Y | ||
Yahweh | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day38.5 | Father, call me God the Mother, call me Creator, or Great Spirit, | Yahweh or Allah, but call me yours. For this is who I Am. |
yard | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:7.28 | city, state, and country you occupy. You have an address, perhaps a | yard, or farm, perhaps a public spot that has become a favorite park |
ye | ||
A Course in Miracles – Original Edition (17) | ||
| Tx:1.63 | As | ye perceive, so shall ye behave. |
| Tx:1.63 | As ye perceive, so shall | ye behave. |
| Tx:1.88 | and all His gifts are freely given to everyone alike. “Except | ye become as little children” means that, unless you fully recognize |
| Tx:3.61 | better off without judgment. When the Bible says, “Judge not that | ye be not judged” it merely means that if you judge the reality of |
| Tx:3.71 | that what is wished is as real as what is willed. Instead of, “Seek | ye first the Kingdom of Heaven” say, “Will ye first the Kingdom of |
| Tx:3.71 | Instead of, “Seek ye first the Kingdom of Heaven” say, “Will | ye first the Kingdom of Heaven,” and you have said, “I know what I |
| Tx:4.73 | When the Bible says, “Seek and | ye shall find,” it does not mean that you should seek blindly and |
| Tx:5.75 | interpretations have misled you. A favorite ego quotation is “As | ye sow, so shall ye reap.” Another is “Vengeance is mine, sayeth the |
| Tx:5.75 | have misled you. A favorite ego quotation is “As ye sow, so shall | ye reap.” Another is “Vengeance is mine, sayeth the Lord.” Still |
| Tx:5.76 | “As | ye sow, so shall ye reap” merely means that what you believe to be |
| Tx:5.76 | “As ye sow, so shall | ye reap” merely means that what you believe to be worth cultivating |
| Tx:7.38 | Seek | ye first the Kingdom of Heaven, because that is where the laws of |
| Tx:9.30 | By their fruits | ye shall know them and they shall know themselves. |
| Tx:10.59 | you do see. That is what I meant when I said, “Blessed are | ye who have not seen and still believe,” for those who believe in the |
| Tx:16.22 | you have not learned how to be free. We once said, “By their fruits | ye shall know them, and they shall know themselves.” For it is |
| Tx:19.66 | quiet communion in which the Father and the Son are joined. Oh come | ye faithful to the holy union of the Father and Son in you! And keep |
A Course of Love (0) | ||
year | ||
A Course in Miracles – Original Edition (17) | ||
| Tx:15.110 | This is the weekend in which a new | year will be born from the time of Christ. I have perfect faith in |
| Tx:15.112 | So will the | year begin in joy and freedom. There is much to do, and we have been |
| Tx:15.112 | do, and we have been long delayed. Accept the holy instant as this | year is born and take your place, so long left unfulfilled, in the |
| Tx:15.112 | place, so long left unfulfilled, in the Great Awakening. Make this | year different by making it all the same. And let all your |
| Tx:16.17 | This is a | year of joy in which your listening will increase, and peace will |
| Tx:16.18 | that only the blind and deaf could fail to see and hear them. This | year, determine not to deny what has been given you by God[. Awake |
| Tx:16.20 | This is the | year for the application of the ideas which have been given you. |
| Tx:16.20 | for you to place your faith in them and not in their denial. This | year invest in truth, and let it work in peace. Have faith in what |
| Tx:16.27 | This | year you will begin to learn and make learning commensurate with |
| Tx:16.58 | confusion in choosing possible, and they are totally unreal. This | year is thus the time to make the easiest decision that ever |
| Tx:21.76 | Yet reason would assure you they are all the same. We said this | year would emphasize the sameness of things that are the same. This |
| W1:I.2 | They are numbered, running from 1 to 365. The training period is one | year. Do not undertake more than one exercise a day. |
| W2:I.3 | simple practicing in the remaining holy instants which conclude the | year that we have given God. We say some simple words of welcome and |
| W2:I.8 | And so we start upon the final part of this one holy | year which we have spent together in the search for truth and God, |
| W2:I.10 | end, as we received the way it started. Now it is complete. This | year has brought us to eternity. |
| W2:WAI.2 | use for words is almost over now. Yet in the final days of this one | year we gave to God together, you and I, we found a single purpose |
| W2:FL.5 | We will not end this | year without the gift our Father promised to His holy Son. We are |
A Course of Love (5) | ||
| C:25.9 | in thousands of different scenarios in your life day after day and | year after year until you realize and truly believe the basic tenets |
| C:25.9 | of different scenarios in your life day after day and year after | year until you realize and truly believe the basic tenets this Course |
| T3:15.1 | begin anew through changes in locale and employment. Each new school | year of the young provides a fresh start. Deaths of loved ones and |
| T3:15.5 | nothing has really changed. A student who failed to learn the prior | year, while eager and confident in being able to succeed in the |
| T3:15.5 | while eager and confident in being able to succeed in the current | year, will continue to be plagued by memories of failure. The |
yearn | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:14.5 | makes this possible. Would you deny His yearning to be known? You | yearn for Him, as He for you. This is forever changeless. Accept, |
| W1:182.12 | You have not lost your innocence. It is for this you | yearn. This is your heart's desire. This is the Voice you hear, and |
A Course of Love (5) | ||
| C:1.12 | own” is ludicrous. This is why love is your greatest teacher. To | yearn for what is like yourself is to yearn for your Creator and, |
| C:1.12 | is your greatest teacher. To yearn for what is like yourself is to | yearn for your Creator and, when perception is healed, to create like |
| C:1.16 | What could cause you to | yearn for love in a loveless world? By what means do you continue to |
| C:16.10 | mind would bid it do, and this is why you fear it even while you | yearn for it. This is what the split mind would call reason—a world |
| C:19.14 | itself. It would be impossible for you to be a being that can | yearn for knowledge of your Creator without this knowledge being |
yearned | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:1.23 | if these distinctions have become more and more obscure. Some have | yearned for a return to days not long past, days during which |
yearning | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:14.5 | denied Him with you? God makes this possible. Would you deny His | yearning to be known? You yearn for Him, as He for you. This is |
| Tx:20.34 | them, and they remember the laws of God, forgetting all the rest and | yearning only to have His laws perfectly fulfilled in them and all |
| Tx:30.40 | Behind the search for every idol lies the | yearning for completion. Wholeness has no form because it is |
| W1:76.11 | Father has for you. About the endless joy He offers you. About His | yearning for His only Son, created as His channel for creation, |
A Course of Love (15) | ||
| C:1.12 | and, when perception is healed, to create like your Creator. This | yearning exists naturally within you and cannot be diminished or |
| C:1.15 | does not exist. And you do not exist apart from your Creator. Your | yearning for love is what tells you this is so. It is the proof you |
| C:4.8 | Yearning, learning, seeking, acquiring, the need to own, the need to | |
| C:19.6 | yearns for union and knowledge of its Creator. Thus along with this | yearning was a means provided for its fulfillment, and with this |
| C:19.7 | desire for union with all and for knowledge of your Creator. This | yearning must but be a pure yearning—untainted by fear and judgment |
| C:19.7 | and for knowledge of your Creator. This yearning must but be a pure | yearning—untainted by fear and judgment and approached with |
| T4:1.22 | You have felt this shift coming and so has the world. This is the | yearning we have spoken of as the proof of love's existence and of |
| T4:1.22 | in a state of unity rather than a state of separation. This | yearning called you to the limits of the state of consciousness that |
| T4:1.23 | taken place, it is a different world. You have not known the secret | yearning in the hearts of your brothers and sisters, nor have you |
| T4:1.23 | known that it matched your own. You may have seen the acts that this | yearning has driven them to and thought, incorrectly, that the new |
| T4:8.9 | striving to be more and more, faster and faster—each being's | yearning, passionate, excessive drive to fulfill its purpose, like a |
| D:8.10 | that arises from separation is still valuable, as it is a sign of | yearning toward the true Self and the true expression of the Self. |
| D:8.12 | The divided self is the small self of separation that is constantly | yearning for union with that from which it is divided. Enter the |
| D:Day4.31 | end of the time of learning. You, on the other hand, are thinking, | yearning, grasping for the details. You would like to know how, what, |
| D:Day25.1 | may seem to plague many of you. Where once the mind was searching, | yearning, questioning, now it is likely to become still. From the |
yearns | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:7.93 | The Soul | yearns to share its being as its Creator did. Created by sharing, |
| Tx:19.25 | idea of sin. For guilt still calls to it, and the mind hears it and | yearns for it, making itself a willing captive to its sick appeal. |
| Tx:22.51 | entirely when they are recognized as functionless. No one but | yearns for freedom and tries to find it. Yet he will seek for it |
| W2:WIHS.3 | If you but knew how much your Father | yearns to have you recognize your sinlessness, you would not let His |
A Course of Love (7) | ||
| C:1.12 | of your affection. This is not the love of which we speak. The heart | yearns for what is like itself. Thus love yearns for love. To think |
| C:1.12 | which we speak. The heart yearns for what is like itself. Thus love | yearns for love. To think of achieving love “on one's own” is |
| C:3.18 | heart's desires will save you now. Remember it is your heart that | yearns for home. Your heart that yearns for love remembered. Your |
| C:3.18 | now. Remember it is your heart that yearns for home. Your heart that | yearns for love remembered. Your heart that leads the way that, |
| C:6.5 | Make a new choice! The choice that your heart | yearns to make for you and that your mind is finding increasingly |
| C:19.6 | Your saving grace is that even a separated self | yearns for union and knowledge of its Creator. Thus along with this |
| C:19.17 | A mind that can conceive of a creator combined with a heart that | yearns for knowledge of, and union with, that creator, can bypass the |
years | ||
A Course in Miracles – Original Edition (17) | ||
| Tx:1.83 | It substitutes for learning that might have taken thousands of | years. It does this by the underlying recognition of perfect equality |
| Tx:2.106 | overall plan. Just as the separation occurred over many millions of | years, the Last Judgment will extend over a similarly long period and |
| Tx:6.6 | You have reacted for | years as if you were being crucified. This is a marked tendency of |
| Tx:15.18 | Himself to encompass you. You who have spent days, hours, and even | years in chaining your brothers to your egos in an attempt to support |
| Tx:20.25 | Prisoners bound with heavy chains for | years, starved and emaciated, weak and exhausted and with eyes so |
| Tx:26.80 | What is a hundred or a thousand | years to Them, or tens of thousands? When They come, time's purpose |
| Tx:28.34 | to tear eternity apart and break it into days and months and | years? And what are you who live within the world except a picture of |
| Tx:28.36 | no gap in which abundance falters and grows thin. Here can the lean | years enter not, for time waits not upon this feast, which has no |
| W1:27.7 | today's idea, you can be sure that you have saved yourself many | years of effort. |
| W1:97.3 | awareness is brought a little nearer at least; sometimes a thousand | years or more are saved. The minutes which you give are multiplied |
| W1:123.7 | This holy half an hour given Him will be returned to you in terms of | years for every second, power to save the world eons more quickly for |
| W1:127.6 | advanced in distance without measure and in time beyond the count of | years to your release. |
| W1:127.9 | Today the legion of the future | years of waiting for salvation disappears before the timelessness of |
| W1:128.1 | serves to give you joy. Believe this thought, and you are saved from | years of misery, from countless disappointments, and from hopes that |
| W1:156.7 | Yet you have wasted many, many | years on just this foolish thought. The past is gone with all its |
| W1:196.4 | this. It is but willingness. And what would seem to need a thousand | years can easily be done in just one instant by the grace of God. |
| M:1.2 | it is a light that cannot be limited. And each one saves a thousand | years of time as the world judges it. To the Call itself, time has no |
A Course of Love (27) | ||
| C:P.26 | of another distant relative or a relative who lived and died many | years previously. You see nothing odd or foreign in this. This is the |
| C:8.21 | quite superior, the ultimate achievement of the world and all its | years of evolution. There are days you will feel quite of the earth, |
| C:9.32 | of the birds of the air or the flowers of the field. Two thousand | years have passed since you were told to observe this lesson. The |
| C:9.47 | will be no long remembering of regrets, no feeling badly for all the | years in which you saw this not. There will merely be a glad “Aha!” |
| C:10.2 | I can merely tell you where to look, and save you countless | years of seeking where the truth is not, if you will but seek where I |
| C:14.19 | will keep you linked. Some of you do this quite obviously, and over | years and years create a web of intricate design, a snare or trap |
| C:14.19 | you linked. Some of you do this quite obviously, and over years and | years create a web of intricate design, a snare or trap that seems |
| T1:8.3 | time and it may take a hundred or a thousand or even two thousand | years for the real truth to be realized. Even though many versions of |
| T1:8.4 | to reveal the one truth that has existed for the past two thousand | years without your comprehension of it. The nature of life changed |
| T2:6.2 | I speak here not of the rules of time that govern your days and | years but the rules of time that you believe govern your days and |
| T2:6.2 | years but the rules of time that you believe govern your days and | years and that you thus allow to govern your thinking. If time is but |
| T3:10.13 | Spanish as a child and then learned and spoke English for many | years, you might believe your Spanish to be forgotten. However, if |
| T3:10.13 | into the other. But eventually, if this situation went on for many | years, you might think you had forgotten your ability to understand |
| T3:15.6 | months of change as the basis for trust in the new. For others six | years would not be enough. |
| T4:1.13 | in the past? Could it have been activated hundreds or thousands of | years ago, by countless souls more worthy than you, and ushered in |
| T4:1.14 | and you the chosen people. If the chosen time had been two thousand | years ago, life would have been different since then. If Jesus Christ |
| T4:2.15 | now than you were as a child, and different now than you were a few | years ago, and different now than when you began your learning of |
| T4:2.15 | you are now was there when you were a child, and there in all the | years since then, and there before you began your learning of this |
| T4:4.10 | you call a lifetime—be it a lifetime of twenty or fifty or ninety | years. Life has continuously been prolonged without a substantial |
| D:17.24 | he started from. In story form, this takes place with movement. | Years are spent traveling many paths and many miles. All the |
| D:Day2.4 | You are like an inventor who wasted many | years, much money, and endured many hardships over many projects that |
| D:Day3.4 | individuals and as a species, have been conditioned by thousands of | years of learning through the mind—learning in often painful ways— |
| D:Day3.30 | in the same way. You may go along just fine for weeks or months or | years, unworried about your health until the slightest pain makes you |
| D:Day10.20 | dialogue as that belonging to the man Jesus who lived two thousand | years ago. To continue to identify this voice with that man is to be |
| D:Day10.20 | that this is the same voice that animated the man Jesus two thousand | years ago will aide you in realizing that this is the voice that will |
| D:Day18.1 | new as they do so. Each way is as needed now as it was two thousand | years ago. |
| D:Day28.2 | of awareness, and we will speak here of those experienced during the | years of what is called adulthood, coming of age, or the age of |
yes | ||
A Course in Miracles – Original Edition (22) | ||
| Tx:13.47 | Yes, you are blessed indeed. Yet in this world, you do not know it. | |
| Tx:19.30 | and see beyond it, but not while you believe in sin. In error, | yes; for this can be corrected by the mind. But sin is the belief |
| Tx:21.13 | so simple that it cannot fail to be completely understood. Rejected | yes, but not ambiguous. And if you choose against it now, it will |
| Tx:21.55 | Oh | yes, you know this and more than this alone. Yet any part of |
| Tx:21.66 | gift of fear. Does Heaven seem to be a burden to you? In madness, | yes. And yet what madness sees must be dispelled by reason. Reason |
| Tx:21.73 | powerless is weak indeed. It has no weapons, and it has no enemy. | Yes, it can overrun the world and seek an enemy. But it can never |
| Tx:21.73 | world and seek an enemy. But it can never find what is not there. | Yes, it can dream it found an enemy, but this will shift even as it |
| Tx:22.49 | of size and thickness, weight, solidity, and firmness of foundation. | Yes, to the body's eyes it looks like an enormous solid body, |
| Tx:24.65 | Ask yourself this: can you protect the mind? The body, | yes, a little—not from time, but temporarily. And much you think |
| Tx:27.13 | Is healing frightening? To many, | yes. For accusation is a bar to love, and damaged bodies are |
| W1:68.3 | appears to be awake. Can all this arise from holding grievances? Oh, | yes! For he who holds grievances denies he was created by Love, and |
| W1:184.8 | Think not you made the world. Illusions, | yes! But what is true in earth and Heaven is beyond your naming. When |
| M:15.1 | Indeed | yes! No one can escape God's Final Judgment. Who could flee forever |
| M:20.2 | past associations. It is a new thing entirely. There is a contrast, | yes, between this thing and all the past. But strangely, it is not a |
A Course of Love (20) | ||
| C:I.8 | to some, easy to some, complex to some. The mind may say, “Yes, | yes, I know. Tell me something I don't know.” The mind may reel at |
| C:2.1 | recognized. Can you pass love by and not know that it is there? Oh, | yes. You do it constantly by choosing to see illusion rather than the |
| C:3.20 | be asked if you would have other than the love you would not answer | yes. What else is worth such cost, such suffering, so many tears? |
| C:8.21 | will be quite the opposite, and you will wonder where you are. | Yes, there your body is, but where are you? |
| C:11.9 | you can be grateful to Him for some things and blame Him for others. | Yes, perhaps this God you think you know has given you everything, |
| C:13.11 | of your preconceived notions of others and yourself be shattered? Oh | yes, and rightly so. Gladly will you let them go and, if you trust |
| C:14.24 | love and heaven together in a parody of creation's meaning of each. | Yes, they go together, and this you know; but the purpose of neither |
| C:15.4 | misery to others with his desire for specialness, but not you. | Yes, taken on a grand scale, you can see that this desire can wreak |
| T1:7.4 | Yes, I have said that contrast is a favored teaching device of the | |
| T1:10.7 | Are you being asked to give up extremes? | Yes. You are being asked to give up all that would take peace from |
| T2:10.19 | The Christ in you has no need to plan. A need to come to know, | yes. But a need to plan, no. The Christ in you needs not for you to |
| T3:20.10 | and to never deny it. To see no circumstance as cause to abandon it. | Yes, I am providing you with means to help you know how to live by |
| T4:1.8 | choice. A choice is always made. A choice to accept or reject, say | yes or say no, to learn this or to learn that, to learn now or to |
| D:6.12 | that reveal that the laws of spirit and the laws of man coexist. | Yes, there are natural laws, but these “natural” laws are not the |
| D:13.9 | come to know without sharing in relationship? Partial expression, | yes. But that partial expression will bear the mark of your |
| D:Day2.11 | cause of the divorce, this was different than a tornado or a flood. | Yes, this was different, but this difference does not place these |
| D:Day9.24 | contingent upon your ability to accept that you are your ideal self. | Yes, even right now, with all your seeming imperfections. |
| D:Day34.8 | Realize the importance and the power of your willingness to say | yes. |
yesterday | ||
A Course in Miracles – Original Edition (6) | ||
| W1:28.1 | Today we are really giving specific application to the idea for | yesterday. In these practice periods, you will be making a series of |
| W1:29.2 | God is not in a table, for example, as you see it. Yet we emphasized | yesterday that a table shares the purpose of the universe. And what |
| W1:36.1 | Today's idea extends the idea for | yesterday from the perceiver to the perceived. You are holy because |
| W1:44.1 | Today we are continuing with the idea for | yesterday, adding another dimension to it. You cannot see in |
| W1:129.1 | This is the thought which follows from the one we practiced | yesterday. You cannot stop with the idea the world is worthless, for |
| W1:158.2 | be learned. What, then, are you to learn to give today? Our lesson | yesterday evoked a theme found early in the text. Experience cannot |
A Course of Love (6) | ||
| C:26.16 | worries of today leave your mind? Can you let the disappointments of | yesterday go and be no more? Can you let the planning for the future |
| T2:10.14 | as well from the static state of trying to hang on to who you were | yesterday, or trying to prevent change tomorrow. |
| D:Day5.4 | As we said | yesterday, our form of meditation, a meditation that is not a tool |
| D:Day8.6 | pre-judge your job, to assume that the conditions you did not like | yesterday will be the same today. |
| D:Day15.23 | the unknown. It allows the continuing realization that what you knew | yesterday was as nothing to what you know today, while at the same |
| D:Day22.1 | for there is a confusion that can occur in regards to channeling. | Yesterday we spoke of teachers being channels during the time of |
yesterday's | ||
A Course in Miracles – Original Edition (1) | ||
| W1:45.4 | for today will take the same general form that we used in applying | yesterday's idea. We will attempt to leave the unreal and seek for |
A Course of Love (2) | ||
| D:Day4.5 | As we discussed in | yesterday's dialogue, learning has not been a choice. Both as divine |
| D:Day40.26 | Perhaps you have noticed that in | yesterday's discussion of who I Am to you and today's discussion of |
yet | ||
A Course in Miracles – Original Edition (1379) | ||
A Course of Love (377) | ||
yield | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:5.1 | it may affect those who come in contact with it, they do not | yield to the influence whole-heartedly. But joy calls forth an |
| Tx:5.84 | him. A man who knows what fixation really means and yet does not | yield to it is terribly afraid. |
| Tx:11.76 | When you are tempted to | yield to the desire for death, remember that I did not die. You |
| Tx:13.66 | the pain of guilt seems to attract you, remember that, if you | yield to it, you are deciding against your happiness and will not |
| Tx:14.17 | is hidden and therefore nothing is fearful. Attack will always | yield to love if it is brought to love, not hidden from it. There |
| Tx:16.5 | respond to what you do not understand. Be tempted not in this, and | yield not to the ego's triumphant use of empathy for its glory. |
| Tx:16.16 | you have come too near to truth to renounce it now, and you will | yield to its compelling attraction. You can delay this now but only a |
| Tx:16.67 | relationships. Now no one need suffer, for you have come too far to | yield to the illusion of the beauty and holiness of guilt. Only the |
| Tx:24.59 | you have pursued this goal with vigilance you never thought to | yield and effort that you never thought to cease. And all this grim |
| Tx:26.51 | gives them no reality. Not one is true in any way, and all must | yield with equal ease to what God gave as answer to them all. God's |
| Tx:31.92 | loss is but temptation to perceive yourself defenseless and in hell. | Yield not to this, and you will see all pain in every form wherever |
| W1:31.5 | to any form of temptation. It is a declaration that you will not | yield to it and put yourself in bondage. |
| W1:97.12 | Use them against temptation, and escape its sorry consequences if you | yield to the belief that you are something else. The Holy Spirit |
| W1:136.21 | by careful watching. If you let your mind harbor attack thoughts, | yield to judgment, or make plans against uncertainties to come, you |
A Course of Love (2) | ||
| D:Day30.1 | once a common denominator is found, your own fractiousness can | yield to wholeness through the common denominator of the self. A |
| D:Day30.1 | which yields to wholeness. This yielding is a natural process. To | yield is to give up, surrender, but also to produce and bear fruit. |
yielded | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.86 | The fear of death will go as its appeal is | yielded to love's real attraction. The end of sin, which nestles |
A Course of Love (0) | ||
yielding | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.75 | solemn celebration of the ego's rule. Not one but must believe that | yielding to the attraction of guilt is the escape from pain. Not |
A Course of Love (1) | ||
| D:Day30.1 | A common denominator is simply that which yields to wholeness. This | yielding is a natural process. To yield is to give up, surrender, but |
yields | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:7.36 | so great that it brings the mind into accord with His, because it | yields to His pull which is in all of you. |
| Tx:14.19 | Death | yields to life simply because destruction is not true. The light of |
| Tx:19.94 | across is surmounted in just the same way; the fear that raised it | yields to the love beneath, and so the fear is gone. And so it is |
A Course of Love (1) | ||
| D:Day30.1 | denominator of the self. A common denominator is simply that which | yields to wholeness. This yielding is a natural process. To yield is |
yoga | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:9.2 | of as tools might be meditation, exercises of the body such as | yoga, or exercises of the mind such as affirmations. These tools are |
yoke | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:5.29 | means “message.” Let us reconsider the Biblical statement, “My | yoke is easy and my burden light” in this way: “Let us join together, |
A Course of Love (0) | ||
yon | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:7.13 | sisters, and find at times pieces of yourself scattered hither and | yon, knowing they are lost to you but not knowing how this loss came |
you | ||
A Course in Miracles – Original Edition (17573) | ||
A Course of Love (11929) | ||
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| Tx:25.63 | it. You need not give it to Him wholly willingly, for if you could, | you'd have no need of Him. But this He needs—that you prefer He |
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| C:P.40 | To tell someone, even a | young child, that a caterpillar becomes a butterfly is seemingly |
| C:4.14 | or as something that can be maintained. It is the purview of the | young, and the daydream of the aging. It is synonymous with passion |
| C:6.11 | out from it. What fun would such a heaven be for those of you still | young and full of vigor? Those still willing to face another battle? |
| C:6.12 | for the end of life, and so you scream at the unfairness when a | young one leaves the world. Heaven is not for the young, you say. How |
| C:6.12 | unfairness when a young one leaves the world. Heaven is not for the | young, you say. How unfair that those who die young have not had a |
| C:6.12 | Heaven is not for the young, you say. How unfair that those who die | young have not had a chance at life, a chance to face the struggle |
| C:6.17 | Creation becomes the new frontier, the occupation of those too | young to rest, too interested in living still to welcome the peace of |
| C:17.1 | who you are is no luxury reserved for the idle rich, or the very | young or old. Being who you are is necessary for the completion of |
| C:26.1 | We have talked before of the tragedy you feel when anyone dies | young. You each have some notion of what you believe a full life to |
| T1:2.13 | window. It might be a deathbed vision or the first sunset of which a | young child is aware. It might be a scene taken totally for granted |
| T3:15.1 | changes in locale and employment. Each new school year of the | young provides a fresh start. Deaths of loved ones and the births of |
| T3:21.22 | to a white man or a Muslim to a Christian. It will not matter if a | young person looks to one his or her own age or turns to someone |
| D:Day9.29 | All you need do is look at a | young child to see the joy, beauty, and truth of expression. You, |
| D:Day9.29 | see the joy, beauty, and truth of expression. You, too, were once a | young child. You are still the same self you were then. You are, |
| D:Day28.3 | of simple external movement through life. Many people, especially | young adults, have little experience other than this. Their lives are |
| D:Day28.4 | of awareness increases with the increase in choices available. As | young people do not usually move away from the home of their parents |
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| D:14.12 | many birth “days” since your actual birth, progressing from | youth to adolescence to maturity, as well as many days of birthing |