E | ||
each | ||
A Course in Miracles – Original Edition (686) | ||
A Course of Love (249) | ||
eachness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:20.39 | by an understanding that each one is worthy of his or her desires. | Eachness replaces thingness but not oneness. All fear that what one |
eager | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:3.67 | very frightening to them but hardly troubles God. He is, however, | eager to undo it, not to punish His Children, but only because He |
| Tx:6.16 | respond to any other, you will have learned of me and will be as | eager to share your learning as I am. The crucifixion cannot be |
| Tx:19.53 | to send instead of those you trained through fear. They are as | eager to return to you what they hold dear as are the others. If you |
| Tx:28.33 | He created not. Let its effects be gone and clutch them not with | eager hands, to keep them for yourself. The miracle will brush them |
| Tx:29.64 | to do is in the minds of those who play with them. But they are | eager to forget that they made up the dream in which their toys are |
| W1:162.6 | Who could fail to welcome you into his heart with loving invitation, | eager to unite with one like him in holiness? You are as God created |
| W1:196.11 | Now for an instant is a murderer perceived within you, | eager for your death, intent on plotting punishment for you until the |
| M:5.2 | on his Father's throne. God is seen as outside, fierce and powerful, | eager to keep all power for Himself. Only by His death can He be |
A Course of Love (9) | ||
| C:P.30 | of origin” is also seen as natural. Children go away for a time, | eager to assert their independence, only later to return. The return |
| T1:4.25 | who would deny these fears. Fewer still are unafraid of miracles and | eager to embrace them. As you may have surmised, we are getting at |
| T3:10.15 | the way people will gravitate toward beautiful music. Many will be | eager to learn what you have remembered because they will realize |
| T3:15.5 | really changed. A student who failed to learn the prior year, while | eager and confident in being able to succeed in the current year, |
| T4:8.10 | are parents, do with a child who is too impatient, too bright, too | eager, to learn slowly and mature gracefully? Do you withdraw your |
| D:Day5.23 | access to cannot be taught. This has not meant that they were not | eager to share, only that the means of sharing was not one of |
| D:Day15.27 | and by those who have joined you, and that you may have grown less | eager to strike out on your own. You may have thought the joining |
| D:Day20.2 | with the unknown and ceased to fear it. You are, perhaps, even | eager now, to move beyond the known to the unknown. You are perhaps |
| D:Day20.2 | eager now, to move beyond the known to the unknown. You are perhaps | eager without fully realizing that this eagerness symbolizes a true |
eagerly | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.71 | you cannot be of God. This is the belief that the ego sponsors | eagerly. Yet the ego hates the body because it does not accept the |
| Tx:29.24 | savior in the midst of dreams of desolation and disaster. See how | eagerly he comes and steps aside from heavy shadows that have hidden |
A Course of Love (2) | ||
| T4:12.14 | Why was this so? You | eagerly awaited each learning challenge in the hopes that it would |
| D:Day2.22 | and this too would be accurate, since all births are meant to be | eagerly looked forward to as beginnings of I Am. Since most births |
eagerness | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:17.13 | you the real world, trembling with readiness to be given you. The | eagerness of the Holy Spirit to give you this is so intense He would |
A Course of Love (6) | ||
| C:6.12 | Eagerness for life and eagerness for heaven are seen to be in | |
| C:6.12 | Eagerness for life and | eagerness for heaven are seen to be in opposition. Heaven and its |
| T3:22.2 | ways to share what you have learned. You will almost certainly feel | eagerness to share it and joy whenever and wherever you are able to |
| T3:22.18 | impatience only for the truth. Hold this impatience to your Self as | eagerness for the final lessons, lessons on creation of the new. |
| D:Day6.26 | me and to what we do here that you do. And what's more, you feel the | eagerness of your brothers and sisters. If you felt our goal was |
| D:Day20.2 | the unknown. You are perhaps eager without fully realizing that this | eagerness symbolizes a true ending—an ending within you and within |
eagle | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:20.31 | that you should ask what freedom is. Ask not the sparrow how the | eagle soars, for those with little wings have not accepted for |
| M:4.4 | to fly with the tiny wings of a sparrow when the mighty power of an | eagle has been given him? And who would place his faith in the shabby |
A Course of Love (1) | ||
| C:20.21 | Is not the least of the birds of the air as holy as the mighty | eagle? The blade of grass, the fleck of sand, the wind and air, the |
eagle's | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.48 | little feather be before the great wings of truth? Can it oppose an | eagle's flight or hinder the advance of summer? Can it interfere with |
A Course of Love (0) | ||
ear | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:10.6 | you are—a body. This is the “fact” it whispers constantly in your | ear, the lie that it would have you believe makes all else you would |
| D:Day12.1 | and understand what they have to say to us. Now we listen with a new | ear, the ear of the heart. Now we recognize the thoughts that would |
| D:Day12.1 | what they have to say to us. Now we listen with a new ear, the | ear of the heart. Now we recognize the thoughts that would censor our |
earlier | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:2.61 | that correction belongs at the thought level. To repeat an | earlier statement and to extend it somewhat, the Soul is already |
| Tx:3.1 | Some of the later parts of the course rest too heavily on these | earlier sections not to require their study. You will also need them |
| Tx:3.1 | occur to make constructive use of it. However, as you study these | earlier sections, you will begin to see some of their implications, |
| Tx:5.51 | as I give them without interference by the ego, so we can clarify an | earlier point. We said that you will one day teach as much as you |
| Tx:19.4 | Do not overlook our | earlier statement that faithlessness leads straight to illusions. For |
| Tx:22.6 | Yet we have heard a very similar description | earlier, but it was not of you. And yet this strange idea, which it |
| W1:10.3 | you are not thinking. This is merely another way of repeating our | earlier statement that your mind is really a blank. To recognize this |
| W1:35.5 | In the | earlier part of the mind searching period, you will probably |
| W1:R2.1 | where our last review left off and cover two ideas each day. The | earlier part of each day will be devoted to one of these ideas, and |
| W1:132.10 | A lesson | earlier repeated once must now be stressed again, for it contains the |
| W1:161.11 | Today we practice in a form we have attempted | earlier. Your readiness is closer now, and you will come today nearer |
| M:16.5 | orients you away from fear. If it is expedient to spend this time | earlier, at least be sure that you do not forget a brief period—not |
| M:16.8 | certainty will waver, and the instant this occurs he will return to | earlier attempts to place reliance on himself alone. Forget not this |
A Course of Love (41) | ||
| C:5.3 | I said | earlier, it is only through union with me that you learn, because it |
| C:7.17 | All relationship exists in wholeness. The small examples used | earlier were meant to help you recognize relationship itself, |
| C:9.10 | Look upon your body now as you | earlier looked upon the space you occupy. Take away the body's |
| C:18.23 | are feelings of love. This would seem to contradict what was said | earlier about the pain experienced from love and your willingness to |
| C:20.36 | the complete change in this “if only” from those we have spoken of | earlier—the “if onlys” of fear. If you put half as much faith in |
| C:21.2 | about parts and parts are all you see. I remind you of what was said | earlier concerning relationships existing apart from particulars. I |
| C:22.18 | two kinds of meaning are being talked about. The first we talked of | earlier as the finding of truth. The second is what we are talking of |
| T2:4.7 | your life. Let us look now at your reaction to the idea put forth | earlier of having a calling. |
| T2:4.12 | you to what might have been and tells you that if you had but acted | earlier you would have had the life you've dreamed of and maybe it is |
| T2:11.1 | who you are and even, in your own terms, a fact of your existence. | Earlier this was pointed out to you so that you would come to accept |
| T3:10.7 | way that the simultaneous learning and unlearning that was spoken of | earlier will be able to be realized. You have passed through your |
| T3:22.12 | I return you now to what I spoke of | earlier as creative tension, the tension that exists between |
| T4:10.13 | As I said | earlier, some will not be willing to move out of the time of |
| T4:12.13 | doubt that you would desire it to be? These questions relate to our | earlier discussion of temptations of the human experience. Are you |
| D:4.20 | place and this way begins at the prison doors, begins, as we said | earlier, with acceptance of the new and denial of the old. Turn your |
| D:5.9 | be exposed and the truth will be represented once again. As was said | earlier, this seeing of the truth is the first step as it is the step |
| D:6.17 | of the thought reversal that now awaits your acceptance. As I said | earlier, we begin by applying this new attitude to the body. |
| D:7.2 | our language somewhat to represent the new and restate what was said | earlier as “What you discover in unity is shared.” Learning does not |
| D:11.10 | into answers that will provide you with direction. As was said | earlier, you dare not, as yet, turn to your own heart for answers. |
| D:14.4 | to put into practice the suspension of belief that was spoken of | earlier. You will need, in short, to set aside the known in order to |
| D:14.9 | with you, was advanced by the idea of acceptance you took to heart | earlier, and paves the way for discovery as a constant coming to know |
| D:17.14 | Let me return you to the questions that were asked of you | earlier, for they are even more pertinent now. Do you think desire |
| D:17.15 | to your thinking, that you feel both fulfillment and desire. But my | earlier questions seemed to indicate that once fulfillment was |
| D:17.17 | Desire asks for a response. | Earlier it was said that desire asks for a response while want asks |
| D:Day2.14 | or even atonement here, for these have been thoroughly discussed | earlier. You have all been through the time of tenderness, the time |
| D:Day3.39 | and certainty, a certainty you had previously lacked. When I said | earlier in this chapter that you are most comfortable learning |
| D:Day4.36 | We talked | earlier of this as a time of fulfillment and desire. We acknowledged |
| D:Day5.23 | Let's return to the image of the healer that was discussed | earlier. While many will heal, all attempts to teach or learn “how |
| D:Day6.1 | of Christ-consciousness, or unity, in form. As was said | earlier: To realize the state of becoming is to realize that an |
| D:Day8.1 | of acceptance fresh in your minds and hearts, let's return to that | earlier discussion. |
| D:Day8.19 | temptation unlike the more pleasant temptations that were spoken of | earlier. This temptation stems from one thing only—from not living |
| D:Day9.11 | As was said | earlier, all of your images are false images. Isn't it possible that |
| D:Day14.7 | for the self to be the fully invisible or spacious Self described | earlier. What you once stopped and held in a “holding pattern” to |
| D:Day19.15 | is contained the key to creation of the new. It was spoken of | earlier as the act of informing and being informed, as the step |
| D:Day23.3 | As we spoke | earlier of being a channel, today we speak of being a carrier. Your |
| D:Day36.10 | and nothing in relationship to one another. Recall the example used | earlier. There is no difference between all and nothing without |
| D:Day37.2 | that you are being does not define who you are any better than the | earlier example of your experiences would define who you are, because |
| D:Day40.11 | no form, no conditions, no nature. It simply is. It was said | earlier that being is as Love is. This was a reference to my being, |
| D:Day40.11 | being God, as in being human, being takes on attributes. As was said | earlier, this was meant to provide for the individuation process |
| D:Day40.13 | Recall what was said | earlier: Christ-consciousness is the awareness of existence through |
| A.30 | The impatience of the | earlier level may seem to have increased as these experiences will be |
earliest | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:P.28 | this is not true. Think back, and you will remember that, from the | earliest of ages you have known that life is not as it is meant to |
| T2:11.8 | as has already been said, the ego, having been with you from your | earliest remembering, will continue to be with you, in the way that |
| D:Day36.3 | describing every experience you encountered between your | earliest memory and the present moment and it would say nothing about |
early | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:2.22 | That is the way the mentally ill do employ it. But remember a very | early thought of your own—“Never underestimate the power of |
| Tx:7.70 | You cannot be totally committed sometimes. Remember a very | early lesson—“Never underestimate the power of denial.” It has no |
| W1:14.3 | written on the world, and see the Word of God in their place. The | early steps in this exchange, which can truly be called salvation, |
| W1:43.4 | Three five-minute practice periods are required today, one as | early as possible and another as late as possible. The third may be |
| W1:158.2 | to learn to give today? Our lesson yesterday evoked a theme found | early in the text. Experience cannot be shared directly in the way |
| M:4.14 | by insanity. No teacher of God but must learn—and fairly | early in his training—that harmfulness completely obliterates his |
| M:16.3 | probably the simplest to observe. The saving of time is an essential | early emphasis which, although it remains important throughout the |
| M:16.5 | be followed at night. Perhaps your quiet time should be fairly | early in the evening if it is not feasible for you to take it just |
A Course of Love (11) | ||
| C:10.11 | of joining. Magic is your attempt to do miracles on your own. In the | early stages of your learning, you will be tempted to play a game of |
| T1:2.7 | of who you are through these same means was the fallacy that the | early teaching of A Course of Love sought to dispel. |
| T2:3.4 | This was stated | early in A Course of Love and is returned to now for a specific |
| T2:7.13 | Again I return you to the | early teachings of A Course of Love, teachings concerning your desire |
| T3:22.14 | what you desire now, contrary to what you would have desired in the | early stages of this Course, is the Will of God. What you desire now |
| D:Day4.1 | Remember here all the “arguments” that I needed to present in the | early part of this Course just to convince you that you are not alone |
| D:Day4.7 | as well. Despite the creation story that symbolizes man's journey, | early man was not a being who learned in the same way that you do. |
| D:Day4.7 | early man was not a being who learned in the same way that you do. | Early man had no language. His mind was not full of thoughts. Early |
| D:Day4.7 | do. Early man had no language. His mind was not full of thoughts. | Early man and early childhood can thus be linked as examples of a |
| D:Day4.7 | had no language. His mind was not full of thoughts. Early man and | early childhood can thus be linked as examples of a kind of learning |
| D:Day37.26 | that shaped your “creation” of your separate world spoken of | early in this Course, your quest for differentiation has been caused |
earn | ||
A Course in Miracles – Original Edition (2) | ||
| W1:197.9 | can only be His thoughts, sharing with Him the holy thoughts of God. | Earn now the gratitude you have denied yourself when you forgot the |
| W1:217.1 | [197] It can be but my gratitude I | earn. Who should give thanks for my salvation but myself? And how |
A Course of Love (16) | ||
| C:P.19 | has been made, the outcome seldom seems worth the effort. You cannot | earn your way to heaven or to God with your effort or your good |
| C:P.19 | or to God with your effort or your good intentions. You cannot | earn, and will not ever feel as if you have earned, the designation |
| C:P.26 | of the parent for the child is the same. A son or daughter does not | earn the love that is given him or her, and this too is seen as |
| C:P.29 | well, leave their learning and their teaching sit idly by while they | earn their living until the dust that has collected upon it obscures |
| C:4.10 | another. God cannot love you more than your neighbor, nor can you | earn more of God's love than you have, or a better place in Heaven. |
| C:5.16 | that is the real world. It is the world you go out into in order to | earn your living, receive your education, find your mate. But the |
| C:9.35 | from your belief that you can fix things by yourself and in so doing | earn your way back into your Father's home. Being willing to be |
| C:10.9 | will stay until you realize that all are good and that you cannot | earn more of God's good graces than your brother. You will stay until |
| C:15.5 | certain way, and you would not be special to that one if you did not | earn a certain amount of money. You would not be special if you did |
| C:25.4 | but you cannot prevent it from occurring. You can attempt to | earn the love of those from whom you desire it, you can attempt to |
| T3:13.5 | made to perpetuate the idea that you must pay for everything, or | earn everything that you would care to make your own, and then that |
| T3:13.7 | this idea will be your choice. But the idea that you do not have to | earn your way nor pay your way must be birthed and lived by. While |
| D:4.22 | feel as if you need. If you have imprisoned yourself in order to | earn a living by doing work that brings you no joy and allows you not |
| D:Day3.11 | learned or earned, most times both, for you have learned in order to | earn, learned in order to advance yourself in the world in one way or |
| D:Day3.25 | that you do not have enough, that you will only have what you can | earn or learn, that only through effort will you gain, and that with |
| D:Day3.45 | this, you have no choice but to continue to struggle and strive, to | earn and to learn, to, in short, carry on in the world as you always |
earned | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:27.13 | his transgressions, you but add to all the guilt that he has really | earned. |
| W1:126.3 | are better, on a higher plane than he whom you forgive. He has not | earned your charitable tolerance, which you bestow on one unworthy of |
| W1:195.8 | you will have total gratitude, for you will see that everything has | earned the right to love by being loving, even as your Self. |
| W2:I.4 | his madness nor betrayed His trust in him. Has not His faithfulness | earned Him the invitation that He seeks to make us happy? We will |
| W2:E.4 | only the eternal and the good. Let Him prepare you further. He has | earned your trust by speaking daily to you of your Father and your |
A Course of Love (11) | ||
| C:P.19 | intentions. You cannot earn, and will not ever feel as if you have | earned, the designation of a person of such worth that you are |
| C:4.12 | by good judgment? And surely that ability to guide others must be | earned through the acquisition of wisdom not within your reach. |
| C:4.22 | selfish and wonder how the occupants of this semi-happy dream have | earned the right to turn their backs upon the world even for the |
| T2:1.5 | This resting place is indeed hallowed ground and an | earned respite, a demarcation even between the old way and the new |
| T3:21.12 | however, added to the few ideas that you hold certain. A degree | earned or talent developed is seen as part of your identity, as part |
| T4:3.6 | made relationships fearful as well. Trust became something to be | earned. Even the most loving parent, like unto your most loving image |
| D:8.5 | accept that you have access to a “given” Self, to something neither | earned nor worked hard to attain. To imagine this as an idea is to |
| D:Day3.11 | you that nothing is “given,” and that all must be either learned or | earned, most times both, for you have learned in order to earn, |
| D:Day3.13 | supported. The idea of “if this, then that.” The idea of abundance | earned. The idea of nothing being truly free. Not you, and not your |
| D:Day3.33 | made from what you love to do has a different quality than money | earned from toil. You might think that money earned from what you |
| D:Day3.33 | quality than money earned from toil. You might think that money | earned from what you love to do is the answer, just as you might |
earnest | ||
A Course in Miracles – Original Edition (1) | ||
| W1:164.9 | —you can exchange all suffering for joy this very day. Practice in | earnest, and the gift is yours. Would God deceive you? Can His |
A Course of Love (3) | ||
| C:11.3 | this text would have them do, are at risk of trying too hard to be | earnest rather than simply desiring to learn. |
| C:11.4 | few that will stay with you when all hurrying, fear of failing, and | earnest attempts at trying hard have long been past. Each exercise is |
| D:Day5.19 | because you are still entrenched in the pattern of learning, as your | earnest effort to leave effort behind implies. Remember that union |
earnestly | ||
A Course in Miracles – Original Edition (1) | ||
| W1:122.9 | hope and faith that this will be the day salvation will be ours. | Earnestly and gladly will we seek for it today, aware we hold the key |
A Course of Love (1) | ||
| T4:1.26 | settle for nothing less than the truth and will soon begin looking | earnestly for it. Even the ego-self will be perceived clearly by |
earnestness | ||
A Course in Miracles – Original Edition (1) | ||
| W1:153.20 | He tells us, “I am here.” Your practicing will now begin to take the | earnestness of love to help you keep your mind from wandering from |
A Course of Love (0) | ||
earning | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (4) | ||
| C:4.10 | direction, has thrived on winners and on losers, on striving for and | earning a better place. The heart knows not these distinctions, and |
| C:4.21 | the doors you have passed through so many times in a journey spent | earning your right to leave it no more. |
| T3:13.7 | day by simply refusing the temptation to believe in concepts such as | earning and paying. How you implement this idea will be your choice. |
| T3:13.7 | survival needs, this is far from the only area in which the idea of | earning or paying your way can be found. This old idea is consistent |
ears | ||
A Course in Miracles – Original Edition (31) | ||
| Tx:9.31 | effects? You cannot see Him with your eyes nor hear Him with your | ears. How, then, can you perceive Him at all? If you inspire joy, and |
| Tx:10.19 | that he wants to make whole. And this willingness opens his own | ears to the Voice of the Holy Spirit, whose message is wholeness. |
| Tx:24.15 | seems silent and unheard before its “mightiness.” You strain your | ears to hear its soundless voice, and yet the Call of God Himself is |
| Tx:24.16 | it. They speak a different language and they fall on different | ears. To every special one a different message, and one with |
| Tx:24.42 | with Him, and what has He that you have not? He is your eyes, your | ears, your hands, your feet. How gentle are the sights He sees, the |
| Tx:24.44 | Rejoice you have no eyes with which to see, no | ears to listen, and no hands to hold nor feet to guide. Be glad that |
| Tx:24.46 | for their sightless eyes and sings to them of Heaven that their | ears may hear no more the sound of battle and of death. He reaches |
| Tx:24.70 | the eyes with which you look on it, the hands that feel it, and the | ears with which you listened to the sounds it makes. It proves its |
| Tx:26.7 | not. You who would make a sacrifice of life and make your eyes and | ears bear witness to the death of God and of His holy Son, think not |
| Tx:27.34 | and symbols fade, and nothing which the eyes have ever seen or | ears have heard remains to be perceived. |
| Tx:27.56 | all your memories and all your hopes. You use its eyes to see, its | ears to hear, and let it tell you what it is it feels. It does not |
| Tx:28.50 | eyes perceive. Here are the sounds it hears—the voices which its | ears were made to hear. Yet sights and sounds the body can perceive |
| Tx:28.50 | as it can judge or understand or know. Its eyes are blind; its | ears are deaf. It cannot think, and so it cannot have effects. |
| Tx:28.51 | that He created not can be? Let not your eyes behold a dream, your | ears bear witness to illusion. They were made to look upon a world |
| Tx:28.51 | sights which can be seen and heard and understood. For eyes and | ears are senses without sense, and what they see and hear they but |
| Tx:28.51 | and make a witness to the world you want. Let not the body's | ears and eyes perceive these countless fragments seen within the gap |
| Tx:29.68 | timelessness so close the song of Heaven can be heard, not with the | ears, but with the holiness which never left the altar which abides |
| W1:72.14 | Voice. We have used our grievances to close our eyes and stop our | ears. Now we would see and hear and learn. “What is salvation, |
| W1:127.5 | and in death. Yet it is perfectly apparent to eyes that see and | ears that hear its Voice. |
| W1:151.3 | the world you see? You place pathetic faith in what your eyes and | ears report. You think your fingers touch reality and close upon the |
| W1:151.7 | what your eyes behold in him, nor what his body's mouth says to your | ears, nor what your fingers' touch reports of him. He passes by such |
| W2:237.2 | Christ is my eyes today, and His the | ears which listen to the Voice of God today. Father, I come to You |
| W2:WIW.2 | could not cause such insane thoughts. But eyes deceive, and | ears hear falsely. Now mistakes become quite possible, for certainty |
| W2:268.2 | Let not our sight be blasphemous today nor let our | ears attend to lying tongues. Only reality is free of pain. Only |
| W2:293.2 | Father, let not Your holy world escape my sight today. Nor let my | ears be deaf to all the hymns of gratitude the world is singing |
| W2:WISC.5 | will be soon, but do not rest with that. It needs your eyes and | ears and hands and feet. It needs your voice. And most of all it |
| W2:WAI.4 | vision sees a world redeemed from every thought of sin. Ours are the | ears that hear the Voice of God proclaim the world as sinless. Ours |
| M:12.4 | body's function is but to let God's Voice speak through it to human | ears. And these ears will carry to the mind of the hearer messages |
| M:12.4 | is but to let God's Voice speak through it to human ears. And these | ears will carry to the mind of the hearer messages which are not of |
| M:18.2 | all that God created. Now He can speak the Word of God to listening | ears and bring Christ's vision to the eyes that see. Now is He free |
| M:18.3 | taken as replacement for God's Word. The body's eyes now “see”; its | ears alone are thought to hear. Its little space and tiny breath |
A Course of Love (13) | ||
| C:3.14 | this learning enters and will stay. Your heart is now your eyes and | ears. Your mind can remain within your concept of the brain, for we |
| C:8.6 | your heart overflows with love. Harsh words that enter through your | ears can cause your face to redden and your heart to beat with a |
| C:9.6 | of information yet it carries additional tools such as eyes and | ears to enhance its communication and to control what goes in and |
| C:10.14 | would say that you are wrong. All the proof of your eyes and | ears, as well as that of science, would say you are your body. Even |
| C:10.24 | of significance will be that all you hear does not come through your | ears. You will find that you are full of thoughts—thoughts about |
| C:10.24 | that you have always heard your thoughts without the benefit of your | ears. You may be saying now, “Of course that is the way we hear our |
| C:10.30 | Like the thoughts you neither see nor hear with your body's eyes or | ears, these feelings too will not depend upon your body's senses. |
| C:20.10 | of the world just beneath your resting head. It thunders in your | ears and moves through you until there is no distinction. We are the |
| T2:4.19 | can hear. As I have said, your heart has now become your eyes and | ears. Your heart hears only one call, one voice, the language of one |
| T4:4.10 | like the ranting of your science fiction, and cause you to turn deaf | ears to the knowledge I would impart, let me assure you that |
| D:12.2 | words as receiving them either through her thoughts or through her | ears, as in the idea of “hearing” words. The receiver of these words, |
| D:12.13 | what comes of unity does not need access through your body's eyes or | ears or any of what you consider to be your senses. Along with this |
| D:Day25.3 | ego-mind. Your ideas in this time may sound crazy, even to your own | ears. Let them come. Your feelings may be confused in one moment, |
earth | ||
A Course in Miracles – Original Edition (96) | ||
| Tx:1.34 | of the Children of God, because they have professed me. “Heaven and | earth shall pass away” simply means that they will not continue to |
| Tx:1.106 | greater restoration. As long as a single slave remains to walk the | earth, your release is not complete. Complete restoration of the |
| Tx:2.42 | best defense. This is what is meant by “the meek shall inherit the | earth.” They will literally take it over because of their strength. A |
| Tx:4.19 | and gladly sheds its light everywhere. The meek shall inherit the | earth because their egos are humble, and this gives them better |
| Tx:5.26 | The Holy Spirit is the way in which God's Will can be done on | earth as it is in Heaven. Both Heaven and earth are in you, because |
| Tx:5.26 | God's Will can be done on earth as it is in Heaven. Both Heaven and | earth are in you, because the call of both is in your will and |
| Tx:5.27 | It was only my decision that gave me all power in Heaven and | earth. My only gift to you is to help you make the same decision for |
| Tx:5.59 | your mind has all the means at its disposal to side with Heaven or | earth, as it elects. But again, let us remember that both are in |
| Tx:10.69 | you do not see. The Bible speaks of a new Heaven and a new | earth, yet this cannot be literally true, for the eternal are not |
| Tx:10.75 | the good and the bad, the false and the true. For as Heaven and | earth become one, even the real world will vanish from your sight. |
| Tx:11.64 | As your function in Heaven is creation, so your function on | earth is healing. God shares His function with you in Heaven, and the |
| Tx:11.64 | with you in Heaven, and the Holy Spirit shares His with you on | earth. |
| Tx:12.23 | in Heaven is creating. The ego teaches that your function on | earth is destruction and that you have no function at all in Heaven. |
| Tx:13.10 | waits your witness to His Son and to Himself. The miracles you do on | earth are lifted up to Heaven and to Him. They witness to what you do |
| Tx:13.88 | mind. Atonement becomes real and visible to them that use it. On | earth this is your only function, and you must learn that it is all |
| Tx:14.2 | of the world to help you understand it. There is nothing on | earth with which it can compare and nothing you have ever felt, apart |
| Tx:14.42 | gods must dim the mirror that would hold God's reflection in it. | Earth can reflect Heaven or hell; God or the ego. You need but leave |
| Tx:14.47 | can no longer be satisfied with anything but his own reality. You on | earth have no conception of limitlessness, for the world you seem to |
| Tx:15.51 | whose likeness does not exist. For there is nothing in Heaven or | earth that it resembles, and so however much you seek for its |
| Tx:15.52 | Everyone on | earth has formed special relationships, and although this is not so |
| Tx:20.32 | of the release from sin you offered him. To each who walks this | earth in seeming solitude is a savior given, whose special function |
| Tx:21.47 | For it remembers Heaven, and now it sees that Heaven has come to | earth at last, from which the ego's rule has kept it out so long. |
| Tx:21.47 | Heaven has come because it found a home in your relationship on | earth. And earth can hold no longer what has been given Heaven as its |
| Tx:21.47 | has come because it found a home in your relationship on earth. And | earth can hold no longer what has been given Heaven as its own. |
| Tx:22.3 | Just under Heaven does he stand, but close enough not to return to | earth. For this relationship has Heaven's holiness. How far from home |
| Tx:22.15 | are drawn to every holy relationship, the home prepared for them as | earth is turned to Heaven. |
| Tx:22.27 | Himself. How still it rests, in time and yet beyond, immortal yet on | earth. How great the power that lies in it. Time waits upon its will, |
| Tx:22.27 | How great the power that lies in it. Time waits upon its will, and | earth will be as it would have it be. Here is no separate will nor |
| Tx:24.62 | son that you have made to be your strength? What is this child of | earth on whom such love is lavished? What is this parody of God's |
| Tx:24.67 | The test of everything on | earth is simply this: “What is it for?” The answer makes it what it |
| Tx:24.72 | And thus are two sons made, and both appear to walk this | earth without a meeting-place and no encounter. One do you see |
| Tx:25.77 | is the only justice Heaven knows, and all the Holy Spirit brings to | earth. Your special function shows you nothing else but perfect |
| Tx:26.45 | content. Yet God has given him a better Friend in Whom all power in | earth and Heaven rests. The one illusion that you think is friend |
| Tx:26.80 | because what is its own has been restored to it. The bloodied | earth is cleansed, and the insane have shed their garments of |
| Tx:26.82 | The holiest of all the spots on | earth is where an ancient hatred has become a present love. And They |
| Tx:26.83 | for where you walk forgiveness gladly goes with you. No one on | earth but offers thanks to one who has restored his home and |
| Tx:26.89 | simple justice has been thus denied to every living thing upon the | earth. |
| Tx:29.16 | is no change in immortality, and Heaven knows it not. Yet here on | earth it has a double purpose, for it can be made to teach opposing |
| Tx:29.23 | for love, which you did not create, but which you can extend. On | earth this means forgive your brother, that the darkness may be |
| Tx:30.37 | for by your own salvation it is healed. And no one walks upon the | earth but must depend on your decision, that he learn death has no |
| Tx:30.46 | sure. Its perfect purity does not depend on whether it is seen on | earth or not. The sky embraces it and softly holds it in its perfect |
| Tx:30.46 | it and softly holds it in its perfect place, which is as far from | earth as earth from Heaven. It is not the distance nor the time which |
| Tx:30.46 | softly holds it in its perfect place, which is as far from earth as | earth from Heaven. It is not the distance nor the time which keeps |
| Tx:30.46 | is not the distance nor the time which keeps this star invisible to | earth. But those who seek for idols cannot know this star is there. |
| Tx:30.59 | barely stay and wait a little longer with his feet still touching | earth. Yet is he glad to wait till every hand is joined and every |
| Tx:30.90 | that is changeless and has no effects which anything in Heaven or on | earth could ever alter. But appearances are shown to be unreal |
| Tx:31.65 | will replace the one you made. Your will be done! In Heaven as on | earth, this is forever true. It matters not where you believe you are |
| Tx:31.67 | you holy Child of God. It does not matter if you think you are in | earth or Heaven. What your Father wills for you can never change. The |
| Tx:31.96 | are. And as each one elects to join with me, the song of thanks from | earth to Heaven grows from tiny scattered threads of melody to one |
| W1:20.3 | His Will is done because all power is given him in Heaven and on | earth. In your determination to see is vision given you. |
| W1:60.2 | I will recognize my innocence. It is the reflection of God's Love on | earth. It will bring me near enough to Heaven that the Love of God |
| W1:60.3 | as I forgive. As I begin to see, I recognize His reflection on | earth. I forgive all things because I feel the stirring of His |
| W1:61.3 | is true. This is a beginning step in accepting your real function on | earth. It is a giant stride toward taking your rightful place in |
| W1:64.6 | imply complexity of content. It is impossible that any decision on | earth can have a content different from just this one simple choice. |
| W1:98.11 | have conviction then of Him Who knows the function that you have on | earth as well as Heaven. He will be with you each practice period you |
| W1:99.3 | How could there be a meeting place at all where | earth and Heaven can be reconciled within a mind where both of them |
| W1:100.4 | light increases every light that shines in Heaven, so your joy on | earth calls to all minds to let their sorrows go and take their place |
| W1:106.5 | and listen to the Word which lifts the veil which lies upon the | earth and wakes all those who sleep and cannot see. God calls to them |
| W1:131.8 | He did not make two minds, with Heaven as the glad effect of one and | earth the other's sorry outcome that is Heaven's opposite in every |
| W1:153.13 | pause but for a moment more to play our final happy game upon this | earth. And then we go to take our rightful place where truth abides |
| W1:159.4 | bond by which the giver and receiver are united in extension here on | earth as they are one in Heaven. Christ beholds no sin in anyone, and |
| W1:182.4 | ground. It is His holiness that lights up Heaven and that brings to | earth the pure reflection of the light above, wherein are earth and |
| W1:182.4 | brings to earth the pure reflection of the light above, wherein are | earth and Heaven joined as one. |
| W1:183.5 | Name is His. Repeat His Name and all the tiny, nameless things on | earth slip into right perspective. Those who call upon the Name of |
| W1:183.12 | are silent. Little sounds are soundless now. The little things of | earth have disappeared. The universe consists of nothing but the Son |
| W1:184.8 | Think not you made the world. Illusions, yes! But what is true in | earth and Heaven is beyond your naming. When you call upon a brother, |
| W1:186.1 | your proper role. It but acknowledges the Will of God is done on | earth as well as Heaven. It unites all wills on earth in Heaven's |
| W1:186.1 | of God is done on earth as well as Heaven. It unites all wills on | earth in Heaven's plan to save the world, restoring it to Heaven's |
| W1:191.11 | die, to weep, and suffer pain, hear this: all power is given you in | earth and Heaven. There is nothing that you cannot do. You play the |
| W1:191.13 | Himself. Remember this and all the world is free. Remember this and | earth and Heaven are one. |
| W1:192.2 | by which untruth can be undone. And who would pardon Heaven? Yet on | earth you need the means to let illusion go. Creation merely waits |
| W1:192.3 | It has no meaning here. Forgiveness is the closest it can come to | earth. For being Heaven-borne, it has no form at all. Yet God created |
| W1:192.10 | not. His Father's Love for him belongs to you. Your function here on | earth is only to forgive him, that you may accept him back as your |
| W1:193.20 | opens Heaven's gate and brings the Love of God the Father down to | earth at last, to raise it up to Heaven. God will take this final |
| W1:194.1 | certainty the final step of God. How far are we progressing now from | earth! How close are we approaching to our goal! How short the |
| W1:198.6 | all hope, all blessing and all joy that ever can be found upon this | earth. His words are born in God, and come to you with Heaven's love |
| W1:198.12 | holds for you from God your Father. Let today be celebrated both on | earth and in your holy home as well. Be kind to both, as you forgive |
| W1:198.13 | that made no sense. Now is there tranquil light across the face of | earth, made quiet in a dreamless sleep. And now the Word of God alone |
| W1:208.1 | The peace of God is shining in me now. I will be still and let the | earth be still along with me. And in that stillness, we will find the |
| W1:219.1 | Be still, my mind, and think a moment upon this. And then return to | earth without confusion as to what my Father loves forever as His |
| W2:WS.4 | are budding now, and birds have come to live within their branches. | Earth is being born again in new perception. Night has gone, and we |
| W2:292.1 | that we meet. Yet is the ending certain. For God's Will is done in | earth and Heaven. We will seek and we will find according to His |
| W2:320.1 | shines upon his mind and lays before it all the strength and love in | earth and Heaven. I am he to whom all this is given. I am he in whom |
| W2:WICR.4 | be only to let this memory return, only to let God's Will be done on | earth, only to be restored to sanity, and to be but as God created us. |
| W2:326.1 | I have the power to create like You. And as it is in Heaven, so on | earth. Your plan I follow here, and at the end I know that You will |
| W2:326.1 | gather Your Effects into the tranquil Heaven of Your Love, where | earth will disappear and separate thoughts unite in glory as the Son |
| W2:326.2 | Let us today behold | earth disappear, at first transformed, and then, forgiven, fade |
| W2:344.1 | he whom I forgive will give me gifts beyond the worth of anything on | earth. Let my forgiven brothers fill my store with Heaven's |
| W2:345.1 | Heaven it is different, for there, there are no needs. But here on | earth, the miracle is closer to Your gifts than any other gift which |
| W2:FL.4 | It is our function to remember Him on | earth, as it is given us to be His own completion in reality. So let |
| M:11.4 | thought of God turns hell to Heaven merely by being what it is? The | earth bows down before its gracious Presence, and it leans down in |
| M:23.5 | an image of his Father. You become the symbol of his Father here on | earth. To you he looks for hope, because in you he sees no limit and |
| M:23.6 | No one on | earth can grasp what Heaven is or what its one Creator really means. |
| M:26.3 | and dedication and then be maintained for most of the time on | earth. But this is so rare that it cannot be considered a realistic |
| M:28.2 | from the light of forgiveness. There is no sorrow still upon the | earth. The joy of Heaven has come upon it. |
| M:28.4 | in his freedom is the end of fear. No hidden places now remain on | earth to shelter sick illusions, dreams of fear, and misperceptions |
A Course of Love (78) | ||
| C:P.5 | in a time of ending our identity crisis. Not since Jesus walked the | earth has such a time been upon humankind. |
| C:P.25 | the One who knows what it is to be God's child and also to walk the | earth as child of man. This is not your helper, as the Holy Spirit |
| C:P.27 | that Jesus was God's son before he was born, while he walked the | earth, and after he died and resurrected. Whether this is your belief |
| C:P.37 | Jesus accepted his power and so brought the power of heaven to | earth. This is what the Christ in you can teach you to do. This is |
| C:2.10 | misery are any exception. There is not a soul that walks this | earth that does not weep at what it sees. Yet the Christ in you does |
| C:6.20 | their mind with peace and hope. This image is as ancient as the | earth and sky and all that lies beyond it. It did not arise from |
| C:7.3 | the natural world and the mechanistic world, heaven and | earth, divine and human. |
| C:8.4 | This remembering is not of former days spent upon this | earth, but of remembering who you really are. It comes forth from the |
| C:8.21 | its years of evolution. There are days you will feel quite of the | earth, as if this is your natural home and heaven to your soul. On |
| C:10.4 | of all that you have done and felt in all your days upon this | earth. Yet your real Source is at the center of your Self, the altar |
| C:10.15 | I was the example life. Do you believe that when I walked the | earth I was a body, or do you believe that I was the Son of God |
| C:12.11 | it. Yet the moon remains the moon despite man's landing on it. The | earth remains the earth despite your highways, roads and bridges. And |
| C:12.11 | remains the moon despite man's landing on it. The earth remains the | earth despite your highways, roads and bridges. And somewhere you |
| C:12.13 | would come to be? Or that once upon a time there walked upon the | earth those who did reveal God's image, and that when they ceased to |
| C:12.13 | and that when they ceased to be seen here God's image was lost to | earth forever? Could even one have come and gone and left this void |
| C:18.3 | Now imagine further that this chain is keeping the | Earth in its orbit. It is obvious that the Earth falling out of orbit |
| C:18.3 | this chain is keeping the Earth in its orbit. It is obvious that the | Earth falling out of orbit would cause dire consequences of a |
| C:18.3 | would be a completely different universe without the presence of the | Earth. |
| C:20.3 | The beloved child suckled at the breast of the queen mother | earth, one child of one mother, nameless and beyond naming. No “I” |
| C:20.14 | in the kingdom in which I live just as Christ reigned within me on | earth. In the cave on this earth where my dead body was laid, the |
| C:20.14 | live just as Christ reigned within me on earth. In the cave on this | earth where my dead body was laid, the Christ in me returned me to |
| C:20.15 | Imagine a body in a cave, a cave in the | earth, the earth in the planet, the planet in the universe. Each |
| C:20.15 | Imagine a body in a cave, a cave in the earth, the | earth in the planet, the planet in the universe. Each cradles the |
| C:20.30 | universe, as bountiful as beauty, as many-faceted as the gems of the | earth. I say again that sameness is not a sentence to mediocrity or |
| C:22.3 | around its axis. You know that the globe is representative of the | Earth. What you less frequently picture is the relationship between |
| C:27.11 | yourself or your world, or even so that you can bring Heaven to | Earth. Although these are complementary goals, as stated before, |
| C:27.11 | Just as you can look about and see that no two bodies on this | earth are exactly the same, the Self you are is a unique Self. A Self |
| C:31.8 | world imitates truth as well. You live on one world, one planet, one | Earth. You may live on different continents, different countries, |
| C:31.8 | different countries, various cities, but all of you rely on the one | Earth as part of a sameness and interdependence you accept. You are |
| C:31.8 | a sameness and interdependence you accept. You are aware that this | Earth rests in a cosmos beyond your comprehension, and that the |
| C:31.8 | your comprehension, and that the cosmos too is something that the | Earth and all on the Earth are part of. You believe fully that you |
| C:31.8 | and that the cosmos too is something that the Earth and all on the | Earth are part of. You believe fully that you are inseparable from |
| C:31.8 | are part of. You believe fully that you are inseparable from the | Earth, the cosmos, gravity, the laws that rule the universe, just as |
| C:31.10 | God to find your Self would be akin to searching everywhere but the | Earth for humankind. If you do not seek where what you wish to find |
| T2:3.3 | holiest of levels. It is the Christ in you that learns to walk the | earth as child of God, as who you really are. |
| T2:12.10 | fully realized within its seed, it also needs the relationship of | earth and water, light and air. The gardener knows that tending the |
| T2:12.11 | struggle to cause the seed to grow, without the relationship of | earth and water, light and air, the seed would but remain a source of |
| T3:5.6 | it, and has an appropriateness that continues even now. I walked the | earth in order to reveal a God of love. The question of the time, a |
| T3:9.6 | begin the act of revealing and creating anew the life of heaven on | earth. |
| T3:10.1 | the body that you now will let serve our cause of creating heaven on | earth. |
| T3:11.6 | During the time I spent on | earth I did not dwell in the house of illusion but in the House of |
| T3:14.1 | I ask you to be, or the architects of the new world of heaven on | earth that I call you to create. |
| T3:16.15 | that representing who you are in truth will create a new heaven on | earth, you can lay aside any fears that others will suffer due to the |
| T4:1.13 | souls more worthy than you, and ushered in the time of heaven on | earth and the end of suffering long ago? Could many have been spared |
| T4:1.27 | Spirit will live out their lives and that soon all who remain on | earth will be those born into the time of Christ. |
| T4:2.4 | Self. Although God never abandoned the humans who seeded the | Earth, the humans, in the state of the forgotten self, could not know |
| T4:2.5 | The people of the | Earth, as well as all that was created, have always been the beloved |
| T4:2.5 | God because Love was and is the means of creation. The people of the | Earth, as well as all that was created, were created through union |
| T4:2.28 | me from my brothers and sisters at the time of my life on | earth. Because my state of consciousness, a state of consciousness we |
| T4:4.2 | is one of changing form. It is one that is revealed on | Earth by birth and death, decay and renewal, seasons of growth and |
| T4:4.9 | is called “A Treatise on the New.” There has not been a time on | Earth in which the inheritance of God the Father was accepted, save |
| T4:8.9 | to swim or the drive to explore new lands while still believing the | Earth to be flat—God saw and knew to be consistent with the nature |
| T4:12.17 | attempted to dislodge much of this learned wisdom during my time on | Earth and man is still puzzling over the meaning of my words. The |
| D:2.23 | of the New in which you honor your agreement to bring heaven to | earth and to usher in the reign of Christ. To usher in is to show the |
| D:4.18 | of acceptance, a structure that will provide you with the home on | Earth you have so long sought and used your faulty systems to but |
| D:5.18 | and been released from the prison of the body, the prison of the | Earth and your immediate environment, the prison of your mind and the |
| D:6.9 | described, or that it would have been impossible to repopulate the | earth afterwards even if it had taken place as described. |
| D:6.12 | that the sun need not rise—or perhaps need not set—and the | earth would still be safely spinning in its orbit. |
| D:7.27 | is everything, the All of All, the universe, God. But just as the | Earth can be seen as your home, although you are rarely consciously |
| D:7.28 | is a shared territory and a territory within the territory of planet | Earth. |
| D:7.29 | of your body exists within the larger territory of the planet | Earth. We will begin here, with the territory of your conscious |
| D:15.9 | What I have left out of this story, the formless wasteland, the | earth and the water that the wind first swept across and upon which |
| D:15.9 | descended, is an interesting omission, made by many. What were the | earth and water if they were not form? |
| D:16.3 | through, a relationship did not form. But as can be easily seen, the | earth is no longer a formless wasteland. Form was animated with |
| D:16.19 | was your image of heaven, or any image you have had of heaven on | earth, paradise found. |
| D:17.5 | wide open, gazing jubilantly into the heavens rather than toward the | earth below. This is the stance of both desire and fulfillment. Of |
| D:Day5.5 | body. It may, for some, feel like a connection that arises from the | earth and as if it is just below the form of the physical body. Some |
| D:Day5.20 | and let yourself recline in the embrace of love, feeling the warm | earth beneath you and the heat of the sun above you. Let languor |
| D:Day6.19 | will accomplish this. There is no mountain top in any location on | Earth that can accomplish this. It is only the relationship we are |
| D:Day16.15 | of the separate and unloved, often referred to as hell or hell on | earth. Love and fear existed simultaneously as did paradise and hell. |
| D:Day18.2 | the extension of God. God is everything in heaven and on | earth and is in everything on heaven and on earth. Thus, God |
| D:Day18.2 | in heaven and on earth and is in everything on heaven and on | earth. Thus, God represents the world without. Christ-consciousness |
| D:Day23.3 | down from the mountain and onto level ground, the ground of the | earth, the place where you are connected and interconnected to all |
| D:Day35.20 | You are called to nothing short of creating a new heaven and a new | earth. This does not, however, entail specificity any more than the |
| D:Day36.19 | of our mission—to the creation of a new heaven and a new | earth. The only way to create it is to experience it. The only way to |
| D:Day37.6 | the way of God. The way of heart and mind, body and soul, heaven and | earth. God is being in unity and relationship. So are you. |
| D:Day37.16 | deceased relative in that you feel a bond, a link between heaven and | earth, and even some possibility of communication through prayer or |
| E.6 | note is just included to tell you to expect this. Expect heaven on | earth you were told. This is what it is. There will be no doubt, no |
earthly | ||
A Course in Miracles – Original Edition (5) | ||
| W1:98.13 | more to spend a little time with you, be thankful and lay down all | earthly tasks, all little thoughts and limited ideas, and spend a |
| W1:154.6 | further and to give them everywhere that they were meant to be. Like | earthly messengers, they did not write the messages they bear, but |
| W1:154.7 | An | earthly messenger fulfills his role by giving all the messages away. |
| W1:186.14 | although they come from Formlessness Itself. Forgiveness is an | earthly form of love which as it is in Heaven has no form. Yet what |
| W2:303.1 | surround me and be still with me while Heaven's Son is born. Let | earthly sounds be quiet and the sights to which I am accustomed |
A Course of Love (3) | ||
| C:11.5 | goal of this Course—your awareness of what love is—and no | earthly course can take you beyond this goal. It is only your |
| T4:4.4 | or her inheritance or time of fullness. The power and prestige, the | earthly wealth of the parent, passed historically to the son. |
| D:Day3.61 | You have wanted something to do to change your circumstances in this | earthly reality. This is what you have to do. This is the action |
ease | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:2.16 | no concern to the miracle, which can heal any of them with equal | ease. It makes no distinctions among misperceptions. Its sole |
| Tx:7.24 | is why you will be able to perform all aspects of your work with | ease when you have learned this course. To the ego there appears to |
| Tx:19.14 | with its calm sight, which brings the miracle of healing with equal | ease to all of them. For what the messengers of love are sent to do |
| Tx:21.29 | more often of the other. Thus in the “fairness” you attempt to | ease the guilt that comes from the accepted purpose of the |
| Tx:25.28 | where he gave attack is but another altar where he can with equal | ease and far more happiness bestow forgiveness. And he will |
| Tx:26.51 | reality. Not one is true in any way, and all must yield with equal | ease to what God gave as answer to them all. God's Will is One. And |
| Tx:30.83 | The fact they have no meaning in themselves is demonstrated by the | ease with which these labels change with other judgments made on |
| Tx:31.51 | plans arranged in easy steps that though there be some lack of | ease at times and some distress, there is no shattering of what was |
| W1:2.2 | simply as you see them. Try to apply the exercise with equal | ease to a body or a button, a fly or a floor, an arm or an apple. The |
A Course of Love (15) | ||
| C:9.36 | separated self seeks for what it can use to fill the emptiness and | ease the terror of its separation. What your heart seeks in love it |
| C:23.17 | possible. You must cease to see the difficulty and begin to see the | ease with which what you can imagine becomes reality. |
| C:28.13 | will end. Uncertainty is where difficulty lies. Certainty and | ease as surely go together. There are no more decisions for you to |
| C:29.11 | necessary, your tendency is to rebel against it and to seek for | ease in getting it done or ways to avoid doing it at all. Thus have |
| T2:4.5 | way, the result would always be the same; a sudden change from | ease of movement to struggle, from going with the flow to resistance. |
| T2:4.6 | resistance. As a swimmer quickly learns, the only way to return to | ease of movement is to cease to struggle or resist. The ability to |
| T3:10.14 | thought system, you will be able to communicate with them. Yet the | ease with which you communicate with them will diminish over time. |
| T3:20.7 | technology that would seem to offer hope, or for drugs that would | ease suffering, and you might pray that God spare this one from a |
| D:Day3.27 | Let me set your mind at | ease, for you are not called to sacrifice, as you have been told time |
| D:Day6.14 | to focus on the details of daily life. You may be thinking that the | ease so often spoken of in our conversations would be there if only |
| D:Day12.1 | we have become. Our space is the space of unity. It is the space of | ease because thoughts are no longer allowed their rule. |
| A.4 | It is not a way of thought and effort but a way of feeling, of | ease, and of direct relationship. Again I say to you, in the direct |
| A.13 | what your mind finds difficult to accept, your heart accepts with | ease. Now you are ready to question what you must. Now you are ready |
| A.18 | this Course is where its difficulty lies. To give up difficulty for | ease is more than some egos are willing to accept. To give up effort |
| A.33 | now is letting them down. They may wonder where and when the peace, | ease, and abundance promised by this Course will arrive. These need |
eased | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:9.6 | in the valley of death. Survivors of near death experiences have | eased the fears of many but made many more long for life after death |
easier | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:2.35 | The means are | easier to clarify after the value of the goal itself is firmly |
| Tx:4.58 | This may seem hard to you, but it is much | easier than trying to think against it. Your mind is one with |
| Tx:6.81 | and so your progress is intermittent, but the second step is | easier than the first because it follows. The very fact that you |
| Tx:19.31 | what wills to destroy Him and has the power to do so. Is it not | easier to believe that you have been mistaken than to believe in |
| Tx:23.39 | not one step is smaller than another nor that return from one is | easier. The whole descent from Heaven lies in each one. And where |
| Tx:24.61 | You who believe it | easier to see your brother's body than his holiness, be sure you |
| Tx:25.44 | the clarity it brings to what they look upon. Dimness seems better— | easier to see and better recognized. Somehow, the vague and more |
| Tx:25.44 | see and better recognized. Somehow, the vague and more obscure seems | easier to look upon; less painful to the eyes than what is wholly |
| Tx:30.18 | Having decided that you do not like the way you feel, what could be | easier than to continue with, |
| Tx:30.28 | It must be clear that it is | easier to have a happy day if you prevent unhappiness from entering |
| Tx:31.2 | confused. For somehow you believe that what is totally confused is | easier to learn and understand. What you have taught yourselves is |
| W1:8.4 | closed. This is because you actually cannot see anything, and it is | easier to recognize that, no matter how vividly you may picture a |
| W1:39.10 | You may find these sessions | easier if you intersperse the applications with several short periods |
| W1:39.10 | concentration is very difficult at first. It will become much | easier as your mind becomes more disciplined and less distractible. |
| W1:63.5 | If you can close your eyes, you will probably find it | easier to let related thoughts come to you in the minute or two which |
| W1:122.10 | for we have reached the turning point at which the road becomes far | easier. And now the way is short that yet we travel. We are close |
| M:9.2 | and it is this he follows as his guide for action. This becomes | easier and easier as the teacher of God learns to give up his own |
| M:9.2 | is this he follows as his guide for action. This becomes easier and | easier as the teacher of God learns to give up his own judgment. The |
| M:14.3 | instant any one of them accepts the Atonement for himself. It is not | easier to forgive one sin than to forgive all of them. The illusion |
A Course of Love (9) | ||
| C:1.8 | time. But eventually you would realize that it would be quicker and | easier to learn without mistakes, and eventually you would realize |
| C:11.9 | your own death. While you still think of your self as a body, it is | easier to accept that your banishment from paradise was God's |
| C:12.1 | is the stuff that binds the world together in unity, it would be | easier for you to accept. If I were to say you know not of this |
| T2:3.7 | them to be. If we return to the idea of talents this may be | easier to explain. If the ability to create beautiful music already |
| T3:8.11 | for was found. If what was looked for were means of making life | easier, why not the idea of machinery and tools that would seem to do |
| T3:10.5 | You would find this | easier if a replacement were offered, for ridding your mind of blame |
| T4:9.5 | ready to change and able to change in certain ways that make life | easier or more peaceful, but certainly not able to realize the |
| D:5.18 | is the answer. You have died to the old. But surely it would seem | easier in some ways to have literally died and been released from the |
| D:Day32.5 | one being, one entity. When thought of in such a way, it is somewhat | easier to relate to God than when God is thought of in broader terms. |
easiest | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:7.107 | the Kingdom of God which is joy. Following Him is therefore the | easiest thing in the world and the only thing that is easy, because |
| Tx:13.60 | it with him. And so you learn that what seemed hardest was the | easiest. Learn to be happy learners. You will never learn how to |
| Tx:16.58 | and they are totally unreal. This year is thus the time to make the | easiest decision that ever confronted you and also the only one. |
| W1:133.9 | attracts your mind to it? What purpose does it serve? Here it is | easiest of all to be deceived, for what the ego wants it fails to |
| M:17.3 | It is | easiest to let error be corrected where it is most apparent, and |
A Course of Love (7) | ||
| T3:5.1 | in the past, made those who have experienced it rush to find the | easiest and most available replacement (the ego or that which has |
| T3:22.2 | And each of you will find the sharing of this Course to be among the | easiest of ways to share what you have learned. You will almost |
| D:6.11 | You developed an “if this, then that” world because it was the | easiest way in which to learn. It was the easiest way in which to |
| D:6.11 | world because it was the easiest way in which to learn. It was the | easiest way in which to learn because it seemed to provide proof. Yet |
| D:Day3.29 | is the most difficult thing to demonstrate, when it is actually the | easiest. You think you could learn what is for you the most difficult |
| D:Day15.17 | of the physical with the spiritual is just that—on-going. The | easiest way of all to slip from knowing to not knowing is through |
| D:Day32.19 | relationship to everything rather than from His being? This is the | easiest way to say this, if not quite accurate. Being is power. But |
easily | ||
A Course in Miracles – Original Edition (91) | ||
| Tx:2.66 | and therefore unamenable to independent learning. It is, however, | easily brought into alignment with a mind which has learned to look |
| Tx:4.63 | The habit of engaging with God and His creations is | easily made if you actively refuse to let your minds slip away. The |
| Tx:4.86 | as perception ever can. The gap is then so small that knowledge can | easily flow across it and obliterate it forever. You have very little |
| Tx:5.76 | makes it worthy for you. “Vengeance is mine, sayeth the Lord” is | easily explained if you remember that ideas increase only by being |
| Tx:6.35 | ego can accept the idea that return is necessary because it can so | easily make the idea seem so difficult. Yet the Holy Spirit tells you |
| Tx:6.59 | words: “Do only that!” This simple statement is perfectly clear, | easily understood, and very easily remembered. |
| Tx:6.59 | simple statement is perfectly clear, easily understood, and very | easily remembered. |
| Tx:7.73 | and very vulnerable. You cannot love this. Yet you can very | easily escape from it or, better, leave it behind. You are not |
| Tx:8.15 | theirs, and through theirs yours is extended. Awakening runs | easily and gladly through the Kingdom in answer to the call of God. |
| Tx:11.21 | trust in the name of the complete trust I have in you, and we will | easily accomplish the goal of perfection together. For perfection |
| Tx:11.84 | for you will at last have seen truly. Redeemed perception is | easily translated into knowledge, for only perception is capable of |
| Tx:13.14 | by so doing you have denied the witness unto yours. You could as | easily have freed him from the past and lifted from his mind the |
| Tx:13.47 | it and seeing it quite clearly. The Holy Spirit uses logic as | easily and as well as does the ego, except that His conclusions are |
| Tx:13.64 | that it should never be forgotten. The guiltless learner learns so | easily because his thoughts are free. Yet this entails the |
| Tx:14.29 | of believing that if He asks it, you can do it. You will see how | easily all that He asks can be accomplished. |
| Tx:17.12 | God's perfection. From the forgiven world, the Son of God is lifted | easily into his home. And there he knows that he has always rested |
| Tx:17.54 | The experience of an instant, however compelling it may be, is | easily forgotten if you allow time to close over it. It must be kept |
| Tx:17.57 | to be simple, it must be unequivocal. The simple is merely what is | easily understood, and for this it is apparent that it must be clear. |
| Tx:18.23 | the truth of Heaven join in the Will of God. The dream of waking is | easily transferred to its reality. For this dream comes from your |
| Tx:18.41 | to change your dreams of fear to happy dreams from which you waken | easily to knowledge. Put yourself not in charge of this, for you |
| Tx:18.42 | build your part in the Atonement and make sure that you fulfill it | easily. And with Him you will build a ladder planted in the solid |
| Tx:19.12 | unto its coming and to return their messages to you. Faith is as | easily exchanged for knowledge as is the real world. For faith arises |
| Tx:19.22 | corruption and decay. If this is a mistake, it can be undone | easily by truth. Any mistake can be corrected, if truth be left to |
| Tx:19.24 | this be nothing more than a mistake, entirely correctable, and so | easily escaped from that its whole correction is like walking through |
| Tx:19.29 | discontinuous. And this is but an error in perception which can be | easily corrected in the mind, although the body's eyes will see no |
| Tx:19.43 | to all the world. And barriers will fall away before their coming as | easily as those which you would interpose will be surmounted. |
| Tx:19.48 | of summer's sun upon a garden covered by the snow? See but how | easily this little wisp is lifted up and carried away, never to |
| Tx:19.64 | together, for we stand within the gates and not outside. How | easily the gates are opened from within to let peace through to bless |
| Tx:21.22 | The Holy Spirit can give you faith in holiness and vision to see it | easily enough. But you have not left open and unoccupied the altar |
| Tx:21.72 | giant, and a mouse roars like a lion. And love is turned to hate as | easily. This is no army, but a madhouse. What seems to be a planned |
| Tx:22.31 | would be madness to attempt to pass it. Yet reason sees through it | easily because it is an error. The form it takes cannot conceal its |
| Tx:22.44 | hands and touch this heavy-seeming block, and you will learn how | easily your fingers slip through its nothingness. It is no solid |
| Tx:22.50 | your brother. And not one that truth cannot pass over lightly and so | easily that you must be convinced, in spite of what you thought it |
| Tx:22.53 | at all to think how He can change the role of means and end so | easily in what God loves and would have free forever. But be you |
| Tx:22.60 | this belief has done. You see yourself as vulnerable, frail, and | easily destroyed and at the mercy of countless attackers more |
| Tx:22.61 | and not attack his Father? How can God's Son be weak and frail and | easily destroyed unless his Father is? You do not see that every |
| Tx:23.40 | whether you chose the stairs to Heaven or the way to hell? Quite | easily. How do you feel? Is peace in your awareness? Are you certain |
| Tx:23.51 | coming from this choice shows you the battle is not real and | easily escaped. Bodies may battle, but the clash of forms is |
| Tx:24.69 | This course makes no attempt to teach what cannot | easily be learned. Its scope does not exceed your own, except to say |
| Tx:25.49 | it, and it is given you. All that you made can serve salvation | easily and well. The Son of God can make no choice the Holy Spirit |
| Tx:27.7 | the body demonstrate how frail and vulnerable is your life, how | easily destroyed is what you love. Depression speaks of death and |
| Tx:27.37 | answer is. [And where its answer is, a problem must be simple and be | easily resolved.] It must be pointless to attempt to solve a problem |
| Tx:27.63 | problem be resolved if it is seen as hurting him and also very | easily removed. |
| Tx:27.89 | None has a different cause from all the rest, and all of them are | easily undone by but a single lesson truly learned. Salvation is a |
| Tx:28.55 | on which it has been set. And if that path is changed, it walks as | easily another way. It takes no sides and judges not the road it |
| Tx:30.61 | The real world is a state in which the mind has learned how | easily do idols go when they are still perceived, but wanted not. How |
| Tx:30.90 | he is not bound by loss or suffering in any form because it can so | easily be changed. This demonstrates that it was never real and |
| Tx:31.17 | you? What could he want, but what you want of him? Herein is life as | easily as death, for what you choose, you choose as well for him. Two |
| Tx:31.86 | How do you make the choice? How | easily is this explained! You always choose between your weakness and |
| W1:2.1 | everything in an area or you will introduce strain. Merely glance | easily and fairly quickly around you, trying to avoid selection by |
| W1:32.1 | of the world you see because you invented it. You can give it up as | easily as you made it up. You will see it or not see it, as you wish. |
| W1:70.13 | in the clouds looking vainly for idols there when you could so | easily walk on into the light of real salvation. Try to pass the |
| W1:73.6 | We have repeatedly emphasized that the barrier of grievances is | easily passed and cannot stand between you and your salvation. The |
| W1:74.11 | to mistake these attempts for withdrawal, but the difference is | easily detected. If you are succeeding, you will feel a deep sense of |
| W1:108.6 | are the same has special usefulness because it can be tried so | easily and seen as true. And when this special case has proved it |
| W1:124.2 | the holiness within the mind at one with God and with itself. How | easily do errors disappear and death give place to everlasting life. |
| W1:124.6 | of suffering in anyone in times gone by and times as yet to come, as | easily as in the ones who walk beside them now. Their thoughts are |
| W1:130.11 | Dismiss temptation | easily today whenever it arises merely by remembering the limits on |
| W1:131.16 | Put out your hand and see how | easily the door swings open with your one intent to go beyond it. |
| W1:132.2 | Yet is salvation | easily achieved, for anyone is free to change his mind, and all his |
| W1:133.14 | learning this? It is far more than merely letting you make choices | easily and without pain. Heaven Itself is reached by empty hands and |
| W1:134.2 | This twisted view of what forgiveness means is | easily corrected when you can accept the fact that pardon is not |
| W1:135.5 | first what you defend. It must be something that is very weak and | easily assaulted. It must be something made easy prey, unable to |
| W1:137.9 | Holy Spirit urges you to follow Him. His gentle lessons teach how | easily salvation can be yours, how little practice you need undertake |
| W1:161.6 | of our text, where it is often emphasized. This is the reason bodies | easily become fear's symbols. You have many times been urged to look |
| W1:164.2 | The world fades | easily away before His sight. Its sounds grow dim. A melody from far |
| W1:164.3 | quiet is the time you give to spend with Him beyond the world. How | easily are all your seeming sins forgot and all your sorrows |
| W1:182.6 | protection. He is far from home. He is so little that He seems so | easily shut out, His tiny Voice so readily obscured, His calls for |
| W1:183.4 | and unwanted thing before God's Name. Repeat His Name and see how | easily you will forget the names of all the gods you value. They have |
| W1:188.2 | or believe it has been lost already or was never there? It can so | easily be looked upon that arguments which prove it is not there |
| W1:191.7 | Be glad today how very | easily is hell undone. You need but tell yourself: |
| W1:193.7 | obvious that it appears in countless forms and yet is recognized as | easily in all of them if one but wants to see the simple lesson there. |
| W1:193.16 | that the next one is free of the one before. The chains of time are | easily unloosened in this way. |
| W1:196.4 | is but willingness. And what would seem to need a thousand years can | easily be done in just one instant by the grace of God. |
| W1:197.2 | How | easily are God and guilt confused by those who know not what their |
| W1:200.3 | Yet you can ask as | easily for love, for happiness, and for eternal life in peace that |
| W1:200.3 | eyes to find that Heaven lies before you, through a door that opens | easily to welcome you? |
| W2:WF.2 | chains so that distortions are more veiled and more obscure, less | easily accessible to doubt, and further kept from reason. What can |
| W2:226.2 | in a place of vain desires and of broken dreams when Heaven can so | easily be mine? |
| W2:272.2 | God, could be content with dreams when Heaven can be chosen just as | easily as hell and love will happily replace all fear. |
| M:4.23 | perhaps the last of the attributes the teacher of God acquires, is | easily understood when its relation to forgiveness is recognized. |
| M:8.5 | voice he hears than to that of a softer one? Will he dismiss more | easily a whispered demand to kill than a shout? And do the number of |
| M:11.4 | who look on war. Peace is inevitable to those who offer peace. How | easily, then, is your judgment of the world escaped! It is not the |
| M:16.2 | he can in his own way. Routines as such are dangerous because they | easily become gods in their own right, threatening the very goals for |
| M:16.4 | and let him do so. Duration is not the major concern. One can | easily sit still an hour with closed eyes and accomplish nothing. One |
| M:16.4 | still an hour with closed eyes and accomplish nothing. One can as | easily give God only an instant, and in that instant join with Him |
| M:16.7 | How simply and how | easily does the day slip by for the teacher of God who has accepted |
| M:16.9 | simply does nothing. Its powerlessness is the reason it can be so | easily escaped. What has no effects can hardly terrify. |
| M:17.2 | that reinforces it. Nor is this always obvious. It can, in fact, be | easily concealed beneath a wish to help. It is this double wish that |
| M:17.3 | with the call for help becoming his one appeal. This then is | easily responded to with just one answer, and this answer will enter |
| M:23.4 | cannot be far behind a grateful heart and thankful mind. God enters | easily, for these are the true conditions for your coming home. |
A Course of Love (34) | ||
| C:3.17 | suffering, to the weak of body and of mind. Our hearts are not so | easily contained within the casing of our flesh and bone. Our hearts |
| C:9.45 | self. When magnified, the destructive force of such abuse is | easily apparent. Again you would place the blame outside yourself and |
| C:10.13 | This is not as | easily said about the concept of not being separate, however. The |
| C:15.3 | is what calls your little self into being. This is the self that is | easily wounded, the self that takes on grievances and refuses to give |
| C:22.7 | of axis to globe, and of needle and thread to material, is | easily seen. In these two examples, the partnership creates something |
| C:23.15 | foundation previously built on fear. Clearly, belief in the body was | easily translated into a belief in the validity of fear. When you are |
| C:30.8 | This huge difference is | easily overlooked and rarely seen as the key that unlocks the door to |
| T1:3.23 | working of one miracle would be a fluke anyway. Proof of nothing and | easily discounted and explained away. Surely to believe that where |
| T2:1.14 | in thinking that needs to occur. It is an elementary step and one | easily accomplished with but a bit of willingness. This change in |
| T2:10.3 | just as the memory is about to return to you, it is swatted away as | easily and routinely as a hand swats away a fly. You know that the |
| T2:11.13 | not exist apart from the body, it is attempting to reveal, in an | easily understandable way, that there is a condition under which you |
| T3:10.9 | to certainty. Given just a little practice, these disguises will be | easily seen through and the uncertainty behind them revealed. |
| T3:10.12 | thought system of unity. It is your true thought system and will be | easily remembered once you begin to let it automatically replace the |
| T3:14.2 | more peace and joy within it. If you are not well, you may cope more | easily with your discomfort. If you are not financially secure, you |
| T3:18.10 | of the internal world. Thus you can observe with your eyes closed as | easily as you can observe with your eyes open. You can observe by |
| T4:1.7 | all are given the opportunity to go to school. This might be as | easily stated as all are chosen for schooling. Some might look at |
| T4:1.7 | the mandatory nature of their chosenness or opportunity, they might | easily choose not to learn. The nature of life, however, is one of |
| T4:2.12 | soon do the same, and that those who follow in time will do so more | easily, with less effort, and with even greater success. They may |
| T4:5.2 | This could as | easily be stated as your being a Song of God. You are God's harmony, |
| T4:12.22 | consciousness, a consciousness far too vast to be learned but one | easily shared by all. |
| D:3.13 | dialogue is acceptance and awareness of what you know. Acceptance is | easily achieved through willingness. Full awareness in form of what |
| D:6.6 | as inanimate or non-living form. While you might think this is an | easily drawn distinction—and it is—it is not perhaps as you have |
| D:6.21 | on certain habits. This may not be the type of blaming you see as | easily as that of blaming a friend for your hurt feelings, or blaming |
| D:8.2 | learning. And yet most of you have “discovered” something that comes | easily to you, something you might have said or been told you have a |
| D:15.9 | these principles of creation, but to give you an example that is | easily understood, an example of the way in which these principles |
| D:16.3 | in the passing through, a relationship did not form. But as can be | easily seen, the earth is no longer a formless wasteland. Form was |
| D:Day3.21 | The shame and pain of heartaches and mistakes is more often and more | easily spoken of than the shame of monetary failure. Certainly much |
| D:Day3.29 | or in other words, to have abundance. You think you could more | easily find love than money, even those of you who have felt loveless |
| D:Day6.7 | and stopping may be done, or the piece may find its expression | easily, in a way that the artist might describe as flowing. Depending |
| D:Day9.33 | This pattern will be | easily replaced, however, as your acceptance of yourself as you are, |
| D:Day12.9 | made solid by perception. A seeming obstacle of non-human form is | easily enfolded in the space of the One Self and can be moved or |
| D:Day13.5 | encompassed by the loving space of Christ-consciousness and thus are | easily rendered ineffective. |
| D:Day40.10 | Lest you do not fully understand, this might be more | easily grasped if we talk for just a moment of specifics, such as art |
| E.5 | there is no “will be.” That you are and that you will respond as | easily to your surroundings as does the cheetah to his. |
east | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:21.21 | by far more than history and far more than the oceans that separate | east from west. This is why this call to return to your Self is being |
Easter | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:19.106 | and see in him the gift of God you would receive. It is almost | Easter, the time of resurrection. Let us give redemption to each |
| Tx:20.1 | of God's Son, but happily in the celebration of his release. For | Easter is the sign of peace, not pain. A slain Christ has no meaning. |
| Tx:20.2 | and throw away the thorns, offering the lilies to replace them. This | Easter, I would have the gift of your forgiveness offered by you to |
| Tx:20.4 | Friend, lie his release and your redemption with him. The time of | Easter is a time of joy and not of mourning. Look on your risen |
| Tx:20.4 | on your risen Friend and celebrate his holiness along with me. For | Easter is the time of your salvation, along with mine. |
| Tx:20.10 | This | Easter look with different eyes upon each other. You have forgiven |
| Tx:20.12 | terror that kept it hidden. There is no fear in love. The song of | Easter is the glad refrain the Son of God was never crucified. Let |
| Tx:20.14 | This is the way to Heaven and to the peace of | Easter, in which we join in glad awareness that the Son of God is |
A Course of Love (0) | ||
Eastertide | ||
A Course in Miracles – Original Edition (1) | ||
| W1:151.16 | Such is your | Eastertide. And so you lay the gift of snow-white lilies on the |
A Course of Love (0) | ||
Eastertime | ||
A Course in Miracles – Original Edition (3) | ||
| W1:135.27 | He has remembered you. Today we will remember Him. For this is | Eastertime in your salvation. And you rise again from what was |
| W1:135.28 | And all the world will take this giant stride and celebrate your | Eastertime with you. Throughout the day, as foolish little things |
| W1:135.29 | This is my | Eastertime. And I would keep it holy. I will not defend myself, |
A Course of Love (0) | ||
easy | ||
A Course in Miracles – Original Edition (52) | ||
| Tx:4.15 | which stands unchanged beyond the reach of your ego but within | easy reach of your Soul. When you are afraid, be still and know |
| Tx:5.29 | “message.” Let us reconsider the Biblical statement, “My yoke is | easy and my burden light” in this way: “Let us join together, for my |
| Tx:7.107 | the easiest thing in the world and the only thing that is | easy, because it is not of the world and is therefore natural. The |
| Tx:7.111 | else, you have acknowledged what He has given you. Nothing is as | easy to perceive as truth. This is the perception which is immediate, |
| Tx:9.38 | If He wills you to have it, He must have made it possible and very | easy to obtain it. Your brothers are everywhere. You do not have to |
| Tx:9.55 | It is | easy to distinguish grandeur from grandiosity because love is |
| Tx:10.61 | you will become less and less willing to deny. Learning of Christ is | easy, for to perceive with Him involves no strain at all. His |
| Tx:11.17 | but if they hide their nightmares, they will keep them. It is | easy to help an uncertain child, for he recognizes that he does not |
| Tx:12.10 | and realize its full extent. You may also think that it would be | easy enough for the Holy Spirit to show it to you and dispel it, |
| Tx:13.92 | you have learned how to decide with God, all decisions become as | easy and as right as breathing. There is no effort, and you will be |
| Tx:14.29 | mighty, but the power of God is with Him. Therefore, to Him it is so | easy that it was accomplished the instant it was given Him for you. |
| Tx:15.100 | of the decision just as it is that makes the decision so | easy! Salvation is simple, being of God and therefore very easy to |
| Tx:15.100 | so easy! Salvation is simple, being of God and therefore very | easy to understand. Do not try to project it from you and see it |
| Tx:17.8 | truth. The bridge between that world and this is so little and so | easy to cross that you could not believe it is the meeting place of |
| Tx:18.23 | the real world—the world of happy dreams from which awaking is so | easy and so natural. For as your sleeping and your waking dreams |
| Tx:18.39 | It is this that makes the holy instant so | easy and so natural. You make it difficult because you insist there |
| Tx:18.39 | we have emphasized that you need understand nothing. Salvation is | easy just because it asks nothing that you cannot give right now. |
| Tx:18.40 | it has been your decision to make everything that is natural and | easy for you impossible. What you believe to be impossible will be |
| Tx:18.91 | Yet in this cloud bank, it is | easy to see a whole world rising. A solid mountain range, a lake, a |
| Tx:21.61 | unreal. The home of madness cannot be the home of reason. Yet it is | easy to leave the home of madness if you see reason. You do not leave |
| Tx:22.44 | How | easy is it to offer this miracle to everyone! No one who has received |
| Tx:22.53 | lack of contradiction makes the soft transition from means to end as | easy as is the shift from hate to gratitude before forgiving eyes. |
| Tx:23.21 | realized that they are all the same and equally untrue, it would be | easy, then, to understand that miracles apply to all of them. |
| Tx:23.44 | This course is | easy just because it makes no compromise. Yet it seems difficult to |
| Tx:27.4 | to everyone, and in contagion do they seek to kill. Death seems an | easy price if they can say, “Behold me, brother; at your hand I die.” |
| Tx:27.84 | by pushing guilt outside yourself but never letting go! It is not | easy to perceive the jest when all around you do your eyes behold its |
| Tx:29.10 | acclaim the truth, instead of looking on it as an enemy? Why does an | easy path, so clearly marked it is impossible to lose the way, seem |
| Tx:30.17 | This much is obvious and paves the way for the next | easy step. |
| Tx:30.64 | How light and | easy is the step across the narrow boundaries of the world of fear |
| Tx:31.1 | it to be true? Only unwillingness to learn it could make such an | easy lesson difficult. How hard is it to see that what is false |
| Tx:31.2 | very obvious. It merely goes from one apparent lesson to the next in | easy steps which lead you gently from one to another with no strain |
| Tx:31.4 | Who could maintain that lessons such as these are | easy? Yet you have learned more than this. You have continued, taking |
| Tx:31.51 | Thus are the Holy Spirit's lesson plans arranged in | easy steps that though there be some lack of ease at times and some |
| W1:41.7 | It is quite possible to reach God. In fact it is very | easy because it is the most natural thing in the world. You might |
| W1:44.4 | The form of exercise we will use today is the most natural and | easy one in the world for the trained mind, just as it seems to be |
| W1:48.1 | are not facts. In truth there is nothing to fear. It is very | easy to recognize this. But it is very difficult to recognize for |
| W1:68.6 | what you regard as major grievances. Some of these will be quite | easy to find. Then think of the seemingly minor grievances you hold |
| W1:91.4 | have felt the strength in you which makes all miracles within your | easy reach, you will not doubt. The miracles your sense of weakness |
| W1:109.8 | to walk with lightened steps along the road that suddenly seems | easy as they go. |
| W1:133.13 | desirable or not worth the slightest effort to obtain. Choosing is | easy just because of this. Complexity is nothing but a screen of |
| W1:135.5 | that is very weak and easily assaulted. It must be something made | easy prey, unable to protect itself, and needing your defense. What |
| W1:135.15 | It is, perhaps, not | easy to perceive that self-initiated plans are but defenses with the |
| W1:160.3 | And yet how | easy it would be to say, “This is my home. Here I belong and will not |
| W1:196.8 | Our next steps will be | easy if you take this one today. From there we go ahead quite |
| W1:200.8 | frantic, vain pursuits, and meaningless endeavors. Now the way is | easy, sloping gently toward the bridge where freedom lies within the |
| W2:296.2 | And so our learning goal becomes an unconflicted one and possible of | easy reach and quick accomplishment. How gladly does the Holy Spirit |
| W2:296.2 | His teaching to persuade the world through us to seek and find the | easy path to God! |
| M:4.8 | not want and keep what you do.” How simple is the obvious! And how | easy to do! The teacher of God needs this period of respite. He has |
| M:4.10 | state fully reflected. From here the way to Heaven is open and | easy. In fact, it is here. Who would “go” anywhere if peace of mind |
| M:4.15 | gentleness, for it is in this that the function of salvation becomes | easy. To those who would do harm, it is impossible. To those to whom |
| M:14.4 | can learn, he can learn it. He does not judge it either as hard or | easy. His Teacher points to it, and he trusts that He will show him |
| M:25.5 | Yet, given a remaining wish to be deceived, deception is made | easy. Now the “power” is no longer a genuine ability and cannot be |
A Course of Love (22) | ||
| C:I.8 | This Course will seem remedial to some, | easy to some, complex to some. The mind may say, “Yes, yes, I know. |
| C:P.7 | It is | easy to imagine how the Christ in you differs from your ego but not |
| C:P.7 | to imagine how the Christ in you differs from your ego but not as | easy to recognize how the Christ in you differs from spirit. The |
| C:6.10 | all of these, what would life be? Perpetual sunshine would be too | easy, too lacking in imagination, too sterile. To have every day the |
| C:7.18 | general is one of the most difficult tasks of the curriculum. It is | easy to see why this is so when you recognize how bound your thinking |
| C:7.21 | must not depend on interaction as you understand it. It is | easy to see the relationship between a pencil and your hand, your |
| C:9.7 | through what it would choose to share. Alongside these desires it is | easy to see how a world such as that of the body developed. Alongside |
| C:9.15 | is fear, it is from fear that all the rest proceeds. Surely it is | easy to see that neither the desire to control nor to protect would |
| C:10.8 | I give you these examples that will make you say, “It will not be | easy,” but I tell you neither will it be hard if you but remember |
| C:15.12 | and realize that real choice lies before you. No, this is not an | easy choice, or it would have been chosen long ago and saved much |
| C:21.8 | of the same situation are considered to be different. This is fairly | easy to see in extreme circumstances, but it is a situation that |
| C:26.10 | through your acceptance of these words. But I am prepared to make it | easy for you. |
| T1:5.9 | when you have freed your self, that you will look back and see how | easy this one choice really is. |
| T3:10.9 | from the thoughts of your right mind or Christ-mind. This will be | easy because the thoughts of the ego-mind were always harsh with you |
| T3:20.5 | Let us now link observation and the miracle. An | easy illustration is provided, as so often is the case, by looking at |
| D:6.24 | of acceptance. What might the body be called to accept? This is an | easy answer, as you have already called upon the body to accept the |
| D:Day3.57 | You think it is difficult, but it is only difficult until it becomes | easy. |
| D:Day7.13 | It is | easy to see from here how the dominoes fall and each condition of |
| D:Day8.9 | Gossip would be an | easy example. Gossip goes on in many environments. You are highly |
| D:Day8.10 | Not all situations will seem as | easy as this example. Acceptance does not require any specific action |
| D:Day8.12 | important question. You have been intolerant of yourself and it was | easy to extend this intolerance to others. Once acceptance of the |
| A.5 | to say that you will find this Course or the end of learning to be | easy. Yet it is your difficulty in giving up your attachment to |
eat | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:6.13 | is quickly eaten and life feeds on itself once again. Just as you | eat to still your hunger only to become hungry again, so does the |
| T1:2.16 | from a desire to get safely home before it is dark, to a desire to | eat an evening meal. It signals change in the natural world around |
eaten | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.75 | But God could not have forbidden it or it could not have been | eaten. If God knows His Children, and I assure you that He does, |
A Course of Love (2) | ||
| C:4.17 | hope your hard work will produce results, the dinner you prepared be | eaten with delight, your ideas greeted as inspired. But this you do |
| C:6.13 | of fulfillment you hold before yourself when grasped is quickly | eaten and life feeds on itself once again. Just as you eat to still |
eating | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.76 | Eating of the fruit of the tree of knowledge is a symbolic expression | |
A Course of Love (1) | ||
| T3:17.2 | The biblical story of Adam and Eve that has them | eating from the tree of knowledge was an illustration of the effects |
ebbed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:8.5 | or in actuality, many universes. These universes grew and changed, | ebbed and flowed, materialized and dematerialized in natural cycles |
eccentric | ||
A Course in Miracles – Original Edition (1) | ||
| W1:134.1 | of the truth. In such a view, forgiveness must be seen as mere | eccentric folly, and this course appear to rest salvation on a whim. |
A Course of Love (0) | ||
eccentricity | ||
A Course in Miracles – Original Edition (1) | ||
| W1:126.5 | has no grounds on which to rest dependably and sure. It is an | eccentricity in which you sometimes choose to give indulgently an |
A Course of Love (0) | ||
echo | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:17.52 | Throughout the Sonship is the song of freedom heard in joyous | echo of your choice. You have joined with many in the holy instant, |
| Tx:18.12 | Whom God has called should hear no substitutes. Their call is but an | echo of the original error which shattered Heaven. And what became of |
| Tx:26.37 | Is this a hindrance to the place whereon he stands? Is any | echo from the past that he may hear a fact in what is there to hear |
| Tx:31.95 | will they choose. And I give thanks for them. Salvation's song will | echo through the world with every choice they make. For we are one in |
| W1:97.8 | exercises with the words the Holy Spirit speaks to you, and let them | echo round the world through Him: |
| W1:100.3 | dim and lusterless. And no one laughs, because all laughter can but | echo yours. |
| W1:123.5 | you become the messenger who brings His Voice with you and let it | echo round and round the world. |
| W1:131.4 | to you from an idea relinquished yet remembered, old yet new—an | echo of a heritage forgot, yet holding everything you really want. |
| W1:151.12 | of Christ in everything and hear in everything no sound except the | echo of God's Voice. |
| W1:183.2 | God's Name cannot be heard without response, nor said without an | echo in the mind which calls you to remember. Say His Name, and you |
A Course of Love (1) | ||
| T3:10.11 | you lessons you have already learned but will only visit you as an | echo from the past. It is a habit, a pattern of the old thought |
echoed | ||
A Course in Miracles – Original Edition (1) | ||
| W1:191.10 | has lighted up all dark and ancient caverns where the rites of death | echoed since time began. For time has lost its hold upon the world. |
A Course of Love (0) | ||
echoes | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:29.31 | lingers still. There is a place in you which time has left, and | echoes of eternity are heard. There is a resting place so still no |
| Tx:31.10 | father as itself. How wrong are you who fail to hear the call that | echoes past each seeming call to death, that sings behind each |
| W1:157.1 | set apart to shine upon and cast a timeless light upon this day when | echoes of eternity are heard. This day is holy, for it ushers in a |
| W1:170.13 | Christ, and He looks through them. Now your voice belongs to God and | echoes His. And now your heart remains at peace forever. You have |
| W1:171.2 | [151] All things are | echoes of the Voice of God. God is but Love, and therefore so am I. |
| M:13.6 | that they can trust. There is no other voice in all the world that | echoes God's. If you would sacrifice the truth, they stay in hell. |
A Course of Love (1) | ||
| T3:10.8 | ego is gone, many of its messages remain within your thoughts, like | echoes of a former time. These thoughts are remembered messages and |
echoing | ||
A Course in Miracles – Original Edition (1) | ||
| W1:164.2 | your answer to your Father's call to you. Christ answers for you, | echoing your Self, using your voice to give His glad consent, |
A Course of Love (0) | ||
eclipsed | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:22.51 | end, and as the end is reached, the value of the means decreases, | eclipsed entirely when they are recognized as functionless. No one |
| W1:130.3 | upon the world? What can be seen in darkness that is real? Truth is | eclipsed by fear, and what remains is but imagined. Yet what can be |
A Course of Love (0) | ||
ecological | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.40 | The more recent | ecological emphases are but another ingenious way of trying to impose |
A Course of Love (1) | ||
| T4:2.23 | in parts of the world far away from you and at times are aware of | ecological and sociological connections, or of other occurrences that |
economic | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:2.4 | teach. To set aside other careers that offer far more prestige and | economic gain to instead be a sharer of knowledge, a shaper of minds. |
economics | ||
A Course in Miracles – Original Edition (1) | ||
| W1:76.4 | serve no purpose. You think you must obey the “laws” of medicine, of | economics, and of health. Protect the body, and you will be saved. |
A Course of Love (1) | ||
| D:6.8 | systems of government, systems of corporations, the systems of | economics and science—the systems—in short, of what you think |
ecstatic | ||
A Course in Miracles – Original Edition (2) | ||
| W1:165.5 | it for? What would induce you now to let it fade away from your | ecstatic vision? For this sight proves that you have exchanged your |
| W1:186.8 | roles are shifting, and they seem to change from mourner to | ecstatic bliss of loved and loving. We can laugh or weep and greet |
A Course of Love (1) | ||
| C:8.6 | reacts to all of it in ways that make you uncomfortable, anxious, | ecstatic, or terrified. |
Eden | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.4 | The Garden of | Eden, which is described as a literal garden in the Bible, was not an |
| Tx:3.16 | the belief that God rejected man and forced him out of the Garden of | Eden. It is also responsible for the fact that you may believe from |
A Course of Love (2) | ||
| D:Day16.15 | love extended into the paradise of creation. This was the Garden of | Eden, the Self, the All of All. Unwanted feelings that you attempted |
| D:Day16.15 | Unwanted feelings that you attempted to expel from the Garden of | Eden were not expelled from consciousness, but from your awareness. |
edge | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:19.85 | Under the dusty | edge of its distorted world, the ego would lay the Son of God, slain |
| Tx:30.63 | join in purpose in the world of fear, they stand already at the | edge of the real world. Perhaps they still look back and think they |
A Course of Love (1) | ||
| T3:10.11 | not be gentle or full of love. Its voice will hold the unmistakable | edge of fear. |
edges | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:2.42 | A two-way defense is inherently weak precisely because it has two | edges and can turn against the self very unexpectedly. This tendency |
| Tx:21.10 | circle. And all the circle fills with light before your eyes. The | edges of the circle disappear, and what is in it is no longer |
| W1:15.2 | for you. You will begin to understand it when you have seen little | edges of light around the same familiar objects which you see now. |
| W1:133.10 | its halo clear within his vision, yet must he perceive its tarnished | edges and its rusted core. |
A Course of Love (3) | ||
| T1:5.7 | is your comfort zone and, although you feel compelled to push at its | edges, this pushing simply leaves the edges quite intact and causes |
| T1:5.7 | feel compelled to push at its edges, this pushing simply leaves the | edges quite intact and causes them to be capable of offering |
| T4:1.23 | wrong did seem to be more certain. But the very blurring of these | edges have been the forerunners, the signs of the shift in |
educated | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T4:7.8 | Why? Because it is a choice, pure and simple. But because it is an | educated choice, an enlightened choice, a free choice due to the |
education | ||
A Course in Miracles – Original Edition (1) | ||
| M:10.1 | term, an individual is capable of “good” and “bad” judgment, and his | education aims at strengthening the former and minimizing the latter. |
A Course of Love (8) | ||
| C:5.16 | the world you go out into in order to earn your living, receive your | education, find your mate. But the home in which you stand, much like |
| T4:1.8 | what is taught in school, when taken up by many, becomes a crisis in | education that calls for education to change. It may signal that what |
| T4:1.8 | when taken up by many, becomes a crisis in education that calls for | education to change. It may signal that what is taught is no longer |
| D:2.5 | whose design was perfect for the desired end is that of formal | education. Education has a natural endpoint. When the education of a |
| D:2.5 | design was perfect for the desired end is that of formal education. | Education has a natural endpoint. When the education of a doctor, |
| D:2.5 | that of formal education. Education has a natural endpoint. When the | education of a doctor, teacher, scientist, priest, or engineer is |
| D:Day1.4 | is a stumbling block for many, why should it be required? A college | education has requirements. If math is a stumbling block for some, a |
| D:Day3.32 | a new car, a new pet, the ability to provide a child with a good | education. |
effect | ||
A Course in Miracles – Original Edition (101) | ||
| Tx:2.36 | device which was generated by man. The Atonement principle was in | effect long before the Atonement itself began. The principle was |
| Tx:2.88 | you imply that if you do not think about something, it will have no | effect on you. And this is true enough. |
| Tx:2.89 | you say, “Just an idle thought,” and mean that the thought has no | effect. You also speak of some actions as “thoughtless,” implying |
| Tx:2.90 | him that he can think whatever he wants without any real | effect at all. |
| Tx:2.93 | their results, I would be tampering with a basic law of cause and | effect, the most fundamental law there is in this world. I would |
| Tx:2.94 | intended. Nor would it induce the healthy respect for true cause and | effect which every miracle worker must have. |
| Tx:2.97 | When man miscreates he is in pain. The cause and | effect principle here is temporarily a real expediter. Actually, |
| Tx:2.97 | also be capitalized, is His Son. This entails a set of Cause and | Effect relationships which are totally different from those which man |
| Tx:3.7 | truth. Only right-mindedness can create in a way that has any real | effect. Pragmatically, what has no real effect has no real existence. |
| Tx:3.7 | in a way that has any real effect. Pragmatically, what has no real | effect has no real existence. Its effect, then, is emptiness. Being |
| Tx:3.7 | Pragmatically, what has no real effect has no real existence. Its | effect, then, is emptiness. Being without substantial content, it |
| Tx:3.27 | a miracle-based frame of reference. It also has the disastrous | effect of denying the creative power of the miracle. |
| Tx:3.62 | which man suffers is the belief that what he judged against has no | effect. This cannot be true unless he also believes that what he |
| Tx:4.13 | of the ego-oriented teacher's goal. He is concerned with the | effect of his ego on other egos and therefore interprets their |
| Tx:4.78 | a decision about your future effort, a decision which will remain in | effect unless you change the decision. |
| Tx:4.87 | pain is an ego-illusion and can never induce more than a temporary | effect. The rewards of God, however, are immediately recognized as |
| Tx:5.5 | them. Only the healed mind can experience revelation with lasting | effect, because revelation is an experience of pure joy. If you do |
| Tx:7.15 | Laws must be communicated if they are to be helpful. In | effect, they must be translated for those who speak a different |
| Tx:9.6 | this truth is yours. His errors cannot change this and can have no | effect at all on the truth in you. To perceive errors in anyone and |
| Tx:9.14 | must undo what you have made in order to be forgiven. What has no | effect does not exist, and to the Holy Spirit, the effects of error |
| Tx:10.59 | It is not until beliefs are fixed that perceptions stabilize. In | effect, then, what you believe, you do see. That is what I meant |
| Tx:11.44 | your invulnerability, you are recognizing that attack has no | effect. Although you have attacked yourself, and very brutally, you |
| Tx:12.27 | from a past reference point, obscuring their present reality. In | effect, if you follow the ego's dictates, you will react to your |
| Tx:13.3 | The separation is merely a faulty formulation of reality with no | effect at all. The miracle, without a function in Heaven, is |
| Tx:13.45 | kind of reconciliation in His Mind for you, and one which He will | effect as surely as the ego will not effect what it attempts. |
| Tx:13.45 | you, and one which He will effect as surely as the ego will not | effect what it attempts. |
| Tx:14.72 | for it is the law of God they be not separate. They are cause and | effect, each to the other, so where one is absent the other cannot |
| Tx:16.22 | means that you are willing to judge yourself accordingly. Cause and | effect are very clear in the ego's thought system because all your |
| Tx:16.24 | careful to avoid the obvious and not to see the real cause and | effect relationship that is perfectly apparent. Yet within you is |
| Tx:17.1 | for only then does it become perfectly apparent that they had no | effect on reality at all and did not change it. Fantasies change |
| Tx:18.3 | appears to introduce quite variable behavior, a far more serious | effect lies in the fragmented perception from which the behavior |
| Tx:18.53 | your wish to make destructive what cannot destroy can have no real | effect at all. And what God created is only what He would have it be, |
| Tx:21.25 | When vision is denied, confusion of cause and | effect becomes inevitable. The purpose now becomes to keep obscure |
| Tx:21.25 | inevitable. The purpose now becomes to keep obscure the cause of the | effect and make effect appear to be a cause. This seeming |
| Tx:21.25 | purpose now becomes to keep obscure the cause of the effect and make | effect appear to be a cause. This seeming independence of effect |
| Tx:21.25 | and make effect appear to be a cause. This seeming independence of | effect enables it to be regarded as standing by itself and capable of |
| Tx:21.25 | father and not son to Him. This is the same desire. The Son is the | effect, whose Cause he would deny. And so he seems to be the cause, |
| Tx:21.26 | power to make you what it wills, you are confusing Son and Father, | effect and Source. |
| Tx:21.54 | but there, where this same answer is? Your Identity, as much a true | effect of this same Source as is the answer, must therefore be |
| Tx:21.60 | thoughts that enter into what but seems like yours alone have no | effect at all on what is yours? If minds are joined, this is |
| Tx:21.77 | to see must be your choice. This is a course in cause and not | effect. |
| Tx:24.41 | from pain—in which you suffer not your condemnation. In dreams, | effect and cause are interchanged, for here the maker of the dream |
| Tx:24.66 | What is immortal cannot be attacked; what is but temporal has no | effect. Only the purpose that you see in it has meaning, and if that |
| Tx:26.32 | has been replaced. Time lasted but an instant in your mind, with no | effect upon eternity. And so is all time passed and everything |
| Tx:26.49 | and seems to be external to the mind is not outside at all but an | effect of what is in and has not left its source. |
| Tx:26.60 | Cause and | effect are one, not separate. God wills you learn what always has |
| Tx:26.61 | consequence are brought together, not kept separate. The healing of | effect without the cause can merely shift effects to other forms. And |
| Tx:26.75 | untrue, must be already in your mind. And this illusion is but one | effect which it engenders and one form in which its outcome is |
| Tx:27.16 | to your brother and yourself. You must attest his sins had no | effect on you to demonstrate they were not real. How else could he be |
| Tx:27.16 | And how could his innocence be justified unless his sins have no | effect to warrant guilt? Sins are beyond forgiveness just because |
| Tx:27.16 | been healed. A miracle of healing proves that separation is without | effect. What you would prove to him, you will believe. The power of |
| Tx:27.31 | And thus the picture has no cause at all. Who can perceive | effect without a cause? What can the causeless be but nothingness? |
| Tx:27.79 | and still again, and yet once more that it is cause and not | effect. And you are its effect and cannot be its cause. |
| Tx:27.79 | yet once more that it is cause and not effect. And you are its | effect and cannot be its cause. |
| Tx:27.85 | have overlooked the cause entirely? He bids you bring each terrible | effect to Him that you may look together on its foolish cause and |
| Tx:27.86 | them be as hateful and as vicious as they may, they could have no | effect on you unless you failed to recognize it is your dream. This |
| Tx:28.18 | For this impossible desire, he does not believe that he is Love's | effect and must be cause because of what he is. The cause of healing |
| Tx:28.18 | cause of healing is the only Cause of everything. It has but one | effect. And in that recognition, causelessness is given no effects |
| Tx:28.19 | is you who dreamed the dreaming that you do not like. It is but an | effect which you have caused, and you would not be cause of this |
| Tx:28.19 | effect which you have caused, and you would not be cause of this | effect. |
| Tx:28.23 | appears to prove the dreamer could not be the maker of the dream. | Effect and cause are first split off and then reversed, so that |
| Tx:28.23 | Effect and cause are first split off and then reversed, so that | effect becomes a cause; the cause, effect. |
| Tx:28.23 | off and then reversed, so that effect becomes a cause; the cause, | effect. |
| Tx:28.24 | which proceeds to go the other way, begins. This final step is an | effect of what has gone before, appearing as a cause. The miracle is |
| Tx:28.24 | first step in giving back to cause the function of causation, not | effect. For this confusion has produced the dream, and while it |
| Tx:28.26 | show the mind made sickness and employed the body to be victim or | effect of what it made. Yet half the lesson will not teach the whole. |
| Tx:28.29 | the cause of sickness and perceived effects. Healing is the | effect of minds which join, as sickness comes from minds which |
| Tx:28.32 | The cause of pain is separation, not the body, which is only its | effect. Yet separation is but empty space, enclosing nothing, doing |
| Tx:28.58 | out upon the body, so that it will suffer pain. It is the obvious | effect of what was made in secret, in agreement with another's secret |
| Tx:28.66 | will blow upon it, and the rain will beat against it but with no | effect. The world will wash away, and yet this house will stand |
| Tx:29.11 | The miracle is not a separate thing which happens suddenly, as an | effect without a cause. Nor is it in itself a cause. But where its |
| W1:13.8 | arouse. This is our first attempt at stating an explicit cause and | effect relationship of a kind which you are very inexperienced in |
| W1:16.1 | a beginning step in dispelling the belief that your thoughts have no | effect. Everything you see is the result of your thoughts. There is |
| W1:17.1 | This idea is another step in the direction of identifying cause and | effect as it really operates. You see no neutral things because you |
| W1:19.1 | Thinking and its results are really simultaneous, for cause and | effect are never separate. |
| W1:20.5 | What you desire, you will see. Such is the real law of cause and | effect as it operates in the world. |
| W1:23.2 | change the world. It is incapable of change because it is merely an | effect. But there is indeed a point in changing your thoughts about |
| W1:26.3 | thoughts must entail the belief that you are vulnerable, their | effect is to weaken you in your own eyes. Thus they have attacked |
| W1:32.1 | Today we are continuing to develop the theme of cause and | effect. You are not the victim of the world you see because you |
| W1:42.1 | thoughts, both of major importance. It also sets forth a cause and | effect relationship which explains why you cannot fail in your |
| W1:88.5 | me. I suffer only because of my belief in them. They have no real | effect on me at all. I am perfectly free of the effects of all laws |
| W1:91.6 | the longer practice periods with this statement of true cause and | effect relationships: |
| W1:108.13 | Our very simple lesson for today will teach you much. | Effect and cause will be far better understood from this time on, and |
| W1:122.4 | gifts but these are worthy to be sought? What fancied value, trivial | effect, or transient promise never to be kept can hold more hope than |
| W1:126.2 | thoughts, nor theirs on [yourself]. Therefore your attitudes have no | effect on them, and their appeals for help are not in any way related |
| W1:131.8 | is not of Him. He did not make two minds, with Heaven as the glad | effect of one and earth the other's sorry outcome that is Heaven's |
| W1:131.11 | ideas arising in the place of thoughts which have no meaning, no | effect, and neither source nor substance in the truth. |
| W1:136.4 | —a happening beyond your state of mind, an outcome with a real | effect on you instead of one effected by your self. |
| W1:136.7 | become symbols standing for attack upon the whole, successful in | effect, and never to be seen as whole again. And yet you have |
| W1:140.7 | that it can be cured. There is no remedy the world provides that can | effect a change in anything. The mind that brings illusions to the |
| W1:186.9 | with His creation. All the images His Son appears to make have no | effect on what he is. They blow across his mind like windswept leaves |
| W1:190.7 | pain. And yet the world, as causeless, has no power to cause. As an | effect, it cannot make effects. As an illusion it is what you will. |
| W2:326.1 | Mind, a holy thought that never left its home. I am forever Your | Effect, and You forever and forever are my Cause. As You created me, |
| W2:326.1 | it is Your will to have a Son so like his Cause that Cause and Its | Effect are indistinguishable. Let me know that I am an Effect of God, |
| W2:326.1 | Cause and Its Effect are indistinguishable. Let me know that I am an | Effect of God, and so I have the power to create like You. And as it |
| M:4.3 | of learning. In fact, perception is learning, because cause and | effect are never separated. The teachers of God have trust in the |
| M:5.7 | about creation. Does not this follow of necessity? Place cause and | effect in their true sequence in one respect, and the learning will |
| M:5.7 | with them also go all the effects they seemed to cause. Cause and | effect but replicate creation. Seen in their proper perspective, |
| M:5.10 | must remain as God created him. They recognize illusions can have no | effect. The truth in their minds reaches out to the truth in the |
A Course of Love (88) | ||
| C:1.6 | affect nothing. You think if your worries affect time this is an | effect, but time is an illusion. It too does not matter. Remind |
| C:2.5 | recognition made possible? Through love's effects. For cause and | effect are one. Creation is love's effect, as are you. |
| C:2.5 | love's effects. For cause and effect are one. Creation is love's | effect, as are you. |
| C:2.21 | your control is all that needs to change. Remember that cause and | effect are one. What you want to learn you cannot fail to learn. |
| C:3.10 | While you know this is true, you continue to believe you are the | effect and not the cause. This is partially due to your concept of |
| C:3.10 | deal in concepts, you have been unable to let new learning have its | effect. This is because you believe your mind is in control of what |
| C:5.6 | a song of gladness. No one thing exists without another. Cause and | effect are one. Thus, one thing cannot cause another without their |
| C:9.19 | It has been said often that cause and | effect are one in truth. The world you see is the effect of fear. |
| C:9.19 | that cause and effect are one in truth. The world you see is the | effect of fear. Each one of you would have compassion for a child |
| C:11.14 | before you will feel the shift of cause and quit worrying about | effect. For now what you desire are effects, without realizing cause |
| C:11.14 | at any time. Your temporary willingness will be enough to begin to | effect cause and in so doing bring some sanity to your restless mind |
| C:14.3 | the existence of external activity. External activity is but the | effect of a cause that remains internal, and all war is but war upon |
| C:18.4 | Yet this is, in | effect, what you think you have done. You think that you have changed |
| C:20.47 | and they are among the reasons for your belief in your inability to | effect change within your own life and certainly within the greater |
| C:20.47 | that expansion unrealistic. You cannot do everything. You cannot | effect world peace. You can barely keep your personal concerns in |
| C:25.7 | law of giving and receiving, and the practice of devotion is, in | effect, the practice of allowing giving and receiving to be one. It |
| C:26.25 | cast all the parts and plan all the events of the next. This is, in | effect, your attempt to control what you do not believe you created, |
| T1:4.5 | When the sun has remained but an object to you, no | effect is possible from the sunset. The sun, even during the most |
| T1:8.6 | as god-man, as God and man united. The resurrection is the cause and | effect of the union of the human and divine. This is accomplished. |
| T1:8.6 | the union of the human and divine. This is accomplished. This is in | effect the way in which the man Jesus became the Christ. This is in |
| T1:8.6 | effect the way in which the man Jesus became the Christ. This is in | effect the way. |
| T1:8.16 | The male provided the manifestation or the | effect of the cause created by the female in the virgin birth. My |
| T1:8.16 | you to your natural state. It is one more demonstration of cause and | effect being one in truth. It is one more demonstration of what needs |
| T2:7.10 | the patterns of old as you go out into the world with your desire to | effect change? |
| T2:7.13 | cannot, in other words, be a good person in a bad world. You cannot | effect change without, without having effected change within. You |
| T3:2.8 | matter how intensely they have been championed, have truly altered | effect for they have not altered cause. |
| T3:3.2 | Yet you have also often made them challenges to love, saying in | effect to those who love you, “Love me in spite of these traits that |
| T3:4.7 | trauma that has left one in a state of emptiness. This is, in | effect, the state in which you currently find yourself. |
| T3:17.2 | to you the relationship between the observer and the observed, the | effect that one cannot help but have upon the other. Science still |
| T3:18.3 | the making of a separate self. Observance is linked to cause and | effect being one. What is observed is in relationship with the |
| T3:18.3 | is in relationship with the observer and this relationship causes an | effect. Because this was part of the original choice for the physical |
| T3:19.4 | system of the ego or the bitterness of the heart. As cause and | effect are one, there is no effect to be seen in physical form |
| T3:19.4 | bitterness of the heart. As cause and effect are one, there is no | effect to be seen in physical form without a corresponding cause |
| T3:19.8 | All that comes of fear is nothing. What this means is that cause and | effect are not influenced by what comes of fear. You may still think |
| T3:19.11 | who they are, their expressions are meaningless and have no | effect in truth but only in illusion. To live in truth is to live |
| T3:19.11 | of those living in illusion because they will be unable to cause | effect in the House of Truth. |
| T3:20.1 | that exist in truth. Now, your every thought and action will have | effect, and the choices that lie before you will be choices of where |
| T3:20.1 | be choices of where your thoughts and actions will have the greatest | effect. |
| T3:20.7 | and that the relationship is meaningful or able to cause | effect. You can't imagine not feeling “bad” given such circumstances. |
| T3:20.10 | such. Your observance is to remain with cause rather than stray to | effect. |
| T3:20.13 | Your observance is to remain with cause rather than to stray to | effect, the manner of living practiced by those who have birthed the |
| T3:20.13 | living practiced by those who have birthed the idea that cause and | effect are one in truth. |
| T4:1.19 | and of sharing in relationship. Means and end are one. Cause and | effect are the same. It is these indirect means of communicating the |
| T4:1.21 | way of learning in relationship. Means and end are one. Cause and | effect are the same. |
| T4:2.16 | of the observant that you are called to, the power of cause and its | effect. This is the power you now have within you, the power to |
| T4:2.22 | Observation of what is, is a natural | effect of the cause of a heart and mind joined in unity. This first |
| T4:2.23 | But unless you believe in the ability for what happens to have an | effect on you, you do not consider yourself to have a relationship |
| T4:2.27 | state of the mind created its own separate world. Cause and | effect are one. The perceived state of separation created the |
| T4:4.1 | there is everlasting life. Means and end are one, cause and | effect the same. |
| T4:8.8 | from was the true nature of creation, which is love. What God, in | effect had to do, what you in effect had to do in order to live in a |
| T4:8.8 | creation, which is love. What God, in effect had to do, what you in | effect had to do in order to live in a nature inconsistent with that |
| T4:10.8 | had to do with other than the Self. Means and end are one, cause and | effect the same. Thus this applied learning produced things and |
| T4:10.9 | that had to do with your Self. Means and end are one, cause and | effect the same. Thus this accomplished learning produced unity and |
| T4:12.16 | The state of rebellion was the | effect of the cause of learned wisdom. It became part of the nature |
| D:1.8 | and selfless and ineffective. For there must be cause to engender | effect. |
| D:1.14 | I go forth To live as who I Am within the world To make cause and | effect as one, and Union with the Source of love and all creation the |
| D:2.2 | in truth, one and the same action, just as means and end, cause and | effect are one. You are asked to accept or receive the truth of who |
| D:2.20 | is!” You would say, “Teach me the new pattern and I will put it into | effect.” |
| D:5.7 | attachment or non-attachment, still would produce the desired | effect of creating desire for oneness if you truly saw and understood |
| D:5.8 | need not be filled with misrepresentations, for you are cause and | effect. It is through the representation of the true that the false |
| D:13.12 | and sharing becomes effortless and joyful and effective. Cause and | effect become one. Means and end the same. |
| D:16.5 | become synonymous through Creation. Means and end are one. Cause and | effect the same. Creation is means and end as God is means and end. |
| D:16.5 | is means and end as God is means and end. Creation is cause and | effect as God is cause and effect. When you move from the state of |
| D:16.5 | is means and end. Creation is cause and effect as God is cause and | effect. When you move from the state of becoming to the state of |
| D:16.10 | what is happening to you. Creation's purpose, creation's cause and | effect is wholeness and the continuing expression of wholeness. While |
| D:Day1.26 | A chain of events is merely another way of saying cause and | effect. The chain of events of creation include, thus far, the |
| D:Day3.18 | you with anger. If you feel any anger now, pay attention to its | effect on you. You can feel, perhaps, the strain and tension in your |
| D:Day3.20 | return to this, but first let's continue with the denial of money's | effect. |
| D:Day3.22 | better life you might attain will be a by-product rather than the | effect of Cause. |
| D:Day7.6 | is, of course, not a condition, as it is not an attribute, but the | effect of living from love rather than from fear will have a major |
| D:Day7.6 | from love rather than from fear will have a major transformative | effect on form in this time of acceptance. Regeneration is a |
| D:Day8.8 | All power to | effect change comes from acceptance—not acceptance of the way |
| D:Day10.1 | Power is the ability to be cause and | effect. It is the ability to harness the cause and effect power of |
| D:Day10.1 | to be cause and effect. It is the ability to harness the cause and | effect power of love. It is a quality of form as well as a quality of |
| D:Day10.3 | spring from your willingness to experience its cause and its | effect. I am asking you now to be willing to move from conviction to |
| D:Day10.3 | and sustainability, I am giving you cause for movement, the | effect of which will be the movement from conviction to reliance. |
| D:Day10.33 | Remember to embrace your power. The power of love is the cause and | effect that will change the world by returning you, and all your |
| D:Day10.34 | is the power of your own Self to create and express the cause and | effect that is the power of love. |
| D:Day10.37 | causes. The cause of all these issues is fear. The cause and | effect of love is all that will replace these causes of fear with the |
| D:Day15.9 | to be neutral observers. Being neutral observers allowed cause and | effect to occur naturally rather than having your judgment alter |
| D:Day15.9 | naturally rather than having your judgment alter natural cause and | effect. This practice will continue to serve you and will not be |
| D:Day28.6 | a state of reasonable comfort and will make no choices that will | effect that comfort level. |
| D:Day35.2 | being is found the cause for love. Means and end are one. Cause and | effect the same. Fullness of being is thus the answer that you have |
| D:Day35.3 | being is different for each one of you because it is the cause and | effect, the means and end of relationship. You have always existed in |
| D:Day35.18 | for as has been said many times, means and end are one, cause and | effect the same. You have been “creating” but relating to creation in |
| D:Day36.18 | Both at the same time. Both/and rather than either/or. Cause and | Effect. Means and End. You accept the end of choice and the beginning |
| D:Day39.46 | and our relationship will bridge the distance and become cause and | effect, means and end. |
| D:Day40.1 | who you are to me. Thus giving and receiving are one. Cause and | effect complete. |
effected | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:21.18 | so much given for so little. In the holy instant is this exchange | effected and maintained. Here is the world you do not want brought to |
| Tx:29.10 | though you do not see them, they are there. Their cause has been | effected, and they must be present where their cause has entered in. |
| W1:136.4 | state of mind, an outcome with a real effect on you instead of one | effected by your self. |
A Course of Love (1) | ||
| T2:7.13 | in a bad world. You cannot effect change without, without having | effected change within. You cannot be independent and still be of |
effective | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:1.95 | degrees of misperception. It is a device for perception-correction, | effective quite apart from either the degree or the direction of the |
| Tx:2.92 | but this is only because the underlying depreciation was too | effective for tolerance. The truth is that there are no “idle” |
| Tx:4.25 | it involves physical presence. Thinking about another ego is as | effective in changing relative perception as is physical interaction. |
| Tx:4.87 | there is another way. Conditioning by rewards has always been more | effective than conditioning by pain because pain is an ego-illusion |
A Course of Love (3) | ||
| T1:7.4 | and is here. To continue to rely on the ways of old, no matter how | effective they were and no matter how much they spoke the truth will |
| T3:20.4 | from them. The second was to assure you that the miracle is the most | effective way of convincing you of who you are. |
| D:13.12 | in Christ, however, and sharing becomes effortless and joyful and | effective. Cause and effect become one. Means and end the same. |
effectively | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:1.92 | of perceiving levels at all can be corrected. Man cannot behave | effectively while he operates at split levels. However, while he |
| Tx:2.25 | truly give as you have truly received. The Golden Rule can work | effectively only on this basis. |
A Course of Love (1) | ||
| D:11.1 | what they remind you to do, you order your thoughts to communicate | effectively, you take note of your thoughts and you take notes on the |
effectiveness | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:2.46 | For perfect | effectiveness, the Atonement belongs at the center of the inner |
| Tx:2.106 | and perhaps an even longer one. Its length depends, however, on the | effectiveness of the present speed-up. |
| Tx:17.33 | do what they would defend. The underlying basis for their | effectiveness is that they offer what they defend. What they defend |
A Course of Love (3) | ||
| T3:20.1 | Now time must be thought of in a new way, a way that has to do with | effectiveness. Illusion has at its base a false cause and so no |
| T3:20.2 | what we work to have occur, time can become our ally by using it for | effectiveness. |
| T3:20.3 | unity, all others are one with you and thus what you strive for in | effectiveness is your own learning. Now, rather than learning the |
effects | ||
A Course in Miracles – Original Edition (181) | ||
| Tx:1.93 | which placed him in it originally. He can never control the | effects of fear himself because he made fear and believes in what |
| Tx:5.62 | the basic conflict itself, he was very accurate in describing its | effects. |
| Tx:5.66 | of decision is a judgment which is anything but ineffectual. Its | effects will follow automatically until the decision is changed. |
| Tx:5.69 | the solution of undoing. You would be responsible for the | effects of all your wrong thinking if it could not be undone. The |
| Tx:5.81 | to learn now is that only infinite patience can produce immediate | effects. This is the way in which time is exchanged for eternity. |
| Tx:7.39 | from what the potential is used for. That is a decision. The | effects of the ego's decision in this matter are so apparent that |
| Tx:7.88 | to the Holy Spirit to be undone completely so that all their | effects will vanish from your minds and from the Sonship as a whole. |
| Tx:8.86 | and also its translators to be entirely literal about fear and its | effects but not about love and its results. Thus, “hellfire” |
| Tx:9.14 | What has no effect does not exist, and to the Holy Spirit, the | effects of error are totally non-existent. By steadily and |
| Tx:9.14 | non-existent. By steadily and consistently canceling out all its | effects everywhere and in all respects, He teaches that the ego |
| Tx:9.23 | is real. Having made it real, he then attempts to dispel its | effects by depreciating the importance of the dreamer. This would |
| Tx:9.31 | become increasingly aware of the Holy Spirit in you except by His | effects? You cannot see Him with your eyes nor hear Him with your |
| Tx:10.40 | reality. The next step is obviously to recognize that what has no | effects does not exist. Laws do not operate in a vacuum, and what |
| Tx:10.43 | regard a delusional system without fear, for it cannot have any | effects if its source is not true. Fear becomes more obviously |
| Tx:11.45 | attack except by recognizing that your attack on yourself had no | effects. For others do react to attack if they perceive it, and if |
| Tx:11.62 | been redeemed. You cannot see the invisible. Yet if you see its | effects, you know it must be there. By perceiving what it does, |
| Tx:13.73 | alone. No thought of God's Son can be separate or isolated in its | effects. Every decision is made for the whole Sonship, directed in |
| Tx:13.79 | of God is not a source of guilt. What cannot happen can have no | effects to fear. Be quiet in your faith in Him Who loves you and |
| Tx:14.11 | power of God if you teach only this. You will not be exempt from the | effects of this most holy lesson, which seeks but to restore what is |
| Tx:14.60 | only what you are now. Learning has been accomplished before its | effects are manifest. Learning is therefore in the past, but its |
| Tx:14.67 | always was and not as he would make himself. The miracle brings the | effects which only guiltlessness can bring and thus establishes the |
| Tx:14.73 | Only those who see they cannot know unless the | effects of understanding are with them can really learn at all. And |
| Tx:14.75 | you did them through Him. It is impossible to deny the Source of | effects so powerful they could not be of you. Leave room for Him, |
| Tx:16.14 | position. You would have perfect faith in the Holy Spirit and in the | effects of His teaching if you were not afraid to acknowledge what |
| Tx:16.22 | and in avoiding those which spoke for the cause of truth and its | effects. |
| Tx:16.32 | The special love relationship is an attempt to limit the destructive | effects of hate by finding a haven in the storm of guilt. It makes no |
| Tx:17.56 | you have so freely given to each other, you will also accept the | effects of the holy instant and use them to correct all your mistakes |
| Tx:19.48 | flight or hinder the advance of summer? Can it interfere with the | effects of summer's sun upon a garden covered by the snow? See but |
| Tx:20.61 | goal of holiness? For holiness is merely the result of letting the | effects of sin be lifted so what was always true is recognized. To |
| Tx:20.68 | offers all this to you. As it was given you, so will be its | effects. And as its holy purpose was not made by you, the means by |
| Tx:21.16 | done to you. Acknowledge but that you have been mistaken, and all | effects of your mistakes will disappear. |
| Tx:21.25 | he would deny. And so he seems to be the cause, producing real | effects. Nothing can have effects without a cause and to confuse the |
| Tx:21.25 | he seems to be the cause, producing real effects. Nothing can have | effects without a cause and to confuse the two is merely to fail to |
| Tx:21.28 | made in secret, and the instant of release has come to you. All its | effects are gone because its source has been uncovered. It is its |
| Tx:21.30 | of sin is gone. You may imagine that you still experience its | effects, but it is not your purpose, and you no longer want it. No |
| Tx:21.77 | be revealed to you through vision? How this decision leads to its | effects is not your problem. But what you want to see must be |
| Tx:21.78 | three. And then it will be clear to you that, as you look on the | effects of sin in any form, all you need do is simply ask yourself, |
| Tx:22.2 | The holiness of your relationship forgives you both, undoing the | effects of what you both believed and saw. And with their going is |
| Tx:22.28 | beyond this willingness if you would be released entirely from all | effects of sin. Would you have partial forgiveness for yourself? Can |
| Tx:24.36 | it is quite obvious. The purpose of attack is in the mind, and its | effects are felt but where it is. Nor is mind limited; so must it |
| Tx:25.33 | from what you wish. It is your wish that makes it what it is in its | effects on you. Because you chose it as a means to gain these same |
| Tx:25.33 | effects on you. Because you chose it as a means to gain these same | effects, believing them to be the bringers of rejoicing and of joy. |
| Tx:25.44 | day seems painful to the eyes grown long accustomed to the dim | effects perceived at twilight. And they turn away from sunlight and |
| Tx:25.77 | all the universe—to perfect peace, complete deliverance from all | effects of sin, and to the life eternal, joyous and complete in every |
| Tx:25.78 | vengeance not with justice? Are you willing to be released from all | effects of sin? You cannot answer this until you see all that the |
| Tx:26.49 | where all reality must be. Ideas leave not their source, and their | effects but seem to be apart from them. Ideas are of the mind. What |
| Tx:26.50 | answer lies where the belief in sin must be, for only there can its | effects be utterly undone and without cause. Perception's laws must |
| Tx:26.53 | no defense to make it true. Illusions have no witnesses and no | effects. Who looks on them is but deceived. Forgiveness is the only |
| Tx:26.59 | in that you still feel guilty, though without understanding why. | Effects are seen as separate from their source and seem to be beyond |
| Tx:26.61 | separate. The healing of effect without the cause can merely shift | effects to other forms. And this is not release. God's Son could |
| Tx:26.61 | by loss of any kind. A tiny sacrifice is just the same in its | effects as is the whole idea of sacrifice. If loss in any form is |
| Tx:26.64 | is the answer to attack of any kind. So is attack deprived of its | effects, and hate is answered in the name of love. To you to whom it |
| Tx:26.70 | of loss is great between the time its purpose is made yours and its | effects will come to you. In this form is the error still obscured |
| Tx:26.71 | Who can feel desolation except now? A future cause as yet has no | effects. And therefore must it be that if you fear, there is a |
| Tx:26.72 | it as yet, and what will happen has as yet no cause. Who can predict | effects without a cause? And who could fear effects unless he thought |
| Tx:26.72 | cause. Who can predict effects without a cause? And who could fear | effects unless he thought they had been caused and judged |
| Tx:26.72 | what is here and now. Yet only here and now its cause must be if its | effects already have been judged as fearful. And in overlooking this, |
| Tx:26.73 | purpose the Holy Spirit brought to your relationship has in it all | effects that you will see. They can be looked at now. Why wait till |
| Tx:26.74 | if it does? Its cause is here if it appears at all. Why are not its | effects apparent then? Why in the future? And you seek to be content |
| Tx:26.76 | death? Delay is senseless, and the “reasoning” which would maintain | effects of present cause must be delayed until a future time is |
| Tx:26.86 | senseless—equally without a cause or consequence and cannot have | effects of any kind. Their Presence is obscured by any veil which |
| Tx:27.6 | that nothing which his madness bid him do was ever done or ever had | effects of any kind; that no reproach he laid upon his heart was ever |
| Tx:27.16 | guilt? Sins are beyond forgiveness just because they would entail | effects which cannot be undone and overlooked entirely. In their |
| Tx:27.19 | prove all suffering is but a vain imagining, a foolish wish with no | effects. Your health is a result of your desire to see your brother |
| Tx:27.36 | clear you cannot answer anything at all, for conflict has no limited | effects. Yet if God gave an answer, there must be a way in which your |
| Tx:27.46 | of peace into the battleground and demonstrates that war has no | effects. For all the hurt that war has sought to bring, the broken |
| Tx:27.53 | attack will stay with you forever. Your healing will be one of its | effects, as will your brother's. Everywhere you go will you behold |
| Tx:27.53 | your brother's. Everywhere you go will you behold its multiplied | effects. Yet all the witnesses that you behold will be far less than |
| Tx:27.58 | are called. It merely proves that what they represent has no | effects. And this it proves because its own effects have come to take |
| Tx:27.58 | they represent has no effects. And this it proves because its own | effects have come to take their place. It matters not the name by |
| Tx:27.61 | world. The holy instant will replace all sin if you but carry its | effects with you. And no one will elect to suffer more. What better |
| Tx:27.66 | a cause. Nor will the cause be changed by seeing it apart from its | effects. The cause produces the effects which then bear witness to |
| Tx:27.66 | by seeing it apart from its effects. The cause produces the | effects which then bear witness to the cause and not themselves. |
| Tx:27.66 | bear witness to the cause and not themselves. Look, then, beyond | effects. It is not here the cause of suffering and sin must lie. And |
| Tx:27.70 | of which is clearly recognized? Who could be free to choose between | effects when only one is seen as up to him? |
| Tx:27.80 | real? The instant that he sees them as they are, they have no more | effects on him because he understands he gave them their effects by |
| Tx:27.80 | no more effects on him because he understands he gave them their | effects by causing them and making them seem real. |
| Tx:27.81 | How willing are you to escape | effects of all the dreams the world has ever had? Is it your wish to |
| Tx:27.82 | become a serious idea and possible of both accomplishment and real | effects. Together, we can laugh them both away and understand that |
| Tx:27.84 | but without their trifling cause. Without the cause do its | effects seem serious and sad indeed. Yet they but follow. And it is |
| Tx:27.85 | laughter does the Holy Spirit perceive the cause and looks not to | effects. How else could He correct your error, who have overlooked |
| Tx:27.85 | on its foolish cause and laugh with Him a while. You judge | effects, but He has judged their cause. And by His judgment are |
| Tx:27.85 | effects, but He has judged their cause. And by His judgment are | effects removed. Perhaps you come in tears, but hear Him say, “My |
| Tx:28.1 | long since gone, but being kept in memory, appears to have immediate | effects. This world was over long ago. The thoughts that made it are |
| Tx:28.1 | miracle but shows the past is gone, and what has truly gone has no | effects. Remembering a cause can but produce illusions of its |
| Tx:28.1 | Remembering a cause can but produce illusions of its presence, not | effects. |
| Tx:28.2 | All the | effects of guilt are here no more. For guilt is over. In its passing |
| Tx:28.2 | Why would you cling to it in memory if you did not desire its | effects? Remembering is as selective as perception, being its past |
| Tx:28.5 | that they be brought to you and lived again. And thus do their | effects appear to be increased by time, which took away their cause. |
| Tx:28.7 | for this is what you would be pardoned from. And see instead the new | effects of cause accepted now, with consequences here. They will |
| Tx:28.9 | remembered consequences which were causeless and could never be | effects. The miracle reminds you of a Cause forever present, |
| Tx:28.9 | interference—never changed from what It is. And you are Its | effects, as changeless and as perfect as Itself. Its memory does not |
| Tx:28.10 | it is not He Who laid a judgment on His Son. You would deny Him His | effects, yet have they never been denied. There was no time in which |
| Tx:28.10 | see in the miracle a lesson in allowing Cause to have Its own | effects and doing nothing that would interfere. |
| Tx:28.12 | Creator shares His thanks because He would not be deprived of His | effects. The instant's silence that His Son accepts gives welcome to |
| Tx:28.14 | Now is the Son of God at last aware of present Cause and Its benign | effects. Now does he understand what he has made is causeless, making |
| Tx:28.14 | Now does he understand what he has made is causeless, making no | effects at all. He has done nothing. And in seeing this, he |
| Tx:28.14 | had a need for doing anything and never did. His Cause is Its | effects. There never was a cause beside It that could generate a |
| Tx:28.14 | cause beside It that could generate a different past or future. Its | effects are changelessly eternal, beyond fear, and past the world of |
| Tx:28.16 | Without a cause there can be no | effects, and yet without effects there is no cause. The cause a cause |
| Tx:28.16 | Without a cause there can be no effects, and yet without | effects there is no cause. The cause a cause is made by its |
| Tx:28.16 | effects there is no cause. The cause a cause is made by its | effects; the Father is a father by His Son. Effects do not create |
| Tx:28.16 | a cause is made by its effects; the Father is a father by His Son. | Effects do not create their cause, but they establish its causation. |
| Tx:28.17 | can it be found where limitation is. The body can be healed by its | effects, which are as limitless as is itself. Yet must all healing |
| Tx:28.17 | healing is. Where then is healing? Only where its cause is given its | effects. For sickness is a meaningless attempt to give effects to |
| Tx:28.17 | is given its effects. For sickness is a meaningless attempt to give | effects to causelessness and make it be a cause. |
| Tx:28.18 | but one effect. And in that recognition, causelessness is given no | effects and none are seen. A mind within a body and a world of other |
| Tx:28.18 | minds, are your “creations,” you the “other” mind, creating with | effects unlike yourself. And as their “father,” you must be like |
| Tx:28.21 | no purpose. You may cause a dream, but never will you give it real | effects. For that would change its cause, and it is this you cannot |
| Tx:28.21 | well, depressed or happy, but without a stable cause with guaranteed | effects. |
| Tx:28.22 | but sees it at another's hands. As victim, he is suffering from its | effects but not their cause. He authored not his own attack, and he |
| Tx:28.23 | The separation started with the dream the Father was deprived of His | effects and powerless to keep them since He was no longer their |
| Tx:28.25 | It demonstrates what He would have you learn and shows you its | effects are what you want. In His forgiving dreams are the effects |
| Tx:28.25 | you its effects are what you want. In His forgiving dreams are the | effects of yours undone and hated enemies perceived as friends with |
| Tx:28.25 | the role of maker of their hate, because you see that it has no | effects. Now are you freed from this much of the dream; the world is |
| Tx:28.26 | cause of fear to you who made it. But it also shows that, having no | effects, it is not cause because the function of causation is to have |
| Tx:28.26 | it is not cause because the function of causation is to have | effects. And where effects are gone, there is no cause. Thus is the |
| Tx:28.26 | because the function of causation is to have effects. And where | effects are gone, there is no cause. Thus is the body healed by |
| Tx:28.26 | could be sick; projecting out its guilt caused nothing and had no | effects. |
| Tx:28.27 | than deny the active role in making up the dream. They are the glad | effects of taking back the consequence of sickness to its cause. The |
| Tx:28.28 | being dreamed. Without support, the dream will fade away without | effects. For it is your support that strengthens it. |
| Tx:28.29 | with a brother's mind prevents the cause of sickness and perceived | effects. Healing is the effect of minds which join, as sickness comes |
| Tx:28.33 | for He cannot destroy the alien will that He created not. Let its | effects be gone and clutch them not with eager hands, to keep them |
| Tx:28.37 | do you wish that they be turned instead on you. Thus have they no | effects. And you are free of dreams of pain because you let him be. |
| Tx:28.38 | find yourself by not accepting them as causing you and giving you | effects. You stand apart from them but not apart from him who dreams |
| Tx:28.46 | What God has given cannot be a loss, and what is not of Him has no | effects. What then would you perceive within the gap? The seeds of |
| Tx:28.50 | are blind; its ears are deaf. It cannot think, and so it cannot have | effects. |
| Tx:28.58 | from him. Unless you both agree that is your wish, it can have no | effects. Whoever says, “There is no gap between my mind and yours” |
| Tx:29.11 | must it be. Now is it caused, though not as yet perceived. And its | effects are there, though not yet seen. Look inward now, and you will |
| Tx:29.12 | and fear, attack and guilt but one. Where they are causeless, their | effects are gone, and love must come wherever they are not. Why are |
| Tx:29.12 | You are free of pain and sickness, misery and loss, and all | effects of hatred and attack. No more is pain your friend and guilt |
| Tx:29.12 | is pain your friend and guilt your god, and you should welcome the | effects of love. |
| Tx:30.32 | the basic law that makes decision powerful and gives it all | effects that it will ever have. It needs but two. These two are |
| Tx:30.53 | nothing. Who could be made fearful by a power that can have no real | effects at all? What could it be but an illusion, making things |
| Tx:30.81 | It is not difficult to overlook mistakes that have been given no | effects. But what you see as having power to make an idol of the Son |
| Tx:30.90 | could not stem from his reality. For that is changeless and has no | effects which anything in Heaven or on earth could ever alter. But |
| Tx:31.1 | and never will be. The impossible has not occurred and can have no | effects. And that is all. Can this be hard to learn by anyone who |
| W1:18.4 | I am not alone in experiencing the | effects of how I see _____. |
| W1:18.6 | I am not alone in experiencing the | effects of my seeing. |
| W1:19.4 | I am not alone in experiencing the | effects of this thought about ___. |
| W1:23.2 | your thoughts about the world. Here you are changing the cause. The | effects will change automatically. |
| W1:23.9 | include both your thoughts of attacking and of being attacked. Their | effects are exactly the same because they are exactly the same. You |
| W1:26.1 | because you believe that you can really attack. And what would have | effects through you must also have effects on you. It is this law |
| W1:26.1 | attack. And what would have effects through you must also have | effects on you. It is this law that will ultimately save you. But you |
| W1:41.1 | they do not do is to question the reality of the problem. Yet its | effects cannot be cured because the problem is not real. |
| W1:53.4 | place my trust in reality. In choosing this, I will escape all the | effects of the world of fear because I am acknowledging that it does |
| W1:53.5 | He created it with me. Why should I continue to suffer from the | effects of my own insane thoughts when the perfection of creation is |
| W1:54.2 | world or lead me to the real one. But thoughts cannot be without | effects. As the world I see arises from my thinking errors, so will |
| W1:54.4 | [18] I am not alone in experiencing the | effects of my seeing. If I have no private thoughts, I cannot see a |
| W1:54.5 | [19] I am not alone in experiencing the | effects of my thoughts. I am alone in nothing. Everything I think or |
| W1:88.5 | They have no real effect on me at all. I am perfectly free of the | effects of all laws save God's. And His are the laws of freedom. |
| W1:132.1 | thoughts you hold are mighty, and illusions are as strong in their | effects as is the truth. A madman thinks the world he sees is real |
| W1:132.1 | does not doubt it. Nor can he be swayed by questioning his thoughts' | effects. It is but when their source is raised to question that the |
| W1:138.9 | as the truth dismisses them as causeless. Now are they without | effects. They cannot be concealed because their nothingness is |
| W1:158.9 | to be nor who seemed to be hurt by them. They are no more, and all | effects they seemed to have are gone with them, undone and never to |
| W1:166.2 | still believe there is another will, and one that leads to opposite | effects from those He wills. Impossible indeed, but every mind that |
| W1:169.4 | of truth and speed its advent into every mind which recognizes its | effects on you. |
| W1:184.3 | given meaning and will then be seen as meaningful, a cause of true | effects with consequence inherent in itself. |
| W1:184.7 | premises, how doubtful its results, the sooner does he question its | effects. Learning which stops with what the world would teach stops |
| W1:184.15 | All our mistakes we give to You, that we may be absolved of all | effects our errors seemed to have. And we accept the truth You give |
| W1:190.6 | think of this awhile—the world you see does nothing. It has no | effects at all. It merely represents your thoughts. And it will |
| W1:190.7 | as causeless, has no power to cause. As an effect, it cannot make | effects. As an illusion it is what you will. Your idle wishes |
| W1:198.1 | as valueless, unwanted, and unreal. Then does illusion cease to have | effects, and all it seemed to have will be undone. Then are you free, |
| W1:198.2 | is thus impossible in truth. What seems to be its influence and its | effects have not occurred at all. Yet must we deal with them a while |
| W2:WIW.1 | and all its errors vanish. Now its source has gone, and its | effects are gone as well. |
| W2:293.1 | distorted forms of pain? Yet in the present, love is obvious and its | effects apparent. All the world shines in reflection of its holy |
| W2:309.1 | made another will which is not true and made it real. Yet it has no | effects. Within me is the holiness of God. Within me is the memory of |
| W2:WILJ.3 | He bestowed on all your errors, freeing you from them and all | effects they ever seemed to have. To fear God's saving grace is but |
| W2:314.1 | has lost its idols and its images, and being formless, it has no | effects. Death will not claim the future now, for life is now its |
| W2:326.1 | plan I follow here, and at the end I know that You will gather Your | Effects into the tranquil Heaven of Your Love, where earth will |
| W2:359.1 | we rejoice to learn that we have made mistakes which have no real | effects on us. Sin is impossible, and on this fact forgiveness rests |
| M:5.7 | now? Having no purpose, they are gone. And with them also go all the | effects they seemed to cause. Cause and effect but replicate |
| M:10.3 | present, and to come. One would have to recognize in advance all the | effects of his judgments on everyone and everything involved in them |
| M:10.4 | know all the facts, past, present, and to come. He does know all the | effects of His judgment on everyone and everything involved in any |
| M:10.6 | For he has given up their cause, and they, which never were but the | effects of his mistaken choice, have fallen from him. Teacher of God, |
| M:16.9 | seem frightening, yet they are merely pathetic. They can have no | effects, neither good nor bad, neither rewarding nor demanding |
| M:16.9 | powerlessness is the reason it can be so easily escaped. What has no | effects can hardly terrify. |
A Course of Love (19) | ||
| C:2.5 | recognized, how is this recognition made possible? Through love's | effects. For cause and effect are one. Creation is love's effect, as |
| C:3.7 | you remain the maker of your world, giving it its causes and | effects. If this can be so, how can the world be anything but |
| C:7.9 | Let us return now to what you would withhold, and see the | effects that this withholding has upon yourself and the world that |
| C:7.10 | Your withholding takes on many forms that nonetheless are merely | effects of the selfsame cause that keeps truth separate from |
| C:7.21 | your hand, your body and another, the actions that you do and the | effects they seem to cause. All of these relationships are based on |
| C:10.31 | despite your determination not to do so. Once you begin to feel the | effects of the experiment you will also encounter fear, especially if |
| C:11.14 | of cause and quit worrying about effect. For now what you desire are | effects, without realizing cause must shift to change the effects you |
| C:11.14 | desire are effects, without realizing cause must shift to change the | effects you would have come about. This matters not at this point. |
| C:14.16 | Within the actions and interactions of your lifetime lie all the | effects you would hope to have on what remains here. Without you, the |
| C:31.36 | you. You may determine someone is in a “mood,” and see that the | effects of that mood are either good or bad, for either you or them |
| T3:7.3 | cause within you, as does your ability to change this cause and its | effects. |
| T3:17.2 | them eating from the tree of knowledge was an illustration of the | effects of this observation and the judgment that sprang from it. The |
| T3:19.8 | You may still think that suffering and “bad” behavior have had great | effects but they have not. At times, the love that is received |
| T3:20.1 | with effectiveness. Illusion has at its base a false cause and so no | effects that exist in truth. Now, your every thought and action will |
| D:2.22 | sisters exist in the unity of Christ-consciousness. Change within | effects change without, not the other way around! Within is where you |
| D:Day5.12 | and feel unable to do so. Yet, like love, unity is known through its | effects. All the benefits of union can be given away to any willing |
| D:Day7.9 | the mind's acceptance of love that will lead the body to exhibit the | effects of love in the time of acceptance. |
| D:Day27.12 | or wholeness, you did not experience lack of body temperature or the | effects of weather, but it is as if you denied your body the ideal |
| D:Day35.14 | to know that to create from anything but love could have disastrous | effects. This has been seen time and time again as you have “created” |
efficacy | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:2.59 | not the giver]. This means that a miracle, to attain its full | efficacy, must be expressed in a language which the recipient can |
| Tx:3.66 | it is used against you, it is due only to your belief in its | efficacy as a weapon of defense for your own authority. The issue of |
| Tx:5.69 | If you accept the remedy for a thought disorder, and a remedy whose | efficacy is beyond doubt, how can its symptoms remain? You have |
| W1:I.5 | you may actively resist. None of this will matter nor decrease their | efficacy. But allow yourself to make no exceptions in applying the |
A Course of Love (0) | ||
effort | ||
A Course in Miracles – Original Edition (75) | ||
| Tx:1.26 | which will give you the proper balance. Meanwhile, remember that no | effort is wasted, for unless you remember this, you cannot avail |
| Tx:2.32 | Regression is an | effort to return to your own original state. It can thus be utilized |
| Tx:2.33 | Sublimation should be a redirection of | effort to the sublime. |
| Tx:2.50 | But the real means is already provided and does not involve any | effort at all on their part. Their egocentricity usually misperceives |
| Tx:2.80 | which you bring your will under my guidance without much conscious | effort, but this implies habit patterns which you have not developed |
| Tx:3.16 | from time to time that I am misdirecting you. I have made every | effort to use words that are almost impossible to distort, but man is |
| Tx:4.29 | you have willed to cooperate in a concerted and very commendable | effort to become both harmless and helpful, two attributes which |
| Tx:4.40 | should, however, be remembered that inventiveness is really wasted | effort, even in its most ingenious forms. We do not have to explain |
| Tx:4.63 | is the belief that no one, including yourself, is worth consistent | effort. Side with me consistently against this deception, and do |
| Tx:4.76 | many odd attempts to relate the concept to the unimportant in an | effort to satisfy the mind without jeopardizing itself. Thus, it has |
| Tx:4.78 | of purpose, then, you have made a decision about your future | effort, a decision which will remain in effect unless you change the |
| Tx:5.20 | even in this world to hear only that Voice and no other. It takes | effort and great willingness to learn. It is the final lesson that I |
| Tx:5.44 | even though it can grow towards it. It is possible, with great | effort, to understand someone else to some extent and to be quite |
| Tx:5.44 | someone else to some extent and to be quite helpful to him, but the | effort is misdirected. The misdirection is quite apparent; it is |
| Tx:6.87 | step still entails it to some extent, this one calls for consistent | effort against it. We said already that you can be as vigilant |
| Tx:6.95 | is the sign that you want Him to guide you. Vigilance does require | effort, but only to teach you that effort itself is unnecessary. |
| Tx:6.95 | guide you. Vigilance does require effort, but only to teach you that | effort itself is unnecessary. You have exerted great effort to |
| Tx:6.95 | you that effort itself is unnecessary. You have exerted great | effort to preserve what you made because it was not true. |
| Tx:6.95 | made because it was not true. Therefore, you must now turn your | effort against it. Only this can cancel out the need for effort |
| Tx:6.95 | your effort against it. Only this can cancel out the need for | effort and call upon the being which you both have and are. |
| Tx:6.95 | you both have and are. This recognition is wholly without | effort since it is already true and needs no protection. It is in |
| Tx:7.21 | apply them to what you want to learn. Learning is effort, and | effort means will. We have used the term “abilities” in the plural, |
| Tx:7.23 | You made the | effort to learn, and the Holy Spirit has a unified goal for all |
| Tx:7.23 | effort to learn, and the Holy Spirit has a unified goal for all | effort. He adapts the ego's potentials for excelling to potentials |
| Tx:8.85 | God created. The ego despises weakness, even though it makes every | effort to induce it. The ego wants only what it hates. To the |
| Tx:8.92 | force an alien will upon you. He is merely making every possible | effort, within the limits you impose on Him, to re-establish your |
| Tx:8.109 | that all prayers are answered, and this must be true if no | effort is wasted. The very fact that one has asked the Holy Spirit |
| Tx:8.109 | assure you that they are waiting for you. It is indeed true that no | effort is wasted. |
| Tx:9.51 | you do not allow the ego to attack it. The ego will make every | effort to recover and mobilize its energies against your release. |
| Tx:10.43 | recognizes the ego's goal, which is so clearly senseless that any | effort exerted on its behalf is necessarily expended on nothing. |
| Tx:10.48 | afraid. Minimizing fear but not its undoing is the ego's constant | effort and is indeed the skill at which it is very ingenious. How can |
| Tx:11.3 | sense. And because it is the Holy Spirit's judgment, it requires no | effort at all on your part. Every loving thought is true. Everything |
| Tx:12.62 | every part of this strange world you made but do not want. The only | effort you need make to give this world away in glad exchange for |
| Tx:13.74 | understands it for them and gives them what they will without | effort, strain, or the impossible burden of deciding what they want |
| Tx:13.92 | all decisions become as easy and as right as breathing. There is no | effort, and you will be led as gently as if you were being carried |
| Tx:14.10 | in this curriculum, which has one aim however it is taught. Each | effort made on its behalf is offered for the single purpose of |
| Tx:14.21 | how can this tongue mean anything? Yet even this strange and twisted | effort to communicate through not communicating holds enough of |
| Tx:15.26 | The power of God will support every | effort you make on behalf of His dear Son. Search for the little, and |
| Tx:16.28 | him across the gap as soon as he is willing to expend some little | effort on behalf of bridging it. His little efforts are powerfully |
| Tx:17.60 | as a means to make it happen. You will therefore make every | effort to overlook what interferes with the accomplishment of your |
| Tx:18.66 | difficult to reach Atonement by fighting against sin. [Enormous | effort is expended in the attempt to make holy what is hated and |
| Tx:18.69 | is the quick and open door through which you slip past centuries of | effort and escape from time. This is the way in which sin loses all |
| Tx:20.35 | nothing else the Holy Spirit will not arrange for you without your | effort. |
| Tx:24.59 | have pursued this goal with vigilance you never thought to yield and | effort that you never thought to cease. And all this grim |
| Tx:24.60 | that you pursue another goal with far less vigilance—with little | effort and with little time and with the power of God maintaining it |
| Tx:24.62 | he loves. And while it calls to him, he hears no other Voice. No | effort is too great, no cost too much, no price too dear to save his |
| Tx:28.3 | Nothing employed for healing represents an | effort to do anything at all. It is a recognition that you have no |
| W1:I.4 | the application of the idea to everything. This will not require | effort. Only be sure that you make no exceptions in applying the idea. |
| W1:11.2 | being sure to do so without haste and with no sense of urgency or | effort. |
| W1:20.1 | no attempt to direct the time for undertaking them, minimal | effort has been required, and not even active cooperation and |
| W1:20.2 | first attempt to introduce structure. Do not misconstrue it as an | effort to exert force or pressure. You want salvation. You want to be |
| W1:20.3 | vision requires. What you want is yours. Do not mistake the little | effort that is asked of you for a sign that our goal is of little |
| W1:20.5 | hour. Do not be distressed if you forget to do so, but make a real | effort to remember. The extra repetitions should be applied to any |
| W1:27.7 | idea, you can be sure that you have saved yourself many years of | effort. |
| W1:35.10 | be omitted from the exercises, nothing should be “dug out” with | effort. Neither force nor discrimination should be used. |
| W1:40.3 | Today's exercises take little time and no | effort. Repeat today's idea, and then add several of the attributes |
| W1:41.5 | the practice period, repeat today's idea very slowly. Then make no | effort to think of anything. Try instead to get a sense of turning |
| W1:50.3 | Love of God in you, you can resolve all seeming difficulties without | effort and in sure confidence. Tell yourself this often today. It is |
| W1:65.8 | which escaped your attention before, but do not strain or make undue | effort in doing this. Then tell yourself: |
| W1:67.2 | We will make every | effort today to reach this truth about you and to realize fully, if |
| W1:69.7 | to feel a sense of being lifted up and carried ahead. Your little | effort and small determination call on the power of the universe to |
| W1:94.11 | Make every | effort to do the hourly exercises today. Each one you do will be a |
| W1:96.2 | you cannot reach; a senseless series of expenditures of time and | effort, hopefulness and doubt, each one as futile as the one before |
| W1:97.4 | beside them. He will offer all His strength to every little | effort which you make. |
| W1:133.13 | being sought at all, entirely desirable or not worth the slightest | effort to obtain. Choosing is easy just because of this. Complexity |
| W1:134.3 | to look past what is there; to overlook the truth in an unfounded | effort to deceive yourself by making an illusion true. This twisted |
| W1:138.3 | opposites. Decision lets one of conflicting goals become the aim of | effort and expenditure of time. Without decision, time is but a waste |
| W1:138.3 | and expenditure of time. Without decision, time is but a waste and | effort dissipated. It is spent for nothing in return. And time goes |
| W1:155.12 | reflect on this. Could any way be holier or more deserving of your | effort, of your love, and of your full intent? What way could give |
| W1:R5.1 | We now review again. This time we are ready to give more | effort and more time to what we undertake. We recognize we are |
| W1:R5.10 | Together we review these thoughts. Together we devote our time and | effort to them. And together we will teach them to our brothers. God |
| W1:194.6 | it really is, you will not hesitate to give as much consistent | effort as you can to make it be a part of you. As it becomes a |
| M:4.24 | way for what goes far beyond all learning. The curriculum makes no | effort to exceed its legitimate goal. Forgiveness is its single aim |
| M:7.2 | he be tempted to doubt this, he should not repeat his previous | effort. That was already maximal, because the Holy Spirit so accepted |
A Course of Love (87) | ||
| C:P.13 | distant and unreal as a mirage. All that you retain is a belief in | effort and a struggle to be good and to do good, a belief that |
| C:P.19 | intentions so often fail to come to be at all, and why, when every | effort has been made, the outcome seldom seems worth the effort. You |
| C:P.19 | when every effort has been made, the outcome seldom seems worth the | effort. You cannot earn your way to heaven or to God with your effort |
| C:P.19 | the effort. You cannot earn your way to heaven or to God with your | effort or your good intentions. You cannot earn, and will not ever |
| C:1.10 | because it is only in union with me that you are your Self. All your | effort is based on disbelief of this truth, and your attempts to |
| C:1.10 | attempts to prove that this truth is not the truth. All that this | effort brings you is frustration. All your seeming success from this |
| C:1.10 | effort brings you is frustration. All your seeming success from this | effort brings you is pride to offer to your ego. This gift your ego |
| C:1.14 | are well aware you will not win the game you play here, you see the | effort to do so, no matter how futile, as being that which makes up |
| C:5.22 | of life a test, believing that you can pass or fail through your own | effort. Yet the more you struggle to do so on your own, the more you |
| C:5.22 | you do not want to admit that your efforts are futile. You cling to | effort as if it is the way to God, not wanting to believe all effort |
| C:5.22 | to effort as if it is the way to God, not wanting to believe all | effort is in vain or that a simple solution exists. A simple solution |
| C:5.22 | little value. The individual, you reason, is made through all this | effort and struggle and without it would not be. In this you are |
| C:6.10 | you to shake your head. How can it be for you if you cannot put in | effort to attain it? And even if it were so, what then? Some, you |
| C:6.17 | Those who could not change the world one iota through their constant | effort, in peace create the world anew. |
| C:7.5 | for it is the primary thought by which you live your life. Your | effort goes into maintaining this illusion that what you are must be |
| C:9.7 | and gentleness. A desire to know everything but only through its own | effort, a desire to see everything but only through its own eyes, a |
| C:10.7 | therapy to still the negative messages that you hear, and after much | effort succeeded at replacing what was negative with messages of a |
| C:10.9 | of your separated self wanting something for itself and all its | effort. This is but a stage you will pass through, though some may |
| C:12.8 | from one change alone will all the others follow—and through no | effort on your part at all. And even this one change is not a change |
| C:13.3 | them the more true memory will return to you. Do not apply any | effort to these exercises, particularly not that of recalling spirit. |
| C:13.3 | you find your brow knitting in concentration, you are applying | effort and need to cease attempting the exercise at that time. If you |
| C:14.3 | making for yourself a place at one of these extremes. And all this | effort and conflict arises simply from your insistence upon being |
| C:14.16 | a universe that you are required to maintain, and that without your | effort would dissolve. This universe is yourself and you are |
| C:15.9 | is what makes it difficult for you to entertain withdrawing your | effort to manifest the specialness of others and yourself. Making |
| C:17.11 | that is then yours to keep? What have you purchased with all your | effort to make amends for your wrongdoing? You have but purchased |
| C:20.47 | peace. You can barely keep your personal concerns in order. Your | effort to do so is all that stands between you and chaos. |
| C:22.12 | no other access. These forces must then be directed. Often great | effort is expended keeping these forces from piercing your heart, the |
| C:26.9 | not accept that happiness as well as meaning is due you through no | effort of your own. Scenes of your life play through your mind that |
| C:26.10 | and your striving. You find it almost impossible still to believe | effort is not called for—that what your heart but wishes for could |
| C:32.4 | you to your Self. Think not. This Course requires no thought and no | effort. There is no prolonged study and the few specific exercises |
| T1:1.5 | that of separating illusion from the truth. This act will require no | effort for what you have learned in this Course has prepared you for |
| T1:2.2 | so distinct and separate and which ranged from fear, to struggle, to | effort, to control and protection, can all now be seen as the product |
| T1:3.3 | than giving and receiving as one, believing in a return only for | effort. Because it sees only rewards and not gifts, it cannot see |
| T1:4.23 | art of thought teaches and helps you learn. It is not through study, | effort, or reinterpretation but through revelation. |
| T2:1.13 | Thoughts joined in unity create without goals or planning, without | effort or struggle. This does not make an instrument unnecessary for |
| T2:9.5 | is in need of protection or that it would not be secure without your | effort to keep it secure. Inherent in this assumption is the concept |
| T2:11.16 | But this is not the new way and the lack of value from this type of | effort can surely now be seen. |
| T3:3.3 | fall somewhere in between, living a life full of good intentions and | effort and being surprised neither by what seems to work nor what |
| T3:3.9 | idea that you are not good enough or that you do not want to put the | effort into being good enough. Like a person who believes she has a |
| T3:4.1 | only way to learn a new curriculum. This Course will not call you to | effort of any kind. It will not tell you to leave behind your |
| T3:16.2 | give anything else or anything less. You do not need to give your | effort to this calling. You do not need to struggle to create the new |
| T3:16.3 | from the old. If this were possible, you would indeed be called to | effort and to struggle, to planning and to a state of knowing that |
| T3:16.3 | without changing their nature in the slightest measure. All the | effort of the ego has not brought an end to suffering or strife, nor |
| T3:20.13 | you work toward? No. This is not your work. This is not about your | effort. This is about your observance. Your observance of the laws of |
| T3:22.14 | out the world where what is, is separated from what will be by your | effort and the time that it will take you to, through your effort, |
| T3:22.14 | by your effort and the time that it will take you to, through your | effort, create the desired outcome. Observation of what you desire is |
| T4:2.12 | and that those who follow in time will do so more easily, with less | effort, and with even greater success. They may consider themselves |
| T4:3.5 | a Self of love despite your fear, fear has thwarted your every | effort and caused the very effort that has continued the cycle of |
| T4:3.5 | your fear, fear has thwarted your every effort and caused the very | effort that has continued the cycle of fear. To have to try to be who |
| T4:3.6 | subject to the tests of time. Thus did the world become a world of | effort with all things in it and beyond it, including God, weighed |
| T4:3.7 | will not be judged by it. All judgment is the cause of fear and this | effort to weigh love's strength against fear's veracity. While you |
| T4:7.4 | envision, imagine and desire without judgment. It will not take the | effort of their bodies, but the freedom of a consciousness joined in |
| T4:12.18 | than throwing out the old and beginning again? And doing so without | effort, without struggle. What could be more looked forward to than |
| D:2.1 | within this willingness an ability to receive and left behind your | effort to “learn” this Course, began the work that is being continued |
| D:10.3 | when you also think that it is your hard work and diligence, your | effort and struggle, that bring the expression of these givens |
| D:10.3 | in error and limit your expression in much the same ways that the | effort of teaching and learning limits them. It is your joyous |
| D:14.8 | than receiving, when you believe you have cause for stress and | effort rather than for just being open to what comes. |
| D:14.10 | incremental and discovery is not. Learning took place in parts in an | effort to lead to wholeness. Discovery comes to you in wholeness. So |
| D:15.23 | hard work is done. What you gain here you gain from what is beyond | effort and beyond learning, and from the maintenance of the state in |
| D:Day3.25 | you will only have what you can earn or learn, that only through | effort will you gain, and that with your gain will come another's |
| D:Day3.28 | the small rewards that would keep you assured of progress through | effort, and just as assured of ruin through lack of effort. |
| D:Day3.28 | progress through effort, and just as assured of ruin through lack of | effort. |
| D:Day3.59 | accept that in the reality of unity all things come to you without | effort or striving except money. You cannot accept that you no longer |
| D:Day4.8 | means of access to all that was available to you, but not through | effort any more than breathing was designed to be effortful. Learning |
| D:Day4.15 | not learned. We have spoken of ideas that were not gained through | effort. We have spoken of these things to begin to familiarize you |
| D:Day5.18 | immediate results, not more practice. You want relief and an end to | effort, not another lesson to learn that you will be told is not a |
| D:Day5.18 | that you will be told is not a lesson. Not another cause for seeming | effort in order to arrive at the effortless. But realize also that |
| D:Day5.18 | in order to arrive at the effortless. But realize also that this | effort that you rail against is still of your own choosing. The |
| D:Day5.19 | you are still entrenched in the pattern of learning, as your earnest | effort to leave effort behind implies. Remember that union cannot be |
| D:Day5.19 | in the pattern of learning, as your earnest effort to leave | effort behind implies. Remember that union cannot be learned, for if |
| D:Day5.20 | the heat of the sun above you. Let languor enfold you and apply no | effort to what you read here. Just accept what is given. All that is |
| D:Day5.22 | No longer will it meet the road-block of your thinking, your | effort, your attempts to figure out how to do it and what it all |
| D:Day5.22 | out how to do it and what it all means. There is no cause for such | effort. Effort is only a layer of defense, a stop gap between what |
| D:Day5.22 | to do it and what it all means. There is no cause for such effort. | Effort is only a layer of defense, a stop gap between what you would |
| D:Day5.22 | would give in which the ego once made its bid to claim ownership. | Effort, as translated by the ego, was about turning everything that |
| D:Day5.22 | Obviously, union is not about this. While the ego is gone, | effort remains, and while it remains, you will not realize full |
| D:Day7.5 | during the time of learning was not one of support but one of | effort. You must accept, now, that the pattern of learning is an |
| D:Day9.13 | may have receded, this one seems a learning goal worthy of your | effort. It seems to be a true goal amidst many illusory goals. Just |
| D:Day16.11 | most likely going to be bad, and then you “think” that through your | effort or control you can alter the situation for the better. Only |
| A.4 | new way. You are thus instructed not to apply your thought and your | effort, your usual means of learning, to this Course of Love. This |
| A.4 | not for the mind but for the heart. It is not a way of thought and | effort but a way of feeling, of ease, and of direct relationship. |
| A.4 | provided in A Course in Miracles. While you continue to put | effort into learning what cannot be learned, as you continue to see |
| A.5 | your attachment to learning through the application of thought and | effort that creates the perception of this Course's difficulty. Thus |
| A.7 | understanding, without grasping for meaning, without applying the | effort you are used to applying to study, you begin the |
| A.12 | a chance to let the relief of not having another task to apply your | effort to fill you. I ask you but to give yourself a chance to forget |
| A.18 | for ease is more than some egos are willing to accept. To give up | effort for receptivity is more than some can accept. Why? Because it |
effortful | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day4.8 | but not through effort any more than breathing was designed to be | effortful. Learning was designed, like the intake of breath, to be |
| D:Day5.18 | The realization of a “way” to make things as they are is never | effortful in and of itself. |
effortless | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:24.61 | conflict comes your peace. And from His purpose comes the means for | effortless accomplishment and rest. |
| W1:16.9 | or five practice periods are recommended if you find them relatively | effortless. If strain is experienced, three will be enough. The |
A Course of Love (4) | ||
| T4:3.6 | For every being there is a natural state of being that is joyful, | effortless, and full of love. For every being existing in time there |
| D:13.12 | with your brother and sister in Christ, however, and sharing becomes | effortless and joyful and effective. Cause and effect become one. |
| D:Day5.18 | Not another cause for seeming effort in order to arrive at the | effortless. But realize also that this effort that you rail against |
| D:Day5.22 | your form serve union and union serve your form. This service is | effortless for it is the way of creation. Again, this is why the |
effortlessly | ||
A Course in Miracles – Original Edition (2) | ||
| W1:36.6 | closed. All applications should, of course, be made quite slowly, as | effortlessly and unhurriedly as possible. |
| W1:131.17 | that you might approach this door some day and through His aid slip | effortlessly past it to the light. Today that day has come. Today God |
A Course of Love (1) | ||
| D:Day12.8 | as real as the perceiver perceives them to be. Thus your space will | effortlessly join with the space that is free and open to joining. |
efforts | ||
A Course in Miracles – Original Edition (23) | ||
| Tx:1.26 | for unless you remember this, you cannot avail yourselves of my | efforts, which are limitless. Only eternity is real. Why not use |
| Tx:1.43 | he knows in his heart it is an illusion, and he exerts enormous | efforts to establish its reality. The miracle sets reality where it |
| Tx:1.94 | from upside-down perception. The more truly creative devote their | efforts to correcting perceptual distortions. The neurotic devotes |
| Tx:2.38 | actually began long before the crucifixion. Many Souls offered their | efforts on behalf of the separated ones, but they could not withstand |
| Tx:4.34 | The creations of God do not create myths, although the creative | efforts of man can turn to mythology. It can do so, however, only |
| Tx:4.76 | it would immediately become apparent that there was no sense in his | efforts even if he succeeded. If gold became more plentiful, its |
| Tx:4.78 | Whatever it is, you cannot doubt that it will channelize your | efforts automatically. When you make a decision of purpose, then, you |
| Tx:7.24 | in all situations. Being conflict-free, He maximizes all | efforts and all results. By teaching the power of the Kingdom of |
| Tx:14.11 | Join your own | efforts to the power that cannot fail and must result in peace. |
| Tx:16.28 | to expend some little effort on behalf of bridging it. His little | efforts are powerfully supplemented by the strength of Heaven and by |
| Tx:17.53 | may have made many mistakes since then, you have also made enormous | efforts to help Him do His work. And He has not been lacking in |
| Tx:17.53 | grateful to each other? Have you consistently appreciated the good | efforts and overlooked mistakes? Or has your appreciation flickered |
| W1:42.1 | and effect relationship which explains why you cannot fail in your | efforts to achieve the goal of the course. You will see because it is |
| W1:71.5 | that you will not find salvation than to channelize all your | efforts in searching for it where it is not? |
| W1:79.9 | will see many problems today, each one calling for an answer. Our | efforts will be directed toward recognizing that there is only one |
| W1:91.4 | For you it is impossible, but you are not alone in this. Your | efforts, however little they may be, have strong support. Did you but |
| W1:91.13 | Relax for the rest of the practice period, confident that your | efforts, however meager, are fully supported by the strength of God |
| W1:R3.2 | at the appointed time. Nor is it necessary that you make excessive | efforts to be sure that you catch up in terms of numbers. Rituals are |
| W1:186.10 | and vague, uncertain and ambiguous. Who could be constant in his | efforts or direct his energies and concentrated drive toward goals |
| W2:E.3 | retire from the world, to seek Reality instead. He will direct your | efforts, telling you exactly what to do, how to direct your mind, and |
| M:15.4 | who sometimes feel your just due is not given you and your best | efforts meet with lack of appreciation and even contempt, give up |
| M:25.1 | surprise of remembering who he is. Let all his learning and all his | efforts be directed toward this one great final surprise, and he will |
| M:29.8 | are not alone and friendless. I give thanks for you and join your | efforts on behalf of God, knowing they are on my behalf as well and |
A Course of Love (10) | ||
| C:P.9 | be disputed. Thus all glory is due you. All glory is yours, and your | efforts to protect it from the ego's reach are valiant but |
| C:5.22 | to do so on your own, the more you realize the futility of your | efforts, even though you do not want to admit that your efforts are |
| C:5.22 | of your efforts, even though you do not want to admit that your | efforts are futile. You cling to effort as if it is the way to God, |
| C:5.23 | All your | efforts to be an individual are concentrated on the life of your |
| C:7.14 | to make yourself special, always at another's expense. All your | efforts to best your brothers and sisters are thus: all competition, |
| C:7.14 | envy, all greed. These all relate to your image of yourself and your | efforts to reinforce it. This is your desire not to be intelligent, |
| C:17.7 | interferes with them, even knowing in advance that your greatest | efforts at organization are often to no avail. A Course in Miracles |
| T3:3.3 | Still others have always found their lives to be beyond their | efforts at control and long ago gave up trying. Most of you fall |
| T3:15.5 | The criminal is not expected to be rehabilitated despite the | efforts of the system and the hopes of their loved ones. |
| D:15.12 | all that passes through you. Now is the time when the fruit of those | efforts will be reaped. For what passes through you now is a |
eggs | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:9.38 | aspects of yourself protects your assets. You fear “putting all your | eggs in one basket.” You seek to balance the things you label |
ego | ||
A Course in Miracles – Original Edition (917) | ||
| Tx:3.40 | sense. Consciousness is correctly identified as the domain of the | ego. The ego is a man-made attempt to perceive himself as he wished |
| Tx:3.40 | Consciousness is correctly identified as the domain of the ego. The | ego is a man-made attempt to perceive himself as he wished to be |
| Tx:3.41 | The | ego is the questioning compartment in the post-separation psyche |
| Tx:4.2 | You can speak from the Soul or from the | ego, precisely as you choose. If you speak from the Soul, you have |
| Tx:4.2 | are inspired because they come from knowledge. If you speak from the | ego, you are disclaiming knowledge instead of affirming it and are |
| Tx:4.2 | not embark on foolish journeys, because they are indeed in vain. The | ego may desire them, but the Soul cannot embark on them, because it |
| Tx:4.3 | the separation, the loss of power, the foolish journey of the | ego in an attempt at reparation, and finally the crucifixion of the |
| Tx:4.6 | Every symptom which the | ego has made involves a contradiction in terms. This is because the |
| Tx:4.6 | in terms. This is because the mind is split between the | ego and the Soul, so that whatever the ego makes is incomplete and |
| Tx:4.6 | mind is split between the ego and the Soul, so that whatever the | ego makes is incomplete and contradictory. This untenable position is |
| Tx:4.8 | You believe that if you allow no change to enter into your | ego, your Soul will find peace. This profound confusion is possible |
| Tx:4.8 | can stand on two foundations. Nothing can reach the Soul from the | ego, and nothing from the Soul can strengthen the ego or reduce the |
| Tx:4.8 | Soul from the ego, and nothing from the Soul can strengthen the | ego or reduce the conflict within it. The ego is a contradiction. |
| Tx:4.8 | Soul can strengthen the ego or reduce the conflict within it. The | ego is a contradiction. Man's self and God's Self are in |
| Tx:4.8 | irreconcilable because the Soul cannot perceive and the | ego cannot know. They are therefore not in communication and can |
| Tx:4.8 | and can never be in communication. Nevertheless, the | ego can learn because its maker can be misguided but cannot make |
| Tx:4.8 | lifeless out of the life-given. The Soul need not be taught, but the | ego must. |
| Tx:4.9 | does lead to the relinquishment (not destruction) of the | ego to the light of the Soul. This is the change the ego must fear |
| Tx:4.9 | of the ego to the light of the Soul. This is the change the | ego must fear because it does not share my charity. My lesson was |
| Tx:4.10 | really healing the level-split. You have dreamed of a separated | ego, and you have believed in a world which rests upon it. This is |
| Tx:4.11 | pupil or patient if they succeed. It is impossible to convince the | ego of this because it goes against all of its own laws. But remember |
| Tx:4.12 | It is natural enough for the | ego to try to protect itself once you have made it, but it is not |
| Tx:4.12 | for you to want to obey its laws unless you believe in them. The | ego cannot make this choice because of the nature of its origin. |
| Tx:4.12 | cannot clash at all. If you perceive a teacher as merely a “larger | ego,” you will be afraid because to enlarge an ego is to |
| Tx:4.12 | merely a “larger ego,” you will be afraid because to enlarge an | ego is to increase separation anxiety. I will teach with you and |
| Tx:4.13 | teacher's goal. He is concerned with the effect of his | ego on other egos and therefore interprets their interaction as a |
| Tx:4.13 | egos and therefore interprets their interaction as a means of | ego preservation. I would not be able to devote myself to teaching if |
| Tx:4.14 | your worth. This point is not debatable except in delusions. Your | ego is never at stake because God did not create it. Your Soul is |
| Tx:4.15 | The | ego tries to exploit all situations into forms of praise for itself |
| Tx:4.15 | are part of reality, which stands unchanged beyond the reach of your | ego but within easy reach of your Soul. When you are afraid, be still |
| Tx:4.15 | are His beloved Son in whom He is well pleased. Do not let your | ego dispute this because the ego cannot know what is as far beyond |
| Tx:4.15 | He is well pleased. Do not let your ego dispute this because the | ego cannot know what is as far beyond its reach as you are. |
| Tx:4.17 | The word “inevitable” is fearful to the | ego but joyous to the Soul. God is inevitable, and you cannot |
| Tx:4.17 | and you cannot avoid Him any more than He can avoid you. The | ego is afraid of the Soul's joy because, once you have experienced |
| Tx:4.17 | you have experienced it, you will withdraw all protection from the | ego and become totally without the investment in fear. Your |
| Tx:4.17 | is great now because fear is a witness to the separation, and your | ego rejoices when you witness to it. Leave it behind! Do not listen |
| Tx:4.18 | to others, and do not accept such a picture of them yourselves. The | ego has built a shabby and unsheltering home for you because it |
| Tx:4.18 | certain. God is as incapable of creating the perishable as the | ego is of making the eternal. |
| Tx:4.19 | everything for the salvation of both. Humility is a lesson for the | ego, not for the Soul. The Soul is beyond humility because it |
| Tx:4.20 | I will substitute for your | ego if you wish but never for your Soul. A father can safely leave |
| Tx:4.20 | the child's origin. The brother can protect the child's body and his | ego, which are very closely related, but he does not confuse |
| Tx:4.20 | although the child may. I can be entrusted with your body and your | ego simply because this enables you not to be concerned with them |
| Tx:4.25 | Each man makes one | ego for himself, although it is subject to enormous variation because |
| Tx:4.25 | as when it involves physical presence. Thinking about another | ego is as effective in changing relative perception as is physical |
| Tx:4.25 | interaction. There could be no better example of the fact that the | ego is an idea, though not a reality-based thought. |
| Tx:4.26 | Your own present state is a good example of how the mind made the | ego. You do have knowledge at times, but when you throw it away, it |
| Tx:4.27 | he regards as a very real part of himself. Man reacts to his | ego much as God does to His Souls: with love, protection, and great |
| Tx:4.27 | as timeless as he is. The question is not how man responds to his | ego, but what he believes he is. |
| Tx:4.28 | Belief is an | ego function, and as long as your origin is open to belief at all, |
| Tx:4.28 | your origin is open to belief at all, you are regarding it from an | ego viewpoint. [That is why the Bible quotes me as saying “Ye believe |
| Tx:4.28 | in me.” Belief does apply to me, because I am the teacher of the | ego.] When teaching is no longer necessary, you will merely know |
| Tx:4.28 | Belief that there is another way is the loftiest idea of which | ego thinking is capable. That is because it contains a hint of |
| Tx:4.28 | capable. That is because it contains a hint of recognition that the | ego is not the self. Undermining the ego's thought system must be |
| Tx:4.30 | is quite obvious when you consider the concepts involved. To the | ego, to give anything implies that you will do without it. When you |
| Tx:4.30 | the thing you give. “Giving to get” is an inescapable law of the | ego, which always evaluates itself in relation to other egos and is |
| Tx:4.30 | meaning of Freud's “reality principle” since Freud thought of the | ego as very weak and deprived, capable of functioning only as a |
| Tx:4.31 | The “reality principle” of the | ego is not real at all. The ego is forced to perceive the “reality” |
| Tx:4.31 | The “reality principle” of the ego is not real at all. The | ego is forced to perceive the “reality” of other egos because it |
| Tx:4.31 | an attempt to convince itself that it is real. “Self esteem” in | ego terms means nothing more than that the ego has deluded itself |
| Tx:4.31 | is real. “Self esteem” in ego terms means nothing more than that the | ego has deluded itself into accepting its reality and is therefore |
| Tx:4.31 | delusion of the ego's reality is threatened. This produces either | ego deflation or ego inflation, resulting in either withdrawal or |
| Tx:4.31 | ego's reality is threatened. This produces either ego deflation or | ego inflation, resulting in either withdrawal or attack. |
| Tx:4.32 | The | ego literally lives by comparisons. This means that equality is |
| Tx:4.32 | equality is beyond its grasp and charity becomes impossible. The | ego never gives out of abundance, because it was made as a |
| Tx:4.32 | is as true of bodily appetites as it is of the so-called “higher” | ego needs. Bodily appetites are not physical in origin. The ego |
| Tx:4.32 | ego needs. Bodily appetites are not physical in origin. The | ego regards the body as its home and does try to satisfy itself |
| Tx:4.32 | the body, but the idea that this is possible is a decision of the | ego, which is completely confused about what is really possible. |
| Tx:4.33 | The | ego believes it is completely on its own, which is merely another way |
| Tx:4.33 | of the premise itself, because this premise is its foundation. The | ego is the belief of the mind that it is completely on its own. Its |
| Tx:4.34 | The Soul in its knowledge is unaware of the | ego. It does not attack it; it merely cannot conceive of it at all. |
| Tx:4.34 | not attack it; it merely cannot conceive of it at all. While the | ego is equally unaware of the Soul, it does perceive itself as |
| Tx:4.34 | “something” which is greater than itself. This is why self-esteem in | ego terms must be a delusion. The creations of God do not create |
| Tx:4.35 | are closely associated in that myths are usually related to the | ego origins and magic to the powers which the ego ascribes to itself. |
| Tx:4.35 | usually related to the ego origins and magic to the powers which the | ego ascribes to itself. Every mythological system includes some |
| Tx:4.35 | associated with physical birth, because no one maintains that the | ego existed before that point in time. The religiously ego-oriented |
| Tx:4.35 | and will continue to exist afterwards, after a temporary lapse in | ego life. Some actually believe that the Soul will be punished for |
| Tx:4.36 | without attack, so that wrong-mindedness is obliterated. The | ego cannot survive without judgment and is laid aside accordingly. |
| Tx:4.37 | validity. “Reliable behavior” is a meaningful perception as far as | ego thinking goes. However, “valid behavior” is an expression which |
| Tx:4.38 | unless its status as fact is questioned. Every idea to which the | ego has accorded the status of fact is questionable, because facts |
| Tx:4.39 | That is why psychologists are concentrating increasingly on the | ego in an attempt to unify their clearly unrelated data. It need |
| Tx:4.40 | way of trying to impose order on chaos. We have already credited the | ego with considerable ingenuity, though not with creativeness. It |
| Tx:4.41 | have not understood it is because it is not understandable to the | ego, which interprets it as if something outside is inside, and this |
| Tx:4.41 | a state of mind. The Christ Mind wills from the Soul, not from the | ego, and the Christ Mind is yours. |
| Tx:4.42 | which your Soul created. It has not ceased to create because your | ego has set you on the road of perception. Your Soul's creations are |
| Tx:4.42 | Your Soul's creations are no more fatherless than you are. Your | ego and your Soul will never be co-creators, but your Soul and your |
| Tx:4.43 | The Kingdom is perfectly united and perfectly protected, and the | ego will not prevail against it. Amen. |
| Tx:4.45 | In its characteristically upside-down way, the | ego has taken the impulses from the superconscious and perceives them |
| Tx:4.45 | and perceives them as if they arise in the unconscious. The | ego judges what is to be accepted, and the impulses from the |
| Tx:4.45 | to it because they clearly point to the nonexistence of the | ego itself. The ego therefore experiences threat and not only censors |
| Tx:4.45 | they clearly point to the nonexistence of the ego itself. The | ego therefore experiences threat and not only censors but also |
| Tx:4.46 | most lofty ones from awareness because both are threatening to the | ego and, being concerned primarily with its own preservation in the |
| Tx:4.46 | primarily with its own preservation in the face of threat, the | ego perceives them as the same. The threat-value of the lofty is |
| Tx:4.46 | same. The threat-value of the lofty is actually much greater to the | ego because the pull of God Himself can hardly be equated with the |
| Tx:4.46 | the pull of human appetites. By perceiving them as the same, the | ego attempts to save itself from being swept away, as it would surely |
| Tx:4.47 | is why the basic conflict between love and fear is unconscious; the | ego cannot tolerate either and represses both by resorting to |
| Tx:4.47 | false in your unconscious so it can break through the barriers the | ego has set up and shine into your minds. Against our united |
| Tx:4.47 | set up and shine into your minds. Against our united strength, the | ego cannot prevail. |
| Tx:4.48 | It should be apparent to you by now why the | ego regards the Soul as its “enemy.” The ego arose from the |
| Tx:4.48 | to you by now why the ego regards the Soul as its “enemy.” The | ego arose from the separation, and its continued existence depends on |
| Tx:4.48 | separation. Having reduced the Soul impulses to the unconscious, the | ego has to offer you some sort of reward for maintaining this belief. |
| Tx:4.48 | experienced the revelation of this can ever fully believe in the | ego again. How can its meager offering to you prevail against the |
| Tx:4.49 | does not love you. Being made out of the denial of the Father, the | ego has no allegiance to its own maker. You cannot conceive of the |
| Tx:4.49 | you made it. No human love is without this ambivalence, and since no | ego has experienced love without ambivalence, the concept is beyond |
| Tx:4.50 | is a kind of experience which is so different from anything the | ego can offer that you will never recover. The word “recover” is used |
| Tx:4.50 | you but for which you must ask. This is not a condition as the | ego sets conditions. It is the glorious condition of what you are. |
| Tx:4.54 | In your own unconscious, deeply repressed by the | ego, is the declaration of your release. God has given you |
| Tx:4.54 | God has given you everything. This is the one fact that means the | ego does not exist and which therefore makes it profoundly afraid. In |
| Tx:4.55 | is ruthlessly banished from the part of the mind which the | ego rules. The ego is desperate because it opposes literally |
| Tx:4.55 | banished from the part of the mind which the ego rules. The | ego is desperate because it opposes literally invincible odds, |
| Tx:4.55 | how much vigilance you have been willing to exert to protect your | ego and how little you have been willing to expend to protect your |
| Tx:4.56 | choose to listen. The fact that you do listen to the voice of your | ego is demonstrated by your attitudes, your feelings, and your |
| Tx:4.56 | egos, and you do not seek the Face of God. The glass in which the | ego seeks to see its face is dark indeed. How can it maintain the |
| Tx:4.57 | about some Soul that God created and are perceiving images your | ego makes in a darkened glass. Think honestly what you have thought |
| Tx:4.58 | one with God's. Denying this and thinking otherwise has held your | ego together but has literally split your mind. As a loving brother, |
| Tx:4.60 | know that all anxiety comes from the capriciousness of the | ego and need not be. You can be as vigilant against the ego's |
| Tx:4.61 | When you feel guilty, know that the | ego has indeed violated the laws of God, but you have not. Leave |
| Tx:4.61 | violated the laws of God, but you have not. Leave the sins of the | ego to me. That is what Atonement is for. But until you change your |
| Tx:4.61 | Atonement is for. But until you change your mind about those your | ego has hurt, the Atonement cannot release you. As long as you feel |
| Tx:4.61 | the Atonement cannot release you. As long as you feel guilty, your | ego is in command because only the ego can experience guilt. This |
| Tx:4.61 | As long as you feel guilty, your ego is in command because only the | ego can experience guilt. This need not be. |
| Tx:4.62 | Watch your mind for the temptations of the | ego and do not be deceived by it. Know it offers you nothing. When |
| Tx:4.62 | Yet you are not sufficiently vigilant against the demands of the | ego to disengage yourself. This need not be. |
| Tx:4.63 | The disheartened are useless to themselves and to me, but only the | ego can be disheartened. Have you really considered how many |
| Tx:4.64 | Your mind and mine can unite in shining your | ego away and releasing the strength of God into everything you think |
| Tx:4.64 | defense, can be used to attack or protect, to hurt or to heal. The | ego should be brought to your judgment and found wanting there. |
| Tx:4.64 | own allegiance, protection, and love, it cannot exist. Judge your | ego truly, and you must withdraw allegiance, protection, and love |
| Tx:4.65 | His Mind still shines on you and must shine through you. Your | ego cannot prevent Him from shining on you, but it can prevent |
| Tx:4.67 | with your higher mind whether you are asleep or awake, just as your | ego does with your lower mind. I am your vigilance in this, because |
| Tx:4.69 | in the ego's judgment. Control is a central factor in what the | ego permits into consciousness and one to which it devotes its |
| Tx:4.69 | a balanced mind holds together. Its control is unconscious. The | ego is further off balance by keeping its primary motivation |
| Tx:4.69 | raising control rather than sensible judgment to predominance. The | ego has every reason to do this according to the thought system which |
| Tx:4.69 | which it serves. Sane judgment would inevitably judge against the | ego and must be obliterated by the ego in the interest of its |
| Tx:4.69 | inevitably judge against the ego and must be obliterated by the | ego in the interest of its self-preservation. |
| Tx:4.70 | must be insane. Yet this demented state is essential to the | ego, which judges only in terms of threat or non-threat to itself. |
| Tx:4.70 | idea of God is at least logical, since this idea does dispel the | ego. Fear of dissolution from the Higher Source, then, makes some |
| Tx:4.70 | some sense in ego-terms. But fear of the body, with which the | ego identifies so closely, is more blatantly senseless. |
| Tx:4.71 | by its own election. It is the only identification with which the | ego feels safe, because the body's vulnerability is its own best |
| Tx:4.71 | argument that you cannot be of God. This is the belief that the | ego sponsors eagerly. Yet the ego hates the body because it does not |
| Tx:4.71 | be of God. This is the belief that the ego sponsors eagerly. Yet the | ego hates the body because it does not accept the idea that the body |
| Tx:4.71 | Here is where the mind becomes actually dazed. Being told by the | ego that it is really part of the body and that the body is its |
| Tx:4.72 | the mind asks, “Where can I go for protection?” to which the | ego replies, “Turn to me.” The mind, and not without cause, reminds |
| Tx:4.72 | replies, “Turn to me.” The mind, and not without cause, reminds the | ego that it has itself insisted that it is identified with the |
| Tx:4.72 | the body, so there is no point in turning to it for protection. The | ego has no real answer to this because there is none, but it does |
| Tx:4.74 | want to learn are chosen because their value will not last. The | ego thinks it is an advantage not to commit itself to anything that |
| Tx:4.74 | must come from God. Eternalness is the one function which the | ego has tried to develop but has systematically failed. It may |
| Tx:4.74 | has systematically failed. It may surprise you to learn that had the | ego wished to do so it could have made the eternal because, as a |
| Tx:4.74 | decision to do this, rather than the ability to do it, is what the | ego cannot tolerate. That is because the decision, from which the |
| Tx:4.74 | involve accurate perception, a state of clarity which the | ego, fearful of being judged truly, must avoid. |
| Tx:4.75 | dilemma are peculiar, but no more so than the dilemma itself. The | ego has reacted characteristically here as elsewhere because mental |
| Tx:4.75 | as elsewhere because mental illness, which is always a form of | ego involvement, is not a matter of reliability as much as of |
| Tx:4.75 | is not a matter of reliability as much as of validity. The | ego compromises with the issue of the eternal, just as it does with |
| Tx:4.76 | its value would decrease, and his own purpose would be defeated. The | ego has countenanced some strange compromises with the idea of the |
| Tx:4.77 | with problems set up to be incapable of solution are also favorite | ego devices for impeding the strong-willed from making real learning |
| Tx:4.77 | circle and carrying pi to infinity are good examples. A more recent | ego attempt is particularly noteworthy. The idea of preserving the |
| Tx:4.77 | suspension, thus giving it the kind of limited immortality which the | ego can tolerate, is among its more recent appeals to the mind. It is |
| Tx:4.79 | Psychologists are in a good position to realize that the | ego is capable of making and accepting as real some very distorted |
| Tx:4.80 | Such relatively minor confusions of the | ego are not among its more profound misassociations, although they do |
| Tx:4.82 | mind can grasp. “A little knowledge” is not dangerous except to the | ego. Vaguely it senses threat, and being unable to realize that “a |
| Tx:4.82 | phrase since “all” and “a little” in this context are the same, the | ego decides that, since “all” is impossible, the fear does not lie |
| Tx:4.82 | there. “A little,” however, is a scarcity concept, and this the | ego understands well. “A little,” then, is perceived as the real |
| Tx:4.83 | The essential thing to remember is that the | ego does not recognize the real source of its perceived threat, and |
| Tx:4.83 | of its perceived threat, and if you associate yourself with the | ego, you do not perceive the whole situation as it is. Only your |
| Tx:4.83 | the whole situation as it is. Only your allegiance to it gives the | ego any power over you. |
| Tx:4.84 | We have spoken of the | ego as if it were a separate thing acting on its own. This was |
| Tx:4.85 | The | ego is nothing more than a part of your belief about yourselves. |
| Tx:4.87 | The | ego cannot withstand the conditioning process because the process |
| Tx:4.87 | as eternal. Since this recognition is made by you and not the | ego, the recognition itself establishes that you and your ego |
| Tx:4.87 | the ego, the recognition itself establishes that you and your | ego cannot be identical. You may believe that you have already |
| Tx:4.87 | fact that you are preoccupied with the idea of escaping from the | ego shows this. |
| Tx:4.88 | You cannot escape from the | ego by humbling it or controlling it or punishing it. Remember that |
| Tx:4.88 | by humbling it or controlling it or punishing it. Remember that the | ego and the Soul do not know each other. The separated mind cannot |
| Tx:4.88 | separate thing, but because you want to believe that you are. The | ego is a device for maintaining this belief, but it is still only |
| Tx:4.89 | have been chosen to live so as to demonstrate that you are not an | ego. I repeat that I do not choose God's channels wrongly. The Holy |
| Tx:4.93 | I am conditioning you to associate misery with the | ego and joy with the Soul. You have conditioned yourselves the other |
| Tx:4.93 | still free to choose, but can you really want the rewards of the | ego in the presence of the rewards of God? |
| Tx:4.94 | is concrete. The concrete part is the same part that believes in the | ego because the ego depends on the specific. It is the part that |
| Tx:4.94 | concrete part is the same part that believes in the ego because the | ego depends on the specific. It is the part that believes your |
| Tx:4.95 | Everything the | ego perceives is a separate whole, without the relationships that |
| Tx:4.95 | a separate whole, without the relationships that imply being. The | ego is thus against communication except in so far as it is |
| Tx:4.95 | rather than to abolish it. The communication system of the | ego is based on its own thought system, as is everything else it |
| Tx:4.95 | all forms of perceived demands may be classified or judged by the | ego as coercive communication which must be disrupted, the response |
| Tx:4.100 | hardly means that you should tell Him how wonderful He is. He has no | ego with which to accept such thanks and no perception with which to |
| Tx:4.103 | emphasizes the body, while the vocational orientation stresses the | ego. The “team” approach generally leads more to confusion than to |
| Tx:4.104 | The | ego is likely to fear broken bodies because it cannot tolerate them. |
| Tx:4.104 | is likely to fear broken bodies because it cannot tolerate them. The | ego cannot tolerate ego weakness either without ambivalence because |
| Tx:4.104 | bodies because it cannot tolerate them. The ego cannot tolerate | ego weakness either without ambivalence because it is afraid of its |
| Tx:4.104 | well as the weakness of its chosen home. When it is threatened, the | ego blocks your natural impulse to help, placing you under the strain |
| Tx:4.104 | of divided will. You may then be tempted to withdraw to allow your | ego to recover and to gain enough strength to be helpful again on a |
| Tx:4.104 | to be helpful again on a basis limited enough not to threaten your | ego but too limited to give you joy. Those with broken bodies are |
| Tx:4.104 | you joy. Those with broken bodies are often looked down on by the | ego because of its belief that nothing but a perfect body is worthy |
| Tx:5.6 | one of ideas, the whole belief in the false association which the | ego makes between giving and losing is gone. |
| Tx:5.19 | and the separation began at the same time. When man made the | ego, God placed in him the call to joy. This call is so strong that |
| Tx:5.19 | God placed in him the call to joy. This call is so strong that the | ego always dissolves at its sound. That is why you can choose to |
| Tx:5.35 | ego's viewpoint you are undertaking an ego-alien journey with the | ego as guide. This is bound to produce fear. |
| Tx:5.36 | Delay is of the | ego, because time is its concept. Delay is obviously a time idea. |
| Tx:5.36 | We have said before that the Holy Spirit is God's Answer to the | ego. Everything of which the Holy Spirit reminds you is in direct |
| Tx:5.36 | opposed. The Holy Spirit has the task of undoing what the | ego has made. He undoes it in the same realm of discourse in which |
| Tx:5.36 | has made. He undoes it in the same realm of discourse in which the | ego itself operates, or the mind would be unable to understand the |
| Tx:5.37 | of the mind is not understandable to another. So it is with the | ego and the Soul, with time and eternity. Eternity is an idea of God, |
| Tx:5.37 | God, so the Soul understands it perfectly. Time is a belief of the | ego, so the lower mind, which is the ego's domain, accepts it |
| Tx:5.37 | The literal nature of this statement does not mean anything to the | ego, which interprets it at best to mean “don't worry about the |
| Tx:5.38 | The Holy Spirit is the Mediator between the interpretations of the | ego and the knowledge of the Soul. His ability to deal with symbols |
| Tx:5.38 | He can thus perform the function of reinterpreting what the | ego makes, not by destruction but by understanding. Understanding |
| Tx:5.39 | that the Holy Spirit sees. This vision invariably frightens the | ego because it is so calm. Peace is the ego's greatest enemy because, |
| Tx:5.39 | interpretation of reality, war is the guarantee of its survival. The | ego becomes strong in strife. If you believe there is strife, you |
| Tx:5.39 | danger has entered your mind. The idea itself is an appeal to the | ego. |
| Tx:5.40 | The Holy Spirit is as vigilant as the | ego to the call of danger, opposing it with His strength, just as the |
| Tx:5.40 | to the call of danger, opposing it with His strength, just as the | ego welcomes it with all its might. The Holy Spirit counters this |
| Tx:5.41 | The | ego is the symbol of separation, just as the Holy Spirit is the |
| Tx:5.41 | attempts to conceal this part, it is still much stronger than the | ego, even though the ego does not recognize it. The Holy Spirit |
| Tx:5.41 | this part, it is still much stronger than the ego, even though the | ego does not recognize it. The Holy Spirit recognizes it perfectly, |
| Tx:5.42 | peace. If peace is eternal, you are at home only in eternity. The | ego made the world as it perceives it, but the Holy Spirit, the |
| Tx:5.42 | perceives it, but the Holy Spirit, the reinterpreter of what the | ego made, sees it only as a teaching device for bringing you home. |
| Tx:5.47 | good was ever created and therefore cannot be protected. What the | ego makes, it keeps to itself, and so it is without strength. Its |
| Tx:5.48 | a little sharper now. Neurotic guilt feelings are a device of the | ego for “atoning” without sharing and for asking pardon without |
| Tx:5.48 | “atoning” without sharing and for asking pardon without change. The | ego never calls for real Atonement and cannot tolerate |
| Tx:5.50 | and the Sonship is one, you cannot be limited to the “self” the | ego sees. Every loving thought held in any part of the Sonship |
| Tx:5.50 | is loving. Sharing is God's way of creating and also yours. Your | ego can keep you in exile from the Kingdom, but in the Kingdom |
| Tx:5.51 | to receive my messages as I give them without interference by the | ego, so we can clarify an earlier point. We said that you will one |
| Tx:5.53 | strengthen them. The union of the Sonship is its protection. The | ego cannot prevail against the Kingdom because it is united, and |
| Tx:5.53 | cannot prevail against the Kingdom because it is united, and the | ego fades away and is undone in the presence of the attraction of the |
| Tx:5.59 | personally meaningful if the ego's use of guilt is clarified. The | ego has a purpose, just as the Holy Spirit has. The ego's purpose is |
| Tx:5.60 | guilt and must give rise to joy. This makes it invulnerable to the | ego because its peace is unassailable. It is invulnerable to |
| Tx:5.60 | fear is divisive because it obeys the law of division. If the | ego is the symbol of the separation, it is also the symbol of guilt. |
| Tx:5.60 | on God. This is a totally meaningless concept except to the | ego, but do not underestimate the power of the ego's belief in it. |
| Tx:5.61 | The | ego is the part of the mind which believes in division. How can |
| Tx:5.61 | problem as involving the concept of usurping God's power. The | ego believes that this is what you did because it believes it is |
| Tx:5.61 | it is you. It follows, then, that if you identify with the | ego, you must perceive yourself as guilty. Whenever you respond to |
| Tx:5.61 | you must perceive yourself as guilty. Whenever you respond to your | ego, you will experience guilt and you will fear punishment. The |
| Tx:5.61 | ego, you will experience guilt and you will fear punishment. The | ego is quite literally a fearful thought. |
| Tx:5.62 | of attacking God may be to the sane mind, never forget that the | ego is not sane. It represents a delusional system, and it speaks |
| Tx:5.63 | only your acceptance of it that makes it real. If you enthrone the | ego in it, the fact that you have accepted it or allowed it to enter |
| Tx:5.64 | The | ego does not perceive sin as a lack of love. It perceives sin as a |
| Tx:5.64 | attempt to remedy the situation. And you will succeed. The | ego regards this as doom, but you must learn to regard it as |
| Tx:5.65 | It might be better to say that it is a form of magical solution. The | ego believes that by punishing itself it will mitigate the |
| Tx:5.66 | The | ego cannot oppose the laws of God any more than you can, but it |
| Tx:5.67 | The Holy Spirit, like the | ego, is a decision. Together they constitute all the alternatives |
| Tx:5.67 | all the alternatives which the mind can accept and obey. The | ego and the Holy Spirit are the only choices open to you. God |
| Tx:5.72 | peace. My role is only to unchain your will and make it free. Your | ego cannot accept this freedom and will oppose your free decision at |
| Tx:5.73 | of the same thing simultaneously, or almost simultaneously, for the | ego always speaks first. Alternate interpretations were unnecessary |
| Tx:5.73 | first one was made, and speaking itself was unnecessary before the | ego was made. |
| Tx:5.74 | The | ego speaks in judgment and the Holy Spirit reverses its decisions, |
| Tx:5.74 | on a complete fallacy which they were made to uphold. Nothing the | ego perceives is interpreted correctly. Not only does it cite |
| Tx:5.74 | as a witness for itself. The Bible is a fearful thing to the | ego because of its prejudiced judgment. Perceiving it as fearful, it |
| Tx:5.75 | to see how the ego's interpretations have misled you. A favorite | ego quotation is “As ye sow, so shall ye reap.” Another is “Vengeance |
| Tx:5.77 | fathers unto the third and fourth generation,” as interpreted by the | ego, is particularly vicious. It is used, in fact, as an attempt to |
| Tx:5.77 | thought must be undone. Even the word “undone” is fearful to the | ego, which interprets “I am undone” as “I am destroyed.” |
| Tx:5.78 | The | ego will not be destroyed because it is part of your thought, but |
| Tx:5.78 | you from fear. The part of your thought which you have given to the | ego will merely return to the Kingdom, where your whole mind |
| Tx:5.78 | merely return to the Kingdom, where your whole mind belongs. The | ego is a form of arrest, but arrest is merely delay. It does not |
| Tx:5.78 | delay. It does not involve the concept of punishment, although the | ego welcomes that interpretation. You can delay the completion of |
| Tx:6.13 | to demonstrate that the most outrageous assault as judged by the | ego did not matter. As the world judges these things, but not as |
| Tx:6.23 | systems. As such, it [is] the perfect symbol of conflict between the | ego and the Son of God. [It was as much intrapersonal as |
| Tx:6.27 | is to keep the separation going. It is solely a device of the | ego to make you feel different from your brothers and separated |
| Tx:6.27 | you feel different from your brothers and separated from them. The | ego justifies this on the wholly spurious grounds that it makes you |
| Tx:6.28 | The | ego uses projection only to distort your perception both of |
| Tx:6.28 | that there is another use of projection. Every ability of the | ego has a better counterpart, because its abilities are directed by |
| Tx:6.28 | by the mind which has a better Voice. The Holy Spirit as well as the | ego utilizes projection, but since their goals are opposed, so is the |
| Tx:6.31 | knowledge, you will ultimately meet it and know it. The | ego would prefer to believe that this meeting is impossible, yet it |
| Tx:6.34 | then, is the recognition that the separation never occurred. The | ego cannot prevail against this because it is an explicit statement |
| Tx:6.35 | The | ego can accept the idea that return is necessary because it can so |
| Tx:6.37 | and projection as the Holy Spirit uses it is very simple. The | ego projects to exclude and therefore to deceive. The Holy Spirit |
| Tx:6.38 | only by perceiving Him impartially can you perceive Him at all. The | ego is legion, but the Holy Spirit is One. No darkness abides |
| Tx:6.39 | natural talent. The word “knows” is correct here, even though the | ego does not know and is not concerned with being at all. |
| Tx:6.40 | is never threatened. Your Godlike mind can never be defiled. The | ego never was and never will be part of it, but through the ego you |
| Tx:6.40 | The ego never was and never will be part of it, but through the | ego you can hear and teach and learn what is not true. From this, |
| Tx:6.43 | salvation lies in teaching the exact opposite of everything the | ego believes. This is how you will learn the truth that will set |
| Tx:6.45 | Remember that the Holy Spirit is the Answer, not the question. The | ego always speaks first because it is capricious and does not mean |
| Tx:6.45 | He has brought you home and you no longer need His guidance. The | ego does not regard itself as part of you. Herein lies its primary |
| Tx:6.46 | is why attack within the Kingdom is impossible. You made the | ego without love, and so it does not love you. You could not remain |
| Tx:6.46 | is love, you believe that you are without it. This enables the | ego to regard itself as separate and outside its maker, thus |
| Tx:6.46 | mind that believes you are separate and outside the Mind of God. The | ego, then, raised the first question that was ever asked, but one |
| Tx:6.47 | The | ego has never answered any questions since, although it has raised |
| Tx:6.47 | it has raised a great many. The most inventive activities of the | ego have never done more than obscure the question, because you |
| Tx:6.47 | than obscure the question, because you have the answer and the | ego is afraid of you. You cannot understand the conflict until you |
| Tx:6.47 | the conflict until you fully understand one basic fact that the | ego does not know. The Holy Spirit does not speak first, but He |
| Tx:6.48 | The | ego cannot hear the Holy Spirit, but it does believe that part of |
| Tx:6.48 | it. Unless you do believe it you will not side with it, and the | ego feels badly in need of allies though not of brothers. |
| Tx:6.48 | of brothers. Perceiving something alien to itself in your mind, the | ego turns to the body, not the mind, as its ally, because the body |
| Tx:6.49 | The | ego and the body conspire against your minds, and because the ego |
| Tx:6.49 | The ego and the body conspire against your minds, and because the | ego realizes that its “enemy” can end them both merely by knowing |
| Tx:6.49 | perception of all if you consider what it really involves. The | ego, which is not real, attempts to persuade the mind, which is |
| Tx:6.50 | the one answer of the Holy Spirit to all the questions which the | ego raises. You are a Child of God, a priceless part of His Kingdom, |
| Tx:6.54 | are therefore helpless. This is the kind of “reasoning” which the | ego engages in, but God, Who knows that His creations are perfect, |
| Tx:6.61 | When your body and your | ego and your dreams are gone, you will know that you will last |
| Tx:6.61 | by not willing at all. Like any other impossible solution which the | ego attempts, it will not work. |
| Tx:6.62 | device for you. Again as always, He re-interprets what the | ego uses as an argument for separation into a demonstration |
| Tx:6.65 | into knowledge. [You do not lose what you communicate.] The | ego uses the body for attack, for pleasure, and for pride. The |
| Tx:6.73 | first lesson is the hardest to learn. Still strongly aware of the | ego in himself and responding primarily to the ego in others, he is |
| Tx:6.73 | strongly aware of the ego in himself and responding primarily to the | ego in others, he is being taught to react to both as if what he |
| Tx:6.74 | Upside-down as always, the | ego perceives the first lesson as insane. In fact this is its only |
| Tx:6.76 | insanity. Only one is true, and therefore only one is real. The | ego tries to persuade you that it is up to you to decide which |
| Tx:6.83 | must remember, however, is that what the Holy Spirit rejects, the | ego accepts. This is because they are in fundamental disagreement |
| Tx:6.87 | it. We said already that you can be as vigilant against the | ego as for it. This lesson teaches not only that you can be, but |
| Tx:6.91 | to you. This is why you must be vigilant on God's behalf. The | ego speaks against His creation and therefore does engender |
| Tx:7.4 | The | ego demands reciprocal rights because it is competitive rather than |
| Tx:7.13 | The term “intrapersonal” is an | ego term, because “personal” implies “of one person” and not of |
| Tx:7.21 | the term “abilities” in the plural, because abilities began with the | ego, which perceived them as potentials for excelling. This is how |
| Tx:7.21 | which perceived them as potentials for excelling. This is how the | ego still perceives them and uses them. |
| Tx:7.22 | The | ego does not want to teach everyone all it has learned, because |
| Tx:7.22 | really learn at all. The Holy Spirit teaches you to use what the | ego has made to teach the opposite of what the ego has learned. The |
| Tx:7.22 | you to use what the ego has made to teach the opposite of what the | ego has learned. The kind of learning is as irrelevant as is the |
| Tx:7.24 | of your work with ease when you have learned this course. To the | ego there appears to be no connection, because the ego is |
| Tx:7.26 | meaning only by experiencing yourself as unreal. This is why the | ego is insane; it teaches that you are not what you are. This is |
| Tx:7.26 | therefore be teaching something else as well, even though the | ego does not know what it is. |
| Tx:7.27 | The | ego, then, is always being undone and does suspect your motives. |
| Tx:7.27 | your motives. Your mind cannot be unified in allegiance to the | ego, because the mind does not belong to it. Yet what is |
| Tx:7.27 | the mind does not belong to it. Yet what is “treacherous” to the | ego is faithful to peace. The ego's “enemy” is therefore your |
| Tx:7.27 | We said before that the ego's friend is not part of you, since the | ego perceives itself as at war and therefore in need of allies. You |
| Tx:7.32 | is to believe you can do it. This can only be the voice of the | ego. |
| Tx:7.34 | you are remembering the laws of God and forgetting the laws of the | ego. We said before that forgetting is merely a way of remembering |
| Tx:7.35 | ability which opposes an opposite. That is the way in which the | ego tries to use all abilities, since its goal is always to make |
| Tx:7.36 | goals can never be reconciled in any way or to any extent. The | ego always seeks to divide and separate. The Holy Spirit always |
| Tx:7.37 | pull or the Will of God is not an ability but a real delusion. The | ego believes that it has this ability and can offer it to you as a |
| Tx:7.38 | is His. Healing is a way of forgetting the sense of danger the | ego has induced in you by not recognizing its existence in your |
| Tx:7.40 | Only minds communicate. Since the | ego cannot obliterate the impulse to communicate because it is also |
| Tx:7.40 | impulse to communicate because it is also the impulse to create, the | ego can only teach you that the body can both communicate and |
| Tx:7.40 | communicate and create and therefore does not need the mind. The | ego thus tries to teach you that the body can act like the mind and |
| Tx:7.41 | communicate, but they cannot hurt. The body in the service of the | ego can hurt other bodies, but this cannot occur unless the body |
| Tx:7.48 | think that you have changed it as long as you learn through the | ego. This does place you in a position of needing to learn a lesson |
| Tx:7.49 | your mind about his for him, you help him undo the change his | ego thinks it has made in him. As you can hear two voices, so you can |
| Tx:7.50 | created you—in understanding, in appreciation, and in love. The | ego is totally unable to understand this, because it does not |
| Tx:7.54 | equally reciprocal. They make or create, depending on whether the | ego or the Holy Spirit begets or inspires them, but they will |
| Tx:7.56 | The ingeniousness of the | ego to preserve itself is enormous, but it stems from the power of |
| Tx:7.56 | is enormous, but it stems from the power of the mind, which the | ego denies. This means that the ego attacks what is preserving |
| Tx:7.56 | the power of the mind, which the ego denies. This means that the | ego attacks what is preserving it, and this must be a source of |
| Tx:7.56 | it, and this must be a source of extreme anxiety. That is why the | ego never knows what it is doing. It is perfectly logical but |
| Tx:7.56 | what it is doing. It is perfectly logical but clearly insane. The | ego draws upon the one source which is totally inimical to its |
| Tx:7.57 | Remaining logical but still insane, the | ego resolves this completely insane dilemma in a completely insane |
| Tx:7.57 | it by guaranteeing that you will not know your own safety. The | ego cannot afford to know anything. Knowledge is total, and the ego |
| Tx:7.57 | ego cannot afford to know anything. Knowledge is total, and the | ego does not believe in totality. This unbelief is its origin and, |
| Tx:7.57 | believe in totality. This unbelief is its origin and, while the | ego does not love you, it is faithful to its own antecedents, |
| Tx:7.58 | Mind always reproduces as it was produced. Produced by fear, the | ego reproduces fear. This is its allegiance, and this allegiance |
| Tx:7.58 | to love, because you are love. Love is your power, which the | ego must deny. It must also deny everything which this power gives |
| Tx:7.58 | it gives you everything. No one who has everything wants the | ego. Its own maker, then, does not want it. Rejection is therefore |
| Tx:7.58 | does not want it. Rejection is therefore the only decision which the | ego could possibly encounter, if the mind which made it knew |
| Tx:7.59 | The | ego therefore opposes all appreciation, all recognition, all |
| Tx:7.62 | if you are attacking Him. We have repeatedly emphasized that the | ego does believe it can attack God and tries to persuade you that |
| Tx:7.62 | you that you have done this. If the mind cannot attack, the | ego proceeds perfectly logically to the position that you cannot be |
| Tx:7.62 | it can see itself as it wants to be. Aware of its weakness, the | ego wants your allegiance, but not as you really are. The ego |
| Tx:7.62 | the ego wants your allegiance, but not as you really are. The | ego therefore wants to engage your mind in its own delusional |
| Tx:7.63 | The | ego wants no part of truth, because the truth is that the ego is |
| Tx:7.64 | you believe what you can understand is up to you to decide. The | ego believes this totally, being fully committed to it. It is not |
| Tx:7.64 | this totally, being fully committed to it. It is not true. The | ego therefore is totally committed to untruth, perceiving in total |
| Tx:7.66 | and attack them for their unworthiness. That is all the world of the | ego is—nothing. It has no meaning. It does not exist. Do not try |
| Tx:7.79 | is responsible for itself and being without allegiance to God, the | ego is incapable of trust. Projecting its insane belief that you |
| Tx:7.81 | this only, you will be only this. The gifts you offer to the | ego are always experienced as sacrifices, but the gifts you offer |
| Tx:7.82 | which unifies the Kingdom and keeps it in the Mind of God. To the | ego, the law is perceived as a way of getting rid of something it |
| Tx:7.83 | Projection, to the Holy Spirit, is the law of extension. To the | ego, it is the law of deprivation. It therefore produces abundance or |
| Tx:7.84 | The | ego always tries to preserve conflict. It is very ingenious in |
| Tx:7.84 | intolerable that you will insist on giving it up. Therefore, the | ego tries to persuade you that it can free you of conflict, lest |
| Tx:7.84 | you of conflict, lest you give the ego up and free yourself. The | ego, using its own warped version of the laws of God, utilizes the |
| Tx:7.86 | That is why those who project from the | ego are vigilant for their own safety. They are afraid that their |
| Tx:7.87 | or be attacked. The belief that it can, a fallacy which the | ego always makes, underlies its whole use of projection. It does |
| Tx:7.87 | you are. Yet its existence is dependent on your mind, because the | ego is your belief. The ego is therefore a confusion in |
| Tx:7.87 | is dependent on your mind, because the ego is your belief. The | ego is therefore a confusion in identification which never had a |
| Tx:7.89 | because truth is beyond belief, and His perception is true. The | ego can be completely forgotten at any time, because it was always |
| Tx:7.89 | he has judged to be unbelievable. The more you learn about the | ego, the more you realize that it cannot be believed. The |
| Tx:7.90 | The whole purpose of this course is to teach you that the | ego is unbelievable and will forever be unbelievable. You who made |
| Tx:7.90 | is unbelievable and will forever be unbelievable. You who made the | ego by believing the unbelievable cannot make this judgment alone. By |
| Tx:7.91 | Sonship, or you withhold yourself from God. Selfishness is of the | ego, but self-fullness is of the Soul, because that is how God |
| Tx:7.91 | it. The Holy Spirit is the part of the mind that lies between the | ego and the Soul, mediating between them always in favor of the |
| Tx:7.91 | Soul, mediating between them always in favor of the Soul. To the | ego, this is partiality, and it therefore responds as if it were the |
| Tx:7.92 | rendering its creations equally whole and equal in perfection. The | ego cannot prevail against a totality which includes God, and any |
| Tx:7.101 | reason is equally obvious. What is joyful to you is painful to the | ego and, as long as you are in doubt about what you are, you will |
| Tx:7.101 | of sacrifice. Obey the Holy Spirit, and you will be giving up the | ego. But you will be sacrificing nothing. On the contrary, you will |
| Tx:7.102 | it is His. The ego's wishes do not mean anything, because the | ego wishes for the impossible. You can wish for the impossible, but |
| Tx:7.103 | to be fearful? The Holy Spirit never asks for sacrifice, but the | ego always does. When you are confused about this very clear |
| Tx:7.105 | relinquishment of your false decision-making prerogative, which the | ego guards so jealously, is not accomplished by your wish. It was |
| Tx:7.107 | perceives orders of difficulty in everything. This is because the | ego perceives nothing as wholly desirable. By demonstrating to |
| Tx:8.2 | you would hardly be willing to throw it away so readily when the | ego asks for your allegiance. The distraction of the ego seems to |
| Tx:8.2 | when the ego asks for your allegiance. The distraction of the | ego seems to interfere with your learning, but the ego has no power |
| Tx:8.2 | of the ego seems to interfere with your learning, but the | ego has no power to distract you unless you give it the power. |
| Tx:8.3 | they will be removed from your mind for you. Every response to the | ego is a call to war, and war does deprive you of peace. Yet in |
| Tx:8.8 | is the purpose of the curriculum, you must learn it of Him. The | ego does not know what it is trying to teach. It is trying to teach |
| Tx:8.8 | It is trying to teach you what you are without knowing it. The | ego is expert only in confusion. It does not understand anything |
| Tx:8.8 | which is quite impossible, you could learn nothing from the | ego because the ego knows nothing. |
| Tx:8.8 | quite impossible, you could learn nothing from the ego because the | ego knows nothing. |
| Tx:8.9 | the teacher to whom a Son of God should turn to find himself? The | ego has never given you a sensible answer to anything. Simply on |
| Tx:8.9 | should not this alone disqualify it as your future teacher? Yet the | ego has done more harm to your learning than this alone. Learning is |
| Tx:8.10 | The | ego cannot teach you anything as long as your will is free, because |
| Tx:8.10 | will to be imprisoned, because your will is free. That is why the | ego is the denial of free will. It is never God who coerces you |
| Tx:8.10 | because they are one. This is the undoing of everything the | ego tries to teach. It is not, then, only the direction of the |
| Tx:8.11 | The | ego wants to teach you that you want to oppose God's Will. This |
| Tx:8.20 | them. Your power and glory are in him, because they are yours. The | ego tries to find them in yourself, because it does not know where |
| Tx:8.22 | achieve the goal of the curriculum, then, you cannot listen to the | ego. Its purpose is to defeat its own goal. The ego does not know |
| Tx:8.22 | listen to the ego. Its purpose is to defeat its own goal. The | ego does not know this, because it does not know anything. But you |
| Tx:8.22 | this, and you will know it if you are willing to look at what the | ego has made of you. This is your responsibility, because once |
| Tx:8.23 | glory are everywhere, and you cannot be excluded from them. The | ego teaches that your strength is in you alone. The Holy Spirit |
| Tx:8.39 | When you unite with me, you are uniting without the | ego, because I have renounced the ego in myself and therefore |
| Tx:8.39 | me, you are uniting without the ego, because I have renounced the | ego in myself and therefore cannot unite with yours. Our union is |
| Tx:8.39 | unite with yours. Our union is therefore the way to renounce the | ego in yourself. The truth in both of us is beyond the ego. By |
| Tx:8.39 | the ego in yourself. The truth in both of us is beyond the | ego. By willing that, you have gone beyond it toward truth. Our |
| Tx:8.39 | have gone beyond it toward truth. Our success in transcending the | ego is guaranteed by God, and I can share [my perfect confidence in |
| Tx:8.40 | anywhere along the road to peace, it is always because the | ego has attempted to join the journey with us and cannot do so. |
| Tx:8.40 | with us and cannot do so. Sensing defeat and angered by it, the | ego regards itself as rejected and becomes retaliative. You are |
| Tx:8.40 | this journey, you have chosen me as your companion instead of the | ego. Do not try to hold on to both, or you will try to go in |
| Tx:8.41 | the one for which God's Voice speaks in all of us. Never accord the | ego the power to interfere with the journey because it has none, |
| Tx:8.41 | Leave all deception behind and reach beyond all attempts of the | ego to hold you back. I go before you, because I am beyond the ego. |
| Tx:8.41 | the ego to hold you back. I go before you, because I am beyond the | ego. Reach therefore for my hand, because you want to transcend the |
| Tx:8.41 | Reach therefore for my hand, because you want to transcend the | ego. My will will never be wanting, and if you want to share it |
| Tx:8.54 | everything you have made in the light of what He is. The | ego separates through the body. The Holy Spirit reaches through |
| Tx:8.61 | each other, so that it appears to be ruled by chaos. Guided by the | ego, it is. Guided by the Holy Spirit, it is not. It becomes only |
| Tx:8.61 | of the Holy Spirit, where devotion to Him replaces devotion to the | ego. In this sense, the body does become a temple to God, because |
| Tx:8.69 | ascribes to it. It does not equate it with what it is. To the | ego, the body is to attack with. Equating you with the body, it |
| Tx:8.71 | making the concept of both health and sickness possible. The | ego makes a fundamental confusion between means and ends, as it |
| Tx:8.71 | means and ends, as it always does. Regarding the body as an end, the | ego has no real use for it because it is not an end. You must |
| Tx:8.71 | have noticed an outstanding characteristic of every end that the | ego has accepted as its own. When you have achieved it, it has not |
| Tx:8.71 | you have achieved it, it has not satisfied you. This is why the | ego is forced to shift from one end to another without ceasing, so |
| Tx:8.72 | this is synonymous with the belief in attack as an end. The | ego has a real investment in sickness. If you are sick, how can you |
| Tx:8.74 | A more honest statement would be as follows: Those who want the | ego are predisposed to defend it. Therefore, their choice of |
| Tx:8.74 | their choice of witnesses should be suspect from the beginning. The | ego does not call upon witnesses who would disagree with its case, |
| Tx:8.74 | Holy Spirit and one which He is perfectly equipped to fulfill. The | ego as a judge gives anything but an impartial judgment. When the |
| Tx:8.74 | ego as a judge gives anything but an impartial judgment. When the | ego calls on a witness, it has already made the witness an ally. |
| Tx:8.75 | the body has no function of itself, because it is not an end. The | ego, however, establishes it as an end because as such it will lose |
| Tx:8.75 | lose its true function. This is the purpose of everything the | ego does. Its sole aim is to lose sight of the function of |
| Tx:8.76 | and your extreme need to depend on external guidance. The | ego uses this as its best argument for your need for its guidance. |
| Tx:8.77 | asking the guidance of a teacher who does not know the answer. The | ego is incapable of knowing how you feel. When we said that the ego |
| Tx:8.77 | ego is incapable of knowing how you feel. When we said that the | ego does not know anything, we said the one thing about the ego |
| Tx:8.77 | the ego does not know anything, we said the one thing about the | ego that is wholly true. But there is a corollary; if knowledge |
| Tx:8.77 | true. But there is a corollary; if knowledge is being and the | ego has no knowledge, then the ego has no being. |
| Tx:8.77 | if knowledge is being and the ego has no knowledge, then the | ego has no being. |
| Tx:8.78 | will not to tolerate anything except truth. When you lay the | ego aside, it will be gone. The Holy Spirit's Voice is as loud as |
| Tx:8.80 | everything, because He knows what the answer to everything is. The | ego does not know what a real question is, although it asks an |
| Tx:8.80 | Yet you can learn this as you learn to question the value of the | ego and thus establish your ability to evaluate its questions. When |
| Tx:8.80 | and thus establish your ability to evaluate its questions. When the | ego tempts you to sickness, do not ask the Holy Spirit to heal the |
| Tx:8.85 | The | ego, which always weakens the will, wants to separate the body |
| Tx:8.85 | the body from the mind. This is an attempt to destroy it, yet the | ego actually believes that it is protecting it. This is because the |
| Tx:8.85 | actually believes that it is protecting it. This is because the | ego believes that mind is dangerous and that to make mindless is |
| Tx:8.85 | since it would mean to make nothing out of what God created. The | ego despises weakness, even though it makes every effort to |
| Tx:8.85 | weakness, even though it makes every effort to induce it. The | ego wants only what it hates. To the ego this is perfectly |
| Tx:8.85 | effort to induce it. The ego wants only what it hates. To the | ego this is perfectly sensible. Believing in the power of attack, the |
| Tx:8.85 | this is perfectly sensible. Believing in the power of attack, the | ego wants attack. |
| Tx:8.90 | but yours. Your will is not the ego's, and that is why the | ego is against you. What seems to be the fear of God is really only |
| Tx:8.100 | so you are asking for nothing. Any desire which stems from the | ego is a desire for nothing and to ask for it is not a request. |
| Tx:8.100 | not concerned with form at all, being aware only of meaning. The | ego cannot ask the Holy Spirit for anything because there is |
| Tx:9.1 | The alertness of the | ego to the errors which other egos make is not the kind of vigilance |
| Tx:9.1 | to them. To the Holy Spirit, it makes no sense at all. To the | ego, it is kind and right and good to point out errors and “correct” |
| Tx:9.1 | point out errors and “correct” them. This makes perfect sense to the | ego, which is totally unaware of what errors are and what |
| Tx:9.2 | Errors are of the | ego, and correction of errors of any kind lies solely in the |
| Tx:9.2 | of errors of any kind lies solely in the relinquishment of the | ego. When you correct a brother, you are telling him that he is |
| Tx:9.2 | sense at the time, and it is certain that if he is speaking from the | ego, he will be making no sense. But your task is still to tell him |
| Tx:9.2 | another level. He is still right, because he is a Son of God. His | ego is always wrong, no matter what it says or does. |
| Tx:9.3 | If you point out the errors of your brother's | ego, you must be seeing through yours, because the Holy Spirit does |
| Tx:9.3 | This must be true if there is no communication at all between the | ego and the Holy Spirit. The ego makes no sense, and the Holy Spirit |
| Tx:9.3 | is no communication at all between the ego and the Holy Spirit. The | ego makes no sense, and the Holy Spirit does not attempt to |
| Tx:9.4 | hearing Him. If you do not hear Him, you are listening to your | ego and making as little sense as the brother whose errors you |
| Tx:9.7 | by you is possible, and this can only be the arrogance of the | ego. Correction is of God, Who does not know of arrogance. The Holy |
| Tx:9.11 | Him, you cannot look on your abilities through the eyes of the | ego, or you will judge them as it does. All their harmfulness lies |
| Tx:9.12 | The | ego, too, has a plan of forgiveness because you are asking for one, |
| Tx:9.12 | will merely place yourself in an impossible situation to which the | ego always leads you. The ego's plan is to have you see error |
| Tx:9.13 | This is where the | ego is forced to appeal to “mysteries” and begins to insist that you |
| Tx:9.14 | its effects everywhere and in all respects, He teaches that the | ego does not exist and proves it. Follow His teaching in |
| Tx:9.15 | your function is. The confusion of functions is so typical of the | ego that you should be quite familiar with it by now. The ego |
| Tx:9.15 | of the ego that you should be quite familiar with it by now. The | ego believes that all functions belong to it, even though it has no |
| Tx:9.15 | of grandiosity and confusion which makes it likely that the | ego will attack anyone and anything for no reason at all. This is |
| Tx:9.15 | anyone and anything for no reason at all. This is exactly what the | ego does. It is totally unpredictable in its responses, because |
| Tx:9.16 | of how you can account for the reactions, whether they place the | ego in a very sound position as the guide for yours. It seems |
| Tx:9.17 | it, and you have judged it by the same standard as I have. The | ego literally lives on borrowed time, and its days are numbered. Do |
| Tx:9.18 | fantasies, you will not find it. The symbols of fantasy are of the | ego, and of these you will find many. But do not look for meaning |
| Tx:9.20 | because it is undertaken by unhealed healers and is therefore of the | ego. Let us consider the unhealed healer more carefully now. By |
| Tx:9.21 | We have repeatedly stated that beliefs of the | ego cannot be shared, and this is why they are unreal. How, then, |
| Tx:9.22 | retribution. What they have done is merely to identify with the | ego and, by perceiving clearly what it does, condemn themselves |
| Tx:9.24 | fear is to reduce the importance of the fearer, how can this build | ego strength? These perfectly self-evident inconsistencies account |
| Tx:9.25 | Because his | ego is involved, it always attempts to gain some support from the |
| Tx:9.26 | an impasse, the characteristic “impossible situation” to which the | ego always leads. It can be helpful to point out to a patient |
| Tx:9.39 | and so obvious that it is often overlooked. That is because the | ego is afraid of the obvious since obviousness is the essential |
| Tx:9.40 | And this evaluation must be in your mind because He is. The | ego is also in your mind, because you have accepted it there. Its |
| Tx:9.40 | however, is the exact opposite of the Holy Spirit's, because the | ego does not love you. It is unaware of what you are and wholly |
| Tx:9.40 | it perceives, because its own perceptions are so shifting. The | ego is therefore capable of suspiciousness at best and viciousness at |
| Tx:9.41 | by anything you do, because He never forgets what you are. The | ego is deceived by everything you do, even when you respond to the |
| Tx:9.41 | Holy Spirit, because at such times its confusion increases. The | ego is, therefore, particularly likely to attack you when you react |
| Tx:9.42 | The | ego will begin to attack your motives as soon as they become |
| Tx:9.42 | therefore regard yourself as inadequate. Would you look to the | ego to help you escape from a sense of inadequacy it has produced |
| Tx:9.44 | We said before that the | ego does not know what a real question is. Lack of knowledge of any |
| Tx:9.47 | Remember this when the | ego speaks, and you will not hear it. The truth about you is so lofty |
| Tx:9.48 | you. Whenever you become aware of it, however dimly, you abandon the | ego automatically, because in the presence of the grandeur of God the |
| Tx:9.48 | in the presence of the grandeur of God the meaninglessness of the | ego becomes perfectly apparent. Though it does not understand this, |
| Tx:9.48 | becomes perfectly apparent. Though it does not understand this, the | ego believes that its “enemy” has struck and attempts to offer gifts |
| Tx:9.48 | [is the only offering it can make. The grandiosity] of the | ego is its alternative to the grandeur of God. Which will you choose? |
| Tx:9.49 | attempt to outdo but not to undo. We said before that the | ego vacillates between suspiciousness and viciousness. It remains |
| Tx:9.50 | The | ego does not know the difference between grandeur and grandiosity, |
| Tx:9.50 | impulses and ego-alien beliefs of its own. We once said that the | ego is aware of threat, but does not make distinctions between two |
| Tx:9.51 | The | ego is immobilized in the presence of God's grandeur, because His |
| Tx:9.51 | freedom. Even the faintest hint of your reality literally drives the | ego from your mind because of complete lack of investment in it. |
| Tx:9.51 | of reality will not remain with you unless you do not allow the | ego to attack it. The ego will make every effort to recover and |
| Tx:9.51 | remain with you unless you do not allow the ego to attack it. The | ego will make every effort to recover and mobilize its energies |
| Tx:9.53 | The | ego depends solely on your willingness to tolerate it. If you are |
| Tx:9.53 | grandeur, you cannot despair, and therefore you cannot want the | ego. Your grandeur is God's answer to the ego because it is true. |
| Tx:9.53 | you cannot want the ego. Your grandeur is God's answer to the | ego because it is true. Littleness and grandeur cannot co-exist, nor |
| Tx:9.78 | image of what its maker thinks he is. And that is exactly what the | ego does perceive in a Son of God; a sick god, self-created, |
| Tx:10.1 | Either God or the | ego is insane. If you will examine the evidence on both sides fairly, |
| Tx:10.1 | fairly, you will realize that this must be true. Neither God nor the | ego proposes a partial thought system. Each is internally consistent, |
| Tx:10.2 | really believed this question involves conflict? If you made the | ego, how can the ego have made you? The authority problem remains the |
| Tx:10.2 | this question involves conflict? If you made the ego, how can the | ego have made you? The authority problem remains the only source of |
| Tx:10.2 | problem remains the only source of perceived conflict, because the | ego was made out of the wish of God's Son to father Him. The ego, |
| Tx:10.2 | the ego was made out of the wish of God's Son to father Him. The | ego, then, is nothing more than a delusional system in which you made |
| Tx:10.2 | It sounds insane when it is stated with perfect honesty, but the | ego never looks upon what it does with perfect honesty. Yet that is |
| Tx:10.2 | hidden in the dark cornerstone of its thought system. And either the | ego, which you made, is your father, or its whole thought system |
| Tx:10.13 | The projection of the | ego makes it appear as if God's Will is outside yourself and |
| Tx:10.20 | your mind so that He becomes your only Guest. Whenever you ask the | ego to enter, you lessen His welcome. He will remain, but you have |
| Tx:10.22 | Would you be hostage to the | ego or host to God? You will accept only whom you invite. You are |
| Tx:10.22 | although He cannot help you without your invitation, and the | ego is nothing whether you invite it in or not. Real freedom depends |
| Tx:10.35 | Lay it to yourself and you cannot know yourself, for only the | ego blames at all. Self-blame is therefore ego identification and as |
| Tx:10.35 | yourself, for only the ego blames at all. Self-blame is therefore | ego identification and as strong an ego defense as blaming others. |
| Tx:10.35 | at all. Self-blame is therefore ego identification and as strong an | ego defense as blaming others. You cannot enter God's Presence if |
| Tx:10.39 | for we are merely looking honestly for truth. The “dynamics” of the | ego will be our lesson for a while, for we must look first at this to |
| Tx:10.41 | and the whole separation fallacy lies in the belief that the | ego has the power to do anything. The ego is fearful to you |
| Tx:10.41 | lies in the belief that the ego has the power to do anything. The | ego is fearful to you because you believe this. Yet the truth is |
| Tx:10.43 | When we look at the | ego, then, we are not considering dynamics but delusions. We can |
| Tx:10.43 | expended on nothing. The ego's goal is quite explicitly | ego autonomy. From the beginning, then, its purpose is to be |
| Tx:10.44 | natural extension of what it is. Everything that stems from the | ego is the natural outcome of its central belief, and the way to undo |
| Tx:10.45 | of your dependence on God in which your freedom lies. The | ego sees all dependency as threatening and has twisted even your |
| Tx:10.46 | The | ego always attacks on behalf of separation. Believing it has the |
| Tx:10.46 | nothing else because its goal of autonomy is nothing else. The | ego is totally confused about reality, but it does not lose sight |
| Tx:10.47 | What you must learn to recognize is that the last thing the | ego wishes you to realize is that you are afraid of it. For if the |
| Tx:10.47 | ego wishes you to realize is that you are afraid of it. For if the | ego gives rise to fear, it is diminishing your independence and |
| Tx:10.48 | The | ego can and does allow you to regard yourself as supercilious, |
| Tx:10.49 | how the ego wants you to experience it, is therefore the basic | ego threat. Its dream of autonomy is shaken to its foundation by this |
| Tx:10.49 | cost of fear if you recognize it. Yet this is the cost, and the | ego cannot minimize it. For if you overlook love, you are |
| Tx:10.51 | with Him and fulfilling your function as it exists in truth. The | ego believes that to accomplish its goal is happiness. But it is |
| Tx:10.52 | Upheld by fear, this is what the | ego would have you believe. Yet God's Son is not insane and cannot |
| Tx:10.53 | The | ego analyzes; the Holy Spirit accepts. The appreciation of |
| Tx:10.53 | up is clearly the characteristically contradictory approach of the | ego to everything. Never forget that the ego believes that power, |
| Tx:10.53 | approach of the ego to everything. Never forget that the | ego believes that power, understanding, and truth lie in |
| Tx:10.53 | and obsessed with the conviction that separation is salvation, the | ego attacks everything it perceives by breaking it up into small and |
| Tx:10.53 | parts without meaningful relationships and thus without meaning. The | ego will always substitute chaos for meaning, for if separation is |
| Tx:10.54 | and would have to be, the exact opposite of the Holy Spirit's. The | ego focuses on error and overlooks truth. It makes real every |
| Tx:10.54 | error clearly in mind and protecting what it has made real, the | ego proceeds to the next step in its thought system—that error is |
| Tx:10.55 | The | ego makes no attempt to understand this, and it is clearly not |
| Tx:10.55 | to understand this, and it is clearly not understandable, but the | ego does make every attempt to demonstrate it, and this it does |
| Tx:10.55 | it, and this it does constantly. Analyzing to attack meaning, the | ego does succeed in overlooking it and is left with a series of |
| Tx:10.56 | and those who are convinced by it must be deluded. Can the | ego teach truly when it overlooks truth? Can it perceive what it |
| Tx:10.56 | do attest to its denial but hardly to what it has denied! The | ego looks straight at the Father and does not see Him, for it has |
| Tx:10.57 | that a lie is true. What you see of His Son through the eyes of the | ego is a demonstration that His Son does not exist, yet where the Son |
| Tx:10.58 | Every brother you meet becomes a witness for Christ or for the | ego, depending on what you perceive in him. Everyone convinces you of |
| Tx:10.59 | see it. The resurrection is the complete triumph of Christ over the | ego, not by attack but by transcendence. For Christ does rise above |
| Tx:10.59 | not by attack but by transcendence. For Christ does rise above the | ego and all its works and ascends to the Father and His Kingdom. |
| Tx:10.71 | The | ego sees some good but never only good. That is why its |
| Tx:11.9 | face it without disguise as a crucial step in the undoing of the | ego. Consider how well the Holy Spirit's interpretation of the |
| Tx:11.27 | both. He is asking for salvation, as you are. Poverty is of the | ego and never of God. No “outrageous” request can be made of one |
| Tx:11.29 | To identify with the | ego is to attack yourself and make yourself poor. That is why |
| Tx:11.29 | make yourself poor. That is why everyone who identifies with the | ego feels deprived. What he experiences then is depression or |
| Tx:11.30 | as the outside world is merely your attempt to maintain your | ego identification, for everyone believes that identification is |
| Tx:11.36 | The | ego is certain that love is dangerous, and this is always its central |
| Tx:11.36 | puts it this way; on the contrary, everyone who believes that the | ego is salvation is intensely engaged in the search for love. Yet the |
| Tx:11.36 | is salvation is intensely engaged in the search for love. Yet the | ego, though encouraging the search very actively, makes one proviso— |
| Tx:11.36 | up simply as, “Seek and do not find.” This is the one promise the | ego holds out to you and the one promise it will keep. For the ego |
| Tx:11.36 | the ego holds out to you and the one promise it will keep. For the | ego pursues its goal with fanatic insistence, and its reality |
| Tx:11.37 | The search which the | ego undertakes is therefore bound to be defeated. And since it also |
| Tx:11.37 | you to a journey which must end in perceived self-defeat. For the | ego cannot love, and in its frantic search for love, it is seeking |
| Tx:11.37 | what it is afraid to find. The search is inevitable because the | ego is part of your mind, and because of its source, the ego is not |
| Tx:11.37 | because the ego is part of your mind, and because of its source, the | ego is not wholly split off, or it could not be believed at all. For |
| Tx:11.37 | do so when you realize exactly what the journey is on which the | ego sets you. |
| Tx:11.38 | to find what would utterly defeat him. Being unable to love, the | ego would be totally inadequate in love's presence, for it could not |
| Tx:11.38 | that it had not taught you the response pattern you need. The | ego will therefore distort love and teach you that love calls forth |
| Tx:11.38 | love and teach you that love calls forth the responses which the | ego can teach. Follow its teaching, then, and you will search for |
| Tx:11.39 | Do you realize that the | ego must set you on a journey which cannot but lead to a sense of |
| Tx:11.53 | The | ego is trying to teach you how to gain the whole world and lose your |
| Tx:11.66 | that you see what you seek, for what you seek you will find. The | ego finds what it seeks and only that. It does not find love, for |
| Tx:11.75 | The | ego is not a traitor to God to Whom treachery is impossible, but it |
| Tx:11.75 | as long as you feel guilty, you are listening to the voice of the | ego, which tells you that you have been treacherous to God and |
| Tx:11.75 | death. You will think that death comes from God and not from the | ego because, by confusing yourself with the ego, you believe that |
| Tx:11.75 | God and not from the ego because, by confusing yourself with the | ego, you believe that you want death. And from what you want, God |
| Tx:11.90 | hold it dear. For the blamelessness of Christ is the proof that the | ego never was and can never be. Without guilt the ego has no life, |
| Tx:11.90 | the proof that the ego never was and can never be. Without guilt the | ego has no life, and God's Son is without guilt. As you look upon |
| Tx:11.98 | is the ego's plan, which it offers instead of dispelling it. The | ego believes in atonement through attack, being fully committed to |
| Tx:11.98 | must also believe it, for how else but by identifying with the | ego could you hold dear what you do not want? |
| Tx:11.99 | The | ego teaches you to attack yourself because you are guilty, and this |
| Tx:12.1 | The ultimate purpose of projection, as the | ego uses it, is always to get rid of guilt. Yet, |
| Tx:12.1 | it, is always to get rid of guilt. Yet, characteristically, the | ego attempts to get rid of guilt from its viewpoint only, for much |
| Tx:12.1 | to get rid of guilt from its viewpoint only, for much as the | ego wants to retain guilt, you find it intolerable, since guilt |
| Tx:12.1 | deepest split of all occurs, for if you are to retain guilt as the | ego insists, you cannot be you. Only by persuading you that it is |
| Tx:12.1 | cannot be you. Only by persuading you that it is you, could the | ego possibly induce you to project guilt and thereby keep it in |
| Tx:12.2 | why. On the contrary, you associate them with a weird assortment of | ego ideals which the ego claims you have failed. Yet you have no idea |
| Tx:12.2 | you associate them with a weird assortment of ego ideals which the | ego claims you have failed. Yet you have no idea that you are failing |
| Tx:12.4 | behavior is directly attributable to its definition of guilt. To the | ego, the guiltless are guilty. Those who do not attack are its |
| Tx:12.4 | and deepest cornerstone in the ego's foundation, and while the | ego can withstand your raising all else to question, it guards this |
| Tx:12.4 | secret. So it is this secret that we must look upon calmly, for the | ego cannot protect you against truth, and in its presence the ego |
| Tx:12.4 | the ego cannot protect you against truth, and in its presence the | ego is dispelled. |
| Tx:12.5 | indiscriminately, but you have not uncovered its source. For the | ego does want to kill you, and if you identify with it, you must |
| Tx:12.6 | We once said that the crucifixion is the symbol of the | ego. When it was confronted with the real guiltlessness of God's |
| Tx:12.6 | reason it gave was that guiltlessness is blasphemous to God. To the | ego the ego is god, and guiltlessness must be interpreted as the |
| Tx:12.8 | accepted it for yourself. You have recognized the futility of the | ego and its offerings, but though you do not want the ego, you do not |
| Tx:12.8 | of the ego and its offerings, but though you do not want the | ego, you do not look upon the alternative with gladness. You are |
| Tx:12.11 | without fear if you did not believe that, without the | ego, you would find within yourself something you fear even more. You |
| Tx:12.15 | so dear as what you made. You are more afraid of God than of the | ego, and love cannot enter where it is not welcome. But hatred can, |
| Tx:12.23 | this world is healing, and your function in Heaven is creating. The | ego teaches that your function on earth is destruction and that you |
| Tx:12.26 | The | ego has a very strange notion of time, and it is with this notion |
| Tx:12.26 | it is with this notion that your questioning might well begin. The | ego invests heavily in the past and in the end believes that the past |
| Tx:12.26 | making them continuous without an intervening present. For the | ego uses the present only as a brief transition to the future, in |
| Tx:12.27 | Now has no meaning to the | ego. The present merely reminds it of past hurts, and it reacts to |
| Tx:12.27 | hurts, and it reacts to the present as if it were the past. The | ego cannot tolerate release from the past, and although the past is |
| Tx:12.27 | release from the past, and although the past is no more, the | ego tries to preserve its image by responding as if it were |
| Tx:12.28 | opportunities which you could find for release in the present. The | ego would preserve your nightmares and prevent you from awakening |
| Tx:12.29 | meet yourself and the encounter is holy because you are. The | ego teaches that you always encounter your past, and because your |
| Tx:12.31 | The | ego, on the other hand, regards the function of time as one of |
| Tx:12.31 | itself in place of eternity, for like the Holy Spirit, the | ego interprets the goal of time as its own. The continuity of past |
| Tx:12.31 | of past and future under its direction is the only purpose the | ego perceives in time, and it closes over the present so that no gap |
| Tx:12.68 | hurt you. Ownership is a dangerous concept if it is left to you. The | ego wants to have things for salvation, for possession is its law. |
| Tx:12.69 | Everything that the | ego tells you that you need will hurt you. For although the ego urges |
| Tx:12.69 | that the ego tells you that you need will hurt you. For although the | ego urges you again and again to get, it leaves you nothing, for |
| Tx:12.69 | it, it will be wrenched and hurled into the dust. For where the | ego sees salvation, it sees separation, and so you lose whatever |
| Tx:13.12 | you will not escape the punishment it offers those who obey it. The | ego rewards fidelity to it with pain, for faith in it is pain. And |
| Tx:13.18 | Do not be afraid to look within. The | ego tells you all is black with guilt within you and bids you not |
| Tx:13.45 | must be reconciled with truth. This is the reconciliation which the | ego would substitute for your reconciliation unto sanity and unto |
| Tx:13.45 | in His Mind for you, and one which He will effect as surely as the | ego will not effect what it attempts. |
| Tx:13.46 | Failure is of the | ego, not of God. From Him you cannot wander, and there is no |
| Tx:13.47 | The Holy Spirit uses logic as easily and as well as does the | ego, except that His conclusions are not insane. They take a |
| Tx:13.47 | a direction exactly opposite, pointing as clearly to Heaven as the | ego points to darkness and to death. We have followed much of the |
| Tx:13.68 | deciding between the crucifixion and the resurrection, between the | ego and the Holy Spirit. The ego is the choice for guilt; the Holy |
| Tx:13.68 | and the resurrection, between the ego and the Holy Spirit. The | ego is the choice for guilt; the Holy Spirit the decision for |
| Tx:14.38 | what you are. The bringing together of truth and illusion, of the | ego to God, is the Holy Spirit's only function. Keep not your making |
| Tx:14.39 | Bringing the | ego to God is but to bring error to truth, where it stands corrected |
| Tx:14.42 | God's reflection in it. Earth can reflect Heaven or hell; God or the | ego. You need but leave the mirror clean and clear of all the images |
| Tx:14.49 | some are reflections of Heaven, while others are motivated by the | ego, which but seems to think. The result is a weaving, changing |
| Tx:14.50 | this and bring any order into chaos shows you that you are not an | ego and that more than an ego must be in you. For the ego is |
| Tx:14.50 | into chaos shows you that you are not an ego and that more than an | ego must be in you. For the ego is chaos, and if it were all of |
| Tx:14.50 | are not an ego and that more than an ego must be in you. For the | ego is chaos, and if it were all of you, no order at all would be |
| Tx:14.50 | Yet though the order which you impose upon your minds limits the | ego, it also limits you. To order is to judge and to arrange by |
| Tx:14.52 | but only to the particular perception of his offering by which the | ego judges it. |
| Tx:14.53 | The | ego is incapable of understanding content and is totally unconcerned |
| Tx:14.53 | of understanding content and is totally unconcerned with it. To the | ego, if the form is acceptable, the content must be. Otherwise, it |
| Tx:14.53 | all. For of yourselves you could not know of it. The study of the | ego is not the study of the mind. In fact, the ego enjoys the study |
| Tx:14.53 | The study of the ego is not the study of the mind. In fact, the | ego enjoys the study of itself and thoroughly approves the |
| Tx:14.54 | remains the ego's chosen condition. For no one alone can judge the | ego truly. Yet when two or more join together in searching for |
| Tx:14.54 | Yet when two or more join together in searching for truth, the | ego can no longer defend its lack of content. The fact of union |
| Tx:14.73 | return, for you will have invited Him to do so by abandoning the | ego on behalf of Him. Call not upon the ego for anything. It is only |
| Tx:14.73 | to do so by abandoning the ego on behalf of Him. Call not upon the | ego for anything. It is only this that you need do. The Holy Spirit |
| Tx:15.2 | seems to bring with it is due but to your identification with the | ego, which uses time to support its belief in destruction. The ego, |
| Tx:15.2 | the ego, which uses time to support its belief in destruction. The | ego, like the Holy Spirit, uses time to convince you of the |
| Tx:15.2 | you of the inevitability of the goal and end of teaching. To the | ego the goal is death, which is its end. But to the Holy Spirit the |
| Tx:15.3 | The | ego is an ally of time, but not a friend. For it is as mistrustful of |
| Tx:15.3 | as it is of life, and what it wants for you it cannot tolerate. The | ego wants you dead, but not itself. The outcome of its strange |
| Tx:15.3 | The belief in hell is inescapable to those who identify with the | ego. Their nightmares and their fears are all associated with it. |
| Tx:15.4 | The | ego teaches that hell is in the future, for this is what all its |
| Tx:15.4 | its teaching is directed to. Hell is its goal, for although the | ego aims at death and dissolution as an end, it does not believe |
| Tx:15.4 | ego's thought system before, but never so clearly as here. For the | ego must seem to keep fear from you to keep your allegiance. Yet it |
| Tx:15.5 | Again the | ego tries and all too frequently succeeds in doing both by using |
| Tx:15.5 | aims together so that they seem to be reconciled. The | ego teaches thus: Death is the end as far as hope of Heaven goes. Yet |
| Tx:15.6 | The | ego teaches that Heaven is here and now because the future is hell. |
| Tx:15.6 | here and bids him leap from hell into oblivion. The only time the | ego allows anyone to look upon with some amount of equanimity is the |
| Tx:15.7 | be the same is hidden a far more insidious threat to peace. The | ego does not advertise its final threat, for it would have its |
| Tx:15.7 | the belief in hell, and always does. The only way in which the | ego allows the fear of hell to be experienced is to bring hell |
| Tx:15.8 | Holy Spirit teaches thus: There is no hell. Hell is only what the | ego has made of the present. The belief in hell is what prevents |
| Tx:15.8 | afraid of it. The Holy Spirit leads as steadily to Heaven as the | ego drives to hell. For the Holy Spirit, Who knows only the |
| Tx:15.8 | Who knows only the present, uses it to undo the fear by which the | ego would make the present useless. There is no escape from fear in |
| Tx:15.19 | how much you have misused your brothers by seeing them as sources of | ego support. As a result, they witness to the ego in your |
| Tx:15.19 | them as sources of ego support. As a result, they witness to the | ego in your perception and seem to provide reasons for not letting |
| Tx:15.19 | strength. It is, therefore, your choice whether they support the | ego or the Holy Spirit in you. And you will know which you have |
| Tx:15.26 | given him. We asked you once before, “Would you be hostage to the | ego or host to God?” Let this question be asked you by the Holy |
| Tx:15.27 | your attempts to deny His magnitude and make His Son hostage to the | ego cannot make little whom God has joined with Him. Every decision |
| Tx:15.37 | Be humble before Him and yet great in Him. And value no plan of the | ego before the plan of God. For you leave empty your place in His |
| Tx:15.39 | course is simple is that truth is simple. Complexity is of the | ego and is nothing more than the ego's attempt to obscure the obvious. |
| Tx:15.45 | You are afraid of this because you believe that without the | ego all would be chaos. Yet I assure you that without the ego all |
| Tx:15.45 | the ego all would be chaos. Yet I assure you that without the | ego all would be love. |
| Tx:15.48 | uses special relationships, which you have chosen to support the | ego, as a learning experience which points to truth. Under His |
| Tx:15.65 | This is not the basis for any relationship in which the | ego enters. For every relationship on which the ego embarks is |
| Tx:15.65 | in which the ego enters. For every relationship on which the | ego embarks is special. The ego establishes relationships only to |
| Tx:15.65 | For every relationship on which the ego embarks is special. The | ego establishes relationships only to get something. And it would |
| Tx:15.66 | It is impossible for the | ego to enter into any relationship without anger, for the ego |
| Tx:15.66 | for the ego to enter into any relationship without anger, for the | ego believes that anger makes friends. This is not its statement, |
| Tx:15.66 | This is not its statement, but it is its purpose. For the | ego really believes that it can get and keep by making guilty. |
| Tx:15.66 | have no hold at all, except that no one recognizes it. For the | ego always seems to attract through love and has no attraction at |
| Tx:15.68 | We said before that the | ego attempts to maintain and increase guilt, but in such a way that |
| Tx:15.68 | doctrine that what you do to others, you have escaped. The | ego wishes no one well. Yet its survival depends on your belief |
| Tx:15.69 | around the chosen host of God, who cannot make himself host to the | ego. In the name of his release, and in the name of Him Who would |
| Tx:15.69 | release him, let us look more closely at the relationships which the | ego contrives and let the Holy Spirit judge them truly. For it is |
| Tx:15.70 | In one way or another, every relationship which the | ego makes is based on the idea that by sacrificing itself, it |
| Tx:15.70 | attack directly and avoid delaying what it really wants. Yet the | ego acknowledges “reality” as it sees it and recognizes that no one |
| Tx:15.71 | sacrifice himself as well. Forgiveness becomes impossible, for the | ego believes that to forgive another is to lose him. For it is only |
| Tx:15.71 | lose him. For it is only by attack without forgiveness that the | ego can ensure the guilt which holds all its relationships together. |
| Tx:15.72 | Yet they only seem to be together. For relationships, to the | ego, mean only that bodies are together. It is always physical |
| Tx:15.72 | that bodies are together. It is always physical closeness that the | ego demands, and it does not object where the mind goes or what |
| Tx:15.72 | as the body is there to receive its sacrifice, it is content. To the | ego, the mind is private, and only the body can be shared. Ideas |
| Tx:15.73 | Suffering and sacrifice are the gifts with which the | ego would “bless” all unions. And those who are united at its altar |
| Tx:15.73 | at the ego's altar far exceeds your awareness of it. For what the | ego really wants, you do not realize. |
| Tx:15.74 | can be sure that you have formed a special relationship which the | ego has “blessed,” for anger is its blessing. Anger takes many |
| Tx:15.74 | someone feel guilty, and this attempt is the only basis which the | ego accepts for special relationships. Guilt is the only need the ego |
| Tx:15.74 | ego accepts for special relationships. Guilt is the only need the | ego has, and as long as you identify with it, guilt will remain |
| Tx:15.76 | will see safety in guilt and danger in communication. For the | ego will always teach that loneliness is solved by guilt and that |
| Tx:15.85 | As the | ego would limit your perception of your brothers to the body, so |
| Tx:15.86 | what you think you want. The body is the symbol of the | ego, as the ego is the symbol of the separation. And both are nothing |
| Tx:15.86 | what you think you want. The body is the symbol of the ego, as the | ego is the symbol of the separation. And both are nothing more than |
| Tx:15.87 | given you. But to see this, it is necessary to give up every use the | ego has for the body and to accept the fact that the ego has no |
| Tx:15.87 | every use the ego has for the body and to accept the fact that the | ego has no purpose you would share with it. For the ego would limit |
| Tx:15.87 | fact that the ego has no purpose you would share with it. For the | ego would limit everyone to a body for its purposes, and while you |
| Tx:15.87 | never be accomplished. Yet you have surely recognized that the | ego, whose goals are altogether unattainable, will strive for them |
| Tx:15.88 | to divide your strength between Heaven and hell, God and the | ego, and release your power unto creation, which is the only purpose |
| Tx:15.88 | you. Love would always give increase. Limits are demanded by the | ego, representing its demands to make little and ineffectual. Limit |
| Tx:15.89 | limited, and only those whom you would see without the limits the | ego would impose on them can offer you the gift of freedom. |
| Tx:15.91 | and renounce its use for separation and attack which the | ego sees in it, you will learn you have no need of a body at all. In |
| Tx:15.92 | it is the Holy Spirit's function to use them both, though not as the | ego uses them. This is the season when you would celebrate my birth |
| Tx:15.95 | mistake. It seems like many, but it is all the same. For though the | ego takes many forms, it is always the same idea. What is not love |
| Tx:15.95 | is simply this—you believe that it is possible to be host to the | ego or hostage to God. This is the choice you think you have, and the |
| Tx:15.97 | As host to the | ego, you believe that you can give all your guilt away whatever |
| Tx:15.97 | payment does not seem to be yours. While it is obvious that the | ego does demand payment, it never seems to be demanding it of |
| Tx:15.97 | demanding it of you. For you are unwilling to recognize that the | ego, which you invited, is treacherous only to those who think they |
| Tx:15.97 | is treacherous only to those who think they are its host. The | ego will never let you perceive this, since this recognition would |
| Tx:15.97 | dawns clearly, you will not be deceived by any form the | ego takes to protect itself from your sight. |
| Tx:15.98 | demands! For total love would demand total sacrifice. And so the | ego seems to demand less of you than God, and of the two is judged as |
| Tx:15.100 | You will not succeed in being partial hostage to the | ego, for it keeps no bargains and would leave you nothing. [Nor can |
| Tx:16.1 | When He relates through you, He does not relate through the | ego to another ego. He does not join in pain, knowing that healing |
| Tx:16.1 | relates through you, He does not relate through the ego to another | ego. He does not join in pain, knowing that healing pain is not |
| Tx:16.2 | The clearest proof that empathy as the | ego uses it is destructive lies in the fact that it is applied only |
| Tx:16.2 | what is like itself.] Make no mistake about this maneuver; the | ego always empathizes to weaken, and to weaken is always to |
| Tx:16.44 | the attempt to make guilty is always directed against God. For the | ego would have you see Him, and Him alone, as guilty, leaving the |
| Tx:16.44 | appeal to those unwilling to relinquish guilt. The “dynamics” of the | ego are clearest here, for counting on the attraction of this |
| Tx:16.46 | which He denied. It is essential to the preservation of the | ego that you believe this specialness is not hell, but Heaven. For |
| Tx:16.46 | that you believe this specialness is not hell, but Heaven. For the | ego would never have you see that separation can only be loss, |
| Tx:16.47 | completion. There can be no disagreement on this, because both the | ego and the Holy Spirit accept it. They are, however, in complete |
| Tx:16.47 | lies first in union and then in the extension of union. To the | ego, completion lies in triumph and in the extension of the “victory” |
| Tx:16.47 | From this it follows that union, which is a condition in which the | ego cannot interfere, must be hell. |
| Tx:16.48 | The special relationship is a strange and unnatural | ego device for joining hell and Heaven and making them |
| Tx:16.49 | Most curious of all is the concept of the self which the | ego fosters in the special relationship. This “self” seeks the |
| Tx:16.50 | The “better” self the | ego seeks is always one that is more special. And whoever seems to |
| Tx:16.50 | him. Where both partners see this special self in each other, the | ego sees “a union made in Heaven.” For neither one will recognize |
| Tx:16.51 | of hell lies only in the terrible attraction of guilt, which the | ego holds out to those who place their faith in littleness. The |
| Tx:16.51 | ego's goals, is to destroy reality and substitute illusion. For the | ego is itself an illusion, and only illusions can be the |
| Tx:16.59 | special relationship is the sign that you equate yourself with the | ego and not with God. For the special relationship has value only |
| Tx:16.59 | not with God. For the special relationship has value only to the | ego. To the ego unless a relationship has special value, it has |
| Tx:16.59 | For the special relationship has value only to the ego. To the | ego unless a relationship has special value, it has no meaning, |
| Tx:16.60 | You do not recognize that this is its real appeal, for the | ego has taught you that freedom lies in it. Yet the closer you look |
| Tx:16.62 | would enter into it. Yet the special relationship which the | ego seeks does not include even one whole individual. For the ego |
| Tx:16.62 | the ego seeks does not include even one whole individual. For the | ego wants but part of him and sees only this part and nothing |
| Tx:16.67 | Be glad you have escaped the mockery of salvation which the | ego offered you and look not back with longing on the travesty it |
| Tx:16.72 | on the past. It is completely savage and completely insane. For the | ego remembers everything that you have done which offended it and |
| Tx:16.72 | to act out its hate are fantasies of your destruction. For the | ego holds the past against you, and in your escape from the past, |
| Tx:16.72 | justly merit. Yet without your alliance in your own destruction, the | ego could not hold you to the past. |
| Tx:16.74 | of love is not profoundly shaken. Yet the one thing which the | ego never allows to reach awareness is that the special relationship |
| Tx:16.79 | of Atonement arising from His Love. Be an ally of God and not the | ego in seeking how Atonement can come to you. His help suffices, for |
| Tx:17.20 | be undone. For separation must be corrected where it was made. The | ego seeks to “resolve” its problems, not at their source, but where |
| Tx:17.22 | it clear to you. God's Son is one. Whom God has joined as one, the | ego cannot break apart. The spark of holiness must be safe, |
| Tx:17.24 | for entering into a continuing, unholy alliance with the | ego against the present. For the present is forgiveness. |
| Tx:17.25 | all the same. For you can never choose except between God and the | ego. Thought systems are but true or false, and all their attributes |
| Tx:17.29 | Spirit, Who was God's answer to the separation. For although the | ego did not understand what had been created, it was aware of |
| Tx:17.30 | The whole defense system which the | ego evolved to protect the separation from the Holy Spirit was in |
| Tx:17.31 | The | ego is hyperalert to threat, and the part of your mind into which the |
| Tx:17.31 | is hyperalert to threat, and the part of your mind into which the | ego was accepted is very anxious to preserve its reason as it sees |
| Tx:17.32 | of delusions. You recognize, at least in general terms, that the | ego is insane. Yet the special relationship still seems to you |
| Tx:17.34 | has the most imposing and deceptive frame of all the defenses the | ego uses. Its thought system is offered here, surrounded by a frame |
| Tx:17.37 | seen as what it represents. For as the whole thought system of the | ego lies in its gifts, so the whole of Heaven lies in this instant, |
| Tx:17.46 | The temptation of the | ego becomes extremely intense with this shift in goals. For the |
| Tx:17.47 | the goal more slowly, for the contrast would be obscured and the | ego given time to reinterpret each slow step according to its liking. |
| Tx:17.49 | Now the | ego counsels thus—substitute for this another relationship to |
| Tx:17.58 | anything. The reason for this disorganized approach is evident. The | ego does not know what it wants to come of it. It is aware of what |
| Tx:17.59 | line. And now the only judgment left to make is whether or not the | ego likes it—is it acceptable, or does it call for vengeance? The |
| Tx:17.61 | again, you see the opposite of the ego's way of looking, for the | ego believes the situation brings the experience. The Holy Spirit |
| Tx:17.62 | what you can give. Yet this is so only from the viewpoint of the | ego, for the ego believes in “solving” conflict through fragmentation |
| Tx:17.62 | can give. Yet this is so only from the viewpoint of the ego, for the | ego believes in “solving” conflict through fragmentation and does |
| Tx:17.63 | with any aspect of the situation which seems to be difficult, the | ego will attempt to take this aspect elsewhere and resolve it there. |
| Tx:18.1 | is to exclude, and substitution is the strongest defense the | ego has for separation. |
| Tx:18.2 | The Holy Spirit never uses substitutes. Where the | ego perceives one person as a replacement for another, the Holy |
| Tx:18.2 | everything seems to come between the fragmented relationships the | ego sponsors to destroy. |
| Tx:18.14 | whatever seemed to attack you and change it into a tribute to your | ego, which was outraged by the “attack.” This would not be your |
| Tx:18.14 | would not be your wish unless you saw yourself as one with the | ego, which always looks upon itself and therefore on you as under |
| Tx:18.15 | they are a way of looking at the world and changing it to suit the | ego better. They provide striking examples both of the ego's |
| Tx:18.32 | to give the Holy Spirit what He does not ask, or you will add the | ego unto Him and confuse the two. He asks but little. It is He who |
| Tx:18.73 | Within this kingdom the | ego rules, and cruelly. And to defend this little speck of dust, it |
| Tx:19.2 | him to the Holy Spirit and releasing him from every demand your | ego would make of him. Thus do you see him free, and in this vision |
| Tx:19.21 | Any attempt to reinterpret sin as error is always indefensible to the | ego. The idea of sin is wholly sacrosanct to its thought system and |
| Tx:19.22 | It can indeed be said the | ego made its world on sin. Only in such a world could everything be |
| Tx:19.22 | For sin has changed creation from an idea of God to an ideal the | ego wants; a world it rules, made up of bodies, mindless and |
| Tx:19.23 | what the Son of God has made himself to be and what he is. To the | ego, this is no mistake. For this is its reality; this is the |
| Tx:19.24 | that is all it is. Perhaps you would be tempted to agree with the | ego that it is far better to be sinful than mistaken. Yet think you |
| Tx:19.25 | and will be forever desirable. As an essential part of what the | ego thinks you are, you will always want it. And only an avenger |
| Tx:19.26 | The | ego does not think it possible that love, not fear, is really called |
| Tx:19.26 | not fear, is really called upon by sin and always answers. For the | ego brings sin to fear, demanding punishment. Yet punishment is but |
| Tx:19.56 | the symbol of your sin, and so I had to die instead of you. To the | ego sin means death, and so Atonement is achieved through murder. |
| Tx:19.58 | store and make your lives complete. This is completion, as the | ego sees it. For guilt creeps in where happiness has been removed and |
| Tx:19.71 | is essential that this relationship be understood, for it is one the | ego sees as proof of sin. It is not really punitive at all. It is |
| Tx:19.73 | which they are invested is given by the sender and the receiver. The | ego and the Holy Spirit both recognize this, and both also recognize |
| Tx:19.73 | are the same. The Holy Spirit tells you this with joy. The | ego hides it, for it would keep you unaware of it. Who would send |
| Tx:19.75 | madness, and believe not the impossible is true. Forget not that the | ego has dedicated the body to the goal of sin and places in it all |
| Tx:19.76 | from the Father and offering His messages unto the Son. Like the | ego, the Holy Spirit is both the sender and the receiver. For what is |
| Tx:19.76 | seeking itself along the way and finding what it seeks. So does the | ego find the death it seeks, returning it to you. |
| Tx:19.77 | to it and seek it out. And so it is with death. Made by the | ego, its dark shadow falls across all living things because the ego |
| Tx:19.77 | the ego, its dark shadow falls across all living things because the | ego is the “enemy” of life. |
| Tx:19.79 | not its source. And death is the result of the thought we call the | ego as surely as life is the result of the Thought of God. |
| Tx:19.80 | From the | ego came sin and guilt and death, in opposition to life and innocence |
| Tx:19.81 | glitter of guilt you laid upon the body would kill it. For what the | ego loves, it kills for its obedience. But what obeys it not, it |
| Tx:19.85 | Under the dusty edge of its distorted world, the | ego would lay the Son of God, slain by its orders, proof in his decay |
| Tx:19.88 | of fear comes over it, remember it is always for one reason—the | ego has perceived it as a symbol of fear, a sign of sin and death. |
| Tx:19.92 | sovereignty is but the solemn vow, the promise made in secret to the | ego never to lift this veil, not to approach it nor even to suspect |
| Tx:19.92 | suspect that it is there. This is the secret bargain made with the | ego to keep what lies beyond the veil forever blotted out and |
| Tx:19.93 | cruel, and tyrannical. You are no more afraid of death than of the | ego. These are your chosen friends. For in your secret alliance |
| Tx:19.95 | the “holy” waxen image of death, and the fear of vengeance of the | ego you swore in blood not to desert, all rise and bid you not to |
| Tx:19.97 | not that you came this far together. And it was surely not the | ego that led you here. No obstacle to peace can be surmounted through |
| Tx:20.17 | Adjustments of any kind are of the | ego. For it is the ego's fixed belief that all relationships depend |
| Tx:20.17 | there are no interferences, are always seen as dangerous. The | ego is the self-appointed mediator of all relationships, making |
| Tx:20.20 | you. This sickly picture of yourself is carefully preserved by the | ego, whose image it is and which it loves, and placed outside you in |
| Tx:20.21 | The world the holy see is one with them, just as the world the | ego looks upon is like itself. The world the holy see is beautiful |
| Tx:20.39 | It is impossible to overestimate your brother's value. Only the | ego does this, but all it means is that it wants the other for |
| Tx:20.48 | for all that it could offer is seen as valueless. Homeless, the | ego seeks as many bodies as it can collect to place its idols in and |
| Tx:20.61 | meaningfully be invested with attributes of Christ or of the | ego. Either must be an error, for both would place the attributes |
| Tx:20.62 | The body is the means by which the | ego tries to make the unholy relationship seem real. The unholy |
| Tx:21.20 | in it the whole exchange of separation for salvation. All that the | ego is, is an idea that it is possible that things should happen to |
| Tx:21.24 | We have already said that wishful thinking is how the | ego deals with what it wants to make it so. There is no better |
| Tx:21.41 | you would not be fearful to admit. Fear in association with sin the | ego deems quite appropriate and smiles approvingly. It has no fear to |
| Tx:21.42 | Remember that the | ego is not alone. Its rule is tempered, and its unknown “enemy,” |
| Tx:21.42 | its unknown “enemy,” Whom it cannot even see, it fears. Loudly the | ego tells you not to look inward, for if you do, your eyes will light |
| Tx:21.42 | not the ego's hidden fear, nor yours who serve it. Loudly indeed the | ego claims it is—too loudly and too often. For underneath this |
| Tx:21.42 | For underneath this constant shout and frantic proclamation, the | ego is not certain it is so. Beneath your fear to look within because |
| Tx:21.42 | within because of sin is yet another fear and one which makes the | ego tremble. |
| Tx:21.43 | looked within and saw no sin? This “fearful” question is one the | ego never asks. And you who ask it now are threatening the ego's |
| Tx:21.43 | themselves from their belief that their identity lies in the | ego. A holy relationship is one in which you join with what is part |
| Tx:21.44 | insanity and on to reason. And what your reason tells you now, the | ego would not hear. The Holy Spirit's purpose was accepted by the |
| Tx:21.44 | The Holy Spirit's purpose was accepted by the part of your mind the | ego knows not of. No more did you. And yet this part with which you |
| Tx:21.45 | of release to come to you. And now you recognize that it was not the | ego that joined the Holy Spirit's purpose, and so there must be |
| Tx:21.47 | And now the | ego is afraid. Yet what it hears in terror, the other part hears as |
| Tx:21.47 | as the sweetest music—the song it longed to hear since first the | ego came into your minds. The ego's weakness is its strength. The |
| Tx:21.48 | What it would keep apart has met and joined, and looks upon the | ego unafraid. Little children, innocent of sin, follow in gladness |
| Tx:21.50 | of it needs your help because it is your choice. Listen to what the | ego says and see what it directs you see, and it is sure that you |
| Tx:21.51 | for help, the only one It makes. Miracles seem unnatural to the | ego because it does not understand how separate minds can influence |
| Tx:21.53 | such is clearly not the ego's “reasoning.” Its alien nature to the | ego is proof you will not find the answer there. Yet if it must be |
| Tx:21.56 | reason in insanity, for it depends entirely on reason's absence. The | ego never uses it because it does not realize that it exists. The |
| Tx:21.58 | and belief have shifted, and you have asked the question which the | ego will never ask. Does not your reason tell you now the question |
| Tx:22.16 | opposite of illusions is not disillusionment, but truth. Only to the | ego, to which truth is meaningless, do they appear to be the only |
| Tx:22.20 | Both reason and the | ego will tell you this, but what they make of it is not the same. |
| Tx:22.20 | will tell you this, but what they make of it is not the same. The | ego will assure you now that it is impossible for you to see no guilt |
| Tx:22.21 | period in this course, for here the separation of you and the | ego must be made complete. For if you have the means to let the |
| Tx:22.21 | And through their use will you gain faith in them. Yet to the | ego this must be impossible, and no one undertakes to do what holds |
| Tx:22.29 | thought system is the beginning of its undoing. For reason and the | ego are contradictory. Nor is it possible for them to co-exist in |
| Tx:22.29 | is not ambiguous. It can be understood. And here do reason and the | ego separate to go their different ways. |
| Tx:22.30 | errors. It looks on nothing that can be corrected. Thus does the | ego damn and reason save. |
| Tx:22.32 | Only the form of error attracts the | ego. Meaning it does not recognize and does not know if it is there |
| Tx:22.32 | their form, can be corrected. Sin is but error in a special form the | ego venerates. It would preserve all errors and make them sins. For |
| Tx:22.46 | Consider what the | ego wants defenses for—always to justify what goes against the |
| Tx:22.65 | makes all fear impossible? Do not attempt to keep a little of the | ego with this gift. For it was given you to be used and not |
| Tx:22.65 | and not obscured. What teaches you you cannot separate, denies the | ego. Let truth decide if you be different or the same and teach you |
| Tx:23.7 | is cherished. Conflict within you must imply that you believe the | ego has the power to be victorious. Why else would you identify |
| Tx:23.7 | Why else would you identify with it? Surely you realize the | ego is at war with God. Certain it is it has no enemy. Yet just as |
| Tx:23.8 | if it were possible, would be your death. Is this a victory? The | ego always marches to defeat because it thinks that triumph over |
| Tx:23.9 | Be certain that it is impossible God and the | ego, or yourself and it, will ever meet. You seem to meet and |
| Tx:23.9 | You meet at a mistake—an error in your self-appraisal. The | ego joins with an illusion of yourself you share with it. And yet |
| Tx:23.9 | in nothingness; two are as meaningless as one or as a thousand. The | ego joins with nothing, being nothing. The victory it seeks is |
| Tx:23.26 | seems to be siding with it to overcome His Son. Think not the | ego will enable you to find escape from what it wants. That is the |
| Tx:23.26 | That is the function of this course, which does not value what the | ego cherishes. |
| Tx:23.27 | The | ego values only what it takes. This leads to the fourth law of |
| Tx:24.12 | Comparison must be an | ego device, for love makes none. Specialness always makes |
| W1:13.2 | the separated ones. It represents a situation in which God and the | ego “challenge” each other as to whose meaning is to be written in |
| W1:13.2 | to be written in the empty space which meaninglessness provides. The | ego rushes in frantically to establish its own “ideas” there, fearful |
| W1:13.3 | does not possess and crowd it with images that do not exist. To the | ego, illusions are safety devices, as they must also be to you who |
| W1:13.3 | devices, as they must also be to you who equate yourself with the | ego. |
| W1:25.2 | You perceive the world and everything in it as meaningful in terms of | ego goals. These goals have nothing to do with your own best |
| W1:25.2 | goals have nothing to do with your own best interests, because the | ego is not you. This false identification makes you incapable of |
| W1:36.1 | would be sinful. Your sight is related to His holiness, not to your | ego and therefore not to your body. |
| W1:44.6 | If you can stand aside from the | ego by ever so little, you will have no difficulty in recognizing |
| W1:50.1 | to ensure a body identification. They are songs of praise to the | ego. |
| W1:61.2 | To the | ego, today's idea is the epitome of self-glorification. But the ego |
| W1:61.2 | the ego, today's idea is the epitome of self-glorification. But the | ego does not understand humility, mistaking it for self-debasement. |
| W1:61.2 | this function cannot be for you, and arrogance is always of the | ego. |
| W1:64.3 | world, a function given you by God. It is only the arrogance of the | ego that leads you to question this and only the fear of the ego that |
| W1:64.3 | of the ego that leads you to question this and only the fear of the | ego that induces you to regard yourself as unworthy of the task |
| W1:66.2 | The | ego does constant battle with the Holy Spirit on the fundamental |
| W1:66.2 | Spirit about what your happiness is. It is not a two-way battle. The | ego attacks and the Holy Spirit does not respond. He knows what your |
| W1:66.3 | and determining the means for achieving it. We will not indulge the | ego by listening to its attacks on truth. We will merely be glad that |
| W1:66.9 | seen that there are only two parts of your mind. One is ruled by the | ego and is made up of illusions. The other is the home of the Holy |
| W1:66.9 | outcomes possible as a result of your choice but the fear which the | ego always engenders and the love which the Holy Spirit always offers |
| W1:66.10 | function is established by God through His Voice or is made by the | ego which you have made to replace Him. Which is true? Unless God |
| W1:66.10 | Unless God gave your function to you, it must be the gift of the | ego. Does the ego really have gifts to give, being itself an illusion |
| W1:66.10 | gave your function to you, it must be the gift of the ego. Does the | ego really have gifts to give, being itself an illusion and offering |
| W1:66.12 | whether it was ever reasonable to expect happiness from anything the | ego ever proposed. Yet the ego is the only alternative to the Holy |
| W1:66.12 | to expect happiness from anything the ego ever proposed. Yet the | ego is the only alternative to the Holy Spirit's Voice. You will |
| W1:67.8 | your Self. This is the Voice of truth replacing everything that the | ego tells you about yourself with the simple truth about the Son of |
| W1:68.1 | is to see yourself as a body. It is the decision to let the | ego rule your mind and to condemn the body to death. |
| W1:71.1 | You may not realize that the | ego has set up a plan for salvation in opposition to God's. It is |
| W1:72.1 | is assigned the attributes which are actually associated with the | ego, while the ego appears to take on the attributes of God. |
| W1:72.1 | the attributes which are actually associated with the ego, while the | ego appears to take on the attributes of God. |
| W1:72.2 | The ego's fundamental wish is to replace God. In fact, the | ego is the physical embodiment of this wish. For it is this wish |
| W1:72.2 | cannot be the best means to expand communication. Yet the | ego would have you believe that it is. |
| W1:72.7 | arena, where angry animals seek for prey and mercy cannot enter, the | ego comes to save you. God made you a body. Very well. Let us accept |
| W1:72.15 | We are no longer asking the | ego what salvation is and where to find it. We are asking it of |
| W1:73.2 | or co-makers in picturing the world you see. The wishes of the | ego gave rise to it, and the ego's need for grievances, which are |
| W1:73.2 | you and call for “righteous” judgment. They become the middlemen the | ego employs to traffic in grievances and stand between your awareness |
| W1:73.9 | Today it is the | ego which stands powerless before your will. Your will is free, and |
| W1:82.7 | as an opportunity to fulfill my function. This may threaten my | ego but cannot change my function in any way. |
| W1:94.1 | all forms of temptation powerless; the one thought which renders the | ego silent and entirely undone. You are as God created you. The |
| W1:126.1 | Today's idea, completely alien to the | ego and the thinking of the world, is crucial to the thought reversal |
| W1:133.9 | it serve? Here it is easiest of all to be deceived, for what the | ego wants it fails to recognize. It does not even tell the truth as |
| W1:151.9 | Who knows the glory of the Father and the Son? What whispers of the | ego can He hear? What could convince Him that your sins are real? |
| W1:152.9 | practice true humility, abandoning the false pretense by which the | ego seeks to prove it arrogant. Only the ego can be arrogant. But |
| W1:152.9 | false pretense by which the ego seeks to prove it arrogant. Only the | ego can be arrogant. But truth is humble in acknowledging its |
| W1:153.4 | Defenses are the costliest of all the prices which the | ego would exact. In them lies madness in a form so grim that hope of |
| W1:196.2 | appear to be a sign that punishment can never be escaped because the | ego, under what it sees as threat, is quick to cite the truth to save |
| W1:196.3 | Thus do you also teach your mind that you are not an | ego. For the ways in which the ego would distort the truth will not |
| W1:196.3 | teach your mind that you are not an ego. For the ways in which the | ego would distort the truth will not deceive you longer. You will not |
| W1:199.3 | today's idea and hold it very dear. Be not concerned that to the | ego it is quite insane. The ego holds the body dear because it dwells |
| W1:199.3 | very dear. Be not concerned that to the ego it is quite insane. The | ego holds the body dear because it dwells in it and lives united with |
| W2:254.2 | Today we let no | ego thoughts direct our words or actions. When such thoughts occur, |
| W2:319.1 | arrogance, the truth will come immediately and fill up the space the | ego left unoccupied by lies. Only the ego can be limited, and |
| W2:319.1 | and fill up the space the ego left unoccupied by lies. Only the | ego can be limited, and therefore it must seek for aims which are |
| W2:319.1 | it must seek for aims which are curtailed and limiting. The | ego thinks that what one gains totality must lose. And yet it is the |
| W2:WIE.1 | The | ego is idolatry—the sign of limited and separated self, born in a |
| W2:WIE.1 | the Will of God as enemy and takes a form in which It is denied. The | ego is the “proof” that strength is weak and love is fearful, life is |
| W2:WIE.2 | The | ego is insane. In fear it stands beyond the Everywhere, apart from |
| W2:WIE.4 | To know Reality is not to see the | ego and its thoughts, its works, its acts, its laws and its beliefs, |
| W2:332.1 | The | ego makes illusions. Truth undoes its evil dreams by shining them |
| M:4.4 | him? And who would place his faith in the shabby offerings of the | ego when the gifts of God are laid before him? What is it that |
| M:22.5 | own. In allowing this to happen, he has identified with another's | ego and has thus confused him with a body. In so doing, he has |
| M:24.3 | is not acceptable to anyone, regardless of his formal beliefs. His | ego will be enough for him to cope with, and it is not part of wisdom |
| M:25.4 | Here are strengths which the Holy Spirit wants and needs. Yet the | ego sees in these same strengths an opportunity to glorify itself. |
| M:25.5 | investment has been withdrawn from the world's material gifts, the | ego has been seriously threatened. It may still be strong enough to |
| M:25.6 | used to call upon the devil, which merely means to strengthen the | ego. Yet here is also a great channel of hope and healing in the Holy |
A Course of Love (250) | ||
| C:P.3 | The separated self or the | ego does not learn. Even when the ego has taken many courses and |
| C:P.3 | The separated self or the ego does not learn. Even when the | ego has taken many courses and received many teachings, the ego has |
| C:P.3 | when the ego has taken many courses and received many teachings, the | ego has not learned but has merely become threatened. Spirit does not |
| C:P.3 | become threatened. Spirit does not need a course in miracles. If the | ego cannot learn and the spirit does not need to, then who is this |
| C:P.3 | that is capable of learning, is something everyone must do. Can the | ego learn this? Never. Does spirit need to? No. Who, then, is this |
| C:P.4 | Course in Miracles. While a course in miracles is meaningless to the | ego and unnecessary to spirit it would seem to have no audience at |
| C:P.4 | states that exist. Since it is impossible to be part spirit and part | ego, assuming there would be such a state in which learning could |
| C:P.5 | is upon it. A Course in Miracles opened a door by threatening the | ego. All those who, with egos weakened, walked this world with the |
| C:P.5 | who, with egos weakened, walked this world with the hope of leaving | ego behind, with miracle-minded intent, have awakened human beings to |
| C:P.6 | that is capable of learning? What is it in you that recognizes that | ego is not what you are? What is it in you that recognizes your |
| C:P.7 | It is easy to imagine how the Christ in you differs from your | ego but not as easy to recognize how the Christ in you differs from |
| C:P.8 | The | ego is what you made. Christ is what God made. The ego is your |
| C:P.8 | The ego is what you made. Christ is what God made. The | ego is your extension of who you think you are. Christ is God's |
| C:P.8 | is a course to establish your identity and to end the reign of the | ego. |
| C:P.9 | of them rather than their own is arrogance. This is only because the | ego is not yet and finally gone. You are right not to desire to |
| C:P.9 | not yet and finally gone. You are right not to desire to glorify the | ego in any way. You know that the ego cannot be glorified and that |
| C:P.9 | right not to desire to glorify the ego in any way. You know that the | ego cannot be glorified and that you would not want it to be. This is |
| C:P.9 | and that you would not want it to be. This is why, while the | ego remains, you cannot know who you are. The only glory is of God |
| C:P.9 | to protect it from the ego's reach are valiant but unnecessary. The | ego cannot claim the glory that is yours. |
| C:P.10 | when it is in reach is every bit as insane as belief in the | ego. Ask yourself what it is that stops you. As humble as you seem to |
| C:P.10 | As humble as you seem to be in your choice, you are still letting | ego make your choice. This is not humility but fear. |
| C:P.14 | you have not awakened but still are caught in the nightmare your | ego has made. By choosing to reject yourself you have chosen to try |
| C:P.15 | confused yourself further by accepting that you are two selves—an | ego self represented by the body—and a spirit self that represents |
| C:P.15 | in which you can believe but not take part. You thus have placed the | ego at odds with spirit, giving the ego an internal and invisible foe |
| C:P.15 | part. You thus have placed the ego at odds with spirit, giving the | ego an internal and invisible foe to do battle with. This was hardly |
| C:P.15 | it is damaging. For sooner or later in this lopsided battle, the | ego will win out. The spirit as you have defined it is too amorphous, |
| C:P.20 | selflessness to self because this is your chosen way to abolish | ego and to please God. This is not unlike the attitude of a good |
| C:P.22 | of God, prolonged interest in self can further entrench the | ego. |
| C:P.24 | in you is also still and ever present. But the weakening done your | ego by whatever learning you have done has left room for strength, a |
| C:P.24 | strength that grows, and grows impatient with delay. It is not your | ego that grows impatient for change, for your ego is highly invested |
| C:P.24 | delay. It is not your ego that grows impatient for change, for your | ego is highly invested in things remaining the same. It is, rather, a |
| C:P.42 | your willingness is mighty? Only because you have not vanquished the | ego. You learn and then you let the ego come and take all you have |
| C:P.42 | you have not vanquished the ego. You learn and then you let the | ego come and take all you have learned from you again and still |
| C:P.43 | You were your Self before you began your learning, and the | ego cannot take your Self from you but only can obscure it. Thus the |
| C:P.43 | it. Thus the teachings you need now are to help you separate the | ego from your Self, to help you learn to hear only one voice. |
| C:P.44 | so betray you. We take a step away from intellect, the pride of the | ego, and approach this final learning through the realm of the heart. |
| C:1.9 | diminished. This wanting to do things on your own is a trick of the | ego, your pride a gift the ego demands. These are the magic thoughts |
| C:1.9 | do things on your own is a trick of the ego, your pride a gift the | ego demands. These are the magic thoughts that oppose |
| C:1.10 | success from this effort brings you is pride to offer to your | ego. This gift your ego demands is not worth the price you pay. The |
| C:1.10 | this effort brings you is pride to offer to your ego. This gift your | ego demands is not worth the price you pay. The price of this gift is |
| C:1.13 | of your pity. Yet you do not realize that this is the state your | ego has you endlessly striving to achieve. Your ego would have you |
| C:1.13 | is the state your ego has you endlessly striving to achieve. Your | ego would have you believe that only when you need no one to achieve |
| C:2.9 | and yet you constantly forget. This forgetting is the work of your | ego. Your true Self does not want to forget, and cannot for even the |
| C:2.17 | mind rebels. Your mind rebels because it is the stronghold of the | ego. Your thought system is what has made the world you see, the ego |
| C:2.17 | the ego. Your thought system is what has made the world you see, the | ego its constant companion in its construction. |
| C:2.19 | Just as the Holy Spirit can use what the | ego has made, the ego can use what the mind has learned but has not |
| C:2.19 | Just as the Holy Spirit can use what the ego has made, the | ego can use what the mind has learned but has not integrated. Until |
| C:2.19 | Once you are what you have learned, there is no room in which the | ego can exist and, banished from the home you made for it, it slowly |
| C:2.19 | the home you made for it, it slowly dies. Until this happens, the | ego takes pride in what the mind has acquired, even unto the greater |
| C:3.22 | depending on the tenacity of your thoughts, which, led by your | ego, would throw logic in love's way. Some others might use their |
| C:4.15 | would mean, an ideal that changed over time. Those most bound by the | ego might think of stature and of wealth, of physical beauty and the |
| C:8.25 | systems: the thought system of God, and the thought system of the | ego or the separated self. The thought system of the separated self |
| C:9.30 | announces that his body is not within his control. What is your | ego but an imaginary friend to you? |
| C:10.17 | many has seemed to be “Would you rather be right or happy?” Only the | ego would choose being right over happiness. As you observe your |
| C:13.10 | Your | ego will strongly resist your attempts to listen to your heart, and |
| C:14.28 | of love, of innocence and of joy, threatens your specialness, your | ego, your separated self who quickly rushes in with love's |
| C:20.3 | here. You have given up the vision of your eyes and the “I” of your | ego. You are loosed of bounds, no longer a thing of beauty, but |
| C:20.46 | to believe in your ability and mightiness. Remember not your | ego concerns and remember instead the warmth of the embrace. Remember |
| C:23.8 | rather than as a being existing in relationship. This comes from | ego rather than from the true Self. |
| C:25.20 | can take no credit for your life. Wanting to take credit is of the | ego, and at this stage the desire to create may be linked with ego as |
| C:25.20 | the ego, and at this stage the desire to create may be linked with | ego as well. Your personal self will be looking for a place in which |
| C:27.5 | the self as important seems at one time like a function of the | ego, and at another as a function of the divine. You become confused |
| C:29.3 | of being of service to God. This is a symptom of the reign of the | ego and its ability to both aggrandize your notion of yourself, and |
| C:31.11 | all your thoughts and given them an identity we have called the | ego. Without dislodging your belief in your ego as yourself you will |
| C:31.11 | we have called the ego. Without dislodging your belief in your | ego as yourself you will never realize your true identity. |
| C:31.12 | by coming to a better understanding of the heart, or love. How the | ego becomes dislodged matters not. What matters is where you place |
| C:31.14 | The | ego is that part of yourself that clings to the idea of separation, |
| C:31.16 | is just a small portion of yourself you share, the portion that your | ego has deemed safe, acceptable, presentable. The portion that your |
| C:31.16 | ego has deemed safe, acceptable, presentable. The portion that your | ego has deemed will cause you no risk. It is the ego that asks: Are |
| C:31.16 | portion that your ego has deemed will cause you no risk. It is the | ego that asks: Are you certain that if you share that feeling, you |
| C:31.16 | that if you try something new, you will still be accepted? It is the | ego that deems honesty a game; the ego that you let decide upon your |
| C:31.16 | will still be accepted? It is the ego that deems honesty a game; the | ego that you let decide upon your truth. For what you live is what |
| C:31.25 | Your | ego thoughts can never share the truth with you nor with anyone else. |
| C:31.25 | can never share the truth with you nor with anyone else. The | ego invented the idea of “telling” the truth and using it as an |
| C:31.25 | able to keep truth a secret, one of the most ridiculous ideas of the | ego thought system. |
| C:31.27 | is being of one truth, and how can you be of anything less? Only the | ego sprang from a lie, the lie of separation that created the |
| C:31.35 | extension of mind into a realm in which experience can occur. Your | ego has made of this something different than it is. Rather than |
| C:31.35 | than extension of mind, your experience has become a projection of | ego. This can change. |
| T1:1.9 | A mind and heart joined in union abolishes the | ego. The ego-mind was what was once in charge of all your thoughts. |
| T1:1.9 | ego-mind was what was once in charge of all your thoughts. Since the | ego is incapable of learning the ego-mind had to be circumvented in |
| T1:4.8 | The ego-mind, in its imitation of creation, put the “you” of the | ego or the body at the center of its thought system and from this |
| T1:5.10 | is the only cause of your experience here. When released from the | ego thought system, the heart becomes the determiner of what you |
| T1:9.12 | In the broadest of terms, this is already happening. As the | ego has become threatened and allowed the coming of guidance, males |
| T1:9.12 | both have begun to work with the parts of themselves over which the | ego has the least control. For males this has most often meant a |
| T1:9.12 | a turning away from the intellectual realm, which was ruled by the | ego, to the realm of feelings. For females this has most often meant |
| T1:9.13 | ask you to cull from your own recent experience. What has caused the | ego to become more apparent to you as you have learned this Course? |
| T1:9.13 | feelings called into question or your ideas? And what guise did the | ego take as it rallied to your aide? Did it require you to retreat or |
| T1:9.14 | reaction, is cognizant with your old pattern, or the pattern of the | ego. What breaks the ego's hold will be the second reaction, or the |
| T1:9.15 | changing. You will not see so much to value in what has called your | ego into action and will turn away from it. |
| T2:1.3 | thing is capable of being a treasure or being treasured are of the | ego. We will instead assume that you have moved beyond these ego |
| T2:1.3 | of the ego. We will instead assume that you have moved beyond these | ego concerns and explore the realm of internal treasures. |
| T2:1.4 | Those of you who have moved beyond the realm of the | ego, in your fear of returning to it, often turn away from internal |
| T2:1.4 | internal treasures that you believe, when realized, might feed the | ego. Despite many observations within this Course regarding desire, |
| T2:1.13 | Ego desires cause one to think of a grand piano. Thoughts joined in | |
| T2:1.13 | one to think of a grand piano. Thoughts joined in unity hear music. | Ego desires cause one to think of an elaborately framed painting. |
| T2:4.2 | are hardly the same thing. You are at the mercy only of your own | ego and only until you willingly let it go. |
| T2:7.6 | This source is the | ego. Even now, the ego will take every opportunity that arises to |
| T2:7.6 | This source is the ego. Even now, the | ego will take every opportunity that arises to prove to you that |
| T2:7.6 | should be resisted. As long as you continue to listen to your | ego you will not understand giving and receiving as one and will not |
| T2:7.19 | learn to discriminate, to separate the false from the true, for your | ego thoughts cannot long abide in the holy place of your heart. Then, |
| T2:9.1 | that this desire is not present in all relationships. It is only the | ego that stands between desire and the meeting of desire, needs and |
| T2:9.2 | are many other means of practice that assist you in bypassing your | ego mind. Some practices more commonly thought of as tools might be |
| T2:9.2 | mind such as affirmations. These tools are all means of releasing | ego mind and inviting the one mind, or unity into the present moment. |
| T2:10.8 | your ability lies in the Christ in you. You might think of the | ego as the hand that swats away this knowing. |
| T2:10.9 | The | ego is the teacher you have relied upon when you have relied upon |
| T2:10.10 | the learner here. What need is there for a computer brain or for the | ego to be teacher when the learner in you is the all-powerful? The |
| T2:10.10 | knowing that already exists, the memory that is swatted away by the | ego. |
| T2:10.12 | But as long as you continue to attempt to learn with your | ego, or in other words, as long as you would continue to attempt to |
| T2:10.13 | words, by ending the separated state which is the state in which the | ego exists. The end of the separated state or the ego, is the |
| T2:10.13 | state in which the ego exists. The end of the separated state or the | ego, is the beginning of your ability to hear only one voice, the |
| T2:10.16 | your desire for a static state would make you rather listen to your | ego as it prescribes learning for certain circumstances that would be |
| T2:11.2 | you now know that struggle of any kind alerts you to the presence of | ego, you will continue to do battle with the ego rather than leaving |
| T2:11.2 | you to the presence of ego, you will continue to do battle with the | ego rather than leaving it forever behind. |
| T2:11.3 | Doing battle with the | ego has become the preoccupation of many gifted and learned people. |
| T2:11.3 | battle that in your imaginings has extended even to the angels. The | ego is the dragon that must be slain, the evil of the despot to be |
| T2:11.4 | a peace that begins and ends with ceasing to do battle with the | ego. As the ego has been the known identity of your existence until |
| T2:11.4 | that begins and ends with ceasing to do battle with the ego. As the | ego has been the known identity of your existence until now, it will, |
| T2:11.4 | be of service to you and your expression, there is no service the | ego can do you. The ego is the one untruth, given many names and many |
| T2:11.4 | you and your expression, there is no service the ego can do you. The | ego is the one untruth, given many names and many faces and the only |
| T2:11.7 | with your understanding that all that is real is shared does the | ego lose its power. The ego was made from the belief in separation |
| T2:11.7 | that all that is real is shared does the ego lose its power. The | ego was made from the belief in separation and all that followed from |
| T2:11.7 | relationship. Separation is all that opposes relationship, and the | ego is all that opposes your true identity. |
| T2:11.8 | Yet, as has already been said, the | ego, having been with you from your earliest remembering, will |
| T2:11.10 | yourself and your world will be difficult you are listening to your | ego. The Christ in you knows not of difficulty. |
| T2:11.12 | separation without relationship, then the image of yourself the | ego has put forth would have been a true image. But as life cannot |
| T2:11.12 | choice was not available and did not overturn the laws of God. The | ego is but your belief that this has occurred; that what could never |
| T2:11.14 | have given your relationship with your separate identity the name of | ego. Here, we are asking you to choose the one real relationship and |
| T2:11.15 | of doing battle can only remain if you remain convinced that the | ego is real. As long as you believe that the ego is real, you will |
| T2:11.15 | convinced that the ego is real. As long as you believe that the | ego is real, you will feel as if there are two identities that exist |
| T2:11.15 | will never actually be a battle going on between Christ and the | ego, but you will perceive that such battles exist. You will be prone |
| T2:11.15 | self with Christ acting as conscience and defender of good and the | ego acting as devil and defender of evil. This is nonsense, or but a |
| T2:11.17 | I have said that the | ego will remain with you as the identity you have learned since birth |
| T2:11.17 | While you have learned much here, you may be thinking that your | ego is still very much with you, and wondering, if you have not yet |
| T2:12.11 | the relationship of all that would bring the seed to fruition. The | ego could be here compared to a gardener who believes that the seed |
| T2:12.11 | light and air, the seed would but remain a source of struggle. The | ego would hang on to what is already accomplished within you, never |
| T2:12.11 | it express, through relationship, all that it is. As valuable as the | ego would tell you that you are, it still would thwart you being who |
| T2:13.6 | that the seriousness with which you once looked at life is of the | ego. Drape your persona in a mantle of peace and joy. Let who you are |
| T3:1.1 | represented an ego-self who you believed yourself to be. Now the | ego has been separated from the personal self so that you may claim |
| T3:1.3 | The false representation of the | ego as the self is what has led to the world you see. A true |
| T3:1.6 | You who have spent most of your life representing the | ego have but given a face to illusion and made it seem real. When I |
| T3:1.6 | and made it seem real. When I say that you have represented the | ego, what I mean is that the personal self, as represented by your |
| T3:1.9 | To have believed that the personal self, as a representation of the | ego, was who you were, was an illusion that blocked awareness of your |
| T3:1.13 | as this self has been so long bound to the ego-self. Even with the | ego once and finally vanquished, the patterns of the ego's thought |
| T3:2.5 | While you have believed you are the self of the | ego, you have believed in a need to both glorify the self and |
| T3:2.6 | self can begin to represent the truth for it leaves untruth, or the | ego, behind. It is only this one, unaltered Self that is the truth of |
| T3:3.1 | you. What cannot be recognized or known cannot be loved. While your | ego has not been loveable, you have always been. Here is where you |
| T3:3.2 | characteristics are nothing more than a persona that has served the | ego faithfully. All of your traits have been chosen either in |
| T3:3.2 | they be in accord or in opposition, their source has still been the | ego. These traits, whether you see them as good or bad or somewhere |
| T3:3.10 | but who you are. All that was ever other than who you are was the | ego. The ego is gone. The ego was simply your idea of who you were. |
| T3:3.10 | you are. All that was ever other than who you are was the ego. The | ego is gone. The ego was simply your idea of who you were. This idea |
| T3:3.10 | was ever other than who you are was the ego. The ego is gone. The | ego was simply your idea of who you were. This idea was a complex set |
| T3:4.4 | The | ego made such ideas necessary for the idea of the ego was “wrong” or |
| T3:4.4 | The ego made such ideas necessary for the idea of the | ego was “wrong” or inaccurate. The only way to bring that inaccuracy |
| T3:4.5 | with a foundation that would not support it was the folly that the | ego made of life. The only way for such an error to be seen as an |
| T3:4.7 | You can dismantle the | ego and build another in its place and this has at times been done in |
| T3:4.7 | as in military training, or in cases of great abuse when a second | ego personality is developed to save the first. The ego has also been |
| T3:4.7 | when a second ego personality is developed to save the first. The | ego has also been dismantled and rebuilt over time and been seen as |
| T3:5.1 | it rush to find the easiest and most available replacement (the | ego or that which has become familiar, if not known). While few of |
| T3:5.1 | before reached the emptiness caused by the complete absence of the | ego, just as few of you have never felt some sort of absence. All the |
| T3:5.8 | series of generations passing. What this means is that in each the | ego will die and the Self be reborn to life eternal. Without rebirth |
| T3:6.4 | still in the process of learning that your Self is not vengeful. The | ego has given you many reasons to be distrustful of your Self, |
| T3:6.4 | Self, beginning with the idea of your abandonment here. Since the | ego is a chosen self and a learned self, there has always been just |
| T3:6.4 | the ego's thought system to keep within you the idea of a self the | ego is not. Thus has the ego had a self to blame for everything, |
| T3:6.4 | to keep within you the idea of a self the ego is not. Thus has the | ego had a self to blame for everything, including your very |
| T3:6.5 | chosen to introduce an idea of such fallacy that it rivals only the | ego in its destructive potential. Bitterness is to your heart what |
| T3:6.5 | in its destructive potential. Bitterness is to your heart what the | ego has been to your mind. It is the one false idea that has entered |
| T3:6.5 | the human and the divine. It exists not in some but in all, as the | ego has existed not in some but in all. Like the ego, it has not |
| T3:6.5 | but in all, as the ego has existed not in some but in all. Like the | ego, it has not caused you to be unlovable or unrecognizable. But it |
| T3:6.5 | you to be unlovable or unrecognizable. But it has become, like the | ego, so much a part of your reality that it must, like the ego, be |
| T3:6.5 | like the ego, so much a part of your reality that it must, like the | ego, be consciously left behind. |
| T3:7.2 | to see the power of thought. If you can believe that you created the | ego with a thought or an idea, you can see where the power of thought |
| T3:7.5 | that made you incapable of representing who you are in truth was the | ego. The only thing within the human experience that deprived the |
| T3:7.5 | experience that deprived the human experience of meaning was the | ego. Thus, with the ego gone, you are perfectly capable of |
| T3:7.5 | deprived the human experience of meaning was the ego. Thus, with the | ego gone, you are perfectly capable of representing the truth of who |
| T3:8.3 | bitterness has been a source of resistance as strong as that of the | ego and more deeply felt. As I have said, bitterness is to your heart |
| T3:8.3 | deeply felt. As I have said, bitterness is to your heart what the | ego has been to your mind. Thus bitterness has to do with your |
| T3:8.3 | has to do with your feelings more so than your thoughts. The | ego but played upon these feelings, using them as building blocks for |
| T3:9.3 | contained within it and held together by the learned ideas of the | ego thought system. Now you must imagine yourself walking outside of |
| T3:10.8 | This is the practice of ceasing to listen to the voice of the | ego. While the ego is gone, many of its messages remain within your |
| T3:10.8 | the practice of ceasing to listen to the voice of the ego. While the | ego is gone, many of its messages remain within your thoughts, like |
| T3:10.14 | doing now is much like translating the learned thought system of the | ego into the thought system of the Christ-Self that you but think you |
| T3:10.14 | you dwell in the House of Truth, if you do not resist unlearning the | ego thought system, the thought system of your true Self will quite |
| T3:14.1 | The death of the | ego thought system has made way for the birth of the thought system |
| T3:14.1 | birth of the thought system of the truth. The thought system of the | ego was based on fear. In this time of translation from one thought |
| T3:14.1 | change is the change from the foundation of fear, the basis of the | ego thought system, to a foundation of love, the basis of the thought |
| T3:14.1 | the thought system of truth. While the foundation of fear, like the | ego, will have left you now, a pattern of behaving fearfully may |
| T3:14.2 | clear. Because you now are translating the thought system of the | ego into the thought system of the truth, you will begin to believe |
| T3:14.11 | the illusion from which it came. Remember that bitterness, like the | ego, has existed in all. If your brother or sister would not give up |
| T3:15.8 | With the death of the | ego, special relationships too have breathed their last. As I said |
| T3:15.11 | for the finalizing of the translation of the thought system of the | ego to the thought system of the truth. As we have said before, it is |
| T3:15.13 | learned, what this Course did was bypass the way of learning of the | ego and call upon the Christ in you to learn anew. That learning put |
| T3:16.3 | These have been the ways of creation in the thought system of the | ego, ways that have brought much advancement to the forms you occupy |
| T3:16.3 | their nature in the slightest measure. All the effort of the | ego has not brought an end to suffering or strife, nor made of this |
| T3:16.8 | your mind and heart will aid the translation of this aspect of the | ego thought system to the thought system of the truth. |
| T3:16.16 | All of these temptations worked together in the thought system of the | ego and created patterns that caused them to only seem to be |
| T3:19.4 | things have always had as their cause the thought system of the | ego or the bitterness of the heart. As cause and effect are one, |
| T3:19.4 | seen in physical form without a corresponding cause birthed in the | ego thought system or the bitterness of the heart. |
| T4:2.12 | Surely many desire to be “the best” as a means to glorify the | ego, but few of these succeed for the ego cannot be glorified. |
| T4:2.12 | as a means to glorify the ego, but few of these succeed for the | ego cannot be glorified. |
| T4:2.13 | You would not be here if you were still interested in glorifying the | ego, but you also are not yet completely certain of your Self and in |
| T4:8.14 | It was only the | ego that made this desire seem to be for anything other than the |
| T4:12.27 | that was part of the pattern of your thoughts, even after the | ego came to rule your thought system. Without this pattern, the ego |
| T4:12.27 | the ego came to rule your thought system. Without this pattern, the | ego could have succeeded in becoming the ruler of the personal self. |
| D:1.8 | The surrender of the control of the personal self. Even with the | ego gone, the personal self can continue to move about within the |
| D:1.10 | This is the transition you have felt yourself to be in. The | ego is gone but the true Self has not been allowed as yet to dwell |
| D:1.10 | true identity, not through being identity-less. The reign of the | ego began during just such a time of identity-less-ness. You cannot |
| D:4.16 | Other systems of thought were not part of the divine pattern. The | ego is one such system. It may seem peculiar to think of the ego as a |
| D:4.16 | The ego is one such system. It may seem peculiar to think of the | ego as a system, and we have heretofore referred to both the ego and |
| D:4.16 | of the ego as a system, and we have heretofore referred to both the | ego and to the ego's thought system, but the ego is quite rightly |
| D:4.16 | referred to both the ego and to the ego's thought system, but the | ego is quite rightly seen as a system in and of itself. It is thought |
| D:4.16 | case with the system of learning through contrast, since when the | ego entered with its false ideas and judgment, contrast did not |
| D:4.16 | the lessons it was meant to provide. In addition, believing the | ego had become an externalized self took you, the true Self and the |
| D:5.2 | you was meant to represent. It was in much the same way that the | ego came to represent you. |
| D:5.3 | and a false representation. While the false representation of the | ego self led to the world you see, it did not change the truth but |
| D:5.8 | Obviously—as you have been told that the | ego has represented a false self—it is possible to misrepresent. |
| D:5.8 | it would need to take on the properties of the truth. Think of the | ego again as an example here. The ego but seemed to be who you were |
| D:5.8 | of the truth. Think of the ego again as an example here. The | ego but seemed to be who you were for a time. Now that you know who |
| D:5.8 | who you were for a time. Now that you know who you are in truth, the | ego does not remain, a separate entity with a life of its own. No. |
| D:5.8 | does not remain, a separate entity with a life of its own. No. The | ego is gone. Because it was a lie its exposure to the truth dissolved |
| D:5.13 | What was made of what was created in order to serve the | ego will cease to be, just as the ego has ceased to be. To outline |
| D:5.13 | was created in order to serve the ego will cease to be, just as the | ego has ceased to be. To outline and define the differences between |
| D:6.4 | as detrimental to your learning as the false representation of the | ego as the self, the body, given your choice to return to who you |
| D:6.4 | to who you truly are while still in form, continues, while the | ego, of course, does not. Your belief in the non-existence of the ego |
| D:6.4 | ego, of course, does not. Your belief in the non-existence of the | ego is now total and has brought a freedom and a liberation in which |
| D:6.25 | in the time of learning, representative of a learning being. The | ego, however, narrowed your ideas of what the body was here to learn |
| D:12.11 | Thinking is more descriptive of the | ego mind; thoughts are more descriptive of the true mind. I am not |
| D:12.11 | are more descriptive of the true mind. I am not saying that your | ego is still at work because you still think in the same way as |
| D:12.11 | of this discussion: The first is that thinking, with or without the | ego, is a pattern of the separated self and does not serve you. The |
| D:12.11 | you. The way in which you think may seem vastly improved since the | ego ruled or may seem only minimally improved, but it is the pattern, |
| D:12.11 | or may seem only minimally improved, but it is the pattern, not the | ego, that is still with you. The second point is that although |
| D:16.17 | This is only an image. This is not your personal self, your | ego self, or your separated self, come to reclaim you. This is why we |
| D:Day1.6 | Now that you have moved beyond the thought system of the | ego self, you look back on it and realize why you could not know your |
| D:Day1.6 | back on it and realize why you could not know your Self while the | ego was your guide. You were required to make a choice between the |
| D:Day1.6 | You were required to make a choice between the thought system of the | ego and the thought system of unity. This choice was made, and thus |
| D:Day2.2 | You have let go the | ego, re-viewed your life, unlearned previous patterns, and now see |
| D:Day3.24 | This is the way fears operate. They operate in the pattern of the | ego, a pattern that was learned, a pattern that was emphasized and |
| D:Day3.24 | It is the pattern of the ego's survival, and even though the | ego is no longer with you, the pattern remains because what you |
| D:Day3.28 | —not one of divine design, but one of the thought system of the | ego. It was a trick to keep you constantly striving for more, a trick |
| D:Day4.5 | Both as divine design and as a pattern of the thought system of the | ego, learning has been with you and within you. Although the divine |
| D:Day5.22 | between what you would receive and what you would give in which the | ego once made its bid to claim ownership. Effort, as translated by |
| D:Day5.22 | once made its bid to claim ownership. Effort, as translated by the | ego, was about turning everything that was given into what “you” |
| D:Day5.22 | accomplishment. Obviously, union is not about this. While the | ego is gone, effort remains, and while it remains, you will not |
| D:Day8.17 | would have been to accept the feelings generated by the fear of the | ego thought system or the bitterness of your heart. It would have |
| D:Day8.26 | The very idea of potential, you may recall, is a product of the | ego thought system that would keep your true Self hidden. You are |
| D:Day9.15 | learning, it was an ego-centered goal, a carrot of fulfillment the | ego but dangled before you in the place it called the future. As with |
| D:Day9.15 | you in the place it called the future. As with all messages of the | ego, it but says that who you are is not good enough. |
| D:Day9.16 | that served the purposes of the Holy Spirit as well as those of the | ego. The idea of your “potential” and your ability to be “more” than |
| D:Day9.27 | Nothing, not even the | ego, has been able to keep you from expressing the beauty and truth |
| D:Day10.17 | have “learned” within this Course. As you “learned” to remove the | ego and deny the personal self, you transferred your reliance to me |
| A.15 | of such meetings of open hearts is to direct the reader away from | ego mind and back to wholeheartedness or Christ-mind. “How do you |
ego is | ||
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| C:P.6 | that is capable of learning? What is it in you that recognizes that | ego is not what you are? What is it in you that recognizes your |
| C:P.8 | The | ego is what you made. Christ is what God made. The ego is your |
| C:P.8 | The ego is what you made. Christ is what God made. The | ego is your extension of who you think you are. Christ is God's |
| C:P.9 | of them rather than their own is arrogance. This is only because the | ego is not yet and finally gone. You are right not to desire to |
| C:P.24 | delay. It is not your ego that grows impatient for change, for your | ego is highly invested in things remaining the same. It is, rather, a |
| C:31.14 | The | ego is that part of yourself that clings to the idea of separation, |
| T1:1.9 | ego-mind was what was once in charge of all your thoughts. Since the | ego is incapable of learning the ego-mind had to be circumvented in |
| T2:10.9 | The | ego is the teacher you have relied upon when you have relied upon |
| T2:11.3 | battle that in your imaginings has extended even to the angels. The | ego is the dragon that must be slain, the evil of the despot to be |
| T2:11.4 | you and your expression, there is no service the ego can do you. The | ego is the one untruth, given many names and many faces and the only |
| T2:11.7 | relationship. Separation is all that opposes relationship, and the | ego is all that opposes your true identity. |
| T2:11.12 | choice was not available and did not overturn the laws of God. The | ego is but your belief that this has occurred; that what could never |
| T2:11.15 | of doing battle can only remain if you remain convinced that the | ego is real. As long as you believe that the ego is real, you will |
| T2:11.15 | convinced that the ego is real. As long as you believe that the | ego is real, you will feel as if there are two identities that exist |
| T2:11.17 | While you have learned much here, you may be thinking that your | ego is still very much with you, and wondering, if you have not yet |
| T3:3.10 | you are. All that was ever other than who you are was the ego. The | ego is gone. The ego was simply your idea of who you were. This idea |
| T3:6.4 | Self, beginning with the idea of your abandonment here. Since the | ego is a chosen self and a learned self, there has always been just |
| T3:6.4 | the ego's thought system to keep within you the idea of a self the | ego is not. Thus has the ego had a self to blame for everything, |
| T3:10.8 | the practice of ceasing to listen to the voice of the ego. While the | ego is gone, many of its messages remain within your thoughts, like |
| D:1.10 | This is the transition you have felt yourself to be in. The | ego is gone but the true Self has not been allowed as yet to dwell |
| D:4.16 | Other systems of thought were not part of the divine pattern. The | ego is one such system. It may seem peculiar to think of the ego as a |
| D:4.16 | referred to both the ego and to the ego's thought system, but the | ego is quite rightly seen as a system in and of itself. It is thought |
| D:5.8 | does not remain, a separate entity with a life of its own. No. The | ego is gone. Because it was a lie its exposure to the truth dissolved |
| D:6.4 | ego, of course, does not. Your belief in the non-existence of the | ego is now total and has brought a freedom and a liberation in which |
| D:12.11 | are more descriptive of the true mind. I am not saying that your | ego is still at work because you still think in the same way as |
| D:Day3.24 | It is the pattern of the ego's survival, and even though the | ego is no longer with you, the pattern remains because what you |
| D:Day5.22 | accomplishment. Obviously, union is not about this. While the | ego is gone, effort remains, and while it remains, you will not |
ego thought system | ||
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| C:31.25 | able to keep truth a secret, one of the most ridiculous ideas of the | ego thought system. |
| T1:5.10 | is the only cause of your experience here. When released from the | ego thought system, the heart becomes the determiner of what you |
| T3:9.3 | contained within it and held together by the learned ideas of the | ego thought system. Now you must imagine yourself walking outside of |
| T3:10.14 | you dwell in the House of Truth, if you do not resist unlearning the | ego thought system, the thought system of your true Self will quite |
| T3:14.1 | The death of the | ego thought system has made way for the birth of the thought system |
| T3:14.1 | change is the change from the foundation of fear, the basis of the | ego thought system, to a foundation of love, the basis of the thought |
| T3:16.8 | your mind and heart will aid the translation of this aspect of the | ego thought system to the thought system of the truth. |
| T3:19.4 | seen in physical form without a corresponding cause birthed in the | ego thought system or the bitterness of the heart. |
| D:Day8.17 | would have been to accept the feelings generated by the fear of the | ego thought system or the bitterness of your heart. It would have |
| D:Day8.26 | The very idea of potential, you may recall, is a product of the | ego thought system that would keep your true Self hidden. You are |
ego's | ||
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| Tx:4.28 | hint of recognition that the ego is not the self. Undermining the | ego's thought system must be perceived as painful, even though this |
| Tx:4.31 | which actually refers to a condition in which the delusion of the | ego's reality is threatened. This produces either ego deflation or |
| Tx:4.32 | for it. That is why the concept of “getting” arose in the | ego's thought system. All appetites are “getting” mechanisms, |
| Tx:4.32 | system. All appetites are “getting” mechanisms, representing the | ego's need to confirm itself. This is as true of bodily appetites as |
| Tx:4.35 | of magic. The “battle for survival” is nothing more than the | ego's struggle to preserve itself and its interpretation of its own |
| Tx:4.50 | ambivalence, and this kind of wanting is wholly without the | ego's “drive to get.” There is a kind of experience which is so |
| Tx:4.54 | not exist and which therefore makes it profoundly afraid. In the | ego's language, remember, “to have” and “to be” are different, but |
| Tx:4.60 | of the ego and need not be. You can be as vigilant against the | ego's dictates as for them. |
| Tx:4.65 | of truth in which God Himself shines in perfect light. To the | ego's dark glass you need but say, “I will not look there because I |
| Tx:4.66 | The second coming of Christ means nothing more than the end of the | ego's rule over part of the minds of men and the healing of the mind. |
| Tx:4.69 | work together for good. There are no exceptions except in the | ego's judgment. Control is a central factor in what the ego permits |
| Tx:4.70 | A major source of the | ego's off-balanced state is its lack of discrimination between |
| Tx:4.70 | only in terms of threat or non-threat to itself. In one sense the | ego's fear of the idea of God is at least logical, since this idea |
| Tx:4.71 | The body is the | ego's home by its own election. It is the only identification with |
| Tx:4.75 | it hopes to hide the real question and keep it out of mind. The | ego's characteristic busyness with non-essentials is for precisely |
| Tx:4.96 | The specificity of the | ego's thinking, then, results in a spurious kind of generalization |
| Tx:4.103 | else because it is too often misused as a way of exerting the | ego's domination over other egos, rather than as a real experiment in |
| Tx:4.105 | back. Rehabilitation is not concerned either with the | ego's fight for control or its need to avoid and withdraw. You can do |
| Tx:5.35 | alone, your meditations will frighten you because by adopting the | ego's viewpoint you are undertaking an ego-alien journey with the ego |
| Tx:5.36 | of which the Holy Spirit reminds you is in direct opposition to the | ego's notions, because true and false perceptions are themselves |
| Tx:5.37 | Time is a belief of the ego, so the lower mind, which is the | ego's domain, accepts it without question. The only aspect of time |
| Tx:5.38 | His ability to deal with symbols enables Him to work against the | ego's beliefs in its own language. His equal ability to look beyond |
| Tx:5.39 | invariably frightens the ego because it is so calm. Peace is the | ego's greatest enemy because, according to its interpretation of |
| Tx:5.41 | to his will because part of his will is still for God. Despite the | ego's attempts to conceal this part, it is still much stronger than |
| Tx:5.59 | concepts will become clearer and more personally meaningful if the | ego's use of guilt is clarified. The ego has a purpose, just as the |
| Tx:5.59 | clarified. The ego has a purpose, just as the Holy Spirit has. The | ego's purpose is fear because only the fearful can be |
| Tx:5.59 | purpose is fear because only the fearful can be egotistic. The | ego's logic is as impeccable as that of the Holy Spirit, because your |
| Tx:5.60 | except to the ego, but do not underestimate the power of the | ego's belief in it. This is the belief from which all guilt really |
| Tx:5.62 | a delusional system, and it speaks for it. Listening to the | ego's voice means that you believe it is possible to attack God. |
| Tx:5.64 | act of assault. This is an interpretation which is necessary to the | ego's survival, because as soon as you regard sin as a lack you |
| Tx:5.72 | thus ensure that the future will remain like the past. This is the | ego's continuity and gives it a false sense of security through the |
| Tx:5.74 | the lower courts' decisions about the laws of this world. The | ego's decisions are always wrong, because they are based on a |
| Tx:5.75 | We need cite only a few examples to see how the | ego's interpretations have misled you. A favorite ego quotation is |
| Tx:5.79 | with you. Remember the symbolic reference we made before to the | ego's dark glass, and remember also that we said, “Do not look |
| Tx:5.92 | and spirit with Him. Excluding yourself from the Atonement is the | ego's last-ditch defense of its own existence. It reflects both the |
| Tx:5.92 | last-ditch defense of its own existence. It reflects both the | ego's need to separate and your willingness to side with its |
| Tx:6.26 | In the | ego's use of projection, to which we are obviously referring, what |
| Tx:6.31 | is the counterpart of the perfect equality of God's knowing. The | ego's perception has no counterpart in God, but the Holy Spirit |
| Tx:6.37 | The difference between the | ego's use of projection and projection as the Holy Spirit uses it is |
| Tx:6.48 | ally, because the body is not part of you. This makes the body the | ego's friend. It is an alliance frankly based on separation. If you |
| Tx:6.50 | because you will be awake. Your dreams have contained many of the | ego's symbols, and they have confused you. Yet that was only because |
| Tx:6.54 | perfect, does not insult them. This would be as impossible as the | ego's notion that it has insulted Him. |
| Tx:6.56 | A harsh and strident form of communication arose as the | ego's voice. It could not shatter the peace of God, but it could |
| Tx:6.74 | less acceptable to it, would obviously be that it is insane. The | ego's judgment, then, is predetermined by what it is, though no |
| Tx:6.83 | being in fundamental disagreement about what you are. The | ego's beliefs on this crucial issue vary, and that is why it promotes |
| Tx:7.22 | them to a unified curriculum. The fact that this was not the | ego's reason for learning is totally irrelevant. |
| Tx:7.23 | the Holy Spirit has a unified goal for all effort. He adapts the | ego's potentials for excelling to potentials for equalizing. This |
| Tx:7.23 | to potentials for equalizing. This makes them useless for the | ego's purpose but very useful for His. If different abilities are |
| Tx:7.27 | it. Yet what is “treacherous” to the ego is faithful to peace. The | ego's “enemy” is therefore your friend. We said before that the |
| Tx:7.27 | ego's “enemy” is therefore your friend. We said before that the | ego's friend is not part of you, since the ego perceives itself as at |
| Tx:7.36 | The | ego's goal is as unified as the Holy Spirit's, and it is because of |
| Tx:7.39 | potential is used for. That is a decision. The effects of the | ego's decision in this matter are so apparent that they need no |
| Tx:7.41 | one He knows. He recognizes no other, because He does not accept the | ego's confusion of mind and body. Minds can communicate, but they |
| Tx:7.78 | of Heaven from him. This is the ultimate basis for all of the | ego's projection. |
| Tx:7.81 | Perceive any part of the | ego's thought system as wholly insane, wholly delusional, and wholly |
| Tx:7.83 | project, because that is how it lives, and every mind is life. The | ego's use of projection must be fully understood before its |
| Tx:7.88 | belief. When you are willing to accept sole responsibility for the | ego's existence yourself, you will have laid aside all anger and |
| Tx:7.93 | than can the fullness of its Creator. Fullness is extension. The | ego's whole thought system blocks extension and thus blocks your only |
| Tx:7.97 | more true than your failure to acknowledge the whole result of the | ego's premises. The Kingdom is the result of premises, just as this |
| Tx:7.98 | You have carried the | ego's reasoning to its logical conclusion, which is total confusion |
| Tx:7.98 | see the whole of it. You [therefore] are willing to look at the | ego's premises but not at their logical outcome. Is it not possible |
| Tx:7.102 | wish. Your will is as powerful as His because it is His. The | ego's wishes do not mean anything, because the ego wishes for the |
| Tx:7.102 | for the impossible, but you can will only with God. This is the | ego's weakness and your strength. |
| Tx:8.3 | The | ego's voice is an hallucination. You cannot expect it to say, “I am |
| Tx:8.9 | to anything. Simply on the grounds of your own experience with the | ego's teaching, should not this alone disqualify it as your future |
| Tx:8.41 | The | ego's way is not mine, but it is also not yours. The Holy Spirit |
| Tx:8.53 | your mind, you are equating yourself with a body. This is the | ego's interpretation of the body. You do not have to attack |
| Tx:8.61 | Soul can reach beyond its distortions and return to the Soul. The | ego's temple thus becomes the temple of the Holy Spirit, where |
| Tx:8.69 | Attitudes toward the body are attitudes toward attack. The | ego's definitions of everything are childish and always based on |
| Tx:8.72 | It has been particularly difficult to overcome the | ego's belief in the body as an end, because this is synonymous with |
| Tx:8.72 | in sickness. If you are sick, how can you object to the | ego's firm belief that you are not invulnerable? This is a |
| Tx:8.72 | invulnerable? This is a particularly appealing argument from the | ego's point of view because it obscures the obvious attack which |
| Tx:8.72 | against attack, you could not give this false witness to the | ego's stand. |
| Tx:8.73 | would not consider sickness such a strong witness on behalf of the | ego's views. |
| Tx:8.75 | Sickness is meaningful only if the two basic premises on which the | ego's interpretation of the body rests are true. Specifically, these |
| Tx:8.77 | feel. You do not know how you feel, because you have accepted the | ego's confusion, and you think that a learning device can tell |
| Tx:8.78 | you want can distort what you see and hear. No one can doubt the | ego's skill in building up false cases. Nor can anyone doubt your |
| Tx:8.80 | Holy Spirit to heal the body, for this would merely be to accept the | ego's belief that the body is the proper aim for healing. Ask |
| Tx:8.82 | waking is joining. Dreams are illusions of joining, taking on the | ego's distortions about what joining means if you are sleeping under |
| Tx:8.90 | God of which you are afraid, but yours. Your will is not the | ego's, and that is why the ego is against you. What seems to be the |
| Tx:9.12 | you are asking for one, though not of the right teacher. The | ego's plan, of course, makes no sense and will not work. By |
| Tx:9.12 | in an impossible situation to which the ego always leads you. The | ego's plan is to have you see error clearly first and then |
| Tx:9.16 | yours. It seems absurd to have to emphasize repeatedly that the | ego's qualifications as a guide are singularly unfortunate and that |
| Tx:9.17 | not fear the Last Judgment, but welcome it and do not wait, for the | ego's time is borrowed from your eternity. This is the Second |
| Tx:9.20 | The | ego's plan for forgiveness is far more widely used than God's. This |
| Tx:9.22 | All unhealed healers follow the | ego's plan for forgiveness in one form or another. If they are |
| Tx:9.23 | The newer forms of the | ego's plan are as unhelpful as the older ones, because form does not |
| Tx:9.23 | does not matter at all. According to the newer forms of the | ego's plan, the therapist interprets the ego's symbols in the |
| Tx:9.23 | to the newer forms of the ego's plan, the therapist interprets the | ego's symbols in the nightmare and then uses them to prove that the |
| Tx:9.24 | It is noteworthy that this is a contradiction even in the | ego's terms, and one which it usually does note, even in its |
| Tx:9.26 | an “unimportant mind” esteem itself without magic. Both forms of the | ego's approach, then, must arrive at an impasse, the characteristic |
| Tx:9.42 | return. What can this mean except that you are agreeing with the | ego's evaluation of what you are? If you are willing to see yourself |
| Tx:9.43 | not ask, “Who granted it?” The question is meaningless within the | ego's thought system, because it opens the whole thought system to |
| Tx:9.44 | your littleness, therefore, is to deny all knowledge and keep the | ego's whole thought system intact. You cannot retain part of a |
| Tx:9.44 | does stand. The Holy Spirit judges against the reality of the | ego's thought system merely because He knows its foundation is not |
| Tx:9.58 | you hear, for God does not deceive. He would have you replace the | ego's belief in littleness with His own exalted answer to the |
| Tx:9.78 | of losing this?] Look calmly at the logical conclusion of the | ego's thought system and judge whether its offering is really what |
| Tx:9.95 | Allegiance to the denial of God is the | ego's religion. The god of sickness obviously demands the denial of |
| Tx:10.3 | the light becomes. The closer you come to [the foundation of] the | ego's thought system, the darker and more obscure becomes the way. |
| Tx:10.3 | light fearlessly with you and hold it up to the foundation of the | ego's thought system bravely. Be willing to judge it with perfect |
| Tx:10.4 | are part of God and part of me. When you have at last looked at the | ego's foundation without shrinking, you will also have looked upon |
| Tx:10.39 | they cannot be dangerous. We are ready to look more closely at the | ego's thought system because together we have the lamp that will |
| Tx:10.43 | Fear becomes more obviously inappropriate if one recognizes the | ego's goal, which is so clearly senseless that any effort exerted |
| Tx:10.43 | exerted on its behalf is necessarily expended on nothing. The | ego's goal is quite explicitly ego autonomy. From the beginning, |
| Tx:10.44 | itself. The real conflict you experience, then, is between the | ego's idle wishes and the Will of God, which you share. Can this be |
| Tx:10.45 | became as dependent on you as you are on Him. Do not ascribe the | ego's arrogance to Him, Who wills not to be independent of you. He |
| Tx:10.48 | not really afraid. Minimizing fear but not its undoing is the | ego's constant effort and is indeed the skill at which it is very |
| Tx:10.50 | If the | ego's goal of autonomy could be accomplished, God's purpose could be |
| Tx:10.50 | from the impossible and the false from the true. According to the | ego's teaching, its goal can be accomplished, and God's purpose can |
| Tx:10.51 | be found apart from your joint will. Recognize only that the | ego's goal, which you have pursued quite diligently, has [only] |
| Tx:10.54 | The | ego's interpretation of the laws of perception are, and would have |
| Tx:10.56 | Do not underestimate the appeal of the | ego's demonstrations to those who would listen. Selective perception |
| Tx:11.5 | unwilling to give help and to receive it. The analysis of the | ego's “real” motivation is the modern equivalent of the inquisition, |
| Tx:11.37 | to it. Yet it is also your mind that has the power to deny the | ego's existence, and you will surely do so when you realize exactly |
| Tx:11.38 | for it could not respond at all. You would have to abandon the | ego's guidance, for it would be quite apparent that it had not taught |
| Tx:11.49 | We have said that the | ego's rule is, “Seek and do not find.” Translated into curricular |
| Tx:11.74 | and have condemned yourself to death. The death penalty is the | ego's ultimate goal, for it fully believes that you are a criminal, |
| Tx:11.74 | knows you are deserving of life. The death penalty never leaves the | ego's mind, for that is what it always reserves for you in the end. |
| Tx:11.96 | is a way of holding past and future in your minds to ensure the | ego's continuity. For if what has been will be punished, the ego's |
| Tx:11.96 | the ego's continuity. For if what has been will be punished, the | ego's continuity is guaranteed. Yet the guarantee of your continuity |
| Tx:11.96 | guaranteed. Yet the guarantee of your continuity is God's, not the | ego's. And immortality is the opposite of time, for time passes away, |
| Tx:11.98 | guilt by making it real and then atoning for it. This is the | ego's plan, which it offers instead of dispelling it. The ego |
| Tx:11.99 | increase the guilt, for guilt is the result of attack. In the | ego's teaching, then, there is no escape from guilt. For attack |
| Tx:12.2 | Yet consider how strange a solution the | ego's arrangement is. You project guilt to get rid of it, but you are |
| Tx:12.3 | suspect this murderous but insane idea lies hidden there, for the | ego's destructive urge is so intense that nothing short of the |
| Tx:12.4 | Much of the | ego's strange behavior is directly attributable to its definition of |
| Tx:12.4 | go. They have approached the darkest and deepest cornerstone in the | ego's foundation, and while the ego can withstand your raising all |
| Tx:12.11 | You could look even upon the | ego's darkest cornerstone without fear if you did not believe that, |
| Tx:12.11 | of crucifixion. Your real terror is of redemption. Under the | ego's dark foundation is the memory of God, and it is of this that |
| Tx:12.12 | is salvation to prevent you from this. For still deeper than the | ego's foundation, and much stronger than it will ever be, is your |
| Tx:12.14 | cover your love, and the deeper you go into the blackness of the | ego's foundation, the closer you come to the love that is hidden |
| Tx:12.27 | point, obscuring their present reality. In effect, if you follow the | ego's dictates, you will react to your brothers as though they were |
| Tx:12.29 | the Holy Spirit's perception of time is the exact opposite of the | ego's. The reason is equally clear, for they perceive the goal of |
| Tx:12.68 | for possession is its law. Possession for its own sake is the | ego's fundamental creed, a basic cornerstone in the churches that it |
| Tx:13.11 | so, they will condemn, linking the future to the past as is the | ego's law. Fidelity unto this law lets no light in, for it demands |
| Tx:13.11 | for it demands fidelity to darkness and forbids awakening. The | ego's laws are strict, and breaches are severely punished. Therefore |
| Tx:13.12 | Release from guilt is the | ego's whole undoing. Make no one fearful, for his guilt is yours, |
| Tx:13.12 | Make no one fearful, for his guilt is yours, and by obeying the | ego's harsh commandments, you bring its condemnation of yourself, and |
| Tx:13.35 | Forgetfulness and sleep and even death become the | ego's best advice for how to deal with the perceived and harsh |
| Tx:13.47 | ego points to darkness and to death. We have followed much of the | ego's logic and have seen its logical conclusions. And having seen |
| Tx:14.14 | to whomever you see as guiltless. Crucifixion is always the | ego's aim. It sees as guilty, and by its condemnation, it would |
| Tx:14.54 | This is characteristic of the | ego's judgments. Separately, they seem to hold, but put them together |
| Tx:14.54 | makes a cohesive system impossible. Separation therefore remains the | ego's chosen condition. For no one alone can judge the ego truly. Yet |
| Tx:15.4 | it craves for you, leaves it unsatisfied. No one who follows the | ego's teaching is without the fear of death. Yet if death were |
| Tx:15.4 | pain, would it be feared? We have seen this strange paradox in the | ego's thought system before, but never so clearly as here. For the |
| Tx:15.5 | it will pursue you still because guilt is eternal. Such is the | ego's version of immortality. And it is this the ego's version of |
| Tx:15.5 | Such is the ego's version of immortality. And it is this the | ego's version of time supports. |
| Tx:15.7 | How bleak and despairing is the | ego's use of time! And how terrifying! For underneath its fanatical |
| Tx:15.8 | make the present useless. There is no escape from fear in the | ego's use of time. For time, according to its teaching, is nothing |
| Tx:15.14 | to exchange hell for Heaven. Long enough to transcend all of the | ego's making and ascend unto your Father. |
| Tx:15.39 | is simple. Complexity is of the ego and is nothing more than the | ego's attempt to obscure the obvious. |
| Tx:15.51 | The | ego's use of relationships is so fragmented that it frequently goes |
| Tx:15.68 | that you do not recognize what it would do to you. For it is the | ego's fundamental doctrine that what you do to others, you have |
| Tx:15.73 | never without demand of sacrifice. The fury of those joined at the | ego's altar far exceeds your awareness of it. For what the ego |
| Tx:15.76 | and its ability to overcome loneliness is but the working of the | ego's plan to establish its own autonomy. As long as you believe |
| Tx:15.99 | and away from you and not be host to Him. To Him you ascribed the | ego's treachery, inviting it to take His place to protect you from |
| Tx:16.5 | you do not understand. Be tempted not in this, and yield not to the | ego's triumphant use of empathy for its glory. |
| Tx:16.22 | is certain that you judge yourself according to your teaching. The | ego's teaching produces immediate results because its decisions are |
| Tx:16.22 | judge yourself accordingly. Cause and effect are very clear in the | ego's thought system because all your learning has been directed |
| Tx:16.44 | attack and unprotected from it. The special love relationship is the | ego's chief weapon for keeping you from Heaven. It does not appear |
| Tx:16.44 | will realize what it must be. The special love relationship is the | ego's most boasted gift, and one which has the most appeal to those |
| Tx:16.46 | born of the hidden wish for special love from God, that the | ego's hatred triumphs. For the special relationship is the |
| Tx:16.48 | union rests on exclusion. What better example could there be of the | ego's maxim, “Seek but do not find?” |
| Tx:16.50 | that he has asked for hell, and so he will not interfere with the | ego's illusion of Heaven, which it offered him to interfere with |
| Tx:16.51 | purpose of the special relationship, in strict accordance with the | ego's goals, is to destroy reality and substitute illusion. For the |
| Tx:16.72 | Do not underestimate the intensity of the | ego's drive for vengeance on the past. It is completely savage and |
| Tx:16.73 | to you is that the present is useless to you while you pursue the | ego's goal as its ally. The past is gone; seek not to preserve it in |
| Tx:16.75 | Against the | ego's insane notion of salvation, the Holy Spirit gently lays the |
| Tx:16.75 | to point to truth. The holy instant is the opposite of the | ego's fixed belief in salvation through vengeance for the past. In |
| Tx:16.79 | and illusion—between the real Atonement which would heal and the | ego's “atonement” which would destroy. The power of God and all His |
| Tx:17.15 | why you should enter into unholy alliances which support the | ego's goals and make your relationships the witness to its power. It |
| Tx:17.18 | indeed unkind to the unholy relationship. For time is cruel in the | ego's hands, as it is kind when used for gentleness. The attraction |
| Tx:17.29 | the call of truth. In a sense the special relationship was the | ego's answer to the creation of the Holy Spirit, Who was God's answer |
| Tx:17.32 | we have looked at it far closer than at many other aspects of the | ego's thought system which you have been more willing to let go. |
| Tx:17.58 | beginning, for it is this which will determine the outcome. In the | ego's procedure, this is reversed. The situation becomes the |
| Tx:17.61 | because you are at peace. Here again, you see the opposite of the | ego's way of looking, for the ego believes the situation brings the |
| Tx:18.15 | to suit the ego better. They provide striking examples both of the | ego's inability to tolerate reality and your willingness to change |
| Tx:18.89 | it heavy and opaque, impenetrable, and a real foundation for the | ego's thought system. Its thinness and transparency are not apparent |
| Tx:19.18 | and defeat. Sin is the “grand illusion” underlying all the | ego's grandiosity. For by it, God Himself is changed and rendered |
| Tx:19.20 | A major tenet in the | ego's insane religion is that sin is not error but truth, and it is |
| Tx:19.21 | through reverence and awe. It is the most “holy” concept in the | ego's system—lovely and powerful, wholly true, and necessarily |
| Tx:19.23 | There is no stone in all the | ego's embattled citadel more heavily defended than the idea that sin |
| Tx:19.23 | then, the death of God, Whom sin has killed! And this would be the | ego's wish, which in its madness it thinks it has accomplished. |
| Tx:19.72 | that pain is pleasure. It is this idea that underlies all of the | ego's heavy investment in the body. And it is this insane |
| Tx:19.74 | The | ego's messages are always sent away from you in the belief that for |
| Tx:19.75 | chant the body's praise continually, in solemn celebration of the | ego's rule. Not one but must believe that yielding to the attraction |
| Tx:19.76 | It is not given to the | ego's disciples to realize that they have dedicated themselves to |
| Tx:19.78 | dedication it is not to live—the black-draped “sinners,” the | ego's mournful chorus, plodding so heavily away from life, dragging |
| Tx:19.79 | master. When you accepted the Holy Spirit's purpose in place of the | ego's, you renounced death, exchanging it for life. We know that an |
| Tx:19.83 | be the final and complete disruption of communication which is the | ego's goal. |
| Tx:19.84 | flow across seems to be very great. For in it lies hidden all the | ego's secrets, all its strange devices for deception, all its sick |
| Tx:19.84 | weird imaginings. Here is the final end of union, the triumph of the | ego's making over creation, the victory of lifelessness on Life |
| Tx:19.85 | orders, proof in his decay that God Himself is powerless before the | ego's might, unable to protect the life that He created against the |
| Tx:19.85 | ego's might, unable to protect the life that He created against the | ego's savage wish to kill. My brothers, children of our Father, this |
| Tx:20.17 | Adjustments of any kind are of the ego. For it is the | ego's fixed belief that all relationships depend upon adjustments |
| Tx:20.48 | It does not seek for power, but for relationships. The body is the | ego's chosen weapon for seeking power through relationships. And |
| Tx:20.55 | The body is the | ego's idol; the belief in sin made flesh and then projected outward. |
| Tx:20.76 | substitutes for all the terrifying sights and screaming sounds the | ego's purpose brought to your horrified awareness. They step away |
| Tx:21.42 | blind. This you believe, and so you do not look. Yet this is not the | ego's hidden fear, nor yours who serve it. Loudly indeed the ego |
| Tx:21.43 | one the ego never asks. And you who ask it now are threatening the | ego's whole defensive system too seriously for it to bother to |
| Tx:21.46 | teaches. This is the reasoning of the sane. You have perceived the | ego's madness and not been made afraid because you did not choose to |
| Tx:21.47 | song it longed to hear since first the ego came into your minds. The | ego's weakness is its strength. The song of freedom, which sings the |
| Tx:21.47 | now it sees that Heaven has come to earth at last, from which the | ego's rule has kept it out so long. Heaven has come because it found |
| Tx:21.48 | Look gently on each other and remember the | ego's weakness is revealed in both your sight. What it would keep |
| Tx:21.49 | The still small Voice for God is not drowned out by all the | ego's raucous screams and senseless ravings to those who want to |
| Tx:21.53 | your reason tell you if you listened. Yet such is clearly not the | ego's “reasoning.” Its alien nature to the ego is proof you will not |
| Tx:21.55 | from the goal of sin as are the others. For reason is beyond the | ego's range of means. |
| Tx:22.29 | The introduction of reason into the | ego's thought system is the beginning of its undoing. For reason and |
| Tx:22.30 | The | ego's whole continuance depends on its belief you cannot learn this |
| Tx:22.30 | can be corrected, and thus it must have been an error. The | ego's opposition to correction leads to its fixed belief in sin and |
| Tx:23.9 | that have no meaning. For your beliefs converge upon the body, the | ego's chosen home, which you believe is yours. You meet at a |
| Tx:23.30 | Here is what makes your vengeance justified. Behold, unveiled, the | ego's secret gift, torn from your brother's body, hidden there in |
| Tx:25.39 | him and join with him in innocence and peace. And yet beneath the | ego's senseless shrieks, such is the call that God has given him |
| W1:44.5 | speaking, this is the release from hell. Perceived through the | ego's eyes, it is loss of identity and a descent into hell. |
| W1:61.9 | Today's idea goes far beyond the | ego's petty views of what you are and what your purpose is. As a |
| W1:66.11 | and the many ways in which you tried to find salvation under the | ego's guidance. Did you find it? Were you happy? Did they bring you |
| W1:71.1 | of God's, you also believe that to accept God's plan in place of the | ego's is to be damned. This sounds preposterous, of course. Yet after |
| W1:71.1 | preposterous, of course. Yet after we have considered just what the | ego's plan is, perhaps you will realize that, however preposterous it |
| W1:71.2 | The | ego's plan for salvation centers around holding grievances. It |
| W1:71.5 | Such is the | ego's plan for your salvation. Surely you can see how it is in strict |
| W1:71.5 | salvation. Surely you can see how it is in strict accord with the | ego's basic doctrine, “Seek but do not find.” For what could more |
| W1:72.1 | While we have recognized that the | ego's plan for salvation is the opposite of God's, we have not yet |
| W1:72.2 | The | ego's fundamental wish is to replace God. In fact, the ego is the |
| W1:73.1 | considering the will you share with God. This is not the same as the | ego's idle wishes, out of which darkness and nothingness arise. The |
| W1:73.1 | The will you share with God has all the power of creation in it. The | ego's idle wishes are unshared and therefore have no power at all. |
| W1:73.2 | the world you see. The wishes of the ego gave rise to it, and the | ego's need for grievances, which are necessary to maintain it, |
| W1:73.4 | but the light of Heaven shines on it. Darkness has vanished; the | ego's idle wishes have been withdrawn. |
| W1:73.6 | in hell? Do you really want to weep and suffer and die? Forget the | ego's arguments which seek to prove all this is really Heaven. You |
| W1:75.5 | We do not see the | ego's shadow on the world today. We see the light, and in it we see |
| W1:106.1 | If you will lay aside the | ego's voice, however loudly it may seem to call; if you will not |
| W1:133.10 | he has merely failed to gain. He will believe that he has served the | ego's hidden goals. And though he tries to keep its halo clear within |
| W1:133.11 | of deep unworthiness within himself. He who would still preserve the | ego's goals and serve them as his own makes no mistakes according to |
| W1:133.12 | If you feel any guilt about your choice, you have allowed the | ego's goals to come between the real alternatives, and thus you do |
| W1:151.4 | be withheld from you. You cannot judge. You merely can believe the | ego's judgments, all of which are false. It guides your senses |
| W1:151.7 | what God loves, and in the holy light of what He sees do all the | ego's dreams of what you are vanish before the splendor He beholds. |
| M:22.3 | The idea that a body can be sick is a central concept in the | ego's thought system. This thought gives the body autonomy, separates |
| M:25.5 | to win back strength by guile. Many have not seen through the | ego's defenses here, although they are not particularly subtle. Yet, |
A Course of Love (31) | ||
| C:P.6 | What is it in you that hovers between two worlds, the world of the | ego's dominion and that of spirit? What recognizes the difference? |
| C:P.8 | to point out the insanity of the identity crisis and dislodge the | ego's hold, this is a course to establish your identity and to end |
| C:P.9 | due you. All glory is yours, and your efforts to protect it from the | ego's reach are valiant but unnecessary. The ego cannot claim the |
| C:P.24 | a strength that entered as if by a little hole made in your | ego's armor, a strength that grows, and grows impatient with delay. |
| C:P.32 | their words, you view their content. When you quit seeing with the | ego's eyes, you quit seeing form and quit searching for it. You begin |
| C:1.14 | nothing to do with what you are responsible for. It is merely your | ego's attempt to involve you in distractions that keep you from your |
| C:2.19 | Until you are what you have learned, you leave room for the | ego's machinations. Once you are what you have learned, there is no |
| C:2.21 | what it was given you to do. Do not believe in your failure or the | ego's success. All you have learned is still with you regardless of |
| C:4.10 | love than you have, or a better place in Heaven. The mind, under the | ego's direction, has thrived on winners and on losers, on striving |
| C:8.25 | system is one of continuous creation, rebirth and renewal. The | ego's thought system is one of continuous destruction and |
| T1:5.9 | is nothing else that will free who you are but freedom from the | ego's thought system. That the ego's thought system has kept you from |
| T1:5.9 | free who you are but freedom from the ego's thought system. That the | ego's thought system has kept you from this freedom is the seeming |
| T1:9.12 | rather than without to find what you need to free you from the | ego's reign, you have turned toward wholeness. In the same way that |
| T1:9.14 | with your old pattern, or the pattern of the ego. What breaks the | ego's hold will be the second reaction, or the turning away from the |
| T3:1.6 | personal self, as represented by your body, while adhering to the | ego's thought system, became an ego-self or an unreal self. An unreal |
| T3:1.6 | has been playing the part, a part that, while developed under the | ego's direction, still allowed for bits and pieces of who you are to |
| T3:1.7 | The | ego's thought system has been replaced by the thought system of unity |
| T3:1.13 | Even with the ego once and finally vanquished, the patterns of the | ego's thought system remain to be undone. This is atonement. We work |
| T3:2.4 | in the same terms that made it necessary to thoroughly discuss the | ego's thought system. What you believe about yourself is part of the |
| T3:3.2 | All of your traits have been chosen either in accordance with the | ego's desires or in opposition to them. Whether they be in accord or |
| T3:5.3 | have brought to yourself for they have been the only way past the | ego's guarded gate. |
| T3:6.4 | a learned self, there has always been just enough room within the | ego's thought system to keep within you the idea of a self the ego is |
| T3:7.1 | truth. Your existence derives from this idea and this truth. The | ego's existence derived from your idea of a separated self, a |
| T3:7.1 | of a separated self, a thought, or idea, of absolute untruth. The | ego's thought system then formed beliefs that supported the initial |
| T3:9.2 | trust that they will be there, spreading out like a web, much as the | ego's ideas of separation once did. Yet, as these ideas are not |
| T3:9.2 | ideas are not learned ideas, they will not take time, as did the | ego's ideas, to spread through learning. |
| T3:10.10 | your past uncertainty. Uncertainty, like all the rest of the | ego's thought system, was learned. Your true Self has no cause for |
| T4:7.6 | The mind, once released from the | ego's thought system, has but to relearn the thought system of the |
| T4:8.16 | you know all there is to know about this one thing. This was the | ego's answer to being a learning being—choosing something to learn |
| D:4.16 | a system, and we have heretofore referred to both the ego and to the | ego's thought system, but the ego is quite rightly seen as a system |
| D:Day3.24 | of survival, but not of your survival. It is the pattern of the | ego's survival, and even though the ego is no longer with you, the |
ego's thought system | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (12) | ||
| C:8.25 | system is one of continuous creation, rebirth and renewal. The | ego's thought system is one of continuous destruction and |
| T1:5.9 | is nothing else that will free who you are but freedom from the | ego's thought system. That the ego's thought system has kept you from |
| T1:5.9 | free who you are but freedom from the ego's thought system. That the | ego's thought system has kept you from this freedom is the seeming |
| T3:1.6 | personal self, as represented by your body, while adhering to the | ego's thought system, became an ego-self or an unreal self. An unreal |
| T3:1.7 | The | ego's thought system has been replaced by the thought system of unity |
| T3:1.13 | Even with the ego once and finally vanquished, the patterns of the | ego's thought system remain to be undone. This is atonement. We work |
| T3:2.4 | in the same terms that made it necessary to thoroughly discuss the | ego's thought system. What you believe about yourself is part of the |
| T3:6.4 | a learned self, there has always been just enough room within the | ego's thought system to keep within you the idea of a self the ego is |
| T3:7.1 | of a separated self, a thought, or idea, of absolute untruth. The | ego's thought system then formed beliefs that supported the initial |
| T3:10.10 | your past uncertainty. Uncertainty, like all the rest of the | ego's thought system, was learned. Your true Self has no cause for |
| T4:7.6 | The mind, once released from the | ego's thought system, has but to relearn the thought system of the |
| D:4.16 | a system, and we have heretofore referred to both the ego and to the | ego's thought system, but the ego is quite rightly seen as a system |
ego-alien | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:5.35 | you because by adopting the ego's viewpoint you are undertaking an | ego-alien journey with the ego as guide. This is bound to produce |
| Tx:9.50 | because it does not know the difference between miracle impulses and | ego-alien beliefs of its own. We once said that the ego is aware of |
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ego-based | ||
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| Tx:4.29 | toward this, are necessarily conflicted, because all attitudes are | ego-based. This will not last. Be patient awhile and remember that |
| W1:35.4 | of descriptive terms in which you see yourself. Include all of the | ego-based attributes which you ascribe to yourself, positive or |
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ego-centered | ||
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| D:Day9.15 | As with most goals of the time of learning, it was an | ego-centered goal, a carrot of fulfillment the ego but dangled before |
ego-directed | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.84 | dismiss it lightly and must realize how much of your thinking is | ego-directed. We cannot safely let it go at that, however, or you |
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ego-illusion | ||
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| Tx:4.85 | The ratio of repression and dissociation varies with the individual | ego-illusion, but dissociation is always involved or you would not |
| Tx:4.87 | been more effective than conditioning by pain because pain is an | ego-illusion and can never induce more than a temporary effect. The |
| Tx:4.94 | It should be clear by now that, while the content of any particular | ego-illusion does not matter, it is usually more helpful to correct |
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ego-illusions | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.94 | it is usually more helpful to correct it in a specific context. | Ego-illusions are quite specific, although they frequently change |
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ego-involvement | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.2 | very obscuring, and never without the risk of your own | ego-involvement. The whole process represents a clear-cut attempt to |
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ego-mind | ||
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A Course of Love (52) | ||
| T1:1.9 | A mind and heart joined in union abolishes the ego. The | ego-mind was what was once in charge of all your thoughts. Since the |
| T1:1.9 | of all your thoughts. Since the ego is incapable of learning the | ego-mind had to be circumvented in order for true learning to take |
| T1:2.1 | think no more. A break in time was needed for you to disengage the | ego-mind that produced the type of thinking that needs to come to an |
| T1:2.2 | can all now be seen as the product of the thoughts of your | ego-mind. |
| T1:2.3 | the truth and apply to that experience the thoughts of the | ego-mind, the same thoughts that were applied to former experiences |
| T1:2.4 | of your true Self, your thoughts, once removed from those of the | ego-mind are the expression and extension of your true Self. They are |
| T1:2.5 | Thoughts that were guarded by the | ego-mind were in need of being set free. Appealing to your heart was |
| T1:2.6 | The so-called thinking of the | ego-mind was so tyrannical that its use throughout your lifetime |
| T1:2.6 | unable to respond purely to anything. The so-called thinking of the | ego-mind could be likened to chitchat, background noise, static. So |
| T1:2.7 | were unable to do so. To those most skilled in this training of the | ego-mind worldly rewards have long been given. These people attain |
| T1:2.7 | importance of such focused thoughts and thus further entrenched the | ego-mind. To think that you could learn the truth of who you are |
| T1:2.9 | and the art of thought leaves behind forever the need for what the | ego-mind once but seemed to offer you. |
| T1:2.10 | The thoughts of your | ego-mind were ruled by the nature of the body. To exist as creatures |
| T1:2.10 | of the body have thus subjected you to conditions that invited the | ego-mind to turn its attention to existence in this lower order. It |
| T1:3.2 | seeing how different the art of thought is from the thinking of the | ego-mind! The art of thought is diametrically opposed to the thinking |
| T1:3.2 | The art of thought is diametrically opposed to the thinking of the | ego-mind. |
| T1:3.3 | The | ego-mind sees nothing for what it is. The ego-mind sees not anything |
| T1:3.3 | The ego-mind sees nothing for what it is. The | ego-mind sees not anything but what it wants as gifts and even these |
| T1:3.3 | as gifts and even these it sees not as gifts but as rewards. The | ego-mind barters rather than giving and receiving as one, believing |
| T1:3.4 | The experience of truth dispels illusion and thus the | ego-mind. The art of thought replaces the ego-mind with the |
| T1:3.4 | illusion and thus the ego-mind. The art of thought replaces the | ego-mind with the wholehearted. The wholehearted is but the heart and |
| T1:3.5 | dare not try to live without it. Why? Because of the thoughts of the | ego-mind. The ego-mind is concerned only with its own survival but it |
| T1:3.5 | live without it. Why? Because of the thoughts of the ego-mind. The | ego-mind is concerned only with its own survival but it has you |
| T1:3.26 | bringing to them the art of thought rather than the thinking of the | ego-mind. |
| T1:4.2 | in the habit of thinking you learned under the instruction of the | ego-mind. This Treatise must change that habit in order for all your |
| T1:4.2 | under my guidance and allow you to disregard the instruction of the | ego-mind. |
| T1:4.8 | This is quite a different you than the self of the | ego-mind. The ego-mind, in its imitation of creation, put the “you” |
| T1:4.8 | This is quite a different you than the self of the ego-mind. The | ego-mind, in its imitation of creation, put the “you” of the ego or |
| T1:4.8 | well as of subjugating the separated self. This subjugation to the | ego-mind is what led to the ego-mind being able to develop the “laws |
| T1:4.8 | separated self. This subjugation to the ego-mind is what led to the | ego-mind being able to develop the “laws of man.” These laws of man |
| T1:4.11 | a call to be responsible. The idea of responsibility sprang from the | ego-mind that would usurp the power of God. What kind of gift arrives |
| T1:4.14 | way is to think of the Creator with the upside-down thinking of the | ego-mind. Is this not the kind of thinking that has caused you to |
| T1:4.19 | willing to apply the art of thought rather than the thinking of the | ego-mind. Interpretation but gives you opinions about those things |
| T1:4.21 | may apply to them the art of thought rather than the thinking of the | ego-mind. The art of thought will reveal the truth to you. The |
| T1:4.21 | The art of thought will reveal the truth to you. The thinking of the | ego-mind would simply reinterpret the meaning you previously gave to |
| T1:5.9 | Again I tell you that it is only your body and the thinking of your | ego-mind that make the in-between state of the illusion in which you |
| T1:5.9 | in the thought system that is real to you. The thought system of the | ego-mind is what has been real to you and thus where your heart has |
| T1:5.11 | The “here” that you experience is the experience dictated by the | ego-mind, and this experience is all that makes you believe you are |
| T1:5.11 | believe you are other than who you are. Thus the abolishing of the | ego-mind, as stated many times and in many ways, must now be brought |
| T1:6.1 | The thought system of the | ego-mind is a learned system and this is why it can be unlearned. The |
| T2:4.3 | a change of thinking about yourself. It attempted to dislodge the | ego-mind that has provided you with an identity that you but think |
| T2:9.14 | you are in such a state can alert you, or serve as a sign, that the | ego-mind and its fear-based thinking has momentarily returned. This |
| T2:9.15 | of needs or the dependency inherent in relationships bypass the | ego-mind? They heretofore have not, only because of your perception |
| T2:9.15 | of what you are lacking. Once this perception has shifted, your | ego-mind will cease to be fed by these concerns. What is food for the |
| T2:9.15 | will cease to be fed by these concerns. What is food for the | ego-mind is fear and the removal of these final fears will quite |
| T2:9.15 | and the removal of these final fears will quite literally starve the | ego-mind out of existence. |
| T3:8.3 | your feelings are as real to you as have been the thoughts of your | ego-mind. While anything other than the truth remains real to you, |
| T3:10.9 | mind or Christ-mind. This will be easy because the thoughts of the | ego-mind were always harsh with you or with others. The Christ-mind |
| T3:10.9 | the voice of the Christ-mind will be gentle. The thoughts of the | ego-mind will come as disguises to certainty. Given just a little |
| D:9.10 | as the “Art of Thought” led to abilities beyond the thinking of the | ego-mind, the beliefs of the “Treatise on Unity” were meant to lead |
| D:Day25.3 | not what you once were. You need not guard against an over-zealous | ego-mind. Your ideas in this time may sound crazy, even to your own |
| A.22 | clearly and plainly with every willingness to end reliance on the | ego-mind and to leave the hell of the separate self behind. What will |
ego-mind's | ||
A Course in Miracles – Original Edition (0) | ||
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| T1:4.16 | in everything you look upon and see without the obstacle of the | ego-mind's interpretation. |
ego-motivation | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.2 | The analysis of | ego-motivation is very complicated, very obscuring, and never |
A Course of Love (0) | ||
ego-oriented | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.13 | This is the opposite of the | ego-oriented teacher's goal. He is concerned with the effect of his |
| Tx:4.35 | that the ego existed before that point in time. The religiously | ego-oriented believe that the Soul existed before and will continue |
A Course of Love (0) | ||
ego-self | ||
A Course in Miracles – Original Edition (0) | ||
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| T2:3.4 | through. Now you must fully recognize the distinction between the | ego-self that previously was the self of learning and experience, and |
| T2:3.5 | and living in the world as your Christ-Self rather than as your | ego-self that will aid you in expression. Without expression, the |
| T2:11.15 | upon the Christ as your higher self to defend you against the | ego-self. This is highly akin to your former notion of prayer and |
| T2:11.16 | The alternative is removing all faith from your belief in the | ego-self. The alternative is replacing belief in an ego-self with |
| T2:11.16 | belief in the ego-self. The alternative is replacing belief in an | ego-self with belief in a Christ-Self. Total replacement. As long as |
| T2:13.3 | you are here, you have a persona. While this persona is no longer an | ego-self but a Christ-Self, it is still a persona. This is the “you” |
| T3:1.1 | the personal self that you presented to others represented an | ego-self who you believed yourself to be. Now the ego has been |
| T3:1.6 | by your body, while adhering to the ego's thought system, became an | ego-self or an unreal self. An unreal self cannot help but exist in |
| T3:1.12 | is the Christ. Your remembrance of the Christ-Self has abolished the | ego-self and allows us to begin the lessons of the personal self. |
| T3:1.13 | lessons of this Course, to distinguish the personal self from the | ego-self. There is a danger even now in focusing upon the self of the |
| T3:1.13 | the self of the body, as this self has been so long bound to the | ego-self. Even with the ego once and finally vanquished, the patterns |
| T3:2.12 | examined the reality you chose to believe in, the reality of an | ego-self, a self-concept seemingly stuck in an adolescent phase of |
| T3:3.1 | need realize that the personal self that is dear to you is not your | ego-self and never has been. |
| T3:4.7 | is to prevent the replacement of illusion with illusion, or one | ego-self with another. The training of this Course, while gentle in |
| T3:4.8 | I repeat, and will do so again and again, that the | ego-self is gone from you. Whether you fully realize this or not |
| T3:4.8 | love or fear. If you proceed with fear you will assemble a new | ego-self, an ego-self that perhaps will seem superior to the old, but |
| T3:4.8 | fear. If you proceed with fear you will assemble a new ego-self, an | ego-self that perhaps will seem superior to the old, but which will |
| T3:4.8 | seem superior to the old, but which will nonetheless still be an | ego-self. If you proceed with love, you will come to know your |
| T3:5.2 | have emptied a space for love to fill. You have been emptied of the | ego-self as creative moments of inspiration filled you and emptied of |
| T3:5.2 | as creative moments of inspiration filled you and emptied of the | ego-self in moments of connection with God. |
| T3:5.4 | as was the rush to rebuild a part of the survival mechanism of the | ego-self. |
| T3:5.7 | and new life. It was a gift meant to empty the world of the | ego-self and to allow the personal self to live on as the one true |
| T3:8.5 | believe in the Christ-Self who is the only savior, rather than the | ego-self, which is all you have needed saving from. |
| T3:10.14 | to your memory. You will soon forget the thought system of the | ego-self even though, when encountering those who still use that |
| T3:12.9 | believed itself to be separate and alone. In its fear, it made an | ego-self which, because it sprang from fear, was not consistent with |
| T3:17.5 | could not learn the untrue, a new self, which we have called the | ego-self, was made. Since the ego-self cannot learn the true, your |
| T3:17.5 | a new self, which we have called the ego-self, was made. Since the | ego-self cannot learn the true, your true Self had to be appealed to |
| T3:17.8 | known the existence of the illusion and the thought system of the | ego-self and been able to communicate within that illusion. Without |
| T3:17.8 | within that illusion. Without this means of communication with the | ego-self the ability to learn the truth could not have returned to |
| T3:21.11 | Even while this experience is experience of an | ego-self, it is still an experience as near to certainty as you have |
| T4:1.26 | the truth and will soon begin looking earnestly for it. Even the | ego-self will be perceived clearly by these, and they will not want |
| D:Day3.28 | striving for more, a trick to guarantee the survival of the | ego-self, a trick that provided the small rewards of time-bound |
| D:Day4.25 | no more good than blaming others, for without the dismantling of the | ego-self, without the dismantling of the self as separate and alone, |
| D:Day7.19 | It was the disjoining of mind and heart, of the real Self from the | ego-self, that created the need for learning and the imposition, from |
| D:Day8.26 | the future self you think you can only dream of being. The | ego-self was the self you felt safe presenting to the world, the self |
| D:Day36.2 | As an | ego-self, you created an experience for yourself that was separate |
ego-self's | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:2.12 | seemingly stuck in an adolescent phase of development. The | ego-self's only desire was for you to “grow up” into its version of |
ego-terms | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.70 | of dissolution from the Higher Source, then, makes some sense in | ego-terms. But fear of the body, with which the ego identifies so |
A Course of Love (0) | ||
ego-thought | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:18.10 | you observe forms outside of your mind. This is the thinking of the | ego-thought system. The thought system of the truth realizes that the |
| T3:20.5 | is the case, by looking at observation under the guidance of the | ego-thought system and thus seeing the errors of the old way in order |
egocentric | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.105 | he did not create himself. He is apt to forget this when he becomes | egocentric, and this places him in a position where the belief in |
| Tx:4.1 | be dis-spirited, but to be inspired is to be in the spirit. To be | egocentric is to be dispirited, but to be Self-centered in the |
A Course of Love (0) | ||
egocentricity | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:2.50 | provided and does not involve any effort at all on their part. Their | egocentricity usually misperceives this as personally insulting, an |
| Tx:2.50 | which obviously arises from their misperception of themselves. | Egocentricity and communion cannot coexist. Even the terms are |
| Tx:2.62 | likely to misunderstand any healing they might induce and, because | egocentricity and fear usually occur together, may be unable to |
A Course of Love (0) | ||
egoless | ||
A Course in Miracles – Original Edition (1) | ||
| W2:WIE.3 | The Son of God is | egoless. What can he know of madness and the death of God when he |
A Course of Love (0) | ||
egos | ||
A Course in Miracles – Original Edition (27) | ||
| Tx:4.9 | yours, and because I learned it, I can teach it. I never attack your | egos, but I do try to teach you how their thought system[s] arose. |
| Tx:4.9 | system[s] arose. When I remind you of your true creation, your | egos cannot but respond with fear. |
| Tx:4.12 | nature of its origin. You can because of the nature of yours. | Egos can clash in any situation, but Souls cannot clash at all. If |
| Tx:4.13 | goal. He is concerned with the effect of his ego on other | egos and therefore interprets their interaction as a means of ego |
| Tx:4.16 | are not meeting. You know this, and you are afraid. In fact, your | egos have chosen to be afraid instead of meeting it. When you |
| Tx:4.19 | Of your | egos you can do nothing to save yourselves or others, but of your |
| Tx:4.19 | its light everywhere. The meek shall inherit the earth because their | egos are humble, and this gives them better perception. The Kingdom |
| Tx:4.30 | law of the ego, which always evaluates itself in relation to other | egos and is therefore continually preoccupied with the scarcity |
| Tx:4.31 | real at all. The ego is forced to perceive the “reality” of other | egos because it cannot establish the reality of itself. In fact, |
| Tx:4.31 | the reality of itself. In fact, its whole perception of other | egos as real is only an attempt to convince itself that it is |
| Tx:4.33 | This is such a fearful state that it can only turn to other | egos and try to unite with them in a feeble attempt at identification |
| Tx:4.49 | You who identify with your | egos cannot believe that God loves you. You do not love what you |
| Tx:4.56 | to save. Your minds are filled with schemes to save the face of your | egos, and you do not seek the Face of God. The glass in which the ego |
| Tx:4.66 | was mistaken in choosing you. I assure you this is a mistake of your | egos. Do not mistake it for humility. |
| Tx:4.67 | Your | egos are trying to convince you that they are real and I am not |
| Tx:4.67 | into your minds and heal them. Although I am not attacking your | egos, I am working with your higher mind whether you are asleep or |
| Tx:4.80 | more profound misassociations, although they do reflect them. Your | egos have been blocking the more important questions which your minds |
| Tx:4.86 | increase as you turn more and more often to me instead of your | egos for guidance. The results will convince you increasingly that |
| Tx:4.95 | when it experiences threat. While this is always so, individual | egos perceive different kinds of threat which are quite specific in |
| Tx:4.102 | helpful are invulnerable because they are not protecting their | egos, so that nothing can hurt them. Their helpfulness is their |
| Tx:4.103 | often misused as a way of exerting the ego's domination over other | egos, rather than as a real experiment in the cooperation of minds. |
| Tx:4.105 | of the clinicians lie in their attitudes to those whom their | egos perceive as weakened and damaged. By these evaluations, they |
| Tx:6.66 | Egos do join together in temporary allegiance but always for what | |
| Tx:9.1 | The alertness of the ego to the errors which other | egos make is not the kind of vigilance the Holy Spirit would have you |
| Tx:9.1 | not the kind of vigilance the Holy Spirit would have you maintain. | Egos are critical in terms of the kind of “sense” they stand for. |
| Tx:15.18 | spent days, hours, and even years in chaining your brothers to your | egos in an attempt to support it and uphold its weakness, do not |
| Tx:17.50 | you really found, and do not now breathe life into your failing | egos. For your relationship has not been disrupted. It has been |
A Course of Love (4) | ||
| C:P.5 | Miracles opened a door by threatening the ego. All those who, with | egos weakened, walked this world with the hope of leaving ego behind, |
| T1:9.12 | most often meant a turning away from the feeling realm where their | egos held most sway, toward the intellectual. This instinctual |
| A.18 | difficulty lies. To give up difficulty for ease is more than some | egos are willing to accept. To give up effort for receptivity is more |
| A.26 | from their desire to learn something that will feed their minds or | egos will seldom continue to this next level. The next level brings |
egotistic | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.59 | has. The ego's purpose is fear because only the fearful can be | egotistic. The ego's logic is as impeccable as that of the Holy |
A Course of Love (0) | ||
egotistically | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.85 | It is exactly the same debt that you owe to me. Whenever you react | egotistically towards each other, you are throwing away the |
A Course of Love (0) | ||
either | ||
A Course in Miracles – Original Edition (106) | ||
| Tx:1.36 | level. The conscious level is in between and reacts to | either sub- or superconscious impulses in varying ratios. |
| Tx:1.95 | It is a device for perception-correction, effective quite apart from | either the degree or the direction of the error. This is its true |
| Tx:2.17 | unaffected by all expressions of lack of love. These can be | either from yourself and others or from yourself to others or |
| Tx:2.77 | First, you can will to do conflicting things, | either simultaneously or successively. This produces conflicted |
| Tx:2.104 | Mastery of love involves a much more complete confidence than | either of you has attained. However, the readiness at least is an |
| Tx:3.2 | I have been careful to clarify my own role in the Atonement, without | either over- or understating it. I have also tried to do the same in |
| Tx:3.62 | it. It does not matter in the end whether you judge right or wrong. | Either way, you are placing your belief in the unreal. This cannot be |
| Tx:3.72 | Every system of thought must have a starting point. It begins with | either a making or a creating, a difference which we have discussed |
| Tx:3.75 | but you may be sure that any interpretation which sees | either God or His creations as capable of destroying their own |
| Tx:4.1 | him back on his journey. Devotion to a brother cannot set you back | either. It can lead only to mutual progress. The result of genuine |
| Tx:4.13 | as you maintain it. I am constantly being perceived as a teacher | either to be exalted or rejected, but I do not accept either |
| Tx:4.13 | as a teacher either to be exalted or rejected, but I do not accept | either perception for myself. |
| Tx:4.25 | is a process which literally alters both, because they were not made | either by or with the unalterable. It is particularly important |
| Tx:4.31 | which the delusion of the ego's reality is threatened. This produces | either ego deflation or ego inflation, resulting in either withdrawal |
| Tx:4.31 | This produces either ego deflation or ego inflation, resulting in | either withdrawal or attack. |
| Tx:4.38 | A hypothesis is | either false or true, to be accepted or rejected accordingly. If it |
| Tx:4.47 | between love and fear is unconscious; the ego cannot tolerate | either and represses both by resorting to inhibition. Society depends |
| Tx:4.56 | the negative side but are never purely joyous, and your behavior is | either strained or unpredictable. Yet this is what you want. This |
| Tx:4.104 | it cannot tolerate them. The ego cannot tolerate ego weakness | either without ambivalence because it is afraid of its own weakness |
| Tx:4.105 | set their own rehabilitation back. Rehabilitation is not concerned | either with the ego's fight for control or its need to avoid and |
| Tx:5.33 | to exist, your brother does not have to be aware of the Holy Spirit | either in himself or in you for this miracle to occur. |
| Tx:5.40 | idea of separation can be given away, just as the idea of unity can. | Either way, the idea will be strengthened in the mind of the giver. |
| Tx:6.16 | Sons. If you will listen to His Voice, you will know that you cannot | either hurt or be hurt and that many need your blessing to help |
| Tx:6.88 | mutual exclusiveness and are holding the belief that you can choose | either one. By teaching what to choose, the Holy Spirit will |
| Tx:7.20 | You cannot interpret the results at all unless you assume | either maximal motivation or no motivation at all. Only in these |
| Tx:7.21 | does not mean that what the ability is used for is necessarily | either limited or divided. Yet one thing is certain—abilities are |
| Tx:7.40 | Yet we have learned that behavior is not the level for | either teaching or learning. This must be so, since you can act |
| Tx:7.41 | already been confused with the mind. This fact, too, can be used | either for healing or for magic, but you must remember that magic is |
| Tx:7.63 | true. If truth is total, the untrue cannot exist. Commitment to | either must be total, since they cannot coexist in your minds |
| Tx:8.21 | you are because you are teaching what you are. He will respond | either with pain or with joy, depending on which teacher you are |
| Tx:8.64 | can hardly be arrested at its own aids with hope of understanding | either the aids or the learning's real purpose. Learning must lead |
| Tx:8.97 | believes that its will is different from His, it can only decide | either that there is no God or that God's Will is fearful. The |
| Tx:8.97 | doctrines which hold that God demands sacrifices of any kind. | Either basic type of insane decision will induce panic, because the |
| Tx:9.10 | you would not make them. It would merely be further error to think | either that you do not make them or that you can correct them |
| Tx:9.20 | in attack and so does the patient, but it does not matter in | either case. |
| Tx:9.83 | for to honor them is to honor nothing. Yet fear is not due them | either, for nothing cannot be fearful. You have chosen to fear love |
| Tx:10.1 | Either God or the ego is insane. If you will examine the evidence on | |
| Tx:10.2 | carefully hidden in the dark cornerstone of its thought system. And | either the ego, which you made, is your father, or its whole |
| Tx:10.17 | of the Fatherhood of God. Every healing thought which you accept, | either from your brother or in your own mind, teaches you that you |
| Tx:10.68 | is in every part of Him, and nothing contradictory to His Will is | either great or small. What does not exist has no size and no |
| Tx:11.47 | special curriculum. Poor learners are not good choices for teachers, | either for themselves or for anyone else. You would hardly turn to |
| Tx:12.46 | to look upon everyone with no reference at all to the past, | either his or yours as you perceived it, you will be able to learn |
| Tx:12.60 | possible because you have denied the other. Both are not true, yet | either one will seem as real to you as the amount to which you hold |
| Tx:13.4 | the Son, the Holy Spirit has no function. He is not separate from | either, being in the mind of both and knowing that mind is one. He is |
| Tx:13.65 | an escape from what the other does not offer you. You do not want | either alone, for without both, you do not see yourselves as whole |
| Tx:13.69 | do not want without this penalty. The cost of giving is receiving. | Either it is a penalty from which you suffer or the happy purchase of |
| Tx:14.52 | cannot safely make this division, for you are much too confused | either to recognize love or to believe that everything else is |
| Tx:15.18 | instant, you will unchain all your brothers and refuse to support | either their weakness or your own. |
| Tx:16.7 | that this does not mean to do a foolish thing that would hurt | either him or you, for what would hurt one will hurt the other. |
| Tx:16.7 | as real ones. And He will teach you how to meet both without losing | either. |
| Tx:16.11 | way to think of miracles is this: You do not understand them, | either in part or whole. Yet you have done them. Therefore, your |
| Tx:16.48 | has merely led to fantasies of both and to the inability to perceive | either one as it is. The special relationship is the triumph of this |
| Tx:18.3 | on certain parts, and used as the standard for comparison for | either acceptance or rejection of suitability for acting out a |
| Tx:18.46 | and its blessing lie in the fact that it is now impossible for | either of you to experience fear alone or to attempt to deal with it |
| Tx:18.46 | so is it equally impossible that the holy instant come to | either of you without the other. And it will come to both at the |
| Tx:18.46 | without the other. And it will come to both at the request of | either. |
| Tx:19.109 | look on him, so will the gift itself appear to be. As he is seen as | either the giver of guilt or of salvation, so will his offering be |
| Tx:20.52 | There is no order in relationships. They | either are or not. An unholy relationship is no relationship. It |
| Tx:20.61 | meaningfully be invested with attributes of Christ or of the ego. | Either must be an error, for both would place the attributes where |
| Tx:20.62 | and not vision. For vision, like relationships, has no order. You | either see or not. |
| Tx:20.64 | other, for each one is a choice of purpose, employed on its behalf. | Either is meaningless without the end for which it was intended, nor |
| Tx:20.68 | in what is yours but for the asking and think not that you need make | either means or end. All this is given you who would but see your |
| Tx:21.70 | who do not identify with him. And you are for him or against him; | either you love him or attack him, protect his unity or see him |
| Tx:22.21 | this one decision. It must be made. Faith and belief can fall to | either side, but reason tells you that misery lies only on one side |
| Tx:22.22 | For you who are the same will not decide alone nor differently. | Either you give each other life or death; either you are each other's |
| Tx:22.22 | alone nor differently. Either you give each other life or death; | either you are each other's savior or his judge, offering him |
| Tx:22.22 | or wholly false and cannot be but partially believed. And you will | either escape from misery entirely or not at all. Reason will tell |
| Tx:22.38 | in the road is quite apparent, you cannot go ahead. You must go | either one way or the other. For now if you go straight ahead, the |
| Tx:22.40 | Raise it together, for it is but a veil that stands between you. | Either alone will see it as a solid block, nor realize how thin the |
| Tx:22.63 | differently. Because you are not different, you cannot attack. | Either position is a logical conclusion if only the different can |
| Tx:22.63 | position is a logical conclusion if only the different can attack. | Either could be maintained, but never both. The only question to be |
| Tx:23.18 | and peace are opposites. Where one abides the other cannot be; where | either goes the other disappears. So is the memory of God obscured in |
| Tx:23.49 | for God's extension, and what is His must be His Son's as well. | Either the Father and the Son are murderers or neither is. Life |
| Tx:25.48 | part in its undoing, as he did in making it. He has the means for | either, as he always did. The specialness he chose to hurt himself |
| Tx:25.52 | we said before and think of it more carefully. It must be so that | either God is mad or is this world a place of madness. Not one |
| Tx:25.55 | worthy of your faith. But nothing else. What is not love is sin, and | either one perceives the other as insane and meaningless. Love is the |
| Tx:25.60 | is mad, look carefully at this and understand that it must be that | either God or this must be insane, but hardly both. |
| Tx:25.62 | God's insanity would make you sane and give you what you want. That | either God or you must lose to madness because your aims can not be |
| Tx:27.55 | Sin shifts from pain to pleasure and again to pain. For | either witness is the same and carries but one message: “You are here |
| Tx:28.60 | God is not, a gap between the Father and the Son is not the will of | either, who have promised to be one. God's promise is a promise to |
| Tx:28.62 | Either there is a gap between you and your brother, or you are as | |
| Tx:29.25 | You cannot dream some dreams and wake from some, for you are | either sleeping or awake. And dreaming goes with only one of these. |
| Tx:31.15 | and gives but the illusion it is free, for it will have one outcome | either way. Thus is it really not a choice at all. The leader and the |
| Tx:31.53 | world depends upon this concept of the self. And both would go if | either one were ever raised to doubt. The Holy Spirit does not seek |
| Tx:31.55 | the learning which gave rise to them. Nor can this be explained by | either view. The main advantage of the shifting to the second from |
| W1:2.1 | the range outward. Turn your head so that you include whatever is to | either side. If possible, turn around and apply the idea to what was |
| W1:4.2 | ones are blocks to sight and make seeing impossible. You do not want | either. |
| W1:16.2 | idle. Every thought you have contributes to truth or to illusion; | either it extends the truth or it multiplies illusions. You can |
| W1:16.3 | requires that you recognize that every thought you have brings | either peace or war, either love or fear. A neutral result is |
| W1:16.3 | recognize that every thought you have brings either peace or war, | either love or fear. A neutral result is impossible because a neutral |
| W1:28.2 | things about you, which really means you are not seeing at all. You | either see or not. When you have seen one thing differently, you will |
| W1:32.5 | applications consist of repeating the idea slowly as you survey | either your inner or outer world. It does not matter which you choose. |
| W1:46.13 | The shorter applications may consist | either of a repetition of the idea for today in the original or in a |
| W1:54.2 | thoughts are impossible, because all thoughts have power. They will | either make a false world or lead me to the real one. But thoughts |
| W1:140.2 | What difference does the content of a dream make in reality? One | either sleeps or wakens. There is nothing in between. |
| W1:163.6 | yet avoid while still believing in the rest. For death is total. | Either all things die or else they live and cannot die. No compromise |
| W1:189.7 | you hold about yourself. Empty your mind of everything it thinks is | either true or false or good or bad, of every thought it judges |
| W2:224.1 | one as well I give the world. There is no gift but this that can be | either given or received. This is reality, and only this. This is |
| M:12.5 | role, just as It tells him what his function is. He does not suffer | either in going or remaining. Sickness is now impossible to him. |
| M:14.4 | it is a lesson he can learn, he can learn it. He does not judge it | either as hard or easy. His Teacher points to it, and he trusts that |
| M:17.4 | They obscure the truth, and this can never be a matter of degree. | Either truth is apparent or it is not. It cannot be partially |
| M:19.5 | picture the mind desires to see. Remember this. In this lies | either Heaven or hell, as you elect. God's justice points to Heaven |
| M:24.1 | no past nor future, and the idea of birth into a body has no meaning | either once or many times. Reincarnation cannot, then, be true in any |
| M:27.4 | life, death is denied. No compromise in this is possible. There is | either a god of fear or One of Love. The world attempts a thousand |
| M:29.1 | major concepts in the text and workbook. It is not a substitute for | either, but merely a supplement. While it is called a manual for |
A Course of Love (47) | ||
| C:P.18 | Who you think you are reveals the choice that you have made. It is | either a choice to be separate from God or a choice to be one with |
| C:4.22 | they say, cannot be set apart, and so they feel love not, nor see it | either. Yet they too recognize love for what it is when they scream, |
| C:8.6 | emotional turmoil or even a nervous breakdown. In these situations | either too many feelings are going on all at once or all feeling is |
| C:9.15 | lurking there. The next level, depending on your disposition, is | either the desire to control or the desire to protect. They are |
| C:10.13 | To believe in your union with your neighbor without understanding | either union or your neighbor is something else. This belief will not |
| C:11.4 | to learn what love is. Neither can happen. And your perception that | either can will shut out all ideas of union. |
| C:12.17 | birthed, may seem to come and go, or may grow into an obsession, but | either way, it leaves not its source. And without the birth of the |
| C:19.17 | concept of oneness is of a single form, a single entity. There is | either one chair or two. One table or four. Your emphasis has been on |
| C:31.36 | someone is in a “mood,” and see that the effects of that mood are | either good or bad, for either you or them or both. Since you live in |
| C:31.36 | and see that the effects of that mood are either good or bad, for | either you or them or both. Since you live in a world of such extreme |
| T1:6.5 | or likened to the art of thought. Prayers such as these emanate from | either heart or mind and have not the power of the wholehearted. |
| T1:9.14 | reacted by being hurt or angry. Your response may then have been | either an emotional one or an intellectual one. The point here is |
| T2:4.5 | as a sudden panic or fear brought on by any number of factors. | Either way, the result would always be the same; a sudden change from |
| T2:7.11 | concrete way. For to go out into the world with the desire to give, | either expecting to receive in certain measure or to receive not at |
| T2:9.13 | remain within the constant creative flux or flow of creation without | either constantly striving for more of what you already have or for |
| T3:3.2 | has served the ego faithfully. All of your traits have been chosen | either in accordance with the ego's desires or in opposition to them. |
| T3:21.21 | to this call. It excludes no race nor religion nor ones of | either sex or sexual preference. It but calls all to love and to live |
| T4:3.14 | others. Death comes as destruction to some, as new life to others. | Either way is but your choice. Your attachment to life has kept you |
| D:2.14 | government, the more likely you are to experience desired outcomes. | Either way, control is seen as a powerful pattern. |
| D:4.11 | design was also spoken of. Here I am quite confident that you have | either seen and learned enough during your time as a learning being |
| D:4.11 | enough in the wisdom of your heart, that you know that this is so. | Either way, you may still believe in a divine design without |
| D:6.1 | Within the text of the coursework provided you heard many ideas that | either changed or reinforced those you already had about yourself. A |
| D:12.2 | pictured the person who first received these words as receiving them | either through her thoughts or through her ears, as in the idea of |
| D:12.18 | other than your usual thoughts, other than your usual “self.” | Either way, however, you know that your self was involved, somehow, |
| D:Day3.11 | mind would tell you that nothing is “given,” and that all must be | either learned or earned, most times both, for you have learned in |
| D:Day4.44 | of new life. And I tell you truly, here is where this new life | either begins or is once again delayed. Here is where you say, I want |
| D:Day8.16 | Certainty cannot be predetermined, just as you cannot predetermine | either your likes or dislikes. Being aware of how you feel in the |
| D:Day8.29 | you used your feelings, opinions, and judgments interchangeably and | either “thought” about them in order to know how to react or suffered |
| D:Day10.7 | The feelings that lead you to | either a state of confidence or to a state of lack of confidence |
| D:Day10.11 | thought, as are feelings of all kinds. You think of feelings | either as that which comes to you through your five senses or as |
| D:Day10.14 | feelings or seeking outside assurances of what you know will lead to | either confidence or certainty is foolish. |
| D:Day11.5 | relationships joining in union that the One Self is capable of being | either the observer or the observed. This is as true of God as it is |
| D:Day16.14 | however, include your responses. Consciousness thus does not include | either love or fear. This is because love is everything and fear is |
| D:Day22.3 | Channeling, in the commonly understood spiritual sense, can | either promote a sense of separation or a sense of unity. The sense |
| D:Day24.3 | that exists, not separately from you, but not separately from nature | either. It is triggered in any number of ways, only one of which is |
| D:Day25.4 | You need not, in this time, seek | either questions or answers. You need rather, in this time, to come |
| D:Day27.12 | ideal. The “temperature” was thus never perfect, but rather always | either too hot or too cold. Yet the perfect temperature always |
| D:Day31.2 | While you have been immersed in one level of experience you have been | either knower or known. This is why experience has seemed to exist |
| D:Day32.12 | you lose your sense of self. There is a rebellion, a negation of | either the self or God that occurs when these two concepts—concepts |
| D:Day32.12 | of the self and of God—cannot be reconciled or joined in harmony. | Either the self or God takes precedence in all lives. All lives. |
| D:Day33.10 | the creator of relationship as well as the relationship itself. You | either know this or you don't. It is not about “believing” that this |
| D:Day36.10 | to relate only to a world and to experiences you perceived as being | either created by a separate God or created by your separate self. |
| D:Day37.13 | you are being, and God is being, and that it is not being said that | either you or God are “a” being) you have power—the power of being |
| D:Day37.14 | “happens” to you, and then responding to what happens. You believe | either that you are in complete control of your life, or that God or |
| D:Day37.27 | “part” of God but you have not seen this as what it really means | either. You have seen this as being separate, or at most as being “a” |
| D:Day39.3 | spoken of as a projection. Because we are all one being, we must | either extend or project in order to individuate and be in |
| A.25 | is the reality. Your reality is union. Thus no striving for | either unity or perfection is necessary. The “answer” for those in |
either/or | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| C:6.14 | that you have come to see in your separated state makes only | either/or situations possible. While a choice for heaven is indeed a |
| D:Day10.21 | can join with Christ-consciousness. You can be both/and, rather than | either/or. As I speak to you now as the voice of Christ-consciousness |
| D:Day28.1 | life and removing oneself from life. This may have seemed to be an | either/or proposition and thus one of limitation. Moving from an |
| D:Day36.18 | union and relationship. Both at the same time. Both/and rather than | either/or. Cause and Effect. Means and End. You accept the end of |
| D:Day37.3 | and the contrast of the separate define every relationship with | either/or rather than both/and thinking: that is, you are a woman and |
eject | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day13.6 | spacious Self, they exist in harmony. It is only in attempting to | eject the loveless self from the Spacious self that disharmony |
| D:Day13.7 | spacious Self, exists in harmony with the spacious Self. Attempts to | eject the self of suffering from the spacious Self create disharmony. |
ejected | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| D:Day14.3 | What is | ejected from the self becomes separate and in the separation |
| D:Day16.5 | Ejected feelings are projected outside of the body. These are the | |
| D:Day16.6 | is still bound to, and affected by, all that has been rejected or | ejected. All that has been expelled is part of the wholeness of the |
| D:Day16.6 | has been expelled is part of the wholeness of the self. As what was | ejected or rejected and became “real” is returned to the Self, the |
ejects | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day14.3 | in the separation willfully forgotten. The Spacious self no longer | ejects or forgets because all feelings are accepted as those of the |
elaborate | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:17.33 | the defense protects, set in a golden frame. The frame is very | elaborate, all set with jewels and deeply carved and polished. Its |
| Tx:17.34 | system is offered here, surrounded by a frame so heavy and so | elaborate that the picture is almost obliterated by its imposing |
| W1:135.4 | terror justified. Is it not strange you do not pause to ask, as you | elaborate your plans and make your armor thicker and your locks more |
A Course of Love (1) | ||
| D:Day5.2 | the heart, there is again, no need to struggle against this. Let me | elaborate. |
elaborately | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:1.13 | joined in unity hear music. Ego desires cause one to think of an | elaborately framed painting. Thoughts joined in unity see beauty. You |
elaboration | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:7.39 | the ego's decision in this matter are so apparent that they need no | elaboration here, but the Holy Spirit's decision to use the body |
| Tx:7.99 | and deny what is. Neither of these possibilities requires further | elaboration here, but both are clearly indefensible, even if you |
A Course of Love (0) | ||
elapse | ||
A Course in Miracles – Original Edition (2) | ||
| W1:90.5 | misusing time. I believe that the problem comes first, and time must | elapse before it can be worked out. I do not see the problem and the |
| W1:137.11 | Those who are healed become the instruments of healing. Nor does time | elapse between the instant they are healed and all the grace of |
A Course of Love (0) | ||
elapsed | ||
A Course in Miracles – Original Edition (1) | ||
| W2:234.1 | again the holy peace we never left. Merely a tiny instant has | elapsed between eternity and timelessness. So brief the interval, |
A Course of Love (0) | ||
elder | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:1.78 | inequality. It is therefore an inappropriate reaction to me. An | elder brother is entitled to respect for his greater experience and a |
| Tx:1.80 | I bridge the distance as an | elder brother to man on the one hand and as a Son of God on the |
| Tx:4.20 | but never for your Soul. A father can safely leave a child with an | elder brother who has shown himself responsible, but this involves no |
A Course of Love (0) | ||
elderly | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:4.12 | mind of someone you believe knows what love is. This is perhaps an | elderly person who is always kind and gentle, with no cross word for |
elect | ||
A Course in Miracles – Original Edition (17) | ||
| Tx:I.1 | that you can establish the curriculum. It means only that you may | elect what you want to take at a given time. |
| Tx:1.68 | unalterable because it is already perfect, but the mind can | elect the level it chooses to serve. The only limit which is put on |
| Tx:1.69 | creates along the line of its own creation. If it does not freely | elect to do so, it retains its creative potential but places itself |
| Tx:4.67 | to recognize your own hope. I was not mistaken. Your minds will | elect to join with mine, and together we are invincible. |
| Tx:7.99 | elaboration here, but both are clearly indefensible, even if you | elect to defend them. |
| Tx:20.75 | choose determines what you see. For what you see is merely how you | elect to meet your goal. Hallucinations serve to meet the goal of |
| Tx:25.84 | be. If miracles, the Holy Spirit's gift, were given specially to an | elect and special group and kept apart from others as less deserving, |
| Tx:27.61 | all sin if you but carry its effects with you. And no one will | elect to suffer more. What better function could you serve than this? |
| Tx:29.4 | a promise made to meet when you prefer and separate until you both | elect to meet again. And then your bodies seem to get in touch and |
| W1:39.11 | the idea itself in varying the method of applying it. However you | elect to use it, the idea should be stated so that its meaning |
| W1:154.5 | A messenger does not | elect to make the message he delivers. Nor does he question the right |
| W1:156.3 | no more be sinful than the sun could choose to be of ice, the sea | elect to be apart from water, or the grass to grow with roots |
| W1:190.6 | merely represents your thoughts. And it will change entirely as you | elect to change your mind and choose the joy of God as what you |
| W2:284.1 | seriously more and more, and finally accepted as the truth. I can | elect to change all thoughts that hurt. And I would go beyond these |
| W2:308.1 | I have conceived of time in such a way that I defeat my aim. If I | elect to reach past time to timelessness, I must change my perception |
| W2:352.1 | have given me a way to find Your peace again. I am redeemed when I | elect to follow in this way. You have not left me comfortless. I have |
| M:19.5 | to see. Remember this. In this lies either Heaven or hell, as you | elect. God's justice points to Heaven just because it is entirely |
A Course of Love (0) | ||
elected | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:5.71 | does not matter in eternity, but it is tragic in time. You have | elected to be in time rather than eternity and have therefore changed |
| Tx:6.13 | I | elected both for your sake and mine to demonstrate that the most |
| W1:153.11 | ministers to help their brothers choose as they have done. God has | elected all, but few have come to realize His Will is but their own. |
A Course of Love (0) | ||
electing | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.56 | that we may be able to recognize something we already have. In | electing to perceive instead of to know, man placed himself in a |
A Course of Love (0) | ||
election | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:4.71 | The body is the ego's home by its own | election. It is the only identification with which the ego feels |
| Tx:5.71 | and have therefore changed your belief in your status. Yet your | election is both free and alterable. You do not belong in time. Your |
| Tx:24.4 | and to violence far more inclusive than you think, are there by your | election. Do not deny their presence nor their terrible results. All |
| W1:153.10 | be needed by the ones who are among the chosen ones of God by His | election and their own as well? |
| M:5.2 | price to pay for something of greater worth. For sickness is an | election, a decision. It is the choice of weakness in the mistaken |
A Course of Love (0) | ||
elects | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:1.69 | The mind, if it | elects to do so, becomes a medium by which the Soul creates along the |
| Tx:2.103 | part of the Sonship can believe in error or incompleteness if he so | elects. However, if he does so, he is believing in the existence of |
| Tx:5.59 | all the means at its disposal to side with Heaven or earth, as it | elects. But again, let us remember that both are in you. In Heaven |
| Tx:9.16 | really the crucial issue in the whole separation fantasy. Anyone who | elects a totally insane guide must be totally insane himself. |
| Tx:25.27 | of Heaven are not for it to choose to see them where it will. If it | elects to see them elsewhere from their home, as if they lit a place |
| Tx:31.96 | Will? I give You thanks for what my brothers are. And as each one | elects to join with me, the song of thanks from earth to Heaven grows |
| W1:152.1 | unless it be his own decision. No one suffers pain except his choice | elects this state for him. No one can grieve nor fear nor think him |
| W1:167.9 | seems to be the opposite of life is merely sleeping. When the mind | elects to be what it is not and to assume an alien power which it |
A Course of Love (0) | ||
element | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:3.9 | 6. Miraculous forgiveness is only correction. It has no | element of judgment at all. “Father forgive them for they know not |
| Tx:15.84 | It is His holy function to accept them both, and by removing every | element of disagreement, to join them into one. He will do this |
| Tx:16.7 | for the simple reason that they conflict because they contain an | element of specialness. Only the Holy Spirit recognizes foolish needs |
| Tx:30.82 | which is different every time you think of it. You add an | element into the script you write for every minute in the day, and |
| Tx:30.82 | and all that happens now means something else. You take away another | element, and every meaning shifts accordingly. |
A Course of Love (4) | ||
| C:8.18 | your body, participating in this experiment to recognize the surface | element of your existence, you are perhaps more aware than ever |
| D:15.7 | of movement as rigor mortis is of lack of movement, is the first | element mentioned in this particular creation story. This first |
| D:Day1.25 | wholeness of the story's end. As a story is seen to move from one | element to another in an unbroken chain of events, so too is the |
| D:Day28.13 | where success or failure “in life” is seen as the most crucial | element of a happy life. |
elemental | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day35.7 | ground is returning in a calm, even, and equal manner, to the most | elemental and fundamental aspects of being human, while carrying |
| D:Day35.7 | fundamental aspects of being human, while carrying within you a very | elemental and fundamental idea—the idea that you are one in being |
elementary | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (6) | ||
| C:7.20 | only reality you know without believing in and having at least some | elementary understanding of what the truth of your reality actually |
| T1:2.20 | While this may seem somewhat | elementary in relation to a sunset, its application to all areas of |
| T1:2.20 | to all areas of life will at first seem quite demanding. But what is | elementary remains elementary once it is learned. |
| T1:2.20 | will at first seem quite demanding. But what is elementary remains | elementary once it is learned. |
| T2:1.14 | a first step in the change in thinking that needs to occur. It is an | elementary step and one easily accomplished with but a bit of |
| T4:1.7 | An | elementary example might be useful. In many countries, all are given |
elements | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:5.12 | that transfer to it is at last possible. Transfer depends on common | elements in the old learning and the new situation to which it is |
| Tx:5.13 | of all the Sonship, induces a kind of perception in which many | elements are like those in the Kingdom of Heaven itself. |
| Tx:7.9 | in this world that resembles the Thought of God, and because of the | elements which they share, can transfer to it. When a brother |
| Tx:11.59 | is the product of learning.] As you perceive more and more common | elements in all situations, the transfer of your training under the |
| Tx:13.3 | Perfect perception, then, has many | elements in common with knowledge, making transfer to it possible. |
| Tx:15.48 | Because of guilt, all special relationships have some | elements of fear in them. And this is why they shift and change so |
| Tx:17.24 | is referred for meaning is an illusion of the past in which those | elements which fit the purpose of the unholy alliance are retained |
| Tx:27.50 | within two situations which are seen as one, for only common | elements are there. Yet this can only be attained by One Who does not |
| W1:151.11 | He will select the | elements in them that represent the truth and disregard those aspects |
| W1:151.13 | then we watch our thoughts, appealing silently to Him Who sees the | elements of truth in them. Let Him evaluate each thought that comes |
| W1:151.13 | them. Let Him evaluate each thought that comes to mind, remove the | elements of dreams, and give them back to you as clean ideas that do |
A Course of Love (2) | ||
| D:Day2.20 | My life consisted of the same major | elements as yours: Birth through childhood, maturity, and with that |
| D:Day18.4 | in your mind about this. The universe is comprised of no superfluous | elements. What you feel called to is needed. |
elevate | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| T4:3.10 | and all that exists within it truly. Observation will allow you to | elevate the personal self to its rightful place within the nature of |
| D:1.10 | self is not what is required any longer as we work instead to | elevate the personal self. This elevation occurs through the |
| D:Day6.26 | you felt our goal was unlikely to be accomplished, or that it would | elevate only a few and leave all others behind, you would not feel |
| D:Day27.10 | external, the form and the content, the human and the divine, is to | elevate the self of form, or, in other words, to be what you have |
elevated | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (71) | ||
| T4:2.12 | those who have achieved “first place” do so realizing that the | elevated “place” they briefly hold is of a finite nature, that others |
| T4:3.2 | elevation of the personal self. Vision has to do with what cannot be | elevated. Vision has to do with the divine pattern, the unity that |
| T4:3.3 | The personal self is still in need of being | elevated—elevated to its original nature—by its original nature |
| T4:3.3 | The personal self is still in need of being elevated— | elevated to its original nature—by its original nature or intent. |
| D:1.3 | much as it did before. You do not “see” the new, the new Self of | elevated form or the true Self of divine union. You “see” the |
| D:1.3 | grace and order of the universe extending into the realm of the | elevated Self, the space of the elevated Self. As long as you see in |
| D:1.3 | extending into the realm of the elevated Self, the space of the | elevated Self. As long as you see in this way, you keep the personal |
| D:1.17 | what will complete the transformation of the personal self to the | elevated Self. Learning will not sustain Christ-consciousness. |
| D:3.8 | them and through the art of thought begun to integrate them into the | elevated Self of form. These are really not new ideas, however, but |
| D:3.8 | truly are birthed within the self of form so that the Self and the | elevated Self of form are able to work with ideas birthed from the |
| D:3.12 | that this giving and receiving as one be shared in form. Yet the | elevated form, which now represents the shared consciousness of the |
| D:3.12 | Thus giving and receiving as one is now the nature of the | elevated Self of form, and what we work toward through this dialogue |
| D:3.15 | What might this mean to the | elevated Self of form? Using this dialogue as an example will serve |
| D:3.15 | is continuously being shared. So too is it with you. You, as the | elevated Self of form, are a continual representation of what is |
| D:3.18 | This is not meant to convey any division between the Self and the | elevated Self of form, but to demonstrate that there is a difference |
| D:3.18 | that there is a difference in form between the Self and the | elevated Self of form. The Self was and will always remain more than |
| D:3.19 | It is this difference that exists between the Self and the | elevated Self of form that makes of us creators of the new, because |
| D:3.19 | Self of form that makes of us creators of the new, because the | elevated Self of form is new. The Self is eternal. Your Self of |
| D:3.19 | the elevated Self of form is new. The Self is eternal. Your Self of | elevated form is newly birthed, just as I was once newly birthed even |
| D:3.21 | learned this concept of giving and receiving, and that for the | elevated Self of form it is simply a shared quality of oneness. It is |
| D:5.15 | is eternal and the self of form as ancient as the sea and stars, the | elevated Self of form is new and will create a new world. |
| D:6.2 | to be stated and stated again. But as we enter this new time of | elevated form, these same ideas—ideas that many of you attached to |
| D:6.26 | harmony in which it was created. Now that your Self has joined the | elevated Self of form, you exist together both in time and outside of |
| D:6.26 | you exist together both in time and outside of time. Remember, the | elevated Self of form will never be all that you are. This does not |
| D:6.26 | from this new experience in form you now enter into, but that the | elevated Self of form is now able to join with the Self in the unity |
| D:6.27 | now. In the state of unity, your true Self is fully aware of the | elevated Self of form and is fully participating in its experiences |
| D:6.27 | form and is fully participating in its experiences and feelings. The | elevated Self of form, however, being a form that still exists in |
| D:6.27 | consciousness of the true Self in time. What this means is that the | elevated Self of form may still need “time” to come to know the |
| D:7.6 | Being whole is being all you are. Being all you are is what the | elevated Self of form represents. |
| D:7.12 | being by revealing what you do not yet know about how to live as the | elevated Self of form. |
| D:7.17 | awareness of who you are now and what this means as you become the | elevated Self of form. |
| D:7.18 | of time—you have accepted existence as a new Self, the Self of | elevated form. You just do not yet understand what this means. |
| D:7.25 | ideas of evolution in time and proceed to an awareness of how the | elevated Self of form can replace the laws of evolution in time with |
| D:10.3 | the Self of unity rather than the self of separation, the Self of | elevated form rather than the personal self. |
| D:10.5 | relationship between what is and the expression of what is by the | elevated Self of form, that the new is created. What is becomes new |
| D:10.5 | in relationship becomes the goal and the accomplishment of the | elevated Self of form, the means through which the Self of union is |
| D:10.6 | The goal and relationship of the | elevated Self of form is thus timeless, for it draws from the realm |
| D:11.14 | In other words, the | elevated Self of form does not remain contained within the dot of the |
| D:11.15 | What then becomes the contribution, the unique contribution of each | elevated Self of form? The contribution becomes a contribution from |
| D:11.15 | unity that finds its expression, its unique expression, through the | elevated Self of form. Why would you retain your desire to make an |
| D:11.18 | the place from which the expression, the right-minded action of the | elevated Self of form, arises. Unity is the Source of these words. So |
| D:12.12 | you will sustain Christ consciousness and live in the world as the | elevated Self of form. |
| D:14.15 | to the transformation we have spoken of, to the act of becoming the | elevated Self of form. You are thus entering the time of becoming, |
| D:14.17 | being is what lies beyond body and mind, form and time. Becoming the | elevated Self of form is becoming whole, and will be the way in which |
| D:15.10 | Could these barren forms not be compared to the forms of the not yet | elevated? What if the existence of form was seen to predate the |
| D:16.1 | into the recreation of wholeness that will be expressed in the | elevated Self of form. |
| D:16.13 | without.” Only a new you can create a new world. The new you is the | elevated Self of form who you are in the process of becoming. This |
| D:16.15 | exists between the time of learning and the time of being the | elevated Self of form; that times still exist in which you are not |
| D:Day2.1 | It is time for the final merging of the two into one Self, the | elevated Self of form. |
| D:Day3.44 | the place of unity, thus allowing this divine flow of union into the | elevated Self of form. |
| D:Day4.41 | But what, you might ask, of the | elevated Self of form? Why is this suddenly a choice between one or |
| D:Day4.42 | Smile with me now, as you think of yourself in this | elevated place. You are still the self of form despite the truth that |
| D:Day4.42 | of high elevation. Is this what you choose to remain? A self of form | elevated by circumstance? A self of form on a high mountain? Or do |
| D:Day4.43 | Or do you wish to go back transformed into the | elevated Self of form? Do you want to know this place of access and |
| D:Day6.1 | exists between the time of learning and the time of being the | elevated Self of form. This is what our time on this holy mountain is |
| D:Day6.19 | life and creates a place for teaching and only calls this place | elevated. Awareness, acceptance, and discovery cannot occur in a |
| D:Day6.19 | this. It is only the relationship we are developing in this | elevated place within that will bring to your full realization and |
| D:Day6.21 | This place within is what we are creating here. It is a truly | elevated place. It is as real as a mountain top, in fact much more |
| D:Day7.10 | withdrew into its own little world and created its own universe. The | elevated Self of form will expand into the world and create a new |
| D:Day7.14 | real life, the life of the Self, and will come to sustain the | elevated Self of form in a way as natural to you as breathing. |
| D:Day7.17 | however, a new stage following the time of acceptance in which the | elevated Self of form will be created and come into full |
| D:Day8.17 | You will also, only in this way, come to true expression of the | elevated Self of form. Access and expression are both conditions of |
| D:Day9.5 | to express it? Expression of the certainty of unity is what the | elevated Self of form is all about. Certainty of mind and heart has |
| D:Day9.20 | these, and while some use of similar terms, like our use of the term | elevated, are still necessary, it is only in your understanding that |
| D:Day10.1 | in the expansion of the power of creation. It is the power of the | elevated Self of form. |
| D:Day10.12 | transformed into the perfect vehicle for the realization of the | elevated Self of form. During this transformation, we work with what |
| D:Day10.19 | union and presence, of the individual and the universal, is what the | elevated Self of form must encompass. |
| D:Day10.20 | you in realizing that this is the voice that will now animate the | elevated Self of form, or in other words, you. |
| D:Day10.26 | you would think would have no place within the ideal self or the | elevated Self of form. |
| D:Day10.27 | This is as good an idea as I can give you of how to imagine the | elevated Self of form, as not much different than you are now, but |
| D:Day27.15 | extended into separation and variability through experience. The | elevated Self of form will be the expression of new life lived within |
elevated self of form | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (51) | ||
| D:3.8 | them and through the art of thought begun to integrate them into the | elevated Self of form. These are really not new ideas, however, but |
| D:3.8 | truly are birthed within the self of form so that the Self and the | elevated Self of form are able to work with ideas birthed from the |
| D:3.12 | Thus giving and receiving as one is now the nature of the | elevated Self of form, and what we work toward through this dialogue |
| D:3.15 | What might this mean to the | elevated Self of form? Using this dialogue as an example will serve |
| D:3.15 | is continuously being shared. So too is it with you. You, as the | elevated Self of form, are a continual representation of what is |
| D:3.18 | This is not meant to convey any division between the Self and the | elevated Self of form, but to demonstrate that there is a difference |
| D:3.18 | that there is a difference in form between the Self and the | elevated Self of form. The Self was and will always remain more than |
| D:3.19 | It is this difference that exists between the Self and the | elevated Self of form that makes of us creators of the new, because |
| D:3.19 | Self of form that makes of us creators of the new, because the | elevated Self of form is new. The Self is eternal. Your Self of |
| D:3.21 | learned this concept of giving and receiving, and that for the | elevated Self of form it is simply a shared quality of oneness. It is |
| D:5.15 | is eternal and the self of form as ancient as the sea and stars, the | elevated Self of form is new and will create a new world. |
| D:6.26 | harmony in which it was created. Now that your Self has joined the | elevated Self of form, you exist together both in time and outside of |
| D:6.26 | you exist together both in time and outside of time. Remember, the | elevated Self of form will never be all that you are. This does not |
| D:6.26 | from this new experience in form you now enter into, but that the | elevated Self of form is now able to join with the Self in the unity |
| D:6.27 | now. In the state of unity, your true Self is fully aware of the | elevated Self of form and is fully participating in its experiences |
| D:6.27 | form and is fully participating in its experiences and feelings. The | elevated Self of form, however, being a form that still exists in |
| D:6.27 | consciousness of the true Self in time. What this means is that the | elevated Self of form may still need “time” to come to know the |
| D:7.6 | Being whole is being all you are. Being all you are is what the | elevated Self of form represents. |
| D:7.12 | being by revealing what you do not yet know about how to live as the | elevated Self of form. |
| D:7.17 | awareness of who you are now and what this means as you become the | elevated Self of form. |
| D:7.25 | ideas of evolution in time and proceed to an awareness of how the | elevated Self of form can replace the laws of evolution in time with |
| D:10.5 | relationship between what is and the expression of what is by the | elevated Self of form, that the new is created. What is becomes new |
| D:10.5 | in relationship becomes the goal and the accomplishment of the | elevated Self of form, the means through which the Self of union is |
| D:10.6 | The goal and relationship of the | elevated Self of form is thus timeless, for it draws from the realm |
| D:11.14 | In other words, the | elevated Self of form does not remain contained within the dot of the |
| D:11.15 | What then becomes the contribution, the unique contribution of each | elevated Self of form? The contribution becomes a contribution from |
| D:11.15 | unity that finds its expression, its unique expression, through the | elevated Self of form. Why would you retain your desire to make an |
| D:11.18 | the place from which the expression, the right-minded action of the | elevated Self of form, arises. Unity is the Source of these words. So |
| D:12.12 | you will sustain Christ consciousness and live in the world as the | elevated Self of form. |
| D:14.15 | to the transformation we have spoken of, to the act of becoming the | elevated Self of form. You are thus entering the time of becoming, |
| D:14.17 | being is what lies beyond body and mind, form and time. Becoming the | elevated Self of form is becoming whole, and will be the way in which |
| D:16.1 | into the recreation of wholeness that will be expressed in the | elevated Self of form. |
| D:16.13 | without.” Only a new you can create a new world. The new you is the | elevated Self of form who you are in the process of becoming. This |
| D:16.15 | exists between the time of learning and the time of being the | elevated Self of form; that times still exist in which you are not |
| D:Day2.1 | It is time for the final merging of the two into one Self, the | elevated Self of form. |
| D:Day3.44 | the place of unity, thus allowing this divine flow of union into the | elevated Self of form. |
| D:Day4.41 | But what, you might ask, of the | elevated Self of form? Why is this suddenly a choice between one or |
| D:Day4.43 | Or do you wish to go back transformed into the | elevated Self of form? Do you want to know this place of access and |
| D:Day6.1 | exists between the time of learning and the time of being the | elevated Self of form. This is what our time on this holy mountain is |
| D:Day7.10 | withdrew into its own little world and created its own universe. The | elevated Self of form will expand into the world and create a new |
| D:Day7.14 | real life, the life of the Self, and will come to sustain the | elevated Self of form in a way as natural to you as breathing. |
| D:Day7.17 | however, a new stage following the time of acceptance in which the | elevated Self of form will be created and come into full |
| D:Day8.17 | You will also, only in this way, come to true expression of the | elevated Self of form. Access and expression are both conditions of |
| D:Day9.5 | to express it? Expression of the certainty of unity is what the | elevated Self of form is all about. Certainty of mind and heart has |
| D:Day10.1 | in the expansion of the power of creation. It is the power of the | elevated Self of form. |
| D:Day10.12 | transformed into the perfect vehicle for the realization of the | elevated Self of form. During this transformation, we work with what |
| D:Day10.19 | union and presence, of the individual and the universal, is what the | elevated Self of form must encompass. |
| D:Day10.20 | you in realizing that this is the voice that will now animate the | elevated Self of form, or in other words, you. |
| D:Day10.26 | you would think would have no place within the ideal self or the | elevated Self of form. |
| D:Day10.27 | This is as good an idea as I can give you of how to imagine the | elevated Self of form, as not much different than you are now, but |
| D:Day27.15 | extended into separation and variability through experience. The | elevated Self of form will be the expression of new life lived within |
elevating | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| D:1.10 | has not been allowed as yet to dwell within the personal self, thus | elevating the personal self. You have thus been self-less for a time |
| D:14.13 | unity and that extends and expresses itself through your form, thus | elevating the self of form. It is awareness, acceptance, and |
| D:Day8.17 | able to allow the Self of unity to merge with the self of form, thus | elevating the self of form. You will also, only in this way, come to |
elevation | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (34) | ||
| T1:9.3 | However, we are talking now, in a certain sense, of an | elevation of form. While this is actually an elevation beyond form, |
| T1:9.3 | a certain sense, of an elevation of form. While this is actually an | elevation beyond form, it must begin in the reality where you think |
| T2:13.6 | premise put forth in “A Treatise on the Art of Thought:” that of the | elevation of form. |
| T4:3.2 | are closely linked but not the same. Observation has to do with the | elevation of the personal self. Vision has to do with what cannot be |
| T4:3.9 | It is your natural vision, the vision of love. What is new is the | elevation of the personal self that will be caused by the return of |
| T4:4.8 | in the form you now occupy, the change I have spoken of as that of | elevation of the personal self, is a natural part of the pattern of |
| T4:5.13 | means of attaining Christ-consciousness and direct revelation. The | elevation of the personal self in this time of Christ can be the new |
| T4:12.32 | to make of me a teacher and you a student. The answers to the | elevation of the personal self and the living of Christ-consciousness |
| D:1.7 | This acceptance is crucial to the | elevation of the personal self. Without this acceptance the personal |
| D:1.10 | any longer as we work instead to elevate the personal self. This | elevation occurs through the acceptance of your true identity, not |
| D:2.15 | the integration of your true identity into the self of form, or the | elevation of the personal self, new patterns are needed. |
| D:3.12 | in truth. A shared consciousness is the truth of who you are. The | elevation of the personal self, however, requires that this giving |
| D:5.19 | today. We discuss being what you represent in truth. We discuss the | elevation of form. And what we have discussed thus far is the |
| D:11.9 | words? To the discussion we have been having about the body and the | elevation of the self of form? How might this relate to your desire |
| D:Day1.26 | form. What will be realized through the secret of succession is the | elevation of form. |
| D:Day1.29 | so that together we bring about the second coming of Christ and the | elevation of the Self of form. |
| D:Day3.60 | prevent the very life-giving resurrection you await. You prevent the | elevation of the self of form. |
| D:Day4.42 | despite the truth that you are literally with me in a place of high | elevation. Is this what you choose to remain? A self of form elevated |
| D:Day4.42 | A self of form on a high mountain? Or do you wish to carry this | elevation back with you when you return? Do you wish to return the |
| D:Day4.42 | self of form who once visited an altered state, this state of high | elevation? Do you wish to go back and tell tales of your experiences |
| D:Day6.16 | away from life as you know it. We are, after all, speaking of the | elevation of the self of form. This elevation must occur in life, in |
| D:Day6.16 | are, after all, speaking of the elevation of the self of form. This | elevation must occur in life, in your life as it is, rather than in |
| D:Day6.17 | This does not, however, mean that this | elevation can be postponed, put off, or can wait for some convenient |
| D:Day6.19 | set apart from “normal” life. Believe me when I tell you that the | elevation you are currently experiencing is the only elevation you |
| D:Day6.19 | you that the elevation you are currently experiencing is the only | elevation you would want. As within, so without is the operative |
| D:Day6.19 | You cannot find a place outside of yourself that will allow for the | elevation of which we speak. There are no hallowed halls of learning |
| D:Day6.20 | my focus, to engage me in debate, to lure me from the place of | elevation I knew I had attained. The temptations of the human |
| D:Day7.5 | your spiritual life, in your progress toward full awareness and the | elevation of the self of form, but as in the discussion of abundance, |
| D:Day7.5 | in form. Realize now, that this makes no sense when our goal is the | elevation of form. If for no other reason, begin to accept this |
| D:Day8.17 | yet unlearned the lessons of the past or taken these steps toward | elevation. Now, however, it is crucial that you come to acceptance of |
| D:Day9.5 | This confidence is what must precede true certainty in this time of | elevation of the self of form. The certainty that arises from unity |
| D:Day9.5 | in the self of form and they must be realized together for the | elevation of the self of form to take place. What good will be the |
| D:Day11.3 | The | elevation of the self of form is nothing but the recognition of the |
| D:Day18.10 | of spirit resurrected in form. It is the ascension of the body, or | elevation of the self of form. You are called to demonstrate this |
elevation of form | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| T1:9.3 | However, we are talking now, in a certain sense, of an | elevation of form. While this is actually an elevation beyond form, |
| T2:13.6 | premise put forth in “A Treatise on the Art of Thought:” that of the | elevation of form. |
| D:5.19 | today. We discuss being what you represent in truth. We discuss the | elevation of form. And what we have discussed thus far is the |
| D:Day1.26 | form. What will be realized through the secret of succession is the | elevation of form. |
| D:Day7.5 | in form. Realize now, that this makes no sense when our goal is the | elevation of form. If for no other reason, begin to accept this |
elevation of the personal self | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (8) | ||
| T4:3.2 | are closely linked but not the same. Observation has to do with the | elevation of the personal self. Vision has to do with what cannot be |
| T4:3.9 | It is your natural vision, the vision of love. What is new is the | elevation of the personal self that will be caused by the return of |
| T4:4.8 | in the form you now occupy, the change I have spoken of as that of | elevation of the personal self, is a natural part of the pattern of |
| T4:5.13 | means of attaining Christ-consciousness and direct revelation. The | elevation of the personal self in this time of Christ can be the new |
| T4:12.32 | to make of me a teacher and you a student. The answers to the | elevation of the personal self and the living of Christ-consciousness |
| D:1.7 | This acceptance is crucial to the | elevation of the personal self. Without this acceptance the personal |
| D:2.15 | the integration of your true identity into the self of form, or the | elevation of the personal self, new patterns are needed. |
| D:3.12 | in truth. A shared consciousness is the truth of who you are. The | elevation of the personal self, however, requires that this giving |
elevator | ||
A Course in Miracles – Original Edition (2) | ||
| M:3.2 | casual encounters—a chance meeting of two apparent strangers in an | elevator, a child who is not looking where he is going running into |
| M:3.2 | a teaching-learning situation. Perhaps the seeming strangers in the | elevator will smile to one another; perhaps the man will not scold |
A Course of Love (0) | ||
elicit | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:12.9 | word, abandon not the written word, for the written word will now | elicit direct experiences of sharing. If you have enjoyed learning |
eliciting | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day6.11 | between Creator and created. You are being who you are right now and | eliciting the expression that will take you to the final stage of |
eliminate | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:3.6 | This is the vengeful self we | eliminate now. You have, in truth, replaced judgment with |
eliminated | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.88 | thought system, the “threat” of fixation remained and could never be | eliminated by any living human being. Essentially, this was the basis |
A Course of Love (0) | ||
eliminates | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:2.6 | returning to original purpose. Your return to your original purpose | eliminates the concept of original sin and leaves you blameless. It |
eliminating | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:7.25 | the expense of another. Such a perception makes it meaningless by | eliminating or overlooking its real and only meaning. |
A Course of Love (1) | ||
| C:22.23 | insignificant personal self you generally accept as your “self.” By | eliminating the personal, the universal becomes available. As the |
elongated | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:4.18 | desire for a temporary experience. The temporary experience has been | elongated because of the appeal of the physical experience. What this |
eloquently | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:21.24 | think that only those who are more bold than you or who speak more | eloquently or who are better examples of a good and saintly life are |
else | ||
A Course in Miracles – Original Edition (304) | ||
A Course of Love (64) | ||
else's | ||
A Course in Miracles – Original Edition (4) | ||
A Course of Love (3) | ||
elsewhere | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:4.75 | the dilemma itself. The ego has reacted characteristically here as | elsewhere because mental illness, which is always a form of ego |
| Tx:13.56 | The Holy Spirit, seeing where you are but knowing you are | elsewhere, begins His lesson in simplicity with the fundamental |
| Tx:14.48 | difficulty which stamps the miracle as something that must come from | elsewhere, not from here. From the world's viewpoint, this is |
| Tx:17.63 | seems to be difficult, the ego will attempt to take this aspect | elsewhere and resolve it there. And it will seem to be successful, |
| Tx:17.64 | this you demonstrate when you remove it from its source and place it | elsewhere. As a result, you do not see the problem. Had you not |
| Tx:17.64 | way of understanding would have been removed. To remove the problem | elsewhere is to keep it. For you remove yourself from it and make |
| Tx:17.65 | will make solution impossible. For if you shift part of the problem | elsewhere, the meaning of the problem must be lost, and the |
| Tx:17.66 | restored where it was lost and seek not to have it made up to you | elsewhere as if you had been unjustly deprived of it. |
| Tx:19.37 | Some of them you will try to impose. Others will seem to arise from | elsewhere—from your brothers and from various aspects of the world |
| Tx:20.45 | of God lies solely in his relationship with his Creator. If it were | elsewhere, it would rest upon contingency, but there is nothing |
| Tx:21.36 | their understanding of the world, desiring to place its power | elsewhere should another point of view be given them. The miracles |
| Tx:25.27 | for it to choose to see them where it will. If it elects to see them | elsewhere from their home, as if they lit a place where they could |
| Tx:26.36 | change whatever dreams he has. Yet can he still imagine he is | elsewhere and in another time. In the extreme, he can delude himself |
| Tx:29.43 | you glad that you are told where happiness abides and seek no longer | elsewhere. You will fail. But it is given you to know the truth and |
| W1:155.13 | that leads the world to God. Look not to ways which seem to lead you | elsewhere. Dreams are not a worthy guide for you who are God's Son. |
A Course of Love (4) | ||
| C:11.6 | been shaken now, and you realize you would like to place your faith | elsewhere. You would like to, but you have your doubts, and this is |
| C:16.22 | up and claim the power that is their own instead of looking for it | elsewhere. Your perception but looks at power backward and wonders |
| C:19.24 | yourself allows you to both protect and conceal. Fault always lies | elsewhere. The guiltless part of you is always free to redeem the |
| C:31.29 | very variety of answers they expect to find and have been finding | elsewhere. |
elude | ||
A Course in Miracles – Original Edition (2) | ||
| W1:16.4 | actively seek not to overlook any “little” thought which tends to | elude the search. This is quite difficult until you get used to it. |
| W1:127.3 | it looks on all as one. Its meaning lies in oneness. And it must | elude the mind that thinks of it as partial or in part. There is no |
A Course of Love (0) | ||
eludes | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:21.73 | itself, thinking it caught a glimpse of the great enemy which always | eludes its murderous attack by turning into something else. How |
A Course of Love (0) | ||
elusive | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:21.83 | sees his happiness as ever changing, now this, now that, and now an | elusive shadow attached to nothing, he does decide against it. |
| Tx:21.84 | Elusive happiness, or happiness in changing form that shifts with | |
A Course of Love (0) | ||
emaciated | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:20.25 | Prisoners bound with heavy chains for years, starved and | emaciated, weak and exhausted and with eyes so long cast down in |
A Course of Love (0) | ||
emanate | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T1:6.5 | way of life or likened to the art of thought. Prayers such as these | emanate from either heart or mind and have not the power of the |
| T1:6.5 | and have not the power of the wholehearted. Prayers such as these | emanate from the state of fear that is the reality of the separated |
emanates | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.38 | with God. Miracles unite [Souls] directly with each other. Neither | emanates from consciousness, but both are experienced there. This |
A Course of Love (0) | ||
emanating | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:12.4 | you still hold within your heart, no matter what questions are | emanating from your mind, they will be met with a response. |
embark | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.2 | instead of affirming it and are thus dispiriting yourself. Do not | embark on foolish journeys, because they are indeed in vain. The ego |
| Tx:4.2 | are indeed in vain. The ego may desire them, but the Soul cannot | embark on them, because it is forever unwilling to depart from its |
| W1:157.8 | it. Yet now it has a purpose and will serve it well. Today we will | embark upon a course you have not dreamed of. But the Holy One, the |
A Course of Love (1) | ||
| T3:2.10 | attempted to assign to it. You stand empty of untruth and about to | embark on the journey of truth. You stand in the transformational |
embarked | ||
A Course in Miracles – Original Edition (1) | ||
| W1:158.3 | by chance. It has already been taken by him, although he has not yet | embarked on it. For time but seems to go in one direction. We but |
A Course of Love (0) | ||
embarking | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.23 | We are therefore | embarking on an organized, well-structured, and carefully planned |
A Course of Love (0) | ||
embarks | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:15.65 | in which the ego enters. For every relationship on which the ego | embarks is special. The ego establishes relationships only to get |
| Tx:15.68 | the anger that it holds outward, thus protecting you. And thus it | embarks on an endless, unrewarding chain of special relationships, |
A Course of Love (0) | ||
embarrass | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:8.26 | only trying to help. The memories of situations you deemed meant to | embarrass or destroy you that were in truth meant to teach you what |
embarrassing | ||
A Course in Miracles – Original Edition (1) | ||
| M:21.5 | may, in fact, confront him with a situation that appears to be very | embarrassing. All these are judgments which have no value. They are |
A Course of Love (0) | ||
embarrassment | ||
A Course in Miracles – Original Edition (1) | ||
| M:7.5 | associated with a sense of inadequacy. Perhaps there is a guilty | embarrassment stemming from false humility. The form of the mistake |
A Course of Love (1) | ||
| D:Day3.21 | they might think you want something from them and you would suffer | embarrassment. To speak of money with anyone who has less might open |
embattled | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:13.36 | God would not have His Son | embattled, and so His Son's imagined “enemy,” which he made, is |
| Tx:19.23 | There is no stone in all the ego's | embattled citadel more heavily defended than the idea that sin is |
A Course of Love (0) | ||
ember | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:3.20 | you not let go when pain comes near, as a hand would drop a burning | ember? What other pain would you hold closely, a grief not to be |
embittered | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:14.11 | as if you have the right to let them go, you are choosing to remain | embittered and choosing to be punished for your “sins.” While this is |
embodied | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:P.34 | The content of God is love. Jesus | embodied God by embodying love. He came to reverse the way God was |
| D:Day12.2 | is the reality of Christ-consciousness. Consciousness may seem to be | embodied by form but the reverse is true and has always been true. |
| D:Day12.2 | and has always been true. The body is now ready to know that it is | embodied, enclosed, surrounded, taken up, by consciousness. It is |
embodies | ||
A Course in Miracles – Original Edition (1) | ||
| W1:44.3 | undisciplined mind and represents a major goal of mind training. It | embodies precisely what the untrained mind lacks. Yet the training |
A Course of Love (0) | ||
embodiment | ||
A Course in Miracles – Original Edition (2) | ||
| W1:72.2 | fundamental wish is to replace God. In fact, the ego is the physical | embodiment of this wish. For it is this wish which seems to surround |
| W1:163.2 | Embodiment of fear, the host of sin, god of the guilty, and the lord | |
A Course of Love (3) | ||
| D:6.26 | The body is now the | embodiment of the true Self, the embodiment of love, the embodiment |
| D:6.26 | The body is now the embodiment of the true Self, the | embodiment of love, the embodiment of divinity. Its existence is |
| D:6.26 | is now the embodiment of the true Self, the embodiment of love, the | embodiment of divinity. Its existence is given as it was always |
embodying | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:P.34 | The content of God is love. Jesus embodied God by | embodying love. He came to reverse the way God was thought of, to put |
| C:P.35 | Jesus did this not only by | embodying God in human form, but by giving a true rather than a false |
embrace | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:14.12 | to suffer guilt alone. The power of God draws everyone to its safe | embrace of love and union. Stand quietly within this circle and |
| Tx:18.62 | holy instant holds. It calls to you to be yourself within its safe | embrace. There are the laws of limit lifted for you, to welcome you |
| Tx:19.37 | As this peace extends from deep inside yourselves to | embrace all the Sonship and give it rest, it will encounter many |
| Tx:26.45 | you and keeps His friendship and forgiveness from your welcoming | embrace. Without Him you are friendless. Seek not another friend to |
| Tx:29.32 | The still infinity of endless peace surrounds you gently in its soft | embrace, so strong and quiet, tranquil in the might of its Creator; |
| Tx:30.49 | aware of it you would forget defensiveness entirely and rush to its | embrace. The truth could never be attacked. And this you knew when |
| W1:R1.5 | that peace is part of you and requires only that you be there to | embrace any situation in which you are. And finally you will learn |
| W1:92.9 | light unite in you, and where they meet, your Self stands ready to | embrace you as Its own. Such is the meeting place we try today to |
| W1:200.10 | now. Peace is already recognized at last, and you can feel its soft | embrace surround your heart and mind with comfort and with love. |
| W2:244.1 | belongs to You, beloved and loving, in the safety of Your Fatherly | embrace? |
| W2:WISC.2 | all-inclusive nature of Christ's Second Coming that permits it to | embrace the world and hold you safe within its gentle advent, which |
| W2:317.2 | The memory of You awaits me there, and all my sorrows end in Your | embrace, which You have promised to Your Son, who thought mistakenly |
A Course of Love (97) | ||
| C:6.21 | a life of such unhappiness. Thoughts of terror and of sin you will | embrace, but thoughts of resurrection and new life you still before |
| C:9.29 | daughters welcomed constantly to return home to your Father's safe | embrace. |
| C:10.3 | There are aspects of what I am telling you that you readily | embrace and others that you do not understand and would wait awhile |
| C:20.2 | This is a call to move now into my | embrace and let yourself be comforted. Let the tears fall and the |
| C:20.2 | that this is the whole world, the universe, the all of all in whose | embrace you literally exist. Feel the gentleness and the love. Drink |
| C:20.7 | We have returned to the | embrace. And now your arms cradle me as well, for an embrace, |
| C:20.7 | returned to the embrace. And now your arms cradle me as well, for an | embrace, although it may begin with one reaching out to another, |
| C:20.7 | with mutuality, shared touch, a melding of one into another. The | embrace makes one of two. |
| C:20.8 | out but looking in. All landscapes and horizons form within the | embrace. All beauty resides there. All light is fused and infused |
| C:20.8 | All beauty resides there. All light is fused and infused within the | embrace. Within the embrace our sight clears and what we see is known |
| C:20.8 | there. All light is fused and infused within the embrace. Within the | embrace our sight clears and what we see is known rather than |
| C:20.9 | am. I am, and there is nothing outside of me. Nothing outside of the | embrace. |
| C:20.12 | We exist in the | embrace of love like the layers of light that form a rainbow, |
| C:20.12 | as a child grows within its mother's womb. Inward, inward, into the | embrace, the source of all beginnings, the kernel and the wholeness |
| C:20.14 | where my dead body was laid, the Christ in me returned me to the | embrace. The singular heartbeat of the man Jesus no longer sounded. |
| C:20.15 | of the world and are at rest within each other, within each other's | embrace and the embrace of God's love, God's creation, God's |
| C:20.15 | are at rest within each other, within each other's embrace and the | embrace of God's love, God's creation, God's heartbeat. God's |
| C:20.15 | of the world in harmony, existence with no beginning and no end. One | embrace. All in all. None lesser and none greater for all is all. One |
| C:20.16 | of abandonment so many of you have felt. You are now within the | embrace where all such hurts are healed. |
| C:20.18 | Who could be left out of the | embrace? And who from within the embrace could be separate and alone? |
| C:20.18 | Who could be left out of the embrace? And who from within the | embrace could be separate and alone? |
| C:20.21 | for some it can be simple, as simple as realizing the oneness of the | embrace. Within the embrace you can let all thought go. Within the |
| C:20.21 | as simple as realizing the oneness of the embrace. Within the | embrace you can let all thought go. Within the embrace, you can quit |
| C:20.21 | embrace. Within the embrace you can let all thought go. Within the | embrace, you can quit thinking even of holy things, holy men and |
| C:20.21 | men and women, and even divine beings, even the one God. Is not the | embrace itself holy? Is not the sunrise and sunset? Is not the least |
| C:20.21 | her surf, all live by the universal heartbeat and exist within the | embrace. Is not all you can imagine holy when you imagine with love? |
| C:20.22 | Sanctity is all that exists within the | embrace. How could you be less than sacred? You exist in holiness. |
| C:20.25 | not be otherwise when awe and magnificence encompass you in the | embrace. Your heart sings in gratitude for the all that you are. You |
| C:20.28 | full power is the result of fear. To know the safety and love of the | embrace is to know no cause for fear, and thus to come into your true |
| C:20.29 | it is not within your power to limit it. To feel the holiness of the | embrace is to release its power. While expression and action are not |
| C:20.34 | The | embrace has returned you to attunement with the heartbeat, the music |
| C:20.35 | to the whole. Knowing what you do comes from existing within the | embrace. You know you do the will of God because you are at one with |
| C:20.36 | of the initiate, new to the realization of having a home within the | embrace. It is the response that says to all you have just read, “Ah, |
| C:20.46 | not your ego concerns and remember instead the warmth of the | embrace. Remember not your personal identity but remember instead |
| C:20.48 | a different scope, a different view. It is the view from within the | embrace, the view from love's angle. It is the view of the dying who |
| C:20.48 | of sentiment, regrets, or wishful thinking. It is the view from the | embrace, the return to one heartbeat, the return to what is known. |
| C:21.2 | in more detail later, but for now, I return you, through the | embrace, to the holy relationship but in a broadened form. |
| C:21.3 | relationship in its broadened form is eternity, the eternity of the | embrace. If the embrace is the source of all, the one heartbeat, then |
| C:21.3 | its broadened form is eternity, the eternity of the embrace. If the | embrace is the source of all, the one heartbeat, then it is eternity |
| C:21.6 | The | embrace can now be likened to the starting point of a shared |
| C:24.2 | to resist the tears of weariness is over. This is the time of the | embrace. |
| C:32.3 | of what you are. Your mind and heart join in wholeheartedness in the | embrace. You are home, and there you will forever stay. |
| C:32.6 | are needed when mind and heart are one and you have returned to the | embrace? This is the miracle to end all need of miracles, the only |
| T1:4.25 | deny these fears. Fewer still are unafraid of miracles and eager to | embrace them. As you may have surmised, we are getting at your final |
| T1:8.11 | truth than what you would call real. This is not a call, however, to | embrace myth, but to embrace the truth. |
| T1:8.11 | call real. This is not a call, however, to embrace myth, but to | embrace the truth. |
| T2:3.4 | of bringing to your life. You have felt the peace and love of the | embrace. You know that you are experiencing something real and |
| T2:12.14 | you, in all you are and all you are in relationship with. Feel the | embrace and the love that is this unity and know that it is you and |
| T3:9.4 | that the universe of truth contains everything within its benevolent | embrace. No one stands beyond the embrace of love and you will be |
| T3:9.4 | everything within its benevolent embrace. No one stands beyond the | embrace of love and you will be glad to see that those who remain |
| T3:16.15 | in which all exist in unity and within the protection of love's | embrace. If you but live by the idea that representing who you are in |
| T3:22.18 | Embrace the new as the new embraces you. The new is but the truth | |
| T4:1.1 | and that others do not. It will continue the view from within the | embrace, an embrace and a view that is inclusive of all. |
| T4:1.1 | others do not. It will continue the view from within the embrace, an | embrace and a view that is inclusive of all. |
| T4:1.12 | on the Personal Self,” even the house of illusion is held within the | embrace of love, of God, of the truth. Does this sound exclusive to |
| T4:1.12 | of love, of God, of the truth. Does this sound exclusive to you? The | embrace is inclusive. All are chosen. |
| T4:3.1 | Observation is an extension of the | embrace that in turn makes the embrace observable. The embrace is not |
| T4:3.1 | Observation is an extension of the embrace that in turn makes the | embrace observable. The embrace is not an action so much as a state |
| T4:3.1 | of the embrace that in turn makes the embrace observable. The | embrace is not an action so much as a state of being. Awareness of |
| T4:3.1 | is not an action so much as a state of being. Awareness of the | embrace comes from the vision of which I have just begun to speak. |
| T4:5.5 | ocean that exists in you. This energy is the form and content of the | embrace. It is within you and It surrounds and It encompasses you. It |
| T4:6.5 | are and holy as yourself. All choices are forever encompassed by the | embrace. There is no wrong choice. No one is excluded. All are chosen. |
| T4:9.6 | surely been made! Rejoice that the new time is here and be ready to | embrace it as it embraces you! |
| T4:12.22 | what is, is an all-inclusive consciousness, the consciousness of the | embrace. It is not a learned state, as was the singular consciousness |
| T4:12.36 | our total willingness to abandon the old, our total willingness to | embrace the new. But also make no mistake that what is given to us is |
| D:5.21 | are done learning, the patterns of learning will change to help you | embrace the acceptance of this new time of no time. You will wonder |
| D:6.2 | concerning false representation rather than let them go in order to | embrace true representation. In the time of learning, you were so |
| D:7.5 | transformation is needed. The miracle makes you fully aware of the | embrace and the consciousness of unity and places you outside of |
| D:9.8 | on the Art of Thought” was but a forerunner to what we now will | embrace together. It was a means and an end. |
| D:9.10 | on the New” we established what lies beyond learning. Now, as we | embrace the new together, it must be realized again and yet again, |
| D:17.5 | Of having striven mightily and succeeded. It is what comes after the | embrace of homecoming, and what comes before the passing of desire |
| D:Day4.55 | time of wandering, seeking, learning. To leave behind fear for the | embrace of the love and safety of your true home. |
| D:Day5.20 | to rest. Listen to the call to peace and let yourself recline in the | embrace of love, feeling the warm earth beneath you and the heat of |
| D:Day6.31 | by fire. Be encouraged rather than discouraged that you are able to | embrace this dialogue and remain in your life. Realize that this is |
| D:Day8.30 | I call you now to | embrace this freedom. |
| D:Day10.32 | extreme measure that I called for during my life. It is the call to | embrace your power. |
| D:Day10.33 | And everywhere they lead you, remember one thing only. Remember to | embrace your power. The power of love is the cause and effect that |
| D:Day15.2 | to be made known and to know exists alongside your willingness to | embrace the unknown. |
| D:Day15.26 | your purpose here will become more clear. Thus your ability to | embrace all while focusing on your own purpose in being here, will |
| D:Day16.10 | whole. You realize that you have no feelings that are bad. You | embrace sadness, grief, anger, and all else that you feel because |
| D:Day16.10 | within Christ-consciousness where all that is exists in harmony. To | embrace is the opposite of to escape. To hold all within yourself in |
| D:Day16.10 | is the opposite of to escape. To hold all within yourself in the | embrace of love is the opposite of holding onto what you have already |
| D:Day16.10 | fear and made separate. There is no escape for there is only the | embrace. The embrace is Christ-consciousness. |
| D:Day16.10 | made separate. There is no escape for there is only the embrace. The | embrace is Christ-consciousness. |
| D:Day16.13 | what you have “formed” an opinion about. What you hold within the | embrace is held in love and so exists along with you in the spacious |
| D:Day16.16 | them with love, the spacious Self will be whole, for it will | embrace everything—as love, which is everything—embraces it. This |
| D:Day32.20 | God and man. This difference, however, can be diminished as you | embrace holy relationship. As you embrace holy relationship you can |
| D:Day32.20 | however, can be diminished as you embrace holy relationship. As you | embrace holy relationship you can become powerful as God is powerful. |
| D:Day33.1 | idea put forth in “A Treatise on the New”: That all are chosen. To | embrace an idea of some having power while others remain powerless is |
| D:Day33.1 | an idea of some having power while others remain powerless is to | embrace an idea laden with conflict. The power of God exists within |
| D:Day35.21 | of choice. Creation in unity and relationship is creation within the | embrace of the All of All. How can you choose when what you create is |
| D:Day38.8 | This is the meaning of the | embrace—the possession, the ownership of belonging—of carrying, |
| D:Day38.8 | relationship. These opposites, like all others, are held within the | embrace of love and belonging. |
| D:Day39.5 | of being able to continually discover who I Am to you. Of your | embrace of knowing, and your embrace of mystery. Of knowing me as |
| D:Day39.5 | discover who I Am to you. Of your embrace of knowing, and your | embrace of mystery. Of knowing me as your God and as God of all. Of |
| D:Day40.3 | am the anchor that holds all that has taken on attributes within the | embrace of the attributelessness of love. This is why my being has |
| D:Day40.11 | am the anchor that holds all that has taken on attributes within the | embrace of the attributelessness of love. This is why my being has |
embrace of love | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (6) | ||
| C:20.12 | We exist in the | embrace of love like the layers of light that form a rainbow, |
| T3:9.4 | everything within its benevolent embrace. No one stands beyond the | embrace of love and you will be glad to see that those who remain |
| T4:1.12 | on the Personal Self,” even the house of illusion is held within the | embrace of love, of God, of the truth. Does this sound exclusive to |
| D:Day5.20 | to rest. Listen to the call to peace and let yourself recline in the | embrace of love, feeling the warm earth beneath you and the heat of |
| D:Day16.10 | is the opposite of to escape. To hold all within yourself in the | embrace of love is the opposite of holding onto what you have already |
| D:Day38.8 | relationship. These opposites, like all others, are held within the | embrace of love and belonging. |
embraced | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| C:20.31 | cooperation is natural when fear has been rejected. You have long | embraced fear and rejected love. Now the reverse is true. This |
| T1:9.16 | and the first step in this is embracing what you heretofore have not | embraced. You are pulling forth sides of your selves that were |
| D:1.11 | every fiber of your being. Imagine the separate self being enfolded, | embraced, and finally consumed—taken into the Self of union. The |
| D:9.8 | and the different aim toward which we now work. The aims we clearly | embraced together when you were still a learning being were meant to |
| D:Day10.38 | and reassure you in this final message. I want to tell you to be | embraced by love and to let all the feelings of love flowing through |
embraces | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:15.108 | that sacrifice is nowhere and love is everywhere. For communication | embraces everything, and in the peace it re-establishes, love comes |
| Tx:30.46 | does not depend on whether it is seen on earth or not. The sky | embraces it and softly holds it in its perfect place, which is as far |
| Tx:31.57 | and you behold it as you see yourself. The concept of the self | embraces all you look upon, and nothing is outside of this |
A Course of Love (5) | ||
| T3:22.18 | Embrace the new as the new | embraces you. The new is but the truth that has always existed. Go |
| T4:9.6 | Rejoice that the new time is here and be ready to embrace it as it | embraces you! |
| D:Day15.28 | own Self as well as that which you observe with a neutrality that | embraces the unknown as well as the known, to reclaim your Self and |
| D:Day16.16 | feelings are returned to the spacious Self and the spacious Self | embraces them with love, the spacious Self will be whole, for it will |
| D:Day16.16 | for it will embrace everything—as love, which is everything— | embraces it. This is paradise re-found. |
embracing | ||
A Course in Miracles – Original Edition (1) | ||
| M:14.2 | is born and where it grows and becomes stronger and more all | embracing. Here is it nourished, for here it is needed. A gentle |
A Course of Love (2) | ||
| T1:9.12 | ego's reign, you have turned toward wholeness. In the same way that | embracing both the male and female attributes within you causes a |
| T1:9.16 | What “was” is being thrown out and the first step in this is | embracing what you heretofore have not embraced. You are pulling |
embroider | ||
A Course in Miracles – Original Edition (1) | ||
| W1:137.5 | offers restitution for imagined states and false ideas which dreams | embroider into pictures of the truth. |
A Course of Love (0) | ||
embroiled | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day6.13 | you are having to go about this creative process while remaining | embroiled in daily life—I want to acknowledge the difficulty some |
emerge | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:1.82 | introduces an interval from which the doer and the receiver both | emerge much farther along in time than they would otherwise have been. |
| Tx:2.107 | from fear sooner than would ordinarily be the case because they must | emerge from the conflict if they are to bring peace to other minds. |
| Tx:15.95 | routes by which it burrows underground and hides in darkness, to | emerge in forms quite different from what it is. Yet it is |
| Tx:16.31 | will go through this last undoing quite unharmed and will at last | emerge as yourself. This is the last step in the readiness for God. |
| Tx:17.49 | For this will go, and you will see the justification for your faith | emerge to bring you shining conviction. Abandon Him not now, nor each |
| Tx:18.5 | incredible that from it a world of total unreality had to | emerge. What else could come of it? Its fragmented aspects are |
| Tx:24.25 | is not your death but your awaking into life eternal. You but | emerge from an illusion of what you are to the acceptance of yourself |
| Tx:25.59 | especially for you. It is God's Will that you remember this and so | emerge from deepest mourning into perfect joy. Accept the function |
| Tx:27.63 | keep the problem unresolved? Without the clouds, the problem will | emerge in all its primitive simplicity. The choice will not be |
| Tx:31.15 | Thus is it really not a choice at all. The leader and the follower | emerge as separate roles, each seeming to possess advantages you |
A Course of Love (3) | ||
| C:25.20 | losing hold. Be patient during this time, and your new identity will | emerge. If the urge to create is strong, certainly let it serve you. |
| D:1.13 | Open your heart, for the one who dwells there in union with all will | emerge from this opening. What was once a tiny pinprick of light |
| D:3.9 | in union with all, are the ideas that will allow new patterns to | emerge and the design of the future to be created. These are the |
emerged | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:11.15 | separate ideas of relationship that the concept of doing battle has | emerged. This concept of doing battle can only remain if you remain |
emergence | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day25.1 | now it is likely to become still. From the stillness comes its | emergence as what it is. |
emergencies | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
emergency | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:21.5 | circumstance have demanded cooperation. You see this in times of | emergency or crisis of every kind. And like the two people from |
emerges | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:15.9 | Each instant is a clean, untarnished birth, in which the Son of God | emerges from the past into the present. And the present extends |
| Tx:23.23 | on which the laws of chaos stand could not be more apparent than | emerges here. |
A Course of Love (0) | ||
emerging | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:23.28 | All of the mechanisms of madness are seen | emerging here: the “enemy,” made strong by keeping hidden the |
A Course of Love (0) | ||
eminence | ||
A Course in Miracles – Original Edition (1) | ||
| W1:133.2 | you let your mind be drawn to bodily concerns, to things you buy, to | eminence as valued by the world, you ask for sorrow, not for |
A Course of Love (0) | ||
emotion | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:14.31 | but from the gentle fusing of everything into one meaning, one | emotion, and one purpose. God has one purpose which He shares with |
| Tx:18.3 | The one | emotion in which substitution is impossible is love. Fear involves |
| Tx:18.3 | is love's replacement. Fear is both a fragmented and a fragmenting | emotion. It seems to take many forms, and each seems to require a |
| Tx:19.51 | are the result of how the world is seen. And this depends on which | emotion was called on to send its messengers to look upon it and |
| Tx:19.69 | of the mind to be attained. And these conditions are the home of the | emotion which called them forth and therefore is compatible with |
| Tx:22.8 | for the attraction of guilt is only fear. Here is the one | emotion that you made, whatever it may seem to be. This is the |
| Tx:22.8 | one emotion that you made, whatever it may seem to be. This is the | emotion of secrecy, of private thoughts, and of the body. This is the |
| Tx:22.8 | of secrecy, of private thoughts, and of the body. This is the one | emotion that opposes love and always leads to sight of differences |
| Tx:22.8 | leads to sight of differences and loss of sameness. Here is the one | emotion that keeps you blind, dependent on the self you think you |
| W1:8.10 | might find it helpful, however, to include your irritation, or any | emotion which the idea for today may induce in the mind searching |
| W1:13.1 | form of the preceding one, except that it is more specific as to the | emotion aroused. Actually, a meaningless world is impossible. Nothing |
| W1:21.2 | any reaction ranging from mild irritation to rage. The degree of the | emotion you experience does not matter. You will become increasingly |
| W1:130.6 | from which you see it. It is all a piece because it stems from one | emotion and reflects its source in everything you see. |
A Course of Love (5) | ||
| C:8.6 | a balance that allows your heart to beat at one steady pace, for one | emotion to surface at a time, for feelings that you can control. And |
| C:9.14 | worthy only of denial or contempt. It is your language that gives | emotion its place, one step behind fear, in your battle to control or |
| C:18.21 | or fear. What we have as yet talked even less of, however, is what | emotion covers up, and the stillness that lies beneath. I have |
| C:18.22 | While we spoke of what you think of as | emotion being reactions of the body to stimulus, we did not speak of |
| D:Day7.2 | suffer fear, loneliness, and all the ills that came from the base | emotion of fear. Fear is degenerating. Nothing about fear is life |
emotional | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| C:8.6 | that mount up and seem too much to bear can cause what you call | emotional turmoil or even a nervous breakdown. In these situations |
| C:9.44 | of abuse, in everything from drugs and alcohol to physical or | emotional mistreatment. These, like the larger examples of your daily |
| T1:9.14 | by being hurt or angry. Your response may then have been either an | emotional one or an intellectual one. The point here is that the one |
| T3:4.7 | great, as great as that of any military training, as great as any | emotional trauma that has left one in a state of emptiness. This is, |
| D:5.7 | it. Sex, experienced for this pleasure and completion, regardless of | emotional attachment or non-attachment, still would produce the |
emotionalism | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:24.1 | your heart. It may be a time of weepiness and what you would term | emotionalism. You may feel as if everything makes you want to cry |
emotionally | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:10.48 | yourself as supercilious, unbelieving, “light-hearted,” distant, | emotionally shallow, callous, uninvolved, and even desperate, but |
| Tx:11.2 | they were correct and control your reactions behaviorally but not | emotionally. This is quite evidently a mental split in which you have |
A Course of Love (1) | ||
| C:25.13 | to being wounded. Fear of being wounded—physically, mentally, | emotionally, and spiritually—has kept you from engaging with life. |
emotionally-charged | ||
A Course in Miracles – Original Edition (1) | ||
| W1:3.1 | is suitable if you see it. Some of the things you see may have | emotionally-charged meaning for you. Try to lay such feelings aside, |
A Course of Love (0) | ||
emotions | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:11.11 | have demonstrated this by giving it. Fear and love are the only | emotions of which you are capable. One is false, for it was made out |
| Tx:12.33 | We have said that you have but two | emotions, love and fear. One is changeless but continually exchanged, |
| Tx:12.37 | You have but two | emotions, yet in your private world you react to each of them as |
| Tx:12.38 | and you hear what is soundless. Your behavioral manifestations of | emotions are the opposite of what the emotions are. You communicate |
| Tx:12.38 | behavioral manifestations of emotions are the opposite of what the | emotions are. You communicate with no one, and you are as isolated |
| Tx:12.43 | You have but two | emotions, and one you made and one was given you. Each is a way of |
| Tx:18.18 | not respond to it as though you made it, nor do you realize that the | emotions which the dream produces must come from you. It is the |
| W1:34.7 | on your peace of mind take the form of more generalized adverse | emotions, such as depression, anxiety, or worry, use the idea in its |
| W1:167.4 | are separate from your Creator. It is the belief conditions change, | emotions alternate because of causes you cannot control, you did not |
| W1:186.8 | seems to change as we experience a thousand shifts in mood, and our | emotions raise us high indeed or dash us to the ground in |
| M:17.4 | a fact. It is always an interpretation that gives rise to negative | emotions, regardless of their seeming justification by what appears |
A Course of Love (25) | ||
| C:8.1 | The thoughts of your heart you have defined as your | emotions. These thoughts stand apart from the wisdom of your heart |
| C:8.1 | —the wisdom that knows to set love apart, as well as your own Self. | Emotions, the thoughts of your heart, are what we will now work with, |
| C:8.2 | This curriculum aims to help you see that your | emotions are not the real thoughts of your heart. What other language |
| C:8.5 | Many | emotions as well as thoughts would seem to block your way to the |
| C:8.5 | with that of spirit. We will thus examine a new way of looking at | emotions, a way that will allow them to assist you in your learning |
| C:8.6 | think of the heart as the place of feeling, and thus you associate | emotions with your heart. Emotions, however, are really reactions of |
| C:8.6 | place of feeling, and thus you associate emotions with your heart. | Emotions, however, are really reactions of your body to stimuli that |
| C:8.6 | that you can control. And yet you feel controlled by your feelings, | emotions that seem to have a life of their own, and a body that |
| C:8.7 | there. What you would remember is replaced by memories of these | emotions—so many that they could not be counted even for one day, |
| C:8.7 | for your vengeance, pain for your remembering. It is to your | emotions, those feelings that you would say come from your own heart. |
| C:8.16 | the body that is real: your brain and heart, your thoughts and | emotions. If your body contained what was real, it too would be real. |
| C:9.1 | into the deepest darkness instead of toward the light. It is your | emotions rather than your heart that would do this to you. |
| C:9.2 | Emotions speak the language of your separated self rather than the | |
| C:9.13 | We thus return to your perception of your | emotions and all that causes you to feel. In your feelings, |
| C:9.16 | Fear, like all the rest of your | emotions, comes in many guises and is given many names, but there are |
| C:9.16 | many guises and is given many names, but there are really only two | emotions: one is fear, the other love. Fear is thus the source of all |
| C:14.28 | does discard and replace. As we have said before, there are but two | emotions. One is love, the other fear. Fear, through your own choice, |
| C:18.21 | We talked briefly here of | emotions, doing so only to differentiate your feelings of love from |
| C:25.13 | as attack or hopelessness as hurt, but you do feel these | emotions as wounds. While you think you can remain disappointed or |
| T1:9.13 | to your aide? Did it require you to retreat or advance? Did it stir | emotions or attempt to still them? |
| D:Day3.21 | to ask for a “hand out” or free lunch, experience these same | emotions, the buildup of anger, resentment, and shame. |
| D:Day9.7 | accepting some and not others. You know you have repressed your | emotions. You know you have lived in a state in which you believed |
| D:Day10.11 | either as that which comes to you through your five senses or as | emotions, and you have not trusted in these feelings as much as you |
| D:Day16.10 | that are bad. Fear is not a feeling but a response to a feeling. | Emotions are responses. You have been told there are but two |
| D:Day16.10 | Emotions are responses. You have been told there are but two | emotions, love and fear. What this is really saying is that there are |
empathize | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:16.1 | To | empathize does not mean to join in suffering, for that is what you |
| Tx:16.1 | relationship in which the suffering is shared. The capacity to | empathize is very useful to the Holy Spirit, provided you let Him use |
| Tx:16.2 | sit quietly by and let the Holy Spirit relate through you, you will | empathize with strength and both of you will gain in strength, |
A Course of Love (0) | ||
empathizes | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:16.2 | like itself.] Make no mistake about this maneuver; the ego always | empathizes to weaken, and to weaken is always to attack. You do |
A Course of Love (0) | ||
empathizing | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:16.2 | weaken, and to weaken is always to attack. You do not know what | empathizing means. Yet of this you may be sure—if you will merely |
A Course of Love (0) | ||
empathy | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:16.1 | must refuse to understand. That is the ego's interpretation of | empathy and is always used to form a special relationship in which |
| Tx:16.2 | The clearest proof that | empathy as the ego uses it is destructive lies in the fact that it is |
| Tx:16.3 | own way. You do not know what healing is. All you have learned of | empathy is from the past. And there is nothing from the past that |
| Tx:16.3 | share, for there is nothing there that you would keep. Do not use | empathy to make the past real and so perpetuate it. Step gently aside |
| Tx:16.5 | True | empathy is of Him Who knows what it is. You will learn His |
| Tx:16.5 | Be tempted not in this, and yield not to the ego's triumphant use of | empathy for its glory. |
| Tx:16.6 | know no triumph but this. This is not knowledge, and the form of | empathy that would bring this about is so distorted that it would |
| Tx:16.6 | role with His, for this will never bring peace to anyone. Offer your | empathy to Him, for it is His perception and His strength that |
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emphases | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.40 | The more recent ecological | emphases are but another ingenious way of trying to impose order on |
A Course of Love (0) | ||
emphasis | ||
A Course in Miracles – Original Edition (22) | ||
| Tx:2.22 | defense of truth. You will note that we have been shifting the | emphasis from the negative to the positive use of denial. As we have |
| Tx:2.45 | inner altar around which the building is built. The inappropriate | emphasis men have put on beautiful church buildings is a sign of |
| Tx:2.52 | The | emphasis will now be on healing. The miracle is the means, the |
| Tx:3.54 | Images are symbolic and stand for something else. The current | emphasis on “changing your image” merely recognizes the power of |
| Tx:6.4 | not dwelt on it before because of its fearful connotations. The only | emphasis we laid upon it was that it was not a form of punishment. |
| Tx:12.26 | of time that is meaningful. You will remember that we said its | emphasis on guilt enables it to ensure its continuity by making the |
| Tx:12.30 | only His teaching function, which is temporary by definition. His | emphasis is therefore on the only aspect of time which can extend |
| Tx:12.71 | Leave, then, your needs to Him. He will supply them with no | emphasis at all upon them. What comes to you of Him comes safely, for |
| Tx:14.27 | You must have noticed that the | emphasis has been on bringing what is undesirable to the desirable; |
| Tx:18.3 | No one is seen complete. The body is emphasized, with special | emphasis on certain parts, and used as the standard for comparison |
| Tx:23.34 | seems most powerful. No law of chaos could compel belief but for the | emphasis on form and disregard of content. No one who thinks that |
| Tx:27.62 | Suffering is an | emphasis upon all that the world has done to injure you. Here is the |
| W1:10.2 | and no link is made overtly with the things around you. The | emphasis is now on the lack of reality of what you think you think. |
| W1:24.4 | unresolved situations about which you are currently concerned. The | emphasis should be on uncovering the outcome you want. You will |
| W1:35.3 | somewhat different kind of application for today's idea because the | emphasis for today is on the perceiver rather than on what he |
| W1:39.8 | Slowly, without conscious selection and without undue | emphasis on any one in particular, search your mind for every thought |
| W1:66.1 | You have surely noticed an | emphasis throughout our recent lessons on the connection between |
| W1:129.1 | there is something else to hope for, you will only be depressed. Our | emphasis is not on giving up the world but on exchanging it for what |
| W1:135.16 | for unless it makes its own provisions. Time becomes a future | emphasis to be controlled by learning and experience obtained from |
| W1:167.3 | must be changed if change occurs. Ideas leave not their source. The | emphasis this course has placed on that idea is due to its centrality |
| M:16.3 | the simplest to observe. The saving of time is an essential early | emphasis which, although it remains important throughout the learning |
| M:24.6 | The | emphasis of this course always remains the same—it is at this |
A Course of Love (2) | ||
| C:19.17 | entity. There is either one chair or two. One table or four. Your | emphasis has been on quantity, and one is seen as less than any other |
| C:22.20 | intersection with you. Begin to imagine seeing the world without the | emphasis on your personal self. Begin to form sentences and |
emphasize | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:5.70 | continuing guilt feelings. We have said this before, but we did not | emphasize the destructive results of this decision at that time. |
| Tx:6.22 | because they were not wholly ready to follow me at the time. I | emphasize this only because I do not want you to allow any fear to |
| Tx:6.59 | teacher teaches through approach, not avoidance. He does not | emphasize what you must avoid to escape from harm so much as what you |
| Tx:9.16 | sound position as the guide for yours. It seems absurd to have to | emphasize repeatedly that the ego's qualifications as a guide are |
| Tx:12.32 | you accept your function in the world of time as healing, you will | emphasize only the aspect of time in which healing can occur. For |
| Tx:21.74 | he try. For if he focuses on what he cannot understand, he will but | emphasize his helplessness and let sin tell him that his enemy must |
| Tx:21.76 | would assure you they are all the same. We said this year would | emphasize the sameness of things that are the same. This final |
| W1:18.2 | much as to how you see it. Therefore, the exercises for today will | emphasize this aspect of your perception. The three or four practice |
| W1:35.5 | In the earlier part of the mind searching period, you will probably | emphasize what you consider to be the more negative aspects of your |
| W1:R1.3 | or thoroughly in the practice periods. Rather, try merely to | emphasize the central point and think about it as part of your review |
| W1:67.4 | definition of God and replace it with His own. We are also trying to | emphasize that you are part of His definition of Himself. |
| W1:R3.8 | We | emphasize the benefits to you if you devote the first five minutes of |
| W1:127.4 | whose purpose is to teach you what you really are could fail to | emphasize there is no difference in what you are and what love is. |
A Course of Love (1) | ||
| T4:7.8 | But let me again | emphasize that the conditions of learning will be no longer needed |
emphasized | ||
A Course in Miracles – Original Edition (29) | ||
| Tx:2.15 | that man has the ability to usurp the power of God. It can only be | emphasized that he neither can nor has been able to do this. In |
| Tx:2.66 | It should be | emphasized again that the body does not learn any more than it |
| Tx:2.87 | We have | emphasized that the miracle, or the expression of Atonement, is |
| Tx:2.100 | It should be | emphasized, however, that ultimately there is no compromise |
| Tx:2.104 | to correct the fundamental error that fear can be mastered and have | emphasized that only love can be mastered. You have attested only |
| Tx:3.2 | experience awe in the presence of your equals. However, it was also | emphasized that awe is a proper reaction in the Presence of your |
| Tx:3.47 | is not an active process of destruction at all. We have already | emphasized that knowledge does not do anything. It can be |
| Tx:4.81 | It cannot be | emphasized too often that correcting perception is merely a temporary |
| Tx:5.37 | We have repeatedly | emphasized that one level of the mind is not understandable to |
| Tx:5.87 | in tolerable bounds as he perceived the situation. Therefore, he | emphasized that the point in development at which the mind is fixated |
| Tx:6.5 | mean release from fear to anyone who understands it. While we | emphasized only the resurrection before, the purpose of the |
| Tx:7.23 | and by so doing, their similarity rather than their differences is | emphasized. You can excel in many different ways, but you can |
| Tx:7.40 | you as teachers and learners because, as has been repeatedly | emphasized, you teach what you do believe. An inconsistent lesson |
| Tx:7.62 | makes it appear as if you are attacking Him. We have repeatedly | emphasized that the ego does believe it can attack God and tries to |
| Tx:8.94 | only what the Holy Spirit sees that you can possibly have. We have | emphasized many times that the Holy Spirit will never call upon you |
| Tx:11.9 | a step away from reality, not towards it. Yet we have repeatedly | emphasized the need to recognize fear and face it without disguise |
| Tx:18.3 | which the behavior stems. No one is seen complete. The body is | emphasized, with special emphasis on certain parts, and used as the |
| Tx:18.39 | contribution to the truth and makes it what it is. Yet we have | emphasized that you need understand nothing. Salvation is easy just |
| W1:9.7 | It is | emphasized again that while complete inclusion should not be |
| W1:29.2 | Certainly God is not in a table, for example, as you see it. Yet we | emphasized yesterday that a table shares the purpose of the universe. |
| W1:R1.4 | closed and when you are alone in a quiet place if possible. This is | emphasized particularly for reviews at your stage of learning. It |
| W1:72.1 | ego's plan for salvation is the opposite of God's, we have not yet | emphasized that it is an active attack on His plan and a deliberate |
| W1:73.6 | We have repeatedly | emphasized that the barrier of grievances is easily passed and cannot |
| W1:135.8 | The body is in need of no defense. This cannot be too often | emphasized. It will be strong and healthy if the mind does not abuse |
| W1:161.6 | This thought is surely reminiscent of our text, where it is often | emphasized. This is the reason bodies easily become fear's symbols. |
| M:4.18 | of God, it means “giving away” in order to keep. This has been | emphasized throughout the text and the workbook, but it is perhaps |
| M:16.3 | important throughout the learning process, becomes less and less | emphasized. At the outset, we can safely say that time devoted to |
| M:17.2 | will always come to teacher and to pupil. How many times has it been | emphasized that you give but to yourself? And where could this be |
| M:24.4 | It cannot be too strongly | emphasized that this course aims at a complete reversal of thought. |
A Course of Love (4) | ||
| C:7.1 | reversal is required now before we can go on. It has been stated and | emphasized countless times before, and it will be here as well: What |
| C:18.9 | will not work, nor will the attention of a split mind. It cannot be | emphasized strongly enough that you learn what you choose to learn. |
| T1:2.7 | in the world for even greater rewards. These rewards have further | emphasized the importance of such focused thoughts and thus further |
| D:Day3.24 | pattern of the ego, a pattern that was learned, a pattern that was | emphasized and reemphasized through external events so that it would |
emphasizes | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:3.62 | Judgment always involves rejection. It is not an ability which | emphasizes only the positive aspects of what is judged, whether it be |
| Tx:4.103 | needs rehabilitation. The medical orientation to rehabilitation | emphasizes the body, while the vocational orientation stresses the |
| Tx:5.76 | that ideas increase only by being shared. This quotation therefore | emphasizes the fact that vengeance cannot be shared. Give it |
| Tx:6.86 | which follows from the second as the second follows from the first, | emphasizes the dichotomy between the desirable and the undesirable. |
| Tx:8.109 | The Bible | emphasizes that all prayers are answered, and this must be true if |
| Tx:16.32 | to rise above the storm into the sunlight. On the contrary, it | emphasizes guilt outside the haven by attempting to build |
| Tx:31.68 | in anyone, believing that the “bad” must lurk behind. This concept | emphasizes treachery, and trust becomes impossible. Nor could it |
| W1:18.1 | give rise to what you see are never neutral or unimportant. It also | emphasizes the idea that minds are joined, which will be given |
| W1:103.5 | which corrects the false belief that God is fear. It also | emphasizes happiness belongs to you because of what He is. |
| M:I.1 | small proportion of one's time. The course, on the other hand, | emphasizes that to teach is to learn, so that teacher and learner are |
| M:I.1 | teach is to learn, so that teacher and learner are the same. It also | emphasizes that teaching is a constant process—it goes on every |
| M:2.3 | only then will you realize that it was always there. As the course | emphasizes, you are not free to choose the curriculum or even the |
A Course of Love (0) | ||
emphasizing | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:3.30 | We have been | emphasizing perception and have said very little about cognition as |
| Tx:7.16 | languages. Therefore, He opposes differences in form as meaningful, | emphasizing always that these differences do not matter. The |
| W1:10.3 | stressed their past rather than their present status. Now we are | emphasizing that the presence of these “thoughts” means that you are |
| W1:19.2 | Today we are again | emphasizing the fact that minds are joined. This is rarely a wholly |
| W1:R1.6 | statements nor to apply the ideas as was suggested then. We are now | emphasizing the relationships among the first fifty of the ideas we |
| W1:184.1 | designate its special attributes and set it off from other things by | emphasizing space surrounding it. This space you lay between all |
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emphatic | ||
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| D:5.22 | So let today's dialogue serve as a final call, a most | emphatic call, to acceptance. See the importance of this acceptance |
employ | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:2.22 | in positive miscreation. That is the way the mentally ill do | employ it. But remember a very early thought of your own—“Never |
| Tx:20.5 | all these were made to make seem lovely what you hate. Would you | employ this hated thing to draw your brother to you and to attract |
| Tx:25.49 | and well. The Son of God can make no choice the Holy Spirit cannot | employ on his behalf and not against himself. Only in darkness does |
| Tx:28.3 | is not used to interfere with truth. All things the Holy Spirit can | employ for healing have been given Him, without the content and the |
| W1:R3.6 | at the start, and then lean back in quiet faith and let the mind | employ the thoughts you gave as they were given you for it to use. |
| W1:161.3 | must use in practicing. We give them to the Holy Spirit that He may | employ them for a purpose which is different from the one we gave to |
| W2:236.1 | mind can only serve. Today I give its service to the Holy Spirit to | employ as He sees fit. I thus direct my mind, which I alone can rule. |
| W2:WIHS.3 | what is forever unattainable. And if you offer them to Him, He will | employ the means you made for exile to restore your mind to where it |
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employed | ||
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| Tx:2.27 | Withdrawal is properly | employed in the service of withdrawing from the meaningless. It is |
| Tx:17.72 | called forth the faith in you. And you will see the means you once | employed to lead you to illusions transformed to means for truth. |
| Tx:20.64 | Both are but means, each one appropriate to the end for which it is | employed. Neither can serve the purpose of the other, for each one is |
| Tx:20.64 | serve the purpose of the other, for each one is a choice of purpose, | employed on its behalf. Either is meaningless without the end for |
| Tx:27.29 | in ideas. Weak strength is meaningless, and power used to weaken is | employed to limit. And therefore it must be limited and weak because |
| Tx:28.3 | Nothing | employed for healing represents an effort to do anything at all. It |
| Tx:28.26 | healed by miracles because they show the mind made sickness and | employed the body to be victim or effect of what it made. Yet half |
A Course of Love (1) | ||
| D:6.2 | One of the methods | employed by your teacher within the text of your coursework was that |
employer | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:5.4 | share with this friend or that, with husband or wife, with child or | employer or parent. In thinking in these specific terms you lost the |
| C:9.43 | bartering in which you trade your usefulness for that of another. An | employer has use for your skills and you have use for the salary and |
| C:9.43 | use for your skills and you have use for the salary and benefits the | employer offers. A spouse is useful in many ways that complement your |
employment | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:15.1 | for a new beginning. Some begin anew through changes in locale and | employment. Each new school year of the young provides a fresh start. |
employs | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:30.73 | This is the false forgiveness which the world | employs to keep the sense of sin alive. And recognizing God is |
| W1:73.2 | and call for “righteous” judgment. They become the middlemen the ego | employs to traffic in grievances and stand between your awareness and |
| W1:135.14 | while. In this capacity is health assured. For everything the mind | employs for this will function flawlessly and with the strength that |
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empower | ||
A Course in Miracles – Original Edition (0) | ||
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| D:15.13 | when it is allowed pass-through, so too can spirit endlessly | empower form when it is allowed pass-through. |
emptied | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:30.56 | for fear. Such is the only rule for happy dreams. The gap is | emptied of the toys of fear, and then its unreality is plain. Dreams |
A Course of Love (7) | ||
| T3:5.2 | the hands of suffering. Each time you have “fallen” in love you have | emptied a space for love to fill. Each time you have felt true |
| T3:5.2 | for love to fill. Each time you have felt true devotion you have | emptied a space for love to fill. You have been emptied of the |
| T3:5.2 | devotion you have emptied a space for love to fill. You have been | emptied of the ego-self as creative moments of inspiration filled you |
| T3:5.2 | of the ego-self as creative moments of inspiration filled you and | emptied of the ego-self in moments of connection with God. |
| T3:5.3 | Conversely, you have been | emptied by the lessons of grief as the loss of love has led to a loss |
| T3:5.3 | grief as the loss of love has led to a loss of self. You have been | emptied by a loss of self due to illness or addiction, depression, or |
| D:Day13.5 | Thus is explained the relationships and the forms | emptied of love. Where there is no love there is no God present. |
emptiness | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:1.65 | The | emptiness engendered by fear should be replaced by love, because love |
| Tx:2.3 | can create an empty shell, but he cannot create nothing at all. This | emptiness provides the screen for the misuse of projection. |
| Tx:2.5 | been fully created but has also been created perfect. There is no | emptiness in it. Because of its likeness to its Creator, it is |
| Tx:2.5 | projection is used inappropriately, it always implies that some | emptiness or lack exists and that it is in man's ability to put his |
| Tx:3.7 | what has no real effect has no real existence. Its effect, then, is | emptiness. Being without substantial content, it lends itself to |
| Tx:3.26 | this connection. That is why those who live largely in darkness and | emptiness never find any lasting solace. Innocence is not a partial |
| Tx:22.31 | because it is an error. The form it takes cannot conceal its | emptiness from reason's eyes. |
| Tx:26.46 | throne that God appointed for your Friend if you but realized its | emptiness has left yours empty and unoccupied? Make no illusion |
| Tx:28.53 | of death. Look at the little gap, and you behold the innocence and | emptiness of sin that you will see within yourself when you have lost |
A Course of Love (12) | ||
| C:9.36 | for union, your separated self seeks for what it can use to fill the | emptiness and ease the terror of its separation. What your heart |
| C:11.16 | compounded for the brief instant you await its coming and feel the | emptiness that has been opened for its coming. |
| C:11.17 | naturally in miracles called love. Love is all that will fill your | emptiness, and all that will never leave you empty again as it |
| T3:4.7 | as great as any emotional trauma that has left one in a state of | emptiness. This is, in effect, the state in which you currently find |
| T3:5.1 | While you have just been told that you now exist in a state of | emptiness, this is not a state to be feared. Yet it is this fear of |
| T3:5.1 | emptiness, this is not a state to be feared. Yet it is this fear of | emptiness that has, in the past, made those who have experienced it |
| T3:5.1 | if not known). While few of you have ever before reached the | emptiness caused by the complete absence of the ego, just as few of |
| T3:5.1 | lifetime have worked toward this absence in the hopes of filling the | emptiness with the fullness of the truth. |
| T3:5.2 | As with the gentle learning of this Course, not all | emptiness has come to you at the hands of suffering. Each time you |
| D:Day25.1 | Emptiness of mind will now be something that may seem to plague many | |
| D:Day39.46 | still know all of these. You will know the All of Everything and the | emptiness of nothing and our relationship will bridge the distance |
| D:Day40.33 | and in being one with me never feel alone again? Will you let the | emptiness of separation leave you once and for all? |
empty | ||
A Course in Miracles – Original Edition (33) | ||
| Tx:1.46 | is eternally free. If a mind perceives without love, it perceives an | empty shell and is unaware of the spirit within it. But the Atonement |
| Tx:1.86 | loveless and miraculous channels of expression. He can make an | empty shell, but he cannot express nothing at all. He can wait, |
| Tx:2.3 | and mental illness. We have already observed that man can create an | empty shell, but he cannot create nothing at all. This emptiness |
| Tx:3.8 | this has occurred, healing cannot be understood. Forgiveness is an | empty gesture unless it entails correction. Without this it is |
| Tx:4.18 | a home that is worthy of His creations, who have chosen to leave it | empty by their own dispossession. Yet His home will stand forever and |
| Tx:9.57 | else can fill your part of it, and while you leave your part of it | empty, your eternal place merely waits for your return. God, through |
| Tx:10.7 | your filling it was your creation, without you there would be an | empty place in God's Mind. Extension cannot be blocked, and it has |
| Tx:15.37 | And value no plan of the ego before the plan of God. For you leave | empty your place in His plan, which you must fulfill if you would |
| Tx:22.55 | given! Each part of Heaven that you bring is given you. And every | empty place in Heaven that you fill again with the Eternal Light you |
| Tx:23.42 | to your brother? The wrapping does not make the gift you give. An | empty box, however beautiful and gently given, still contains |
| Tx:24.37 | specialness has left you bankrupt and your treasure house barren and | empty with an open door inviting everything that would disturb your |
| Tx:25.16 | Who hangs an | empty frame upon a wall and stands before it, deep in reverence, as |
| Tx:26.46 | for your Friend if you but realized its emptiness has left yours | empty and unoccupied? Make no illusion friend, for if you do, it can |
| Tx:27.11 | Into this | empty space, from which the goal of sin has been removed, is Heaven |
| Tx:27.30 | Symbols which but represent ideas that cannot be must stand for | empty space and nothingness. Yet nothingness and empty space can |
| Tx:27.30 | be must stand for empty space and nothingness. Yet nothingness and | empty space can not be interference. What can interfere with the |
| Tx:27.31 | that you see is wholly absent and has never been. Let then the | empty space it occupies be recognized as vacant, and the time |
| Tx:27.32 | An | empty space which is not seen as filled, an unused interval of time |
| Tx:28.19 | like a memory in that it pictures what you wanted shown to you. An | empty storehouse with an open door holds all your shreds of memories |
| Tx:28.32 | not the body, which is only its effect. Yet separation is but | empty space, enclosing nothing, doing nothing, and as unsubstantial |
| Tx:28.32 | space, enclosing nothing, doing nothing, and as unsubstantial as the | empty place between the ripples that a ship has made in passing by. |
| Tx:28.60 | Son, like Him, need ask for nothing. For there is no lack in him. An | empty space, a little gap, would be a lack. And it is only there that |
| Tx:29.34 | have left their hold on every vain illusion of the world. And being | empty, they received instead a brother's hand in which completion lay. |
| Tx:30.41 | which have no meaning. And your will could not be satisfied with | empty forms made but to fill a gap which is not there. It is not this |
| W1:13.2 | “challenge” each other as to whose meaning is to be written in the | empty space which meaninglessness provides. The ego rushes in |
| W1:126.7 | ask you for a gift unless it was for you? Could He be satisfied with | empty gestures and evaluate such petty gifts as worthy of His Son? |
| W1:133.14 | make choices easily and without pain. Heaven Itself is reached by | empty hands and open minds, which come with nothing to find |
| W1:161.4 | bring perfect clarity with them to you? What can they seem to be but | empty sounds, pretty, perhaps; correct in sentiment, yet |
| W1:189.7 | have learned about the world, all images you hold about yourself. | Empty your mind of everything it thinks is either true or false or |
| W1:189.7 | Forget this world, forget this course, and come with wholly | empty hands unto your God. |
| W2:306.2 | Your holy gifts to us. In gratitude and thankfulness, we come, with | empty hands and open hearts and minds, asking but what You give. We |
| W2:344.1 | And as I looked upon the treasure that I thought I had, I found an | empty place where nothing ever was or is or will be. Who can share a |
| M:6.4 | ineffectual? How can it be wasted? God's treasure house can never be | empty. And if one gift were missing, it would not be full. Yet is its |
A Course of Love (11) | ||
| C:5.19 | not know this only because you fill your mind and leave your heart | empty. Your heart becomes full only through relationship or union. A |
| C:11.17 | all that will fill your emptiness, and all that will never leave you | empty again as it extends from you to your brothers and sisters. Love |
| T2:8.7 | How much time will be saved by an end to | empty seeking? You have already arrived and need no time to journey |
| T3:2.10 | of the meaninglessness you but attempted to assign to it. You stand | empty of untruth and about to embark on the journey of truth. You |
| T3:5.7 | and a beginning of resurrection and new life. It was a gift meant to | empty the world of the ego-self and to allow the personal self to |
| T3:10.5 | were offered, for ridding your mind of blame will leave an | empty space you will long to fill. This act of consciously choosing |
| T4:3.15 | The promise of life everlasting was not an | empty promise. It is a promise that has been fulfilled. It is you who |
| D:1.14 | the truth. I am not less than I once was, but more. Where once I was | empty, I now am full. Where once I dwelt in darkness I now dwell in |
| D:11.10 | which you can continually draw with no danger of ever drawing an | empty bucket. You need never thirst again when you have accepted |
| D:16.3 | To be barren is to be | empty. Empty is the opposite of full, the opposite of wholeness. It |
| D:16.3 | To be barren is to be empty. | Empty is the opposite of full, the opposite of wholeness. It is the |
empty-handed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:15.18 | making this total replacement are in your hands but you are hardly | empty-handed. The truth goes with you as does the love and peace of |
emptying | ||
A Course in Miracles – Original Edition (1) | ||
| W1:130.8 | seek. You do not want illusions. And you come to these five minutes | emptying your hands of all the petty treasures of this world. You |
A Course of Love (0) | ||
en | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:7.12 | you can unload your burdens, hoping you can pass your grievances | en masse to someone else. If you succeed through anger, spite, or |
en mass | ||
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enable | ||
A Course in Miracles – Original Edition (21) | ||
| Tx:1.15 | 15. Each day should be devoted to miracles. The purpose of time is to | enable man to learn to use it constructively. Time is thus a teaching |
| Tx:1.27 | 24. Miracles | enable man to heal the sick and raise the dead, because he made |
| Tx:2.93 | then. You may feel at this point that it would take a miracle to | enable you to do this, which is perfectly true. |
| Tx:5.88 | inventive mind could devise to set up a form of therapy which could | enable the mind to escape from fixation forever, even though he |
| Tx:6.16 | because the reawakening of every Son of God is necessary to | enable the Sonship to know its wholeness. Only this is knowledge. |
| Tx:6.95 | also told you that the third one follows it. The Holy Spirit will | enable you to go on if you follow Him. Your vigilance is the sign |
| Tx:7.24 | Your vigilance does not establish it as yours, but it does | enable you to use it always and in all ways. |
| Tx:10.19 | the Voice of the Holy Spirit, whose message is wholeness. He will | enable you to go far beyond the healing you would undertake, for |
| Tx:11.62 | your abilities, but you gain confidence in their existence as they | enable you to act. And the results of your actions you can see. |
| Tx:15.68 | It counsels, therefore, that if you are host to it, it will | enable you to direct the anger that it holds outward, thus |
| Tx:16.63 | For you will realize that the only value which the body has is to | enable you to bring your brothers to the bridge with you and to be |
| Tx:17.5 | your belief in them. But to give illusions to truth is to | enable truth to teach that the illusions are unreal and thus enable |
| Tx:17.5 | is to enable truth to teach that the illusions are unreal and thus | enable you to escape from them. Reserve not one idea aside from |
| Tx:17.15 | that you may return evil for evil, hoping that their witness will | enable you to think guiltily of another and not harm yourself. They |
| Tx:17.26 | to your perception of your brothers. They were not created to | enable you to hurt yourselves through them. They were created to |
| Tx:17.54 | give thanks to each other is to appreciate the holy instant and thus | enable its results to be accepted and shared. To attack each |
| Tx:23.26 | to be siding with it to overcome His Son. Think not the ego will | enable you to find escape from what it wants. That is the function |
| W1:R1.5 | The purpose of your learning is to | enable you to bring the quiet with you and to heal distress and |
| W1:95.10 | This tolerance for weakness will | enable us to overlook it, rather than give it power to delay our |
| W1:98.11 | Give Him the words, and He will do the rest. He will | enable you to understand your special function. He will open up the |
| W1:151.10 | that seems to happen to you in this world. His lessons will | enable you to bridge the gap between illusions and the truth. He will |
A Course of Love (5) | ||
| T2:12.13 | Let the beliefs we have set forth become one with you so that they | enable you to live and express and act as who you are in every moment |
| D:2.4 | was a pattern of divine design, created in unity and cooperation to | enable the return to unity. This pattern has achieved its desired end |
| D:10.2 | may believe that teaching and learning appropriately work with and | enable the use of abilities such as these, but you also know that |
| D:14.11 | “out” what is within. As you become aware “within” your Self, you | enable the expansion of awareness into the world. As within, so |
| D:Day8.9 | not like the gossip taking place in a present moment situation, will | enable you not to participate, judge, or appear to accept that which |
enabled | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:17.30 | response to the gift with which God blessed it and by His blessing | enabled it to be healed. This blessing holds within itself the |
| Tx:30.64 | Him. His gratitude to you is past your understanding, for you have | enabled Him to rise from chains and go with you together to His |
| W1:54.6 | I would behold the proof that what has been done through me has | enabled love to replace fear, laughter to replace weeping, and |
A Course of Love (2) | ||
| D:Day3.32 | you joy. A home, a garden, a musical instrument, the equipment that | enabled a hobby or talent to be developed, a well-loved book, dinner |
| D:Day5.5 | and others as if it comes directly from their mouths as speech is | enabled that bypasses the realm of thought completely. Do not fight |
enables | ||
A Course in Miracles – Original Edition (27) | ||
| Tx:1.50 | nature of miracles is an essential ingredient, because this | enables me to control their distribution. Christ-guidance leads to |
| Tx:2.17 | form of external searching. Mental health is inner peace. It | enables you to remain unshaken by lack of love from without and |
| Tx:3.63 | judgment is automatically suspended, and this is the process which | enables recognition to replace perception. |
| Tx:4.20 | I can be entrusted with your body and your ego simply because this | enables you not to be concerned with them and lets me teach you |
| Tx:4.88 | but it is still only your willingness to use the device that | enables it to endure. |
| Tx:5.38 | ego and the knowledge of the Soul. His ability to deal with symbols | enables Him to work against the ego's beliefs in its own language. |
| Tx:5.38 | His equal ability to look beyond symbols into eternity also | enables Him to understand the laws of God, for which He speaks. He |
| Tx:6.32 | they were created neither partially nor in part. The Holy Spirit | enables you to perceive this wholeness now. You can no more pray |
| Tx:6.46 | the Kingdom is love, you believe that you are without it. This | enables the ego to regard itself as separate and outside its maker, |
| Tx:6.84 | order to unify the mind so it can perceive without judgment. This | enables the mind to teach without judgment and therefore to learn |
| Tx:7.38 | to it, you are merely forgetting what you are not. This | enables you to remember what you are. |
| Tx:7.81 | and you have correctly evaluated all of it. This correction | enables you to perceive any part of creation as wholly real, wholly |
| Tx:10.72 | is not knowledge, but the denial of the opposite of goodness | enables you to perceive a condition in which opposites do not exist. |
| Tx:11.63 | Presence, and through them you will learn that He is there. What He | enables you to do is clearly not of this world, for miracles |
| Tx:11.63 | of prediction and control is transcended, for what the Holy Spirit | enables you to do is clearly beyond all of them. Perceiving His |
| Tx:11.68 | itself but not within. This gives it an illusion of integrity and | enables it to believe that it is pursuing one goal. As long as you |
| Tx:12.26 | is meaningful. You will remember that we said its emphasis on guilt | enables it to ensure its continuity by making the future like the |
| Tx:12.49 | The miracle | enables you to see your brother without his past and so perceive |
| Tx:12.50 | extends to all aspects of consciousness at the same time and thus | enables them to reach each other. The present is before time was |
| Tx:16.13 | to Him to use as He knows how, His natural perception of your gift | enables Him to understand it and you to use His understanding on |
| Tx:16.37 | in illusion. Your relationship with them is without guilt, and this | enables you to look on all your brothers with gratitude because your |
| Tx:17.19 | only purpose is separation from reality? What forgiveness is | enables Him to do so. |
| Tx:18.32 | understand. It is your realization that you need do so little that | enables Him to give so much. |
| Tx:20.9 | Holy Spirit's purpose as their own share also His vision. And what | enables Him to see His purpose shine forth from every altar now is |
| Tx:20.70 | that makes it yours is ready to be given. You have the vision which | enables each one to see the body not. And as you look upon each |
| Tx:21.25 | effect appear to be a cause. This seeming independence of effect | enables it to be regarded as standing by itself and capable of |
| M:26.1 | This is what sets them apart from the world. And it is this that | enables others to leave the world with them. Alone they are nothing. |
A Course of Love (1) | ||
| D:Day3.47 | money is also not the source of certainty, no matter how much it | enables you to attain. Certainty, in other words, comes from |
enabling | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:6.14 | voice, you are never called on to sacrifice. On the contrary, by | enabling yourselves to hear the Holy Spirit in others, you can learn |
| Tx:6.31 | Holy Spirit remains the bridge between perception and knowledge. By | enabling you to use perception in a way that parallels knowledge, |
| Tx:13.5 | of time by bringing healed and healing sight into the darkness and | enabling the world to see. For light must come into the darkened |
A Course of Love (1) | ||
| D:Day5.13 | your own heart. You might think of access in the same way—as | enabling you to realize that you “have” the benefits of union to give. |
enacted | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:16.53 | over it and leaving it helpless. See how exactly is this ritual | enacted in the special relationship. An altar is erected in between |
| Tx:16.53 | its power from his death. Over and over and over this ritual is | enacted. And it is never completed nor ever will be completed. |
A Course of Love (0) | ||
enchant | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:17.8 | time into eternity and beyond all ugliness into beauty that will | enchant you and will never cease to cause you wonderment at its |
A Course of Love (0) | ||
encircling | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:18.2 | Imagine that you are part of a chain of bodies holding hands and | encircling the globe. I am among those whose hand you hold. All are |
enclose | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:17.35 | most superficial aspects of this thought system, for these aspects | enclose the whole, complete in every aspect. Death lies in this |
A Course of Love (0) | ||
enclosed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day12.2 | always been true. The body is now ready to know that it is embodied, | enclosed, surrounded, taken up, by consciousness. It is your feelings |
encloses | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:17.33 | to be of value in itself and to divert your attention from what it | encloses. But the frame without the picture you cannot have. |
A Course of Love (0) | ||
enclosing | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:28.32 | body, which is only its effect. Yet separation is but empty space, | enclosing nothing, doing nothing, and as unsubstantial as the empty |
A Course of Love (1) | ||
| C:18.2 | would now be a line seeming to go from here to there, instead of | enclosing and encompassing everything. The separation assumes that |
enclosure | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:17.38 | all beneath the heavy shadows of its enormous and disproportionate | enclosure. The other is lightly framed and hung in light, lovely to |
| Tx:20.49 | hidden secret room, a tiny spot of senseless mystery, a meaningless | enclosure carefully protected, yet hiding nothing. Here the unholy |
A Course of Love (0) | ||
encompass | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:1.79 | me, the distance between God and man would be too great for you to | encompass. |
| Tx:9.61 | Nothing can reach you from beyond it because, being in God, you | encompass everything. Believe this, and you will realize how much |
| Tx:14.74 | faith in His Creator, and He knows that faith in His Creator must | encompass faith in His creation. In this consistency lies His |
| Tx:15.18 | that you have, you have forever. The blessed instant reaches out to | encompass time, as God extends Himself to encompass you. You who have |
| Tx:15.18 | instant reaches out to encompass time, as God extends Himself to | encompass you. You who have spent days, hours, and even years in |
| Tx:17.18 | the less satisfying it becomes. And the more the fantasies can | encompass, the greater the satisfaction seems to be. |
| Tx:17.75 | upon it, do not attack it, do not interrupt its coming. Let it | encompass every situation and bring you peace. Not even faith is |
| Tx:18.59 | of yourself and something else in which your mind enlarges to | encompass it. It becomes part of you as you unite with it. And both |
| Tx:19.39 | all that you need to see. When the peace in you has been extended to | encompass everyone, the Holy Spirit's function here will be |
A Course of Love (5) | ||
| C:3.8 | can it fail to be everything or to contain all meaning? No form can | encompass it for it encompasses all form. Love is the light in which |
| C:6.19 | A piece of geography distinct from all the rest? How could it not | encompass everything and still be what it is: home to God's beloved |
| C:20.25 | of your being. It could not be otherwise when awe and magnificence | encompass you in the embrace. Your heart sings in gratitude for the |
| D:Day10.19 | individual and the universal, is what the elevated Self of form must | encompass. |
| D:Day32.9 | Yet most religious beliefs | encompass the concept of a living God. How might God live? Could He |
encompassed | ||
A Course in Miracles – Original Edition (1) | ||
| W1:193.3 | which had forgotten it as it exists in Heaven and in God. Thus He | encompassed what He could not see nor understand by giving of His |
A Course of Love (3) | ||
| T3:16.17 | What forms the House of Truth is love eternal and it has always | encompassed you, even unto encompassing the house of illusion that |
| T4:6.5 | are still who they are and holy as yourself. All choices are forever | encompassed by the embrace. There is no wrong choice. No one is |
| D:Day13.5 | of spaciousness, a form that is form only. These forms are still | encompassed by the loving space of Christ-consciousness and thus are |
encompasses | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:4.99 | God, Who | encompasses all being, nevertheless created beings who have |
| Tx:7.52 | is everywhere and in everything. It is everything, because it | encompasses all things within itself. Blessed are you who perceive |
| Tx:8.14 | It has no boundaries because its extension is unlimited, and it | encompasses all things because it created all things. By creating all |
| Tx:11.30 | tolerate. A split mind is endangered, and the recognition that it | encompasses completely opposed thoughts within itself is |
| Tx:11.82 | else in you. What is invisible to you is perfect in His sight and | encompasses all of it. He has remembered you because He forgot not |
| Tx:18.56 | Within itself it has no limits, and there is nothing outside it. [It | encompasses everything.] It encompasses you entirely; you within |
| Tx:18.56 | and there is nothing outside it. [It encompasses everything.] It | encompasses you entirely; you within it, and it within you. There is |
| Tx:18.58 | are surrounded only by Him. What limit can there be on you whom He | encompasses? Everyone has experienced what he would call a sense of |
| Tx:19.1 | to truth as its only goal is brought to truth by faith. This faith | encompasses everyone involved, for only thus the situation is |
| W1:156.6 | works. As you step back, the Light in you steps forward and | encompasses the world. It heralds not the end of sin in punishment |
| W1:169.5 | Oneness is simply the idea God is. And in His Being, He | encompasses all things. No mind holds anything but Him. We say “God |
| W1:194.1 | and a giant stride it is indeed! So great the distance is that it | encompasses, it sets you down just short of Heaven, with the goal in |
| W2:WISC.2 | embrace the world and hold you safe within its gentle advent, which | encompasses all living things with you. There is no end to the |
A Course of Love (6) | ||
| C:3.8 | or to contain all meaning? No form can encompass it for it | encompasses all form. Love is the light in which form disappears and |
| C:23.22 | The body | encompasses or holds the belief. It is the composite of your beliefs, |
| T4:5.5 | and content of the embrace. It is within you and It surrounds and It | encompasses you. It is you and all who exist with you. It is the body |
| D:5.4 | within, and as you become aware of the truth represented in all that | encompasses and surrounds you, the boundaries between the inner and |
| D:16.16 | of who you are. This image is like a lingering shadow. It | encompasses all of your former ideas about yourself, all of the |
| D:Day12.8 | by the spacious self. Obstacles need not be avoided for space | encompasses all obstacles, making them invisible. The mind would say |
encompassing | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:18.78 | of limit is its meaning. It is completely impartial in its giving, | encompassing only to preserve and keep complete what it would give. |
| Tx:24.20 | to receive you both in silent blessing and in peace so real and so | encompassing that nothing stands outside. Leave all illusions of |
A Course of Love (4) | ||
| C:18.2 | be a line seeming to go from here to there, instead of enclosing and | encompassing everything. The separation assumes that you can break |
| T3:16.16 | patterns that caused them to only seem to be intertwined and all | encompassing. Nothing but the truth is all encompassing. Illusion is |
| T3:16.16 | to be intertwined and all encompassing. Nothing but the truth is all | encompassing. Illusion is made of parts that do not form real |
| T3:16.17 | Truth is love eternal and it has always encompassed you, even unto | encompassing the house of illusion that you made to obscure it from |
encounter | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:7.58 | is therefore the only decision which the ego could possibly | encounter, if the mind which made it knew itself. And if it |
| Tx:8.19 | When you meet anyone, remember it is a holy | encounter. As you see him, you will see yourself. As you treat him, |
| Tx:8.22 | else, you had thought that he was someone else. And every holy | encounter in which you enter fully will teach you this is not so. |
| Tx:8.23 | You can | encounter only part of yourself, because you are part of God, Who |
| Tx:12.29 | Would you recognize a holy | encounter if you are merely perceiving it as a meeting with your own |
| Tx:12.29 | meeting no one, and the sharing of salvation, which makes the | encounter holy, is excluded from your sight. The Holy Spirit teaches |
| Tx:12.29 | The Holy Spirit teaches that you always meet yourself and the | encounter is holy because you are. The ego teaches that you always |
| Tx:12.29 | encounter is holy because you are. The ego teaches that you always | encounter your past, and because your dreams were not holy, the |
| Tx:19.37 | yourselves to embrace all the Sonship and give it rest, it will | encounter many obstacles. Some of them you will try to impose. Others |
| Tx:24.72 | and both appear to walk this earth without a meeting-place and no | encounter. One do you see outside yourself, your own beloved son. The |
| W1:44.5 | form of exercise we will use today, but you may find that you will | encounter strong resistance. The reason is very simple. While you |
| W1:135.20 | present trust direct the future, and this life becomes a meaningful | encounter with the truth that only your defenses would conceal. |
| M:3.2 | students will become friends. Even at the level of the most casual | encounter, it is possible for two people to lose sight of separate |
| M:12.3 | they understand and listen to without the fear that truth would | encounter in them. Do not forget that truth can come only where it is |
A Course of Love (21) | ||
| C:7.12 | You might choose to tell those you | encounter of your bad day, and if they are properly sympathetic you |
| C:7.13 | traffic. You relate to someone or something in every situation you | encounter, and what you hold against them you withhold from them. You |
| C:10.5 | the body and dare to think of life without it, you again and again | encounter its reality. When its awareness begins to leave you is just |
| C:10.31 | Once you begin to feel the effects of the experiment you will also | encounter fear, especially if you take the game too seriously. There |
| C:22.7 | with you—where your path crosses that of others, where you | encounter situations in your daily life, where you experience those |
| C:25.7 | means by which you can purify your engagement with life and all you | encounter within it. Devotion is synonymous with true service. True |
| C:29.26 | you not recognize in the future? What gift of fortune, what chance | encounter, what decision might have changed your life? What should |
| T1:3.9 | you remove all fear from it? Why should it be that fear is what you | encounter? The bigger the miracle that occurs to you, the more you |
| T3:10.1 | While nothing need be given up to enter the House of Truth, or to | encounter the truth, you must realize that while meaninglessness |
| T3:10.15 | joined in unity. You will desire more than anything for everyone you | encounter to share this remembered language. Some, however, will be |
| T3:10.16 | form. While the house of illusion still exists, you will continue to | encounter those who exist within it. While you continue to encounter |
| T3:10.16 | to encounter those who exist within it. While you continue to | encounter those who exist in the house of illusion you will continue |
| T3:10.16 | those who exist in the house of illusion you will continue to | encounter temptations of the human experience. These are what we will |
| T3:20.19 | is not different but the same as every other circumstance you will | encounter. You will encounter truth or illusion and nothing else for |
| T3:20.19 | the same as every other circumstance you will encounter. You will | encounter truth or illusion and nothing else for there is nothing |
| T4:2.32 | that you exist in relationship and union with all, and that each | encounter is one of union and relationship, and purpose—purpose |
| T4:12.5 | but that your mind, once again, will be continuously surprised to | encounter. |
| E.24 | When you meet what you would have before seen as difficulties, as you | encounter a world where love still does not seem to reign, when you |
| A.26 | reader encountered in receiving the Course, but the reader will now | encounter these situations in life. The reader is no longer only a |
| A.39 | to “you” directly in every moment of every day, in all that you | encounter, in all that you feel. It is a time of true revelation in |
| A.48 | openness for revelation to happen through you and through all you | encounter. Go forth joyously on this adventure of discovery. Be ever |
encountered | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (6) | ||
| C:9.15 | aspect of your self, and if beneath that surface what is first | encountered is fear, it is from fear that all the rest proceeds. |
| T4:10.3 | life as exactly what it has been—a means of learning. You have | encountered problems and wondered what lessons they have come to |
| T4:10.3 | and wondered what lessons they have come to teach you. You have | encountered illness and wondered what learning the illness has come |
| D:Day36.3 | You could write an autobiography describing every experience you | encountered between your earliest memory and the present moment and |
| D:Day36.5 | or lack of opportunities, the fateful incidents that you | encountered, the people you met. You started with what you believed |
| A.26 | level. The next level brings with it the same situation the reader | encountered in receiving the Course, but the reader will now |
encountering | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| T3:10.14 | soon forget the thought system of the ego-self even though, when | encountering those who still use that thought system, you will be |
| T4:12.10 | now is that the time of learning is past. While you are still | encountering concerns and questions, you will be prone to continue to |
| D:Day14.1 | accepting the healed self's ability to be chosen while not | encountering resistance or any attempts at rejection of the sick or |
encounters | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:12.30 | only now is here, and it presents the opportunities for the holy | encounters in which salvation can be found. |
| Tx:19.41 | still against each other that is the first obstacle the peace in you | encounters in its going forth. This little wall of hatred would still |
| M:3.2 | to be quite superficial. It consists of what seem to be very casual | encounters—a chance meeting of two apparent strangers in an |
| M:3.2 | two students who happen to walk home together. These are not chance | encounters. Each of them has the potential for becoming a |
| M:4.6 | It takes great learning to understand that all things, events, | encounters, and circumstances are helpful. It is only to the extent |
A Course of Love (3) | ||
| C:22.13 | include such things as the happenings of your daily routine, chance | encounters, illness, or accidents, while in the “beyond meaning” |
| T4:2.23 | special relationships, and with little purpose implied in the brief | encounters you have with others. You have watched the news and |
| A.28 | favor of former “classmates” meeting in more casual and spontaneous | encounters. It remains important for facilitators and group members |
encourage | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| C:1.5 | Yet when you apply your thought to learning you learn. Let this | encourage you. This is an ability we can use together to learn anew. |
| C:10.8 | I tell you this not to discourage you, but to | encourage you not to give up. Your purpose now is the holiest |
| D:Day6.7 | piece. Positive reactions might validate the artist's instinct and | encourage even more boldness. Negative reactions might cause the |
| D:Day19.16 | states and it is necessary for those of the way of Mary to support, | encourage, and reflect the new to those being examples of the way of |
| A.31 | “How might we be able to look at this situation in a new way?” To | encourage the gentleness of the art of thought over the relentless |
encouraged | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:3.11 | point of view, it does appear as if God permitted and even | encouraged one of his Sons to suffer because he was good. Many |
| W1:39.5 | periods for today. Longer and more frequent practice sessions are | encouraged. If you want to exceed the minimum requirements, more |
| W1:39.5 | more rather than longer sessions are recommended, although both are | encouraged. |
A Course of Love (5) | ||
| C:10.10 | that is needed to move you through this stage and to the next. Be | encouraged rather than discouraged that God does not grant all your |
| C:13.5 | another like gentleness, and while this is all part of what you are | encouraged to feel, it is simply asked that you let the feelings come |
| D:Day6.31 | This is not delay, but what you might think of as trial by fire. Be | encouraged rather than discouraged that you are able to embrace this |
| A.31 | things out.” Problem solving is to be discouraged. Trust is to be | encouraged. Often a discussion can be facilitated greatly by the |
| A.32 | to dislodge even when they have been recognized. Individuals can be | encouraged here to “watch the parade go by” as what has gone unhealed |
encouragement | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| T3:20.6 | despite these feelings of the “badness” of the situation, to offer | encouragement. If the situation is particularly grim—and realize |
| T3:20.6 | illnesses and suffering are surely seen as being worse than others— | encouragement is given despite the “fact” that it is unwarranted. Yet |
| T3:20.6 | despite the “fact” that it is unwarranted. Yet even while you offer | encouragement, you worry about giving “false” hope and wonder how |
encourages | ||
A Course in Miracles – Original Edition (1) | ||
| W1:153.4 | be an idle dream, beyond the possible. The sense of threat the world | encourages is so much deeper and so far beyond the frenzy and |
A Course of Love (0) | ||
encouraging | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:11.36 | is intensely engaged in the search for love. Yet the ego, though | encouraging the search very actively, makes one proviso—do not |
| W1:152.12 | truth alone as we arise and spend five minutes practicing its ways, | encouraging our frightened minds with this: |
A Course of Love (0) | ||
encroach | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:13.53 | will merely attack direct approaches, which would seem but to | encroach upon deception and strike at it. |
| Tx:25.30 | as far beyond the chance of change. But on His vision sin cannot | encroach, for sin has been corrected by His sight. And thus it must |
A Course of Love (0) | ||
end | ||
A Course in Miracles – Original Edition (270) | ||
A Course of Love (208) | ||
endanger | ||
A Course in Miracles – Original Edition (3) | ||
| W2:338.1 | fear. Now he has learned that no one frightens him and nothing can | endanger him. He has no enemies, and he is safe from all external |
A Course of Love (0) | ||
endangered | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:11.30 | conflict of this magnitude he cannot tolerate. A split mind is | endangered, and the recognition that it encompasses completely |
| Tx:30.51 | your rules for safety, since the rules were wrong. But you are not | endangered. You can laugh at popping heads and squeaking toys, as |
| W1:35.7 | I see myself as depressed. I see myself as failing. I see myself as | endangered. I see myself as helpless. I see myself as victorious. I |
| W1:76.5 | These are not laws, but madness. The body is | endangered by the mind that hurts itself. The body suffers that the |
| W2:244.1 | one. How can he fear or doubt or fail to know he cannot suffer, be | endangered, or experience unhappiness when he belongs to You, beloved |
A Course of Love (0) | ||
endangering | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.64 | The healer who relies on his own readiness is | endangering his understanding. He is perfectly safe as long as he is |
A Course of Love (0) | ||
endeavor | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day6.23 | Think a moment about a new job or some other | endeavor in which you apprenticed. In such a situation a person is |
endeavors | ||
A Course in Miracles – Original Edition (1) | ||
| W1:200.8 | to senseless journeys, frantic, vain pursuits, and meaningless | endeavors. Now the way is easy, sloping gently toward the bridge |
A Course of Love (2) | ||
| C:26.1 | and children, for others career, religious commitment, or creative | endeavors. Some would think of travel and adventure, friendships, or |
| C:26.7 | purpose, no grace, no meaning beyond what you would give to your own | endeavors. |
ended | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:29.41 | at keeping time but at its ending when it has no use. Its purpose | ended; it is gone. And where it once held seeming sway is now |
| Tx:31.50 | what it is. Yet is all learning which the world directs begun and | ended with the single aim of teaching you this concept of yourself, |
| W1:153.14 | So is the story | ended. Let this day bring the last chapter closer to the world that |
| W1:156.8 | question should be asked a thousand times a day, till certainty has | ended doubting and established peace. Today let doubting cease. God |
| W1:158.4 | has been set. For we but see the journey from the point at which it | ended, looking back on it, imagining we make it once again; reviewing |
| W1:169.7 | all minds that each one might determine from a point where time has | ended when it is released to revelation and eternity. |
| W2:249.1 | that it reflects. And so the journey which the Son of God began has | ended in the Light from Which he came. |
| W2:337.2 | I sinned, but I accept Atonement for myself. Father, my dream is | ended now. Amen. |
| M:14.1 | recognized, and they are gone. How but in this way are all illusions | ended? They have been brought to truth, and truth saw them not. It |
A Course of Love (17) | ||
| C:20.9 | Here, rest comes to weariness and gently lays it aside. Time has | ended and there is nothing you must do. Being replaces identity and |
| C:20.13 | The time of parables has | ended. A new time of no time awaits. Nothing is like unto anything |
| C:26.3 | glory of life, there is no recognition of tragedy until the life has | ended. In contrast, in the life of the tragic hero, excluding those |
| T1:7.4 | coming of Christ is here. I have said that the time of parables has | ended and asked you not to look to those historical figures that |
| T1:8.2 | though you have known this not. The great experiment in separation | ended with the resurrection, though you have known this not. For the |
| T3:5.7 | an original purpose worthy of God's son, the crucifixion would have | ended life in form and returned the sons of man to the formless. |
| T3:17.7 | Treatise on the Art of Thought” that the time of the Holy Spirit has | ended and the time of the second coming of Christ is here. The name |
| T3:17.8 | not have returned to you. The “time” of the Holy Spirit has now | ended because the time of illusion is now called to an end. What is |
| T3:21.21 | no longer the time of Jesus Christ. My time came and my time | ended. The time when a single baby born of a virgin mother could |
| D:15.21 | Why? Because they are no longer needed. The time of learning has | ended. When this time of becoming has ended, the conditions that |
| D:15.21 | The time of learning has ended. When this time of becoming has | ended, the conditions that allow your acceptance and discovery of all |
| D:16.4 | condition of time. Once these principles are unified, time will have | ended just as time was once begun. |
| D:17.25 | This is why you have been told the time of parables, or stories, has | ended. This is why you have been told: “As within, so without.” This |
| D:Day3.28 | The condition of want, like all conditions of learning, | ended with the end of learning. The condition of want was a learning |
| D:Day5.19 | it could be, the time of learning would be perpetuated rather than | ended. |
| D:Day29.2 | another. Just as mind and heart became one in wholeheartedness and | ended the conflict induced by their seeming separation, the spirit |
| A.21 | For those ready for a new way the time of battles has | ended. They care to engage in no more debates, care not to be proven |
ending | ||
A Course in Miracles – Original Edition (37) | ||
| Tx:4.48 | which begins with its own beginning and ends with its own | ending. It tells you this life is your existence because it is |
| Tx:19.45 | is but the end of an illusion. Such was the journey; such its | ending. And in the goal of truth which you accepted must all |
| Tx:26.53 | to rule. Perhaps you do not see the role forgiveness plays in | ending death and all beliefs that rise from mists of guilt. |
| Tx:27.71 | of your own dream you gave away and saw as if it were its start and | ending both. Yet was it started by your secret dream, which you do |
| Tx:27.83 | an enemy; a mind within a body, all are forms of circularity whose | ending starts at its beginning, ending at its cause. The world you |
| Tx:27.83 | all are forms of circularity whose ending starts at its beginning, | ending at its cause. The world you see depicts exactly what you |
| Tx:28.16 | created him. The circle of creation has no end. Its starting and its | ending are the same. But in itself it holds the universe of all |
| Tx:28.28 | the way be made serene and simple in the rising up to waking and the | ending of the dream. When you accept a miracle, you do not add your |
| Tx:29.41 | excepting one. Forgiveness does not aim at keeping time but at its | ending when it has no use. Its purpose ended; it is gone. And where |
| Tx:30.43 | the mind that thought of them. And in the Mind of God there is no | ending nor a time in which His Thoughts were absent or could suffer |
| Tx:31.34 | some the thorns are felt at once. The choice is not what will the | ending be but when it comes. |
| Tx:31.97 | set for Him before time was, in calm eternity. The journey closes, | ending at the place where it began. No trace of it remains. Not one |
| W1:R1.1 | five of the ideas already presented, starting with the first and | ending with the fiftieth. There will be a few short comments after |
| W1:75.2 | Today we celebrate the happy | ending to your long dream of disaster. There are no dark dreams now. |
| W1:122.10 | is short that yet we travel. We are close indeed to the appointed | ending of the dream. |
| W1:129.3 | Is it loss to find all things you really want and know they have no | ending, and they will remain exactly as you want them throughout time? |
| W1:138.7 | end be overcome by death. In death alone are opposites resolved, for | ending opposition is to die. And thus salvation must be seen as |
| W1:138.10 | The conscious choice of Heaven is as sure as is the | ending of the fear of hell when it is raised from its protective |
| W1:153.3 | returning but to start again. There seems to be no break nor | ending in the ever-tightening grip of imprisonment upon the mind. |
| W1:155.10 | Yet at the journey's | ending there will be no gap, no distance between truth and you. And |
| W1:169.10 | Suffice it, then, that you have work to do to play your part. The | ending must remain obscure to you until your part is done. It does |
| W1:R5.7 | And it is This that waits to meet us at the journey's | ending. Every step we take brings us a little nearer. This review |
| W1:200.3 | for love, for happiness, and for eternal life in peace that has no | ending. Ask for this, and you can only win. To ask for what you have |
| W2:292.1 | all trials we see, and every situation that we meet. Yet is the | ending certain. For God's Will is done in earth and Heaven. We will |
| W2:324.2 | We walk together, for we follow Him. And it is He Who makes the | ending sure and guarantees a safe returning home. |
| W2:336.1 | Forgiveness is the means appointed for perception's | ending. Knowledge is restored after perception first is changed and |
| W2:344.2 | to one another, as we go to God. How near is He to us. How close the | ending of the dream of sin and the redemption of the Son of God. |
| W2:FL.2 | is His way that everyone must travel in the end, because it is this | ending God Himself appointed. In the dream of time, it seems to be |
| W2:FL.3 | forgive the world. It is the goal that God has given us. It is His | ending to the dream we seek, and not our own. For all that we forgive |
| M:1.4 | and death, wears out the world and all things in it. Yet time has an | ending, and it is this that the teachers of God are appointed to |
| M:14.1 | end? The world will end in an illusion, as it began. Yet will its | ending be an illusion of mercy. The illusion of forgiveness, |
| M:14.1 | gentleness, will cover it, hiding all evil, concealing all sin, and | ending guilt forever. So ends the world that guilt had made, for now |
| M:14.2 | is His home, for here there is need of Him indeed. He brings the | ending of the world with Him. It is His Call God's teachers answer, |
| M:14.4 | thinking will still seem sensible. The final lesson which brings the | ending of the world cannot be grasped by those not yet prepared to |
| M:17.6 | How can this unfair battle be resolved? Its | ending is inevitable, for its outcome must be death. How then can one |
| M:27.2 | of Him as loving. For who has decreed that all things pass away, | ending in dust and disappointment and despair could but be feared. He |
| M:27.2 | without regret or care, perhaps today. Or if he waits, yet is the | ending certain. Who loves such a god knows not of love, because he |
A Course of Love (17) | ||
| C:P.5 | human beings to a new identity. They have ushered in a time of | ending our identity crisis. Not since Jesus walked the earth has such |
| C:2.9 | hope of learning to recognize love, and, with that recognition, of | ending the insanity you now perceive. |
| C:8.20 | But never can it be evaded that each day is a beginning and an | ending both. Night is as certain as day. |
| T1:2.1 | produced the type of thinking that needs to come to an end. This | ending is but a beginning in truth and has led you to readiness to |
| T1:4.27 | now seek to do by putting an end to fear and ushering in, with this | ending, the beginning of a time of miracles. |
| T1:7.4 | Spirit. But I have not yet said that the time of the Holy Spirit is | ending even though I have stated that the time of the second coming |
| T2:10.13 | this state only by listening to one voice, or, in other words, by | ending the separated state which is the state in which the ego |
| T3:17.3 | to exist in time because there became a need for a beginning and an | ending to the chosen experience. Thus each self of form is born into |
| T3:18.3 | of using what you have made for a new purpose. It is the perfect | ending for the desired experience, as it was the goal of the desired |
| D:17.1 | is never about one. It is not about replacement. It comes in a never | ending series rather than in singular form. It is not true succession |
| D:Day6.32 | Does this work of acceptance seem never | ending? It is until it is replaced by reverence, just as learning was |
| D:Day17.13 | Thus we enter the | ending stage of what can be realized through fulfillment of the way |
| D:Day17.13 | Jesus and the beginning of the fulfillment of the way of Mary. This | ending stage of the fulfillment of the way of Jesus is the stage of |
| D:Day20.2 | eager without fully realizing that this eagerness symbolizes a true | ending—an ending within you and within your reality—an ending |
| D:Day20.2 | fully realizing that this eagerness symbolizes a true ending—an | ending within you and within your reality—an ending within your |
| D:Day20.2 | a true ending—an ending within you and within your reality—an | ending within your conscious awareness. A true end of learning. |
| D:Day29.4 | This is no more complicated than | ending the rift between mind and heart. You have accomplished that |
endings | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:1.13 | 13. Miracles are both beginnings and | endings. They thus alter the temporal order. They are always |
| Tx:10.6 | has no limits must be everywhere. There are no beginnings and no | endings in God, Whose universe is Himself. Can you exclude yourself |
| Tx:10.8 | leave time behind simply by recognizing that neither beginnings nor | endings were created by the Eternal, Who placed no limits on His |
| W2:292.2 | outcomes in the end. Help us not interfere and so delay the happy | endings You have promised us for every problem that we can perceive, |
A Course of Love (2) | ||
| T3:17.3 | birth and death have always existed as choices, as beginnings and | endings to the finite experience of time. It is the nature of what is |
| D:Day1.20 | of all holy writing, of all learned wisdom. In fulfillment are | endings found and beginnings created. |
endless | ||
A Course in Miracles – Original Edition (36) | ||
| Tx:1.82 | equality of all the members of the Sonship appears to involve almost | endless time. However, the sudden shift from horizontal to vertical |
| Tx:3.41 | answers because these are cognitive and cannot be perceived. The | endless speculation about the meaning of mind has led to considerable |
| Tx:4.4 | Repetition compulsions can be | endless unless they are given up by an act of will. Do not make the |
| Tx:4.5 | of many different human symptoms, and at this level there is almost | endless variation. There is, however, only one cause of all of |
| Tx:5.92 | Why should you listen to the | endless insane calls which you think are made upon you when you |
| Tx:8.76 | as its best argument for your need for its guidance. It dictates | endless prescriptions for avoiding catastrophic outcomes. The Holy |
| Tx:8.80 | The ego does not know what a real question is, although it asks an | endless number. Yet you can learn this as you learn to question the |
| Tx:11.4 | to attack. It is only this that makes you willing to engage in | endless “battles” with reality in which you deny the reality of the |
| Tx:12.28 | is delusional, you are choosing a future of illusions and losing the | endless opportunities which you could find for release in the |
| Tx:12.59 | walk alone and separate. There are no stores where people buy an | endless list of things they do not need. It is not lit with |
| Tx:13.35 | and see his freedom. No one finds himself ravaged and torn in | endless battles which he himself perceives as wholly without |
| Tx:15.68 | it holds outward, thus protecting you. And thus it embarks on an | endless, unrewarding chain of special relationships, forged out of |
| Tx:16.41 | created by His joy in union with you. The journey that seemed to be | endless is almost complete, for what is endless is very near. You |
| Tx:16.41 | journey that seemed to be endless is almost complete, for what is | endless is very near. You have almost recognized it. Turn with me |
| Tx:22.27 | you and shining in the golden light which reaches it from the bright | endless circle that extends forever is your holy relationship, |
| Tx:24.48 | doubts if you agree that He is one with you and that this Oneness is | endless, timeless, and within your grasp because your hands are |
| Tx:27.11 | value that it represents. Let it receive the power to represent an | endless life, forever unattacked. And to your brother let its message |
| Tx:29.32 | world but passes by, unnoticed and unseen. The still infinity of | endless peace surrounds you gently in its soft embrace, so strong and |
| Tx:29.32 | him but brings you nearer to your wakening to peace eternal and to | endless joy. |
| Tx:29.38 | you to forgive your brother? How much do you desire peace instead of | endless strife and misery and pain? These questions are the same in |
| Tx:29.49 | and open up a road of hope and of release in what appeared to be an | endless circle of despair, you need but to decide you do not know |
| Tx:29.58 | set where all is light, a dismal alcove separated off from what is | endless, has no place to be. An idol is beyond where God has set |
| Tx:31.25 | see which way you go. And thus there is confusion and a sense of | endless doubting as you stagger back and forward in the darkness and |
| W1:50.1 | “prestige,” being liked, knowing the “right” people, and an | endless list of forms of nothingness which you endow with magical |
| W1:76.11 | tell you more. About the love your Father has for you. About the | endless joy He offers you. About His yearning for His only Son, |
| W1:96.2 | you would be saved. Until you have accepted this, you will attempt | endless lists of goals you cannot reach; a senseless series of |
| W1:139.9 | to accept the truth about yourself and go your way rejoicing in the | endless Love of God. It is but this that we are asked to do. It is |
| W1:R4.11 | are. We need no more than this to give us happiness and rest and | endless quiet, perfect certainty, and all our Father wills that we |
| W1:153.8 | is to save the world, and we would not exchange for foolishness the | endless joy our function offers us. We would not let our happiness |
| W1:169.6 | given and received completely. It returns the mind into the | endless present, where the past and future cannot be conceived. It |
| W1:182.3 | this world, for he is not at home. He goes uncertainly about in | endless search, seeking in darkness what he cannot find, not |
| W1:189.4 | they see surrounding them, the joy with which they look out from the | endless wells of joy within. What they have felt in them they look |
| W2:249.1 | sustained? The world becomes a place of joy, abundance, charity, and | endless giving. It is now so like to Heaven that it quickly is |
| W2:329.1 | Father, my will is Yours. And I am safe, untroubled and serene in | endless joy because it is Your will that it be so. |
| W2:WIM.3 | altar to Creator and creation, in the light of perfect purity and | endless joy. |
| M:27.2 | is now a battleground where contradiction reigns and opposites make | endless war. Where there is death is peace impossible. |
A Course of Love (14) | ||
| C:6.16 | on the good and evil alike.” Why then do you think that peace is | endless sunshine? Peace is merely enjoyment of the rain and sun, |
| C:12.7 | a desire that could make you weep and make you wish to sleep an | endless sleep. If you but understood the energy required to keep the |
| T2:2.7 | This list of different callings could be | endless, and each could be considered unexplainable. Those who seek |
| T3:3.10 | of good and bad, right and wrong, worthy and unworthy, a list as | endless as it was worthless. Realize now the worthlessness of this |
| T3:5.8 | son will die. This means not what you have taken it to mean, an | endless series of generations passing. What this means is that in |
| T3:8.12 | to look for cures and treatments than for an end to what but seemed | endless. Could suffering really have gone on for countless ages |
| D:6.18 | will need the refueling provided by food or rest. The list could be | endless, but these examples will suffice. These modes of behavior |
| D:Day3.23 | ahead, a need arises. The roof leaks, the car breaks down, and an | endless series of needs arise. This “evidence” is exactly what you |
| D:Day4.45 | any kind? These are the only choices you have made in a lifetime of | endless choices. There is only one requirement for this choice: |
| D:Day12.5 | Navigating this | endless space as an expression of love is the simplest thing |
| D:Day32.13 | list of what one can imagine makes God powerful and man not could be | endless, just as one could make an endless list of what they believe |
| D:Day32.13 | God powerful and man not could be endless, just as one could make an | endless list of what they believe differentiates God from man. The |
| E.28 | Does this seem like a long and harrowing road? An | endless quest? An endless quest for love's expression is eternity |
| E.28 | Does this seem like a long and harrowing road? An endless quest? An | endless quest for love's expression is eternity itself. |
endlessly | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:19.26 | be true. And what is true must be eternal and will be repeated | endlessly.] For what you think is real you want and will not let it |
| Tx:31.3 | and the pains to which you went to practice and repeat the lessons | endlessly in every form you could conceive of them could ever doubt |
| W1:76.12 | to Him and let His Will extend through us to Him. Thus is creation | endlessly increased. His Voice will speak of this to us, as well as |
A Course of Love (18) | ||
| C:P.29 | is the equally distressing life of the purposeless, where hours pass | endlessly in toil that is the cost of your survival here. Even those |
| C:1.4 | God's only thought is love. It is a thought without limit, | endlessly creating. Because of the extension of God's thought of |
| C:1.13 | pity. Yet you do not realize that this is the state your ego has you | endlessly striving to achieve. Your ego would have you believe that |
| C:1.13 | learn anything of value. You are complete only within God, where you | endlessly abide. Striving to be that which you can never be is the |
| C:3.3 | does not have. All is shared. This has always been true and is | endlessly true. Truth is truth. There are no degrees of truth. |
| C:4.6 | so rampant that no toehold of security is possible, and day turns | endlessly into night in a long march toward death. Recognize who you |
| C:12.10 | is the secret that has been kept from you. It is as if you are told | endlessly “everything is fine” while you know this is not true. And |
| C:12.11 | majesty, rivers flow and desert sands countless in number are blown | endlessly about. Everything seems to be what it is and what it has |
| T3:5.8 | This story has been repeated | endlessly in time, in time extending both forward and back. Each |
| T3:7.4 | You are who you are and remain | endlessly who you are, even here within the human experience. This is |
| T4:4.10 | welcome death as the end to suffering and strife. To continue on | endlessly with life as it has been would only relegate more and more |
| T4:5.4 | within you as it exists in all else that lives. It is one Energy | endlessly able to materialize in an inexhaustible variety of forms. |
| T4:5.4 | in an inexhaustible variety of forms. It is thus one Energy | endlessly able to dematerialize and rematerialize in an inexhaustible |
| D:2.19 | based on what was learned so that learning would not need to be | endlessly repeated. Now these systems and patterns have become so |
| D:15.13 | to catch the wind. But just as the wind can power many machines | endlessly when it is allowed pass-through, so too can spirit |
| D:15.13 | endlessly when it is allowed pass-through, so too can spirit | endlessly empower form when it is allowed pass-through. |
| D:Day36.9 | creating because you have always been one in being with God who is | endlessly creating. But you are only now a creator in union and |
| E.29 | sight to this road you travel now. It is simply the road of what is | endlessly creating like unto itself. |
endlessness | ||
A Course in Miracles – Original Edition (1) | ||
| W1:163.4 | as lord of all creation, stronger than God's Will for life, the | endlessness of love and Heaven's perfect, changeless constancy. Here |
A Course of Love (0) | ||
endow | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:4.97 | and for this. The mind can distort its function, but it cannot | endow itself with functions it was not given. That is why the mind |
| Tx:5.84 | ingenious because Freud was extremely ingenious, and a mind must | endow its thoughts with its own attributes. This is its inherent |
| Tx:14.1 | it. If you would but listen and learn how impossible this is! Do not | endow Him with attributes you understand. You made Him not, and |
| Tx:16.53 | of value,] you would not dare to look upon it. You think it safer to | endow the little self which you have made with power you wrested |
| Tx:17.25 | choose one is to let the other go. Which one you choose you will | endow with beauty and reality because the choice depends on which |
| Tx:27.31 | nothing. There is nothing to attack or to deny, love, or hate, or to | endow with power or to see as weak. The picture has been wholly |
| Tx:29.5 | a cause of separation and of distance seen between you. Thus do you | endow it with a power that lies not within itself. And herein lies |
| Tx:30.84 | Only a constant purpose can | endow events with stable meaning. But it must accord one meaning to |
| W1:13.3 | it without fear. If you are fearful, it is certain that you will | endow the world with attributes which it does not possess and crowd |
| W1:50.1 | people, and an endless list of forms of nothingness which you | endow with magical powers. All these things are your replacements for |
| M:5.4 | like “instincts,” “reflexes” and the like represent attempts to | endow the body with non-mental motivators. Actually, such terms |
A Course of Love (0) | ||
endowed | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:2.66 | learning device, it merely follows the learner, but if it is falsely | endowed with self-initiative, it becomes a serious obstruction to the |
| Tx:4.74 | have made the eternal because, as a product of the mind, it is | endowed with the power of its own creator. However, the decision to |
| Tx:14.28 | this fact is lost from sight, for each in a separate place can be | endowed with firm belief. Bring them together, and the fact of |
| Tx:15.104 | bids them be. What you excluded from yourself seems fearful, for you | endowed it with fear and tried to cast it out though it was part of |
| W1:61.1 | It does not refer to any of the characteristics with which you have | endowed your idols. It refers to you as you were created by God. It |
| W1:97.2 | whose mind has been restored to sanity. You are the Spirit lovingly | endowed with all your Father's love and peace and joy. You are the |
| W1:135.7 | Can you be at peace with such a concept of your home? Yet what | endowed the body with the right to serve you thus except your own |
| W1:170.6 | And as love is shorn of what belongs to it and it alone, love is | endowed with attributes of fear. For love would ask you lay down all |
| W2:321.1 | understood the way to find my freedom. But I trust in You. You Who | endowed me with my freedom as Your holy Son will not be lost to me. |
A Course of Love (1) | ||
| T4:1.4 | idea of choosing, a process of the free will with which you all are | endowed. |
endowing | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:2.18 | wrongly. Human understanding will inevitably value wrongly and, by | endowing all human thoughts with equal power, will inevitably |
| Tx:8.92 | All that this kind of association means is that you are arbitrarily | endowing something quite beyond your awareness with something you do |
A Course of Love (0) | ||
endowment | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.12 | proper creation by man in his right mind. The latter required the | endowment of man by God with free will because all loving creation |
A Course of Love (0) | ||
endpoint | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:2.5 | the desired end is that of formal education. Education has a natural | endpoint. When the education of a doctor, teacher, scientist, priest, |
ends | ||
A Course in Miracles – Original Edition (41) | ||
| Tx:4.48 | of temporary existence, which begins with its own beginning and | ends with its own ending. It tells you this life is your |
| Tx:8.71 | possible. The ego makes a fundamental confusion between means and | ends, as it always does. Regarding the body as an end, the ego has no |
| Tx:10.56 | The case for insanity is strong to the insane. For reasoning | ends at its beginning, and no thought system transcends its source. |
| Tx:13.21 | the Holy Spirit cannot use them.] For by preempting for your own | ends what you should have given to Him, He cannot use them unto |
| Tx:18.95 | go, will go beyond it but in a different way. Where learning | ends there God begins, for learning ends before Him Who is complete |
| Tx:18.95 | a different way. Where learning ends there God begins, for learning | ends before Him Who is complete where He begins and where there is |
| Tx:18.96 | Love is not learned. Its meaning lies in itself. And learning | ends when you have recognized all it is not. That is the |
| Tx:20.2 | This week begins with palms and | ends with lilies, the white and holy sign the Son of God is innocent. |
| Tx:27.23 | a function unified which has conflicting purposes and different | ends. Correction, to a mind so split, must be a way to punish sins |
| Tx:27.41 | question, for he does not want an honest answer where the conflict | ends. Only within the holy instant can an honest question honestly be |
| W1:91.8 | The question with which this statement | ends is needed for our exercises today. What you think you are is a |
| W1:106.4 | your dreams. His miracles are true. They will not fade when dreaming | ends. They end the dream instead and last forever, for they come from |
| W1:106.7 | giver of what you received. Thus does salvation start and thus it | ends; when everything is yours, and everything is given away, it will |
| W1:110.5 | that God has promised you. This is the Word in which all sorrow | ends. |
| W1:129.9 | not of this world light one by one until where one begins, another | ends, losing all meaning as they blend in one. |
| W1:130.7 | and gratitude we gladly give five minutes to the thought which | ends all compromise and doubt and go beyond them all as one. We will |
| W1:131.17 | of all your searching here and all the seeking of the world, which | ends together as you pass beyond the door. |
| W1:140.14 | is the day when healing comes to us. This is the day when separation | ends and we remember Who we really are. |
| W1:158.6 | love. Here are all contradictions reconciled, for here the journey | ends. Experience, unlearned, untaught, unseen, is merely there. This |
| W1:R5.9 | each time I lead a brother safely to the place at which the journey | ends and is forgot. I am renewed each time a brother learns there is |
| W1:184.12 | lesson that all things are one, and at this single lesson learning | ends. All names are unified; all space is filled with truth's |
| W1:188.2 | seen through inward vision. There perception starts, and there it | ends. It has no source but this. |
| W1:193.9 | regardless of its forms. These are the words with which temptation | ends and guilt, abandoned, is revered no more. These are the words |
| W1:R6.5 | The day begins and | ends with this. And we repeat it every time the hour strikes or we |
| W2:237.1 | me. And I behold the world that Christ would have me see, aware it | ends the bitter dream of death, aware it is my Father's call to me. |
| W2:WIS.4 | a body, prey to evil and to guilt, with but a little life that | ends in death. But all the while his Father shines on him and loves |
| W2:270.1 | and waits expectantly the one remaining instant more of time, which | ends forever as Your memory returns to him. And now his will is one |
| W2:291.2 | are wholly certain. Father, lead Your Son along the quiet path that | ends in You. Let my forgiveness be complete, and let the memory of |
| W2:WISC.3 | The Second Coming | ends the lessons which the Holy Spirit teaches, making way for the |
| W2:WISC.3 | Spirit teaches, making way for the Last Judgment, in which learning | ends in one last summary that will extend beyond itself and reaches |
| W2:WILJ.1 | true has never changed. And this the judgment is in which perception | ends. At first you see a world which has accepted this as true, |
| W2:WILJ.2 | it merely slips away to nothingness. There it was born, and there it | ends as well. And all the figures in the dream in which the world |
| W2:WIM.2 | miracle inverts perception which was upside-down before, and thus it | ends the strange distortions that were manifest. Now is perception |
| M:14.1 | hiding all evil, concealing all sin, and ending guilt forever. So | ends the world that guilt had made, for now it has no purpose and is |
| M:19.2 | short indeed of all that awaits one when the pathway ceases and time | ends with it. But somewhere one must start. Justice is the beginning. |
| M:20.5 | and death seem to be opposites, because you have decided that death | ends life. Forgive the world, and you will understand that everything |
| M:25.3 | only important consideration is how they are used. Taking them as | ends in themselves, no matter how this is done, will delay progress. |
| M:28.1 | no function except communication. It is the lesson in which learning | ends, for it is consummated and surpassed with this. It is the |
| M:28.3 | Here the curriculum | ends. From here on no directions are needed. Vision is wholly |
A Course of Love (13) | ||
| C:4.4 | All your long search for proof of God's existence | ends here when you recognize what love is. And with this proof is |
| C:4.5 | All fear | ends when proof of your existence is established. All fear is based |
| C:9.36 | from you by turning every situation into a means to serve its | ends. As long as union is seen as a means only to keep loneliness |
| C:9.49 | change, and the stimulus for this change lies within you. All use | ends with joining, for use is what you have traded joining for. |
| C:14.2 | creation, you see the rest of creation as being meant to serve your | ends. And since your end or goal is that of separation and being |
| T2:11.4 | You are called to peace, a peace that begins and | ends with ceasing to do battle with the ego. As the ego has been the |
| T4:7.7 | know what is, once it has reached a state of sustainability in you, | ends your need for learning and thus ends the conditions of learning. |
| T4:7.7 | state of sustainability in you, ends your need for learning and thus | ends the conditions of learning. In other words, being in harmony |
| D:11.17 | of seeking, but illusion can provide no place in which the seeking | ends and the truth is found. |
| D:15.11 | Time is what begins and | ends. Time is what began when life took on existence in form and |
| D:Day27.11 | and light, hot and cold, sickness and health are each just opposite | ends of the same continuum, you can now see that they are only |
| D:Day34.1 | includes seeing the opposites that seem to exist at these two | ends of the same spectrum. If the new way of seeing the Self just |
endure | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:2.68 | be misdirected. The real vision is obscured, because man cannot | endure to see his own defiled altar. But since the altar has been |
| Tx:4.88 | still only your willingness to use the device that enables it to | endure. |
| Tx:20.54 | in reality. The Holy Spirit rests within it in the certainty it will | endure forever. Its firm foundation is eternally upheld by truth, and |
| Tx:25.17 | of it. Yet God has set His masterpiece within a frame that will | endure forever when yours has crumbled into dust. But think you not |
| Tx:27.8 | the worth of passing joys? What pleasures could there be that will | endure? Are not the frail entitled to believe that every stolen scrap |
| Tx:28.6 | because its cause has gone. Yet change must have a cause that will | endure or else it will not last. No change can be made in the present |
| Tx:30.43 | exists. And what He knows exists forever, changelessly. For thoughts | endure as long as does the mind that thought of them. And in the Mind |
| W1:182.4 | alien here. This Childhood is eternal, with an innocence that will | endure forever. Where this Child shall go is holy ground. It is His |
| W1:187.8 | yours to give as well. No form of sacrifice and suffering can long | endure before the face of one who has forgiven and has blessed |
| W2:327.1 | and faith in Him must surely come to me. This is the faith that will | endure and take me farther and still farther on the road that leads |
| M:26.3 | union with God. In this world, it is almost impossible that this | endure. It can, perhaps, be won after much devotion and dedication |
A Course of Love (2) | ||
| D:11.16 | contribution? I tell you truthfully that the only contributions that | endure, the only contributions that are truly lasting, are |
| D:Day3.50 | been promised? Why do you still have to try so hard? Work so long? | Endure so much? Why isn't the end in sight? |
endured | ||
A Course in Miracles – Original Edition (1) | ||
| W1:70.12 | have never found anything in the cloud patterns you imagined that | endured or that you wanted. |
A Course of Love (3) | ||
| C:3.19 | What pain has your heart | endured that it has failed to treasure for its source? Its source is |
| C:3.19 | proof need you of love's strength? Such pain as has your heart | endured would surely be a knife to cut through tissue, a blow that to |
| D:Day2.4 | You are like an inventor who wasted many years, much money, and | endured many hardships over many projects that did not come to |
endures | ||
A Course in Miracles – Original Edition (3) | ||
| W1:129.3 | loss to find a world instead where losing is impossible, where love | endures forever, hate cannot exist, and vengeance has no meaning? Is |
| W1:187.4 | in time, however much you try to keep it safe. No form | endures. It is the thought behind the form of things that lives |
| W2:300.2 | to Heaven and our true Identity. And we give thanks today the world | endures but for an instant. We would go beyond that tiny instant to |
A Course of Love (0) | ||
enemies | ||
A Course in Miracles – Original Edition (30) | ||
| Tx:21.75 | powerful instead of helpless? Do I desire a world in which I have no | enemies and cannot sin? And do I want to see what I denied because it |
| Tx:22.24 | this were true, thoughts would not be the mind's extensions but its | enemies. And here we see again another form of the same fundamental |
| Tx:23.1 | an enemy, and no one can attack unless he thinks he has. Belief in | enemies is therefore the belief in weakness, and what is weak is |
| Tx:23.20 | differ and those who hold them seem to be unlike and therefore | enemies. |
| Tx:23.27 | save from yourself. Yet all the other laws must lead to this. For | enemies do not give willingly to one another, nor would they seek to |
| Tx:23.27 | nor would they seek to share the things they value. And what your | enemies would keep from you must be worth having, just because they |
| Tx:23.45 | savage purpose is directed against themselves? No one unites with | enemies nor is at one with them in purpose. And no one compromises |
| Tx:24.4 | is at their mercy while you decide to leave it there. The secret | enemies of peace, your least decision to choose attack instead of |
| Tx:24.5 | whose Self is his and whom He knows? Only the special could have | enemies, for they are different and not the same. And difference of |
| Tx:24.20 | will melt away in love. Your brother's specialness and yours are | enemies and bound in hate to kill each other and deny they are the |
| Tx:26.61 | He has forsworn his Father and himself and made them both his | enemies in hate. |
| Tx:27.49 | happily your brother will perceive the many friends he thought were | enemies. |
| Tx:27.77 | allotted it to live, it seeks for other bodies as its friends and | enemies. Its safety is its main concern. Its comfort is its guiding |
| Tx:28.25 | In His forgiving dreams are the effects of yours undone and hated | enemies perceived as friends with merciful intent. Their enmity is |
| Tx:31.30 | made sin, and sin cannot abide the joyous and the free, for they are | enemies which sin must kill. In death is sin preserved, and those who |
| Tx:31.31 | you have escaped. You will not want to hold in guilt your chosen | enemies nor keep in chains to the illusion of a changing love the |
| W1:170.7 | those who ask if the demands are sensible or even sane. It is their | enemies who are unreasonable and insane, while they are always |
| W1:191.3 | a friend, a tiny particle of dust against the legions of your | enemies. Deny your own Identity and look on evil, sin, and death. And |
| W2:WIE.2 | dreams of punishment and trembles at the figures in its dreams, its | enemies who seek to murder it before it can ensure its safety by |
| W2:338.1 | that no one frightens him and nothing can endanger him. He has no | enemies, and he is safe from all external things. His thoughts can |
A Course of Love (3) | ||
| C:3.7 | who would thwart you. Thus do you determine your friends and your | enemies, and thus you have friends who become enemies and enemies who |
| C:3.7 | your friends and your enemies, and thus you have friends who become | enemies and enemies who become friends. While a pencil may |
| C:3.7 | and your enemies, and thus you have friends who become enemies and | enemies who become friends. While a pencil may essentially remain a |
enemy | ||
A Course in Miracles – Original Edition (115) | ||
| Tx:5.39 | frightens the ego because it is so calm. Peace is the ego's greatest | enemy because, according to its interpretation of reality, war is |
| Tx:19.102 | or accept his gift to you? Is this giver of salvation your friend or | enemy? Choose which he is, remembering that you will receive of him |
| Tx:19.102 | each one. Let him be what he is and seek not to make of love an | enemy. |
| Tx:21.71 | that they are not the Son of God. What can they be except his | enemy? And what can they do but envy him his power and by their envy |
| Tx:21.72 | loud and strong the dark ones seem to be. Yet they know not their | enemy, except they hate him. In hatred they have come together but |
| Tx:21.73 | of the powerless is weak indeed. It has no weapons, and it has no | enemy. Yes, it can overrun the world and seek an enemy. But it can |
| Tx:21.73 | and it has no enemy. Yes, it can overrun the world and seek an | enemy. But it can never find what is not there. Yes, it can dream |
| Tx:21.73 | it can never find what is not there. Yes, it can dream it found an | enemy, but this will shift even as it attacks, so that it runs at |
| Tx:21.73 | it turns against itself, thinking it caught a glimpse of the great | enemy which always eludes its murderous attack by turning into |
| Tx:21.73 | attack by turning into something else. How treacherous does this | enemy appear, who changes so it is impossible even to recognize him! |
| Tx:21.74 | Yet hate must have a target. There can be no faith in sin without an | enemy. Who that believes in sin would dare believe he has no enemy? |
| Tx:21.74 | an enemy. Who that believes in sin would dare believe he has no | enemy? Could he admit that no one made him powerless? Reason would |
| Tx:21.74 | he will but emphasize his helplessness and let sin tell him that his | enemy must be himself. But let him only ask himself these |
| Tx:21.76 | imagined difference attests to your belief that truth may be the | enemy you yet may find. Here, then, would seem to be the last |
| Tx:21.80 | have control of this. And if you choose to see a world without an | enemy in which you are not helpless, the means to see it will be |
| Tx:22.25 | opposed to His. For only if you would believe His Son could be His | enemy does it seem possible that what you made is yours. You would |
| Tx:22.26 | cannot be. It is impossible to look upon your savior as your | enemy and recognize him. Yet it is possible to recognize him for |
| Tx:23.1 | not, for how can the unreal be hidden? No one is strong who has an | enemy, and no one can attack unless he thinks he has. Belief in |
| Tx:23.2 | believe that everything you use for sin can hurt you and become your | enemy. And you will fight against it and try to weaken it because of |
| Tx:23.7 | you realize the ego is at war with God. Certain it is it has no | enemy. Yet just as certain is its fixed belief it has an enemy that |
| Tx:23.7 | it has no enemy. Yet just as certain is its fixed belief it has an | enemy that it must overcome and will succeed. |
| Tx:23.25 | salvation must remain impossible because the savior has become the | enemy. |
| Tx:23.28 | and attack for what has been withheld; and the inevitable loss the | enemy must suffer to save yourself. Thus do the guilty ones protest |
| Tx:23.28 | not forced into this foul attack by the unscrupulous behavior of the | enemy, they would respond with only kindness. But in a savage world, |
| Tx:23.29 | be wrested in righteous wrath from this most treacherous and cunning | enemy? It must be what you want but never found. And now you |
| Tx:23.29 | the reason why you found it not. For it was taken from you by this | enemy and hidden where you would not think to look. He hid it in his |
| Tx:23.45 | nor is at one with them in purpose. And no one compromises with an | enemy but hates him still for what he kept from him. |
| Tx:24.6 | of differences, for what would make them special is their | enemy. Yet they protect its enmity and call it “friend.” On its |
| Tx:24.8 | could if his attainment of it were perceived as yours? You are his | enemy in specialness; his friend in a shared purpose. Specialness can |
| Tx:24.11 | ground of battle which you wage against him. Here must he be your | enemy and not your friend. Never can there be peace among the |
| Tx:24.19 | yourself when you have looked on him as on a friend. He is the | enemy of specialness but only friend to what is real in you. Not one |
| Tx:24.27 | against the Will of God. And thus it stands against yourself; your | enemy, not God's. So does it seem to split you off from God and make |
| Tx:24.34 | Faith is invested in yourself alone. Everything else becomes your | enemy—feared and attacked, deadly and dangerous, hated and worthy |
| Tx:24.38 | To specialness the answer must be “no.” A sinless brother is its | enemy, while sin, if it were possible, would be its friend. Your |
| Tx:25.38 | Attack makes Christ your | enemy and God along with Him. Must you not be afraid with “enemies” |
| Tx:26.70 | would lie. Do not project this fear to time, for time is not the | enemy that you perceive. Time is as neutral as the body is except in |
| Tx:26.87 | this of yourself in deep injustice to the Son of God. You have no | enemy except yourself, and you are enemy indeed to him because you do |
| Tx:26.87 | to the Son of God. You have no enemy except yourself, and you are | enemy indeed to him because you do not know him as yourself. What |
| Tx:27.72 | A brother separated from yourself, an ancient | enemy, a murderer who stalks you in the night and plots your death, |
| Tx:27.72 | dream is yet another in which you become the murderer, the secret | enemy, the scavenger and the destroyer of [the] brother and the world |
| Tx:27.83 | a part of God which can attack itself; a separate brother as an | enemy; a mind within a body, all are forms of circularity whose |
| Tx:27.86 | form of the attack, this still is true. Whoever takes the role of | enemy and of attacker, still is this the truth. Whatever seems to be |
| Tx:28.49 | are not. You will make war upon your Self, which seems to be your | enemy, and will attack your brother as a part of what you hate. |
| Tx:29.3 | perilous and bleak. You had decided that your brother is your | enemy. Sometimes a friend, perhaps, provided that your separate |
| Tx:29.3 | while. But not without a gap between you, lest he turn again into an | enemy. [Let him come close to you, and you jumped back; as you |
| Tx:29.8 | There is a shock that comes to those who learn their savior is their | enemy no more. There is a wariness that is aroused by learning that |
| Tx:29.10 | Why would you not acclaim the truth, instead of looking on it as an | enemy? Why does an easy path, so clearly marked it is impossible to |
| Tx:29.19 | As “something” is the body asked to be God's | enemy, replacing what He is with littleness and limit and despair. It |
| Tx:29.36 | A dream is given you in which he is your savior, not your | enemy in hate. A dream is given you in which you have forgiven him |
| Tx:29.55 | is not a thing to make you tremble and to quail in fear. Christ's | enemy is nowhere. He can take no form in which he ever will be real. |
| Tx:29.61 | Himself. And in that dream was Heaven changed to hell, and God made | enemy unto His Son. |
| Tx:30.33 | God has ever had but waited for your blessing to be born. God is no | enemy to you. He asks no more than that He hear you call Him “Friend.” |
| Tx:30.35 | Look once again upon your | enemy, the one you chose to hate instead of love. For thus was hatred |
| Tx:30.69 | whose hands are joined. Until they joined, they thought He was their | enemy. But when they joined and shared a purpose, they were free to |
| Tx:31.13 | Who could be hurt in such a war unless he hurts himself? He has no | enemy in truth. And can he be assailed by dreams? |
| Tx:31.15 | both these roles, forever split between the two. And every friend or | enemy becomes a means to help you save yourself from this. |
| Tx:31.73 | as needed for salvation of the world instead of as salvation's | enemy? |
| W1:72.8 | chosen savior takes His place instead. It is your friend; He is your | enemy. |
| W1:76.5 | to hide what really suffers. It would not understand it is its own | enemy, that it attacks itself and wants to die. It is from this your |
| W1:78.6 | you saw him not is there in everyone and can be seen. He who was | enemy is more than friend when he is freed to take the holy role the |
| W1:101.4 | which sin is born. If sin is real, salvation has become your bitter | enemy, the curse of God upon you who have crucified His Son. |
| W1:121.9 | one through practicing forgiving toward one whom you think of as an | enemy and one whom you consider as a friend. And as you learn to see |
| W1:127.10 | to cast aside the world they thought was made in hate to be love's | enemy. Now are they all made free along with us. Now are they all our |
| W1:130.4 | you believe make up the world. They are not there. Love's | enemy has made them up. Yet love can have no enemy, and so they have |
| W1:130.4 | are not there. Love's enemy has made them up. Yet love can have no | enemy, and so they have no cause, no being, and no consequence. They |
| W1:161.7 | Hate is specific. There must be a thing to be attacked. An | enemy must be perceived in such a form he can be touched and seen and |
| W1:161.10 | Attack on him is | enemy to you, for you will not perceive that in his hands is your |
| W1:161.16 | symbol of your fear. And you will see him suddenly transformed from | enemy to savior, from the devil into Christ. |
| W1:170.4 | It seems to be the | enemy without that you attack. Yet your defense sets up an enemy |
| W1:170.4 | to be the enemy without that you attack. Yet your defense sets up an | enemy within—an alien thought at war with you, depriving you of |
| W1:170.7 | With love as | enemy must cruelty become a god, and gods demand that those who |
| W1:182.9 | offering only love's messages to those who think he is their | enemy. He holds the might of Heaven in His hand and calls them |
| W1:182.11 | nothing and lay down the spear and sword you raised against an | enemy without existence. Christ has called you friend and brother. He |
| W1:184.4 | by partial vision, purposefully set against the given truth. Its | enemy is wholeness. It conceives of little things and looks upon |
| W1:194.9 | for us that leaves temptation far behind. No longer is the world our | enemy, for we have chosen that we be its friends. |
| W1:196.5 | what is that but hell? Who could believe his Father is his deadly | enemy, separate from him and waiting to destroy his life and blot him |
| W1:196.10 | outward and returned from outside to within. It seemed to be an | enemy outside you had to fear. And thus a god outside yourself became |
| W1:196.10 | you had to fear. And thus a god outside yourself became your mortal | enemy—the source of fear. |
| W2:WIE.1 | end its life in death. It is the will that sees the Will of God as | enemy and takes a form in which It is denied. The ego is the “proof” |
| M:19.4 | You are afraid of Him and do not see you hate and fear your Self as | enemy. |
A Course of Love (6) | ||
| C:14.2 | Is it not true that you have made an | enemy of creation? Do you feel part of it and at one with all within |
| C:14.2 | at one with all within it? If not, you have made yourself creation's | enemy. You seek to be different from all the rest, and in this |
| C:14.3 | You cannot have feelings of superiority and not an | enemy make. The same occurs when you would make yourself inferior, |
| C:14.3 | simply from your insistence upon being separate. He who is your | enemy you cannot help but be at war with. Where there is war there |
| C:16.16 | from the parent without having become a parent. God has become the | enemy to those who judge just as the parent of a defiant child |
| C:16.16 | to those who judge just as the parent of a defiant child becomes the | enemy in the child's perception. |
energies | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:9.51 | it. The ego will make every effort to recover and mobilize its | energies against your release. It will tell you that you are insane |
| W1:186.10 | and ambiguous. Who could be constant in his efforts or direct his | energies and concentrated drive toward goals like these? The |
A Course of Love (1) | ||
| C:3.16 | the Lord. Here the Christ in us abides and here we concentrate our | energies and our learning, soon to learn that what we would know |
energy | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:8.101 | The | energy which you withdraw from creation you expend on fear. This is |
| Tx:8.101 | withdraw from creation you expend on fear. This is not because your | energy is limited but because you have limited it. You do not |
| Tx:8.101 | you have limited it. You do not recognize the enormous waste of | energy which you expend in denying truth. What would you say of |
| W1:109.8 | to sing and see the stream begin to flow again, with hope reborn and | energy restored to walk with lightened steps along the road that |
A Course of Love (36) | ||
| C:P.13 | likely to feel increasingly burdened. Although an initial burst of | energy may have followed your reading of the Course or your |
| C:P.13 | happening “to” you, as you continued to reject your Self this | energy and these experiences that lightened your heart would have |
| C:1.7 | carted them from one place to the next. What a waste of time and | energy to have been slowed down by such a heavy burden. What a relief |
| C:8.20 | more time, sleeping and waking. One more time fueling itself with | energy. One more time expending that energy. One more time growing |
| C:8.20 | more time fueling itself with energy. One more time expending that | energy. One more time growing weary. One more day is greeted, and its |
| C:12.1 | as was everyone else.” If a scientist were to tell you that a benign | energy had been found that proved your connection to everything in |
| C:12.7 | make you wish to sleep an endless sleep. If you but understood the | energy required to keep the world of your illusion in its place, you |
| C:16.7 | the separated mind has given itself. This is where all of its | energy is expended, for constant judgment is required to maintain the |
| T1:6.9 | the return of heaven through the second coming of Christ, the | energy that will bridge the two worlds. |
| T4:5.3 | are made one body through Christ-consciousness. The one body is one | energy given many expressions in form. The same life-force courses |
| T4:5.3 | courses through all that exists in matter in the form of this | energy. Awareness of this one Source of energy, and thus this one |
| T4:5.3 | matter in the form of this energy. Awareness of this one Source of | energy, and thus this one energy existing in everything, and creating |
| T4:5.3 | energy. Awareness of this one Source of energy, and thus this one | energy existing in everything, and creating the life in everything, |
| T4:5.4 | In order for your body to live, this one | Energy had to enter your form and exist where you think you are. This |
| T4:5.4 | to enter your form and exist where you think you are. This is the | Energy of Love, the Energy of Creation, the Source that is known as |
| T4:5.4 | and exist where you think you are. This is the Energy of Love, the | Energy of Creation, the Source that is known as God. Since you are |
| T4:5.4 | the Source that is known as God. Since you are clearly alive, this | Energy exists within you as it exists in all else that lives. It is |
| T4:5.4 | exists within you as it exists in all else that lives. It is one | Energy endlessly able to materialize in an inexhaustible variety of |
| T4:5.4 | to materialize in an inexhaustible variety of forms. It is thus one | Energy endlessly able to dematerialize and rematerialize in an |
| T4:5.4 | expression. How could form contain God? How could form contain the | Energy of Creation? |
| T4:5.5 | Your form does not contain your heart, or the | energy of creation, or God. Your form is but an extension of this |
| T4:5.5 | energy of creation, or God. Your form is but an extension of this | energy, a representation of it. You might think of this as a small |
| T4:5.5 | of it. You might think of this as a small spark of the | energy that has created a living universe existing within you and |
| T4:5.5 | has been created. You are the substance of the universe. The same | energy exists in the stars of the heavens and the waters of the ocean |
| T4:5.5 | of the heavens and the waters of the ocean that exists in you. This | energy is the form and content of the embrace. It is within you and |
| T4:5.7 | than your body, you are part of the body of Christ, the body of | energy that makes up the universe. |
| T4:6.3 | my brothers and sisters from one another and the one life-giving | energy that unites us all will but continue life as it has been but |
| T4:9.3 | nature. You have tried drugs or hypnosis, meditation or work with | energy. You have read and listened and been enthralled by those who |
| D:6.6 | truth, or what we might call the seeds of the truly real, or the | energy of creation, in everything that exists in form. |
| D:6.18 | health will result. You have been taught that if your body expends | energy, then it will need the refueling provided by food or rest. The |
| D:7.9 | and need not be maligned. The content of all living things is the | energy of the spirit of wholeheartedness. The content of all living |
| D:15.3 | occurred when God “spoke” and the Word came into being. Movement is | energy, the life force of creation and of being, both in unity and in |
| D:Day3.51 | movement toward acceptance, is depression, a lowering of spirits and | energy, a lack of desire, a lack of activity, a sinking feeling of |
| D:Day15.20 | Imagine the current of the | energy, or clear pools of the spacious selves, coming together. This |
| D:Day24.3 | Potential is that which exists. It exists as the power and | energy, the spirit within you. It does not await. It simply is. It |
| A.48 | Go forth not as completed works of art but as permeable | energy, ever changing, ever creating, ever new. Go forth with |
enervation | ||
A Course in Miracles – Original Edition (1) | ||
| W1:74.11 | and an increased alertness rather than a feeling of drowsiness and | enervation. Joy characterizes peace. By this experience will you |
A Course of Love (0) | ||
enfold | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day5.20 | earth beneath you and the heat of the sun above you. Let languor | enfold you and apply no effort to what you read here. Just accept |
enfolded | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| D:1.11 | with every fiber of your being. Imagine the separate self being | enfolded, embraced, and finally consumed—taken into the Self of |
| D:Day12.8 | remembers its spaciousness and calls upon it. The obstacle is thus | enfolded in the space, becoming one with it. The perceiver knows not |
| D:Day12.9 | solid by perception. A seeming obstacle of non-human form is easily | enfolded in the space of the One Self and can be moved or passed |
enfolding | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day12.8 | in the space, becoming one with it. The perceiver knows not of the | enfolding but feels no hurt nor lessening of spirit by becoming |
| D:Day12.8 | than deflected. The open perceiver may or may not know of this | enfolding, but may realize a sense of comfort or of safety, a feeling |
enfolds | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:16.75 | uprooted and has disappeared. The stillness and the peace of now | enfolds you in perfect gentleness. Everything is gone except the |
A Course of Love (0) | ||
enforce | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:20.29 | in minds that have established other laws and given them power to | enforce what God created not. |
A Course of Love (0) | ||
enforced | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:29.3 | no mystery to this, as the idea of service in your society is one of | enforced duty, as exemplified by your military service. You have no |
| D:Day3.2 | this pure learning has grown shorter and shorter while the time of | enforced learning has grown more entrenched. |
enforces | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
engage | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:3.55 | thinking is a waste of time, but that you are free of the need to | engage in it if you are willing to let it go. |
| Tx:6.20 | the Atonement prayer, which I also came to teach, too well to | engage in upside-down thinking myself. If the Apostles had not felt |
| Tx:7.62 | allegiance, but not as you really are. The ego therefore wants to | engage your mind in its own delusional system, because otherwise |
| Tx:7.86 | have not left their minds, and this in turn forces them to | engage in compulsive activity in order not to recognize this. You |
| Tx:11.4 | need to attack. It is only this that makes you willing to | engage in endless “battles” with reality in which you deny the |
| Tx:23.51 | was begun. How can a battle be perceived as nothingness when you | engage in it? How can the truth of miracles be recognized if murder |
| W1:66.3 | battle and arrive at the truth about your function. We will not | engage in ceaseless arguments about what it is. We will not become |
| W1:135.28 | little things appear to raise defensiveness in you and tempt you to | engage in weaving plans, remind yourself this is a special day for |
| W1:R4.7 | it of all thoughts that would deceive, and let this thought alone | engage it fully and remove the rest: |
A Course of Love (11) | ||
| C:1.14 | on duty, thus counting this action as a noble one. This desire to | engage in struggle has nothing to do with what you are responsible |
| C:1.14 | see to prove your power and control over a world of chaos. To not | engage in the chaos at all is seen not as desirable, but as a sort of |
| C:1.14 | as desirable, but as a sort of abdication, a loss through failure to | engage. Although you are well aware you will not win the game you |
| C:1.14 | no matter how futile, as being that which makes up your life. To not | engage is to not prove your own existence. |
| C:23.25 | as a sign that unlearning is going on. Acknowledge it but do not | engage it. |
| T3:22.9 | to the next level, the level of something new, the level that will | engage you in something “to do,” the level that will give an outlet |
| D:Day4.2 | Yet we do not argue simply by engaging in debate. To | engage in debate is but a strategy for proving one side right and one |
| D:Day6.20 | were attempts to distract me from my purpose, to change my focus, to | engage me in debate, to lure me from the place of elevation I knew I |
| D:Day15.26 | As you | engage in dialogue as the spacious Self and are made known, your |
| E.19 | only the dialogue with you. You will unerringly find those who can | engage in the new dialogue, those who have chosen the new, those who |
| A.21 | ready for a new way the time of battles has ended. They care to | engage in no more debates, care not to be proven right or proven |
engaged | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:2.44 | the body. The many body fantasies with which men's minds are | engaged arise from the distorted belief that the body can be used as |
| Tx:6.15 | My brothers and yours are constantly | engaged in justifying the unjustifiable. My one lesson, which I must |
| Tx:11.36 | everyone who believes that the ego is salvation is intensely | engaged in the search for love. Yet the ego, though encouraging the |
| W1:27.6 | the day. It will not be difficult to do this, even if you are | engaged in conversation or otherwise occupied at the time. You can |
| W1:135.16 | The mind | engaged in planning for itself is occupied in setting up control of |
| W1:192.7 | fearful thoughts, our eyes shut tight against the light, our minds | engaged in worshipping what is not there. |
A Course of Love (13) | ||
| C:23.25 | mind is dedicating all thought to union, you will keep your mind | engaged and less resistant to unlearning. When you feel resistance— |
| C:25.1 | what you do. Devotion is thus our first lesson in learning how to be | engaged in life during the time of tenderness. |
| C:25.25 | Being fully | engaged with life while taking the time for discernment is uncommon. |
| C:26.18 | This is because you are ready for the next step, the step of being | engaged with life. The step of living from love. And I assure you, |
| T1:1.7 | The mechanics of the mind were what | engaged you in so many daily battles that you became almost too weary |
| T1:10.2 | will think that this human who has caught your attention is fully | engaged and fully experiencing the moment. You will think this is |
| T1:10.2 | by both for the same reason, the reason of wanting to be fully | engaged in the human experience. |
| T1:10.3 | this experience you have created and how often have you been fully | engaged in it? How often have you given yourself over to those highs |
| D:Day15.11 | state for this time of limited practice with those with whom you are | engaged in this specific mountain top dialogue. It is not an |
| D:Day15.21 | To be | engaged in dialogue with certain others is different than entering |
| D:Day15.21 | to see any others differently than you see those with whom you are | engaged in this specific dialogue for this specific purpose or |
| D:Day27.2 | you have agreed to this mountain top experience while remaining | engaged in life. You have thus begun to experience on two levels. |
| D:Day28.1 | At one time there seemed to be little or no choice between staying | engaged in an externally directed life and removing oneself from |
engagement | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (10) | ||
| C:23.24 | These learning opportunities call for a period of | engagement with life. Many of you will have begun to experience |
| C:23.24 | you to turn inward and attempt to disengage from life. A period of | engagement with life cannot be avoided, however, and your attempts to |
| C:24.4 | learning. These lessons must be accomplished in life and require an | engagement with life. This engagement is a promise, a commitment. It |
| C:24.4 | be accomplished in life and require an engagement with life. This | engagement is a promise, a commitment. It requires participation, |
| C:25.7 | The practice of devotion is a means by which you can purify your | engagement with life and all you encounter within it. Devotion is |
| C:25.15 | Involvement flows from participation and | engagement. While it may conjure up notions of joining movements or |
| C:25.24 | learn that this is so. You will also soon realize why this time of | engagement with life is necessary. Experience is necessary to |
| C:29.2 | shall. For you cannot bring the learning you have done here into an | engagement with life and not realize the true meaning of service, or |
| D:7.28 | or library, certain restaurants or places of civic duty or social | engagement. You may expand this small territory you call your own |
| A.33 | are no longer seeking. They need your reassurance that this time of | engagement with life is just what is needed to integrate what has |
engages | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:1.36 | impulses in varying ratios. Consciousness is the level which | engages in the world and is capable of responding to both. Having no |
| Tx:6.54 | therefore helpless. This is the kind of “reasoning” which the ego | engages in, but God, Who knows that His creations are perfect, does |
| M:I.1 | the act of teaching is regarded as a special activity in which one | engages only a relatively small proportion of one's time. The course, |
A Course of Love (0) | ||
engaging | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:2.56 | it is almost impossible to deny its existence. Those who do so are | engaging in a particularly unworthy form of denial. The term |
| Tx:3.54 | impossible to undertake a confusion as fundamental as this without | engaging in further confusion. |
| Tx:4.63 | The habit of | engaging with God and His creations is easily made if you actively |
A Course of Love (5) | ||
| C:25.13 | mentally, emotionally, and spiritually—has kept you from | engaging with life. Being healed and recognizing your own state of |
| D:Day4.2 | Yet we do not argue simply by | engaging in debate. To engage in debate is but a strategy for proving |
| D:Day15.11 | Engaging in dialogue with those who join you on the mountain top is | |
| D:Day15.21 | the dialogue, but entering the dialogue is not different than | engaging in specific dialogues. This is so because entering the |
| D:Day15.25 | One of the practical aspects has just been discussed—that of | engaging in dialogue with some and entering the dialogue with all. |
engender | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:5.15 | and is therefore truly open. This means that, although it does not | engender knowledge, it does not obstruct it in any way. [Third, it |
| Tx:6.91 | behalf. The ego speaks against His creation and therefore does | engender doubt. You cannot go beyond belief until you believe fully. |
| Tx:7.60 | do not exist for Him. He resolves the apparent conflict which they | engender by perceiving conflict as meaningless. We said before that |
| W1:107.5 | difficulties and the doubts that the appearances the world presents | engender. They will merely blow away when truth corrects the errors |
| M:4.7 | If this is interpreted as giving up the desirable, it will | engender enormous conflict. Few teachers of God escape this distress |
A Course of Love (1) | ||
| D:1.8 | humble and selfless and ineffective. For there must be cause to | engender effect. |
engendered | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:1.65 | The emptiness | engendered by fear should be replaced by love, because love and its |
| Tx:1.96 | example of the foolish consistency which his own false beliefs have | engendered. |
| Tx:7.61 | If it is, there are conflicting components within it which have | engendered a state of war, and vigilance therefore has become |
| W1:163.3 | to gain, uncertain in their outcome, apt to fail the hopes they once | engendered and to leave the taste of dust and ashes in their wake in |
A Course of Love (0) | ||
engenders | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:2.48 | The misuse of will | engenders a situation which in the extreme becomes altogether |
| Tx:5.60 | because it is whole. Guilt is always disruptive. Anything that | engenders fear is divisive because it obeys the law of division. If |
| Tx:5.63 | to think with God. To think with Him is to think like Him. This | engenders joy, not guilt, because it is natural. Guilt is a sure sign |
| Tx:6.83 | Holy Spirit never varies on this point, and so the one mood He | engenders is joy. He protects it by rejecting everything that does |
| Tx:9.3 | not understand it, He does not judge it, knowing that nothing it | engenders means anything. |
| Tx:14.51 | own. The answer is very simple. The power of God, and not of you, | engenders miracles. The miracle itself is but the witness that you |
| Tx:26.75 | already in your mind. And this illusion is but one effect which it | engenders and one form in which its outcome is perceived. This |
| W1:13.7 | A meaningless world | engenders fear because I think I am in competition with God. |
| W1:53.4 | [13] A meaningless world | engenders fear. The totally insane engenders fear because it is |
| W1:53.4 | [13] A meaningless world engenders fear. The totally insane | engenders fear because it is completely undependable and offers no |
| W1:66.9 | as a result of your choice but the fear which the ego always | engenders and the love which the Holy Spirit always offers to replace |
| W1:164.1 | as represented there. He hears the sounds the senseless busy world | engenders, yet He hears them faintly, for beyond them all He hears |
| W2:259.1 | the strange and the distorted seem more clear? What else but sin | engenders our attacks? What else but sin could be the source of |
A Course of Love (0) | ||
engine | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:20.70 | Son? Why would you rather look on it than on the truth? How can the | engine of destruction be preferred and chosen to replace the holy |
A Course of Love (0) | ||
engineer | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:2.5 | When the education of a doctor, teacher, scientist, priest, or | engineer is completed, it is time for the student to claim a new |
| D:2.5 | claim a new identity—that of doctor, teacher, scientist, priest or | engineer—and to begin to live that new identity. To continue to |
English | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:10.13 | If you learned Spanish as a child and then learned and spoke | English for many years, you might believe your Spanish to be |
| T3:10.13 | years, you might think you had forgotten your ability to understand | English. |
engrained | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:12.20 | that doubt about yourself is fear, and reject the instinct, so | engrained into your singular consciousness, to let doubt of yourself |
enhance | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.32 | and to make itself at home. No preparation can be made that would | enhance the invitation's real appeal. For what you leave as vacant, |
A Course of Love (4) | ||
| C:9.6 | information yet it carries additional tools such as eyes and ears to | enhance its communication and to control what goes in and what goes |
| C:22.2 | We will be letting images serve as learning devices. They will | enhance our use of language so that our language becomes one for both |
| D:4.14 | such a way of thinking, one would take the internal thought pattern, | enhance it with the external pattern, and by seeing the unity and |
| D:10.2 | are limited in what they can do and that they can hinder as well as | enhance the creative expression of these givens. |
enhanced | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:11.5 | —to help to make new the world that you have known—has been | enhanced and amplified by what you have learned. You know you have |
enjoined | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:5.30 | is a response to motivation, and motivation is will. I have | enjoined you to behave as I behaved, but we must respond to the same |
| Tx:8.87 | a shared identification. The name of God's Son is one, and you are | enjoined to do the works of love, because we share this oneness. |
A Course of Love (0) | ||
enjoins | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:8.87 | The Bible | enjoins you to be perfect, to heal all errors, to take no thought |
A Course of Love (0) | ||
enjoy | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:27.8 | little lives? Their death will pay the price for all of them if they | enjoy their benefits or not. The end of life must come, whatever way |
| Tx:28.35 | is open that all those may come who would no longer starve and would | enjoy the feast of plenty set before them there. And they will meet |
A Course of Love (10) | ||
| C:8.26 | teach you what you needed to learn to lead you to a success you now | enjoy. |
| T3:8.10 | in the house of illusion have wrought. These treasures that you now | enjoy would have seemed like miracles to them. |
| T3:14.2 | than cursing your station in life and feeling badly that you do not | enjoy the health, wealth or stature of some others, accept your |
| T3:14.2 | respect you may feel that what others think of you matters not and | enjoy a heightened self-concept. While these would all be worthy aims |
| T4:8.16 | why you study subjects—so that you can come to this completion and | enjoy this certainty and pride that at least you know all there is to |
| D:Day8.29 | It does not seem so only if you have not allowed yourself to | enjoy the freedom of the new, the freedom of being your true Self. |
| D:Day9.1 | freedom from lack, freedom from repression, are what we will now | enjoy together on our mountain top retreat. We have not removed |
| D:Day25.5 | letting what comes to you come to you without judgment. Let it come. | Enjoy your silly thoughts as much as your wise thoughts. Let go your |
| E.8 | have a universe of projection to maintain but a universe of love to | enjoy and a universe of love to create. So be it. |
| E.9 | and as your own desire arises, into all-being. Mainly you will | enjoy being—being who you are. You will be happy. You will be |
enjoyable | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:13.2 | you to concentrate on one thing only. This is a simple exercise, and | enjoyable too. It but calls for you to ask one thing: Ask yourself |
enjoyed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:22.15 | thought system that needs to be replaced by certainty. If you have | enjoyed the game of chance, play a real game and have fun doing it. |
| T4:12.9 | word will now elicit direct experiences of sharing. If you have | enjoyed learning through gatherings of students, gather still, and |
enjoying | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:20.37 | and it is about knowing that as you do so you are in accord and | enjoying the full cooperation of the entire universe. |
enjoyment | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:18.63 | plans do you make that do not involve its comfort or protection or | enjoyment in some way? This makes it an end and not a means in your |
| Tx:30.51 | with them, he still perceives them as obeying rules he made for his | enjoyment. So there still are rules which they can seem to break and |
A Course of Love (1) | ||
| C:6.16 | then do you think that peace is endless sunshine? Peace is merely | enjoyment of the rain and sun, night as well as day. Without judgment |
enjoys | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.88 | Everyone experiences fear, and no one | enjoys it. Yet it would take very little right-thinking to realize |
| Tx:14.53 | study of the ego is not the study of the mind. In fact, the ego | enjoys the study of itself and thoroughly approves the undertakings |
A Course of Love (0) | ||
enlarge | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
enlarges | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.59 | body and a joining of yourself and something else in which your mind | enlarges to encompass it. It becomes part of you as you unite with |
A Course of Love (0) | ||
enlarging | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.105 | the real vision is still so dim. Everyone can use his body best by | enlarging man's perception so he can see the real vision. This |
A Course of Love (0) | ||
enlighten | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:5.86 | his life from refusal to allow eternity to dawn upon his mind and | enlighten it truly. As a result, he overlooked now entirely and |
| Tx:7.51 | Your minds are so powerful a light that you can look into theirs and | enlighten them, as I can enlighten yours. I do not want to share my |
| Tx:7.51 | a light that you can look into theirs and enlighten them, as I can | enlighten yours. I do not want to share my body in communion, |
A Course of Love (0) | ||
enlightened | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.1 | sense is to be inspired, or in the Soul. The truly inspired are | enlightened and cannot abide in darkness. |
| Tx:11.60 | At the altar of God, the holy perception of God's Son becomes so | enlightened that light streams into it, and the Spirit of God's Son |
A Course of Love (6) | ||
| C:28.9 | as well as to those you would convince? You think that when you are | enlightened enough to know, you are also enlightened enough to know |
| C:28.9 | You think that when you are enlightened enough to know, you are also | enlightened enough to know what to do with what you know. While you |
| T3:8.1 | needed only in the house of illusion, just as are beliefs. The most | enlightened among you have beautifully symbolized or represented the |
| T4:7.8 | a choice, pure and simple. But because it is an educated choice, an | enlightened choice, a free choice due to the learning that has |
| D:Day9.10 | reading, from descriptions of those the world has come to see as | enlightened ones. It may be linked to your ideas of being able to |
| D:Day9.23 | You are the “same” or “as” accomplished as every | enlightened one who has ever existed. Without realizing this, |
enlightenment | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:5.85 | it is not clear. Clarity literally means the state of light, and | enlightenment is understanding. Enlightenment stands under |
| Tx:5.85 | means the state of light, and enlightenment is understanding. | Enlightenment stands under perception, because you have denied it |
| Tx:8.16 | light and learn that you are light. If you want understanding and | enlightenment, you will learn it, because your will to learn it is |
| Tx:11.17 | terrify them because they do not understand them. If they ask for | enlightenment and accept it, their fears vanish, but if they hide |
| W1:106.8 | it is. Each hour's exercises should begin with this request for your | enlightenment: |
| W1:188.1 | the light are merely covering their eyes. The light is in them now. | Enlightenment is but a recognition, not a change at all. Light is not |
A Course of Love (5) | ||
| D:13.4 | for the idea of a divine “ray” of light descending and granting | enlightenment. Take another look at your Bible for many stories such |
| D:Day4.57 | stage of your becoming, not because you have reached some ideal of | enlightenment or what you might think of as perfection. If this were |
| D:Day4.57 | your perfection realized without judgment. In your becoming is your | enlightenment realized without judgment. These things become not |
| D:Day8.18 | if you deny your feelings in favor of the perceived higher path to | enlightenment. In denying your own feelings you will tend also to |
| D:Day9.19 | All ideas such as those of advancement or | enlightenment are mental constructs. They are predeterminations. |
enlivened | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:7.75 | do not give it. You cannot make nothing live since it cannot be | enlivened. Therefore, you are not extending the gift you both have |
A Course of Love (0) | ||
enmity | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:23.30 | give meaning to your life. The substitute for love, born of your | enmity to one another, must be salvation. It has no substitute, and |
| Tx:24.6 | what would make them special is their enemy. Yet they protect its | enmity and call it “friend.” On its behalf they fight against the |
| Tx:26.84 | An ancient miracle has come to bless and to replace an ancient | enmity that came to kill. In gentle gratitude do God the Father and |
| Tx:28.25 | and hated enemies perceived as friends with merciful intent. Their | enmity is seen as causeless now, because they did not make it. And |
A Course of Love (0) | ||
enormity | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:18.5 | to look at them. But nothing you have seen begins to show you the | enormity of the original error, which seemed to cast you out of |
| Tx:19.26 | great preserver of sin, treating it with respect and honoring its | enormity. [What must be punished must be true. And what is true |
| Tx:21.70 | it demands to be believed. Only the helpless could believe in it. | Enormity has no appeal save to the little. And only those who first |
| Tx:31.4 | up the world arises from the first accomplishment of learning—an | enormity so great the Holy Spirit's Voice seems small and still |
A Course of Love (4) | ||
| C:14.1 | have made. Think but a minute of this, and you will begin to see the | enormity of the difference in these two purposes. |
| C:21.7 | meaning in different ways. You do not even begin to understand the | enormity of this conflict or what it means to you, but I assure you |
| T1:4.26 | made of God the source of fear. Pause a moment here and let the | enormity of this confusion sink in, for this is the reversal in |
| D:6.17 | in which giving and receiving are one, you will begin to see the | enormity of the thought reversal that now awaits your acceptance. As |
enormous | ||
A Course in Miracles – Original Edition (22) | ||
| Tx:1.43 | because he knows in his heart it is an illusion, and he exerts | enormous efforts to establish its reality. The miracle sets reality |
| Tx:2.47 | manner of its creation. Free will can temporize and is capable of | enormous procrastination. But it cannot depart entirely from its |
| Tx:2.104 | of confidence. In case this be misunderstood to imply that an | enormous amount of time will be necessary between readiness and |
| Tx:4.25 | Each man makes one ego for himself, although it is subject to | enormous variation because of its instability, and one for everyone |
| Tx:7.56 | The ingeniousness of the ego to preserve itself is | enormous, but it stems from the power of the mind, which the ego |
| Tx:8.101 | limited but because you have limited it. You do not recognize the | enormous waste of energy which you expend in denying truth. What |
| Tx:11.53 | only is there no profit in the investment, but the cost to you is | enormous. For this investment costs you the world's reality by |
| Tx:17.38 | a tiny picture, hard to see at all beneath the heavy shadows of its | enormous and disproportionate enclosure. The other is lightly framed |
| Tx:17.53 | you may have made many mistakes since then, you have also made | enormous efforts to help Him do His work. And He has not been lacking |
| Tx:17.69 | every miracle needed for its fulfillment. Nothing too small or too | enormous, too weak or too compelling, but will be gently turned to |
| Tx:17.76 | no longer be withheld. The strain of refusing faith to truth is | enormous and far greater than you realize. But to answer truth with |
| Tx:22.46 | from but what you fear? Belief in sin needs great defense and at | enormous cost. All that the Holy Spirit offers must be defended |
| Tx:22.49 | and firmness of foundation. Yes, to the body's eyes it looks like an | enormous solid body, immovable as is a mountain. Yet within you there |
| Tx:27.71 | as one in which the choice is split between a tiny you and an | enormous world, with different dreams about the truth in you. The gap |
| W1:19.2 | a wholly welcome idea at first, since it seems to carry with it an | enormous sense of responsibility and may even be regarded as an |
| W1:92.7 | conquering, a victor over limitations that but grow in darkness to | enormous size. It fears and it attacks and hates itself, and darkness |
| W1:138.11 | transparent in the light. It holds no terror now, for what was made | enormous, vengeful, pitiless with hate demands obscurity for fear to |
| W1:158.9 | to take their place. It matters not what form they took nor how | enormous they appeared to be nor who seemed to be hurt by them. They |
| M:4.7 | If this is interpreted as giving up the desirable, it will engender | enormous conflict. Few teachers of God escape this distress entirely. |
| M:5.4 | not the body that makes it. The resistance to recognizing this is | enormous, because the existence of the world as we perceive it |
| M:19.2 | Nor could all the magnificence, the grandeur of the scene and the | enormous opening vistas that rise to meet one as he travels on, be |
A Course of Love (7) | ||
| C:2.6 | and that both actions originate from the same place, is an error of | enormous proportions. You again label love a “sometimes” component |
| C:20.44 | will offer yours to serve them. To serve rather than to use is an | enormous change in thinking, feeling, and acting. It will immediately |
| T1:4.7 | This is an | enormous shift in your habit of thought as you become the center of |
| T1:8.3 | the same has not meant the automatic realization of this change of | enormous proportions. The very nature of change is one of slow |
| T3:5.7 | death of an only son, then as now, would be seen as a sacrifice of | enormous proportions; the greatest sacrifice of all. The point of the |
| T4:12.5 | Two changes of | enormous proportions are upon you. The first is the end of learning, |
| T4:12.10 | be vigilant. You will be again surprised, however, to find what an | enormous difference the release of this idea will make in your |
enough | ||
A Course in Miracles – Original Edition (85) | ||
| Tx:1.31 | undo error, and do something to correct it. The first two are not | enough. The real members of my party are active workers. |
| Tx:1.70 | Him. All shallow roots must be uprooted because they are not deep | enough to sustain you. The illusion that shallow roots can be |
| Tx:2.37 | man can choose to use constructively or destructively were not | enough to save him. It was therefore decided that he needed a defense |
| Tx:2.88 | about something, it will have no effect on you. And this is true | enough. |
| Tx:3.74 | It is an order of reality or a system of thought that is real | enough in time, though not in eternity. All beliefs are real to the |
| Tx:3.79 | though your minds are in conflict. You have not yet gone back far | enough, and that is why you become so fearful. As you approach the |
| Tx:4.12 | It is natural | enough for the ego to try to protect itself once you have made it, |
| Tx:4.51 | No force except your own will is strong | enough or worthy enough to guide you. In this you are as free as God |
| Tx:4.51 | No force except your own will is strong enough or worthy | enough to guide you. In this you are as free as God and must remain |
| Tx:4.71 | the body because it does not accept the idea that the body is good | enough to be its home. Here is where the mind becomes actually dazed. |
| Tx:4.80 | in which miracle-mindedness is unthinkable. That state in itself is | enough to demonstrate that the perception is wrong. |
| Tx:4.101 | you until you know it with your whole mind. Even revelation is not | enough because it is communication from God. It is not enough until |
| Tx:4.101 | is not enough because it is communication from God. It is not | enough until it is shared. God does not need revelation returned to |
| Tx:4.104 | then be tempted to withdraw to allow your ego to recover and to gain | enough strength to be helpful again on a basis limited enough not |
| Tx:4.104 | and to gain enough strength to be helpful again on a basis limited | enough not to threaten your ego but too limited to give you joy. |
| Tx:5.3 | to be channels of His beautiful joy, because only they are beautiful | enough to hold it by sharing it. It is impossible for a Child of God |
| Tx:5.12 | of the Atonement. It represents a state of mind that comes close | enough to One-Mindedness that transfer to it is at last possible. |
| Tx:6.13 | have equal experiences. The Holy Spirit is glad when you can learn | enough from mine to be re-awakened by them. That was their only |
| Tx:6.63 | there is no order of difficulty in miracles. This is familiar | enough to you by now, but it has not yet become believable. |
| Tx:7.23 | but very useful for His. If different abilities are applied long | enough to one goal, the abilities themselves become unified. This |
| Tx:8.111 | are the Holy Spirit's answer to you. Is your faith in him strong | enough to let you hear? |
| Tx:10.3 | obscure becomes the way. Yet even the little spark in your mind is | enough to lighten it. Bring this light fearlessly with you and hold |
| Tx:11.9 | are equally applicable to you. For to recognize fear is not | enough to escape from it, although the recognition is necessary to |
| Tx:12.10 | realize its full extent. You may also think that it would be easy | enough for the Holy Spirit to show it to you and dispel it, without |
| Tx:13.24 | with each one each day be born again. A minute, even less, will be | enough to free you from the past and give your mind in peace over to |
| Tx:13.41 | insanity is not the Will of God. If that suffices Him, it is | enough for you. You will not keep what God would have removed, |
| Tx:14.21 | and twisted effort to communicate through not communicating holds | enough of love to make it meaningful if its interpreter is not |
| Tx:14.54 | from joining them is incoherent and utterly chaotic. For form is not | enough for meaning, and the underlying lack of content makes a |
| Tx:15.14 | it with you. As long as it takes to exchange hell for Heaven. Long | enough to transcend all of the ego's making and ascend unto your |
| Tx:15.42 | is no, then the Holy Spirit's readiness to give it to you is not | enough to make it yours, for you are not ready to share it with |
| Tx:16.15 | and which is lost to you. Let His understanding of the miracle be | enough for you, and do not turn away from all the witnesses that He |
| Tx:18.5 | What else could come of it? Its fragmented aspects are fearful | enough, as you begin to look at them. But nothing you have seen |
| Tx:18.25 | Let us then join quickly in an instant of light, and it will be | enough to remind you that your goal is light. Truth has rushed to |
| Tx:18.33 | Trust not your good intentions. They are not | enough. But trust implicitly your willingness, whatever else may |
| Tx:18.88 | rise from it and keep it hidden. Its shadow rises to the surface, | enough to hold its most external manifestations in darkness and to |
| Tx:18.90 | anyone willing to climb above it and see the sun. It is not strong | enough to stop a button's fall nor hold a feather. [Nothing can rest |
| Tx:19.99 | his brother, he is ready. Yet merely to reach the place is not | enough. A journey without a purpose is still meaningless, and even |
| Tx:20.67 | Vision will come to you at first in glimpses, but they will be | enough to show you what is given you who see your brother sinless. |
| Tx:21.18 | and not its weakness. You must perceive that what is strong | enough to make a world can let it go and can accept correction if it |
| Tx:21.22 | Spirit can give you faith in holiness and vision to see it easily | enough. But you have not left open and unoccupied the altar where the |
| Tx:22.3 | it is the truth. Just under Heaven does he stand, but close | enough not to return to earth. For this relationship has Heaven's |
| Tx:25.35 | found a home in Heaven the world cannot destroy. For it is large | enough to hold the world within its peace. |
| Tx:25.74 | last, provided it is seen and recognized. For just one witness is | enough if he sees truly. Simple justice asks no more. Of each one |
| Tx:27.42 | itself. The holy instant is the interval in which the mind is still | enough to hear an answer which is not entailed within the question |
| Tx:30.20 | because you do not like the way you feel. This tiny opening will be | enough to let you go ahead with just a few more steps you need to let |
| Tx:31.3 | Say not you cannot learn them. For your power to learn is strong | enough to teach you that your will is not your own, your thoughts do |
| Tx:31.4 | its magnitude. The world began with one strange lesson, powerful | enough to render God forgotten and His Son an alien to himself, in |
| Tx:31.24 | your great companion is and what he should be asking for will be | enough to let this happen. And you will perceive his purpose is the |
| W1:5.12 | Three or four times during the day are | enough. |
| W1:12.9 | Three or four times are | enough for practicing the idea for today. Nor should the practice |
| W1:16.9 | them relatively effortless. If strain is experienced, three will be | enough. The length of the exercise period should also be reduced if |
| W1:17.4 | you, resting your glance on each thing that catches your eye long | enough to say: |
| W1:18.3 | for the application of the idea randomly, look at each one long | enough to say: |
| W1:44.9 | If resistance rises in any form, pause long | enough to repeat today's idea, keeping your eyes closed unless you |
| W1:60.2 | It is the reflection of God's Love on earth. It will bring me near | enough to Heaven that the Love of God can reach down to me and raise |
| W1:71.12 | exercises proves that you have some willingness to listen. This is | enough to establish your claim to God's answer. |
| W1:72.18 | One or perhaps two shorter practice periods an hour will be | enough for today since they will be somewhat longer than usual. These |
| W1:93.3 | God's Will. These weird beliefs He does not share with you. This is | enough to prove that they are wrong, but you do not perceive that |
| W1:102.1 | you what you want. Yet this belief is surely shaken now, at least | enough to let you question it and to suspect it really makes no |
| W1:108.5 | suffice for all correction or that to forgive one brother wholly is | enough to bring salvation to all minds. For these are but some |
| W1:110.1 | repeat today's idea from time to time. For this one thought would be | enough to save you and the world if you believed that it is true. Its |
| W1:110.2 | all the mistakes that any mind has made at any time or place. It is | enough to heal the past and make the future free. It is enough to let |
| W1:110.2 | place. It is enough to heal the past and make the future free. It is | enough to let the present be accepted as it is. It is enough to let |
| W1:110.2 | free. It is enough to let the present be accepted as it is. It is | enough to let time be the means for all the world to learn escape |
| W1:135.16 | overlooks the present, for it rests on the idea the past has taught | enough to let the mind direct its future course. |
| W1:136.20 | As these are laid aside, the strength the body has will always be | enough to serve all truly useful purposes. The body's health is fully |
| W1:R4.9 | Five minutes with this thought will be | enough to set the day along the lines which God appointed and to |
| W1:R4.11 | repeat the two ideas you practice for the day unhurriedly, with time | enough to see the gifts which they contain for you, and let them be |
| W1:154.5 | has chosen those who will receive the message that he brings. It is | enough that he accept it, give it to the ones for whom it is |
| W1:157.3 | though you will return to paths of learning. Yet you have come far | enough along the way to alter time sufficiently to rise above its |
| W1:I2.3 | than this is asked because no more than this is needed. It will be | enough to guarantee the rest will come. |
| W1:193.2 | Who gives the means by which perception is made true and beautiful | enough to let the light of Heaven shine upon it. It is He Who answers |
| W1:R6.1 | be sufficient for salvation, if it were learned truly. Each would be | enough to give release to you and to the world from every form of |
| W1:R6.2 | and applied to all the seeming happenings throughout the day. One is | enough. But for that one, there must be no exceptions made. And so we |
| M:1.1 | has entered the darkness. It may be a single light, but that is | enough. He has entered an agreement with God even if he does not yet |
| M:3.2 | of separate interests, if only for a moment. That moment will be | enough. Salvation has come. |
| M:4.24 | single aim at which all learning ultimately converges. It is indeed | enough. |
| M:12.4 | really is; the only use there really is for it. This lesson is | enough to let the thought of unity come in, and what is one is |
| M:16.8 | that magic is a sorry substitute for true assistance. It is not good | enough for God's teacher, because it is not enough for God's Son. |
| M:16.8 | It is not good enough for God's teacher, because it is not | enough for God's Son. |
| M:21.3 | The sleeping Son of God has but this power left to him. It is | enough. His words do not matter. Only the Word of God has any |
| M:21.3 | alone understands what this Word stands for. And this, too, is | enough. |
| M:24.3 | to anyone, regardless of his formal beliefs. His ego will be | enough for him to cope with, and it is not part of wisdom to add |
| M:25.5 | gifts, the ego has been seriously threatened. It may still be strong | enough to rally under this new temptation to win back strength by |
| M:27.3 | like a shield held to obscure the sun. The grimness of the symbol is | enough to show it cannot co-exist with God. It holds an image of the |
A Course of Love (52) | ||
| C:1.10 | still again. But you will not succeed. Not because you are not smart | enough. Not because you will not try hard enough. But because it is |
| C:1.10 | because you are not smart enough. Not because you will not try hard | enough. But because it is impossible. It is impossible to learn |
| C:2.4 | This is why you can understand love as fear's opposite. This is true | enough. But because you have not properly recognized fear as nothing, |
| C:2.6 | It is said that one can love too much and too little but never | enough. Love is not something you do. It is what you are. To continue |
| C:10.2 | like it to be so, my telling you the truth of your existence is not | enough of itself to make you aware of what you have for so long |
| C:11.14 | can be rescinded at any time. Your temporary willingness will be | enough to begin to effect cause and in so doing bring some sanity to |
| C:14.19 | close to you, a twin universe still existing separately, but close | enough that you can gaze upon it and feel the benefit of its warmth |
| C:14.19 | it maintains its autonomy, which it must, even its nearness is not | enough. And so what you attempt next is an exchange of sorts. Like |
| C:16.13 | of you and so many of “them.” Never can you keep your guard up quite | enough or secure a final guarantee against disaster. And yet you |
| C:18.9 | will the attention of a split mind. It cannot be emphasized strongly | enough that you learn what you choose to learn. For proof of this all |
| C:28.9 | to those you would convince? You think that when you are enlightened | enough to know, you are also enlightened enough to know what to do |
| C:28.9 | when you are enlightened enough to know, you are also enlightened | enough to know what to do with what you know. While you continue to |
| T1:1.7 | was the only means by which you could allow your mind to be restful | enough for it to even contemplate union or the new learning required |
| T1:10.5 | Can you wholeheartedly choose peace? Can you choose peace long | enough to become accustomed to joy without sorrow? If you cannot, you |
| T1:10.5 | the separation between the divine and the human. Is heaven worth | enough to you to give up hell? |
| T3:3.9 | or not, there is a part of you that still believes you are not good | enough to be the “good” self you believe this Course calls you to be. |
| T3:3.9 | and eventually calls you back to the idea that you are not good | enough or that you do not want to put the effort into being good |
| T3:3.9 | enough or that you do not want to put the effort into being good | enough. Like a person who believes she has a weight problem and knows |
| T3:6.4 | ego is a chosen self and a learned self, there has always been just | enough room within the ego's thought system to keep within you the |
| T3:8.1 | to be necessary. But to stop at this dismantling power is not | enough. To stop at this dismantling power would be to leave the world |
| T3:15.6 | as the basis for trust in the new. For others six years would not be | enough. |
| T3:22.1 | that to be asked to simply “live” by the truth could not possibly be | enough. You would like to know in what direction living by the truth |
| T4:9.7 | to all of the forerunners of the new who have been courageous | enough to call you to examine yourself. Be grateful to yourself that |
| D:4.11 | of. Here I am quite confident that you have either seen and learned | enough during your time as a learning being that you accept that a |
| D:4.11 | design created the universe and all that is in it, or that you trust | enough in the wisdom of your heart, that you know that this is so. |
| D:5.18 | the prison of past and future and a now that isn't changing fast | enough to suit the new you whom you have become. |
| D:6.6 | of what was originally created. Because, and this cannot be repeated | enough, creation begins with what is. And so even the creations you |
| D:11.12 | of the world you have always known. No explanation will ever be good | enough for those who set limits upon the truth. But for those willing |
| D:11.12 | answer to the question your thoughts cannot quite comprehend well | enough to even articulate, much less to answer. |
| D:11.15 | such as this? Is not your unique expression of the whole | enough for you? Is it not infinitely greater than the contributions |
| D:Day1.4 | Why should this be so important? Why not leave well | enough alone? If acceptance of Jesus is a stumbling block for many, |
| D:Day2.7 | a feeling that you will not be able to remain at this height long | enough to benefit from what will be shared here. |
| D:Day3.23 | of those others consider lucky, one of those who always has “just | enough,” little do others know that your fear is as great as theirs. |
| D:Day3.23 | That while you admit you have “enough,” you are sure it will not be | enough for what the future holds. And if you ever need evidence for |
| D:Day3.25 | You must fully reject the ideas that taught you that you do not have | enough, that you will only have what you can earn or learn, that only |
| D:Day3.29 | this, or if you are merely covering over your fear of not having | enough with an incessant drive to prove it is not so. |
| D:Day4.25 | religious institutions. You feel, perhaps, that you did not try hard | enough, or pay enough attention to separating the true from the |
| D:Day4.25 | You feel, perhaps, that you did not try hard enough, or pay | enough attention to separating the true from the false. But blaming |
| D:Day8.2 | have you but to join with it? Love it. Love yourself. Love yourself | enough to accept yourself. Love will transform normal, ordinary, life |
| D:Day8.14 | or irritation. It may even still intrigue you if you are interested | enough in the subject of the gossip. To walk away from gossip, |
| D:Day8.20 | but see a future where the true Self will be more evolved, evolved | enough not to feel the anger or hurt, the bitterness or guilt that |
| D:Day8.22 | mean that something is wrong with you or that you are not spiritual | enough! It simply means that you are involved in a situation or |
| D:Day9.13 | goals. Just as you may have believed that if you worked hard | enough you would achieve a position of status within your profession |
| D:Day9.13 | or material wealth, you have believed that if you work hard | enough you can maybe, someday, if you are blessed or lucky, achieve |
| D:Day9.15 | all messages of the ego, it but says that who you are is not good | enough. |
| D:Day15.11 | practiced and mastered this interaction with the creative force long | enough to realize their oneness with it. While there is division |
| D:Day25.5 | of the old pattern. That you know they are of the old pattern is | enough. Let them come. Let them go. |
enraged | ||
A Course in Miracles – Original Edition (1) | ||
| W1:195.4 | because your brother is more slave than you, nor could you sanely be | enraged if he seems freer. Love makes no comparisons. And gratitude |
A Course of Love (0) | ||
enrich | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:8.13 | begin to live as both the Created and the Creator, you expand and | enrich God. What other purpose would God ever have had for wanting to |
enrichment | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| T4:8.13 | Love that is Himself in form, if it were not for the expansion and | enrichment it would add to His being? What purpose is behind your own |
| T4:8.14 | seem to be for anything other than the purpose of expansion and | enrichment of your being. If it is only in sharing who you are |
| T4:12.18 | be more invigorating, more challenging, more stimulating to your | enrichment, than throwing out the old and beginning again? And doing |
ensconced | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:10.22 | The separated self is so | ensconced in fear that the known fears of its existence seem |
enshrined | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:21.21 | without what God has willed for him. This is the mad idea you have | enshrined upon your altars and which you worship. And anything which |
A Course of Love (0) | ||
enslave | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:10.82 | deny it to yourself, for it can only free you. Nothing of God will | enslave His Son, whom He created free and whose freedom is protected |
| Tx:11.1 | decide that someone is really trying to attack you or desert you or | enslave you, you will respond as if he had actually done so, |
| Tx:19.16 | slave to nothing, being lord of all along with his Creator. You can | enslave a body, but an idea is free, incapable of being kept in |
| Tx:22.24 | us look closer at the whole illusion that what you made has power to | enslave its maker. This is the same belief that caused the |
| Tx:31.29 | body thinks no thoughts. It has no power to learn, to pardon, nor | enslave. It gives no orders that the mind need serve nor sets |
| W1:199.6 | the body serves, and serves its purpose well. Without the power to | enslave, it is a worthy servant of the freedom which the mind within |
A Course of Love (0) | ||
enslaved | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:6.53 | enslavement, a fact which itself demonstrates that you are not | enslaved. |
| Tx:15.13 | you. Practice giving this blessed instant of freedom to all who are | enslaved by time and thus make time their friend for them. The Holy |
| Tx:22.1 | Take pity on yourselves, so long | enslaved. Rejoice whom God hath joined have come together and need no |
| Tx:29.53 | value which you do not have. No one believes in idols who has not | enslaved himself to littleness and loss. And thus must seek beyond |
| W1:132.4 | You have | enslaved the world with all your fears, your doubts and miseries, |
| W1:199.7 | and carry freedom as your gift to those who still believe they are | enslaved within a body. Be you free, so that the Holy Spirit can make |
A Course of Love (0) | ||
enslavement | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:6.53 | in any way. You therefore retain the central place in your perceived | enslavement, a fact which itself demonstrates that you are not |
| W1:135.14 | Enslavement of the body to the plans the unhealed mind sets up to | |
A Course of Love (0) | ||
ensued | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| T3:7.7 | like dust, and all the attention fell upon it. A great scrambling | ensued as the recognition dawned on those who looked, that treasures |
| T3:12.8 | steps of creation outlined above. From this choice, many experiences | ensued. Some of these experiences were the result of fear, some the |
| T4:8.2 | matter, or reverting to old ideas of blaming God for all that has | ensued since this choice. I say this because only now are you |
| T4:8.7 | “do” with the human body, you can imagine the learning process that | ensued. If your reality had been like unto the reality you experience |
ensure | ||
A Course in Miracles – Original Edition (20) | ||
| Tx:5.72 | They induce fears of future retaliation or abandonment and thus | ensure that the future will remain like the past. This is the ego's |
| Tx:8.109 | The very fact that one has asked the Holy Spirit for anything will | ensure a response. Yet it is equally certain that no response given |
| Tx:11.96 | Guilt, then, is a way of holding past and future in your minds to | ensure the ego's continuity. For if what has been will be punished, |
| Tx:12.26 | You will remember that we said its emphasis on guilt enables it to | ensure its continuity by making the future like the past and thus |
| Tx:12.71 | at all upon them. What comes to you of Him comes safely, for He will | ensure it never can become a dark spot, hidden in your mind and kept |
| Tx:15.71 | him. For it is only by attack without forgiveness that the ego can | ensure the guilt which holds all its relationships together. |
| Tx:15.82 | Think but an instant on this: God gave the Sonship to you to | ensure your perfect creation. This was His gift, for as He withheld |
| Tx:26.9 | rotting prison where he sees himself. It is your special function to | ensure the door be opened that he may come forth to shine on you and |
| Tx:26.15 | what you give to Him is everyone's, and by your giving it can He | ensure that everyone receives it equally. |
| Tx:27.36 | resolution, for its purpose is to make no resolution possible and to | ensure no answer will be plain. A problem set in conflict has no |
| Tx:29.40 | is the greatest gift God gave to all that you would make eternal, to | ensure that only Heaven would not pass away. |
| W1:50.1 | replacements for the Love of God. All these things are cherished to | ensure a body identification. They are songs of praise to the ego. |
| W1:70.5 | Your purpose was to | ensure that healing did not occur; God's purpose was to ensure that |
| W1:70.5 | was to ensure that healing did not occur; God's purpose was to | ensure that it did. Today we practice realizing that God's Will and |
| W1:187.11 | We would not have it be withheld from anything we look upon. And to | ensure this holy sight is ours, we offer it to everything we see. For |
| W1:193.13 | nor one thorn or nail to hurt His sacred Son in any way. He would | ensure his holy rest remain untroubled and serene, without a care in |
| W1:197.1 | at best; at worst, deceptions which would cheat you of defenses to | ensure that when He strikes He will not fail to kill. |
| W2:WIE.2 | in its dreams, its enemies who seek to murder it before it can | ensure its safety by attacking them. |
| M:4.19 | is a guarantee of loss. He does not want to suffer. Why should he | ensure himself pain? But he does want to keep for himself all things |
A Course of Love (2) | ||
| C:16.14 | you cannot give up your vigilance because you know no other way to | ensure your safety, and even if you cannot guarantee your safety |
| T4:7.8 | choice will be one guided by love and thus be a joyous choice and | ensure a joyous life. These choices will change the world. |
ensured | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:25.73 | not against his life? No justice would be given him by you. Yet God | ensured that justice would be done unto the Son He loves and would |
| Tx:26.38 | can only be unreal. Such is the justice your ever-loving Father has | ensured must come to you. And from your own unfairness to yourself |
| Tx:30.34 | God leave His Son without what he has chosen for himself? God but | ensured that you would never lose your will when He gave you His |
| W1:75.10 | been promised you since time began, and in which is the end of time | ensured. |
| W1:77.2 | of what you are. It is implicit in what God your Father is. It was | ensured in your creation and guaranteed by the laws of God. |
| W1:94.2 | God created you, you must be strong and light must be in you. He Who | ensured your sinlessness must be the guarantee of strength and light |
| W1:121.1 | Here are all questions answered; here the end of all uncertainty | ensured at last. |
| W1:153.12 | who plays must win, and in his winning is the gain to everyone | ensured. The game of fear is gladly laid aside when children come to |
| W1:169.13 | to yourself. And revelation stands not far behind. Its coming is | ensured. We ask for grace and for experience that comes from grace. |
A Course of Love (1) | ||
| T4:12.27 | each, but the pattern was the same. There was an overall design that | ensured optimal learning and that design was known to you in the |
ensures | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:1.74 | of the whole plan. The impersonal nature of miracle-mindedness | ensures your grace, but only Christ is in a position to know where |
| Tx:7.57 | threat onto you and perceiving your being as nonexistent. This | ensures its continuance if you side with it by guaranteeing that |
| Tx:31.48 | Here is the central lesson that | ensures your brother is condemned eternally. For what you are has now |
| W1:71.4 | of salvation is acceptable, provided that it will not work. This | ensures that the fruitless search will continue, for the illusion |
| W2:337.1 | My sinlessness | ensures me perfect peace, eternal safety, everlasting love, freedom |
A Course of Love (0) | ||
ensuring | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:12.57 | for you were not alone. Even in sleep has Christ protected you, | ensuring the real world for you when you wake. In your name He has |
A Course of Love (0) | ||
entail | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:2.75 | which have brought the fear about. These conditions always | entail a separated mind willingness. At that level, you can help |
| Tx:2.109 | will cannot but continue. The first step toward freedom must | entail a sorting out of the false from the true. This is a process of |
| Tx:16.52 | it? Let us not think of its fearful nature nor of the guilt it must | entail nor of the sadness and the loneliness. For these are only |
| Tx:25.68 | and cannot avoid the vengeance that their own belief in justice must | entail. And so they fear the Holy Spirit and perceive the “wrath” of |
| Tx:25.78 | sin? You cannot answer this until you see all that the answer must | entail. For if you answer “yes,” it means you will forgo all values |
| Tx:27.1 | alone. For sacrifice is total. If it could occur at all, it would | entail the whole of God's creation and the Father with the sacrifice |
| Tx:27.16 | warrant guilt? Sins are beyond forgiveness just because they would | entail effects which cannot be undone and overlooked entirely. In |
| W1:26.3 | the thought that you always attack yourself. If attack thoughts must | entail the belief that you are vulnerable, their effect is to weaken |
| W1:139.1 | question but reflects this one. There is no conflict that does not | entail the single simple question, “What am I?” |
A Course of Love (3) | ||
| C:27.15 | situations based on surface interpretations of what those situations | entail. It is rather the you in and within the relationship that |
| D:Day35.20 | of creating a new heaven and a new earth. This does not, however, | entail specificity any more than the miracle does. It does not entail |
| D:Day35.20 | entail specificity any more than the miracle does. It does not | entail choice. It is a way of being. When you are fully aware of your |
entailed | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:27.42 | in which the mind is still enough to hear an answer which is not | entailed within the question asked. It offers something new and |
| W1:8.2 | think about illusions. Very few minds have realized what is actually | entailed in picturing the past or in anticipating the future. The |
A Course of Love (0) | ||
entails | ||
A Course in Miracles – Original Edition (28) | ||
| Tx:1.23 | A. The recognition that darkness cannot hide. This step usually | entails fear. |
| Tx:1.82 | shift from horizontal to vertical perception which the miracle | entails introduces an interval from which the doer and the receiver |
| Tx:2.6 | If you consider carefully what this | entails, the following will become quite apparent: |
| Tx:2.53 | is the result of level confusion in the sense that it always | entails the belief that what is amiss in one level can adversely |
| Tx:2.67 | away from the belief in physical sight. The reason this so often | entails fear is because man is afraid of what his Spiritual eye will |
| Tx:2.78 | entirely willing to do so. This produces consistent behavior but | entails great strain within the self. |
| Tx:2.94 | unguarded, or they will not be able to help me. Miracle working | entails a full realization of the power of thought and real avoidance |
| Tx:2.97 | and “Effect,” which should also be capitalized, is His Son. This | entails a set of Cause and Effect relationships which are totally |
| Tx:3.8 | cannot be understood. Forgiveness is an empty gesture unless it | entails correction. Without this it is essentially judgmental rather |
| Tx:4.81 | value of right perception lies in the inevitable judgment which it | entails that it is unnecessary. This removes the block entirely. |
| Tx:6.87 | first step seems to increase conflict and the second step still | entails it to some extent, this one calls for consistent effort |
| Tx:6.95 | third step, then, is a statement of what you want to believe and | entails a willingness to relinquish everything else. I told you |
| Tx:13.64 | learner learns so easily because his thoughts are free. Yet this | entails the recognition that guilt is interference, not salvation, |
| Tx:15.85 | instant. Yet it is needful for you to learn just what this shift | entails, so you will become willing to make it permanent. Given this |
| Tx:17.76 | and far greater than you realize. But to answer truth with faith | entails no strain at all. |
| Tx:18.1 | is to accept instead. If you would but consider exactly what this | entails, you would perceive at once how much at variance this is with |
| Tx:18.59 | If you will consider what this “transportation” really | entails, you will realize that it is a sudden unawareness of the body |
| Tx:19.18 | Sin is not an error, for sin | entails an arrogance which the idea of error lacks. To sin would be |
| Tx:23.41 | For no one thinks of murder and escapes the guilt the thought | entails. If the intent is death, what matter the form it takes? |
| Tx:30.87 | can understand, the sacrifice of meaning is undone. All sacrifice | entails the loss of your ability to see relationships among events. |
| Tx:30.90 | they are appearances and cannot have the changelessness reality | entails. The miracle attests salvation from appearances by showing |
| W1:65.1 | The full acceptance of salvation as your only function necessarily | entails two phases: the recognition of salvation as your function and |
| W1:70.3 | be clear to you why the recognition that guilt is in your own mind | entails the realization that salvation is there as well. |
| W1:105.2 | The truly given gift | entails no loss. It is impossible that one can gain because another |
| W1:134.1 | for it is apt to be distorted and to be perceived as something which | entails an unfair sacrifice of righteous wrath, a gift unjustified |
| W1:154.3 | it to you, giving you the strength to understand it, do what it | entails, and to succeed in everything you do that is related to it. |
| W2:WIE.4 | its hopes, its plans for its salvation, and the cost belief in it | entails. In suffering, the price for faith in it is so immense that |
| M:13.3 | But what a sacrifice—and it is sacrifice indeed—all this | entails! Now has the mind condemned itself to seek without finding, |
A Course of Love (0) | ||
entente | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:29.3 | became the treaty you had made with him. You shared a qualified | entente in which a clause of separation was a point on which you both |
A Course of Love (0) | ||
enter | ||
A Course in Miracles – Original Edition (153) | ||
| Tx:1.26 | have become willing to hide nothing, you will not only be willing to | enter into communion but will also understand peace and joy. Your |
| Tx:4.8 | You believe that if you allow no change to | enter into your ego, your Soul will find peace. This profound |
| Tx:4.18 | His home will stand forever and is ready for you when you choose to | enter it. Of this you can be wholly certain. God is as incapable of |
| Tx:4.50 | Love will | enter immediately into any mind which truly wants it, but it must |
| Tx:4.50 | that your belief in darkness and in hiding is why the light cannot | enter. The Bible gives many references to the immeasurable gifts |
| Tx:4.53 | taken the first step toward preparing your mind for the Holy One to | enter. We will prepare for this together, for once He has come, you |
| Tx:5.21 | are the Kingdom of Heaven, but you have let the belief in darkness | enter your minds, and so you need a new light. The Holy Spirit is the |
| Tx:5.63 | the ego in it, the fact that you have accepted it or allowed it to | enter makes it your reality. This is because the mind, as God |
| Tx:6.22 | emphasize this only because I do not want you to allow any fear to | enter into the thought system toward which I am guiding you. I do |
| Tx:6.82 | the false and teaches you to judge every thought that you allow to | enter your mind in the light of what God put there. Whatever is in |
| Tx:6.92 | to hold its oneness in your minds because, if you let doubt | enter, you will lose awareness of its wholeness and will be unable |
| Tx:6.93 | This is why vigilance is essential. Doubts about being must not | enter your mind, or you cannot know what you are with certainty. |
| Tx:7.67 | Allowing insanity to | enter your minds means that you have not judged sanity as wholly |
| Tx:8.22 | that he was someone else. And every holy encounter in which you | enter fully will teach you this is not so. |
| Tx:9.14 | keeping it unreal for you. Do not let any belief in its realness | enter your minds at all, or you will also believe that you must |
| Tx:10.20 | so that He becomes your only Guest. Whenever you ask the ego to | enter, you lessen His welcome. He will remain, but you have allied |
| Tx:10.21 | knowledge back into your minds, and let nothing that will obscure it | enter. The Guest whom God sent you will teach you how to do this if |
| Tx:10.28 | them. Do not be deceived by the dark comforters, and never let them | enter the Mind of God's Son, for they have no place in His temple. |
| Tx:10.29 | to give you the peace that is yours. Give His peace that you may | enter the temple and find it waiting for you. But be holy in the |
| Tx:10.29 | you will not know that you are there. For what is unlike God cannot | enter His Mind because it was not His Thought and therefore does not |
| Tx:10.29 | temple, for He Himself dwells there and abides in peace. You cannot | enter God's Presence with the dark companions beside you, but you |
| Tx:10.29 | Presence with the dark companions beside you, but you also cannot | enter alone. |
| Tx:10.30 | All your brothers must | enter with you, for until you have accepted them, you cannot |
| Tx:10.30 | enter with you, for until you have accepted them, you cannot | enter. For you cannot understand Wholeness unless you are whole, |
| Tx:10.35 | and as strong an ego defense as blaming others. You cannot | enter God's Presence if you attack His Son. When His Son lifts his |
| Tx:10.36 | otherwise you will believe that the door is barred and you cannot | enter. The door is not barred, and it is impossible for you to be |
| Tx:10.36 | door is not barred, and it is impossible for you to be unable to | enter the place where God would have you be. But love yourself with |
| Tx:10.36 | of Christ, for so does your Father love you. You can refuse to | enter, but you cannot bar the door which Christ holds open. Come |
| Tx:11.43 | because they see no need to do so. Before the idea of attack can | enter your mind, you must have perceived yourself as weak. Because |
| Tx:12.15 | made. You are more afraid of God than of the ego, and love cannot | enter where it is not welcome. But hatred can, for it enters of its |
| Tx:12.19 | completely. Healing must be as complete as fear, for love cannot | enter where there is one spot of fear to mar its welcome. |
| Tx:12.63 | in the quiet present and waits for you to leave the past behind and | enter into the world He holds out to you in love. |
| Tx:13.30 | You cannot | enter into real relationships with any of God's Sons unless you |
| Tx:13.34 | praise, we stand before the gates of Heaven where we will surely | enter in our blamelessness. God loves you. Could I, then, lack faith |
| Tx:13.70 | to darkness because he did not choose to free his brother and | enter light with him. By giving power to nothing, he threw away the |
| Tx:14.28 | will go because the other is seen in the same place. Light cannot | enter darkness when a mind believes in darkness and will not let it |
| Tx:14.30 | you have locked away from Him. Open every door to Him and bid Him | enter the darkness and lighten it away. At your request He enters |
| Tx:14.46 | For the reflection of truth draws everyone to truth, and as they | enter into it, they leave all reflections behind. |
| Tx:15.46 | to use separation to save you. How, then, could guilt not | enter? For separation is the source of guilt, and to appeal to it |
| Tx:15.66 | It is impossible for the ego to | enter into any relationship without anger, for the ego believes that |
| Tx:15.109 | God offers thanks to the holy host who would receive Him and let Him | enter and abide where He would be. And by your welcome does He |
| Tx:15.109 | with Him, being host to Him Who created them. And by allowing Him to | enter, the remembrance of the Father enters with Him, and with Him |
| Tx:16.1 | that healing pain is not accomplished by delusional attempts to | enter into it and lighten it by sharing the delusion. |
| Tx:16.9 | Leave Him His function, for He will fulfill it if you but ask Him to | enter your relationships and bless them for you. |
| Tx:16.32 | is acceptable only as long as he serves this purpose. Hatred can | enter and indeed is welcome in some aspects of the relationship, |
| Tx:16.43 | a great amount of pain. Anxiety, despair, guilt, and attack all | enter into it, broken into by periods in which they seem to be |
| Tx:16.62 | If one such union were made in perfect faith, the universe would | enter into it. Yet the special relationship which the ego seeks does |
| Tx:16.66 | what you are. You have allowed the Thought of your reality to | enter your minds, and because you invited it, it will abide with |
| Tx:16.66 | love for it will not allow you to betray yourself, and you could not | enter into a relationship where it could not go with you, for you |
| Tx:16.69 | thoughts wander to a special relationship which still attracts you, | enter with Him into a holy instant and there let Him release you. He |
| Tx:16.70 | past disappointments, perceived injustices, and deprivations all | enter into the special relationship, which becomes a way in which you |
| Tx:16.81 | with You in which there are no illusions and where none can ever | enter. Our holiness is Yours. What can there be in us that needs |
| Tx:17.15 | could hear them. They offer you the “reasons” why you should | enter into unholy alliances which support the ego's goals and make |
| Tx:17.16 | always speak for vengeance, and all relationships into which they | enter are totally insane. Without exception, these relationships have |
| Tx:17.17 | move toward further fragmentation and unreality. The shadow figures | enter more and more, and the one in whom they seem to be decreases |
| Tx:17.18 | and to be questioned almost at once. Once it is formed, doubt must | enter in because its purpose is impossible. The only such |
| Tx:17.19 | thus becomes one in which the reality of the other does not | enter at all to “spoil” the dream. And the less the other really |
| Tx:17.26 | My holy brothers, I would | enter into all your relationships and step between you and your |
| Tx:17.26 | in which such dreams are cherished have excluded me. Let me | enter in the Name of God and bring you peace that you may offer peace |
| Tx:17.45 | wastes no time in introducing the practical results of asking Him to | enter. At once His goal replaces yours. This is accomplished very |
| Tx:17.63 | the illusion of peace is not the condition in which the truth can | enter. |
| Tx:17.68 | else, and you are faithless. Use not your faithlessness. Let it | enter and look upon it calmly, but do not use it. Faithlessness is |
| Tx:17.72 | Enter each situation with the faith that you give to each other, or | |
| Tx:17.72 | goal He placed there was extended to every situation in which you | enter or will ever enter. And every situation was thus made free of |
| Tx:17.72 | was extended to every situation in which you enter or will ever | enter. And every situation was thus made free of the past, which |
| Tx:17.75 | Not even faith is asked of you, for truth asks nothing. Let it | enter, and it will call forth and secure for you the faith you need |
| Tx:18.9 | a perfect love. Here is holy ground in which no substitution can | enter and where only the truth about each other can abide. Here you |
| Tx:18.24 | deeper. Your goal was darkness in which no ray of light could | enter. And you sought a blackness so complete that you could hide |
| Tx:18.33 | not enough. But trust implicitly your willingness, whatever else may | enter. Concentrate only on this and be not disturbed that shadows |
| Tx:18.34 | His dwelling-place unworthy of Him. And if you believe He cannot | enter where He wills to be, you must be interfering with His Will. |
| Tx:18.55 | God that you have made. And neither God nor His most holy Son can | enter an abode which harbors hate and where you have sown the seeds |
| Tx:18.72 | the whole, proclaiming that within it is your kingdom, where God can | enter not. |
| Tx:18.78 | little! Should it not, then, be there that you would call on love to | enter? Look at the desert, dry and unproductive, scorched and |
| Tx:18.79 | you welcome will bring love with him from Heaven for you. They | enter one by one into this holy place, but they will not depart as |
| Tx:18.80 | shining upon it. The holy instant is your invitation to love, to | enter into your bleak and joyless kingdom, and to transform it into a |
| Tx:19.15 | make of it. For faith brings peace, and so it calls on truth to | enter and make lovely what has already been prepared for loveliness. |
| Tx:19.38 | your relationship. Would you not now return His graciousness and | enter into a relationship with Him? For it is He Who offered your |
| Tx:19.71 | the body, which is the invitation to pain. For it invites fear to | enter and become your purpose. The attraction of guilt must enter |
| Tx:19.71 | to enter and become your purpose. The attraction of guilt must | enter with it, and whatever fear directs the body to do is therefore |
| Tx:19.87 | the wholly innocent? What can attack the guiltless? What fear can | enter and disturb the peace of sinlessness? What has been given you, |
| Tx:20.25 | untouched and perfect, and with him beside you, you shall this day | enter with him to Paradise and know the peace of God. |
| Tx:20.29 | has no place in Heaven, where its results are alien and can no more | enter than can their source. And therein lies your need to see your |
| Tx:20.33 | of another world goes with them. Each holy relationship must | enter here to learn its special function in the Holy Spirit's plan, |
| Tx:20.33 | And as this purpose is fulfilled, a new world rises in which sin can | enter not, and where the Son of God can enter without fear, and where |
| Tx:20.33 | world rises in which sin can enter not, and where the Son of God can | enter without fear, and where he rests a while to forget imprisonment |
| Tx:20.33 | a while to forget imprisonment and to remember freedom. How can he | enter, to rest and to remember, without you? Except you be there, |
| Tx:20.34 | alone. For the whole new world rests in the hands of every two who | enter here to rest. And as they rest, the face of Christ shines on |
| Tx:20.47 | understand what they are offered, and any relationship in which they | enter has lost its meaning. They live in secrecy, hating the sunlight |
| Tx:20.49 | them here in its idolatry. Here it is “safe,” for here love cannot | enter. The Holy Spirit does not build His temples where love can |
| Tx:20.51 | bodies. You have escaped the body. Where you are the body cannot | enter, for the Holy Spirit has set His temple there. |
| Tx:21.60 | it be that you have private thoughts? And how could thoughts that | enter into what but seems like yours alone have no effect at all on |
| Tx:22.14 | thankfully, grateful that it is one with you who joined to let it | enter. |
| Tx:22.23 | can take and weave into illusions. Nor is there one illusion you can | enter Heaven with. A savior cannot be a judge, nor mercy |
| Tx:22.47 | this quiet state alone is strength and power. Here can no weakness | enter, for here is no attack and therefore no illusions. Love rests |
| Tx:23.43 | nothing. It is complete for everyone. Let the idea of compromise but | enter, and the awareness of salvation's purpose is lost because it is |
| Tx:24.1 | not necessary to tell Him what to do. He will not fail. Where He can | enter, there He is already. And can it be He cannot enter where He |
| Tx:24.1 | Where He can enter, there He is already. And can it be He cannot | enter where He wills to be? Peace will be yours because it is His |
| Tx:24.24 | keeps His Son from Him. For it demands a special place God cannot | enter and a hiding-place where none is welcome but your tiny self. |
| Tx:24.31 | you chose to be your home. He chose not this for you. Ask not He | enter this. The way is barred to love and to salvation. Yet if you |
| Tx:24.37 | an open door inviting everything that would disturb your peace to | enter and destroy. |
| Tx:25.24 | belief He could not let Himself be separate entirely. He could not | enter His Son's insanity with him, but He could be sure His sanity |
| Tx:25.57 | suitable to him; one which will not attack the world he sees, but | enter into it in quietness and show him he is mad. This One but |
| Tx:26.18 | is simple—it is one, without an opposite. And how could strife | enter in its simple presence and bring complexity where oneness is? |
| Tx:27.32 | and fully occupied, becomes a silent invitation to the truth to | enter and to make itself at home. No preparation can be made that |
| Tx:28.12 | that His Son accepts gives welcome to eternity and Him and lets Them | enter where They would abide. For in that instant does the Son of God |
| Tx:28.36 | in which abundance falters and grows thin. Here can the lean years | enter not, for time waits not upon this feast, which has no end. For |
| Tx:29.13 | Guest has come. You asked Him, and He came. You did not hear Him | enter, for you did not wholly welcome Him. And yet His gifts came |
| Tx:29.55 | be held up to block God's way? Whose voice could make demand He | enter not? The “more-than-everything” is not a thing to make you |
| Tx:29.67 | that is the purpose which it has. Only forgiving dreams can | enter here, for time is almost over. And the forms which enter in the |
| Tx:29.67 | dreams can enter here, for time is almost over. And the forms which | enter in the dream are now perceived as brothers, not in judgment but |
| Tx:30.94 | really is. Let no temptation to prefer a dream allow uncertainty to | enter here. Be not made guilty and afraid when you are tempted by a |
| Tx:31.59 | which would stand the light, then is the truth left free to | enter in its sanctuary, clean and free of guilt. There is no |
| W1:41.5 | of turning inward, past all the idle thoughts of the world. Try to | enter very deeply into your own mind, keeping it clear of any |
| W1:50.4 | a blanket of protection and surety. Let no idle and foolish thoughts | enter to disturb the holy mind of the Son of God. Such is the Kingdom |
| W1:56.4 | its continuance. While I see the world as I see it now, truth cannot | enter my awareness. I would let the door behind this world be opened |
| W1:72.7 | prepared arena, where angry animals seek for prey and mercy cannot | enter, the ego comes to save you. God made you a body. Very well. Let |
| W1:97.1 | from conflict to the quiet fields of peace. No chill of fear can | enter, for your mind has been absolved from madness, letting go |
| W1:99.9 | Then let the thought with which He has replaced all your mistakes | enter the darkened places of your mind which thought the thoughts |
| W1:103.1 | deny that this is so, believing there are gaps in love where sin can | enter, bringing pain instead of joy. |
| W1:107.9 | think. We do not doubt we walk with truth today and count on it to | enter into all the exercises that we do this day. |
| W1:109.10 | well—your distant brothers and your closest friends—bid them all | enter here and rest with you. You rest within the peace of God today, |
| W1:110.13 | This is the key that opens up the gate of Heaven, and which lets you | enter in the peace of God and His eternity. |
| W1:122.5 | warmth and welcome calling from beyond the doorway, bidding you to | enter in and make yourself at home where you belong. |
| W1:131.14 | let them go, and sink below them to the holy place where they can | enter not. There is a door beneath them in your mind which you could |
| W1:134.22 | No one is crucified alone, and yet no one can | enter Heaven by himself. |
| W1:136.15 | defense, for no illusions can remain where it has been allowed to | enter. And it comes to any mind that would lay down its arms and |
| W1:137.9 | exchange of all the world of sorrow for a world where sadness cannot | enter, are the means by which the Holy Spirit urges you to follow |
| W1:138.2 | It is not really thus. Yet what is true in God's creation cannot | enter here unless it is reflected in some form the world can |
| W1:152.2 | Can pain be part of peace, or grief of joy? Can fear and sickness | enter in a mind where love and perfect holiness abide? Truth must be |
| W1:157.9 | Into Christ's Presence will we | enter now, serenely unaware of everything except His shining face and |
| W1:167.9 | an alien power which it does not have, a foreign state it cannot | enter, or a false condition not within its Source, it merely seems to |
| W1:174.2 | [157] Into His Presence would I | enter now. God is but Love, and therefore so am I. |
| W1:181.5 | beliefs, and what we will believe will not intrude upon us now. We | enter in the time of practicing with one intent—to look upon the |
| W1:190.9 | at last. Lay down all thoughts of danger and of fear. Let no attack | enter with you. Lay down the cruel sword of judgment that you hold |
| W1:193.4 | the hate to love, so that the fear is gone. And now guilt cannot | enter, for its source has been excluded as the purpose of the lesson |
| W1:199.2 | and power to do whatever it is asked. Attack thoughts cannot | enter such a mind because it has been given to the Source of Love. |
| W1:199.2 | because it has been given to the Source of Love. And fear can never | enter in a mind that has attached itself to Love. It rests in God, |
| W2:I.1 | to the times in which we leave the world of pain and go to | enter peace. Now we begin to reach the goal this course has set and |
| W2:228.2 | realize the Source from Which I came. I have not left that Source to | enter in a body and to die. My holiness remains a part of me, as I am |
| W2:WIW.2 | absence? Thus the world was meant to be a place where God could | enter not and where His Son could be apart from Him. Here was |
| W2:266.2 | This day we | enter into paradise, calling upon God's name and on our own, |
| W2:274.1 | Through this I am redeemed. Through this as well the truth will | enter where illusions were, light will replace all darkness, and Your |
| W2:307.1 | have what only You can give, I must accept Your will for me and | enter into peace where conflict is impossible. Your Son is one with |
| W2:307.2 | And with this prayer, we | enter silently into a state where conflict cannot come because we |
| W2:316.1 | and only more are added. Let me come to where my treasures are and | enter in where I am truly welcome and at home among the gifts that |
| W2:332.1 | from fantasies, awaking to the Real. Forgiveness bids this presence | enter in and take its rightful place within the mind. Without |
| W2:342.1 | of dreams. I stand before the gate of Heaven, wondering if I should | enter in and be at home. Let me not wait again today. Let me forgive |
| W2:WAI.5 | And as he sees the gate of Heaven stand open before him, he will | enter in and disappear into the Heart of God. |
| M:3.4 | is a more sustained relationship in which for a time two people | enter into a fairly intense teaching-learning situation and then |
| M:8.4 | and categorizing activities of the mind that errors in perception | enter. And it is here correction must be made. The mind classifies |
| M:17.3 | for teacher and pupil who have shared in one intent. Attack can | enter only if perception of separate goals has entered. And this must |
| M:17.3 | is easily responded to with just one answer, and this answer will | enter the teacher's mind unfailingly. From there it shines into his |
| M:28.3 | truth can come at last. How quickly will it come as it is asked to | enter and envelop such a world! |
A Course of Love (57) | ||
| C:3.9 | the potential of the exercises to change your life, for these words | enter you as what they are, not the symbols that they represent. An |
| C:3.14 | These words of love do not | enter your body through your eyes and take up residence in your |
| C:5.12 | do that love's lessons are learned. Each feeling requires that you | enter into a relationship with it, for it is there you will find |
| C:5.28 | For every joining, every union that you | enter into, your real world is increased and what is left to terrify |
| C:8.6 | you to feel as if your heart overflows with love. Harsh words that | enter through your ears can cause your face to redden and your heart |
| C:8.8 | be no place for love at all, but love abides where illusion cannot | enter. These illusions are like barnacles upon your heart, adhering |
| C:9.36 | is what you seek in truth from each special relationship you | enter into, but your true quest is hidden by the concept of use that |
| C:15.12 | your own. You only need be open to the place that no specialness can | enter, and bid your brother choose for you. For in his choice you |
| C:17.7 | Each day is an unknown you | enter into, despite your every attempt to anticipate what it might |
| C:17.12 | See you now why those who judge cannot | enter heaven? Judgment proceeds from the belief in sin and the |
| C:22.12 | of them are involved with denial, with creating places where things | enter and simply sit. These “things” are not really things, but are |
| C:28.11 | spoken before of the desire to create that may arise as you begin to | enter this stage of your journey. This is often compounded by a |
| C:31.26 | your mind. Only the truth abides within your mind, for only it can | enter the holy altar you share with me. |
| T1:5.15 | It is in this way that you will | enter a time of miracles, put an end to suffering, and thus begin the |
| T2:13.3 | of the next Treatise, this is my invitation to you, specifically, to | enter into a holy and personal relationship with me, specifically. |
| T3:10.1 | Now we must talk about forgetting. While nothing need be given up to | enter the House of Truth, or to encounter the truth, you must realize |
| T3:10.16 | that will soon be translated in another way. These lessons that will | enter your mind and heart will, of necessity, need to be translated |
| T3:15.1 | in a similar relationship, might have chosen to let the past go and | enter into new relationships. Parents have welcomed home errant |
| T3:20.16 | willingness. All you need do is open the door through which love can | enter. |
| T4:5.4 | In order for your body to live, this one Energy had to | enter your form and exist where you think you are. This is the Energy |
| T4:7.3 | literature. Those who allow themselves to experience revelation will | enter Christ-consciousness. |
| D:1.21 | truth. In order for the truth to be truly learned, you first had to | enter a state in which this learning could occur, a state that could |
| D:6.2 | that their insanity needed to be stated and stated again. But as we | enter this new time of elevated form, these same ideas—ideas that |
| D:6.26 | of your Self missing from this new experience in form you now | enter into, but that the elevated Self of form is now able to join |
| D:8.12 | is constantly yearning for union with that from which it is divided. | Enter the place of no division, the place of shared consciousness, |
| D:12.1 | and yourself, there is no mechanism through which thought can | enter your mind. You believe thoughts exist in your mind and are |
| D:12.4 | more people and as such is associated with the spoken word. When you | enter into dialogue with another person, you listen, you hear, and |
| D:12.4 | told within this Course and you are reminded now that these words | enter through your heart. As your mind and heart joined in unity and |
| D:12.4 | and became capable of hearing the same language, you truly began to | enter the place of unity, to take the step outside of the dot of the |
| D:12.8 | We have spoken already of “entering into” dialogue. When you | enter into dialogue with another person you “hear” what it is they |
| D:12.8 | become “your” thoughts, but they do “enter” you. Their words must | enter you in order for them to provide a source for your response— |
| D:12.8 | this realization that the ability of “thoughts” not your own to | enter you is already commonplace. |
| D:13.3 | first revelations and will seem quite simple and pleasing as they | enter your awareness, but they may come to be seen as quite |
| D:15.21 | Let this idea | enter you now. You have left behind the conditions of learning. Why? |
| D:Day3.2 | to have new insight, new information, and even new discoveries, | enter through your mind—because this is known to you and is what |
| D:Day3.58 | with what is beyond learning. It is in truth, a state in which you | enter into an alternative reality, the reality of union—because you |
| D:Day5.2 | but perhaps quite different in the action which you use in order to | enter it. For those of you who have felt the point of entry to be the |
| D:Day15.14 | If so, | enter the dialogue with the purpose of your final preparations in |
| D:Day15.26 | than you thought it would be. You will be shown that you can | enter the dialogue with all and still focus, or place your attention, |
| D:Day17.4 | What is the drive that kept you reading this Course, caused you to | enter this dialogue, kept you examining, kept you attempting to move |
| D:Day17.13 | Thus we | enter the ending stage of what can be realized through fulfillment of |
| D:Day38.3 | again the “we” of Christ-consciousness, of our shared being, and | enter into relationship with one another. I ask you to turn your |
| D:Day39.41 | learn all that the Christ in you learned. This is why we have had to | enter the time of non-learning—so that you accept that you do not |
| D:Day39.41 | why we have left the time of becoming behind, why you stand ready to | enter the time of being in union and relationship. The Christ in you |
| D:Day39.44 | You will realize as you | enter union by means of the bridge of our direct relationship that |
| D:Day39.44 | will not leave your humanity behind. You will realize that as you | enter union by means of the bridge of our direct relationship that |
| D:Day39.46 | You will realize as you | enter union that the tension of opposites is the individuation |
| A.5 | simply to hear what is being said. Listen simply to let the words | enter you. |
| A.10 | it spoken. This is a natural desire to let the words of the Course | enter you in yet another way—the way of voice. Again it is not |
| A.12 | Am I telling you not to question? Not to | enter discussion? I am only telling you to receive before you seek to |
| A.12 | of the heart. I ask you only to pause, to give the mind a rest, to | enter a realm foreign to the mind and yet beloved to the heart. I ask |
| A.13 | you are ready to hear all the voices around you without judgment, to | enter discussion without an agenda to attend to, to not be so anxious |
| A.17 | Those who do not | enter unity and relationship cannot be helped, fixed, or shown the |
| A.41 | suggests relationship. The idea of unity and relationship must fully | enter you now. |
entered | ||
A Course in Miracles – Original Edition (42) | ||
| Tx:1.65 | to man. It is those who have not yet “changed their minds” who | entered the “hellfire” concept into it. |
| Tx:4.52 | It has never really | entered your mind to give up every idea you ever had that opposes |
| Tx:5.39 | is strife, you will react viciously because the idea of danger has | entered your mind. The idea itself is an appeal to the ego. |
| Tx:7.28 | other than their perfect equals, the idea of competition has | entered their minds. Do not underestimate your need to be vigilant |
| Tx:9.96 | Sickness and death | entered the Mind of God's Son against His Will. The “attack on God” |
| Tx:15.48 | They are not based on changeless love alone. And love where fear has | entered cannot be depended on because it is not perfect. In His |
| Tx:17.18 | been dreamed of but have not been made at all. Where no reality has | entered, there is nothing to intrude upon the dream of happiness. Yet |
| Tx:17.53 | to invite the Holy Spirit into your relationship. He could not have | entered otherwise. Although you may have made many mistakes since |
| Tx:17.65 | the goal is truth, this is impossible. Some idea of bodies must have | entered, for minds cannot attack. |
| Tx:17.71 | for faithlessness, but there is a Cause for faith. That Cause has | entered any situation which shares Its purpose. The light of truth |
| Tx:18.9 | as much together as you are with Him. The original error has not | entered here, nor ever will. Here is the radiant truth to which the |
| Tx:18.11 | lies the Sonship, whole and beautiful, safe in your love. Heaven has | entered quietly, for all illusions have been gently brought unto the |
| Tx:18.11 | your relationship with truth. God and His whole creation have | entered it together. How lovely and how holy is your relationship, |
| Tx:18.50 | your bodies deceive yourselves. You hate your minds, for guilt has | entered into them, and they would remain separate, which they cannot |
| Tx:18.82 | Be sure of this—love has | entered your special relationship and entered fully at your weak |
| Tx:18.82 | Be sure of this—love has entered your special relationship and | entered fully at your weak request. You do not recognize that love |
| Tx:19.38 | Him a resting-place where you will rest in Him. He answered you and | entered your relationship. Would you not now return His graciousness |
| Tx:19.46 | upon anything, for it has no purpose now. Before the Holy Spirit | entered to abide with you, it seemed to have a mighty purpose; the |
| Tx:19.77 | To you in whose special relationship the Holy Spirit | entered, it is given to release and be released from the dedication |
| Tx:20.16 | —a way of looking in which certainty is lost and doubt has | entered. To this impaired condition are adjustments necessary |
| Tx:20.33 | nor is the whole completed without your part. The ark of peace is | entered two by two, yet the beginning of another world goes with |
| Tx:22.12 | come to anyone but you, never to “something else.” Where Christ has | entered, no one is alone, for never could He find a home in separate |
| Tx:25.27 | you remain in darkness where the lamps are not. Everyone here has | entered darkness, yet no one has entered it alone. [Nor need he stay |
| Tx:25.27 | lamps are not. Everyone here has entered darkness, yet no one has | entered it alone. [Nor need he stay more than an instant.] For he has |
| Tx:25.36 | form. This can you bring to all the world and all the thoughts that | entered it and were mistaken for a little while. How better could |
| Tx:26.39 | have the power to keep you in a place of death, a vault God's Son | entered an instant, to be instantly restored unto His Father's |
| Tx:26.44 | to you. It is not nothing and through its perceived reality has | entered all the world of sick illusions. All belief in sin, in power |
| Tx:26.83 | away all darkened thoughts of sin and keep the light where it has | entered in. Your footprints lighten up the world, for where you walk |
| Tx:27.53 | have benefited from it. What occurred within the instant which love | entered in without attack will stay with you forever. Your healing |
| Tx:29.10 | has been effected, and they must be present where their cause has | entered in. |
| Tx:29.14 | you now can give because of everything you have received. Yet He Who | entered in but waits for you to come where you invited Him to be. |
| Tx:31.54 | for active choice and some acknowledgment that interaction must have | entered in. There is some understanding that you chose for both of |
| Tx:31.55 | of the shifting to the second from the first is that you somehow | entered in the choice by your decision. But this gain is paid in |
| W1:107.1 | that remain unrecognized for what they are? Where truth has | entered, errors disappear. They merely vanish, leaving not a trace by |
| W1:140.5 | is cherished. God abides in holy temples. He is barred where sin has | entered. Yet there is no place where He is not. And therefore sin can |
| W2:263.1 | Father, Your Mind created all that is; Your Spirit | entered into it; Your Love gave life to it. And would I look upon |
| M:1.1 | that, his road is established and his direction is sure. A light has | entered the darkness. It may be a single light, but that is enough. |
| M:1.1 | the darkness. It may be a single light, but that is enough. He has | entered an agreement with God even if he does not yet believe in Him. |
| M:2.2 | So is all reality, being of Him. The instant the idea of separation | entered the Mind of God's Son, in that same instant was God's Answer |
| M:7.6 | represents a confusion in identity. Conflict about what you are has | entered your mind, and you have become deceived about yourself. And |
| M:11.4 | joyous answer. Peace now belongs here, because a thought of God has | entered. What else but a thought of God turns hell to Heaven merely |
| M:17.3 | intent. Attack can enter only if perception of separate goals has | entered. And this must indeed have been the case if the result is |
A Course of Love (32) | ||
| C:P.5 | The world as a state of being, as a whole, has | entered a time, brought on largely by A Course in Miracles, in which |
| C:P.24 | learning you have done has left room for strength, a strength that | entered as if by a little hole made in your ego's armor, a strength |
| C:4.20 | a place where love fits not and enters not in truth. But love has | entered you and leaves you not, and so you too must have no place in |
| C:5.12 | a suspension of judgment. Thus what is judged cannot be joined nor | entered into where it can be understood. What is judged remains |
| C:12.19 | the separation, this is what occurred: An idea of separation | entered the mind of God's son. Like any idea of yours, this idea did |
| C:17.6 | You have, however, willingly | entered many unknown states. Some of you have gotten married, had |
| C:17.6 | physical feats. But all of you without exception have willingly | entered the unknown state of sleep and experienced the loss of |
| C:18.5 | you to imagine the place I hold for you, as you held mine when I | entered the world in physical form. Even if it is just an |
| C:32.4 | not yet understand and have no need to understand. These words have | entered your heart and sealed the rift between your mind and heart. |
| T1:9.15 | turn toward reason or the intellect. The perceived attack will have | entered at the place where you have placed your highest value and are |
| T3:6.5 | the ego has been to your mind. It is the one false idea that has | entered this holiest of places, this abode of Christ, this bridge |
| T3:7.6 | them to offer different things, only to find that the house you | entered was still the same house, the house of illusion. You took |
| T3:13.2 | fear that pleasure will end or that pain will not end. Once fear has | entered, doubt and guilt are never far behind. |
| D:4.5 | of you has had an imprisoned personal self. Each of you who have | entered Christ-consciousness has had the cell door and the prison |
| D:4.16 | with the system of learning through contrast, since when the ego | entered with its false ideas and judgment, contrast did not always |
| D:5.8 | self—it is possible to misrepresent. But the new world you have | entered need not be filled with misrepresentations, for you are cause |
| D:16.3 | is no longer a formless wasteland. Form was animated with spirit and | entered a state of becoming. You were animated with spirit and you |
| D:16.3 | a state of becoming. You were animated with spirit and you too | entered a state of becoming. |
| D:Day3.49 | Many of you will have already | entered this step, this step of considering how what you might do |
| D:Day10.15 | Although I have removed myself from the role of teacher and | entered this dialogue with you as an equal, you still hold an image |
| D:Day14.7 | meaning to them. Being inexplicable the “holding pattern” that you | entered into with them was one of willful forgetting and escape. They |
| D:Day14.12 | Realize now that this is but one voice of the many. You have | entered into the dialogue with the many as well as the one. This |
| D:Day15.1 | When you fully realize that sharing is necessary you will have | entered the dialogue. When you have fully surrendered to the fact |
| D:Day15.1 | to the fact that you can't come to know on your own you will have | entered the dialogue. When you fully accept that the voice of the one |
| D:Day15.1 | voice of the one can be heard in the voice of the many you will have | entered the dialogue. When you fully realize that you are in-formed |
| D:Day15.1 | are in-formed by everything and everyone in creation, you will have | entered the dialogue. |
| D:Day15.22 | However, knowing that you have | entered the dialogue does not mean that you will not have an |
| D:Day40.7 | because there was no opposing tension—only love and an idea that | entered love, of love's extension. As soon as I became I Am there |
| A.14 | You are patient, loving, and kind. You have | entered the time of tenderness. You begin to hear what your feelings |
| A.14 | are. True giving and receiving as one begins to take place. You have | entered Holy Relationship. |
| A.42 | of The Dialogues but a full participant in The Dialogues. You have | entered the final stages of revelation of Who You Are. When Who You |
entering | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:4.52 | of little scraps of meanness which prevent the Holy One from | entering. Light cannot penetrate through the walls you make to block |
| Tx:17.24 | In brief, the past is now your justification for | entering into a continuing, unholy alliance with the ego against |
| Tx:17.53 | dim in what seemed to be the light of the mistakes? You are now | entering upon a campaign to blame each other for the discomfort of |
| Tx:30.28 | it is easier to have a happy day if you prevent unhappiness from | entering at all. But this takes practice in the rules which will |
| W1:44.10 | and even a feeling that you are approaching if not actually | entering into light. Try to think of light, formless and without |
| W1:135.23 | planning and from every thought which blocks the truth from | entering our minds. Today we will receive instead of plan, that we |
A Course of Love (18) | ||
| C:4.21 | return after your forays into the world that you have made and upon | entering believe you leave the world's madness outside your door. |
| C:5.12 | for it is there you will find love. It is in every joining, every | entering into, that love exists. Every joining, every entering into, |
| C:5.12 | joining, every entering into, that love exists. Every joining, every | entering into, is preceded by a suspension of judgment. Thus what is |
| D:4.13 | we will talk much more of them and of the creative time we are now | entering. Thus far, we are merely working together to create a |
| D:7.1 | you couldn't know what the experience of form would be like without | entering into it, you cannot know the experience of unity without |
| D:7.1 | entering into it, you cannot know the experience of unity without | entering into it. To “enter” into the experience of form is something |
| D:14.15 | of, to the act of becoming the elevated Self of form. You are thus | entering the time of becoming, the time of becoming the new you which |
| D:Day5.26 | entryway, this does not imply that something that is not of you is | entering you, and it does not imply entry without exit. When you |
| D:Day14.14 | Entering the dialogue is the means of sustaining the one voice within | |
| D:Day15.18 | Entering the dialogue keeps you in constant contact with the unknown | |
| D:Day15.21 | To be engaged in dialogue with certain others is different than | entering the dialogue, but entering the dialogue is not different |
| D:Day15.21 | with certain others is different than entering the dialogue, but | entering the dialogue is not different than engaging in specific |
| D:Day15.21 | different than engaging in specific dialogues. This is so because | entering the dialogue is an all-encompassing state in which |
| D:Day15.25 | has just been discussed—that of engaging in dialogue with some and | entering the dialogue with all. This is a demonstration of levels of |
| A.35 | Treatises lies direct relationship—direct relationship with me. | Entering the dialogue is the way this is expressed; yet this is not |
| A.35 | dialogue is the way this is expressed; yet this is not merely about | entering spoken dialogue. As was said in “A Treatise on the Art of |
| A.38 | “Listen and you will hear.” But to what are you listening? | Entering the dialogue is akin to residing in the present moment and |
enters | ||
A Course in Miracles – Original Edition (21) | ||
| Tx:2.99 | nothing, and love is everything. This is because whenever light | enters darkness, the darkness is abolished. What man believes is |
| Tx:3.12 | be bitterly afraid of God. This particularly anti-religious concept | enters into many religions, and this is neither by chance nor by |
| Tx:7.18 | It is totally without strain, because nothing discordant ever | enters. That is why it is the Kingdom of God. It belongs to Him and |
| Tx:8.53 | Attack is always physical. When attack in any form | enters your mind, you are equating yourself with a body. This is |
| Tx:12.15 | love cannot enter where it is not welcome. But hatred can, for it | enters of its will and cares not for yours. |
| Tx:12.63 | You who would judge reality cannot see it, for whenever judgment | enters, reality has slipped away. The out of mind is out of sight |
| Tx:14.30 | bid Him enter the darkness and lighten it away. At your request He | enters gladly. He brings the light to darkness if you make the |
| Tx:15.65 | This is not the basis for any relationship in which the ego | enters. For every relationship on which the ego embarks is special. |
| Tx:15.109 | them. And by allowing Him to enter, the remembrance of the Father | enters with Him, and with Him they remember the only relationship |
| Tx:16.34 | illusion. Seen in these terms, no one would hesitate. But conflict | enters the instant the choice seems to be one between illusions, |
| Tx:17.18 | of happiness. Yet consider what this means—the more reality that | enters into the unholy relationship, the less satisfying it |
| Tx:20.46 | body does not intrude upon it. Any relationship in which the body | enters is based not on love, but on idolatry. Love wishes to be |
| Tx:21.56 | guiding perception toward what the mind has valued. But reason | enters not at all in this. For the perception would fall away at once |
| Tx:21.63 | what is continuous? And if there is nothing in between, how can what | enters part be kept away from other parts? Reason would tell you |
| Tx:22.14 | is meaningless. Into the holy home, where fear is powerless, love | enters thankfully, grateful that it is one with you who joined to let |
| Tx:23.47 | in any form stalks Heaven. Heaven is wholly true. No difference | enters, and what is all the same cannot conflict. You are not asked |
| Tx:31.34 | to death. On some you travel gaily for a while before the bleakness | enters. And on some the thorns are felt at once. The choice is not |
| W1:92.8 | to itself. No one can ask in vain to share its sight, and none who | enters its abode can leave without a miracle before his eyes and |
| W1:193.4 | each lesson you would teach in hate to one in which forgiveness | enters, and returns the hate to love, so that the fear is gone. And |
| M:23.4 | love cannot be far behind a grateful heart and thankful mind. God | enters easily, for these are the true conditions for your coming home. |
A Course of Love (7) | ||
| C:3.14 | As you read, be aware your heart, for this is where this learning | enters and will stay. Your heart is now your eyes and ears. Your mind |
| C:4.20 | navigate is what you have made it, a place where love fits not and | enters not in truth. But love has entered you and leaves you not, and |
| C:6.17 | Situations too are relationships. When peace | enters your relationships, situations, too, are what they are meant |
| T3:10.4 | you simply to take the thought of it from your mind as quickly as it | enters. |
| D:12.13 | thought but the way of coming to know of the Self joined in unity, | enters you through the place of mind and heart joined in |
| D:Day5.21 | but as a point of entry and pass-through. What comes of unity | enters you and passes through you to the world. This is the |
| D:Day5.22 | No longer will what | enters you get stopped by layers of defenses. No longer will it meet |
entertain | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:8.66 | To conceive of the body as a means of attack of any kind and to | entertain even the possibility that joy could possibly result is a |
| W1:79.8 | notions go, but that is not necessary. All that is necessary is to | entertain some doubt about the reality of our version of what our |
| W1:117.2 | love is happiness and nothing else brings joy. And so I choose to | entertain no substitutes for love. |
A Course of Love (1) | ||
| C:15.9 | Your concept of loyalty is what makes it difficult for you to | entertain withdrawing your effort to manifest the specialness of |
entertained | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:9.41 | having given up any hope for real fulfillment. Here you are | entertained, shocked, excited, or repelled. Here you watch the |
entertainment | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:8.11 | means of finding simple pleasures in a harsh world, why not ideas of | entertainment that would seem to provide them? People suffering from |
enthralled | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:9.3 | meditation or work with energy. You have read and listened and been | enthralled by those who have synthesized all of the great learning |
enthralls | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:3.7 | at all times and in all places. And so one disappoints and another | enthralls, one champions your cause and another denigrates you. In |
enthrone | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.63 | is, however, only your acceptance of it that makes it real. If you | enthrone the ego in it, the fact that you have accepted it or allowed |
A Course of Love (0) | ||
enthroned | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:24.34 | it to kill it first. And such is guilt's attraction. Here is death | enthroned as savior; crucifixion is now redemption, and salvation can |
A Course of Love (0) | ||
enthrones | ||
A Course in Miracles – Original Edition (1) | ||
| W1:170.10 | is the fear of God Himself. Here is the basic premise which | enthrones the thought of fear as god. For fear is loved by those who |
A Course of Love (0) | ||
entire | ||
A Course in Miracles – Original Edition (1) | ||
| W1:22.1 | of attack and counter-attack will preoccupy him and people his | entire world. What peace of mind is possible to him then? |
A Course of Love (11) | ||
| C:5.22 | for union you place this desire to be separate and alone. Your | entire resistance to God is based on this. You think you have chosen |
| C:9.13 | be what they are. This could be used as a capsule definition of your | entire problem: You do not allow anything that exists in your world, |
| C:9.23 | of you, this trying takes on the form of work and you spend your | entire life working to meet your needs and those of the ones you |
| C:20.37 | you do so you are in accord and enjoying the full cooperation of the | entire universe. |
| C:23.15 | Obviously, your belief in who and what you are is the basis for your | entire foundation, a foundation previously built on fear. Clearly, |
| T3:8.2 | forget that establishing your identity has been the only aim of this | entire course of study. Realize how often you have forgotten this, |
| T3:22.1 | Although the | entire purpose of these Treatises is to answer the question of what |
| T4:10.2 | and realize, for perhaps the first time, that learning is what your | entire life has been about. You cannot imagine how you will come to |
| D:3.23 | in support of the creation of the new. This is what creation is! The | entire universe, the All of All, giving and receiving as one. This is |
| D:7.20 | you are now linked, through the consciousness of unity, with the | entire field of creation, rather than only with the time-bound field |
| D:Day35.18 | that you have been affected by creation, however, is also not the | entire story, for as has been said many times, means and end are one, |
entirely | ||
A Course in Miracles – Original Edition (93) | ||
| Tx:2.44 | light. Since the separation, man's defenses have been used almost | entirely to defend himself against the Atonement and thus maintain |
| Tx:2.47 | and is capable of enormous procrastination. But it cannot depart | entirely from its Creator, Who set the limits on its ability to |
| Tx:2.51 | inestimable value of the altar itself. It was created perfect and is | entirely worthy of receiving perfection. God is lonely without His |
| Tx:2.78 | Second, you can behave as you think you should but without | entirely willing to do so. This produces consistent behavior but |
| Tx:2.98 | that it need be mastered. The essential resolution rests | entirely on the mastery of love. In the interim, the sense of |
| Tx:2.100 | but have eternal life” needs only one slight correction to be | entirely meaningful in this context. It should read, “He gave it to |
| Tx:3.11 | residual fear which may still be associated with miracles becomes | entirely groundless. The crucifixion did not establish the |
| Tx:3.45 | both its own levels and the ability to perceive, but it could not | entirely separate itself from the Soul because it is from the Soul |
| Tx:3.46 | darkness. This is why it became almost inaccessible to the mind and | entirely inaccessible to the body. |
| Tx:3.55 | utilized for anything but an attempt to escape a fundamental and | entirely inescapable impasse. This kind of thinking cannot result in |
| Tx:3.59 | The fact that each one has this power completely is a fact that is | entirely alien to human thinking, in which if anyone has everything, |
| Tx:4.34 | one condition; what man then makes is no longer creative. Myths are | entirely perceptions and are so ambiguous in form and so |
| Tx:4.81 | which it entails that it is unnecessary. This removes the block | entirely. You may ask how this is possible as long as you appear to |
| Tx:5.46 | is loving is true. Truth is beyond your ability to destroy but | entirely within your grasp. It belongs to you because you created it. |
| Tx:5.78 | it is uncreative and therefore unsharing, it will be reinterpreted | entirely to release you from fear. The part of your thought which you |
| Tx:5.86 | his mind and enlighten it truly. As a result, he overlooked now | entirely and merely saw the continuity of past and future. |
| Tx:6.1 | projection of separation, which must ultimately be accepted as | entirely one's own responsibility. Anger cannot occur unless you |
| Tx:6.19 | as His retaliatory weapon. Nor could they speak of the crucifixion | entirely without anger, because their own sense of guilt had made |
| Tx:6.82 | with truth, He accepts and purifies. But what is out of accord | entirely, He rejects by judging against. This is how He keeps the |
| Tx:7.54 | attack must be relinquished entirely. If it is not relinquished | entirely, it is not relinquished at all. Fear and love are equally |
| Tx:8.8 | and totally confusing. Even if you could disregard the Holy Spirit | entirely, which is quite impossible, you could learn nothing from the |
| Tx:8.54 | and mine. This interpretation of the body will change your mind | entirely about its value. Of itself it has none. |
| Tx:8.73 | as a false witness, because you do not realize that it is | entirely out of keeping with what you want. This witness, then, |
| Tx:8.86 | part of many of the Bible's followers and also its translators to be | entirely literal about fear and its effects but not about love |
| Tx:9.50 | ego is aware of threat, but does not make distinctions between two | entirely different kinds of threat to its existence. Its own profound |
| Tx:10.71 | is why its perceptions are so variable. It does not reject goodness | entirely, for that you could not accept, but it always adds something |
| Tx:16.39 | it is only needful to value truth beyond all fantasy and to be | entirely unwilling to settle for illusion in place of truth. |
| Tx:17.41 | in exchange for your little picture, wholly without value and | entirely deprived of meaning. |
| Tx:17.49 | your distress only by getting rid of each other. You need not part | entirely if you choose not to do so. But you must exclude major areas |
| Tx:18.56 | outside it. [It encompasses everything.] It encompasses you | entirely; you within it, and it within you. There is nothing else, |
| Tx:18.65 | now. Only its past and future make it seem real. Time controls it | entirely, for sin is never present. In any single instant, the |
| Tx:19.3 | itself sick. It needs no healing. Its health or sickness depends | entirely on how the mind perceives it and the purpose which the mind |
| Tx:19.24 | Would you not rather that all this be nothing more than a mistake, | entirely correctable, and so easily escaped from that its whole |
| Tx:19.90 | final obstacle after which is salvation completed and the Son of God | entirely restored to sanity. For here your world does end. |
| Tx:20.12 | home has called to you since time began, nor have you ever failed | entirely to hear. You heard but knew not how to look nor where. |
| Tx:21.27 | he makes is meaningless. It changes nothing in creation, depends | entirely upon the madness of its maker, and cannot serve to justify |
| Tx:21.43 | And your belief in sin has been already shaken, nor are you now | entirely unwilling to look within and see it not. |
| Tx:21.49 | you choose to hear and on the sights you choose to see, depends | entirely your whole belief in what you are. Perception is a witness |
| Tx:21.56 | were applied. There is no reason in insanity, for it depends | entirely on reason's absence. The ego never uses it because it does |
| Tx:22.6 | You did not realize it is impossible to understand what fails | entirely to reach you. |
| Tx:22.22 | offering him sanctuary or condemnation. This course will be believed | entirely or not at all. For it is wholly true or wholly false and |
| Tx:22.22 | be but partially believed. And you will either escape from misery | entirely or not at all. Reason will tell you that there is no middle |
| Tx:22.28 | no one can remain beyond this willingness if you would be released | entirely from all effects of sin. Would you have partial forgiveness |
| Tx:22.51 | as the end is reached, the value of the means decreases, eclipsed | entirely when they are recognized as functionless. No one but yearns |
| Tx:24.39 | world which has no meaning in reality: when peace is not with you | entirely and when you suffer pain of any kind, you have beheld some |
| Tx:25.24 | is, and from His Son's belief He could not let Himself be separate | entirely. He could not enter His Son's insanity with him, but He |
| Tx:26.15 | suffer loss and no one whom you wish to be preserved from sacrifice | entirely. Consider once again your special function. One is given |
| Tx:26.54 | of other choices and has not yet reached beyond the world of choice | entirely. |
| Tx:27.16 | they would entail effects which cannot be undone and overlooked | entirely. In their undoing lies the proof that they were merely |
| Tx:27.85 | How else could He correct your error, who have overlooked the cause | entirely? He bids you bring each terrible effect to Him that you may |
| Tx:28.14 | are changelessly eternal, beyond fear, and past the world of sin | entirely. |
| Tx:28.44 | God and put the pieces into place again. This holy picture, healed | entirely, does He hold out to every separate piece that thinks it is |
| Tx:30.49 | gentleness, were you aware of it you would forget defensiveness | entirely and rush to its embrace. The truth could never be attacked. |
| W1:46.3 | not matter “how much” you have not forgiven. You have forgiven them | entirely or not at all. |
| W1:72.6 | grievance that you hold insists that the body is real. It overlooks | entirely what your brother is. It reinforces your belief that he is a |
| W1:94.1 | powerless; the one thought which renders the ego silent and | entirely undone. You are as God created you. The sounds of this world |
| W1:129.4 | what we cannot speak of, for you go from there to where words fail | entirely, into a silence where the language is unspoken and yet |
| W1:133.13 | are valuable or valueless, worthy or not of being sought at all, | entirely desirable or not worth the slightest effort to obtain. |
| W1:134.6 | and gently lays them at the feet of truth. And there they disappear | entirely. |
| W1:152.2 | opposite and no exceptions, for to do so is to contradict the truth | entirely. |
| W1:152.4 | concealed behind a vast array of choices which do not appear to be | entirely your own. And thus the truth appears to have some aspects |
| W1:163.6 | which we must accept if we be sane; what contradicts one thought | entirely cannot be true unless its opposite is proven false. |
| W1:168.1 | us. We try to hide from Him and suffer from deception. He remains | entirely accessible. He loves His Son. There is no certainty but |
| W1:169.1 | is the world's most lofty aspiration, for it leads beyond the world | entirely. It is past learning yet the goal of learning, for grace |
| W1:169.8 | must be here. Whatever time the mind has set for revelation is | entirely irrelevant to what must be a constant state, forever as it |
| W1:185.1 | would be completely given back to full awareness, memory of God | entirely restored, the resurrection of all creation fully recognized. |
| W1:190.6 | at all. It merely represents your thoughts. And it will change | entirely as you elect to change your mind and choose the joy of God |
| W1:196.6 | there is no hope. Until you see that this, at least, must be | entirely impossible, how could there be escape? The fear of God is |
| W2:226.1 | If I so choose, I can depart this world | entirely. It is not death which makes this possible, but it is change |
| W2:WIHS.2 | from the witnesses of fear to those of love. And when this is | entirely accomplished, learning has achieved the only goal it has in |
| W2:326.2 | earth disappear, at first transformed, and then, forgiven, fade | entirely into God's holy Will. |
| W2:336.1 | is restored after perception first is changed and then gives way | entirely to what remains forever past its highest reach. For sights |
| W2:WIM.2 | the law of truth the world does not obey because it fails | entirely to understand its ways. A miracle inverts perception which |
| M:2.2 | was established and completed simultaneously, for the Will of God is | entirely apart from time. So is all reality, being of Him. The |
| M:4.5 | light? He is not yet at a point at which he can make the shift | entirely internally. And so the plan will sometimes call for changes |
| M:4.7 | engender enormous conflict. Few teachers of God escape this distress | entirely. There is, however, no point in sorting out the valuable |
| M:4.21 | all problems to one Answer is to reverse the thinking of the world | entirely. And that alone is faithfulness. Nothing but that really |
| M:5.3 | Now has he given himself what God would give to him and thus | entirely usurped the throne of his Creator. |
| M:19.4 | —a judgment wholly lacking in condemnation, an evaluation based | entirely on love—you have projected your injustice, attributing to |
| M:19.5 | as you elect. God's justice points to Heaven just because it is | entirely impartial. It accepts all evidence that is brought before |
| M:20.2 | before. It brings with it no past associations. It is a new thing | entirely. There is a contrast, yes, between this thing and all the |
| M:28.2 | assertion of life. Thus is all the thinking of the world reversed | entirely. Life is now recognized as salvation, and pain and misery of |
A Course of Love (9) | ||
| C:7.13 | these missing pieces, not knowing that you can prevent the loss | entirely by being one. What is joined cannot be parceled out and |
| C:10.16 | you believe you do, it is quite real to you. To give up the body | entirely is a choice you need not make. As your learning advances you |
| C:14.13 | not the love that passes for love in this world, but something else | entirely. For at least one brief moment, this was true love, for |
| C:29.21 | identity and your power to make choices is an act that comes from an | entirely different place than decision-making. Claiming is akin to |
| D:16.20 | letting them first cease to affect you, and then of letting them go | entirely, for without letting them go you are not fully present. |
| D:Day4.33 | become the observer and in so doing remove themselves from the body | entirely. |
| D:Day35.8 | that take the way in which you once related to life and shift it | entirely. Because the way in which you relate to life is what has |
| D:Day38.9 | are words that have become faulty ideas in separation. They mean an | entirely different thing in union and relationship. They mean union |
| E.2 | arise less and less until soon, and very soon, they will be | entirely gone, never to be asked again. Why? Because now that you are |
entirety | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:2.96 | in this connection, but none of them has seen it in its true | entirety. They have all made one common error in that they attempted |
| Tx:17.17 | limited perception of him, is not the central focus as it is or in | entirety. What can be used for fantasies of vengeance and what can be |
| W1:154.1 | for us; what we can do within a larger plan we cannot see in its | entirety. Our part is cast in Heaven, not in hell. And what we think |
A Course of Love (1) | ||
| C:31.6 | being and so you can study it not, no more than you can ever see the | entirety of your body unaided, or remove your own brain to view it |
entities | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:26.1 | you will see nothing attached to anything beyond itself. All seeming | entities can come a little nearer or go a little farther off but |
A Course of Love (0) | ||
entitle | ||
A Course in Miracles – Original Edition (1) | ||
| W1:89.2 | the miracles beyond. Now I would accept only what the laws of God | entitle me to have that I may use it on behalf of the function He has |
A Course of Love (0) | ||
entitled | ||
A Course in Miracles – Original Edition (17) | ||
| Tx:1.78 | It is therefore an inappropriate reaction to me. An elder brother is | entitled to respect for his greater experience and a reasonable |
| Tx:1.78 | a reasonable amount of obedience for his greater wisdom. He is also | entitled to love because he is a brother and also to devotion if he |
| Tx:25.84 | He cannot perceive He bears no witness to. And everyone is equally | entitled to His gift of healing and deliverance and peace. To give a |
| Tx:27.8 | What pleasures could there be that will endure? Are not the frail | entitled to believe that every stolen scrap of pleasure is their |
| W1:37.1 | end of sacrifice because it offers everyone his full due. And he is | entitled to everything because it is his birthright as a Son of God. |
| W1:40.1 | we will begin to assert some of the happy things to which you are | entitled, being what you are. No long practice periods are required |
| W1:47.7 | one in giving you the confidence which you need and to which you are | entitled. You must also gain an awareness that your confidence in |
| W1:77.1 | You are | entitled to miracles because of what you are. You will receive |
| W1:77.4 | practice periods by telling yourself quite confidently that you are | entitled to miracles. Closing your eyes, remind yourself that you are |
| W1:77.8 | I am | entitled to miracles. |
| W1:77.9 | are not relying on yourself to find them, you are therefore fully | entitled to receive them whenever you ask. |
| W1:80.3 | You are | entitled to peace today. A problem that has been resolved cannot |
| W1:89.2 | [77] I am | entitled to miracles. I am entitled to miracles because I am under |
| W1:89.2 | [77] I am entitled to miracles. I am | entitled to miracles because I am under no laws but God's. His laws |
| W1:89.4 | Behind this is a miracle to which I am | entitled. Let me not hold a grievance against you [name], but |
| W1:195.9 | have been given everything. If we refuse to recognize it, we are not | entitled therefore to our bitterness and to a self-perception which |
A Course of Love (1) | ||
| C:4.2 | What is a false idol? What you think love will get you. You are | entitled to all that love would give but not to what you think love |
entitlement | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:25.10 | being in agreement about the purpose for which you are here and your | entitlement to be fully present here. If you still believe you are |
entitles | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:1.78 | and also to devotion if he is devoted. It is only my devotion that | entitles me to yours. There is nothing about me that you cannot |
| W1:74.11 | your eyes and try to experience the peace to which your reality | entitles you. Sink into it, and feel it closing around you. There may |
| W1:75.9 | Realize that your forgiveness | entitles you to vision. Understand that the Holy Spirit never fails |
A Course of Love (0) | ||
entity | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:8.57 | any kind is impossible. When you look upon a brother as a physical | entity, his power and glory are lost to you, and so are yours. |
| Tx:8.63 | by fostering separation. Perceiving the body as a separate | entity cannot but foster illness because it is not true. A medium |
| Tx:26.2 | of a complete disunity and total lack of joining. Around each | entity is built a wall so seeming solid that it looks as if what is |
| W1:184.1 | made up names for everything you see. Each one becomes a separate | entity, identified by its own name. By this you carve it out of |
| W2:223.1 | I was mistaken when I thought I lived apart from God, a separate | entity which moved in isolation, unattached, and housed within a |
A Course of Love (7) | ||
| C:9.6 | such a body would have intended the body to be. The body is a finite | entity, created to be self-contained but also to self-destruct. It |
| C:19.17 | Your only concept of oneness is of a single form, a single | entity. There is either one chair or two. One table or four. Your |
| D:1.8 | can continue to move about within the world, a faceless and nameless | entity, a being without an identity, humble and selfless and |
| D:5.8 | you know who you are in truth, the ego does not remain, a separate | entity with a life of its own. No. The ego is gone. Because it was a |
| D:Day30.3 | A denominator is a named | entity. To denominate is to name. “In the beginning” the separate |
| D:Day32.5 | look at the concept of God as Supreme Being—God as one being, one | entity. When thought of in such a way, it is somewhat easier to |
| D:Day32.15 | had severed relationship, then separation would truly exist. Each | entity or being would be singular and alone. Yet God has been |
entrance | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:6.6 | to the dwelling place of Christ and we will seal the place of its | entrance with the sweetness of love so that bitterness will be no |
entrapment | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:14.19 | because of its interconnections. Others experience this plan of | entrapment solely in their mind as they plot and plan for what they |
entreaty | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:9.8 | only be revealed. These are my beloved, along with you, and this an | entreaty meant especially for them. |
entrench | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:P.22 | leading to knowledge of God, prolonged interest in self can further | entrench the ego. |
entrenched | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (11) | ||
| C:3.15 | one such concept is felled, others follow quickly. But none is more | entrenched than this one, the one we begin today to let fall away. |
| C:17.15 | Your thoughts, however, have become quite harsh, and quite | entrenched in the belief in their right to judge. Many of you have |
| T1:2.7 | emphasized the importance of such focused thoughts and thus further | entrenched the ego-mind. To think that you could learn the truth of |
| T3:19.11 | those continuing to express themselves in harmful ways are deeply | entrenched in false beliefs about themselves. Because they are not |
| D:2.13 | control and so patterns of personal control have become particularly | entrenched. Thus have you learned ideas such as “when all else fails, |
| D:2.19 | be endlessly repeated. Now these systems and patterns have become so | entrenched that no new learning is seen as possible or desirable even |
| D:6.2 | to embrace true representation. In the time of learning, you were so | entrenched in your false beliefs that their insanity needed to be |
| D:Day3.2 | and shorter while the time of enforced learning has grown more | entrenched. |
| D:Day5.19 | Yet you continue to desire specifics. This is because you are still | entrenched in the pattern of learning, as your earnest effort to |
| A.27 | are the patterns of thoughts and behavior that are most deeply | entrenched in them. They feel in need of assistance! |
| A.32 | service that facilitators and other group members can provide. The | entrenched patterns of the past are difficult to dislodge even when |
entrenchment | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:10.5 | when they do not succeed they see this as further evidence of their | entrenchment in the body. Beware all attempts to think the body away |
entrust | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:22.13 | Be certain God did not | entrust His Son to the unworthy. Nothing but what is part of Him is |
| Tx:25.57 | It would be madness to | entrust salvation to the insane. Because He is not mad has God |
A Course of Love (0) | ||
entrusted | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:4.20 | the father because he does this, although the child may. I can be | entrusted with your body and your ego simply because this enables you |
| Tx:19.27 | punish sin. Mistakes He recognizes and would correct them all as God | entrusted Him to do. But sin He knows not, nor can He recognize |
| Tx:22.54 | His own plan. Be thankful that it serves yours not at all. Nothing | entrusted to it can be misused, and nothing given it but will be |
| Tx:31.75 | To every part of true creation has the Lord of Love and Life | entrusted all salvation from the misery of hell. And to each one |
| Tx:31.75 | has He allowed the grace to be a savior to the holy ones especially | entrusted to his care. And this he learns when first he looks upon |
| Tx:31.77 | himself, and thus is he a savior to the rest. To everyone has God | entrusted all, because a partial savior would be one who is but |
| W1:99.7 | your function with the One to Whom the plan was given. Now are you | entrusted with this plan, along with Him. He has one answer to |
| W1:166.13 | The gifts are yours, | entrusted to your care to give to all who chose the lonely road you |
| W1:166.14 | that who accepts God's gifts can never suffer anything. You are | entrusted with the world's release from pain. |
| W1:166.15 | the living proof of what Christ's touch can offer everyone. God has | entrusted all His gifts to you. Be witness in your happiness to how |
| W1:178.3 | [166] I am | entrusted with the gifts of God. God is but Love, and therefore so |
| W1:206.1 | [186] Salvation of the world depends on me. I am | entrusted with the gifts of God because I am His Son. And I would |
A Course of Love (0) | ||
entrusts | ||
A Course in Miracles – Original Edition (2) | ||
| W1:166.15 | and feel the touch of Christ. Such is your mission now. For God | entrusts the giving of His gifts to all who have received them. He |
| W1:194.8 | and every living creature not respond with healed perception? Who | entrusts himself to God has also placed the world within the hands to |
A Course of Love (0) | ||
entry | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:24.59 | with all the power to hold itself complete within itself, with every | entry shut against intrusion and every window barred against the |
A Course of Love (17) | ||
| C:22.14 | While passing through would seem to imply an | entry and exit point, the relationship developed during the |
| C:22.14 | the pass-through continues. Just as wind or water passing through an | entry and exit point has an impact and a motion, so does what passes |
| C:29.9 | Life, not death, assures your approach. God Himself will guide your | entry. |
| D:12.13 | body. The main idea to hold in your mind and heart is the idea of | entry, and the idea that what comes of unity does not need access |
| D:Day3.40 | you did not think, if you were to make an association in regards to | entry, you would likely say the entry point was the mind. This is, in |
| D:Day3.40 | to make an association in regards to entry, you would likely say the | entry point was the mind. This is, in a sense, true, as |
| D:Day3.40 | of this joining as creating a portal of access, a new source of | entry. But these points do not advance our discussion now and can be |
| D:Day3.43 | Do you not see? You are the | entry point, the only channel through which all that is available in |
| D:Day5.1 | A point of access will no longer be needed once full | entry is attained, just as a key is no longer needed once a door has |
| D:Day5.1 | This point of access will thus now be discussed, both as an initial | entry point and as a continued entry point so that it is available to |
| D:Day5.1 | now be discussed, both as an initial entry point and as a continued | entry point so that it is available to you until it is no longer |
| D:Day5.2 | in order to enter it. For those of you who have felt the point of | entry to be the mind in experiences already registered, there is no |
| D:Day5.21 | and feeling that we used the onion to illustrate, but as a point of | entry and pass-through. What comes of unity enters you and passes |
| D:Day5.26 | something that is not of you is entering you, and it does not imply | entry without exit. When you think of breathing, you may think of |
| D:Day5.26 | more “of” you, but there is no more or less to the relationship of | entry and exit. You are in continual relationship with the air you |
| D:Day9.1 | have experienced there. I am your refuge from the past, your gate of | entry to the present. You have fled the foreign land, where freedom |
| D:Day22.3 | both are the same because both require a choice, a choice to allow | entry or union. In this choice, the universe (what is available) is |
entryway | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:12.13 | is not so strange and unusual as it may sound, that this access and | entryway already exists within you, and that you have already |
| D:Day5.26 | of pass-through. Although we have spoken of this focal point as an | entryway, this does not imply that something that is not of you is |
enumerate | ||
A Course in Miracles – Original Edition (1) | ||
| W1:24.5 | Name each situation that occurs to you, and | enumerate carefully as many goals as possible that you would like to |
A Course of Love (1) | ||
| C:16.12 | looks upon another in judgment and pardons the wrongs you would | enumerate. True forgiveness simply looks past illusion to the truth |
enumerated | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:21.17 | and you believe that you exist in unity, all the things we have | enumerated above will act to challenge these beliefs unless you are |
| D:11.11 | and not live from this belief is insane for reasons already | enumerated time and time again. What prevents this belief from |
envelop | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:9.89 | cannot break through the obstructions you interpose, but it will | envelop you completely when you let them go. |
| Tx:16.71 | relationship is experienced in the present. Shades of the past | envelop it and make it what it is. It has no meaning in the |
| W1:107.13 | Then let Him lead you gently to the truth which will | envelop you and give you peace so deep and tranquil that you will |
| W1:190.7 | Your strange desires bring it evil dreams. Your thoughts of death | envelop it in fear, while in your kind forgiveness does it live. |
| M:28.3 | come at last. How quickly will it come as it is asked to enter and | envelop such a world! |
A Course of Love (0) | ||
envelopes | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day25.2 | You need not be content within this stillness, however. As it | envelopes you, there is a part of you that will fight back. If there |
enveloping | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:16.7 | the strength of God, which hovers over it and blesses it silently by | enveloping it in healing wings. Let this be, and do not try to |
A Course of Love (0) | ||
envelops | ||
A Course in Miracles – Original Edition (8) | ||
| W1:36.4 | My holiness | envelops that rug. My holiness envelops that wall. My holiness |
| W1:36.4 | My holiness envelops that rug. My holiness | envelops that wall. My holiness envelops these fingers. My holiness |
| W1:36.4 | envelops that rug. My holiness envelops that wall. My holiness | envelops these fingers. My holiness envelops that chair. My holiness |
| W1:36.4 | envelops that wall. My holiness envelops these fingers. My holiness | envelops that chair. My holiness envelops that body. My holiness |
| W1:36.4 | envelops these fingers. My holiness envelops that chair. My holiness | envelops that body. My holiness envelops this pen. |
| W1:36.4 | envelops that chair. My holiness envelops that body. My holiness | envelops this pen. |
| W1:58.2 | [36] My holiness | envelops everything I see. From my holiness does the perception of |
| W2:305.1 | this peace. And all the world departs in silence as this peace | envelops it and gently carries it to truth, no more to be the home of |
A Course of Love (0) | ||
envied | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day3.18 | These are those who are resented most within your world. And yet | envied. This resentment and envy fills you with anger. If you feel |
envious | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:25.76 | another's due, because he thinks he is deprived. And so must he be | envious and try to take away from whom he judges. He is not impartial |
A Course of Love (0) | ||
environment | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:7.108 | God. When he is not in a state of grace, he is out of his natural | environment and does not function well. Everything he does becomes a |
| Tx:7.108 | he does becomes a strain, because he was not created for the | environment that he has made. He therefore cannot adapt to it, nor |
| Tx:7.108 | God is happy only when he knows he is with God. That is the only | environment in which he will not experience strain, because that is |
| Tx:7.108 | strain, because that is where he belongs. It is also the only | environment that is worthy of him, because his own worth is beyond |
| Tx:7.109 | and that God Himself thanks him for his giving? That is the only | environment in which you can be happy. You cannot make it any more |
| Tx:7.111 | it, and this has been very difficult for you. Out of your natural | environment, you may well ask, “What is truth?” since truth is the |
| Tx:7.111 | environment, you may well ask, “What is truth?” since truth is the | environment by which and for which you were created. |
| W1:35.2 | you think you are. That is because you surround yourself with the | environment you want. And you want it to protect the image of |
| W1:35.2 | the image of yourself that you have made. The image is part of this | environment. What you see while you believe you are in it is seen |
A Course of Love (7) | ||
| T2:4.6 | for granted but always recognized as the condition of the swimmer's | environment. You are no longer confined to the conditions of |
| D:2.19 | system was meant to help you learn to deal fairly with a hostile | environment and then to develop a pattern based on what was learned |
| D:5.18 | the prison of the body, the prison of the Earth and your immediate | environment, the prison of your mind and the thoughts that so confuse |
| D:5.20 | to think of your body as a prison, if you continue to think of your | environment, your mind, and time as a prison, how can it exist in |
| D:7.24 | not keep pace with the changing world and that man's reign over his | environment will come to an abrupt and painful end. Some even fear an |
| D:Day6.22 | required it would be done! Think not that I cannot arrange the ideal | environment for our dialogue. This is it! |
| D:Day27.12 | There is no living body that does not exhibit a temperature, no | environment that does not do so. Some kind of temperature is thus a |
environmental | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| T3:21.13 | a stance against capital punishment or in favor of equal rights or | environmental protection. And you may, even while recognizing, as you |
| D:7.22 | planet becomes crowded, as progress has left so many unfulfilled, as | environmental concerns mount, even the perceived survival needs are |
| D:Day10.37 | from feelings, still remain issues. They remain social causes, | environmental causes, political causes. The cause of all these issues |
environments | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day8.9 | Gossip would be an easy example. Gossip goes on in many | environments. You are highly unlikely to like gossip, but you may |
envision | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (10) | ||
| T4:6.1 | other life-giving spirits, both historically and currently. What you | envision, imagine, desire, hold as being possible, is possible, |
| T4:6.4 | revelation and direct sharing, the probable future you imagine, | envision, desire, will be what you create. This is the power of the |
| T4:6.4 | of all to the state natural to all is what I ask you to imagine, | envision and desire. |
| T4:6.7 | your existence in Christ-consciousness, affect much with what you | envision, imagine and desire, in love, without changing the world and |
| T4:7.1 | What is flows from Love and knows not judgment. All that you | envision, imagine, desire with love must be without judgment or it |
| T4:7.4 | and through them. It will be revealed to them through what they can | envision, imagine and desire without judgment. It will not take the |
| T4:7.4 | freedom of a consciousness joined in unity, a consciousness able to | envision, imagine and desire without judgment and without fear. |
| T4:8.7 | as a being whose every thought became manifest, as perhaps you can | envision from remembering your dreams in which anything can happen |
| T4:12.34 | us in unity—will respond to our responses. Will respond to what we | envision, imagine and desire. Creation of the new could not begin |
| D:13.5 | monumental even; but you will be unable to “see” this knowing, to | envision it in the world of separation, to translate it into the |
envision, imagine | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (6) | ||
| T4:6.1 | other life-giving spirits, both historically and currently. What you | envision, imagine, desire, hold as being possible, is possible, |
| T4:6.7 | your existence in Christ-consciousness, affect much with what you | envision, imagine and desire, in love, without changing the world and |
| T4:7.1 | What is flows from Love and knows not judgment. All that you | envision, imagine, desire with love must be without judgment or it |
| T4:7.4 | and through them. It will be revealed to them through what they can | envision, imagine and desire without judgment. It will not take the |
| T4:7.4 | freedom of a consciousness joined in unity, a consciousness able to | envision, imagine and desire without judgment and without fear. |
| T4:12.34 | us in unity—will respond to our responses. Will respond to what we | envision, imagine and desire. Creation of the new could not begin |
envisioned | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T2:1.9 | your wall. The time of painting becomes a place. A room or studio is | envisioned in which all the tools of the artist's trade are |
| D:Day2.4 | to fruition, and now has succeeded in inventing just what was always | envisioned. This is the moment of fulfillment and desire coming |
envisioning | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (8) | ||
| T4:7.1 | desire with love must be without judgment or it will be false | envisioning, false imagining, false desire. This simply means false, |
| T4:9.4 | and revelation. Now is the time to leave behind study for imagining, | envisioning, and desire. Now is the time to move out of the time of |
| D:6.4 | less and less comfortable. Thus what is required now is a new way of | envisioning the body and its service to you. |
| D:7.15 | The observation, | envisioning, and desire you have been practicing in order to be ready |
| D:7.16 | observing in form are the representations of what is in time. Your | envisioning too is bound to time and that is why so many of you think |
| D:7.16 | too is bound to time and that is why so many of you think of | envisioning as envisioning the future. Envisioning is less bound to |
| D:7.16 | bound to time and that is why so many of you think of envisioning as | envisioning the future. Envisioning is less bound to time than is |
| D:7.16 | why so many of you think of envisioning as envisioning the future. | Envisioning is less bound to time than is observation because it is |
envisions | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:2.1 | of the Self in union—expressions of what the Self sees, feels, | envisions, imagines in relationship. |
envy | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:21.71 | God. What can they be except his enemy? And what can they do but | envy him his power and by their envy make themselves afraid of it? |
| Tx:21.71 | his enemy? And what can they do but envy him his power and by their | envy make themselves afraid of it? These are the dark ones, silent |
| W1:163.1 | as anger, faithlessness, and lack of trust; concern for bodies, | envy, and all forms in which the wish to be as you are not may come |
| W1:192.1 | with your Self. Yet what can such a function mean within a world of | envy, hatred, and attack? Therefore you have a function in the world |
A Course of Love (6) | ||
| C:6.20 | they were and who they are after death? In honesty will you admit an | envy, an awareness that they still exist, but without the pain and |
| C:7.14 | to best your brothers and sisters are thus: all competition, all | envy, all greed. These all relate to your image of yourself and your |
| C:9.41 | your idols and you become their subjects, watching what they do with | envy and with awe. To these you make your sacrifices and pay your |
| C:15.1 | not exist but for your invitation of it. All hate, guilt, shame, and | envy are but the result of your creation of an opposite to love |
| C:20.40 | to righteousness. All who believe they have “less” fall victim to | envy. Both “fall” from grace and limit their ability to receive. No |
| D:Day3.18 | resented most within your world. And yet envied. This resentment and | envy fills you with anger. If you feel any anger now, pay attention |
eons | ||
A Course in Miracles – Original Edition (1) | ||
| W1:123.7 | to you in terms of years for every second, power to save the world | eons more quickly for your thanks to Him. |
A Course of Love (0) | ||
ephemeral | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:9.60 | because everything has always been. What can upset you except the | ephemeral, and how can the ephemeral be real if you are God's only |
| Tx:9.60 | been. What can upset you except the ephemeral, and how can the | ephemeral be real if you are God's only creation, and He created |
| Tx:21.87 | it looks on everything and sees it is the same. It sees not the | ephemeral, for it desires that everything be like itself and sees it |
| Tx:27.8 | that life be spent. And so take pleasure in the quickly passing and | ephemeral. |
| W1:107.4 | your mind completely, liberating you from all beliefs in the | ephemeral. They have no place because the truth has come, and they |
| W1:152.6 | God made it not. Of this you can be sure. What can He know of the | ephemeral, the sinful and the guilty, the afraid, the suffering and |
| W1:188.3 | What it gives must be eternal. It removes all thoughts of the | ephemeral and valueless. It brings renewal to all tired hearts and |
A Course of Love (0) | ||
episodes | ||
A Course in Miracles – Original Edition (1) | ||
| W1:15.3 | As we go along, you may have many “light | episodes.” They may take many different forms, some of them quite |
A Course of Love (0) | ||
epitaph | ||
A Course in Miracles – Original Edition (1) | ||
| W1:163.5 | Unholy in defeat, he has become what death would have him be. His | epitaph, which death itself has written, gives no name to him, for he |
A Course of Love (0) | ||
epitome | ||
A Course in Miracles – Original Edition (1) | ||
| W1:61.2 | To the ego, today's idea is the | epitome of self-glorification. But the ego does not understand |
A Course of Love (2) | ||
| C:14.2 | vantage point you have established in which you view yourself as the | epitome of God's creation, you see the rest of creation as being |
| D:Day9.13 | related with the time of learning in another way as well. It is the | epitome of learning, what you have seen learning as being for. While |
epitomizes | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.17 | The Atonement itself radiates nothing but truth. It therefore | epitomizes harmlessness and sheds only blessing. It could not do |
A Course of Love (0) | ||
equal | ||
A Course in Miracles – Original Edition (61) | ||
| Tx:1.64 | in behavioral appropriateness. Since you and your neighbor are | equal members of the same family, as you perceive both, so you will |
| Tx:2.16 | are of no concern to the miracle, which can heal any of them with | equal ease. It makes no distinctions among misperceptions. Its |
| Tx:2.18 | inevitably value wrongly and, by endowing all human thoughts with | equal power, will inevitably destroy peace. That is why the Bible |
| Tx:5.20 | learn. It is the final lesson that I learned, and God's Sons are as | equal as learners as they are as Souls. The Voice of the Holy Spirit |
| Tx:5.38 | Him to work against the ego's beliefs in its own language. His | equal ability to look beyond symbols into eternity also enables Him |
| Tx:6.10 | you believe you will teach. Believe with me, and we will become | equal as teachers. Your resurrection is your reawakening. I am the |
| Tx:6.13 | because I had not harmed anyone and had healed many. We are still | equal as learners, even though we need not have equal experiences. |
| Tx:6.13 | many. We are still equal as learners, even though we need not have | equal experiences. The Holy Spirit is glad when you can learn enough |
| Tx:6.23 | as real. But because it is just as real now, its lesson, too, has | equal reality when it is learned.] I do not need gratitude any more |
| Tx:6.29 | inclusion. Perceiving equality, the Holy Spirit perceives | equal needs. This invites Atonement automatically, because Atonement |
| Tx:6.64 | believing it, because it is a belief in perfect equality. Only one | equal gift can be offered to the equal Sons of God, and that is |
| Tx:6.64 | in perfect equality. Only one equal gift can be offered to the | equal Sons of God, and that is full appreciation. Nothing more and |
| Tx:7.28 | Because God's | equal Sons have everything, they cannot compete. Yet if they |
| Tx:7.92 | the Soul's own fullness, rendering its creations equally whole and | equal in perfection. The ego cannot prevail against a totality which |
| Tx:8.32 | through the dominion of one will over another. God's Sons are | equal in will, all being the Will of their Father. This is the only |
| Tx:10.65 | Son is the work of the redemption, in which everyone has a part of | equal value. God does not judge His blameless Son. Having given |
| Tx:10.68 | no order of difficulty in miracles because all of God's Sons are of | equal value, and their equality is their oneness. The whole power of |
| Tx:11.43 | as weakened. No longer perceiving yourself and all your brothers as | equal and regarding yourself as weaker, you attempt to “equalize” |
| Tx:13.6 | They are all the same; all beautiful and | equal in their holiness. And He will offer them unto His Father as |
| Tx:13.81 | How gracious is it to decide all things through Him Whose | equal love is given equally to all alike! He leaves you no one |
| Tx:14.27 | from the other, their separation seems to keep them both alive and | equal in their reality. Their joining thus becomes the source of |
| Tx:14.51 | the power of God in you. That is the reason why the miracle gives | equal blessing to all who share in it, and that is also why |
| Tx:18.46 | and so it must be that whatever threatens the peace of one is an | equal threat to the other. The power of joining and its blessing lie |
| Tx:19.6 | healed, and not the mind. For this divided goal has given both an | equal reality, which could be possible only if the mind is limited to |
| Tx:19.14 | with its calm sight, which brings the miracle of healing with | equal ease to all of them. For what the messengers of love are sent |
| Tx:20.57 | it has meaning. It is as like your real relationship with God as | equal things are like unto each other. Idolatry is past and |
| Tx:21.31 | him and placing it in his freedom instead. It is impossible to place | equal faith in opposite directions. What faith you give to sin you |
| Tx:21.49 | and shape and brightness would hold, perhaps, if other things were | equal. They are not equal. For what you look for, you are far more |
| Tx:21.49 | would hold, perhaps, if other things were equal. They are not | equal. For what you look for, you are far more likely to discover |
| Tx:23.37 | at worst, like death. Yet both are judgments on what is not life, | equal in their inaccuracy and lack of meaning. Life not in Heaven is |
| Tx:23.48 | What can be | equal to the truth yet different? Murder and love are incompatible. |
| Tx:24.22 | him but what he has, remembering God gave Himself to both of you in | equal love that both might share the universe with Him Who chose that |
| Tx:24.58 | disappear before the Will of God, Who loves each part of Him with | equal love [and care]. The Christ in you can see your brother |
| Tx:25.28 | that where he gave attack is but another altar where he can with | equal ease and far more happiness bestow forgiveness. And he will |
| Tx:25.40 | So must it remain useless to both. Together, it will give to each an | equal strength to save the other and save himself along with him. |
| Tx:25.76 | to give another must be an injustice to them both, since they are | equal in the Holy Spirit's sight. Their Father gave the same |
| Tx:25.85 | Unless you think that all your brothers have an | equal right to miracles with you, you will not claim your right to |
| Tx:25.85 | not claim your right to them because you were unjust to one with | equal rights. Seek to deny, and you will feel denied. Seek to |
| Tx:26.51 | them no reality. Not one is true in any way, and all must yield with | equal ease to what God gave as answer to them all. God's Will is One. |
| Tx:27.19 | How just are miracles! For they bestow an | equal gift of full deliverance from guilt upon your brother and |
| Tx:29.25 | some illusions? They are dreams because they are not true. Their | equal lack of truth becomes the basis for the miracle, which means |
| Tx:31.21 | Because he is your | equal in God's love, you will be saved from all appearances and |
| Tx:31.21 | about this Son of God who calls to you. Christ calls to all with | equal tenderness, seeing no leaders and no followers and hearing but |
| Tx:31.43 | you reach “maturity,” you have perfected it to meet the world on | equal terms, at one with its demands. |
| Tx:31.55 | in the choice by your decision. But this gain is paid in almost | equal loss, for now you stand accused of guilt for what your |
| W1:2.2 | the subjects simply as you see them. Try to apply the exercise with | equal ease to a body or a button, a fly or a floor, an arm or an |
| W1:12.2 | You teach yourself this as you give whatever your glance rests on | equal attention and equal time. This is a beginning step in learning |
| W1:12.2 | this as you give whatever your glance rests on equal attention and | equal time. This is a beginning step in learning to give them all |
| W1:12.2 | equal time. This is a beginning step in learning to give them all | equal value. |
| W1:28.7 | the subjects be chosen randomly, but each one should be accorded | equal sincerity as today's idea is applied to it in an attempt to |
| W1:28.7 | as today's idea is applied to it in an attempt to acknowledge the | equal value of them all in their contribution to your seeing. |
| W1:33.2 | yourself, then close your eyes and survey your inner thoughts with | equal casualness. Try to remain equally uninvolved in both and to |
| W1:38.2 | It can do so in connection with yourself and with anyone else. It is | equal in its power to help anyone because it is equal in its power to |
| W1:38.2 | anyone else. It is equal in its power to help anyone because it is | equal in its power to save anyone. If you are holy, so is everything |
| W1:71.9 | today's idea, and realizing that it contains two parts, each making | equal contribution to the whole. God's plan for your salvation will |
| W1:99.2 | Truth and illusions both are | equal now, for both have happened. The impossible becomes the thing |
| W1:105.7 | been denied by you the peace and joy that are their right under the | equal laws of God. Here you denied them to yourself. And here you |
| W1:124.3 | before or stayed with us a while. And God, Who loves us with the | equal love in which we were created, smiles on us and offers us the |
A Course of Love (11) | ||
| C:4.17 | no other area of life do you expect such fairness, such exchange of | equal value. You give your mind to an idea, your body to a job, your |
| C:6.12 | to replace the old with hope that this one will be the one—and | equal hope that it will not. |
| C:7.12 | resentments you carry, and if the exchange is determined to be of | equal value you might let them go. A response of less than |
| T2:13.5 | of heaven shines not down upon you but is given and received in | equal exchange by all who in creation exist together in oneness |
| T3:21.13 | strongly, such as a stance against capital punishment or in favor of | equal rights or environmental protection. And you may, even while |
| T4:11.5 | a learner here and what I reveal to you must be regarded as the | equal sharing between brothers and sisters in Christ, the sharing of |
| T4:11.5 | No longer regard me as an authority to whom you turn, but as an | equal partner in the creation of the future through the |
| D:Day10.15 | from the role of teacher and entered this dialogue with you as an | equal, you still hold an image of me as “other than” yourself. You |
| D:Day21.6 | transfer of knowledge that would eventually make teacher and learner | equal. Means and end have always been the same. |
| D:Day21.7 | however, there is no longer an “eventually.” Teacher and learner are | equal and thus neither are needed any longer. The “transfer” of |
| D:Day35.7 | of your return to level ground is returning in a calm, even, and | equal manner, to the most elemental and fundamental aspects of being |
equality | ||
A Course in Miracles – Original Edition (22) | ||
| Tx:1.81 | from God to man. The miracle is reciprocal because it involves | equality. |
| Tx:1.82 | In the longitudinal or horizontal plane, the recognition of the true | equality of all the members of the Sonship appears to involve almost |
| Tx:1.83 | of years. It does this by the underlying recognition of perfect | equality and holiness between the doer and the receiver on which the |
| Tx:1.88 | Equality does not imply homogeneity now. When everyone recognizes | |
| Tx:3.2 | awe is not an appropriate reaction to me because of our inherent | equality. |
| Tx:3.58 | if there are no judgments and there is nothing but perfect | equality? Perception becomes impossible. Truth can only be known. |
| Tx:4.32 | The ego literally lives by comparisons. This means that | equality is beyond its grasp and charity becomes impossible. The ego |
| Tx:6.8 | clear that I am like you and you are like me, but our fundamental | equality can be demonstrated only through joint decision. You are |
| Tx:6.27 | that it makes you seem “better” than they are, thus obscuring your | equality with them still further. Projection and attack are |
| Tx:6.29 | arouses love for both because it establishes inclusion. Perceiving | equality, the Holy Spirit perceives equal needs. This invites |
| Tx:6.31 | The perfect | equality of the Holy Spirit's perception is the counterpart of the |
| Tx:6.31 | of the Holy Spirit's perception is the counterpart of the perfect | equality of God's knowing. The ego's perception has no counterpart |
| Tx:6.64 | miracles without believing it, because it is a belief in perfect | equality. Only one equal gift can be offered to the equal Sons of |
| Tx:6.73 | At this point, the | equality of “having” and “being” is not yet perceived. Until it is, |
| Tx:7.23 | in many different ways, but you can equalize in one way only. | Equality is not a variable state, by definition. |
| Tx:8.32 | Freedom cannot be learned by tyranny of any kind, and the perfect | equality of all God's Sons cannot be recognized through the |
| Tx:10.68 | in miracles because all of God's Sons are of equal value, and their | equality is their oneness. The whole power of God is in every part of |
| Tx:12.20 | more did he fear his real Father, having attacked his own glorious | equality with Him. |
| Tx:14.47 | can do that transcends order, being based not on differences but on | equality. |
| W1:126.3 | of the gift because his sins have lowered him beneath a true | equality with you. He has no claim on your forgiveness. It holds out |
| W2:WISC.4 | or who is present now is equally released from what he made. In this | equality is Christ restored as one Identity, in which all Sons of God |
A Course of Love (2) | ||
| C:20.43 | To believe in your perfection and the | equality of your gifts is peaceful because it releases you from |
| D:Day14.1 | that will lead you out of forgetfulness to remembrance. It is in the | equality of all that is realized with the acceptance of the spacious |
equalize | ||
A Course in Miracles – Original Edition (3) | ||
A Course of Love (0) | ||
equalizing | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
equally | ||
A Course in Miracles – Original Edition (71) | ||
| Tx:1.107 | Man believes in what he creates. If he creates miracles, he will be | equally strong in his belief in them. The strength of his |
| Tx:3.58 | becomes impossible. Truth can only be known. All of it is | equally true, and knowing any part of it is to know all of it. Only |
| Tx:4.25 | of its instability, and one for everyone he perceives, which is | equally variable. Their interaction is a process which literally |
| Tx:4.33 | with them in a feeble attempt at identification or attack them in an | equally feeble show of strength. It is not free, however, to |
| Tx:4.34 | attack it; it merely cannot conceive of it at all. While the ego is | equally unaware of the Soul, it does perceive itself as rejected by |
| Tx:5.2 | the Sonship the healing is done. Every part benefits and benefits | equally. |
| Tx:5.91 | in miracles. He has not learned that every mind God created is | equally worthy of being healed because God created it whole. You |
| Tx:6.1 | way responsible. Given these three wholly irrational premises, the | equally irrational conclusion that a brother is worthy of attack |
| Tx:7.47 | he is giving something to them and is not receiving something | equally desirable in return. His teaching is limited, because he is |
| Tx:7.54 | entirely, it is not relinquished at all. Fear and love are | equally reciprocal. They make or create, depending on whether the ego |
| Tx:7.92 | is therefore the Soul's own fullness, rendering its creations | equally whole and equal in perfection. The ego cannot prevail against |
| Tx:7.101 | it may seem that this is necessary, it obviously is. The reason is | equally obvious. What is joyful to you is painful to the ego and, |
| Tx:7.111 | your brother is to accept your own inheritance. God gives only | equally. If you recognize His gift in anyone else, you have |
| Tx:8.33 | Him, which He will share with all His creations, to whom He gives | equally whatever is acceptable to Him. Because it is acceptable to |
| Tx:8.109 | the Holy Spirit for anything will ensure a response. Yet it is | equally certain that no response given by the Holy Spirit will |
| Tx:9.20 | If he is a psychotherapist, he is more likely to start with the | equally incredible idea that he really believes in attack and so |
| Tx:9.33 | and shares His glory with you. His Glory belongs to Him, but it is | equally yours. You cannot, then, be less glorious than He is. |
| Tx:9.84 | is perfectly clear that this has nothing to do with reality, it is | equally clear that it has everything to do with reality as you |
| Tx:10.59 | It is impossible not to believe what you see, but it is | equally impossible to see what you do not believe. Perceptions are |
| Tx:11.9 | you will gain an increasing awareness that His criteria are | equally applicable to you. For to recognize fear is not enough to |
| Tx:12.29 | perception of time is the exact opposite of the ego's. The reason is | equally clear, for they perceive the goal of time as diametrically |
| Tx:13.81 | is it to decide all things through Him Whose equal love is given | equally to all alike! He leaves you no one outside yourself, alone |
| Tx:14.33 | to God without His Son. And nothing brought there that is not | equally worthy of both but will be replaced by gifts wholly |
| Tx:15.54 | God loves as He loves you—neither less nor more. He needs them all | equally, and so do you. In time you have been told to offer |
| Tx:15.56 | at the expense of another and not suffer guilt. And it is | equally impossible to condemn part of a relationship and find peace |
| Tx:15.62 | you will recognize the only need the aspects of the Son of God share | equally, and by this recognition you will join with me in offering |
| Tx:16.13 | and joined with it. When two minds join as one and share one idea | equally, the first link in the awareness of the Sonship as one has |
| Tx:16.23 | to teach successfully wholly without conviction, and it is | equally impossible that conviction be outside of you. You could |
| Tx:18.10 | would never accept something else instead of you. He loves you both, | equally and as one. And as He loves you, so you are. You are not |
| Tx:18.46 | necessary or even possible. Yet just as this is impossible, so is it | equally impossible that the holy instant come to either of you |
| Tx:19.75 | without which he would die, and yet within which is his death | equally inevitable. |
| Tx:22.18 | must give way to truth and not to other dreams that are but | equally unreal. This is no difference. |
| Tx:23.21 | than others. If it were realized that they are all the same and | equally untrue, it would be easy, then, to understand that miracles |
| Tx:23.41 | do not always recognize the source of pain. Attack in any form is | equally destructive. Its purpose does not change. Its sole intent is |
| Tx:25.22 | what never has been separate nor apart from all God's love as given | equally. |
| Tx:25.55 | mad to sinners who believe theirs is the way to sanity. But sin is | equally insane within the sight of love, whose gentle eyes would look |
| Tx:25.84 | What He cannot perceive He bears no witness to. And everyone is | equally entitled to His gift of healing and deliverance and peace. To |
| Tx:25.87 | when it is offered to everyone alike. It is received and given | equally. It is awareness that giving and receiving are the same. |
| Tx:26.15 | and by your giving it can He ensure that everyone receives it | equally. |
| Tx:26.86 | as meaningless. And this denies the fact that all are senseless— | equally without a cause or consequence and cannot have effects of |
| Tx:27.54 | all those who share in it within itself. Pleasure and pain are | equally unreal, because their purpose cannot be achieved. Thus are |
| Tx:28.36 | Here is a feast the Father lays before His Son and shares it | equally with him. And in Their sharing there can be no gap in which |
| Tx:30.53 | Give them not your worship, for they are not there. Yet this is | equally forgotten in attack. God's Son needs no defense against his |
| W1:3.2 | day is to be applied. For this purpose one thing is like another— | equally suitable and therefore equally useful. |
| W1:3.2 | purpose one thing is like another—equally suitable and therefore | equally useful. |
| W1:5.6 | There are no small upsets. They are all | equally disturbing to my peace of mind. |
| W1:6.5 | There are no small upsets. They are all | equally disturbing to my peace of mind. |
| W1:7.10 | Look about you. This is | equally true of whatever you look at. Acknowledge this by applying |
| W1:16.3 | worth bothering about that it is essential you recognize them all as | equally destructive but equally unreal. We will practice this idea in |
| W1:16.3 | it is essential you recognize them all as equally destructive but | equally unreal. We will practice this idea in many forms before you |
| W1:29.4 | of its wholly alien nature. Remember that any order you impose is | equally alien to reality. |
| W1:30.5 | to mind and looking within rather than without. Today's idea applies | equally to both. |
| W1:32.3 | eyes and look around your inner world. Try to treat them both as | equally as possible. Repeat the idea for today unhurriedly as often |
| W1:33.2 | and survey your inner thoughts with equal casualness. Try to remain | equally uninvolved in both and to maintain this detachment as you |
| W1:35.4 | desirable or undesirable, grandiose or debased. All of them are | equally unreal because you do not look upon yourself through the eyes |
| W1:43.14 | This form is | equally applicable to strangers and to those you know well. Try, in |
| W1:100.1 | shared by separate minds unites them in one purpose, for each one is | equally essential to them all. |
| W1:R3.9 | The exercises to be done throughout the day are | equally important and perhaps of even greater value. You have been |
| W1:140.9 | never be a meaningful distinction made between what is untrue and | equally untrue. Here there are no degrees and no beliefs that what |
| W1:154.2 | speak for you as well. Seeing your strengths exactly as they are and | equally aware of where they can be best applied, for what, to whom, |
| W1:189.4 | Yet is the world of hatred | equally unseen and inconceivable to those who feel God's Love in |
| W1:195.2 | It is insane to offer thanks because of suffering. But it is | equally insane to fail in gratitude to One Who offers you the certain |
| W2:WISC.4 | who ever came to die or yet will come or who is present now is | equally released from what he made. In this equality is Christ |
| M:4.13 | be lost, and all his learning goes. Without judgment are all things | equally acceptable, for who could judge otherwise? Without judgment |
| M:6.2 | many times in the text to the storehouse of treasures laid up | equally for the giver and the receiver of God's gifts. Not one is |
| M:22.6 | The offer of Atonement is universal. It is | equally applicable to all individuals in all circumstances. And in it |
| M:22.7 | judge His Son. And to judge His Son is to limit his Father. Both are | equally meaningless. Yet this will not be understood until God's |
| M:25.1 | an appeal to magic to make up a power that does not exist. It is | equally obvious, however, that each individual has many abilities of |
| M:27.4 | God. He did not make death, because He did not make fear. Both are | equally meaningless to Him. |
A Course of Love (9) | ||
| C:P.29 | loss of love, and in between these many frightful occurrences is the | equally distressing life of the purposeless, where hours pass |
| C:6.2 | is not contained within your body but is one with God and shared | equally with all alike. This is reality. The heart that is the center |
| C:20.40 | rain falls on the good and evil alike. All gifts of God are given | equally and distributed equally. It is your belief that this is not |
| C:20.40 | and evil alike. All gifts of God are given equally and distributed | equally. It is your belief that this is not so that causes judgment. |
| C:22.4 | A second and | equally worthy image is that of a needle passing through material. Of |
| C:23.18 | serve you. The ability to imagine is such a capability, freely and | equally given to all. Imagination is linked to true vision, for it |
| T3:21.24 | of thinking. While no one is called to evangelize, all are called | equally to represent the truth and to observance of the truth. That |
| D:Day1.15 | of love itself, no matter what you call that love. You all are | equally beloved. That you give your devotion to one religious |
| D:Day38.4 | that this is behind us now. Know that we can be known and loved | equally for who we are. |
equals | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:1.78 | The miracle, on the other hand, is a sign of love among | equals. Equals cannot be in awe of one another because awe implies |
| Tx:1.78 | The miracle, on the other hand, is a sign of love among equals. | Equals cannot be in awe of one another because awe implies |
| Tx:3.2 | of God because you should not experience awe in the presence of your | equals. However, it was also emphasized that awe is a proper |
| Tx:5.27 | My mind will always be like yours, because we were created as | equals. It was only my decision that gave me all power in Heaven |
| Tx:7.27 | and recognize all whom you see as brothers, because only | equals are at peace. |
| Tx:7.28 | any of their brothers as anything other than their perfect | equals, the idea of competition has entered their minds. Do not |
A Course of Love (0) | ||
equanimity | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:15.6 | The only time the ego allows anyone to look upon with some amount of | equanimity is the past. And even there its only value is that it is |
A Course of Love (1) | ||
| T3:14.2 | soon be called upon to intercede. Blame would be placed. A return to | equanimity would soon prevail, for those dwelling in the House of |
equate | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:8.53 | this, the idea of attack would have no appeal for you. When you | equate yourself with a body, you will always experience depression. |
| Tx:8.69 | what it sees with the function it ascribes to it. It does not | equate it with what it is. To the ego, the body is to attack |
| Tx:16.59 | The search for the special relationship is the sign that you | equate yourself with the ego and not with God. For the special |
| W1:13.3 | ego, illusions are safety devices, as they must also be to you who | equate yourself with the ego. |
A Course of Love (1) | ||
| C:14.29 | you view as love is not what you think it is. But as long as you | equate love with the special ones on whom you choose to bestow it, |
equated | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:4.46 | greater to the ego because the pull of God Himself can hardly be | equated with the pull of human appetites. By perceiving them as the |
| Tx:6.79 | is still a preliminary step since having and being are still not | equated. It is, however, more advanced than the first step, which is |
| Tx:8.116 | If paying is | equated with getting, you will set the price low but demand a high |
| Tx:9.23 | dreamer were properly identified as unreal. Yet if the dreamer is | equated with the mind, the mind's corrective power through the Holy |
| M:24.6 | accept it. This is still your one responsibility. Atonement might be | equated with total escape from the past and total lack of interest in |
A Course of Love (1) | ||
| C:22.7 | because function and purpose are not apparent. Partnership is thus | equated with productive intersection rather than intersection itself. |
equates | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:8.69 | for. This is because it is incapable of true generalizations and | equates what it sees with the function it ascribes to it. It does |
A Course of Love (0) | ||
equating | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:6.7 | you cannot be persecuted. If you respond with anger, you must be | equating yourself with the destructible and are therefore regarding |
| Tx:8.69 | it with what it is. To the ego, the body is to attack with. | Equating you with the body, it teaches that you are to attack |
| Tx:19.71 | It is not really punitive at all. It is but the inevitable result of | equating yourself with the body, which is the invitation to pain. |
A Course of Love (0) | ||
equation | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day38.14 | of who we are being. I Am being you. You are being me. In this | equation is fullness of being, which is love. |
equator | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:6.10 | were so, what then? Some, you think, might choose to live near the | equator, to have the sun shine every day and the need to stoke the |
equilibrium | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:1.26 | that is why you still have more to learn than to teach. When your | equilibrium stabilizes, you will be able to teach as much as you |
| Tx:1.70 | Golden Rule rests. As these false underpinnings are given up, the | equilibrium is temporarily experienced as unstable. However, the fact |
A Course of Love (0) | ||
equipment | ||
A Course in Miracles – Original Edition (2) | ||
| W1:44.2 | is within, not without. You do not see outside yourself, nor is the | equipment for seeing outside you. An essential part of this equipment |
| W1:44.2 | is the equipment for seeing outside you. An essential part of this | equipment is the light that makes seeing possible. It is with you |
A Course of Love (1) | ||
| D:Day3.32 | has brought you joy. A home, a garden, a musical instrument, the | equipment that enabled a hobby or talent to be developed, a |
equipped | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:8.74 | is the function of the Holy Spirit and one which He is perfectly | equipped to fulfill. The ego as a judge gives anything but an |
A Course of Love (0) | ||
equivalent | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:11.5 | it. The analysis of the ego's “real” motivation is the modern | equivalent of the inquisition, for in both a brother's errors are |
| Tx:26.25 | Forgiveness is this world's | equivalent of Heaven's justice. It translates the world of sin into a |
A Course of Love (1) | ||
| D:12.1 | body. Since it is believed that a cessation of brain activity is | equivalent to the end of thought, you accept this as proof that your |
equivocal | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.38 | are only shadows of his real strengths. All of his functions are | equivocal and open to question or doubt. This is because he is not |
A Course of Love (0) | ||
era | ||
A Course in Miracles – Original Edition (1) | ||
| W1:75.2 | Today the time of light begins for you and everyone. It is a new | era in which a new world is born. The old one has left no trace upon |
A Course of Love (0) | ||
eradicate | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:5.67 | the only choices open to you. God created one, and so you cannot | eradicate it. You made the other, and so you can. Only what God |
| Tx:6.56 | but it could shatter yours. God did not blot it out, because to | eradicate it would be to attack it. Being questioned, He did not |
A Course of Love (1) | ||
| T4:12.10 | for a short while, be vigilant of your thought patterns so that you | eradicate the idea of learning in separation and replace it with the |
erase | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.49 | I cannot unite your will with God's for you, but I can | erase all misperceptions from your mind if you will bring it under my |
A Course of Love (0) | ||
erased | ||
A Course in Miracles – Original Edition (1) | ||
| W1:12.8 | Word of God. The truth upsets you now, but when your words have been | erased, you will see His. That is the ultimate purpose of these |
A Course of Love (0) | ||
erect | ||
A Course in Miracles – Original Edition (1) | ||
| W1:134.12 | have to kill the dragons which he thought pursued him. Nor need he | erect the heavy walls of stone and iron doors he thought would make |
A Course of Love (0) | ||
erected | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:14.25 | it with fear. Under each cornerstone of fear on which you have | erected your insane system of belief, the truth lies hidden. Yet you |
| Tx:16.53 | is this ritual enacted in the special relationship. An altar is | erected in between two separate people on which each seeks to kill |
A Course of Love (0) | ||
err | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:5.30 | any relationship can cause terror, discomfort, or pain is where you | err in thinking of relationship. |
| D:13.1 | between certainty and uncertainty and are far more likely to | err, especially in the beginning, in discounting what you know rather |
| D:Day3.31 | those of you who would feel prepared to let it bring you joy would | err in thinking that it could. How many times has what you thought |
| D:Day8.29 | Remove all thinking that says that you can | err in following your feelings. This is the thinking of the old |
errand | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:7.11 | phone call, a bit of traffic, a harsh word spoken, an unremembered | errand—all can be resentments you hold to yourself and refuse to |
errant | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:15.1 | past go and enter into new relationships. Parents have welcomed home | errant children to give them the chance to begin again. At all stages |
erratic | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:2.80 | your mind. Your will is split, and your behavior inevitably becomes | erratic. Correcting at the behavioral level can shift the error from |
| Tx:3.26 | it is total. When it is partial, it is characterized by the same | erratic nature that holds for other two-edged defenses. |
| Tx:4.32 | confused about what is really possible. This accounts for its | erratic nature. |
| Tx:19.47 | peace. Its pointless wandering makes its results appear to be more | erratic and unpredictable than before. Yet what could be more |
| W1:95.2 | warring parts, separate from God, and tenuously held together by its | erratic and capricious maker, to which you pray. It does not hear |
A Course of Love (1) | ||
| C:18.14 | anything fully here is what makes this existence so chaotic and | erratic. A mind and heart in conflict is what keeps you from desiring |
erring | ||
A Course in Miracles – Original Edition (1) | ||
| W1:193.2 | he sees them. Thus he has a need for One Who can correct his | erring sight and give him vision that will lead him back to where |
A Course of Love (0) | ||
erroneous | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.55 | into false thinking by me. It acts as a catalyst, shaking up | erroneous perception and reorganizing it properly. This places man |
A Course of Love (5) | ||
| C:7.17 | return now to relationship and correct as quickly as possible any | erroneous ideas you have, especially those that might make of this a |
| T1:1.8 | be denied nor should it be. Thus a Course that left you with an | erroneous impression that relying on feeling alone would complete |
| D:Day2.8 | Part of this feeling arises from | erroneous ideas that remain regarding your unworthiness. Part of this |
| D:Day2.8 | regarding your unworthiness. Part of this feeling arises from the | erroneous idea that you can fail, even here. These are the |
| D:Day6.25 | with a task to accomplish, as well as conversationalists, is not an | erroneous way to think of our relationship. We are both friends and |
erroneously | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.53 | they occur. Only the mind is capable of error. The body can act | erroneously, but this is only because it is responding to |
A Course of Love (3) | ||
| C:31.8 | the laws that rule the universe, just as you believe your brain and, | erroneously, your mind, is inseparable from your body. |
| T3:1.8 | be acknowledged as what it is and as the truth of who you are, to | erroneously have seen your former representation of illusion as the |
| T4:3.6 | natural state of being. The fear that was birthed along with the | erroneously inherited idea that it was your nature to be separate and |
error | ||
A Course in Miracles – Original Edition (176) | ||
| Tx:1.31 | is “Listen, learn and do”: Listen to my voice, learn to undo | error, and do something to correct it. The first two are not |
| Tx:1.51 | Remember that | error cannot really threaten truth, which can always withstand it. |
| Tx:1.51 | really threaten truth, which can always withstand it. Only the | error is really vulnerable. You are free to establish your kingdom |
| Tx:1.53 | and misdirected loyalty. That is what projection always involves. | Error is lack of love. When man projects this onto others, he does |
| Tx:1.57 | 40. The miracle dissolves | error, because the Spiritual eye identifies error as false or unreal. |
| Tx:1.57 | 40. The miracle dissolves error, because the Spiritual eye identifies | error as false or unreal. This is the same as saying that by |
| Tx:1.58 | own. It is an example of the “scarcity” fallacy, from which only | error can proceed. Truth is always abundant. Those who perceive and |
| Tx:1.91 | sort of need hierarchy arose because, having made this fundamental | error, he had already fragmented himself into levels with different |
| Tx:1.92 | The concept of a need hierarchy, a corollary to the original | error that man can be separated from God, requires correction at its |
| Tx:1.92 | separated from God, requires correction at its own level before the | error of perceiving levels at all can be corrected. Man cannot behave |
| Tx:1.95 | effective quite apart from either the degree or the direction of the | error. This is its true indiscriminateness. |
| Tx:1.96 | would hardly be useful if it were bound by the laws which govern the | error it aims to correct. Only man makes this kind of mistake. It is |
| Tx:1.103 | seen in the fantasies which accompany them. But it is a profound | error to imagine that because these fantasies are so frequent or |
| Tx:1.104 | This is because not doing it is a denial of self. Denial of | error results in projection. Correction of error brings release. |
| Tx:1.104 | of self. Denial of error results in projection. Correction of | error brings release. “Lead us not into temptation” means “do not let |
| Tx:2.19 | use of denial. It is not used to hide anything but to correct | error. It brings all error into the light, and since error and |
| Tx:2.19 | not used to hide anything but to correct error. It brings all | error into the light, and since error and darkness are the same, it |
| Tx:2.19 | to correct error. It brings all error into the light, and since | error and darkness are the same, it corrects error automatically. |
| Tx:2.19 | the light, and since error and darkness are the same, it corrects | error automatically. True denial is a powerful protective device. You |
| Tx:2.19 | powerful protective device. You can and should deny any belief that | error can hurt you. This kind of denial is not a concealment device |
| Tx:2.22 | Denial of | error is a powerful defense of truth. You will note that we have been |
| Tx:2.23 | I can project to you the affirmation of truth. If you project | error to me or to yourself, you are interfering with the process. |
| Tx:2.25 | Denial should be directed only to | error, and projection should be reserved only for truth. You should |
| Tx:2.28 | is quite similar. You should split off or dissociate yourself from | error but only in defense of integration. |
| Tx:2.30 | that the concept itself implies flight from something. Flight from | error is perfectly appropriate. |
| Tx:2.34 | understood from this section is that you can defend truth as well as | error and, in fact, much better. |
| Tx:2.49 | The Spiritual eye literally cannot see | error and merely looks for Atonement. All the solutions which the |
| Tx:2.49 | of the right defense, It passes over all others, looking past | error to truth. Because of the real strength of Its vision, It |
| Tx:2.52 | is a remedy, while any type of healing is a result. The kind of | error to which Atonement is applied is irrelevant. Essentially, all |
| Tx:2.53 | A major step in the Atonement plan is to undo | error at all levels. Illness, which is really |
| Tx:2.53 | at the level on which they occur. Only the mind is capable of | error. The body can act erroneously, but this is only because it is |
| Tx:2.53 | The body cannot create, and the belief that it can, a fundamental | error, produces all physical symptoms. |
| Tx:2.54 | is a creative ability in matter which the mind cannot control. This | error can take two forms—it can be believed that the mind can |
| Tx:2.57 | restatements of magic principles. It was the first level of the | error to believe that the body created its own illness. It is a |
| Tx:2.60 | of the much greater fear that the mind can hurt itself. Neither | error is really meaningful, because the miscreations of the mind do |
| Tx:2.60 | confusion, because it introduces correction at the level of the | error. |
| Tx:2.67 | eye will see. We said before that the Spiritual eye cannot see | error and is capable only of looking beyond it to the defense of |
| Tx:2.75 | The particular result does not matter, but the fundamental | error does. The correction is always the same. Before you will to |
| Tx:2.80 | becomes erratic. Correcting at the behavioral level can shift the | error from the first to the second type of strain described above but |
| Tx:2.96 | them has seen it in its true entirety. They have all made one common | error in that they attempted to uncover unconscious content. You |
| Tx:2.99 | to deny this is merely to misuse denial. However, to concentrate on | error is merely a further misuse of defenses. The true corrective |
| Tx:2.99 | misuse of defenses. The true corrective procedure is to recognize | error temporarily but only as an indication that immediate |
| Tx:2.103 | Any part of the Sonship can believe in | error or incompleteness if he so elects. However, if he does so, he |
| Tx:2.103 | is believing in the existence of nothingness. The correction of this | error is the Atonement. We have already briefly spoken about |
| Tx:2.104 | accomplished. We have already attempted to correct the fundamental | error that fear can be mastered and have emphasized that only love |
| Tx:3.7 | 4. The miracle is always a denial of this | error and an affirmation of the truth. Only right-mindedness can |
| Tx:3.14 | been particularly difficult to overcome this because, although the | error itself is no harder to overcome than any other error, men were |
| Tx:3.14 | although the error itself is no harder to overcome than any other | error, men were unwilling to give this one up because of its |
| Tx:3.16 | is and how entirely it arises from misprojection. This kind of | error is responsible for a host of related errors including the |
| Tx:3.22 | Those who represent the lamb as blood-stained, an all-too-widespread | error, do not understand the meaning of the symbol. Correctly |
| Tx:3.29 | you perceive, you will make it true for you. Truth overcomes all | error. This means that if you perceive truly, you are canceling out |
| Tx:3.36 | If you attack | error in one another, you will hurt yourself. You cannot recognize |
| Tx:3.42 | make his misperceptions valid. His creation is beyond his own | error, and that is why he must eventually choose to heal the |
| Tx:3.47 | the fact that it is not there. The truth will always overcome | error in this sense. This is not an active process of destruction |
| Tx:3.48 | know that no miscreation exists. Truth cannot deal with unwilling | error because it does not will to be blocked out. I was a man who |
| Tx:3.48 | and its knowledge, and as a man I did not attempt to counteract | error with knowledge so much as to correct error from the bottom |
| Tx:3.48 | attempt to counteract error with knowledge so much as to correct | error from the bottom up. I demonstrated both the powerlessness of |
| Tx:3.54 | It is possible to “interpret” meaning, but this is always open to | error because it refers to the perception of meaning. Such wholly |
| Tx:3.66 | literally fighting him for his authorship. This is the fundamental | error of all those who believe they have usurped the power of God. |
| Tx:3.75 | or His creations as capable of destroying their own purpose is in | error. |
| Tx:4.4 | they are given up by an act of will. Do not make the pathetic human | error of “clinging to the old rugged cross.” The only message of the |
| Tx:4.39 | Confusing realms of discourse is a thinking | error which philosophers have recognized for centuries. Psychologists |
| Tx:5.49 | in terms of feelings, which led to a decision not to repeat the | error, which is only part of healing. Your concept lacked the idea |
| Tx:5.94 | If you allow yourself to feel guilty, you will reinforce the | error rather than allow it to be undone for you. |
| Tx:5.95 | part is merely to return your thinking to the point at which the | error was made and give it over to the Atonement in peace. Say to |
| Tx:6.45 | regard itself as part of you. Herein lies its primary perceptual | error, the foundation of its whole thought system. |
| Tx:7.13 | “of one person” and not of others. “Interpersonal” has a similar | error in that it refers to something that exists among different or |
| Tx:8.84 | fear with love. The Holy Spirit cannot distinguish among degrees of | error, for if He taught that one form of sickness is more serious |
| Tx:8.84 | sickness is more serious than another, He would be teaching that one | error can be more real than another. His function is to distinguish |
| Tx:9.2 | foolishly because he needs correction at another level, since his | error is at another level. He is still right, because he is a Son |
| Tx:9.9 | is for you alone. To forgive is to overlook. Look, then, beyond | error, and do not let your perception rest upon it, for you will |
| Tx:9.10 | errors, or you would not make them. It would merely be further | error to think either that you do not make them or that you can |
| Tx:9.12 | which the ego always leads you. The ego's plan is to have you see | error clearly first and then overlook it. Yet how can you |
| Tx:9.14 | Forgiveness through the Holy Spirit lies simply in looking beyond | error from the beginning and thus keeping it unreal for you. Do not |
| Tx:9.14 | has no effect does not exist, and to the Holy Spirit, the effects of | error are totally non-existent. By steadily and consistently |
| Tx:10.39 | to look beyond it since you have made it real. We will undo this | error quietly together and then look beyond it to truth. |
| Tx:10.54 | inconsistency must be true if truth has meaning. Holding | error clearly in mind and protecting what it has made real, the ego |
| Tx:10.54 | real, the ego proceeds to the next step in its thought system—that | error is real, and truth is error. |
| Tx:11.1 | You have been told not to make | error real, and the way to do this is very simple. If you want to |
| Tx:11.1 | and the way to do this is very simple. If you want to believe in | error, you would have to make it real because it is not true. But |
| Tx:11.1 | respond as if he had actually done so, because you have made his | error real to you. To interpret error is to give it power, and |
| Tx:11.1 | done so, because you have made his error real to you. To interpret | error is to give it power, and having done this, you will overlook |
| Tx:11.13 | Thus does the Holy Spirit replace fear with love and translate | error into truth. And thus will you learn of Him how to replace |
| Tx:11.25 | You, then, are making the same mistake that he is and are making his | error real to both of you. Insistence means investment, and what |
| Tx:11.84 | translated into knowledge, for only perception is capable of | error, and perception has never been. Being corrected, it gives place |
| Tx:12.45 | rise to meet your sight, for all reality leaves no room for any | error. This means that you perceive a brother only as you see him |
| Tx:13.80 | are reflections of what God knows about you, and in this light, | error of any kind becomes impossible. Why would you struggle so |
| Tx:14.39 | Bringing the ego to God is but to bring | error to truth, where it stands corrected because it is the |
| Tx:14.45 | The response of holiness to any form of | error is always the same. There is no contradiction in what holiness |
| Tx:17.66 | solve anything. And it is their intrusion on the relationship, an | error in your thoughts about the situation, which then becomes the |
| Tx:17.66 | the justification for your lack of faith. You will make this | error, but be not at all concerned with that. The error does not |
| Tx:17.66 | will make this error, but be not at all concerned with that. The | error does not matter. Faithlessness brought to faith will never |
| Tx:18.4 | to perceive it once was one and still is what it was. That one | error, which brought truth to illusion, infinity to time, and life to |
| Tx:18.5 | from what you see. You do not realize the magnitude of that one | error. It was so vast and so completely incredible that from it a |
| Tx:18.5 | you have seen begins to show you the enormity of the original | error, which seemed to cast you out of Heaven, to shatter knowledge |
| Tx:18.6 | That was the first projection of | error outward. The world arose to hide it and became the screen on |
| Tx:18.6 | of it. When you seem to see some twisted form of the original | error rise to frighten you, say only, “God is not fear, but love,” |
| Tx:18.7 | You but believe it is the other way; that truth is outside and | error and guilt within. Your little senseless substitutions, touched |
| Tx:18.9 | joined in God, as much together as you are with Him. The original | error has not entered here, nor ever will. Here is the radiant truth |
| Tx:18.12 | hear no substitutes. Their call is but an echo of the original | error which shattered Heaven. And what became of peace in those who |
| Tx:18.84 | to the light and guilt to holiness. And you have also been told that | error must be corrected at its source. Therefore, it is the tiny part |
| Tx:19.14 | that you will realize that there is nothing faith cannot forgive. No | error interferes with its calm sight, which brings the miracle of |
| Tx:19.17 | It is essential that | error be not confused with “sin,” and it is this distinction which |
| Tx:19.17 | and it is this distinction which makes salvation possible. For | error can be corrected, and the wrong made right. But sin, were it |
| Tx:19.17 | not part of it can give it absolution. Sin calls for punishment as | error for correction, and the belief that punishment is correction |
| Tx:19.18 | Sin is not an | error, for sin entails an arrogance which the idea of error lacks. To |
| Tx:19.18 | Sin is not an error, for sin entails an arrogance which the idea of | error lacks. To sin would be to violate reality and to succeed. Sin |
| Tx:19.20 | A major tenet in the ego's insane religion is that sin is not | error but truth, and it is innocence that would deceive. Purity |
| Tx:19.21 | Any attempt to reinterpret sin as | error is always indefensible to the ego. The idea of sin is wholly |
| Tx:19.25 | The attraction of guilt is found in sin, not | error. Sin will be repeated because of this attraction. Fear can |
| Tx:19.26 | For what you think is real you want and will not let it go. An | error, on the other hand, is not attractive. What you see clearly as |
| Tx:19.27 | then you will but change the form of sin, granting that it was an | error but keeping it uncorrectable. This is not really a change in |
| Tx:19.27 | in your perception, for it is sin that calls for punishment, not | error. The Holy Spirit cannot punish sin. Mistakes He recognizes |
| Tx:19.29 | Yet from the plane, the line seems discontinuous. And this is but an | error in perception which can be easily corrected in the mind, |
| Tx:19.30 | and see beyond it, but not while you believe in sin. In | error, yes; for this can be corrected by the mind. But sin is the |
| Tx:19.70 | retaliative attack on what you think has failed you? Use not your | error as the justification for your faithlessness. You have not |
| Tx:20.60 | and not the means. Remember this, for otherwise you will make the | error of believing the means are difficult. Yet how can they be |
| Tx:20.61 | with attributes of Christ or of the ego. Either must be an | error, for both would place the attributes where they cannot be. And |
| Tx:21.59 | you will not give it, thus maintaining the belief. For uncorrected | error of any kind deceives you about the power that is in you to |
| Tx:22.1 | by each to be within himself. And each one seems to make a different | error, and one the other cannot understand. Brothers, it is the |
| Tx:22.30 | was uncorrectable can be corrected, and thus it must have been an | error. The ego's opposition to correction leads to its fixed belief |
| Tx:22.31 | to pass it. Yet reason sees through it easily because it is an | error. The form it takes cannot conceal its emptiness from reason's |
| Tx:22.32 | Only the form of | error attracts the ego. Meaning it does not recognize and does not |
| Tx:22.32 | or not. Everything which the body's eyes can see is a mistake, an | error in perception, a distorted fragment of the whole, without the |
| Tx:22.32 | yet mistakes, regardless of their form, can be corrected. Sin is but | error in a special form the ego venerates. It would preserve all |
| Tx:22.33 | Reason will tell you that the form of | error is not what makes it a mistake. If what the form conceals is |
| Tx:22.33 | beyond what they were made to see. And they were made to look on | error and not see past it. Theirs is indeed a strange perception, for |
| Tx:22.55 | Before a holy relationship there is no sin. The form of | error is no longer seen, and reason, joined with love, looks quietly |
| Tx:22.55 | the same Atonement you accepted in your relationship corrects the | error and lays a part of Heaven in its place. How blessed are you who |
| Tx:22.57 | have looked upon each other with complete forgiveness from which no | error is excluded and nothing kept hidden what mistake can there be |
| Tx:22.60 | attackers more powerful than you. Let us look straight at how this | error came about, for here lies buried the heavy anchor that seems to |
| Tx:23.3 | the strength of love because they looked on innocence. And every | error disappeared because they saw it not. Who looks for glory finds |
| Tx:23.9 | home, which you believe is yours. You meet at a mistake—an | error in your self-appraisal. The ego joins with an illusion of |
| Tx:23.22 | and not correction. For the destruction of the one who makes the | error places him beyond correction and beyond forgiveness. What he |
| Tx:24.26 | clings to one illusion can see himself as sinless, for he holds one | error to himself as lovely still. And so he calls it “unforgivable” |
| Tx:25.9 | your mind, so that the aim of specialness can be corrected where the | error lies. Because His purpose still is one with both the Father and |
| Tx:25.26 | form adapted to the need the Son of God believes he has. Corrected | error is the error's end. And thus has God protected still His Son, |
| Tx:25.26 | the error's end. And thus has God protected still His Son, even in | error. There is another purpose in the world that error made because |
| Tx:25.26 | His Son, even in error. There is another purpose in the world that | error made because it has another Maker Who can reconcile its goal |
| Tx:25.27 | be, and you agree, then must the Maker of the world correct your | error, lest you remain in darkness where the lamps are not. Everyone |
| Tx:25.30 | sin has been corrected by His sight. And thus it must have been an | error, not a sin. For what it claimed could never be has been. Sin is |
| Tx:25.30 | and so preserved. But to forgive it is to change its state from | error into truth. |
| Tx:25.80 | what is unfair must be corrected because it is unfair. And every | error is a perception in which one at least is seen unfairly. Thus is |
| Tx:26.11 | worked out so no one loses, is the problem gone, because it was an | error in perception which now has been corrected. One mistake is not |
| Tx:26.13 | miracle of justice can correct all errors. Every problem is an | error. It does injustice to the Son of God and therefore is not true. |
| Tx:26.40 | instead of live. And will you not forgive him now because he made an | error in the past that God remembers not and is not there? Now you |
| Tx:26.52 | Sin is not | error, for it goes beyond correction to impossibility. Yet the belief |
| Tx:26.58 | about your will and what you really are? Let us consider what the | error is, so it can be corrected, not protected. |
| Tx:26.59 | can leave their source made real and meaningful. And from this | error does the world of sin and sacrifice arise. This world is an |
| Tx:26.70 | is made yours and its effects will come to you. In this form is the | error still obscured that is the source of fear. Salvation would |
| Tx:27.25 | split between the two. And what you would correct is only half the | error, which you think is all of it. Your brother's sins become the |
| Tx:27.85 | the cause and looks not to effects. How else could He correct your | error, who have overlooked the cause entirely? He bids you bring each |
| Tx:30.71 | see forgiveness as the natural reaction to distress which rests on | error and thus calls for help. Forgiveness is the only sane |
| Tx:30.74 | there be some sin which stands beyond forgiveness. There would be an | error that is more than a mistake—a special form of error which |
| Tx:30.74 | would be an error that is more than a mistake—a special form of | error which remains unchangeable, eternal, and beyond correction or |
| Tx:30.81 | with this hope in you, and you will understand he could not make an | error that could change the truth in him. It is not difficult to |
| Tx:31.76 | love of guilt and death, they all are different names for just one | error—that there is a space between you and your brother, kept |
| W1:97.5 | every living thing; offers His sight to everyone who asks; replaces | error with the simple truth. |
| W1:103.3 | This basic | error we will try again to bring to truth today and teach ourselves: |
| W1:133.11 | according to the dictates of his guide. This guidance teaches it is | error to believe that sins are but mistakes, for who would suffer for |
| W1:138.2 | where it could only be perceived with fear, for this would be the | error truth can be brought to illusions. Opposition makes the truth |
| W1:168.5 | our own acceptance. We acknowledge our mistakes, but He to Whom all | error is unknown is yet the One Who answers our mistakes by giving us |
| W1:186.11 | There is no doubt of its validity. It comes from One Who knows no | error. And His Voice is certain of its messages. They will not change |
| W1:187.8 | has any value. If the thought occurs, its very presence proves that | error has arisen and correction must be made. Your blessing will |
| W1:191.12 | opening his holy eyes return again to bless the world he made. In | error it began. But it will end in the reflection of his holiness. |
| W1:192.7 | so limited that what we think we understand is but confusion born of | error. We are lost in mists of shifting dreams and fearful thoughts, |
| W2:WIW.1 | The world is false perception. It is born of | error, and it has not left its source. It will remain no longer than |
| W2:WIM.1 | and reminds the mind that what it sees is false. It undoes | error but does not attempt to go beyond perception nor exceed the |
| M:16.2 | It is always possible to begin again, should the day begin with | error, yet there are obvious advantages in terms of saving time if |
| M:16.10 | meaningless. Rooted in sacrifice and separation, two aspects of one | error and no more, he merely chooses to give up all that he never |
| M:17.3 | It is easiest to let | error be corrected where it is most apparent, and errors can be |
| M:18.1 | his pupil about a magic thought, attacks it, tries to establish its | error or demonstrate its falsity, he is but witnessing to its |
| M:19.1 | them out. Neither justice nor injustice exists in Heaven, for | error is impossible and correction meaningless. In this world, |
A Course of Love (21) | ||
| C:2.6 | another, and that both actions originate from the same place, is an | error of enormous proportions. You again label love a “sometimes” |
| C:6.6 | All this forgiveness can do for you. Forgiveness of the original | error—the choice to believe that you are separate despite the fact |
| C:9.35 | returns you to your natural state where true vision lies and | error and sin disappear. |
| C:12.16 | not within your understanding, only exemplifies the nature of the | error in need of correction. While words, as symbols, cannot fully |
| C:17.10 | cannot be made, correction would have occurred. This is the original | error that is so in need of correction: your belief in sin—or in |
| C:17.12 | or “turn back” to the state in which you existed before the original | error, then you never shall. |
| C:18.7 | This is the | error birthed by perception, before which there was no possibility of |
| C:27.1 | with the human nature you ascribe to yourself. In this one | error do all errors lie. For what quest can be fulfilled when the |
| T1:1.5 | any remnants of false learning you acquired. All that you learned in | error from identifying love incorrectly will be relearned as love is |
| T3:4.5 | it was the folly that the ego made of life. The only way for such an | error to be seen as an error was through its dysfunction. |
| T3:4.5 | ego made of life. The only way for such an error to be seen as an | error was through its dysfunction. |
| T3:4.6 | The only way to correct such an | error is to dismantle the structure and begin again with a foundation |
| T3:4.6 | we have done. We have taken away the foundation of illusion, the one | error that became the basis of all that came after it. You cannot |
| T3:4.6 | became the basis of all that came after it. You cannot make another | error such as this for it is the one error. Does it not make sense |
| T3:4.6 | it. You cannot make another error such as this for it is the one | error. Does it not make sense that the only error possible is that of |
| T3:4.6 | this for it is the one error. Does it not make sense that the only | error possible is that of not being who you are? |
| T4:6.7 | of what is. While consciousness of what is leaves not the room for | error that perception leaves, it leaves open room for creation. In |
| T4:8.16 | about even one subject, and to call that learning complete, is an | error. If you rethink this definition you will see that even in |
| D:2.12 | what you try, however, it is based on this concept of trial and | error. No sure results are counted on. When a pattern of thought or |
| D:10.3 | that bring the expression of these givens forward, you think in | error and limit your expression in much the same ways that the effort |
| D:Day8.18 | Another | error can occur if you deny your feelings in favor of the perceived |
error's | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:25.26 | to the need the Son of God believes he has. Corrected error is the | error's end. And thus has God protected still His Son, even in error. |
A Course of Love (0) | ||
errors | ||
A Course in Miracles – Original Edition (104) | ||
| Tx:1.45 | This establishes the proper function of the mind and corrects its | errors. |
| Tx:1.46 | about him and perceive the light in him. They thus atone for his | errors by freeing him from his own nightmares. They release him from |
| Tx:1.50 | to you. “Lead us not into temptation” means “guide us out of our own | errors.” “Take up thy cross and follow me” means, “Recognize your |
| Tx:1.50 | errors.” “Take up thy cross and follow me” means, “Recognize your | errors and choose to abandon them by following my guidance.” |
| Tx:1.53 | Atonement undoes all | errors in this respect and thus uproots the real source of fear. |
| Tx:1.53 | he does imprison them, but only to the extent that he reinforces | errors they have already made. This makes them vulnerable to the |
| Tx:1.94 | tries to escape by establishing the certain truth of his own | errors. It is most difficult to free him by ordinary means because he |
| Tx:1.94 | truth. The miracle, however, makes no such distinctions. It corrects | errors because they are errors. Thus, the next point to remember |
| Tx:1.94 | makes no such distinctions. It corrects errors because they are | errors. Thus, the next point to remember about miracles is: |
| Tx:2.15 | Atonement, which places him in a position to realize that his own | errors never really occurred. When the “deep sleep” fell upon Adam, |
| Tx:2.16 | is to distinguish between truth on the one hand and all kinds of | errors on the other. Some miracles may seem to be of greater |
| Tx:2.18 | This peace is totally incapable of being shaken by human | errors of any kind. It denies the ability of anything which is |
| Tx:2.23 | It does involve, however, the very powerful use of the denial of | errors. The miracle worker is one who accepts my kind of denial and |
| Tx:2.34 | There are many other so-called “dynamic” concepts which are profound | errors due essentially to the misuse of defenses. Among them is the |
| Tx:2.41 | free himself from the past as he goes ahead. It undoes his past | errors, thus making it unnecessary for him to keep retracing his |
| Tx:2.55 | learning. It has no power in itself to introduce actual learning | errors. |
| Tx:2.61 | device for the mind. This learning device is not subject to | errors of its own because it was created but is not creating. It |
| Tx:2.65 | that he recognizes that mind is the only creative level and that its | errors are healed by the Atonement. Once he accepts this, his mind |
| Tx:3.16 | This kind of error is responsible for a host of related | errors including the belief that God rejected man and forced him out |
| Tx:3.18 | other lessons which I taught are true. Man is released from all | errors if he believes in this. The deductive approach to teaching |
| Tx:5.45 | and every loving thought you have had. I have purified them of the | errors which hid their light and have kept them for you in their own |
| Tx:5.50 | You cannot cancel out your past | errors alone. They will not disappear from your mind without |
| Tx:5.68 | obey its orders. This makes them feel responsible for their mind | errors, without recognizing that by accepting this responsibility |
| Tx:6.60 | The Holy Spirit never itemizes | errors because He does not frighten children, and those who lack |
| Tx:6.84 | to be critical of other minds, because He does not want you to teach | errors and learn them yourselves. He would hardly be consistent if |
| Tx:7.88 | they come from an attempt to project responsibility for your own | errors. But having accepted the errors as yours, do not keep |
| Tx:7.88 | responsibility for your own errors. But having accepted the | errors as yours, do not keep them. Give them over quickly to the |
| Tx:8.87 | The Bible enjoins you to be perfect, to heal all | errors, to take no thought of the body as separate, and to |
| Tx:9.1 | The alertness of the ego to the | errors which other egos make is not the kind of vigilance the Holy |
| Tx:9.1 | sense at all. To the ego, it is kind and right and good to point out | errors and “correct” them. This makes perfect sense to the ego, which |
| Tx:9.1 | makes perfect sense to the ego, which is totally unaware of what | errors are and what correction is. |
| Tx:9.2 | Errors are of the ego, and correction of errors of any kind lies | |
| Tx:9.2 | Errors are of the ego, and correction of | errors of any kind lies solely in the relinquishment of the ego. |
| Tx:9.3 | If you point out the | errors of your brother's ego, you must be seeing through yours, |
| Tx:9.3 | through yours, because the Holy Spirit does not perceive his | errors. This must be true if there is no communication at all between |
| Tx:9.4 | When you react at all to | errors, you are not listening to the Holy Spirit. He has merely |
| Tx:9.4 | to your ego and making as little sense as the brother whose | errors you perceive. This cannot be correction. Yet it is more than |
| Tx:9.5 | heal him only by perceiving the sanity in him. If you perceive his | errors and accept them, you are accepting yours. If you want to |
| Tx:9.5 | with his. Unless this becomes the one way in which you handle all | errors, you cannot understand how all errors are undone. How is |
| Tx:9.5 | way in which you handle all errors, you cannot understand how all | errors are undone. How is this different from telling you that what |
| Tx:9.6 | not up to you to change him but merely to accept him as he is. His | errors do not come from the truth that is in him, and only this truth |
| Tx:9.6 | from the truth that is in him, and only this truth is yours. His | errors cannot change this and can have no effect at all on the truth |
| Tx:9.6 | and can have no effect at all on the truth in you. To perceive | errors in anyone and to react to them as if they were real is to |
| Tx:9.7 | Your brother's | errors are not of him any more than yours are of you. Accept his |
| Tx:9.7 | errors are not of him any more than yours are of you. Accept his | errors as real, and you have attacked yourself. If you would find |
| Tx:9.7 | in you forgives all things in you and in your brother. His | errors are forgiven with yours. Atonement is no more separate than |
| Tx:9.8 | without it. Condemnation will then not be real to you, and all your | errors will be forgiven. |
| Tx:9.10 | of the Atonement is beyond you. You do not know how to overlook | errors, or you would not make them. It would merely be further error |
| Tx:9.10 | a Guide to correction. And if you do not follow this Guide, your | errors will not be corrected. The plan is not yours, because of |
| Tx:9.10 | your limited ideas of what you are. This limitation is where all | errors arise. The way to undo them, therefore, is not of you but |
| Tx:11.5 | is the modern equivalent of the inquisition, for in both a brother's | errors are “uncovered” and he is then attacked for his own good. |
| Tx:11.5 | for his own good. What can this be but projection? For his | errors lay in the minds of his interpreters, for which they punished |
| Tx:12.49 | brother without his past and so perceive him as born again. His | errors are all past, and by perceiving him without them, you are |
| Tx:12.64 | but for yourself. To give this sad world over and exchange your | errors for the peace of God is but your will. And Christ will |
| Tx:19.10 | done before to condemn him now. You freely choose to overlook his | errors, looking past all barriers between your self and his and |
| Tx:19.34 | corrects it when it seems to be seen, and it becomes invisible. And | errors are quickly recognized and quickly given to correction to be |
| Tx:20.76 | you that it is not reality which frightens you and that the | errors which you made can be corrected. |
| Tx:21.41 | The Holy Spirit will never teach you that you are sinful. | Errors He will correct, but this makes no one fearful. You are indeed |
| Tx:21.59 | Reason cannot see sin but can see | errors and leads to their correction. It does not value them, but |
| Tx:21.65 | instant. And any instant serves to bring complete correction of his | errors and make him whole. The instant that you choose to let |
| Tx:22.30 | course. Share this belief, and reason will be unable to see your | errors and make way for their correction. For reason sees through |
| Tx:22.30 | errors and make way for their correction. For reason sees through | errors, telling you what you thought was real is not. Reason can see |
| Tx:22.30 | to correction leads to its fixed belief in sin and disregard of | errors. It looks on nothing that can be corrected. Thus does the |
| Tx:22.32 | but error in a special form the ego venerates. It would preserve all | errors and make them sins. For here is its own stability, its heavy |
| Tx:22.36 | you associate with his body, which you believe can sin? Beyond his | errors is his holiness and your salvation. You gave him not his |
| Tx:22.37 | relationship as what it is—a common state of mind, where both give | errors gladly to correction that both may happily be healed as one. |
| Tx:23.21 | be easy, then, to understand that miracles apply to all of them. | Errors of any kind can be corrected because they are untrue. When |
| Tx:23.22 | This principle, closely related to the first, is the demand that | errors call for punishment and not correction. For the destruction of |
| Tx:24.56 | Your brother's holiness is sacrament and benediction unto you. His | errors cannot withhold God's blessing from himself nor you who see |
| Tx:25.28 | him joy. How can a misperception be a sin? Let all your brother's | errors be to you nothing except a chance for you to see the workings |
| Tx:25.78 | What can it be but arrogance to think your little | errors cannot be undone by Heaven's justice? And what could this mean |
| Tx:25.83 | is the end of specialness? Where is salvation's justice if some | errors are unforgivable and warrant vengeance in place of healing and |
| Tx:26.13 | The miracle of justice can correct all | errors. Every problem is an error. It does injustice to the Son of |
| Tx:26.52 | to impossibility. Yet the belief that it is real has made some | errors seem forever past the hope of healing and the lasting grounds |
| Tx:27.4 | For sickness is the witness to his guilt, and death would prove his | errors must be sins. |
| Tx:27.16 | entirely. In their undoing lies the proof that they were merely | errors. Let yourself be healed that you may be forgiving, offering |
| Tx:27.25 | brother's sins become the central target for correction, lest your | errors and his own be seen as one. Yours are mistakes, but his are |
| Tx:31.48 | preserved and kept in darkness where they cannot be perceived as | errors, which the light would surely show. You can be neither blamed |
| W1:47.7 | of your own frailty is a necessary step in the correction of your | errors, but it is hardly a sufficient one in giving you the |
| W1:51.4 | when I have judged it amiss? What I see is the projection of my own | errors of thought. I do not understand what I see because it is not |
| W1:54.2 | be without effects. As the world I see arises from my thinking | errors, so will the real world rise before my eyes as I let my errors |
| W1:54.2 | errors, so will the real world rise before my eyes as I let my | errors be corrected. My thoughts cannot be neither true nor false. |
| W1:95.11 | in which you would defend illusions against the truth. Let all these | errors go by recognizing them for what they are. They are attempts to |
| W1:98.2 | Not one mistake stands in our way, for we have been absolved from | errors. All our sins are washed away by realizing that they were but |
| W1:107.1 | What can correct illusions but the truth? And what are | errors but illusions that remain unrecognized for what they are? |
| W1:107.1 | that remain unrecognized for what they are? Where truth has entered, | errors disappear. They merely vanish, leaving not a trace by which to |
| W1:107.5 | engender. They will merely blow away when truth corrects the | errors in your mind. |
| W1:107.11 | Truth will correct all | errors in your mind which tell you you could be apart from Him. You |
| W1:107.12 | Truth will correct all | errors in my mind, and I will rest in Him Who is my Self. |
| W1:107.14 | increase with every gift you give of five small minutes, and the | errors that surround the world will be corrected as you let them be |
| W1:107.15 | Each time you tell yourself with confidence, “Truth will correct all | errors in my mind,” you speak for all the world and Him Who would |
| W1:115.2 | here. My function here is to forgive the world for all the | errors I have made. For thus am I released from them with all the |
| W1:119.2 | [107] Truth will correct all | errors in my mind. I am mistaken when I think I can be hurt in any |
| W1:119.5 | Truth will correct all | errors in my mind. |
| W1:124.2 | within the mind at one with God and with itself. How easily do | errors disappear and death give place to everlasting life. Our |
| W1:158.7 | the body, an idea beyond what can be touched, a purity undimmed by | errors, pitiful mistakes, and fearful thoughts of guilt from dreams |
| W1:181.1 | by what you have perceived in him. You do not look beyond his | errors. Rather, they are magnified, becoming blocks to your awareness |
| W1:184.15 | mistakes we give to You, that we may be absolved of all effects our | errors seemed to have. And we accept the truth You give in place of |
| W2:WIW.1 | which leads to truth, where all the world must disappear and all its | errors vanish. Now its source has gone, and its effects are gone as |
| W2:WILJ.3 | God's Judgment is the gift of the correction He bestowed on all your | errors, freeing you from them and all effects they ever seemed to |
| M:6.1 | have no value. The teacher of God has seen the correction of his | errors in the mind of the patient, recognizing it for what it is. |
| M:8.4 | It is in the sorting out and categorizing activities of the mind that | errors in perception enter. And it is here correction must be made. |
| M:17.3 | is easiest to let error be corrected where it is most apparent, and | errors can be recognized by their results. A lesson truly taught can |
| M:18.5 | Atonement for himself. Atonement means correction, or the undoing of | errors. When this has been accomplished, the teacher of God becomes a |
A Course of Love (8) | ||
| C:9.35 | is the precursor of atonement, the state in which you allow your | errors to be corrected for you. These errors are not the sins you |
| C:9.35 | state in which you allow your errors to be corrected for you. These | errors are not the sins you hold against yourself, but merely your |
| C:9.35 | errors are not the sins you hold against yourself, but merely your | errors in perception. Correction, or atonement, returns you to your |
| C:13.12 | and yourself, for your memory will contain no hint of past misdeeds, | errors or mistakes. No one will have leveled any hurts on you or |
| C:17.12 | proceeds from the belief in sin and the irreversibility of all | errors. If you do not believe you can reverse or “turn back” to the |
| C:27.1 | the human nature you ascribe to yourself. In this one error do all | errors lie. For what quest can be fulfilled when the only answer to |
| T3:1.13 | remain to be undone. This is atonement. We work now to correct the | errors of the past in the present, the only place where such work can |
| T3:20.5 | under the guidance of the ego-thought system and thus seeing the | errors of the old way in order to realize the perfect sense of the |
escape | ||
A Course in Miracles – Original Edition (204) | ||
| Tx:1.22 | primitive solution and has led to a denial of the Spiritual eye. The | escape from darkness involves two stages: |
| Tx:1.94 | The neurotic devotes his to compromise. The psychotic tries to | escape by establishing the certain truth of his own errors. It is |
| Tx:2.15 | able to do this. In this fact lies the real justification for his | escape from fear. The escape is brought about by his acceptance of |
| Tx:2.15 | this fact lies the real justification for his escape from fear. The | escape is brought about by his acceptance of the Atonement, which |
| Tx:2.27 | of withdrawing from the meaningless. It is not a device for | escape, but for consolidation. There is only One Mind. |
| Tx:2.91 | There is a real dilemma here which only the truly right-minded can | escape. Death wishes do not kill in the physical sense, but they do |
| Tx:3.42 | reason to feel afraid as he perceives himself. This is why he cannot | escape from fear until he knows that he did not and could not |
| Tx:3.46 | the body as himself, which, though depressing, was an attempt to | escape from the conflict he had induced. The superconscious, which |
| Tx:3.55 | separated, it has not been utilized for anything but an attempt to | escape a fundamental and entirely inescapable impasse. This kind of |
| Tx:3.72 | why you have so much trouble with this course and will be unable to | escape from the prisons which you have made for yourselves. |
| Tx:4.85 | or you would not believe that you are here. In learning to | escape from the illusions you have made, your great debt to each |
| Tx:4.88 | You cannot | escape from the ego by humbling it or controlling it or punishing it. |
| Tx:5.72 | it a false sense of security through the belief that you cannot | escape from it. But you can and must. God offers you the continuity |
| Tx:5.88 | devise to set up a form of therapy which could enable the mind to | escape from fixation forever, even though he knew this was |
| Tx:5.90 | that all hope is yours because of His care. You cannot choose to | escape His care because that is not His Will, but you can choose to |
| Tx:6.33 | split, you can also perceive as well as think. Yet perception cannot | escape from the basic laws of mind. You perceive from your mind and |
| Tx:6.59 | not avoidance. He does not emphasize what you must avoid to | escape from harm so much as what you need to learn to have joy. This |
| Tx:6.59 | it might hurt you and make you unsafe, but if you do that you will | escape from harm and be safe, and then you will not be afraid.” All |
| Tx:6.75 | other. If you identify with your thought system, and you cannot | escape this, and if you accept two thought systems which are in |
| Tx:7.73 | and very vulnerable. You cannot love this. Yet you can very easily | escape from it or, better, leave it behind. You are not there, and |
| Tx:8.57 | mind, but give him freedom from his belief in littleness and thus | escape from yours. As part of you, he is holy. As part of me, |
| Tx:8.92 | set this strange situation up so that it is completely impossible to | escape from it without a Guide who does know what your reality |
| Tx:9.6 | as if they were real is to make them real to you. You will not | escape paying the price for this, not because you are being punished |
| Tx:9.42 | regard yourself as inadequate. Would you look to the ego to help you | escape from a sense of inadequacy it has produced and must |
| Tx:9.96 | If you were, what you have made would be true, and you could never | escape. |
| Tx:10.39 | No one can | escape from illusions unless he looks at them, for not looking is |
| Tx:11.9 | applicable to you. For to recognize fear is not enough to | escape from it, although the recognition is necessary to demonstrate |
| Tx:11.9 | although the recognition is necessary to demonstrate the need for | escape. The Holy Spirit must still translate it into truth. If you |
| Tx:11.20 | for you. In my resurrection is your release. Our mission is to | escape crucifixion, not redemption. Trust in my help, for I did not |
| Tx:11.85 | mind being judged, believing that by punishing another, it will | escape punishment. All this is but the delusional attempt of the mind |
| Tx:11.93 | his guiltlessness, and he has found it. For everyone is seeking to | escape from the prison he has made, and the way to find release is |
| Tx:11.99 | the result of attack. In the ego's teaching, then, there is no | escape from guilt. For attack makes guilt real, and if it is real, |
| Tx:13.12 | you bring its condemnation of yourself, and you will not | escape the punishment it offers those who obey it. The ego rewards |
| Tx:13.35 | that both opponents in the war are real. Believing this, he must | escape, for such a war would surely end his peace of mind and so |
| Tx:13.36 | “enemy,” which he made, is totally unreal. You are but trying to | escape a bitter war from which you have escaped. The war is gone. |
| Tx:13.53 | and dismisses it. But you, who cannot undo what you have made [nor | escape the heavy burden of its dullness that lies upon your minds], |
| Tx:13.65 | guilt and guiltlessness are both of value, each representing an | escape from what the other does not offer you. You do not want either |
| Tx:13.66 | There is no compromise that you can make with guilt and | escape the pain which only guiltlessness allays. Learning is living |
| Tx:13.75 | that you are worthy of everything God wills for you. Do not try to | escape the gift of God which He so freely and so gladly offers you. |
| Tx:13.77 | would be saved from. The Holy Spirit knows that all salvation is | escape from guilt. You have no other “enemy,” and against this |
| Tx:13.89 | to fulfill your function in God's Mind with all of yours. Can you | escape this guilt by failing to fulfill your function here? You need |
| Tx:14.60 | Atonement teaches you how to | escape forever from everything that you have taught yourselves in the |
| Tx:15.8 | fear by which the ego would make the present useless. There is no | escape from fear in the ego's use of time. For time, according to its |
| Tx:15.14 | crystal cleanness of the release you give is your instantaneous | escape from guilt. You must be holy if you offer holiness. How long |
| Tx:15.24 | it is only by finding your function and fulfilling it that you can | escape from littleness. |
| Tx:15.81 | are forever in a relationship so holy that it calls to everyone to | escape from loneliness and join you in your love. And where you are |
| Tx:16.33 | of it. This is the choice they see. And love to them is only an | escape from death. They seek it desperately but not in the peace in |
| Tx:16.35 | illusion is one of fear, whatever form it takes. And the attempt to | escape from one illusion into another must fail. If you seek love |
| Tx:16.57 | learning that would hurt you, God offers you correction and complete | escape from all its consequences. The decision whether or not to |
| Tx:16.65 | now more than before only because you realize it is delay and that | escape from pain is really possible. Find hope and comfort rather |
| Tx:17.5 | to teach that the illusions are unreal and thus enable you to | escape from them. Reserve not one idea aside from truth, or you |
| Tx:17.49 | to which your former goal was quite appropriate. You can | escape from your distress only by getting rid of each other. You need |
| Tx:18.17 | want it thus!” And thus it seems to be. And yet the dream cannot | escape its origin. Anger and fear pervade it, and in an instant, the |
| Tx:18.38 | that is asked. Remember you made guilt and that your plan for the | escape from guilt has been to bring Atonement to it and make |
| Tx:18.55 | this prison you have made and would destroy it. But you would not | escape from it, leaving it unharmed, without your guilt upon it. |
| Tx:18.56 | Yet only thus can you | escape. The home of vengeance is not yours; the place you set aside |
| Tx:18.61 | There is no violence at all in this | escape. The body is not attacked, but simply properly perceived. It |
| Tx:18.69 | and open door through which you slip past centuries of effort and | escape from time. This is the way in which sin loses all attraction |
| Tx:19.23 | mistake. For this is its reality; this is the “truth” from which | escape will always be impossible. This is his past, his present, and |
| Tx:19.53 | charity, no tiny expression of forgiveness, no little breath of love | escape their notice. And they will return with all the happy things |
| Tx:19.78 | hear him laugh at death. The sentence sin would lay upon him he can | escape through your forgiveness. |
| Tx:20.51 | you tremble with them. Yet what you fear is but the herald of | escape. This place of darkness is not your home. Your temple is not |
| Tx:20.66 | sinless?” And as you ask, forget not that his sinlessness is your | escape from fear. Salvation is the Holy Spirit's goal. The means is |
| Tx:21.14 | need do for vision, happiness, release from pain, and the complete | escape from sin, all to be given you. Say only this, but mean it with |
| Tx:21.66 | how to leave insanity behind. Hide not behind insanity in order to | escape from reason. What madness would conceal, the Holy Spirit still |
| Tx:22.17 | of misery? To leave one kind of misery and seek another is hardly an | escape. To change illusions is to make no change. The search for joy |
| Tx:22.19 | Reason will tell you that the only way to | escape from misery is to recognize it and go the other way. Truth |
| Tx:22.20 | no guilt in anyone. And if this vision is the only means by which | escape from guilt can be attained, then the belief in sin must be |
| Tx:22.20 | be so if the idea is like its source. Therefore, says reason, if | escape from guilt was given to the Holy Spirit as His purpose, and by |
| Tx:22.22 | false and cannot be but partially believed. And you will either | escape from misery entirely or not at all. Reason will tell you that |
| Tx:23.26 | There can be no release and no | escape. Atonement thus becomes a myth, and vengeance, not |
| Tx:23.26 | it to overcome His Son. Think not the ego will enable you to find | escape from what it wants. That is the function of this course, |
| Tx:23.46 | Mistake not truce for peace, nor compromise for the | escape from conflict. To be released from conflict means that it is |
| Tx:24.41 | to be; however much it delicately offers the hope of peace and the | escape from pain—in which you suffer not your condemnation. In |
| Tx:24.52 | For you will use the world for what is not its purpose and will not | escape its laws of violence and death. Yet it is given you to be |
| Tx:24.53 | truth in him, for not one law of death you bind him to will you | escape. And not one sin you see in him but keeps you both in hell. |
| Tx:24.71 | yourself with no provisions made for evidence beyond itself and no | escape within its sight. Its course is sure when seen through its own |
| Tx:25.22 | and him. To each of you is given the power of salvation that | escape from darkness into light be yours to share; that you may see |
| Tx:25.58 | him and whatever hope he has of being sane. Nor is he left without | escape from madness, for he has a special part in everyone's escape. |
| Tx:25.58 | without escape from madness, for he has a special part in everyone's | escape. He can no more be left outside without a special function in |
| Tx:25.69 | except a devil dressed to deceive within an angel's cloak? And what | escape has He for them except a door to hell that seems to look like |
| Tx:26.44 | has come to you. For no one can make one illusion real and still | escape the rest. For who can choose to keep the ones which he prefers |
| Tx:26.61 | God's Son could never be content with less than full salvation and | escape from guilt. For otherwise he still demands that he must make |
| Tx:27.1 | a crown of thorns from which your brother and yourself will not | escape. You cannot crucify yourself alone. And if you are unfairly |
| Tx:27.2 | not to make yourself a living symbol of his guilt, for you will not | escape the death you made for him. But in his innocence, you find |
| Tx:27.4 | he forget the injuries he gave from which you swear he never will | escape. This sick and sorry picture you accept, if only it can |
| Tx:27.39 | true? Which ones establish peace and offer joy? And which can bring | escape from all the pain of which this world is made?” Whatever form |
| Tx:27.62 | apparent still, for it is he who bears the suffering. And he cannot | escape because its source is seen outside himself. |
| Tx:27.63 | Now you are being shown you can | escape. All that is needed is you look upon the problem as it is, |
| Tx:27.65 | There is indeed a need. The world's | escape from condemnation is a need which those within the world are |
| Tx:27.67 | part you play in salvaging the world from condemnation is your own | escape. Forget not that the witness to the world of evil cannot speak |
| Tx:27.81 | How willing are you to | escape effects of all the dreams the world has ever had? Is it your |
| Tx:29.1 | and leave a gap between you and His love through which you can | escape if there be need for you to flee. |
| Tx:29.12 | hope of peace upon a battleground. It has been futile to demand | escape from sin and pain of what was made to serve the function of |
| Tx:29.25 | which means that you have understood that dreams are dreams and that | escape depends not on the dream, but only on awaking. Could it be |
| Tx:29.63 | to God's Son, and it is justice that who judges him will not | escape the penalty he laid upon himself within the dream he made. God |
| Tx:29.65 | him for his treachery to them. He thinks he needs them that he may | escape his thoughts, because he thinks the thoughts are real. And so |
| Tx:30.70 | Anger is never justified. Attack has no foundation. It is here | escape from fear begins and will be made complete. Here is the real |
| Tx:30.74 | error which remains unchangeable, eternal, and beyond correction or | escape. There would be one mistake which had the power to undo |
| Tx:30.75 | be limited. And you have set a goal of partial pardon and a limited | escape from guilt for you. What can this be except a false |
| Tx:30.76 | from healing, one illusion must be part of truth. And you could not | escape all guilt, but only some of it. You must forgive God's Son |
| Tx:30.76 | that is not whole and will remain afraid to look within and find | escape from every idol there. Salvation rests on faith there cannot |
| Tx:30.78 | God's Son. Nor will you know him if you think he does not merit the | escape from guilt in all its forms and all its consequence. There |
| Tx:30.86 | Escape from judgment simply lies in this—all things have but one | |
| Tx:31.33 | There is a tendency to think the world can offer consolation and | escape from problems which its purpose is to keep. Why should this |
| Tx:31.33 | which concern you not. Yet they are your concern. How then can you | escape from them by leaving them behind? What must go with you, you |
| Tx:31.34 | and death. There is no choice in its alternatives. Seek not | escape from problems here. The world was made that problems could not |
| Tx:31.42 | journeys and all goal-less aims. They have no meaning. You can not | escape from what you are. For God is merciful and did not let His |
| Tx:31.42 | Son abandon Him. For what He is, be thankful, for in that is your | escape from madness and from death. Nowhere but where He is can you |
| Tx:31.47 | of the world are safely kept and those who walk on them will not | escape. |
| Tx:31.62 | or Spirit in your own belief. If you choose flesh, you never will | escape the body as your own reality, for you have chosen that you |
| Tx:31.83 | the holy Son of God he is a body, born in what must die, unable to | escape its frailty and bound by what it orders him to feel. It sets |
| Tx:31.87 | made a faulty choice before, you now can make a better one and thus | escape all pain which what you chose before has brought to you. In |
| W1:21.3 | Try, therefore, not to let the “little” thoughts of anger | escape you in the practice periods. Remember that you do not really |
| W1:22.2 | It is from this savage fantasy that you want to | escape. Is it not joyous news to hear that it is not real? Is it not |
| W1:22.2 | it is not real? Is it not a happy discovery to find that you can | escape? You made what you would destroy—everything that you hate |
| W1:23.4 | as the image-maker. You cannot be saved from the world, but you can | escape from its cause. This is what salvation means, for where is the |
| W1:23.7 | I can | escape from the world by giving up attack thoughts about _____. |
| W1:31.2 | your eyes and apply the same idea to your inner world. You will | escape from both together, for the inner is the cause of the outer. |
| W1:44.6 | to remind yourself from time to time that to reach light is to | escape from darkness, whatever you may believe to the contrary. God |
| W1:53.4 | this belief and place my trust in reality. In choosing this, I will | escape all the effects of the world of fear because I am |
| W1:55.4 | [23] I can | escape from the world by giving up attack thoughts. Herein lies my |
| W1:64.4 | awaits your forgiveness, because through it does the Son of God | escape from all illusions and thus from all temptation. The Son of |
| W1:65.2 | understand and accept what today's idea really means. It offers you | escape from all your perceived difficulties. It places the key to the |
| W1:71.7 | How can you | escape all this? Very simply. The idea for today is the answer. Only |
| W1:72.6 | In fact, if the body were real, it would be difficult indeed to | escape this conclusion. And every grievance that you hold insists |
| W1:91.5 | and your will has all the strength to do what it desires. You can | escape the body if you choose. You can experience the strength in you. |
| W1:97.12 | Use them against temptation, and | escape its sorry consequences if you yield to the belief that you are |
| W1:99.2 | It reflects the truth because it is the means by which you can | escape illusions. Yet it is not truth because it undoes what was |
| W1:101.2 | in some form which evens the account they owe to God. They would | escape Him in their fear. And yet He will pursue, and they cannot |
| W1:101.2 | escape Him in their fear. And yet He will pursue, and they cannot | escape. |
| W1:101.10 | Today | escape from madness. You are set on freedom's road, and now today's |
| W1:110.2 | is. It is enough to let time be the means for all the world to learn | escape from time and every change that time appears to bring in |
| W1:121.4 | it were dead. It wants forgiveness, yet it sees no hope. It wants | escape, yet can conceive of none because it sees the sinful |
| W1:121.9 | as one, we will extend the lesson to yourself and see that their | escape included yours. |
| W1:126.5 | undeserved reprieve. Yet it remains your right to let the sinner not | escape the justified repayment for his sin. Think you the Lord of |
| W1:127.7 | is no better use for time than this. For 15 minutes twice today | escape from every law in which you now believe. Open your mind and |
| W1:128.3 | Escape today the chains you place upon your mind when you perceive | |
| W1:128.7 | the world will shift by just a little every time you let your mind | escape its chains. The world is not where it belongs. And you belong |
| W1:132.3 | be lifted and release the future from your ancient fears, you find | escape and give it to the world. |
| W1:134.5 | Pardon is no | escape in such a view. It merely is a further sign that sin is |
| W1:134.11 | he thought he saw was never there. And now he cannot feel that all | escape has been denied to him. |
| W1:134.18 | of relief. The time remaining should be given to experiencing the | escape from all the heavy chains you sought to lay upon your brother |
| W1:136.4 | Who but yourself evaluates a threat, decides | escape is necessary, and sets up a series of defenses to reduce the |
| W1:138.3 | Choice is the obvious | escape from what appears as opposites. Decision lets one of |
| W1:153.2 | within. The mind is now confused and knows not where to turn to find | escape from its imaginings. |
| W1:153.3 | wherein another circle bound it, and another in that one, until | escape no longer can be hoped for nor obtained. Attack, defense; |
| W1:153.11 | Nor will you learn that light has come to you, and your | escape has been accomplished. For you will not see the light until |
| W1:153.14 | of all his hopes, his pitiful defense against a vengeance he cannot | escape, were but his own deluded fantasy. God's ministers have come |
| W1:161.16 | Today's idea is your safe | escape from anger and from fear. Be sure you use it instantly, should |
| W1:162.5 | as remedy for grief and misery, all sense of loss, and for complete | escape from sin and guilt? |
| W1:170.6 | safety and protector of your peace, to which you turn for solace and | escape from doubts about your strength and hope of rest in dreamless |
| W1:170.10 | Yet do not think that fear is the | escape from fear. Let us remember what the course has stressed about |
| W1:183.10 | a state in which you will experience the gifts of grace. You can | escape all bondage of the world and give the world the same release |
| W1:184.15 | give in place of every one of them. Your Name is our salvation and | escape from what we made. Your Name unites us in the Oneness which is |
| W1:185.4 | it takes the form of union, but only the form. The meaning must | escape the dream, for compromising is the goal of dreaming. Minds |
| W1:191.3 | Deny your own Identity, and you will not | escape the madness which induced this weird, unnatural, and ghostly |
| W1:191.5 | thoughts that hold it prisoner. And from this place of safety and | escape, you will return and set it free. For he who can accept his |
| W1:192.8 | bound together with his prisoner. He must be sure that he does not | escape, and so he spends his time in keeping watch on him. The bars |
| W1:195.2 | steps which He directs and follow in the way He sets before them to | escape a prison that they thought contained no door to the |
| W1:195.5 | but in sincerity. And let your gratitude make room for all who will | escape with you—the sick, the weak, the needy and afraid, and those |
| W1:196.5 | The dreary, hopeless thought that you can make attacks on others and | escape yourself has nailed you to the cross. Perhaps it seemed to be |
| W1:196.6 | that this, at least, must be entirely impossible, how could there be | escape? The fear of God is real to anyone who thinks this thought is |
| W1:196.10 | is an instant in which terror seems to grip your mind so wholly that | escape appears quite hopeless. When you realize once and for all that |
| W1:199.7 | a body. Be you free, so that the Holy Spirit can make use of your | escape from bondage to set free the many who perceive themselves as |
| W1:200.5 | change your mind about the purpose of the world if you would find | escape. You will be bound till all the world is seen by you as |
| W1:200.6 | it is needed and where it must serve a mighty function. Is not the | escape of God's beloved Son from evil dreams that he imagines, yet |
| W2:WIB.4 | returns to sanity. Though it was made to fence him into hell without | escape, yet has the goal of Heaven been exchanged for the pursuit of |
| W2:289.1 | Unless the past is over in my mind, the real world must | escape my sight. For I am really looking nowhere, seeing but what is |
| W2:293.2 | Father, let not Your holy world | escape my sight today. Nor let my ears be deaf to all the hymns of |
| W2:296.1 | I made. For having damned it, I would set it free that I may find | escape and hear the Word Your holy Voice will speak to me today. |
| W2:298.2 | way. And I am grateful for Your holy gifts of certain sanctuary and | escape from everything that would obscure my love for God, my Father, |
| W2:330.1 | cannot suffer. Let us choose today that He be our Identity and thus | escape forever from all things the dream of fear appears to offer us. |
| W2:357.1 | truth's reflection, tells me how to offer miracles and thus | escape the prison house in which I think I live. Your holy Son is |
| W2:FL.1 | in all its ways, and treacherous beyond the hope of trust and the | escape from pain. |
| M:I.4 | This is inevitable. There is no | escape from it. How could it be otherwise? Everyone who follows the |
| M:4.7 | desirable, it will engender enormous conflict. Few teachers of God | escape this distress entirely. There is, however, no point in sorting |
| M:13.3 | and discontented, to know not what it really wants to find. Who can | escape this self-condemnation? Only through God's Word could this be |
| M:15.1 | Indeed yes! No one can | escape God's Final Judgment. Who could flee forever from the truth? |
| M:17.8 | bring the light of hope from God Himself. There is a way in which | escape is possible. It can be learned and taught, but it requires |
| M:17.9 | the anger certain witness that you do believe in it as fact. Now is | escape impossible until you see you have responded to your own |
| M:18.1 | “proved,” both to his pupil and himself, that it is their task to | escape from what is real. And this can only be impossible. Reality is |
| M:20.5 | Living is joy, but death can only weep. You see in death | escape from what you made. But this you do not see—that you made |
| M:20.5 | you made death, and it is but illusion of an end. Death cannot be | escape, because it is not life in which the problem lies. Life has no |
| M:24.2 | the individual faces now, his task would still be only to | escape from them now. If he is laying the groundwork for a future |
| M:24.6 | still your one responsibility. Atonement might be equated with total | escape from the past and total lack of interest in the future. Heaven |
| M:26.4 | Do not despair, then, because of limitations. It is your function to | escape from them, but not to be without them. If you would be heard |
| M:29.3 | To return the function to the One to Whom it belongs is thus the | escape from fear. And it is this that lets the memory of love return |
A Course of Love (18) | ||
| C:I.9 | The mind is its own reality. You cannot | escape the mind's reality with the mind. You cannot learn how to |
| C:I.9 | escape the mind's reality with the mind. You cannot learn how to | escape the reality of the mind with the mind's pattern of learning or |
| C:P.28 | tell you that the world has always been thus and that there is no | escape from it. In such a world the question should not be why do so |
| C:3.3 | parts, no inside and no outside, no dreams and no illusions that can | escape or hide, disappear, or cease to be. There is no human |
| C:9.9 | Now you seek to know how to | escape what you have made. To do so you must withdraw all faith from |
| C:14.19 | within your universe, or you will know it not and its benefits will | escape and be lost to you. You wish that you could join with it and |
| T3:9.4 | to see that those who remain within the house of illusion could not | escape love's presence. |
| D:4.26 | You may even be a prisoner in truth, and wonder how, save a grand | escape, you can proceed. But I tell you truthfully, your release is |
| D:Day14.1 | is included in the spacious Self. Acceptance is necessary because | escape is not possible. Everything that is, is with us, which is why |
| D:Day14.1 | at rejection of the sick or wounded self. It is your acceptance that | escape is not possible that will lead you out of forgetfulness to |
| D:Day14.7 | Once you fully realize that you cannot | escape, whatever remains that was brought to a stop within you must |
| D:Day14.7 | that you entered into with them was one of willful forgetting and | escape. They were “shelved” like museum pieces and collected solidity |
| D:Day14.9 | Pass-through was never about | escape or rejection. Pass-through is about releasing the particular |
| D:Day16.6 | This is what is meant by no | escape. No escape does not mean that anyone is bound to the past and |
| D:Day16.6 | This is what is meant by no escape. No | escape does not mean that anyone is bound to the past and to their |
| D:Day16.9 | no “going back” or reliving of the past required. There is also no | escape, however, because in Christ-consciousness, you must become |
| D:Day16.10 | all that is exists in harmony. To embrace is the opposite of to | escape. To hold all within yourself in the embrace of love is the |
| D:Day16.10 | have already responded to with fear and made separate. There is no | escape for there is only the embrace. The embrace is |
escaped | ||
A Course in Miracles – Original Edition (27) | ||
| Tx:13.36 | You are but trying to escape a bitter war from which you have | escaped. The war is gone. For you have heard the hymn of freedom |
| Tx:15.68 | the ego's fundamental doctrine that what you do to others, you have | escaped. The ego wishes no one well. Yet its survival depends on |
| Tx:16.67 | Be glad you have | escaped the mockery of salvation which the ego offered you and look |
| Tx:17.8 | that touches on this world at all. This little step, so small it has | escaped your notice, is a stride through time into eternity and |
| Tx:18.59 | are not uncertain of your Identity and would not limit it. You have | escaped from fear to peace, asking no questions of reality but merely |
| Tx:19.24 | be nothing more than a mistake, entirely correctable, and so easily | escaped from that its whole correction is like walking through a mist |
| Tx:23.51 | coming from this choice shows you the battle is not real and easily | escaped. Bodies may battle, but the clash of forms is meaningless. |
| Tx:24.5 | kind imposes orders of reality and a need to judge that cannot be | escaped. |
| Tx:25.65 | only as their punishment, perhaps sustained by someone else but not | escaped. The laws of sin demand a victim. Who it may be makes |
| Tx:27.51 | many different problems will be solved as any one of them has been | escaped. It cannot be their differences which made this possible, for |
| Tx:31.31 | imprisonment, and you will see no one as prisoner to what you have | escaped. You will not want to hold in guilt your chosen enemies nor |
| Tx:31.34 | from problems here. The world was made that problems could not be | escaped. Be not deceived by all the different names its roads are |
| W1:65.8 | or so longer, attempting to catch a few of the idle thoughts which | escaped your attention before, but do not strain or make undue effort |
| W1:101.1 | Son can sin. If sin is real, then punishment is just and cannot be | escaped. Salvation thus cannot be purchased but through suffering. |
| W1:101.3 | must be pain. Pain is the cost of sin, and suffering can never be | escaped if sin is real. Salvation must be feared, for it will kill |
| W1:127.7 | your mind and rest. The world that seems to hold you prisoner can be | escaped by anyone who does not hold it dear. Withdraw all value you |
| W1:166.13 | to your care to give to all who chose the lonely road you have | escaped. They do not understand they but pursue their wishes. It is |
| W1:170.2 | to make it grow and swell and rage. And thus is fear protected, not | escaped. Today we learn a lesson which can save you more delay and |
| W1:194.7 | can he fear? And what can he regard except with love? For he who has | escaped all fear of future pain has found his way to present peace |
| W1:196.2 | It may in fact appear to be a sign that punishment can never be | escaped because the ego, under what it sees as threat, is quick to |
| W2:278.1 | —the frailties and the sins which I perceive are real and cannot be | escaped. If I am bound in any way, I do not know my Father or my |
| W2:333.1 | by another name, nor hidden by deceit of any kind if it would be | escaped. It must be seen exactly as it is, where it is thought to be, |
| M:11.4 | who offer peace. How easily, then, is your judgment of the world | escaped! It is not the world that makes peace seem impossible. It is |
| M:13.4 | Christ look back with longing on a slaughter house? No one who has | escaped the world and all its ills looks back on it with |
| M:16.9 | does nothing. Its powerlessness is the reason it can be so easily | escaped. What has no effects can hardly terrify. |
| M:26.4 | If you would be saviors, you must understand what needs to be | escaped. Salvation is not theoretical. Behold the problem, ask for |
A Course of Love (2) | ||
| D:Day16.6 | to its non-physical nature within the spacious Self. Thus it was not | escaped but reintegrated into the oneness of the Self. |
| D:Day37.13 | being makes you one with God, who is being. This truth, however, has | escaped you. So you have been being the particular self you have |
escapes | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:19.51 | to feast only upon what they return to him. No little shred of guilt | escapes their hungry eyes. And in their savage search for sin, they |
| Tx:20.49 | protected, yet hiding nothing. Here the unholy relationship | escapes reality and seeks for crumbs to keep itself alive. Here it |
| Tx:23.41 | awareness and pursue him still. For no one thinks of murder and | escapes the guilt the thought entails. If the intent is death, what |
| W1:98.3 | and recognize their safety. They do not appeal to magic nor invent | escapes from fancied threats without reality. They rest in quiet |
| W1:194.5 | and misery, of pain and loss, becomes the instant in which time | escapes the bondage of illusions where it runs its pitiless, |
A Course of Love (1) | ||
| D:Day31.2 | you have “had” the experience. The truth that you are the experience | escapes you. |
escaping | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.87 | as yet. The very fact that you are preoccupied with the idea of | escaping from the ego shows this. |
| W1:107.7 | change, in this appearance now and then in that, evading capture and | escaping grasp. It does not hide. It stands in open light, in obvious |
A Course of Love (0) | ||
ESP | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.92 | produces form at some level. The reason people are afraid of | ESP and so often react against it is because they know that |
A Course of Love (0) | ||
especially | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:2.101 | It should | especially be noted that God has only one Son. If all the Souls God |
| Tx:25.59 | One Who speaks for Him can show you this in the alternative He chose | especially for you. It is God's Will that you remember this and so |
| Tx:31.75 | to each one has He allowed the grace to be a savior to the holy ones | especially entrusted to his care. And this he learns when first he |
| W1:26.12 | for each situation continues, you will probably find some of them, | especially those which occur to you toward the end, less acceptable |
A Course of Love (12) | ||
| C:7.17 | and correct as quickly as possible any erroneous ideas you have, | especially those that might make of this a trivial point or one that |
| C:9.13 | of your emotions and all that causes you to feel. In your feelings, | especially those you cannot name, lies your connection to all that |
| C:10.31 | to feel the effects of the experiment you will also encounter fear, | especially if you take the game too seriously. There will be times |
| C:12.1 | discovery has been found and I am willing to believe it may be true, | especially if others are also going to believe it to be true.” |
| T3:3.7 | becomes known to you, you know God for you know love. Beliefs, and | especially the changed beliefs we have worked together to integrate |
| T3:15.3 | special treatment within the relationship. Even, and sometimes | especially, what is considered poor behavior can come to be an |
| T4:9.8 | These are my beloved, along with you, and this an entreaty meant | especially for them. |
| D:13.1 | between certainty and uncertainty and are far more likely to err, | especially in the beginning, in discounting what you know rather than |
| D:13.1 | and you may have difficulty in the expression of what you know, | especially as what you know grows beyond the realm of mind and body, |
| D:Day3.14 | in this Course, when practiced, are capable of making a difference, | especially in terms of monetary abundance. This is one of those |
| D:Day28.3 | is a stage of simple external movement through life. Many people, | especially young adults, have little experience other than this. |
| D:Day40.25 | or felt, when confronted with some insensitivity toward yourself, | especially that of being “left out,” unrecognized, or unwelcome: |
essence | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:3.42 | the parts strangers to each other, without recognition. This is the | essence of the fear-prone condition in which attack is always |
| Tx:9.49 | grandiosity is meaningless, and you could not possibly want it. The | essence of grandiosity is competitiveness, because it always |
| M:29.3 | Spirit's guidance is to let yourself be absolved of guilt. It is the | essence of the Atonement. It is the core of the curriculum. The |
A Course of Love (7) | ||
| C:P.31 | they think and how what they think aligns with what they do is the | essence of knowing them. God gave you the Word to know him by. God |
| C:12.19 | any idea of yours, this idea did not leave its Source nor change the | essence of its Source in any way. While the idea of taking an |
| C:19.14 | This is, in | essence, why the greatest thinkers have not been able to decipher the |
| C:30.11 | What the Course is speaking of now, in | essence, is gain without loss. You will never be aware of gain |
| C:31.15 | All that you would keep private and unshared is, in | essence, who you think you are. I say who you think you are because |
| T3:2.5 | have achieved you have believed in a corresponding cost that was, in | essence, a cost that came at the expense or denigration of the self. |
| T4:8.15 | beauty and thereafter remain ever unstirred by it? Is not the very | essence of consciousness itself this ability to come to know |
essential | ||
A Course in Miracles – Original Edition (73) | ||
| Tx:1.30 | fear. “Atoning” really means “undoing.” The undoing of fear is an | essential part of the Atonement value of miracles. |
| Tx:1.38 | from consciousness, but both are experienced there. This is | essential, because consciousness is the state which produces action, |
| Tx:1.50 | to personal salvation]. The impersonal nature of miracles is an | essential ingredient, because this enables me to control their |
| Tx:1.89 | it is very apparent in the creations of man. It is, in fact, the | essential difference. A need implies lack by definition. It involves |
| Tx:2.39 | from protection to assault and acted literally insanely. It was | essential to introduce a split-proof device which could be used |
| Tx:2.44 | of it has been minimal. The reinterpretation of defenses is | essential in releasing the inner light. Since the separation, man's |
| Tx:2.60 | workers are ready to undertake their function in this world, it is | essential that they fully understand the fear of release. |
| Tx:2.61 | It is | essential to remember that only the mind can create. Implicit in |
| Tx:2.63 | In fact, its purpose is to restore him to his right mind. It is | essential, however, that the miracle worker be in his right mind or |
| Tx:2.70 | any form of charity that man can conceive of as yet. Charity is | essential to right-mindedness in the limited sense in which |
| Tx:2.98 | of fear by the simple assumption that it need be mastered. The | essential resolution rests entirely on the mastery of love. In the |
| Tx:2.106 | This is only because he does not understand it. Judgment is not an | essential attribute of God. Man brought judgment into being only |
| Tx:2.107 | quickly, the shortening process can be almost immeasurable. It is | essential, however, that these individuals free themselves from fear |
| Tx:3.5 | between what has been created and what is being created is | essential. All forms of correction (or healing) rest on this |
| Tx:3.14 | Can you believe that the Father really thinks this way? It is so | essential that all such thinking be dispelled that we must be very |
| Tx:3.57 | and reorganizing, of shifting and changing focus. Evaluation is an | essential part of perception, because judgments must be made for |
| Tx:3.72 | is weak. Nothing made by a Child of God is without power. It is | essential to realize this because otherwise you will not understand |
| Tx:4.82 | to an opposite. Knowledge never involves comparisons. That is its | essential difference from everything else the mind can grasp. “A |
| Tx:4.83 | The | essential thing to remember is that the ego does not recognize the |
| Tx:6.80 | that the desirable has degrees. Therefore, although this step is | essential for the ultimate decision, it is clearly not the final |
| Tx:6.90 | excluded yourself from it in your belief. It is therefore | essential to teach you that you must be included and that the |
| Tx:7.14 | outside the Kingdom teaching is mandatory, because learning is | essential. This form of the law clearly implies that you will learn |
| Tx:7.61 | have engendered a state of war, and vigilance therefore has become | essential. Vigilance has no place at all in peace. It is necessary |
| Tx:8.89 | since meaning itself is of God. Yet your return to meaning is | essential to His because your meaning is part of His. Your |
| Tx:9.39 | because the ego is afraid of the obvious since obviousness is the | essential characteristic of reality. Yet you cannot overlook it |
| Tx:9.53 | level of shift, it is experienced as shifting, and extremes are its | essential characteristic. |
| Tx:11.75 | treacherous to your Father. That is why the undoing of guilt is an | essential part of the Holy Spirit's teaching. For as long as you feel |
| Tx:13.64 | The happy learner cannot feel guilty about learning. This is so | essential to learning that it should never be forgotten. The |
| Tx:14.58 | Yet the | essential thing is learning that you do not know. Knowledge is |
| Tx:15.23 | offer as a substitute is much too poor a gift to satisfy you. It is | essential that you accept the fact, and accept it gladly, that there |
| Tx:15.67 | recognized for what it is. For having been made real to you, it is | essential to look at it clearly, and by withdrawing your investment |
| Tx:15.96 | accept the fact that sacrifice gets nothing. Sacrifice is so | essential to your thought system that salvation apart from |
| Tx:16.30 | it but will merely drive it underground and out of sight. It is | essential to bring it into sight and to make no attempt to hide it. |
| Tx:16.36 | the impossible. How but in illusion could this be done? It is | essential that we look very closely at exactly what it is you think |
| Tx:16.46 | to secure for the self the specialness which He denied. It is | essential to the preservation of the ego that you believe this |
| Tx:17.33 | It is | essential to realize that all defenses do what they would defend. |
| Tx:17.57 | you do not yet realize their universal application. Therefore it is | essential at this point to use them in each situation separately, |
| Tx:19.17 | It is | essential that error be not confused with “sin,” and it is this |
| Tx:19.25 | evil that cannot be corrected and will be forever desirable. As an | essential part of what the ego thinks you are, you will always want |
| Tx:19.71 | to seek for pleasure through the body and not find pain. It is | essential that this relationship be understood, for it is one the ego |
| Tx:22.62 | is one. You would not choose attack on its reality if it were not | essential to attack to see it [separate from its Creator]. And thus |
| Tx:23.19 | understanding what they are, not what they would maintain. It is | essential it be understood what they are for, because it is their |
| Tx:24.69 | perceived. And therefore do we deal with them as if they were. It is | essential it be kept in mind that all perception still is upside down |
| Tx:26.21 | what is the same and what is different remain unclear. The one | essential thing to make a choice at all is this distinction. And |
| W1:3.2 | realize how little you really understand about them. It is therefore | essential that you keep a perfectly open mind, unhampered by |
| W1:9.3 | see, remembering the need for its indiscriminate application and the | essential rule of excluding nothing. For example: |
| W1:13.3 | It is | essential, therefore, that you learn to recognize the meaningless and |
| W1:16.3 | as unimportant, trivial, and not worth bothering about that it is | essential you recognize them all as equally destructive but equally |
| W1:17.8 | As usual, it is | essential to make no distinction between what you believe to be |
| W1:19.5 | that random selection of subjects for all practice periods remains | essential throughout. Lack of order in this connection will |
| W1:33.2 | as often as you find profitable, though unhurried applications are | essential. Alternate between surveying your outer and inner |
| W1:37.9 | it silently to anyone you meet, using his name as you do so. It is | essential to use the idea if anyone seems to cause an adverse |
| W1:44.2 | outside yourself, nor is the equipment for seeing outside you. An | essential part of this equipment is the light that makes seeing |
| W1:56.3 | of the self-image I have made. If I would remember who I am, it is | essential that I let this image of myself go. As it is replaced by |
| W1:100.1 | separate minds unites them in one purpose, for each one is equally | essential to them all. |
| W1:100.2 | you that you might be restored to what He wills. This part is as | essential to His plan as to your happiness. Your joy must be complete |
| W1:100.3 | You are indeed | essential to God's plan. Without your joy, His joy is incomplete. |
| W1:100.4 | You are indeed | essential to God's plan. Just as your light increases every light |
| W1:100.5 | be sad today. For if we do, we fail to take the part that is | essential to God's plan as well as to our vision. Sadness is the sign |
| W1:100.10 | when He Who calls to you is God Himself? He will be there. You are | essential to His plan. You are His messenger today. And you must find |
| W1:100.11 | today. And it is Him you answer every time you tell yourself you are | essential to God's plan for the salvation of the world. |
| W1:115.3 | [100] My part is | essential to God's plan for salvation. I am essential to the plan |
| W1:115.3 | [100] My part is essential to God's plan for salvation. I am | essential to the plan of God for the salvation of the world. For He |
| W1:115.7 | My part is | essential to God's plan for salvation. |
| W1:181.1 | Trusting your brothers is | essential to establishing and holding up your faith in your ability |
| W1:184.5 | more. Yet you believe this is what learning means—its one | essential goal by which communication is achieved and concepts can be |
| W1:199.3 | It is | essential for your progress in this course that you accept today's |
| M:6.3 | neither the giver nor the receiver would have the gift. Trust is an | essential part of giving; in fact, it is the part that makes sharing |
| M:16.3 | it is probably the simplest to observe. The saving of time is an | essential early emphasis which, although it remains important |
| M:18.5 | In order to heal, it thus becomes | essential for the teacher of God to let all his own mistakes be |
| M:24.2 | and by those who do not. The idea cannot, therefore, be regarded as | essential to the curriculum. There is always some risk in seeing the |
A Course of Love (15) | ||
| C:1.3 | self to take place. This is the nature of your reality. Love is as | essential to your being as the heart to the body. You would not exist |
| C:15.8 | fear simply makes fear real, and the seeming cause for loyalty | essential. |
| C:20.29 | are not the same, understanding their relationship to each other is | essential. |
| C:22.1 | yourself, as I assure you, that now is an appropriate time, an | essential time, for such activity. Your thoughts regarding imagining |
| C:25.10 | then all action will be out of harmony. If you believe all are | essential, then all action will be in harmony. |
| C:29.12 | concept, but one that is necessary for you to have faith in. It is | essential to your release of the concept of toil and your acceptance |
| T1:2.11 | have been touched upon within A Course of Love. The most | essential of these implications is that of relationship for giving |
| T2:2.3 | in the very nature of who they are. That being one with the land is | essential to them. |
| T2:6.7 | come to recognize a chair as having certain properties, the most | essential of which is that it is a structure on which to sit. The |
| T2:11.13 | a living human body does not exist without its heart? Is not what is | essential to a living body a fact of that body's existence? While |
| T2:12.11 | thwart you being who you are through its denial of the relationships | essential to that which you truly are. |
| D:12.13 | what you consider to be your senses. Along with this main idea it is | essential for you to realize that this is not so strange and unusual |
| D:Day18.2 | of the time of Christ. This symbiotic working together will be | essential for the birth of the new and in truth symbolizes it in form |
| D:Day28.17 | This is what now must change, and as can be seen, this change is | essential to changing the world. |
| D:Day36.19 | your acceptance of the truth of who you are and who you can be is | essential to the accomplishment of our mission—to the creation of a |
essentially | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:1.90 | most powerful source of motivation for human action. All behavior is | essentially motivated by needs, but behavior itself is not a divine |
| Tx:2.4 | literal account, it is noteworthy that the pre-separation state was | essentially one in which man needed nothing. The “tree of knowledge” |
| Tx:2.29 | Detachment is | essentially a weaker form of dissociation. |
| Tx:2.34 | other so-called “dynamic” concepts which are profound errors due | essentially to the misuse of defenses. Among them is the concept of |
| Tx:2.52 | The kind of error to which Atonement is applied is irrelevant. | Essentially, all healing is the release from fear. To undertake |
| Tx:2.62 | Magic is | essentially mindless or the miscreative use of the mind. Physical |
| Tx:2.95 | this if you were not afraid of your own thoughts. The vulnerable are | essentially miscreators because they misperceive creation. |
| Tx:2.100 | is no compromise possible between everything and nothing. Time is | essentially a device by which all compromise in this respect can be |
| Tx:3.8 | is an empty gesture unless it entails correction. Without this it is | essentially judgmental rather than healing. |
| Tx:3.38 | by the separation cannot but conflict. This is because they are | essentially meaningless to each other. |
| Tx:3.56 | accepted, prayer in the usual sense becomes utterly meaningless. | Essentially, a prayer for forgiveness is nothing more than a request |
| Tx:3.65 | than they are. All of this does make you feel tired because it is | essentially disheartening. You are not really capable of being |
| Tx:5.88 | remained and could never be eliminated by any living human being. | Essentially, this was the basis of Freud's pessimism, personally as |
| Tx:6.86 | which was primarily a reversal and also from the second, which was | essentially the identification of what is more desirable. This |
A Course of Love (2) | ||
| C:3.7 | become enemies and enemies who become friends. While a pencil may | essentially remain a pencil in your judgment, at least as long as it |
| T4:2.23 | with like-minded associates for brief periods of time, but still | essentially seeing yourself moving through life alone, with few |
essentials | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.75 | so that you will always be ready, willing, and able. These are the | essentials for “listen, learn, and do.” You must be ready to |
A Course of Love (0) | ||
establish | ||
A Course in Miracles – Original Edition (58) | ||
| Tx:I.1 | time you take it is voluntary. Free will does not mean that you can | establish the curriculum. It means only that you may elect what you |
| Tx:1.43 | in his heart it is an illusion, and he exerts enormous efforts to | establish its reality. The miracle sets reality where it belongs. |
| Tx:1.47 | restore the [Soul] to its fullness. By atoning for lack, they | establish perfect protection. The strength of the Soul leaves no room |
| Tx:1.51 | withstand it. Only the error is really vulnerable. You are free to | establish your kingdom where you see fit, but the right choice is |
| Tx:1.101 | Believe this and you will be free. Only God can | establish this solution, and this faith is His gift. |
| Tx:3.11 | with miracles becomes entirely groundless. The crucifixion did not | establish the Atonement. The resurrection did. This is a point which |
| Tx:3.70 | free to refuse to accept his inheritance, but he is not free to | establish what his inheritance is. The problem which everyone must |
| Tx:4.14 | again—nothing you do or think or wish or make is necessary to | establish your worth. This point is not debatable except in |
| Tx:4.31 | is forced to perceive the “reality” of other egos because it cannot | establish the reality of itself. In fact, its whole perception of |
| Tx:4.33 | Its ceaseless attempts to gain the Soul's acknowledgment and thus to | establish its own existence are utterly useless. |
| Tx:7.32 | nor control but only understanding. This is because it does not | establish the laws it seeks, cannot discover them through |
| Tx:7.113 | Your creations cannot | establish your reality any more than you can establish God's. But you |
| Tx:7.113 | Your creations cannot establish your reality any more than you can | establish God's. But you can know both. Being is known by sharing. |
| Tx:8.80 | learn this as you learn to question the value of the ego and thus | establish your ability to evaluate its questions. When the ego tempts |
| Tx:9.58 | your evaluation of yourself must be God's. You did not | establish your value, and it needs no defense. Nothing can attack |
| Tx:10.51 | yours and is therefore incomplete without it. You can only | establish your autonomy by identifying with Him and fulfilling your |
| Tx:10.71 | believe in truth and illusion, you cannot tell which is true. To | establish your personal autonomy, you tried to create unlike your |
| Tx:11.44 | strong. You therefore have no need to “equalize” the situation to | establish your strength. |
| Tx:11.47 | themselves or for anyone else. You would hardly turn to them to | establish the curriculum by which they can escape from their |
| Tx:12.24 | you made up, and you are bent on demonstrating their reality to | establish yours. If their reality is questioned, you believe that |
| Tx:12.76 | where it cannot abide. Healing in time is needed, for joy cannot | establish its eternal reign where sorrow dwells. You dwell not here, |
| Tx:13.9 | in this world join you to your brothers, so do your creations | establish your fatherhood in Heaven. You are the witnesses to the |
| Tx:13.25 | not be. The purpose of Atonement is to dispel illusions, not to | establish them as real and then forgive them. |
| Tx:14.50 | which still remains is held together by a sense of order which you | establish. Yet the very fact that you can do this and bring any |
| Tx:14.68 | How can you, so firmly bound to guilt and committed so to remain, | establish for yourself your guiltlessness? That is impossible. But be |
| Tx:14.70 | vain. He always gives what He has made in place of you. He would | establish His bright teaching so firmly in your mind that no dark |
| Tx:15.76 | to overcome loneliness is but the working of the ego's plan to | establish its own autonomy. As long as you believe that to be with |
| Tx:15.86 | you completely. Yet it remains the only means by which you can | establish real relationships. |
| Tx:16.61 | limiting your perception of others to theirs. The Great Rays would | establish the total lack of value of the special relationship if |
| Tx:17.5 | to escape from them. Reserve not one idea aside from truth, or you | establish orders of reality which must imprison you. There is no |
| Tx:18.35 | preparations for holiness and not believe that it is up to you to | establish the conditions for peace. God has established them. They |
| Tx:18.57 | this possible. He would have had to create different things and to | establish different orders of reality, only some of which were |
| Tx:20.48 | seeks as many bodies as it can collect to place its idols in and so | establish them as temples to itself. |
| Tx:23.11 | Could nature possibly | establish this and make it true? Nor is it up to you to say what |
| Tx:23.17 | because their forms are different. And they do battle only to | establish which form is true. |
| Tx:24.23 | in its potency but seeks for bargains and for compromise that would | establish sin love's substitute and serve it faithfully. And no |
| Tx:26.52 | an insane picture, an insane defense can be expected but can not | establish that the picture must be true. |
| Tx:27.14 | Good cannot be returned for evil, for forgiveness does not first | establish sin and then forgive it. Who can say and mean, “My |
| Tx:27.39 | It is this: “Of these illusions, which of them are true? Which ones | establish peace and offer joy? And which can bring escape from all |
| Tx:27.39 | form the question takes, its purpose is the same. It asks but to | establish sin is real and answers in the form of preference. “Which |
| Tx:28.16 | is a father by His Son. Effects do not create their cause, but they | establish its causation. Thus, the Son gives fatherhood to his |
| Tx:29.40 | Think not that you can set a goal unlike God's purpose for you and | establish it as changeless and eternal. You can give yourself a |
| Tx:29.60 | is every living thing a part of you, as of Himself. No idol can | establish you as more than God. But you will never be content with |
| W1:13.2 | which meaninglessness provides. The ego rushes in frantically to | establish its own “ideas” there, fearful that the void may otherwise |
| W1:31.3 | be considered for a moment and then replaced by the next. Try not to | establish any thought of hierarchy among them. Watch them come and go |
| W1:71.12 | proves that you have some willingness to listen. This is enough to | establish your claim to God's answer. |
| W1:R3.3 | which are poorly suited to your practicing from those which you | establish to uphold a camouflage for your unwillingness. |
| W1:186.2 | Let us not fight our function. We did not | establish it. It is not our idea. The means are given us by which it |
| W2:325.2 | Let me behold what only Yours reflect, for Yours and Yours alone | establish truth. |
| M:4.1 | God have they as yet acquired the deeper characteristics that will | establish them as what they are. God gives special gifts to His |
| M:18.1 | he argues with his pupil about a magic thought, attacks it, tries to | establish its error or demonstrate its falsity, he is but witnessing |
A Course of Love (7) | ||
| C:P.8 | the identity crisis and dislodge the ego's hold, this is a course to | establish your identity and to end the reign of the ego. |
| C:9.10 | use it now to return you to your real Self, and the new purpose you | establish will change its conditions as well as its usefulness to you. |
| C:12.8 | any kind is doubt about your self. This is why this Course aims to | establish your identity, for from it all the rest will come. As such, |
| C:27.4 | many ways and is stated again here: The purpose of this Course is to | establish your identity. The importance of this purpose cannot be |
| T4:9.9 | be an understandable choice, but you are needed now. Needed to help | establish the covenant of the new. Be not afraid, for the glory that |
| T4:12.31 | the means to which you are accustomed. It will help us together to | establish the new patterns by which you and those who come after you, |
| D:8.7 | beyond the body will increase your comfort level, and will help | establish it as the first parameter in the territory of your |
established | ||
A Course in Miracles – Original Edition (79) | ||
| Tx:2.35 | are easier to clarify after the value of the goal itself is firmly | established. Everyone defends his own treasure. You do not have to |
| Tx:2.38 | they introduced into their minds turned against each other, and they | established differences, divisions, cleavages, dispersions, and all |
| Tx:2.48 | must be a better way. As this recognition becomes more firmly | established, it becomes a perceptual turning-point. This ultimately |
| Tx:3.36 | before God can communicate directly to His own altars which He has | established in His Sons. There He can communicate His certainty, and |
| Tx:4.14 | Your worth is not | established by your teaching or your learning. Your worth was |
| Tx:4.14 | established by your teaching or your learning. Your worth was | established by God. As long as you dispute this, everything you do |
| Tx:6.84 | in your mind so that you cannot project falsely. God Himself has | established what you can project with perfect safety. Therefore, the |
| Tx:7.64 | except by you when you are thinking insanely. What you are is not | established by your perception and is not influenced by it at all. |
| Tx:7.99 | are the logical outcome of His premises. His thinking has | established them for you. They are therefore there, exactly where |
| Tx:8.5 | of the Atonement is the opposite of the curriculum you have | established for yourselves, but so is its outcome. If the outcome |
| Tx:8.36 | of its separate parts. By not being separate, the Will of God is | established in ours and as ours. This will is invincible, |
| Tx:8.57 | beyond the Kingdom to its Creator through His Voice, which He has | established as part of you. |
| Tx:9.59 | in your imagination, but you cannot escape from them. They were | established for your protection and are as inviolate as your safety. |
| Tx:9.88 | your minds at peace, because peace is His Will, and His laws are | established to uphold it. His are the laws of freedom, but yours are |
| Tx:9.89 | through His laws and by His Will, and the manner of your creation | established you as creators. What you have made is so unworthy of |
| Tx:9.90 | it is so for you. His definitions are His laws, for by them He | established the universe as what it is. No false gods you attempt to |
| Tx:10.53 | this belief it must attack. Unaware that the belief cannot be | established and obsessed with the conviction that separation is |
| Tx:12.54 | to joy, for having received it of you, they would keep it. You have | established them as guides to peace, for you have made it manifest in |
| Tx:13.39 | you, God's Will is done. You will find the peace in which He has | established you, because He does not change His Mind. He is |
| Tx:14.3 | Father because they know that they are sinless. The Atonement was | established as the means of restoring guiltlessness to the mind which |
| Tx:14.70 | in your mind that no dark lessons of guilt can abide in what He has | established as holy by His Presence. Thank God that He is there and |
| Tx:15.27 | When God gave Himself to you in your creation, He | established you as host to Him forever. He has not left you, and you |
| Tx:15.87 | Real relationships have no limits, having been | established by God. In the holy instant, where the Great Rays |
| Tx:16.38 | perfect holiness. Only there is the completion of God and of His Son | established forever. Seek not for this in the bleak world of |
| Tx:17.27 | God | established His relationship with you to make you happy, and nothing |
| Tx:17.54 | in its effects. You have received the holy instant, but you have | established a condition in which you cannot use it. As a result, |
| Tx:17.70 | The power set in you in whom the Holy Spirit's goal has been | established is so far beyond your little conception of the infinite |
| Tx:18.27 | it back. You have accepted God. The holiness of your relationship is | established in Heaven. You do not understand what you accepted, but |
| Tx:18.35 | it is up to you to establish the conditions for peace. God has | established them. They do not wait upon your willingness for what |
| Tx:18.37 | I who am host to God am worthy of Him. He Who | established His dwelling-place in me created it as He would have it |
| Tx:19.4 | of union. If, then, you see your brother as a body, you have | established a condition in which uniting with him becomes impossible. |
| Tx:19.7 | healing is. For God gave healing not apart from sickness, nor | established remedy where sickness cannot be. They are together, and |
| Tx:19.108 | to be seen, but known. And knowing, nothing in the plan God has | established for salvation will be left undone. This is the journey's |
| Tx:20.29 | it.] It is the reawakening of the laws of God in minds that have | established other laws and given them power to enforce what God |
| Tx:20.31 | their power according to the Will of God. And thus their freedom is | established and maintained. It is upheld through all temptation to |
| Tx:20.40 | you? What would you want except his offering? His worth has been | established by his Father, and you will recognize it as you receive |
| Tx:21.53 | God's plan for your salvation could not have been | established without your will and your consent. It must have been |
| Tx:23.24 | as even necessary that He be asked about the truth of what has been | established for His belief. His Son can tell Him this, and He has but |
| Tx:24.12 | for love makes none. Specialness always makes comparisons. It is | established by a lack seen in another and maintained by searching for |
| Tx:24.60 | too heavy to be borne. Yet to the dedication to the truth as God | established it no sacrifice is asked, no strain called forth, and all |
| Tx:25.26 | the simultaneous Corrector of the mad belief that anything could be | established and maintained without some link that kept it still |
| Tx:27.20 | and he will consent no more to suffer. For his innocence has been | established in your sight and his. And laughter will replace your |
| Tx:28.50 | your Self is safely hidden by what you have made. Here is a world | established that is sick, and this the world the body's eyes |
| Tx:29.41 | And where it once held seeming sway is now restored the function God | established for His Son in full awareness. Time can set no end to its |
| Tx:30.35 | For thus was hatred born into the world, and thus the rule of fear | established there. Now hear God speak to you through Him Who is His |
| Tx:30.82 | Holy Spirit looks upon the world as with one purpose, changelessly | established. And no situation can affect its aim but must be in |
| Tx:30.87 | How can communication really be | established while the symbols which are used mean different things? |
| Tx:30.91 | a miracle be given you to heal appearances you do not like. You have | established limits. What you ask is given you, but not of God Who |
| Tx:31.4 | Son an alien to himself, in exile from the home where God Himself | established him. You who have taught yourselves the Son of God is |
| Tx:31.62 | On this one choice does all your world depend, for here have you | established what you are, as flesh or Spirit in your own belief. If |
| W1:25.5 | crucial to your learning to be willing to give up the goals you have | established for everything. The recognition that they are |
| W1:66.10 | Thus it must be that your function is | established by God through His Voice or is made by the ego which you |
| W1:77.11 | miracles for grievances. I want only what belongs to me. God has | established miracles as my right. |
| W1:123.3 | transcends your meager gifts and petty judgments of the one whom God | established as His Son. |
| W1:127.6 | largest single step this course requests in your advance toward its | established goal. If you achieve the faintest glimmering of what love |
| W1:131.9 | in two. How could it be His Son could be in hell when God Himself | established him in Heaven? Could he lose what the Eternal Will has |
| W1:135.12 | progress to accomplishment of any goal which serves the greater plan | established for the good of everyone. |
| W1:156.8 | asked a thousand times a day, till certainty has ended doubting and | established peace. Today let doubting cease. God speaks for you in |
| W1:159.10 | it be given you? Judge not God's Son, but follow in the way He has | established. Christ has dreamed the dream of a forgiven world. It is |
| W1:160.10 | you to remember that your home may be complete and perfect as it was | established. He has not forgotten you. But you will not remember Him |
| W1:167.3 | It is the cause of healing. It is why you cannot die. Its truth | established you as one with God. |
| W1:167.11 | His holy home we strive to keep today, as He | established it and wills it be forever and forever. He is Lord of |
| W1:R5.12 | glory undefiled forever. And your wholeness now complete, as God | established it. You are His Son, completing His extension in your |
| W1:183.6 | repeat God's Name along with him within your quiet minds, you have | established there an altar which reaches to God Himself and to His |
| W1:184.2 | you have given life in separation. By this split you think you are | established as a unity which functions with an independent will. |
| W1:185.12 | For you it was created, given you by its Creator and | established as His own eternal gift. How can you fail when you but |
| W1:193.16 | days to come, in practicing the lesson in forgiveness in the form | established for the day. And try to give it application to the |
| W1:198.1 | For you have believed that you can injure, and the right you have | established for yourself can be now used against you till you lay it |
| W2:279.1 | if it be at all. Yet in reality his dreams are gone, with truth | established in their place. And now is freedom his already. Should I |
| W2:321.2 | are we to find our freedom through the certain way our Father has | established. And how sure is all the world's salvation when we learn |
| W2:326.1 | forever are my Cause. As You created me, I have remained. Where You | established me, I still abide, and all Your attributes abide in me |
| W2:WAI.1 | eternal life. In me is love perfected, fear impossible, and joy | established without opposite. I am the holy home of God Himself. I am |
| M:1.1 | as apart from someone else's. Once he has done that, his road is | established and his direction is sure. A light has entered the |
| M:1.2 | way off. It is because of this that the plan of the teachers was | established. Their function is to save time. Each one begins as a |
| M:2.2 | corrects what never was. Further, the plan for this correction was | established and completed simultaneously, for the Will of God is |
| M:4.21 | If so, his advancement is limited and his trust not yet firmly | established. Faithfulness is the teacher of God's trust in the word |
A Course of Love (11) | ||
| C:4.4 | what love is. And with this proof is proof of your existence | established as well. For in your longing for love, you recognize as |
| C:4.5 | All fear ends when proof of your existence is | established. All fear is based on your inability to recognize love |
| C:14.2 | have fragmented your own self. And from the vantage point you have | established in which you view yourself as the epitome of God's |
| C:17.18 | mind and heart must work together in the united function we have | established—returning to you your identity within God's creation. |
| C:18.3 | nature. It is simply less obvious that you are part of what has | established and keeps a universal order, part of a whole that would |
| C:18.6 | need for learning arose, the perfect means to fulfill that need was | established. You have simply failed to see it as such. |
| C:23.28 | replaced by new learning, judgment falls away as your innocence is | established. Can a child be found guilty when the child has not yet |
| T3:13.1 | Now that we have | established the consistency of our former purpose, that of |
| D:9.10 | leading the learner beyond learning. With “A Treatise on the New” we | established what lies beyond learning. Now, as we embrace the new |
| D:12.9 | We have already | established that the thoughts that arise from unity are not the same |
| D:Day39.10 | and made real your oneness with Christ. When relationship is | established you realize that relationship is the intermediary link |
establishes | ||
A Course in Miracles – Original Edition (27) | ||
| Tx:1.45 | of Christ by placing the mind in the service of the spirit. This | establishes the proper function of the mind and corrects its errors. |
| Tx:1.84 | it. It does this, however, within the larger temporal sequence. It | establishes an out-of-pattern time interval which is not under the |
| Tx:1.91 | Each one acts according to the particular hierarchy of needs he | establishes for himself. His hierarchy, in turn, depends on his |
| Tx:2.23 | project with mine, and imposes them back on himself and others. This | establishes the total lack of threat anywhere. Together we can then |
| Tx:2.99 | as an indication that immediate correction is mandatory. This | establishes a state of mind in which the Atonement can be accepted |
| Tx:3.19 | and One Will. This single purpose creates perfect integration and | establishes the peace of God. Yet this vision can be perceived only |
| Tx:3.33 | because it believes the future and present will be the same. This | establishes an unchanged state or stasis. It is usually an attempt to |
| Tx:4.87 | is made by you and not the ego, the recognition itself | establishes that you and your ego cannot be identical. You may |
| Tx:6.29 | it in both. Instead of anger, this arouses love for both because it | establishes inclusion. Perceiving equality, the Holy Spirit |
| Tx:6.94 | is healed, it radiates health and thereby teaches healing. This | establishes you as a teacher who teaches like me. Vigilance was |
| Tx:8.75 | no function of itself, because it is not an end. The ego, however, | establishes it as an end because as such it will lose its true |
| Tx:9.51 | in the presence of God's grandeur, because His grandeur | establishes your freedom. Even the faintest hint of your reality |
| Tx:9.60 | God's only creation, and He created you eternal? Your holy will | establishes everything that happens to you. Every response you |
| Tx:11.27 | do it because it does not matter. Refuse and your opposition | establishes that it does matter to you. It is only you, |
| Tx:11.96 | You can hold on to the past only through guilt. For guilt | establishes that you will be punished for what you have done and thus |
| Tx:14.67 | brings the effects which only guiltlessness can bring and thus | establishes the fact that guiltlessness must be. |
| Tx:15.65 | every relationship on which the ego embarks is special. The ego | establishes relationships only to get something. And it would keep |
| Tx:17.62 | must be. The Holy Spirit sees the situation as a whole. The goal | establishes the fact that everyone involved in it will play his part |
| Tx:18.52 | of the body, it cannot change its function from what the Holy Spirit | establishes it to be. The body was not made by love. Yet love does |
| Tx:23.20 | of illusions; some are more valuable and therefore true. Each one | establishes this for himself and makes it true by his attack on |
| Tx:23.21 | seems to interfere with the first principle of miracles. For this | establishes degrees of truth among illusions, making it appear that |
| Tx:28.22 | The miracle | establishes you dream a dream and that its content is not true. This |
| Tx:31.92 | what you would have him be, remembering that every choice you make | establishes your own identity as you will see it and believe it is. |
| W1:35.3 | a very different view of yourself. By establishing your Source, it | establishes your Identity, and it describes you as you must really be |
| W1:38.1 | any kind. Your holiness is totally unlimited in its power because it | establishes you as a Son of God, at one with the Mind of his Creator. |
| W2:298.1 | mad careers, and artificial values. I accept instead what God | establishes as mine, sure that in that alone I will be saved, sure |
| W2:354.1 | My oneness with the Christ | establishes me as Your Son, beyond the reach of time and wholly free |
A Course of Love (1) | ||
| C:22.2 | the concept of intersection and look at it as a passing-through that | establishes a partnership or relationship. While we have previously |
establishing | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:1.94 | neurotic devotes his to compromise. The psychotic tries to escape by | establishing the certain truth of his own errors. It is most |
| Tx:3.47 | perceived as a threat, because light does abolish darkness merely by | establishing the fact that it is not there. The truth will always |
| Tx:4.97 | God created every mind by communicating His Mind to it, thus | establishing it forever as a channel for the reception of His Mind |
| Tx:7.30 | it you were answered. The answer merely undoes the question by | establishing the fact that to question reality is to question |
| Tx:8.17 | release your will to God's, uniting it with His power and glory and | establishing them as yours. You share them as God shares them, |
| Tx:10.45 | and has twisted even your longing for God into a means of | establishing itself. But do not be deceived by its interpretation |
| Tx:17.76 | transforms all situations into one sure and continuous means for | establishing His purpose and demonstrating its reality. What has been |
| W1:35.3 | The idea for today presents a very different view of yourself. By | establishing your Source, it establishes your Identity, and it |
| W1:R4.4 | is. It is this thought by which the Father gave creation to the Son, | establishing the Son as co-creator with Himself. It is this thought |
| W1:181.1 | Trusting your brothers is essential to | establishing and holding up your faith in your ability to transcend |
| W1:184.3 | bits of mind as separate awarenesses? You gave these names to them, | establishing perception as you wished to have perception be. The |
A Course of Love (7) | ||
| C:20.6 | We are one mind. One creative force gathering the atoms, | establishing the order, blessing the silence, gracing the cosmos, |
| T3:8.2 | it is your own revelation toward which we work. Never forget that | establishing your identity has been the only aim of this entire |
| T3:13.1 | we have established the consistency of our former purpose, that of | establishing your identity, and our new purpose, that of the miracle |
| D:2.23 | of the old is the necessary forerunner of our work together in | establishing the Covenant of the New? |
| D:Day4.23 | The answer to both come in the stated purpose of A Course of Love: | Establishing your identity. You needed to first know yourself as a |
| D:Day19.5 | and sisters called to “do,” do not have a specific part to play in | establishing the world in which all are able to be content with who |
| D:Day39.11 | Establishing this relationship with me may sound lofty and difficult, | |
establishment | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:27.11 | This | establishment of your identity that we seek to do here is not just so |
| T3:12.1 | am.” “I am” preceded the creation of the Self. The Self preceded the | establishment of the personal self. |
| D:Day15.5 | This practice had two purposes. The first purpose was the | establishment of a new kind of interaction and relationship between |
establishments | ||
A Course in Miracles – Original Edition (1) | ||
| W1:136.8 | to fall. Now are you sick that truth may go away and threaten your | establishments no more. |
A Course of Love (0) | ||
esteem | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:9.26 | cannot be healed without magic, nor can an “unimportant mind” | esteem itself without magic. Both forms of the ego's approach, then, |
| Tx:24.13 | and thus run counter to the Will of God. To value specialness is to | esteem an alien will to which illusions of yourself are dearer than |
| Tx:25.22 | not in him the sinfulness he sees, but give him honor that you may | esteem yourself and him. To each of you is given the power of |
| Tx:27.8 | strange needs. For who could live a life so soon cut short and not | esteem the worth of passing joys? What pleasures could there be that |
| W1:129.5 | to keep you prisoner there. Value them not, and they will disappear. | Esteem them, and they will seem real to you. |
A Course of Love (1) | ||
| T4:9.9 | have provided a service cherished by God, and who have risen in the | esteem of your brothers and sisters, be beacons now to the new. You |
esteemed | ||
A Course in Miracles – Original Edition (1) | ||
| W2:325.1 | seeks to find. These images are then projected outward, looked upon, | esteemed as real, and guarded as one's own. From insane wishes comes |
A Course of Love (0) | ||
esteems | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:13.37 | it at all. Value is where God placed it, and the value of what God | esteems cannot be judged, for it has been established. It is |
| Tx:29.35 | to be a friend to him, created by his Father as His home? If God | esteems him worthy of Himself, would you attack him with the hands |
| W1:186.10 | drive toward goals like these? The functions which the world | esteems are so uncertain that they change ten times an hour at their |
A Course of Love (0) | ||
estimate | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:20.40 | How can you | estimate the worth of him who offers peace to you? What would you |
A Course of Love (0) | ||
estimation | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:17.5 | be valid, even by your own standards of evidence. Yet, in your | estimation, the unknown cannot be fully good or worthy of your |
| C:17.5 | even Heaven, which you would label good, is not wholly good in your | estimation of it. Why is it not wholly good? Because you have defined |
eternal | ||
A Course in Miracles – Original Edition (188) | ||
| Tx:1.34 | resurrection and the light, shall not pass away, because light is | eternal. You are the work of God, and His work is wholly lovable |
| Tx:1.43 | to establish its reality. The miracle sets reality where it belongs. | Eternal reality belongs only to the Soul, and the miracle |
| Tx:1.68 | is a state of completion and abundance. Whatever is true and real is | eternal and cannot change or be changed. The Soul is therefore |
| Tx:2.23 | Together we can then work for the real time of peace, which is | eternal. |
| Tx:2.100 | Son that whosoever believeth in Him shall not perish, but have | eternal life” needs only one slight correction to be entirely |
| Tx:3.45 | it is part of the Soul which God created and which is therefore | eternal. |
| Tx:4.18 | as incapable of creating the perishable as the ego is of making the | eternal. |
| Tx:4.68 | will be restored. I raised the dead by knowing that life is an | eternal attribute of everything that the living God created. Why do |
| Tx:4.74 | thinks it is an advantage not to commit itself to anything that is | eternal because the eternal must come from God. Eternalness is the |
| Tx:4.74 | not to commit itself to anything that is eternal because the | eternal must come from God. Eternalness is the one function which |
| Tx:4.74 | you to learn that had the ego wished to do so it could have made the | eternal because, as a product of the mind, it is endowed with the |
| Tx:4.75 | as much as of validity. The ego compromises with the issue of the | eternal, just as it does with all issues that touch on the real |
| Tx:4.76 | ego has countenanced some strange compromises with the idea of the | eternal, making many odd attempts to relate the concept to the |
| Tx:4.87 | effect. The rewards of God, however, are immediately recognized as | eternal. Since this recognition is made by you and not the ego, the |
| Tx:5.20 | is healed, there will be no call to return, but what God creates is | eternal. The Holy Spirit will remain with the Sons of God to bless |
| Tx:5.37 | accepts it without question. The only aspect of time which is really | eternal is now. That is what we really mean when we say that “now |
| Tx:5.42 | are part of God are not at home except in His peace. If peace is | eternal, you are at home only in eternity. The ego made the world as |
| Tx:5.45 | from the Holy Spirit within you, and we know what God creates is | eternal. What fear has hidden still is part of you. |
| Tx:7.3 | only as God creates. Eternity is yours, because He created you | eternal. |
| Tx:7.5 | and beyond limit. Eternity is the indelible stamp of creation. The | eternal are in peace and joy forever. |
| Tx:8.43 | power. No one created by God can find joy in anything except the | eternal. That is not because he is deprived of anything else, but |
| Tx:8.43 | nothing else is worthy of him. What God and His Sons create is | eternal, and in this and this only is their joy. |
| Tx:8.45 | Father for the gift of creation. There is no other gift which is | eternal, and therefore there is no other gift which is true. |
| Tx:9.13 | now as they ever were, because they speak of ideas which are | eternal. Forgiveness that is learned of me does not use fear to |
| Tx:9.57 | your part of it, and while you leave your part of it empty, your | eternal place merely waits for your return. God, through His Voice, |
| Tx:9.60 | be real if you are God's only creation, and He created you | eternal? Your holy will establishes everything that happens to you. |
| Tx:9.66 | yet been accomplished. Yet what has once been is so now if it is | eternal. When you remember, you will know what you remember is |
| Tx:9.66 | is eternal. When you remember, you will know what you remember is | eternal and therefore is now. |
| Tx:9.82 | him, because he is not the Will of the Father. He is therefore not | eternal and will be unmade for you the instant you signify your |
| Tx:9.82 | you the instant you signify your willingness to accept only the | eternal. If God has but one Son, there is but one God. You share |
| Tx:9.91 | lamps of God were lit by the same spark. It is everywhere, and it is | eternal. |
| Tx:9.100 | God and His creation, from which He cannot be separated. Only the | eternal can be loved, for love does not die. What is of God is His |
| Tx:9.102 | God gave Himself to you in your creation, and His gifts are | eternal. Would you deny yourself to Him? |
| Tx:9.107 | If you would remember eternity, you must learn to look only on the | eternal. If you allow yourselves to become preoccupied with the |
| Tx:10.8 | recognizing that neither beginnings nor endings were created by the | Eternal, Who placed no limits on His creation nor upon those who |
| Tx:10.20 | speak to an unwelcoming host because He will not be heard. The | Eternal Guest remains, but His Voice grows faint in alien company. He |
| Tx:10.30 | Time cannot separate you from God if you use it on behalf of the | eternal. |
| Tx:10.66 | own crucifixion, and you cannot assign to death whom God has given | eternal life. The dream of crucifixion still lies heavy on your eyes, |
| Tx:10.69 | Father, for the world is not as you see it. God created only the | eternal, and everything you see is perishable. Therefore, there must |
| Tx:10.69 | Heaven and a new earth, yet this cannot be literally true, for the | eternal are not re-created. To perceive anew is merely to |
| Tx:10.70 | Every loving thought that the Son of God ever had is | eternal. Those which his mind perceived in this world are the world's |
| Tx:10.70 | because he still believes that he is separate. Yet they are | eternal because they are loving. And being loving, they are like the |
| Tx:11.13 | the denial of union and, correctly interpreted, attests to your | eternal knowledge that union is true. |
| Tx:11.18 | that rises to delay you, for the goal is inevitable because it is | eternal. The goal of love is but your right, and it belongs to you |
| Tx:11.32 | death. For death is not of the real world, in which everything is | eternal. God gave you the real world in exchange for the one you made |
| Tx:11.41 | Behold the Guide your Father gave you that you might learn you have | eternal life. For death is not your Father's Will nor yours, and |
| Tx:11.42 | that you have been redeemed. The Holy Spirit guides you into life | eternal, but you must relinquish your investment in death, or you |
| Tx:11.46 | has made itself a poor learner. You tried to make the separation | eternal because you wanted to retain the characteristics of creation |
| Tx:11.60 | For the real world has slipped quietly into Heaven, where everything | eternal in it has always been. There the Redeemer and the redeemed |
| Tx:11.76 | see me. Would I have overcome death for myself alone? And would | eternal life have been given me of the Father unless He had also |
| Tx:11.76 | looked upon the deathless in yourself, and you will see only the | eternal as you look out upon a world that cannot die. |
| Tx:11.88 | you will see. Yet you will not realize this until you accept the | eternal fact that God's Son is not guilty. He deserves only love |
| Tx:11.93 | be as he was created. Deny your world and judge him not, for his | eternal guiltlessness is in the mind of his Father, and protects him |
| Tx:11.96 | of the appreciation of eternity. You are immortal because you are | eternal and always must be now. Guilt, then, is a way of holding |
| Tx:11.97 | For God has never condemned His Son, and being guiltless, he is | eternal. |
| Tx:12.17 | suffering from His sight, but bring it gladly to Him. Lay before His | eternal sanity all your hurt, and let Him heal you. Do not leave |
| Tx:12.33 | One is changeless but continually exchanged, being offered by the | eternal to the eternal. In this exchange it is extended, for it |
| Tx:12.33 | but continually exchanged, being offered by the eternal to the | eternal. In this exchange it is extended, for it increases as it is |
| Tx:12.50 | was and will be when time is no more. In it is everything that is | eternal, and they are one. Their continuity is timeless, and their |
| Tx:12.76 | abide. Healing in time is needed, for joy cannot establish its | eternal reign where sorrow dwells. You dwell not here, but in |
| Tx:14.10 | is offered for the single purpose of release from guilt to the | eternal glory of God and His creation. And every teaching that points |
| Tx:15.5 | of its own death, it will pursue you still because guilt is | eternal. Such is the ego's version of immortality. And it is this the |
| Tx:15.15 | is no longer time at all. For, caught in the single instant of the | eternal sanctity of God's creation, it is transformed into forever. |
| Tx:15.15 | of God's creation, it is transformed into forever. Give the | eternal instant that eternity may be remembered for you in that |
| Tx:15.16 | The Atonement is in time but not for time. Being in you, it is | eternal. What holds remembrance of God cannot be bound by time. No |
| Tx:15.17 | holiness which will remove all fear. For the instant of peace is | eternal because it is wholly without fear. It will come, being |
| Tx:15.28 | dwell. Touch no one, then, with littleness, in the name of Christ, | eternal Host unto His Father. |
| Tx:15.89 | to be with you forever, you would experience the attraction of the | eternal. No one can hear Him speak of this and long remain willing to |
| Tx:16.27 | and no end, and there is nothing in Him that is not perfect and | eternal. All this is you, and nothing outside of this is you. |
| Tx:16.55 | up in which the dance of death delights you can bring death to the | eternal. Nor can your chosen substitute for the wholeness of God have |
| Tx:16.76 | from keeping the experience in your mind. Yet the holy instant is | eternal, and your illusions of time will not prevent the timeless |
| Tx:17.20 | If all but loving thoughts has been forgotten, what remains is | eternal. And the transformed past is made like the present. No |
| Tx:17.36 | of Heaven, the love of God, the tears of Christ, and the joy of His | eternal Spirit are marshaled to defend you from your own attack. For |
| Tx:18.31 | and forward unto God to shine away the past and so make room for His | eternal Presence, in which everything is radiant in the light. |
| Tx:18.37 | His plan to restore to me my own awareness of my readiness, which is | eternal. I need add nothing to His plan. But to receive it, I must be |
| Tx:18.56 | body is a limit imposed on the universal communication which is an | eternal property of mind. But the communication is internal. [It is |
| Tx:18.85 | union to you, returning your little offering of darkness to the | eternal Light. |
| Tx:19.16 | Let then your dedication be to the | eternal and learn how not to interfere with it and make it slave to |
| Tx:19.16 | with it and make it slave to time. For what you think you do to the | eternal you do to you. Whom God created as His Son is slave to |
| Tx:19.18 | making himself what God created not. Thus is creation seen as not | eternal, and the Will of God open to opposition and defeat. Sin is |
| Tx:19.26 | [What must be punished must be true. And what is true must be | eternal and will be repeated endlessly.] For what you think is real |
| Tx:19.33 | creation would have a different will, opposed to His and in | eternal opposition to Him and to each other. Your holy relationship |
| Tx:19.63 | Peace is extended from you only to the | eternal, and it reaches out from the eternal in you. It flows |
| Tx:19.63 | extended from you only to the eternal, and it reaches out from the | eternal in you. It flows across all else. The second obstacle is no |
| Tx:19.69 | Faith in the | eternal is always justified, for the eternal is forever kind, |
| Tx:19.69 | Faith in the eternal is always justified, for the | eternal is forever kind, infinite in its patience, and wholly loving. |
| Tx:19.107 | remembrance of his Father, Who knows no sin, no death, but only life | eternal. |
| Tx:20.24 | which he held out to you? Did you recognize each other as the | eternal gift of God to you? Did you see the holiness that shone in |
| Tx:20.27 | His Son holy and kept him so. In your brother is the light of God's | eternal promise of your immortality. See him as sinless, and there |
| Tx:20.53 | without its loveliness. Is this the substitute you want for the | eternal blessing of the holy instant and its unlimited beneficence? |
| Tx:21.53 | Therefore, what joined the Will of God must be in you now, being | eternal. You must have set aside a place in which the Holy Spirit can |
| Tx:22.18 | No form of misery in reason's eyes can be confused with joy. Joy is | eternal. You can be sure indeed that any seeming happiness that does |
| Tx:22.18 | does not last is really fear. Joy does not turn to sorrow, for the | eternal cannot change. But sorrow can be turned to joy, for time |
| Tx:22.18 | change. But sorrow can be turned to joy, for time gives way to the | eternal. Only the timeless must remain unchanged, but everything in |
| Tx:22.20 | escape from guilt can be attained, then the belief in sin must be | eternal. Yet reason looks on this another way, for reason sees the |
| Tx:22.55 | you. And every empty place in Heaven that you fill again with the | Eternal Light you bring shines now on you. The means of sinlessness |
| Tx:22.56 | loves. And what you bring is your remembrance of everything that is | eternal. No trace of anything in time can long remain in minds that |
| Tx:23.7 | there is conflict, for a mind at war against itself remembers not | eternal gentleness. The means of war are not the means of peace, and |
| Tx:23.24 | directly to the third preposterous belief that seems to make chaos | eternal. For if God cannot be mistaken, then He must accept his |
| Tx:23.37 | impossible, and beyond all reason, and yet perceived as an | eternal barrier to Heaven. Illusions are but forms. Their content |
| Tx:24.25 | death of specialness is not your death but your awaking into life | eternal. You but emerge from an illusion of what you are to the |
| Tx:25.55 | Each sees a world immutable, as each defines the changeless and | eternal truth of what you are. And each reflects a view of what the |
| Tx:25.61 | sanity restored. And on this single rock of truth can faith in God's | eternal saneness rest in perfect confidence and perfect peace. Reason |
| Tx:25.77 | peace, complete deliverance from all effects of sin, and to the life | eternal, joyous and complete in every way, as God appointed for His |
| Tx:26.34 | The tiny instant you would keep and make | eternal passed away in Heaven too soon for anything to notice it had |
| Tx:26.49 | world of sickness which applies to all its forms. God's answer is | eternal, though it operates in time where it is needed. Yet because |
| Tx:27.5 | attack and therefore never suffered pain at all. It witnesses to the | eternal truth that you cannot be hurt and points beyond itself to |
| Tx:28.14 | generate a different past or future. Its effects are changelessly | eternal, beyond fear, and past the world of sin entirely. |
| Tx:29.1 | The compromise the least and littlest gap would represent in His | eternal love is quite impossible. For it would mean His love could |
| Tx:29.1 | a hint of hate; His gentleness turn sometimes to attack; and His | eternal patience sometimes fail. All this do you believe, when you |
| Tx:29.9 | Yet all that happens when the gap is gone is peace | eternal. Nothing more than that, and nothing less. Without the fear |
| Tx:29.32 | see in him. Nothing is asked of you but to accept the changeless and | eternal that abide in him, for your Identity is there. The peace in |
| Tx:29.32 | love you offer him but brings you nearer to your wakening to peace | eternal and to endless joy. |
| Tx:29.37 | is found. Let us be glad indeed that this is so and seek not the | eternal in this world. Forgiving dreams are means to step aside from |
| Tx:29.39 | is the only thing in all the universe that must be one. What seems | eternal all will have an end. The stars will disappear, and night and |
| Tx:29.39 | and fade will not return. Where time has set an end is not where the | eternal is. God's Son can never change by what men made of him. He |
| Tx:29.40 | goal unlike God's purpose for you and establish it as changeless and | eternal. You can give yourself a purpose that you do not have. But |
| Tx:29.40 | Change is the greatest gift God gave to all that you would make | eternal, to ensure that only Heaven would not pass away. |
| Tx:29.56 | to what has life and power worthy of the gift of Heaven and | eternal peace. The miracle does not restore the truth, the light the |
| Tx:29.57 | omnipotence, a place beyond the infinite, a time transcending the | eternal. Here the world of idols has been set by the idea this power |
| Tx:30.45 | The Thought God holds of you is like a star, unchangeable in an | eternal sky. So high in Heaven is it set that those outside of Heaven |
| Tx:30.46 | Who knows the Father knows this light, for He is the | eternal sky which holds it safe, forever lifted up, and anchored |
| Tx:30.47 | In perfect sureness of its changelessness and of its rest in its | eternal home, the Thought God holds of you has never left the mind of |
| Tx:30.48 | a world which your reality knows nothing of? Outside you there is no | eternal sky, no changeless star, and no reality. The mind of Heaven's |
| Tx:30.74 | than a mistake—a special form of error which remains unchangeable, | eternal, and beyond correction or escape. There would be one mistake |
| Tx:31.8 | and had lost a friend who always wanted to be part of you. The soft, | eternal calling of each part of God's creation to the whole is heard |
| W1:45.3 | because they cannot have left. What is thought by the Mind of God is | eternal, being part of creation. |
| W1:45.8 | unreal thoughts that cover the truth in your mind, and reach to the | eternal. |
| W1:49.4 | and sick imaginings that cover your real thoughts and obscure your | eternal link with God. Sink deep into the peace that waits for you |
| W1:50.2 | nothing can disturb, and where nothing can intrude upon the | eternal calm of the Son of God. |
| W1:50.3 | will fail you. Put all your faith in the Love of God within you, | eternal, changeless and forever unfailing. This is the answer to |
| W1:87.5 | I am afraid, and only when I try to attack can I believe that my | eternal safety is threatened. Today I will recognize that all this |
| W1:93.5 | him nor attack his peace. It has not changed creation nor reduced | eternal sinlessness to sin and love to hate. What power can this self |
| W1:93.6 | by God. Nothing can touch it nor can change what God created as | eternal. The self you made, evil and full of sin, is meaningless. |
| W1:93.7 | mistakes you made, the truth about you is unchanged. Creation is | eternal and unalterable. Your sinlessness is guaranteed by God. You |
| W1:104.8 | His Will is done already and that joy and peace belong to us as His | eternal gifts. We will not let ourselves lose sight of them between |
| W1:124.3 | What we receive is our | eternal gift to those who follow after and to those who went before |
| W1:131.9 | when God Himself established him in Heaven? Could he lose what the | Eternal Will has given him to be his home forever? Let us not try |
| W1:132.10 | place where you can suffer and no time that can bring change to your | eternal state. How can a world of time and place exist if you remain |
| W1:135.19 | you ever took. While you made plans for death, He led you gently to | eternal life. |
| W1:140.10 | to us of truth where all illusions end, and peace returns to the | eternal quiet home of God. |
| W1:151.3 | you understand and think more real than what is witnessed to by the | eternal Voice of God Himself. |
| W1:151.14 | the wholeness and the happiness God wills His Son as proof of His | eternal Love. And as each thought is thus transformed, it takes on |
| W1:152.9 | humble in acknowledging its mightiness, its changelessness, and its | eternal wholeness—all-encompassing, God's perfect gift to His |
| W1:159.3 | is a miracle. It comes from far beyond itself, for it reflects | eternal love and the rebirth of love which never died but has been |
| W1:163.7 | him to survive. Their stronger will could triumph over His, and so | eternal life gave way to death. And with the Father died the Son as |
| W1:163.9 | We live and breathe in You alone. We are not separate from Your | eternal life. There is no death, for death is not Your Will. And we |
| W1:165.1 | thoughts of misery and death obscure the perfect happiness and the | Eternal Life your Father wills for you? And what could hide what |
| W1:167.6 | that are and cannot give them attributes it lacks nor change its own | eternal, mindful state. It cannot make the physical. What seems to |
| W1:167.10 | opposites to life abide even an instant where the thought of life | eternal has been set by God Himself. |
| W1:R5.7 | of light to us, and teach us, step by step, how to return to the | eternal Self we thought we lost. |
| W1:182.4 | Father's house and knows that He is alien here. This Childhood is | eternal, with an innocence that will endure forever. Where this Child |
| W1:183.12 | his Father's Voice gives answer in his Father's holy Name. In this | eternal, still relationship, in which communication far transcends |
| W1:183.12 | in depth and height whatever words could possibly convey, is peace | eternal. In our Father's Name, we would experience this peace today. |
| W1:185.7 | mean these words acknowledges illusions are in vain, requesting the | eternal in the place of shifting dreams which seem to change in what |
| W1:185.12 | it was created, given you by its Creator and established as His own | eternal gift. How can you fail when you but ask for what He wills for |
| W1:188.3 | with it which remains forever and forever. What it gives must be | eternal. It removes all thoughts of the ephemeral and valueless. It |
| W1:190.2 | what is wholly unassailable. It is a nightmare of abandonment by an | eternal Love which could not leave the Son whom It created out of |
| W1:191.13 | you have denied its hold on you. They die till you accept your own | eternal life. You are the holy Son of God Himself. Remember this and |
| W1:193.1 | that He wills the happiness His Son inherited of Him be undisturbed, | eternal and forever gaining scope, eternally expanding in the joy of |
| W1:193.13 | his holy rest remain untroubled and serene, without a care in an | eternal home which cares for him. And He would have all tears be |
| W1:193.17 | in its course go with it. Thus will you remain unbound, in peace | eternal in the world of time. This is the lesson God would have you |
| W1:197.5 | God must be His own. Yet you will never realize His gifts are sure, | eternal, changeless, limitless, forever giving out, extending love, |
| W1:200.3 | Yet you can ask as easily for love, for happiness, and for | eternal life in peace that has no ending. Ask for this, and you can |
| W2:234.2 | bestowed on us, for all the loving help we have received, for Your | eternal patience, and the Word which You have given us that we are |
| W2:WIS.3 | real. Sin “proves” God's Son is evil; timelessness must have an end; | eternal life must die. And God Himself has lost the Son He loves, |
| W2:WIB.2 | murderer? And if he did not die, what “proof” is there that God's | eternal Son can be destroyed? |
| W2:263.1 | with which You blessed creation—all its purity, its joy, and its | eternal, quiet home in You. |
| W2:273.2 | peace You gave Your Son is with me still, in quietness and in my own | eternal love for You. |
| W2:WIHS.2 | for it, becomes the means to go beyond itself, to be replaced by the | Eternal Truth. |
| W2:297.2 | already and accomplished by Your grace. Thanks be to You for Your | eternal gifts, and thanks to You for my Identity. |
| W2:309.1 | Within me is | eternal innocence because it is God's Will that it be there forever |
| W2:WILJ.4 | in His appointed plan to bless His Son and call him to return to the | eternal peace He shares with him. Be not afraid of love. For it alone |
| W2:318.1 | I am the goal the world is searching for. I am God's Son, His one | Eternal Love. I am salvation's means and end as well. |
| W2:WICR.4 | —we the Sons of God. We seem to be discrete and unaware of our | eternal unity with Him. Yet back of all our doubts, past all our |
| W2:323.1 | in to his awareness, healing him of pain and giving him Your own | eternal joy. Such is the “sacrifice” You ask of me, and one I gladly |
| W2:WIE.3 | in Him? What can he know of sorrow and of suffering when he lives in | eternal joy? What can he know of fear and punishment, of sin and |
| W2:331.1 | Conflict is sleep, and peace awakening. Death is illusion; life, | Eternal Truth. There is no opposition to Your Will. There is no |
| W2:334.2 | I seek but the | eternal. For Your Son can be content with nothing less than this. |
| W2:337.1 | My sinlessness ensures me perfect peace, | eternal safety, everlasting love, freedom forever from all thought of |
| W2:348.1 | fear? Surrounding me is perfect safety. Can I be afraid when Your | eternal promise goes with me? Surrounding me is perfect sinlessness. |
| W2:WAI.1 | of His Love. In me is His creation sanctified and guaranteed | eternal life. In me is love perfected, fear impossible, and joy |
| W2:E.4 | He give you pleasures that will pass away, for He gives only the | eternal and the good. Let Him prepare you further. He has earned your |
| M:4.25 | Terms like love, sinlessness, perfection, knowledge, and | eternal truth do not appear in this context. They would be most |
| M:15.2 | Holy are you, | eternal, free, and whole, at peace forever in the Heart of God. Where |
| M:18.5 | an interpretation that is not true. Then let him turn within to his | Eternal Guide, and let Him judge what the response should be. So is |
| M:24.1 | it is used for. If it is used to strengthen the recognition of the | eternal nature of life, it is helpful indeed. Is any other question |
| M:27.6 | and meaningless. God is, and in Him all created things must be | eternal. Do you not see that otherwise He has an opposite, and fear |
A Course of Love (55) | ||
| C:4.3 | you and your Source, both obscured Its light and alerted you of Its | eternal presence. Longing is your proof of love's existence, for even |
| C:4.7 | power to turn this dream of death into a waking awareness of life | eternal. |
| C:6.11 | of your mind, the meaning you give to joining, the face you put on | eternal peace. With such a vision in your mind it is no wonder that |
| C:6.12 | for heaven are seen to be in opposition. Heaven and its milieu of | eternal peace is rightly kept, you think, for the end of life, and so |
| C:7.9 | leaving not a corner of the universe untouched. In an instant the | eternal will be upon you. Death will be a dream as the wind of life |
| C:7.22 | fantasy but in truth. Not in changing form and circumstance but in | eternal consistency. |
| C:9.22 | I tell you that this value is temporary. My words call you to the | eternal, to nourishment and rest of the spirit rather than the body. |
| C:10.4 | the “part” of God that resides in you, not in separation but in the | eternal wholeness in which God and you together exist in truth. |
| C:12.23 | death. He knows no pain or sorrow. His son remains with him in his | eternal home, joined with him as always in eternal completion. |
| C:12.23 | remains with him in his eternal home, joined with him as always in | eternal completion. |
| C:14.5 | Harmony is life. What creator would create a temporary life and hold | eternal life as a reward for death? |
| C:15.12 | knows neither specialness nor separation. In this choice lies life | eternal. |
| C:20.27 | being. You flow from love, an outpouring without end. You are thus | eternal. You are pure and innocent because you flow from love. What |
| C:21.2 | Love is | eternal, and you do not as yet grasp its meaning or the meaning of |
| C:21.2 | as a particular being, you are time-bound. You can realize the | eternal even in your temporary form if you can let go of your |
| C:30.4 | about time that can be kept. The only thing real about time is its | eternal nature. |
| T1:2.17 | world and to the present but also to the higher world and the | eternal. It binds you to all those who have and will experience the |
| T1:5.4 | human mind that cannot comprehend the all or the nothingness, the | eternal or the void. While your thought system here has been |
| T1:8.5 | were consequent with the Word as the Word is I Am, the Word is Life | Eternal. My resurrection brought about the Word made flesh in each of |
| T1:10.12 | learn from the turmoil of extremes what you cannot learn in peace | eternal? |
| T1:10.15 | Thus are we one in a relationship of love and peace that is our | eternal home. Welcome home my brothers and sisters in Christ. Welcome |
| T2:1.6 | place is not life but neither is it death, for even death is not an | eternal resting place in the sense that you have imagined it. Even |
| T2:13.5 | in equal exchange by all who in creation exist together in oneness | eternal. |
| T3:5.8 | is that in each the ego will die and the Self be reborn to life | eternal. Without rebirth of the Self, the original purpose goes |
| T3:12.2 | came before that of the personal self did not come in time, they are | eternal, eternal levels of consciousness that still exist and have |
| T3:12.2 | that of the personal self did not come in time, they are eternal, | eternal levels of consciousness that still exist and have always |
| T3:12.4 | of the personal self from a time-bound state of consciousness to an | eternal state of consciousness. This change, as has been said before, |
| T3:16.17 | and true interrelated whole. What forms the House of Truth is love | eternal and it has always encompassed you, even unto encompassing the |
| T3:20.15 | to offer the temporary to the temporary when I call you to offer the | eternal to the eternal. The new way will work wherever it finds |
| T3:20.15 | to the temporary when I call you to offer the eternal to the | eternal. The new way will work wherever it finds willingness. You |
| T4:4.15 | of matter to the divine that matter can become divine and thus | eternal. If you can abide in unity while in human form, you will have |
| D:3.2 | but a call to life. It is not of the past or the future but of the | eternal now. It is within you as we speak, the tone and timbre of |
| D:3.19 | of the new, because the elevated Self of form is new. The Self is | eternal. Your Self of elevated form is newly birthed, just as I was |
| D:3.19 | birthed, just as I was once newly birthed even though my Self was | eternal. One of the major things we will be seeing as we proceed is |
| D:5.15 | acceptance that recognizes that while the Self that God created is | eternal and the self of form as ancient as the sea and stars, the |
| D:15.11 | life took on existence in form and space. It is temporal rather than | eternal. Alongside it, in the state of unity, rests all that is |
| D:15.11 | than eternal. Alongside it, in the state of unity, rests all that is | eternal, all that is real. What is real is but another way of saying |
| D:15.11 | is real is but another way of saying what is true. What is true is | eternal life, not temporal life. There are no degrees of life. One |
| D:15.11 | All that lives contains the breath or wind of spirit, which is | eternal and complete. |
| D:15.12 | Expression, movement, and being are about what is | eternal passing through what is temporal. Thus I return you to the |
| D:15.12 | is a relationship without end. What passes through you now is the | eternal come to replace the temporal. |
| D:15.13 | To try to capture the | eternal would be like trying to catch the wind. But just as the wind |
| D:16.6 | any more than it is an attribute. This is because love remains in | eternal wholeness. Love cannot be learned, and so has stood apart |
| D:16.7 | is a description of the All of All because it is whole and rests in | eternal completion and wholeness. Love is the state of unity, the |
| D:16.7 | to you. Love, God, Creation, are all that remained in union, in | eternal completion, when form came into being. |
| D:Day1.5 | of simple requirements, requirements of daily life rather than of | eternal life. The requirement asked of you here is not to exclude |
| D:Day1.5 | to exclude others in whom you believe and have found a connection to | eternal life, only to accept me as who I am. |
| D:Day2.17 | It is hard for you to believe that my resurrection heralded | eternal life when death has been a constant companion of all those |
| D:Day2.17 | me you will not walk in my footsteps. Perhaps you will be granted | eternal life, but not until you have suffered as I suffered. This |
| D:Day2.24 | to demonstrate that the end of suffering had come, and with it, | eternal life. |
| D:Day4.46 | what living from love is. It means that you will resurrect to | eternal life here and now. It means no turning back, no return to |
| D:Day16.2 | because you have felt it, is still there because consciousness is | eternal. All that you have learned that has touched your heart is |
| D:Day16.3 | and goes and is impermanent. What is of spirit, or consciousness, is | eternal. |
| D:Day18.6 | the human and divine and thus accomplished the resurrection of the | eternal in form. Your virgin state, the state unaltered by the |
| D:Day29.1 | life and the individuated self, what you do and who you are, the | eternal and the temporal, joy and sadness, sickness and health, all |
eternally | ||
A Course in Miracles – Original Edition (26) | ||
| Tx:1.46 | Man's mind can be possessed by illusions, but his spirit is | eternally free. If a mind perceives without love, it perceives an |
| Tx:2.39 | no value when change of understanding is no longer necessary. The | eternally creative have nothing to learn. Only after the separation |
| Tx:5.89 | amount of detail is because you are in the same position. You were | eternally fixated on God in your creation, and the pull of this |
| Tx:7.8 | What is timeless is always there, because its being is | eternally changeless. It does not change by increase, because it was |
| Tx:19.108 | is the journey meaningless. Here is the peace of God, given to you | eternally by Him. Here is the rest and quiet that you seek, the |
| Tx:20.54 | it in the certainty it will endure forever. Its firm foundation is | eternally upheld by truth, and love shines on it with the gentle |
| Tx:23.10 | of any kind are all unknown. He loves you perfectly, completely, and | eternally. The Son of God at war with his Creator is a condition as |
| Tx:23.54 | It is their past, their present, and their future always the same, | eternally complete, and wholly shared. They know it is impossible |
| Tx:24.15 | Its tiny answer, soundless in the melody which pours from God to you | eternally in loving praise of what you are, is all you listen to. And |
| Tx:26.8 | And as he is in Heaven, so must he be | eternally and everywhere. He is the same forever—born again each |
| Tx:30.43 | separate parts in what exists within God's Mind. It is forever one, | eternally united and at peace. |
| Tx:31.48 | Here is the central lesson that ensures your brother is condemned | eternally. For what you are has now become his sin. For this is no |
| W1:58.6 | all things. His care for me is infinite and is with me forever. I am | eternally blessed as His Son. |
| W1:94.4 | I am as God created me. I am His Son | eternally. |
| W1:94.8 | I am as God created me. I am His Son | eternally. |
| W1:94.10 | You are as God created you. You are His Son | eternally. |
| W1:134.2 | His Love. Does this need pardon? How can you forgive the sinless and | eternally benign? |
| W1:152.8 | What rises to awareness then will be all that there ever was, | eternally as it is now. And it will take the place of self-deceptions |
| W1:163.9 | We accept Your thoughts as ours, and our will is one with Yours | eternally. Amen. |
| W1:193.1 | inherited of Him be undisturbed, eternal and forever gaining scope, | eternally expanding in the joy of full creation, and eternally open |
| W1:193.1 | gaining scope, eternally expanding in the joy of full creation, and | eternally open and wholly limitless in Him. This is His Will. And |
| W2:262.1 | part of me and I of him, and we are part of You Who are our Source, | eternally united in Your Love, eternally the holy Son of God. |
| W2:262.1 | are part of You Who are our Source, eternally united in Your Love, | eternally the holy Son of God. |
| W2:300.1 | us in its hold nor represent more than a passing cloud upon a sky | eternally serene. And it is this serenity we seek, unclouded, |
| W2:328.2 | what You would have me be. It is Your will that I be wholly safe, | eternally at peace. And happily I share that will which You, my |
| W2:343.1 | Your Son. I cannot lose, for I can only give. And everything is mine | eternally. |
A Course of Love (3) | ||
| C:P.39 | as oneness is what was always shared and always will be. You are | eternally one with Christ. The only way you can identify Jesus |
| T4:4.18 | human and the divine as a new state of being, this choice will be | eternally yours. It will be a choice of your creation, a creation |
| D:7.19 | while creation is and is as it was created, it was created to be | eternally expanding and expressing in new ways. |
eternalness | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.74 | anything that is eternal because the eternal must come from God. | Eternalness is the one function which the ego has tried to develop |
A Course of Love (0) | ||
eternity | ||
A Course in Miracles – Original Edition (118) | ||
| Tx:1.19 | of all the Souls God created. Miracles therefore rest on the laws of | eternity, not of time. |
| Tx:1.26 | cannot avail yourselves of my efforts, which are limitless. Only | eternity is real. Why not use the illusion of time constructively? |
| Tx:3.74 | or a system of thought that is real enough in time, though not in | eternity. All beliefs are real to the believer. |
| Tx:5.36 | is obviously a time idea. Both time and delay are meaningless in | eternity. We have said before that the Holy Spirit is God's Answer |
| Tx:5.37 | to another. So it is with the ego and the Soul, with time and | eternity. Eternity is an idea of God, so the Soul understands it |
| Tx:5.37 | another. So it is with the ego and the Soul, with time and eternity. | Eternity is an idea of God, so the Soul understands it perfectly. |
| Tx:5.38 | in its own language. His equal ability to look beyond symbols into | eternity also enables Him to understand the laws of God, for which He |
| Tx:5.39 | the rightful place of the Sonship [is] God. This is your life, your | eternity, and yourself. It is of this that the Holy Spirit reminds |
| Tx:5.40 | The Holy Spirit counters this welcome by welcoming peace. Peace and | eternity are as closely related as are time and war. Perception as |
| Tx:5.42 | except in His peace. If peace is eternal, you are at home only in | eternity. The ego made the world as it perceives it, but the Holy |
| Tx:5.42 | time and reinterpret it into the timeless. The mind must be led into | eternity through time because, having made time, it is capable of |
| Tx:5.71 | just as you are waiting for theirs. Delay does not matter in | eternity, but it is tragic in time. You have elected to be in time |
| Tx:5.71 | it is tragic in time. You have elected to be in time rather than | eternity and have therefore changed your belief in your status. Yet |
| Tx:5.71 | and alterable. You do not belong in time. Your place is only in | eternity, where God Himself placed you forever. |
| Tx:5.72 | from it. But you can and must. God offers you the continuity of | eternity in exchange. When you choose to make this exchange, you will |
| Tx:5.81 | immediate effects. This is the way in which time is exchanged for | eternity. Infinite patience calls upon infinite love, and by |
| Tx:5.82 | moment of time, because it is His special function to return you to | eternity and remain to bless your creations there. He is the only |
| Tx:5.86 | mind. Freud, however, suffered all his life from refusal to allow | eternity to dawn upon his mind and enlighten it truly. As a result, |
| Tx:6.51 | on questioning in the dream has given way to creation and to its | eternity. |
| Tx:6.57 | are wholly joyous. This is an ongoing process, not in time, but in | eternity. God's extending outward, though not His completeness, is |
| Tx:7.3 | have always been, because you can create only as God creates. | Eternity is yours, because He created you eternal. |
| Tx:7.5 | yourself as He did. Only joy increases forever, since joy and | eternity are inseparable. God extends outward beyond limits and |
| Tx:7.5 | co-creators with Him extend His Kingdom forever and beyond limit. | Eternity is the indelible stamp of creation. The eternal are in peace |
| Tx:8.43 | not will the destruction of His creations, having created them for | eternity. His Will has saved you, not from yourselves, but from your |
| Tx:9.8 | that is what time is for. God gave you the function to create in | eternity. You do not need to learn this, but you do need to learn |
| Tx:9.17 | it and do not wait, for the ego's time is borrowed from your | eternity. This is the Second Coming, which was made for you as |
| Tx:9.36 | Miracles have no place in | eternity because they are reparative. Yet while you still need |
| Tx:9.36 | it. In time, the giving comes first, though they are simultaneous in | eternity, where they cannot be separated. When you have learned |
| Tx:9.37 | Eternity is one time, its only dimension being “always.” This | |
| Tx:9.59 | you fearful or loving, because nothing is beyond you. Time and | eternity are both in your mind and will conflict until you perceive |
| Tx:9.59 | conflict until you perceive time solely as a means to regain | eternity. You cannot do this as long as you believe that anything |
| Tx:9.106 | is not of God, will remain with you. While this is not true in | eternity, it is true in time, so that while time lasts in your |
| Tx:9.107 | If you would remember | eternity, you must learn to look only on the eternal. If you allow |
| Tx:9.107 | As always, your choice is determined by what you value. Time and | eternity cannot both be real, because they contradict each other. If |
| Tx:9.107 | accept only what is timeless as real, you will begin to understand | eternity and make it yours. |
| Tx:10.7 | denied. Your denial of its reality arrests it in time but not in | eternity. That is why your creations have not ceased to be extended |
| Tx:10.30 | His Son forever. If you will bless him in time, you will be in | eternity. Time cannot separate you from God if you use it on behalf |
| Tx:11.96 | means. And therefore guilt must deprive you of the appreciation of | eternity. You are immortal because you are eternal and always |
| Tx:12.30 | extend to the infinite, for now is the closest approximation of | eternity which this world offers. It is in the reality of now, |
| Tx:12.30 | without past or future, that the beginning of the appreciation of | eternity lies. For only now is here, and it presents the |
| Tx:12.31 | the function of time as one of extending itself in place of | eternity, for like the Holy Spirit, the ego interprets the goal of |
| Tx:12.68 | need of nothing. In Heaven this is so, for what could you need in | eternity? In your world you do need things because it is a world |
| Tx:12.76 | its eternal reign where sorrow dwells. You dwell not here, but in | eternity. You travel but in dreams while safe at home. Give thanks to |
| Tx:13.1 | the mind that knows this unequivocally knows also that it dwells in | eternity and utilizes no perception at all. It therefore does not |
| Tx:13.3 | gather them together by crowning them as one with the final gift of | eternity. |
| Tx:13.8 | alone. And suddenly time will be over, and we will all unite in the | eternity of God the Father. The holy light you saw outside yourself |
| Tx:13.44 | fulfilled as surely as the creation will remain unchanged throughout | eternity. You do not have to know that Heaven is yours to make it so. |
| Tx:13.86 | first to His Son. The first in time means nothing, but the First in | eternity is God the Father, Who is both First and One. Beyond the |
| Tx:14.46 | which you accept into the mirror of your minds in time but bring | eternity nearer or farther. But eternity itself is beyond all time. |
| Tx:14.46 | of your minds in time but bring eternity nearer or farther. But | eternity itself is beyond all time. Reach out of time and touch it, |
| Tx:15.12 | for this instant, He stands ready to give you the remembrance of | eternity. |
| Tx:15.15 | you understands what time is for. Holiness lies not in time but in | eternity. There never was an instant in which God's Son could lose |
| Tx:15.15 | it is transformed into forever. Give the eternal instant that | eternity may be remembered for you in that shining instant of |
| Tx:15.17 | you through the Teacher He has appointed to translate time into | eternity. Blessed is God's Teacher, Whose joy it is to teach God's |
| Tx:15.40 | live forever in the holy instant, beginning now and reaching to | eternity, but for a very simple reason. Do not obscure the simplicity |
| Tx:15.55 | of needs, for there is only one. For the holy instant reaches to | eternity and to the Mind of God. And it is only there love has |
| Tx:15.92 | does stand between them. Neither time nor season means anything in | eternity. But here it is the Holy Spirit's function to use them both, |
| Tx:16.42 | The bridge that He would carry you across lifts you from time into | eternity. Waken from time and answer fearlessly the call of Him Who |
| Tx:16.42 | Waken from time and answer fearlessly the call of Him Who gave | eternity to you in your creation. On this side of the bridge to |
| Tx:17.8 | so small it has escaped your notice, is a stride through time into | eternity and beyond all ugliness into beauty that will enchant you |
| Tx:17.37 | your attention on the picture. The holy instant is a miniature of | eternity. It is a picture of timelessness, set in a frame of time. If |
| Tx:17.37 | gifts, so the whole of Heaven lies in this instant, borrowed from | eternity and set in time for you. |
| Tx:17.40 | The other picture is lightly framed, for time cannot contain | eternity. There is no distraction here. The picture of Heaven and |
| Tx:17.40 | eternity. There is no distraction here. The picture of Heaven and | eternity grows more convincing as you look at it. And now by real |
| Tx:17.51 | Is it not certain that you will remember a goal unchanged throughout | eternity? For you have chosen but the goal of God from which your |
| Tx:19.28 | you do not share His recognition of the difference between time and | eternity. And when correction is completed, time is eternity. |
| Tx:19.28 | time and eternity. And when correction is completed, time is | eternity. |
| Tx:19.87 | you. The miracle of life is ageless, born in time but nourished in | eternity. Behold this infant to whom you gave a resting-place by your |
| Tx:20.37 | time brought nearer. Each miracle of joining is a mighty herald of | eternity. No one who has a single purpose, unified and sure, can be |
| Tx:20.38 | Each herald of | eternity sings of the end of sin and fear. Each speaks in time of |
| Tx:20.41 | when one would do? There is but one. The little breath of | eternity that runs through time like golden light is all the same— |
| Tx:23.5 | temptation. His glory is beyond it, measureless and timeless as | eternity. Do not let time intrude upon your sight of him. Leave him |
| Tx:24.51 | about His Son with passing circumstance, which has no meaning in | eternity where He abides and you with Him. Your brother is as He |
| Tx:24.55 | which seems to have no end until the truth be your decision. For | eternity is not regained by still one more denial of Christ in him. |
| Tx:24.67 | This is the state of true creation, found not within time, but in | eternity. To no one here is this describable. Nor is there any way to |
| Tx:25.17 | God creates is safe from all corruption, unchanged and perfect in | eternity. |
| Tx:25.49 | he is safe, as he has always been and will remain in time and in | eternity alike. This is the function given each of you for one |
| Tx:25.65 | where love means hate and death is seen as victory and triumph over | eternity and timelessness and life? |
| Tx:26.31 | time, which in the end is [nothing. It] is but a little hindrance to | eternity, quite meaningless to the real Teacher of the world. Yet |
| Tx:26.32 | Time lasted but an instant in your mind, with no effect upon | eternity. And so is all time passed and everything exactly as it was |
| Tx:26.41 | The shadow voices do not change the laws of time or of | eternity. They come from what is past and gone and hinder not the |
| Tx:27.82 | perceives the dream as separate from himself and done to him. Into | eternity, where all is one, there crept a tiny mad idea at which the |
| Tx:27.82 | laugh them both away and understand that time cannot intrude upon | eternity. It is a joke to think that time can come to circumvent |
| Tx:27.82 | eternity. It is a joke to think that time can come to circumvent | eternity, which means there is no time. |
| Tx:28.12 | effects. The instant's silence that His Son accepts gives welcome to | eternity and Him and lets Them enter where They would abide. For in |
| Tx:28.13 | image in the way of glad awakening to present peace. The trumpets of | eternity resound throughout the stillness, yet disturb it not. And |
| Tx:28.34 | open door. What is the world except a little gap perceived to tear | eternity apart and break it into days and months and years? And what |
| Tx:29.31 | still. There is a place in you which time has left, and echoes of | eternity are heard. There is a resting place so still no sound except |
| Tx:29.58 | there be a gap in what is infinite, a place where time can interrupt | eternity? A place of darkness set where all is light, a dismal alcove |
| Tx:30.45 | is there. Yet still and white and lovely will it shine through all | eternity. There was no time it was not there; no instant when its |
| Tx:30.60 | itself. Even the real world has a purpose still beneath creation and | eternity. But fear is gone because its purpose is forgiveness, not |
| Tx:31.97 | come to dwell in the abode You set for Him before time was, in calm | eternity. The journey closes, ending at the place where it began. No |
| W1:59.3 | upon this gift today, so that this day may help me to understand | eternity. |
| W1:94.2 | in which you were created and in which you will remain throughout | eternity. |
| W1:104.2 | time was and which will still be ours when time has passed into | eternity. |
| W1:105.5 | True giving is creation. It extends the limitless to the unlimited, | eternity to timelessness, and love unto itself. It adds to all that |
| W1:107.2 | be like to have that moment be extended to the end of time and to | eternity. |
| W1:110.13 | gate of Heaven, and which lets you enter in the peace of God and His | eternity. |
| W1:129.4 | unambiguous and plain as day, remains unlimited for all | eternity. And God Himself speaks to His Son as His Son speaks to Him. |
| W1:140.3 | gentle waking, so that dreams are gone. And thus they cure for all | eternity. |
| W1:153.8 | mistook the figures in it for the Son of God, its tiny instant for | eternity. |
| W1:157.1 | to shine upon and cast a timeless light upon this day when echoes of | eternity are heard. This day is holy, for it ushers in a new |
| W1:157.3 | way to alter time sufficiently to rise above its laws and walk into | eternity a while. This you will learn to do increasingly, as every |
| W1:164.1 | in our sight, but in the eyes of Christ. He looks past time and sees | eternity as represented there. He hears the sounds the senseless busy |
| W1:165.2 | and smooth your way, lighting your mind with happiness and love. | Eternity and everlasting life shine in your mind because the Thought |
| W1:169.6 | Father, as his Father has in him. The world has never been at all. | Eternity remains a constant state. |
| W1:169.7 | a point where time has ended when it is released to revelation and | eternity. |
| W1:190.8 | In pain does fear appear to triumph over love and time replace | eternity and Heaven. And the world becomes a cruel and a bitter |
| W2:I.10 | the way it started. Now it is complete. This year has brought us to | eternity. |
| W2:WS.5 | more to wait until his Father is remembered, dreams are done, | eternity has shined away the world, and only Heaven now exists at all. |
| W2:234.1 | holy peace we never left. Merely a tiny instant has elapsed between | eternity and timelessness. So brief the interval, there was no lapse |
| W2:300.2 | endures but for an instant. We would go beyond that tiny instant to | eternity. |
| W2:329.1 | my will became forever one with Yours. That choice was made for all | eternity. It cannot change and be in opposition to itself. Father, my |
| W2:346.1 | all things. And so begins the day I share with You as I will share | eternity, for time has stepped aside today. I do not seek the things |
| W2:FL.6 | all there is and all that there will be throughout all time and in | eternity. |
| M:2.4 | seems to take time in the working-out. What could delay the Power of | eternity? |
| M:15.1 | the judgment in which all things are freed with him. Time pauses as | eternity comes near, and silence lies across the world that everyone |
A Course of Love (22) | ||
| C:5.9 | to make a mockery of who you are. Love does mark your place—but in | eternity, not here. What you leave behind is never real. |
| C:9.26 | for they are yourself, and they are your only means to grasp | eternity even within this false reality you have made. |
| C:9.33 | is happiness, and never has it been otherwise. God's creation is for | eternity and has no use for time. Time too is of your making, an idea |
| C:21.2 | eternal, and you do not as yet grasp its meaning or the meaning of | eternity. This is because, as a particular being, you are time-bound. |
| C:21.3 | The holy relationship in its broadened form is | eternity, the eternity of the embrace. If the embrace is the source |
| C:21.3 | The holy relationship in its broadened form is eternity, the | eternity of the embrace. If the embrace is the source of all, the one |
| C:21.3 | If the embrace is the source of all, the one heartbeat, then it is | eternity itself. It is the face of love, its texture, taste, and |
| C:22.11 | You might think of the axis for a moment as a funnel through which | eternity is poured and a whole heart as that which can allow free |
| T1:8.3 | event or change took place, and there is only one truth in time or | eternity regardless of the variety of interpretations of the truth. |
| T2:4.1 | is an aspect of the whole, the all of all, the alpha and the omega, | eternity and infinity. It is not only life as you know it now, but |
| D:7.18 | to particular forms as they exist in time. Time is not an aspect of | eternity or of unity. Time is thus what has separated the self that |
| D:Day1.24 | true Self and true home, in a form that will take you beyond time to | eternity. |
| D:Day28.20 | time” and “time” simultaneously. Thus is the “wholeness” of time, or | eternity, experienced and made real. Eternity might thus be seen as |
| D:Day28.20 | is the “wholeness” of time, or eternity, experienced and made real. | Eternity might thus be seen as the unchanging constant that has not |
| D:Day28.20 | has not been affected by the variable of time. Said in another way, | eternity and time are part of the same continuum as are properties |
| D:Day39.38 | within you. That mystery is the tension of opposites. It is time and | eternity. Love and hate. Good and evil. In other words, All and |
| D:Day39.38 | that has existed since the beginning of time, between time and | eternity, between the attributeless love and the attribute laden |
| D:Day39.48 | constantly creating, we are constantly coming to know anew. This is | eternity. A being in time wants to be known in time but can only be |
| D:Day39.48 | A being in time wants to be known in time but can only be known in | eternity. You now are the bridge between time and eternity. |
| D:Day39.48 | only be known in eternity. You now are the bridge between time and | eternity. |
| E.9 | long as you carry this knowing within yourself, this is how long the | eternity of being will be for you. There is no one to turn out the |
| E.28 | road? An endless quest? An endless quest for love's expression is | eternity itself. |
ethics | ||
A Course in Miracles – Original Edition (1) | ||
| W1:135.3 | and heavy armaments, its legal definitions and its codes, its | ethics and its leaders and its gods, all serve but to preserve its |
A Course of Love (1) | ||
| C:7.6 | to love. Some will not give up hope to cynicism. Others label it | ethics, morals, values, and say this is the line I will never cross. |
ethnicity | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:21.15 | led since your birth. The self-image aspect is based upon your race, | ethnicity, culture, body size and shape, sex and sexual preferences, |
evaded | ||
A Course in Miracles – Original Edition (1) | ||
| W2:333.1 | Conflict must be resolved. It cannot be | evaded, set aside, denied, disguised, seen somewhere else, called by |
A Course of Love (1) | ||
| C:8.20 | rejoicing. At other times a cause for sorrow. But never can it be | evaded that each day is a beginning and an ending both. Night is as |
evading | ||
A Course in Miracles – Original Edition (1) | ||
| W1:107.7 | go nor shift nor change, in this appearance now and then in that, | evading capture and escaping grasp. It does not hide. It stands in |
A Course of Love (0) | ||
evaluate | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:4.38 | shown to be true, it becomes a fact, after which no one attempts to | evaluate it unless its status as fact is questioned. Every idea |
| Tx:8.3 | Yet you are not asked to dispel them alone. You are merely asked to | evaluate them in terms of their results to you. If you do not want |
| Tx:8.80 | to question the value of the ego and thus establish your ability to | evaluate its questions. When the ego tempts you to sickness, do not |
| Tx:9.43 | You cannot | evaluate an insane belief system from within it. Its own range |
| Tx:9.86 | is merely to judge it correctly, and because of your ability to | evaluate it truly, to let it go. Knowledge cannot dawn on a mind |
| Tx:13.79 | the worth of God's Son, whom He created holy, for to do so is to | evaluate his Father and judge against Him. And you will feel |
| Tx:20.43 | Can you | evaluate the giver of a gift like this? Would you exchange this gift |
| Tx:26.13 | the Son of God and therefore is not true. The Holy Spirit does not | evaluate injustices as great or small or more or less. They have no |
| W1:126.7 | unless it was for you? Could He be satisfied with empty gestures and | evaluate such petty gifts as worthy of His Son? Salvation is a better |
| W1:151.13 | silently to Him Who sees the elements of truth in them. Let Him | evaluate each thought that comes to mind, remove the elements of |
| M:6.3 | It is not the function of God's teachers to | evaluate the outcome of their gifts. It is merely their function to |
| M:13.2 | belong? Could they mean anything except to a body? Yet a body cannot | evaluate. By seeking after such things, the mind associates itself |
A Course of Love (0) | ||
evaluated | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:7.21 | The results of such tests are | evaluated relatively assuming maximal motivation, but this is |
| Tx:7.81 | wholly delusional, and wholly undesirable, and you have correctly | evaluated all of it. This correction enables you to perceive any |
| Tx:9.41 | likely to attack you when you react lovingly, because it has | evaluated you as unloving, and you are going against its judgment. |
| Tx:18.41 | have judged as failures, and some of your deepest retreats you have | evaluated as success. |
| Tx:20.39 | values him too little. What is inestimable clearly cannot be | evaluated. Do you recognize the fear that rises from the meaningless |
| Tx:20.65 | seems to have any meaning, the means for its attainment will be | evaluated as worth the seeing, and so you will not see. |
| Tx:26.86 | forms in which you think it fair. For otherwise, how could some be | evaluated as unfair? Some then are given meaning and perceived as |
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evaluates | ||
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| Tx:3.9 | all. “Father forgive them for they know not what they do” in no way | evaluates what they do. It is strictly limited to an appeal to God |
| Tx:4.30 | “Giving to get” is an inescapable law of the ego, which always | evaluates itself in relation to other egos and is therefore |
| Tx:9.40 | of you is based on His knowledge of what you are, and so He | evaluates you truly. And this evaluation must be in your mind |
| Tx:15.72 | body of another closer or farther. And it is in these terms that it | evaluates ideas as good or bad. What makes another guilty and holds |
| W1:136.4 | Who but yourself | evaluates a threat, decides escape is necessary, and sets up a series |
| M:8.3 | not the messages they bring on which perception rests. Only the mind | evaluates their messages, so only the mind is responsible for seeing. |
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evaluation | ||
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| Tx:1.2 | only thing that matters is their Source, Which is far beyond human | evaluation. |
| Tx:2.109 | The Last Judgment might be called a process of right | evaluation. It simply means that finally all men will come to |
| Tx:3.57 | or organizing and reorganizing, of shifting and changing focus. | Evaluation is an essential part of perception, because judgments |
| Tx:3.61 | before in terms of the selectivity of perception, pointing out that | evaluation is its obvious prerequisite. |
| Tx:5.26 | at which altar you will to serve. The call you answer now is an | evaluation because it is a decision. The decision itself is very |
| Tx:6.8 | that I was persecuted as the world judges and did not share this | evaluation for myself. And because I did not share it, I did not |
| Tx:6.80 | Nevertheless, the | evaluation “more desirable” still implies that the desirable has |
| Tx:6.82 | before that the Holy Spirit is evaluative and must be. Yet His | evaluation does not extend beyond you, or you would share it. In |
| Tx:9.40 | with love on all He perceives, He looks with love on you. His | evaluation of you is based on His knowledge of what you are, and so |
| Tx:9.40 | knowledge of what you are, and so He evaluates you truly. And this | evaluation must be in your mind because He is. The ego is also in |
| Tx:9.40 | is also in your mind, because you have accepted it there. Its | evaluation of you, however, is the exact opposite of the Holy |
| Tx:9.42 | What can this mean except that you are agreeing with the ego's | evaluation of what you are? If you are willing to see yourself as |
| Tx:9.42 | and must maintain for its existence? Can you escape from its | evaluation of you by using its methods for keeping this picture |
| Tx:9.57 | littleness is arrogant, because it means that you believe your | evaluation of yourself is truer than God's. |
| Tx:9.58 | Yet if truth is indivisible, your | evaluation of yourself must be God's. You did not establish your |
| Tx:15.23 | you do not realize each time you choose is that your choice is your | evaluation of yourself. Choose littleness and you will not have |
| Tx:17.59 | for outcome set in advance makes understanding doubtful and | evaluation impossible. |
| Tx:20.7 | Each gift is an | evaluation of the receiver and the giver. No one but sees in his |
| Tx:26.21 | be brought to the last comparison that he will ever make, the last | evaluation that will be possible, the final judgment upon this world. |
| M:19.4 | justice. Onto this—a judgment wholly lacking in condemnation, an | evaluation based entirely on love—you have projected your |
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evaluations | ||
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| Tx:4.105 | those whom their egos perceive as weakened and damaged. By these | evaluations, they have weakened and damaged their own helpfulness and |
| Tx:9.32 | arouse joy in others. Their reactions to you are your | evaluations of His consistency. When you are inconsistent, you will |
| Tx:9.41 | You, then, have two conflicting | evaluations of yourself in your minds, and they cannot both be |
| Tx:9.41 | be true. You do not yet realize how completely different these | evaluations are, because you do not understand how lofty the Holy |
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evaluative | ||
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| Tx:5.21 | not guide because He can share only perfect knowledge. Guidance is | evaluative, because it implies that there is a right way and also a |
| Tx:6.82 | to the whole Sonship. We said before that the Holy Spirit is | evaluative and must be. Yet His evaluation does not extend beyond |
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evangelize | ||
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| T3:19.15 | It has been said from the beginning that your role will not be to | evangelize or to be convincing. You cannot argue the case of truth in |
| T3:21.24 | is quite obviously an old way of thinking. While no one is called to | evangelize, all are called equally to represent the truth and to |
| T3:22.1 | live. While you may be happy to learn that you are not called to | evangelize or even to a leadership role, you know that you are called |
| T4:2.19 | This is why it has long been stated that you are not called to | evangelize or convince anyone of the merits of this course of study. |
| T4:2.19 | study. This is just a course of study. Those whom you would seek to | evangelize or convince are as holy as your Self. This holiness need |
| D:13.12 | This is why you were told specifically not to | evangelize or attempt to convince. These are actions of the separated |
evangelizing | ||
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| T4:2.19 | This holiness need only be observed. When you think in terms of | evangelizing or convincing, you think in terms of future outcome |
Eve | ||
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| C:18.1 | fall from paradise as described in the biblical story of Adam and | Eve and in the creation stories of many cultures and religions. When |
| T3:17.2 | The biblical story of Adam and | Eve that has them eating from the tree of knowledge was an |
| T3:17.4 | before there was physical form. The creation story of Adam and | Eve, as well as many other creation stories, but tell of a “mistake” |
| D:Day1.18 | every one of us. Let me move forward and speak a moment of Adam and | Eve and the fall from paradise. Let us extend our idea of the |
| D:Day1.18 | creation story to include the creation of man and woman. Adam and | Eve represent your birth into form. I represent your birth into what |
| D:Day1.18 | into form. I represent your birth into what is beyond form. Adam and | Eve represent what occurred within you at the beginning of the story |
| D:Day1.19 | The story of Adam and | Eve, and the story of Jesus, are within you. As within, so without. |
| D:Day1.19 | are within you. As within, so without. In each of you is Adam and | Eve represented in form. In each of you am I represented in form. |
even | ||
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| Tx:1.24 | B. The recognition that there is nothing you want to hide, | even if you could. This step brings escape from fear. |
| Tx:1.59 | The miracle calls him to return because it blesses and honors him | even though he may be absent in spirit. |
| Tx:1.71 | of mind. By being one, this state of mind goes out to anyone, | even without the awareness of the miracle worker himself. The |
| Tx:1.73 | 46. A miracle is never lost. It touches many people you do not | even know and sometimes produces undreamed of changes in forces of |
| Tx:1.73 | produces undreamed of changes in forces of which you are not | even aware. That is not your concern. The miracle will always bless |
| Tx:1.86 | paralyze himself, reduce his creativity to almost nothing, and | even introduce a developmental arrest or even a regression. But he |
| Tx:1.86 | to almost nothing, and even introduce a developmental arrest or | even a regression. But he cannot abolish his creativity. He can |
| Tx:1.102 | not what they do. A rigid orientation can be extremely reliable, | even if it is upside-down. In fact, the more consistently upside-down |
| Tx:2.4 | garden at all. It was merely a mental state of complete need-lack. | Even in the literal account, it is noteworthy that the pre-separation |
| Tx:2.43 | in that defenses are not being disrupted but reinterpreted, | even though you may experience it as the same thing. In the |
| Tx:2.50 | of themselves. Egocentricity and communion cannot coexist. | Even the terms are contradictory. |
| Tx:2.62 | their sense of vulnerability persists, they should be preserved from | even attempting miracles. |
| Tx:2.69 | and charity is a way of perceiving the perfection of another | even if he cannot perceive it himself. |
| Tx:2.90 | of their death wishes by depreciating the power of the wish. They | even try to “free” the patient by persuading him that he can think |
| Tx:2.93 | except for a small part of the day and somewhat inconsistently | even then. You may feel at this point that it would take a miracle to |
| Tx:2.106 | Judgment will extend over a similarly long period and perhaps an | even longer one. Its length depends, however, on the effectiveness of |
| Tx:3.11 | upside-down point of view, it does appear as if God permitted and | even encouraged one of his Sons to suffer because he was good. Many |
| Tx:3.15 | does not create that way. He does not hold the evil deeds of a man | even against himself. Is it likely, then, that He would hold against |
| Tx:3.21 | cut violation of God's own injunction that man should be merciful | even as his Father in Heaven. It has been hard for many Christians to |
| Tx:3.26 | This makes everyone really unable to deny truth totally, | even if he generally deceives himself in this connection. That is why |
| Tx:3.35 | revelation and induces only thought. Perception involves the body, | even in its most spiritualized form. Knowledge comes from the altar |
| Tx:3.43 | to right perception. You can be right-minded or wrong-minded, and | even this is subject to degrees, a fact which clearly demonstrates a |
| Tx:3.45 | it is from the Soul that it derives its whole power to create. | Even in miscreation will is affirming its Source or it would merely |
| Tx:3.68 | has left such uncertainty in the minds of men that some have | even doubted whether they really exist at all. Despite the apparent |
| Tx:3.69 | it is. Existence does not depend on your ability to identify it nor | even to place it. It is perfectly possible to look on reality without |
| Tx:3.79 | else has happened. That is why your Souls are still in peace, | even though your minds are in conflict. You have not yet gone back |
| Tx:4.28 | Undermining the ego's thought system must be perceived as painful, | even though this is anything but true. Babies scream in rage if you |
| Tx:4.28 | true. Babies scream in rage if you take away a knife or a scissors, | even though they may well harm themselves if you do not. The speed-up |
| Tx:4.29 | helpful, two attributes which must go together. Your attitudes, | even toward this, are necessarily conflicted, because all attitudes |
| Tx:4.35 | Some actually believe that the Soul will be punished for this lapse, | even though in reality it could not possibly know anything about it. |
| Tx:4.40 | however, be remembered that inventiveness is really wasted effort, | even in its most ingenious forms. We do not have to explain |
| Tx:4.72 | question which must be asked: “Where am I to go for protection?” | Even the insane ask it unconsciously, but it requires real sanity to |
| Tx:4.76 | immediately become apparent that there was no sense in his efforts | even if he succeeded. If gold became more plentiful, its value would |
| Tx:4.97 | That is why the mind cannot totally lose the ability to communicate, | even though it may refuse to utilize it on behalf of being. |
| Tx:4.101 | share His joy with you until you know it with your whole mind. | Even revelation is not enough because it is communication from God. |
| Tx:5.6 | while this kind of thinking is totally alien to having things, | even to the lower mind it is quite comprehensible in connection with |
| Tx:5.12 | God honored | even the miscreations of His Children because they had made them, but |
| Tx:5.12 | can be transferred to knowledge or cross over into it. It might | even be more helpful here to use the literal meaning of “carried” |
| Tx:5.20 | It is possible | even in this world to hear only that Voice and no other. It takes |
| Tx:5.23 | is also another way. God did not leave His Children comfortless, | even though they chose to leave Him. The voice they put in their |
| Tx:5.24 | you of. It brings to your mind the other way, remaining quiet | even in the midst of the turmoil you have made for yourselves. The |
| Tx:5.41 | to conceal this part, it is still much stronger than the ego, | even though the ego does not recognize it. The Holy Spirit recognizes |
| Tx:5.44 | because it introduces meaning. It is, however, below knowledge | even though it can grow towards it. It is possible, with great |
| Tx:5.50 | act of sharing. That is what is meant when we said it is possible | even in this world to listen to one voice. If you are part of God |
| Tx:5.65 | by punishing itself it will mitigate the punishment of God. Yet | even in this it is arrogant. It attributes to God a punishing intent, |
| Tx:5.74 | correctly. Not only does it cite Scripture for its purpose, but it | even interprets Scripture as a witness for itself. The Bible is a |
| Tx:5.77 | is properly understood. Every loveless thought must be undone. | Even the word “undone” is fearful to the ego, which interprets “I am |
| Tx:5.88 | therapy which could enable the mind to escape from fixation forever, | even though he knew this was impossible. |
| Tx:5.89 | partially insane and was unable to relinquish the hope of release | even though he could not cope with it. The reason for this amount of |
| Tx:6.7 | There is little doubt that one body can assault another and can | even destroy it. Yet if destruction itself is impossible, then |
| Tx:6.13 | harmed anyone and had healed many. We are still equal as learners, | even though we need not have equal experiences. The Holy Spirit is |
| Tx:6.35 | make the idea seem so difficult. Yet the Holy Spirit tells you that | even return is unnecessary because what never happened cannot involve |
| Tx:6.39 | That is its natural talent. The word “knows” is correct here, | even though the ego does not know and is not concerned with being |
| Tx:6.59 | harm so much as what you need to learn to have joy. This is true | even of the world's teachers. Consider the confusion a child would |
| Tx:6.68 | step, and the only one you must take for yourself. It is not | even necessary that you complete the step yourself, but it is |
| Tx:6.70 | teach yourselves wrong. Many thought that I was attacking them, | even though it was quite apparent that I was not. An insane learner |
| Tx:7.1 | said that only in this respect your creative power differs from His. | Even in this world there is a parallel. Parents give birth to |
| Tx:7.12 | them, which cannot be true. But those who are for freedom, | even if they are misguided in how [they] defend it, are siding with |
| Tx:7.26 | teaching. You must therefore be teaching something else as well, | even though the ego does not know what it is. |
| Tx:7.36 | This perception is therefore in accord with the laws of God, | even in a state of mind which is out of accord with His. The |
| Tx:7.99 | further elaboration here, but both are clearly indefensible, | even if you elect to defend them. |
| Tx:7.105 | by God's decision. That is His Will, and you can not undo it. | Even the relinquishment of your false decision-making prerogative, |
| Tx:8.6 | They cannot choose one because they cannot relinquish the other, | even if the other does not exist. Their conflicted curriculum teaches |
| Tx:8.8 | As a teacher, then, it is totally confused and totally confusing. | Even if you could disregard the Holy Spirit entirely, which is quite |
| Tx:8.26 | which is its illusion. I have told you that I am with you always, | even to the end of the world. That is why I am the light of the |
| Tx:8.48 | themselves or Him. Yet their thought is so powerful that they can | even imprison the mind of God's Son if they so choose. This choice |
| Tx:8.61 | In the world, not | even the body is perceived as whole. Its purpose is seen as |
| Tx:8.66 | of the body as a means of attack of any kind and to entertain | even the possibility that joy could possibly result is a clear-cut |
| Tx:8.78 | seriously considered the distorting power of something you want, | even if it is not true? You have had many instances of how what you |
| Tx:8.82 | Wholeness heals because it is of the mind. All forms of sickness, | even unto death, are physical expressions of the fear of awakening. |
| Tx:8.85 | make nothing out of what God created. The ego despises weakness, | even though it makes every effort to induce it. The ego wants |
| Tx:8.108 | case, your attainment of it would no longer be what you want, | even if it is. This accounts for why certain specific forms of |
| Tx:8.108 | for why certain specific forms of healing are not achieved, | even though the state of healing is. It frequently happens that an |
| Tx:9.15 | with it by now. The ego believes that all functions belong to it, | even though it has no idea what they are. This is more than mere |
| Tx:9.24 | It is noteworthy that this is a contradiction | even in the ego's terms, and one which it usually does note, even |
| Tx:9.24 | even in the ego's terms, and one which it usually does note, | even in its confusion. If the way to counteract fear is to reduce |
| Tx:9.31 | Him at all? If you inspire joy, and others react to you with joy | even though you are not experiencing joy yourself, there must be |
| Tx:9.34 | God is more than you only because He created you, but not | even this would He keep from you. Therefore you can create as He |
| Tx:9.41 | forgets what you are. The ego is deceived by everything you do, | even when you respond to the Holy Spirit, because at such times its |
| Tx:9.51 | God's grandeur, because His grandeur establishes your freedom. | Even the faintest hint of your reality literally drives the ego from |
| Tx:9.65 | to happen did not happen at all. You do not think this mysterious, | even though all the laws of what you awakened to were violated |
| Tx:9.68 | afraid of your dissociation, not of what you have dissociated. | Even in this world's therapy, when dissociated material is |
| Tx:9.77 | Do not side with sickness in the presence of a Son of God | even if he believes in it, for your acceptance of God in him |
| Tx:10.3 | thought system, the darker and more obscure becomes the way. Yet | even the little spark in your mind is enough to lighten it. Bring |
| Tx:10.13 | capable of this? Your will is His Life, which He has given to you. | Even in time you cannot live apart from Him, for sleep is not death. |
| Tx:10.27 | God hides nothing from His Son, | even though His Son would hide himself. Yet the Son of God cannot |
| Tx:10.45 | lies. The ego sees all dependency as threatening and has twisted | even your longing for God into a means of establishing itself. But |
| Tx:10.48 | distant, emotionally shallow, callous, uninvolved, and | even desperate, but not really afraid. Minimizing fear but not |
| Tx:10.75 | the bad, the false and the true. For as Heaven and earth become one, | even the real world will vanish from your sight. The end of the world |
| Tx:11.28 | Never lose sight of this, and never allow yourself to believe | even for an instant that there is another answer. For you will |
| Tx:11.29 | making him afraid of himself. He does not realize this. | Even if he is fully aware of anxiety, he does not perceive its source |
| Tx:11.33 | You were willing to accept | even death to deny your Father. Yet He would not have it so, and so |
| Tx:11.50 | and succeed, for that is your will. But you do not realize | even yet that there is something you do will to learn, and that |
| Tx:11.81 | relinquished the insane desire to control reality. You who cannot | even control yourselves should hardly aspire to control the universe. |
| Tx:12.3 | you have betrayed God's Son by condemning him to death. You do not | even suspect this murderous but insane idea lies hidden there, for |
| Tx:12.8 | the release from guilt, and this is correct if it is understood. Yet | even when I have interpreted it for you, you have rejected it and |
| Tx:12.11 | You could look | even upon the ego's darkest cornerstone without fear if you did not |
| Tx:12.11 | without the ego, you would find within yourself something you fear | even more. You are not afraid of crucifixion. Your real terror is |
| Tx:12.12 | nothing compared to your fear of love. You would be willing to look | even upon your savage wish to kill God's Son if you did not believe |
| Tx:12.25 | circumstances, would it not be more desirable to have been wrong, | even apart from the fact that you were wrong? While it could |
| Tx:12.25 | there was life, no one would claim that it proves there is life. | Even the past life which death might indicate could only have been |
| Tx:12.25 | this. You could heal and be healed if you did question it. And | even though you know not Heaven, might it not be more desirable than |
| Tx:12.42 | not return unto the Father until He has extended your perception | even unto Him. And there perception is no more, for He has returned |
| Tx:12.57 | and have been faithful in your giving, for you were not alone. | Even in sleep has Christ protected you, ensuring the real world for |
| Tx:12.61 | it not dear, for it is old and tired and ready to return to dust | even as you made it. This aching world has not the power to touch the |
| Tx:12.62 | Yet the real world has the power to touch you | even here because you love it. And what you call with love will |
| Tx:12.69 | leaves you nothing, for what you get, it will demand of you. And | even from the very hands that grasped it, it will be wrenched and |
| Tx:13.2 | is all knowledge. Perception at its loftiest is never complete. | Even the perception of the Holy Spirit, as perfect as perception can |
| Tx:13.4 | and that is why Christ's vision looks on everything with love. Yet | even Christ's vision is not His reality. The golden aspects of |
| Tx:13.5 | must come into the darkened world to make Christ's vision possible | even here. Help Him to give His gift of light to all who think they |
| Tx:13.21 | is why they are insane. No real relationship can rest on guilt or | even hold one spot of it to mar its purity. For all relationships |
| Tx:13.24 | you to the past, but with each one each day be born again. A minute, | even less, will be enough to free you from the past and give your |
| Tx:13.33 | of this, I treasure you beyond the value that you set on yourselves, | even unto the worth that God has placed upon you. I love all that He |
| Tx:13.34 | we shine with brightness so intense that none of us alone can | even think on it. Before the glorious radiance of the Kingdom, guilt |
| Tx:13.35 | Forgetfulness and sleep and | even death become the ego's best advice for how to deal with the |
| Tx:13.37 | sense of peace so deep that no dream in this world has ever brought | even a dim imagining of what it is. |
| Tx:13.43 | you. Salvation is as sure as God. His certainty suffices. Learn that | even the darkest nightmare that disturbed the Mind of God's sleeping |
| Tx:13.68 | Each day, each hour and minute, | even every second, you are deciding between the crucifixion and the |
| Tx:13.86 | you have acknowledged. Yet truth is offered first to be received, | even as God gave it first to His Son. The first in time means |
| Tx:14.2 | felt, apart from Him, that resembles it ever so faintly. You cannot | even give a blessing in perfect gentleness. Would you know of One Who |
| Tx:14.21 | language is communication, how can this tongue mean anything? Yet | even this strange and twisted effort to communicate through not |
| Tx:14.48 | You have experienced lack of competition among your thoughts, which, | even though they may conflict, can occur to you together and in great |
| Tx:14.59 | lesson so unthinkable that only the insane, in deepest sleep, could | even dream of it. Can God learn how not to be God? And can His Son, |
| Tx:14.63 | are wholly free of fear of any kind, and if all those who meet or | even think of you share in your perfect peace, then you can be sure |
| Tx:15.3 | beyond the grave. And out of its unwillingness for you to find peace | even in the death it wants for you, it offers you immortality in |
| Tx:15.6 | teaches that Heaven is here and now because the future is hell. | Even when it attacks so savagely that it tries to take the life of |
| Tx:15.6 | who hears it temporarily as the only voice, it speaks of hell | even to him. For it tells him hell is here and bids him leap from |
| Tx:15.6 | anyone to look upon with some amount of equanimity is the past. And | even there its only value is that it is no more. |
| Tx:15.18 | Himself to encompass you. You who have spent days, hours, and | even years in chaining your brothers to your egos in an attempt to |
| Tx:15.34 | before His holy altar, which rises above the stars and reaches | even to Heaven because of what is given it. |
| Tx:15.51 | ego's use of relationships is so fragmented that it frequently goes | even further—one part of one aspect suits its purposes, while it |
| Tx:15.77 | in real relationship, so holy and so strong that it can overcome | even this without fear. It is through the holy instant that what |
| Tx:15.107 | condition of love by teaching that communication remains unbroken, | even if the body is destroyed, provided that you see not the body as |
| Tx:16.14 | is true. But can you really believe that all that has happened, | even though you do not understand it, has not happened? Yet this |
| Tx:16.23 | And yet, this Self you clearly do not know and do not recognize It | even though It functions. What functions must be there. And it is |
| Tx:16.44 | often quite open. Here they are usually judged to be acceptable and | even natural. No one considers it bizarre to love and hate together, |
| Tx:16.44 | natural. No one considers it bizarre to love and hate together, and | even those who believe that hate is sin merely feel guilty and do not |
| Tx:16.47 | completion lies in triumph and in the extension of the “victory” | even to the final triumph over God. In this it sees the ultimate |
| Tx:16.54 | and love has lost its meaning. Would you want this to be possible, | even apart from its evident impossibility? For if it were possible, |
| Tx:16.62 | Yet the special relationship which the ego seeks does not include | even one whole individual. For the ego wants but part of him and |
| Tx:16.65 | and comfort rather than despair in this: You could no longer find | even the illusion of love in any special relationship here. For you |
| Tx:16.74 | does not seem to be an acting out of vengeance which you seek. And | even when the hatred and the savagery break briefly through into |
| Tx:17.7 | that made your heart seem to sing with joy has ever brought you | even a little part of the happiness this sight will bring you. For |
| Tx:17.11 | of your lack of reason is suddenly released to loveliness. Not | even what the Son of God made in insanity could be without a hidden |
| Tx:17.12 | home. And there he knows that he has always rested there in peace. | Even salvation will become a dream and vanish from his mind. For |
| Tx:17.17 | union is attempted but the bodies of those who are not there. | Even the body of the other, already a severely limited perception of |
| Tx:17.19 | it becomes. Thus, the attempt at union becomes a way of excluding | even the one with whom the union was sought. For it was formed to get |
| Tx:17.29 | You have made very real relationships | even in this world which you do not recognize simply because you have |
| Tx:17.45 | but it makes the relationship seem disturbed, disjunctive, and | even quite distressing. The reason is quite clear. For the |
| Tx:17.47 | are inevitably appalled. Their perception of the relationship may | even become quite disorganized. And yet, the former organization of |
| Tx:17.49 | a most explicit statement? Now He asks for faith a little longer, | even in bewilderment. For this will go, and you will see the |
| Tx:17.75 | coming. Let it encompass every situation and bring you peace. Not | even faith is asked of you, for truth asks nothing. Let it enter, and |
| Tx:18.42 | will build a ladder planted in the solid rock of faith and rising | even to Heaven. Nor will you use it to ascend to Heaven alone. |
| Tx:18.44 | is an undertaking impossible for you to understand. You do not | even realize you have accepted the Holy Spirit's purpose as your |
| Tx:18.46 | to deal with it alone. Never believe that this is necessary or | even possible. Yet just as this is impossible, so is it equally |
| Tx:18.60 | anything and anywhere—a sound, a sight, a thought, a memory, and | even a general idea without specific reference. Yet in every case, |
| Tx:18.71 | you identify with externals, something outside itself. You cannot | even think of God without a body or some form you think you recognize. |
| Tx:18.74 | Yet neither sun nor ocean is | even aware of all this strange and meaningless activity. They merely |
| Tx:18.74 | that they are feared and hated by a tiny segment of themselves. | Even that segment is not lost to them, for it could not survive |
| Tx:18.94 | Yet | even forgiveness is not the end. Forgiveness does make lovely, but |
| Tx:19.19 | The Son of God can be mistaken; he can deceive himself; he can | even turn the power of his mind against himself. But he cannot sin. |
| Tx:19.50 | fear would feed upon, love overlooks. What fear demands, love cannot | even see. |
| Tx:19.51 | their master calls upon them to serve him. For fear is merciless | even to its friends. Its messengers steal guiltily away in hungry |
| Tx:19.74 | of attack and guilt will someone other than yourself suffer. And | even if you suffer, yet someone else will suffer more. The great |
| Tx:19.87 | enter and disturb the peace of sinlessness? What has been given you, | even in its infancy, is in full communication with God and you. In |
| Tx:19.90 | and of the universe of universes and of everything that lies | even beyond them would you remember. And as this memory rises in your |
| Tx:19.92 | in secret to the ego never to lift this veil, not to approach it nor | even to suspect that it is there. This is the secret bargain made |
| Tx:19.99 | is not enough. A journey without a purpose is still meaningless, and | even when it is over, it seems to make no sense. How can you know |
| Tx:20.39 | attempt to judge what lies so far beyond your judgment you cannot | even see it? Judge not what is invisible to you or you will never |
| Tx:20.48 | its relationships must be unholy, for what they are, it does not | even see. It wants them solely for the offerings on which its idols |
| Tx:20.50 | condemnation. For here is love made fearful and hope abandoned. | Even the idols that are worshiped here are shrouded in mystery and |
| Tx:21.17 | for you. This is the little gift you offer to the Holy Spirit, and | even this He gave to you to give yourself. For by this gift is given |
| Tx:21.42 | Its rule is tempered, and its unknown “enemy,” Whom it cannot | even see, it fears. Loudly the ego tells you not to look inward, for |
| Tx:21.73 | there. Yes, it can dream it found an enemy, but this will shift | even as it attacks, so that it runs at once to find another and never |
| Tx:21.73 | treacherous does this enemy appear, who changes so it is impossible | even to recognize him! |
| Tx:21.86 | is a condition quite alien to your understanding. Yet if you could | even imagine what it must be, you would desire it although you |
| Tx:22.40 | Yet it is almost over in your awareness, and peace has reached you | even here before the veil. Think what will happen after! The love of |
| Tx:22.52 | that anyone who chooses this has no idea of what is valuable. Yet | even in this confusion, so profound it cannot be described, the Holy |
| Tx:23.24 | believe; and how He must respond, believing it. It is not seen as | even necessary that He be asked about the truth of what has been |
| Tx:23.52 | and murderous, remember you can see the battle from above. | Even in forms you do not recognize, the signs you know. There is a |
| Tx:24.14 | Specialness is the idea of sin made real. Sin is impossible | even to imagine without this base. For sin arose from it out of |
| Tx:24.29 | by everything that walks and breathes or creeps or crawls or | even lives at all. Nothing is safe from its attack, and it is safe |
| Tx:24.30 | to be brought to them and left behind. Salvation challenges not | even death. And God Himself, Who knows that death is not your will, |
| Tx:24.71 | become the means to serve his “father's” purpose. Not identical, not | even like, but still a means to offer to the “father” what he |
| Tx:24.72 | difference does not lie in how they look, nor where they go, nor | even what they do. They have a different purpose. It is this that |
| Tx:25.26 | error is the error's end. And thus has God protected still His Son, | even in error. There is another purpose in the world that error made |
| Tx:25.33 | effects, believing them to be the bringers of rejoicing and of joy. | Even in Heaven does this law obtain. The Son of God creates to bring |
| Tx:26.44 | give? Who can believe illusions are the same and still maintain that | even one is best? |
| Tx:27.21 | in the sacrifice. How could the Holy Spirit be deterred an instant, | even less, to reason with an argument for sickness such as this? And |
| Tx:27.26 | In this interpretation of correction, your own mistakes you will not | even see. The focus of correction has been placed outside yourself on |
| Tx:27.30 | thought, where half is canceled out by the remaining half. Yet | even this is quickly contradicted by the half it canceled out, and so |
| Tx:27.40 | A pseudo-question has no answer. It dictates the answer | even as it asks. Thus is all questioning within the world a form of |
| Tx:27.72 | between your dreams and your reality. The little gap you do not | even see, the birthplace of illusions and of fear, the time of terror |
| Tx:27.78 | tosses them away for senseless things it does not need and does not | even want. It hires other bodies, that they may protect it, and |
| Tx:29.37 | dreams are shared, they lose the function of attack and separation, | even though it was for this that every dream was made. Yet nothing in |
| Tx:29.42 | body only if you think that it was made to crucify God's Son. For | even though it was a dream of death, you need not let it stand for |
| Tx:29.59 | more of what—more beauty, more intelligence, more wealth, or | even more affliction and more pain. But more of something is an |
| Tx:30.15 | 4. If you are so unwilling to receive you cannot | even let your question go, you can begin to change your mind with |
| Tx:30.56 | asks so little, not so much. It asks for nothing in reality. And | even in illusions it but asks forgiveness be the substitute for fear. |
| Tx:30.60 | knows how this can be, for understanding this is Heaven itself. | Even the real world has a purpose still beneath creation and |
| Tx:31.3 | There is no greater power in the world. The world was made by it and | even now depends on nothing else. The lessons you have taught |
| Tx:31.3 | your will is not your own, your thoughts do not belong to you, and | even you are someone else. |
| Tx:31.44 | the aspect acted on. It is this face that smiles and charms and | even seems to love. It searches for companions, and it looks at times |
| Tx:31.51 | what proof there is that you are what your brother made of you. For | even though you do not yet perceive that this is what you think, you |
| Tx:31.52 | That you are what your brother made of you seems most unlikely. | Even if he did, who gave the face of innocence to you? Is this your |
| W1:I.5 | to apply them to what you see. You are not asked to judge them nor | even to believe them. You are asked only to use them. It is their use |
| W1:10.8 | period be extended, and it should be reduced to half a minute or | even less if you experience discomfort. Remember, however, to repeat |
| W1:11.3 | in particular. The words, however, should be used in an unhurried, | even leisurely fashion. The introduction to this idea should be |
| W1:12.2 | markedly longer or shorter, but try, instead, to keep a measured, | even tempo throughout. What you see does not matter. You teach |
| W1:12.9 | today. Nor should the practice periods exceed a minute. You may find | even this too long. Terminate the exercises whenever you experience a |
| W1:13.8 | recognizing. Do not dwell on the concluding statement, and try not | even to think of it except during the exercise periods. That will |
| W1:14.3 | which can truly be called salvation, can be quite difficult and | even quite painful. Some of them will lead you directly into fear. |
| W1:17.9 | recommended and no less than three are required for maximum benefit | even if you experience resistance. However, if you do, the length of |
| W1:18.7 | A minute or so or | even less will be sufficient. |
| W1:19.2 | seems to carry with it an enormous sense of responsibility and may | even be regarded as an “invasion of privacy.” Yet it is a fact that |
| W1:20.1 | time for undertaking them, minimal effort has been required, and not | even active cooperation and interest have been asked. This casual |
| W1:23.4 | can light your images and so transform them that you will love them | even though they were made of hate. For you will not be making them |
| W1:24.7 | as many different kinds of outcome as may honestly occur to you, | even if some of them do not appear to you to be directly related to |
| W1:24.7 | them do not appear to you to be directly related to the situation or | even to be inherent in it at all. |
| W1:27.6 | to it throughout the day. It will not be difficult to do this, | even if you are engaged in conversation or otherwise occupied at the |
| W1:29.2 | this point. You may find it silly, irreverent, senseless, funny, and | even objectionable. Certainly God is not in a table, for example, as |
| W1:30.1 | it what you have never seen before. Nor will what you saw before be | even faintly visible to you. |
| W1:41.7 | easy because it is the most natural thing in the world. You might | even say it is the only natural thing in the world. The way will open |
| W1:41.7 | that it is possible. This exercise can bring very startling results | even the first time it is attempted. And sooner or later, it is |
| W1:44.10 | correctly, you should experience some sense of relaxation and | even a feeling that you are approaching if not actually entering into |
| W1:45.11 | be unable as yet to realize how high you are trying to go. Yet | even with the little understanding you have already gained, you |
| W1:54.4 | If I have no private thoughts, I cannot see a private world. | Even the mad idea of separation had to be shared before it could form |
| W1:66.4 | happiness. Therefore the function He gave you must be happiness, | even if it appears to be different. Today's exercises are an attempt |
| W1:66.7 | Try to see the logic in this sequence, | even if you do not yet accept the conclusion. It is only if the first |
| W1:67.7 | with false self-images. Four or five times an hour, and perhaps | even more, it would be most beneficial to remind yourself that Love |
| W1:68.5 | will try to find out how you would feel without them. If you succeed | even by ever so little, there will never be a problem in motivation |
| W1:68.6 | the seemingly minor grievances you hold against those you like and | even think you love. It will quickly become apparent that there is no |
| W1:74.12 | There is definite gain in refusing to allow retreat into withdrawal, | even if you do not experience the peace you seek. |
| W1:76.9 | Perhaps you | even think that there are laws which set forth what is God's and what |
| W1:78.5 | the grievances aside and look at him. Someone perhaps you fear and | even hate; someone you think you love who angers you; someone you |
| W1:78.7 | and better points as well, and we will think of his mistakes and | even of his “sins.” |
| W1:79.1 | A problem cannot be solved if you do not know what it is. | Even if it is really solved already, you will still have the problem |
| W1:79.2 | problem has been solved if he thinks the problem is something else? | Even if he is given the answer, he cannot see its relevance. |
| W1:91.2 | light is to perceive darkness. The light is useless to you then, | even though it is there. You cannot use it because its presence is |
| W1:93.12 | You may not be willing or | even able to use the first five minutes of each hour for these |
| W1:107.2 | Try to remember when there was a time—perhaps a minute, maybe | even less—when nothing came to interrupt your peace; when you were |
| W1:108.1 | and mistaken thoughts into one concept which is wholly true? | Even that one will disappear because the Thought behind it will |
| W1:R3.9 | to be done throughout the day are equally important and perhaps of | even greater value. You have been inclined to practice only at |
| W1:129.4 | Yet | even they will be exchanged at last for what we cannot speak of, for |
| W1:133.9 | deceived, for what the ego wants it fails to recognize. It does not | even tell the truth as it perceives it, for it needs to keep the halo |
| W1:136.3 | of the rapidity with which you choose to use them. In that second, | even less, in which the choice is made, you recognize exactly what |
| W1:138.4 | are confronting you when there is really only one to make. And | even this but seems to be a choice. Do not confuse yourself with all |
| W1:151.2 | you through the body's eyes. Nor do you ask why you believe it, | even though you learned a long while since your senses do deceive. |
| W1:151.2 | That you believe them to the last detail which they report is | even stranger when you pause to recollect how frequently they have |
| W1:153.16 | faithful to the will we share with God. At times, perhaps, a minute, | even less, will be the most that we can offer as the hour strikes. |
| W1:153.18 | goes with you. Nor would you keep your mind away from Him a moment, | even though your time is spent in offering salvation to the world. |
| W1:155.2 | and avoid their own reality. Yet when they find their own reality is | even here, then they step back and let it lead the way. What other |
| W1:157.9 | with you, but there will be an instant which transcends all vision, | even this, the holiest. This you will never teach, for you attained |
| W1:163.7 | The idea of the death of God is so preposterous that | even the insane have difficulty in believing it. For it implies that |
| W1:166.4 | not realize he has forgotten where he came from, where he goes, and | even who he really is. |
| W1:166.9 | has touched your shoulder, and you feel that you are not alone. You | even think the miserable self you thought was you may not be your |
| W1:167.2 | not perfect joy. All sorrow, loss, anxiety, and suffering and pain, | even a little sigh of weariness, a slight discomfort or the merest |
| W1:167.10 | in any form today. Nor will we let imagined opposites to life abide | even an instant where the thought of life eternal has been set by God |
| W1:169.6 | We cannot speak nor write nor | even think of this at all. It comes to every mind when total |
| W1:170.7 | out relentlessly to those who ask if the demands are sensible or | even sane. It is their enemies who are unreasonable and insane, while |
| W1:181.4 | also been dismayed by the depressing and restricting thought that, | even if you should succeed, you will inevitably lose your way again. |
| W1:182.11 | without existence. Christ has called you friend and brother. He has | even come to you to ask your help in letting Him go home completed |
| W1:183.1 | turn for their identity. Your Father's Name reminds you who you are, | even within a world that does not know; even though you have not |
| W1:183.1 | reminds you who you are, even within a world that does not know; | even though you have not remembered it. |
| W1:186.14 | here as it is needed. In this form, you can fulfill your function | even here, although what love will mean to you when formlessness has |
| W1:192.3 | Creation cannot | even be conceived of in the world. It has no meaning here. |
| W1:194.3 | upon a throne and worshiped faithfully. In no one instant can one | even die. And so each instant given unto God in passing, with the |
| W1:194.3 | given Him already, is a time of your release from sadness, pain and | even death itself. |
| W1:195.2 | suffering replaced with laughter and with happiness. Nor could the | even partly sane refuse to take the steps which He directs and follow |
| W1:195.8 | see that everything has earned the right to love by being loving, | even as your Self. |
| W1:196.6 | this thought is true. And he will not perceive its foolishness nor | even see that it is there so that it would be possible to question it. |
| W1:199.8 | Heaven offers thanks for the increase of joy your practice brings | even to it. And God Himself extends His Love and happiness each time |
| W2:251.1 | only what I need. All that I sought before I needed not and did not | even want. My only need I did not recognize. But now I see that I |
| W2:253.1 | It is impossible that anything should come to me unbidden by myself. | Even in this world, it is I who rule my destiny. What happens is what |
| W2:273.1 | tranquility. If this is not yet feasible, we are content and | even more than satisfied to learn how such a day can be achieved. If |
| W2:300.1 | who come here. For their joys are gone before they are possessed, or | even grasped. Yet this is also the idea that lets no false perception |
| W2:334.1 | my Father offers me. Illusions must be vain and dreams are gone, | even while they are woven out of thoughts that rest on false |
| W2:345.1 | one I give returns to me, reminding me the law of love is universal. | Even here it takes a form which can be recognized and seen to work. |
| W2:355.1 | treasure waits for me, and I need but reach out my hand to find it. | Even now my fingers touch it. It is very close. I need not wait an |
| M:1.1 | light, but that is enough. He has entered an agreement with God | even if he does not yet believe in Him. He has become a bringer of |
| M:2.3 | the course emphasizes, you are not free to choose the curriculum or | even the form in which you will learn it. You are free, however, to |
| M:2.4 | to an instant so ancient that it is beyond all memory and past | even the possibility of remembering. Yet because it is an instant |
| M:3.2 | for bumping into him; perhaps the students will become friends. | Even at the level of the most casual encounter, it is possible for |
| M:3.5 | necessarily recognize this; in fact, they generally do not. They may | even be quite hostile to each other for some time, and perhaps for |
| M:3.5 | lesson, they become the saviors of the teachers who falter and may | even seem to fail. No teacher of God can fail to find the Help he |
| M:4.12 | wish to deceive that makes for war. No one at one with himself can | even conceive of conflict. Conflict is the inevitable result of |
| M:4.20 | whom it seemed to happen. Perhaps it was not understood at the time. | Even so, the teacher of God is willing to reconsider all his past |
| M:5.8 | and they obey. They have no idea how insane this concept is. If they | even suspected it, they would be healed. Yet they suspect nothing. To |
| M:6.1 | depression, and a sense of loss so deep that the patient might | even try to destroy himself. Having nothing to live for, he may ask |
| M:10.1 | is “good judgment” to one is “bad judgment” to another. Further, | even the same person classifies the same action as showing “good” |
| M:12.1 | who was always wholly spirit now no longer sees Himself as a body or | even as in a body. Therefore He is limitless. And being limitless, |
| M:12.3 | to the deluded. Only a very few can hear God's Voice at all, and | even they cannot communicate His messages directly through the Spirit |
| M:14.2 | the world is over. It will not be destroyed nor attacked nor | even touched. It will merely cease to seem to be. |
| M:15.4 | given you and your best efforts meet with lack of appreciation and | even contempt, give up these foolish thoughts. They are too small and |
| M:16.11 | —that it works. All through his training, every day and hour, and | even every minute and second, must God's teachers learn to recognize |
| M:17.4 | aroused. It may be merely slight irritation, perhaps too mild to be | even clearly recognized. Or it may also take the form of intense rage |
| M:17.8 | interpretation and not a fact, it is never justified. Once this is | even dimly grasped, the way is open. Now it is possible to take the |
| M:18.5 | of God to let all his own mistakes be corrected. If he senses | even the faintest hint of irritation in himself as he responds to |
| M:19.2 | rise to meet one as he travels on, be foretold from the outset. Yet | even these, whose splendor reaches indescribable heights as one |
| M:20.4 | you have picked it up again. But you will learn, as you remember | even faintly now what happiness was yours without it, that you must |
| M:21.2 | As symbols, words have quite specific references. | Even when they seem most abstract, the picture that comes to mind is |
| M:23.1 | God's gifts can rarely be received directly. | Even the most advanced of God's teachers will give way to temptation |
| M:24.5 | is that birth was not the beginning and death is not the end. Yet | even this much is not required of the beginner. He need merely accept |
| M:25.1 | that seem quite startling to him. Yet nothing he can do can compare | even in the slightest with the glorious surprise of remembering who |
| M:25.5 | Even those who no longer value the material things of the world may | |
A Course of Love (416) | ||
| C:P.3 | The separated self or the ego does not learn. | Even when the ego has taken many courses and received many teachings, |
| C:P.13 | or your discoveries of other forms of the truth, although you may | even have experienced what seemed to be miracles happening “to” you, |
| C:P.16 | to you, and choosing it instead. You do not see that this choice, | even made with every good intention of going back and making a |
| C:P.16 | You are so afraid to let go of the world that you have known that, | even though it is a world of conflict, sickness, and death, you will |
| C:P.25 | The way to overcome the dualism that threatens | even the most astute of learners is through the Christ in you, |
| C:P.26 | that is given him or her, and this too is seen as acceptable and | even “right.” |
| C:P.29 | hours pass endlessly in toil that is the cost of your survival here. | Even those who have studied much and learned the lessons of the |
| C:P.31 | another human being, and yet you keep seeking this type of knowing. | Even with another human being, knowing what they stand for, what |
| C:P.40 | To tell someone, | even a young child, that a caterpillar becomes a butterfly is |
| C:1.3 | the heart to the body. You would not exist without love. It is there | even if you are as unaware of it as you are of the beating of your |
| C:1.3 | it does not realize its heart is beating. You are no less your Self | even though you do not realize that without love you would not exist. |
| C:1.16 | do you continue to recognize that love is at the heart of all things | even while it is not valued here? Here is a fine example that means |
| C:2.8 | Yet you believe that to think the opposite is true insanity. Given | even your limited view of who you are, could this really be true? |
| C:2.9 | of your ego. Your true Self does not want to forget, and cannot for | even the tiniest fraction of a second. It is precisely the inability |
| C:2.12 | an advocate of heartlessness but wholeheartedness. If you believe | even the tiniest fraction of what is true, if you but believe you are |
| C:2.13 | of Him, to create what is unlike to His being in every way. Would | even you attempt such folly? Would you conceive of the inconceivable? |
| C:2.19 | this happens, the ego takes pride in what the mind has acquired, | even unto the greater peace and contentment offered by your learning. |
| C:2.19 | on the back for your new abilities. Without your vigilance it may | even seem to have become stronger than before and fiercer in its |
| C:3.4 | you see and those you only can imagine. To seek the “face” of God, | even in the form of Christ, is to seek for what is forever without |
| C:3.7 | Each one you place in relationship to yourself, and so you do not | even see the form as it is but only as what it will do for you. You |
| C:4.3 | Its eternal presence. Longing is your proof of love's existence, for | even here you would not long for what is not remembered. |
| C:4.19 | Even you who do not recognize what love is protect what you call love | |
| C:4.22 | dream have earned the right to turn their backs upon the world | even for the scanty hours that they make believe they can do so. |
| C:5.6 | you have forgotten that it exists. All truth lies in relationship, | even one so simple as this. The pencil is not real, nor the hand that |
| C:5.11 | come from love, your response to them is what is guided by fear. | Even feelings of destruction and violence come from love. You are not |
| C:5.22 | so on your own, the more you realize the futility of your efforts, | even though you do not want to admit that your efforts are futile. |
| C:6.4 | That the universe is an interrelated whole is no longer disputed | even by science. What you have made to hide your reality has been, |
| C:6.10 | How can it be for you if you cannot put in effort to attain it? And | even if it were so, what then? Some, you think, might choose to live |
| C:6.14 | would indeed be a failure if it were possible for it to be so. Yet | even this possibility you would cling to, for with no chance of |
| C:6.20 | in bodily form, perhaps, yet you imagine them happy and at peace. | Even those who claim not to believe in God or an afterlife of any |
| C:7.2 | And yet you would withhold a piece of yourself | even from love, and this is what we must correct. For what you |
| C:7.4 | you have determined to be unique, your existence would seem to serve | even less purpose than it does now. Thus that which is most separate, |
| C:7.11 | that you choose this form of withholding, sometimes dozens or | even hundreds of times a day. An unreturned phone call, a bit of |
| C:7.11 | of these in your mind, and there you build them into reasons for | even further withholding. Now you have an excuse—or several excuses |
| C:7.11 | anyone when your day has already treated you so badly? You withhold | even a smile, because you have chosen grievances over love. |
| C:7.13 | What you do not realize is that every situation is a relationship— | even those as simple as unreturned phone calls and snarled traffic. |
| C:7.18 | in a manner much more whole than the perception of your split mind. | Even your language and images reflect this truth, this difference |
| C:7.21 | the truth is different in one place than it is in another and it | even appears to be in conflict. You cling to known truths, even |
| C:7.21 | and it even appears to be in conflict. You cling to known truths, | even though you are aware of their instability in time as well as |
| C:7.21 | in time as well as place, and so you live with constant denial that | even what is known to you is not known at all. You thus cling to the |
| C:7.23 | Accept a new authority, | even if only for the little while that it will take you to read these |
| C:8.6 | seem too much to bear can cause what you call emotional turmoil or | even a nervous breakdown. In these situations either too many |
| C:8.7 | memories of these emotions—so many that they could not be counted | even for one day, even by those who claim to have them not. It is not |
| C:8.7 | emotions—so many that they could not be counted even for one day, | even by those who claim to have them not. It is not your thoughts to |
| C:8.10 | Even those of you whose perceptions remain quite faulty know that | |
| C:8.11 | right from wrong, truth from lies, fact from fiction. You do not | even see that what you desire is further separation, and that |
| C:8.12 | Even your loftiest desires are fraught with righteousness that is | |
| C:8.15 | as you do not let other surface conditions hide the truth from you. | Even if you have not formerly found the truth, you have recognized |
| C:8.18 | how it governs your existence and wondering how you could spend | even a moment without awareness of it. |
| C:9.1 | as your mind, telling you one thing one day and one thing the next. | Even more so than your mind it seems to lead you astray, forcing you |
| C:9.13 | have named and classified is harder to dislodge and bring to light. | Even those feelings you attempt to name and keep cleverly in a box |
| C:9.21 | respite from the war that rages beyond it. All of your behavior and | even your fantasies testify that you believe an absence of cold makes |
| C:9.26 | they are yourself, and they are your only means to grasp eternity | even within this false reality you have made. |
| C:9.31 | you have no needs at all. What you truly are cannot be used, not | even by God. See you not that it is only in illusion that you can use |
| C:9.45 | outside yourself and label drugs, alcohol, tobacco, gambling, and | even food as destructive forces. Like the automobile you would blame |
| C:9.49 | remain separate, you must use your brothers and sisters in order to | even maintain the illusion of your separation. Would it not simply be |
| C:10.1 | linked with anything than you are with your own body? If you are not | even joined with this presence that you call your home, how can you |
| C:10.11 | of a headache or the cold of a winter day, and this pretending may | even make you feel a little less pain or a little less cold. But this |
| C:10.14 | and ears, as well as that of science, would say you are your body. | Even history would seem to prove this fact as you look back and say |
| C:10.14 | Even history would seem to prove this fact as you look back and say | even Jesus died before he could rise again as spirit. |
| C:10.21 | the oblivion of the separated self through drugs, alcohol, or | even constant work or shopping, they refuse to return to the |
| C:10.27 | see it from behind as you follow it about its day, without, at first | even being aware that this is happening. And you will find that as |
| C:11.2 | and your Creator are two separate things, and too seldom remember | even that you are not your own creator. You have made this separation |
| C:11.3 | quit before you begin in order to keep from failing one more time. | Even those who feel the power of these words within their hearts and |
| C:11.14 | made go, and realize that willingness does not negate free will. Yet | even while you cannot yet quite give up your guardianship of it, it |
| C:12.5 | love. You are looking for the safety and security of a loving home, | even if it is one only of philosophy. You look for the soft assurance |
| C:12.5 | thinks, “If I could just be sure…” and stops there, for you are not | even sure of what it is you seek assurance. And yet you know what |
| C:12.8 | the others follow—and through no effort on your part at all. And | even this one change is not a change at all, for it merely seeks to |
| C:12.13 | ceased to be seen here God's image was lost to earth forever? Could | even one have come and gone and left this void forever more unfilled? |
| C:12.21 | But just as your ideas do not take on a life of their own | even though they at times seem to, this idea as well had no ability |
| C:13.5 | is love. You will want to give it many names at first, and might not | even recognize it as love, for it will come without all the longing |
| C:13.10 | is money or the use of any other thing you value. And there is not | even the slightest chance of being made to look foolish by what you |
| C:14.11 | and child, of best friends, of a marriage or a partnership, or | even that of a mentor or student. Whatever the relationship's |
| C:14.15 | other than fear. You might call this desire pride or security, or | even accept that it is vanity, before you would call it fear. But |
| C:14.19 | your own, for as long as it maintains its autonomy, which it must, | even its nearness is not enough. And so what you attempt next is an |
| C:14.20 | Some may realize that they are afraid of losing love, and | even speak of it and try to alleviate the fear with official |
| C:14.20 | and trust, for their feelings remain strong despite their fear. For | even those who fear no deception must remain afraid of the great |
| C:15.4 | make another special could make a difference to many—or possibly | even to anyone. You just want to love your mate and children, your |
| C:15.9 | seems the ultimate act of disloyalty to your own kind. To | even think that you could change and be unlike others of your kind, |
| C:15.11 | is a way to do so, a way that will not harm any of those you love | even while betraying all they would hold dear. But which would you |
| C:16.10 | mind would have you believe it does. For your split mind judges | even love and opposes it on the basis that it uses no judgment! Here |
| C:16.10 | no judgment! Here you can see the value that you place on judgment, | even to the ridiculous notion that you can judge judgment itself. You |
| C:16.10 | from what your mind would bid it do, and this is why you fear it | even while you yearn for it. This is what the split mind would call |
| C:16.11 | Again your memory of creation serves you, | even if it has not served you well. It is this memory that tells you |
| C:16.13 | against disaster. And yet you cling to all attempts to do so | even while knowing they are ineffective. |
| C:16.14 | vigilance because you know no other way to ensure your safety, and | even if you cannot guarantee your safety against everything all of |
| C:16.15 | you love as well as your own self is to be asked to live a life of | even greater risk than that which you live now. |
| C:16.17 | thus reinforces the idea of separation, making of it something | even darker than it started out as being. It no longer seems like a |
| C:16.20 | Might makes right is a saying that is known to many of you, and | even those who know the saying not believe in the tenets it |
| C:17.3 | claim that you are aware of all that exists within the universe, or | even that you fully know your own Self. What is fearful about the |
| C:17.5 | so this assumption that what is unknown must be bad cannot be valid, | even by your own standards of evidence. Yet, in your estimation, the |
| C:17.5 | the reason that you use is loyal to the world you see. This is why | even Heaven, which you would label good, is not wholly good in your |
| C:17.6 | had children, taken mind-altering drugs, or attempted strenuous or | even terrifying physical feats. But all of you without exception have |
| C:17.6 | and dreaming, being married, using drugs, or having children; but | even those of you who would listen to what the experts have to say |
| C:17.7 | your plans and rail against everything that interferes with them, | even knowing in advance that your greatest efforts at organization |
| C:17.16 | is to only give thought to forgiveness. This many of you will give, | even to deciding to forgive despite your better judgment. See you not |
| C:17.16 | See you not how little sense this makes, how insincere this | even sounds? |
| C:18.1 | stories of many cultures and religions. When you accept this, | even in non-literal terms, as the story of the separation, you accept |
| C:18.2 | the globe. I am among those whose hand you hold. All are linked, | even if each one is not holding the hand of every other one. If one |
| C:18.5 | for you, as you held mine when I entered the world in physical form. | Even if it is just an illustration, it illustrates that none of us |
| C:18.11 | unity individually before their belief system can be changed, | even when what is learned is shared at another level. |
| C:18.21 | your feelings of lack of love or fear. What we have as yet talked | even less of, however, is what emotion covers up, and the stillness |
| C:19.6 | Your saving grace is that | even a separated self yearns for union and knowledge of its Creator. |
| C:19.8 | What my brothers and sisters saw in me allowed me to be who I was, | even while in human form. I tell you truly if you were to see any of |
| C:19.11 | witnessed to your arrival just as the scriptures witnessed to mine. | Even while some of my words were distorted or misinterpreted, you can |
| C:19.15 | that another's experience will not bring this knowledge to you, not | even my experience. If this were so, all of those who read of my life |
| C:19.16 | are ideas quite foreign to you, and truly, while you remain here, | even experiences beyond thoughts and words you will apply word and |
| C:19.24 | idea of self-redemption has long been a culprit that has kept union, | even with your own Self, undesirable to you. The concept that in |
| C:19.24 | The concept that in oneness there is no need for blame or guilt or | even for redemption is inconceivable to the separate mind. But not to |
| C:20.1 | quite different from that which you have felt before. Your heart may | even feel as if it is stretching outward, straining heavenward, near |
| C:20.21 | can let all thought go. Within the embrace, you can quit thinking | even of holy things, holy men and women, and even divine beings, even |
| C:20.21 | you can quit thinking even of holy things, holy men and women, and | even divine beings, even the one God. Is not the embrace itself holy? |
| C:20.21 | even of holy things, holy men and women, and even divine beings, | even the one God. Is not the embrace itself holy? Is not the sunrise |
| C:20.35 | You have not before now been able to | even imagine knowing what you do. You hope to have moments of clarity |
| C:20.35 | moment, what you have done, what you hope to do in the future. But | even these moments of clarity are fractional. They seldom have any |
| C:20.47 | my existence and to me and they are all I need concern myself with.” | Even when you think of expanding your view, you deem that expansion |
| C:21.2 | a particular being, you are time-bound. You can realize the eternal | even in your temporary form if you can let go of your particularity. |
| C:21.3 | conceptualized. It is an abstract rather than a particular concept, | even while having a seeming structure that your heart can feel. |
| C:21.7 | Mind and heart interpret meaning in different ways. You do not | even begin to understand the enormity of this conflict or what it |
| C:21.7 | as natural. You see that there are two ways of viewing a situation, | even if you do not label one way of viewing or perceiving being of |
| C:22.3 | picture is the relationship between the globe and the axis, | even though you realize the axis allows the globe to spin. |
| C:22.6 | rather than upon an idea of division, and they help to show that | even what is divided by intersection remains whole. |
| C:22.23 | becomes available, you will have no desire for the personal. | Even so, you will find that what you consider your individuality or |
| C:23.24 | Many of you will have begun to experience unlearning opportunities | even while your study of this Course may have led you to turn inward |
| C:25.12 | have no lack, to believe in your state of grace. While you believe | even one person is against you, you are not in concert with God. |
| C:25.19 | and be tinged with anxiety, anger, confusion, perplexity, | even rage. You will doubt that these are the proper feelings of a |
| C:27.11 | just so that you can better understand yourself or your world, or | even so that you can bring Heaven to Earth. Although these are |
| C:27.14 | and wholeness. To live in relationship is to live in harmony | even with conflict. It is an understanding that if conflict arises in |
| C:27.16 | How often have you, | even with the best of intentions, not known the proper response to |
| C:27.16 | the best of intentions, not known the proper response to make? You | even wonder as you pray whether you should pray for specific outcomes |
| C:28.3 | think shared beliefs amass, like a congregation around a pulpit, and | even believe in a theory of mass that purports that when a certain |
| C:28.4 | its zenith and will no longer be as welcomed or appreciated, so | even were the intent of this Course to bring testimony together in |
| C:29.21 | you have faith that your true inheritance is what you truly desire, | even knowing not exactly what that inheritance is? Can you not follow |
| C:31.4 | yet each are from the same source, and so they are not different | even while they are not the same. |
| C:31.9 | consequential. All over the world people of good faith fight to save | even one life. Each life is irreplaceable and no one argues this |
| C:31.30 | seeking to complete yourself. You are seeking wholeness. And you are | even correct in seeking it from your brothers and sisters—just not |
| T1:1.7 | by which you could allow your mind to be restful enough for it to | even contemplate union or the new learning required in order to |
| T1:1.11 | would be seen as quite difficult no matter how grand its outcome and | even in spite of your recognition, at first in mere fleeting moments, |
| T1:2.7 | have learned by using their skills and knowledge in the world for | even greater rewards. These rewards have further emphasized the |
| T1:3.3 | it is. The ego-mind sees not anything but what it wants as gifts and | even these it sees not as gifts but as rewards. The ego-mind barters |
| T1:3.9 | turning of water into wine. What harm could come from it? And yet | even this you would fear for if you asked for such a miracle and it |
| T1:3.19 | at the suggestion that you need proof to shore up your faith, balk, | even while you remain convinced that a failure of such proof would |
| T1:3.20 | convinced of your own power. How could this possibly be important? | Even were you to possess such power, surely it is a power that is of |
| T1:3.20 | not you for its accomplishment. Better not to mess with such things. | Even the thought of it leads you to ideas of magic and power that is |
| T1:3.21 | of Jesus and of the saints and that is surely where they belong. To | even implore them would be heresy. |
| T1:3.23 | so much suffering in so many places. Surely you wouldn't want that | even if it could come to be. Indeed this would require the auspices |
| T1:3.24 | behind them? You are not worthy. You are not saintly, godlike or | even holy. You might choose incorrectly. You might invoke |
| T1:3.25 | have done here is bring your fears to light, fears that you did not | even realize you held so closely or would be so terrified to let go. |
| T1:4.5 | an object to you, no effect is possible from the sunset. The sun, | even during the most blazing sunset, has at times remained no more |
| T1:4.12 | You may answer that there are many, | even within this Course's definition of gift, the most obvious of |
| T1:7.1 | achievement would complete you and take away your feelings of lack. | Even the most successful among you have found that your worldly |
| T1:7.2 | Even the most spiritual and godly among you accept suffering. Even | |
| T1:7.2 | Even the most spiritual and godly among you accept suffering. | Even those who understand as completely as possible the truth of who |
| T1:7.4 | But I have not yet said that the time of the Holy Spirit is ending | even though I have stated that the time of the second coming of |
| T1:8.3 | event changes over time and it may take a hundred or a thousand or | even two thousand years for the real truth to be realized. Even |
| T1:8.3 | or even two thousand years for the real truth to be realized. | Even though many versions of the truth have been accepted previously, |
| T1:8.5 | suffer the separation, you need no longer suffer the separation. | Even though the resurrection returned not life to the form I once |
| T1:8.5 | resurrected Christ who exists in all of you, bringing resurrection | even unto your forms. I became the Word incarnate upon my |
| T1:8.5 | after me are not as I was but as I Am. Does this not make sense, | even in your human terms of evolution? You are the resurrected and |
| T1:8.7 | Now, how could one man's resurrection be the way or | even a way. How can resurrection provide a path or example for you to |
| T1:10.6 | to read you do not return to learning to read over and over again | even while you may continue to read for a lifetime. You can continue |
| T2:1.5 | place is indeed hallowed ground and an earned respite, a demarcation | even between the old way and the new way of living. But it is not the |
| T2:1.6 | This place is not life but neither is it death, for | even death is not an eternal resting place in the sense that you have |
| T2:1.6 | not an eternal resting place in the sense that you have imagined it. | Even rest, once truly learned, is simply rest. It is not a resting |
| T2:1.8 | you think in terms of place because you think in terms of form. Thus | even I have often used the idea of place as a teaching aid. But you |
| T2:1.9 | Even the desires you may have once identified as hoping to develop | |
| T2:2.2 | use this phrase. But many recognize that they have a calling | even unto things the world considers mundane. |
| T2:3.4 | something real and learning something that is of relevance | even within the daily life you currently move through. Now you must |
| T2:4.18 | This is why you do not have to “wait” to hear your calling | even though some of you may feel as if you are in a time of waiting |
| T2:5.1 | in nature. Other calls will come as announcements, signs, or | even as seeming demands. All call you to the present where response |
| T2:6.1 | in the place we are calling within and your heart knows not of time | even while it adheres to the rules of time you would place upon |
| T2:6.8 | exist fully accomplished within the seed that is the Christ in you | even while you continue to grow and change. Physical form and action |
| T2:6.9 | You are creating the state of unity as a new reality for your Self | even though it is actually a return to what has always been. You are |
| T2:6.10 | in unity in the present, in the here and now, so that you exist— | even within form—as the only Son of God, the Christ, the word made |
| T2:7.6 | This source is the ego. | Even now, the ego will take every opportunity that arises to prove to |
| T2:9.4 | there has been a loss such as with the loss of a job or loved one or | even of the promise of some service. When you think in such a way you |
| T2:9.5 | to possessions, you but continue to feel as if you “have” needs | even long after they have been met. Since I have already stated that |
| T2:10.3 | you? You might feel frustrated with your memory at such a time and | even say something such as “my brain just isn't working right today.” |
| T2:10.18 | you have intended for it to go, you do not feel gifted or blessed | even when you may have looked back often on situations that did not |
| T2:11.1 | created and how you remain. This is the truth of who you are and | even, in your own terms, a fact of your existence. Earlier this was |
| T2:11.2 | Even though you no longer want to be other than who you are, and even | |
| T2:11.2 | Even though you no longer want to be other than who you are, and | even though you now have a much clearer understanding of who you are, |
| T2:11.3 | and strife. It is the battle that in your imaginings has extended | even to the angels. The ego is the dragon that must be slain, the |
| T2:11.12 | This is the key to understanding the truth of these statements. For | even while you have chosen separation, this choice did not preclude |
| T2:11.15 | is nonsense, or but a form of the insanity that is prevalent still, | even in your thinking. You do not realize that this source of |
| T3:1.11 | presented yourself to be could be two completely different selves. | Even within the illusion in which you existed there was a self kept |
| T3:1.13 | distinguish the personal self from the ego-self. There is a danger | even now in focusing upon the self of the body, as this self has been |
| T3:1.13 | of the body, as this self has been so long bound to the ego-self. | Even with the ego once and finally vanquished, the patterns of the |
| T3:2.8 | that is called art is art, and not all that you call self is Self, | even while both may represent the truth as you perceive of it. |
| T3:3.5 | could be rightly placed. Your depression was blamed on the past. | Even your successes were often claimed to be at the expense of |
| T3:4.1 | behind your addictions or to go on a diet or a fast. It will not | even tell you to be kind. It does not tell you to be responsible and |
| T3:5.3 | by a loss of self due to illness or addiction, depression, or | even physical exhaustion. All these things you have brought to |
| T3:5.6 | time in which I lived it, and has an appropriateness that continues | even now. I walked the earth in order to reveal a God of love. The |
| T3:5.6 | suffered. The answer was that God's love was so mighty that he would | even allow the death of his only son to redeem the world. |
| T3:6.4 | old as time itself and the cause of bitterness being able to exist, | even within your hearts. |
| T3:6.5 | you have always been convinced existed in the hearts of some, but | even being that it is just another word, it is one chosen to |
| T3:7.4 | You are who you are and remain endlessly who you are, | even here within the human experience. This is the idea that is |
| T3:7.6 | You took yourself into these many rooms and in some you were | even capable of representing your true Self. This representation of |
| T3:7.9 | Now you have seized upon | even this idea and called it not treasure but theory and related it |
| T3:8.8 | one change could bring about all the changes you would imagine that | even an army of angels could not bring about. While such a thought |
| T3:8.13 | Has not a part of you always known that suffering does not have to be | even while you have accepted that it is? Let us now put an end to |
| T3:10.14 | your memory. You will soon forget the thought system of the ego-self | even though, when encountering those who still use that thought |
| T3:11.15 | You will, in truth, for quite some time, be striving to remain aware | even that you have changed dwelling places. There is a reason for |
| T3:12.7 | to you here is something completely new, something you have not | even dreamed of. This state you have not even dared to dream of is a |
| T3:12.7 | new, something you have not even dreamed of. This state you have not | even dared to dream of is a state in which only God's laws of love |
| T3:12.7 | dared to dream of is a state in which only God's laws of love exist | even within the realm of physicality. What this means is that all |
| T3:13.10 | To act as if this is the truth is what you are called to do. You may | even begin by something as simple as choosing one thing a day that |
| T3:14.5 | who will be visited by great change are but those who desire it. Yet | even those who desire great change will find these great changes will |
| T3:14.13 | assured that what you are called to is a life so new that you cannot | even imagine it. Imagine not the past and make for yourself no cause |
| T3:15.3 | expectations of continued special treatment within the relationship. | Even, and sometimes especially, what is considered poor behavior can |
| T3:15.5 | you often act “as if” you believe a new beginning is possible, | even while awaiting the lapse that will surely prove to you that the |
| T3:15.5 | loved one of an alcoholic can similarly approach each day with faith | even while suspiciously looking for signs that faith is unwarranted. |
| T3:16.4 | in ways that you would like and while its limitations may seem | even more frustrating than before, I am also confident in saying that |
| T3:16.17 | House of Truth is love eternal and it has always encompassed you, | even unto encompassing the house of illusion that you made to obscure |
| T3:18.9 | of the truth. Thus your eyes will learn to observe only the truth, | even unto seeing what before but seemed unobservable. |
| T3:19.12 | led to the old reality, a reality that will still exist for some | even after it changes completely for you. |
| T3:19.13 | This will seem | even more inconsistent with a benevolent universe than it once did |
| T3:19.14 | this disparity would be divisive and extremely uncomfortable and | even rage-producing for those still living in illusion. But it will |
| T3:20.6 | is given despite the “fact” that it is unwarranted. Yet | even while you offer encouragement, you worry about giving “false” |
| T3:20.7 | seemingly already written, and think that is more realistic and | even helpful than living by the laws of truth. |
| T3:20.8 | begin to see that in so doing you but reinforce it? What you might | even call the “fact” of it? Can you not instead ask yourself what |
| T3:20.9 | While you need not act in ways inconsistent with compassion or | even verbalize your new beliefs, you are being told directly here |
| T3:20.12 | You can no longer return to the house of illusion, not | even to cause explosions within it. You have stepped out of this |
| T3:20.18 | Thus you are released from a burden never meant to rest upon you | even if it is one you might have freely chosen. Your task is to |
| T3:21.11 | Even while this experience is experience of an ego-self, it is still | |
| T3:21.12 | And | even more so than these things, although this hasn't as often been |
| T3:21.12 | few things, in addition to your name and family of origin ever are. | Even the most materialistic among you rarely count what you have |
| T3:21.13 | in favor of equal rights or environmental protection. And you may, | even while recognizing, as you surely do, that these beliefs are |
| T3:21.17 | Now however, you are being called to accept your true identity | even while you retain the form of your personal self. As your true |
| T3:21.17 | that of a self who exists in separation, this would seem impossible. | Even while your belief system has changed and you believe that you |
| T3:21.20 | answer lies in realizing that your former identity does not matter, | even while realizing that it will serve your new purpose. Further, |
| T3:21.20 | realizing that it will serve your new purpose. Further, there are | even two aspects to this contradictory seeming answer. One is that |
| T3:22.1 | you may be happy to learn that you are not called to evangelize or | even to a leadership role, you know that you are called to something |
| T3:22.2 | It would not be available, and it would not be known to you. So | even while I have said that no one is called to leadership and while |
| T3:22.9 | self, and your attention has begun to wander from this topic | even as it is being concluded. |
| T4:1.11 | at the same time, it must be seen that your choice matters in time, | even if all will make the same choice eventually. |
| T4:1.12 | As was said within “A Treatise on the Personal Self,” | even the house of illusion is held within the embrace of love, of |
| T4:1.13 | not; that this time might just be different than any other time. | Even as you begin to tentatively let this excitement grow, your |
| T4:1.14 | be your science or technology, your advanced mental abilities, or | even your leisure time that has opened up this opportunity. The only |
| T4:1.20 | and in the contrast learning did occur and has continued to occur | even unto this time. You have learned much of the nature of the truth |
| T4:1.26 | less than the truth and will soon begin looking earnestly for it. | Even the ego-self will be perceived clearly by these, and they will |
| T4:2.11 | one achieves but opens the door for others and this is known to you. | Even those who did not desire to fly in a plane when this feat was |
| T4:2.12 | follow in time will do so more easily, with less effort, and with | even greater success. They may consider themselves “better than” for |
| T4:2.13 | Thus, you must examine your intention | even now and remove from it all ideas that were of the old way. You |
| T4:2.16 | any others without knowing that the truth of who they are is present | even though it might seem not to be? This is the power of the |
| T4:2.22 | in some concept of unity or oneness, but you have also denied | even the possibility of experiencing your own direct relationship |
| T4:2.23 | to realize the relationship that exists with the unseen and | even the seen. You have moved through life believing you have |
| T4:3.6 | relationships fearful as well. Trust became something to be earned. | Even the most loving parent, like unto your most loving image of God, |
| T4:3.13 | change. That the nature of matter is one of change. That the nature, | even of form, once returned to its natural state of love, is one of |
| T4:4.2 | taken to extremes. Inherent within the extreme is the balance. | Even in the biblical description of creation was a day of rest spoken |
| T4:4.3 | this balance between old generations and new seems necessary and | even crucial. One generation must pass to make room for the new. |
| T4:4.4 | Even before the planet reached the state of over-population, this | |
| T4:4.5 | God.” In the time in which I lived, the idea of inheritance was an | even stronger idea, an idea with much more power than in current |
| T4:4.12 | Christ-consciousness. I am calling you to everlasting consciousness | even while you still abide in form. To be cognizant or aware of |
| T4:5.11 | choice now. This is not a choice automatic to you in human form or | even upon the death of your human form. When you die, you do not die |
| T4:7.3 | come ever closer to the truth by means of science, technology, and | even art and literature. Those who allow themselves to experience |
| T4:7.6 | body. Sustaining this harmony will keep your body in perfect health, | even while the manner of this perfection of your health will remain |
| T4:7.8 | continue to learn through the full variety of the human experience | even after it is unnecessary. Why? Because it is a choice, pure and |
| T4:8.9 | be flat—God saw and knew to be consistent with the nature of man, | even while the fear and struggle that this impatience generated was |
| T4:8.12 | To take away your freedom in order to protect you, | even from yourself, would not have been an act of love. To take away |
| T4:8.16 | and your purpose here. To learn everything there is to know about | even one subject, and to call that learning complete, is an error. If |
| T4:8.16 | is an error. If you rethink this definition you will see that | even in regards to the learning of one subject it is not the truth. |
| T4:9.1 | Learning is not meant to last. This is why | even this coursework comes to an end. It comes to an end here and now |
| T4:12.16 | Has not this pushing against limits been called progress? Have not | even the most devastating misuses of power attained through this |
| T4:12.20 | singular consciousness, to let doubt of yourself take hold of you. | Even though you are abiding now in the state of Christ-consciousness, |
| T4:12.27 | design, a pattern that was part of the pattern of your thoughts, | even after the ego came to rule your thought system. Without this |
| T4:12.31 | help you to adapt to the truth of a sharing you will have received | even before it is communicated through the means to which you are |
| D:1.8 | final surrender. The surrender of the control of the personal self. | Even with the ego gone, the personal self can continue to move about |
| D:1.13 | as you open your heart and allow your true identity to be what is, | even within your form. You are in grace and union with the Source and |
| D:1.20 | Is a piece of music not received by you | even when you may be one of thousands or millions who hear it? Does |
| D:1.21 | an incredible feat by allowing and accepting the state of unity | even though you could not learn how to do so. This has been the |
| D:2.6 | inability to claim the new identity could at times be acceptable and | even appropriate. In regard to the learning that you have now |
| D:2.10 | It is proper now to deny the modes of learning, | even when they seemed to work for you in the past. That they seemed |
| D:2.19 | so entrenched that no new learning is seen as possible or desirable | even though the systems and patterns are known not to work. In truth, |
| D:3.6 | does not mean, however, that you accept goodness and deny evil or | even that you accept love and deny fear. How can this be? |
| D:3.19 | of elevated form is newly birthed, just as I was once newly birthed | even though my Self was eternal. One of the major things we will be |
| D:3.21 | simply a shared quality of oneness. It is not in need of learning or | even understanding. It is. Awareness of what is, is a quality of |
| D:4.8 | quickly replace the life of the inmate if you will but let it do so. | Even those who actually are incarcerated in the prison system you |
| D:4.16 | pattern came most of your false ideas, ideas that made it difficult | even for the divinely inspired thought systems to provide the |
| D:4.26 | and so long barred that they may as well be prison walls. You may | even be a prisoner in truth, and wonder how, save a grand escape, you |
| D:6.6 | seen it, for everything that exists in form is of the same Source. | Even those things you have made you have not made from nothing. There |
| D:6.6 | this cannot be repeated enough, creation begins with what is. And so | even the creations you have made are only distinct from what was |
| D:6.7 | to have rigidity and a particular meaning. But they still are real, | even if they are not as they appear to be to the body's eyes. |
| D:6.9 | it would have been impossible to repopulate the earth afterwards | even if it had taken place as described. |
| D:6.13 | them for the certainty they have given you in an uncertain world. | Even if it has been a false certainty, it served a great purpose in |
| D:6.14 | is open to the discovery of something new and “unbelievable” and | even “scientifically impossible,” as well as to the creation of |
| D:6.19 | a person who has exhibited unhealthy habits gets sick, you think, | even if you would not say, that they “did it to themselves” or that |
| D:7.16 | Observation takes place in time. | Even while you have been called to observe what is, what you are |
| D:7.22 | has left so many unfulfilled, as environmental concerns mount, | even the perceived survival needs are leading you toward new answers |
| D:7.24 | over his environment will come to an abrupt and painful end. Some | even fear an evolutionary setback, and see any threat against |
| D:9.4 | your life without reaching the place of fulfillment you have sought. | Even now, when you have learned all that you are in need of learning, |
| D:9.4 | you have learned all that you are in need of learning, the pattern, | even of your wholeheartedness, remains one of thought. This pattern |
| D:10.5 | Self of form, the means through which the Self of union is known | even in the realm of separation, and thus what draws others from |
| D:11.2 | You might | even consider this Dialogue the written notes of my thoughts. In this |
| D:11.2 | be insane. Are you willing any longer to see me as a lecturer, or | even as a great teacher? Am I but a giver of information from whom |
| D:11.12 | to the question your thoughts cannot quite comprehend well enough to | even articulate, much less to answer. |
| D:12.9 | still a useful distinction, as “thinking” is seen as what you “do.” | Even in your dictionary definition, being “thoughtful” is seen as a |
| D:12.10 | to be the more meditative version of your “thinking,” often | even resulting in a conclusion to your thinking, a summary of the |
| D:12.18 | self was involved, somehow, in this coming to know of the truth, | even if this coming to know of the truth wasn't quite “of” the “you” |
| D:13.5 | you did not know before in form, that it is important, monumental | even; but you will be unable to “see” this knowing, to envision it in |
| D:13.8 | to truly understand that you are not alone and separate, and that | even the coming to know of the state of unity is a shared coming to |
| D:14.14 | state of unity is what is real, yet you have known this reality not, | even though it is the more subtle memory of this state that is behind |
| D:15.10 | to do here? With our continuing work of creation? Would this not | even be consistent with spirit existing in every living form from the |
| D:16.9 | You are alive. You have form. You think and feel. You have | even been told that you would cease to be without the existence of |
| D:16.12 | as if you still have a long way to go. You have often thought that | even though you may be done with learning, you don't feel quite |
| D:16.12 | be done with learning, you don't feel quite complete, or possibly | even feel as if learning has not quite been accomplished in you. This |
| D:16.18 | you thinking that you are “acting” as if you have changed, while | even within your new actions you see archetypes of the previously |
| D:17.14 | you to the questions that were asked of you earlier, for they are | even more pertinent now. Do you think desire will still be with you |
| D:17.21 | have traveled so far to reach. You are here and desire fills you, | even while you know the glory of having arrived. |
| D:17.23 | Only in myth is this response to a specific question, but | even the specific questions of myth, when seen truly, were questions |
| D:Day2.8 | of this feeling arises from the erroneous idea that you can fail, | even here. These are the temptations that confront those who have |
| D:Day2.11 | Now is the time for acceptance, | even of these actions that you would rather not accept. They |
| D:Day2.14 | We speak not of forgiveness or | even atonement here, for these have been thoroughly discussed |
| D:Day3.2 | and you are most willing to have new insight, new information, and | even new discoveries, enter through your mind—because this is known |
| D:Day3.4 | love. Most of you approached learning through the heart with | even more openness than you did new ideas about love, not realizing |
| D:Day3.6 | There is one area that is greeted with | even more anger and more resistance in regard to learning of all |
| D:Day3.7 | more peace, your mind that will accept comfort of a certain type, | even extending to a new comfortableness of being. You believe having |
| D:Day3.8 | for your life will assist you in feeling more loved and possibly | even assist you in finding some one to love. You may believe that |
| D:Day3.12 | thoroughly learned during the time of learning that letting it go, | even now, still torments you with worry and anger. It is the idea of |
| D:Day3.13 | and not your gifts. Everything coming with a price. Abundance comes, | even to those gifted, only through the exploitation of gifts. |
| D:Day3.13 | gifted, only through the exploitation of gifts. Abundance remains, | even to those born with it, only through the exploitation of others. |
| D:Day3.14 | To think in such terms, and then to see such thoughts as | even capable of having spiritual value, is something you think of as |
| D:Day3.14 | of as insane. There seems no remedy, and so you would rather not | even attempt an understanding of how things might be different. As |
| D:Day3.14 | these ideas are still with most of you to one degree or another. | Even though you know these are false ideas, and in that knowing may |
| D:Day3.14 | Even though you know these are false ideas, and in that knowing may | even say to yourself as you read them that you no longer think in |
| D:Day3.17 | or abundance as being “given” when it is hard work to attain. Not | even when it seems to come from some event of luck or fate. We are |
| D:Day3.21 | a position in which you feel you need to ask for money from others, | even from a bank, is seen as a dire situation indeed. This asking |
| D:Day3.21 | indeed. This asking will likely be an ordeal of some consequence. | Even those who are seen by others as constant “takers,” unafraid to |
| D:Day3.22 | of you truly think that money would not solve most of your problems. | Even those of you on this spiritual path think money is among the |
| D:Day3.23 | of your life because it was the reality of the learning life. | Even if you are one of those others consider lucky, one of those who |
| D:Day3.24 | not of your survival. It is the pattern of the ego's survival, and | even though the ego is no longer with you, the pattern remains |
| D:Day3.27 | accept a response to what you desire. Remember that we are headed | even beyond desire, and know that desire must first be met before you |
| D:Day3.29 | abundance. You think you could more easily find love than money, | even those of you who have felt loveless for too long to contemplate. |
| D:Day3.31 | or spend it only with trepidation and an eye upon the bank account? | Even those of you who would feel prepared to let it bring you joy |
| D:Day3.45 | win, in this insane argument about abundance, is an acknowledgment, | even from God, that you do not have what you need, that you are |
| D:Day3.46 | Even those of you who would claim to know this anger not, who would | |
| D:Day3.46 | silence for God's provision, are still waiting for provision. | Even those of you who have asked God for abundance, and opened |
| D:Day3.46 | have asked God for abundance, and opened yourselves to receive it, | even those of you who have seen some improvement or evidence you |
| D:Day3.50 | period and it, too, is not without value. You may have many good and | even inspired ideas within this time. You may feel as if you are on |
| D:Day3.57 | Do you see the difference, | even here, in belief and acceptance? Can you begin to see acceptance |
| D:Day4.8 | Even after the onset of language, children continue to learn without | |
| D:Day4.25 | how many of the truths I expressed were still available to you, | even within your religious institutions. You feel, perhaps, that you |
| D:Day4.29 | is not a tool that can be purchased through your right-actions or | even your longing and desire. For this access is not a tool but a |
| D:Day4.31 | your breathing and how your concentration upon it affects it. | Even learned skills react to this type of concentration. A pianist |
| D:Day4.34 | new. You realize that this is the purpose of our time together here | even though you have not put this purpose into words and put these |
| D:Day5.1 | no longer needed once a door has been unlocked and passed through. | Even though it will not be permanently needed, however, this point of |
| D:Day5.9 | as it is helpful in some instances to associate love with your heart | even though we have identified heart as the center of the Self rather |
| D:Day5.9 | be helpful to have identified this chosen access point for unity | even while remembering it is not of the body alone. |
| D:Day6.2 | too much anxiety and exclude too many, this is not the only, or | even the major reason for this chosen method. |
| D:Day6.7 | reactions might validate the artist's instinct and encourage | even more boldness. Negative reactions might cause the artist to |
| D:Day6.8 | developed, and “good enough” or not, completion is necessary. It may | even be a commitment simply to practice, with the artist feeling no |
| D:Day6.13 | acknowledge the difficulty some of you will seem to be experiencing | even while pointing out to you that life is life. |
| D:Day6.23 | is in a position to be able to begin to perform with any certainty. | Even learning is accelerated by hands-on activities, by doing what |
| D:Day7.14 | come of this. However, this is not an “if this, then that” situation | even if it may seem so. Is the process of breathing an “if this, then |
| D:Day8.1 | subconsciously, the idea of removing yourself from normal life. | Even the conditions of the time of acceptance may not have cheered |
| D:Day8.4 | is very unlikely, in truth, to stem from the details of your life. | Even so, you are not called to accept what you do not like, but to |
| D:Day8.7 | no feelings of dislike, and in this confusion have been “trying” and | even “struggling” to accept what you do not like in order to be more |
| D:Day8.14 | Even this type of seeing will have remnants of righteousness attached | |
| D:Day8.14 | of it. It may still call up feelings of shame or irritation. It may | even still intrigue you if you are interested enough in the subject |
| D:Day8.15 | crop up in your own speech, couched as something else, something | even worse than gossip. You will sigh, and reference something |
| D:Day8.16 | you do not like gossip, or certain that you do not like your job, or | even certain that you do not like peas, is an inaccurate use of the |
| D:Day8.16 | associated with the “term” of certainty will cause you to be | even less certain than you were before. You will be less certain in |
| D:Day8.19 | of that which you do not like in yourself and others and | even to, at times, the false sense of certainty about your |
| D:Day9.7 | freedom of feeling. And yet if the truth be admitted, you know that | even this is not quite true. You know that you censor your own |
| D:Day9.12 | of the time of learning. It became an image in your mind, and maybe | even within your heart, through the process of learning. It arose |
| D:Day9.21 | To represent an image is to become an image. To become an image, | even an idealized image, is to still become a false idol or even what |
| D:Day9.21 | image, even an idealized image, is to still become a false idol or | even what is referred to in more common usage as a spiritual leader |
| D:Day9.24 | upon your ability to accept that you are your ideal self. Yes, | even right now, with all your seeming imperfections. |
| D:Day9.27 | Nothing, not | even the ego, has been able to keep you from expressing the beauty |
| D:Day10.10 | type of intuition seems to come more as thought than as feeling, but | even so, it is your feelings about such thoughts that will often |
| D:Day10.27 | be likely to think of them much differently than they were in life, | even while you are able to imagine them being peaceful and free of |
| D:Day10.28 | would not have liked it? And do you not, in all honesty, think that | even in whatever form or lack of form they now occupy, they do not |
| D:Day10.28 | whatever form or lack of form they now occupy, they do not like it, | even now, even beyond the grave? |
| D:Day10.28 | form or lack of form they now occupy, they do not like it, even now, | even beyond the grave? |
| D:Day10.29 | at times to take unpopular stands against popular leaders? Do not | even your ideas of saints and angels include concepts of their |
| D:Day10.38 | As you can see, it is difficult for me, | even now, even in this final address to you as the man Jesus, to |
| D:Day10.38 | As you can see, it is difficult for me, even now, | even in this final address to you as the man Jesus, to speak of |
| D:Day11.2 | world of spirit, the world of separation with the world of union, | even while it does not unite the world of illusion with the world of |
| D:Day15.13 | generated by the joining of spacious Selves? Do you fear your power | even though you have been told it cannot be misused? Do you feel |
| D:Day18.1 | to facilitate the creation of change through a specific function | even while moving into the new as they do so. Each way is as needed |
| D:Day19.12 | The fear of losing the self is still the primary fear, | even among those who have never found the self. They fear losing the |
| D:Day20.1 | we begin preparation for your transition to level ground. We depart | even farther here from the guidance you have relied upon so that you |
| D:Day20.2 | with the unknown and ceased to fear it. You are, perhaps, | even eager now, to move beyond the known to the unknown. You are |
| D:Day21.1 | outside source. There are no outside sources of wisdom, guidance, or | even information. |
| D:Day21.2 | This was true | even within the pattern of learning you have been so familiar with, |
| D:Day21.2 | been so familiar with, for in order to learn, the source of wisdom, | even though you may have seen it as existing outside of yourself, had |
| D:Day21.3 | The giver could make available but could not really teach, guide, or | even make information coherent without the action of the receiver. |
| D:Day21.6 | learning but made it seem as if some had more and others less. But | even the pattern of learning had as its outcome the sameness of |
| D:Day21.7 | source into the self where it is learned and then regurgitated or | even applied, has given way to an interaction that begins within and |
| D:Day23.4 | The clouds of illusion, | even those that have gently surrounded our time together on the |
| D:Day24.5 | words, a necessity for each step in the accomplishment of wholeness, | even while wholeness has always existed as potential. Do not forget, |
| D:Day24.7 | form in order to begin again. Thus spirit is always becoming, | even when it must die to begin again. |
| D:Day25.3 | an over-zealous ego-mind. Your ideas in this time may sound crazy, | even to your own ears. Let them come. Your feelings may be confused |
| D:Day32.13 | While God is seen as the All Powerful, man is disenfranchised. | Even while God is perhaps seen in all things, or as the spirit by |
| D:Day32.18 | to show you how you can be more like unto God in relationship, | even while you are God in being? |
| D:Day35.7 | when speaking of your return to level ground is returning in a calm, | even, and equal manner, to the most elemental and fundamental aspects |
| D:Day35.19 | in unity as has been your concept of God and man. Few of you have | even thought of creating as God creates. You have barely been able to |
| D:Day36.5 | along as a “personal” experience rather than as experience itself. | Even experiences dictated by “fate” were of consequence only in your |
| D:Day36.14 | majesty—has always been yours. The power to know or perceive— | even an unreal reality—has always been yours. |
| D:Day37.14 | times seeing the connectedness of your life with that of others, but | even then, only on a limited scale. You have often not exercised even |
| D:Day37.14 | but even then, only on a limited scale. You have often not exercised | even this limited power, believing that life just “happens” to you, |
| D:Day37.15 | But more fundamentally than | even all of this, you might ask, if you are one in being with God, is |
| D:Day37.15 | it being said that you are being God? That you have been being God | even within the limited parameters of life as you have known it? |
| D:Day37.16 | in that you feel a bond, a link between heaven and earth, and | even some possibility of communication through prayer or other |
| D:Day37.31 | being is most revealed when you cooperatively join with another or | even with yourself. When you cooperatively join, you move the |
| D:Day39.2 | discovery of who I Am to you. No one can give you this answer, not | even me, because this is the nature of who we are. Individuated |
| D:Day39.4 | to give yourself an answer to who I Am to you in words, and | even if you are able to do so, you may not be able to share this |
| D:Day39.11 | in relationship with “others” is an inescapable truism of your life. | Even these relationships of separation, the types of special and |
| D:Day39.30 | and others. No god who has been projected is without attributes, | even gods such as these. |
| D:Day40.6 | attributes of your being, what you might call your personality or | even who you are. As has been said before, you saw these attributes |
| E.23 | that everything is different, you will not desire to turn back, not | even for the familiar thought processes that, although they have |
| A.10 | in yet another way—the way of voice. Again it is not required nor | even recommended that these readings be interrupted by a search for |
| A.23 | Facilitators can rely on this demonstration | even when many in a group may remain attached to the ways of the |
| A.23 | demonstration will work for those who observe from a place of unity | even if it works not at all for the reader who cannot find it within |
| A.28 | groups may need to become more flexible, meet less frequently, or | even disband in favor of former “classmates” meeting in more casual |
| A.32 | The entrenched patterns of the past are difficult to dislodge | even when they have been recognized. Individuals can be encouraged |
even-tempered | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:3.4 | and capable and hated your own weakness. You would have liked to be | even-tempered and hated the moods that seemed to come over you |
evening | ||
A Course in Miracles – Original Edition (20) | ||
| W1:32.3 | Again we will begin the practice periods for the morning and | evening by repeating the idea for today two or three times while |
| W1:33.1 | aspects. A full five minutes should be devoted to the morning and | evening application. |
| W1:34.2 | required for today's exercises. One in the morning and one in the | evening are advised, with an additional one to be undertaken at any |
| W1:50.4 | For ten minutes twice today, morning and | evening, let the idea for today sink deep into your consciousness. |
| W1:92.11 | Morning and | evening we will practice thus. After the morning meeting, we will use |
| W1:111.1 | For morning and | evening review: |
| W1:112.1 | For morning and | evening review: |
| W1:113.1 | For morning and | evening review: |
| W1:114.1 | For morning and | evening review: |
| W1:115.1 | For morning and | evening review: |
| W1:116.1 | For morning and | evening review: |
| W1:117.1 | For morning and | evening review: |
| W1:118.1 | For morning and | evening review: |
| W1:119.1 | For morning and | evening review: |
| W1:120.1 | For morning and | evening review: |
| W1:122.10 | Morning and | evening do we gladly give a quarter of an hour to the search in which |
| W1:R6.1 | it as often as is possible. Besides the time we give morning and | evening, which should not be less than 15 minutes, and the hourly |
| W2:232.1 | me and always will be there to hear my call to You and answer me. As | evening comes, let all my thoughts be still of You and of Your Love, |
| W2:346.2 | And when the | evening comes today, we will remember nothing but the peace of God. |
| M:16.5 | at night. Perhaps your quiet time should be fairly early in the | evening if it is not feasible for you to take it just before going to |
A Course of Love (2) | ||
| T1:2.13 | among the descending rays, perhaps to feel the warmth or chill of an | evening. The whole experience might include the sound of birds or |
| T1:2.16 | a desire to get safely home before it is dark, to a desire to eat an | evening meal. It signals change in the natural world around you. |
evenly | ||
A Course in Miracles – Original Edition (2) | ||
| W1:31.3 | dwell on any one in particular, but try to let the stream move on | evenly and calmly, without any special investment on your part. As |
| W1:36.2 | periods are required for today. Try to distribute them fairly | evenly, and make the shorter applications frequently to protect your |
A Course of Love (0) | ||
evens | ||
A Course in Miracles – Original Edition (1) | ||
| W1:101.2 | seek them out and find them somewhere, sometime, in some form which | evens the account they owe to God. They would escape Him in their |
A Course of Love (0) | ||
event | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:14.60 | taught yourselves. Let it all go. Do not attempt to understand any | event or anything or anyone in its light, for the light of darkness |
| Tx:20.71 | weak. Yet it is you who need his strength. There is no problem, no | event or situation, no perplexity that vision will not solve. All is |
| Tx:24.28 | that you do not like, a circumstance that suits you not, or an | event that you did not anticipate upsets your world and hurls it into |
| Tx:25.28 | that he thought before was means to justify his anger turned to an | event which justifies his love. He will hear plainly that the calls |
| Tx:29.28 | represents some function which you have assigned, some goal which an | event, or body, or a thing should represent and should achieve |
| W1:4.3 | the idea for today, identify each thought by the central figure or | event it contains. For example: |
| W1:5.1 | like the preceding one, can be used with any person, situation, or | event you think is causing you pain. Apply it specifically to |
| W1:20.5 | The extra repetitions should be applied to any situation, person, or | event which upsets you. You can see them differently, and you will. |
| W1:38.9 | concerning you or someone else arises or comes to mind. In that | event, use the more specific form of application. |
| W1:46.13 | of any kind of negative reaction to anyone, present or not. In this | event, tell him silently, |
| W1:71.2 | else spoke or acted differently, if some external circumstance or | event were changed, you would be saved. Thus the source of salvation |
| W2:WISC.4 | The Second Coming is the one | event in time which time itself cannot affect. For everyone who ever |
A Course of Love (16) | ||
| C:10.17 | makes. Ask yourself, “What choice may have led to this situation or | event?” For choice is always involved before the fact. Nothing |
| C:18.1 | separation itself. This story is, rather than a story of an actual | event, a story that describes the problem. It is but the story of |
| C:26.24 | Where will this chapter lead? What will the end be like? Was one | event a mistake and another a blessing in disguise? You seek to know |
| T1:8.3 | changes seen. Thus the understanding of the truth of an historical | event changes over time and it may take a hundred or a thousand or |
| T1:8.3 | there is only one truth. There was only one truth at the time the | event or change took place, and there is only one truth in time or |
| T1:9.13 | of time and then to suddenly be called back to life through some | event or situation? What was this event or situation? Did it not |
| T1:9.13 | called back to life through some event or situation? What was this | event or situation? Did it not threaten your self-image? And did this |
| T1:9.15 | you feel better in relationship to the other in the situation or | event. Another's first reaction might be one of self-pity, of making |
| T2:10.3 | of a name or address, of a dream, or an attempt to recall a specific | event. At such times, you often feel as if, just as the memory is |
| T4:2.30 | come to recognize unity. You do not any longer see each person and | event as separate, with no relation to the whole. You are beginning |
| D:6.13 | quickly determine the existence of a natural law that allowed this | event to happen. It would require the re-working of many previously |
| D:Day3.17 | it is hard work to attain. Not even when it seems to come from some | event of luck or fate. We are talking specifically here of the money |
| D:Day10.7 | that had you done what you planned to do, an accident or some other | event you would not have welcomed might have occurred. You may have |
| D:Day33.7 | the same way again. This wording may make love sound as if it is an | event, something that comes to you or happens to you. Yet if |
| D:Day33.7 | other words, every relationship, everything that comes to you, every | event, every situation, is of being, which is God, which is love. |
| D:Day33.9 | populate your world. How can this be? And how can you look at each | event, no matter how horrific, as a response of love? |
events | ||
A Course in Miracles – Original Edition (22) | ||
| Tx:21.17 | It is impossible the Son of God be merely driven by | events outside of him. It is impossible that the happenings that come |
| Tx:21.25 | as standing by itself and capable of serving as a cause of the | events and feelings its maker thinks it causes. Long ago we spoke of |
| Tx:27.79 | takes many forms and seems to show a great variety of places and | events wherein its “hero” finds itself, the dream has but one |
| Tx:27.80 | but the dream. And so you wander idly in and out of places and | events which it contrives. That this is all the body does is true, |
| Tx:28.4 | memory, for God Himself is there. Yet this is not a memory of past | events, but only of a present state. You are so long accustomed to |
| Tx:29.16 | appear to change with time, with sickness or with health, and with | events that seem to alter it. Yet this but means the mind remains |
| Tx:30.84 | Only a constant purpose can endow | events with stable meaning. But it must accord one meaning to them |
| Tx:30.85 | everywhere, unchanged by circumstance. And so you offer it to all | events, and let them offer you stability. |
| Tx:30.87 | entails the loss of your ability to see relationships among | events. And looked at separately, they have no meaning. For there |
| W1:34.3 | thoughts, anxiety provoking situations, “offending” personalities or | events, or anything else about which you are harboring unloving |
| W1:35.8 | way. They will occur to you as various situations, personalities and | events in which you figure cross your mind. Pick up any specific |
| W1:39.7 | Specific situations, | events, or personalities you associate with unloving thoughts of any |
| W1:43.15 | should also be applied throughout the day to various situations and | events which may occur, particularly to those which distress you in |
| W1:70.10 | past—in other people, in possessions, in various situations and | events, and in self-concepts which you sought to make real. Recognize |
| W1:135.16 | to be controlled by learning and experience obtained from past | events and previous beliefs. It overlooks the present, for it rests |
| W1:135.19 | you not accept if you but knew that everything that happens, all | events, past, present, and to come, are gently planned by One Whose |
| W1:158.7 | it looks on everyone, on every circumstance, all happenings, and all | events without the slightest fading of the light it sees. |
| W1:167.9 | never has occurred, the changes wrought are substanceless, and all | events are nowhere. When the mind awakes, it but continues as it |
| W1:184.3 | What are these names by which the world becomes a series of discrete | events, of things un-unified, of bodies kept apart and holding bits |
| W1:193.5 | of them. The form alone is changed, with different circumstances and | events, with different characters and different themes apparent but |
| W1:193.10 | minds from bondage? These are words which give you power over all | events which seem to have been given power over you. You see them |
| M:4.6 | sacrifice. It takes great learning to understand that all things, | events, encounters, and circumstances are helpful. It is only to the |
A Course of Love (24) | ||
| C:10.17 | a difference in your body's response to what appear to be external | events, and then a change in the external events themselves. |
| C:10.17 | what appear to be external events, and then a change in the external | events themselves. |
| C:14.16 | hope to have on what remains here. Without you, the people and the | events that you would influence, would behave quite differently and |
| C:22.13 | the relationship that broke your heart, grief, poverty, war, the | events that seemed to alter your destiny, the search for God. By |
| C:22.19 | are dispelling. Think a moment of how you tell a story or report on | events that have taken place within your life. You personalize. You |
| C:26.25 | rewrite previous chapters and to cast all the parts and plan all the | events of the next. This is, in effect, your attempt to control what |
| T1:4.19 | You who have thought that your interpretation of | events and feelings has given them their meaning—think again. Their |
| T1:10.10 | It is your memory of these | events that hold such sway over you that you would choose not the |
| T3:9.2 | While you cannot now see the chain of | events that will make these ideas into a new reality, you can trust |
| T3:10.5 | idea, thoughts that have formed a chain-reaction of situations and | events, feelings and behaviors that you had no realization were |
| T4:2.11 | can be does not mean I am better than you. Just as in your sporting | events, a “first” is applauded, and soon a new record replaces that |
| T4:2.30 | the shared vision of which I speak. You expect to see bodies and | events moving through your days as you have in the past. And yet your |
| D:Day1.25 | is seen to move from one element to another in an unbroken chain of | events, so too is the story of creation. As history proceeds with |
| D:Day1.26 | are living what will tomorrow be the story of creation. A chain of | events is merely another way of saying cause and effect. The chain of |
| D:Day1.26 | is merely another way of saying cause and effect. The chain of | events of creation include, thus far, the movement of being into form |
| D:Day3.24 | a pattern that was emphasized and reemphasized through external | events so that it would not be forgotten, so that it would reinforce |
| D:Day31.2 | as if you have “had” contact and interaction with circumstances or | events that are separate from the self. In saying this, you express |
| D:Day33.2 | and every relationship—and remember, here, that situations and | events are relationships too—lies within your own being. Being in |
| D:Day33.5 | Say to yourself, as you confront the | events and situations of your world, that you are being in |
| D:Day33.5 | being in relationship. It is to your being that the people, places, | events and situations that make up your world appeal. It is in your |
| D:Day33.9 | Yet the response of love can look as different as the | events, situations, people, and places that populate your world. How |
| D:Day33.10 | who you are. You are being in relationship: The creator of | events as well as the experiencer of events, the creator of |
| D:Day33.10 | in relationship: The creator of events as well as the experiencer of | events, the creator of relationship as well as the relationship |
| D:Day36.3 | say nothing about you if it related the experiences only as physical | events. Your experiences may, in their totality, be called your life, |
eventual | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:26.69 | gift seems to be one in which you sacrifice and suffer loss. You see | eventual salvation, not immediate results. |
A Course of Love (2) | ||
| C:30.2 | All learning is seen as preparation for the future, or for some | eventual outcome, rather than for your being. You attempt to learn |
| D:Day8.10 | in your acceptance of who you are. Understand, however, that this | eventual outcome will never occur without the initial acceptance. |
eventually | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:2.36 | cannot be used destructively. That is because, while everyone must | eventually join it, it is not a device which was generated by man. |
| Tx:2.48 | Pain thresholds can be high, but they are not limitless. | Eventually everyone begins to recognize, however dimly, that there |
| Tx:3.42 | His creation is beyond his own error, and that is why he must | eventually choose to heal the separation. |
| W1:41.1 | Today's idea will | eventually overcome completely the sense of loneliness and |
A Course of Love (24) | ||
| C:1.8 | to be the same, and this you surely might do from time to time. But | eventually you would realize that it would be quicker and easier to |
| C:1.8 | that it would be quicker and easier to learn without mistakes, and | eventually you would realize also that the wisdom of your teacher had |
| C:5.23 | and concentrate on this one choice, you reason that you are bound to | eventually succeed. This is the extent of your faith in your own |
| C:13.8 | but only memory of feeling yourself in such a way, you will | eventually realize that the memories you recall of the spirit of |
| C:14.20 | take their loved one prematurely, and if not prematurely certainly | eventually. |
| C:22.20 | the emphasis on your personal self. Begin to form sentences and | eventually to tell stories without the use of the “I” pronoun. This |
| C:25.14 | an excuse to challenge the mighty forces of humanity or nature, will | eventually lose the game they play. True invulnerability can only be |
| C:30.3 | in order to find out who you are or what your contribution will | eventually be. |
| C:32.2 | mode you are most comfortable. All learning modes, however, will | eventually return you to the Source, which is Love. The difference |
| T2:1.13 | unnecessary for a musician or mean that a painter will not | eventually put a brush to a canvas. But it does mean that the |
| T3:3.9 | “good enough” for days or hours or moments, but something always and | eventually calls you back to the idea that you are not good enough or |
| T3:5.4 | through the cracked and peeling walls that you built. That you would | eventually call to yourself a fire that would burn these walls to ash |
| T3:8.8 | be bitter when you and all of those you love will surely suffer and | eventually die? Why should you not be bitter when you believe you are |
| T3:10.13 | your mind and you would be translating one into the other. But | eventually, if this situation went on for many years, you might think |
| T4:1.10 | for all are chosen; and all learning, no matter what the means, will | eventually lead them to the truth of who they are. |
| T4:1.11 | your choice matters in time, even if all will make the same choice | eventually. |
| T4:4.15 | state of separation is to abide in an unnatural state from which you | eventually will seek release. |
| T4:9.2 | All groups who study this coursework must also | eventually come to an end. For this end to learning is the goal |
| D:5.4 | the boundaries between the inner and outer world will diminish and | eventually cease to be. |
| D:6.1 | not forget the purpose of the learning you were participating in. | Eventually your learning reached an end point as the learning goal of |
| D:9.12 | that all of your previous learning and thinking merely resulted | eventually in a new idea being birthed, but this is not the case. |
| D:Day19.11 | to the self and the calling of the One Self is all that matters. | Eventually all will follow the way of Mary and such ideas as acclaim |
| D:Day21.6 | of teacher and learner—the transfer of knowledge that would | eventually make teacher and learner equal. Means and end have always |
ever | ||
A Course in Miracles – Original Edition (179) | ||
| Tx:3.26 | firm commitment to darkness or nothingness is impossible. No one has | ever lived who has not experienced some light and some [of |
| Tx:3.67 | The word “authority” has been one of their most fearful symbols | ever since. Authority has been used for great cruelty because, being |
| Tx:4.48 | being. No one who has experienced the revelation of this can | ever fully believe in the ego again. How can its meager offering to |
| Tx:4.52 | It has never really entered your mind to give up every idea you | ever had that opposes knowledge. You retain thousands of little |
| Tx:4.82 | Immortality is a constant state. It is as true now as it | ever was or ever will be because it implies no change at all. It is |
| Tx:4.82 | Immortality is a constant state. It is as true now as it ever was or | ever will be because it implies no change at all. It is not a |
| Tx:4.86 | which includes me, you come as close to knowledge as perception | ever can. The gap is then so small that knowledge can easily flow |
| Tx:5.14 | universality is perfectly clear, and no one who receives it could | ever believe for one instant that sharing it involves anything but |
| Tx:5.47 | Holy Spirit, the Voice for creation. Nothing that is not good was | ever created and therefore cannot be protected. What the ego makes, |
| Tx:6.30 | unalterable. It is total inclusion. You cannot change it now or | ever. It is forever true. It is not a belief but a fact. Anything |
| Tx:6.46 | the Mind of God. The ego, then, raised the first question that was | ever asked, but one which it can never answer. That question, “What |
| Tx:7.47 | changing his mind he has changed the most powerful device that was | ever created for change. |
| Tx:8.49 | There is no question but one you should | ever ask of yourself: “Do I want to know my Father's Will for me?” |
| Tx:8.90 | Will of God is one of the strangest beliefs that the human mind has | ever made. This could not possibly have occurred unless the mind were |
| Tx:8.107 | Everyone who has | ever tried to use prayer to request something has experienced what |
| Tx:9.13 | sense because they come from God. They are as sensible now as they | ever were, because they speak of ideas which are eternal. Forgiveness |
| Tx:9.89 | it of them. All this has never been. Nothing but the laws of God has | ever operated, and nothing except His Will will ever be. You were |
| Tx:9.89 | the laws of God has ever operated, and nothing except His Will will | ever be. You were created through His laws and by His Will, and the |
| Tx:10.20 | only because your care is a sign that you want Him. Think like Him | ever so slightly, and the little spark becomes a blazing light that |
| Tx:10.62 | it has been accomplished in you. This is as true now as it will | ever be, for the resurrection is the Will of God, which knows no time |
| Tx:10.62 | unto the Father together, as it was in the beginning, is now, and | ever shall be, for such is the nature of God's Son as His Father |
| Tx:10.70 | Every loving thought that the Son of God | ever had is eternal. Those which his mind perceived in this world are |
| Tx:11.55 | it you look upon with love. This gives it the only reality it will | ever have. Its value is not in itself, but yours is in you. As |
| Tx:12.12 | deeper than the ego's foundation, and much stronger than it will | ever be, is your intense and burning love of God, and His for you. |
| Tx:12.71 | you will travel light and journey lightly, for His sight is | ever on the journey's end which is His goal. God's Son is not a |
| Tx:13.6 | blends quietly into the One Reality of God. The only miracle that | ever was is God's most holy Son, created in the One Reality that is |
| Tx:13.27 | much his Father loves him. And it will seem incredible that he has | ever thought his Father loved him not and looked upon him as |
| Tx:13.31 | upon his holiness and offer thanks unto his Father that no guilt has | ever touched him. |
| Tx:13.32 | No illusion that you have | ever held against him has touched his innocence in any way. His |
| Tx:13.36 | made not a war that could endanger freedom. Nothing destructive | ever was or will be. The war, the guilt, the past are gone as one |
| Tx:13.37 | There is a sense of peace so deep that no dream in this world has | ever brought even a dim imagining of what it is. |
| Tx:13.56 | teaching that truth is true. This is the hardest lesson you will | ever learn, and in the end the only one. Simplicity is very |
| Tx:13.62 | up the way to freedom for you. For truth is true. What else could | ever be or ever was? This simple lesson holds the key to the dark |
| Tx:13.62 | to freedom for you. For truth is true. What else could ever be or | ever was? This simple lesson holds the key to the dark door which you |
| Tx:13.70 | No penalty is | ever asked of God's Son except by himself and of himself. Every |
| Tx:13.73 | in and out and influencing a constellation larger than anything you | ever dreamed of. Those who accept the Atonement are invulnerable. |
| Tx:13.78 | against your peace as surely as you made the wrong decision in | ever thinking that salvation lay in you alone. Salvation is of Him to |
| Tx:13.79 | Who has remembered you. For it is quite impossible that He could | ever let His Son drop from His loving mind wherein he was created and |
| Tx:13.89 | them. When you release them, they are gone. God will not fail nor | ever has in anything. |
| Tx:14.2 | is nothing on earth with which it can compare and nothing you have | ever felt, apart from Him, that resembles it ever so faintly. You |
| Tx:14.2 | and nothing you have ever felt, apart from Him, that resembles it | ever so faintly. You cannot even give a blessing in perfect |
| Tx:14.60 | learning gives the present no meaning at all. Nothing you have | ever learned can help you understand the present or teach you how to |
| Tx:14.67 | Son can make no needs His Father will not meet if he but turn to Him | ever so little. Yet He cannot compel His Son to turn to Him and |
| Tx:14.74 | abandon, for it is not His Will to do so. With your perfection | ever in His sight, He gives the gift of peace to everyone who |
| Tx:15.63 | nothing else, you could not be in full communication with all that | ever was. Yet as long as you prefer to be something else, or would |
| Tx:15.82 | Himself not from you, He withheld not His creation. Nothing that | ever was created but is yours. Your relationships are with the |
| Tx:15.91 | reality of this relationship becomes the only truth that you could | ever want. All truth is here. |
| Tx:15.109 | with Him, and with Him they remember the only relationship they | ever had and ever want to have. |
| Tx:15.109 | and with Him they remember the only relationship they ever had and | ever want to have. |
| Tx:16.19 | problem to the Holy Spirit He has not solved for you, nor will you | ever do so. You have never tried to solve anything yourself and been |
| Tx:16.25 | You who are host to God are also host to them. For nothing real has | ever left the mind of its creator. And what is not real was never |
| Tx:16.53 | and over this ritual is enacted. And it is never completed nor | ever will be completed. For the ritual of completion cannot |
| Tx:16.58 | unreal. This year is thus the time to make the easiest decision that | ever confronted you and also the only one. You will cross the |
| Tx:16.81 | with You in which there are no illusions and where none can | ever enter. Our holiness is Yours. What can there be in us that needs |
| Tx:17.7 | beautiful those you forgive will look to you? In no fantasy have you | ever seen anything so lovely. Nothing you see here, sleeping or |
| Tx:17.7 | that you remember that made your heart seem to sing with joy has | ever brought you even a little part of the happiness this sight will |
| Tx:17.9 | This step, the smallest | ever taken by anything, is still the greatest accomplishment of all |
| Tx:17.10 | that has been used for learning will have no function. Nothing will | ever change; no shifts nor shadings, no differences, no variations |
| Tx:17.12 | have no meaning. Who awake in Heaven could dream that there could | ever be need of salvation? |
| Tx:17.21 | you. Its loveliness will so attract you that you will be unwilling | ever to lose the sight of it again. And you will let it transform the |
| Tx:17.24 | rest let go. And what is thus let go is all the truth the past could | ever offer to the present as witnesses for its reality, while what is |
| Tx:17.29 | answer with a substitute. Every special relationship which you have | ever undertaken has as its fundamental purpose the aim of occupying |
| Tx:18.4 | truth to illusion, infinity to time, and life to death, was all you | ever made. Your whole world rests upon it. Everything you see |
| Tx:18.4 | you see reflects it, and every special relationship which you have | ever made is part of it. |
| Tx:18.9 | as you are with Him. The original error has not entered here, nor | ever will. Here is the radiant truth to which the Holy Spirit has |
| Tx:18.20 | The Holy Spirit, | ever practical in His wisdom, accepts your dreams and uses them as |
| Tx:18.27 | The Will of God is granted you. For you desire the only thing you | ever had or ever were. |
| Tx:18.27 | of God is granted you. For you desire the only thing you ever had or | ever were. |
| Tx:18.56 | you within it, and it within you. There is nothing else, anywhere or | ever. |
| Tx:19.55 | garden where no sound but singing and a softly joyous whispering is | ever heard. This is a feast which honors your holy relationship and |
| Tx:20.12 | Your home has called to you since time began, nor have you | ever failed entirely to hear. You heard but knew not how to look |
| Tx:20.42 | as a different point in time. It never changes. All that it | ever held or will ever hold is here right now. The past takes |
| Tx:20.42 | point in time. It never changes. All that it ever held or will | ever hold is here right now. The past takes nothing from it, and |
| Tx:21.11 | the body. You know the ancient song and know it well. Nothing will | ever be as dear to you as is this ancient hymn [of love] the Son of |
| Tx:21.32 | where your faith was laid. This is His direction, the only one He | ever sees. And when you wander, He reminds you there is but one. |
| Tx:21.83 | do so if he does not see he does it. And if he sees his happiness as | ever changing, now this, now that, and now an elusive shadow attached |
| Tx:22.9 | to you. What needs interpretation must be alien. Nor will it | ever be made understandable by an interpreter you cannot understand. |
| Tx:22.21 | be impossible, and no one undertakes to do what holds no hope of | ever being done. You know what your Creator wills is possible, but |
| Tx:23.54 | and wholly shared. They know it is impossible their happiness could | ever suffer change of any kind. Perhaps you think the battleground |
| Tx:23.54 | and a sense of love so deep and quiet that no touch of doubt can | ever mar your certainty? And that will last forever? |
| Tx:24.5 | All that is | ever cherished as a hidden belief, to be defended though |
| Tx:24.29 | you will oppose His Will forever. Nor is it possible the two can | ever be the same while specialness stands like a flaming sword of |
| Tx:24.37 | by the truth. They will not stand before it. Yet what comfort has | ever been in them that you would keep the gift your Father asks from |
| Tx:25.12 | does despair result. And there is no exception, nor will there | ever be. The only value that the past can hold is that you learn it |
| Tx:25.13 | your choice, while you would seek for hope where none is | ever found. |
| Tx:25.18 | light that shines from it to its Creator. Think not this face was | ever darkened because you saw it in a frame of death. God kept it |
| Tx:25.36 | Heaven. Every leaf that falls is given life in you. Each bird that | ever sang will sing again in you. And every flower that ever bloomed |
| Tx:25.36 | bird that ever sang will sing again in you. And every flower that | ever bloomed has saved its perfume and its loveliness for you. What |
| Tx:25.52 | one belief so deeply valued here were true, then every Thought God | ever had is an illusion. And if but one Thought of His is true, then |
| Tx:26.21 | is truth to him must be brought to the last comparison that he will | ever make, the last evaluation that will be possible, the final |
| Tx:26.31 | Nothing is | ever lost but time, which in the end is [nothing. It] is but a little |
| Tx:26.32 | first. And in that tiny instant time was gone, for that was all it | ever was. What God gave Answer to is answered and is gone. |
| Tx:26.62 | His Kingdom is united—thus it was created, and thus will it | ever be. |
| Tx:26.80 | every living thing and lifts it into Heaven, where the lights grow | ever brighter as each one comes home. The incomplete is made complete |
| Tx:27.6 | he has never sinned—that nothing which his madness bid him do was | ever done or ever had effects of any kind; that no reproach he laid |
| Tx:27.6 | sinned—that nothing which his madness bid him do was ever done or | ever had effects of any kind; that no reproach he laid upon his heart |
| Tx:27.6 | had effects of any kind; that no reproach he laid upon his heart was | ever justified, and no attack can ever touch him with the poisoned |
| Tx:27.6 | he laid upon his heart was ever justified, and no attack can | ever touch him with the poisoned and relentless sting of fear. Attest |
| Tx:27.18 | Son unto his own, will yet be the last trumpet that the world will | ever hear. Brother, there is no death. And this you learn when you |
| Tx:27.34 | vanishes and symbols fade, and nothing which the eyes have | ever seen or ears have heard remains to be perceived. |
| Tx:27.38 | that could be found. Nowhere outside a single simple question is | ever asked. The world can only ask a double question with many |
| Tx:27.73 | are the dreamer of the world of dreams. No other cause it has, nor | ever will. Nothing more fearful than an idle dream has terrified |
| Tx:27.79 | the time of birth to dying is the theme of every dream the world has | ever had. The “hero” of this dream will never change nor will its |
| Tx:27.81 | How willing are you to escape effects of all the dreams the world has | ever had? Is it your wish to let no dream appear to be the cause of |
| Tx:30.32 | that makes decision powerful and gives it all effects that it will | ever have. It needs but two. These two are joined before there can |
| Tx:30.33 | consent, as you would have it be. And not one Thought that God has | ever had but waited for your blessing to be born. God is no enemy to |
| Tx:30.34 | is to do your will! For that is freedom. There is nothing else that | ever should be called by freedom's name. Unless you do your will, you |
| Tx:30.45 | was not there; no instant when its light grew dimmer or less perfect | ever was. |
| Tx:30.55 | happy dream? It asks you but that you forgive all things that no one | ever did, to overlook what is not there, and not to look upon the |
| Tx:30.56 | have no need of them. They offer him no single thing that he could | ever want. He is delivered from illusions by his will and but |
| Tx:30.65 | and all fear. Look back no longer, for what lies ahead is all you | ever wanted in your hearts. Give up the world! But not to sacrifice. |
| Tx:30.67 | of guilt. Not one was bought except at cost of pain, nor was it | ever paid by you alone. |
| Tx:30.72 | Unjustified forgiveness is attack. And this is all the world can | ever give. It pardons “sinners” sometimes but remains aware that they |
| Tx:30.90 | and has no effects which anything in Heaven or on earth could | ever alter. But appearances are shown to be unreal because they |
| Tx:31.3 | the lessons endlessly in every form you could conceive of them could | ever doubt the power of your learning skill. There is no greater |
| Tx:31.7 | of happiness in it. There is no plan for safety you can make that | ever will succeed. There is no joy that you can seek for here and |
| Tx:31.12 | Let us be still an instant and forget all things we | ever learned, all thoughts we had, and every preconception which we |
| Tx:31.12 | of judgment, unaware of any thoughts of evil or of good that | ever crossed your mind of anyone. Now do [you] know him not. But you |
| Tx:31.22 | Be very still an instant. Come without all thought of what you | ever learned before and put aside all images you made. The old will |
| Tx:31.39 | Think not that happiness is | ever found by following a road away from it. This makes no sense |
| Tx:31.53 | upon this concept of the self. And both would go if either one were | ever raised to doubt. The Holy Spirit does not seek to throw you into |
| Tx:31.64 | world your eyes could never find. Be not concerned how this could | ever be. You do not understand how what you see arose to meet your |
| Tx:31.77 | For God has given you His Son to save from every concept that he | ever held. |
| W1:23.1 | The idea for today contains the only way out of fear that will | ever succeed. Nothing else will work; everything else is meaningless. |
| W1:29.3 | today's idea perfectly. And you will not understand how you could | ever have found it difficult. |
| W1:39.4 | Your holiness is the answer to every question that was | ever asked, is being asked now, or will be asked in the future. Your |
| W1:44.6 | If you can stand aside from the ego by | ever so little, you will have no difficulty in recognizing that its |
| W1:66.12 | today. Remember the outcomes fairly and consider also whether it was | ever reasonable to expect happiness from anything the ego ever |
| W1:66.12 | it was ever reasonable to expect happiness from anything the ego | ever proposed. Yet the ego is the only alternative to the Holy |
| W1:68.5 | to find out how you would feel without them. If you succeed even by | ever so little, there will never be a problem in motivation ever |
| W1:68.5 | even by ever so little, there will never be a problem in motivation | ever again. |
| W1:94.1 | sights of this world disappear, and all the thoughts that this world | ever held are wiped away forever by this one idea. Here is salvation |
| W1:106.4 | miracles a thousand times as happy and as wonderful as those you | ever dreamt or wished for in your dreams. His miracles are true. They |
| W1:109.2 | is. Here is the end of suffering for all the world and everyone who | ever came and yet will come to linger for a while. Here is the |
| W1:121.1 | you at every turn and bring uncertainty to all your hopes of | ever finding quietness and peace. Here are all questions answered; |
| W1:124.6 | No miracle can | ever be denied to those who know that they are one with God. No |
| W1:124.10 | to which you gave this half an hour, thankfully aware no time was | ever better spent. |
| W1:130.10 | perception, it is not the kind of seeing that your eyes alone have | ever seen before. And you will know God's strength upheld as you made |
| W1:132.2 | mind means you have changed the source of all ideas you think or | ever thought or yet will think. |
| W1:132.9 | indeed your own imagining, then you can loose it from all things you | ever thought it was by merely changing all the thoughts that gave it |
| W1:132.9 | dead arise when you let thoughts of life replace all thoughts you | ever held of death. |
| W1:132.15 | Today our purpose is to free the world from all the idle thoughts we | ever held about it and about all living things we see upon it. They |
| W1:135.19 | did not let you see His loving blessing shine in every step you | ever took. While you made plans for death, He led you gently to |
| W1:135.26 | in the light and joy of simple truth, you will but wonder why you | ever thought that you must be defended from release. Heaven asks |
| W1:137.10 | extend the little help He asks in freeing you from everything that | ever caused you pain. And as you let yourself be healed, you see all |
| W1:137.16 | the Word of God to take the place of all the foolish thoughts that | ever were imagined. Now we come together to make well all that was |
| W1:152.8 | will disappear. What rises to awareness then will be all that there | ever was, eternally as it is now. And it will take the place of |
| W1:165.2 | The Thought of God created you. It left you not, nor have you | ever been apart from It an instant. It belongs to you. By It you |
| W1:182.3 | cannot be made by him. There is no substitute for Heaven. All he | ever made was hell. |
| W1:185.12 | attribute that sets the gifts of God apart from every dream that | ever seemed to take the place of truth. |
| W1:189.7 | bring with you one thought the past has taught nor one belief you | ever learned before from anything. Forget this world, forget this |
| W1:190.11 | And so again we make the only choice that | ever can be made—we choose between illusions and the truth, or pain |
| W1:195.6 | thing and therefore one with Him. And we rejoice that no exceptions | ever can be made which would reduce our wholeness nor impair or |
| W1:195.10 | the way to Him and shorten our learning time by more than you could | ever dream of. Gratitude goes hand in hand with love, and where one |
| W1:197.9 | forgot the function God has given you. But never think that He has | ever ceased to offer thanks to you. |
| W1:198.6 | will save. His words contain all hope, all blessing and all joy that | ever can be found upon this earth. His words are born in God, and |
| W1:198.13 | an instant longer. Then are symbols done and everything you | ever thought you made completely vanished from the mind which God |
| W2:231.1 | have called by many names. Yet is Your Love the only thing I seek or | ever sought. For there is nothing else that I could ever really want |
| W2:231.1 | thing I seek or ever sought. For there is nothing else that I could | ever really want to find. Let me remember You. What else could I |
| W2:234.1 | nor break in thoughts which are forever unified as one. Nothing has | ever happened to disturb the peace of God the Father and the Son. |
| W2:252.1 | perfect purity is far more brilliant than is any light that I have | ever looked upon. Its love is limitless, with an intensity that holds |
| W2:281.1 | is as You created him. Your Thoughts can only bring me happiness. If | ever I am sad or hurt or ill, I have forgotten what You think and put |
| W2:WISC.4 | one event in time which time itself cannot affect. For everyone who | ever came to die or yet will come or who is present now is equally |
| W2:WILJ.3 | on all your errors, freeing you from them and all effects they | ever seemed to have. To fear God's saving grace is but to fear |
| W2:344.1 | treasure that I thought I had, I found an empty place where nothing | ever was or is or will be. Who can share a dream? And what can an |
| W2:FL.6 | for these are His own Words to you. And more than that can no one | ever have, for in these Words is all there is and all that there will |
| M:4.7 | unless the next obvious step is taken. The third step is rarely if | ever begun until the second is complete. Therefore, the period of |
| M:10.4 | you know how many times you merely thought you were right, without | ever realizing you were wrong? Why would you choose such an arbitrary |
| M:12.1 | And being limitless, His Thoughts are joined with God's forever and | ever. His perception of Himself is based upon God's Judgment, not His |
| M:22.4 | sick. Perhaps he can accept the idea in theory, but it is rarely, if | ever, consistently applied to all specific forms of sickness, both in |
A Course of Love (63) | ||
| C:P.19 | your effort or your good intentions. You cannot earn, and will not | ever feel as if you have earned, the designation of a person of such |
| C:P.24 | God sees you only as you are. The Christ in you is also still and | ever present. But the weakening done your ego by whatever learning |
| C:2.19 | you claim that living with such fantasies does not work and will not | ever be possible here. |
| C:4.3 | and a choice to return were birthed in unison. Love was thus not | ever lost but shadowed over by longing that, placed between you and |
| C:5.14 | you would keep separate. Within you is every relationship you have | ever had with anything. Outside of you is all that you have kept |
| C:6.6 | you are separate despite the fact that this is not so and cannot | ever be. What loving creator would create a universe in which such a |
| C:6.10 | that you would have, warmth so all-pervasive no chill of winter need | ever arise again. And yet, still you choose the fire. You choose the |
| C:6.22 | yourself, and your deception has not changed what is nor will it | ever succeed in doing so. Only God and His appointed helpers can lead |
| C:8.18 | surface element of your existence, you are perhaps more aware than | ever before of being in a particular place and time. As you stand |
| C:8.18 | a form moving through time and place. You may be more aware than | ever of its actions and complaints, its sturdiness or lack thereof. |
| C:9.34 | your belief that you have changed too much from what you were to | ever again be worthy of your true inheritance. You fear that this, |
| C:10.24 | we hear our thoughts—it is the nature of thought.” But have you | ever before considered the nature of your thoughts, or have you |
| C:16.18 | Child of God, this is not so and cannot | ever be, for the right to judge is but the right of the Creator who |
| C:17.11 | heavy the payment is, it only “pays for” what was done and cannot | ever be undone. What does payment do but purchase something that is |
| C:19.20 | now. We are on the home stretch and all you long for is nearer than | ever before. To talk of going “back” will undoubtedly make you feel |
| C:27.16 | fear being a miracle worker because you do not think that you will | ever know what is called for. |
| C:27.17 | respond when doubt is gone and certainty has come? How can certainty | ever come without an understanding of the relationship of all things? |
| C:29.27 | No chance to learn or grow is | ever missed. Each still exists, though not in time. Each still |
| C:31.6 | mind is your being and so you can study it not, no more than you can | ever see the entirety of your body unaided, or remove your own brain |
| C:31.19 | Self, you need a means of learning who you are. Everything that has | ever happened in your life has happened as a learning device to help |
| T1:10.10 | have remembered to what was truly there. No moment of true learning | ever arrived without the Peace of God for without the Peace of God no |
| T2:3.1 | one heart, in union, in other words, with God. Everything you have | ever wanted to be is. Everything you have ever thought or imagined is |
| T2:3.1 | God. Everything you have ever wanted to be is. Everything you have | ever thought or imagined is and is reflected in the world you see. |
| T2:6.5 | be done, nothing for you to do, for what do you need time? Have you | ever conceived of accomplishing anything without taking into account |
| T2:10.4 | think of it as a storehouse or giant brain in which all that has | ever been known or thought is contained. The technology that has |
| T2:10.15 | need of learning. Think a moment of why this should be so. Is there | ever a moment in which coming to know is not appropriate? Is there |
| T3:3.10 | as You, is not other than who you are, but who you are. All that was | ever other than who you are was the ego. The ego is gone. The ego was |
| T3:5.1 | that which has become familiar, if not known). While few of you have | ever before reached the emptiness caused by the complete absence of |
| T3:8.3 | is the reason you have been taken on such a long journey before we | ever once talked of an idea as crucial as that of bitterness. This |
| T3:16.4 | more content and happy, more peaceful and free of fear than you have | ever been. While your life may not have changed in ways that you |
| T3:17.1 | Why would you | ever have chosen to obscure the truth? As we have already shown, to |
| T3:19.2 | is now called upon to serve the greatest learning humankind has | ever known? |
| T3:21.12 | in the way few things, in addition to your name and family of origin | ever are. Even the most materialistic among you rarely count what you |
| T4:1.9 | is the way of coming to know. No choice is not such. No choice | ever excludes anyone from coming to know his or her chosen lesson. |
| T4:3.5 | You may not feel that you have | ever intended to live in fear. But the displacement of the original |
| T4:7.3 | what to make of them. Those who attempt to figure them out will come | ever closer to the truth by means of science, technology, and even |
| T4:8.5 | of the creation process that once begun was unending and thus was | ever creating anew. So too is it with you. |
| T4:8.13 | the Creator, you expand and enrich God. What other purpose would God | ever have had for wanting to express the Love that is Himself in |
| T4:8.15 | never know more of love? Does one grasp beauty and thereafter remain | ever unstirred by it? Is not the very essence of consciousness itself |
| D:11.10 | a wellspring from which you can continually draw with no danger of | ever drawing an empty bucket. You need never thirst again when you |
| D:11.12 | the terms of the world you have always known. No explanation will | ever be good enough for those who set limits upon the truth. But for |
| D:12.17 | it seems crazy or impossible to you, you may become more aware than | ever before that what I have said about your way of thinking being |
| D:13.8 | with separate thoughts, and with the idea that no one will | ever be able to truly know you. But join with others who are |
| D:17.6 | But the desire, the desire is stronger than | ever before. The influx of attainment has begun. The height of |
| D:17.6 | Your glory is realized. But the desire, the desire is stronger than | ever before. |
| D:17.8 | But the desire, the desire is stronger than | ever before. |
| D:17.12 | But your desire has not left you. Your desire is stronger than | ever before. |
| D:17.15 | be with you. But your desire is still with you. It is stronger than | ever before. |
| D:17.24 | Desire calls here, louder and stronger than | ever before, because of your proximity to what you have desired. |
| D:Day3.23 | are sure it will not be enough for what the future holds. And if you | ever need evidence for this position, it is quick to come. As soon as |
| D:Day4.36 | and desire. We acknowledged that your desire is stronger than | ever before. Now is the time to focus on this desire and fulfillment, |
| D:Day6.7 | doubt her instincts, to make changes, or to be more determined than | ever to see the piece through to the point where it will be |
| D:Day9.4 | only one who can stop you now is yourself. The only permission you | ever needed was your own. |
| D:Day9.17 | How will you | ever realize, or make real, the Self you are when you strive to be |
| D:Day9.23 | are the “same” or “as” accomplished as every enlightened one who has | ever existed. Without realizing this, however, your unique expression |
| D:Day16.9 | time of no time, wholeness, where all that is real and all that was | ever real exists. While the physical manifestations of all that you |
| D:Day37.26 | The only real difference that exists or has | ever existed between God and man is that man sees difference in a way |
| A.48 | Go forth not as completed works of art but as permeable energy, | ever changing, ever creating, ever new. Go forth with openness for |
| A.48 | as completed works of art but as permeable energy, ever changing, | ever creating, ever new. Go forth with openness for revelation to |
| A.48 | works of art but as permeable energy, ever changing, ever creating, | ever new. Go forth with openness for revelation to happen through you |
| A.48 | you encounter. Go forth joyously on this adventure of discovery. Be | ever new, ever one, ever the beloved. |
| A.48 | Go forth joyously on this adventure of discovery. Be ever new, | ever one, ever the beloved. |
| A.48 | joyously on this adventure of discovery. Be ever new, ever one, | ever the beloved. |
ever-changing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:8.7 | masks the language of the heart and buries stillness deep beneath an | ever-changing milieu of life lived on the surface, as if your own |
ever-expanding | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:8.14 | of the truth is never-changing, consciousness of the truth is also | ever-expanding. |
ever-expressing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:8.2 | in unity. It was the choice of all for life everlasting and life | ever-expressing. It was the choice for creation, for creation is the |
ever-increasing | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:14.11 | innocence. The circle of Atonement has no end. And you will find | ever-increasing confidence in your safe inclusion in what is for all |
A Course of Love (0) | ||
ever-loving | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:26.38 | whose accomplishment can only be unreal. Such is the justice your | ever-loving Father has ensured must come to you. And from your own |
A Course of Love (0) | ||
ever-present | ||
A Course in Miracles – Original Edition (1) | ||
| W2:308.1 | to the world, restoring it to timelessness and love. And love is | ever-present, here and now. |
A Course of Love (0) | ||
ever-tightening | ||
A Course in Miracles – Original Edition (1) | ||
| W1:153.3 | but to start again. There seems to be no break nor ending in the | ever-tightening grip of imprisonment upon the mind. |
A Course of Love (0) | ||
ever-wider | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T4:12.9 | you no longer feel drawn to these modes of sharing, share anew in | ever-wider configurations. |
| A.47 | those with whom you learned and grew and became new, but gather in | ever-wider configurations. This dialogue is going on all around you. |
everlasting | ||
A Course in Miracles – Original Edition (22) | ||
| Tx:20.54 | walk together, leaving the body thankfully behind and resting in the | Everlasting Arms. Love's arms are open to receive you and give you |
| Tx:24.24 | of sanity upon illusions, safe from God, and safe for conflict | everlasting. Here are the gates of hell you closed upon yourself, to |
| Tx:25.4 | join and raise Him to His Father, whole and pure and worthy of His | everlasting Love. |
| Tx:29.23 | that he would keep beside him as he walks through darkness to the | everlasting light. |
| Tx:29.37 | yourself. And leading finally beyond all dreams unto the peace of | everlasting life. |
| W1:124.2 | with itself. How easily do errors disappear and death give place to | everlasting life. Our shining footprints point the way to truth, for |
| W1:124.13 | I am one with God, at one with all my brothers and my Self, in | everlasting holiness and peace. |
| W1:134.5 | to truth. Guilt cannot be forgiven. If you sin, your guilt is | everlasting. Those who are forgiven from the view their sins are real |
| W1:136.10 | overcome your choice to die. And so the body is more powerful than | everlasting life, Heaven more frail than hell, and God's design for |
| W1:151.8 | The Voice of God can only honor Him, rejoicing in His perfect, | everlasting sinlessness. Whom He has judged can only laugh at guilt, |
| W1:159.10 | to truth. His vision gives the means for a return to our unlost and | everlasting sanctity in God. |
| W1:165.2 | your way, lighting your mind with happiness and love. Eternity and | everlasting life shine in your mind because the Thought of God has |
| W2:WIW.5 | through the eyes of Christ, that what was made to die be restored to | Everlasting Life. |
| W2:WIS.4 | But all the while his Father shines on him and loves him with an | everlasting Love which his pretenses cannot change at all. |
| W2:261.1 | I find my refuge and my strength. In Him is my Identity. In Him is | everlasting peace. And only there will I remember who I really am. |
| W2:264.1 | We come to You in Your own Name today, to be at peace within Your | everlasting Love. |
| W2:WIE.3 | and guilt, of hatred and attack when all there is surrounding him is | everlasting peace, forever conflict-free and undisturbed in deepest |
| W2:337.1 | My sinlessness ensures me perfect peace, eternal safety, | everlasting love, freedom forever from all thought of loss, complete |
| W2:348.1 | let me remember You are here, and I am not alone. Surrounding me is | everlasting Love. I have no cause for anything except the perfect |
| W2:351.1 | as Your holy Son. And with this choice I see my sinlessness, my | everlasting Comforter and Friend beside me, and my way secure and |
| M:20.2 | of true differences. The past just slips away and in its place is | everlasting quiet. Only that. The contrast first perceived has merely |
| M:28.4 | are tranquil, with a stir of deep anticipation, for the time of | everlasting things is now at hand. There is no death. The Son of God |
A Course of Love (14) | ||
| T1:6.8 | the future experiences become one. And in this oneness is peace | everlasting. |
| T2:7.12 | To proceed into each relationship as who you truly are is to bring | everlasting change to each and every relationship, and thus to all. |
| T4:3.13 | once returned to its natural state of love, is one of unity and | everlasting life. |
| T4:3.14 | The idea of | everlasting life in form has seemed a curse to some, a miracle to |
| T4:3.15 | The promise of life | everlasting was not an empty promise. It is a promise that has been |
| T4:4.1 | Where there is a pattern of life-everlasting, there is | everlasting life. Means and end are one, cause and effect the same. |
| T4:4.12 | I am calling you to Christ-consciousness. I am calling you to | everlasting consciousness even while you still abide in form. To be |
| T4:4.12 | even while you still abide in form. To be cognizant or aware of | everlasting consciousness while you still abide in form is to be |
| T4:4.12 | you still abide in form is to be fully aware that you have life | everlasting. |
| T4:4.13 | Being fully aware that you have life | everlasting is totally different than having faith in an afterlife. |
| T4:4.13 | faith would not be necessary. Faith will become unnecessary, as life | everlasting becomes known to you. |
| T4:8.2 | It was one choice made in unity. It was the choice of all for life | everlasting and life ever-expressing. It was the choice for creation, |
| D:Day22.11 | you know love, in which you know of joy without sorrow, and life | everlasting. This is the great unknown that you can make known. |
| D:Day23.1 | be a being who knows love without fear, joy without sorrow, and life | everlasting. You must be this. A Course of Love gave you the |
every | ||
A Course in Miracles – Original Edition (578) | ||
A Course of Love (136) | ||
everybody | ||
A Course in Miracles – Original Edition (1) | ||
| W1:54.4 | I can also call upon my real thoughts, which share everything with | everybody. As my thoughts of separation call to the separation |
A Course of Love (0) | ||
everyday | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| D:Day6.2 | few, if any of you, feel as if you have truly taken leave of the | everyday world of your “normal” existence and feel fully present on |
| D:Day39.11 | but it is simple. It is as simple as relationship is within your | everyday life. You may not think that relationship within everyday |
| D:Day39.11 | your everyday life. You may not think that relationship within | everyday life is simple, but you also know it as a constant. You know |
everyone | ||
A Course in Miracles – Original Edition (284) | ||
| Tx:1.31 | You were given everything when you were created, just as | everyone was. When you have been restored to the recognition of your |
| Tx:1.88 | Equality does not imply homogeneity now. When | everyone recognizes that he has everything, individual contributions |
| Tx:1.88 | have His total love, and all His gifts are freely given to | everyone alike. “Except ye become as little children” means that, |
| Tx:1.105 | one body to another, because the real vision is still so dim. | Everyone can use his body best by enlarging man's perception so he |
| Tx:2.35 | to clarify after the value of the goal itself is firmly established. | Everyone defends his own treasure. You do not have to tell him to do |
| Tx:2.36 | defense which cannot be used destructively. That is because, while | everyone must eventually join it, it is not a device which was |
| Tx:2.47 | The acceptance of the Atonement by | everyone is only a matter of time. In fact, both time and matter |
| Tx:2.48 | Pain thresholds can be high, but they are not limitless. Eventually | everyone begins to recognize, however dimly, that there must be a |
| Tx:2.88 | Everyone experiences fear, and no one enjoys it. Yet it would take | |
| Tx:2.95 | have been afraid of God, of me, of yourselves, and of practically | everyone you know at one time or another. This is because you have |
| Tx:3.26 | not experienced some light and some [of everything]. This makes | everyone really unable to deny truth totally, even if he generally |
| Tx:3.61 | there will be no more. This is symbolic only in the sense that | everyone is much better off without judgment. When the Bible says, |
| Tx:3.70 | Peace is a natural heritage of the Soul. | Everyone is free to refuse to accept his inheritance, but he is |
| Tx:3.70 | not free to establish what his inheritance is. The problem which | everyone must decide is the fundamental question of authorship. All |
| Tx:4.25 | to enormous variation because of its instability, and one for | everyone he perceives, which is equally variable. Their interaction |
| Tx:5.28 | Our task is the joyous one of waking it to the Call for God. | Everyone will answer the Call of the Holy Spirit, or the Sonship |
| Tx:6.2 | since an extreme example is a particularly helpful learning device. | Everyone teaches and teaches all the time. This is a responsibility |
| Tx:6.47 | know. The Holy Spirit does not speak first, but He always answers. | Everyone has called upon Him for help at one time or another and in |
| Tx:6.47 | Spirit answers truly, He answers for all time, which means that | everyone has the answer now. |
| Tx:6.71 | it therefore perceive this as an attack on them. This is because | everyone identifies himself with his thought system, and every |
| Tx:7.22 | The ego does not want to teach | everyone all it has learned, because that would defeat its purpose. |
| Tx:7.41 | Healing is the one ability which | everyone can develop and must develop if he is to be healed. |
| Tx:7.42 | tries to weaken. Healing perceives nothing in the healer that | everyone else does not share with him. Magic always sees |
| Tx:7.53 | is the true communion of the Spirit, Who sees the altar of God in | everyone and, by bringing it to your appreciation, calls upon you |
| Tx:7.80 | see it everywhere, because it is everywhere. See His abundance in | everyone, and you will know that you are in Him with them. They are |
| Tx:7.95 | of every Son of God are yours since every creation belongs to | everyone, being created for the Sonship as a whole. |
| Tx:7.107 | guide you truly, because your joy is His. This is His Will for | everyone, because He speaks for the Kingdom of God which is joy. |
| Tx:7.110 | lesson in his heart has healed the Sonship and given thanks to God. | Everyone who learns this lesson has become the perfect teacher, |
| Tx:8.15 | you acknowledge this, you bring the acknowledgment automatically to | everyone, because you have acknowledged everyone. By your |
| Tx:8.15 | automatically to everyone, because you have acknowledged | everyone. By your recognition you awaken theirs, and through |
| Tx:8.20 | you choose, is know thyself. There is nothing else to learn. | Everyone is looking for himself and for the power and glory he thinks |
| Tx:8.99 | Ultimately | everyone must remember the Will of God, because ultimately everyone |
| Tx:8.99 | Ultimately everyone must remember the Will of God, because ultimately | everyone must recognize himself. This recognition is the |
| Tx:8.107 | Everyone who has ever tried to use prayer to request something has | |
| Tx:8.118 | you can give to Him only where you see Him. If you see Him in | everyone, consider how much you will be asking of Him and how much |
| Tx:8.118 | His answer is all you can ask for and want. Say, then, to | everyone, |
| Tx:9.81 | receive as much as you accept. You could accept peace now for | everyone you meet and offer them perfect freedom from all illusions |
| Tx:10.58 | for Christ or for the ego, depending on what you perceive in him. | Everyone convinces you of what you want to perceive and of the |
| Tx:10.62 | and your life. You live in me because you live in God. And | everyone lives in you, as you live in everyone. Can you, then, |
| Tx:10.62 | you live in God. And everyone lives in you, as you live in | everyone. Can you, then, perceive unworthiness in a brother and not |
| Tx:10.65 | the crucifixion of God's Son is the work of the redemption, in which | everyone has a part of equal value. God does not judge His blameless |
| Tx:11.29 | the ego is to attack yourself and make yourself poor. That is why | everyone who identifies with the ego feels deprived. What he |
| Tx:11.30 | is merely your attempt to maintain your ego identification, for | everyone believes that identification is salvation. Yet consider what |
| Tx:11.36 | its central teaching. It never puts it this way; on the contrary, | everyone who believes that the ego is salvation is intensely engaged |
| Tx:11.58 | light of the Holy Spirit's blessing. For the Holy Spirit will lead | everyone home to his Father, where Christ waits as his Self. |
| Tx:11.59 | and becomes generalized. Gradually you learn to apply it to | everyone and everything, for its applicability is universal. When |
| Tx:11.61 | will radiate from your acceptance of it for yourself to | everyone the Holy Spirit sends you for your blessing. In every Child |
| Tx:11.62 | Everyone in the world must play his part in the redemption of the | |
| Tx:11.93 | He has always sought his guiltlessness, and he has found it. For | everyone is seeking to escape from the prison he has made, and the |
| Tx:12.37 | you see your own hatred as your brother, you are not seeing him. | Everyone draws nigh unto what he loves and recoils from what he |
| Tx:12.46 | because it is delusional. When you have learned to look upon | everyone with no reference at all to the past, either his or yours |
| Tx:12.47 | cloud of guilt has risen to obscure Him, and He stands revealed in | everyone you meet because you see Him through Himself. To be born |
| Tx:12.54 | witnesses, for having given light to them, they will return it. | Everyone you see in light brings your light closer to your own |
| Tx:13.5 | is the same, perceived in the same light and therefore one. | Everyone seen without the past thus brings you nearer to the end of |
| Tx:13.7 | and your Father's gift you cannot lose. Offer Christ's gift to | everyone and everywhere, for miracles offered the Son of God through |
| Tx:13.16 | Project it not, for while you do, it cannot be undone. With | everyone whom you release from guilt, great is the joy in Heaven, |
| Tx:13.24 | the past and give your mind in peace over to the Atonement. When | everyone is welcome to you as you would have yourself be welcome to |
| Tx:13.46 | and there is no possibility that the plan the Holy Spirit offers to | everyone for the salvation of everyone will not be perfectly |
| Tx:13.46 | the plan the Holy Spirit offers to everyone for the salvation of | everyone will not be perfectly accomplished. You will be released, |
| Tx:13.69 | to your happiness that comes from choosing to be free of guilt. | Everyone you offer healing to returns it. Everyone you attack keeps |
| Tx:13.69 | to be free of guilt. Everyone you offer healing to returns it. | Everyone you attack keeps it and cherishes it by holding it against |
| Tx:13.71 | invulnerability. Therefore, make your invulnerability manifest to | everyone, and teach him that whatever he may try to do to you, your |
| Tx:13.80 | for you? Learn of His wisdom and His love and teach His answer to | everyone who struggles in the dark. For you decide for them and for |
| Tx:13.81 | reconsider. Trust Him to answer quickly, surely, and with love for | everyone who will be touched in any way by the decision. And everyone |
| Tx:13.81 | for everyone who will be touched in any way by the decision. And | everyone will be. Would you take unto yourself the sole |
| Tx:13.81 | the sole responsibility for deciding what can bring only good to | everyone? Would you know this? |
| Tx:14.11 | which seeks but to restore what is the right of God's creation. From | everyone whom you accord release from guilt, you will inevitably |
| Tx:14.11 | confidence in your safe inclusion in what is for all in | everyone you bring within its safety and its perfect peace. |
| Tx:14.12 | Peace, then, be unto | everyone who becomes a teacher of peace. For peace is the |
| Tx:14.12 | purity from which no one is excluded. Within its holy circle is | everyone whom God created as His Son. Joy is its unifying attribute, |
| Tx:14.12 | no one left outside to suffer guilt alone. The power of God draws | everyone to its safe embrace of love and union. Stand quietly within |
| Tx:14.13 | Teach peace with me and stand with me on holy ground. Remember for | everyone your Father's power that He has given him. Believe not that |
| Tx:14.43 | the message which shines forth from what the mirror holds out for | everyone to see no one can fail to understand. It is the message |
| Tx:14.44 | change. Its meaning to those who look upon it is not obscure, for | everyone perceives it as the same. All bring their different |
| Tx:14.46 | from time to holiness as surely as the reflection of holiness calls | everyone to lay all guilt aside. Reflect the peace of Heaven here |
| Tx:14.46 | and bring this world to Heaven. For the reflection of truth draws | everyone to truth, and as they enter into it, they leave all |
| Tx:14.55 | your thoughts and give only the answer with which He answers you. | Everyone seeks for love as you do and knows it not unless he joins |
| Tx:14.63 | there are dark lessons in your minds which hurt and hinder you and | everyone around you. The absence of perfect peace means but one |
| Tx:14.74 | your perfection ever in His sight, He gives the gift of peace to | everyone who perceives the need for peace and who would have it. Make |
| Tx:15.14 | to reestablish perfect sanity, perfect peace, and perfect love for | everyone, for God, and for yourself. As long as it takes to |
| Tx:15.29 | For God would give Himself through you. He reaches from you to | everyone and beyond everyone to His Son's creations, but without |
| Tx:15.29 | Himself through you. He reaches from you to everyone and beyond | everyone to His Son's creations, but without leaving you. Far beyond |
| Tx:15.34 | Call forth in | everyone only the remembrance of God and of the Heaven that is in |
| Tx:15.52 | Everyone on earth has formed special relationships, and although this | |
| Tx:15.65 | fully returned. Being complete, it asks nothing. Being wholly pure, | everyone joined in it has everything. This is not the basis for |
| Tx:15.81 | denied. You are forever in a relationship so holy that it calls to | everyone to escape from loneliness and join you in your love. And |
| Tx:15.81 | from loneliness and join you in your love. And where you are must | everyone seek and find you there. |
| Tx:15.87 | has no purpose you would share with it. For the ego would limit | everyone to a body for its purposes, and while you think it has a |
| Tx:15.93 | when only this I will to offer you? And to see me is to see me in | everyone and offer everyone the gift you offer me. I am as incapable |
| Tx:15.93 | to offer you? And to see me is to see me in everyone and offer | everyone the gift you offer me. I am as incapable of receiving |
| Tx:15.94 | of Christ is the time appointed for the gift of freedom, offered to | everyone. And by your acceptance of it, you have offered it to |
| Tx:15.94 | everyone. And by your acceptance of it, you have offered it to | everyone. It is in your power to make this season holy, for it is |
| Tx:15.99 | You think that | everyone outside yourself demands your sacrifice, but you do not |
| Tx:15.103 | in healing, and let us celebrate our release together by releasing | everyone with us. Leave nothing behind, for release is total, and |
| Tx:16.10 | difficult because you cannot see how it can be extended to include | everyone. And you have learned that it must include everyone to |
| Tx:16.10 | to include everyone. And you have learned that it must include | everyone to be holy. Concern yourselves not with the extension of |
| Tx:16.19 | Reality is safe and sure and wholly kind to | everyone and everything. There is no greater love than to accept this |
| Tx:16.28 | and for what He is Who created you as you are. Sooner or later must | everyone bridge the gap which he imagines exists between his selves. |
| Tx:16.47 | To | everyone Heaven is completion. There can be no disagreement on this, |
| Tx:16.80 | all illusions are forgiven. From there the miracle extends to bless | everyone and to resolve all problems, be they perceived as great or |
| Tx:17.62 | sees the situation as a whole. The goal establishes the fact that | everyone involved in it will play his part in its accomplishment. |
| Tx:17.71 | light of truth shines from the center of the situation and touches | everyone to whom the situation's purpose calls. It calls to |
| Tx:18.20 | kept it a thing apart, its holiness will become an offering to | everyone. |
| Tx:18.21 | Your special relationship will be a means for undoing guilt in | everyone blessed through your holy relationship. It will be a happy |
| Tx:18.21 | not that He has forgotten you to whom He gave the gift. He uses | everyone who calls on Him as means for the salvation of everyone. And |
| Tx:18.21 | He uses everyone who calls on Him as means for the salvation of | everyone. And He will waken everyone through you who offered your |
| Tx:18.21 | on Him as means for the salvation of everyone. And He will waken | everyone through you who offered your relationship to Him. If you but |
| Tx:18.29 | the darkness to light, and this willingness has given strength to | everyone who would remain in darkness. Those who would see will |
| Tx:18.58 | only by Him. What limit can there be on you whom He encompasses? | Everyone has experienced what he would call a sense of being |
| Tx:18.68 | Here is the ultimate release which | everyone will one day find in his own way, at his own time. We do not |
| Tx:18.79 | of refuge, prepared by love for them where once a desert was. And | everyone you welcome will bring love with him from Heaven for you. |
| Tx:18.79 | its beneficence, your little garden will expand and reach out to | everyone who thirsts for living water but has grown too weary to go |
| Tx:18.81 | coming. In the holy instant, you ask of love only what it offers | everyone, neither less nor more. Asking for everything, you will |
| Tx:18.93 | of guilt upon it. Here are you forgiven, for here you have forgiven | everyone. Here is the new perception, where everything is bright and |
| Tx:19.1 | its only goal is brought to truth by faith. This faith encompasses | everyone involved, for only thus the situation is perceived as |
| Tx:19.1 | thus the situation is perceived as meaningful and as a whole. And | everyone must be involved in it, or else your faith is limited and |
| Tx:19.11 | is the acknowledgment of union. It is the gracious acknowledgment of | everyone as a Son of your most loving Father, loved by Him like you |
| Tx:19.11 | healed because you looked on what makes faith forever justified in | everyone. |
| Tx:19.37 | And you will carry its message of love and safety and freedom to | everyone who draws nigh unto your temple, where healing waits for him. |
| Tx:19.39 | need to see. When the peace in you has been extended to encompass | everyone, the Holy Spirit's function here will be accomplished. What |
| Tx:19.40 | the whole creation, it must begin with you and from you reach to | everyone who calls and bring him rest by joining you. |
| Tx:19.41 | alone. Christ asks it of you for Himself. He would bring peace to | everyone, and how can He do this except through you? Would you let |
| Tx:19.44 | But let Him quietly extend the miracle of your relationship to | everyone contained in it, as it was given. |
| Tx:19.55 | This is a feast which honors your holy relationship and at which | everyone is welcomed as an honored guest. And in a holy instant, |
| Tx:19.55 | as an honored guest. And in a holy instant, grace is said by | everyone together as they join in gentleness before the table of |
| Tx:19.66 | of guilt, and all the world will answer. Think of your happiness as | everyone offers you witness of the end of sin and shows you that its |
| Tx:19.87 | see in it the Will of God. Here is the babe of Bethlehem reborn. And | everyone who gives him shelter will follow him, not to the cross, but |
| Tx:19.99 | is it possible to look on this too soon. This is the place to which | everyone must come when he is ready. Once he has found his brother, |
| Tx:19.109 | But the redeemed give joy because they have been healed of pain. | Everyone gives as he receives, but he must choose what it will be |
| Tx:20.38 | is far beyond it. Two voices raised together call to the hearts of | everyone and let them beat as one. And in that single heart beat is |
| Tx:20.38 | the unity of the Son of God together. You give to one another for | everyone, and in your gift is everyone made glad. Forget not Who has |
| Tx:20.38 | together. You give to one another for everyone, and in your gift is | everyone made glad. Forget not Who has given you the gifts you give, |
| Tx:21.12 | in all. And when you see it in each other, you are remembering for | everyone. |
| Tx:21.23 | to you to welcome it or not. Faith and desire go hand in hand, for | everyone believes in what he wants. |
| Tx:21.66 | What madness would conceal, the Holy Spirit still holds out for | everyone to look upon with gladness. |
| Tx:22.9 | no difficulty in understanding what this vision tells you, for | everyone sees only what he thinks he is. And what your sight would |
| Tx:22.42 | you walk the world with me, whose message has not yet been given to | everyone. For you are here to let it be received. God's offer still |
| Tx:22.43 | His message of hope and freedom and release from suffering to | everyone who needs a miracle to save him. |
| Tx:22.44 | How easy is it to offer this miracle to | everyone! No one who has received it for himself could find it |
| Tx:22.59 | given Him to make each little gift of love a source of healing for | everyone. Each little gift you offer to the other lights up the |
| Tx:23.20 | The first chaotic law is that the truth is different for | everyone. Like all these principles, this one maintains that each is |
| Tx:23.43 | and give up the rest. Salvation gives up nothing. It is complete for | everyone. Let the idea of compromise but enter, and the awareness of |
| Tx:24.46 | and of death. He reaches through them, holding out His hand that | everyone may bless all living things and see their holiness. And He |
| Tx:24.62 | How bitterly does | everyone tied to this world defend the specialness he wants to be the |
| Tx:25.20 | along with His. The gratitude of God Himself is freely offered to | everyone who shares His purpose. It is not His Will to be alone. And |
| Tx:25.27 | your error, lest you remain in darkness where the lamps are not. | Everyone here has entered darkness, yet no one has entered it alone. |
| Tx:25.32 | seek for it because it is their purpose to behold it and rejoice. | Everyone seeks for what will bring him joy as he defines it. It is |
| Tx:25.35 | can never fall away and leave you homeless. Those who offer peace to | everyone have found a home in Heaven the world cannot destroy. For it |
| Tx:25.40 | offers you salvation. Condemned by you, he offers death to you. In | everyone you see but the reflection of what you chose to have him be |
| Tx:25.50 | and as strong as God Himself. The world is safe from love to | everyone who thinks sin possible. Nor will it change. Yet is it |
| Tx:25.57 | One as sane as He to raise a saner world to meet the sight of | everyone who chose insanity as his salvation. To this One is given |
| Tx:25.61 | is rebirth of the idea no one can lose for anyone to gain. And | everyone must gain if anyone would be a gainer. Here is sanity |
| Tx:25.66 | justice does He know and knows it well. For He is wholly fair to | everyone. |
| Tx:25.76 | How can the special really understand that justice is the same for | everyone? To take from one to give another must be an injustice to |
| Tx:25.79 | Him. Yet would His justice not be satisfied until it is received by | everyone. |
| Tx:25.83 | And what would be unjust to him cannot occur. Healing must be for | everyone because he does not merit an attack of any kind. What |
| Tx:25.84 | to specialness. What He cannot perceive He bears no witness to. And | everyone is equally entitled to His gift of healing and deliverance |
| Tx:25.85 | not. Only forgiveness offers miracles. And pardon must be just to | everyone. |
| Tx:25.86 | must be done to all if anyone is to be healed. No one can lose, and | everyone must benefit. |
| Tx:25.87 | is an example of what justice can accomplish when it is offered to | everyone alike. It is received and given equally. It is awareness |
| Tx:25.87 | it sees no differences where none exist. And thus it is the same for | everyone, because it sees no differences in them. Its offering is |
| Tx:25.88 | What is God's belongs to | everyone and is his due. |
| Tx:26.15 | on him. Nor will the Holy Spirit be content until it is received by | everyone. For what you give to Him is everyone's, and by your |
| Tx:26.15 | to Him is everyone's, and by your giving it can He ensure that | everyone receives it equally. |
| Tx:26.67 | Your ancient name belongs to | everyone, as theirs to you. Call on your brother's name and God will |
| Tx:27.4 | if only it can serve to punish him. The sick are merciless to | everyone, and in contagion do they seek to kill. Death seems an easy |
| Tx:29.6 | what loving means. And so you must misuse each circumstance and | everyone you meet and see in them a purpose not your own. |
| Tx:29.13 | healed when you accept your gifts, because your Guest will welcome | everyone whose feet have touched the holy ground whereon you stand |
| Tx:29.68 | dreamed by someone else. And in these dreams a melody is heard which | everyone remembers, though he has not heard it since before all time |
| Tx:29.70 | to worship idols and to keep attack. Forgiving dreams are kind to | everyone who figures in the dream. And so they bring the dreamer full |
| Tx:30.59 | quite remembered, for the purpose of forgiveness still remains. Yet | everyone is certain he will go beyond forgiveness, and he but remains |
| Tx:30.75 | you. What can this be except a false forgiveness of yourself and | everyone who seems apart from you? |
| Tx:30.85 | experiences here. In this shared purpose is one [meaning] shared by | everyone and everything you see. You do not have to judge, for you |
| Tx:31.8 | the call was made. And you will understand it was this call that | everyone and everything within the world has always made, but you |
| Tx:31.33 | death a little time is given you to use for you alone, a time when | everyone conflicts with you, but you can choose which road will lead |
| Tx:31.35 | offer seem to be quite large in number, but the time must come when | everyone begins to see how like they are to one another. Men have |
| Tx:31.56 | the self has always been the great preoccupation of the world. And | everyone believes that he must find the answer to the riddle of |
| Tx:31.75 | vision does he see the face of Christ and understands he looks on | everyone as he beholds this One. For there is light where darkness |
| Tx:31.77 | as this has saved himself, and thus is he a savior to the rest. To | everyone has God entrusted all, because a partial savior would be one |
| Tx:31.77 | saved. The holy ones whom God has given each of you to save are | everyone you meet or look upon, not knowing who they are, all those |
| Tx:31.78 | and thus expect to see it everywhere. And so they call it forth in | everyone they look upon that he may be what they expect of him. This |
| Tx:31.93 | before your feet the peace of God and power to bring this peace to | everyone who wanders in the world uncertain, lonely, and in constant |
| Tx:31.93 | that you saw before. Yet this a vision is which you must share with | everyone you see, for otherwise you will behold it not. To give this |
| Tx:31.94 | For you will hear, and you will choose again. And in this choice is | everyone made free. |
| W1:37.1 | blessed together. No one loses; nothing is taken away from anyone; | everyone gains through your holy vision. It signifies the end of |
| W1:37.1 | holy vision. It signifies the end of sacrifice because it offers | everyone his full due. And he is entitled to everything because it is |
| W1:52.3 | the world I look upon. I call this seeing. I hold the past against | everyone and everything, making them my “enemies.” When I have |
| W1:52.3 | When I have forgiven myself and remembered who I am, I will bless | everyone and everything I see. There will be no past and therefore no |
| W1:55.6 | about myself are real. It is for that purpose that I attempt to use | everyone and everything. It is this that I believe the world is for. |
| W1:58.3 | the world. The perception of my holiness does not bless me alone. | Everyone and everything I see in its light shares in the joy it |
| W1:58.3 | my holiness, so does the holiness of the world shine forth for | everyone to see. |
| W1:58.5 | my holiness, nothing can make me afraid. And because I am unafraid, | everyone must share in my understanding, which is the gift of God to |
| W1:60.4 | can see it! It will not look anything like what I imagine I see now. | Everyone and everything I see will lean toward me to bless me. I will |
| W1:60.4 | I see will lean toward me to bless me. I will recognize in | everyone my dearest Friend. What could there be to fear in a world |
| W1:68.9 | period trying to think of yourself as completely at peace with | everyone and everything, safe in a world which protects you and loves |
| W1:69.1 | Because your grievances are hiding the light of the world in you, | everyone stands in darkness, and you beside him. But as the veil of |
| W1:69.3 | search today by finding the light in us and holding it up for | everyone who searches with us to look upon and rejoice. |
| W1:71.3 | change of mind that is necessary for salvation is thus demanded of | everyone and everything except yourself. |
| W1:75.2 | now. The light has come. Today the time of light begins for you and | everyone. It is a new era in which a new world is born. The old one |
| W1:77.4 | and that in asking for your rights you are upholding the rights of | everyone. Miracles do not obey the laws of this world. They merely |
| W1:78.6 | will learn that what lay hidden while you saw him not is there in | everyone and can be seen. He who was enemy is more than friend when |
| W1:78.12 | to save us and refuse to hide his light behind our grievances. To | everyone you meet and to the ones you think of or remember from the |
| W1:79.2 | Everyone in this world seems to have his own special problems. Yet | |
| W1:92.6 | Truth is a savior and can only will for happiness and peace for | everyone. It gives its strength to everyone who asks, in limitless |
| W1:92.6 | will for happiness and peace for everyone. It gives its strength to | everyone who asks, in limitless supply. It sees that lack in anyone |
| W1:95.20 | your Father, is a call to all the world to be at one with you. To | everyone you meet today be sure to give the promise of today's idea |
| W1:96.17 | lay another treasure in your growing store. And all of it is given | everyone who asks for it and will accept the gift. Think, then, how |
| W1:97.5 | calls through His Voice to every living thing; offers His sight to | everyone who asks; replaces error with the simple truth. |
| W1:100.7 | today. You bring His happiness to all you look upon, His peace to | everyone who looks on you and sees His message in your happy face. We |
| W1:108.7 | miss. To give is to receive. Today we will attempt to offer peace to | everyone and see how quickly peace returns to us. Light is |
| W1:108.10 | your eyes, and for five minutes think of what you would hold out to | everyone to have it yours. You might, for instance, say: |
| W1:108.11 | To | everyone I offer quietness. To everyone I offer peace of mind. To |
| W1:108.11 | To everyone I offer quietness. To | everyone I offer peace of mind. To everyone I offer gentleness. |
| W1:108.11 | To everyone I offer quietness. To everyone I offer peace of mind. To | everyone I offer gentleness. |
| W1:109.2 | in you, whose vision sees beyond appearances to that same truth in | everyone and everything there is. Here is the end of suffering for |
| W1:109.2 | there is. Here is the end of suffering for all the world and | everyone who ever came and yet will come to linger for a while. Here |
| W1:109.9 | will be faithful to your trust today, forgetting no one, bringing | everyone into the boundless circle of your peace, the holy sanctuary |
| W1:123.4 | God has willed to be our true Identity in Him. Today we smile on | everyone we see and walk with lightened footsteps as we go to do what |
| W1:132.7 | world! This is the central thought the course attempts to teach. Not | everyone is ready to accept it, and each one must go as far as he can |
| W1:133.17 | And then receive what waits for | everyone who reaches unencumbered to the gate of Heaven, which swings |
| W1:135.12 | any goal which serves the greater plan established for the good of | everyone. |
| W1:139.8 | alone we came to gain. What we accept as what we are proclaims what | everyone must be along with us. |
| W1:139.12 | God gave to us when He created us like Him. We can remember it for | everyone, for in creation are all minds as one and in our memory is |
| W1:151.12 | every witness for unholiness, within the Holy, holy as Itself. In | everyone and everything, His Voice would speak to you of nothing but |
| W1:151.15 | listen when you hear the Voice for God give honor to God's Son. And | everyone will share the thoughts with you which He has retranslated |
| W1:151.17 | truth has no illusions and the peace of God, through us, belongs to | everyone. |
| W1:153.12 | is gone. His game instructs in happiness because there is no loser. | Everyone who plays must win, and in his winning is the gain to |
| W1:153.12 | Everyone who plays must win, and in his winning is the gain to | everyone ensured. The game of fear is gladly laid aside when children |
| W1:153.14 | ended. Let this day bring the last chapter closer to the world that | everyone may learn the tales he reads of terrifying destiny, defeat |
| W1:155.11 | truth points out to us. This is our final journey, which we make for | everyone. We must not lose our way. For as truth goes before us, so |
| W1:157.5 | to those you touch and blesses those you look upon. A vision reaches | everyone you meet, and everyone you think of, or who thinks of you. |
| W1:157.5 | blesses those you look upon. A vision reaches everyone you meet, and | everyone you think of, or who thinks of you. For your experience |
| W1:157.6 | this directly. Yet it leaves a vision in our eyes which we can offer | everyone that he may come the sooner to the same experience in which |
| W1:158.7 | of guilt from dreams of sin. It sees no separation. And it looks on | everyone, on every circumstance, all happenings, and all events |
| W1:162.5 | you now accept. With this acceptance is salvation brought to | everyone, for who could cherish sin when holiness like this has |
| W1:166.6 | the rocky road he walks. No one but has identified with him, for | everyone who comes here has pursued the path he follows and has felt |
| W1:166.15 | it not. Become the living proof of what Christ's touch can offer | everyone. God has entrusted all His gifts to you. Be witness in your |
| W1:169.13 | experience that comes from grace. We welcome the release it offers | everyone. We do not ask for the unaskable. We do not look beyond what |
| W1:181.10 | our sins becomes the proof that we are sinless. And our love for | everyone we look upon attests to our remembrance of the holy Self |
| W1:182.3 | We speak today for | everyone who walks this world, for he is not at home. He goes |
| W1:184.6 | This is the sum of the inheritance the world bestows. And | everyone who learns to think that it is so accepts the signs and |
| W1:184.7 | Such is the teaching of the world. It is a phase of learning | everyone who comes must go through. But the sooner he perceives on |
| W1:185.13 | No one can lose and | everyone must gain whenever any gift of God has been requested and |
| W1:187.3 | believe that this is done until you see the miracles it brings to | everyone you look upon. Herein is the idea of giving clarified and |
| W1:187.7 | and you remove the thought of suffering. Your blessing lies on | everyone who suffers when you choose to see all suffering as what it |
| W1:187.11 | it everywhere. We would behold it shining with the grace of God in | everyone. We would not have it be withheld from anything we look |
| W1:188.3 | and lights all vision as it passes by. All of its gifts are given | everyone, and everyone unites in giving thanks to you who give and |
| W1:188.3 | all vision as it passes by. All of its gifts are given everyone, and | everyone unites in giving thanks to you who give and you who have |
| W1:189.3 | shines on everything and peace offers its gentle light to | everyone is inconceivable to those who see a world of hatred, rising |
| W1:191.5 | Identity is truly saved. And his salvation is the gift he gives to | everyone in gratitude to Him Who pointed out the way to happiness |
| W1:192.8 | Who can be born again in Christ but him who has forgiven | everyone he sees or thinks of or imagines? Who could be set free |
| W1:197.7 | grateful only unto God, and He gives thanks for you unto Himself. To | everyone who lives will Christ yet come, for everyone must live and |
| W1:197.7 | you unto Himself. To everyone who lives will Christ yet come, for | everyone must live and breathe in Him. His Being in His Father is |
| W1:200.5 | You will be bound till all the world is seen by you as blessed and | everyone made free of your mistakes and honored as he is. You made |
| W1:200.8 | Peace is the bridge that | everyone will cross to leave this world behind. But peace begins |
| W2:245.1 | Where I go, Your peace goes there with me. It sheds its light on | everyone I meet. I bring it to the desolate and lonely and afraid. I |
| W2:247.2 | So would I look on | everyone today. My brothers are Your Sons. Your Fatherhood created |
| W2:269.1 | all those I made. Today I choose to see a world forgiven in which | everyone shows me the face of Christ and teaches me that what I look |
| W2:270.2 | of today will bless our hearts, and through them peace will come to | everyone. Christ is our eyes today. And through His sight, we offer |
| W2:WIHS.1 | through the grace that God has given Him, to be His gift to | everyone who turns to Him for truth. Across the bridge that He |
| W2:WISC.2 | Forgiveness lights the Second Coming's way because it shines on | everyone as one. And thus is oneness recognized at last. |
| W2:WISC.4 | Coming is the one event in time which time itself cannot affect. For | everyone who ever came to die or yet will come or who is present now |
| W2:315.1 | mercy, and my mind perceives this gift and takes it as its own. And | everyone who finds the way to God becomes my savior, pointing out the |
| W2:338.1 | let salvation come to all the world. For in this single thought is | everyone released at last from fear. Now he has learned that no one |
| W2:339.1 | But he can think that joy is painful, threatening, and dangerous. | Everyone will receive what he requests. But he can be confused indeed |
| W2:WAI.3 | is redeemed. And this, our gift, is therefore given us. We look on | everyone as brothers and perceive all things as kindly and as good. |
| W2:WAI.5 | holy messengers of God who speak for Him, and carrying His Word to | everyone whom He has sent to us, we learn that it is written on our |
| W2:FL.2 | only way to find the peace that God has given us. It is His way that | everyone must travel in the end, because it is this ending God |
| M:I.4 | inevitable. There is no escape from it. How could it be otherwise? | Everyone who follows the world's curriculum, and everyone here does |
| M:I.4 | it be otherwise? Everyone who follows the world's curriculum, and | everyone here does follow it until he changes his mind, teaches |
| M:1.2 | Many hear it, but few will answer. But it is all a matter of time. | Everyone will answer in the end, but the end can be a long, long way |
| M:3.1 | teach. However, from a practical point of view, he cannot meet | everyone, nor can everyone find him. Therefore, the plan includes |
| M:3.1 | from a practical point of view, he cannot meet everyone, nor can | everyone find him. Therefore, the plan includes very specific |
| M:10.3 | have to recognize in advance all the effects of his judgments on | everyone and everything involved in them in any way. And one would |
| M:10.3 | in his perception, so that his judgment would be wholly fair to | everyone on whom it rests, now and in the future. Who is in a |
| M:10.4 | and to come. He does know all the effects of His judgment on | everyone and everything involved in any way. And He is wholly fair to |
| M:10.4 | and everything involved in any way. And He is wholly fair to | everyone, for there is no distortion in His perception. |
| M:11.1 | This is a question | everyone must ask. Certainly peace seems to be impossible. Yet the |
| M:11.3 | not real, but that is meaningless to those who believe in them. And | everyone believes in what he made, for it was made by his believing |
| M:15.1 | as eternity comes near, and silence lies across the world that | everyone may hear this judgment of the Son of God: |
| M:25.3 | special favors, and no one has any powers that are not available to | everyone. Only by tricks of magic are special powers “demonstrated.” |
A Course of Love (53) | ||
| C:P.3 | the identity of the Self that is capable of learning, is something | everyone must do. Can the ego learn this? Never. Does spirit need to? |
| C:3.4 | far beyond what the symbols can suggest, so too is everything and | everyone around you, those you see and those you only can imagine. To |
| C:8.26 | All memory is twisted and distorted by what you would have it be. | Everyone can think of at least one long remembered incident that when |
| C:10.9 | will stay until you realize that God has given everything already to | everyone. |
| C:12.1 | likely to nod your head and say, “I was but ignorant of this, as was | everyone else.” If a scientist were to tell you that a benign energy |
| C:15.1 | have no need for products at all. Wealth would be the happy state of | everyone, for without specialness to feed, there would be neither |
| C:15.6 | who your specialness influences. In truth, your specialness affects | everyone. |
| C:16.25 | rules of God and man with thought of some greater good in mind. If | everyone did what he or she wanted to do, you reason, society would |
| C:16.25 | anarchy would rule. You think you are only fair in deciding that if | everyone cannot do what they would want, then you, too, must abdicate |
| C:20.39 | no limits to anything that flows from love. What one benefits from | everyone benefits from. |
| T3:10.15 | and heart joined in unity. You will desire more than anything for | everyone you encounter to share this remembered language. Some, |
| T3:15.6 | Everyone believes they carry the baggage of the past, not only their | |
| T3:19.8 | comes of fear. All expressions of love are of maximal benefit to | everyone. While you may, for a while yet, not see that all that are |
| T3:21.2 | The truth is not symbolic. It is. It is the same for | everyone. |
| D:1.15 | These Dialogues are for | everyone because we exist in unity with everyone. No one will be |
| D:1.15 | These Dialogues are for everyone because we exist in unity with | everyone. No one will be forced to join our conversation. Only those |
| D:1.20 | that the “way” of the transcriber of these words were the way for | everyone, and think not that to hear “directly” from the Source is |
| D:1.24 | to see only as a representation of your Self. You are everything and | everyone. All that you see is you. You stand not separate and apart |
| D:4.31 | You will see that there is one answer, an answer different for | everyone and yet the same for everyone. That answer is acceptance of |
| D:4.31 | is one answer, an answer different for everyone and yet the same for | everyone. That answer is acceptance of your Self. That answer is |
| D:7.23 | Everyone knows, in this time of Christ, that the end of the old way | |
| D:7.24 | Everyone knows that this has not worked to improve the fate of man. | |
| D:7.24 | Everyone knows that this has not worked to improve the fate of man. | Everyone secretly fears that evolution will not keep pace with the |
| D:Day1.1 | must Jesus be accepted? Why cannot the truth be accepted? Why cannot | everyone hold their distinct beliefs as long as they are beliefs in |
| D:Day13.6 | in this boundary-less Self of form. This Self is everything and | everyone. Because it is everything and everyone it is also the self |
| D:Day13.6 | This Self is everything and everyone. Because it is everything and | everyone it is also the self of the void, the void of the loveless |
| D:Day15.1 | When you fully realize that you are in-formed by everything and | everyone in creation, you will have entered the dialogue. |
| D:Day15.2 | is to make known. Thus you can be made known by everything and | everyone in creation just as everything and everyone in creation can |
| D:Day15.2 | known by everything and everyone in creation just as everything and | everyone in creation can be made known by you. We have just spoken of |
| D:Day15.2 | know it. The unknown and the known exist together in everything and | everyone. Thus your willingness to be made known and to know exists |
| D:Day15.21 | the dialogue is an all-encompassing state in which everything and | everyone interacts with you through the exchange of dialogue. While |
| D:Day17.3 | of All. God is only the all-knowing because God is in everything and | everyone. Consciousness itself is not knowing but awareness. God is |
| D:Day18.12 | in order for the paradise that has been re-found to be recreated for | everyone. What else would life be for but to make the invisible |
| D:Day19.2 | Those of the way of Mary are content with a way of living. Yet | everyone has a function to fulfill in creation of the new world. Only |
| D:Day20.5 | The truth is the truth. It doesn't change. It is the same for | everyone. |
| D:Day21.6 | as a channel of the divine life force that exists in everything and | everyone. There is nothing channeled to one that isn't channeled to |
| D:Day22.3 | comes when the channeler is seen as having something unavailable to | everyone rather than being seen as a means to provide, or channel, |
| D:Day22.3 | than being seen as a means to provide, or channel, availability to | everyone. What each person channels is unique and only available |
| D:Day22.3 | available through their expression. The availability is there for | everyone. The means of expression is there for everyone. What is |
| D:Day22.3 | is there for everyone. The means of expression is there for | everyone. What is expressed is different because it is a combination |
| D:Day32.4 | Let us discuss, for a moment, the concept of God because | everyone has at least some sort of concept of God. |
| D:Day32.12 | Yet to believe that God is | everyone can still make you feel as if you are not God. How can this |
| D:Day33.1 | embrace an idea laden with conflict. The power of God exists within | everyone because all are one in being with God. And yet this power |
| D:Day33.13 | of relationship and relationship is where power is expressed, | everyone does have a relationship with power. Power is one in being |
| D:Day33.15 | To realize that you are in relationship with everything and | everyone all of the time, is to realize the full extent of your |
| D:Day33.15 | You cannot realize that you are in relationship with everything and | everyone all of the time and retain the desire to use your power. |
| D:Day33.15 | The realization that you are in relationship with everything and | everyone all of the time is the realization of oneness and unity, the |
| D:Day37.32 | being when you are in unity and relationship have been offered to | everyone. They have been afforded by willingness. They come from |
| D:Day39.33 | Everyone has a god because everyone has a being and an identity for | |
| D:Day39.33 | Everyone has a god because | everyone has a being and an identity for that being. Everyone carries |
| D:Day39.33 | a god because everyone has a being and an identity for that being. | Everyone carries the memory of I Am. |
everyone's | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:1.7 | 7. Miracles are | everyone's right, but purification is necessary first. |
| Tx:25.58 | is he left without escape from madness, for he has a special part in | everyone's escape. He can no more be left outside without a special |
| Tx:26.15 | until it is received by everyone. For what you give to Him is | everyone's, and by your giving it can He ensure that everyone |
| M:26.1 | there is no distance between Him and His Son. His awareness is in | everyone's memory, and His Word is written on everyone's heart. Yet |
| M:26.1 | His awareness is in everyone's memory, and His Word is written on | everyone's heart. Yet this awareness and this memory can arise across |
A Course of Love (3) | ||
| T4:6.6 | There is room in the universe, dear brothers and sisters, for | everyone's choice. I call you to a new choice, but not to intolerance |
| D:11.16 | men and women and do not seek to give expression to what is in | everyone's hearts, to what is shared in unity, to what is the truth |
| D:Day22.6 | It does not matter that | everyone's function is the same because no one expression of this |
everything | ||
A Course in Miracles – Original Edition (530) | ||
| Tx:1.3 | The real miracle is the love that inspires them. In this sense, | everything that comes from love is a miracle. |
| Tx:1.27 | are a miracle, capable of creating in the likeness of your Creator. | Everything else is only your own nightmare and does not exist. Only |
| Tx:1.31 | you, or rather to restore it to your awareness. You were given | everything when you were created, just as everyone was. When you have |
| Tx:1.58 | always abundant. Those who perceive and acknowledge that they have | everything have no need for driven behavior of any kind. |
| Tx:1.88 | not imply homogeneity now. When everyone recognizes that he has | everything, individual contributions to the Sonship will no longer be |
| Tx:2.11 | natural grand division,” or a projecting outward of God. That is why | everything that He created is like Him. Projection, as undertaken by |
| Tx:2.47 | the idea carefully, however, you will realize that this is not true. | Everything is limited in some way by the manner of its creation. Free |
| Tx:2.72 | be involuntary. We have said that Christ-control can take over | everything that does not matter, while Christ-guidance can direct |
| Tx:2.72 | everything that does not matter, while Christ-guidance can direct | everything that does if you so choose. Fear cannot be |
| Tx:2.99 | been denied. In the conflict fear is really nothing, and love is | everything. This is because whenever light enters darkness, the |
| Tx:2.100 | however, that ultimately there is no compromise possible between | everything and nothing. Time is essentially a device by which all |
| Tx:2.105 | same will in His creation. Since creative ability rests in the mind, | everything that man creates is necessarily a matter of will. It also |
| Tx:2.111 | He can, however, apply it meaningfully and at any time to | everything he has created and retain in his memory only what is |
| Tx:2.111 | judgment. It is his own perfect judgment of his own creations. When | everything he retains is loveable, there is no reason for fear to |
| Tx:3.24 | incapable of sacrificing anything, because the innocent mind has | everything and strives only to protect its wholeness. This is why |
| Tx:3.28 | The miracle perceives | everything as it is. If nothing but the truth exists (and this is |
| Tx:3.29 | only be frantic. If you are willing to validate what is true in | everything you perceive, you will make it true for you. Truth |
| Tx:3.40 | know himself as he is because that is all he can be sure of. | Everything else is open to question. |
| Tx:3.56 | is for forgiveness, because those who have been forgiven have | everything. Once forgiveness has been accepted, prayer in the usual |
| Tx:3.59 | that is entirely alien to human thinking, in which if anyone has | everything, there is nothing left. God's miracles are as total as |
| Tx:3.64 | Man is very fearful of | everything he has perceived but has refused to accept. He believes |
| Tx:3.73 | created. He deceives by lies and builds kingdoms of his own in which | everything is in direct opposition to God. Yet he attracts men |
| Tx:4.19 | nothing to save yourselves or others, but of your Souls you can do | everything for the salvation of both. Humility is a lesson for the |
| Tx:4.54 | they are identical to the Soul. The Soul knows that you both have | everything and are everything. Any distinction in this respect is |
| Tx:4.54 | the Soul. The Soul knows that you both have everything and are | everything. Any distinction in this respect is meaningful only when |
| Tx:4.64 | in shining your ego away and releasing the strength of God into | everything you think and will and do. Do not settle for anything |
| Tx:4.68 | I raised the dead by knowing that life is an eternal attribute of | everything that the living God created. Why do you believe it is |
| Tx:4.73 | to them. However, values in this world are hierarchical, and not | everything you may want to learn has lasting value. |
| Tx:4.82 | never involves comparisons. That is its essential difference from | everything else the mind can grasp. “A little knowledge” is not |
| Tx:4.95 | Everything the ego perceives is a separate whole, without the | |
| Tx:4.95 | system of the ego is based on its own thought system, as is | everything else it dictates. Its communication is controlled by its |
| Tx:4.96 | perceives as related. In contrast the Soul reacts in the same way to | everything it knows is true and does not respond at all to anything |
| Tx:4.96 | attempt to establish what is true. It knows that what is true is | everything that God created. It is in complete and direct |
| Tx:4.98 | It is a state in which the mind is in communication with | everything that is real, including the Soul. To whatever extent you |
| Tx:4.99 | Who encompasses all being, nevertheless created beings who have | everything individually but who want to share it to increase their |
| Tx:4.99 | “what,” and “to whom” are irrelevant because real creation gives | everything, since it can create only like itself. Remember that in |
| Tx:4.99 | as there is in existence. In the state of being, the mind gives | everything always. |
| Tx:5.5 | of God. To Him, getting is meaningless and giving is all. Having | everything, the Soul holds everything by giving it and thus |
| Tx:5.5 | meaningless and giving is all. Having everything, the Soul holds | everything by giving it and thus creates as the Father created. |
| Tx:5.8 | given away. The more who believe in them, the stronger they become. | Everything is an idea. How, then, is it possible that giving and |
| Tx:5.36 | have said before that the Holy Spirit is God's Answer to the ego. | Everything of which the Holy Spirit reminds you is in direct |
| Tx:5.46 | true. However, the Holy Spirit will not fail to help you reinterpret | everything that you perceive as fearful and teach you that only |
| Tx:5.47 | never born. Real birth is not a beginning; it is a continuing. | Everything that can continue has been born, but it can increase |
| Tx:5.57 | can think completely, and the thinking of God lacks nothing. | Everything you think that is not through the Holy Spirit is lacking. |
| Tx:5.80 | Appeal | everything you believe gladly to God's own Higher Court, because it |
| Tx:5.93 | of your making. God Himself gave you the perfect correction for | everything you have made which is not in accord with His holy Will. |
| Tx:6.20 | to bring peace but a sword.” This is clearly the exact opposite of | everything I taught. |
| Tx:6.31 | will end where it began. Everything meets in God, because | everything was created by Him and in Him. |
| Tx:6.34 | uses time but does not believe in it. Coming from God, He uses | everything for good, but He does not believe in what is not true. |
| Tx:6.43 | not teach, your salvation lies in teaching the exact opposite of | everything the ego believes. This is how you will learn the truth |
| Tx:6.51 | it has never been. Being alone lives in the Kingdom, where | everything lives in God without question. The time that was spent on |
| Tx:6.54 | their perfection and thus side with the belief that those who have | everything need help and are therefore helpless. This is the kind of |
| Tx:6.55 | does not exist. Fidelity to premises is a law of mind, and | everything God created is faithful to His laws. Fidelity to other |
| Tx:6.83 | This is because they are in fundamental disagreement about | everything, being in fundamental disagreement about what you are. |
| Tx:6.83 | so the one mood He engenders is joy. He protects it by rejecting | everything that does not foster joy, and so He alone can keep you |
| Tx:6.94 | Truth is without illusions and therefore within the Kingdom. | Everything outside the Kingdom is illusion, but you must learn to |
| Tx:6.95 | what you want to believe and entails a willingness to relinquish | everything else. I told you that you were just beginning the second |
| Tx:7.28 | Because God's equal Sons have | everything, they cannot compete. Yet if they perceive any of |
| Tx:7.46 | counted on. Everything that is of God can be counted on, because | everything of God is wholly real. Healing can be counted on, |
| Tx:7.52 | this mind everywhere, because only this is everywhere and in | everything. It is everything, because it encompasses all things |
| Tx:7.52 | because only this is everywhere and in everything. It is | everything, because it encompasses all things within itself. |
| Tx:7.58 | love. Love is your power, which the ego must deny. It must also deny | everything which this power gives you, because it gives you |
| Tx:7.58 | power gives you, because it gives you everything. No one who has | everything wants the ego. Its own maker, then, does not want it. |
| Tx:7.92 | a totality which includes God, and any totality must include God. | Everything He created is given all His power, because it is part of |
| Tx:7.104 | of his own belief. Believing that he can betray, he believes that | everything can betray him. Yet this is only because he has elected |
| Tx:7.105 | the fallacy is to decide that you do not have to decide anything. | Everything has been given you by God's decision. That is His Will, |
| Tx:7.107 | accord with God's laws. The world perceives orders of difficulty in | everything. This is because the ego perceives nothing as wholly |
| Tx:7.108 | he is out of his natural environment and does not function well. | Everything he does becomes a strain, because he was not created for |
| Tx:7.109 | they deny Him, they do not know this, because they deny themselves | everything. |
| Tx:7.110 | You who could give the love of God to | everything you see and touch and remember are literally denying |
| Tx:7.110 | because he has learned it of the Holy Spirit, Who wants to teach him | everything He knows. When a mind has only light, it knows only |
| Tx:8.7 | from two teachers who are in total disagreement about | everything. Their joint curriculum presents an impossible learning |
| Tx:8.23 | only part of yourself, because you are part of God, Who is | everything. His power and glory are everywhere, and you cannot be |
| Tx:8.25 | will feel lonely and helpless, because you are denying yourself | everything. |
| Tx:8.26 | I am come as a light into a world that does deny itself | everything. It does this simply by dissociating itself from |
| Tx:8.26 | itself everything. It does this simply by dissociating itself from | everything. It is therefore an illusion of isolation, maintained by |
| Tx:8.35 | Trinity as separated. You must be included in It, because It is | everything. Unless you take your place in It and fulfill your |
| Tx:8.44 | This son of a loving father left his home and thought he squandered | everything for nothing of any value, although he did not know its |
| Tx:8.54 | link between God and His separated Sons, the Holy Spirit interprets | everything you have made in the light of what He is. The ego |
| Tx:8.79 | through you. This will heal them and therefore heal you. | Everything used in accordance with its function as the Holy Spirit |
| Tx:8.79 | with its function as the Holy Spirit sees it cannot be sick. | Everything used otherwise is. Do not allow the body to be a mirror |
| Tx:8.80 | once said that the Holy Spirit is the Answer. He is the Answer to | everything, because He knows what the answer to everything is. The |
| Tx:8.80 | He is the Answer to everything, because He knows what the answer to | everything is. The ego does not know what a real question is, |
| Tx:8.81 | which wants things to be as they are not. The reality of | everything is totally harmless, because total harmlessness is the |
| Tx:8.88 | be nothing which prevents you from doing exactly what I ask, and | everything which argues for your doing it. I give you no limits |
| Tx:8.104 | to. Otherwise, you would not have been created perfect. Reality is | everything, and therefore you have everything because you are real. |
| Tx:8.104 | created perfect. Reality is everything, and therefore you have | everything because you are real. You cannot make the unreal, |
| Tx:8.118 | nothing because you have denied Him nothing, and so you can share | everything. This is the way, and the only way, to have His answer |
| Tx:9.7 | is of God, Who does not know of arrogance. The Holy Spirit forgives | everything, because God created everything. |
| Tx:9.7 | The Holy Spirit forgives everything, because God created | everything. |
| Tx:9.33 | this means? If what you do to my brother you do to me, and if you do | everything for yourself because we are part of you, everything we |
| Tx:9.33 | and if you do everything for yourself because we are part of you, | everything we do belongs to you as well. Every Soul God created |
| Tx:9.37 | one of them, you would not want anything the world has to offer. | Everything else would be totally meaningless. God's meaning is |
| Tx:9.41 | do, because He never forgets what you are. The ego is deceived by | everything you do, even when you respond to the Holy Spirit, because |
| Tx:9.60 | to Him as you do, but nothing is added that is different, because | everything has always been. What can upset you except the |
| Tx:9.61 | can reach you from beyond it because, being in God, you encompass | everything. Believe this, and you will realize how much is up to |
| Tx:9.64 | you love your creations as yourself because they are part of you. | Everything that was created is therefore perfectly safe, because the |
| Tx:9.65 | long as you are asleep. Yet the instant you waken, you know that | everything that seemed to happen did not happen at all. You do not |
| Tx:9.67 | You will remember | everything the instant you desire it wholly, for if to desire |
| Tx:9.70 | But signify your will to remember Him and behold! He will give you | everything but for the asking. |
| Tx:9.88 | work only for your good, and there are no other laws beside His. | Everything else is merely lawless and therefore chaotic. Yet God |
| Tx:9.88 | merely lawless and therefore chaotic. Yet God Himself has protected | everything He created by His laws. Therefore, everything that is |
| Tx:9.88 | has protected everything He created by His laws. Therefore, | everything that is not under them does not exist. “Laws of chaos” are |
| Tx:9.99 | and you will learn of Him if you hear aright. The love of God is in | everything He created, for His Son is everywhere. Look with peace |
| Tx:9.106 | of God will you have anything, because His fatherhood gave you | everything. That is why to deny Him is to deny yourself. Arrogance |
| Tx:10.3 | light. There you will see that it rests on meaninglessness and that | everything of which you have been afraid was based on nothing. |
| Tx:10.4 | have looked upon ours. I come to you from our Father to offer you | everything again. Do not refuse it in order to keep a dark |
| Tx:10.10 | God's Mind cannot be lessened. It can only be increased, and | everything He creates has the function of creating. Love does not |
| Tx:10.12 | not know what it is. The reason you must ask what God's Will is in | everything is merely because it is yours. You do not know what it |
| Tx:10.44 | and its purpose is always the natural extension of what it is. | Everything that stems from the ego is the natural outcome of its |
| Tx:10.53 | clearly the characteristically contradictory approach of the ego to | everything. Never forget that the ego believes that power, |
| Tx:10.53 | with the conviction that separation is salvation, the ego attacks | everything it perceives by breaking it up into small and disconnected |
| Tx:10.58 | of the reality of the kingdom you have chosen for your vigilance. | Everything you perceive is a witness to the thought system you want |
| Tx:10.64 | it represents what you want to be. The freedom to leave behind | everything that hurts you and humbles you and frightens you cannot be |
| Tx:10.69 | world is not as you see it. God created only the eternal, and | everything you see is perishable. Therefore, there must be another |
| Tx:10.71 | believing what you made to be capable of being unlike Him. Yet | everything in what you have made that is true is like Him. Only |
| Tx:10.75 | And then | everything you made will be forgotten, the good and the bad, the |
| Tx:10.81 | is yours and will take nothing in return. For what is yours is | everything, and you share it with God. This is its reality. Would |
| Tx:11.3 | no effort at all on your part. Every loving thought is true. | Everything else is an appeal for healing and help. That is what it |
| Tx:11.10 | taught you to accept only loving thoughts in others and to regard | everything else as an appeal for help, He has taught you that fear |
| Tx:11.23 | planned program aimed at learning how to offer to the Holy Spirit | everything you do not want. He knows what to do with it. You do |
| Tx:11.30 | Therefore the mind projects the split, not the reality. | Everything you perceive as the outside world is merely your attempt |
| Tx:11.32 | the world of death. For death is not of the real world, in which | everything is eternal. God gave you the real world in exchange for |
| Tx:11.41 | and a very heavy one. If death is your treasure, you will sell | everything else to purchase it. And you will believe that you have |
| Tx:11.41 | will believe that you have purchased it because you have sold | everything else. Yet you cannot sell the Kingdom of Heaven. Your |
| Tx:11.52 | are in complete accord. You need offer only undivided attention. | Everything else will be given you. For it is your will to learn |
| Tx:11.59 | becomes generalized. Gradually you learn to apply it to everyone and | everything, for its applicability is universal. When this has been |
| Tx:11.60 | of God. For the real world has slipped quietly into Heaven, where | everything eternal in it has always been. There the Redeemer and the |
| Tx:11.73 | for you will see it without because you saw it first within. | Everything you behold without is a judgment of what you beheld |
| Tx:11.80 | every question you ask, and a Vision will correct the perception of | everything you see. For what you have made invisible is the only |
| Tx:11.82 | Everything you made has never been and is invisible because the Holy | |
| Tx:11.84 | it from the hand of Christ and look upon it. Its reality will make | everything else invisible, for beholding it is total perception. |
| Tx:11.92 | where you must be because He is with you. He has always undone | everything unworthy of the Son of God, for such was His mission, |
| Tx:12.21 | peace he needed nothing and asked for nothing. In war he demanded | everything and found nothing. For how could the gentleness of love |
| Tx:12.36 | go. And so they separate into their private worlds, where | everything is disordered and where what is within appears to be |
| Tx:12.50 | is before time was and will be when time is no more. In it is | everything that is eternal, and they are one. Their continuity is |
| Tx:12.55 | world is bright with love, which you have given it. And here will | everything remind you of your Father and His Holy Son. Light is |
| Tx:12.65 | him. He is as safe from pain as God Himself, Who watches over him in | everything. The world about him shines with love because God placed |
| Tx:12.69 | Everything that the ego tells you that you need will hurt you. For | |
| Tx:12.70 | from you as long as you have any need of it. And yet He knows that | everything you need is temporary and will but last until you step |
| Tx:13.2 | everywhere under His guidance, for the vision of Christ beholds | everything in light. Yet no perception, however holy, will last |
| Tx:13.3 | replace aspects of unreality. Aspects of reality can be seen in | everything and everywhere. Yet only God can gather them together by |
| Tx:13.4 | of timelessness in time, and that is why Christ's vision looks on | everything with love. Yet even Christ's vision is not His reality. |
| Tx:13.14 | Atonement brings a re-evaluation of | everything you cherish, for it is the means by which the Holy Spirit |
| Tx:13.37 | not. To value it partially is not to know its value. In Heaven is | everything God valued and nothing else. Heaven is perfectly |
| Tx:13.37 | God valued and nothing else. Heaven is perfectly unambiguous. | Everything is clear and bright and calls forth one response. There |
| Tx:13.45 | The Holy Spirit cannot fail to undo for you | everything you have learned that teaches you what is not true must be |
| Tx:13.51 | logic, there is One Who knows it leads to nothing, for He knows | everything. |
| Tx:13.58 | The truth is true. Nothing else matters, nothing else is real, and | everything beside it is not there. Let Me make the one distinction |
| Tx:13.60 | to be happy learners. You will never learn how to make nothing | everything. Yet see that this has been your goal and recognize |
| Tx:13.63 | of Christ is given the very instant that it is perceived. Where | everything is clear, it is all holy. The quietness of its simplicity |
| Tx:13.63 | is nothing else. God is everywhere, and His Son is in Him with | everything. Can he sing the dirge of sorrow when this is true? |
| Tx:13.75 | is all that you alone can offer yourself, when He Who gives you | everything will simply offer it to you? He will never ask what you |
| Tx:13.75 | Instead, accept His answer, for He knows that you are worthy of | everything God wills for you. Do not try to escape the gift of God |
| Tx:13.76 | Son? Nothing can shake God's conviction of the perfect purity of | everything that He created, for it is wholly pure. Do not decide |
| Tx:13.76 | about what it is or where it lies, but ask of the Holy Spirit | everything and leave all decisions to His gentle counsel. |
| Tx:13.77 | innocence, which sets you free. And it is His decision to undo | everything that would obscure your innocence from your unclouded mind. |
| Tx:13.81 | is yours because your Father would have you share it with Him. In | everything be led by Him and do not reconsider. Trust Him to answer |
| Tx:13.82 | Creator. Yet you remain in close communication with Him and with | everything that is within Him, as it is within yourself. Unlearn |
| Tx:14.4 | Spirit can answer God for you, for only He knows what God is. | Everything else that you have placed within your mind cannot exist, |
| Tx:14.14 | restore becomes your altar, for it was rebuilt through you. And | everything you give to God is yours. Thus He creates, and thus must |
| Tx:14.15 | into it by blessing him. Holiness must be shared, for therein lies | everything that makes it holy. Come gladly to the holy circle, and |
| Tx:14.18 | love remains, for only this has meaning and can live in light. | Everything else must disappear. |
| Tx:14.22 | lead to unintelligibility. Yet if one means nothing and the other | everything, only that one is possible for purposes of communication. |
| Tx:14.24 | your mind, and they are reconciled by union, as you are. In union, | everything that is not real must disappear, for truth is union. |
| Tx:14.25 | The search for truth is but the honest searching out of | everything that interferes with truth. Truth is. It can be neither |
| Tx:14.29 | Defenses, like | everything you made, must be gently turned to your own good, |
| Tx:14.31 | yours, comes not from double vision but from the gentle fusing of | everything into one meaning, one emotion, and one purpose. God |
| Tx:14.33 | He shares it still, for you. | Everything that promises otherwise, great or small, however much or |
| Tx:14.36 | can change the knowledge given you by God into unknowingness. | Everything God created knows its Creator. For this is how creation is |
| Tx:14.40 | Merely by being what it is does truth release you from | everything that it is not. The Atonement is so gentle you need but |
| Tx:14.41 | Holiness by Which it was created.] The Presence of Holiness lives in | everything that lives, for Holiness created life and leaves not |
| Tx:14.52 | are much too confused either to recognize love or to believe that | everything else is nothing but a need for love. You are too bound to |
| Tx:14.56 | so you can understand them. God has no secret communications, for | everything of Him is perfectly open and freely accessible to all, |
| Tx:14.58 | much between it and your awareness of it that you cannot use it. | Everything you have taught yourselves has made your power more and |
| Tx:14.60 | Atonement teaches you how to escape forever from | everything that you have taught yourselves in the past by showing you |
| Tx:14.64 | be concerned how you can learn a lesson so completely different from | everything you have taught yourselves. How would you know? Your part |
| Tx:14.64 | you know? Your part is very simple. You need only recognize that | everything you learned you do not want. Ask to be taught and do |
| Tx:15.22 | You offered this in place of magnitude, and you accepted it. | Everything in this world is little because it is a world made out of |
| Tx:15.26 | His power. God is not willing that His Son be content with less than | everything. For He is not content without His Son, and His Son cannot |
| Tx:15.32 | with nothing but His Will. Accept no less, remembering that | everything I learned is yours. What my Father loves, I love as He |
| Tx:15.40 | It therefore seeks to change nothing, but merely to accept | everything. |
| Tx:15.42 | want to have perfect communication, and am I wholly willing to let | everything that interferes with it go forever?” If the answer is no, |
| Tx:15.65 | it asks nothing. Being wholly pure, everyone joined in it has | everything. This is not the basis for any relationship in which the |
| Tx:15.79 | far beyond time. For a teaching assignment such as His, He must use | everything in this world for your release. He must side with every |
| Tx:16.8 | and not yours. He will not meet them secretly, for He would share | everything you give through Him. And that is why He gives it. |
| Tx:16.19 | Reality is safe and sure and wholly kind to everyone and | everything. There is no greater love than to accept this and be glad. |
| Tx:16.19 | be glad. For love asks only that you be happy and will give you | everything that makes for happiness. You have never given any problem |
| Tx:16.31 | else, and the symbol of love is without meaning if love is | everything. You will go through this last undoing quite unharmed and |
| Tx:16.31 | but its reality, which awaits you on the other side, will give you | everything. |
| Tx:16.38 | in the bleak world of illusion, where nothing is certain, and where | everything fails to satisfy. In the Name of God, be wholly willing to |
| Tx:16.45 | is the opposite of Heaven, being made to be its opposite, and | everything here takes a direction exactly opposite of what is true. |
| Tx:16.64 | more than a transition in your perspective of reality. On this side, | everything you see is grossly distorted and completely out of |
| Tx:16.72 | It is completely savage and completely insane. For the ego remembers | everything that you have done which offended it and seeks retribution |
| Tx:16.75 | stillness and the peace of now enfolds you in perfect gentleness. | Everything is gone except the truth. |
| Tx:16.77 | that His Son will always be exactly as he was created. And | everything the Holy Spirit teaches you is to remind you that you |
| Tx:17.8 | not a fantasy. It is the real world, bright and clean and new with | everything sparkling under the open sun. Nothing is hidden here, for |
| Tx:17.8 | everything sparkling under the open sun. Nothing is hidden here, for | everything has been forgiven, and there are no fantasies to hide the |
| Tx:17.10 | Perception will be meaningless when it has been perfected, for | everything that has been used for learning will have no function. |
| Tx:17.30 | it to be healed. This blessing holds within itself the truth about | everything. And the truth is that the Holy Spirit is in close |
| Tx:17.43 | is the expression of the holy instant in living in this world. Like | everything about salvation, the holy instant is a practical device, |
| Tx:17.60 | with the accomplishment of your objective and concentrate on | everything which helps you meet it. It is quite noticeable that this |
| Tx:18.2 | what God has joined and what the Holy Spirit sees as one. But | everything seems to come between the fragmented relationships the |
| Tx:18.4 | to death, was all you ever made. Your whole world rests upon it. | Everything you see reflects it, and every special relationship which |
| Tx:18.6 | is conceivable. Do you really think it strange that a world in which | everything is backwards and upside-down arose from this? [It was |
| Tx:18.9 | In your relationship, where He has taken charge of | everything at your request, He has set the course inward to the truth |
| Tx:18.16 | awakening, you do not expect it to be gone. In dreams you arrange | everything. People become what you would have them be, and what they |
| Tx:18.31 | away the past and so make room for His eternal Presence, in which | everything is radiant in the light. |
| Tx:18.40 | Forget not that it has been your decision to make | everything that is natural and easy for you impossible. What you |
| Tx:18.40 | belief in orders of difficulty in miracles is centered on this. | Everything God wills is not only possible but has already happened. |
| Tx:18.71 | Can you who see yourselves within a body know yourself as an idea? | Everything you recognize you identify with externals, something |
| Tx:18.75 | things but by no means totally dependent on their one Creator for | everything and needing the whole to give them any meaning, for by |
| Tx:18.78 | Love knows no bodies and reaches to | everything created like itself. Its total lack of limit is its |
| Tx:18.81 | only what it offers everyone, neither less nor more. Asking for | everything, you will receive it. And your shining Self will lift |
| Tx:18.87 | Everything these messages relay to you is quite external. There are | |
| Tx:18.93 | here you have forgiven everyone. Here is the new perception, where | everything is bright and shining with innocence, washed in the waters |
| Tx:18.96 | of you and yours of Him so far transcend all learning that | everything you learned is meaningless, replaced forever by the |
| Tx:19.22 | be said the ego made its world on sin. Only in such a world could | everything be upside-down. This is the strange illusion which makes |
| Tx:19.22 | in place by just this strange device. As truth it is inviolate, and | everything is brought to it for judgment. As a mistake, it must |
| Tx:19.29 | must have been broken. Yet at the line, its wholeness is apparent. | Everything seen from the spiral is misperceived, but as you approach |
| Tx:19.47 | Its seeming stability is its pervasive weakness, which extends to | everything. The variability which the little remnant induces merely |
| Tx:19.88 | but must be sought in what they represent. And they may thus mean | everything or nothing, according to the truth or falsity of the idea |
| Tx:19.90 | you would remember your Father. The Creator of life, the Source of | everything that lives, the Father of the universe and of the universe |
| Tx:19.90 | the Father of the universe and of the universe of universes and of | everything that lies even beyond them would you remember. And as this |
| Tx:20.9 | but only lilies, gleaming in the gentle glow of peace that shines on | everything He looks upon and loves. |
| Tx:20.28 | Being without illusion of what you are, the Holy Spirit merely gives | everything to God, Who has already given and received all that is |
| Tx:20.36 | before you reach it. You need take thought for nothing, careless of | everything except the only purpose that you would fulfill. As that |
| Tx:20.42 | nothing from it, and the future will add no more. Here, then, is | everything. Here is the loveliness of your relationship, with means |
| Tx:20.72 | Everything looked upon with vision falls gently into place according | |
| Tx:20.72 | to the laws brought to it by His calm and certain sight. The end for | everything He looks upon is always sure. For it will meet His |
| Tx:20.72 | sin, unable to overlook it in any form and seeing it everywhere, in | everything. Look through its eyes, and everything will stand |
| Tx:20.72 | and seeing it everywhere, in everything. Look through its eyes, and | everything will stand condemned before you. All that could save you, |
| Tx:21.1 | And that is why order of difficulty in miracles is meaningless. | Everything looked upon with vision is healed and holy. Nothing |
| Tx:21.6 | that or nothing. They hate the world they learned through pain. And | everything they think is in it serves to remind them that they are |
| Tx:21.10 | Beyond the body, beyond the sun and stars, past | everything you see and yet somehow familiar, is an arc of golden |
| Tx:21.10 | is in it is no longer contained at all. The light expands and covers | everything, extending to infinity, forever shining and with no break |
| Tx:21.10 | forever shining and with no break or limit anywhere. Within it | everything is joined in perfect continuity. Nor is it possible to |
| Tx:21.13 | the little gift you offer to the Holy Spirit for which He gives you | everything; the very little on which salvation rests; the tiny change |
| Tx:21.15 | I experience, and I decided on the goal I would achieve. And | everything that seems to happen to me, I asked for and received as I |
| Tx:21.18 | it, and you keep the world as now you see it. Give it away, and | everything you see goes with it. Never was so much given for so |
| Tx:21.28 | “proves” otherwise, and you deny your whole reality. But grant that | everything which seems to stand between you, keeping you from each |
| Tx:21.87 | Sure in its vision as its Creator is in what He knows, it looks on | everything and sees it is the same. It sees not the ephemeral, for it |
| Tx:21.87 | sees it is the same. It sees not the ephemeral, for it desires that | everything be like itself and sees it so. Nothing has power to |
| Tx:22.9 | Your sight was given you, along with | everything that you can understand. You will perceive no difficulty |
| Tx:22.18 | way to the eternal. Only the timeless must remain unchanged, but | everything in time can change with time. Yet if the change be real |
| Tx:22.32 | it does not recognize and does not know if it is there or not. | Everything which the body's eyes can see is a mistake, an error in |
| Tx:22.33 | form of nothing. To this distorted form of vision, the outside of | everything, the wall that stands between you and the truth, is wholly |
| Tx:22.42 | from harm. And each will be the other's strong protector from | everything that seems to rise between you. So shall you walk the |
| Tx:22.45 | the strong ones in this seeming conflict. And you need no defense. | Everything that needs defense you do not want, for anything that |
| Tx:22.48 | sings as one? Which is the stronger? Is it this tiny mouse or | everything that God created? You are not joined together by this |
| Tx:22.56 | love all that He loves. And what you bring is your remembrance of | everything that is eternal. No trace of anything in time can long |
| Tx:23.2 | indeed becomes this war against yourself! You will believe that | everything you use for sin can hurt you and become your enemy. And |
| Tx:23.3 | they see is harmful, for their awareness of the truth releases | everything from the illusion of harmfulness. And what seemed harmful |
| Tx:23.6 | given you. In kind forgiveness will the world sparkle and shine and | everything you once thought sinful now will be reinterpreted as part |
| Tx:23.16 | him. Illusions have no place where love abides, protecting you from | everything that is not true. You dwell in peace as limitless as its |
| Tx:23.16 | is not true. You dwell in peace as limitless as its Creator, and | everything is given those who would remember Him. Over His home the |
| Tx:23.55 | of battle. What could they gain but loss of their perfection? For | everything fought for on the battleground is of the body—something |
| Tx:23.55 | something it seems to offer or to own. No one who knows that he has | everything could seek for limitation, nor could he value the body's |
| Tx:23.55 | from the quiet sphere above the battleground. What can conflict with | everything? And what is there that offers less, yet could be wanted |
| Tx:24.2 | each decision you make. For a decision is a conclusion based on | everything that you believe. It is the outcome of belief and |
| Tx:24.3 | the smallest gift is not to know love's purpose. Love offers | everything forever. Hold back but one belief, one offering, and love |
| Tx:24.21 | Him, and your brother is like you. Not special, but possessed of | everything including you. |
| Tx:24.29 | is safe, resting on Him. It is your specialness that is attacked by | everything that walks and breathes or creeps or crawls or even lives |
| Tx:24.34 | in anyone except yourself. Faith is invested in yourself alone. | Everything else becomes your enemy—feared and attacked, deadly and |
| Tx:24.37 | and your treasure house barren and empty with an open door inviting | everything that would disturb your peace to enter and destroy. |
| Tx:24.53 | is made, not of itself, but through the Voice that speaks for God in | everything that lives and shares His Being. |
| Tx:24.54 | eyes which see can look upon. It is His loveliness they see in | everything. And it is He they look for everywhere and find no sight |
| Tx:24.63 | alone. What is within your brother still contains all of creation, | everything created and creating, born and unborn as yet, still in the |
| Tx:24.67 | The test of | everything on earth is simply this: “What is it for?” The answer |
| Tx:25.43 | The grace of God rests gently on forgiving eyes, and | everything they look on speaks of Him to the beholder. He can see no |
| Tx:25.49 | be perfectly fulfilled in both of you. Do this one thing, that | everything be given you. |
| Tx:25.54 | to death and cruelty, to separation, and to differences. For here is | everything perceived as one, and no one loses that each one may gain. |
| Tx:25.55 | Test | everything that you believe against this one requirement. And |
| Tx:25.55 | that you believe against this one requirement. And understand that | everything that meets this one demand is worthy of your faith. But |
| Tx:25.73 | To him who merits | everything, how can it be that anything be kept from him? For that |
| Tx:25.76 | to both. Who would have more or less is not aware that he has | everything. He is no judge of what must be another's due, because he |
| Tx:25.86 | removed for you. And so they gather dust and grow until they cover | everything that you perceive and leave you fair to no one. Not one |
| Tx:26.3 | you alone. And for this little to belong to you are limits placed on | everything outside, just as they are on everything you think is |
| Tx:26.3 | to you are limits placed on everything outside, just as they are on | everything you think is yours. For giving and receiving are the |
| Tx:26.17 | He cannot be unjust to anyone or anything because He knows that | everything that is belongs to Him and will forever be as He created |
| Tx:26.18 | choosing be a necessary step in the advance toward oneness. What is | everything leaves room for nothing else. |
| Tx:26.19 | every thought made pure and wholly simple. Here is sin denied and | everything that is received instead. |
| Tx:26.26 | of Heaven. There is no sadness, and there is no parting here, for | everything is totally forgiven. And what has been forgiven must join, |
| Tx:26.27 | What is Heaven but a song of gratitude and love and praise by | everything created to the Source of its creation? The holiest of |
| Tx:26.32 | mind, with no effect upon eternity. And so is all time passed and | everything exactly as it was before the way to nothingness was made. |
| Tx:26.37 | is a voice that calls out from a past forever more gone by. And | everything which points to it as real is but a wish that what is gone |
| Tx:26.38 | see the past and put it in the present? You can not go back. And | everything that points the way in the direction of the past but sets |
| Tx:26.57 | What is the Will of God? He wills His Son have | everything. And this He guaranteed when He created him as |
| Tx:26.57 | Son have everything. And this He guaranteed when He created him as | everything. It is impossible that anything be lost if what you have |
| Tx:26.58 | much but far too little. He would sacrifice his own identity with | everything to find a little treasure of his own. And this he cannot |
| Tx:26.61 | still demands that he must make some sacrifice and thus denies that | everything is his, unlimited by loss of any kind. A tiny sacrifice is |
| Tx:26.66 | will save them all, for what is one can have no specialness. And | everything belongs to each of them. No wishes lie between a brother |
| Tx:26.73 | they may not come, although already there? You have been told that | everything brings good that comes from God. And yet it seems as if |
| Tx:26.87 | not yourself. Projection of the cause of sacrifice is at the root of | everything perceived to be unfair and not your just deserts. Yet it |
| Tx:27.5 | you have sent your brother you have looked upon in grief. And | everything that it has shown to him have you believed because it |
| Tx:27.16 | you will believe. The power of witness comes from your belief. And | everything you say or do or think but testifies to what you teach to |
| Tx:27.32 | Nothing points beyond the truth, for what can stand for more than | everything? Yet true undoing must be kind. And so the first |
| Tx:27.49 | Thus is your healing | everything the world requires that it may be healed. It needs one |
| Tx:27.68 | Once you were unaware of what the cause of | everything the world appeared to thrust upon you, uninvited and |
| Tx:28.18 | because of what he is. The cause of healing is the only Cause of | everything. It has but one effect. And in that recognition, |
| Tx:28.66 | upon your brother's health, upon his happiness, his sinlessness, and | everything his Father promised him. No secret promise you have made |
| Tx:29.14 | You do not see how much you now can give because of | everything you have received. Yet He Who entered in but waits for |
| Tx:29.19 | love, or look upon it as a thing you hate. For if He be the sum of | everything, then what is not in Him does not exist, and His |
| Tx:29.44 | outside of himself that will bring happiness and peace to him. If | everything is in him, this cannot be so. And therefore by his coming, |
| Tx:29.44 | denies the truth about himself and seeks for something more than | everything, as if a part of it were separated off and found where all |
| Tx:29.58 | except His Will. Nothing and nowhere must an idol be while God is | everything and everywhere. |
| Tx:29.64 | to move about and talk and think and feel and speak for them. Yet | everything their toys appear to do is in the minds of those who play |
| Tx:30.33 | Kingdom up alone. And Heaven itself but represents your will, where | everything created is for you. No spark of life but was created with |
| Tx:30.35 | birth. Remember He Who has created you and through your will created | everything. Not one created thing but gives you thanks, for it is by |
| Tx:30.38 | limiting, is all attained. It is as if you said, “I have no need of | everything. This little thing I want, and it will be as everything to |
| Tx:30.38 | no need of everything. This little thing I want, and it will be as | everything to me.” And this must fail to satisfy because it is your |
| Tx:30.38 | to me.” And this must fail to satisfy because it is your will that | everything be yours. Decide for idols, and you ask for loss. Decide |
| Tx:30.38 | Decide for idols, and you ask for loss. Decide for truth, and | everything is yours. |
| Tx:30.60 | prepared to be himself, and to remember that the Son of God knows | everything his Father understands and understands it perfectly with |
| Tx:30.64 | when you have recognized Whose hand you hold! Within your hand is | everything you need to walk with perfect confidence away from fear |
| Tx:30.85 | here. In this shared purpose is one [meaning] shared by everyone and | everything you see. You do not have to judge, for you have learned |
| Tx:30.85 | not have to judge, for you have learned one meaning has been given | everything, and you are glad to see it everywhere. It cannot change |
| Tx:30.86 | And nothing in the world can be opposed to it, for it belongs to | everything as it belongs to you. In single purpose is the end of all |
| Tx:30.89 | and if you fail to see beyond appearances, you are deceived. For | everything you see will change, and yet you thought it real before, |
| Tx:31.8 | that God's Son is guiltless is a world in which there is no fear and | everything is lit with hope and sparkles with a gentle friendliness. |
| Tx:31.8 | was made. And you will understand it was this call that everyone and | everything within the world has always made, but you had not |
| Tx:31.20 | Then let us wait an instant and be still, forgetting | everything we thought we heard; remembering how much we do not know. |
| Tx:31.26 | be overlearned. It must become a habit of response so typical of | everything you do that it becomes your first response to all |
| Tx:31.56 | different thoughts have different consequence. So it can learn that | everything it thinks reflects the deep confusion that it feels about |
| Tx:31.74 | so that you behold nothing with clarity. The light is kept from | everything you see. At most, you glimpse a shadow of what lies |
| Tx:31.86 | given it no power. And the light of Christ in you is given charge of | everything you do. For you have brought your weakness unto Him, and |
| Tx:31.87 | alone in dreams of hell, but would release your minds from | everything that hides His face from you. His holiness is yours |
| Tx:31.97 | it has. Clear in Your Likeness does the Light shine forth from | everything that lives and moves in You. For we have reached where all |
| W1:I.3 | of these exercises is to train the mind to a different perception of | everything in the world. The workbook is divided into two sections, |
| W1:I.4 | one applies to every situation in which you find yourself and to | everything you see in it. Each day's exercises are planned around one |
| W1:I.4 | exercises will always be to increase the application of the idea to | everything. This will not require effort. Only be sure that you make |
| W1:1.5 | day, use it totally indiscriminately. Do not attempt to apply it to | everything you see, for these exercises should not become |
| W1:2.1 | concentrate on anything in particular, and do not attempt to include | everything in an area or you will introduce strain. Merely glance |
| W1:7.3 | It is the reason why you have given | everything you see all the meaning that it has for you. |
| W1:7.8 | Old ideas about time are very difficult to change because | everything you believe is rooted in time and depends on your not |
| W1:14.1 | world is impossible. What God did not create does not exist. And | everything that does exist exists as He created it. The world you see |
| W1:16.1 | step in dispelling the belief that your thoughts have no effect. | Everything you see is the result of your thoughts. There is no |
| W1:22.2 | to find that you can escape? You made what you would destroy— | everything that you hate and would attack and kill. All that you fear |
| W1:23.1 | only way out of fear that will ever succeed. Nothing else will work; | everything else is meaningless. But this way cannot fail. Every |
| W1:23.3 | The world you see is a vengeful world, and | everything in it is a symbol of vengeance. Each of your perceptions |
| W1:23.4 | see when its cause is gone? Vision already holds a replacement for | everything you think you see now. Loveliness can light your images |
| W1:25.1 | You do not know what it is for. Therefore it is meaningless to you. | Everything is for your own best interests. That is what it is for; |
| W1:25.2 | You perceive the world and | everything in it as meaningful in terms of ego goals. These goals |
| W1:25.5 | learning to be willing to give up the goals you have established for | everything. The recognition that they are meaningless, rather than |
| W1:30.3 | looking about you and trying to realize that the idea applies to | everything you do see now or could see now if it were within the |
| W1:37.1 | because it offers everyone his full due. And he is entitled to | everything because it is his birthright as a Son of God. |
| W1:38.2 | it is equal in its power to save anyone. If you are holy, so is | everything God created. You are holy because all things He created |
| W1:41.2 | despite the serious and tragic forms it may take. Deep within you is | everything that is perfect, ready to radiate through you and out into |
| W1:44.5 | is very simple. While you practice in this form, you leave behind | everything that you now believe and all the thoughts which you have |
| W1:45.10 | Everything that you have thought since then will change, but the | |
| W1:50.1 | and throughout time. In this world, you believe you are sustained by | everything but God. Your faith is placed in the most trivial and |
| W1:51.3 | have given what I see all the meaning it has for me. I have judged | everything I look upon. And it is this and only this that I see. This |
| W1:51.6 | attacks are warranted. I have not realized how much I have misused | everything I see by assigning this role to it. I have done this to |
| W1:52.3 | look upon. I call this seeing. I hold the past against everyone and | everything, making them my “enemies.” When I have forgiven myself and |
| W1:52.3 | forgiven myself and remembered who I am, I will bless everyone and | everything I see. There will be no past and therefore no “enemies.” |
| W1:53.5 | exist if God did not create it? He is the Source of all meaning, and | everything that is real is in His Mind. It is in my mind too because |
| W1:54.4 | of nothing. I can also call upon my real thoughts, which share | everything with everybody. As my thoughts of separation call to the |
| W1:54.5 | in experiencing the effects of my thoughts. I am alone in nothing. | Everything I think or say or do touches all the universe. A Son of |
| W1:55.3 | the representation of loving thoughts. It is a picture of attack on | everything by everything. It is anything but a reflection of the Love |
| W1:55.3 | of loving thoughts. It is a picture of attack on everything by | everything. It is anything but a reflection of the Love of God and |
| W1:55.6 | [25] I do not know what anything is for. To me, the purpose of | everything is to prove that my illusions about myself are real. It is |
| W1:55.6 | are real. It is for that purpose that I attempt to use everyone and | everything. It is this that I believe the world is for. Therefore I |
| W1:56.5 | [29] God is in | everything I see. Behind every image I have made, the truth remains |
| W1:56.5 | united with the Will of my Father. God is still everywhere and in | everything forever. And we who are part of Him will yet look past all |
| W1:56.6 | [30] God is in | everything I see because God is in my mind. In my own mind, behind |
| W1:57.4 | I ascribed to it, there must be another way of looking at it. I see | everything upside down, and my thoughts are the opposite of truth. I |
| W1:58.2 | [36] My holiness envelops | everything I see. From my holiness does the perception of the real |
| W1:58.3 | The perception of my holiness does not bless me alone. Everyone and | everything I see in its light shares in the joy it brings to me. |
| W1:60.4 | will not look anything like what I imagine I see now. Everyone and | everything I see will lean toward me to bless me. I will recognize in |
| W1:67.8 | your Father and of your Self. This is the Voice of truth replacing | everything that the ego tells you about yourself with the simple |
| W1:68.9 | trying to think of yourself as completely at peace with everyone and | everything, safe in a world which protects you and loves you and |
| W1:71.3 | that is necessary for salvation is thus demanded of everyone and | everything except yourself. |
| W1:76.6 | needs repeating over and over until you realize that it applies to | everything that you have made in opposition to His Will. Your magic |
| W1:85.5 | and then brought in. But from within me it will reach beyond, and | everything I see will but reflect the light that shines in me and in |
| W1:92.7 | size. It fears and it attacks and hates itself, and darkness covers | everything it sees, leaving its dreams as fearful as itself. No |
| W1:98.2 | has come. We have a mighty purpose to fulfill and have been given | everything we need with which to reach the goal. Not one mistake |
| W1:98.6 | time has no meaning, you are being asked for nothing in return for | everything. Here is a bargain that you cannot lose. And what you gain |
| W1:101.3 | real. Salvation must be feared, for it will kill but slowly, taking | everything away before it grants the welcome boon of death to victims |
| W1:102.2 | purchase anything at all. It offers nothing and does not exist. And | everything you think it offers you is lacking in existence like |
| W1:105.5 | adds by letting what cannot contain itself fulfill its aim of giving | everything it has away, securing it forever for itself. |
| W1:106.7 | what you received. Thus does salvation start and thus it ends; when | everything is yours, and everything is given away, it will remain |
| W1:106.7 | does salvation start and thus it ends; when everything is yours, and | everything is given away, it will remain with you forever. And the |
| W1:109.2 | vision sees beyond appearances to that same truth in everyone and | everything there is. Here is the end of suffering for all the world |
| W1:R3.4 | to them. They gave you nothing. But your practicing can offer | everything to you. And so accept its offering and be at peace. |
| W1:R3.11 | to help you form the habit of applying what you learn each day to | everything you do. |
| W1:122.4 | Why would you seek an answer other than the answer that will answer | everything? Here is the perfect answer, given to imperfect questions, |
| W1:122.12 | for us since time began, kept waiting for today. Forgiveness offers | everything you want. Today all things you want are given you. |
| W1:122.15 | Forgiveness offers | everything I want. Today I have accepted this as true. Today I have |
| W1:123.8 | to you. Remember hourly to think of Him and give Him thanks for | everything He gave His Son that he might rise above the world |
| W1:124.1 | available to us in all our undertakings. We can fail in nothing. | Everything we touch takes on a shining light which blesses and which |
| W1:124.2 | How holy are our minds! And | everything we see reflects the holiness within the mind at one with |
| W1:125.7 | your heart to you. His Voice is closer than your hand. His Love is | everything you are and that He is—the same as you, and you the same |
| W1:127.3 | is a law without an opposite. Its wholeness is the power holding | everything as one, the link between the Father and the Son which |
| W1:127.4 | you are is what He is. There is no love but His, and what He is, is | everything there is. There is no limit placed upon Himself, and so |
| W1:128.2 | binds you to the world, and it will serve no other end but this. For | everything must serve the purpose you have given it until you see a |
| W1:130.4 | Fear has made | everything you think you see. All separation, all distinctions, and |
| W1:130.6 | a piece because it stems from one emotion and reflects its source in | everything you see. |
| W1:130.12 | still remains within your range of choice to take the place of | everything that hell would show to you. All you need say to any part |
| W1:131.4 | remembered, old yet new—an echo of a heritage forgot, yet holding | everything you really want. |
| W1:131.6 | His perfect, timeless, and unchanging Love. You will find Heaven. | Everything you seek but this will fall away, yet not because it has |
| W1:133.6 | a little, for there is no in-between. Each choice you make brings | everything to you or nothing. Therefore, if you learn the tests by |
| W1:133.6 | Therefore, if you learn the tests by which you can distinguish | everything from nothing, you will make the better choice. |
| W1:133.8 | will have nothing left. This is because when you deny his right to | everything, you have denied your own. You therefore will not |
| W1:133.14 | by empty hands and open minds, which come with nothing to find | everything and claim it as their own. We will attempt to reach this |
| W1:134.2 | is true. It must be limited to what is false. It is irrelevant to | everything except illusions. Truth is God's creation, and to pardon |
| W1:134.21 | In | everything you do, remember this: |
| W1:135.14 | service for a little while. In this capacity is health assured. For | everything the mind employs for this will function flawlessly and |
| W1:135.17 | choice of what will happen. And it does not see that here and now is | everything it needs to guarantee a future quite unlike the past |
| W1:135.19 | What could you not accept if you but knew that | everything that happens, all events, past, present, and to come, are |
| W1:135.22 | for this is part of what was planned for us. We will be sure that | everything we need is given us for our accomplishment of this today. |
| W1:137.10 | your own as you extend the little help He asks in freeing you from | everything that ever caused you pain. And as you let yourself be |
| W1:137.13 | this? Is not a little time a small expense to offer for the gift of | everything? |
| W1:141.2 | [122] Forgiveness offers | everything I want. |
| W1:151.10 | Let Him be judge as well of | everything that seems to happen to you in this world. His lessons |
| W1:151.12 | for unholiness, within the Holy, holy as Itself. In everyone and | everything, His Voice would speak to you of nothing but your Self and |
| W1:151.12 | Who is one with Him. So will you see the holy face of Christ in | everything and hear in everything no sound except the echo of God's |
| W1:151.12 | So will you see the holy face of Christ in everything and hear in | everything no sound except the echo of God's Voice. |
| W1:152.2 | to be true. Yet can truth have exceptions? If you have the gift of | everything, can loss be real? Can pain be part of peace, or grief of |
| W1:154.3 | the strength to understand it, do what it entails, and to succeed in | everything you do that is related to it. God has joined His Son in |
| W1:155.12 | love, and of your full intent? What way could give you more than | everything or offer less and still content the holy Son of God? We |
| W1:156.3 | be holiness as well as life. No attribute of His remains unshared by | everything that lives. What lives is holy as Himself because what |
| W1:157.9 | Into Christ's Presence will we enter now, serenely unaware of | everything except His shining face and perfect Love. The vision of |
| W1:159.6 | treasure house to which you can appeal with perfect certainty for | everything that can contribute to your happiness. All are laid here |
| W1:161.2 | of the mind. But part of it is now unnatural. It does not look on | everything as one. It sees instead but fragments of the whole, for |
| W1:161.3 | us from a different point of view, so we can see a different use in | everything. |
| W1:161.7 | Voice proclaims there is no death. Fear is insatiable, consuming | everything its eyes behold, seeing itself in everything, compelled to |
| W1:161.7 | insatiable, consuming everything its eyes behold, seeing itself in | everything, compelled to turn upon itself and to destroy. |
| W1:163.9 | would look upon the glorious reflection of Your love which shines in | everything. We live and breathe in You alone. We are not separate |
| W1:165.2 | It you live. It is your Source of life, holding you one with It, and | everything is one with you because It left you not. The Thought of |
| W1:166.5 | alone though God is with him, and a treasure his so great that | everything the world contains is valueless before its magnitude. |
| W1:168.4 | instant longer? What remains undone when your forgiveness rests on | everything? |
| W1:169.2 | hate and fear are gone, for grace presents a state so opposite to | everything the world contains that those whose minds are lighted by |
| W1:183.7 | wish we have, the only sound with any meaning, and the only name of | everything that we desire to see; of everything that we would call |
| W1:183.7 | meaning, and the only name of everything that we desire to see; of | everything that we would call our own. |
| W1:184.1 | You live by symbols. You have made up names for | everything you see. Each one becomes a separate entity, identified by |
| W1:185.1 | To say these words is nothing. But to mean these words is | everything. If you could but mean them for just an instant, there |
| W1:186.12 | image of yourself, confused, bewildered, inconsistent and unsure of | everything? Let not its voice direct you. Hear instead a certain |
| W1:186.13 | He is complete; a gift to you, although He knows that you have | everything already. He has thoughts which answer every need His Son |
| W1:187.11 | we look upon. And to ensure this holy sight is ours, we offer it to | everything we see. For where we see it, it will be returned to us in |
| W1:189.3 | one is wholly meaningless. A world in which forgiveness shines on | everything and peace offers its gentle light to everyone is |
| W1:189.7 | the world, all images you hold about yourself. Empty your mind of | everything it thinks is either true or false or good or bad, of every |
| W1:191.4 | else but this one thing is folly to believe. In this one thought is | everything set free. In this one truth are all illusions gone. In |
| W1:191.4 | In this one fact is sinlessness proclaimed to be forever part of | everything, the central core of its existence, and its guarantee of |
| W1:191.9 | And in that thought is | everything you look on wholly changed. |
| W1:192.7 | are one and therefore give up nothing. But we have indeed been given | everything by God. Yet do we need forgiveness to perceive that this |
| W1:193.10 | words in full awareness, and do not forget these words apply to | everything you see or any brother looks upon amiss. |
| W1:193.17 | cast its shadow on the one that follows, and when that one goes, let | everything that happens in its course go with it. Thus will you |
| W1:193.17 | is the lesson God would have you learn: there is a way to look on | everything that lets it be to you another step to Him and to |
| W1:195.8 | is complete, you will have total gratitude, for you will see that | everything has earned the right to love by being loving, even as your |
| W1:195.9 | gratitude in place of anger, malice, and revenge. We have been given | everything. If we refuse to recognize it, we are not entitled |
| W1:198.13 | that can be perceived an instant longer. Then are symbols done and | everything you ever thought you made completely vanished from the |
| W1:198.14 | He needs no thoughts of mercy. Who could give him gifts when | everything is his? And who could dream of offering forgiveness to the |
| W1:198.15 | Today we come still nearer to the end of | everything that yet would stand between this vision and our sight. |
| W1:R6.5 | day, no form of exercise is urged except a deep relinquishment of | everything that clutters up the mind and makes it deaf to reason, |
| W1:205.1 | [185] I want the peace of God. The peace of God is | everything I want. The peace of God is my one goal; the aim of all my |
| W1:209.1 | me now. The Love of God is what created me. The Love of God is | everything I am. The Love of God proclaimed me as His Son. The Love |
| W2:WIW.3 | but a solid base where truth exists, upheld apart from lies. Yet | everything that they report is but illusion, which is kept apart from |
| W2:242.2 | by us. You know all our desires and our needs. And You will give us | everything we want and that will help us find the way to You. |
| W2:251.1 | all hopes are finally fulfilled, and dreams are gone. Now have I | everything that I could need. Now have I everything that I could |
| W2:251.1 | dreams are gone. Now have I everything that I could need. Now have I | everything that I could want. And now at last I find myself at peace. |
| W2:259.2 | its opposite. For love can have no opposite. You are the Source of | everything that is. And everything that is remains with You and You |
| W2:259.2 | can have no opposite. You are the Source of everything that is. And | everything that is remains with You and You with it. |
| W2:283.1 | Heaven infinite? Is not Your Son my true Identity, when You created | everything that is? |
| W2:283.2 | one in shared Identity, with God our Father as our only Source and | everything created part of us. And so we offer blessing to all |
| W2:286.1 | already made. In You has every conflict been resolved. In You is | everything I hope to find already given me. Your peace is mine. My |
| W2:292.1 | And He guarantees that only joy can be the final outcome found for | everything. Yet it is up to us when this is reached—how long we let |
| W2:297.1 | is the only gift I give because it is the only gift I want, and | everything I give I give myself. This is salvation's simple formula. |
| W2:298.2 | am grateful for Your holy gifts of certain sanctuary and escape from | everything that would obscure my love for God, my Father, and His |
| W2:339.2 | a day in which I would do nothing by myself but hear Your Voice in | everything I do; requesting only what You offer me, accepting only |
| W2:343.1 | The end of suffering cannot be loss. The gift of | everything can but be gain. You only give. You never take away. And |
| W2:343.1 | because I am Your Son. I cannot lose, for I can only give. And | everything is mine eternally. |
| W2:348.2 | God's grace suffices us in | everything that He would have us do. And only that we choose to be |
| W2:E.6 | to Him. In confidence we wait His answers, as we ask His Will in | everything we do. He loves God's Son as we would love him, and He |
| M:2.4 | too, made an inevitable choice out of an ancient past. God's Will in | everything but seems to take time in the working-out. What could |
| M:4.20 | The time will be as right as is the answer. And this is true for | everything that happens now or in the future. The past as well held |
| M:6.4 | Given by God to God, who in this holy exchange can receive less than | everything? |
| M:10.3 | in advance all the effects of his judgments on everyone and | everything involved in them in any way. And one would have to be |
| M:10.4 | come. He does know all the effects of His judgment on everyone and | everything involved in any way. And He is wholly fair to everyone, |
| M:12.2 | a change; it is a change of mind. Nothing external alters, but | everything internal now reflects only the Love of God. God can no |
| M:13.4 | Love. Who in his sane mind chooses nothing as a substitute for | everything? |
| M:13.8 | decision you make must mean in terms of cost. Decide for God, and | everything is given you at no cost at all. Decide against Him, and |
| M:13.8 | Him, and you choose nothing at the expense of the awareness of | everything. What would you teach? Remember only what you would learn. |
| M:16.11 | but God's.” His teachers know that this is so and have learned that | everything but this is magic. All belief in magic is maintained by |
| M:17.9 | not exist. The fear of God is causeless. But His love is Cause of | everything beyond all fear and thus forever real and always true. |
| M:20.2 | contrast first perceived has merely gone. Quiet has reached to cover | everything. |
| M:20.5 | death ends life. Forgive the world, and you will understand that | everything which God created cannot have an end, and nothing He did |
A Course of Love (206) | ||
| C:1.9 | miracle-mindedness. These are the thoughts that say on my own I am | everything, rather than on my own I am nothing. A true leader follows |
| C:1.10 | demands is not worth the price you pay. The price of this gift is | everything. |
| C:2.2 | you look for a God with a physical form you will not recognize God. | Everything real is of God. Nothing unreal exists. Each person passing |
| C:2.4 | recognized fear as nothing, you have not properly recognized love as | everything. It is because of the attributes you have given fear that |
| C:3.1 | is not particular to you as human beings. It is in relationship to | everything. All to all. |
| C:3.4 | only of meaning far beyond what the symbols can suggest, so too is | everything and everyone around you, those you see and those you only |
| C:3.7 | still your meaning is truer than its form. You give all meaning to | everything, and thus you populate your world with angels and with |
| C:3.8 | is. Never changing, symbolizing only itself, how can it fail to be | everything or to contain all meaning? No form can encompass it for it |
| C:3.10 | Everything has birth in an idea, a thought, a conception. Everything | |
| C:3.10 | Everything has birth in an idea, a thought, a conception. | Everything that has been manifested in your world was first conceived |
| C:3.12 | not that your mind as you conceive of it learns without comparison. | Everything is true or false, right or wrong, black or white, hot or |
| C:4.23 | This difference is your salvation. Love is not like anything or | everything else that goes on here. And so your places to worship love |
| C:4.26 | unprepared for by all your strategy and defenses. You prepare for | everything that goes on outside yourself and nothing that occurs |
| C:5.1 | As the wholly divine, nothing is unknown. As the wholly human, | everything has been forgotten. Thus we begin to relearn the known as |
| C:5.27 | little, and only when you realize this can you proceed to claiming | everything that is yours. |
| C:5.32 | A day in which the sun shone on your world and you felt part of | everything. Every tree and every flower welcomed you. Every drop of |
| C:5.32 | you as you place no judgment on the world, and in so doing join with | everything and extend your holiness across a world of grief, causing |
| C:6.2 | reality. The heart that is the center of your being is the center of | everything that exists. This is reality. None of these things make |
| C:6.6 | without love, for love creates like itself and is forever one with | everything that has been created. This simple realization will start |
| C:6.7 | not alone in the world shows you that you are not meant to be alone. | Everything here is to help you learn to perceive correctly, and from |
| C:6.8 | What is the opposite of separation but being joined in relationship? | Everything joined with you in relationship is holy because of what |
| C:6.19 | of geography distinct from all the rest? How could it not encompass | everything and still be what it is: home to God's beloved son and |
| C:8.6 | on all at once or all feeling is shut down all at once. As with | everything else in this world, you strive for a balance that allows |
| C:8.25 | Everything is held together by the thought system that gave birth to | |
| C:8.25 | or the separated self. The thought system of the separated self sees | everything in separation. The thought system of God sees everything |
| C:8.25 | self sees everything in separation. The thought system of God sees | everything in unity. God's thought system is one of continuous |
| C:9.7 | pleasure and pain, violence and gentleness. A desire to know | everything but only through its own effort, a desire to see |
| C:9.7 | to know everything but only through its own effort, a desire to see | everything but only through its own eyes, a desire to be known but |
| C:9.26 | strive to do—is a situation set up to provide relationship. Like | everything else you have remembered of creation and made in its |
| C:9.44 | proper place in our discussion here. Look at patterns of abuse, in | everything from drugs and alcohol to physical or emotional |
| C:10.9 | your brother. You will stay until you realize that God has given | everything already to everyone. |
| C:10.10 | but state your willingness. A willingness to believe that you have | everything you need despite the “fact” that it does not seem so. Your |
| C:10.27 | aware of your surroundings, and more aware that your body is part of | everything that is happening. There is your body and six more |
| C:10.27 | all the “others” traveling it with you. You will feel more a part of | everything rather than less, and be surprised by this feeling. |
| C:11.9 | matter to you that it is insane to think that He who has given you | everything seeks to take anything away from you. While you still view |
| C:11.9 | for others. Yes, perhaps this God you think you know has given you | everything, but He can also take it all away, and in the end He |
| C:12.1 | that a benign energy had been found that proved your connection to | everything in the universe, and gave it some fancy name, you would |
| C:12.11 | flow and desert sands countless in number are blown endlessly about. | Everything seems to be what it is and what it has always been, but |
| C:12.24 | within it. The son could not create unlike the Father who created | everything by extension of Himself. Neither the Father's extension, |
| C:14.15 | Everything that you consider valuable you want to keep. This makes | |
| C:14.15 | of your world is fear. Were the foundation of your world love, | everything that you consider valuable you could not wait to share. |
| C:14.16 | your effort would dissolve. This universe is yourself and you are | everything in it. Do you not believe that were you to perish |
| C:14.17 | not a description of a universe? What is a universe but itself and | everything in it? Nothing would seem to exist outside of it, and so |
| C:14.17 | Nothing would seem to exist outside of it, and so it must be unique. | Everything that would happen within the universe would depend upon it. |
| C:14.21 | the greatest fear of all is that of loss of love. You who have given | everything to be alone and separate fear most of all that which you |
| C:14.21 | to be alone and separate fear most of all that which you have given | everything to attain. For what is loss of love but confirmation of |
| C:16.10 | mind would call reason—a world in which there are two sides to | everything and two sides that oppose each other. How can this be |
| C:16.14 | your safety, and even if you cannot guarantee your safety against | everything all of the time, you believe you can guarantee your safety |
| C:17.6 | of dreaming during the time of sleep. Some may claim they know | everything there is to know about sleep and dreaming, being married, |
| C:17.7 | phenomenon, you do not. You still make your plans and rail against | everything that interferes with them, even knowing in advance that |
| C:18.2 | to go from here to there, instead of enclosing and encompassing | everything. The separation assumes that you can break the chain. This |
| C:18.8 | awareness now abides, seemingly trapped upon the screen, viewing | everything from the two eyes of the one projected there. Again, this |
| C:19.14 | the instant they become needs, which is why there are no needs. If | everything you need has been provided, having needs makes no sense. |
| C:20.47 | your view, you deem that expansion unrealistic. You cannot do | everything. You cannot effect world peace. You can barely keep your |
| C:22.9 | Yet it is the passing through that creates the intersection. | Everything within your world and your day must pass through you in |
| C:22.9 | you in order to gain reality. While you might think of this as | everything outside of yourself, please, when thinking of this, use |
| C:22.9 | please, when thinking of this, use the words I have provided: | everything within your world. In the act of pass-through you assign |
| C:22.9 | within your world. In the act of pass-through you assign meaning to | everything within your world. The meaning you assign becomes the |
| C:22.10 | Further, it is the part of you through which | everything within your world passes and your awareness of it that |
| C:22.10 | are much more like unto the layers of the onion than the globe, with | everything within your world needing to pass through layers with a |
| C:22.16 | Imagine yourself brought to such a halt and examined apart from | everything else within your world. Anyone wanting to learn anything |
| C:22.17 | You have made of yourself a laboratory where you bring | everything for examination, categorization, testing, and filing away. |
| C:22.17 | and filing away. This is the scenario that separates you from | everything else within your world. Everything has meaning only |
| C:22.17 | scenario that separates you from everything else within your world. | Everything has meaning only according to what it means to you and not |
| C:22.20 | if you are shirking some primal responsibility to assign meaning to | everything. Rather than resisting this, strive to cease giving |
| C:24.1 | weepiness and what you would term emotionalism. You may feel as if | everything makes you want to cry because everything will touch you, |
| C:24.1 | You may feel as if everything makes you want to cry because | everything will touch you, each lesson will feel tender. Unlearning |
| C:25.18 | you might expect to happen will happen. While you may expect that | everything will take on greater importance, the reverse will at first |
| C:31.19 | to remember your Self, you need a means of learning who you are. | Everything that has ever happened in your life has happened as a |
| C:31.23 | is the means through which the holy relationship you have with | everything is revealed in truth. This truth lies within everything |
| C:31.23 | have with everything is revealed in truth. This truth lies within | everything that exists, as it lies within you. As you learn that who |
| C:32.2 | oneness of the Trinity. The same is true of all relationship with | everything. The way in which you experience relationship with each |
| T1:4.16 | and love. It is always available. It is the gift given in | everything you look upon and see without the obstacle of the |
| T1:4.17 | with your own views. Others of you feel it necessary to interpret | everything on your own. Without further discussion, you would see |
| T1:5.6 | A part of you is aware of this and as fearful of the all of | everything as of the void of nothing. You feel as if you are headed |
| T1:5.8 | you must move into a state that is real. Nothing is as real as | everything, and is what some of you will or have experienced as a |
| T2:3.1 | with the one mind and one heart, in union, in other words, with God. | Everything you have ever wanted to be is. Everything you have ever |
| T2:3.1 | in other words, with God. Everything you have ever wanted to be is. | Everything you have ever thought or imagined is and is reflected in |
| T2:3.2 | the place or realm of one heart and one mind. It is the place where | everything already exists fully realized. It is like a trunk full of |
| T2:3.7 | that brought life into existence. The seeds of creation exist in | everything and provide for continuing creation. Thus the seeds of all |
| T3:6.1 | become like unto a plague among you. While many of you see it not, | everything you do is based upon desire for reward. This is your |
| T3:6.4 | of a self the ego is not. Thus has the ego had a self to blame for | everything, including your very existence. This blame is as old as |
| T3:9.4 | within the universe of truth and that the universe of truth contains | everything within its benevolent embrace. No one stands beyond the |
| T3:10.1 | it with meaning rather than allowing the meaning that exists in | everything to be remembered or known. Thus are more practical lessons |
| T3:13.5 | laws that were made to perpetuate the idea that you must pay for | everything, or earn everything that you would care to make your own, |
| T3:13.5 | to perpetuate the idea that you must pay for everything, or earn | everything that you would care to make your own, and then that you |
| T3:16.12 | detriment to your new beginning. These temptations relate to | everything you fear to do because of the consequences your actions |
| T4:1.25 | They are in the desperate throes of wanting to experience | everything before they allow themselves to directly experience the |
| T4:2.21 | with what it brings. The power to observe what is relates to | everything that exists with you, including the days that make up your |
| T4:3.4 | Original intent has | everything to do with the nature of things for original intent is |
| T4:3.8 | of love, many of you will make one final judgment in which you find | everything to be good and full of love. Once all has been judged with |
| T4:5.3 | of this one Source of energy, and thus this one energy existing in | everything, and creating the life in everything, is |
| T4:5.3 | this one energy existing in everything, and creating the life in | everything, is Christ-consciousness. It is also what we have been |
| T4:5.6 | God can thus be seen as the All of | everything and life, or the Body of Christ, as all that makes up the |
| T4:5.6 | as all that makes up the seemingly individual parts of the All of | everything. Christ-consciousness is your awareness of this. |
| T4:8.5 | Creation in form had a starting point. This is the nature of | everything that lives in form. It has a starting point from which it |
| T4:8.14 | is synonymous with creation? You like to think that God knows | everything, and God surely knows everything that is. But |
| T4:8.14 | You like to think that God knows everything, and God surely knows | everything that is. But consciousness of what is, the |
| T4:8.16 | consistent with your true nature and your purpose here. To learn | everything there is to know about even one subject, and to call that |
| T4:10.3 | along your self-centered path of learning, you have come to see | everything in your life as exactly what it has been—a means of |
| T4:12.36 | Make no mistake that what is asked of us is | everything. What is asked is our total willingness to abandon the |
| T4:12.36 | the new. But also make no mistake that what is given to us is | everything. All the power of creation is released onto us. Let us |
| D:1.24 | now must come to see only as a representation of your Self. You are | everything and everyone. All that you see is you. You stand not |
| D:4.12 | patterns include the observable forms that make up your world, | everything from the planet on which you exist to the stars in the |
| D:4.23 | What has this to do with structure and parameters? | Everything. You cannot deny the old and remain in the prison of the |
| D:5.9 | Thus must it be now with | everything in your world. Everywhere you look the lie of false |
| D:5.10 | previously have thought of as inconsequential in the light of truth. | Everything given represents the truth. |
| D:5.11 | You will not arrive at the truth through thinking about what | everything means. This is the old way that led to so much |
| D:5.13 | for such is a desire to think through once again the meaning of | everything and to have a tool to help you do so. This would assume |
| D:5.22 | call, to acceptance. See the importance of this acceptance to | everything that is still to come. Hesitate no longer. Let your |
| D:6.6 | —and it is—it is not perhaps as you have previously seen it, for | everything that exists in form is of the same Source. Even those |
| D:6.6 | call the seeds of the truly real, or the energy of creation, in | everything that exists in form. |
| D:6.27 | The self of form, as form, could never truly experience the All of | Everything that is the natural state of the formless. But the true |
| D:6.27 | the state of Christ-consciousness, sharing in unity, the All of | Everything. So these two states, the state of form and the state of |
| D:7.27 | shared consciousness, the circle of unity. In truth, this circle is | everything, the All of All, the universe, God. But just as the Earth |
| D:7.27 | will not always be aware of this circle of the Self as the All of | Everything, and it will, in fact, be helpful as we begin, to imagine |
| D:7.29 | shared consciousness, rather than with consciousness of the All of | Everything. This territory we will call the territory of your |
| D:7.29 | may be, it will still at times give way to awareness of the All of | Everything. |
| D:11.11 | you are, is your thoughts—thoughts that need an explanation for | everything, and an explanation that makes sense in terms of the world |
| D:12.19 | as I am not other than you. Union includes you, just as the All of | Everything, the whole of wholeness, the one of oneness, include you. |
| D:13.5 | be given in a state of wholeness. You have previously learned of | everything in parts and details and particulars. While you are |
| D:14.5 | Questions such as, “What might this situation look like if I forgot | everything I have previously known about similar situations, and |
| D:16.11 | for these principles of creation not to be constantly occurring in | everything that lives because all that lives, lives because of |
| D:Day3.13 | The idea of nothing being truly free. Not you, and not your gifts. | Everything coming with a price. Abundance comes, even to those |
| D:Day4.17 | Let me assure you of what you already know, that | everything about my life was purposeful. That challenge was meant |
| D:Day4.44 | this in parts. Once full access has been revealed, what is yours is | everything. But you will be different. |
| D:Day5.22 | claim ownership. Effort, as translated by the ego, was about turning | everything that was given into what “you” could only work hard to |
| D:Day11.6 | relationship is All because it is all that is knowable. The All of | Everything cannot be known any more than can nothingness. The All of |
| D:Day11.6 | Everything cannot be known any more than can nothingness. The All of | Everything is unknowable. Thus you are the knowable of God. You are |
| D:Day11.6 | of All with Its Self. Separation is as unknowable as the All of | Everything. To be separate in truth would be to not exist. To be the |
| D:Day11.6 | To be separate in truth would be to not exist. To be the All of | Everything would be to not know existence. Only what exists in |
| D:Day11.6 | exists in relationship knows that it exists. Thus relationship is | everything. Relationship is the truth. Relationship is consciousness. |
| D:Day11.7 | man. It is the relationship that allows the awareness that God is | everything. It has been called wisdom, Sophia, spirit. It is that |
| D:Day12.4 | The space of the One Self is | everything. Space is neither divided nor separated nor occupied by |
| D:Day13.6 | and apparent in this boundary-less Self of form. This Self is | everything and everyone. Because it is everything and everyone it is |
| D:Day13.6 | Self of form. This Self is everything and everyone. Because it is | everything and everyone it is also the self of the void, the void of |
| D:Day14.1 | Self. Acceptance is necessary because escape is not possible. | Everything that is, is with us, which is why we are the accomplished |
| D:Day15.1 | the dialogue. When you fully realize that you are in-formed by | everything and everyone in creation, you will have entered the |
| D:Day15.2 | To inform is to make known. Thus you can be made known by | everything and everyone in creation just as everything and everyone |
| D:Day15.2 | you can be made known by everything and everyone in creation just as | everything and everyone in creation can be made known by you. We have |
| D:Day15.2 | you to come to know it. The unknown and the known exist together in | everything and everyone. Thus your willingness to be made known and |
| D:Day15.21 | because entering the dialogue is an all-encompassing state in which | everything and everyone interacts with you through the exchange of |
| D:Day16.1 | Everything that can't be seen but is, is consciousness. Accepting | |
| D:Day16.1 | Everything that can't be seen but is, is consciousness. Accepting | everything that can't be seen, including the unknown, is full |
| D:Day16.11 | This relates to | everything, not only your response to sickness or crisis situations, |
| D:Day16.14 | thus does not include either love or fear. This is because love is | everything and fear is nothing. |
| D:Day16.15 | feeling and all thought, all of which were of love because love is | everything. All feeling and all thoughts of love extended into the |
| D:Day16.16 | them with love, the spacious Self will be whole, for it will embrace | everything—as love, which is everything—embraces it. This is |
| D:Day16.16 | will be whole, for it will embrace everything—as love, which is | everything—embraces it. This is paradise re-found. |
| D:Day17.2 | nor man but the relationship that allows the awareness that God is | everything. You have been told Christ-consciousness has also been |
| D:Day17.3 | God, the All of All. God is only the all-knowing because God is in | everything and everyone. Consciousness itself is not knowing but |
| D:Day18.2 | represent God and Christ-consciousness, the extension of God. God is | everything in heaven and on earth and is in everything on heaven and |
| D:Day18.2 | extension of God. God is everything in heaven and on earth and is in | everything on heaven and on earth. Thus, God represents the world |
| D:Day20.7 | One Self in its many expressions. You are the known and the unknown. | Everything is both the known and the unknown. |
| D:Day21.6 | in union as a channel of the divine life force that exists in | everything and everyone. There is nothing channeled to one that isn't |
| D:Day22.3 | another indicator of the uniqueness of channeling. The universal is | everything. The channel is what, from among everything, is allowed |
| D:Day22.3 | The universal is everything. The channel is what, from among | everything, is allowed reception and expression. Some will find many |
| D:Day22.8 | you awaiting your expression. Awareness of union with God exists in | everything. It is there in every tree and every flower, in every |
| D:Day26.7 | It is the culmination of all that has come before, the All of | Everything realized in a single heartbeat, a single instant of |
| D:Day32.18 | be the consciousness we all share? Could not God's relationship to | everything be what differentiates God from us and us from God? So |
| D:Day32.19 | own? Could you see that God's power stems from His relationship to | everything rather than from His being? This is the easiest way to say |
| D:Day32.20 | is powerful—in relationship. Because God is in relationship with | everything, God is All Powerful. Because you are in a state of |
| D:Day33.7 | whole, and that whole is love. In other words, every relationship, | everything that comes to you, every event, every situation, is of |
| D:Day33.15 | we become powerful. To realize that you are in relationship with | everything and everyone all of the time, is to realize the full |
| D:Day33.15 | of your power. You cannot realize that you are in relationship with | everything and everyone all of the time and retain the desire to use |
| D:Day33.15 | is impossible. The realization that you are in relationship with | everything and everyone all of the time is the realization of oneness |
| D:Day34.2 | the same. In relationship, the difference between all and nothing is | everything. So too is it with creation and destruction. Without |
| D:Day34.2 | In relationship, the difference between creation and destruction is | everything. |
| D:Day34.3 | is needed to create difference. However, relationship with | everything creates sameness—or the very oneness in being that we |
| D:Day35.1 | relationship to God, who is your being, you can know relationship to | everything, because in this one relationship, you are in relationship |
| D:Day35.3 | relationship, relationship is also God. God is the relationship of | everything to everything. |
| D:Day35.3 | relationship is also God. God is the relationship of everything to | everything. |
| D:Day35.4 | God, that others are one with you, that God is the relationship of | everything to everything, or that you are the relationship of |
| D:Day35.4 | are one with you, that God is the relationship of everything to | everything, or that you are the relationship of everything to God. |
| D:Day35.4 | of everything to everything, or that you are the relationship of | everything to God. Everything that is shared with God is shared with |
| D:Day35.4 | everything, or that you are the relationship of everything to God. | Everything that is shared with God is shared with all because God is |
| D:Day35.4 | with God is shared with all because God is in relationship with | everything. It has been said that when you reach awareness of the |
| D:Day35.5 | unaware of your being that you were not sharing the relationship of | everything with God? As long as you have known that you are a self, |
| D:Day35.17 | creation is continuous and ongoing. It is continuous and ongoing in | everything that has been created, including you. This does not mean, |
| D:Day35.21 | of the All of All. How can you choose when what you create is | everything? |
| D:Day36.7 | When you start over, knowing that what you have been given is | everything, your creatorship of your experience is a totally |
| D:Day36.10 | and nothing without relationship. In relationship, the difference is | everything. This same difference is what is meant when it is said |
| D:Day36.10 | your awareness of unity and relationship, it was as if God was | everything and you were nothing, or as if you were everything and God |
| D:Day36.10 | was as if God was everything and you were nothing, or as if you were | everything and God was nothing. But just as with all and nothing, |
| D:Day36.11 | being—simply existing at the opposite end of the continuum of | everything that is creation. |
| D:Day36.14 | or instinctively—has always been yours. The power to create— | everything from weapons of mass destruction to cathedrals of towering |
| D:Day37.4 | household, in a city, in a state, in a country, in a world, wherein | everything has a separate name and purpose. In a sense, this is the |
| D:Day37.9 | you want to believe that there is a compassionate being in charge of | everything, looking out for you, there to help when you are in need. |
| D:Day37.14 | yourself, God, and fate to be benevolent, or you may believe that | everything, including yourself, works against you. You may rely more |
| D:Day37.21 | God is being in unity and relationship with | everything. Thus God knows you. God is one in being with you because |
| D:Day37.21 | you. God is one in being with you because you are one aspect of | everything. As one being in unity and relationship with everything |
| D:Day37.21 | aspect of everything. As one being in unity and relationship with | everything God is one with every thought and every feeling. God is |
| D:Day39.14 | the big bang, the explosion of creation. It is all at once. All of | Everything. Yet in relationship. |
| D:Day39.46 | rest. But you will still know all of these. You will know the All of | Everything and the emptiness of nothing and our relationship will |
| D:Day39.47 | another. We create from the field of the possible which must include | everything. |
| D:Day40.13 | man. It is the relationship that allows the awareness that God is | everything. It has been called wisdom, Sophia, spirit. It is that |
| D:Day40.27 | Does it become less difficult if you remember who I Am? That I Am | everything being love? This is not the same as saying you are who you |
| E.10 | You can do | everything you did before, or nothing you did before, all with the |
| E.11 | You will not realize that | everything has changed until you “realize” or “make real” that |
| E.12 | that you have chosen nothing until and unless you realize that | everything has not changed. Let this realization come too if it must. |
| E.14 | to give up this thinking will be paramount to your realization that | everything has changed or that nothing has changed. |
| E.16 | into your own being. The cooperative relationship of all with | everything abides within you now. You do not, and cannot decide what |
| E.23 | long, however, to overcome, for once you have begun to realize that | everything is different, you will not desire to turn back, not even |
everywhere | ||
A Course in Miracles – Original Edition (64) | ||
| Tx:4.19 | because it recognizes its radiance and gladly sheds its light | everywhere. The meek shall inherit the earth because their egos are |
| Tx:5.11 | can flow across the little gap. Knowledge is always ready to flow | everywhere, but it cannot oppose. Therefore, you can obstruct it, |
| Tx:7.52 | See only this mind | everywhere, because only this is everywhere and in everything. It |
| Tx:7.52 | See only this mind everywhere, because only this is | everywhere and in everything. It is everything, because it |
| Tx:7.80 | been attacked. But see the love of God in you, and you will see it | everywhere, because it is everywhere. See His abundance in |
| Tx:7.80 | love of God in you, and you will see it everywhere, because it is | everywhere. See His abundance in everyone, and you will know that you |
| Tx:8.23 | you are part of God, Who is everything. His power and glory are | everywhere, and you cannot be excluded from them. The ego teaches |
| Tx:8.24 | is God's gift to you, because that is what He is. See this glory | everywhere to learn what you are. |
| Tx:8.27 | darkness, but it does shine it away. If my light goes with you | everywhere, you shine it away with me. The light becomes ours, |
| Tx:9.38 | have made it possible and very easy to obtain it. Your brothers are | everywhere. You do not have to seek far for salvation. Every minute |
| Tx:9.91 | because all the lamps of God were lit by the same spark. It is | everywhere, and it is eternal. |
| Tx:9.99 | aright. The love of God is in everything He created, for His Son is | everywhere. Look with peace upon your brothers, and God will come |
| Tx:10.6 | one can be beyond the limitless because what has no limits must be | everywhere. There are no beginnings and no endings in God, Whose |
| Tx:10.85 | no one is without your help, the Help of God goes with you | everywhere. As you become willing to accept this Help by asking |
| Tx:12.38 | reality completely, and you see only your own split mind | everywhere you look. God calls you and you do not hear, for you are |
| Tx:13.2 | can be, is without meaning in Heaven. Perception can reach | everywhere under His guidance, for the vision of Christ beholds |
| Tx:13.3 | of unreality. Aspects of reality can be seen in everything and | everywhere. Yet only God can gather them together by crowning them as |
| Tx:13.7 | Father's gift you cannot lose. Offer Christ's gift to everyone and | everywhere, for miracles offered the Son of God through the Holy |
| Tx:13.27 | he is lost in guilt, alone in a dark world where pain is pressing | everywhere upon him from without. When he has looked within and |
| Tx:13.63 | to deny the simple truth. For there is nothing else. God is | everywhere, and His Son is in Him with everything. Can he sing the |
| Tx:15.108 | teach to all my brothers is that sacrifice is nowhere and love is | everywhere. For communication embraces everything, and in the peace |
| Tx:17.69 | each other. No relationship is holy unless its holiness goes with it | everywhere. As holiness and faith go hand in hand, so must its faith |
| Tx:17.69 | As holiness and faith go hand in hand, so must its faith go | everywhere with it. The goal's reality will call forth and |
| Tx:18.79 | inside and shine upon the barren ground. See how life springs up | everywhere! The desert becomes a garden, green and deep and quiet, |
| Tx:19.32 | perception of the world in which the proof of separation seems to be | everywhere. And God and His creation seem to be split apart and |
| Tx:20.72 | adjust to sin, unable to overlook it in any form and seeing it | everywhere, in everything. Look through its eyes, and everything will |
| Tx:24.54 | loveliness they see in everything. And it is He they look for | everywhere and find no sight nor place nor time where He is not. |
| Tx:25.2 | No one who carries Christ in him can fail to recognize Him | everywhere. Except in bodies. And as long as they believe they |
| Tx:25.24 | Mind to which perception has no meaning. Yet are His laws reflected | everywhere. Not that the world where this reflection is, is real at |
| Tx:26.8 | And as he is in Heaven, so must he be eternally and | everywhere. He is the same forever—born again each instant, |
| Tx:27.41 | it can be given you and also be received. The answer is provided | everywhere. Yet it is only here it can be heard. |
| Tx:27.53 | Your healing will be one of its effects, as will your brother's. | Everywhere you go will you behold its multiplied effects. Yet all the |
| Tx:29.48 | all idols fail you one by one, and you see death and disappointment | everywhere. |
| Tx:29.55 | your mind, where God abideth not. Where is this place where what is | everywhere has been excluded and been kept apart? What hand could be |
| Tx:29.58 | Nothing and nowhere must an idol be while God is everything and | everywhere. |
| Tx:30.85 | one meaning has been given everything, and you are glad to see it | everywhere. It cannot change because you would perceive it |
| Tx:30.85 | see it everywhere. It cannot change because you would perceive it | everywhere, unchanged by circumstance. And so you offer it to all |
| Tx:31.27 | not believe that they are your reality? And why do you attack them | everywhere, except you hate yourself? Are you a sin? You answer |
| Tx:31.78 | eyes that look upon the innocence within and thus expect to see it | everywhere. And so they call it forth in everyone they look upon that |
| Tx:31.78 | he see his innocence in all he looks upon and sees his own salvation | everywhere. He holds no concept of himself between his calm and open |
| W1:R1.5 | learn that there is no limit to where you are, so that your peace is | everywhere, as you are. |
| W1:56.5 | wishes is my will united with the Will of my Father. God is still | everywhere and in everything forever. And we who are part of Him will |
| W1:75.15 | would have you be. Keep it in your awareness of yourself and see it | everywhere today, as we celebrate the beginning of your vision and |
| W1:97.6 | that will accept the healing gift they bring, and He will lay them | everywhere He knows they will be welcome. And they will increase in |
| W1:103.1 | can it be experienced where love is not. Love has no limits, being | everywhere. And therefore joy is everywhere as well. Yet can the mind |
| W1:103.1 | is not. Love has no limits, being everywhere. And therefore joy is | everywhere as well. Yet can the mind deny that this is so, believing |
| W1:107.4 | has come, and they are nowhere. They cannot be found, for truth is | everywhere forever now. |
| W1:121.4 | It wants escape, yet can conceive of none because it sees the sinful | everywhere. |
| W1:124.1 | we go our way rejoicing, with the thought that God Himself goes | everywhere with us. |
| W1:132.4 | upon it and keep it a prisoner to your beliefs. Death strikes it | everywhere because you hold the bitter thought of death within your |
| W1:151.14 | remains is unified into a perfect thought that offers its perfection | everywhere. |
| W1:154.6 | that they become able to bring them further and to give them | everywhere that they were meant to be. Like earthly messengers, they |
| W1:166.5 | is given him. He wanders on, aware of the futility he sees about him | everywhere, perceiving how his little lot but dwindles as he goes |
| W1:167.8 | extend forever changelessly but yet within Themselves, for They are | everywhere. |
| W1:187.11 | world. What we have looked upon we would extend, for we would see it | everywhere. We would behold it shining with the grace of God in |
| W1:189.4 | they have felt in them they look upon and see its sure reflection | everywhere. |
| W2:264.1 | before me and behind, beside me, in the place I see myself, and | everywhere I go. You are in all the things I look upon, the sounds I |
| W2:WICR.1 | Creation is the sum of all God's thoughts, in number infinite and | everywhere without all limit. Only Love creates and only like Itself. |
| W2:WIE.2 | The ego is insane. In fear it stands beyond the | Everywhere, apart from All, in separation from the Infinite. In its |
| W2:WIM.5 | came to die. Now they have water. Now the world is green. And | everywhere the signs of life spring up to show that what is born can |
| M:1.2 | who have answered. The Call is universal. It goes on all the time | everywhere. It calls for teachers to speak for it and redeem the |
A Course of Love (11) | ||
| C:1.7 | It is as if you have carried your heavy luggage with you | everywhere just in case you might need something. Now you are |
| C:4.23 | Everywhere you look is proof of love's difference found. This | |
| C:31.10 | Not looking to God to find your Self would be akin to searching | everywhere but the Earth for humankind. If you do not seek where what |
| T1:2.3 | to love. To respond is to answer. You have sought your “answer” | everywhere, but here is where it lies. It is yours to give and can |
| T3:14.6 | with the eyes of love, you will be much more likely to see love | everywhere within the life you currently live than to see the need to |
| T4:4.1 | Everywhere within your world you see the pattern of life-everlasting. | |
| T4:7.7 | The same is true of all conditions of all learning | everywhere. The conditions are perfect for optimal learning. This is |
| D:5.9 | Thus must it be now with everything in your world. | Everywhere you look the lie of false representation will be exposed |
| D:Day10.33 | to your thoughts but to your feelings and go where they lead. And | everywhere they lead you, remember one thing only. Remember to |
| D:Day37.9 | there to help when you are in need. God is all compassionate being | everywhere—not one being of compassion! In union and relationship |
| D:Day37.9 | you realize this. And you realize that all compassionate being | everywhere is a consciousness or beingness that you share. And |
evidence | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:10.1 | Either God or the ego is insane. If you will examine the | evidence on both sides fairly, you will realize that this must be |
| Tx:16.16 | No | evidence will convince you of the truth of what you do not want. Yet |
| Tx:16.16 | true. What gain is there to you in clinging to it and denying the | evidence for truth? For you have come too near to truth to renounce |
| Tx:21.3 | like is unknown to them. They must infer what could be seen from | evidence forever indirect and reconstruct their inferences as they |
| Tx:22.5 | this, and you do. And you have faith in this and see much | evidence on its behalf. And where, you wonder, does your strange |
| Tx:24.71 | is the body made a theory of yourself with no provisions made for | evidence beyond itself and no escape within its sight. Its course is |
| Tx:28.51 | put together every jagged piece, each senseless scrap and shred of | evidence, and make a witness to the world you want. Let not the |
| Tx:31.51 | what was learned, but just a re-translation of what seems to be the | evidence on its behalf. Let us consider then what proof there is that |
| W1:151.1 | No one can judge on partial | evidence. That is not judgment. It is merely an opinion based on |
| W1:151.6 | his vassals is to doubt yourself. Yet you must learn to doubt their | evidence will clear the way to recognize yourself and let the Voice |
| W1:155.3 | simple choice we make today. The mad illusion will remain awhile in | evidence for those to look upon who chose to come and have not yet |
| W1:166.7 | This is the self you savagely defend against all reason, every | evidence, and all the witnesses with proof to show this is not you. |
| M:19.5 | to Heaven just because it is entirely impartial. It accepts all | evidence that is brought before it, omitting nothing and assessing |
A Course of Love (40) | ||
| C:3.11 | it will provide an improvement to what has been before. You look for | evidence that shows that if you behave in a certain way certain |
| C:5.7 | is not love at all. You then begin your building of defenses, your | evidence to cite to say, “Yes indeed, this is love and I have it |
| C:6.21 | you have wished for and have not acquired within your life is the | evidence you would use to deny yourself hope of any kind. You do not |
| C:7.21 | of these relationships are based on what your senses tell you, the | evidence you have relied upon to make sense of your world. Those who |
| C:7.23 | will be revealed to you. Let your heart be open to a new kind of | evidence of what constitutes the truth. Think of no other outcomes |
| C:8.7 | them not. It is not your thoughts to which you turn to bring you | evidence for your resentment, ammunition for your vengeance, pain for |
| C:8.29 | you but your heart believes not in the deception. Your days are but | evidence of this truth. What your eyes behold will one day deceive |
| C:9.34 | what you will. Now you look upon this world with guilt and see it as | evidence of your evil nature. It reinforces your belief that you have |
| C:9.41 | has become the idol you would glorify, and you need not look far for | evidence that this is so. This idolatry tells you that glory is for |
| C:10.5 | maladies away, and when they do not succeed they see this as further | evidence of their entrenchment in the body. Beware all attempts to |
| C:10.6 | not mean it no longer exists. Yet your separated self would cite all | evidence of its failure to be other than separate and be quick to |
| C:12.3 | have tried this idea called love, and all of you believe you have | evidence that it is not the answer at all. What is your evidence? |
| C:12.3 | you have evidence that it is not the answer at all. What is your | evidence? Your own failure to be happy and the unhappiness of the |
| C:13.6 | “proof” that, while not scientific or verifiable, will offer you the | evidence you seek to confirm the truth of what you are being told |
| C:13.6 | you are being told here. All that is required to gather this new | evidence is to trust in your own heart. Are you willing to believe |
| C:13.11 | so. Gladly will you let them go and, if you trust yourself, all the | evidence against your brother that you have stored up in your |
| C:16.15 | will somehow miraculously work in the future. You have nothing but | evidence of a life of unhappiness and despair, where occasional |
| C:16.20 | believe in the tenets it represents. This, you will claim, you have | evidence for. It is all around you. The strong survive and the weak |
| C:17.5 | therefore must be bad, are what will be revealed. And yet all the | evidence of your own thoughts will reveal to you your willingness to |
| C:17.5 | unknown must be bad cannot be valid, even by your own standards of | evidence. Yet, in your estimation, the unknown cannot be fully good |
| C:25.13 | identity while you hang on to wounds of any kind. All wounds are | evidence of your belief that you can be attacked and hurt. You have |
| T1:8.8 | the reunion of the separated self with God. The resurrection was | evidence of this accomplishment. It laid aside death's claim and with |
| T1:9.8 | have thought could come only from some other. Your churches are but | evidence of this as you seek from religion an intercessor, one to |
| T2:1.4 | to accept who you are now is what this Course has led you to and | evidence of your accomplishment. You may view this as license to stay |
| T2:11.9 | must be seen for what it is. It is the holiest of work and the final | evidence of means and end being the same. Your devotion to this |
| T3:5.6 | a God of love. The question of the time, a question still much in | evidence, was how mighty could God's love be if it were given to a |
| T3:22.1 | precepts that say that the internal affects the external, seem as | evidence that you will no longer be allowed the “separate” life, or |
| T4:4.4 | planet reached the state of over-population, this idea was much in | evidence. The passing of a parent was seen, particularly |
| D:11.13 | These words give | evidence of who I am because they give evidence that I know who you |
| D:11.13 | These words give evidence of who I am because they give | evidence that I know who you are. That these words give evidence that |
| D:11.13 | they give evidence that I know who you are. That these words give | evidence that I know who you are and that they give the same evidence |
| D:11.13 | give evidence that I know who you are and that they give the same | evidence to your brothers and sisters that I know who they are, will |
| D:13.8 | awareness of the time of Christ, and you will begin to see the | evidence that things are different now. Join with others who are |
| D:13.8 | others who are coming to know through the state of unity, and the | evidence to the contrary will be overwhelming. You will begin to |
| D:Day3.23 | will not be enough for what the future holds. And if you ever need | evidence for this position, it is quick to come. As soon as you get |
| D:Day3.46 | to receive it, even those of you who have seen some improvement or | evidence you could cite as a response to your requests, see not the |
| A.21 | care not to be proven right or proven wrong, care not to hear the | evidence for this approach or that. They have grown weary of the ways |
| A.22 | way of learning in the Time of Christ brings with it a new kind of | evidence, an evidence demonstrated clearly and plainly with every |
| A.22 | in the Time of Christ brings with it a new kind of evidence, an | evidence demonstrated clearly and plainly with every willingness to |
evidenced | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| T3:1.11 | to others in the past was a chosen self and never a whole self as | evidenced by the variety of selves you saw yourself to be. The |
| T3:14.11 | is what you continue to choose, this is what will continue to be | evidenced in your world. This is the only act you can choose worthy |
| D:Day18.4 | are, are capable of being example lives. These example lives are | evidenced through the individuation of the One Self among the many. |
evident | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:3.53 | you to know anything. Knowledge is always stable, and it is quite | evident that human beings are not. Nevertheless, they are perfectly |
| Tx:6.3 | when you consider how faithfully you have observed it. It was quite | evident that you had already developed the ability to follow a better |
| Tx:7.42 | may believe that the gift comes from God to Him, but it is quite | evident that he does not understand God if he thinks he has something |
| Tx:8.92 | quite beyond your awareness with something you do not want. It is | evident, then, that you are judging something of which you are |
| Tx:12.29 | the future cannot be, and the present is without meaning. It is | evident that the Holy Spirit's perception of time is the exact |
| Tx:15.76 | and that communication is the cause of loneliness. And despite the | evident insanity of this lesson, you have learned it. |
| Tx:15.77 | holy instant that what seems impossible is accomplished, making it | evident that it is not impossible. In the holy instant, guilt holds |
| Tx:16.54 | meaning. Would you want this to be possible, even apart from its | evident impossibility? For if it were possible, you would have made |
| Tx:17.16 | vengeance. That bodies are central to all unholy relationships is | evident. Your own experience has taught you this. But what you do |
| Tx:17.58 | which can be anything. The reason for this disorganized approach is | evident. The ego does not know what it wants to come of it. It is |
| Tx:17.77 | intolerable strain of refusing to give faith to truth and see its | evident reality. |
| Tx:25.12 | Is it not | evident that what the body's eyes perceive fills you with fear? |
| Tx:25.12 | and satisfaction in the world as you perceive it. Yet it must be | evident the outcome does not change. Despite your hopes and fancies, |
| W1:166.3 | beliefs. He must believe that, to accept God's gifts, however | evident they may become, however urgently he may be called to claim |
| M:27.5 | real world and that of the world of illusions becomes more sharply | evident. Death is indeed the death of God if He is Love. And now His |
A Course of Love (6) | ||
| C:P.42 | Your willingness to learn is | evident or you would not be here. You have been told and told again |
| C:17.11 | Is this not | evident in the judgment you rely upon and in your treatment of |
| T3:19.14 | to call them. It is only when what is observable is so widely | evident that it can no longer be denied that changes of a large scale |
| T3:19.16 | no one without choice. It will make the one clear and only choice | evident. It is a choice to live in truth or in illusion. There are |
| T4:2.23 | Think of this denial now, for it is still | evident in the pattern of your thinking. We have spoken of this |
| D:4.12 | of a plant to the workings of the human brain, a divine pattern is | evident and should not be beyond your belief. Despite the differences |
evidently | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:3.62 | he also believes that what he judged against does not exist. He | evidently does not believe this, or he would not have judged |
| Tx:11.2 | your reactions behaviorally but not emotionally. This is quite | evidently a mental split in which you have attacked the integrity of |
A Course of Love (0) | ||
evil | ||
A Course in Miracles – Original Edition (91) | ||
| Tx:2.57 | however, that the use of these very weak corrective devices is | evil. Sometimes the illness has a sufficiently great hold over a mind |
| Tx:3.15 | His Divine Mind does not create that way. He does not hold the | evil deeds of a man even against himself. Is it likely, then, that He |
| Tx:3.15 | himself. Is it likely, then, that He would hold against anyone the | evil that another did? |
| Tx:3.17 | but perfect innocence. Innocence is wisdom because it is unaware of | evil, which does not exist. It is, however, perfectly aware of |
| Tx:3.18 | that nothing can destroy truth. Good can withstand any form of | evil because light abolishes all forms of darkness. The Atonement |
| Tx:4.5 | cause of all of them. The authority problem is “the root of all | evil.” Money is but one of its many reflections and is a reasonably |
| Tx:4.34 | and are so ambiguous in form and so characteristically good and | evil in nature that the most benevolent of them is not without |
| Tx:10.23 | quiet, for there is no conflict in Him. Conflict is the root of all | evil, for being blind, it does not see whom it attacks. Yet it |
| Tx:10.70 | to perceive nothing else. For if you perceive both good and | evil, you are accepting both the false and the true and making no |
| Tx:15.68 | its survival depends on your belief that you are exempt from its | evil intentions. It counsels, therefore, that if you are host to |
| Tx:17.15 | They represent the | evil that you think was done to you. You bring them with you only |
| Tx:17.15 | was done to you. You bring them with you only that you may return | evil for evil, hoping that their witness will enable you to think |
| Tx:17.15 | to you. You bring them with you only that you may return evil for | evil, hoping that their witness will enable you to think guiltily of |
| Tx:18.93 | washed in the waters of forgiveness, and cleansed of every | evil thought you had laid upon it. Here there is no attack upon the |
| Tx:19.25 | itself a willing captive to its sick appeal. Sin is an idea of | evil that cannot be corrected and will be forever desirable. As an |
| Tx:19.31 | be at war with Himself. He must be split and torn between good and | evil—partly sane and partially insane. For He must have created |
| Tx:19.50 | are harshly ordered to seek out guilt and cherish every scrap of | evil and of sin which they can find, losing none of them on pain of |
| Tx:22.47 | See how the means and the material of | evil dreams are nothing. In truth you stand together with nothing in |
| Tx:23.3 | Walk you in glory with your head held high, and fear no | evil. The innocent are safe because they share their innocence. |
| Tx:24.14 | without this base. For sin arose from it out of nothingness; an | evil flower with no roots at all. Here is the self-made “savior,” the |
| Tx:24.71 | from it. You brand it sinful, and you hate its acts, judging it | evil. Yet your specialness whispers, “Here is my own beloved son, in |
| Tx:25.5 | that you look upon reminds you of yourself—your sinfulness, your | evil, and above all, your death. And would you not despise the one |
| Tx:25.43 | everything they look on speaks of Him to the beholder. He can see no | evil, nothing in the world to fear, and no one who is different from |
| Tx:25.60 | and pay exact amount in blood and suffering. For otherwise would | evil triumph and destruction be the total cost of any gain at all. |
| Tx:27.1 | what can never join? Walk you the gentle way, and you will fear no | evil and no shadows in the night. But place no terror symbols on your |
| Tx:27.14 | pardon what it knows to be the truth. Good cannot be returned for | evil, for forgiveness does not first establish sin and then forgive |
| Tx:27.67 | is your own escape. Forget not that the witness to the world of | evil cannot speak except for what has seen a need for evil in the |
| Tx:27.67 | the world of evil cannot speak except for what has seen a need for | evil in the world. And this is where your guilt was first beheld. In |
| Tx:27.70 | The choice is yours to make between a sleeping death and dreams of | evil or a happy wakening and joy of life. What could you choose |
| Tx:27.83 | does within its dream. You have no power to make the body stop its | evil deeds because you did not make it and cannot control its actions |
| Tx:28.37 | identity. You could be anyone or anything, depending on whose | evil dream you share. You can be sure of just one thing—that you |
| Tx:28.37 | dream you share. You can be sure of just one thing—that you are | evil, for you share in dreams of fear. |
| Tx:28.44 | picture, he will recognize himself. If you share not your brother's | evil dream, this is the picture that the miracle will place within |
| Tx:28.47 | and what is seen as health? The good is seen outside; the | evil, in. And thus is sickness separating off the self from good and |
| Tx:28.47 | And thus is sickness separating off the self from good and keeping | evil in. God is the alternate to dreams of fear. Who shares in them |
| Tx:28.48 | It is the sharing of the | evil dreams of hate and malice, bitterness and death, of sin and |
| Tx:28.48 | because it is the only one you [want] to have. You share no | evil dreams if you forgive the dreamer and perceive that he is not |
| Tx:28.48 | you both are free. Forgiveness separates the dreamer from the | evil dream and thus releases him. |
| Tx:28.49 | Remember if you share an | evil dream, you will believe you are the dream you share. And |
| Tx:29.35 | you would not keep hold on any thought, however light the touch of | evil on it may appear to be. For you would understand how great the |
| Tx:29.36 | of death—a dream of hope you share with him instead of dreaming | evil separate dreams of hate. Why does it seem so hard to share this |
| Tx:29.62 | he has condemned. Judge not, because you make yourself a part of | evil dreams where idols are your “true” identity and your salvation |
| Tx:30.80 | Here is the joyful statement that there are no forms of | evil which can overcome the Will of God—the glad acknowledgment |
| Tx:31.12 | and swept away. Be innocent of judgment, unaware of any thoughts of | evil or of good that ever crossed your mind of anyone. Now do [you] |
| Tx:31.30 | itself at bay, a sleeping prisoner to the snarling dogs of hate and | evil, sickness and attack, of pain and age, of grief and suffering. |
| Tx:31.44 | and sometimes offers solace. It believes that it is good within an | evil world. |
| Tx:31.52 | other? And from whom must something be kept hidden? If the world be | evil, there is still no need to hide what you are made of. Who is |
| Tx:31.57 | concept you accept while you perceive a self which interacts with | evil and reacts to wicked things? Your concept of yourself will still |
| Tx:31.64 | you did, it would be gone. The veil of ignorance is drawn across the | evil and the good and must be passed that both may disappear, so that |
| Tx:31.69 | you not. No longer did you choose that you should be the sign of | evil and of guilt in him. And as you gave your trust to what is good |
| W1:66.8 | is necessary to define God as something He is not. Love cannot give | evil, and what is not happiness is evil. God cannot give what He does |
| W1:66.8 | He is not. Love cannot give evil, and what is not happiness is | evil. God cannot give what He does not have, and He cannot have what |
| W1:66.8 | have what He is not. Unless God gives you only happiness, He must be | evil. And it is this definition of Him which you are believing if you |
| W1:93.1 | You think you are the home of | evil, darkness, and sin. You think if anyone could see the truth |
| W1:93.4 | Why would you not be overjoyed to be assured that all the | evil that you think you did was never done, that all your “sins” are |
| W1:93.6 | it nor can change what God created as eternal. The self you made, | evil and full of sin, is meaningless. Your sinlessness is guaranteed |
| W1:93.7 | you are as God created you, not what you made of yourself. Whatever | evil you may think you did, you are as God created you. Whatever |
| W1:93.11 | God created as you by hiding its majesty behind the tiny idols of | evil and sinfulness you have made to replace it. Let it come into its |
| W1:96.1 | you are One Self, you experience yourself as two—as both good and | evil, loving and hating, mind and body. This sense of being split |
| W1:96.3 | are set. Two selves in conflict could not be resolved, and good and | evil have no meeting place. The self you made can never be your Self, |
| W1:110.1 | the universe so that what God created was replaced by fear and | evil, misery and death. |
| W1:110.2 | If you remain as God created you, fear has no meaning, | evil is not real, and misery and death do not exist. Today's idea is |
| W1:122.2 | sleep and rests upon your eyelids so you see no dreams of fear and | evil, malice, and attack. And when you wake again, it offers you |
| W1:134.11 | as powerful as Love Which laid Its blessing on it, are all dreams of | evil and of hatred and attack brought silently to truth. They are not |
| W1:134.17 | to save the world from all ideas of sin. Briefly consider all the | evil things you thought of him, and each time ask yourself “Would I |
| W1:151.6 | Hear not its voice. The witnesses it sends to prove to you its | evil is your own are false and speak with certainty of what they do |
| W1:190.7 | Your idle wishes represent its pains. Your strange desires bring it | evil dreams. Your thoughts of death envelop it in fear, while in your |
| W1:190.8 | Pain is the thought of | evil taking form and working havoc in your holy mind. Pain is the |
| W1:191.3 | the legions of your enemies. Deny your own Identity and look on | evil, sin, and death. And watch despair snatch from your fingers |
| W1:194.8 | memory of Him to come again, replacing all your thoughts of sin and | evil with the truth of love. Think you the world could fail to gain |
| W1:200.6 | serve a mighty function. Is not the escape of God's beloved Son from | evil dreams that he imagines, yet believes are true, a worthy |
| W1:203.1 | on my own. The Name of God is my deliverance from every thought of | evil and of sin, because it is my own as well as His. I am not a |
| W2:WIS.3 | “proof” that what has no reality is real. Sin “proves” God's Son is | evil; timelessness must have an end; eternal life must die. And God |
| W2:WIS.4 | childish game. The Son of God may play he has become a body, prey to | evil and to guilt, with but a little life that ends in death. But all |
| W2:303.2 | Your Son is welcome, Father. He has come to save me from the | evil self I made. He is the Self that You have given me. He is but |
| W2:332.1 | The ego makes illusions. Truth undoes its | evil dreams by shining them away. Truth never makes attack. It merely |
| W2:333.2 | light the way for our return to You. No light but this can end our | evil dreams. No light but this can save the world. For this alone |
| M:4.15 | teachers lies in their gentleness, for they have understood their | evil thoughts came neither from God's Son nor his Creator. Thus did |
| M:4.23 | invites Him to come in. As condemnation judges the Son of God as | evil, so open-mindedness permits him to be judged by the Voice for |
| M:14.1 | excluding no one, limitless in gentleness, will cover it, hiding all | evil, concealing all sin, and ending guilt forever. So ends the world |
| M:28.6 | to welcome them with joy. As long as any mind remains possessed of | evil dreams, the thought of hell is real. God's teachers have the |
| M:29.6 | that while attack remains attractive to you, He will respond with | evil? Hardly! For God has given Him the power to translate your |
A Course of Love (32) | ||
| C:6.8 | you are. Every contrast that you see here but points to this truth. | Evil is only seen in relation to good. Chaos is only seen in relation |
| C:6.8 | What is separate from peace is chaos. What is separate from good is | evil. What is separate from the truth is insane. Since you cannot be |
| C:6.16 | The Bible says, “The sun shines and the rain falls on the good and | evil alike.” Why then do you think that peace is endless sunshine? |
| C:9.34 | you look upon this world with guilt and see it as evidence of your | evil nature. It reinforces your belief that you have changed too much |
| C:9.46 | and you would choose to do this as well. Your intent is not | evil, but guided by the guilt and false remembering of the separated |
| C:11.9 | should be rewarded for a life of goodness or punished for a life of | evil. He might accept you back, but He might not. A God such as this |
| C:16.13 | impossible to you because you look upon an unforgiven world where | evil walks, danger lurks, and nowhere is safety to be found. Each |
| C:16.19 | Judgment does not make you safe, and defining | evil does not abolish it, but only makes it real to you. Yet you |
| C:16.19 | and justice to include the punishment of those you have defined as | evil. You have thus made justice one with vengeance, and in doing so |
| C:19.1 | There was no | evil intent in the creation of the body as a learning device, and as |
| C:19.13 | must think in terms of “I” and “them,” “death and life,” “good and | evil.” This is thought. Thought occurs in words, and words separate. |
| C:20.40 | in the saying that the sun shines and the rain falls on the good and | evil alike. All gifts of God are given equally and distributed |
| T1:7.2 | suffering. This belief accepts learning through contrast, that | evil is seen in relation to good, peace in relation to chaos, love in |
| T2:11.3 | even to the angels. The ego is the dragon that must be slain, the | evil of the despot to be toppled, the one-on-one conflict of all |
| T2:11.15 | and defender of good and the ego acting as devil and defender of | evil. This is nonsense, or but a form of the insanity that is |
| T2:11.15 | that seems real to you within your world. This battle of good and | evil, while you believe in it still, will be demonstrated before you |
| T2:11.16 | in perceived battles, valiantly fighting for good to win out over | evil. But this is not the new way and the lack of value from this |
| T3:4.3 | self. You cannot have an idea of goodness without having an idea of | evil. You cannot have an idea of an ideal state without having an |
| T3:6.5 | “turning the other cheek.” While this may seem like the very idea of | evil which I have denied the existence of, it is not evil but |
| T3:6.5 | very idea of evil which I have denied the existence of, it is not | evil but bitterness. You may believe that bitterness is just another |
| T3:6.5 | believe that bitterness is just another word, another label for the | evil you have always been convinced existed in the hearts of some, |
| T4:1.20 | contrast through dissent. The good in which one believed became the | evil that another fought and in the contrast learning did occur and |
| T4:1.20 | by seeing what you have perceived as the contrast between good and | evil. |
| T4:1.23 | have once been so clearly able to see the contrast between good and | evil and feel now as if these distinctions have become more and more |
| T4:2.8 | to believe that a final judgment will separate the good from the | evil, you are carrying judgment. |
| D:3.6 | learned through contrast. You learned from the contrast of good and | evil, weak and strong, right and wrong. You learned from the contrast |
| D:3.6 | This does not mean, however, that you accept goodness and deny | evil or even that you accept love and deny fear. How can this be? |
| D:Day10.29 | upon those feelings by championing the cause of good over that of | evil or of the powerless over the powerful? Isn't history replete |
| D:Day13.5 | is no love there is a lack of godliness or what you have defined as | evil. A complete lack of love creates formidable obstacles, or in |
| D:Day13.6 | within the spacious Self of love is the answer to the question of | evil and the final lifting of the last veils of fear. |
| D:Day39.38 | of opposites. It is time and eternity. Love and hate. Good and | evil. In other words, All and Nothing. It is the tension of |
| D:Day39.46 | You will also be the bridge between war and peace, sadness and joy, | evil and good, sickness and health. You will turn anger to gladness, |
evil's | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:26.74 | Why should the good appear in | evil's form? And is it not deception if it does? Its cause is here if |
A Course of Love (0) | ||
evils | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:15.98 | less of you than God, and of the two is judged as the lesser of two | evils, one to be feared a little, but the other to be destroyed. For |
| W1:153.7 | angry god whose fearful image you believe you see at work in all the | evils of the world? What but illusions could defend you now, when it |
A Course of Love (0) | ||
evoked | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:1.62 | the response and will also determine the kind of response that is | evoked. Behavior is response, so that the question “response to |
| Tx:10.58 | be free. You cannot accept false witness of him unless you have | evoked false witnesses against him. If he speaks not of Christ to |
| W1:153.14 | ministers have come to waken him from the dark dreams this story has | evoked in his confused, bewildered memory of this distorted tale. |
| W1:158.2 | What, then, are you to learn to give today? Our lesson yesterday | evoked a theme found early in the text. Experience cannot be shared |
A Course of Love (0) | ||
evokes | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.7 | for salvation. There is but one response to reality, for reality | evokes no conflict at all. There is but one Teacher of reality, Who |
A Course of Love (0) | ||
evolution | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (24) | ||
| C:2.8 | you identify some things you call progress and others that you call | evolution and you hope you have some miniscule role to play in |
| C:8.21 | superior, the ultimate achievement of the world and all its years of | evolution. There are days you will feel quite of the earth, as if |
| C:12.12 | than that which you inhabit now; but certainly within the laws of | evolution, you have changed as little as the birds of the air or fish |
| T1:8.5 | but as I Am. Does this not make sense, even in your human terms of | evolution? You are the resurrected and the life. |
| T4:1.14 | The only answer might seem to lie in the laws of | evolution, the slow learning and adaptive process of man. Surely this |
| T4:2.8 | and better remain in you. As I have said before, this is not about | evolution unless you wish to speak of evolution in terms of |
| T4:2.8 | said before, this is not about evolution unless you wish to speak of | evolution in terms of awareness. You must realize that if you were to |
| T4:2.8 | forward with you and when you continue to believe in a process of | evolution that has made you better than those who came before, you |
| T4:12.16 | been seen retrospectively as having advanced the cause of man's | evolution and society's knowledge? |
| D:7.21 | Evolution is the time-bound way in which the body has participated in | |
| D:7.21 | creation. This is why you have been told that you are not called to | evolution. Time-bound evolution is the way of the creature, the |
| D:7.21 | you have been told that you are not called to evolution. Time-bound | evolution is the way of the creature, the natural response of the |
| D:7.21 | creature's perception of its own experience in time. This time-bound | evolution is really adaptation. It occurs in reaction to what is |
| D:7.22 | Time-bound | evolution is still surely going on, and as the planet becomes |
| D:7.23 | They are thus moving toward anticipation rather than adaptation, and | evolution moves with them. But evolution in time is part of the old |
| D:7.23 | rather than adaptation, and evolution moves with them. But | evolution in time is part of the old that needs to be left behind. It |
| D:7.24 | not worked to improve the fate of man. Everyone secretly fears that | evolution will not keep pace with the changing world and that man's |
| D:7.25 | These scenarios of fear we leave behind as we abandon ideas of | evolution in time and proceed to an awareness of how the elevated |
| D:7.25 | awareness of how the elevated Self of form can replace the laws of | evolution in time with the laws of transformation outside of time. |
| D:17.2 | The series build to a climax, to what, during the time of | evolution, might have been called evolutionary leaps. |
| D:Day3.28 | the ego-self, a trick that provided the small rewards of time-bound | evolution, the small rewards that would keep you assured of progress |
| D:Day4.7 | can thus be linked as examples of a kind of learning that, despite | evolution, has not left any of you. You all begin life without the |
| D:Day28.18 | been said that the changes that are to come are not about time-bound | evolution. Only this first change, this first transformation, must |
| D:Day32.7 | of the source of life. Whether it be called God or the Big Bang or | evolution, this notion presents the concept of something being begun |
evolutionary | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (6) | ||
| C:28.3 | mass that purports that when a certain magnitude of belief occurs, | evolutionary steps are brought about. This, however, is not about |
| C:28.3 | evolutionary steps are brought about. This, however, is not about | evolutionary steps, and so a process intent upon bringing the |
| C:28.4 | this Course to bring testimony together in such a way as to cause an | evolutionary step, it would not work. Thus we must concentrate on |
| D:7.24 | will come to an abrupt and painful end. Some even fear an | evolutionary setback, and see any threat against civilization as they |
| D:17.2 | to what, during the time of evolution, might have been called | evolutionary leaps. |
| D:Day4.7 | that constitutes your ideas about what it means to think. In | evolutionary terms this was true as well. Despite the creation story |
evolved | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:17.30 | The whole defense system which the ego | evolved to protect the separation from the Holy Spirit was in |
A Course of Love (4) | ||
| C:12.12 | the same for countless ages. Perhaps you believe that long ago you | evolved from a form different than that which you inhabit now; but |
| D:Day8.20 | moment situation, but see a future where the true Self will be more | evolved, evolved enough not to feel the anger or hurt, the bitterness |
| D:Day8.20 | but see a future where the true Self will be more evolved, | evolved enough not to feel the anger or hurt, the bitterness or guilt |
| D:Day36.13 | a creator. Despite all of this, you have loved and feared, grown and | evolved, made choices of integrity and courage, responded with |
evolves | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:23.20 | set of thoughts which sets him off from others. This principle | evolves from the belief there is a hierarchy of illusions; some are |
A Course of Love (0) | ||
ex-prisoner | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:4.22 | of gifts offered in exchange for your newfound freedom. A hungry | ex-prisoner may soon come to feel the three meals a day provided in |
exacerbate | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:6.69 | This step appears to | exacerbate conflict rather than resolve it, because it is the |
A Course of Love (0) | ||
exact | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:6.20 | saying, “I come not to bring peace but a sword.” This is clearly the | exact opposite of everything I taught. |
| Tx:6.43 | Since you cannot not teach, your salvation lies in teaching the | exact opposite of everything the ego believes. This is how you |
| Tx:8.117 | you give is therefore the value you put on what you have, being the | exact measure of the value you put upon it. And this, in turn, is the |
| Tx:9.40 | have accepted it there. Its evaluation of you, however, is the | exact opposite of the Holy Spirit's, because the ego does not love |
| Tx:10.54 | of the laws of perception are, and would have to be, the | exact opposite of the Holy Spirit's. The ego focuses on error and |
| Tx:12.29 | It is evident that the Holy Spirit's perception of time is the | exact opposite of the ego's. The reason is equally clear, for they |
| Tx:17.44 | For here, the goal of the relationship is abruptly shifted to the | exact opposite of what it was. This is the first result of offering |
| Tx:25.60 | rules the world”? For every little gain must someone lose and pay | exact amount in blood and suffering. For otherwise would evil triumph |
| W1:65.10 | You need not use these | exact words, but try to get a sense of being willing to have your |
| W1:108.12 | to you in the amount in which you gave it. You will find you have | exact return, for this is what you asked. It might be helpful, too, |
| W1:153.4 | Defenses are the costliest of all the prices which the ego would | exact. In them lies madness in a form so grim that hope of sanity |
| M:4.18 | way possible and at the simplest of levels, the word means the | exact opposite to the teachers of God and to the world. |
| M:5.4 | Healing must occur in | exact proportion in which the valuelessness of sickness is |
A Course of Love (4) | ||
| C:P.15 | the purpose of any teachings of the truth that have as their aim the | exact opposite of this conflict-inducing situation. The truth unites. |
| C:31.11 | private thoughts and see them as the seat of yourself calls for the | exact opposite of extension. This is the only true source of |
| T3:6.5 | go hand-in-hand. This is the idea of “an eye for an eye” or the | exact opposite of the idea of “turning the other cheek.” While this |
| D:Day3.45 | Being open to the divine flow of union is the | exact opposite of the condition of anger. Anger could be likened to |
exacted | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:21.38 | do not realize you cannot see because of it. For sacrifice must be | exacted of a body and by another body. The mind could neither ask it |
| Tx:31.32 | Open your mind to change, and there will be no ancient penalty | exacted from your brother or yourself. For God has said there is |
A Course of Love (0) | ||
exactly | ||
A Course in Miracles – Original Edition (66) | ||
| Tx:3.23 | is its strength. It cannot attack the body because it recognizes | exactly what the body is. This is what “a sane mind in a sane body” |
| Tx:4.85 | great debt to each other is something you must never forget. It is | exactly the same debt that you owe to me. Whenever you react |
| Tx:5.1 | have to gladden yourselves and how many you have refused. This is | exactly the same as telling you that you have refused to heal |
| Tx:6.77 | what God's creations are. The Holy Spirit perceives the conflict | exactly as it is. Therefore, His second lesson is: |
| Tx:7.48 | by this can you learn that it is changeless. When you heal that is | exactly what you are learning. You are recognizing the changeless |
| Tx:7.60 | We said before that the Holy Spirit perceives the conflict | exactly as it is, and it is meaningless. The Holy Spirit does not |
| Tx:9.15 | ego will attack anyone and anything for no reason at all. This is | exactly what the ego does. It is totally unpredictable in its |
| Tx:9.78 | made in the image of what its maker thinks he is. And that is | exactly what the ego does perceive in a Son of God; a sick god, |
| Tx:10.41 | that the term itself does not mean anything. In fact, it contains | exactly the contradiction in terms which makes it meaningless. |
| Tx:11.4 | is nothing to prevent you from recognizing all calls for help as | exactly what they are except your own perceived need to attack. It |
| Tx:11.37 | the ego's existence, and you will surely do so when you realize | exactly what the journey is on which the ego sets you. |
| Tx:13.47 | except that His conclusions are not insane. They take a direction | exactly opposite, pointing as clearly to Heaven as the ego points to |
| Tx:13.64 | motivation, and the interference in your motivation for learning is | exactly the same as that which interferes with all your thinking. |
| Tx:14.51 | The miracle offers | exactly the same response to every call for help. It does not judge |
| Tx:15.53 | God knows you now. He remembers nothing, having always known you | exactly as He knows you now. The holy instant parallels His knowing |
| Tx:16.36 | could this be done? It is essential that we look very closely at | exactly what it is you think you can do to solve the dilemma, which |
| Tx:16.45 | made to be its opposite, and everything here takes a direction | exactly opposite of what is true. In Heaven, where the meaning of |
| Tx:18.1 | To substitute is to accept instead. If you would but consider | exactly what this entails, you would perceive at once how much at |
| Tx:25.2 | son of man is not the risen Christ. Yet does the Son of God abide | exactly where he is and walks with him within his holiness, as plain |
| Tx:26.32 | no effect upon eternity. And so is all time passed and everything | exactly as it was before the way to nothingness was made. The tiny |
| Tx:27.64 | from is your attack.” No one who looks upon this “reasoning” | exactly as it is could fail to see it does not follow, and it makes |
| Tx:27.70 | you, then you must see the causes of the things you choose between | exactly as they are and where they are. What choices can be made |
| Tx:27.83 | at its beginning, ending at its cause. The world you see depicts | exactly what you thought you did. Except that now you think that what |
| Tx:30.44 | of you is perfectly unchanged by your forgetting. It will always be | exactly as it was before the time when you forgot and will be just |
| Tx:30.47 | can take; quite undisturbed, the Thought God holds of you remains | exactly as it always was. Surrounded by a stillness so complete no |
| Tx:31.1 | you perceive no differences in false and true. You have been told | exactly how to tell one from the other and just what to do if you |
| Tx:31.51 | behave as if it were. Does he react for you? And did he know | exactly what would happen? Could he see your future and ordain before |
| Tx:31.59 | Where concepts of the self have been laid by is truth revealed | exactly as it is. When every concept has been raised to doubt and |
| Tx:31.63 | in death; that one is doomed to suffering and loss. And no one is | exactly as he was an instant previous, nor will he be the same as he |
| W1:3.1 | for you. Try to lay such feelings aside, and merely use these things | exactly as you would anything else. |
| W1:3.2 | to help you clear your mind of all past associations, to see things | exactly as they appear to you now, and to realize how little you |
| W1:23.9 | your thoughts of attacking and of being attacked. Their effects are | exactly the same because they are exactly the same. You do not yet |
| W1:23.9 | being attacked. Their effects are exactly the same because they are | exactly the same. You do not yet recognize this, and you are asked at |
| W1:45.9 | mind now, completely unchanged. They will always be in your mind, | exactly as they always were. |
| W1:47.3 | in all situations and in every aspect of all situations, telling you | exactly what to do to call upon His strength and His protection. |
| W1:93.7 | Your sinlessness is guaranteed by God. You are and will forever be | exactly as you were created. Light and joy and peace abide in you |
| W1:99.5 | The Holy Spirit holds this plan of God | exactly as it was received of Him within the Mind of God and in your |
| W1:107.5 | alter in its form, nor come and go and go and come again. It stays | exactly as it always was, to be depended on in every need and trusted |
| W1:122.5 | salvation cannot change, nor can it fail. Be thankful it remains | exactly as He planned it. Changelessly it stands before you, like an |
| W1:129.3 | you really want and know they have no ending, and they will remain | exactly as you want them throughout time? |
| W1:132.5 | waiting for your thoughts to give it meaning. Yet in truth you found | exactly what you looked for when you came. There is no world apart |
| W1:136.3 | that second, even less, in which the choice is made, you recognize | exactly what you would attempt to do and then proceed to think that |
| W1:137.4 | to accept what always was the simple truth and always will remain | exactly as it has forever been. Yet eyes accustomed to illusions must |
| W1:140.2 | Yet he has not awakened from the dream, and so his mind remains | exactly as it was before. He has not seen the light that would awaken |
| W1:154.2 | Whose function is to speak for you as well. Seeing your strengths | exactly as they are and equally aware of where they can be best |
| W1:170.9 | slavery. You make a choice, standing before this idol, seeing him | exactly as he is. Will you restore to love what you have sought to |
| W1:186.12 | Voice that speaks for the Creator of all things Who knows all things | exactly as they are, or a distorted image of yourself, confused, |
| W2:WF.4 | But he who would forgive himself must learn to welcome truth | exactly as it is. |
| W2:268.1 | will I remain forever. What can frighten me when I let all things be | exactly as they are? |
| W2:300.2 | lost our way a while. But we have listened to Your Voice and learned | exactly what to do to be restored to Heaven and our true Identity. |
| W2:WICR.1 | created suffers any change. Forever and forever are God's thoughts | exactly as they were and as they are, unchanged through time and |
| W2:333.1 | hidden by deceit of any kind if it would be escaped. It must be seen | exactly as it is, where it is thought to be, in the reality which has |
| W2:E.3 | to seek Reality instead. He will direct your efforts, telling you | exactly what to do, how to direct your mind, and when to come to Him |
| W2:E.5 | and the means as well. To this we say “Amen.” We will be told | exactly what God wills for us each time there is a choice to make. |
| M:20.5 | And in this the Holy Spirit's whole curriculum is specified | exactly as it is. |
A Course of Love (18) | ||
| C:1.9 | a classroom being taught the same lessons and not one will learn in | exactly the same way as another. This is true with the teaching and |
| C:13.5 | and with them the realization that while no two spirits will seem | exactly the same, they also are not “different.” The love from each |
| C:20.37 | knowing. It is not about plans. It is about moment-by-moment knowing | exactly who you are and acting out of that loving identity, and it is |
| C:25.23 | When action is seen to be necessary, this is | exactly when a time of stillness is needed. You might think of this |
| C:27.11 | as you can look about and see that no two bodies on this earth are | exactly the same, the Self you are is a unique Self. A Self of |
| C:29.21 | your true inheritance is what you truly desire, even knowing not | exactly what that inheritance is? Can you not follow me in my choice |
| T2:10.7 | know is related to experience, you are not being told that you have | exactly the same knowledge as does every person of every variety and |
| T3:17.5 | seem ridiculous to say that the untrue can be learned, but this is | exactly what has been learned during the time of your experience in |
| T4:10.3 | path of learning, you have come to see everything in your life as | exactly what it has been—a means of learning. You have encountered |
| D:12.4 | with another person, you listen, you hear, and you respond. This is | exactly what occurs here. You have “entered into” this dialogue. |
| D:13.1 | “wrong” in what you know, you may have difficulty in understanding | exactly what it is you have discovered; and you may have difficulty |
| D:Day3.23 | down, and an endless series of needs arise. This “evidence” is | exactly what you have sought. |
| D:Day4.46 | I do not have to spell out this choice for you, for you know | exactly what it means. It means you will be as I am. It means you |
| D:Day5.6 | thus is the same for each of us. Yet not one of us expresses love in | exactly the same way as another. This is important to remember now as |
| D:Day8.2 | transform normal, ordinary, life into extraordinary life. Loving | exactly who you are and where you are in every moment is what will |
| D:Day18.8 | over the organizing factor of DNA, of tissues and cells that do know | exactly how to interact. Where does this knowing come from? When |
| D:Day19.1 | at times, while at other times, you feel as if you are being | exactly as you are meant to be. |
| A.24 | Self is not about reaching an ideal state or a state of identity | exactly the same as another's. It is also not about being selfless. |
exalt | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.63 | in the sense that we are now using it. The right-minded neither | exalt nor depreciate the mind of the miracle worker or the miracle |
| W1:72.8 | hurt and humiliate it. Others love the body and try to glorify and | exalt it. But while it stands at the center of your concept of |
A Course of Love (0) | ||
exaltation | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:19.85 | laid upon it and forgive it what you ordered it to do. In its | exaltation you commanded it to die, for only death could conquer |
| Tx:19.94 | in the presence of the quiet recognition that you love Him. The | exaltation of the body is given up in favor of the Spirit, which you |
A Course of Love (0) | ||
exalted | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:4.13 | it. I am constantly being perceived as a teacher either to be | exalted or rejected, but I do not accept either perception for myself. |
| Tx:9.54 | will. Illusions are deceptions. You cannot triumph, but you are | exalted. And in your exalted state, you seek others like you and |
| Tx:9.54 | deceptions. You cannot triumph, but you are exalted. And in your | exalted state, you seek others like you and rejoice with them. |
| Tx:9.58 | do not be afraid of His answer, for it comes from God. It is an | exalted answer because of its Source, but the Source is true and so |
| Tx:9.58 | would have you replace the ego's belief in littleness with His own | exalted answer to the question of your being, so that you can cease |
| W1:135.8 | it to roles it cannot fill, to purposes beyond its scope, and to | exalted aims which it cannot accomplish. Such attempts, ridiculous |
A Course of Love (0) | ||
examination | ||
A Course in Miracles – Original Edition (1) | ||
| W1:24.3 | should be undertaken today, will be more helpful than a more cursory | examination of a large number. Two minutes are suggested for each of |
A Course of Love (3) | ||
| C:22.17 | You have made of yourself a laboratory where you bring everything for | examination, categorization, testing, and filing away. This is the |
| C:22.20 | to imagine life passing through you rather than getting stopped for | examination at its intersection with you. Begin to imagine seeing the |
| T2:4.11 | This requires an | examination of your specific notions concerning calling as you apply |
examine | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:8.76 | it may be to recognize their nothingness, but it is not necessary to | examine all possible outcomes to which premises give rise to judge |
| Tx:10.1 | Either God or the ego is insane. If you will | examine the evidence on both sides fairly, you will realize that this |
| Tx:15.95 | in forms quite different from what it is. Yet it is necessary to | examine each one as long as you would retain the principle which |
| W1:4.5 | random procedures to be followed for the exercises. Do not, however, | examine your mind for more than a minute or so. You are too |
| W1:5.7 | Then | examine your mind for whatever is distressing you, regardless of how |
A Course of Love (10) | ||
| C:8.5 | when your purpose is in union with that of spirit. We will thus | examine a new way of looking at emotions, a way that will allow them |
| C:15.3 | and bitterness, resentment and deception. Be truthful as you | examine yourself and you will see that this is so. |
| T4:2.13 | Thus, you must | examine your intention even now and remove from it all ideas that |
| T4:2.31 | Examine what you may have felt the onset of true vision would mean. | |
| T4:9.7 | of the new who have been courageous enough to call you to | examine yourself. Be grateful to yourself that you have had the |
| T4:12.20 | any cause for self-doubt there are no reasons for self-doubt. Do not | examine yourself for reasons for self-doubt when it arises. The |
| D:2.11 | If you will | examine this pattern of what you have believed “works for you,” you |
| D:4.26 | prison and have the new life that you long to have. You may have to | examine just what it is that imprisons you. You may find that it is |
| D:Day12.1 | our feelings, calling them selfish, uncaring, or judgmental. We | examine. And we realize it is our thoughts and not our feelings that |
| D:Day15.13 | continue to persist, remember that doubt is caused by fear. | Examine what you fear. Is it really the stones within your pool, or |
examined | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.110 | Actually, if the meaning of the Last Judgment is objectively | examined, it is quite apparent that it is really the doorway to life. |
A Course of Love (4) | ||
| C:5.23 | finally do succeed, your faith is seen as justified. The cost is not | examined nor acknowledged, yet when this faith is realized the cost |
| C:22.15 | of the idea of bringing things to a stop where they can be | examined under a microscope quite apart from their relationship to |
| C:22.16 | Imagine yourself brought to such a halt and | examined apart from everything else within your world. Anyone wanting |
| T3:2.12 | independence, no matter what the cost. This discussion merely | examined the reality you chose to believe in, the reality of an |
examining | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T2:4.12 | you've dreamed of and maybe it is not too late. This is not about | examining where the various calls you responded to previously have |
| D:Day17.4 | you reading this Course, caused you to enter this dialogue, kept you | examining, kept you attempting to move beyond learning to a new means |
example | ||
A Course in Miracles – Original Edition (54) | ||
| Tx:1.58 | is lack of love. It has no unique properties of its own. It is an | example of the “scarcity” fallacy, from which only error can |
| Tx:1.96 | it aims to correct. Only man makes this kind of mistake. It is an | example of the foolish consistency which his own false beliefs have |
| Tx:2.88 | as you will. Many of your ordinary expressions reflect this. For | example, when you say, “Don't give it a thought,” you imply that if |
| Tx:2.89 | illustrate the prevailing lack of awareness of thought-power. For | example, you say, “Just an idle thought,” and mean that the thought |
| Tx:2.110 | of the association of “last” with death. This is an outstanding | example of upside-down perception. Actually, if the meaning of the |
| Tx:3.40 | himself as he wished to be rather than as he is. This is an | example of the created-creator confusion we have spoken of before. |
| Tx:4.5 | but one of its many reflections and is a reasonably representative | example of the kind of thinking which stems from it. The idea of |
| Tx:4.25 | perception as is physical interaction. There could be no better | example of the fact that the ego is an idea, though not a |
| Tx:4.26 | Your own present state is a good | example of how the mind made the ego. You do have knowledge at |
| Tx:4.58 | I am deeply concerned with your mind and urge you to follow my | example as you look at yourselves and at each other and see in both |
| Tx:4.79 | behavior, which is perceived as the same for both, serves as an | example. This is “understandable” to the psychologist and does not |
| Tx:4.95 | kinds of threat which are quite specific in their own judgment. For | example, although all forms of perceived demands may be classified or |
| Tx:5.83 | in the Bible and also in this course under many different terms. For | example, “God will keep him in perfect peace whose mind is stayed (or |
| Tx:6.2 | been asked to take me as your model for learning, since an extreme | example is a particularly helpful learning device. Everyone teaches |
| Tx:6.4 | properly understood. The crucifixion is nothing more than an extreme | example. Its value, like the value of any teaching device, lies |
| Tx:6.9 | of my own teaching contribution. You are merely asked to follow my | example in the face of much less extreme temptations to misperceive |
| Tx:6.14 | my experiences constructively, however, you must still follow my | example in how to perceive them. |
| Tx:7.22 | which was applied to the learning. You could not have a better | example of the Holy Spirit's unified purpose than this course. The |
| Tx:8.77 | device can tell you how you feel. Sickness is merely another | example of your insistence on asking the guidance of a teacher who |
| Tx:9.27 | meaningful contribution the therapist can make is to present an | example of one whose direction has been changed for him and who no |
| Tx:16.48 | the basis for the attempt at union rests on exclusion. What better | example could there be of the ego's maxim, “Seek but do not find?” |
| Tx:17.74 | The holy instant is nothing more than a special case or an extreme | example of what every situation is meant to be. The meaning which |
| Tx:17.74 | might answer to the call of truth. The holy instant is the shining | example, the clear and unequivocal demonstration of the meaning of |
| Tx:18.15 | they have no concern with what is true. They are the best | example you could have of how perception can be utilized to |
| Tx:25.87 | Each miracle is an | example of what justice can accomplish when it is offered to everyone |
| W1:4.3 | each thought by the central figure or event it contains. For | example: |
| W1:5.2 | which you see the upset and the cause which you ascribe to it. For | example: |
| W1:6.1 | source very specifically for any application of the idea. For | example: |
| W1:7.8 | not really so strange as it may sound at first. Look at a cup, for | example. |
| W1:7.10 | idea for today indiscriminately to whatever catches your eye. For | example: |
| W1:8.6 | Then name each of your thoughts specifically. For | example: |
| W1:9.3 | application and the essential rule of excluding nothing. For | example: |
| W1:12.5 | seem positive rather than negative occur to you, include them. For | example, you might think of a “good world,” or a “satisfying world.” |
| W1:14.4 | its reality. God did not create it, and so it is not real. Say, for | example: |
| W1:14.6 | the “disaster” quite specifically. Do not use general terms. For | example, do not say, “God did not create illness,” but, “God did not |
| W1:17.6 | For | example, you might say: |
| W1:21.3 | that they are more “obvious.” This is not so. It is merely an | example of the belief that some forms of attack are more justified |
| W1:21.6 | Try to be as specific as possible. You may, for | example, focus your anger on a particular attribute of a particular |
| W1:25.4 | purpose. Yet purpose cannot be understood at these levels. For | example, you do understand that a telephone is for the purpose of |
| W1:25.6 | With your eyes resting on each subject you so select, say, for | example: |
| W1:28.2 | You may wonder why it is important to say, for | example, “Above all else I want to see this table differently.” In |
| W1:29.2 | funny, and even objectionable. Certainly God is not in a table, for | example, as you see it. Yet we emphasized yesterday that a table |
| W1:29.5 | should therefore be as free of self-selection as possible. For | example, a suitable list might include: |
| W1:36.3 | specifically to whatever you note in your casual survey. Say, for | example: |
| W1:38.6 | and add some relevant thoughts of your own. You might like, for | example, to include thoughts such as: |
| W1:40.3 | of God, applying them to yourself. One practice period might, for | example, consist of the following: |
| W1:42.4 | which occur to you in relation to today's idea. You might think, for | example: |
| W1:43.5 | for this phase of the exercises are sufficient. You might say, for | example: |
| W1:43.12 | find yourself during the day. When you are with someone else, for | example, try to remember to tell him silently, |
| W1:46.10 | but the central idea should not be lost sight of. You might say, for | example: |
| W1:76.8 | of “laws” we have believed we must obey. These would include, for | example, the laws of nutrition, of immunization, of medication, and |
| W1:91.10 | to be corrected, and their opposites to take their place. Say, for | example: |
A Course of Love (104) | ||
| C:P.27 | to the truth in a form that you can understand. Jesus is simply the | example life, the life that demonstrated what it means to be God's |
| C:P.31 | you the Word to know him by. God gave you the Word made flesh as an | example to live by—an example of a living God. What more than this |
| C:P.31 | by. God gave you the Word made flesh as an example to live by—an | example of a living God. What more than this is necessary? You seek |
| C:1.16 | heart of all things even while it is not valued here? Here is a fine | example that means and end are the same. For love is what you are as |
| C:4.2 | love will provide for you through its acquisition. This is a classic | example of not recognizing that love is. |
| C:9.22 | That your sights are set on the care of the body alone is another | example of choosing an opposite for replacement. |
| C:9.23 | in struggling against what you have for what you have not. Only one | example is needed to clarify the predicament in which you have placed |
| C:9.27 | Let us return to the | example of feeding your sister's hunger and quenching your brother's |
| C:10.15 | I am here to teach you once again because I was the | example life. Do you believe that when I walked the earth I was a |
| C:14.12 | This is a classic | example that reveals much to you about yourself and the world you |
| C:21.8 | meaning. In extreme instances this is considered moral conflict, an | example being the individual knowing the “right” thing to do but |
| C:22.20 | meaning. Start quite simply. Go from the broad to the specific. For | example, when you walk out your door in the morning you might |
| C:23.9 | of relationship having to do with physical proximity, think of this | example. Now imagine communities of faith. Around the world, people |
| C:26.4 | Again I offer my life as the | example life and reiterate the message expressed in A Course in |
| C:29.10 | which you would imitate from creation. In work too you will find an | example of this. For you all know that work and service somehow go |
| T1:2.13 | This response needs to at first be seen in two parts. An | example illustrates. To look at a sunset is to see an object, the |
| T1:2.14 | is a gift of God. It is what it is. This is the first part of this | example. |
| T1:3.12 | urgency of the need to leave fear behind. Can you not, from this one | example of your fear of miracles, see the glaring reality of all you |
| T1:8.7 | be the way or even a way. How can resurrection provide a path or | example for you to follow? You must see the link between resurrection |
| T1:8.9 | There is no longer a god-head to follow into paradise. Take not the | example of any of these and know instead the example of woman, of |
| T1:8.9 | paradise. Take not the example of any of these and know instead the | example of woman, of Mary, Mother of God. |
| T1:8.10 | to join with man in order for new life to come forth, is but another | example of how your memory of creation was made to serve what you |
| T1:8.12 | Mary is called upon now as the myth to end all myths for in this | example life alone is the key to the riddle provided. |
| T1:10.6 | the Peace of God within you. As you live in peace you can be an | example to your brothers and sisters, an example that says there is |
| T1:10.6 | live in peace you can be an example to your brothers and sisters, an | example that says there is another way. |
| T2:9.17 | only be met in special ways by special relationships, remember this | example of holding your breath. Think in such a way no longer than |
| T2:10.3 | brain just isn't working right today.” I want you now to keep this | example in mind as we explore learning in unity. |
| T3:17.7 | within themselves and those who followed their teachings and | example. This has occurred within the time of the Holy Spirit. |
| T3:18.3 | form that the final learning will take place. This is the perfect | example of using what you have made for a new purpose. It is the |
| T4:1.7 | An elementary | example might be useful. In many countries, all are given the |
| T4:1.7 | learn what is not taught in school. If you can consider this | example with no judgment, you can see it simply as a choice. |
| T4:4.18 | take on the nature of Christ-consciousness, of which my life was the | example life. To sustain Christ-consciousness in form is creation of |
| T4:4.18 | sustain Christ-consciousness in form is creation of the new. My one | example life could not sustain Christ-consciousness for those who |
| T4:4.18 | for those who came after me but could only be an | example. What you are called to do is to, through your multitude, |
| T4:12.11 | and sisters, is the learned wisdom of the past. Let me give you an | example that relates to the state of rebellion that was discussed |
| T4:12.12 | This | example arose from one of those already gathered who was questioning |
| T4:12.13 | Is this not a good | example of the learned wisdom that needs to be left behind? But what |
| D:2.5 | An | example of a pattern whose design was perfect for the desired end is |
| D:2.6 | In the | example used here, an example that illustrates only one aspect of the |
| D:2.6 | In the example used here, an | example that illustrates only one aspect of the learner's life, an |
| D:2.11 | this judgment “after the fact” when the outcome has occurred. For | example, study habits that allowed the learner to achieve a |
| D:2.17 | The justice system is a good | example, an example of a system which you believe works most of the |
| D:2.17 | The justice system is a good example, an | example of a system which you believe works most of the time, and are |
| D:2.19 | means of learning the nature of the world around you. Thus, in the | example of the justice system, you looked at the world and people |
| D:3.15 | this mean to the elevated Self of form? Using this dialogue as an | example will serve to explain. This dialogue is continuous and |
| D:4.4 | Prison is an excellent | example of a system you created with your faulty perception. As with |
| D:5.5 | Let me provide you with an | example that illustrates how one aspect of what was created in the |
| D:5.8 | to take on the properties of the truth. Think of the ego again as an | example here. The ego but seemed to be who you were for a time. Now |
| D:6.23 | The first | example of the body we presented newly was that of the perfect design |
| D:11.2 | consider this Dialogue the written notes of my thoughts. In this one | example can you not see the fallacy inherent in all the others? To |
| D:15.7 | Let me use the creation story of what was once my tradition as an | example. Before God “said” anything, a mighty wind swept over the |
| D:15.8 | together, however, was there light. Light might be seen, in this | example, as the first act of creation. |
| D:15.9 | any doubts about these principles of creation, but to give you an | example that is easily understood, an example of the way in which |
| D:15.9 | creation, but to give you an example that is easily understood, an | example of the way in which these principles work together. What I |
| D:15.18 | as the work, or relationship, with the desired service. In this | example, maintenance is what you give in order to receive the maximum |
| D:Day1.10 | but I do not accept the spacecraft as necessary.” Lest this | example fail to move you I will continue. |
| D:Day1.11 | not, but only the power of the healer. Some of you may see this | example as an example of why you should not need to accept me. You |
| D:Day1.11 | only the power of the healer. Some of you may see this example as an | example of why you should not need to accept me. You may claim that |
| D:Day2.15 | unconditional acceptance is necessary. I will give you one final | example in order to make our discussion as clear as possible. |
| D:Day2.16 | This is an | example from my own life, an example the idea of which still plagues |
| D:Day2.16 | This is an example from my own life, an | example the idea of which still plagues many of you. This example is |
| D:Day2.16 | life, an example the idea of which still plagues many of you. This | example is that of the crucifixion. |
| D:Day2.17 | of yours when so much suffering has continued. I will add here the | example of my resurrection. It is hard for you to believe that my |
| D:Day2.18 | As was said within this Course, my life is the | example life. The way in which I have talked of it recently may have |
| D:Day2.23 | continued suffering was made. And so I responded to that choice. An | example of response was needed. The example was that of a symbolic |
| D:Day2.23 | I responded to that choice. An example of response was needed. The | example was that of a symbolic gesture. It, too, was a choice. A |
| D:Day4.16 | If you will contemplate for a moment what you know about the | example left by my life, you will almost surely realize fairly |
| D:Day4.18 | to be externalized, a call to create a new system. But nowhere in my | example life is such a system found despite all attempts to make it |
| D:Day4.19 | The | example often used for the creation of a system is that of my |
| D:Day4.20 | In the time of learning, however, it was natural that my | example life was seen as something from which to learn. In order to |
| D:Day5.25 | does not mean thinking. Focus does not mean learning. Remember the | example of how your breathing becomes unnatural when you think about |
| D:Day6.4 | of art and the work we are doing here, we will return to this | example. We have spoken of becoming as the time of movement, being, |
| D:Day6.6 | How might these things be linked to the | example of creating art? I choose this particular example to address |
| D:Day6.6 | be linked to the example of creating art? I choose this particular | example to address this particular time of being in-between. Let us |
| D:Day8.9 | Gossip would be an easy | example. Gossip goes on in many environments. You are highly unlikely |
| D:Day8.10 | Not all situations will seem as easy as this | example. Acceptance does not require any specific action but it will |
| D:Day10.32 | feelings that precede them! When speaking of gossip we used a simple | example of a relatively harmless situation. When speaking of the many |
| D:Day17.9 | them. One way, that of Jesus, was the way of acceptance, teaching by | example, and preparing a way for those who would approach |
| D:Day17.9 | Christ-consciousness through teaching and learning and leading | example lives. Another way, that of Mary, was the way of creation, |
| D:Day17.12 | of what can be realized, or made real, through following the | example life of Jesus. |
| D:Day18.3 | of Jesus was a way of acceptance, teaching, learning, and leading an | example life, then the remaining ways of Jesus that are still |
| D:Day18.3 | in this final period are those of acceptance and of being an | example life. |
| D:Day18.4 | Only those who have fully accepted who they are, are capable of being | example lives. These example lives are evidenced through the |
| D:Day18.4 | accepted who they are, are capable of being example lives. These | example lives are evidenced through the individuation of the One Self |
| D:Day18.4 | of the One Self among the many. In other words, to choose to be an | example life is to choose to be made known by, and to, the many. It |
| D:Day18.5 | To be an | example life is to be what you represent in truth. Followers of all |
| D:Day18.5 | what you represent in truth. Followers of all faiths are called to | example lives and to representation of the same truth. All faith is |
| D:Day19.10 | miracles. It corresponds with the end of the way of Jesus in that an | example is provided. It differs only in that the example is not an |
| D:Day19.10 | of Jesus in that an example is provided. It differs only in that the | example is not an example of an individuated life but an example of |
| D:Day19.10 | example is provided. It differs only in that the example is not an | example of an individuated life but an example of the union and |
| D:Day19.10 | in that the example is not an example of an individuated life but an | example of the union and relationship that is all life. |
| D:Day19.12 | the unknown known. One makes the unknown known through individuated | example lives. One makes the unknown known through creation of the |
| D:Day22.2 | levels—be seen as known and unknown states. The teacher in the | example used was also an intermediary with the separation being |
| D:Day26.2 | all kinds, through words spoken and read, through dialogue, through | example. If you had known, you would not have sought guidance. Thus |
| D:Day32.11 | Jesus spoke to you of his life as an | example life. Jesus was called the Son of God and also God. Those who |
| D:Day32.11 | and also God. Those who understand the meaning of any or all of the | example lives that have come as revelations of who God is, understand |
| D:Day32.13 | endless list of what they believe differentiates God from man. The | example lives in which the power of God was demonstrated in the lives |
| D:Day32.14 | as God. This is why Jesus came as your teacher and was used as the | example life for this work. This is the point that this work has |
| D:Day36.10 | between all and nothing in relationship to one another. Recall the | example used earlier. There is no difference between all and nothing |
| D:Day36.11 | difference between your being and God in relationship. This is the | example that the ideas of Father, Son, and Holy Spirit as a trinity |
| D:Day37.2 | are being does not define who you are any better than the earlier | example of your experiences would define who you are, because being, |
| D:Day37.24 | Jesus, the | example life used throughout this Course, was both man and God. He |
| D:Day37.27 | of God—as if you are a drop of water in the ocean—and in this | example reemphasized the mightiness of God and the lowliness of man. |
example life | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (18) | ||
| C:P.27 | to the truth in a form that you can understand. Jesus is simply the | example life, the life that demonstrated what it means to be God's |
| C:10.15 | I am here to teach you once again because I was the | example life. Do you believe that when I walked the earth I was a |
| C:26.4 | Again I offer my life as the | example life and reiterate the message expressed in A Course in |
| T1:8.12 | Mary is called upon now as the myth to end all myths for in this | example life alone is the key to the riddle provided. |
| T4:4.18 | take on the nature of Christ-consciousness, of which my life was the | example life. To sustain Christ-consciousness in form is creation of |
| T4:4.18 | sustain Christ-consciousness in form is creation of the new. My one | example life could not sustain Christ-consciousness for those who |
| D:Day2.18 | As was said within this Course, my life is the | example life. The way in which I have talked of it recently may have |
| D:Day4.18 | to be externalized, a call to create a new system. But nowhere in my | example life is such a system found despite all attempts to make it |
| D:Day4.20 | In the time of learning, however, it was natural that my | example life was seen as something from which to learn. In order to |
| D:Day17.12 | of what can be realized, or made real, through following the | example life of Jesus. |
| D:Day18.3 | of Jesus was a way of acceptance, teaching, learning, and leading an | example life, then the remaining ways of Jesus that are still |
| D:Day18.3 | in this final period are those of acceptance and of being an | example life. |
| D:Day18.4 | of the One Self among the many. In other words, to choose to be an | example life is to choose to be made known by, and to, the many. It |
| D:Day18.5 | To be an | example life is to be what you represent in truth. Followers of all |
| D:Day32.11 | Jesus spoke to you of his life as an | example life. Jesus was called the Son of God and also God. Those who |
| D:Day32.14 | as God. This is why Jesus came as your teacher and was used as the | example life for this work. This is the point that this work has |
| D:Day37.24 | Jesus, the | example life used throughout this Course, was both man and God. He |
example lives | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (7) | ||
| D:Day17.9 | Christ-consciousness through teaching and learning and leading | example lives. Another way, that of Mary, was the way of creation, |
| D:Day18.4 | Only those who have fully accepted who they are, are capable of being | example lives. These example lives are evidenced through the |
| D:Day18.4 | accepted who they are, are capable of being example lives. These | example lives are evidenced through the individuation of the One Self |
| D:Day18.5 | what you represent in truth. Followers of all faiths are called to | example lives and to representation of the same truth. All faith is |
| D:Day19.12 | the unknown known. One makes the unknown known through individuated | example lives. One makes the unknown known through creation of the |
| D:Day32.11 | and also God. Those who understand the meaning of any or all of the | example lives that have come as revelations of who God is, understand |
| D:Day32.13 | endless list of what they believe differentiates God from man. The | example lives in which the power of God was demonstrated in the lives |
examples | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:1.54 | 37. Miracles are | examples of right thinking. Reality contact at all levels becomes |
| Tx:2.92 | The world is full of | examples of how man has depreciated himself because he is afraid of |
| Tx:4.77 | problems of squaring the circle and carrying pi to infinity are good | examples. A more recent ego attempt is particularly noteworthy. The |
| Tx:5.75 | We need cite only a few | examples to see how the ego's interpretations have misled you. A |
| Tx:6.3 | to teach the Atonement precisely because you have been extreme | examples of allegiance to your thought systems and therefore have |
| Tx:6.20 | There are two glaring | examples of upside-down thinking in the New Testament, whose whole |
| Tx:6.39 | and being and more recently have used others. Hearing and being are | examples, to which we can also add teaching and being, learning and |
| Tx:14.50 | thoughts. This lesson the Holy Spirit teaches by giving you shining | examples to show you that your way of ordering is wrong, but that a |
| Tx:18.15 | world and changing it to suit the ego better. They provide striking | examples both of the ego's inability to tolerate reality and your |
| W1:5.10 | as you perceive it and of the feelings as you experience it. Further | examples are: |
A Course of Love (24) | ||
| C:7.16 | These are | examples of what you withhold from the world for yourself. But what |
| C:7.17 | not generalizable. All relationship exists in wholeness. The small | examples used earlier were meant to help you recognize relationship |
| C:9.44 | to physical or emotional mistreatment. These, like the larger | examples of your daily life gone awry, are but demonstrations of |
| C:10.8 | All that can cause you to fail is giving up. I give you these | examples that will make you say, “It will not be easy,” but I tell |
| C:22.7 | and of needle and thread to material, is easily seen. In these two | examples, the partnership creates something that did not previously |
| T1:1.2 | further guidance. Thus this Treatise will attempt to give specific | examples of what to look for as your learning continues, or how to |
| T1:7.4 | look to those historical figures that taught in such a way as your | examples any longer. I have said a new way of learning is needed and |
| T1:9.13 | you fight these ideas as stereotypical, I will give just a few brief | examples. These I ask you to cull from your own recent experience. |
| T3:13.11 | While these | examples may seem so simple that you regard them as little more than |
| T3:13.13 | Notice that the simple | examples I gave were examples of action. Ideas can certainly be |
| T3:13.13 | Notice that the simple examples I gave were | examples of action. Ideas can certainly be birthed without the need |
| T3:15.14 | These | examples of your former ideas about new beginnings have simply been |
| T3:20.10 | not tied to beliefs of an “if this, then that” nature. Look at the | examples all around you. People who live what you call healthy lives |
| T3:21.24 | more bold than you or who speak more eloquently or who are better | examples of a good and saintly life are those who will lead the way |
| T4:12.16 | be integral to your nature. Have you not always been told and seen | examples of man pushing against his limits? Has not this pushing |
| D:6.18 | provided by food or rest. The list could be endless, but these | examples will suffice. These modes of behavior concerning the body |
| D:6.19 | the person of unhealthy habits. Again we could go into countless | examples of this type of thinking, but the examples matter not except |
| D:6.19 | could go into countless examples of this type of thinking, but the | examples matter not except to make you see that these attitudes are |
| D:15.2 | a “dead” sea because of lack of movement. Thus these are excellent | examples to illustrate the principle of movement as life itself, the |
| D:Day1.5 | In these | examples we are talking of simple requirements, requirements of daily |
| D:Day2.13 | I could give thousands of | examples here, but the point is that we are not looking for degrees |
| D:Day3.25 | if such were not the case? In our dialogue, we have begun to use | examples of what you did not learn in order to demonstrate that what |
| D:Day4.7 | of thoughts. Early man and early childhood can thus be linked as | examples of a kind of learning that, despite evolution, has not left |
| D:Day19.16 | of Mary to support, encourage, and reflect the new to those being | examples of the way of Jesus. This too is tricky for it can lead to |
exceed | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:9.40 | at best and viciousness at worst. That is its range. It cannot | exceed it because of its uncertainty. And it can never go beyond |
| Tx:9.61 | you could be like Him. That is why your will is holy. Can anything | exceed the love of God? Can anything, then, exceed your will? |
| Tx:9.61 | is holy. Can anything exceed the love of God? Can anything, then, | exceed your will? Nothing can reach you from beyond it because, |
| Tx:24.69 | attempt to teach what cannot easily be learned. Its scope does not | exceed your own, except to say that what is yours will come to you |
| Tx:31.83 | he can do; its power is the only strength he has; his grasp cannot | exceed its tiny reach. Would you be this if Christ appeared to you |
| W1:12.9 | for practicing the idea for today. Nor should the practice periods | exceed a minute. You may find even this too long. Terminate the |
| W1:15.7 | idea unless you feel completely comfortable with it, and do not | exceed four. However, the idea can be applied as needed throughout |
| W1:39.5 | and more frequent practice sessions are encouraged. If you want to | exceed the minimum requirements, more rather than longer sessions are |
| W1:61.5 | as possible should be undertaken today, although each one need not | exceed a minute or two. They should begin with telling yourself: |
| W1:169.14 | Our learning goal today does not | exceed this prayer, yet in the world, what could be more than what we |
| W2:WIM.1 | It undoes error but does not attempt to go beyond perception nor | exceed the function of forgiveness. Thus it stays within time's |
| M:4.24 | what goes far beyond all learning. The curriculum makes no effort to | exceed its legitimate goal. Forgiveness is its single aim at which |
A Course of Love (1) | ||
| D:5.22 | that is still to come. Hesitate no longer. Let your willingness | exceed your trepidation. No longer wait to be told more before you |
exceeded | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| A.20 | have come to a level of frustration with what can be taught that has | exceeded its limits. Your readiness is felt as impatience. Many can |
exceeds | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:15.73 | demand of sacrifice. The fury of those joined at the ego's altar far | exceeds your awareness of it. For what the ego really wants, you do |
| Tx:18.58 | of being transported beyond himself. This feeling of liberation far | exceeds the dream of freedom sometimes experienced in special |
| Tx:28.7 | will be the happy consequences of a cause so ancient that it far | exceeds the span of memory which your perception sees. |
| W1:135.14 | sick. It is not free to be a means of helping in a plan which far | exceeds its own protection and which needs its service for a little |
| W1:183.12 | in which communication far transcends all words and yet | exceeds in depth and height whatever words could possibly convey, is |
| M:23.6 | that wisdom would appeal. There have been those whose learning far | exceeds what you can learn. Nor would we teach the limitations we |
A Course of Love (0) | ||
excel | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
excellence | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day4.31 | of the athletic task he is about to perform, fails to perform with | excellence. Why? Because a film of the unnatural is placed over the |
excellent | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:11.51 | which you can neither provide nor understand, you will become | excellent learners and teachers. But it is not so yet and will not |
| Tx:12.4 | by not valuing its interpretation of salvation, they are in an | excellent position to let it go. They have approached the darkest |
A Course of Love (2) | ||
| D:4.4 | Prison is an | excellent example of a system you created with your faulty |
| D:15.2 | Dead Sea is a “dead” sea because of lack of movement. Thus these are | excellent examples to illustrate the principle of movement as life |
excelling | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:7.23 | unified goal for all effort. He adapts the ego's potentials for | excelling to potentials for equalizing. This makes them useless |
A Course of Love (0) | ||
except | ||
A Course in Miracles – Original Edition (269) | ||
A Course of Love (25) | ||
excepting | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:26.23 | Yet within this one lies the undoing of every illusion, not | excepting this. |
| Tx:29.41 | other goals are set in time and change that time might be preserved, | excepting one. Forgiveness does not aim at keeping time but at its |
| Tx:29.43 | Heaven cannot be found where it is not, and there can be no peace | excepting there. Each idol that you worship when God calls will never |
| Tx:29.45 | to seek beyond them for a thousand more. And each will fail him, all | excepting one; for he will die and does not understand the idol that |
A Course of Love (0) | ||
exception | ||
A Course in Miracles – Original Edition (16) | ||
| Tx:4.97 | is universal in application and not subject to any judgment, any | exception, or any alteration. God created you by this and for |
| Tx:5.44 | wise, and very understanding therapist except for yourself. That | exception has given you more than perception for others because of |
| Tx:17.16 | all relationships into which they enter are totally insane. Without | exception, these relationships have as their purpose the exclusion |
| Tx:18.77 | to every part. The little aspect which you think you set apart is no | exception. |
| Tx:22.19 | from each other in every way, in every instance, and without | exception. To believe that one exception can exist is to confuse what |
| Tx:22.19 | way, in every instance, and without exception. To believe that one | exception can exist is to confuse what is the same with what is |
| Tx:25.12 | hopes and fancies, always does despair result. And there is no | exception, nor will there ever be. The only value that the past can |
| W1:16.1 | Everything you see is the result of your thoughts. There is no | exception to this fact. Thoughts are not big or little, powerful or |
| W1:86.4 | for salvation will save me from my perception of this. This is no | exception in God's plan for my salvation. Let me perceive this only |
| W1:166.1 | God's trust in you is limitless. He knows His Son. He gives without | exception, holding nothing back that can contribute to your |
| W1:170.1 | No one attacks without intent to hurt. This can have no | exception. When you think that you attack in self defense, you mean |
| W1:R6.7 | There is but one | exception to this lack of structuring. Permit no idle thought to go |
| W2:WISC.1 | the willingness to let forgiveness rest upon all things without | exception and without reserve. |
| M:25.6 | anyone develops has the potentiality for good. To this there is no | exception. And the more unusual and unexpected the power, the greater |
A Course of Love (2) | ||
| C:2.10 | Think not that those who seem to add to the world's misery are any | exception. There is not a soul that walks this earth that does not |
| C:17.6 | strenuous or even terrifying physical feats. But all of you without | exception have willingly entered the unknown state of sleep and |
exceptions | ||
A Course in Miracles – Original Edition (26) | ||
| Tx:4.69 | All things work together for good. There are no | exceptions except in the ego's judgment. Control is a central factor |
| Tx:6.87 | This step is unequivocal in that it teaches there must be no | exceptions, although it does not deny that the temptation to make |
| Tx:6.87 | exceptions, although it does not deny that the temptation to make | exceptions will occur. Here, then, your consistency is called on |
| Tx:7.44 | conflict-free, and only the conflict-free are whole. By accepting | exceptions and acknowledging that he can sometimes heal and sometimes |
| Tx:7.45 | Love is incapable of any | exceptions. Only if there is fear does the idea of exceptions seem |
| Tx:7.45 | of any exceptions. Only if there is fear does the idea of | exceptions seem to be meaningful. Exceptions are fearful, because |
| Tx:7.45 | there is fear does the idea of exceptions seem to be meaningful. | Exceptions are fearful, because they are made by fear. The “fearful |
| Tx:7.45 | Fear does not gladden. Healing does. Fear always makes | exceptions. Healing never does. Fear produces dissociation, because |
| Tx:7.72 | it except by giving it. This is the law of God, and it has no | exceptions. What you deny you lack, not because it is lacking, |
| Tx:7.110 | have chosen you to teach the Kingdom to the Kingdom. There are no | exceptions to this lesson, because the lack of exceptions is the |
| Tx:7.110 | Kingdom. There are no exceptions to this lesson, because the lack of | exceptions is the lesson. Every Son who returns to the Kingdom with |
| Tx:10.62 | for the resurrection is the Will of God, which knows no time and no | exceptions. But make no exceptions yourself, or you will not perceive |
| Tx:10.62 | the Will of God, which knows no time and no exceptions. But make no | exceptions yourself, or you will not perceive what has been |
| Tx:21.87 | The constancy of happiness has no | exceptions—no change of any kind. It is unshakable as is the love |
| Tx:22.27 | will nor the desire that anything be separate. Its will has no | exceptions, and what it wills is true. Every illusion brought to its |
| W1:I.4 | This will not require effort. Only be sure that you make no | exceptions in applying the idea. |
| W1:I.5 | matter nor decrease their efficacy. But allow yourself to make no | exceptions in applying the ideas the exercises contain. Whatever your |
| W1:47.3 | to do to call upon His strength and His protection. There are no | exceptions because God has no exceptions. And the Voice Which speaks |
| W1:47.3 | and His protection. There are no exceptions because God has no | exceptions. And the Voice Which speaks for Him thinks as He does. |
| W1:89.5 | with truth according to God's plan for my salvation. I would make no | exceptions and no substitutes. I want all of Heaven and only Heaven, |
| W1:152.2 | position is extreme and too inclusive to be true. Yet can truth have | exceptions? If you have the gift of everything, can loss be real? Can |
| W1:152.2 | all-inclusive if it be the truth at all. Accept no opposite and no | exceptions, for to do so is to contradict the truth entirely. |
| W1:195.6 | no living thing and therefore one with Him. And we rejoice that no | exceptions ever can be made which would reduce our wholeness nor |
| W1:R6.2 | the day. One is enough. But for that one, there must be no | exceptions made. And so we need to use them all and let them blend as |
| W2:292.1 | God's promises make no | exceptions. And He guarantees that only joy can be the final outcome |
| M:13.7 | You cannot be a little bit in hell. The Word of God has no | exceptions. It is this that makes it holy and beyond the world. It is |
A Course of Love (1) | ||
| T1:9.4 | You are used to creating in outward ways. One of the few | exceptions to this outward creation is the act of giving birth. But |
excessive | ||
A Course in Miracles – Original Edition (1) | ||
| W1:R3.2 | impossible at the appointed time. Nor is it necessary that you make | excessive efforts to be sure that you catch up in terms of numbers. |
A Course of Love (1) | ||
| T4:8.9 | and more, faster and faster—each being's yearning, passionate, | excessive drive to fulfill its purpose, like a drive to explore the |
exchange | ||
A Course in Miracles – Original Edition (69) | ||
| Tx:1.9 | 9. Miracles are a kind of | exchange. Like all expressions of love, which are always miraculous |
| Tx:1.9 | of love, which are always miraculous in the true sense, the | exchange reverses the physical laws. They bring more love both to |
| Tx:3.46 | something and with something. This is why perception involves an | exchange or translation, which knowledge does not need. The |
| Tx:4.5 | it. The idea of buying and selling implies precisely the kind of | exchange that the Soul cannot understand at all because its supply is |
| Tx:5.72 | But you can and must. God offers you the continuity of eternity in | exchange. When you choose to make this exchange, you will |
| Tx:5.72 | the continuity of eternity in exchange. When you choose to make this | exchange, you will simultaneously exchange guilt for joy, viciousness |
| Tx:5.72 | When you choose to make this exchange, you will simultaneously | exchange guilt for joy, viciousness for love, and pain for peace. My |
| Tx:9.47 | Return your part of Him, and He will give you all of Himself in | exchange for your return of what belongs to Him and renders Him |
| Tx:9.70 | God will do His part if you will do yours, and His return in | exchange for yours is the exchange of knowledge for perception. |
| Tx:9.70 | if you will do yours, and His return in exchange for yours is the | exchange of knowledge for perception. Nothing is beyond His Will |
| Tx:10.90 | Would you not | exchange your fears for truth if the exchange is yours for the |
| Tx:10.90 | Would you not exchange your fears for truth if the | exchange is yours for the asking? For if God is not deceived in you, |
| Tx:11.22 | in you in the peace out of which He was created. Would you not | exchange this awareness for the awareness of your fear? When we |
| Tx:11.29 | experiences then is depression or anger, but what he did is to | exchange his self-love for self-hate, making him afraid of himself. |
| Tx:11.32 | in which everything is eternal. God gave you the real world in | exchange for the one you made out of your split mind, and which is |
| Tx:11.84 | The real world was given you by God in loving | exchange for the world you made and which you see. But take it |
| Tx:12.33 | exchanged, being offered by the eternal to the eternal. In this | exchange it is extended, for it increases as it is given. The other |
| Tx:12.62 | want. The only effort you need make to give this world away in glad | exchange for what you did not make is willingness to learn the one |
| Tx:12.64 | home. You wait but for yourself. To give this sad world over and | exchange your errors for the peace of God is but your will. And |
| Tx:12.67 | You will first dream of peace and then awaken to it. Your first | exchange of what you made for what you want is the exchange of |
| Tx:12.67 | to it. Your first exchange of what you made for what you want is the | exchange of nightmares for the happy dreams of love. In these lie |
| Tx:12.75 | world lies only here. My peace I give you. Take it of me in glad | exchange for all the world has offered but to take away. And we will |
| Tx:13.90 | For this small gift of appreciation for His Love, God will Himself | exchange your gift for His. |
| Tx:14.9 | but wishes to be free of pain? He may not yet have learned how to | exchange his guilt for innocence nor realize that only in this |
| Tx:14.9 | to exchange his guilt for innocence nor realize that only in this | exchange can freedom from pain be his. Yet those who have failed to |
| Tx:14.16 | The journey that we undertake together is the | exchange of dark for light, of ignorance for understanding. Nothing |
| Tx:15.12 | Him to use this tiny instant to offer you the whole of Heaven. In | exchange for this instant, He stands ready to give you the |
| Tx:15.14 | immortal creations who share it with you. As long as it takes to | exchange hell for Heaven. Long enough to transcend all of the ego's |
| Tx:15.36 | it. Give over every plan that you have made for your salvation in | exchange for God's. His will content you, and there is nothing else |
| Tx:15.89 | loving relationships that any limit is impossible. Would you not | exchange your little relationships for this? For the body is little |
| Tx:17.41 | God rises to your remembrance, offering you the whole of creation in | exchange for your little picture, wholly without value and entirely |
| Tx:18.46 | offer the Holy Spirit your willingness in spite of fear to let Him | exchange this instant for the holy one which you would rather have. |
| Tx:20.6 | its chosen home or those it would attract to it. And there they will | exchange their gifts, offering and receiving what their minds judge |
| Tx:20.43 | Can you evaluate the giver of a gift like this? Would you | exchange this gift for any other? This gift returns the laws of God |
| Tx:20.68 | Do you not want to know your own Identity? Would you not happily | exchange your doubts for certainty? Would you not willingly be free |
| Tx:21.18 | Never was so much given for so little. In the holy instant is this | exchange effected and maintained. Here is the world you do not want |
| Tx:21.20 | closer, then, at what it is. And very simply see in it the whole | exchange of separation for salvation. All that the ego is, is an idea |
| Tx:21.81 | rule which rules you not, and change your mind. You can desire to | exchange your helplessness for power, and lose this same desire as a |
| Tx:21.82 | questions are the same. For each one asks if you are willing to | exchange the world of sin for what the Holy Spirit sees, since it is |
| Tx:22.26 | not look upon the savior that has been given you? And would you not | exchange in gratitude the function of an executioner you gave him for |
| Tx:24.48 | Christ has no doubt, and from His certainty His quiet comes. He will | exchange His certainty for all your doubts if you agree that He is |
| Tx:27.33 | the truth is represented temporarily. It lets the Holy Spirit make | exchange of pictures possible until the time when aids are |
| Tx:28.20 | ask you make another—only that you see you made the one you would | exchange for this. This world is causeless, as is every dream that |
| Tx:30.70 | begins and will be made complete. Here is the real world given in | exchange for dreams of terror. For it is on this forgiveness rests |
| Tx:31.50 | you are something else. For otherwise you would be asked to make | exchange of what you now believe for total loss of self, and greater |
| Tx:31.93 | Deny me not the little gift I ask when in | exchange I lay before your feet the peace of God and power to bring |
| W1:14.3 | and see the Word of God in their place. The early steps in this | exchange, which can truly be called salvation, can be quite difficult |
| W1:51.4 | and make room for what can be seen and understood and loved. I can | exchange what I see now for this merely by being willing to do so. Is |
| W1:56.2 | are my inheritance. I have tried to give my inheritance away in | exchange for the world I see. But God has kept my inheritance safe |
| W1:59.3 | Let me not look to my own eyes to see today. Let me be willing to | exchange my pitiful illusion of seeing for the vision that is given |
| W1:73.3 | guilt is traded back and forth and grievances increase with each | exchange. Can such a world have been created by the will the Son of |
| W1:76.10 | loss under the laws of God. Payment is neither given nor received. | Exchange cannot be made, there are no substitutes, and nothing is |
| W1:98.6 | from pain of every kind and joy the world does not contain. You can | exchange a little of your time for peace of mind and certainty of |
| W1:118.2 | and joy are mine. Today I will accept God's peace and joy in glad | exchange for all the substitutes which I have made for happiness and |
| W1:129.5 | you who stay bound to this world. And yet how near are you when you | exchange it for the world you want. Now is the last step certain; now |
| W1:137.9 | Healing, forgiveness, and the glad | exchange of all the world of sorrow for a world where sadness cannot |
| W1:153.8 | today. For our true purpose is to save the world, and we would not | exchange for foolishness the endless joy our function offers us. We |
| W1:164.9 | your acceptance gives the world. But this you surely want—you can | exchange all suffering for joy this very day. Practice in earnest, |
| W1:165.5 | you have the treasure you have always sought. What would you then | exchange it for? What would induce you now to let it fade away from |
| W1:170.1 | hurt another brings you freedom. And you mean that to attack is to | exchange the state in which you are for something better, safer, more |
| W1:182.12 | yours. Today He gives you His defenselessness, and you accept it in | exchange for all the toys of battle you have made. And now the way is |
| W1:187.5 | retains, another who will give as well. And both must gain in this | exchange, for each will have the thought in form most helpful to him. |
| W1:R6.7 | let the thought which you denied be given up in sure and quick | exchange for the idea we practice for the day. |
| W2:I.6 | gratitude to Him Who taught us how to leave the world of sorrow in | exchange for its replacement given us by You. We look not backward |
| W2:WIC.4 | and bids them come to Him to be translated into truth. He will | exchange them for the final dream which God appointed as the end of |
| W2:338.1 | thoughts belong to him alone, he has the power to change them and | exchange each fear thought for a happy thought of love. He crucified |
| M:6.4 | what becomes of his gifts? Given by God to God, who in this holy | exchange can receive less than everything? |
| M:16.11 | Is not this an | exchange that you would want? The world would gladly make it if it |
A Course of Love (28) | ||
| C:P.16 | choosing heaven is the only true way to change the world. It is the | exchange of one world for another. This is what you fear to do. You |
| C:P.16 | though it is a world of conflict, sickness, and death, you will not | exchange it, will not relinquish it. |
| C:P.36 | He can open heaven to you and walk you through its gates, there to | exchange this world at last for your true home. But it is not your |
| C:4.17 | In no other area of life do you expect such fairness, such | exchange of equal value. You give your mind to an idea, your body to |
| C:7.9 | and all the joy you have kept from yourself will return. A great | exchange will happen as a powerful wind sweeps through your heart, |
| C:7.12 | properly sympathetic you may feel that you have gotten something in | exchange for the resentments you carry, and if the exchange is |
| C:7.12 | something in exchange for the resentments you carry, and if the | exchange is determined to be of equal value you might let them go. A |
| C:9.30 | it what he or she would have it be, but never would the user seek to | exchange roles with it. When an accident happens, an automobile |
| C:9.30 | seen to be at fault for mistakes made by its user. Yet in a way this | exchange of roles is similar to what you have attempted to do and it |
| C:14.19 | even its nearness is not enough. And so what you attempt next is an | exchange of sorts. Like two countries, one rich in oil, another in |
| C:19.15 | to know about other things. And, increasingly, you are willing to | exchange experience for second-hand knowledge and to believe you can |
| T2:7.15 | to give back. It is about recognizing the constant and ongoing | exchange that allows needs to be met. It is trusting that if you have |
| T2:10.1 | you are called to be a teacher and a learner both. This is how the | exchange of giving and receiving as one occurs. This exchange IS |
| T2:10.1 | This is how the exchange of giving and receiving as one occurs. This | exchange IS unity. |
| T2:13.5 | heaven shines not down upon you but is given and received in equal | exchange by all who in creation exist together in oneness eternal. |
| D:1.19 | this Dialogue, this Dialogue may, in truth, feel like a dialogue, an | exchange, a conversation, and wonder how you, as a reader of these |
| D:4.20 | Do not give keys to a new jailer and ask to be taken care of in | exchange for your newfound freedom. |
| D:4.22 | Beware of gifts offered in | exchange for your newfound freedom. A hungry ex-prisoner may soon |
| D:12.8 | a source for your response—to become a means of communication and | exchange. The same is true of the “thoughts” these words symbolize. |
| D:Day5.26 | breathe and in continual relationship with unity. It is a constant | exchange. When you are fully aware of this is when full access is |
| D:Day10.23 | of it as a true dialogue, a true sharing in relationship in which an | exchange is taking place, you will further your progress greatly. |
| D:Day10.24 | Let us talk a moment of this | exchange, for it is a key to your understanding of your Self and your |
| D:Day10.24 | as one-sided as it may seem when presented in this way, is an | exchange and will only become more so as we proceed. I am not |
| D:Day15.19 | You are in dialogue because in dialogue, coming to know is a fluid | exchange. |
| D:Day15.21 | in which everything and everyone interacts with you through the | exchange of dialogue. While you are asked to promote wholeness and |
| D:Day15.23 | known and the unknown through experience, action, expression, and | exchange. It alters the known through interaction with the unknown. |
| E.19 | dialogue, those who have chosen the new, those who seek to share and | exchange in harmony. Thus will you begin and your numbers increase. |
| A.40 | This is what dialogue, particularly the dialogue that is an | exchange between “two or more gathered together” reveals. It reveals |
exchanged | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:5.81 | can produce immediate effects. This is the way in which time is | exchanged for eternity. Infinite patience calls upon infinite love, |
| Tx:12.33 | but two emotions, love and fear. One is changeless but continually | exchanged, being offered by the eternal to the eternal. In this |
| Tx:19.12 | its coming and to return their messages to you. Faith is as easily | exchanged for knowledge as is the real world. For faith arises from |
| Tx:20.54 | and tender blessing it offers to its own. Here the unholy instant is | exchanged in gladness for the holy one of safe return. Here is the |
| W1:129.4 | Yet even they will be | exchanged at last for what we cannot speak of, for you go from there |
| W1:165.5 | away from your ecstatic vision? For this sight proves that you have | exchanged your blindness for the seeing eyes of Christ; your mind has |
| W2:WIB.4 | fence him into hell without escape, yet has the goal of Heaven been | exchanged for the pursuit of hell. The Son of God extends his hand to |
A Course of Love (0) | ||
exchanges | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:28.20 | the victim and the sufferer. These are the happy dreams the miracle | exchanges for your own. It does not ask you make another—only that |
A Course of Love (0) | ||
exchanging | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:17.72 | When the Holy Spirit changed the purpose of your relationship by | exchanging yours for His, the goal He placed there was extended to |
| Tx:19.79 | Holy Spirit's purpose in place of the ego's, you renounced death, | exchanging it for life. We know that an idea leaves not its source. |
| W1:98.11 | Heaven. He will be with you each practice period you share with Him, | exchanging every instant of the time you offer Him for timelessness |
| W1:129.1 | only be depressed. Our emphasis is not on giving up the world but on | exchanging it for what is far more satisfying, filled with joy, and |
| W1:137.13 | to let our minds be healed that we may carry healing to the world, | exchanging curse for blessing, pain for joy, and separation for the |
A Course of Love (1) | ||
| C:19.24 | The Holy Spirit exists in your right mind, and is the bridge to | exchanging perception for knowledge. Knowledge is light, and the only |
excited | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:9.41 | up any hope for real fulfillment. Here you are entertained, shocked, | excited, or repelled. Here you watch the gladiators kill one another |
| T4:1.13 | to feel, something is different now. You are beginning to become | excited by the feeling that something different is possible; that you |
excitement | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (6) | ||
| T3:7.7 | its extrapolation founded one science or another. In all of the | excitement the matter of the source of the explosion was dismissed. |
| T3:22.9 | you in something “to do,” the level that will give an outlet for the | excitement that has been building within you. You are ready to be |
| T4:1.13 | than any other time. Even as you begin to tentatively let this | excitement grow, your loyalty to your race, species, and the past, |
| T4:1.13 | grow, your loyalty to your race, species, and the past, hinders your | excitement. If what you are beginning to believe might be possible is |
| T4:9.5 | You have realized that your learning has reached an end point. The | excitement of new learning is not lasting because it is not new. You |
| D:Day3.6 | Feel your body's reaction to this statement. Some of you will feel | excitement at the idea of this issue being finally discussed; but be |
exciting | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:9.38 | to balance the things you label drudgery and the things you label | exciting. In doing so you see yourself as “spending your time” |
| C:25.20 | for identity. It will want to say: “This is who I am.” This is an | exciting sign, for it means the old identity is losing hold. Be |
| D:Day28.6 | will move their lives in such a different direction that it is both | exciting and at times excruciatingly difficult. Others reach a |
exclude | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:6.90 | the belief that you are not is the only thing that you must | exclude. |
| Tx:7.71 | too powerful to be subject to exclusion. You will never be able to | exclude yourself from what you project. |
| Tx:7.94 | not know your joy, because you do not know your own self-fullness. | Exclude any part of the Kingdom from yourself, and you are not |
| Tx:8.35 | The Holy Trinity is holy, because it is one. If you | exclude yourself from this union, you are perceiving the Holy |
| Tx:10.6 | beginnings and no endings in God, Whose universe is Himself. Can you | exclude yourself from the universe or from God, Who is the |
| Tx:15.78 | There is complete forgiveness here, for there is no desire to | exclude anyone from your completion in sudden recognition of the |
| Tx:15.104 | for the awareness of your relationship with God. Through guilt you | exclude your Father and your brothers from yourself. Through peace |
| Tx:16.25 | your creations and you together, keeping one with you what you would | exclude. And they will take the place of what you took in to replace |
| Tx:17.49 | You need not part entirely if you choose not to do so. But you must | exclude major areas of fantasy from each other to save your sanity. |
| Tx:18.1 | thus fragmented and its purpose split accordingly. To fragment is to | exclude, and substitution is the strongest defense the ego has for |
| W1:188.6 | is sufficient. It alone has power to give the gift of sight to you. | Exclude the outer world and let your thoughts fly to the peace |
A Course of Love (4) | ||
| T4:1.25 | the truth, thinking still that the experience of the truth will | exclude much that they would want to try before they give into its |
| D:Day1.5 | than of eternal life. The requirement asked of you here is not to | exclude others in whom you believe and have found a connection to |
| D:Day6.2 | for forty days and forty nights would cause too much anxiety and | exclude too many, this is not the only, or even the major reason for |
| D:Day15.25 | consciousness of the One Self and also to be able to focus—to not | exclude while also making choices about where your attention is |
excluded | ||
A Course in Miracles – Original Edition (20) | ||
| Tx:6.90 | have believed that you are without the Kingdom and have therefore | excluded yourself from it in your belief. It is therefore essential |
| Tx:7.85 | it is how you keep it. The belief that by giving it out you have | excluded it from within is a complete distortion of the power of |
| Tx:7.91 | knows its fullness and cannot conceive of any part from which it is | excluded. |
| Tx:8.23 | everything. His power and glory are everywhere, and you cannot be | excluded from them. The ego teaches that your strength is in you |
| Tx:10.30 | Wholeness unless you are whole, and no part of the Son can be | excluded if he would know the Wholeness of his Father. In your mind, |
| Tx:12.13 | fortress, for you would shut out God, and He does not will to be | excluded. |
| Tx:12.29 | and the sharing of salvation, which makes the encounter holy, is | excluded from your sight. The Holy Spirit teaches that you always |
| Tx:12.41 | world and rule your own perceptions. Yet for this, light must be | excluded. Dreams disappear when light has come and you can see. |
| Tx:14.12 | peace is the acknowledgment of perfect purity from which no one is | excluded. Within its holy circle is everyone whom God created as His |
| Tx:14.55 | you see is given meaning. The lonely journey fails because it has | excluded what it would find. |
| Tx:15.104 | realize that they are where your invitation bids them be. What you | excluded from yourself seems fearful, for you endowed it with fear |
| Tx:22.57 | upon each other with complete forgiveness from which no error is | excluded and nothing kept hidden what mistake can there be anywhere |
| Tx:28.15 | it. Have no fear that He will fail in what He wills. Nor that you be | excluded from the Will that is for you. |
| Tx:29.55 | abideth not. Where is this place where what is everywhere has been | excluded and been kept apart? What hand could be held up to block |
| W1:1.5 | ritualistic. Only be sure that nothing you see is specifically | excluded. One thing is like another as far as the application of the |
| W1:2.2 | anything particular, but be sure that nothing is specifically | excluded. |
| W1:39.4 | world and your own. How could you to whom your holiness belongs be | excluded from it? God does not know unholiness. Can it be He does not |
| W1:193.4 | fear is gone. And now guilt cannot enter, for its source has been | excluded as the purpose of the lesson has been changed to |
A Course of Love (1) | ||
| T4:6.5 | encompassed by the embrace. There is no wrong choice. No one is | excluded. All are chosen. |
excludes | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:16.62 | their magnitude. Each would deny his power, for the separate union | excludes the universe. Far more is left outside than would be taken |
| Tx:22.19 | compromise. And faith in innocence is faith in sin if the belief | excludes one living thing and holds it out apart from its forgiveness. |
| M:22.2 | on whether he recognizes the Atonement's inclusiveness or for a time | excludes some problem areas from it. In some cases, there is a sudden |
A Course of Love (3) | ||
| T3:21.21 | people like yourself. There is no exclusivity to this call. It | excludes no race nor religion nor ones of either sex or sexual |
| T4:1.9 | is the way of coming to know. No choice is not such. No choice ever | excludes anyone from coming to know his or her chosen lesson. |
| T4:6.5 | of creation. It is a vision of unity and relationship in harmony. It | excludes no one and no one's choice and no one's vision. Your |
excluding | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:5.92 | in perfect peace, because you are of one mind and spirit with Him. | Excluding yourself from the Atonement is the ego's last-ditch defense |
| Tx:6.28 | both of yourself and your brothers. The process begins by | excluding something [you think] exists in you which you do not want |
| Tx:6.28 | think] exists in you which you do not want and leads directly to | excluding you from your brothers. We have learned, however, that |
| Tx:17.19 | the “better” it becomes. Thus, the attempt at union becomes a way of | excluding even the one with whom the union was sought. For it was |
| W1:9.3 | need for its indiscriminate application and the essential rule of | excluding nothing. For example: |
| W1:86.5 | Yet only His plan will work. By holding grievances, I am therefore | excluding my only hope of salvation from my awareness. I would no |
| M:14.1 | be an illusion of mercy. The illusion of forgiveness, complete, | excluding no one, limitless in gentleness, will cover it, hiding all |
A Course of Love (1) | ||
| C:26.3 | the life has ended. In contrast, in the life of the tragic hero, | excluding those who are posthumously given such a title, the tragedy |
exclusion | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:1.59 | of God in them. The specialness of God's Sons does not stem from | exclusion but from inclusion. All my brothers are special. If they |
| Tx:6.25 | of God's creation and by this recognition knows its Creator. | Exclusion and separation are synonymous, as are separation and |
| Tx:7.71 | to appreciate all of it. Mind is too powerful to be subject to | exclusion. You will never be able to exclude yourself from what you |
| Tx:15.64 | For communication is remembered together, as is truth. There is no | exclusion in the holy instant because the past is gone and with it |
| Tx:15.64 | because the past is gone and with it goes the whole basis for | exclusion. Without its source, exclusion vanishes. And this permits |
| Tx:15.64 | with it goes the whole basis for exclusion. Without its source, | exclusion vanishes. And this permits your Source and that of all |
| Tx:16.48 | is excluded, and the basis for the attempt at union rests on | exclusion. What better example could there be of the ego's maxim, |
| Tx:17.16 | Without exception, these relationships have as their purpose the | exclusion of the truth about the other and of yourself. This is why |
| Tx:17.74 | every aspect of the situation, and faithlessness has not forced any | exclusion on it. It is a situation of perfect peace simply because |
| W1:9.7 | that while complete inclusion should not be attempted, specific | exclusion must be avoided. Be sure you are honest in making this |
| W1:43.7 | for this phase indiscriminately, without self-directed inclusion or | exclusion. |
| M:7.6 | The mistake is always some form of concern with the self to the | exclusion of the patient. It is a failure to recognize him as part of |
| M:21.1 | for the beginner, in helping concentration and facilitating the | exclusion or at least the control of extraneous thoughts. Let us not |
A Course of Love (1) | ||
| D:Day1.4 | teachers, guides. It means that one is chosen as a mate to the | exclusion of others chosen as a mate. |
exclusions | ||
A Course in Miracles – Original Edition (1) | ||
| W1:34.4 | anything in particular. Be sure, however, not to make any specific | exclusions. |
A Course of Love (0) | ||
exclusive | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:6.87 | and consistency cannot coexist for long, since they are mutually | exclusive. |
| W1:28.4 | differently,” you are committing yourself to seeing. It is not an | exclusive commitment. It is a commitment which applies to the table |
A Course of Love (3) | ||
| T4:1.12 | within the embrace of love, of God, of the truth. Does this sound | exclusive to you? The embrace is inclusive. All are chosen. |
| D:Day1.11 | practitioner a faith healer or a medical doctor. You may make one | exclusive choice to attend to your needs of healing, or you may make |
| D:Day18.10 | the world, or through incarnation through relationship. Neither is | exclusive. Both are contained within the other. But the way of |
exclusively | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:16.63 | it is so different! For a time the body is still seen but not | exclusively, as it is seen here. For the little spark which holds the |
| W1:72.4 | not dealing here with what the person is. On the contrary, we are | exclusively concerned with what he does in a body. We are doing more |
| M:I.3 | The curriculum that you set up is therefore determined | exclusively by what you think you are and what you believe the |
A Course of Love (1) | ||
| D:Day4.7 | without the ability to think in the terms you now associate almost | exclusively with thinking, the terms of having thoughts, or words, in |
exclusiveness | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:6.88 | against anything, however, you are not recognizing this mutual | exclusiveness and are holding the belief that you can choose either |
A Course of Love (0) | ||
exclusivity | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:21.21 | it goes out to humble and ordinary people like yourself. There is no | exclusivity to this call. It excludes no race nor religion nor ones |
| T4:1.6 | concept of being chosen is one laden with so many false ideas about | exclusivity? I am using this word specifically because of the |
excruciatingly | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day28.6 | in such a different direction that it is both exciting and at times | excruciatingly difficult. Others reach a plateau of sorts and just |
excuse | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:2.73 | tolerate insane behavior on your part and would hardly advance the | excuse that you could not help it. Why should you tolerate insane |
| Tx:14.68 | make Him undependable and use this fancied undependability as an | excuse for keeping certain dark lessons from Him. And by so limiting |
| Tx:29.8 | The body, innocent of any goal, is your | excuse for variable goals you hold and force the body to maintain. |
| W1:95.7 | structure. Do not, however, use your lapses from this schedule as an | excuse not to return to it again as soon as you can. |
A Course of Love (2) | ||
| C:7.11 | them into reasons for even further withholding. Now you have an | excuse—or several excuses—for a bad day. Why should you give |
| C:25.14 | Those who claim invulnerability and use it as a test of fate, or an | excuse to challenge the mighty forces of humanity or nature, will |
excuses | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:7.11 | for even further withholding. Now you have an excuse—or several | excuses—for a bad day. Why should you give anything to anyone when |
executioner | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:22.26 | you? And would you not exchange in gratitude the function of an | executioner you gave him for the one he has in truth? Receive of him |
A Course of Love (0) | ||
exemplified | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:29.3 | as the idea of service in your society is one of enforced duty, as | exemplified by your military service. You have no notion, as did |
exemplifies | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:12.16 | Holy Spirit as something largely not within your understanding, only | exemplifies the nature of the error in need of correction. While |
| D:Day3.36 | Learning is no longer the way for good reason. It | exemplifies the difference between information and wisdom, between |
exemplify | ||
A Course in Miracles – Original Edition (1) | ||
| W2:WAI.2 | function here, and words can speak of this and teach it, too, if we | exemplify the words in us. |
A Course of Love (0) | ||
exempt | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:8.25 | His laws govern you, because they govern everything. You cannot | exempt yourself from His laws, although you can disobey them. Yet if |
| Tx:8.36 | wholly in the likeness of God, Whose Will it is. You cannot be | exempt from it if you are to understand what it is and what you |
| Tx:12.19 | you may accept the magnitude of your Father in peace and joy. But | exempt no one from your love, or you will be hiding a dark place in |
| Tx:12.19 | in your mind where the Holy Spirit is not welcome. And you will | exempt yourself from His healing power, for by not offering total |
| Tx:13.43 | because you will learn how to save. It will not be possible to | exempt yourself from what the Holy Spirit wills to teach you. |
| Tx:14.11 | beyond the power of God if you teach only this. You will not be | exempt from the effects of this most holy lesson, which seeks but to |
| Tx:15.68 | one well. Yet its survival depends on your belief that you are | exempt from its evil intentions. It counsels, therefore, that if you |
| W1:140.9 | today and reach the source of healing from which nothing is | exempt. We will succeed to the extent to which we realize that there |
| W1:199.5 | the call of freedom round the world with this idea. And would you be | exempt from the acceptance of the gifts you give? |
A Course of Love (0) | ||
exempting | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:8.36 | is and what you are. By separating your will from mine, you are | exempting yourself from the Will of God, which is yourself. |
A Course of Love (0) | ||
exercise | ||
A Course in Miracles – Original Edition (30) | ||
| Tx:2.73 | for what you think because it is only at this level that you can | exercise choice. |
| W1:I.2 | 365. The training period is one year. Do not undertake more than one | exercise a day. |
| W1:I.3 | second with the restoration of sight. It is recommended that each | exercise be repeated several times a day, preferably in a different |
| W1:I.4 | Unless specified to the contrary, the | exercise should be practiced with the eyes open, since the aim is to |
| W1:1.5 | of things to which they are applied. That is the purpose of the | exercise. The statement is merely applied to anything you see. As you |
| W1:2.2 | Take the subjects simply as you see them. Try to apply the | exercise with equal ease to a body or a button, a fly or a floor, an |
| W1:4.3 | This is a major | exercise and will be repeated from time to time in somewhat different |
| W1:13.8 | statement, and try not even to think of it except during the | exercise periods. That will suffice at present. |
| W1:16.9 | If strain is experienced, three will be enough. The length of the | exercise period should also be reduced if there is discomfort. |
| W1:33.3 | The shorter | exercise periods should be as frequent as possible. Specific |
| W1:34.5 | day. If a specific form of temptation arises in your awareness, the | exercise should take this form: |
| W1:35.5 | of your perception of yourself. Toward the latter part of the | exercise period, however, more self-inflating descriptive terms may |
| W1:35.10 | During the longer | exercise periods, there will probably be intervals in which nothing |
| W1:36.6 | For the shorter | exercise periods, close your eyes and repeat the idea; look about you |
| W1:37.4 | Today's four longer | exercise periods, each to involve three to five minutes of practice, |
| W1:40.2 | You need not close your eyes for the | exercise periods, although you will probably find it more helpful if |
| W1:41.7 | world. The way will open if you believe that it is possible. This | exercise can bring very startling results even the first time it is |
| W1:42.3 | We will have two three- to five-minute longer | exercise periods today, one as soon as possible after you wake and |
| W1:43.7 | Although this part of the | exercise period should be relatively short, be sure that you select |
| W1:43.8 | For the second and longer phase of the | exercise period, close your eyes, repeat today's idea again, and then |
| W1:44.4 | merely slipping by with little or no sense of strain. The form of | exercise we will use today is the most natural and easy one in the |
| W1:44.5 | no longer wholly untrained. You are quite ready to learn the form of | exercise we will use today, but you may find that you will encounter |
| W1:45.11 | should be able to remind yourself that this is no idle game but an | exercise in holiness and an attempt to reach the Kingdom of Heaven. |
| W1:R2.1 | and the latter part of the day to the other. We will have one longer | exercise period and frequent shorter ones in which we practice each |
| W1:91.12 | In the second phase of the | exercise period, try to experience these truths about yourself. |
| W1:93.8 | In our longer | exercise periods today, which would be most profitable if done for |
| W1:R3.5 | over the ideas and comments which are written first in each day's | exercise. And then begin to think about them while letting your mind |
| W1:124.9 | with every minute like a diamond set around the mirror that this | exercise will offer you. And you will see Christ's face upon it, in |
| W1:R6.5 | of the special thought we practice for the day, no form of | exercise is urged except a deep relinquishment of everything that |
| W2:I.2 | Now we attempt to let the | exercise be merely a beginning. For we wait in quiet expectation for |
A Course of Love (22) | ||
| C:5.20 | The first and only | exercise for your mind within this Course has already been stated: |
| C:10.23 | and fear lies beneath the surface, see the advantage of this | exercise: Place your body out in front of yourself where you can be |
| C:11.4 | and earnest attempts at trying hard have long been past. Each | exercise is but an idea, and ideas leave not their source. All ideas |
| C:13.1 | the preparation for feeling that which is not of your body. Our next | exercise takes this one step further, and is merely an extension of |
| C:13.1 | one step further, and is merely an extension of the first. In this | exercise you will begin to realize that your brothers and sisters are |
| C:13.2 | I ask you to concentrate on one thing only. This is a simple | exercise, and enjoyable too. It but calls for you to ask one thing: |
| C:13.3 | you are applying effort and need to cease attempting the | exercise at that time. If you give this exercise just the tiniest bit |
| C:13.3 | need to cease attempting the exercise at that time. If you give this | exercise just the tiniest bit of consistent practice, however, it |
| C:13.4 | While you may desire to put what you feel into words, this | exercise is not about putting words on feelings or using them to |
| C:13.7 | This | exercise should take no time nor break your stride or the flow of |
| C:13.7 | to abide within you. If you feel resistance to attempting this | exercise, remember that you already know that you are more than your |
| C:18.17 | makes decision making difficult. You were already told that the only | exercise for your mind that would be included in this Course of Love |
| C:22.19 | “I.” Yet this you must learn to do, and this task is given you as an | exercise. |
| C:23.25 | unlearning is no longer needed. If you will remember that the one | exercise for your mind is dedicating all thought to union, you will |
| T1:3.9 | kind of miracle would be most convincing to you since you see this | exercise as what it is, an attempt to convince you to think otherwise |
| T3:3.5 | became the result of behaviors ranging from smoking to too little | exercise. Your accidents caused lawsuits where blame could be rightly |
| T3:10.2 | The first lesson is offered as an | exercise in forgetting. As often as is possible within your daily |
| T3:10.7 | This relates to our | exercise on forgetting for you must forget the ways in which you have |
| D:Day36.1 | The | exercise of your power is in the creation of your experience. |
| D:Day36.7 | your creatorship of your experience is a totally different | exercise. You realize that your life is not you but that your life is |
| D:Day36.7 | You realize that your life is not you but that your life is an | exercise in creatorship. Creator and creation are one. You are one in |
| A.12 | chance to forget about approaching this as one more self-improvement | exercise, or one more objective to accomplish. Only in this way do |
exercised | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day37.14 | separate reality in which you believe yourself to exist. You have | exercised that power by making choices as and for your separate self, |
| D:Day37.14 | others, but even then, only on a limited scale. You have often not | exercised even this limited power, believing that life just “happens” |
exercises | ||
A Course in Miracles – Original Edition (100) | ||
| W1:I.1 | such as the text is necessary as a background to make these | exercises meaningful. Yet it is the exercises which will make the |
| W1:I.1 | as a background to make these exercises meaningful. Yet it is the | exercises which will make the goal possible. An untrained mind can |
| W1:I.1 | An untrained mind can accomplish nothing. It is the purpose of these | exercises to train the mind to think along the lines which the course |
| W1:I.2 | The | exercises are very simple. They do not require more than a few |
| W1:I.3 | The purpose of these | exercises is to train the mind to a different perception of |
| W1:I.4 | The only rule that should be followed throughout is to practice the | exercises with great specificity. Each one applies to every situation |
| W1:I.4 | which you find yourself and to everything you see in it. Each day's | exercises are planned around one central idea, the exercises |
| W1:I.4 | in it. Each day's exercises are planned around one central idea, the | exercises themselves consisting of applying that idea to as many |
| W1:I.4 | see to which the idea for the day is inapplicable. The aim of the | exercises will always be to increase the application of the idea to |
| W1:I.5 | But allow yourself to make no exceptions in applying the ideas the | exercises contain. Whatever your reactions to the ideas may be, use |
| W1:1.5 | Do not attempt to apply it to everything you see, for these | exercises should not become ritualistic. Only be sure that nothing |
| W1:2.1 | The | exercises with this idea are the same as those for the first one. |
| W1:3.1 | of anything for the application of the idea. These are not | exercises in judgment. Anything is suitable if you see it. Some of |
| W1:3.2 | The point of the | exercises is to help you clear your mind of all past associations, to |
| W1:4.1 | Unlike the preceding ones, these | exercises do not begin with the idea for the day. In these practice |
| W1:4.5 | a substitute for the more random procedures to be followed for the | exercises. Do not, however, examine your mind for more than a minute |
| W1:4.5 | a tendency to become pointlessly preoccupied. Further, since these | exercises are the first of their kind, you may find the suspension of |
| W1:4.5 | connection with thoughts particularly difficult. Do not repeat these | exercises more than three or four times during the day. We will |
| W1:5.1 | form does not matter, each form becomes a proper subject for the | exercises for the day. Applying the same idea to each of them |
| W1:5.5 | In these | exercises, more than in the preceding ones, you may find it hard to |
| W1:5.5 | weight to some subjects than to others. It might help to precede the | exercises with the statement: |
| W1:5.9 | this form of upset and let the others go. For the purposes of these | exercises, then, I will regard them all as the same. |
| W1:6.1 | The | exercises with this idea are very similar to the preceding ones. |
| W1:6.7 | this form of upset and let the others go. For the purposes of these | exercises, then, I will regard them all as the same. |
| W1:8.3 | The purpose of the | exercises for today is to begin to train your mind to recognize when |
| W1:8.4 | The | exercises for today should be done with eyes closed. This is because |
| W1:9.1 | not understand is a prerequisite for undoing your false ideas. These | exercises are concerned with practice, not with understanding. You do |
| W1:9.2 | applying it. No more than that is required for these or any other | exercises. Each little step will clear a little of the darkness away, |
| W1:9.3 | These | exercises, for which three or four practice periods are sufficient, |
| W1:10.4 | Close your eyes for these | exercises and introduce them by repeating the idea for today quite |
| W1:10.6 | The | exercises consist, as before, in searching your mind for all the |
| W1:11.3 | To do these | exercises for maximum benefit, the eyes should move from one thing to |
| W1:11.3 | freedom from worry that we are trying to achieve. On concluding the | exercises, close your eyes and repeat the idea once more, slowly, to |
| W1:12.2 | These | exercises are done with eyes open. Look around you, this time quite |
| W1:12.5 | may not yet understand why these “nice” adjectives belong in these | exercises, but remember that a “good world” implies a “bad” one, and |
| W1:12.5 | All terms which cross your mind are suitable subjects for today's | exercises. Their seeming quality does not matter. |
| W1:12.6 | pleasant and what you think is unpleasant. For the purposes of these | exercises, there is no difference between them. At the end of the |
| W1:12.8 | been erased, you will see His. That is the ultimate purpose of these | exercises. |
| W1:12.9 | exceed a minute. You may find even this too long. Terminate the | exercises whenever you experience a sense of strain. |
| W1:13.4 | The | exercises for today, which should be done about three or four times |
| W1:14.2 | The | exercises for today are to be practiced with eyes closed throughout. |
| W1:15.3 | true perception, and they are not related to knowledge. These | exercises will not reveal knowledge to you. But they will prepare the |
| W1:18.2 | refer to what you see as much as to how you see it. Therefore, the | exercises for today will emphasize this aspect of your perception. |
| W1:19.3 | The minute or so of mind searching which today's | exercises require are to be undertaken with eyes closed. The idea is |
| W1:20.4 | The | exercises for today consist in reminding yourselves throughout the |
| W1:24.3 | The | exercises for today require much more honesty than you are accustomed |
| W1:24.3 | are suggested for each of the mind searching periods which the | exercises involve. |
| W1:24.8 | If these | exercises are done properly, you will quickly recognize that you are |
| W1:25.4 | Before you can make any sense out of the | exercises for today, one more thought is necessary. At the most |
| W1:26.11 | If you are doing the | exercises properly, you should have some five or six distressing |
| W1:27.1 | you really mean it. This does not matter. The purpose of today's | exercises is to bring the time when the idea will be wholly true a |
| W1:28.4 | not question what we have already defined. And the purpose of these | exercises is to ask questions and receive the answers. In saying, |
| W1:32.2 | outside you and the other the world you see in your mind. In today's | exercises, try to introduce the thought that both are in your own |
| W1:32.4 | than three required. More than five can be utilized if you find the | exercises restful. To facilitate this, select a time when few |
| W1:32.5 | These | exercises are also to be continued during the day as often as |
| W1:34.2 | Three longer practice periods are required for today's | exercises. One in the morning and one in the evening are advised, |
| W1:35.10 | to you. Although nothing that does occur should be omitted from the | exercises, nothing should be “dug out” with effort. Neither force nor |
| W1:37.9 | The shorter | exercises consist of repeating the idea as often as you can. It is |
| W1:38.3 | In today's | exercises, we will apply the power of your holiness to all problems, |
| W1:38.8 | Introduce whatever variations appeal to you, but keep the | exercises focused on the theme “There is nothing my holiness cannot |
| W1:38.8 | “There is nothing my holiness cannot do.” The purpose of today's | exercises is to begin to instill in you a sense that you have |
| W1:39.1 | which this workbook was written, the ideas which are used for the | exercises are very simple, very clear, and totally unambiguous. We |
| W1:39.3 | A savior must be saved. How else can he teach salvation? Today's | exercises will apply to you alone, recognizing that your salvation is |
| W1:39.3 | salvation is crucial to the salvation of the world. As you apply the | exercises to your own world, the whole world stands to benefit. |
| W1:39.7 | with unloving thoughts of any kind are suitable subjects for today's | exercises. It is imperative for your own salvation that you see them |
| W1:40.3 | Today's | exercises take little time and no effort. Repeat today's idea, and |
| W1:42.8 | searching for relevant thoughts is not appropriate for today's | exercises. Try merely to step back and let the thoughts come. If you |
| W1:43.5 | to what you see. Four or five subjects for this phase of the | exercises are sufficient. You might say, for example: |
| W1:43.11 | with irrelevant thoughts. Return to the first phase of the | exercises as often as necessary to prevent this. |
| W1:44.9 | reassuring to open your eyes briefly. Try, however, to return to the | exercises as soon as possible. |
| W1:44.10 | If you are doing the | exercises correctly, you should experience some sense of relaxation |
| W1:45.6 | Begin the | exercises for today by repeating the idea to yourself, closing your |
| W1:45.10 | rest is wholly changeless. It is this foundation toward which the | exercises for today are directed. Here is your mind joined with the |
| W1:46.3 | Today's | exercises require at least three full five-minute practice periods |
| W1:46.4 | If you are doing the | exercises well, you should have no difficulty in finding a number of |
| W1:R1.1 | you should consider in your review. In the practice periods, the | exercises should be done as follows: |
| W1:R1.4 | After you have read the idea and the related comments, the | exercises should be done with your eyes closed and when you are alone |
| W1:64.11 | Two forms of shorter practice periods are required. At times, do the | exercises with your eyes closed, trying to concentrate on the |
| W1:66.4 | you must be happiness, even if it appears to be different. Today's | exercises are an attempt to go beyond these differences in |
| W1:69.7 | If you are doing the | exercises properly, you will begin to feel a sense of being lifted up |
| W1:71.12 | His Voice. Refuse not to hear. The very fact that you are doing the | exercises proves that you have some willingness to listen. This is |
| W1:72.18 | for today since they will be somewhat longer than usual. These | exercises begin with this: |
| W1:73.9 | free, and nothing can prevail against it. Therefore we undertake the | exercises for today in happy confidence, certain that we will find |
| W1:74.1 | today can be regarded as the central thought toward which all our | exercises are directed. God's is the only will. When you have |
| W1:74.2 | There is great peace in today's idea. And the | exercises for today are directed towards finding it. The idea itself |
| W1:75.3 | Our | exercises for today will be happy ones in which we offer thanks for |
| W1:79.8 | Our | exercises for today will be successful to the extent to which we do |
| W1:91.8 | The question with which this statement ends is needed for our | exercises today. What you think you are is a belief to be undone. But |
| W1:93.12 | or even able to use the first five minutes of each hour for these | exercises. Try, however, to do so when you can. At least remember to |
| W1:94.11 | Make every effort to do the hourly | exercises today. Each one you do will be a giant stride toward your |
| W1:95.3 | hear and see and what makes perfect sense. We will again direct our | exercises towards reaching your One Self, which is united with its |
| W1:97.8 | Begin these happy | exercises with the words the Holy Spirit speaks to you, and let them |
| W1:100.8 | Begin the | exercises with the thought today's idea contains. Then realize your |
| W1:101.5 | You need the practice periods today. The | exercises teach sin is not real, and all that you believe must come |
| W1:102.3 | days we will continue to devote our longer practice periods to | exercises planned to help you reach the happiness God's Will has |
| W1:106.8 | giving, not the way you understand it now, but as it is. Each hour's | exercises should begin with this request for your enlightenment: |
| W1:107.9 | doubt we walk with truth today and count on it to enter into all the | exercises that we do this day. |
| W1:108.13 | time on, and we will make much faster progress now. Think of the | exercises for today as quick advances in your learning, made still |
| W1:R3.9 | The | exercises to be done throughout the day are equally important and |
| W1:132.8 | the world. And some will find it in this course and in the | exercises that we do today. |
A Course of Love (19) | ||
| C:3.9 | You do not need to believe in the words nor the potential of the | exercises to change your life, for these words enter you as what they |
| C:11.1 | The | exercises in this Course of Love are few, and they are contained |
| C:11.4 | Each one of these risks I have sought to limit by limiting the | exercises to a simple few that will stay with you when all hurrying, |
| C:13.1 | of unity, you will need no understanding of it. This is all the | exercises that call you to observe your body are for. They are the |
| C:13.3 | These are but | exercises in memory recollection, and the more you practice them the |
| C:13.3 | true memory will return to you. Do not apply any effort to these | exercises, particularly not that of recalling spirit. Just let |
| C:18.8 | of the one projected there. Again, this is but what this Course's | exercises have attempted to help you see: a world you can observe and |
| C:23.12 | to those which you term induction and deduction. In the past, | exercises have most often begun with an alteration of beliefs |
| C:23.12 | form. Here we have taken an opposite approach, beginning with | exercises to alter your belief in your identity and concluding with |
| C:23.12 | exercises to alter your belief in your identity and concluding with | exercises to alter your belief in form. This is consistent with our |
| C:23.18 | equally given to all. Imagination is linked to true vision, for it | exercises the combined capabilities of mind and heart. It is akin to |
| C:32.4 | and no effort. There is no prolonged study and the few specific | exercises are not required. This Course has succeeded in ways you do |
| T2:6.7 | essential of which is that it is a structure on which to sit. The | exercises of A Course in Miracles began with asking you to call into |
| T2:6.7 | beliefs in known, observable, facts. You may have regarded these | exercises as silly or you may have thought of the lessons of physics |
| T2:6.7 | of the lessons of physics and felt as if you understood these | exercises on an intellectual level. But what these exercises have |
| T2:6.7 | understood these exercises on an intellectual level. But what these | exercises have prepared you for is an acceptance of the ongoing |
| T2:9.2 | practices more commonly thought of as tools might be meditation, | exercises of the body such as yoga, or exercises of the mind such as |
| T2:9.2 | as tools might be meditation, exercises of the body such as yoga, or | exercises of the mind such as affirmations. These tools are all means |
| T3:20.10 | you to just another version of being good or mentally healthy, to | exercises in visualization or positive thinking. I am calling you to |
exert | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:2.90 | believe it. People prefer to believe that their thoughts cannot | exert real control, because they are literally afraid of them. Many |
| Tx:4.55 | or awake. Consider how much vigilance you have been willing to | exert to protect your ego and how little you have been willing to |
| W1:20.2 | to introduce structure. Do not misconstrue it as an effort to | exert force or pressure. You want salvation. You want to be happy. |
A Course of Love (1) | ||
| C:23.27 | Attempting to | exert control over learning situations is a reflection of belief that |
exerted | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:6.95 | but only to teach you that effort itself is unnecessary. You have | exerted great effort to preserve what you made because it was not |
| Tx:10.43 | the ego's goal, which is so clearly senseless that any effort | exerted on its behalf is necessarily expended on nothing. The ego's |
| Tx:16.22 | taught yourself to believe? Yet remember how much care you have | exerted in choosing its witnesses and in avoiding those which spoke |
A Course of Love (1) | ||
| D:Day7.12 | This occurs as you give up the control you have but thought you | exerted over your life and its circumstances, and live in a state of |
exerting | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.103 | than to anything else because it is too often misused as a way of | exerting the ego's domination over other egos, rather than as a real |
A Course of Love (1) | ||
| D:Day33.13 | you each have claimed some type of power for yourself, some means of | exerting that power, which is the same as saying some means of |
exertion | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:5.22 | A simple solution within your world, a solution that requires no | exertion on your part, is seen to be of little value. The individual, |
exerts | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:1.43 | fearful, because he knows in his heart it is an illusion, and he | exerts enormous efforts to establish its reality. The miracle sets |
| Tx:23.53 | From below, it cannot be surmounted. From above, the limits it | exerts on those in battle still are gone and not perceived. The body |
A Course of Love (0) | ||
exhale | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day5.26 | But the air you breathe is “of” you. You may think of the air you | exhale as being more “of” you, but there is no more or less to the |
exhaled | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day4.8 | like the intake of breath, to be taken in and given out. Inhaled and | exhaled. Inhaled and expressed. |
exhaling | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:9.17 | Your breath cannot long be held. It is only through the inhaling and | exhaling, the give and take of breathing that you live. Each time you |
exhausted | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:20.25 | bound with heavy chains for years, starved and emaciated, weak and | exhausted and with eyes so long cast down in darkness they remember |
A Course of Love (0) | ||
exhaustion | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.49 | you. Ask me which miracles you should perform. This spares you | exhaustion, because you will act under direct communication. |
A Course of Love (1) | ||
| T3:5.3 | of self due to illness or addiction, depression, or even physical | exhaustion. All these things you have brought to yourself for they |
exhibit | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:3.7 | that you have determined that a pencil should have, few people can | exhibit the qualities you have predetermined that they should possess |
| D:Day7.9 | your mind's acceptance of the condition of fear that led the body to | exhibit the conditions of fear in the time of learning. Thus it is |
| D:Day7.9 | Thus it is the mind's acceptance of love that will lead the body to | exhibit the effects of love in the time of acceptance. |
| D:Day27.12 | and 78 degrees externally. There is no living body that does not | exhibit a temperature, no environment that does not do so. Some kind |
exhibited | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| D:6.19 | When a person who has | exhibited healthy habits get sick, you think it is unfair. When a |
| D:6.19 | habits get sick, you think it is unfair. When a person who has | exhibited unhealthy habits gets sick, you think, even if you would |
| D:Day17.5 | no one has more access to Christ-consciousness than another, some | exhibited more willingness to let that consciousness be their guiding |
exhortations | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:1.4 | regarding desire, you may still fear your desire. Despite many | exhortations that your purpose here is to be who you are, you may |
exile | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:5.50 | is God's way of creating and also yours. Your ego can keep you in | exile from the Kingdom, but in the Kingdom itself it has no power. |
| Tx:9.65 | and therefore does not exist. You are at home in God, dreaming of | exile but perfectly capable of awakening to reality. Is it your will |
| Tx:24.14 | like unto Him. His “special” sons are many, never one, each one in | exile from himself and Him of Whom they are a part. Nor do they love |
| Tx:31.4 | enough to render God forgotten and His Son an alien to himself, in | exile from the home where God Himself established him. You who have |
| W1:166.8 | to look upon your gifts. How could you then proclaim your poverty in | exile? He would make you laugh at this perception of yourself. Where |
| W1:182.1 | Nothing so definite that you could say with certainty you are an | exile here. Just a persistent feeling, sometimes not more than a tiny |
| W2:WIHS.3 | And if you offer them to Him, He will employ the means you made for | exile to restore your mind to where it truly is at home. |
| W2:355.1 | You promised me? For You will keep Your Word You gave Your Son in | exile. I am sure my treasure waits for me, and I need but reach out |
A Course of Love (0) | ||
exiled | ||
A Course in Miracles – Original Edition (1) | ||
| W1:160.5 | me than myself and give him all I thought belonged to me.” Now is he | exiled of necessity, not knowing who he is, uncertain of all things |
A Course of Love (0) | ||
exist | ||
A Course in Miracles – Original Edition (126) | ||
| Tx:1.22 | darkness can hide. Man believes that what he cannot see does not | exist, and his physical eyes cannot see in the dark. This is a very |
| Tx:1.27 | Creator. Everything else is only your own nightmare and does not | exist. Only the creations of light are real. |
| Tx:1.34 | earth shall pass away” simply means that they will not continue to | exist as separate states. My word, which is the resurrection and the |
| Tx:1.65 | “There is no death” and why I demonstrated that death does not | exist. I came to fulfill the law by reinterpreting it. The law |
| Tx:1.79 | or different from you except in time, which does not really | exist at all. Actually, the quotation is more meaningful if it is |
| Tx:1.89 | in some way that he needs it. While the concept of lack does not | exist in the creation of God, it is very apparent in the creations |
| Tx:1.97 | miscreation is necessarily believed in by its maker, it does not | exist at all at the level of true creation. |
| Tx:1.98 | as false. All aspects of fear are untrue because they do not | exist at the higher creative level, and therefore do not exist at |
| Tx:1.98 | they do not exist at the higher creative level, and therefore do not | exist at all. To whatever extent a man is willing to submit his |
| Tx:2.11 | in the separation. None of this existed before, nor does it actually | exist now. The world was made as “a natural grand division,” or a |
| Tx:2.36 | before the separation because the time-space belief did not | exist. It was only after the separation that the defense of Atonement |
| Tx:2.46 | separation, the mind was invulnerable to fear because fear did not | exist. Both the separation and the fear are miscreations of the |
| Tx:2.60 | meaningful, because the miscreations of the mind do not really | exist. This recognition is a far better protective device than |
| Tx:2.61 | and therefore does not require correction. The body does not really | exist except as a learning device for the mind. This learning device |
| Tx:2.93 | ask me to release you from fear because I know it does not | exist, but you do not. If I merely intervened between your thoughts |
| Tx:2.98 | illogical position. He believes in the power of what does not | exist. |
| Tx:2.100 | time itself involves a concept of intervals which do not really | exist. The faulty use of creation made this necessary as a corrective |
| Tx:2.110 | its miscreations which, without the mind's belief, will no longer | exist. The term “Last Judgment” is frightening not only because it |
| Tx:3.10 | my direction, but Timelessness belongs to God alone. In time we | exist for and with each other. In Timelessness we coexist with God. |
| Tx:3.17 | Innocence is wisdom because it is unaware of evil, which does not | exist. It is, however, perfectly aware of everything that is true. |
| Tx:3.27 | truly. More simply, it means that you never see what does not really | exist. When you lack confidence in what someone will do, you are |
| Tx:3.28 | is really a redundant statement, because what is not true cannot | exist) right-minded seeing cannot see anything but perfection. We |
| Tx:3.38 | perception deceives [and illusions are not pure]. Perception did not | exist until the separation had introduced degrees, aspects, and |
| Tx:3.62 | be true unless he also believes that what he judged against does not | exist. He evidently does not believe this, or he would not have |
| Tx:3.68 | in the minds of men that some have even doubted whether they really | exist at all. Despite the apparent contradiction in this position, it |
| Tx:4.35 | believe that the Soul existed before and will continue to | exist afterwards, after a temporary lapse in ego life. Some actually |
| Tx:4.54 | you everything. This is the one fact that means the ego does not | exist and which therefore makes it profoundly afraid. In the ego's |
| Tx:4.64 | there. Without your own allegiance, protection, and love, it cannot | exist. Judge your ego truly, and you must withdraw allegiance, |
| Tx:5.33 | it to your brothers. Since thoughts do not have to be conscious to | exist, your brother does not have to be aware of the Holy Spirit |
| Tx:6.55 | to assume inequality, which the Holy Spirit demonstrates does not | exist. Fidelity to premises is a law of mind, and everything God |
| Tx:6.62 | you are. It is clearly a separation device and therefore does not | exist. The Holy Spirit, as always, takes what you have made and |
| Tx:7.33 | not know Him. The state is unknown to Him and therefore does not | exist, but those who sleep are stupefied, or better, unaware. |
| Tx:7.60 | merely because He cannot perceive them at all. They therefore do not | exist for Him. He resolves the apparent conflict which they |
| Tx:7.63 | that the ego is not true. If truth is total, the untrue cannot | exist. Commitment to either must be total, since they cannot |
| Tx:7.66 | the world of the ego is—nothing. It has no meaning. It does not | exist. Do not try to understand it, because if you do, you are |
| Tx:8.6 | because they cannot relinquish the other, even if the other does not | exist. Their conflicted curriculum teaches them all directions |
| Tx:8.6 | not exist. Their conflicted curriculum teaches them all directions | exist and gives them no rationale for choice. |
| Tx:8.59 | reality into another. Different orders of reality merely appear to | exist, just as different orders of miracles do. Thought cannot be |
| Tx:8.78 | You might well ask how the voice of something which does not | exist can be so insistent. Have you seriously considered the |
| Tx:9.14 | you have made in order to be forgiven. What has no effect does not | exist, and to the Holy Spirit, the effects of error are totally |
| Tx:9.14 | everywhere and in all respects, He teaches that the ego does not | exist and proves it. Follow His teaching in forgiveness then, |
| Tx:9.56 | cannot use it. What He cannot transform to the Will of God does not | exist at all. Grandiosity is delusional, because it is used to |
| Tx:9.60 | beside you exists, for you are part of Him. What except Him can | exist? Nothing beyond Him can happen, because nothing except Him |
| Tx:9.65 | that your banishment is not of God and therefore does not | exist. You are at home in God, dreaming of exile but perfectly |
| Tx:9.78 | the dangers which the idol itself stands for, but which do not | exist. |
| Tx:9.83 | to your gods and how vigilant you are on their behalf. Yet they | exist only because you honor them. Place honor where it is due, and |
| Tx:9.88 | by His laws. Therefore, everything that is not under them does not | exist. “Laws of chaos” are meaningless by definition. Creation is |
| Tx:10.40 | step is obviously to recognize that what has no effects does not | exist. Laws do not operate in a vacuum, and what leads to nothing |
| Tx:10.57 | through the eyes of the ego is a demonstration that His Son does not | exist, yet where the Son is, the Father must be. Accept what God |
| Tx:10.68 | contradictory to His Will is either great or small. What does not | exist has no size and no measure. To God all things are |
| Tx:10.72 | enables you to perceive a condition in which opposites do not | exist. And this is the condition of knowledge. Without this |
| Tx:11.11 | of fear is removed. Thereby you teach yourself that fear does not | exist in you, for you have in yourself the means for removing it |
| Tx:13.1 | Holy Spirit is the only therapist. He teaches that the past does not | exist, a fact which belongs to the sphere of knowledge and which |
| Tx:13.71 | His guilt is wholly without cause, and being without cause, cannot | exist. |
| Tx:14.4 | is. Everything else that you have placed within your mind cannot | exist, for what is not in communication with the Mind of God has |
| Tx:14.26 | point of view at all but merely a belief in something that does not | exist. It is only this belief that the unknowing have, and by it they |
| Tx:14.69 | you would teach yourselves He has corrected already. They do not | exist in His Mind at all. For the past binds Him not and therefore |
| Tx:15.9 | not of the present but only of the past and future, which do not | exist. There is no fear in the present when each instant stands clear |
| Tx:15.11 | not change. Learn from this instant more than merely hell does not | exist. In this redeeming instant lies Heaven. And Heaven will not |
| Tx:15.51 | liking, offering for your seeking a picture whose likeness does not | exist. For there is nothing in Heaven or earth that it resembles, and |
| Tx:16.31 | hate against the symbols of love play out a conflict which does not | exist. For symbols stand for something else, and the symbol of love |
| Tx:16.36 | solve the dilemma, which seems very real to you, but which does not | exist. You have come very close to truth, and only this stands |
| Tx:18.65 | At no single instant does the body | exist at all. It is always remembered or anticipated, but never |
| Tx:18.76 | tiny part regards itself as you. It is not missing; it could not | exist if it were separate, nor would the whole be whole without it. |
| Tx:19.49 | sees not, and each believes that what the other looks upon does not | exist. Fear looks on guilt with just the same devotion that love |
| Tx:21.53 | you will not find the answer there. Yet if it must be so, it must | exist. And if it exists for you and has your freedom as the purpose |
| Tx:22.19 | instance, and without exception. To believe that one exception can | exist is to confuse what is the same with what is different. One |
| Tx:23.4 | are far beyond them in the clean place where littleness does not | exist. Your purpose is at variance with littleness of any kind. And |
| Tx:23.14 | Conflict must be between two forces. It cannot | exist between one power and nothingness. There is nothing you could |
| Tx:25.87 | it does not make the same unlike, it sees no differences where none | exist. And thus it is the same for everyone, because it sees no |
| Tx:26.21 | of knowledge on perception—it has no meaning and does not | exist. This is not your decision. It is but a simple statement of a |
| Tx:27.14 | of the two, I pardon you my hurt.” His pardon and your hurt cannot | exist together. One denies the other and must make it false. |
| Tx:27.64 | the cause of what I do. Your presence justifies my wrath, and you | exist and think apart from me. While you attack, I must be |
| Tx:27.77 | the dreaming of the world. There is no dream without it, nor does it | exist without the dream, in which it acts as if it were a person, to |
| Tx:27.89 | that every one is like the rest. He sees no differences where none | exist, and He will teach you how each one is caused. None has a |
| Tx:28.47 | Him. There is no other choice. Except you share it, nothing can | exist. And you exist because God shared His Will with you, that His |
| Tx:28.47 | no other choice. Except you share it, nothing can exist. And you | exist because God shared His Will with you, that His creation might |
| Tx:28.53 | in a world perceived to be existing here. The world you see does not | exist because the place where you perceive it is not real. The gap is |
| Tx:29.19 | For if He be the sum of everything, then what is not in Him does not | exist, and His completion is its nothingness. Your savior is not |
| Tx:30.48 | Where could the Thought God holds of you | exist but where you are? Is your reality a thing apart from you and |
| Tx:31.42 | no road that leads away from Him. A journey from yourself does not | exist. How foolish and insane it is to think that there could be a |
| Tx:31.49 | are learned. They are not natural. Apart from learning, they do not | exist. They are not given, and they must be made. Not one of them is |
| W1:13.3 | which it does not possess and crowd it with images that do not | exist. To the ego, illusions are safety devices, as they must also be |
| W1:14.1 | a meaningless world is impossible. What God did not create does not | exist. And everything that does exist exists as He created it. The |
| W1:14.1 | What God did not create does not exist. And everything that does | exist exists as He created it. The world you see has nothing to do |
| W1:14.1 | to do with reality. It is of your own making, and it does not | exist. |
| W1:22.2 | that you hate and would attack and kill. All that you fear does not | exist. |
| W1:43.2 | In God you cannot see. Perception has no function in God and does not | exist. Yet in salvation, which is the undoing of what never was, |
| W1:52.6 | of which I am aware. What can these thoughts mean? They do not | exist, and so they mean nothing. Yet my mind is part of creation and |
| W1:53.4 | of the world of fear because I am acknowledging that it does not | exist. |
| W1:53.5 | God did not create a meaningless world. How can a meaningless world | exist if God did not create it? He is the Source of all meaning, and |
| W1:54.3 | I see witnesses to what I think. If I did not think, I would not | exist, because life is thought. Let me look on the world I see as the |
| W1:76.6 | Will. Your magic has no meaning. What it is meant to save does not | exist. Only what it is meant to hide will save you. |
| W1:80.8 | today. Let us be determined to be free of problems that do not | exist. The means is simple honesty. Do not deceive yourself about |
| W1:88.7 | My perception of this shows me I believe in laws which do not | exist. I see only the laws of God at work in this. Let me allow |
| W1:93.5 | self you made is not the Son of God. Therefore, this self does not | exist at all. And anything it seems to do and think means nothing. It |
| W1:96.4 | A mind and body cannot both | exist. Make no attempt to reconcile the two, for one denies the other |
| W1:96.7 | cannot make illusions real and solve a problem that does not | exist. Perhaps you hope it can. Yet would you have God's plan for the |
| W1:99.3 | earth and Heaven can be reconciled within a mind where both of them | exist? The mind that sees illusions thinks them real. They have |
| W1:102.2 | It cannot purchase anything at all. It offers nothing and does not | exist. And everything you think it offers you is lacking in existence |
| W1:110.2 | fear has no meaning, evil is not real, and misery and death do not | exist. Today's idea is therefore all you need to let complete |
| W1:129.3 | where losing is impossible, where love endures forever, hate cannot | exist, and vengeance has no meaning? Is it loss to find all things |
| W1:131.10 | a hell opposing Heaven and believes that he abides in what does not | exist, while Heaven is the place he cannot find. Leave foolish |
| W1:132.8 | that is not of this world, which shows them that the world does not | exist because what they behold must be the truth, and yet it clearly |
| W1:132.9 | Today's idea is true because the world does not | exist. And if it is indeed your own imagining, then you can loose it |
| W1:132.10 | change to your eternal state. How can a world of time and place | exist if you remain as God created you? |
| W1:137.11 | of healing it is given them to give. What is opposed to God does not | exist. And who accepts it not within his mind becomes a haven where |
| W1:140.9 | untrue. Here there are no degrees and no beliefs that what does not | exist is truer in some forms than others. All of them are false and |
| W1:156.1 | there is no cause for guilt, and being causeless it does not | exist. It follows surely from the basic thought so often mentioned in |
| W1:160.4 | then fear must be illusion. And if fear is real, then you do not | exist at all. |
| W1:167.1 | His Life. There is no death because an opposite to God does not | exist. There is no death because the Father and the Son are one. |
| W1:167.6 | a body nor abide within a body. What is alien to the mind does not | exist because it has no source. For mind creates all things that are |
| W2:223.1 | Now I know my life is God's. I have no other home, and I do not | exist apart from Him. He has no thoughts that are not part of me, and |
| W2:258.1 | but by our pointless little goals which offer nothing and do not | exist. Shall we continue to allow God's grace to shine in unawareness |
| W2:WIB.5 | lies in truth and not in lies. Love is your safety. Fear does not | exist. Identify with love, and you are safe. Identify with love, and |
| M:3.3 | Perhaps the best way to demonstrate that these levels cannot | exist is simply to say that any level of the teaching-learning |
| M:8.3 | eyes' messages and gives them “meaning.” And this meaning does not | exist in the world outside at all. What is seen as “reality” is |
| M:8.6 | from size and shape and time and place—for differences cannot | exist within it—so too are illusions without distinction. The one |
| M:10.2 | is, and it is only one: “God's Son is guiltless, and sin does not | exist.” |
| M:17.9 | sword be taken from you now. There is no death. This sword does not | exist. The fear of God is causeless. But His love is Cause of |
| M:20.3 | proclaims that peace is meaningless and must believe that it cannot | exist. In this condition peace cannot be found. Therefore forgiveness |
| M:20.4 | drop the heavy curtain once again, and the belief that peace cannot | exist will certainly return. War is again accepted as the one |
| M:21.3 | who asks. If he asks for the impossible, if he wants what does not | exist or seeks for illusions in his heart, all this becomes his own. |
| M:25.1 | obviously merely an appeal to magic to make up a power that does not | exist. It is equally obvious, however, that each individual has many |
A Course of Love (234) | ||
| C:P.4 | to have no audience at all if these are the only two states that | exist. Since it is impossible to be part spirit and part ego, |
| C:P.27 | God does, however, have a son, a child, an offspring, who must | exist in some form like unto the Father. Within the story of the |
| C:P.40 | the same being as the caterpillar. The caterpillar did not cease to | exist; it simply transformed into what it always was. Thus it would |
| C:1.3 | as essential to your being as the heart to the body. You would not | exist without love. It is there even if you are as unaware of it as |
| C:1.3 | Self even though you do not realize that without love you would not | exist. |
| C:1.4 | creating. Because of the extension of God's thought of love, you | exist. I exist with you in this selfsame thought. You do not |
| C:1.4 | Because of the extension of God's thought of love, you exist. I | exist with you in this selfsame thought. You do not understand this |
| C:1.15 | existence in a world apart from your Creator. This world does not | exist. And you do not exist apart from your Creator. Your yearning |
| C:1.15 | apart from your Creator. This world does not exist. And you do not | exist apart from your Creator. Your yearning for love is what tells |
| C:2.19 | you are what you have learned, there is no room in which the ego can | exist and, banished from the home you made for it, it slowly dies. |
| C:3.2 | attempting to learn what they are. They are the same as you. All | exist within you. You are the universe itself. |
| C:3.3 | disappear, or cease to be. There is no human condition that does not | exist in all humans. It is completely impossible for one to have what |
| C:5.17 | outside and is illusion, for what is not one with you does not | exist. |
| C:6.2 | Your brother does not | exist apart from you, nor you from your brother. This is reality. |
| C:6.8 | you cannot be separate, all these factors that oppose your reality | exist only in opposition to it. This is what you chose to create when |
| C:6.13 | hurry on to where the challenge of a new success and new reason to | exist awaits. The carrot of fulfillment you hold before yourself when |
| C:6.14 | a choice to renounce illusion, these are the only real choices that | exist, and they do not extend into your illusions but only into |
| C:6.20 | In honesty will you admit an envy, an awareness that they still | exist, but without the pain and burden of the body, without the |
| C:7.16 | you when saved for yourself alone as they would be if they did not | exist. They bring you not to truth or happiness, nor can they buy you |
| C:8.12 | no goal but your only reality, the natural state in which you would | exist but for your decision to reject your reality and your true |
| C:8.13 | and realize the unity that is your home? Were it possible to | exist in unity and still withhold, unity would be a mockery. Who |
| C:9.4 | you. In your memory of creation you have remembered that all things | exist in relationship, and that all things happen in relationship. |
| C:9.12 | hold. The memories of your heart are the strongest and purest that | exist, and their remembrance will help to still your mind and reveal |
| C:9.15 | easy to see that neither the desire to control nor to protect would | exist without the layer of fear that comes before it. |
| C:10.3 | What you truly do not understand is wholeness. All things | exist in wholeness, including the thought system that you made to |
| C:10.3 | of yourself—has no thought system separate from your own and must | exist in the reality where you think you are. |
| C:10.4 | but in the eternal wholeness in which God and you together | exist in truth. |
| C:10.16 | You have not been told that the body does not | exist, only that it is not you. Like all tools you made, it is |
| C:11.18 | You | exist, quite simply, because of your relationship with love. Love is |
| C:12.15 | What this Course is saying is that at some point that does not | exist in time, God's son made the choice for separation. Whether |
| C:12.17 | many that you could never keep track of them all, and yet they still | exist within you and do not splinter off and become something on |
| C:12.20 | the concept of fear, and realized that without fear they would not | exist, so too is it with the external aspect of life. Without the |
| C:12.20 | original idea of separation, the external aspect of life would not | exist. Just as fear is not real although it seems to be, separation |
| C:12.21 | occurring to you. Just as an idea of yours, once born, continues to | exist, so too, did this idea of separation. But just as your ideas do |
| C:12.23 | He knows it not, and because He knows it not, it does not | exist. Because He knows it not, He has not been hurt by it. He knows |
| C:13.12 | leveled any hurts on you or anyone else. No reason for guilt will | exist within this memory. No shame or fear is here, and no grievances |
| C:14.5 | order to gain life? What creator would create a world not meant to | exist in harmony? Harmony is life. What creator would create a |
| C:14.16 | be meant to be because you are, and you cannot fathom that you would | exist at all if there were not a reason for you to do so. |
| C:14.17 | is a universe but itself and everything in it? Nothing would seem to | exist outside of it, and so it must be unique. Everything that would |
| C:14.18 | for the maintenance of your body, because without it you would not | exist. And when you cease to exist, so does your universe. The lights |
| C:14.18 | body, because without it you would not exist. And when you cease to | exist, so does your universe. The lights will be turned out upon it |
| C:15.1 | world you see but reflects this desire. Love's opposite would not | exist but for your invitation of it. All hate, guilt, shame, and envy |
| C:18.4 | changed the nature of the universe and made it possible for life to | exist separately and alone with no relationship, no connection, no |
| C:18.8 | that cannot take you away from the internal world where you | exist in wholeness, a link in the chain of creation. Imagine again |
| C:18.10 | is to alter what you experience. The state in which you now | exist was not only unbelievable but also inconceivable to you in your |
| C:18.16 | where then is the mind? The center is but the Source in which all | exist as one mind. To say this to you before we loosened some of your |
| C:19.1 | the whole range of experiences available to a separate being would | exist. |
| C:20.2 | world, the universe, the all of all in whose embrace you literally | exist. Feel the gentleness and the love. Drink in the safety and the |
| C:20.12 | We | exist in the embrace of love like the layers of light that form a |
| C:20.17 | The world does not | exist apart from you, and so you must realize your compassionate |
| C:20.17 | you, sharing the one heartbeat. The heartbeat of the world does not | exist apart from God. The heartbeat of the world is thus alive and |
| C:20.20 | possible to have a concept of wholeness, of all, and for it not to | exist? And how could it exist apart from you? Oneness with Christ, |
| C:20.20 | of wholeness, of all, and for it not to exist? And how could it | exist apart from you? Oneness with Christ, dear brother and sister, |
| C:20.21 | air, the ocean and her surf, all live by the universal heartbeat and | exist within the embrace. Is not all you can imagine holy when you |
| C:20.22 | exists within the embrace. How could you be less than sacred? You | exist in holiness. |
| C:22.7 | examples, the partnership creates something that did not previously | exist by providing a function and a purpose for each. In the case of |
| C:23.2 | it is your nature to seek for more, it is also the nature of life to | exist in relationship and to become known through relationship. This |
| C:27.10 | and who God is? Is it such a huge leap to go from saying you only | exist in relationship to you only exist as relationship? You think it |
| C:27.10 | leap to go from saying you only exist in relationship to you only | exist as relationship? You think it is, and feel yourself further |
| C:31.35 | You do not | exist outside of relationship, just as your mind does not exist |
| C:31.35 | You do not exist outside of relationship, just as your mind does not | exist outside of oneness. Your experience here is but an extension of |
| T1:2.8 | often throughout A Course of Love, an alternative exists. It did not | exist when you knew not of it and so your attempts at learning have |
| T1:2.10 | thoughts of your ego-mind were ruled by the nature of the body. To | exist as creatures whose only thoughts are of survival of the body is |
| T1:2.10 | as creatures whose only thoughts are of survival of the body is to | exist in a lower order. The laws of the body have thus subjected you |
| T1:4.6 | gifts as being given to all. This is thus a call to realize that you | exist in relationship, that your relationship calls for a response, |
| T1:5.9 | that make the in-between state of the illusion in which you now | exist seem real. I must make a distinction here, between the |
| T1:5.9 | Your heart as we have defined it many times within this Course, must | exist in the thought system that is real to you. The thought system |
| T1:6.2 | in another way, prayer reproduces the truth and allows the truth to | exist as it is. Prayer does this because it is the act of consciously |
| T1:7.2 | chosen a form, and more accurately put a “lesser” form in which to | exist, and that that choice includes the choice to suffer. This |
| T1:7.2 | and on the other hand there is light. One or the other must | exist at a given time, but never both. Thus the absence of good |
| T1:7.2 | does not accept that there is only one reality and that it must | exist where you are. |
| T1:8.10 | serve what you would have come to be. The separated self could not | exist in separation and so created a way in which other separated |
| T1:9.2 | about this union and the separation of male and female continues to | exist only in form. |
| T1:9.9 | resurrect into a new form, you would also; that this new form would | exist within you; that you would become the Body of Christ and giving |
| T2:2.9 | willingness is necessary. Only in your own willingness does anything | exist because only in your willingness is the power of creation |
| T2:3.7 | of love that brought life into existence. The seeds of creation | exist in everything and provide for continuing creation. Thus the |
| T2:3.7 | for continuing creation. Thus the seeds of all that you can express | exist “within” you, in the creation that is you. The power of |
| T2:4.9 | While two sets of thoughts and feelings | exist, the only way to come to peace with them is through an |
| T2:6.8 | fully accomplished within its seed and yet grows and changes, you | exist fully accomplished within the seed that is the Christ in you |
| T2:6.8 | form and action of all kinds are but expressions of what already | exist within the seed of the already accomplished. |
| T2:6.9 | your recognition of the state of unity. It is a recognition that you | exist in unity outside of the pattern of time. Miracles create an |
| T2:6.10 | As I have already said that your heart must | exist where you think you are, you can begin to see that this change |
| T2:6.10 | heart join in unity in the present, in the here and now, so that you | exist—even within form—as the only Son of God, the Christ, the |
| T2:7.5 | from you. The relationship is the source of your unity. That you | exist in relationship with all is a belief that you must now |
| T2:11.5 | by untruth. The truth simply exists as love exists and as you | exist. When we say something is, this is what it is of which we |
| T2:11.12 | Separate things must still | exist in relationship. This is the key to understanding the truth of |
| T2:11.12 | ego has put forth would have been a true image. But as life cannot | exist apart from relationship, this choice was not available and did |
| T2:11.13 | as a state that exists rather than as a state that does not | exist. If you exist as a separate being but your being is contingent |
| T2:11.13 | state that exists rather than as a state that does not exist. If you | exist as a separate being but your being is contingent upon |
| T2:11.13 | Is this not similar to saying that a living human body does not | exist without its heart? Is not what is essential to a living body a |
| T2:11.13 | While this illustration is not attempting to say that life does not | exist apart from the body, it is attempting to reveal, in an easily |
| T2:11.15 | the ego is real, you will feel as if there are two identities that | exist within you and you will see yourself as doing battle in |
| T2:11.15 | between Christ and the ego, but you will perceive that such battles | exist. You will be prone to calling upon the Christ as your higher |
| T2:13.5 | Gratitude is the recognition of the state of grace in which you | exist here and remain forever beyond all time and the passing of all |
| T2:13.5 | but is given and received in equal exchange by all who in creation | exist together in oneness eternal. |
| T3:1.1 | This is the only way in which the personal self will continue to | exist following the completion and the integration of this Course. |
| T3:1.6 | became an ego-self or an unreal self. An unreal self cannot help but | exist in an unreal reality. It is as if you have been an actor upon a |
| T3:1.8 | this is the only way in which the personal self will now continue to | exist. This statement implies and acknowledges your previous belief |
| T3:1.10 | To say that the personal self will now | exist only as the self you present to others is to say that the |
| T3:2.1 | What purpose would it seem to serve to have anything | exist only as a representation? We might think of this in terms of |
| T3:3.7 | new thought system must be wholehearted. They cannot be beliefs that | exist only in your mind, a new philosophy to be applied to life. They |
| T3:3.7 | only in your mind, a new philosophy to be applied to life. They must | exist in your heart. And how can they exist in the heart of an |
| T3:3.7 | be applied to life. They must exist in your heart. And how can they | exist in the heart of an unlovable self? |
| T3:5.1 | While you have just been told that you now | exist in a state of emptiness, this is not a state to be feared. Yet |
| T3:6.4 | is as old as time itself and the cause of bitterness being able to | exist, even within your hearts. |
| T3:6.5 | While the untrue cannot | exist with the true, what I am calling here bitterness is all that |
| T3:6.6 | the bitter herbs of scripture illustrated. Many rights and rituals | exist for the purification of the unclean but I assure you that you |
| T3:9.1 | It is an idea that says all that love would not create does not | exist. It is an idea that says that if you live from love and within |
| T3:9.3 | Ideas of love, or the truth, are joined in unity and | exist in relationship. All of the ideas within the house of illusion |
| T3:10.16 | of illusion still exists, you will continue to encounter those who | exist within it. While you continue to encounter those who exist in |
| T3:10.16 | those who exist within it. While you continue to encounter those who | exist in the house of illusion you will continue to encounter |
| T3:11.1 | is an illusionary self. This could be further stated as those who | exist in the house of illusion are aware of the personal self alone |
| T3:11.10 | those living in illusion or their reality. Their reality does not | exist. Believing in the reality of illusion will never make it the |
| T3:11.12 | think of yourself as different than your brothers and sisters. All | exist in the House of Truth. The house of illusion exists within the |
| T3:11.15 | of course, continue to be aware that very few realize that they | exist in the House of Truth. You will, in truth, for quite some time, |
| T3:12.2 | You | exist within the time of consciousness of the personal self. Thus we |
| T3:12.2 | time, they are eternal, eternal levels of consciousness that still | exist and have always existed. |
| T3:12.3 | Temptations of the human experience | exist only in time. What we are about to do is move the human |
| T3:12.5 | already been stated, in order to remove the limits that continue to | exist, we must remove all time-bound temptations. |
| T3:12.7 | even dared to dream of is a state in which only God's laws of love | exist even within the realm of physicality. What this means is that |
| T3:13.1 | and our new purpose, that of the miracle that will allow you to | exist as who you are in human form, we may proceed unencumbered by |
| T3:14.1 | from the new thought system. The new thought system will still | exist within your mind and heart, as nothing can now take this memory |
| T3:16.15 | behind you is the idea of the holy relationship in which all | exist in unity and within the protection of love's embrace. If you |
| T3:17.1 | but there was a need for the Self to have an observable form and to | exist in relationship with others with observable forms. This was |
| T3:17.3 | As soon as spirit took on form, man began to | exist in time because there became a need for a beginning and an |
| T3:17.5 | of untruth in the mechanism of time, to the world in which you now | exist. It may seem ridiculous to say that the untrue can be learned, |
| T3:18.3 | to serve our new purpose of the miracle that will allow you to | exist as who you are in human form. See what perfect sense this makes |
| T3:19.12 | beliefs and ideas led to the old reality, a reality that will still | exist for some even after it changes completely for you. |
| T3:20.1 | Illusion has at its base a false cause and so no effects that | exist in truth. Now, your every thought and action will have effect, |
| T3:21.5 | Your real Self exists in truth. It does not | exist in illusion. |
| T3:21.7 | The only means for the personal self and the true Self to | exist together is for the truth to be lived in time. In order for the |
| T3:21.11 | to certainty as you have been capable, simply because you could not | exist without an identity. You might think of this as being certain |
| T3:21.15 | interconnection of these ideas you hold about yourself or not, they | exist. Your world-view, and your view of your personal self, are |
| T3:21.17 | Even while your belief system has changed and you believe that you | exist in unity, all the things we have enumerated above will act to |
| T3:21.18 | of this Treatise is complete, the personal self will continue to | exist only as the self you present to others. It will be a |
| T3:21.19 | our new purpose, the purpose of the miracle that will allow you to | exist as who you are in human form. How, you might rightly ask, can |
| T3:22.13 | what is into existence. You believe that what does not appear to | exist with you in the here and now is not, and place it in a separate |
| T4:1.28 | This is the truth of the state of the world in which you | exist today. |
| T4:2.7 | not become aware of their true nature does not mean that it did not | exist; that there are others living among you in this time who will |
| T4:2.7 | not become aware of their true nature does not mean that it does not | exist within them. You are no more accomplished than anyone has been |
| T4:2.28 | of consciousness we are calling Christ-consciousness, allowed me to | exist in union and relationship with all, I could see my brothers and |
| T4:2.30 | relation to the whole. You are beginning to see the connections that | exist and this is the beginning. |
| T4:2.32 | first and foremost of revelation. It is believing that you | exist in relationship and union with all, and that each encounter is |
| T4:2.32 | and purpose—purpose that will be revealed to you because you | exist in union with the Source and Cause of revelation. |
| T4:3.6 | of being. Both states of being—the natural and the unnatural— | exist in relationship. While relationship is what has kept you |
| T4:3.12 | be. There is a reason why the original nature of your being cannot | exist in a form unnatural to love. A form whose nature is fear cannot |
| T4:4.16 | of the personal self with the true Self in the reality in which you | exist now. Remember, the heart must abide in the reality where you |
| T4:4.16 | mind's acceptance of your new reality has the heart been freed to | exist in the new reality that is the state of unity and relationship. |
| T4:5.2 | are God's harmony, God's expression, God's melody. You, and all that | exist with you, form the orchestra and chorus of creation. You might |
| T4:5.4 | for your body to live, this one Energy had to enter your form and | exist where you think you are. This is the Energy of Love, the Energy |
| T4:5.5 | you and It surrounds and It encompasses you. It is you and all who | exist with you. It is the body of Christ. It is like unto what the |
| T4:6.7 | one truth of God's law of love, can find many expressions. You can | exist in Christ-consciousness, as have many others of the past, and |
| T4:6.8 | You have the unequalled opportunity now, because you | exist in the Time of Christ, to directly share Christ-consciousness |
| T4:7.5 | to you through a heart and mind joined in unity, your body too will | exist or abide within this natural state. It cannot help to, as it, |
| T4:7.6 | body have joined in alignment to bring this learning about. They now | exist in harmony. Your mind and heart in union have brought harmony |
| T4:11.3 | need only for the sustainability of Christ-consciousness in which we | exist together as creators in unity and relationship. |
| T4:12.12 | of learning for you to move on to. There is no reason for you not to | exist in continual contentment. Continual contentment will not stunt |
| T4:12.24 | You now | exist within a shared consciousness. The pattern of a shared |
| T4:12.33 | before us. Because you are a being still existing in form, you still | exist in the realm of time and space. Yet time and space no longer |
| D:1.15 | These Dialogues are for everyone because we | exist in unity with everyone. No one will be forced to join our |
| D:1.27 | what can only be received in the love and unity in which we truly | exist together, as one body, one Christ, one Self. |
| D:2.22 | Within is where the real world and all your brothers and sisters | exist in the unity of Christ-consciousness. Change within effects |
| D:4.12 | that make up your world, everything from the planet on which you | exist to the stars in the sky, from the body you seem to inhabit to |
| D:4.13 | patterns, the internal and the external, were created together to | exist in a complementary fashion. Both of these divine patterns are |
| D:5.11 | of the truth, returns you to the reality of the truth where you | exist in oneness. |
| D:5.12 | and the loving patterns given in the time of learning are all that | exist in all you see. But what now will become of these patterns that |
| D:5.20 | of your environment, your mind, and time as a prison, how can it | exist in perfect harmony with the universe? As you can see, you are |
| D:6.6 | nothing. There is not one thing that you have made that does not | exist as some variation of what was originally created. Because, and |
| D:6.11 | your ideas about the body and the systems of the world in which you | exist. If you are no longer living in an “if this, then that” world, |
| D:6.12 | of relationships, relationships without end, relationships that | exist in harmony and cooperation. This is a harmony and cooperation |
| D:6.26 | Now that your Self has joined the elevated Self of form, you | exist together both in time and outside of time. Remember, the |
| D:7.7 | a particular time in history. Now you are called to discover how to | exist in form without being defined by this time-bound particularity. |
| D:7.8 | it as “bound” by the particularity of time and space. It may still | exist in a particular time and place, but this is simply the nature |
| D:7.18 | of creation, because they are related to particular forms as they | exist in time. Time is not an aspect of eternity or of unity. Time is |
| D:7.27 | and space. It is not a circle that can be drawn around where you | exist so as to define, perhaps, a mile of space and say that this is |
| D:9.12 | learning, ideas are also discoveries that you make, discoveries that | exist apart from learning. Ideas “come to you.” They are given and |
| D:9.14 | the dot of the body; and if you accept that these ideas that already | exist were able to pass through you in order to gain expression in |
| D:12.1 | through which thought can enter your mind. You believe thoughts | exist in your mind and are themselves the product of your brain, |
| D:14.9 | that naturally extend from the state of unity in which all | exist along with you, was advanced by the idea of acceptance you took |
| D:16.2 | to join with the accomplishment and wholeness that already | exist in unity. Creation occurs in each of us, seemingly one at a |
| D:16.9 | movement, being, and expression. You can choose, in other words, to | exist without allowing spirit to move you, without allowing yourself |
| D:16.9 | self-expression. You might think that you can be simply because you | exist and that as long as you exist in form you are being because you |
| D:16.9 | that you can be simply because you exist and that as long as you | exist in form you are being because you are being something. You are |
| D:16.15 | and the time of being the elevated Self of form; that times still | exist in which you are not wholly present as who you are. |
| D:Day1.14 | I not called you to a new time in which the conditions of learning | exist no more? In which the suffering and death that have obscured |
| D:Day3.41 | is the idea of a responsive relationship with unity that does not | exist only within the mind of the wholehearted. |
| D:Day4.46 | the individual is gone, and the self of union all that continues to | exist. It will mean peace, certainty, safety, and joy with no price. |
| D:Day6.21 | to know what to look for, they would find it. It is being created to | exist both within the body and beyond the body. It is, in truth, the |
| D:Day7.7 | into nothingness. Time is replaced by presence, by your ability to | exist in the here and now in acceptance and without fear. |
| D:Day7.8 | those I have yet to speak of, are also in an in-between state. They | exist along with the new you. They exist in acceptance and union. |
| D:Day7.8 | also in an in-between state. They exist along with the new you. They | exist in acceptance and union. They do not exist in learning and |
| D:Day7.8 | with the new you. They exist in acceptance and union. They do not | exist in learning and separation. They exist in love. They do not |
| D:Day7.8 | and union. They do not exist in learning and separation. They | exist in love. They do not exist in fear. As with |
| D:Day7.8 | exist in learning and separation. They exist in love. They do not | exist in fear. As with Christ-consciousness, you are moving from a |
| D:Day11.2 | through a seeming separation from the oneness in which we | exist. This is the great paradox that unites the world of form and |
| D:Day11.6 | as the All of Everything. To be separate in truth would be to not | exist. To be the All of Everything would be to not know existence. |
| D:Day13.6 | the void of the loveless self exists within the spacious Self, they | exist in harmony. It is only in attempting to eject the loveless self |
| D:Day13.7 | ineffective. It is only in this way that you realize that all | exist within. It is only in this way that you become completely |
| D:Day14.6 | your power. Your power is the power of the many and the one that | exist in wholeness within the spacious Self. |
| D:Day15.2 | it in order for you to come to know it. The unknown and the known | exist together in everything and everyone. Thus your willingness to |
| D:Day16.4 | is not sickness but rejected feelings. The rejected feelings | exist as separate and forgotten physical manifestations until they |
| D:Day16.16 | The expelled feelings that seemed to cause this duality still | exist in consciousness. Once these expelled feelings are returned to |
| D:Day17.4 | simple awareness to knowing. You have always been aware that you | exist and always been in search of an answer as to why you exist. You |
| D:Day17.4 | that you exist and always been in search of an answer as to why you | exist. You have always been aware of the world around you and always |
| D:Day18.9 | for a functioning body, mind and heart in separation could not truly | exist and allow for a functioning state of life or consciousness. |
| D:Day21.7 | of giving and receiving as one. No intermediary is needed when you | exist in union. It is recognized that the knowledge, wisdom, |
| D:Day22.7 | would bring this state into existence in the reality in which you | exist. |
| D:Day24.2 | It is as natural to you as it is to all of creation. It does not | exist only once potential is realized or made manifest, but always in |
| D:Day27.9 | Looking in another, you might see the dawning of light. Opposites | exist only as different aspects of one whole. Different aspects exist |
| D:Day27.9 | exist only as different aspects of one whole. Different aspects | exist only as different levels of experience. |
| D:Day27.16 | the experience of the separate self, have always been variables that | exist within the constant of wholeness. What you have experienced, |
| D:Day28.17 | Thought patterns | exist within thought systems that have been externalized and are part |
| D:Day29.3 | wholeness—to who you truly are—in the reality in which you truly | exist. |
| D:Day29.4 | bringing forward what already exists into the reality in which you | exist. Another way of saying this is bringing who you are into |
| D:Day30.2 | to be found, more than one (fraction, part, or variable) must | exist. The purpose of finding a common denominator is to translate |
| D:Day30.3 | fractious are the separate selves, commonality and wholeness always | exist and have always existed. |
| D:Day30.4 | or more are needed in order for wholeness to be known and thus to | exist as a state of conscious awareness. |
| D:Day31.2 | been either knower or known. This is why experience has seemed to | exist apart from you. You say, “I had this experience” or “I had that |
| D:Day32.15 | if separation had severed relationship, then separation would truly | exist. Each entity or being would be singular and alone. Yet God has |
| D:Day33.3 | to being and being the route or access to relationship. One cannot | exist without the other and thus both are one in truth. This is the |
| D:Day33.13 | And yet, since no one can | exist outside of relationship and relationship is where power is |
| D:Day34.1 | Seeing in wholeness includes seeing the opposites that seem to | exist at these two ends of the same spectrum. If the new way of |
| D:Day35.14 | realization the potential exists for conditions other than love to | exist. It should not take much consideration to know that to create |
| D:Day36.12 | and another in your separate reality. A separate reality that cannot | exist in truth but only in illusion. |
| D:Day36.15 | what you are. This is being. To be one in being with God and yet to | exist outside of the powerful state of relationship and union has |
| D:Day37.3 | Being is only being in relationship. Movement nor experience | exist without relationship. Thus the world does not exist without |
| D:Day37.3 | nor experience exist without relationship. Thus the world does not | exist without relationship—as nothing exists without relationship. |
| D:Day37.11 | undivided, something called a remainder. To remain is to continue to | exist. It is what is left when parts have been taken away. It is what |
| D:Day37.14 | to the separate reality in which you believe yourself to | exist. You have exercised that power by making choices as and for |
| D:Day37.23 | and thus exists much as other ideas of God were created and thus | exist. But this creation, like the creation of Jesus Christ himself, |
| D:Day39.12 | relationship. You and me. In order for this link of relationship to | exist there must be two beings for it to link (where two or more are |
| D:Day40.22 | all that has provided the “I” of the separated self. But because you | exist as an extension of love, you have always held within you the |
| E.4 | attempting to learn what they are. They are the same as you. All | exist within you. You are the universe itself.” |
| A.4 | you do not yet have, you cannot recognize the unity in which you | exist and be freed from learning forever. |
existed | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:2.11 | a picture of what actually occurred in the separation. None of this | existed before, nor does it actually exist now. The world was made |
| Tx:4.35 | with physical birth, because no one maintains that the ego | existed before that point in time. The religiously ego-oriented |
| Tx:4.35 | point in time. The religiously ego-oriented believe that the Soul | existed before and will continue to exist afterwards, after a |
A Course of Love (58) | ||
| C:I.12 | The new is not that which has always | existed. It is not that which can be predicted. It is not that which |
| C:P.39 | differently is to relate to the Jesus who was a man, the Jesus who | existed in history. This is the same way in which you are able to see |
| C:10.15 | the Son of God before I was born into human form, during the time I | existed in human form, and after I rose again? This is rightly called |
| C:17.12 | not believe you can reverse or “turn back” to the state in which you | existed before the original error, then you never shall. |
| C:18.9 | idea of separation would teach you, you needed to believe that you | existed in a separated state. Thus, “forgetting” that you actually |
| C:31.21 | to love are accomplished and simply become the truth that has always | existed about who you are. |
| T1:8.4 | I have come to you now to reveal the one truth that has | existed for the past two thousand years without your comprehension of |
| T3:1.8 | implies and acknowledges your previous belief in a personal self who | existed as more than a representation. While when joined with the |
| T3:1.11 | To say that the personal self has only | existed as the self you presented to others in the past is quite a |
| T3:1.11 | self you once presented to others as “who you were” was a self who | existed in time, a self who believed that the past made up the self |
| T3:1.11 | completely different selves. Even within the illusion in which you | existed there was a self kept hidden. |
| T3:6.5 | word, another label for the evil you have always been convinced | existed in the hearts of some, but even being that it is just another |
| T3:6.5 | and the divine. It exists not in some but in all, as the ego has | existed not in some but in all. Like the ego, it has not caused you |
| T3:12.2 | eternal levels of consciousness that still exist and have always | existed. |
| T3:12.9 | was not consistent with the laws of Love or of creation. Knowing it | existed in a state inconsistent with that of the laws of God, it made |
| T3:14.11 | from which it came. Remember that bitterness, like the ego, has | existed in all. If your brother or sister would not give up |
| T3:17.2 | distinctions between the self and all other things in creation that | existed with the self. This is why the story of creation includes the |
| T3:17.3 | each self of form dies out of time. Both birth and death have always | existed as choices, as beginnings and endings to the finite |
| T3:22.11 | observe your new Self without observing the truth that has always | existed. The truth that has always existed is our oneness, and what |
| T3:22.11 | the truth that has always existed. The truth that has always | existed is our oneness, and what you will observe about your new Self |
| T3:22.15 | act of observation without a loss of any kind. The creative tension | existed not only as a product of the duality of time, but also as a |
| T3:22.15 | of time, but also as a product of distrust. It was a tension that | existed between desire and accomplishment, the tension that told you |
| T3:22.18 | as the new embraces you. The new is but the truth that has always | existed. Go forth and live the truth with impatience only for the |
| T4:1.17 | and direction communication or experience. The same truth has always | existed, but the choice of a means of coming to know the truth has |
| T4:2.22 | more and more steadily aware. It is a new relationship. Unity always | existed. Oneness always existed. God always existed. But you |
| T4:2.22 | It is a new relationship. Unity always existed. Oneness always | existed. God always existed. But you separated yourself from direct |
| T4:2.22 | Unity always existed. Oneness always existed. God always | existed. But you separated yourself from direct awareness of your |
| T4:6.7 | than have those who have come before. The changes those who have | existed in Christ-consciousness have wrought have been great, but |
| T4:7.5 | the truth of your identity or the reality of love without fear, it | existed in a reality of fear and judgment, and bound heart and body |
| T4:12.22 | in form. The Christ-consciousness that has always | existed, a consciousness of what is, is an all-inclusive |
| D:6.26 | change occurs in time. Outside of time and form your Self has always | existed in the perfect harmony in which it was created. Now that your |
| D:8.3 | idea of each of you containing a natural ability or talent that | existed in some form prior to the time of learning. We concentrate on |
| D:8.3 | let awareness grow in you that you have experienced something that | existed prior to the time of learning. And that this something was |
| D:8.4 | You might think of this ability that | existed prior to the time of learning as coming from the content of |
| D:8.6 | although you had not previously known that this talent or ability | existed, it was there awaiting but your discovery. You may also have |
| D:9.12 | Like the natural abilities you discovered | existed within you prior to the time of learning, ideas are also |
| D:9.14 | discovery of new ideas are discoveries of something that already | existed beyond the dot of the body; and if you accept that these |
| D:10.7 | is about acceptance of your true way of knowing, a way that | existed prior to the time of learning and that has always existed. |
| D:10.7 | a way that existed prior to the time of learning and that has always | existed. When put into practice and allowed to replace the pattern of |
| D:11.16 | be akin to placing the importance of Jesus on the man Jesus who | existed in history. Some do see Jesus only as an important man among |
| D:16.1 | Barren forms might be seen as forms that | existed before the onset of the state of becoming. You are now in the |
| D:Day2.22 | that my life took on meaning. It could be argued that this awareness | existed at my birth, and this too would be accurate, since all births |
| D:Day4.24 | was that they had access to this treasure. They still knew that it | existed, but since they knew not how to access it, they called it the |
| D:Day4.57 | but the acknowledgments of the accomplishment that has always | existed within you and all of your brothers and sisters. |
| D:Day7.15 | that will only be used in this in-between time. You have always | existed in unity and once this is fully realized you will no more |
| D:Day7.18 | of the time of learning, arise from within. Life has always | existed within the conditions of the time of acceptance. The |
| D:Day9.23 | “same” or “as” accomplished as every enlightened one who has ever | existed. Without realizing this, however, your unique expression of |
| D:Day15.23 | aiding in the realization that what you come to know has always | existed within you in the realm of the unknown that also exists |
| D:Day16.15 | unloved, often referred to as hell or hell on earth. Love and fear | existed simultaneously as did paradise and hell. This became your |
| D:Day24.5 | in the accomplishment of wholeness, even while wholeness has always | existed as potential. Do not forget, however, that wholeness has |
| D:Day24.5 | as potential. Do not forget, however, that wholeness has always | existed, that potential is that which exists, or that potential does |
| D:Day27.12 | either too hot or too cold. Yet the perfect temperature always | existed, you just did not experience it. You were, in other words, |
| D:Day30.3 | selves, commonality and wholeness always exist and have always | existed. |
| D:Day35.3 | cause and effect, the means and end of relationship. You have always | existed in relationship with God who is your being. But while it has |
| D:Day36.10 | You experienced the power of being because you were a being who | existed, but you did not experience being powerful. |
| D:Day37.26 | The only real difference that exists or has ever | existed between God and man is that man sees difference in a way that |
| D:Day39.38 | and Nothing. It is the tension of individuation, a tension that has | existed since the beginning of time, between time and eternity, |
| A.2 | It continues for the sole purpose for which learning has always | existed—that of returning you from self-doubt to self-love. This |
existence | ||
A Course in Miracles – Original Edition (47) | ||
| Tx:1.93 | because He created them. Belief in a creation produces its | existence. That is why a man can believe in what no one else thinks |
| Tx:2.56 | are over-evaluated. However, it is almost impossible to deny its | existence. Those who do so are engaging in a particularly unworthy |
| Tx:2.103 | if he so elects. However, if he does so, he is believing in the | existence of nothingness. The correction of this error is the |
| Tx:3.7 | any real effect. Pragmatically, what has no real effect has no real | existence. Its effect, then, is emptiness. Being without substantial |
| Tx:3.28 | God creates, or what man creates with the same will, has any real | existence. This, then, is all the innocent can see. They do not |
| Tx:3.68 | acknowledges the fact that some true authorship is necessary for | existence. |
| Tx:3.69 | has gone. It merely means that you do not know where it is. | Existence does not depend on your ability to identify it nor even to |
| Tx:4.33 | to gain the Soul's acknowledgment and thus to establish its own | existence are utterly useless. |
| Tx:4.48 | as its “enemy.” The ego arose from the separation, and its continued | existence depends on your continuing belief in the separation. |
| Tx:4.48 | maintaining this belief. All it can offer is a sense of temporary | existence, which begins with its own beginning and ends with its |
| Tx:4.48 | and ends with its own ending. It tells you this life is your | existence because it is its own. Against this sense of temporary |
| Tx:4.48 | existence because it is its own. Against this sense of temporary | existence the Soul offers you the knowledge of permanence and |
| Tx:4.56 | to see its face is dark indeed. How can it maintain the trick of its | existence except with mirrors? But where you look to find yourself |
| Tx:4.94 | the ego depends on the specific. It is the part that believes your | existence means you are separate. |
| Tx:4.98 | Existence as well as being rests on communication. Existence, | |
| Tx:4.98 | Existence as well as being rests on communication. | Existence, however, is specific in how, what, and with whom |
| Tx:4.99 | there is no difference between “having” and “being” as there is in | existence. In the state of being, the mind gives everything always. |
| Tx:5.47 | it keeps to itself, and so it is without strength. Its unshared | existence does not die; it was merely never born. Real birth is not a |
| Tx:5.49 | too weak to increase, but you did not recognize how to undo their | existence because you had made them. |
| Tx:5.92 | from the Atonement is the ego's last-ditch defense of its own | existence. It reflects both the ego's need to separate and your |
| Tx:7.38 | of danger the ego has induced in you by not recognizing its | existence in your brothers. This strengthens the Holy Spirit in |
| Tx:7.56 | The ego draws upon the one source which is totally inimical to its | existence for its existence. Fearful of perceiving the power of |
| Tx:7.56 | the one source which is totally inimical to its existence for its | existence. Fearful of perceiving the power of this source, it is |
| Tx:7.56 | this source, it is forced to depreciate it. This threatens its own | existence, a state which it finds intolerable. |
| Tx:7.57 | dilemma in a completely insane way. It does not perceive its | existence as threatened by projecting the threat onto you and |
| Tx:7.87 | mind is and therefore does not understand what you are. Yet its | existence is dependent on your mind, because the ego is your |
| Tx:7.88 | When you are willing to accept sole responsibility for the ego's | existence yourself, you will have laid aside all anger and all |
| Tx:9.42 | a sense of inadequacy it has produced and must maintain for its | existence? Can you escape from its evaluation of you by using its |
| Tx:9.50 | distinctions between two entirely different kinds of threat to its | existence. Its own profound sense of vulnerability renders it |
| Tx:10.47 | this belief, you would not listen to it at all. How, then, can its | existence continue if you realize that, by accepting it, you are |
| Tx:11.11 | denial depends on the real belief in what is denied for its own | existence. |
| Tx:11.37 | believed at all. For it is your mind that believes in it and gives | existence to it. Yet it is also your mind that has the power to |
| Tx:11.37 | it. Yet it is also your mind that has the power to deny the ego's | existence, and you will surely do so when you realize exactly what |
| Tx:11.62 | You cannot see your abilities, but you gain confidence in their | existence as they enable you to act. And the results of your |
| Tx:12.4 | else to question, it guards this one secret with its life, for its | existence does depend on keeping this secret. So it is this secret |
| Tx:18.74 | no way changes its total dependence on them for its being. Its whole | existence still remains in them. Without the sun the sunbeam would be |
| Tx:19.72 | master whose attraction to guilt maintains the whole illusion of its | existence. This, then, is the attraction of pain. Ruled by this |
| Tx:26.41 | They come from what is past and gone and hinder not the true | existence of the here and now. The real world is the second part of |
| Tx:26.41 | second part of the hallucination time and death are real and have | existence which can be perceived. This terrible illusion was denied |
| W1:99.3 | them exist? The mind that sees illusions thinks them real. They have | existence in that they are thoughts. And yet they are not real |
| W1:102.2 | does not exist. And everything you think it offers you is lacking in | existence like itself. You have been slave to nothing. Be you free |
| W1:131.8 | and its tragic joys. God made no contradictions. What denies its own | existence and attacks itself is not of Him. He did not make two |
| W1:138.11 | is sane. We recognize we make a conscious choice between what has | existence and what has nothing but an appearance of the truth. Its |
| W1:182.11 | and lay down the spear and sword you raised against an enemy without | existence. Christ has called you friend and brother. He has even come |
| W1:191.4 | proclaimed to be forever part of everything, the central core of its | existence, and its guarantee of immortality. |
| M:3.5 | for learning. These relationships are generally few, because their | existence implies that those involved have reached a stage |
| M:5.4 | it. The resistance to recognizing this is enormous, because the | existence of the world as we perceive it depends on the body being |
A Course of Love (112) | ||
| C:1.14 | which makes up your life. To not engage is to not prove your own | existence. |
| C:1.15 | This is what you have made this world for: to prove your separate | existence in a world apart from your Creator. This world does not |
| C:2.8 | of your history, the learned facts and the assumed theories of your | existence. Although your purpose here remains obscure, you identify |
| C:4.3 | alerted you of Its eternal presence. Longing is your proof of love's | existence, for even here you would not long for what is not |
| C:4.4 | All your long search for proof of God's | existence ends here when you recognize what love is. And with this |
| C:4.4 | you recognize what love is. And with this proof is proof of your | existence established as well. For in your longing for love, you |
| C:4.5 | All fear ends when proof of your | existence is established. All fear is based on your inability to |
| C:6.3 | your illusions were created in order to obscure this fact of your | existence because you would rather it not be so. Only when you quit |
| C:7.4 | this piece of yourself that you have determined to be unique, your | existence would seem to serve even less purpose than it does now. |
| C:7.21 | at all. You thus cling to the one sure thing that permeates your | existence: the knowledge that death will claim you and all of those |
| C:7.22 | that when you are asked to give this up, you are asked to give up an | existence so morbid that anyone with any sanity would gladly toss it |
| C:8.15 | Think of your body now as the surface of your | existence and look upon it. Stand back from it, for it is not your |
| C:8.15 | Step back. See your body as just the surface layer of your | existence. It is what appears to be and no more. Let it not keep you |
| C:8.15 | appears to be. For now, let's consider it the surface aspect of your | existence. |
| C:8.18 | in this experiment to recognize the surface element of your | existence, you are perhaps more aware than ever before of being in a |
| C:8.18 | sturdiness or lack thereof. You may be realizing how it governs your | existence and wondering how you could spend even a moment without |
| C:8.29 | This is the truth of your | existence, an existence in which your eyes deceive you but your heart |
| C:8.29 | This is the truth of your existence, an | existence in which your eyes deceive you but your heart believes not |
| C:9.4 | relationship. Thus you have chosen to use relationship to prove your | existence and to make things happen. This use of relationship will |
| C:10.2 | much as I would like it to be so, my telling you the truth of your | existence is not enough of itself to make you aware of what you have |
| C:10.5 | all attempts to think the body away and to think miracles into | existence. This desire merely shows you know not the source of |
| C:10.22 | separated self is so ensconced in fear that the known fears of its | existence seem preferable to the unknown fears of any other kind of |
| C:10.22 | existence seem preferable to the unknown fears of any other kind of | existence. That an option could be chosen that leaves no room for |
| C:10.23 | If the body is the surface aspect of your | existence and fear lies beneath the surface, see the advantage of |
| C:14.3 | Where there is war there can be no peace. War is not simply the | existence of external activity. External activity is but the effect |
| C:14.16 | believes that this is true, for there must be some reason for your | existence—although you cannot quite imagine what that reason might |
| C:14.30 | as love is attached to a particular, love's opposite is brought into | existence. While you refuse to look upon this simple fact, you have |
| C:17.14 | with you. All that has proceeded from fear is nothing, and has no | existence apart from your own thoughts. |
| C:18.14 | keep yourself from desiring anything fully here is what makes this | existence so chaotic and erratic. A mind and heart in conflict is |
| C:20.15 | the world, the Soul of the world, the Sound of the world in harmony, | existence with no beginning and no end. One embrace. All in all. None |
| C:20.47 | section of life and said, “These are the things that relate to my | existence and to me and they are all I need concern myself with.” |
| C:28.5 | of innocence is but a recognition of the most common denominator of | existence. As such, it is a beginning only, a true dawn that must, as |
| C:29.16 | replacement of the idea of service with the idea of use made for the | existence of special relationships. The idea of use created all ideas |
| C:29.17 | rather than special relationship. This is the nature of | existence, as unity is the nature of existence and cannot be changed |
| C:29.17 | This is the nature of existence, as unity is the nature of | existence and cannot be changed and has not changed, although you |
| C:30.11 | from a stance of “if this, then that.” It rules the nature of your | existence because you have made it ruler by abandoning the laws of |
| C:31.14 | idea of separation, and thus cannot grasp the basic truth of your | existence: that giving and receiving are one in truth. Put another |
| T1:2.10 | you to conditions that invited the ego-mind to turn its attention to | existence in this lower order. It is only you who can recognize and |
| T1:2.10 | subject yourself to its conditions. It is only your attention to the | existence of this higher order that will reveal its laws to you. |
| T1:2.17 | experienced for what it is. It is acknowledged. It is a fact of your | existence as a human being, a part of the natural world, a gift of |
| T1:2.19 | what is and to acknowledge what is, both as a fact of your | existence as a human being and as a gift of the Creator. Second, to |
| T1:4.4 | what is and acknowledging what is both as a fact of your | existence as a human being and as a gift of the Creator. Now that we |
| T1:4.4 | was the stated goal of A Course of Love. It does not negate your | existence as a human being nor does it deny your existence as being a |
| T1:4.4 | not negate your existence as a human being nor does it deny your | existence as being a gift of the Creator. Recall the sunset. Are you |
| T1:5.9 | distinction here, between the seemingly real, and the aspect of your | existence that is real. Your heart as we have defined it many times |
| T1:8.10 | and so created a way in which other separated forms could come into | existence and live with you in separation. That you recognized union |
| T2:2.7 | Of the heart's ability to recognize the unseen and to imagine the | existence of that which will reveal its true nature and its joy. |
| T2:3.7 | expansion of the same thought of love that brought life into | existence. The seeds of creation exist in everything and provide for |
| T2:3.8 | expansion of the same thought of love that brought life into | existence. Christ is your identity in the broadest sense imaginable. |
| T2:9.15 | of these final fears will quite literally starve the ego-mind out of | existence. |
| T2:11.1 | the truth of who you are and even, in your own terms, a fact of your | existence. Earlier this was pointed out to you so that you would come |
| T2:11.4 | battle with the ego. As the ego has been the known identity of your | existence until now, it will, in a sense, be forever with you, much |
| T2:11.12 | while you have chosen separation, this choice did not preclude the | existence of relationship and it is in relationship that union still |
| T2:11.13 | being but your being is contingent upon relationship for its | existence, is this not the same thing as saying that you are a being |
| T2:11.13 | Is not what is essential to a living body a fact of that body's | existence? While this illustration is not attempting to say that life |
| T3:2.3 | of God. Once this assumption was accepted, the duality of your | existence became paramount, became the only means you saw of |
| T3:6.4 | has the ego had a self to blame for everything, including your very | existence. This blame is as old as time itself and the cause of |
| T3:6.5 | this may seem like the very idea of evil which I have denied the | existence of, it is not evil but bitterness. You may believe that |
| T3:7.1 | of ideas. God's thought of you is an idea of absolute truth. Your | existence derives from this idea and this truth. The ego's existence |
| T3:7.1 | Your existence derives from this idea and this truth. The ego's | existence derived from your idea of a separated self, a thought, or |
| T3:7.5 | capable of representing the truth of who you are and returning to an | existence that is meaningful. |
| T3:11.11 | here: The temptation to judge and the temptation to accept the | existence of a reality other than the truth. |
| T3:17.8 | The Holy Spirit, unlike God the Creator, has known the | existence of the illusion and the thought system of the ego-self and |
| T3:20.18 | You are as pioneers to this new world. Its mere | existence will attract others and each will find the price of |
| T3:21.6 | to a person. A person is a being born into time, a being whose | existence began in time and will end in time. |
| T3:21.18 | to be accepted as aspects of your identity. This will cause your | existence to seem to have more of a dualistic nature for a short time |
| T3:22.13 | that takes place in the here and now that is and brings what is into | existence. You believe that what does not appear to exist with you in |
| T4:1.11 | of God. This is the same question that has been asked throughout the | existence of time. Some have chosen to come to know themselves and |
| T4:1.19 | to know. This indirect means of communication is the reason for the | existence of churches, and these means too have served you well. |
| T4:1.22 | world. This is the yearning we have spoken of as the proof of love's | existence and of your existence in a state of unity rather than a |
| T4:1.22 | we have spoken of as the proof of love's existence and of your | existence in a state of unity rather than a state of separation. This |
| T4:2.25 | a direct relationship. It exists and you are becoming aware of its | existence. You will increasingly be unable to deny it and you will |
| T4:5.4 | of form. But form does not contain It and is not required for Its | existence or expression. How could form contain God? How could form |
| T4:6.7 | as have many others of the past, and through your | existence in Christ-consciousness, affect much with what you |
| T4:12.3 | At this time, there is a gathering of pioneers of the new already in | existence. They are beginning to see that they learn as one. They are |
| D:4.10 | look at each of these terms separately so that we see the nature of | existence in the same way and speak the same language while |
| D:4.11 | In this case, the old you would deny is the idea of a purposeless | existence, a universe with no divine order, a life in which you are |
| D:4.11 | at the mercy of fate. The new idea you are asked to accept is that | existence is purposeful, that the universe exists in divine order, |
| D:4.12 | Divine patterns are the patterns that made your | existence in form possible as well as the patterns that have made |
| D:4.18 | All we are left with is what was given: A divine universe, a divine | existence. That divine universe, our divine existence, is now |
| D:4.18 | universe, a divine existence. That divine universe, our divine | existence, is now recreating the patterns that served the time of |
| D:4.20 | and denial of the old. Turn your back on the prison of your former | existence and do not look at it again. Do not long for its old |
| D:6.13 | Now if this were to happen, scientists would quickly determine the | existence of a natural law that allowed this event to happen. It |
| D:6.26 | true Self, the embodiment of love, the embodiment of divinity. Its | existence is given as it was always given. But now the very nature of |
| D:6.26 | is given as it was always given. But now the very nature of its | existence has changed. I say changed here because you may remember |
| D:6.27 | two states, the state of form and the state of unity, are both in | existence right now. In the state of unity, your true Self is fully |
| D:7.18 | By becoming one body, one Christ, you have accepted | existence as a non-particular being in a state outside of time—you |
| D:7.18 | non-particular being in a state outside of time—you have accepted | existence as a new Self, the Self of elevated form. You just do not |
| D:15.10 | not be compared to the forms of the not yet elevated? What if the | existence of form was seen to predate the animation of that form with |
| D:15.11 | Time is what begins and ends. Time is what began when life took on | existence in form and space. It is temporal rather than eternal. |
| D:15.20 | to sustenance is our goal, however. To sustain is to keep in | existence. To recognize unity as sustenance is to recognize it as |
| D:16.9 | feel. You have even been told that you would cease to be without the | existence of spirit, and so, you think, you must at least be. You |
| D:Day4.27 | you seek. Without knowing this, without knowing the truth of your | existence, how could you be done with learning? This was what |
| D:Day6.2 | if you have truly taken leave of the everyday world of your “normal” | existence and feel fully present on the holy mountain. This is not a |
| D:Day11.6 | be to not exist. To be the All of Everything would be to not know | existence. Only what exists in relationship knows that it exists. |
| D:Day11.7 | Christ-consciousness is the awareness of | existence through relationship. It is not God. It is not man. It is |
| D:Day17.1 | story. We have spoken of Christ-consciousness as the awareness of | existence through relationship. We have spoken of life-consciousness |
| D:Day19.9 | nor isolated, nor confined to a specific community. It is a way of | existence in which relationship is paramount. It is not listening to |
| D:Day22.7 | an aware and conscious state, that you would bring this state into | existence in the reality in which you exist. |
| D:Day24.2 | exists in every cell, in each of every smallest particle of | existence. Wholeness exists in you. Nothing can take wholeness from |
| D:Day29.4 | which can be interpreted both as bringing all that you are into | existence and as bringing all that you are into existence in union. |
| D:Day29.4 | that you are into existence and as bringing all that you are into | existence in union. |
| D:Day30.3 | were named. This naming was an act of creation, stating simply the | existence of what was named or denominated. Existence and wholeness |
| D:Day30.3 | stating simply the existence of what was named or denominated. | Existence and wholeness are the same. Thus your existence, the |
| D:Day30.3 | or denominated. Existence and wholeness are the same. Thus your | existence, the existence of the self, is, or can be, a common |
| D:Day30.3 | Existence and wholeness are the same. Thus your existence, the | existence of the self, is, or can be, a common denominator of |
| D:Day35.5 | that you are a self, as long as you have been aware of your own | existence, you have been aware of God. Your awareness of Self is God. |
| D:Day36.2 | This was the way in which you created your experience of a separate | existence. |
| D:Day36.12 | What we have called illusion is this simple nothingness of | existence without relationship to God, and thus existence without |
| D:Day36.12 | nothingness of existence without relationship to God, and thus | existence without relationship to the power of creation. The illusion |
| D:Day40.9 | this individuation process or the creative tension that has been in | existence since the beginning of time. It is creation in the making. |
| D:Day40.13 | what was said earlier: Christ-consciousness is the awareness of | existence through relationship. It is not God. It is not man. It is |
existing | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:28.53 | it is here that you are kept as prisoners in a world perceived to be | existing here. The world you see does not exist because the place |
A Course of Love (34) | ||
| C:P.39 | in which you are able to see yourself—as man or woman, as a being | existing in a particular time in history. This one- or at best |
| C:14.19 | “next best thing” and keep it close to you, a twin universe still | existing separately, but close enough that you can gaze upon it and |
| C:20.33 | The rest of the universe, | existing in a state of compassionate free will devoid of fear, knows |
| C:20.35 | have any relation to the whole. Knowing what you do comes from | existing within the embrace. You know you do the will of God because |
| C:21.2 | see. I remind you of what was said earlier concerning relationships | existing apart from particulars. I repeat that relationship exists |
| C:23.8 | This comes of seeing oneself as an image rather than as a being | existing in relationship. This comes from ego rather than from the |
| T1:7.1 | is as the perceived inability to be who you truly are, a being | existing in union. Take away all, for the moment, that you would |
| T2:9.13 | this drive that has become instinctual to you. As a being | existing in form, you have honed certain instincts over millennia, |
| T3:11.1 | It has been seen as a statement of awareness of the self. Those | existing within the house of illusion are aware of the self but are |
| T3:11.2 | Those | existing within the House of Truth also feel an awareness of Self. |
| T3:11.2 | am” as a statement of the personal self or the self alone. For those | existing in the House of Truth, “I am” has become something larger, |
| T3:17.4 | learning to occur. A new experience was chosen—the experience of | existing within the realm of physicality. As such, it was as much a |
| T4:1.14 | be something different about this time, the capabilities of those | existing within it. It must be your science or technology, your |
| T4:3.6 | being that is joyful, effortless, and full of love. For every being | existing in time there is also an unnatural state of being. Both |
| T4:5.3 | Awareness of this one Source of energy, and thus this one energy | existing in everything, and creating the life in everything, is |
| T4:5.5 | as a small spark of the energy that has created a living universe | existing within you and uniting you to all that has been created. You |
| T4:6.7 | leaves open room for creation. In each moment, what is, while still | existing in the one truth of God's law of love, can find many |
| T4:12.33 | This time is before us. Because you are a being still | existing in form, you still exist in the realm of time and space. Yet |
| D:3.8 | a new way. These are ideas that address your true nature as a being | existing in union, and this is why we call them ideas to carry |
| D:7.1 | Just as when you were a being | existing in the shared consciousness of unity you couldn't know what |
| D:7.7 | You have been told that you are time-bound only as a particular self, | existing as man or woman in a particular time in history. Now you are |
| D:7.27 | be seen as your home, although you are rarely consciously aware of | existing in this “larger” home, you will not always be aware of this |
| D:8.7 | like the home in which you reside, the idea that you have an already | existing awareness of the Source of unity beyond the body will |
| D:15.10 | work of creation? Would this not even be consistent with spirit | existing in every living form from the beginning of time until the |
| D:16.9 | apart from Love, apart from Creation, you cannot. But you can, while | existing in time and form, choose to stand apart from movement, |
| D:Day4.23 | your identity. You needed to first know yourself as a being | existing in union before you could know anything else with the |
| D:Day4.47 | The old challenges, the old reasons for | existing will be gone. All that will be left to do will be the |
| D:Day10.11 | It works for you in that you do not have to resist and reject an | existing trust as you do with the thoughts of the mind you call |
| D:Day10.21 | and Christ-consciousness can be joined. That you, as man or woman, | existing in this particular time and space, can join with |
| D:Day19.16 | Thus it is realistic to see the two ways as intertwined circles | existing in support and harmony with one another. As those given |
| D:Day21.2 | to learn, the source of wisdom, even though you may have seen it as | existing outside of yourself, had to function as what it was—a |
| D:Day29.5 | Your access to union, so newly discovered and yet always | existing within you, has been a part of the process that has allowed |
| D:Day32.8 | Another idea of God within the concept of a Creator God is of God | existing in all of what has been created. God is, within this |
| D:Day36.11 | Without relationship, what is not God is simply being—simply | existing at the opposite end of the continuum of everything that is |
exists | ||
A Course in Miracles – Original Edition (42) | ||
| Tx:1.93 | The physical world | exists only because man can use it to correct his unbelief, which |
| Tx:1.96 | of the magnitude of the miracle itself because the concept of size | exists in a plane that is itself unreal. Since the miracle aims at |
| Tx:2.5 | inappropriately, it always implies that some emptiness or lack | exists and that it is in man's ability to put his own ideas there |
| Tx:3.17 | too is totally without symbolism. It is perfectly clear because it | exists in light. Only man's attempts to shroud it in darkness have |
| Tx:3.28 | The miracle perceives everything as it is. If nothing but the truth | exists (and this is really a redundant statement, because what is not |
| Tx:3.48 | created remain in surety, and therefore know that no miscreation | exists. Truth cannot deal with unwilling error because it does not |
| Tx:4.49 | to its own maker. You cannot conceive of the real relationship which | exists between God and His Souls because of the hatred you have for |
| Tx:6.28 | your brothers. The process begins by excluding something [you think] | exists in you which you do not want and leads directly to excluding |
| Tx:6.50 | part of His Kingdom, which He created as part of Him. Nothing else | exists, and only this is real. You have chosen a sleep in which you |
| Tx:7.13 | has a similar error in that it refers to something that | exists among different or separate people. When we spoke before of |
| Tx:8.71 | The body | exists in a world which seems to contain two voices which are |
| Tx:9.43 | You can only go beyond it, look back from a point where sanity | exists, and see the contrast. Only by this contrast can |
| Tx:9.60 | God created nothing beside you, and nothing beside you | exists, for you are part of Him. What except Him can exist? Nothing |
| Tx:10.51 | by identifying with Him and fulfilling your function as it | exists in truth. The ego believes that to accomplish its goal is |
| Tx:11.72 | it together. Through the eyes of Christ, only the real world | exists and can be seen. As you decide, so will you see. And all |
| Tx:16.28 | are. Sooner or later must everyone bridge the gap which he imagines | exists between his selves. Each one builds this bridge which carries |
| Tx:21.53 | the answer there. Yet if it must be so, it must exist. And if it | exists for you and has your freedom as the purpose given it, you must |
| Tx:21.56 | absence. The ego never uses it because it does not realize that it | exists. The partially insane have access to it, and only they have |
| Tx:22.17 | the difference as joy. Yet to perceive a difference where none | exists will surely fail to make a difference. |
| Tx:28.20 | has dreamed within the world. No plans are possible and no design | exists that could be found and understood. |
| Tx:28.42 | confusion and you are confused, for in the gap no stable self | exists. What is the same seems different because what is the same |
| Tx:29.51 | so. Salvation seeks to prove there is no death, and only life | exists. The sacrifice of death is nothing lost. An idol cannot |
| Tx:30.43 | Nothing that God knows not | exists. And what He knows exists forever, changelessly. For thoughts |
| Tx:30.43 | Nothing that God knows not exists. And what He knows | exists forever, changelessly. For thoughts endure as long as does the |
| Tx:30.43 | Which thought of you. And so there are no separate parts in what | exists within God's Mind. It is forever one, eternally united and at |
| W1:13.1 | Actually, a meaningless world is impossible. Nothing without meaning | exists. However, it does not follow that you will not think you |
| W1:14.1 | God did not create does not exist. And everything that does exist | exists as He created it. The world you see has nothing to do with |
| W1:66.4 | differences in appearance, and recognize a common content where it | exists in truth. |
| W1:96.1 | The opposites you see in you will never be compatible. But one | exists. |
| W1:138.1 | all things have an opposite, and what we want we choose. If Heaven | exists, there must be hell as well, for contradiction is the way we |
| W1:140.1 | mind, it sees no separation from the body, where it thinks the mind | exists. Its forms of healing thus must substitute illusion for |
| W1:I2.3 | first on what impedes our progress still. Experience of what | exists beyond defensiveness remains beyond achievement while it is |
| W1:193.3 | take, to be received by every mind which had forgotten it as it | exists in Heaven and in God. Thus He encompassed what He could not |
| W2:227.1 | to make another will. Yet nothing that I thought apart from You | exists. And I am free because I was mistaken and did not affect my |
| W2:WS.5 | are done, eternity has shined away the world, and only Heaven now | exists at all. |
| W2:WIW.3 | make real. They see in its illusions but a solid base where truth | exists, upheld apart from lies. Yet everything that they report is |
| W2:307.1 | me pain. Your will alone can bring me happiness, and only Yours | exists. If I would have what only You can give, I must accept Your |
| M:19.1 | gives rise and cancels them out. Neither justice nor injustice | exists in Heaven, for error is impossible and correction meaningless. |
| M:20.3 | peace can never come where anger is, for anger must deny that peace | exists. Who sees anger as justified in any way or any circumstance |
A Course of Love (231) | ||
| C:1.12 | perception is healed, to create like your Creator. This yearning | exists naturally within you and cannot be diminished or satiated. |
| C:1.17 | reflect a deeper meaning that, while hidden to you, you still know | exists. The union of two bodies joined in love create a child, the |
| C:2.1 | be taught love but you can be taught to see love where it already | exists. The body's eyes are not the eyes with which love can be |
| C:2.2 | will not recognize God. Everything real is of God. Nothing unreal | exists. Each person passing from this life to the next learns no |
| C:2.2 | secret. They simply realize love is all there is. Nothing unreal | exists. Think for yourself: If you were going to die tomorrow what |
| C:5.5 | Relationship | exists apart from particulars. This is what you can't conceive of and |
| C:5.5 | the specific details or forms of your world. You think relationship | exists between one body and another, and while you think this is so, |
| C:5.6 | Relationship is what | exists between one thing and another. It is not one thing or another |
| C:5.6 | separate, a third something. You realize that a relationship | exists between your hand and a pencil when you go to write something |
| C:5.6 | you take so completely for granted that you have forgotten that it | exists. All truth lies in relationship, even one so simple as this. |
| C:5.6 | is a statement that describes the truly real, the only reality that | exists. It is the joining that is real and that causes all creation |
| C:5.6 | that causes all creation to sing a song of gladness. No one thing | exists without another. Cause and effect are one. Thus, one thing |
| C:5.7 | and say, “I love this one” or “I love that,” yet you know that love | exists apart from the object of your affection. Love is set apart in |
| C:5.12 | It is in understanding the relationship that | exists between what you feel and what you do that love's lessons are |
| C:5.12 | find love. It is in every joining, every entering into, that love | exists. Every joining, every entering into, is preceded by a |
| C:5.22 | wanting to believe all effort is in vain or that a simple solution | exists. A simple solution within your world, a solution that requires |
| C:6.1 | so. You have to forgive yourself for being what you are, a being who | exists only in relationship. You have to forgive all others for being |
| C:6.2 | that is the center of your being is the center of everything that | exists. This is reality. None of these things make you less than what |
| C:6.8 | Spirit. Contrast demonstrates only to reveal the relationship that | exists between truth and illusion. When you chose to deny |
| C:7.17 | or one that is specific and not generalizable. All relationship | exists in wholeness. The small examples used earlier were meant to |
| C:7.20 | from this center that you will come to understand that relationship | exists in wholeness. We have begun to dislodge your idea that you |
| C:7.22 | toss it to the wind and ask for an alternative. An alternative | exists. Not in dreams of fantasy but in truth. Not in changing form |
| C:8.10 | recognition that something other than what appears on the surface | exists. |
| C:9.13 | definition of your entire problem: You do not allow anything that | exists in your world, including yourself, to be what it is. |
| C:9.21 | hungry and you prepare a feast for him fit to serve a king. This one | exists in the violence you would keep outside your doors, and from |
| C:10.2 | never really ceased to be, but as long as you do not realize that it | exists its benefits are unavailable to you. As much as I would like |
| C:10.6 | be ready, just as having lost something does not mean it no longer | exists. Yet your separated self would cite all evidence of its |
| C:12.12 | day and in a lovely place you can see that creation's paradise still | exists, but nowhere can you find the being God created in His image. |
| C:13.8 | that are your own, memories that are of your own Self. For no spirit | exists that is not part of you, or you of it. If you find yourself |
| C:14.7 | reason try to fit the unfitable without seeing that an alternative | exists. |
| C:14.18 | and if it depends on you that it is you? Only what you are aware of | exists in the universe that is you. Only what happens to you affects |
| C:14.21 | to fear, and those who would not, would still believe that love | exists despite fear's claim upon it, and think that they are lucky to |
| C:17.3 | And yet you know you cannot claim that you are aware of all that | exists within the universe, or even that you fully know your own |
| C:18.14 | Once an idea is born, it | exists in relationship to its creator. All that remains now is a |
| C:19.4 | self lies the world that was created for your learning, and that so | exists in truth. It is not the only world by any means, but it is |
| C:19.17 | any other number. Yet, on the other hand, when only one of anything | exists it is highly prized. God is thus “God” due, at least in part, |
| C:19.24 | The Holy Spirit | exists in your right mind, and is the bridge to exchanging perception |
| C:20.12 | all beginnings, the kernel and the wholeness of all life. The whole | exists untroubled by what it will be. It is. |
| C:20.19 | Are your tears not shed for what lives and breathes and | exists along with you? And is the you who shed such tears a personal |
| C:20.22 | Sanctity is all that | exists within the embrace. How could you be less than sacred? You |
| C:20.30 | or uniformity. You are a unique expression of the selfsame love that | exists in all creation. Thus your expression of love is as unique as |
| C:20.48 | thought. It is not wisdom but the truth. The truth is that which | exists. The false is illusion. Love is all that matters because love |
| C:21.2 | existing apart from particulars. I repeat that relationship | exists between one thing and another and that it is in the |
| C:21.8 | easy to see in extreme circumstances, but it is a situation that | exists constantly and in every instance until unity is achieved. |
| C:22.13 | illness, or accidents, while in the “beyond meaning” category | exists the relationship that broke your heart, grief, poverty, war, |
| C:22.23 | will allow you to see your “self” as an integral part of all that | exists within your world rather than as the small and insignificant |
| C:27.8 | know God through relationship. Christ is the holy relationship that | exists between all and God, providing the bridge that spans the very |
| C:27.10 | relationship rather than singular objects and bodies, as all that | exists, and thus who you are and who God is? Is it such a huge leap |
| C:29.16 | this manner of functioning, but it did not create it. Life | exists in service to itself. This could also be stated thus: Life |
| C:29.16 | exists in service to itself. This could also be stated thus: Life | exists in relationship. Relationship is the interaction within which |
| C:29.17 | The universe | exists in reciprocal relationship or holy relationship, rather than |
| C:29.20 | wholehearted, for it is in wholeheartedness that the power of choice | exists. A split mind and heart can prevent you from utilizing the |
| C:29.24 | with God achieve the state of unity. Only the state of unity | exists. |
| C:29.27 | No chance to learn or grow is ever missed. Each still | exists, though not in time. Each still exists, but in the present. |
| C:29.27 | is ever missed. Each still exists, though not in time. Each still | exists, but in the present. Can you replace your attention to the |
| C:31.23 | is revealed in truth. This truth lies within everything that | exists, as it lies within you. As you learn that who you are is love, |
| C:32.2 | all the rest that the difference you so prize as your uniqueness | exists. And only there. Only in relationship are you uniquely you. |
| C:32.2 | there. Only in relationship are you uniquely you. Only relationship | exists. For Love is relationship. |
| T1:2.8 | as was stated often throughout A Course of Love, an alternative | exists. It did not exist when you knew not of it and so your attempts |
| T1:3.3 | order. Because of all of this, it cannot experience the truth and so | exists in illusion. |
| T1:4.9 | of God. Your thoughts are released from their concentration on what | exists outside of you as your responsibility is placed where it |
| T1:4.19 | feelings has given them their meaning—think again. Their meaning | exists already and is not up to you to determine. This is not your |
| T1:7.2 | peace in relation to chaos, love in relation to fear. This belief | exists in the in-between, where on the one hand there is darkness, |
| T1:8.5 | it returned me to you in the form of the resurrected Christ who | exists in all of you, bringing resurrection even unto your forms. I |
| T1:9.6 | something does not come from nothing and that nothing is all that | exists without relationship. |
| T1:10.8 | many references that have been made to God not seeing suffering. God | exists with you in peace. When you feel peace, you feel the Peace of |
| T2:1.3 | the first sense is, first and foremost, something that you believe | exists and have defined as being of value. As this Treatise is not |
| T2:1.13 | put a brush to a canvas. But it does mean that the treasure | exists without these “things” and that the treasure is already a |
| T2:3.1 | life is already an act of creation. It was created. All of it. It | exists, fully realized within you. Your work here is to express it. |
| T2:3.2 | desire for expression. Life is the desire to express outwardly what | exists within. What I refer to so often here as being within, as if |
| T2:3.2 | of one heart and one mind. It is the place where everything already | exists fully realized. It is like a trunk full of treasure. Like a |
| T2:3.3 | Your mind | exists in unity. Your heart exists where you think you are, thus |
| T2:3.3 | Your mind exists in unity. Your heart | exists where you think you are, thus providing the means for union |
| T2:3.7 | easier to explain. If the ability to create beautiful music already | exists within you, you do not have to learn what beautiful music is, |
| T2:5.7 | that dependency is a matter of the interdependency of all that | exists in relationship. Thus, all the calls that come to you in the |
| T2:6.6 | you will be someone other than who you are in the present. Unity | exists only in the here and now of the present. There is no will be |
| T2:6.8 | of what is already accomplished that needs adjustment now. As a tree | exists fully accomplished within its seed and yet grows and changes, |
| T2:6.9 | reality outside of the pattern of ordinary time. Although this state | exists as the already accomplished, it is up to you to create it for |
| T2:7.14 | includes accepting that you have needs. That you are a being who | exists in relationship is the same as saying you are a being who |
| T2:9.14 | to arrive. As has already been said, you have arrived and rest | exists only in the state of unity. |
| T2:10.10 | back to your united mind and heart. This is the knowing that already | exists, the memory that is swatted away by the ego. |
| T2:10.13 | by ending the separated state which is the state in which the ego | exists. The end of the separated state or the ego, is the beginning |
| T2:11.1 | were told within the pages of A Course of Love, you are a being who | exists in relationship. This is how you were created and how you |
| T2:11.1 | is to show you how to integrate the belief that you are a being who | exists in relationship into the living of your life. |
| T2:11.5 | protection. The truth is not threatened by untruth. The truth simply | exists as love exists and as you exist. When we say something is, |
| T2:11.5 | truth is not threatened by untruth. The truth simply exists as love | exists and as you exist. When we say something is, this is what it is |
| T2:11.7 | in unity that is inherent in the acceptance that you are a being who | exists in relationship. Separation is all that opposes relationship, |
| T2:11.12 | existence of relationship and it is in relationship that union still | exists. If you had been able to choose separation without |
| T2:11.13 | separation in a new way. Let us speak of separation as a state that | exists rather than as a state that does not exist. If you exist as a |
| T2:11.13 | is this not the same thing as saying that you are a being who | exists in relationship? Is this not similar to saying that a living |
| T2:11.16 | An alternative to this insanity | exists. The alternative is removing all faith from your belief in the |
| T2:12.8 | being, are not called upon to also call forth the treasure that | exists around you? When you call to those whom you meet in |
| T2:12.10 | cultivates her garden. The gardener knows that although the plant | exists fully realized within its seed, it also needs the relationship |
| T2:12.12 | This cultivation then, of the all-encompassing holy relationship that | exists within you and without you, both in all you are and all you |
| T3:1.1 | The personal self | exists as the self you present to others. This is the only way in |
| T3:1.8 | I began this Treatise by saying that the personal self | exists as the self you present to others and that this is the only |
| T3:2.5 | beliefs have shaped your dualistic view of the world and all that | exists with you within it. For every “glory,” gift, or success you |
| T3:6.3 | reward given in another, is the cause of much of the bitterness that | exists within your hearts. |
| T3:6.5 | abode of Christ, this bridge between the human and the divine. It | exists not in some but in all, as the ego has existed not in some but |
| T3:10.1 | to encounter the truth, you must realize that while meaninglessness | exists within your mind, you will be working still to replace it with |
| T3:10.1 | to replace it with meaning rather than allowing the meaning that | exists in everything to be remembered or known. Thus are more |
| T3:10.15 | because they will realize that the memory of this language | exists within them as well. It will come naturally to you to welcome |
| T3:10.16 | among those in human form. While the house of illusion still | exists, you will continue to encounter those who exist within it. |
| T3:11.1 | of the self but are unaware that the self of illusion, the self that | exists in illusion, is an illusionary self. This could be further |
| T3:11.9 | learning is no longer that the Kingdom of God or the House of Truth | exists, but how to live within it. The question of how to live within |
| T3:11.12 | and sisters. All exist in the House of Truth. The house of illusion | exists within the House of Truth because it is where your brothers |
| T3:11.12 | chosen heaven. Choice and the awareness of the power of choice that | exists within is all that differentiates one from the other. |
| T3:12.9 | and strife only because the physical or personal self forgot that it | exists in relationship and believed itself to be separate and alone. |
| T3:15.11 | The Good News is that you have no need to learn the truth. The truth | exists within you and you are now aware of its reality. |
| T3:18.10 | and happiness. You can observe this within yourself because it | exists within your Self. What exists within you is shared by all. |
| T3:18.10 | this within yourself because it exists within your Self. What | exists within you is shared by all. This is the relationship of the |
| T3:21.5 | Your real Self | exists in truth. It does not exist in illusion. |
| T3:21.6 | Your personal self | exists in illusion. It is called a personal self because it is |
| T3:21.17 | of your personal self. As your true identity is that of a Self who | exists in unity and the identity of your personal self is that of a |
| T3:21.17 | unity and the identity of your personal self is that of a self who | exists in separation, this would seem impossible. Even while your |
| T3:21.23 | said that anyone should, or will, remain blind to the unity that | exists beyond all barriers of seeming differences such as those of |
| T3:22.12 | now to what I spoke of earlier as creative tension, the tension that | exists between accepting what is and desiring what will be. Linking |
| T3:22.12 | dualistic world in which you have lived, a world wherein a lag time | exists between what is and what will be. You may have, upon reading |
| T3:22.13 | is not, and place it in a separate category, a category that only | exists in the dualistic world of illusion where here and now is |
| T4:1.16 | are asked not to look back with blame, for no such cause for blame | exists. No cause to look back exists at all, for the truth exists in |
| T4:1.16 | blame, for no such cause for blame exists. No cause to look back | exists at all, for the truth exists in the present. This is the same |
| T4:1.16 | for blame exists. No cause to look back exists at all, for the truth | exists in the present. This is the same as saying the truth exists |
| T4:1.16 | truth exists in the present. This is the same as saying the truth | exists within you. It is in this way that time is not real and will |
| T4:2.21 | it brings. The power to observe what is relates to everything that | exists with you, including the days that make up your life in time |
| T4:2.23 | A Course of Love as your inability to realize the relationship that | exists with the unseen and even the seen. You have moved through life |
| T4:2.25 | point of what I have revealed to you. A new relationship now | exists between the physical and spiritual. It is not an indirect |
| T4:2.25 | It is not an indirect relationship but a direct relationship. It | exists and you are becoming aware of its existence. You will |
| T4:3.10 | Vision will allow you to see the nature of the world and all that | exists within it truly. Observation will allow you to elevate the |
| T4:3.13 | and at the same time to hang on to life; not realizing that what | exists in form does not have to be separate and alone; not realizing |
| T4:5.3 | expressions in form. The same life-force courses through all that | exists in matter in the form of this energy. Awareness of this one |
| T4:5.4 | that is known as God. Since you are clearly alive, this Energy | exists within you as it exists in all else that lives. It is one |
| T4:5.4 | Since you are clearly alive, this Energy exists within you as it | exists in all else that lives. It is one Energy endlessly able to |
| T4:5.5 | been created. You are the substance of the universe. The same energy | exists in the stars of the heavens and the waters of the ocean that |
| T4:5.5 | exists in the stars of the heavens and the waters of the ocean that | exists in you. This energy is the form and content of the embrace. It |
| T4:5.5 | like unto what the water of the ocean is to the living matter that | exists within it. The living matter that exists within the ocean has |
| T4:5.5 | to the living matter that exists within it. The living matter that | exists within the ocean has no need to search for God. It lives in |
| T4:7.5 | this natural state. It cannot help to, as it, just like your heart, | exists in the state or reality in which you think you are. The only |
| T4:12.8 | of the non-intermediary nature of this dialogue is that it | exists in unity. It is given and received in unity. Intermediary |
| D:1.23 | This is akin to thinking of a god who | exists outside or apart from yourself. If you fully accepted your |
| D:3.12 | source, thus giving and receiving is an idea, as are all ideas, that | exists apart from form. Giving and receiving are thus one within the |
| D:3.17 | “other” than your Self rather than seeking the awareness that | exists within. |
| D:3.19 | It is this difference that | exists between the Self and the elevated Self of form that makes of |
| D:3.19 | within this Course as unique expressions of the selfsame love that | exists in all. |
| D:3.21 | aware of the truth of giving and receiving being one. This awareness | exists within you and you cannot any longer claim to be unaware of it |
| D:4.11 | believe in a divine design without accepting that a divine design | exists and that you are part of it. Remember that our goal here is to |
| D:4.11 | asked to accept is that existence is purposeful, that the universe | exists in divine order, and that your life is part of that divine |
| D:4.12 | from the body you seem to inhabit to the animal and plant life that | exists around you. From the daintiest and most intricately laced |
| D:4.14 | upon which how you live arises. The truth is a system of thought. It | exists in wholeness and has always been available. |
| D:5.21 | that seems inconsistent with your being, while still in a form that | exists within a form, within a world that seems inconsistent with |
| D:6.6 | body, as all else you see among the living, is, in fact, living. It | exists as living form. And so we begin with a distinction between |
| D:6.6 | as living form. And so we begin with a distinction between what | exists as living form, and what exists as inanimate or non-living |
| D:6.6 | with a distinction between what exists as living form, and what | exists as inanimate or non-living form. While you might think this is |
| D:6.6 | is not perhaps as you have previously seen it, for everything that | exists in form is of the same Source. Even those things you have made |
| D:6.6 | of the truly real, or the energy of creation, in everything that | exists in form. |
| D:6.27 | The elevated Self of form, however, being a form that still | exists in time, must realize the consciousness of the true Self in |
| D:7.5 | of unity and places you outside of time. In this state, no duality | exists. Doing and being are one. |
| D:7.8 | nature of one aspect of what you are. The nature of form is that it | exists as matter, it occupies space and is perceptible to the senses. |
| D:7.18 | eternity or of unity. Time is thus what has separated the self that | exists in form from the Self that exists in union or the state of |
| D:7.18 | what has separated the self that exists in form from the Self that | exists in union or the state of Christ-consciousness. By becoming one |
| D:7.26 | now as you begin to imagine the “more” that you are, the “more” that | exists beyond the body's boundary and beyond the boundary of time and |
| D:7.27 | a mile of space and say that this is all you. No, the circle that | exists around you is the circle of shared consciousness, the circle |
| D:7.29 | who live and work nearby. This territory of conscious awareness | exists within the larger consciousness of unity, just as the |
| D:7.29 | larger consciousness of unity, just as the territory of your body | exists within the larger territory of the planet Earth. We will begin |
| D:8.5 | this as an idea is to imagine this “given” Self as the Self that | exists beyond the boundary we have described as the dot of the body. |
| D:9.12 | as a cause for talent, but what is heredity but that which already | exists within you? So too is it with an idea. An idea already exists |
| D:9.12 | exists within you? So too is it with an idea. An idea already | exists within you, but is awaiting its birth through you. |
| D:9.13 | now come to see your form; it is that through which what already | exists, what is already accomplished, comes or passes through by |
| D:10.4 | of unity, your expression of these givens, since that expression | exists in the realm of time and space and involves the work and time |
| D:10.4 | realize that the bringing forth of the accomplishment that already | exists in unity is your new work, the work of the Self of union, the |
| D:12.13 | and unusual as it may sound, that this access and entryway already | exists within you, and that you have already benefited from moments |
| D:13.6 | you can come to understand it. What comes of union is a knowing that | exists in relationship. Once you have attained a state of being able |
| D:16.15 | To realize the state of becoming is to realize that an in-between | exists between the time of learning and the time of being the |
| D:Day3.39 | felt the reality of union, you have felt the place in which no want | exists. You felt this through the responsiveness of the relationship |
| D:Day4.13 | You have been told that in unity a “place” | exists that is your natural state, a state free from want, a state |
| D:Day4.13 | from learning, a state free from death. To be told that such a place | exists is no more comforting than consoling words if you do not feel |
| D:Day4.26 | is both access and the place to which you desire access. As all that | exists in truth, union is means and end. |
| D:Day4.27 | To know the basic truth of who you are—that you are a being who | exists in unity rather than in separation—is thus the first step to |
| D:Day4.27 | And learning is not the way to the access that you seek. As all that | exists in truth, the truth of who you are is means and end as well. |
| D:Day4.30 | of its training. Thus, a major key to your discovery of all that | exists within you in the state of unity, is an end to thinking as you |
| D:Day4.32 | Access simply | exists within your natural state, much like breathing is simply a |
| D:Day4.35 | this portal to all that lies beyond time and space, to all that | exists in the place of unity. |
| D:Day4.40 | back at form and matter? Or do you turn and look up where no form | exists? Do you believe you can choose the formless and still return |
| D:Day5.8 | Thus, access too is the same. It | exists. It is there for you. It is given. It cannot be denied unless |
| D:Day6.1 | To realize the state of becoming is to realize that an in-between | exists between the time of learning and the time of being the |
| D:Day6.9 | In all stages of its creation, the piece of music | exists in relationship to its creator. Be it only an idea, a |
| D:Day6.9 | work that will qualify more as practice than as art, the piece | exists. In each stage of creation it is what it is. Only when it is a |
| D:Day6.19 | and manifestation without the accomplishment that already | exists. |
| D:Day10.2 | confidence of the self of form? Certainty is knowing that this power | exists. Confidence is the expression of your reliance upon it. To |
| D:Day10.2 | upon it. To rely on your own power is to rely on the connection that | exists between the self of form and the Self of union and to, through |
| D:Day10.35 | aware of them. So is every other living thing because all that lives | exists in relationship. What I have often referred to as the urgency |
| D:Day10.35 | aspects of urgency are converging. When your reliance on all that | exists apart from your Self—your reliance on science and technology |
| D:Day11.4 | The One Self | exists within the many in order to know Its Self through sharing in |
| D:Day11.6 | be the All of Everything would be to not know existence. Only what | exists in relationship knows that it exists. Thus relationship is |
| D:Day11.6 | not know existence. Only what exists in relationship knows that it | exists. Thus relationship is everything. Relationship is the truth. |
| D:Day13.6 | void of the loveless self. As long as the void of the loveless self | exists within the spacious Self, they exist in harmony. It is only in |
| D:Day13.7 | the suffering self. A suffering self, held within the spacious Self, | exists in harmony with the spacious Self. Attempts to eject the self |
| D:Day13.8 | relationship is not only possible but inevitable. True relationship | exists naturally in the state of harmony that is the spacious Self. |
| D:Day15.2 | and everyone. Thus your willingness to be made known and to know | exists alongside your willingness to embrace the unknown. |
| D:Day15.23 | has always existed within you in the realm of the unknown that also | exists within you. |
| D:Day16.2 | Because all that is not physical | exists only in consciousness, it simply exists. It is simply “there” |
| D:Day16.2 | all that is not physical exists only in consciousness, it simply | exists. It is simply “there” within consciousness. All that you |
| D:Day16.9 | time, wholeness, where all that is real and all that was ever real | exists. While the physical manifestations of all that you feared and |
| D:Day16.10 | moment you remain within Christ-consciousness where all that is | exists in harmony. To embrace is the opposite of to escape. To hold |
| D:Day16.13 | about. What you hold within the embrace is held in love and so | exists along with you in the spacious state of constant coming to |
| D:Day21.1 | of any of the ideas that you may still have that an outside source | exists. There is no such thing as an outside source. There are no |
| D:Day21.6 | that you receive in union as a channel of the divine life force that | exists in everything and everyone. There is nothing channeled to one |
| D:Day22.7 | You realize that you have known a place where nothing but love | exists, where there is no suffering, no death, no pain nor sorrow, no |
| D:Day22.8 | now within you awaiting your expression. Awareness of union with God | exists in everything. It is there in every tree and every flower, in |
| D:Day22.8 | as if it is not. It is time to be a channel for the awareness that | exists in every tree and every flower, in each mountain stream and in |
| D:Day22.8 | It is time to be a channel for the awareness of union with God that | exists in every living being. |
| D:Day22.11 | Remember only the feeling that a place of union | exists in which you know God, in which you know love, in which you |
| D:Day24.2 | remains unaltered despite its many manifestations. Wholeness | exists in every cell, in each of every smallest particle of |
| D:Day24.2 | cell, in each of every smallest particle of existence. Wholeness | exists in you. Nothing can take wholeness from you. It is as natural |
| D:Day24.3 | Potential is that which | exists. It exists as the power and energy, the spirit within you. It |
| D:Day24.3 | Potential is that which exists. It | exists as the power and energy, the spirit within you. It does not |
| D:Day24.3 | The choice is and is not yours. This power is a force of nature that | exists, not separately from you, but not separately from nature |
| D:Day24.5 | that wholeness has always existed, that potential is that which | exists, or that potential does not await. |
| D:Day24.8 | will realizes that you are the carrier of all the potential that | exists. An activated will releases the power that is potential. |
| D:Day24.8 | the power that is potential. Remember potential is that which | exists, that which is. It is not that which is not, not that which is |
| D:Day27.12 | The constant does not become variable because variability | exists. |
| D:Day29.4 | talk of accomplishment is merely about bringing forward what already | exists into the reality in which you exist. Another way of saying |
| D:Day31.2 | relationship but no realization of the unity in which relationship | exists. You “know” the experience because you have “had” the |
| D:Day32.19 | and with all of creation. You are also, however, a being that | exists in relationship. The extent of your ability to be in |
| D:Day33.1 | is to embrace an idea laden with conflict. The power of God | exists within everyone because all are one in being with God. And yet |
| D:Day35.5 | of Self is God. God's awareness of you is Self. This awareness | exists in reciprocal relationship. |
| D:Day35.14 | which is unity, because without this full realization the potential | exists for conditions other than love to exist. It should not take |
| D:Day35.16 | Humankind's unawareness of the union and relationship in which it | exists has produced the idea of separation, while at the same time, |
| D:Day37.3 | Thus the world does not exist without relationship—as nothing | exists without relationship. But relationship, like being and |
| D:Day37.23 | God the Father is an idea that was created and thus | exists much as other ideas of God were created and thus exist. But |
| D:Day37.26 | The only real difference that | exists or has ever existed between God and man is that man sees |
| D:Day37.26 | relationship is to be God in form—to give expression to “all” that | exists in union and relationship through your being. |
exit | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:22.14 | While passing through would seem to imply an entry and | exit point, the relationship developed during the pass-through |
| C:22.14 | continues. Just as wind or water passing through an entry and | exit point has an impact and a motion, so does what passes through |
| D:Day5.26 | is not of you is entering you, and it does not imply entry without | exit. When you think of breathing, you may think of inhaling as |
| D:Day5.26 | you, but there is no more or less to the relationship of entry and | exit. You are in continual relationship with the air you breathe and |
exonerated | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:3.14 | a parent says, “This hurts me more than it hurts you,” and feels | exonerated in beating a child. Can you believe that the Father |
| Tx:27.13 | of charity, but not his due. He may be pitied for his guilt, but not | exonerated. And if you forgive him his transgressions, you but add to |
A Course of Love (0) | ||
expand | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:18.79 | stay with you. And under its beneficence, your little garden will | expand and reach out to everyone who thirsts for living water but has |
| Tx:19.38 | you do. Yet the peace which already lies deeply within must first | expand and flow across the obstacles you placed before it. This will |
| W1:72.2 | imprison it. The limit on communication cannot be the best means to | expand communication. Yet the ego would have you believe that it is. |
A Course of Love (16) | ||
| C:5.3 | it is only in union with me that you are your Self. Now we must | expand your understanding of union and of relationship as well as |
| C:7.17 | from the objects, persons, or situations related to. Now we must | expand on this idea. |
| C:9.50 | to replace use with union! Before you can begin, however, we must | expand on the lessons you are learning by observing your own self. |
| T1:4.26 | A Course of Love, all fear is doubt about your self. Now we must | expand upon this thought, for doubt about your Self is doubt about |
| T3:2.3 | to achieve—that of a new way of expression in a form that would | expand awareness, through relationship, of self and others. You chose |
| T4:8.13 | As you begin to live as both the Created and the Creator, you | expand and enrich God. What other purpose would God ever have had for |
| D:7.20 | of creation of form. As your awareness grows, you will begin to | expand and express in new ways. Those ways thus now include the form |
| D:7.28 | restaurants or places of civic duty or social engagement. You may | expand this small territory you call your own with business travel or |
| D:7.29 | your conscious awareness, knowing that discovery and revelation will | expand this territory, and realizing that no matter how small this |
| D:8.11 | Expand your reach! Step outside of the dot of the separated self and | |
| D:9.11 | We thus return to discovery and continue to | expand the territory of your conscious awareness. We do this by |
| D:12.8 | is true of the “thoughts” these words symbolize. Thus we continue to | expand the territory of your conscious awareness through this |
| D:14.11 | To | expand is to open “out,” to spread “out,” to increase, to become. It |
| D:Day6.3 | Before we can continue to | expand on your awareness of the difference you have chosen, we thus |
| D:Day7.7 | go of time's hold on you, it will let go of you. Time will seem to | expand but will actually be contracting into nothingness. Time is |
| D:Day7.10 | world and created its own universe. The elevated Self of form will | expand into the world and create a new universe. This condition of |
expanded | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| C:10.30 | feeling of the tunnel vision of the separated self giving way to the | expanded vision of the unified Self. As you feel this happening, you |
| C:10.31 | comes upon you, and other times that after the slightest moment of | expanded vision you will welcome back your tunnel vision with |
| C:10.31 | But you will remember the urge to laugh gently at yourself and the | expanded vision as well. You will remember that for a moment your |
| D:Day26.3 | of coming to know of the unknown. While simple, this idea can be | expanded upon. |
| D:Day27.4 | a great distance, and because of that great distance, your view was | expanded. |
expanding | ||
A Course in Miracles – Original Edition (1) | ||
| W1:193.1 | of Him be undisturbed, eternal and forever gaining scope, eternally | expanding in the joy of full creation, and eternally open and wholly |
A Course of Love (5) | ||
| C:20.47 | and they are all I need concern myself with.” Even when you think of | expanding your view, you deem that expansion unrealistic. You cannot |
| T3:2.2 | something that has been named art. Art becomes something in truth by | expanding awareness, or in other words, by making something known. |
| D:7.19 | creation is and is as it was created, it was created to be eternally | expanding and expressing in new ways. |
| D:13.7 | are called to do is to share in union with others whose awareness is | expanding. |
| D:13.8 | to truly know you. But join with others who are experiencing the | expanding awareness of the time of Christ, and you will begin to see |
expands | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:21.10 | and what is in it is no longer contained at all. The light | expands and covers everything, extending to infinity, forever shining |
A Course of Love (0) | ||
expansion | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.62 | It is possible because you want it. The sudden | expansion of the self which takes place with your desire for it is |
A Course of Love (15) | ||
| C:20.47 | with.” Even when you think of expanding your view, you deem that | expansion unrealistic. You cannot do everything. You cannot effect |
| T2:3.7 | creation are not synonymous. Creation is a continuous and on-going | expansion of the same thought of love that brought life into |
| T2:3.8 | as the seed of your identity. Christ is the continuous and on-going | expansion of the same thought of love that brought life into |
| T4:8.13 | to express the Love that is Himself in form, if it were not for the | expansion and enrichment it would add to His being? What purpose is |
| T4:8.14 | made this desire seem to be for anything other than the purpose of | expansion and enrichment of your being. If it is only in sharing who |
| D:10.7 | will be a constant coming to know of what is as well as a constant | expansion of what is, or a constant expansion of creation—creation, |
| D:10.7 | of what is as well as a constant expansion of what is, or a constant | expansion of creation—creation, in short, of the new. |
| D:14.10 | So these steps are not about parts or levels but about the | expansion of your awareness of what is. |
| D:14.11 | is within. As you become aware “within” your Self, you enable the | expansion of awareness into the world. As within, so without. An |
| D:Day7.10 | A further condition of the time of acceptance is that of | expansion. The singular self you once believed yourself to be was not |
| D:Day7.10 | self you once believed yourself to be was not capable of true | expansion and true sharing. The singular self withdrew into its own |
| D:Day7.10 | expand into the world and create a new universe. This condition of | expansion is operative now and beginning to find manifestation |
| D:Day10.1 | harnessed by form in the service of form is the next step in the | expansion of the power of creation. It is the power of the elevated |
| D:Day39.42 | Realize your own | expansion, the expansion that has taken place under the tutelage of |
| D:Day39.42 | Realize your own expansion, the | expansion that has taken place under the tutelage of Jesus, within |
expect | ||
A Course in Miracles – Original Edition (22) | ||
| Tx:2.89 | power of thought, they still come nowhere near the truth. You do not | expect to grow when you say it, because you do not really think that |
| Tx:8.3 | The ego's voice is an hallucination. You cannot | expect it to say, “I am not real.” Hallucinations are inaccurate |
| Tx:8.46 | How, then, can you accept anything else or give anything else and | expect joy in return? And what else but joy would you want? You |
| Tx:8.98 | Can you ask the Holy Spirit for “gifts” such as these and actually | expect to receive them? [The Holy Spirit is totally incapable of |
| Tx:11.49 | and are using the aim of teaching to defeat itself, what can you | expect but confusion? The curriculum does not make sense. |
| Tx:11.65 | to the Holy Spirit's purpose. You see what you expect, and you | expect what you invite. Your perception is the result of your |
| Tx:13.23 | brothers, with whom you find no real relationships at all. Can you | expect to use your brothers as a means to “solve” the past and still |
| Tx:18.16 | see on waking is blotted out in dreams. Yet on awakening, you do not | expect it to be gone. In dreams you arrange everything. People |
| Tx:18.35 | make him different. Would you first make a miracle yourself and then | expect one to be made for you? |
| Tx:29.47 | lifeless is a sign of death. You came to die, and what would you | expect but to perceive the signs of death you seek? No sadness and |
| Tx:31.78 | seen through holy eyes that look upon the innocence within and thus | expect to see it everywhere. And so they call it forth in everyone |
| Tx:31.78 | call it forth in everyone they look upon that he may be what they | expect of him. This is the savior's vision—that he see his |
| W1:66.12 | outcomes fairly and consider also whether it was ever reasonable to | expect happiness from anything the ego ever proposed. Yet the ego is |
| W1:103.6 | it brings, as truth replaces fear, and joy becomes what you | expect to take the place of pain. God being Love, it will be given |
| W1:106.10 | Ask and | expect an answer. Your request is one whose answer has been waiting |
| W2:I.3 | year that we have given God. We say some simple words of welcome and | expect our Father to reveal Himself as He has promised. We have |
| W2:287.2 | Your Son would be as You created him. What way but this could I | expect to recognize my Self and be at one with my Identity? |
A Course of Love (35) | ||
| C:2.10 | but love, or see with eyes other than those of love? Would you | expect any decent human being to look on a loveless world, on misery |
| C:4.17 | In no other area of life do you | expect such fairness, such exchange of equal value. You give your |
| C:4.17 | accept what you are paid within certain boundaries you have set; you | expect that a certain amount of prestige will follow certain |
| C:4.17 | with delight, your ideas greeted as inspired. But this you do not | expect. You often, in fact, expect the reverse to be the case, and |
| C:4.17 | greeted as inspired. But this you do not expect. You often, in fact, | expect the reverse to be the case, and are grateful for each |
| C:6.21 | a chance at birth and call them wishful thinking. What harm do you | expect happy thoughts to do to you? At best you see them as |
| C:19.8 | All this really means is that a certain community had been led to | expect my arrival. They awaited me with expectation and so found in |
| C:25.18 | As you begin to live love, a reverse of what you might | expect to happen will happen. While you may expect that everything |
| C:25.18 | of what you might expect to happen will happen. While you may | expect that everything will take on greater importance, the reverse |
| C:31.29 | day-to-day, you are reflecting the very variety of answers they | expect to find and have been finding elsewhere. |
| C:31.36 | know your brothers and sisters so that you will come to know what to | expect from them. Once you have determined a brother's or sister's |
| C:31.36 | with is a mode of behavior that allows you to know what to | expect. Thus, as you move from acquaintances to relationships of a |
| T4:2.30 | You | expect yourself to still see with the eyes of separation rather than |
| T4:2.30 | separation rather than with the shared vision of which I speak. You | expect to see bodies and events moving through your days as you have |
| T4:4.17 | would this Course serve if it were just another preview of what to | expect after you die? What difference would this make to your way of |
| D:12.16 | challenges you, doubt is quick to arise simply because you do not | expect yourself to be certain of anything, and certainly do not |
| D:12.16 | not expect yourself to be certain of anything, and certainly do not | expect yourself to be certain about the “right” or “true” course of |
| D:17.10 | for what will come. Hope is desire accompanied by expectation. To | expect is to await, and you are no longer waiting. You have arrived. |
| D:Day3.27 | and time again. I do not ask you to give up what you desire, but to | expect and accept a response to what you desire. Remember that we are |
| D:Day3.34 | your disbelief and anger at this suggestion fall away. I know you | expect a flowery answer, and surely not one that will be a “one, two, |
| D:Day39.45 | Do not | expect perfection, only union. Do not expect sainthood, only Godhood. |
| D:Day39.45 | Do not expect perfection, only union. Do not | expect sainthood, only Godhood. Do not expect the world, expect |
| D:Day39.45 | only union. Do not expect sainthood, only Godhood. Do not | expect the world, expect heaven. Do not expect answers, only knowing. |
| D:Day39.45 | Do not expect sainthood, only Godhood. Do not expect the world, | expect heaven. Do not expect answers, only knowing. Do not expect |
| D:Day39.45 | only Godhood. Do not expect the world, expect heaven. Do not | expect answers, only knowing. Do not expect learning, only |
| D:Day39.45 | world, expect heaven. Do not expect answers, only knowing. Do not | expect learning, only revelation. Do not expect all, without also |
| D:Day39.45 | only knowing. Do not expect learning, only revelation. Do not | expect all, without also expecting nothing. Expect to know that you |
| D:Day39.45 | only revelation. Do not expect all, without also expecting nothing. | Expect to know that you hold both within yourself and that you hold |
| E.3 | here to help you realize and accept that this will be so. Do not | expect difficulties and they will not arise. |
| E.6 | This little note is just included to tell you to | expect this. Expect heaven on earth you were told. This is what it |
| E.6 | This little note is just included to tell you to expect this. | Expect heaven on earth you were told. This is what it is. There will |
| E.6 | in the world and you will wonder why you didn't see it all along. | Expect this. And it will be. So be it. |
| E.11 | that change. Let this revelation come to you. All you need do is | expect it to come and it will come. So be it. |
| E.21 | aspects of humanness or you will not and they will be gone. Do not | expect the same unhappiness with yourself. You are fine. You are |
| A.9 | to share your experience of the Course with others. What might you | expect to find? |
expectancy | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:19.45 | There is a hush in Heaven, a happy | expectancy, a little pause of gladness in acknowledgment of the |
| W1:94.6 | “good” and “bad,” you have ascribed to yourself and wait in silent | expectancy for the truth. God has Himself promised that it will be |
A Course of Love (0) | ||
expectantly | ||
A Course in Miracles – Original Edition (1) | ||
| W2:270.1 | his Father, lets his dreams be brought to truth, and waits | expectantly the one remaining instant more of time, which ends |
A Course of Love (0) | ||
expectation | ||
A Course in Miracles – Original Edition (2) | ||
| W1:103.6 | place of pain. God being Love, it will be given you. Bolster this | expectation frequently throughout the day, and quiet all your fears |
| W2:I.2 | to let the exercise be merely a beginning. For we wait in quiet | expectation for our God and Father. He has promised He will take the |
A Course of Love (7) | ||
| C:19.8 | community had been led to expect my arrival. They awaited me with | expectation and so found in me what they hoped to find. What my |
| T3:15.3 | new beginnings. Special relations of all types are based upon | expectation—expectations of certain behavior—and expectations of |
| T3:15.3 | especially, what is considered poor behavior can come to be an | expectation difficult to deviate from within the special |
| T3:15.3 | to deviate from within the special relationship. But whether the | expectation is of special treatment or poor behavior matters not. It |
| T3:15.3 | is of special treatment or poor behavior matters not. It is the | expectation of a “known” set of criteria concerning the relationship, |
| T4:2.32 | with the eyes and the attitude of separation. It is seeing with an | expectation first and foremost of revelation. It is believing that |
| D:17.10 | no longer hopeful for what will come. Hope is desire accompanied by | expectation. To expect is to await, and you are no longer waiting. |
expectations | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:4.11 | Your | expectations and false perceptions of your brothers and sisters are |
| T3:15.3 | Special relations of all types are based upon expectation— | expectations of certain behavior—and expectations of continued |
| T3:15.3 | are based upon expectation—expectations of certain behavior—and | expectations of continued special treatment within the relationship. |
| T3:16.14 | to be issues of relationship. All of your desires, fears, hopes and | expectations of others are temptations that arise from your old idea |
expected | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:6.1 | is worthy of attack rather than of love follows. What can be | expected from insane premises except an insane conclusion? |
| Tx:26.52 | heels. For such an insane picture, an insane defense can be | expected but can not establish that the picture must be true. |
| Tx:28.21 | What else could be | expected from a thing that has no cause? Yet if it has no cause, it |
| W1:13.8 | a thought because of the “vengeance” of the “enemy.” You are not | expected to believe the statement at this point and will probably try |
A Course of Love (13) | ||
| C:4.14 | vulnerable, for once common sense has failed to keep you acting as | expected, you might forget to guard your heart or to keep your real |
| C:5.26 | your resistance. Give up what you want? This is surely what you have | expected God to ask of you and what you have spent your lifetime |
| C:10.1 | joined with this presence that you call your home, how can you be | expected to join with others? |
| C:19.5 | to science itself, that sounds like fiction. You are not, however, | expected to believe all I have told you on faith alone. Experience is |
| C:29.11 | much you need to do just to stay alive, and if a thing is required, | expected, necessary, your tendency is to rebel against it and to seek |
| C:31.36 | is most often true for them as well, you too become locked into the | expected sameness. |
| T2:8.5 | new type of acceptance is required here, one not previously asked or | expected of you. This is an acceptance that you know your own truth |
| T3:15.4 | seem to make them foolish. There is always some “thing” that is | expected to change. This idea is countered internally, however, by |
| T3:15.5 | looking for signs that faith is unwarranted. The criminal is not | expected to be rehabilitated despite the efforts of the system and |
| T4:2.31 | true vision would mean. Have you considered this question? Have you | expected to see in the same way but more lovingly? Have you thought |
| D:1.12 | are only symbols of new identities, renaming is not required or | expected here. We go beyond what can be symbolized to what can only |
| D:Day3.48 | These words are just what you may have | expected to hear, and you may feel a return of feelings of anger |
| D:Day4.56 | This choice has come before you might have | expected it to. It does not come at the end but at the beginning of |
expecting | ||
A Course in Miracles – Original Edition (2) | ||
| W1:108.12 | Say each one slowly, and then pause a while, | expecting to receive the gift you gave, and it will come to you in |
| W2:285.1 | Today I wake with joy, | expecting but the happy things of God to come to me. I ask but them |
A Course of Love (4) | ||
| C:20.45 | than resistance. To change your thinking and your feelings from | expecting resistance to expecting willingness is another key change |
| C:20.45 | change your thinking and your feelings from expecting resistance to | expecting willingness is another key change that will lead toward |
| T2:7.11 | way. For to go out into the world with the desire to give, either | expecting to receive in certain measure or to receive not at all, is |
| D:Day39.45 | expect learning, only revelation. Do not expect all, without also | expecting nothing. Expect to know that you hold both within yourself |
expects | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:31.37 | the relationship of teacher and student. Another relationship that | expects change and growth is that of parent to child. These two |
expedient | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:2.21 | Justice is a temporary | expedient or an attempt to teach man the meaning of mercy. Its |
| Tx:4.81 | too often that correcting perception is merely a temporary | expedient. It is necessary to do so only because misperception is a |
| M:16.5 | mind into a pattern of rest and orients you away from fear. If it is | expedient to spend this time earlier, at least be sure that you do |
A Course of Love (0) | ||
expediter | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.97 | in pain. The cause and effect principle here is temporarily a real | expediter. Actually, “Cause” is a term properly belonging to God, and |
A Course of Love (0) | ||
expel | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| D:Day16.10 | what you feel—with love or with fear. If you respond with fear you | expel, project, and separate. If you respond with love you remain |
| D:Day16.11 | are able to remain in a state of constant coming to know. What you | expel is what you do not want to know. What you try to control is |
| D:Day16.15 | the Self, the All of All. Unwanted feelings that you attempted to | expel from the Garden of Eden were not expelled from consciousness, |
expelled | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (8) | ||
| D:Day16.6 | by, all that has been rejected or ejected. All that has been | expelled is part of the wholeness of the self. As what was ejected or |
| D:Day16.9 | exists. While the physical manifestations of all that you feared and | expelled were not real because they were projections rather than |
| D:Day16.9 | the feelings were real because you felt them. Had you not feared and | expelled them, you would have seen that they were nothing to fear. |
| D:Day16.13 | of coming to know. What you would hold onto is based on fear and | expelled into solidity where you can keep your eyes upon what you |
| D:Day16.15 | that you attempted to expel from the Garden of Eden were not | expelled from consciousness, but from your awareness. This created |
| D:Day16.15 | to a world primarily made up of hell and fear because as more was | expelled from paradise, more was perceived as hellish or fearful. |
| D:Day16.16 | The | expelled feelings that seemed to cause this duality still exist in |
| D:Day16.16 | to cause this duality still exist in consciousness. Once these | expelled feelings are returned to the spacious Self and the spacious |
expelling | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day18.5 | their power to be generators of light in darkness without judging or | expelling darkness. They accept their power to represent both the |
expend | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:4.55 | to exert to protect your ego and how little you have been willing to | expend to protect your higher mind. Who but the insane would |
| Tx:8.101 | The energy which you withdraw from creation you | expend on fear. This is not because your energy is limited but |
| Tx:8.101 | it. You do not recognize the enormous waste of energy which you | expend in denying truth. What would you say of someone who persisted |
| Tx:16.28 | which carries him across the gap as soon as he is willing to | expend some little effort on behalf of bridging it. His little |
A Course of Love (0) | ||
expended | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:10.43 | senseless that any effort exerted on its behalf is necessarily | expended on nothing. The ego's goal is quite explicitly ego |
| Tx:18.66 | to reach Atonement by fighting against sin. [Enormous effort is | expended in the attempt to make holy what is hated and despised.] Nor |
| Tx:31.13 | appeal. There is no battle which must be prepared, no time to be | expended, and no plans that need be laid for bringing in the new. |
A Course of Love (2) | ||
| C:16.7 | separated mind has given itself. This is where all of its energy is | expended, for constant judgment is required to maintain the world you |
| C:22.12 | access. These forces must then be directed. Often great effort is | expended keeping these forces from piercing your heart, the center of |
expending | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:8.20 | and waking. One more time fueling itself with energy. One more time | expending that energy. One more time growing weary. One more day is |
expenditure | ||
A Course in Miracles – Original Edition (1) | ||
| W1:138.3 | Decision lets one of conflicting goals become the aim of effort and | expenditure of time. Without decision, time is but a waste and effort |
A Course of Love (0) | ||
expenditures | ||
A Course in Miracles – Original Edition (1) | ||
| W1:96.2 | endless lists of goals you cannot reach; a senseless series of | expenditures of time and effort, hopefulness and doubt, each one as |
A Course of Love (0) | ||
expends | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:6.18 | then good health will result. You have been taught that if your body | expends energy, then it will need the refueling provided by food or |
expense | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:15.56 | It is impossible to use one relationship at the | expense of another and not suffer guilt. And it is equally |
| W1:137.13 | the giving to receive a gift like this? Is not a little time a small | expense to offer for the gift of everything? |
| M:8.2 | different interests of its own and able to gratify its needs at the | expense of others. |
| M:13.8 | at no cost at all. Decide against Him, and you choose nothing at the | expense of the awareness of everything. What would you teach? |
A Course of Love (6) | ||
| C:3.22 | love and not pain when what they really choose is safety at love's | expense. No one here believes they can have one without the other and |
| C:7.14 | You withhold in order to make yourself special, always at another's | expense. All your efforts to best your brothers and sisters are thus: |
| C:7.15 | this as withholding, but what you claim for yourself at another's | expense is indeed withholding, and in your world you know not how to |
| C:10.19 | self, for it comes from union and reinforces union's appeal at the | expense of the appeal of separation. |
| T3:2.5 | a corresponding cost that was, in essence, a cost that came at the | expense or denigration of the self. You believed that for every gain |
| T3:3.5 | on the past. Even your successes were often claimed to be at the | expense of another or to have come in spite of failings most severe. |
experience | ||
A Course in Miracles – Original Edition (167) | ||
| Tx:1.40 | it in words is usually incomprehensible. Revelation induces only | experience. Miracles, on the other hand, induce [interpersonal] |
| Tx:1.50 | their distribution. Christ-guidance leads to the highly personal | experience of revelation. This is why it involves personal choice. |
| Tx:1.77 | Revelation is literally unspeakable because it is an | experience of unspeakable love. Awe should be reserved for |
| Tx:1.77 | a Soul stands before its Creator. Souls are perfect creations and | experience awe only in the Presence of the Creator of perfection. |
| Tx:1.78 | to me. An elder brother is entitled to respect for his greater | experience and a reasonable amount of obedience for his greater |
| Tx:2.15 | When the “deep sleep” fell upon Adam, he was in a condition to | experience nightmares because he was asleep. If a light is suddenly |
| Tx:2.43 | are not being disrupted but reinterpreted, even though you may | experience it as the same thing. In the reinterpretation of defenses, |
| Tx:2.44 | perceived it largely as external thus far, and that is why your | experience of it has been minimal. The reinterpretation of defenses |
| Tx:2.56 | open to misinterpretation. The body is merely a fact in human | experience. Its abilities can be and frequently are over-evaluated. |
| Tx:3.2 | in connection with the Sons of God because you should not | experience awe in the presence of your equals. However, it was also |
| Tx:3.3 | careful preparation or awe will be confused with fear, and the | experience will be more traumatic than beatific. Healing is of God in |
| Tx:3.34 | revelation. The fact that perception is involved at all removes the | experience from the realm of knowledge. That is why visions do not |
| Tx:4.7 | towards further separation because the separation was their first | experience of change. |
| Tx:4.50 | is wholly without the ego's “drive to get.” There is a kind of | experience which is so different from anything the ego can offer that |
| Tx:4.61 | you feel guilty, your ego is in command because only the ego can | experience guilt. This need not be. |
| Tx:4.73 | be formulated clearly and kept in mind. As a teacher with some | experience, let me remind you that learning and wanting to learn |
| Tx:4.86 | to me is the only sane one you can make. No one who has learned from | experience that one choice brings peace and joy while another brings |
| Tx:4.100 | And this He does know. He knows it in His own Being and its | experience of His Son's experience. The constant going out of His |
| Tx:4.100 | know. He knows it in His own Being and its experience of His Son's | experience. The constant going out of His love is blocked when His |
| Tx:5.5 | Himself go out into them and through them. Only the healed mind can | experience revelation with lasting effect, because revelation is an |
| Tx:5.5 | experience revelation with lasting effect, because revelation is an | experience of pure joy. If you do not choose to be wholly joyous, |
| Tx:5.61 | yourself as guilty. Whenever you respond to your ego, you will | experience guilt and you will fear punishment. The ego is quite |
| Tx:5.70 | time. Any decision of the mind will affect both behavior and | experience. What you will, you expect. This is not delusional. Your |
| Tx:6.35 | surely clear, however, that the perfect need nothing and cannot | experience perfection as a difficult accomplishment, because that is |
| Tx:6.59 | even of the world's teachers. Consider the confusion a child would | experience if he were told, “Do not do this because it might hurt |
| Tx:7.108 | he is with God. That is the only environment in which he will not | experience strain, because that is where he belongs. It is also the |
| Tx:8.9 | a sensible answer to anything. Simply on the grounds of your own | experience with the ego's teaching, should not this alone disqualify |
| Tx:8.17 | experienced. When this is accomplished, then, there is no other | experience. Yet the wish for other experience will block its |
| Tx:8.17 | then, there is no other experience. Yet the wish for other | experience will block its accomplishment, because God's Will cannot |
| Tx:8.17 | because God's Will cannot be forced upon you, being an | experience of total willingness. The Holy Spirit knows how to teach |
| Tx:8.25 | If God's Will for you is complete peace and joy, unless you | experience only this you must be refusing to acknowledge His |
| Tx:8.31 | of decision. It is the power by which you separate or join and | experience pain or joy accordingly. My will cannot overcome yours, |
| Tx:8.51 | I can make you aware of the conditions of truth, but the | experience is of God. Together we can meet its conditions, but truth |
| Tx:8.53 | for you. When you equate yourself with a body, you will always | experience depression. When a Child of God thinks of himself in this |
| Tx:8.105 | and know what it is. And if you do distort reality, you will | experience anxiety, depression, and ultimately panic, because you are |
| Tx:9.65 | to reality. Is it your will to do so? You know from your own | experience that what you see in dreams you think is real as long as |
| Tx:10.32 | hold only for your protection, and they never hold in vain. What you | experience when you deny your Father is still for your protection, |
| Tx:10.44 | extension of His Will cannot be unlike itself. The real conflict you | experience, then, is between the ego's idle wishes and the Will of |
| Tx:10.49 | of the form it takes and quite apart from how the ego wants you to | experience it, is therefore the basic ego threat. Its dream of |
| Tx:10.59 | what you do not believe. Perceptions are built up on the basis of | experience, and experience leads to beliefs. It is not until beliefs |
| Tx:10.59 | believe. Perceptions are built up on the basis of experience, and | experience leads to beliefs. It is not until beliefs are fixed that |
| Tx:10.61 | perceptions. For perceptions are learned with beliefs,] and | experience teaches. I am leading you to a new kind of experience, |
| Tx:10.61 | beliefs,] and experience teaches. I am leading you to a new kind of | experience, which you will become less and less willing to deny. |
| Tx:11.25 | that he believes salvation lies in it. If you insist on refusing and | experience a quick response of opposition, you are believing that |
| Tx:12.2 | get rid of it, but you are actually merely concealing it. You do | experience guilt feelings, but you have no idea why. On the contrary, |
| Tx:12.24 | and the real Heaven is the greatest threat you think you could | experience. For hell and oblivion are ideas which you made up, and |
| Tx:12.46 | You consider it “natural” to use your past | experience as the reference point from which to judge the present. |
| Tx:12.48 | purposes. You would anticipate the future on the basis of your past | experience and plan for it accordingly. Yet by doing so, you are |
| Tx:13.34 | kindness, will never more be what it was. Every reaction that you | experience will be so purified that it is fitting as a hymn of praise |
| Tx:13.67 | What I | experience, I will make manifest. If I am guiltless, I have nothing |
| Tx:14.2 | how much your Father loves you, for there is no parallel in your | experience of the world to help you understand it. There is nothing |
| Tx:14.8 | not try to steal it from him, or you will ask for guilt and will | experience it. Protect his purity from every thought that would steal |
| Tx:15.21 | go along. To learn to separate out this single second and begin to | experience it as timeless, is to begin to experience yourself as |
| Tx:15.21 | single second and begin to experience it as timeless, is to begin to | experience yourself as not separate. Fear not that you will not be |
| Tx:15.45 | judgment entirely. Judgment always rests on the past, for past | experience is the basis on which you judge. Judgment becomes |
| Tx:15.46 | is to believe you are alone. To be alone is to be guilty. For to | experience yourself as alone is to deny the oneness of the Father and |
| Tx:15.48 | which you have chosen to support the ego, as a learning | experience which points to truth. Under His teaching, every |
| Tx:15.64 | the power of God will take their rightful place in you, and you will | experience the full communication of ideas with ideas. Through your |
| Tx:15.78 | completion makes you His in your awareness. And here it is that you | experience yourself as you were created and as you are. |
| Tx:15.89 | and the need your creations have to be with you forever, you would | experience the attraction of the eternal. No one can hear Him speak |
| Tx:15.91 | of a body at all. In the holy instant there are no bodies, and you | experience only the attraction of God. Accepting it as undivided, you |
| Tx:16.57 | yourself. Its whole thought system is a carefully contrived learning | experience designed to lead away from truth and into fantasy. Yet |
| Tx:16.76 | awareness of the complete difference in all respects between your | experience of truth and illusion. Yet you will not attempt this long. |
| Tx:16.76 | you joined Him. The illusions you bring with you will weaken the | experience of Him for a while and will prevent you from keeping the |
| Tx:16.76 | experience of Him for a while and will prevent you from keeping the | experience in your mind. Yet the holy instant is eternal, and your |
| Tx:17.16 | are central to all unholy relationships is evident. Your own | experience has taught you this. But what you do not realize are all |
| Tx:17.42 | As God ascends into His rightful place and you to yours, you will | experience again the meaning of relationship and know it to be |
| Tx:17.43 | witnessed to by its results. The holy instant never fails. The | experience of it is always felt. Yet without expression, it is not |
| Tx:17.43 | remembered. The holy relationship is a constant reminder of the | experience in which the relationship became what it is. And as the |
| Tx:17.54 | The | experience of an instant, however compelling it may be, is easily |
| Tx:17.61 | them, where peace is they must be. Truth comes of itself. If you | experience peace, it is because the truth has come to you, and you |
| Tx:17.61 | way of looking, for the ego believes the situation brings the | experience. The Holy Spirit knows that the situation is as the goal |
| Tx:17.63 | truth would bring. For fantasy solutions bring but the illusion of | experience, and the illusion of peace is not the condition in which |
| Tx:18.30 | to make whole. Let not time worry you, for all the fear that you | experience is really past. Time has been readjusted to help us do |
| Tx:18.46 | lie in the fact that it is now impossible for either of you to | experience fear alone or to attempt to deal with it alone. Never |
| Tx:18.61 | self. In these instants of release from physical restrictions, you | experience much of what happens in the holy instant; the lifting of |
| Tx:18.61 | instant; the lifting of the barriers of time and space, the sudden | experience of peace and joy, and, above all, the lack of awareness of |
| Tx:20.31 | Those who choose freedom will | experience only its results. Their power is of God, and they will |
| Tx:20.46 | Nothing can show the contrast better than the | experience of both a holy and an unholy relationship. The first is |
| Tx:20.59 | sin to holiness should now be almost over. To the extent you still | experience it, you are refusing to leave the means to Him Who changed |
| Tx:21.15 | I am responsible for what I see. I chose the feelings I | experience, and I decided on the goal I would achieve. And everything |
| Tx:21.30 | truth. The source of sin is gone. You may imagine that you still | experience its effects, but it is not your purpose, and you no longer |
| Tx:21.50 | that you will see yourself as tiny, vulnerable, and afraid. You will | experience depression, a sense of worthlessness, and feelings of |
| Tx:21.90 | that could be always yours. Here is the constant peace you could | experience forever. Here is what denial has denied revealed to you. |
| Tx:22.63 | the alternatives, this seems more natural and more in line with your | experience. And therefore it is necessary that you have other |
| Tx:22.64 | of your holy relationship. For what one thinks the other will | experience with him. What can this mean except your minds are one? |
| Tx:25.75 | in every circumstance that this is true. Nor need you look to your | experience within the world, which is but shadows of all that is |
| Tx:27.10 | It has no life, but neither is it dead. It stands apart from all | experience of fear or love. For now it witnesses to nothing yet, its |
| Tx:30.7 | have, the things you want to happen to you, and the things you would | experience and say, |
| Tx:30.83 | labels change with other judgments made on different aspects of | experience. And then in looking back you think you see another |
| W1:5.10 | source of the upset as you perceive it and of the feelings as you | experience it. Further examples are: |
| W1:10.8 | and it should be reduced to half a minute or even less if you | experience discomfort. Remember, however, to repeat the idea slowly |
| W1:12.9 | may find even this too long. Terminate the exercises whenever you | experience a sense of strain. |
| W1:17.9 | and no less than three are required for maximum benefit even if you | experience resistance. However, if you do, the length of the practice |
| W1:21.2 | ranging from mild irritation to rage. The degree of the emotion you | experience does not matter. You will become increasingly aware that a |
| W1:24.8 | that you have no unified outcome in mind, and that you must | experience disappointment in connection with some of your goals |
| W1:28.3 | telling it what it is. You are not binding its meaning to your tiny | experience of tables, nor are you limiting its purpose to your little |
| W1:29.7 | the words unhurriedly to yourself. At least once or twice you should | experience a sense of restfulness as you do this. |
| W1:34.4 | If you begin to | experience difficulty in thinking of specific subjects, continue to |
| W1:41.1 | the sense of loneliness and abandonment which all the separated ones | experience. Depression is an inevitable consequence of separation. So |
| W1:44.10 | If you are doing the exercises correctly, you should | experience some sense of relaxation and even a feeling that you are |
| W1:74.2 | conflict is impossible. Let us try to recognize this today and | experience the peace this recognition brings. |
| W1:74.11 | you have cleared your mind in this way, close your eyes and try to | experience the peace to which your reality entitles you. Sink into |
| W1:74.11 | of drowsiness and enervation. Joy characterizes peace. By this | experience will you recognize that you have reached it. |
| W1:74.12 | in refusing to allow retreat into withdrawal, even if you do not | experience the peace you seek. |
| W1:76.14 | or five times an hour, as well as in response to any temptation to | experience ourselves as subject to other laws throughout the day. It |
| W1:82.5 | function by forgetting. And unless I fulfill my function, I will not | experience the joy that God intends for me. |
| W1:84.2 | I am in the likeness of my Creator. I cannot suffer, I cannot | experience loss, and I cannot die. I am not a body. I would recognize |
| W1:87.2 | leads me, and I will look only on what it shows me. This day I will | experience the peace of true perception. |
| W1:91.5 | do what it desires. You can escape the body if you choose. You can | experience the strength in you. |
| W1:91.9 | to put your faith in, as you lift it from the body. You need a real | experience of something else, something more solid and more sure, |
| W1:91.12 | In the second phase of the exercise period, try to | experience these truths about yourself. Concentrate particularly on |
| W1:91.12 | these truths about yourself. Concentrate particularly on the | experience of strength. Remember that all sense of weakness is |
| W1:93.10 | self-images and spend the rest of the practice period in trying to | experience what God has given you in place of what you have decreed |
| W1:93.11 | or what you made. One Self is true; the other is not there. Try to | experience the unity of your One Self. Try to appreciate its holiness |
| W1:96.1 | Although you are One Self, you | experience yourself as two—as both good and evil, loving and |
| W1:105.9 | gift of peace and joy which God has given you. Now are you ready to | experience the joy and peace you have denied yourself. Now you can |
| W1:124.7 | give, for we would keep the gifts our Father gave. Today we would | experience ourselves at one with Him, so that the world may share our |
| W1:124.7 | Him, so that the world may share our recognition of reality. In our | experience the world is freed; as we deny our separation from our |
| W1:132.8 | suddenly on point of death and rise to teach it. Others find it in | experience that is not of this world, which shows them that the world |
| W1:135.16 | Time becomes a future emphasis to be controlled by learning and | experience obtained from past events and previous beliefs. It |
| W1:135.17 | has learned before becomes the basis for its future goals. Its past | experience directs its choice of what will happen. And it does not |
| W1:157.1 | of eternity are heard. This day is holy, for it ushers in a new | experience, a different kind of feeling and awareness. You have spent |
| W1:157.2 | point in the curriculum. We add a new dimension now—a fresh | experience that sheds a light on all that we have learned already and |
| W1:157.5 | you meet, and everyone you think of, or who thinks of you. For your | experience today will so transform your mind that it becomes the |
| W1:157.6 | today, its only purpose being now to bring the vision of what you | experience this day to light the world. We cannot give experience |
| W1:157.6 | of what you experience this day to light the world. We cannot give | experience like this directly. Yet it leaves a vision in our eyes |
| W1:157.6 | which we can offer everyone that he may come the sooner to the same | experience in which the world is quietly forgot and Heaven is |
| W1:157.7 | As this | experience increases and all goals but this become of little worth, |
| W1:157.8 | dreamed for you this journey which you make and start today with the | experience this day holds out to you to be your own. |
| W1:158.2 | today? Our lesson yesterday evoked a theme found early in the text. | Experience cannot be shared directly in the way that vision can. The |
| W1:158.4 | appearances which does not change. The script is written. When | experience will come to end your doubting has been set. For we but |
| W1:158.5 | The teacher does not give | experience because he did not learn it. It revealed itself to him at |
| W1:158.6 | Here are all contradictions reconciled, for here the journey ends. | Experience, unlearned, untaught, unseen, is merely there. This is |
| W1:169.3 | know and thus is ready to accept a state completely different from | experience with which it is familiarly at home. |
| W1:169.4 | And yet we urge you to bear witness to the Word of God to hasten the | experience of truth and speed its advent into every mind which |
| W1:169.7 | This is beyond | experience we try to hasten. Yet forgiveness, taught and learned, |
| W1:169.11 | And now we ask for grace, the final gift salvation can bestow. | Experience that grace provides will end in time, for grace |
| W1:169.11 | returned by you from holy instants you receive through grace in your | experience to all who see the light that lingers on your face. |
| W1:169.13 | not far behind. Its coming is ensured. We ask for grace and for | experience that comes from grace. We welcome the release it offers |
| W1:R5.12 | Let this review become a time in which we share a new | experience for you, yet one as old as time, and older still. Hallowed |
| W1:R5.15 | to recall the mind as needed to its purpose. We place faith in the | experience that comes from practice, not the means we use. We wait |
| W1:R5.15 | that comes from practice, not the means we use. We wait for the | experience and recognize that it is only here conviction lies. We use |
| W1:I2.2 | convey the sense of liberation which their lifting brings. But the | experience of freedom and of peace that comes as you give up your |
| W1:I2.3 | words by concentrating first on what impedes our progress still. | Experience of what exists beyond defensiveness remains beyond |
| W1:181.2 | you held before. Remove your focus on your brother's sins, and you | experience the peace that comes from faith in sinlessness. This faith |
| W1:181.10 | We look straight into the present. And we give our trust to the | experience we ask for now. Our sinlessness is but the Will of God. |
| W1:183.10 | Today you can achieve a state in which you will | experience the gifts of grace. You can escape all bondage of the |
| W1:183.12 | possibly convey, is peace eternal. In our Father's Name, we would | experience this peace today. And in His Name it shall be given us. |
| W1:184.13 | No one can fail who seeks the meaning of the Name of God. | Experience must come to supplement the word. But first you must |
| W1:186.5 | is so. The arrogant must cling to words, afraid to go beyond them to | experience which might affront their stance. Yet are the humble free |
| W1:186.8 | day with welcome or with tears. Our very being seems to change as we | experience a thousand shifts in mood, and our emotions raise us high |
| W1:194.4 | the future go and place it in God's hands. And you will see by your | experience that you have laid the past and present in His hands as |
| W1:194.7 | hands of God? What can he suffer? What can cause him pain or bring | experience of loss to him? What can he fear? And what can he regard |
| W2:I.1 | but as guides on which we do not now depend. For now we seek direct | experience of truth alone. The lessons which remain are merely |
| W2:I.11 | will intersperse our daily lessons and the periods of wordless, deep | experience which should come afterwards. These special thoughts |
| W2:244.1 | he fear or doubt or fail to know he cannot suffer, be endangered, or | experience unhappiness when he belongs to You, beloved and loving, in |
| W2:310.1 | with You, as You have chosen all my days should be. And what I will | experience is not of time at all. The joy that comes to me is not of |
| W2:327.1 | He will hear my call and answer me Himself. Let me but learn from my | experience that this is true, and faith in Him must surely come to |
| W2:327.2 | Father, I thank You that Your promises will never fail in my | experience if I but test them out. Let me attempt therefore to try |
| M:4.12 | The peace of mind which the advanced teachers of God | experience is largely due to their perfect honesty. It is only the |
| M:10.4 | and how wrong you were! Is there anyone who has not had this | experience? Would you know how many times you merely thought you were |
| M:21.2 | not really ask for concrete things. It always requests some kind of | experience, the specific things asked for being the bringers of the |
| M:21.2 | the specific things asked for being the bringers of the desired | experience in the judgment of the asker. The words, then, are symbols |
| M:25.2 | the world places on communication are the chief barrier to direct | experience of the Holy Spirit, Whose Presence is always there and |
| M:26.3 | Sometimes a teacher of God may have a brief | experience of direct union with God. In this world, it is almost |
A Course of Love (407) | ||
| C:1.2 | lack of love. There are no other reasons for the feelings that you | experience. All feelings are generated by the heart and have nothing |
| C:3.23 | now to take life's judgment from it, the judgments gained by your | experience, judgment based on how much love you have received and how |
| C:4.10 | their hearts have learned them by being battered and abused by their | experience here, rejoice in knowing that it is not so. This seeming |
| C:8.28 | other, awakening to the same sun rising and setting, and yet can | experience each day so differently that one day you feel happy and |
| C:10.21 | this despair no more.” For others this threshold is the opposite, an | experience of pain so great that they would rather die than continue |
| C:10.32 | for the information, and say you would really rather not have the | experience. You wanted but the travelers' guide and not the actual |
| C:13.3 | will soon become routine to you, for you will want to continuously | experience the pleasure that it brings. |
| C:13.4 | or using them to describe spirit. It is best to leave words off this | experience as, if you do not, you will soon be ascribing some |
| C:13.8 | While you will not realize it at first, because you have no | experience but only memory of feeling yourself in such a way, you |
| C:14.19 | impossible to dismantle because of its interconnections. Others | experience this plan of entrapment solely in their mind as they plot |
| C:17.6 | the loss of consciousness that it brings. Each of you has had the | experience of dreaming during the time of sleep. Some may claim they |
| C:18.8 | your Self among those who comprise it, and imagine the life that you | experience now taking place much like that you would see projected on |
| C:18.8 | screen. You have not left your place as you view this movie and | experience its sights and sounds, joys and sorrows. And yet you are |
| C:18.9 | reside in unity was a requirement of this condition you wished to | experience. This condition was thus made available. |
| C:18.10 | only way to make the unbelievable believable is to alter what you | experience. The state in which you now exist was not only |
| C:18.10 | unbelievable but also inconceivable to you in your natural state. | Experience was required in order to alter your belief system and is |
| C:18.11 | The | experience of unity will alter your belief system and that of others, |
| C:18.11 | you are currently learning from separation, however, each must | experience unity individually before their belief system can be |
| C:18.12 | it takes for learning to pass from one level to another through | experience, for here learning is experienced in time. |
| C:18.13 | In order for your | experience base to change from that of learning in separation to that |
| C:18.13 | of another's idea is not to give birth to it. You thus must each | experience the birth of the idea of learning from unity in order for |
| C:18.13 | an idea of yours through your relationship with it. You need only to | experience this idea in your own way, from the desire to know from |
| C:18.22 | the function of the body as a learning device. Your body seems to | experience both pleasure and pain, yet as a learning device, it is |
| C:18.22 | and pain, yet as a learning device, it is neutral. It does not | experience, but only conveys that which can be experienced to you. |
| C:18.22 | the perfect relationship for the purpose of learning, since both the | experience and the reaction to the experience can then be learned |
| C:18.22 | of learning, since both the experience and the reaction to the | experience can then be learned from, and because the learner can |
| C:18.22 | be in charge and to be both the experiencer and the interpreter of | experience. In addition, this misperception has allowed the body's |
| C:18.22 | recognized the truth of what causes pain nor that you can reject the | experience of it. The same is true of pleasure. |
| C:18.23 | you have not recognized this and have failed to learn that all you | experience as painful is the result of feelings of lack of love, and |
| C:19.1 | sense. And yet in creating the perfect device from which you could | experience separation, all such problems were anticipated and |
| C:19.1 | and corrective devices created alongside them. You could not fully | experience separation without a sense of self as separate, and you |
| C:19.1 | without a sense of self as separate, and you could not fully | experience anything without your free will. A separate self with a |
| C:19.1 | in an external world, as well as a spirit self desiring the | experience of separation, would naturally lead to a situation where |
| C:19.2 | as all of creation was, it was also created to provide the desired | experience. Thus was fear born, for a separate self is a fearful self |
| C:19.3 | You who have grown weary of this | experience rejoice, for you can choose a new experience. Your free |
| C:19.3 | grown weary of this experience rejoice, for you can choose a new | experience. Your free will has not been taken from you, nor has the |
| C:19.5 | however, expected to believe all I have told you on faith alone. | Experience is needed to change your beliefs and to place your faith |
| C:19.5 | place your faith securely in them. The first step in leading you to | experience of another kind is your willingness to accept that you are |
| C:19.10 | the language of the heart. This is why you have been asked to | experience the spirit of your brothers and sisters rather than simply |
| C:19.15 | about other things. And, increasingly, you are willing to exchange | experience for second-hand knowledge and to believe you can come to |
| C:19.15 | now—coming to know your own Self—it is obvious that another's | experience will not bring this knowledge to you, not even my |
| C:19.15 | experience will not bring this knowledge to you, not even my | experience. If this were so, all of those who read of my life and |
| C:19.15 | read of my life and words would have learned what I learned from my | experience. While many have learned much of others, this type of |
| C:19.15 | others, this type of learning is but a starting point, a gateway to | experience. |
| C:19.19 | It is a bit like traveling backward, or the review of life that some | experience after death. In order to remember unity you must, in a |
| C:22.7 | others, where you encounter situations in your daily life, where you | experience those things that cause you to feel or believe in a |
| C:23.10 | Understanding of this loving relationship can help you to | experience freedom of the body, which is an extension, in form, of |
| C:23.24 | for a period of engagement with life. Many of you will have begun to | experience unlearning opportunities even while your study of this |
| C:23.24 | to true conviction. True conviction cannot be attained without this | experience of unlearning and purging. |
| C:24.1 | you learned to distrust, you will learn trust. And each learning | experience will be a learning experience because it will touch your |
| C:24.1 | will learn trust. And each learning experience will be a learning | experience because it will touch your heart. It may be as simple as a |
| C:25.24 | soon realize why this time of engagement with life is necessary. | Experience is necessary to complete the cycle of unlearning and |
| C:26.17 | If you could truly succeed at doing this for one instant, you would | experience all that is holy and be forever new. |
| C:26.18 | You may | experience disappointment at these words, and feel as if you have |
| C:30.3 | to claim your learning for your Self. Learn who you are through each | experience rather than learning in order to find out who you are or |
| C:31.26 | —or in other words, awaits the transfer of your feelings and | experience to truth, and thus to your mind. Only the truth abides |
| C:31.34 | giving and receiving as one is called relationship. It allows you to | experience who you are and thus to know, or remember, who you are. It |
| C:31.35 | just as your mind does not exist outside of oneness. Your | experience here is but an extension of mind into a realm in which |
| C:31.35 | experience here is but an extension of mind into a realm in which | experience can occur. Your ego has made of this something different |
| C:31.35 | something different than it is. Rather than extension of mind, your | experience has become a projection of ego. This can change. |
| C:32.2 | that regardless of this truth you will not, in coming to know and | experience this, lose your Self. The way in which you experience |
| C:32.2 | to know and experience this, lose your Self. The way in which you | experience relationship with each aspect of the Trinity is different |
| C:32.2 | is true of all relationship with everything. The way in which you | experience relationship with each aspect of creation is different |
| T1:1.4 | that once was but transform that reality into a present moment | experience. It is in the present-moment experience memory provides |
| T1:1.4 | into a present moment experience. It is in the present-moment | experience memory provides that truth rather than illusion can now be |
| T1:1.4 | can now be experienced and learned from. It is in the present-moment | experience that you will receive the blessing of being able to |
| T1:1.5 | you for this. As each situation that re-enacts a previous learning | experience arises, you will, if you trust your heart, be perfectly |
| T1:1.10 | the thoughts of a mind joined in union will be unparalleled in your | experience here. “Ah,” you will say with a relief and joy that knows |
| T1:1.10 | with a relief and joy that knows no bounds, “this is what it is to | experience and know the truth. This is what it is to create, for this |
| T1:1.10 | joined in union will now, more and more, recognize only truth and | experience only the truly real. |
| T1:1.12 | is called upon. Be willing now to apply the art of thought to the | experience of truth. |
| T1:2.3 | To | experience the truth and apply to that experience the thoughts of the |
| T1:2.3 | To experience the truth and apply to that | experience the thoughts of the ego-mind, the same thoughts that were |
| T1:2.13 | rays, perhaps to feel the warmth or chill of an evening. The whole | experience might include the sound of birds or traffic, the rhythm of |
| T1:2.13 | the ocean, or the pounding of your own heart. It might be a shared | experience, one in which you share the feeling of awe inspired by |
| T1:2.16 | The sunset is part of your human | experience. In the lower order of that experience it speaks to your |
| T1:2.16 | sunset is part of your human experience. In the lower order of that | experience it speaks to your survival needs. It may signal many |
| T1:2.17 | Yet to rise above this lower order of | experience is to receive and to give back. First the sunset is |
| T1:2.17 | world and the eternal. It binds you to all those who have and will | experience the sunset by being a shared experience. It is there not |
| T1:2.17 | all those who have and will experience the sunset by being a shared | experience. It is there not for you alone, but in listening to its |
| T1:2.18 | Finally, the sunset becomes, through your | experience of it, an opportunity to apply the art of thought. |
| T1:2.19 | Thus, these are the basic rules of the art of thought: First, to | experience what is and to acknowledge what is, both as a fact of your |
| T1:2.19 | the Creator. Second, to acknowledge the relationship inherent in the | experience, the call for a response, and the nature of all gifts as |
| T1:2.21 | To | experience what is and to acknowledge what is, one must be present, |
| T1:2.21 | acknowledge what is, one must be present, present as human being. To | experience what is and to acknowledge what is as being a gift of God |
| T1:2.21 | a gift of God is to be present as a divine being having a human | experience. No part of being is negated. All senses and feelings of |
| T1:3.1 | the art of thought to be applied relate to memory in terms of your | experience here. In other words they will relate to the |
| T1:3.2 | Seeing how different from the | experience of illusion is the experience of truth is the same as |
| T1:3.2 | Seeing how different from the experience of illusion is the | experience of truth is the same as seeing how different the art of |
| T1:3.3 | it cannot see the higher order. Because of all of this, it cannot | experience the truth and so exists in illusion. |
| T1:3.4 | The | experience of truth dispels illusion and thus the ego-mind. The art |
| T1:4.19 | Interpretation but gives you opinions about those things that you | experience. Response reveals the truth to you because it reveals the |
| T1:4.21 | to re-experience the lessons your life has brought you. You will | experience the same lessons in the same way, rather than in a new |
| T1:4.27 | a God of love, this revelation has not been reconciled with your | experience here. This is what we will now seek to do by putting an |
| T1:5.2 | the art of thought. One aspect of this fear has to do with the human | experience, the other aspect with the divine experience. |
| T1:5.2 | to do with the human experience, the other aspect with the divine | experience. |
| T1:5.3 | has gone wrong within it, this fear in relation to the human | experience is of what it was I spoke. The choice for suffering that |
| T1:5.8 | In order to | experience the truth, you must move into a state that is real. |
| T1:5.9 | system has kept you from this freedom is the seeming difficulty you | experience in learning this course of study and the reason, when you |
| T1:5.10 | The body, and thus the “you” whom you think you are, would not | experience anything without the presence of the heart. The heart is |
| T1:5.10 | the presence of the heart. The heart is the only cause of your | experience here. When released from the ego thought system, the heart |
| T1:5.10 | the ego thought system, the heart becomes the determiner of what you | experience since you know it as the cause. This is what is meant by |
| T1:5.11 | The “here” that you | experience is the experience dictated by the ego-mind, and this |
| T1:5.11 | The “here” that you experience is the | experience dictated by the ego-mind, and this experience is all that |
| T1:5.11 | you experience is the experience dictated by the ego-mind, and this | experience is all that makes you believe you are other than who you |
| T1:5.12 | manner in which you would be once and finally convinced. You must | experience the reality of the new thought system or it will remain |
| T1:5.12 | of fear on which the old thought system was built in order to | experience the new. |
| T1:5.13 | The art of thought invites the | experience of the new thought system by being willing to replace the |
| T1:6.6 | memory and transforming that divine memory into a present moment | experience. |
| T1:6.7 | perception. If perception were all that were available to you, each | experience would begin and end and have no ability to relate to |
| T1:6.7 | experiences without relating to them in the same way. It is the way | experience is related to, through memory, which shapes the different |
| T1:9.13 | a few brief examples. These I ask you to cull from your own recent | experience. What has caused the ego to become more apparent to you as |
| T1:10.2 | of extremes in your feelings and want to bring them back. You will | experience this loss of extremes as a lack. You will think something |
| T1:10.2 | is wrong. You will feel this particularly when others around you | experience extremes. A friend is experiencing feelings on an extreme |
| T1:10.2 | same reason, the reason of wanting to be fully engaged in the human | experience. |
| T1:10.3 | Here is this | experience you have created and how often have you been fully engaged |
| T1:10.3 | human of ways. You will cry and laugh for the poignancy of the human | experience. This is the known that you will be tempted not to give |
| T1:10.4 | This is temptation. The temptation of the human | experience. This is what you continue to choose over the Peace of |
| T1:10.5 | You used your free will to choose the human | experience. Now are you willing to use it to choose the Peace of God |
| T1:10.6 | These extremes of the human | experience have been learning devices. They have cracked open hearts |
| T1:10.6 | while you may continue to read for a lifetime. You can continue to | experience life and still carry the Peace of God within you. As you |
| T1:10.8 | the Peace of God is all the joy of what you have known as the human | experience and none of the sorrow. |
| T1:10.9 | Each of you will have an | experience you look back on, an experience of profound joy or grief |
| T1:10.9 | Each of you will have an experience you look back on, an | experience of profound joy or grief that also became an experience of |
| T1:10.9 | back on, an experience of profound joy or grief that also became an | experience of profound learning. You will think that you would not be |
| T2:1.1 | it will begin to be regarded as an ability. And finally, through | experience, it will become your identity. We will begin by discussing |
| T2:3.4 | between the ego-self that previously was the self of learning and | experience, and the Christ-Self that is now the Self of learning and |
| T2:3.4 | experience, and the Christ-Self that is now the Self of learning and | experience. You must take on the mantle of your new identity, your |
| T2:7.21 | this belief builds on the belief of the already accomplished through | experience. As you experience giving and receiving being one in |
| T2:7.21 | on the belief of the already accomplished through experience. As you | experience giving and receiving being one in truth, your belief will |
| T2:9.18 | accept need and dependency is necessary only as a learning ground of | experience on which trust can grow. Once this trust is realized you |
| T2:10.7 | told that you can no longer believe that what you know is related to | experience, you are not being told that you have exactly the same |
| T2:10.7 | same knowledge as does every person of every variety and level of | experience. Yet no one can know more of the truth than another, and |
| T2:11.13 | way, that there is a condition under which you are here and able to | experience life as a separate being. That condition is relationship |
| T2:13.2 | and I, as your teacher, have all but discounted the personal self I | experience in relationship with you. Now, in unity, we are ready to |
| T2:13.6 | not who you truly are, but forget not also to be in joy in your | experience here. Remember that the seriousness with which you once |
| T3:1.7 | you are now to play. There is not one of you who has not begun to | experience the transformation that is, in truth, occurring, although |
| T3:7.4 | you are and remain endlessly who you are, even here within the human | experience. This is the idea that is beyond compare as you are beyond |
| T3:7.5 | The only thing within the human | experience that made you incapable of representing who you are in |
| T3:7.5 | who you are in truth was the ego. The only thing within the human | experience that deprived the human experience of meaning was the ego. |
| T3:7.5 | The only thing within the human experience that deprived the human | experience of meaning was the ego. Thus, with the ego gone, you are |
| T3:8.4 | is an idea intrinsically tied to the personal self and the | experience of the personal self. Whether you believe the personal |
| T3:10.16 | of illusion you will continue to encounter temptations of the human | experience. These are what we will now address. |
| T3:11.5 | The house of illusion is the stage on which the drama of the human | experience has been acted out. |
| T3:11.11 | Thus we begin to address the temptations of the human | experience. Two are spoken of in tandem here: The temptation to judge |
| T3:11.16 | This first lesson on the temptation of the human | experience comes in truth as a warning against righteousness. It |
| T3:11.16 | this and all such reminders regarding the temptations of the human | experience are necessary. |
| T3:12.3 | Temptations of the human | experience exist only in time. What we are about to do is move the |
| T3:12.3 | exist only in time. What we are about to do is move the human | experience out of the realm of time. For this to happen, we must |
| T3:12.3 | to happen, we must remove the time-bound temptations of the human | experience of the personal self. |
| T3:12.4 | of Truth. How then can the personal self begin to realize the human | experience outside of time? The answer is thus: by changing the |
| T3:12.7 | realm of physicality. What this means is that all that in this human | experience has come of love will be retained. All that will be lost |
| T3:12.8 | Let's return a moment to the choice that was made for the human | experience, the choice to express who you are in the realm of |
| T3:13.2 | We proceed by further defining the temptations of the human | experience. In “A Treatise on the Art of Thought,” we spoke of these |
| T3:13.2 | we spoke of these temptations in regards to extremes of the human | experience, saying that these things that draw you from the peace of |
| T3:13.2 | of who you are, and so cause you to be aware only of a self of human | experience, or a personal self. While you may still feel a connection |
| T3:13.2 | but memories to you while your reality remains that of the physical | experience and the personal self. In such times you can conceive only |
| T3:13.2 | of a God outside of yourself and trust not in the benevolence of the | experience, whether it be an extreme experience of pain or of |
| T3:13.2 | not in the benevolence of the experience, whether it be an extreme | experience of pain or of pleasure. You begin to fear that pleasure |
| T3:14.1 | these patterns of fear remain as deterrents to action, you will not | experience the freedom of living from the new thought system. The new |
| T3:14.1 | mind and heart, as nothing can now take this memory from you, but to | experience the new thought system as thought alone will not bring |
| T3:14.1 | changes you would so desire to have come about within your physical | experience. You may live a more peaceful and meaningful life, but you |
| T3:14.2 | flirting with illusion is like unto the temptations of the human | experience and would not occur were the temptations gone from you. |
| T3:15.1 | Some of you have had more | experience with new beginnings than others. For most mature adults, |
| T3:15.2 | What hampers new beginnings of all kinds within the human | experience are ideas that things cannot be different than they once |
| T3:16.6 | this change has to do with the time-bound temptations of the human | experience. All of these temptations relate to the beliefs set forth |
| T3:16.8 | to be other than who you are in truth is a temptation of the human | experience. It will come in many forms, all of which will be related |
| T3:16.10 | you do not give. The belief in lack is a temptation of the human | experience. This will relate to all situations in which you feel you |
| T3:16.12 | to have no fear. Fear of loss is a great temptation of the human | experience. If it were not for this fear of loss, you would not find |
| T3:16.14 | in regards to special relationships are temptations of the human | experience. These temptations will relate to any issues that you |
| T3:17.3 | there became a need for a beginning and an ending to the chosen | experience. Thus each self of form is born into time and each self of |
| T3:17.3 | always existed as choices, as beginnings and endings to the finite | experience of time. It is the nature of what is finite to begin and |
| T3:17.4 | is a measurement of the “time” it takes for learning to occur. A new | experience was chosen—the experience of existing within the realm |
| T3:17.4 | it takes for learning to occur. A new experience was chosen—the | experience of existing within the realm of physicality. As such, it |
| T3:17.5 | and separate from the self. While it was important to the desired | experience to learn the lessons of what was observable within the |
| T3:17.5 | but this is exactly what has been learned during the time of your | experience in physical form. Since your true Self could not learn the |
| T3:18.3 | Because this was part of the original choice for the physical | experience, it is a natural choice to serve our new purpose of the |
| T3:18.3 | made for a new purpose. It is the perfect ending for the desired | experience, as it was the goal of the desired experience. |
| T3:18.3 | ending for the desired experience, as it was the goal of the desired | experience. |
| T3:19.4 | For ages physical reality has been linked to temptations of the human | experience. Let us now dispel this link. The physical form has been |
| T3:19.9 | thought, one goal. That goal is the original thought that began the | experience in physical form, the thought of expressing the Self in |
| T3:19.10 | body behind and see it not as the source of temptations of the human | experience. The true source of these temptations has been revealed to |
| T3:21.10 | known what is you have never been able to be certain. You have no | experience with certainty other than—and this is a crucial other |
| T3:21.10 | self. Thus your personal self is the only place in which you have | experience that can now be used for a new purpose. |
| T3:21.11 | Even while this | experience is experience of an ego-self, it is still an experience as |
| T3:21.11 | Even while this experience is | experience of an ego-self, it is still an experience as near to |
| T3:21.11 | while this experience is experience of an ego-self, it is still an | experience as near to certainty as you have been capable, simply |
| T4:1.17 | and learning through observation and direction communication or | experience. The same truth has always existed, but the choice of a |
| T4:1.24 | people of the world have been demanding to learn directly, through | experience, and saying “no more” to the lessons of the |
| T4:1.24 | demanding to learn through observation and direct communication or | experience. Many not yet grown to maturity have been born into the |
| T4:1.25 | of consciousness in which they have lived. Others do not wish to | experience the truth directly, but only to experience experience. |
| T4:1.25 | Others do not wish to experience the truth directly, but only to | experience experience. They are in the desperate throes of wanting to |
| T4:1.25 | do not wish to experience the truth directly, but only to experience | experience. They are in the desperate throes of wanting to experience |
| T4:1.25 | experience. They are in the desperate throes of wanting to | experience everything before they allow themselves to directly |
| T4:1.25 | to experience everything before they allow themselves to directly | experience the truth, thinking still that the experience of the truth |
| T4:1.25 | themselves to directly experience the truth, thinking still that the | experience of the truth will exclude much that they would want to try |
| T4:1.25 | into its pull and settle there. But all have become aware that a new | experience awaits and that they stand at the threshold of choice. |
| T4:1.27 | them directly through observation and direct communication or | experience. It means that the last generation born into the time of |
| T4:2.15 | the Self expresses was among the original reasons for this chosen | experience. Observe now the expressions of the self you are and have |
| T4:2.22 | relationship with God, or the possibility that your life is a direct | experience of the pattern of unity or oneness that is creation. |
| T4:2.29 | what shared vision will mean, and do not yet recognize it when you | experience it. This is why you can still think of observance of what |
| T4:3.4 | intent is synonymous with cause. The original intent of this chosen | experience was the expression of the Self of love in observable form. |
| T4:4.18 | in form because this goal but reflected the desire for a temporary | experience. The temporary experience has been elongated because of |
| T4:4.18 | but reflected the desire for a temporary experience. The temporary | experience has been elongated because of the appeal of the physical |
| T4:4.18 | experience has been elongated because of the appeal of the physical | experience. What this Treatise is saying to you is that if the |
| T4:4.18 | What this Treatise is saying to you is that if the physical | experience appeals to you, and if you create the union of the human |
| T4:7.3 | and even art and literature. Those who allow themselves to | experience revelation will enter Christ-consciousness. |
| T4:7.8 | choose to continue to learn through the full variety of the human | experience even after it is unnecessary. Why? Because it is a choice, |
| T4:8.1 | in time chose to express love in physical form, and so began this | experience of human life. You are now beginning to be able to |
| T4:8.7 | that ensued. If your reality had been like unto the reality you | experience in dreams, can you not see that you would have to learn to |
| T4:10.2 | than studying, and yet you will quickly see that you merely think of | experience as learning through a different means than studying. |
| T4:10.11 | was what was necessary in order to allow you to fulfill the desired | experience of expressing the Self of love in form. No longer learning |
| T4:12.9 | enjoyed learning through gatherings of students, gather still, and | experience sharing directly. If a time arrives when you no longer |
| T4:12.13 | relate to our earlier discussion of temptations of the human | experience. Are you willing to leave them behind? Are you willing, |
| T4:12.15 | impatient or desirous of a return to journeying before you begin to | experience the joy of sharing and the new challenges of creating the |
| T4:12.16 | cause of learned wisdom. It became part of the nature of the human | experience by becoming so consistent within you that it came, through |
| T4:12.16 | within you that it came, through the passing down of the human | experience, to be integral to your nature. Have you not always been |
| T4:12.17 | has wrought. This is a necessary end point of your review of your | experience here so that you do not continue to advance learned |
| T4:12.19 | have questions, dear brothers and sisters. I know that you will | experience times of not knowing how to proceed. I know that you will |
| D:2.14 | system, such as that of government, the more likely you are to | experience desired outcomes. Either way, control is seen as a |
| D:4.19 | structure that will provide you with parameters in which to begin to | experience your new freedom. It is your questions and concerns that |
| D:4.19 | freedom at all, let us simply speak of a place and a way to begin to | experience it, and of a place and a way to begin to create the new. |
| D:5.7 | painful rather than pleasurable, if you did not lose yourself and | experience completion, you would not desire it. Sex, experienced for |
| D:6.26 | however, that there are portions of your Self missing from this new | experience in form you now enter into, but that the elevated Self of |
| D:6.27 | The self of form, as form, could never truly | experience the All of Everything that is the natural state of the |
| D:6.27 | the natural state of the formless. But the true Self cannot cease to | experience its natural state, the state of Christ-consciousness, |
| D:7.1 | in the shared consciousness of unity you couldn't know what the | experience of form would be like without entering into it, you cannot |
| D:7.1 | of form would be like without entering into it, you cannot know the | experience of unity without entering into it. To “enter” into the |
| D:7.1 | experience of unity without entering into it. To “enter” into the | experience of form is something you can picture in your mind, and |
| D:7.1 | because you are aware of the self of form. To “enter” into the | experience of unity is something more difficult to imagine, and |
| D:7.4 | Experiences of form take place in time because | experience, too, was designed for learning. Now experience is needed |
| D:7.4 | in time because experience, too, was designed for learning. Now | experience is needed in time to aid your total acceptance of what you |
| D:7.4 | to aid your total acceptance of what you have learned. In order to | experience the new you must answer the call to let revelation and |
| D:7.4 | and discovery, rather than learning, be what you gain from | experience. |
| D:7.21 | of matter upon matter, and of the creature's perception of its own | experience in time. This time-bound evolution is really adaptation. |
| D:8.2 | are too used to thinking of yourself as a learning being to truly | experience the freedom of not being bound by this constraint. In all |
| D:10.6 | increase. To be content with personal or individual understanding or | experience of what is given is to not complete the cycle of giving |
| D:14.13 | it will begin to be regarded as an ability. And finally, through | experience, it will become your identity.” That treasure is the new |
| D:Day2.6 | is not as strong as it once was, and you are very unlikely to still | experience guilt or shame; but the hurts you have done others may |
| D:Day3.20 | that abundance is a favor of God and, as such, those who do not | experience abundance have done something wrong. We will return to |
| D:Day3.21 | constant “takers,” unafraid to ask for a “hand out” or free lunch, | experience these same emotions, the buildup of anger, resentment, and |
| D:Day3.52 | to money, or abundance, each stage is experienced and felt. This | experience has only one combined value, one combined purpose, the |
| D:Day4.1 | the temptations of these arguments, these temptations of the human | experience. |
| D:Day4.2 | to show you this: That on one side are the temptations of the human | experience, which is just another way of saying all that you have |
| D:Day4.2 | that will incite you to leave behind the temptations of the human | experience. |
| D:Day4.3 | you feel as if you have a choice when the temptations of the human | experience are the only choices that have been known to you? Thus you |
| D:Day4.34 | that you are here to fast from want. You know that you are here to | experience both the old temptations and the new. You realize that |
| D:Day4.42 | tales of your experiences here and be made special because of this | experience you can recount? |
| D:Day4.45 | this place and tempted to leave behind the temptations of the human | experience. |
| D:Day4.56 | the kind of discourse that can only be had without fear. To truly | experience relationship. It is from this beginning that you will come |
| D:Day4.60 | to you and put behind us forever the temptations of the human | experience. |
| D:Day6.14 | be there if only you could be truly “taken away” from it all and | experience nothing but our relationship, focus on nothing but your |
| D:Day6.20 | moment to the temptations associated with the mountain top of my own | experience. They were temptations of the world, of the normal, daily |
| D:Day6.20 | of elevation I knew I had attained. The temptations of the human | experience are the same now as they were then. They are the same on |
| D:Day6.23 | when the teacher steps aside, and the apprentice is able to gain | experience, that the apprentice is in a position to be able to begin |
| D:Day9.2 | Allow yourself, now, to | experience your arrival, your return to your true home, your return |
| D:Day10.3 | the apostles, let your conviction spring from your willingness to | experience its cause and its effect. I am asking you now to be |
| D:Day10.26 | ideal self you left much room for feelings of the type you currently | experience. This is why we have recently spoken of anger and of those |
| D:Day13.3 | You are thus not meant to lose the | experience of the self of form but to integrate it so that you are |
| D:Day15.23 | Practice is the merging of the known and the unknown through | experience, action, expression, and exchange. It alters the known |
| D:Day18.9 | of separation that was able to occur to allow for a certain type of | experience. Now a new degree of union is occurring to allow for a new |
| D:Day18.9 | Now a new degree of union is occurring to allow for a new type of | experience. |
| D:Day21.9 | You began your mountain top | experience with a companion who had offered himself as a teacher in |
| D:Day27.2 | form within you but will not come into its fullness except through | experience. This certainty has only been able to begin to form within |
| D:Day27.2 | to form within you because you have agreed to this mountain top | experience while remaining engaged in life. You have thus begun to |
| D:Day27.2 | experience while remaining engaged in life. You have thus begun to | experience on two levels. This has been a goal of the time we have |
| D:Day27.3 | Experiencing life without the insight of spirit was to | experience external life. Life itself showed you the way, pointed you |
| D:Day27.3 | taught you what you needed to know. This was the external | experience of life. Most of you have had well-examined external |
| D:Day27.5 | have practiced during our mountain top time together the ability to | experience on two levels. |
| D:Day27.6 | Coming to know is a quality of inner-sight, of wholehearted human | experience combined with spiritual experience. You are and always |
| D:Day27.6 | of wholehearted human experience combined with spiritual | experience. You are and always have been both human and spirit, both |
| D:Day27.6 | within you the ability to combine both levels of being through the | experience of life. You have already been doing this. You are, in |
| D:Day27.9 | The two levels of | experience which you have been participating in are the joint |
| D:Day27.9 | as dualistic in nature can be experienced as different levels of | experience of one whole. You might consider this by again picturing |
| D:Day27.9 | of one whole. Different aspects exist only as different levels of | experience. |
| D:Day27.10 | To be able to hold onto, apprehend, and carry with you the ability to | experience both levels of experience, the internal and the external, |
| D:Day27.10 | and carry with you the ability to experience both levels of | experience, the internal and the external, the form and the content, |
| D:Day27.12 | you might think for a moment, just as an illustration, of your | experience of separation always taking place at a certain number of |
| D:Day27.12 | cold. Yet the perfect temperature always existed, you just did not | experience it. You were, in other words, separate from it because of |
| D:Day27.12 | you chose. Because you never chose union, or wholeness, you did not | experience lack of body temperature or the effects of weather, but it |
| D:Day27.13 | is a constant and an aspect of wholeness. The variability of how you | experience who you are is also a constant within the aspect of |
| D:Day27.13 | the aspect of separation. Merge the two, however, into one level of | experience and the whole formula changes. |
| D:Day27.14 | is what we move toward as we practice participating in two levels of | experience simultaneously. We practice experiencing the constant and |
| D:Day27.14 | and the variable together. We practice in order to move toward an | experience of variability within wholeness rather than within |
| D:Day27.15 | Life is oneness extended into separation and variability through | experience. The elevated Self of form will be the expression of new |
| D:Day27.15 | of new life lived within the constant of wholeness but continuing to | experience the variability of separation. This is what you practice |
| D:Day27.16 | Separation, as well as the variability of the | experience of the separate self, have always been variables that |
| D:Day27.16 | What you have experienced, however, has not been wholeness or the | experience of wholeness, but the experience of separation. What we |
| D:Day27.16 | has not been wholeness or the experience of wholeness, but the | experience of separation. What we are speaking of now is being able |
| D:Day27.16 | of separation. What we are speaking of now is being able to | experience wholeness and the variability of experience that has come |
| D:Day27.16 | of now is being able to experience wholeness and the variability of | experience that has come through the separated self of form. This is |
| D:Day27.16 | to do through your practice. Your proficiency will change your | experience, and your experience will change the world. |
| D:Day27.16 | practice. Your proficiency will change your experience, and your | experience will change the world. |
| D:Day28.1 | Moving from an externally directed to an internally directed | experience of life creates unlimited choices. The unlimited choices |
| D:Day28.1 | unlimited choices. The unlimited choices of internally directed | experience are what you must begin to face as we begin our descent |
| D:Day28.3 | through life. Many people, especially young adults, have little | experience other than this. Their lives are directed almost totally |
| D:Day28.5 | avenues to explore at times open up, leading to the next level of | experience: That of external movement toward a chosen type of life. |
| D:Day28.8 | the reality of wholeness that is new. The reality of being able to | experience the variability of separation from within the state of |
| D:Day28.18 | can only take place within time because only within time is the | experience of separation possible, and experience is where the power |
| D:Day28.18 | only within time is the experience of separation possible, and | experience is where the power of transformation lies. This |
| D:Day28.18 | transformation will, however, take you beyond time, because once | experience is moved out of the realm of separation and into the realm |
| D:Day28.19 | change, the transformation, we have been working on by changing your | experience of time to one of experiencing two levels of “time.” Our |
| D:Day28.20 | to occur, however. What will create the shift is the ability to | experience “time outside of time” and “time” simultaneously. Thus is |
| D:Day28.22 | To move to internally directed | experience is to make the move into wholeness that will cause the |
| D:Day28.22 | the move into wholeness that will cause the “shift of the ages,” the | experience of variability within wholeness. |
| D:Day28.23 | This is what our time on the mountain has provided you with: The | experience required in order to realize a new possibility. |
| D:Day28.25 | Separation is desired no longer, but | experience is. Your will and God's are one and thus it is being made |
| D:Day29.1 | have already realized the ability to participate in two levels of | experience simultaneously and that duality is really just a matter of |
| D:Day29.1 | and that duality is really just a matter of different levels of | experience. If you can be having the experience of the mountain top |
| D:Day29.1 | a matter of different levels of experience. If you can be having the | experience of the mountain top and the experience of level ground |
| D:Day29.1 | If you can be having the experience of the mountain top and the | experience of level ground simultaneously, then you can also have the |
| D:Day29.1 | of level ground simultaneously, then you can also have the | experience of all other “opposites” in this same, simultaneous way. |
| D:Day29.1 | If you can integrate all that opposes wholeness into one level of | experience, you will be able to experience life from within the |
| D:Day29.1 | opposes wholeness into one level of experience, you will be able to | experience life from within the reality of wholeness rather than from |
| D:Day29.5 | a part of the process that has allowed you access to two levels of | experience. It is your access to two levels of experience—the |
| D:Day29.5 | to two levels of experience. It is your access to two levels of | experience—the experience of wholeness and the experience of |
| D:Day29.5 | of experience. It is your access to two levels of experience—the | experience of wholeness and the experience of separation. While you |
| D:Day29.5 | to two levels of experience—the experience of wholeness and the | experience of separation. While you may have seen it as access to |
| D:Day29.6 | your spacious self has also been part of the process and part of the | experience of merging wholeness and separation. While you may have |
| D:Day29.7 | and where you are, for who you are and where you find yourself, and | experience yourself, are your reality. This is why experience has |
| D:Day29.7 | yourself, and experience yourself, are your reality. This is why | experience has needed to find a place in which it could become the |
| D:Day29.7 | the common denominator between wholeness and separation. Once you | experience yourself in wholeness and find yourself in union, you have |
| D:Day29.7 | union, you have made of yourself the common denominator upon which | experience can find anchor in wholeness and union. |
| D:Day30.2 | The two levels of | experience we have spoken of might be seen as the process, much like |
| D:Day30.5 | Now let us consider this in terms of | experience. As knower and known are one, experience and experiencer |
| D:Day30.5 | consider this in terms of experience. As knower and known are one, | experience and experiencer are one. In other words, one must |
| D:Day30.5 | one, experience and experiencer are one. In other words, one must | experience in order to know. It follows then that what is experienced |
| D:Day30.5 | is experienced is what is known. It also follows then, that to not | experience joining is to not experience wholeness. Stated another |
| D:Day30.5 | It also follows then, that to not experience joining is to not | experience wholeness. Stated another way, the self cannot know the |
| D:Day30.5 | with the Self. The Self must be the knower and the known, the | experience and the experiencer. The quest to join with God is this |
| D:Day30.5 | God is this quest. The quest to be the knower and the known, the | experience and the experiencer. The culmination of this quest then, |
| D:Day31.1 | relationship. Let us consider this by considering the two levels of | experience—that of the mountain top experience—and that of the |
| D:Day31.1 | considering the two levels of experience—that of the mountain top | experience—and that of the experience on level ground. |
| D:Day31.1 | experience—that of the mountain top experience—and that of the | experience on level ground. |
| D:Day31.2 | While you have been immersed in one level of | experience you have been either knower or known. This is why |
| D:Day31.2 | of experience you have been either knower or known. This is why | experience has seemed to exist apart from you. You say, “I had this |
| D:Day31.2 | apart from you. You say, “I had this experience” or “I had that | experience,” as if you have “had” contact and interaction with |
| D:Day31.2 | of the unity in which relationship exists. You “know” the | experience because you have “had” the experience. The truth that you |
| D:Day31.2 | exists. You “know” the experience because you have “had” the | experience. The truth that you are the experience escapes you. |
| D:Day31.2 | because you have “had” the experience. The truth that you are the | experience escapes you. |
| D:Day31.3 | What the mountain top | experience is helping you to see is that you are the experience. The |
| D:Day31.3 | mountain top experience is helping you to see is that you are the | experience. The mountain top experience did not happen to you or |
| D:Day31.3 | helping you to see is that you are the experience. The mountain top | experience did not happen to you or happen separately from you. It |
| D:Day31.3 | from you. It has happened and is happening within you. You are the | experience and the experiencer, the knower and the known. This |
| D:Day31.3 | the knower and the known. This joining is the point of the | experience and the key to experiencing wholeness. |
| D:Day31.5 | To have experienced only separation is to have known only half of any | experience, to have seen every experience in only one dimension—in |
| D:Day31.5 | is to have known only half of any experience, to have seen every | experience in only one dimension—in short, to have seen experience |
| D:Day31.5 | seen every experience in only one dimension—in short, to have seen | experience as happening to you rather than as you. By realizing the |
| D:Day31.5 | than as you. By realizing the unity of the relationship in which | experience becomes manifest, you not only realize oneness, but |
| D:Day31.6 | All | experience is a product of knower and knowee. It is the One Self |
| D:Day31.7 | Joining is differentiated from union only by | experience. Union is the realm of the One. Joining is where the realm |
| D:Day31.7 | is the One—the common denominator. By knowing the One in the many, | experience can be achieved within wholeness. |
| D:Day31.8 | Self. Notice the link here of knowing and experiencing. To know | experience as the Self is to know the Self as creator, or in other |
| D:Day31.8 | is to join the two. The two are thus joined in the relationship of | experience. Experience is not known separately from the Self. Self |
| D:Day31.8 | the two. The two are thus joined in the relationship of experience. | Experience is not known separately from the Self. Self and God are |
| D:Day31.8 | and experiencing together in wholeness. For the individuated Self to | experience separately from God is to negate the purpose of the |
| D:Day31.8 | to experience separately from God is to negate the purpose of the | experience of the Self which is God. To negate is to deny what is. |
| D:Day31.8 | The acceptance of what is is the Source of union and the ability to | experience in wholeness. |
| D:Day32.1 | The | experience of the Self is God. It is not from God. It is not of God. |
| D:Day32.2 | If all of life is the oneness that is God and God has chosen to | experience that oneness through relationship, then you are also that |
| D:Day32.2 | experience that oneness through relationship, then you are also that | experience and are in relationship with God through that experience. |
| D:Day32.2 | also that experience and are in relationship with God through that | experience. |
| D:Day32.18 | Self, and the means that have been used—such as the two levels of | experience you have achieved during the days and nights of our time |
| D:Day34.4 | wholehearted desire that is upon you now is the desire to know and | experience this oneness of being in relationship rather than the |
| D:Day34.6 | This is your world and your | experience. This is your life and your experience of life. Now you |
| D:Day34.6 | This is your world and your experience. This is your life and your | experience of life. Now you must believe that you are its creator and |
| D:Day34.7 | If you do not make real your power, you will | experience yourself as powerless. If you experience your being as |
| D:Day34.7 | real your power, you will experience yourself as powerless. If you | experience your being as powerless, you are negating the power of God |
| D:Day34.8 | to draw to the close of our time together by asking each other to | experience our power—the power of sameness of being. Are you |
| D:Day34.8 | our power—the power of sameness of being. Are you willing to | experience the power of God? To let it flow through you? Realize how |
| D:Day35.6 | to be of practical benefit to you as you leave the mountain top | experience behind? This question has been asked in this way in order |
| D:Day35.6 | will return to level ground, you will also retain the mountain top | experience. As was said before, the mountain came to you. You will |
| D:Day35.6 | You will thus always have the power to call upon the mountain top | experience and the view of wholeness we have achieved here. You will |
| D:Day35.15 | of creation, which is life in relationship, life in harmony, the | experience and the expression of the one in, and within, the many. |
| D:Day36.1 | The exercise of your power is in the creation of your | experience. |
| D:Day36.2 | As an ego-self, you created an | experience for yourself that was separate from all others. You made |
| D:Day36.2 | You did so continuously. This was the way in which you created your | experience of a separate existence. |
| D:Day36.3 | and see its form. You could write an autobiography describing every | experience you encountered between your earliest memory and the |
| D:Day36.5 | those that would move the story of your life along as a “personal” | experience rather than as experience itself. Even experiences |
| D:Day36.5 | story of your life along as a “personal” experience rather than as | experience itself. Even experiences dictated by “fate” were of |
| D:Day36.7 | what you have been given is everything, your creatorship of your | experience is a totally different exercise. You realize that your |
| D:Day36.8 | Can you not see that if you can create your | experience you can create a new reality—a new world? Can you not |
| D:Day36.8 | a “given” set of circumstances in a “given” world and creating your | experience as a creator who has realized oneness and unity—who has |
| D:Day36.9 | a new set of circumstances and a new world by creating it as your | experience. This is starting over with the realization that you are |
| D:Day36.9 | over with the realization that you are now the creator of your | experience. You have always been creating because you have always |
| D:Day36.10 | power of being because you were a being who existed, but you did not | experience being powerful. |
| D:Day36.15 | a challenging choice. A god-like choice. A choice for a new kind of | experience that has led to the creation of an unreal reality so |
| D:Day36.17 | of All, but God is also now the Creator of One, the Creator of the | experience of one life, or many lives, the experience and the |
| D:Day36.17 | One, the Creator of the experience of one life, or many lives, the | experience and the experiencer of life. Through differentiation, God |
| D:Day36.19 | of a new heaven and a new earth. The only way to create it is to | experience it. The only way to experience it is to create it. All |
| D:Day36.19 | The only way to create it is to experience it. The only way to | experience it is to create it. All that stands in the way of your |
| D:Day37.3 | with movement. Being is only being in relationship. Movement nor | experience exist without relationship. Thus the world does not exist |
| D:Day37.3 | exists without relationship. But relationship, like being and | experience, does not differentiate or individuate you in separation |
| D:Day37.3 | around you. Since you see yourself as separate from it, all that you | experience with your being is separation. All that you represent with |
| D:Day37.4 | You were not alone in this story, and yet you were taught to | experience only in separation from the being you were being. And |
| D:Day40.9 | individuation that will occur now, will hold all the power of your | experience as well as all the power of your longing for return. This |
| E.9 | you. Drift from knowing to unknowing, close your eyes, and you can | experience the stillness of not knowing, the rest and calmness of |
| E.9 | of not knowing, the rest and calmness of nothingness. You can | experience non-being and in a similar fashion, drift as gently and as |
| E.27 | quest for being? The quest for love's expression—the quest to see, | experience, and share, as many of love's expressions as the world |
| A.9 | Now you may feel quite compelled to share your | experience of the Course with others. What might you expect to find? |
| A.15 | more appropriate question than, “What do you think?” The sharing of | experience is more appropriate than the sharing of interpretation. |
| A.26 | situations in life. The reader is no longer only a reader. Their | experience of this Course has extended beyond reading and beyond the |
| A.26 | may also be precisely the time when the reader is so caught up in | experience and learning “in life” that return to a group or classroom |
| A.27 | would be turned to for judgment-free advice. What those who begin to | experience life in a new way begin to discover are the patterns of |
| A.28 | at all possible during this time, for what is being gained through | experience is still in need of being shared. This sharing can offer a |
| A.33 | it will begin to be regarded as an ability. And finally, through | experience it will become your identity.” |
experienced | ||
A Course in Miracles – Original Edition (36) | ||
| Tx:1.53 | uproots the real source of fear. Whenever God's reassurances are | experienced as threat, it is always because you are defending |
| Tx:1.70 | false underpinnings are given up, the equilibrium is temporarily | experienced as unstable. However, the fact is that nothing is less |
| Tx:1.90 | no needs at all. If he had not deprived himself, he would never have | experienced them. After the separation, needs became the most |
| Tx:2.48 | investment in the two types or levels of perception is usually | experienced as conflict for a long time and can become very acute, |
| Tx:3.26 | or nothingness is impossible. No one has ever lived who has not | experienced some light and some [of everything]. This makes |
| Tx:4.17 | you. The ego is afraid of the Soul's joy because, once you have | experienced it, you will withdraw all protection from the ego and |
| Tx:4.48 | the knowledge of permanence and unshakable being. No one who has | experienced the revelation of this can ever fully believe in the |
| Tx:4.49 | it. No human love is without this ambivalence, and since no ego has | experienced love without ambivalence, the concept is beyond its |
| Tx:7.81 | you will be only this. The gifts you offer to the ego are always | experienced as sacrifices, but the gifts you offer to the Kingdom are |
| Tx:8.107 | Everyone who has ever tried to use prayer to request something has | experienced what appears to be failure. This is not only true in |
| Tx:9.53 | and are therefore on the same level. Being the level of shift, it is | experienced as shifting, and extremes are its essential |
| Tx:9.90 | When you have | experienced the protection of God, the making of idols becomes |
| Tx:14.48 | from here. From the world's viewpoint, this is impossible. You have | experienced lack of competition among your thoughts, which, even |
| Tx:15.7 | does. The only way in which the ego allows the fear of hell to be | experienced is to bring hell here, but always as a foretaste of the |
| Tx:15.62 | swiftly as the veil of time is pushed aside. No one who has not yet | experienced the lifting of the veil and felt himself drawn |
| Tx:16.71 | past and its total commitment to it. No special relationship is | experienced in the present. Shades of the past envelop it and make it |
| Tx:17.47 | beneficent and joyous. But at the beginning, the situation is | experienced as very precarious. A relationship undertaken by two |
| Tx:17.61 | Spirit knows that the situation is as the goal determines it and is | experienced according to the goal. |
| Tx:17.63 | unity and must obscure the goal of truth. And peace will not be | experienced except in fantasy. Truth has not come because faith has |
| Tx:18.58 | What limit can there be on you whom He encompasses? Everyone has | experienced what he would call a sense of being transported beyond |
| Tx:18.58 | feeling of liberation far exceeds the dream of freedom sometimes | experienced in special relationships. It is a sense of actual |
| Tx:18.65 | body exist at all. It is always remembered or anticipated, but never | experienced just now. Only its past and future make it seem real. |
| Tx:18.65 | present. In any single instant, the attraction of guilt would be | experienced as pain and nothing else and would be avoided. It has no |
| Tx:25.9 | It is the Holy Spirit's function to teach you how this oneness is | experienced, what you must do that it can be experienced, and |
| Tx:25.9 | how this oneness is experienced, what you must do that it can be | experienced, and where you should go to do it. |
| Tx:26.41 | for all time and every circumstance. And then it was no more, to be | experienced as there. |
| W1:16.9 | are recommended if you find them relatively effortless. If strain is | experienced, three will be enough. The length of the exercise period |
| W1:103.1 | is an attribute of love. It cannot be apart from it, nor can it be | experienced where love is not. Love has no limits, being everywhere. |
| W1:190.1 | Pain is a wrong perspective. When it is | experienced in any form, it is a proof of self-deception. It is not a |
| W1:194.3 | In no one instant is depression felt or pain | experienced or loss perceived. In no one instant sorrow can be set |
| M:4.4 | When this Power has once been | experienced, it is impossible to trust one's own petty strength |
| M:4.5 | period of undoing.” This need not be painful, but it usually is so | experienced. It seems as if things are being taken away, and it is |
A Course of Love (58) | ||
| C:P.13 | discoveries of other forms of the truth, although you may even have | experienced what seemed to be miracles happening “to” you, as you |
| C:8.3 | replacing thinking with remembering. In this way, remembering can be | experienced as the language of the heart. |
| C:10.21 | That threshold is often a happiness so fulfilling that once you have | experienced it you say, “I will take this despair no more.” For |
| C:13.1 | you. This is what we work toward in this Course, for once you have | experienced the feeling of unity, you will need no understanding of |
| C:14.27 | problem compounded in your “special” love relationships of having | experienced real specialness, which is not specialness at all but |
| C:17.6 | exception have willingly entered the unknown state of sleep and | experienced the loss of consciousness that it brings. Each of you has |
| C:18.12 | from one level to another through experience, for here learning is | experienced in time. |
| C:18.14 | desires did not change from moment to moment. What you desired you | experienced fully with your whole being, making it one with you. That |
| C:18.15 | our goal in order for you to create the state in which unity can be | experienced. Obviously, this is up to you. As you chose to create a |
| C:18.22 | neutral. It does not experience, but only conveys that which can be | experienced to you. You then relay a reaction back to it. This |
| C:18.23 | is the result of feelings of lack of love, and that all you have | experienced as pleasurable are feelings of love. This would seem to |
| C:18.23 | This would seem to contradict what was said earlier about the pain | experienced from love and your willingness to cling to it despite the |
| C:19.7 | and sisters, for in each is the Christ available to be seen and | experienced as it was from me. It is in your holy relationships that |
| C:19.7 | me. It is in your holy relationships that union can be found and | experienced, and thus from these that you fuel your desire for union |
| C:27.19 | the certainty you heretofore have lacked. The typical fears you have | experienced in the past will not arise within this knowing. |
| T1:1.4 | or recall both what has been learned and what has been previously | experienced. This reproducing and recollecting are acts of creation. |
| T1:1.4 | memory provides that truth rather than illusion can now be | experienced and learned from. It is in the present-moment experience |
| T1:1.5 | All that you have | experienced in truth is love. All that illusion provided you with was |
| T1:2.17 | of experience is to receive and to give back. First the sunset is | experienced for what it is. It is acknowledged. It is a fact of your |
| T1:2.17 | a part of the natural world, a gift of the Creator. Secondly, it is | experienced relationally. It speaks to you and you to it. It binds |
| T1:5.8 | is as real as everything, and is what some of you will or have | experienced as a “dark night of the soul.” To realize that you reside |
| T2:10.5 | your ability to know to an ability to know that which you have | experienced. While what we are speaking of as knowing has little to |
| T3:5.1 | is this fear of emptiness that has, in the past, made those who have | experienced it rush to find the easiest and most available |
| T3:19.2 | alone—the joy that comes of things physical can certainly still be | experienced and expressed. This is no call for judgment upon the |
| T4:5.13 | body's limited vision, real choice has been revealed to those having | experienced death. At that time it is your judgment of yourself and |
| T4:6.1 | why you hear differing reports of the afterlife from those who have | experienced temporary death. It is why you hear differing words and |
| T4:12.10 | invite the conditions of learning. These are the conditions you have | experienced throughout your lifetime and have expressed a willingness |
| D:5.7 | yourself and experience completion, you would not desire it. Sex, | experienced for this pleasure and completion, regardless of emotional |
| D:6.14 | in what science would tell you about the body, in what you have | experienced as a body—a suspension of belief that comes in the same |
| D:7.3 | Course that because you were learning in separation, unity had to be | experienced individually before learning could be shared at another |
| D:8.3 | conscious awareness as you let awareness grow in you that you have | experienced something that existed prior to the time of learning. And |
| D:12.16 | Many of you may, as well, have | experienced the fading of your certainty about this truth over time. |
| D:14.2 | and cause of discovery. And yet the Self is far more than you have | experienced as yourself in the past. |
| D:14.3 | this is why this exploration and discovery needs to be invited and | experienced before you become partners in the creation of the new. |
| D:15.19 | the idea of maintenance of your relationship with unity. You have | experienced unity now and you wish it to continue to serve you. You |
| D:16.18 | actions you see archetypes of the previously known and previously | experienced. |
| D:17.24 | spent traveling many paths and many miles. All the heartaches are | experienced along the way. All the experiences and learning occur on |
| D:Day3.52 | of the other, but in regard to money, or abundance, each stage is | experienced and felt. This experience has only one combined value, |
| D:Day5.20 | is the helpful hints you have desired from an older brother who has | experienced what you, as yet, have not. |
| D:Day8.26 | you are feeling will not last. Whatever access to unity you have | experienced will not last because you will not be choosing the time |
| D:Day9.1 | a place away from “normal” life and the lack of freedom you have | experienced there. I am your refuge from the past, your gate of entry |
| D:Day19.12 | so that the unknown is no longer unknown but made available to be | experienced. |
| D:Day22.7 | answer is that you must express the unknown that you have touched, | experienced, sensed, or felt with such intimacy that it is known to |
| D:Day26.7 | the awe of reverence. Creator and created are one and the homecoming | experienced is that of union. |
| D:Day27.9 | revelations yet. All that is now seen as dualistic in nature can be | experienced as different levels of experience of one whole. You might |
| D:Day27.16 | variables that exist within the constant of wholeness. What you have | experienced, however, has not been wholeness or the experience of |
| D:Day28.2 | Most of you have | experienced several stages of awareness, and we will speak here of |
| D:Day28.2 | several stages of awareness, and we will speak here of those | experienced during the years of what is called adulthood, coming of |
| D:Day28.20 | “time” simultaneously. Thus is the “wholeness” of time, or eternity, | experienced and made real. Eternity might thus be seen as the |
| D:Day30.5 | one must experience in order to know. It follows then that what is | experienced is what is known. It also follows then, that to not |
| D:Day31.4 | As has already been stated, wholeness could not be | experienced without division. Wholeness and oneness are the same. You |
| D:Day31.5 | To have | experienced only separation is to have known only half of any |
| D:Day36.10 | created by a separate God or created by your separate self. You | experienced the power of being because you were a being who existed, |
| D:Day37.5 | You have thus | experienced relationship in a very defined and separate way—a way |
| D:Day38.4 | fullness. Remember briefly here the feelings of withdrawal you have | experienced when you believed you loved more or that you were loved |
| D:Day38.4 | or lover. Remember briefly here the feelings of withdrawal you | experienced when you felt loved for being something other than that |
| D:Day40.6 | consistent with the nature of your being, failed only because you | experienced separation rather than differentiation, and fear rather |
| A.33 | if they are missing something. They may feel as if they have not | experienced unity or as if they are no closer to knowing themselves |
experiencer | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (7) | ||
| C:18.22 | signals. And so the body seems to be in charge and to be both the | experiencer and the interpreter of experience. In addition, this |
| D:Day30.5 | in terms of experience. As knower and known are one, experience and | experiencer are one. In other words, one must experience in order to |
| D:Day30.5 | The Self must be the knower and the known, the experience and the | experiencer. The quest to join with God is this quest. The quest to |
| D:Day30.5 | The quest to be the knower and the known, the experience and the | experiencer. The culmination of this quest then, is joining. |
| D:Day31.3 | happened and is happening within you. You are the experience and the | experiencer, the knower and the known. This joining is the point of |
| D:Day33.10 | You are being in relationship: The creator of events as well as the | experiencer of events, the creator of relationship as well as the |
| D:Day36.17 | of the experience of one life, or many lives, the experience and the | experiencer of life. Through differentiation, God is you as you are |
experiences | ||
A Course in Miracles – Original Edition (22) | ||
| Tx:2.88 | Everyone | experiences fear, and no one enjoys it. Yet it would take very little |
| Tx:4.45 | point to the nonexistence of the ego itself. The ego therefore | experiences threat and not only censors but also reinterprets the |
| Tx:4.95 | need to protect itself, and it will disrupt communication when it | experiences threat. While this is always so, individual egos perceive |
| Tx:6.13 | We are still equal as learners, even though we need not have equal | experiences. The Holy Spirit is glad when you can learn enough from |
| Tx:6.14 | to hear the Holy Spirit in others, you can learn from their | experiences and gain from them without experiencing them |
| Tx:6.14 | You are not persecuted, nor was I. You are not asked to repeat my | experiences, because the Holy Spirit, Whom we share, makes this |
| Tx:6.14 | Holy Spirit, Whom we share, makes this unnecessary. To use my | experiences constructively, however, you must still follow my example |
| Tx:9.50 | it incapable of judgment except in terms of attack. When it | experiences threat, its only decision is whether to attack now or |
| Tx:10.61 | Yet different | experiences lead to different beliefs, [and with them, different |
| Tx:14.64 | learned you do not want. Ask to be taught and do not use your | experiences to confirm what you have learned. When your peace is |
| Tx:22.63 | your experience. And therefore it is necessary that you have other | experiences more in line with truth to teach you what is natural |
| Tx:30.65 | not happiness. Be speeded on your way by honesty, and let not your | experiences here deceive in retrospect. They were not free from |
| Tx:30.85 | can be stabilized and one interpretation given to the world and all | experiences here. In this shared purpose is one [meaning] shared by |
| W1:7.9 | Do you see a cup, or are you merely reviewing your past | experiences of picking up a cup, being thirsty, drinking from a cup, |
| W1:7.9 | on? Are not your aesthetic reactions to the cup, too, based on past | experiences? How else would you know whether or not this kind of cup |
| W1:96.16 | yet a little while. Be not dismayed by this. The joy your Self | experiences it will save for you, and it will yet be yours in full |
| W1:169.7 | to hasten. Yet forgiveness, taught and learned, brings with it the | experiences which bear witness that the time the mind itself |
| M:4.1 | the body's eyes, they come from vastly different backgrounds, their | experiences of the world vary greatly, and their superficial |
| M:20.2 | by just one thing—in every way it is totally unlike all previous | experiences. It calls to mind nothing that went before. It brings |
| M:21.2 | the things asked for, but the things themselves but stand for the | experiences which are hoped for. |
| M:21.3 | The prayer for things of this world will bring | experiences of this world. If the prayer of the heart asks for this, |
A Course of Love (74) | ||
| C:P.13 | “to” you, as you continued to reject your Self this energy and these | experiences that lightened your heart would have begun to recede and |
| C:8.4 | from the center in which you are joined with Christ. It speaks of no | experiences here, wears no faces, and bears no symbols. It is a |
| C:19.1 | would naturally lead to a situation where the whole range of | experiences available to a separate being would exist. |
| C:19.15 | knowledge and to believe you can come to know through the | experiences of others. Yet, in the case of coming to know what lies |
| C:19.16 | ideas quite foreign to you, and truly, while you remain here, even | experiences beyond thoughts and words you will apply word and thought |
| C:23.24 | to avoid it will only cause an increase in feelings generated by | experiences of duality. While you hold conflicting beliefs within |
| C:23.25 | unlearning opportunities. From this point forward, I assure you, all | experiences will be thus until unlearning is no longer needed. If you |
| C:23.29 | for you, a curriculum only you can master. Only your own life | experiences have led to the learning you have accumulated and |
| C:23.29 | you have accumulated and translated into beliefs. Only your own life | experiences will reverse the process. |
| C:31.36 | you find what you have in common, and go on from there to shared | experiences. You also seek to know your brothers and sisters so that |
| T1:2.3 | of the ego-mind, the same thoughts that were applied to former | experiences of the truth, would be to respond to love the same way |
| T1:4.21 | lessons in the same way, rather than in a new way, if you meet these | experiences again with the attitude of interpreting them rather than |
| T1:6.7 | Thus memory allows relationship. Memory, or how you relate to past | experiences, is what makes each individual unique. A family can share |
| T1:6.7 | what makes each individual unique. A family can share many similar | experiences without relating to them in the same way. It is the way |
| T1:6.7 | which shapes the different personalities, paths, and thus future | experiences of each of you. |
| T1:6.8 | So what happens when memories of past | experiences are revisited under the all-encompassing umbrella of a |
| T1:6.8 | become one, the different paths become one path, the future | experiences become one. And in this oneness is peace everlasting. |
| T1:10.3 | up. If you can't be moved from your peace by the greatest of these | experiences, the most profound sorrow or the most all-encompassing |
| T1:10.6 | return to learning in the same way again. You no longer need these | experiences to alert you to the divine presence. Once you have |
| T1:10.9 | You will think that you would not be who you are now without | experiences such as this one. You will think that I cannot possibly |
| T1:10.9 | think that I cannot possibly be asking you to give up these types of | experiences. But you have already had them! I ask you not to give |
| T1:10.11 | Let us separate | experiences you might call peak experiences from experiences of |
| T1:10.11 | Let us separate experiences you might call peak | experiences from experiences of extremes that served as learning |
| T1:10.11 | Let us separate experiences you might call peak experiences from | experiences of extremes that served as learning devices. Peak |
| T1:10.11 | from experiences of extremes that served as learning devices. Peak | experiences often follow occasions of happiness or trauma, but they |
| T1:10.11 | of happiness or trauma, but they do not happen within them. Peak | experiences are what you can look forward to rather than back upon if |
| T2:10.14 | of certainty that allows you to move through each day and all the | experiences within it as who you are in truth. It releases you from |
| T2:10.18 | that did not go as you had planned and nevertheless gifted you with | experiences or opportunities that would not have arisen had your |
| T3:9.6 | house of illusion in the valley of death. Survivors of near death | experiences have eased the fears of many but made many more long for |
| T3:12.8 | and the steps of creation outlined above. From this choice, many | experiences ensued. Some of these experiences were the result of |
| T3:12.8 | above. From this choice, many experiences ensued. Some of these | experiences were the result of fear, some the result of love. The |
| T3:13.3 | less and less as we uncover their true meaning by looking beyond the | experiences themselves to the cause. |
| T3:21.11 | birth, your name, the history of your family and the accumulated | experiences of your lifetime are the things upon which you draw to |
| T3:21.15 | different than that of all other human beings. And what's more, your | experiences within that world are also different than the experiences |
| T3:21.15 | more, your experiences within that world are also different than the | experiences of all other human beings. |
| T4:7.3 | this understanding within their grasp. Many will be surprised by | experiences of unity and know not what to make of them. Those who |
| T4:9.3 | You read books that are channeled, books that tell of personal | experiences, books that promise ten steps to success. You go out in |
| T4:9.3 | books that promise ten steps to success. You go out in search of | experiences of a mystical nature. You have tried drugs or hypnosis, |
| T4:12.8 | are, during the time of sharing, naturally converted to direct | experiences of sharing. |
| T4:12.9 | abandon not your churches, for you will find within them now, direct | experiences of sharing. If you have found guidance and comfort in the |
| T4:12.9 | not the written word, for the written word will now elicit direct | experiences of sharing. If you have enjoyed learning through |
| D:6.27 | aware of the elevated Self of form and is fully participating in its | experiences and feelings. The elevated Self of form, however, being a |
| D:7.4 | Experiences of form take place in time because experience, too, was | |
| D:14.7 | you abided in separation can now be heard and seen and felt in your | experiences of unity. |
| D:17.24 | miles. All the heartaches are experienced along the way. All the | experiences and learning occur on the journey. |
| D:Day3.40 | You have accepted now, because of whatever | experiences of unity you have had, that the knowing of unity is |
| D:Day4.42 | of high elevation? Do you wish to go back and tell tales of your | experiences here and be made special because of this experience you |
| D:Day5.2 | For those of you who have felt the point of entry to be the mind in | experiences already registered, there is no need to combat this |
| D:Day5.2 | feeling. For those of you who have felt the state of unity through | experiences of the heart, there is again, no need to struggle against |
| D:Day5.3 | For many of you, “thoughts you did not think” are among your first | experiences of unity. Thus, just as when you might look up when |
| D:Day5.3 | there is, in a certain sense, a “place” to which you turn for these | experiences. This does not mean that these experiences come from your |
| D:Day5.3 | which you turn for these experiences. This does not mean that these | experiences come from your mind or from a place just beyond your |
| D:Day22.4 | is thus a means of channeling. It is taking the infinite number of | experiences or information available and channeling only what one |
| D:Day28.1 | know the difference between externally and internally directed life | experiences. |
| D:Day28.5 | made, but they are still directed at external outcome. By living the | experiences of these externally directed life situations, growth |
| D:Day28.7 | stages may be associated or accompanied by religious or spiritual | experiences that seem to help guide the choices, but the choices |
| D:Day28.24 | now can see the tapestry. This tapestry will bear the mark of your | experiences and will be like no other. The thread represents your own |
| D:Day28.26 | This weaving will take place as you continue to intertwine the two | experiences that you are simultaneously holding within your conscious |
| D:Day29.5 | While you may have seen it as access to information or sensory | experiences of another kind, it is, in actuality, access to a state |
| D:Day36.3 | Your | experiences in their totality you call your life. Yet you have stood |
| D:Day36.3 | totality you call your life. Yet you have stood apart from these | experiences—all of them. You can look back on your life and see its |
| D:Day36.3 | present moment and it would say nothing about you if it related the | experiences only as physical events. Your experiences may, in their |
| D:Day36.3 | you if it related the experiences only as physical events. Your | experiences may, in their totality, be called your life, but they |
| D:Day36.3 | You stand apart. And yet in your choice of, and response to your | experiences were you revealed, because, in this way only, were you a |
| D:Day36.5 | felt like the creator of your life in the choices you have made. The | experiences of consequence to you were the experiences of choice. |
| D:Day36.5 | you have made. The experiences of consequence to you were the | experiences of choice. Experiences that were “of” your choice are |
| D:Day36.5 | experiences of consequence to you were the experiences of choice. | Experiences that were “of” your choice are those that would move the |
| D:Day36.5 | as a “personal” experience rather than as experience itself. Even | experiences dictated by “fate” were of consequence only in your |
| D:Day36.10 | in being with God, yet continued to relate only to a world and to | experiences you perceived as being either created by a separate God |
| D:Day37.2 | not define who you are any better than the earlier example of your | experiences would define who you are, because being, by itself, does |
| A.29 | in this time, what will be revealed through sharing is that while | experiences may differ greatly and seem to be offering diverse |
| A.30 | impatience of the earlier level may seem to have increased as these | experiences will be moving each individual along at her own pace. |
| A.31 | working with the Treatises will naturally include more sharing of | experiences. The facilitator's task is now one of placing these |
| A.31 | of experiences. The facilitator's task is now one of placing these | experiences in context. After giving the group time to talk, the |
experiencing | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:6.14 | you can learn from their experiences and gain from them without | experiencing them yourselves. That is because the Holy Spirit is one, |
| Tx:6.69 | necessary. Some people remain at this step for a very long time, | experiencing very acute conflict. At this point, many try to accept |
| Tx:7.26 | it? You can see yourselves as separated from your meaning only by | experiencing yourself as unreal. This is why the ego is insane; it |
| Tx:7.43 | coincided. This is coincidental, because the healer may not be | experiencing himself as truly helpful at the time, but the belief |
| Tx:9.31 | joy, and others react to you with joy even though you are not | experiencing joy yourself, there must be something in you that is |
| Tx:15.60 | becomes a lesson in how to hold all of your brothers in your mind, | experiencing not loss, but completion. From this it follows you can |
| Tx:15.104 | by casting Heaven out and giving it the attributes of hell without | experiencing himself as incomplete and lonely? |
| Tx:16.76 | will not prevent the timeless from being what it is nor you from | experiencing it as it is. |
| W1:18.4 | I am not alone in | experiencing the effects of how I see _____. |
| W1:18.6 | I am not alone in | experiencing the effects of my seeing. |
| W1:19.4 | I am not alone in | experiencing the effects of this thought about ___. |
| W1:54.4 | [18] I am not alone in | experiencing the effects of my seeing. If I have no private |
| W1:54.5 | [19] I am not alone in | experiencing the effects of my thoughts. I am alone in nothing. |
| W1:134.18 | and certain feeling of relief. The time remaining should be given to | experiencing the escape from all the heavy chains you sought to lay |
| W1:I2.1 | such unified commitment will bestow, if only intermittently. It is | experiencing this which makes it sure that you will give your total |
A Course of Love (39) | ||
| C:10.21 | a way. Addicts too but choose a different threshold wherein after | experiencing the oblivion of the separated self through drugs, |
| C:18.18 | You do not realize what a wholehearted choice in regards to | experiencing separation did. Wholeheartedness is but a full |
| C:18.23 | love and your willingness to cling to it despite the pain you are | experiencing. Yet the pain comes not from your feelings of love, but |
| C:20.6 | manifesting the light of the heart. Here we live as one body, | experiencing communion, the soul's delight, rather than otherness. It |
| C:31.34 | relationship that this occurs, because only in relationship are you | experiencing anything. |
| T1:1.11 | what an extensive change this will bring, and, as you are still | experiencing change in time, without guidance, this change would be |
| T1:4.4 | the miracle that you are? The first means identified was that of | experiencing what is and acknowledging what is both as a fact of your |
| T1:4.13 | Can a dancer not struggle mightily to perfect her talent without | experiencing its joy? |
| T1:9.15 | be one of self-pity, of making oneself or another feel guilty, or of | experiencing a sense of diminished self-esteem or worthiness. The |
| T1:10.1 | Now let me address the issue of the peace you have been | experiencing as well as your reactions to this peace. It is so |
| T1:10.2 | particularly when others around you experience extremes. A friend is | experiencing feelings on an extreme level and this will seem to tell |
| T1:10.2 | this human who has caught your attention is fully engaged and fully | experiencing the moment. You will think this is what you want. And I |
| T2:3.4 | have felt the peace and love of the embrace. You know that you are | experiencing something real and learning something that is of |
| T3:1.7 | occurring, although you may not as yet have seen the changes you are | experiencing as the transformation to which you have been called. |
| T4:2.22 | unity or oneness, but you have also denied even the possibility of | experiencing your own direct relationship with God, or the |
| T4:10.2 | now are, without learning. Your thoughts might stray to ideas about | experiencing, rather than studying, and yet you will quickly see that |
| T4:12.19 | to turn to the new rather than the old each time you think you are | experiencing uncertainty or lack. |
| D:13.8 | will ever be able to truly know you. But join with others who are | experiencing the expanding awareness of the time of Christ, and you |
| D:16.13 | of Christ-consciousness or unity, in form. In your time of directly | experiencing the movement, being, and expression of unity, you are |
| D:16.14 | In your time of directly | experiencing the movement, being, and expression of unity, you are |
| D:16.15 | At times when you are not directly | experiencing the movement, being, and expression of unity, you |
| D:16.16 | When you are not wholly present as who you are, you are | experiencing, still, the image or after-image of who you are. This |
| D:Day3.5 | this is being revealed to you not just through my words, but by your | experiencing of anger in new ways. You may not have felt a great deal |
| D:Day6.13 | —I want to acknowledge the difficulty some of you will seem to be | experiencing even while pointing out to you that life is life. |
| D:Day6.19 | Believe me when I tell you that the elevation you are currently | experiencing is the only elevation you would want. As within, so |
| D:Day6.28 | is what seems to create the difficulty so many of you are currently | experiencing in one way or another. Your desire is where it belongs— |
| D:Day6.28 | acceptance of our work together. And so the lack of desire you are | experiencing for other areas of the life you still seem so deeply |
| D:Day7.21 | difficult and a false sense of certainty that some of you may be | experiencing. Thus these will be the subject of our next dialogue. |
| D:Day11.1 | of receiving what we give? How else could our lives be capable of | experiencing no loss but only gain? Why else would we have to share |
| D:Day13.2 | comes to know the One Self through relationship with other selves | experiencing oneness through being selves of form. |
| D:Day27.3 | Experiencing life without the insight of spirit was to experience | |
| D:Day27.14 | in two levels of experience simultaneously. We practice | experiencing the constant and the variable as one. We practice |
| D:Day27.14 | experiencing the constant and the variable as one. We practice | experiencing the constant and the variable together. We practice in |
| D:Day28.19 | have been working on by changing your experience of time to one of | experiencing two levels of “time.” Our “time” on the mountain would |
| D:Day31.3 | known. This joining is the point of the experience and the key to | experiencing wholeness. |
| D:Day31.8 | The beginning of this knowing occurs within, with the knowing, or | experiencing, of the One within the individuated Self. Notice the |
| D:Day31.8 | within the individuated Self. Notice the link here of knowing and | experiencing. To know experience as the Self is to know the Self as |
| D:Day31.8 | is not known separately from the Self. Self and God are one and | experiencing together in wholeness. For the individuated Self to |
| A.27 | being in a standard learning situation, what the reader who is now | experiencing life in a new way is doing is attempting to reinforce |
experiential | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day37.16 | and even some possibility of communication through prayer or other | experiential means. But this is still a relationship in separation— |
| D:Day37.16 | and so cannot know anything for certain save that for which you have | experiential or scientific proof. As a separate being unable to know, |
experiment | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.103 | exerting the ego's domination over other egos, rather than as a real | experiment in the cooperation of minds. Rehabilitation as a movement |
A Course of Love (10) | ||
| C:8.14 | We have talked now of what is on the surface. Let us try an | experiment. |
| C:8.18 | Now that you are standing back from your body, participating in this | experiment to recognize the surface element of your existence, you |
| C:10.25 | are with you constantly, and never more so than as you conduct your | experiment in detachment from the body. This is why we conduct this |
| C:10.25 | experiment in detachment from the body. This is why we conduct this | experiment. Whether you term yourself successful or a hopeless |
| C:10.25 | term yourself successful or a hopeless failure at conducting this | experiment, you will realize anew that your thoughts more accurately |
| C:10.26 | You may laugh at yourself for taking part in this silly | experiment, but you will realize the desire to laugh at yourself is |
| C:10.28 | Keep going now for this is but a beginning. | Experiment, just for the fun of it, without allowing room for |
| C:10.31 | You will find quite a bit of resistance to this | experiment. You will find you are too serious to play this game and |
| C:10.31 | not to do so. Once you begin to feel the effects of the | experiment you will also encounter fear, especially if you take the |
| T1:8.2 | reality of life, changed, though you have known this not. The great | experiment in separation ended with the resurrection, though you have |
expert | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:8.8 | is trying to teach you what you are without knowing it. The ego is | expert only in confusion. It does not understand anything else. As a |
A Course of Love (0) | ||
experts | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:17.6 | having children; but even those of you who would listen to what the | experts have to say believe this not. |
expiation | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:11.97 | future is needless. The future, in time, is always associated with | expiation, and only guilt could induce a sense of need for |
| Tx:11.97 | with expiation, and only guilt could induce a sense of need for | expiation. Accepting the guiltlessness of the Son of God as yours |
A Course of Love (0) | ||
explain | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:4.40 | wasted effort, even in its most ingenious forms. We do not have to | explain anything. This is why we need not trouble ourselves with |
| Tx:7.6 | of knowledge is taken by God. This is true, but it is hard to | explain in words because words are symbols, and nothing that is true |
| Tx:22.7 | closed and you have called upon this thing to lead you, asking it to | explain to you the world it sees, you have no reason not to listen |
| Tx:22.63 | you can attack you must be different. Yet does the Holy Spirit | explain this differently. Because you are not different, you |
| W1:169.9 | those in time can speak of things beyond and listen to words which | explain what is to come is past already. Yet what meaning can the |
A Course of Love (8) | ||
| C:12.16 | error in need of correction. While words, as symbols, cannot fully | explain what cannot be symbolized, a beginning is made that must be |
| T1:1.8 | would become muddled in your feelings and know not where to turn to | explain the many riddles they would seem at times to represent. |
| T2:2.3 | How does a farmer | explain that she or he cannot be other than a farmer? That rising and |
| T2:2.6 | How does one | explain a joy that is like no other and that comes from the simple |
| T2:3.7 | to be. If we return to the idea of talents this may be easier to | explain. If the ability to create beautiful music already exists |
| T4:12.7 | the written word will be less necessary. In the meantime, let me | explain why these written words are not the acts of an intermediary |
| D:3.15 | Self of form? Using this dialogue as an example will serve to | explain. This dialogue is continuous and ongoing. It is giving and |
| D:7.15 | new pattern of discovery, but discovery is less time bound. Let me | explain. |
explained | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:3.3 | Healing is of God in the end. The means are being carefully | explained to you. Revelation may occasionally reveal the end to |
| Tx:3.76 | “self concept,” a concept now made acceptable by its weakness and | explained by a tendency of the self to create an image of itself. |
| Tx:5.76 | it worthy for you. “Vengeance is mine, sayeth the Lord” is easily | explained if you remember that ideas increase only by being shared. |
| Tx:6.4 | it was not a form of punishment. Nothing, however, can be really | explained in negative terms only. There is a positive interpretation |
| Tx:7.6 | because words are symbols, and nothing that is true needs to be | explained. However, the Holy Spirit has the task of translating the |
| Tx:8.51 | can only be experienced. It cannot be described, and it cannot be | explained. I can make you aware of the conditions of truth, but the |
| Tx:17.50 | Accept with gladness what you do not understand, and let it be | explained to you as you perceive its purpose work in it to make it |
| Tx:31.55 | must have done the learning which gave rise to them. Nor can this be | explained by either view. The main advantage of the shifting to the |
| Tx:31.86 | How do you make the choice? How easily is this | explained! You always choose between your weakness and the strength |
| M:20.5 | He did not create is real. In this one sentence is our course | explained. In this one sentence is our practicing given its one |
A Course of Love (4) | ||
| T1:3.23 | would be a fluke anyway. Proof of nothing and easily discounted and | explained away. Surely to believe that where one miracle worked |
| T2:4.5 | you are as you complete the process of unlearning. It might be best | explained by continuing with the swimming metaphor. If acting in the |
| D:Day13.5 | Thus is | explained the relationships and the forms emptied of love. Where |
| D:Day15.13 | This cannot be | explained in great detail, which is why it must be practiced. It is |
explains | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:3.37 | of God as “Alpha and Omega, the Beginning and the End.” It also | explains the quotation, “Before Abraham was I am.” Perception can |
| W1:25.1 | Purpose is meaning. Today's idea | explains why nothing you see means anything. You do not know what it |
| W1:29.1 | The idea for today | explains why you can see all purpose in anything. It explains why |
| W1:29.1 | idea for today explains why you can see all purpose in anything. It | explains why nothing is separate, by itself or in itself. And it |
| W1:29.1 | It explains why nothing is separate, by itself or in itself. And it | explains why nothing you see means anything. In fact, it explains |
| W1:29.1 | And it explains why nothing you see means anything. In fact, it | explains every idea we have used thus far and all subsequent ones as |
| W1:42.1 | importance. It also sets forth a cause and effect relationship which | explains why you cannot fail in your efforts to achieve the goal of |
| M:11.3 | The text | explains that the Holy Spirit is the Answer to all problems you have |
A Course of Love (0) | ||
explanation | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (7) | ||
| C:18.10 | While this | explanation makes perfect sense, you find it quite unbelievable on |
| T2:2.7 | and each could be considered unexplainable. Those who seek an | explanation before following a calling, who look for reasons of a |
| T2:4.5 | through the water would you suddenly try to move as if on land? The | explanation could be as simple as forgetting where you are, or as |
| T4:12.8 | The simple and complete | explanation of the non-intermediary nature of this dialogue is that |
| D:11.11 | simply being who you are, is your thoughts—thoughts that need an | explanation for everything, and an explanation that makes sense in |
| D:11.11 | thoughts—thoughts that need an explanation for everything, and an | explanation that makes sense in terms of the world you have always |
| D:11.12 | make sense within the terms of the world you have always known. No | explanation will ever be good enough for those who set limits upon |
explanations | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:8.11 | a game of speculation, conjecture, and probable cause. You look for | explanations and information rather than the truth you claim to seek. |
explicit | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:5.93 | not in accord with His holy Will. I have made His plan perfectly | explicit to you and have also told you of your part in His plan and |
| Tx:6.34 | occurred. The ego cannot prevail against this because it is an | explicit statement that the ego never occurred. |
| Tx:17.49 | Have faith in Him Who answered you. He heard. Has He not been very | explicit in His answer? You are not now wholly insane. Can you deny |
| Tx:17.49 | not now wholly insane. Can you deny that He has given you a most | explicit statement? Now He asks for faith a little longer, even in |
| W1:13.8 | fear which it may arouse. This is our first attempt at stating an | explicit cause and effect relationship of a kind which you are very |
A Course of Love (0) | ||
explicitly | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:10.43 | behalf is necessarily expended on nothing. The ego's goal is quite | explicitly ego autonomy. From the beginning, then, its purpose is |
| Tx:12.7 | This course has | explicitly stated that its goal for you is happiness and peace. Yet |
A Course of Love (0) | ||
exploit | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.15 | The ego tries to | exploit all situations into forms of praise for itself in order to |
A Course of Love (0) | ||
exploitation | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day3.13 | a price. Abundance comes, even to those gifted, only through the | exploitation of gifts. Abundance remains, even to those born with it, |
| D:Day3.13 | Abundance remains, even to those born with it, only through the | exploitation of others. Only through some having less do some have |
exploration | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| D:14.2 | the Self to explore, because the Self is the source and cause of | exploration as well as the source and cause of discovery. And yet the |
| D:14.3 | is not of the body can still be known to you. And this is why this | exploration and discovery needs to be invited and experienced before |
| D:14.5 | I would suggest beginning this | exploration with simple questions posed during the course of your |
explore | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (11) | ||
| T2:1.1 | later as simply part of your identity. This is what we are going to | explore in this Treatise. A treasure that you do not as yet recognize |
| T2:1.3 | this Treatise is not concerned with material treasure, we will not | explore the dimensions of physical treasure except to say that the |
| T2:1.3 | instead assume that you have moved beyond these ego concerns and | explore the realm of internal treasures. |
| T2:10.3 | right today.” I want you now to keep this example in mind as we | explore learning in unity. |
| T3:2.12 | as an adolescent child, a self who would willingly choose to | explore independence, no matter what the cost. This discussion merely |
| T3:14.11 | has been chosen has been mighty. The choice now is not a choice to | explore the why behind it or to look for remedies for the past. The |
| T4:8.9 | passionate, excessive drive to fulfill its purpose, like a drive to | explore the ocean before knowing how to swim or the drive to explore |
| T4:8.9 | to explore the ocean before knowing how to swim or the drive to | explore new lands while still believing the Earth to be flat—God |
| D:13.2 | issues of great import contained within this statement, and we will | explore each separately. |
| D:14.2 | the idea of “as within, so without.” We are not leaving the Self to | explore, because the Self is the source and cause of exploration as |
| D:Day28.5 | life situations, growth occurs, changes happen, new avenues to | explore at times open up, leading to the next level of experience: |
explored | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:14.3 | before beginning the creation of the new are the ideas we have just | explored, ideas of how what is not of the body can still be known to |
explorer | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:14.4 | extent, need to remember your invulnerability in order to be a real | explorer, and to fully participate in the discovery that lies beyond |
| D:14.11 | the expansion of awareness into the world. As within, so without. An | explorer seeking a new continent to “discover” first became aware |
exploring | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T2:1.4 | your purpose here is to be who you are, you may have determined that | exploring your internal treasure is now unnecessary. You may well be |
| D:13.11 | We come now to the second part of what we are | exploring together here, the idea that what you come to know may |
explosion | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (7) | ||
| C:26.14 | has been building. This buildup has been necessary. Now, like an | explosion waiting to happen, it only needs a trigger to be released. |
| C:26.15 | This Course is but a trigger. These words the prelude to the | explosion. It is as if you have been waiting for someone to whisper: |
| T3:7.6 | of the true Self within the house of illusion was like an | explosion happening there. For a moment, the floorboards shook, the |
| T3:7.6 | aware of something happening there. All attention turned toward the | explosion but its source could not be found. |
| T3:7.7 | In the aftermath of the | explosion, the representation of the true Self settled like dust, and |
| T3:7.7 | or another. In all of the excitement the matter of the source of the | explosion was dismissed. |
| D:Day39.14 | This is like the big bang, the | explosion of creation. It is all at once. All of Everything. Yet in |
explosions | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| T3:8.1 | representations have been of great service and have caused the very | explosions that have rocked your faulty foundation. To work toward |
| T3:8.9 | representations of the true Self within the house of illusion caused | explosions and a fallout of treasure, the representation of the true |
| T3:8.10 | Your ancestors could not have imagined all that the | explosions in the house of illusion have wrought. These treasures |
| T3:9.5 | tug them through its doors. You will be able to take note of the | explosions happening within and will want to return to add your own |
| T3:20.12 | You can no longer return to the house of illusion, not even to cause | explosions within it. You have stepped out of this house and are |
exposed | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.58 | are already in a fear-weakened state. If they are inappropriately | exposed to an “undiluted” miracle, they may be precipitated into |
| Tx:17.39 | senseless stone which seems to shine in darkness from the frame is | exposed to light, it becomes dull and lifeless and ceases to distract |
A Course of Love (2) | ||
| D:5.8 | It is through the representation of the true that the false is | exposed as nothing. A lie is nothing but a lie. The false is nothing |
| D:5.9 | world. Everywhere you look the lie of false representation will be | exposed and the truth will be represented once again. As was said |
exposition | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:4.25 | We must backtrack a little here to do the same | exposition that we did in regard to miracles in regard to revelation. |
exposure | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:5.8 | a life of its own. No. The ego is gone. Because it was a lie its | exposure to the truth dissolved it. |
express | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:1.86 | channels of expression. He can make an empty shell, but he cannot | express nothing at all. He can wait, delay, paralyze himself, reduce |
| W1:78.11 | obscure the sight of him. You have allowed the Holy Spirit to | express through him the role God gave Him that you might be saved. |
| W1:89.5 | By this idea do I accept my release from hell. By this idea do I | express my willingness to have all my illusions be replaced with |
| W1:185.2 | world would be completely changed should any two agree these words | express the only thing they want. |
A Course of Love (81) | ||
| C:9.38 | and that one for intellectual stimulation. In one activity you | express your creativity and in another your prayerfulness. Like a |
| C:11.17 | but only let it be. You need put no words on it, for words cannot | express it any more than words can teach you what love is—or that |
| C:12.16 | of your heart. So we continue, realizing that these words can | express the truth only within their ability as symbols, and that |
| C:20.28 | possible until you know who you are. To know who you are and not to | express who you are with your full power is the result of fear. To |
| C:25.23 | to you, acknowledge that it is an answer from your new identity and | express appreciation for it. While you will at times doubt that you |
| T1:4.2 | habit in order for all your thoughts to become the miracles that | express the truth of who you are. This Treatise will put your |
| T2:3.1 | of it. It exists, fully realized within you. Your work here is to | express it. You are far more than your life here. You created your |
| T2:3.1 | you are living and the life you want lies in your willingness to | express who you are. |
| T2:3.2 | if there had been no desire for expression. Life is the desire to | express outwardly what exists within. What I refer to so often here |
| T2:3.2 | Your heart tells you of the already accomplished and bids you to | express it with your physicality, thus uniting the two realms through |
| T2:3.7 | you, you do not have to learn what beautiful music is, only how to | express it. If you see beauty within, you do not have to learn what |
| T2:3.7 | beauty within, you do not have to learn what beauty is, only how to | express it. Expression and creation are not synonymous. Creation is a |
| T2:3.7 | provide for continuing creation. Thus the seeds of all that you can | express exist “within” you, in the creation that is you. The power of |
| T2:3.7 | of creation is released through your choice, your willingness to | express that aspect of creation. It is quite literally true that the |
| T2:7.17 | You have done so out of a desire to be truthful, a desire to not | express thoughts and feelings unworthy of your real Self. You may |
| T2:7.19 | honesty in relationships. Does this mean that you are required to | express every thought and feeling that comes your way? No, but this |
| T2:7.19 | with truth and illusion separated, you develop the discipline to | express your true Self, as you are now. This is the only way the Self |
| T2:12.11 | hang on to what is already accomplished within you, never to let it | express, through relationship, all that it is. As valuable as the ego |
| T2:12.13 | set forth become one with you so that they enable you to live and | express and act as who you are in every moment and in every |
| T3:2.3 | been made to seem. You chose to represent yourself in a new way, to | express yourself in a new way, to share yourself in a new way. The |
| T3:12.8 | to the choice that was made for the human experience, the choice to | express who you are in the realm of physicality. You were not |
| T3:12.8 | were the result of fear, some the result of love. The choice to | express who you are in physical terms was not a choice made of fear |
| T3:12.10 | step in all of creation than a physical self able to choose to | express the Self within the laws of love? A physical self, able to |
| T3:12.10 | express the Self within the laws of love? A physical self, able to | express itself from within the House of Truth in ways consistent with |
| T3:17.1 | to obscure the truth? As we have already shown, to have chosen to | express the Self in physical form was a choice consistent with the |
| T3:19.11 | who you believed yourself to be. Thus those continuing to | express themselves in harmful ways are deeply entrenched in false |
| T4:3.5 | the original intent remained within you and caused you to attempt to | express a Self of love despite your fear, fear has thwarted your |
| T4:3.5 | continued the cycle of fear. To have to try to be who you are and to | express who you are is the result of the displacement of the nature |
| T4:5.2 | that you can once again be in harmony with creation. So that you can | express yourself within the relationship of unity that is the whole |
| T4:5.8 | might say that your finger does not, then, have free will. It cannot | express itself independently of the whole. |
| T4:5.9 | The same is true of you! You cannot | express yourself independently of the whole! It is as impossible as |
| T4:8.1 | or some species without form who at some point in time chose to | express love in physical form, and so began this experience of human |
| T4:8.6 | Each expression of God's love, being of God, continued to | express love through expression of its nature, which was of God. What |
| T4:8.6 | true nature, which in turn caused a disconnect in your ability to | express love, which in turn caused a disconnect in your ability to |
| T4:8.9 | needed in order to come into the time of fullness of a being able to | express itself in form, never realizing that this just delayed the |
| T4:8.13 | God. What other purpose would God ever have had for wanting to | express the Love that is Himself in form, if it were not for the |
| T4:10.11 | was what was necessary in order to know who you are and how to | express who you are. No longer learning, or being accomplished, is |
| T4:10.11 | is synonymous with knowing who you are and the ability to | express who you are in truth. |
| T4:12.10 | difference the release of this idea will make in your capacity to | express who you are. As long as you continue to invite learning, you |
| D:3.19 | form and content and the difference in the way separate forms | express content. It will be challenging to become aware that |
| D:7.20 | of form. As your awareness grows, you will begin to expand and | express in new ways. Those ways thus now include the form of your |
| D:8.10 | and the true expression of the Self. Thus where you have desired to | express yourself in the past is very likely linked to the natural |
| D:10.3 | that the use you put these givens to, what you do with them, how you | express them in the world, is your unique and individual |
| D:10.3 | allows expression of what is given to truly come through you and | express the Self, because joyous expression expresses the Self of |
| D:13.11 | to be. All this means is that while you may feel unable to share or | express all that comes to you from unity, and while you may feel |
| D:13.11 | comes to you from unity, and while you may feel unable to share or | express the authority and truth you know it represents, you will, by |
| D:16.4 | You can be an expression of being and yet not | express the wholeness of being. This is a description of the state of |
| D:Day3.54 | it do you to say “if I had talent,” I would accept and receive it, | express and share it. “If I had a great idea,” I would accept and |
| D:Day3.54 | share it. “If I had a great idea,” I would accept and receive it, | express it and share it. And yet you continue to think that if you |
| D:Day3.54 | that if you had money or abundance, you would accept and receive it, | express it and share it. |
| D:Day5.14 | will come to wholeness and you will be fully who you are and able to | express love fully. |
| D:Day5.16 | instance, might, thus, feel her access point as being the hands and | express what is gained through unity by a laying on of hands. |
| D:Day9.3 | In other words, | express your Self! |
| D:Day9.5 | of unity if the self of form has no confidence in its ability to | express it? Expression of the certainty of unity is what the elevated |
| D:Day9.6 | mind would think or heart would feel. But take away the ability to | express what the mind would think or heart would feel, and freedom is |
| D:Day9.10 | as enlightened ones. It may be linked to your ideas of being able to | express wisdom or compassion. The image of the ideal self you hold in |
| D:Day9.25 | your expression of the beauty and truth of who you are. You cannot | express the beauty and truth of who another is. You cannot express |
| D:Day9.25 | cannot express the beauty and truth of who another is. You cannot | express the beauty and truth of a future self. You can only express |
| D:Day9.25 | cannot express the beauty and truth of a future self. You can only | express the beauty and truth of who you are now, in the present. And |
| D:Day9.27 | who you are. That you are is an expression of beauty and truth. You | express the beauty and truth of who you are by being alive. It has |
| D:Day9.27 | your grief and pretensions. In a certain sense, your ability to | express the beauty and truth of who you are has been taught out of |
| D:Day9.30 | freedom and the will to fan the flames of your desire to be, and to | express, who you are in truth. |
| D:Day10.34 | must come to rely upon is the power of your own Self to create and | express the cause and effect that is the power of love. |
| D:Day17.5 | of Christ-consciousness as strong as that of the man, Jesus, did not | express that realization but negated the individual in favor of the |
| D:Day17.11 | Christ-consciousness is your will to know, to be, and to | express. The time of Christ, and the second coming of Christ, are |
| D:Day19.2 | a function to fulfill in creation of the new world. Only those who | express themselves are truly content. |
| D:Day19.4 | Being content is being fulfilled by the way in which you | express who you are—by the way you express your content—your |
| D:Day19.4 | by the way in which you express who you are—by the way you | express your content—your wholeness. Those who use their gifts to |
| D:Day21.9 | you beginning to ready yourself to hear this voice as your own? To | express the voice of Christ-consciousness as only you can express it? |
| D:Day21.9 | own? To express the voice of Christ-consciousness as only you can | express it? |
| D:Day22.6 | do you convey it? How do you channel it? Through what means can you | express it? Can you put it into words, make it into images, tell it |
| D:Day22.7 | answer is that of living love. The simple answer is that you must | express the unknown that you have touched, experienced, sensed, or |
| D:Day22.7 | no separation or alienation. You sense that if you could fully | express this place of union, if you could abide there, if you could |
| D:Day22.10 | no one else who knows what you know the way you know it or who can | express the unknown in the way that you can express it. The unknown |
| D:Day22.10 | you know it or who can express the unknown in the way that you can | express it. The unknown can only be made known through reception and |
| D:Day22.10 | will for what you call it matters not. Throw out all the words that | express the unknown in ways that you would not, and find your own. |
| D:Day31.2 | or events that are separate from the self. In saying this, you | express your realization of relationship but no realization of the |
| D:Day40.10 | could never put words, music, or paint together in such a way as to | express it—she knows as she begins that she but tries to bring form |
| A.25 | is the challenge presented in the call to reside in unity and to | express the divinity of their nature through sharing in union and |
| A.43 | You Are? Your relationship to this work continues as you live and | express Who You Are being in the world. For some of you this may mean |
| A.44 | will be an expression of unity and oneness that only you are able to | express. As each expresses who they are being in unity and |
expressed | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:1.11 | Through prayer love is received, and through miracles love is | expressed. |
| Tx:1.104 | (or misdirected miracle impulses) result in conscious guilt if | expressed and depression if denied. All real pleasure comes from |
| Tx:1.105 | lose sight of this. The love of God for a little while must still be | expressed through one body to another, because the real vision is |
| Tx:2.59 | The value of the Atonement does not lie in the manner in which it is | expressed. In fact, if it is truly used, it will inevitably be |
| Tx:2.59 | is expressed. In fact, if it is truly used, it will inevitably be | expressed in whatever way is most helpful to the receiver[, not the |
| Tx:2.59 | This means that a miracle, to attain its full efficacy, must be | expressed in a language which the recipient can understand without |
| Tx:4.101 | be done with the actual revelation because its content cannot be | expressed, and it is intensely personal to the mind which receives |
| Tx:5.57 | must give it to hold it. The full power of creation cannot be | expressed as long as any of God's ideas withhold it from the |
| Tx:18.5 | You have | expressed surprise at hearing how very different is reality from what |
| W1:97.10 | Expressed through you, the Holy Spirit will accept this gift which | |
| W1:130.10 | step with you in gratitude. Nor will you fail to see His thanks | expressed in tangible perception and in truth. You will not doubt |
A Course of Love (32) | ||
| C:5.20 | intercede by fulfilling its longing for union as soon as you have | expressed your willingness to let it do so. |
| C:20.40 | is an act of mutuality. It stems from a basic law of the universe | expressed in the saying that the sun shines and the rain falls on the |
| C:26.3 | of a person, except in instances of great dichotomy, perhaps best | expressed in the life of the tragic hero. This observance of tragedy |
| C:26.4 | Again I offer my life as the example life and reiterate the message | expressed in A Course in Miracles: The true meaning of the |
| T1:8.16 | union of the male and female is but union of the parts of yourself | expressed in form and story, expressed, in other words, in a visual |
| T1:8.16 | is but union of the parts of yourself expressed in form and story, | expressed, in other words, in a visual pattern that aides your |
| T2:2.9 | exist because only in your willingness is the power of creation | expressed. |
| T2:4.4 | inconsistent with the way in which you have formerly acted out or | expressed who you are. This is, of course, because you formerly acted |
| T2:10.2 | akin to another belief that has been replaced. This belief was first | expressed in A Course in Miracles by the saying resign as your own |
| T3:19.2 | that comes of things physical can certainly still be experienced and | expressed. This is no call for judgment upon the physical. How could |
| T4:12.10 | conditions you have experienced throughout your lifetime and have | expressed a willingness to leave behind. Only you can leave these |
| D:16.1 | come together into the recreation of wholeness that will be | expressed in the elevated Self of form. |
| D:Day2.10 | of sorrow? Are you not sorry for these actions? Have you not | expressed your wish that you had acted differently? Can you see a way |
| D:Day3.54 | idea or great talent that is not brought into form, that is not | expressed, that is not shared, is no greater than a seed not planted. |
| D:Day3.54 | acknowledged and accepted, before it can be brought into form, | expressed, and shared. What good would it do you to say “if I had |
| D:Day4.8 | to be taken in and given out. Inhaled and exhaled. Inhaled and | expressed. |
| D:Day4.25 | how many of my words have been forgotten, how many of the truths I | expressed were still available to you, even within your religious |
| D:Day8.20 | you see not the true Self and the holiness of the true Self being | expressed in the feelings of a present moment situation, but see a |
| D:Day14.9 | of all to all. Relationship is the invisible reality only | expressed through form. |
| D:Day17.5 | being gained movement and expression. Those like Jesus, who fully | expressed Christ-consciousness in form, did so as individuals, by not |
| D:Day17.7 | first coming—the movement of being into form. This being was fully | expressed by Jesus Christ, who represented, in form, the first coming |
| D:Day21.9 | at reliance upon yourself. This reliance upon yourself has been | expressed as a dialogue taking place within Christ-consciousness, the |
| D:Day22.3 | for everyone. The means of expression is there for everyone. What is | expressed is different because it is a combination of the universal |
| D:Day22.3 | of the universal (what is available) with the individual (what is | expressed). Whether one chooses to avail oneself of the channeled or |
| D:Day22.3 | expressed). Whether one chooses to avail oneself of the channeled or | expressed universality of another is a choice and another indicator |
| D:Day22.9 | but what you call it now matters not. All the words that have been | expressed here, that say so many similar things in so many different |
| D:Day22.10 | might think of yourself as a channel through which union with God is | expressed and made real here and now. There is no other time. There |
| D:Day33.13 | can exist outside of relationship and relationship is where power is | expressed, everyone does have a relationship with power. Power is one |
| D:Day33.15 | power of creation within us, it is only in relationship that it is | expressed and that we become powerful. To realize that you are in |
| A.2 | of returning you from self-doubt to self-love. This could also be | expressed as returning you from your perceived state of separation to |
| A.35 | relationship with me. Entering the dialogue is the way this is | expressed; yet this is not merely about entering spoken dialogue. As |
| A.49 | self but a voice of union and of the One Self. It is how union is | expressed and made recognizable in form. It is what will usher in the |
expresses | ||
A Course in Miracles – Original Edition (1) | ||
| W1:27.1 | Today's idea | expresses something stronger than mere determination. It gives vision |
A Course of Love (7) | ||
| T3:18.2 | of them here. Observation, the ability to observe what the Self | expresses, was part of the original choice for physical form. The |
| T4:2.15 | The ability to observe what the Self | expresses was among the original reasons for this chosen experience. |
| D:10.3 | come through you and express the Self, because joyous expression | expresses the Self of unity rather than the self of separation, the |
| D:14.13 | the thought that comes of unity and that extends and | expresses itself through your form, thus elevating the self of form. |
| D:Day5.6 | never changes. It thus is the same for each of us. Yet not one of us | expresses love in exactly the same way as another. This is important |
| D:Day5.16 | Similarly, you might say healing is one of the ways the healer | expresses love. In truth healing and love are the same. |
| A.44 | of unity and oneness that only you are able to express. As each | expresses who they are being in unity and relationship, creation of |
expressing | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:1.66 | your belief and thus strengthens it. Those who witness for me are | expressing through their miracles that they have abandoned the belief |
| Tx:2.105 | His will to create was given him by his own Creator, Who was | expressing the same will in His creation. Since creative ability |
| Tx:14.21 | if its interpreter is not its maker. You who made it are but | expressing conflict, from which the Holy Spirit would release you. |
A Course of Love (16) | ||
| C:20.32 | I beseeched my Father, saying, “They know not what they do,” I was | expressing the nature of my brothers and sisters as caused by fear. |
| T2:4.4 | with that of moving on land, so too is the new way of acting out or | expressing who you are quite inconsistent with the way in which you |
| T3:18.4 | Expressing who you are in physical form will return remembrance to | |
| T3:19.9 | thought that began the experience in physical form, the thought of | expressing the Self in observable form. |
| T3:19.11 | entrenched in false beliefs about themselves. Because they are not | expressing who they are, their expressions are meaningless and have |
| T4:4.18 | as a new state of being. This union will take you beyond the goal of | expressing your Self in form because this goal but reflected the |
| T4:8.7 | any need for you to “do” anything, and then becoming a form where | expressing yourself depended upon what you could “do” with the human |
| T4:10.11 | necessary in order to allow you to fulfill the desired experience of | expressing the Self of love in form. No longer learning is the |
| T4:12.12 | will not stunt your growth or prevent you from sharing or from | expressing yourself anew. |
| D:7.19 | is as it was created, it was created to be eternally expanding and | expressing in new ways. |
| D:9.5 | synonymous with thought, this was an accurate and truthful way of | expressing what was true for you as a learning being. |
| D:16.11 | in form, you were being. Since you were conceived in form, you were | expressing. It would be impossible for these principles of creation |
| D:Day5.17 | type of idealized holy person. Union is being fully who you are and | expressing fully who you are. This is the miracle, the goal, the |
| D:Day9.27 | Nothing, not even the ego, has been able to keep you from | expressing the beauty and truth of who you are. You came into the |
| D:Day9.27 | of who you are. You came into the world of form incapable of not | expressing the beauty and truth of who you are. That you are is an |
| D:Day22.2 | Let's look at the idea of channeling as simply an idea of | expressing, but an idea of expression that is given and received, |
expression | ||
A Course in Miracles – Original Edition (24) | ||
| Tx:1.32 | accomplishment. The ability is the potential; the achievement is its | expression; and the Atonement is the purpose. |
| Tx:1.72 | 45. The miracle is an | expression of an inner awareness of Christ and the acceptance of His |
| Tx:1.86 | however, man can choose between loveless and miraculous channels of | expression. He can make an empty shell, but he cannot express |
| Tx:2.63 | We have already said that the miracle is an | expression of miracle-mindedness. Miracle-mindedness merely means |
| Tx:2.71 | said before that only revelation transcends time. The miracle, as an | expression of true human charity, can only shorten time at most. It |
| Tx:2.82 | The first corrective step is know first that this is an | expression of fear. Then say to yourself that you must somehow have |
| Tx:3.6 | with anything except a desire to heal (or a miracle) is an | expression of this confusion. |
| Tx:3.76 | Eating of the fruit of the tree of knowledge is a symbolic | expression for incorporating into the self the ability for |
| Tx:4.37 | as far as ego thinking goes. However, “valid behavior” is an | expression which is inherently contradictory, because validity is an |
| Tx:4.63 | no limit to the power of a Son of God, but he himself can limit the | expression of his power as much as he chooses. |
| Tx:8.108 | system would be considerably more fearful to him than its physical | expression. In this case he is not really asking for release from |
| Tx:11.74 | always reserves for you in the end. Wanting to kill you as the final | expression of its feeling for you, it lets you live but to await |
| Tx:17.43 | The holy relationship is the | expression of the holy instant in living in this world. Like |
| Tx:17.43 | never fails. The experience of it is always felt. Yet without | expression, it is not remembered. The holy relationship is a |
| Tx:17.54 | that it is with you still. And by cutting yourself off from its | expression, you have denied yourself its benefit. You reinforce this |
| Tx:19.23 | more heavily defended than the idea that sin is real—the natural | expression of what the Son of God has made himself to be and what he |
| Tx:19.53 | They will be as careful to let no little act of charity, no tiny | expression of forgiveness, no little breath of love escape their |
| Tx:20.2 | journey and its purpose; between the acceptance of the truth and its | expression. This week we celebrate life, not death. And we honor the |
| Tx:26.1 | To see a brother in another body separate from yours is the | expression of a wish to see a little part of him and sacrifice the |
| Tx:30.38 | being limitless. And so it has no form nor is content for its | expression in the terms of form. Idols are limits. They are the |
| W1:74.1 | the strange idea that you are torn by conflicting goals. As an | expression of the Will of God, you have no goal but His. |
| W1:82.2 | My forgiveness is the means by which the light of the world finds | expression through me. My forgiveness is the means by which I become |
A Course of Love (163) | ||
| C:I.12 | inviolate. The new is creation's unfolding love. The new is love's | expression. The new is the true replacement of the false, illusion's |
| C:18.18 | to experiencing separation did. Wholeheartedness is but a full | expression of your power. A full expression of your power is |
| C:18.18 | did. Wholeheartedness is but a full expression of your power. A full | expression of your power is creation. What has been created cannot be |
| C:20.28 | Power is the | expression of who you are. Because you are changeless and boundless, |
| C:20.28 | you are changeless and boundless, you are all-powerful. Only lack of | expression leads to powerlessness. No true expression is possible |
| C:20.28 | Only lack of expression leads to powerlessness. No true | expression is possible until you know who you are. To know who you |
| C:20.29 | To feel the holiness of the embrace is to release its power. While | expression and action are not the same, understanding their |
| C:20.30 | is not a sentence to mediocrity or uniformity. You are a unique | expression of the selfsame love that exists in all creation. Thus |
| C:20.30 | of the selfsame love that exists in all creation. Thus your | expression of love is as unique as your Self. It is in the |
| C:21.9 | and sisters in Christ. Your brothers and sisters in Christ is an | expression that has always been meant to symbolize the unity of those |
| T1:2.4 | Self, your thoughts, once removed from those of the ego-mind are the | expression and extension of your true Self. They are the answer of |
| T1:4.1 | state of mind that is miracle-readiness. The art of thought is the | expression of that state. The art of thought is the miracle. |
| T1:4.18 | of it. A response is not an interpretation. A response is an | expression of who you are rather than of what you believe something |
| T1:10.14 | Peace, in whatever way you find it, in whatever | expression it takes, no matter what words you use to describe it, is |
| T2:3.2 | There would be no need for form if there had been no desire for | expression. Life is the desire to express outwardly what exists |
| T2:3.2 | it with your physicality, thus uniting the two realms through | expression. |
| T2:3.5 | your Christ-Self rather than as your ego-self that will aid you in | expression. Without expression, the return to unity that has been |
| T2:3.5 | than as your ego-self that will aid you in expression. Without | expression, the return to unity that has been accomplished will not |
| T2:3.7 | you do not have to learn what beauty is, only how to express it. | Expression and creation are not synonymous. Creation is a continuous |
| T2:3.7 | creation lie dormant within you, already accomplished but awaiting | expression in this realm of physicality. |
| T2:8.6 | Here is the realm of the already accomplished. This is home. Your | expression of who you are may lead you to many new adventures but |
| T2:11.4 | to an idea of it as a form that can be of service to you and your | expression, there is no service the ego can do you. The ego is the |
| T2:12.6 | in the world as who you are, you become a miracle and the constant | expression of the miracle. |
| T2:12.13 | you and your brothers and sisters. Let this way of living be the | expression of who you are and all that you now remember. Let this |
| T3:2.3 | than the purpose you started out to achieve—that of a new way of | expression in a form that would expand awareness, through |
| T3:18.4 | form will return remembrance to the minds of those who observe your | expression. Further, your observance of your brothers and sisters |
| T3:19.7 | aware of unity, some may have more desire for physical joining as an | expression of that union. Neither option is reason for judgment. |
| T3:22.11 | will be possible. You will realize that differences but lie in | expression and representation of the truth, never in the truth itself. |
| T4:3.4 | with cause. The original intent of this chosen experience was the | expression of the Self of love in observable form. This original |
| T4:5.2 | be stated as your being a Song of God. You are God's harmony, God's | expression, God's melody. You, and all that exist with you, form the |
| T4:5.4 | form does not contain It and is not required for Its existence or | expression. How could form contain God? How could form contain the |
| T4:8.1 | making a choice. Creation's response was the universe, which is an | expression of God's love, an expression of God's choice, a |
| T4:8.1 | response was the universe, which is an expression of God's love, an | expression of God's choice, a representation of God's intent. |
| T4:8.2 | ever-expressing. It was the choice for creation, for creation is the | expression of love. |
| T4:8.4 | dwelling in the past go forever, on what has “gone wrong” with God's | expression of love. |
| T4:8.6 | Each | expression of God's love, being of God, continued to express love |
| T4:8.6 | of God's love, being of God, continued to express love through | expression of its nature, which was of God. What happened in the case |
| T4:8.7 | The | expression of your true nature should never have been difficult, |
| T4:8.14 | of your being. If it is only in sharing who you are through | expression of who you are that you come to know who you are, then |
| T4:10.11 | the revelation that the time of accomplishment is upon you and the | expression of the Self of love in form is what you are now ready to |
| T4:10.12 | Expression of the Self of love in form is not something that can be | |
| T4:10.12 | of the air who neither sow nor reap but sing a song of gladness. | Expression of the Self of love is the natural state of being of those |
| D:7.6 | is the bridge between form and the formless because action is the | expression of the self in form. “Right” action comes from the unity |
| D:8.6 | awaiting but your discovery. You may also have seen that in the | expression of this talent or ability new discoveries awaited you and |
| D:8.9 | will become what you are, and wholeheartedness your sole means of | expression. |
| D:8.10 | The self and the | expression of self that comes from any place other than |
| D:8.10 | place other than wholeheartedness is not the true Self or the true | expression of the Self but the self-expression that arises from |
| D:8.10 | as it is a sign of yearning toward the true Self and the true | expression of the Self. Thus where you have desired to express |
| D:9.13 | is already accomplished, comes or passes through by means of the | expression of your form and the interaction of your form with all you |
| D:9.14 | that already exist were able to pass through you in order to gain | expression in form; then you are beginning to see, on a small scale, |
| D:10.2 | they can do and that they can hinder as well as enhance the creative | expression of these givens. |
| D:10.3 | hard work and diligence, your effort and struggle, that bring the | expression of these givens forward, you think in error and limit your |
| D:10.3 | of these givens forward, you think in error and limit your | expression in much the same ways that the effort of teaching and |
| D:10.3 | of the already accomplished state of these givens that allows | expression of what is given to truly come through you and express the |
| D:10.3 | given to truly come through you and express the Self, because joyous | expression expresses the Self of unity rather than the self of |
| D:10.4 | here, that while these givens come from the realm of unity, your | expression of these givens, since that expression exists in the realm |
| D:10.4 | from the realm of unity, your expression of these givens, since that | expression exists in the realm of time and space and involves the |
| D:10.5 | It is in that relationship, the relationship between what is and the | expression of what is by the elevated Self of form, that the new is |
| D:10.6 | the realm of unity and returns to the realm of unity. This is an | expression of the Biblical injunction to “Go forth and multiply.” It |
| D:11.15 | of spirit, from the shared consciousness of unity that finds its | expression, its unique expression, through the elevated Self of form. |
| D:11.15 | shared consciousness of unity that finds its expression, its unique | expression, through the elevated Self of form. Why would you retain |
| D:11.15 | you can now make a contribution such as this? Is not your unique | expression of the whole enough for you? Is it not infinitely greater |
| D:11.16 | contributions as important men and women and do not seek to give | expression to what is in everyone's hearts, to what is shared in |
| D:11.18 | the heart and mind are joined. Unity is the place from which the | expression, the right-minded action of the elevated Self of form, |
| D:13.1 | what it is you have discovered; and you may have difficulty in the | expression of what you know, especially as what you know grows beyond |
| D:13.9 | of unity alone. Why then would you think that you could come to full | expression of what you have come to know without sharing in |
| D:13.9 | what you have come to know without sharing in relationship? Partial | expression, yes. But that partial expression will bear the mark of |
| D:13.9 | sharing in relationship? Partial expression, yes. But that partial | expression will bear the mark of your perspective, and that is why |
| D:14.13 | the beginning of the transformation of what is beyond form into | expression in form. Awareness, acceptance, and discovery are, in |
| D:14.14 | as well as by what you discover there, and only becomes through the | expression you give it. Here becomes could be stated further as what |
| D:14.14 | and sharable in relationship, what becomes actualized through the | expression of thoughts, feelings, art, beauty, kind interactions, or |
| D:15.3 | unity and in time. By being you are in movement. By being you are an | expression of being. |
| D:15.4 | of creation, then, is that being is. It is what is and it is the | expression of what is. |
| D:15.5 | Life is movement through the force of | expression. The third principle of creation is thus expression. |
| D:15.5 | the force of expression. The third principle of creation is thus | expression. |
| D:15.6 | but a single unifying principle of wholeness: Movement, being, | expression. One did not occur before the other, as they are not |
| D:15.6 | as they are not separate. There was movement into being and an | expression of being. But what was there to move before there was |
| D:15.8 | “Let there be light.” More movement. Only when movement, being, and | expression came together, however, was there light. Light might be |
| D:15.10 | with the attention and awareness of spirit—with sound, light, and | expression. Could these barren forms not be compared to the forms of |
| D:15.12 | Expression, movement, and being are about what is eternal passing | |
| D:16.1 | who you are. This is the stage in which movement, being, and | expression come together into the recreation of wholeness that will |
| D:16.2 | is our coming into our true identity, and is the extension or | expression of that identity into the creation of wholeness in form. |
| D:16.4 | You can be an | expression of being and yet not express the wholeness of being. This |
| D:16.8 | Yet movement, being, and | expression are also what is because they are the givens. Love, like |
| D:16.8 | giver of the givens. Life was given through the extension and the | expression of God, of Love, of Creation—through the extension of |
| D:16.8 | the unified principles of creation, the way of movement, being, and | expression. |
| D:16.9 | in time and form, choose to stand apart from movement, being, and | expression. You can choose, in other words, to exist without allowing |
| D:16.10 | purpose, creation's cause and effect is wholeness and the continuing | expression of wholeness. While it was said in “A Treatise on the |
| D:16.11 | becomes movement in form. Being is given and becomes being in form. | Expression is given and becomes expression in form. Since you were |
| D:16.11 | is given and becomes being in form. Expression is given and becomes | expression in form. Since you were conceived in form, you were in |
| D:16.13 | form. In your time of directly experiencing the movement, being, and | expression of unity, you are being who you are. At other times, you |
| D:16.14 | In your time of directly experiencing the movement, being, and | expression of unity, you are whole and complete, you feel no lack, no |
| D:16.15 | when you are not directly experiencing the movement, being, and | expression of unity, you realize the state of becoming. To realize |
| D:Day5.14 | unity has one source and many expressions. It will be in your unique | expression of union that your Self will come to wholeness and you |
| D:Day5.15 | the realization, or “making real” of your accomplishment, and its | expression, will not look the same way twice. What you each desire |
| D:Day5.15 | What you each desire from union most will be what finds the greatest | expression through you. |
| D:Day5.24 | Each | expression of union must remain as what it is—untaught and |
| D:Day6.4 | We have spoken of becoming as the time of movement, being, and | expression coming together. We have further spoken of your point of |
| D:Day6.5 | Movement , Being, | Expression; Convergence, Intersection, Pass-through. |
| D:Day6.7 | Much starting and stopping may be done, or the piece may find its | expression easily, in a way that the artist might describe as |
| D:Day6.9 | it is what it is. Only when it is a complete, and full, and true | expression of the artist's idea, however, will it and the artist be |
| D:Day6.10 | You are a work of art headed for this oneness of full and true | expression. No stage you pass through to reach this oneness is |
| D:Day6.11 | and created. You are being who you are right now and eliciting the | expression that will take you to the final stage of being who you |
| D:Day6.30 | that will allow this. This is the point of movement, being, and | expression coming together. The point of convergence, intersection, |
| D:Day7.11 | and include those we have already spoken of as movement, being, and | expression; and convergence, intersection and pass-through. |
| D:Day8.17 | the self of form. You will also, only in this way, come to true | expression of the elevated Self of form. Access and expression are |
| D:Day8.17 | come to true expression of the elevated Self of form. Access and | expression are both conditions of the present. |
| D:Day8.22 | or relationship that has called forth that feeling. It is in the | expression of that feeling that who you are is revealed, not in the |
| D:Day8.22 | by the body, a helpmate now in your service as a route to true | expression. |
| D:Day8.28 | misleading you but supporting you! That they are but calling you to | expression of your true Self! To true representation of who you are— |
| D:Day8.29 | response, calculated mental constructs have been replaced with true | expression. It does not seem so only if you have not allowed yourself |
| D:Day9.5 | if the self of form has no confidence in its ability to express it? | Expression of the certainty of unity is what the elevated Self of |
| D:Day9.5 | about. Certainty of mind and heart has been realized by many. The | expression of that certainty in form has not. |
| D:Day9.6 | Freedom is nothing other than freedom of | expression. No one can block the freedom of what your mind would |
| D:Day9.6 | is none other than yourself who has not allowed you the freedom of | expression. |
| D:Day9.7 | just heard. While you know you have not allowed yourself freedom of | expression, you believe you have allowed yourself freedom of thought. |
| D:Day9.23 | who has ever existed. Without realizing this, however, your unique | expression of your accomplishment will not be realized. |
| D:Day9.25 | diversity. It was and is a choice meant to release the beauty of | expression in all its forms. You have a given form that is perfect |
| D:Day9.25 | in all its forms. You have a given form that is perfect for your | expression of the beauty and truth of who you are. You cannot express |
| D:Day9.27 | expressing the beauty and truth of who you are. That you are is an | expression of beauty and truth. You express the beauty and truth of |
| D:Day9.29 | do is look at a young child to see the joy, beauty, and truth of | expression. You, too, were once a young child. You are still the same |
| D:Day9.29 | self you were then. You are, however, a self in whom the freedom of | expression has been diminished. Diminished, but not extinguished. |
| D:Day10.1 | quality of form as well as a quality of union. Form is the ultimate | expression of the power of creation. The power of creation, harnessed |
| D:Day10.2 | form? Certainty is knowing that this power exists. Confidence is the | expression of your reliance upon it. To rely on your own power is to |
| D:Day10.38 | to let all the feelings of love flowing through you now find their | expression. I desire, more than anything, your happiness, your peace, |
| D:Day11.7 | has taken form as well as that from which form arose. It is the | expression of oneness in relationship with Its Self. |
| D:Day11.8 | is the merging of the unknowable and the knowable through movement, | expression, and being. |
| D:Day12.5 | Navigating this endless space as an | expression of love is the simplest thing imaginable. All you must do |
| D:Day15.23 | the merging of the known and the unknown through experience, action, | expression, and exchange. It alters the known through interaction |
| D:Day17.2 | your identity and God's identity. Christ is the “I Am” of God, the | expression of “I Am” in form, the animator and the animated, the |
| D:Day17.2 | animated, the informer and the informed, the movement, being, and | expression of creation. Christ is that which anointed form with the |
| D:Day17.5 | their guiding force—that by which their being gained movement and | expression. Those like Jesus, who fully expressed |
| D:Day17.9 | Mary. Mary, like Jesus, realized full Christ-consciousness and full | expression of Christ-consciousness in form. Each did so in individual |
| D:Day18.4 | become true action. It is the way for those who desire to bring | expression to a calling they feel within to “do” something. It is the |
| D:Day18.4 | whose fulfillment and completion is interlaced with bringing this | expression to fulfillment. If the call is there, the need is there. |
| D:Day18.5 | they fully realize the necessity of what can be given only through | expression of what is within them. They realize that what is needed |
| D:Day19.3 | that if the artist, musician, or healer were content only in their | expression of their specific gifts, their contentment would not be |
| D:Day19.3 | would not be complete. Neither would it be complete without that | expression. |
| D:Day19.6 | contentment is based, is the birthplace, the womb of the new. Their | expression is expression of this union. |
| D:Day19.6 | based, is the birthplace, the womb of the new. Their expression is | expression of this union. |
| D:Day19.11 | to demonstrate the means of coming to know, which are what all true | expression is about. |
| D:Day20.4 | way of saying this perhaps is new, but the way of saying this is the | expression of the human being receiving it. The way in which you are |
| D:Day20.6 | What, then, is the unknown? The reception and | expression of truth. |
| D:Day20.8 | You are the | expression of the unknown and the only means of the unknown becoming |
| D:Day22.2 | idea of channeling as simply an idea of expressing, but an idea of | expression that is given and received, received and given. When the |
| D:Day22.2 | Since the first transition involves realizing that you are the | expression of the unknown and the only means of the unknown becoming |
| D:Day22.3 | What each person channels is unique and only available through their | expression. The availability is there for everyone. The means of |
| D:Day22.3 | expression. The availability is there for everyone. The means of | expression is there for everyone. What is expressed is different |
| D:Day22.3 | The channel is what, from among everything, is allowed reception and | expression. Some will find many avenues of channeling available to |
| D:Day22.3 | choice, the universe (what is available) is channeled through the | expression of (the individual) desires. |
| D:Day22.4 | to know. Thus, it is prudent to repeat once again, that you are the | expression of the unknown and the only means of the unknown becoming |
| D:Day22.6 | does not matter that everyone's function is the same because no one | expression of this same function produces the same results. No one |
| D:Day22.8 | awareness of union with God is what is now within you awaiting your | expression. Awareness of union with God exists in everything. It is |
| D:Day22.10 | express it. The unknown can only be made known through reception and | expression. Call it what you will for what you call it matters not. |
| D:Day27.15 | through experience. The elevated Self of form will be the | expression of new life lived within the constant of wholeness but |
| D:Day33.12 | power. Relationship is powerful. In other words, relationship is the | expression of power—all the different expressions of power. In the |
| D:Day35.15 | is life in relationship, life in harmony, the experience and the | expression of the one in, and within, the many. |
| D:Day36.7 | with the power of creation and different in your relationship to and | expression of that power. |
| D:Day37.26 | in union and relationship is to be God in form—to give | expression to “all” that exists in union and relationship through |
| D:Day40.13 | has taken form as well as that from which form arose. It is the | expression of oneness in relationship with Its Self. |
| E.27 | What quest will replace this quest for being? The quest for love's | expression—the quest to see, experience, and share, as many of |
| E.28 | and harrowing road? An endless quest? An endless quest for love's | expression is eternity itself. |
| A.44 | For each, being Who You Are will be an | expression of unity and oneness that only you are able to express. As |
expressions | ||
A Course in Miracles – Original Edition (18) | ||
| Tx:1.1 | is not “harder” or “bigger” than another. They are all the same. All | expressions of love are maximal. |
| Tx:1.3 | 3. Miracles occur naturally as | expressions of love. The real miracle is the love that inspires them. |
| Tx:1.9 | 9. Miracles are a kind of exchange. Like all | expressions of love, which are always miraculous in the true sense, |
| Tx:1.21 | 21. Miracles are natural | expressions of total forgiveness. Through miracles, man accepts God's |
| Tx:1.49 | 35. Miracles are | expressions of love, but it does not follow that they will always |
| Tx:1.74 | are not asked to perform have not lost their value. They are still | expressions of your own state of grace, but the action aspect of |
| Tx:1.102 | which stem from reverse thinking are literally the behavioral | expressions of those who know not what they do. A rigid orientation |
| Tx:1.103 | Hostility, triumph, vengeance, self-debasement, and all kinds of | expressions of lack of love are often very clearly seen in the |
| Tx:2.17 | In reality, you are perfectly unaffected by all | expressions of lack of love. These can be either from yourself and |
| Tx:2.88 | it is creating and always as you will. Many of your ordinary | expressions reflect this. For example, when you say, “Don't give it a |
| Tx:2.89 | On the other hand, many other | expressions clearly illustrate the prevailing lack of awareness of |
| Tx:2.89 | that if the person had thought, he would not behave as he did. While | expressions like “think big” give some recognition to the power of |
| Tx:4.68 | you will answer. I know that miracles are natural because they are | expressions of love. My calling you is as natural as your answer and |
| Tx:7.19 | no order of difficulty in miracles, because they are all maximal | expressions of love. This has no range at all. The non-maximal only |
| Tx:8.63 | way to guarantee help and healing. Help and healing are the normal | expressions of a mind which is working through the body but not |
| Tx:8.82 | of the mind. All forms of sickness, even unto death, are physical | expressions of the fear of awakening. They are attempts to |
| Tx:13.52 | only to create, neither to see nor do. These are but indirect | expressions of the will to live, which has been blocked by the |
| W1:R6.10 | special applications of each day's idea, we will add but few formal | expressions for specific thoughts to aid your practicing. Instead we |
A Course of Love (36) | ||
| C:20.29 | Miracles are | expressions of love. You might think of them as acts of cooperation. |
| C:20.30 | Expressions of love are as innumerable as the stars in the universe, | |
| C:20.30 | is as unique as your Self. It is in the cooperation between unique | expressions of love that creation continues and miracles become |
| C:20.34 | that brings grace to all your movements, all your actions, all your | expressions of love. While this may seem to be metaphorical language |
| C:20.41 | purpose. You could have no more perfect gifts, for your gifts are | expressions of your Father's perfect love for you. Look deep inside |
| T1:5.14 | Mindfulness and wholeheartedness are but different | expressions of the union of mind and heart. Mindfulness will aid you |
| T2:6.8 | to grow and change. Physical form and action of all kinds are but | expressions of what already exist within the seed of the already |
| T2:8.6 | Form and behavior are, however, subject to change, as are your | expressions of who you are. This distinction must be fully realized |
| T3:2.1 | purpose of representation being to share the Self in a new way. | Expressions you call art are desires to share the Self in a new way. |
| T3:2.1 | you call art are desires to share the Self in a new way. These | expressions you call art are expressions of a Self who observes and |
| T3:2.1 | to share the Self in a new way. These expressions you call art are | expressions of a Self who observes and interacts in relationship. |
| T3:2.1 | of a Self who observes and interacts in relationship. They are not | expressions that remain contained to who you are or who you think |
| T3:2.1 | to who you are or who you think yourself to be. They are not | expressions of the self alone. They are not expressions of the self |
| T3:2.1 | to be. They are not expressions of the self alone. They are not | expressions of the self alone in terms you might consider |
| T3:2.1 | alone in terms you might consider autobiographical, and they are not | expressions of the self alone that you would consider the self in |
| T3:2.1 | that you would consider the self in separation. They are rather | expressions of the Self in union—expressions of what the Self sees, |
| T3:2.1 | in separation. They are rather expressions of the Self in union— | expressions of what the Self sees, feels, envisions, imagines in |
| T3:17.1 | with others with observable forms. This was simply so that | expressions of love could be created and observed within the realm of |
| T3:19.8 | that need be made: what comes of love and what comes of fear. All | expressions of love are of maximal benefit to everyone. While you |
| T3:19.8 | While you may, for a while yet, not see that all that are not | expressions of love are expressions of fear, I assure you this is the |
| T3:19.8 | a while yet, not see that all that are not expressions of love are | expressions of fear, I assure you this is the case. Thus any |
| T3:19.11 | themselves. Because they are not expressing who they are, their | expressions are meaningless and have no effect in truth but only in |
| T4:2.15 | the original reasons for this chosen experience. Observe now the | expressions of the self you are and have been. Although you are |
| T4:5.3 | through Christ-consciousness. The one body is one energy given many | expressions in form. The same life-force courses through all that |
| T4:6.7 | still existing in the one truth of God's law of love, can find many | expressions. You can exist in Christ-consciousness, as have many |
| D:3.19 | content. It will be challenging to become aware that different | expressions do not make different. These differences were spoken of |
| D:3.19 | These differences were spoken of within this Course as unique | expressions of the selfsame love that exists in all. |
| D:Day5.14 | Like love, unity has one source and many | expressions. It will be in your unique expression of union that your |
| D:Day17.11 | to express. The time of Christ, and the second coming of Christ, are | expressions meant to symbolize the completion of the cycle of birth, |
| D:Day19.8 | new time. When we speak of functions unique to each, we speak of | expressions of this one ultimate function. Together, the way of Mary |
| D:Day20.7 | to know. The only thing there is to know is the One Self in its many | expressions. You are the known and the unknown. Everything is both |
| D:Day30.3 | entity. To denominate is to name. “In the beginning” the separate | expressions of the whole were named. This naming was an act of |
| D:Day33.12 | words, relationship is the expression of power—all the different | expressions of power. In the time of Jesus, the powerful were seen as |
| D:Day35.13 | Unity is oneness of being. Relationship is different | expressions of oneness of being. |
| D:Day35.15 | To create without the possibility of many | expressions of creation would negate the purpose of creation, which |
| E.27 | —the quest to see, experience, and share, as many of love's | expressions as the world needs to be returned, along with you, to its |
expressly | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:4.21 | need not be repeated. You are being revisited with these lessons | expressly for the purpose of not repeating your former reaction or |
extend | ||
A Course in Miracles – Original Edition (69) | ||
| Tx:1.96 | them for themselves. Since this makes it inevitable that they will | extend them to others, a strong chain of Atonement is welded. |
| Tx:2.2 | Project (verb): to | extend forward or out. Project (noun): a plan in the mind. World: |
| Tx:2.35 | you ask. You can, however, save a lot of time if you do not | extend this step unduly. The correct focus will shorten it |
| Tx:2.61 | at the thought level. To repeat an earlier statement and to | extend it somewhat, the Soul is already perfect and therefore does |
| Tx:2.106 | occurred over many millions of years, the Last Judgment will | extend over a similarly long period and perhaps an even longer one. |
| Tx:6.33 | from the basic laws of mind. You perceive from your mind and | extend your perceptions outward. Although perception of any kind is |
| Tx:6.82 | Holy Spirit is evaluative and must be. Yet His evaluation does not | extend beyond you, or you would share it. In your mind, and your |
| Tx:7.2 | you to your creations. Only in this way can all creative power | extend outward. God's accomplishments are not yours. But yours are |
| Tx:7.5 | and if God created you by extending Himself as you, you can only | extend yourself as He did. Only joy increases forever, since joy |
| Tx:7.5 | beyond limits and beyond time, and you who are co-creators with Him | extend His Kingdom forever and beyond limit. Eternity is the |
| Tx:7.67 | of the Kingdom, and its extension is your joy. If you do not | extend the Kingdom, you are not thinking with your Creator and |
| Tx:8.47 | creating you, and He extends His Fatherhood to you so that you can | extend yourself as He did. You do not understand this, because you do |
| Tx:8.50 | Himself and therefore as holy as He is. Through our creations, we | extend our love and thus increase the joy of the Holy Trinity. You do |
| Tx:10.21 | Him a little place, He will lighten it so much that you will gladly | extend it. And by this extending, you will begin to remember |
| Tx:12.30 | His emphasis is therefore on the only aspect of time which can | extend to the infinite, for now is the closest approximation of |
| Tx:12.71 | needs nothing but to shine in peace and from itself to let the rays | extend in quiet to infinity. |
| Tx:15.55 | Self of God? God has created it beyond judgment out of His need to | extend His Love. With love in you, you have no need except to |
| Tx:15.55 | to extend His Love. With love in you, you have no need except to | extend it. In the holy instant, there is no conflict of needs, for |
| Tx:17.56 | and thanksgiving to Him Who gave you your release, and Who would | extend it through you. |
| Tx:18.13 | in which you join. The holy light that brought you together must | extend, as you accepted it. |
| Tx:18.31 | will light each other's way. And from this light will the Great Rays | extend back into darkness and forward unto God to shine away the past |
| Tx:19.37 | in line. The peace He laid deep within both of you] will quietly | extend to every aspect of your lives, surrounding both of you with |
| Tx:19.40 | must flow across is your desire to get rid of it. For it cannot | extend unless you keep it. You are the center from which it |
| Tx:19.44 | Him and His holy purpose, for it is yours. But let Him quietly | extend the miracle of your relationship to everyone contained in it, |
| Tx:22.3 | looked within and seen no lack. Accepting his completion, he would | extend it by joining with another, whole as himself. He sees no |
| Tx:22.4 | now can lead you to the logical conclusion of your union. It must | extend, as you extended when you joined. It must reach out beyond |
| Tx:22.59 | dark secrets that He cannot use, but offer Him the tiny gifts He can | extend forever. He will take each one and make of it a potent force |
| Tx:23.50 | what it is limits the healing and the miracles you have the power to | extend to all. Yet does the Holy Spirit understand how to increase |
| Tx:24.40 | The power of a wish upholds illusions as strongly as does love | extend itself, except that one deludes; the other heals. |
| Tx:25.21 | alike. Nothing has power over you except His Will and yours, who but | extend His Will. It was for this you were created and your brother |
| Tx:25.29 | see. This world has much to offer to your peace and many chances to | extend your own forgiveness. Such its purpose is to those who want |
| Tx:25.35 | innocence, and wholly unafraid. And from you will the rest you found | extend, so that your peace can never fall away and leave you |
| Tx:27.25 | Consider how this self perception must | extend, and do not overlook the fact that every thought extends |
| Tx:27.33 | are meaningless and learning done. No learning aid has use which can | extend beyond the goal of learning. When its aim has been |
| Tx:27.44 | and it will go forth because of what it is. It is its nature to | extend itself the instant it is born. And it is born the instant it |
| Tx:27.51 | Your healing will | extend and will be brought to problems that you thought were not your |
| Tx:29.23 | Make way for love, which you did not create, but which you can | extend. On earth this means forgive your brother, that the darkness |
| W1:9.5 | Begin with things that are nearest you, and then | extend the range: |
| W1:16.2 | illusions. You can indeed multiply nothing, but you will not | extend it by doing so. |
| W1:34.1 | an internal matter. It must begin with your own thoughts and then | extend outward. It is from your peace of mind that a peaceful |
| W1:61.8 | may be longer than the rest if you find them helpful and want to | extend them. |
| W1:75.11 | see today. And what you see will be so welcome that you will gladly | extend today forever. Say, then: |
| W1:76.12 | Let us today open God's channels to Him and let His Will | extend through us to Him. Thus is creation endlessly increased. His |
| W1:82.4 | Let peace | extend from my mind to yours, [name]. I share the light of the |
| W1:95.16 | bring awareness of this oneness to all minds, that true creation may | extend the Allness and the Unity of God. |
| W1:108.6 | to other areas of doubt and double vision. And from there it will | extend and finally arrive at the one thought Which underlies them all. |
| W1:110.4 | one thought is all the past undone; the present saved to quietly | extend into a timeless future. If you are as God created you, then |
| W1:121.9 | as a friend. And as you learn to see them both as one, we will | extend the lesson to yourself and see that their escape included |
| W1:121.11 | you see a light somewhere within it, and then try to let this light | extend until it covers him and makes the picture beautiful and good. |
| W1:137.10 | His life becomes your own as you | extend the little help He asks in freeing you from everything that |
| W1:156.4 | is their gift to you. The waves bow down before you, and the trees | extend their arms to shield you from the heat and lay their leaves |
| W1:167.5 | cannot come from life. Ideas remain united to their source. They can | extend all that their source contains. In that they can go far beyond |
| W1:167.8 | the thoughts of God remain forever changeless with the power to | extend forever changelessly but yet within Themselves, for They are |
| W1:187.5 | and grows in strength as it is reinforced by giving. Thoughts | extend as they are shared, for they cannot be lost. There is no giver |
| W1:187.11 | and now we bless the world. What we have looked upon we would | extend, for we would see it everywhere. We would behold it shining |
| W1:194.6 | repertoire, a way of quick reaction to temptation, you | extend your learning to the world. And as you learn to see salvation |
| W1:197.9 | one left outside. Give thanks for all the countless channels which | extend this Self. All that you do is given unto Him. All that you |
| W2:WISC.3 | Last Judgment, in which learning ends in one last summary that will | extend beyond itself and reaches up to God. The Second Coming is the |
| W2:320.2 | Your Will can do all things in me and then | extend to all the world as well through me. There is no limit on Your |
| M:26.3 | not be long maintained. Those who have laid the body down merely to | extend their helpfulness to those remaining behind are few indeed. |
A Course of Love (26) | ||
| C:2.13 | His being into the creation of the universe has somehow managed to | extend what is not of Him, to create what is unlike to His being in |
| C:4.25 | Take all the images of love set apart that you have made and | extend them outside love's doors. What difference would a world of |
| C:4.25 | upon the world? How vast the reaches where their world of love could | extend once love joined the world. How little need for the angry ones |
| C:5.32 | no judgment on the world, and in so doing join with everything and | extend your holiness across a world of grief, causing it to become a |
| C:6.14 | these are the only real choices that exist, and they do not | extend into your illusions but only into truth. For in truth are all |
| C:11.17 | not yet know, and when you know it you need not give it, for it will | extend from you naturally in miracles called love. Love is all that |
| T1:3.5 | How can what is closely guarded | extend? How can what is controlled create? How can what continues to |
| T2:11.1 | so that you would come to accept who you are and so that you would | extend forgiveness to yourself and all you hold responsible for this |
| T3:2.3 | becoming separate (the observer as well as the observed) so as to | extend creation through relationship (of the observer and the |
| D:6.12 | cooperation. This is a harmony and cooperation that might one day | extend to the sun and a demonstration that the sun need not rise—or |
| D:11.3 | description of what I do, or of what occurs in unity. I am and I | extend what I am. This dialogue is that extension. God's idea of you |
| D:14.9 | Your awareness of the harmony and cooperation that naturally | extend from the state of unity in which all exist along with you, was |
| D:Day1.18 | speak a moment of Adam and Eve and the fall from paradise. Let us | extend our idea of the creation story to include the creation of man |
| D:Day3.8 | can help mend a feeling of broken-heartedness, can cause you to | extend forgiveness to those who hurt you, to make amends to those you |
| D:Day6.27 | together our given task, you are almost surely feeling this devotion | extend to others, particularly those who, along with us, work toward |
| D:Day8.12 | question. You have been intolerant of yourself and it was easy to | extend this intolerance to others. Once acceptance of the Self begins |
| D:Day39.3 | of as a projection. Because we are all one being, we must either | extend or project in order to individuate and be in relationship. You |
| D:Day40.4 | I created you in love because it is the nature of a being of love to | extend. Realize that it is only when being is added to love—only |
| D:Day40.7 | an I Am, called the son, who could become who I Am and continue to | extend who I Am. |
| D:Day40.8 | When you create, you create as my relation. You | extend your being into form. That form then becomes. It becomes who |
| D:Day40.10 | to the formless. Why? Because the nature of a being of love is to | extend. The nature of a being of love is to bring form to the |
| D:Day40.14 | There is no I Am except through love's extension. How does love | extend? Through relationship. |
| D:Day40.28 | and knowing being to all that you are in relationship with, you | extend who you are. This is saying that through the application of |
| E.24 | you are a creator. Never forget that in being who I Am being, you | extend only love. |
| A.14 | mind. You begin to trust and as you begin to trust you begin to | extend who you are. True giving and receiving as one begins to take |
| A.45 | you. It becomes not dogma to restrict you. It is new life come to | extend the way of creation, the way of love, the way of living, the |
extended | ||
A Course in Miracles – Original Edition (36) | ||
| Tx:7.67 | vigilant against this divided state, because only peace can be | extended. Your divided minds are blocking the extension of the |
| Tx:7.92 | of loss, as blessing is the opposite of sacrifice. Being must be | extended. That is how it retains the knowledge of itself. |
| Tx:8.15 | recognition you awaken theirs, and through theirs yours is | extended. Awakening runs easily and gladly through the Kingdom in |
| Tx:8.18 | give fatherhood to His Son, because His own Fatherhood must be | extended outward. You who belong in God have the holy function of |
| Tx:8.45 | you have left your Creator, but they extend your creation as God | extended Himself to you. Can the creations of God Himself take joy |
| Tx:10.7 | not in eternity. That is why your creations have not ceased to be | extended and why so much is waiting for your return. |
| Tx:10.14 | God's Will and yours, for otherwise His Will would not have been | extended. You are afraid to know God's Will because you believe it is |
| Tx:11.94 | Goodness and mercy have always followed him, for he has always | extended the love of his Father. |
| Tx:12.33 | offered by the eternal to the eternal. In this exchange it is | extended, for it increases as it is given. The other has many |
| Tx:12.42 | extend it. And He will not return unto the Father until He has | extended your perception even unto Him. And there perception is no |
| Tx:15.79 | Spirit must not leave you as your Teacher until the holy instant has | extended far beyond time. For a teaching assignment such as His, He |
| Tx:16.10 | think holiness is difficult because you cannot see how it can be | extended to include everyone. And you have learned that it must |
| Tx:17.72 | by exchanging yours for His, the goal He placed there was | extended to every situation in which you enter or will ever enter. |
| Tx:18.21 | it, the blessing which the Holy Spirit has laid upon it will be | extended. Think not that He has forgotten anyone in the purpose He |
| Tx:19.31 | God and you are not. If creation is extension, the Creator must have | extended Himself, and it is impossible that what is part of Him is |
| Tx:19.39 | show you all that you need to see. When the peace in you has been | extended to encompass everyone, the Holy Spirit's function here will |
| Tx:19.63 | Peace is | extended from you only to the eternal, and it reaches out from the |
| Tx:19.68 | and so would limit your awareness of it. For what He gives must be | extended if you would have its limitless power and use it for the Son |
| Tx:22.4 | you to the logical conclusion of your union. It must extend, as you | extended when you joined. It must reach out beyond itself, as you |
| Tx:22.59 | Let your concern be only that you give to Him that which can be | extended. Save no dark secrets that He cannot use, but offer Him the |
| Tx:23.48 | And what is lifeless cannot be the Son of Life. How can a body be | extended to hold the universe? Can it create and be what it |
| Tx:23.50 | of one another is not complete as yet, and so it cannot be | extended to all creation. Each form of murder and attack that still |
| Tx:24.8 | no difference. You have been given to each other that love might be | extended, not cut off from one another. What you keep is lost to |
| Tx:28.17 | Fatherhood is creation. Love must be | extended. Purity is not confined. It is the nature of the innocent to |
| W1:10.8 | so of mind searching. It is not recommended that this time period be | extended, and it should be reduced to half a minute or even less if |
| W1:65.3 | Try, if possible, to undertake the daily | extended practice periods at approximately the same time each day. |
| W1:68.6 | Begin today's | extended practice period by searching your mind for those against |
| W1:69.2 | to reach the light in you. Before we undertake this in our more | extended practice period, let us devote several minutes in thinking |
| W1:71.10 | Remembering this, let us devote the remainder of the | extended practice periods to asking God to reveal His plan to us. Ask |
| W1:95.4 | at this point not to allow your mind to wander if it undertakes | extended attempts. You have surely realized this by now. You have |
| W1:107.2 | Then try to picture what it would be like to have that moment be | extended to the end of time and to eternity. |
| W1:124.8 | thought that you are one with God. This is our first attempt at an | extended period for which we give no rules nor special words to guide |
| W1:133.15 | Our two | extended practice periods of 15 minutes will begin with this: |
| W1:199.4 | mind must do. It thus becomes a vehicle which helps forgiveness be | extended to the all-inclusive goal that it must reach according to |
| W2:253.2 | with my own, which can but offer glad assent to Yours that It may be | extended to itself. |
| W2:329.1 | more powerful than Yours. Yet what I am in truth is but Your Will, | extended and extending. This am I. And this will never change. As You |
A Course of Love (14) | ||
| C:2.13 | it did before. In this scenario a benevolent and loving God who has | extended His being into the creation of the universe has somehow |
| C:12.25 | pattern of creation and thus the pattern of the universe. The Son | extended himself into creation, and you are that extension and as |
| T2:11.1 | all you hold responsible for this truth. This forgiveness has now | extended in two distinct ways. First in forgiving your Creator for |
| T2:11.3 | of war and strife. It is the battle that in your imaginings has | extended even to the angels. The ego is the dragon that must be |
| D:6.25 | not its capacity for true living or true learning. And with the | extended life span came extended reasons for fear, and a physical |
| D:6.25 | true living or true learning. And with the extended life span came | extended reasons for fear, and a physical form that you came to |
| D:11.3 | extend what I am. This dialogue is that extension. God's idea of you | extended and became you and me and all the sons and daughters of |
| D:Day16.15 | because love is everything. All feeling and all thoughts of love | extended into the paradise of creation. This was the Garden of Eden, |
| D:Day16.15 | paradise, more was perceived as hellish or fearful. Less of love was | extended. More of fear was projected. |
| D:Day27.15 | variability. Spirit, your oneness, is the constant. Life is oneness | extended into separation and variability through experience. The |
| D:Day40.2 | All that being is was | extended into who you are. |
| D:Day40.7 | When I created, I | extended my being, a being of love, into form. Through that |
| D:Day40.10 | their becoming took on attributes, as all creations do once they are | extended into form and time. This is the nature of creation. Creation |
| A.26 | is no longer only a reader. Their experience of this Course has | extended beyond reading and beyond the classroom situation. Now a |
extending | ||
A Course in Miracles – Original Edition (21) | ||
| Tx:1.21 | forgiveness. Through miracles, man accepts God's forgiveness by | extending it to others. |
| Tx:6.32 | God created His Sons by | extending His Thought and retaining the extensions of His Thought in |
| Tx:6.57 | This is an ongoing process, not in time, but in eternity. God's | extending outward, though not His completeness, is blocked when the |
| Tx:7.5 | believe you are determines your gifts, and if God created you by | extending Himself as you, you can only extend yourself as He did. |
| Tx:7.69 | a perfect accomplishment, the Sonship can only accomplish perfectly, | extending the joy in which it was created and identifying itself with |
| Tx:7.75 | nothing live since it cannot be enlivened. Therefore, you are not | extending the gift you both have and are, and so you do not know |
| Tx:7.75 | and so you do not know your being. All confusion comes from not | extending life, since that is not the Will of your Creator. You can |
| Tx:7.94 | The Kingdom is forever | extending, because it is in the Mind of God. You do not know your |
| Tx:8.18 | is the result of their oneness, holding their unity together by | extending their joint will. This is perfect creation by the |
| Tx:8.18 | be extended outward. You who belong in God have the holy function of | extending His Fatherhood by placing no limits upon it. Let the Holy |
| Tx:9.27 | light and translates his perception into sureness by continually | extending it and accepting its acknowledgment. Its effects assure |
| Tx:10.21 | lighten it so much that you will gladly extend it. And by this | extending, you will begin to remember creation. |
| Tx:11.83 | to unite all things unto itself, and to hold all things together by | extending its wholeness. |
| Tx:12.31 | The ego, on the other hand, regards the function of time as one of | extending itself in place of eternity, for like the Holy Spirit, |
| Tx:19.37 | aspects of the world outside. Yet peace will gently cover them, | extending past completely unhindered. The extension of the Holy |
| Tx:21.10 | no longer contained at all. The light expands and covers everything, | extending to infinity, forever shining and with no break or limit |
| W1:192.1 | Son, forever pure as He, of love created and in love preserved, | extending love, creating in its name, forever one with God and with |
| W1:197.5 | gifts are sure, eternal, changeless, limitless, forever giving out, | extending love, and adding to your never-ending joy, while you |
| W2:314.1 | provided. Who can grieve or suffer when the present has been freed, | extending its security and peace into a quiet future filled with hope? |
| W2:329.1 | than Yours. Yet what I am in truth is but Your Will, extended and | extending. This am I. And this will never change. As You are One, so |
A Course of Love (3) | ||
| T3:5.8 | This story has been repeated endlessly in time, in time | extending both forward and back. Each father's son will die. This |
| D:1.3 | along. You do not see the natural grace and order of the universe | extending into the realm of the elevated Self, the space of the |
| D:Day3.7 | peace, your mind that will accept comfort of a certain type, even | extending to a new comfortableness of being. You believe having a |
extends | ||
A Course in Miracles – Original Edition (44) | ||
| Tx:6.36 | is conflict-free. He perceives only what is true in your mind and | extends outward only to what is true in other minds. |
| Tx:6.39 | have said before, every idea begins in the mind of the thinker and | extends outward. Therefore, what extends from the mind is still in |
| Tx:6.39 | in the mind of the thinker and extends outward. Therefore, what | extends from the mind is still in it, and from what it extends it |
| Tx:6.39 | what extends from the mind is still in it, and from what it | extends it knows itself. That is its natural talent. The word |
| Tx:6.71 | you are. If the center of the thought system is true, only truth | extends from it. But if a lie is at its center, only deception |
| Tx:7.3 | God, as your sons are part of His Sons. To create is to love. Love | extends outward simply because it cannot be contained. Being |
| Tx:7.5 | joy increases forever, since joy and eternity are inseparable. God | extends outward beyond limits and beyond time, and you who are |
| Tx:7.96 | Your self-fullness is as boundless as God's. Like His, it | extends forever and in perfect peace. Its radiance is so intense that |
| Tx:7.110 | it knows only light. Its own radiance shines all around it and | extends out into the darkness of other minds, transforming them into |
| Tx:8.47 | joy except as God does. His joy lay in creating you, and He | extends His Fatherhood to you so that you can extend yourself as He |
| Tx:8.62 | it uses the body to go beyond itself. By reaching out, the mind | extends itself. It does not stop at the body, for if it does, it is |
| Tx:8.64 | power of the mind in it. This can be accomplished only if the mind | extends to other minds and does not arrest itself in its extension. |
| Tx:8.112 | Salvation is of your brother. The Holy Spirit | extends from your mind to his and answers you. You cannot hear the |
| Tx:10.40 | not happened. If reality is recognized by its extension, what | extends to nothing cannot be real. |
| Tx:12.32 | future. This interpretation ties the future to the present and | extends the present rather than the past. But if you interpret your |
| Tx:12.50 | All healing lies within it because its continuity is real. It | extends to all aspects of consciousness at the same time and thus |
| Tx:15.9 | Son of God emerges from the past into the present. And the present | extends forever. It is so beautiful and so clean and free of guilt |
| Tx:15.18 | forever. The blessed instant reaches out to encompass time, as God | extends Himself to encompass you. You who have spent days, hours, and |
| Tx:15.29 | leaving you. Far beyond your little world but still in you, He | extends forever. Yet He brings all his extensions to you as host to |
| Tx:16.10 | you did not do them. Why should you worry how the miracle | extends to all the Sonship when you do not understand the miracle |
| Tx:16.80 | instant, where all illusions are forgiven. From there the miracle | extends to bless everyone and to resolve all problems, be they |
| Tx:18.6 | it was projected and drawn between you and the truth. For truth | extends inward, where the idea of loss is meaningless and only |
| Tx:19.37 | As this peace | extends from deep inside yourselves to embrace all the Sonship and |
| Tx:19.47 | system? Its seeming stability is its pervasive weakness, which | extends to everything. The variability which the little remnant |
| Tx:21.58 | perception. And in this change is room made way for vision. Vision | extends beyond itself, as does the purpose which it serves and all |
| Tx:22.4 | to let yourselves be joined. And now the sameness which you saw | extends and finally removes all sense of differences so that the |
| Tx:22.27 | golden light which reaches it from the bright endless circle that | extends forever is your holy relationship, beloved of God Himself. |
| Tx:22.64 | are the same. Joy is unlimited because each shining thought of love | extends its being and creates more of itself. There is no difference |
| Tx:23.18 | The meeting of illusions leads to war. Peace, looking on itself, | extends itself. War is the condition in which fear is born and grows |
| Tx:25.34 | upon and where their hearts are glad. In you there is a vision which | extends to all of them and covers them in gentleness and light. And |
| Tx:27.25 | must extend, and do not overlook the fact that every thought | extends because that is its purpose, being what it really is. From |
| Tx:27.44 | The only way to heal is to be healed. The miracle | extends without your help, but you are needed that it can begin. |
| Tx:27.44 | He does not speak to someone else. Yet by your listening, His Voice | extends because you have accepted what He says. |
| W1:16.2 | thought you have contributes to truth or to illusion; either it | extends the truth or it multiplies illusions. You can indeed multiply |
| W1:36.1 | Today's idea | extends the idea for yesterday from the perceiver to the perceived. |
| W1:105.5 | True giving is creation. It | extends the limitless to the unlimited, eternity to timelessness, and |
| W1:153.9 | salvation; sure we will fulfill our chosen purpose as our ministry | extends its holy blessing through the world. |
| W1:188.3 | The peace of God is shining in you now and from your heart | extends around the world. It pauses to caress each living thing and |
| W1:193.1 | God does not know of learning. Yet His Will | extends to what He does not understand in that He wills the happiness |
| W1:199.8 | the increase of joy your practice brings even to it. And God Himself | extends His Love and happiness each time you say: |
| W2:WIB.4 | of Heaven been exchanged for the pursuit of hell. The Son of God | extends his hand to reach his brother and to help him walk along the |
| W2:330.1 | made willing to accept God's gifts has been restored to Spirit and | extends its freedom and its joy, as is the Will of God united with |
A Course of Love (4) | ||
| C:11.17 | your emptiness, and all that will never leave you empty again as it | extends from you to your brothers and sisters. Love is all that will |
| D:14.13 | or miracle-readiness, the thought that comes of unity and that | extends and expresses itself through your form, thus elevating the |
| D:Day4.25 | Your anger here | extends to yourself as well, for all of you know how many of my words |
| D:Day21.7 | even applied, has given way to an interaction that begins within and | extends outward. |
extension | ||
A Course in Miracles – Original Edition (52) | ||
| Tx:6.92 | Transfer, which is | extension, is a measure of learning, because it is its measurable |
| Tx:7.18 | translation, because it is perfectly understood, but it does need | extension because it means extension. Communication is perfectly |
| Tx:7.18 | understood, but it does need extension because it means | extension. Communication is perfectly direct and perfectly united. It |
| Tx:7.67 | only peace can be extended. Your divided minds are blocking the | extension of the Kingdom, and its extension is your joy. If you do |
| Tx:7.67 | divided minds are blocking the extension of the Kingdom, and its | extension is your joy. If you do not extend the Kingdom, you are |
| Tx:7.83 | Projection, to the Holy Spirit, is the law of | extension. To the ego, it is the law of deprivation. It therefore |
| Tx:7.85 | excluded it from within is a complete distortion of the power of | extension. |
| Tx:7.93 | It does not wish to contain God but to extend His Being. The | extension of God's Being is the Soul's only function. Its fullness |
| Tx:7.93 | any more than can the fullness of its Creator. Fullness is | extension. The ego's whole thought system blocks extension and thus |
| Tx:7.93 | Fullness is extension. The ego's whole thought system blocks | extension and thus blocks your only function. It therefore blocks |
| Tx:7.94 | appreciation of its self-fullness makes selfishness impossible and | extension inevitable. That is why there is perfect peace in the |
| Tx:7.97 | of your own awareness that your identification is maintained by | extension. The miracle is a lesson in total perception. By |
| Tx:8.14 | strength and in love and in peace. It has no boundaries because its | extension is unlimited, and it encompasses all things because it |
| Tx:8.15 | Creator, because it is the Voice for his creations and for his own | extension. |
| Tx:8.18 | Father and of the Son are one together by their extension. Their | extension is the result of their oneness, holding their unity |
| Tx:8.63 | will distort its perception of the body and, by blocking its own | extension beyond it, will induce illness by fostering separation. |
| Tx:8.64 | the mind extends to other minds and does not arrest itself in its | extension. |
| Tx:8.65 | The arrest of the mind's | extension is the cause of all illness, because only extension is |
| Tx:8.65 | the mind's extension is the cause of all illness, because only | extension is the mind's function. The opposite of joy is depression. |
| Tx:8.65 | be learning amiss. To see a body as anything except a means of pure | extension is to limit your mind and hurt yourself. Health is |
| Tx:8.68 | therefore unlimited power and wholeness. The power of wholeness is | extension. Do not arrest your thought in this world, and you will |
| Tx:10.3 | You have made by projection, but God has created by | extension. The cornerstone of God's creation is you, for His |
| Tx:10.7 | creation, without you there would be an empty place in God's Mind. | Extension cannot be blocked, and it has no voids. It continues |
| Tx:10.11 | you will to create since your will follows from His. And being an | extension of His Will, yours must be the same. |
| Tx:10.37 | who lives in his Creator and shines with His glory. Christ is the | extension of the love and the loveliness of God, as perfect as his |
| Tx:10.44 | Every idea has a purpose, and its purpose is always the natural | extension of what it is. Everything that stems from the ego is the |
| Tx:10.44 | wishful thinking and not real willing. His Will is one because the | extension of His Will cannot be unlike itself. The real conflict you |
| Tx:11.59 | become so holy that its transfer to holiness is merely its natural | extension. Love transfers to love without any interference, for the |
| Tx:11.60 | one with it. Very gently does God shine upon Himself, loving the | extension of Himself which is His Son. The world has no purpose as it |
| Tx:14.7 | that does not share His shining innocence. Creation is the natural | extension of perfect purity. Your only calling here is to devote |
| Tx:16.10 | include everyone to be holy. Concern yourselves not with the | extension of holiness, for the nature of miracles you do not |
| Tx:16.10 | of miracles you do not understand. Nor do you do them. It is their | extension, far beyond the limits you perceive, that demonstrates you |
| Tx:16.47 | Spirit knows that completion lies first in union and then in the | extension of union. To the ego, completion lies in triumph and in the |
| Tx:16.47 | of union. To the ego, completion lies in triumph and in the | extension of the “victory” even to the final triumph over God. In |
| Tx:16.49 | self of another. This is not union, for there is no increase and no | extension. Each partner tries to sacrifice the self he does not want |
| Tx:19.31 | this: If sin is real, both God and you are not. If creation is | extension, the Creator must have extended Himself, and it is |
| Tx:19.37 | will gently cover them, extending past completely unhindered. The | extension of the Holy Spirit's purpose from your relationship to |
| Tx:19.68 | the peace He gave instead, without the limits which would hold its | extension back and so would limit your awareness of it. For what He |
| Tx:22.59 | universal blessing to look on what your Father loves with charity? | Extension of forgiveness is the Holy Spirit's function. Leave this to |
| Tx:23.49 | can have no different function. Creation is the means for God's | extension, and what is His must be His Son's as well. Either the |
| Tx:24.3 | Love is | extension. To withhold the smallest gift is not to know love's |
| Tx:28.11 | And they will join in doing nothing to prevent its radiant | extension back into the mind Which caused all minds to be. Born out |
| Tx:29.41 | gave to them. Life's function cannot be to die. It must be life's | extension, that it be as one forever and forever without end. |
| W1:21.1 | The idea for today is obviously a continuation and | extension of the preceding one. This time, however, specific mind |
| W1:92.1 | The idea for today is an | extension of the previous one. You do not think of light in terms of |
| W1:159.4 | yours. It is the bond by which the giver and receiver are united in | extension here on earth as they are one in Heaven. Christ beholds no |
| W1:R5.12 | now complete, as God established it. You are His Son, completing His | extension in your own. We practice but an ancient truth we knew |
| W2:314.1 | very different from the past. The future now is recognized as but | extension of the present. Past mistakes can cast no shadows on it, so |
| W2:WICR.2 | power that Their own Creator has. For He would add to Love by its | extension. Thus His Son shares in creation and must therefore share |
A Course of Love (51) | ||
| C:P.8 | The ego is what you made. Christ is what God made. The ego is your | extension of who you think you are. Christ is God's extension of who |
| C:P.8 | The ego is your extension of who you think you are. Christ is God's | extension of who He is. In order to end the need for learning, you |
| C:1.4 | It is a thought without limit, endlessly creating. Because of the | extension of God's thought of love, you exist. I exist with you in |
| C:12.20 | was no such thing—and there still is no such thing except as an | extension of the original idea. Just as we discussed your desire to |
| C:12.24 | Yet while the son's | extension into an external world is quite real, it is all that is |
| C:12.24 | The son could not create unlike the Father who created everything by | extension of Himself. Neither the Father's extension, nor the Son's, |
| C:12.24 | who created everything by extension of Himself. Neither the Father's | extension, nor the Son's, lessened Father or Son in any way. Replace |
| C:12.24 | not help to make this concept clear. Could Creation's continuing | extension of itself, its continuing creation, make less of it than |
| C:12.25 | Now, carry this pattern forward, for the pattern of God's | extension is the pattern of creation and thus the pattern of the |
| C:12.25 | universe. The Son extended himself into creation, and you are that | extension and as holy as is he. The idea of separation only seems to |
| C:13.1 | Our next exercise takes this one step further, and is merely an | extension of the first. In this exercise you will begin to realize |
| C:13.1 | are not their bodies, any more than you are yours. This is a natural | extension of observing your body in action, because as your body |
| C:17.14 | all love's gifts safe for you. Love's gifts are gifts of creation or | extension, gifts you have both given and received. Each act of love |
| C:23.10 | can help you to experience freedom of the body, which is an | extension, in form, of your belief in the personal “I.” |
| C:23.12 | If form is an | extension of belief you can see why what you believe is critical to |
| C:31.11 | The purpose of the mind is | extension. Thus, the upside-down perception that causes you to |
| C:31.11 | and see them as the seat of yourself calls for the exact opposite of | extension. This is the only true source of conflict. And, yet again, |
| C:31.35 | does not exist outside of oneness. Your experience here is but an | extension of mind into a realm in which experience can occur. Your |
| C:31.35 | ego has made of this something different than it is. Rather than | extension of mind, your experience has become a projection of ego. |
| T1:2.4 | once removed from those of the ego-mind are the expression and | extension of your true Self. They are the answer of the Created to |
| T4:3.1 | Observation is an | extension of the embrace that in turn makes the embrace observable. |
| T4:5.5 | your heart, or the energy of creation, or God. Your form is but an | extension of this energy, a representation of it. You might think of |
| T4:10.14 | can learn you build upon the past and create not the future but an | extension of the past. You who are called to leave learning behind |
| D:11.3 | occurs in unity. I am and I extend what I am. This dialogue is that | extension. God's idea of you extended and became you and me and all |
| D:16.2 | at a time. Creation is our coming into our true identity, and is the | extension or expression of that identity into the creation of |
| D:16.8 | Creation, is the giver of the givens. Life was given through the | extension and the expression of God, of Love, of Creation—through |
| D:16.8 | and the expression of God, of Love, of Creation—through the | extension of wholeness—into the seemingly separate identities of |
| D:16.8 | —into the seemingly separate identities of form. The way of that | extension was the way of the unified principles of creation, the way |
| D:Day7.5 | of effort. You must accept, now, that the pattern of learning is an | extension of fear and be willing and vigilant in replacing it with a |
| D:Day14.2 | world is a projection and most often a rejection rather than an | extension of what is within. Thus, sickness is a rejection of |
| D:Day14.5 | Further, it is in willful remembering that | extension replaces rejection both in the self and in “others.” |
| D:Day14.5 | that extension replaces rejection both in the self and in “others.” | Extension of health can, in this way, replace rejection of illness |
| D:Day18.2 | you. These two ways also represent God and Christ-consciousness, the | extension of God. God is everything in heaven and on earth and is in |
| D:Day35.2 | is only love. In this fullness of being is found the means for the | extension of love. In this fullness of being is found the cause for |
| D:Day38.4 | Being full of love for one another is the beginning of | extension, the end of withdrawal. It is the mutuality of our love |
| D:Day39.3 | project in order to individuate and be in relationship. You are an | extension of I Am into form. Through your extension, you can become |
| D:Day39.3 | relationship. You are an extension of I Am into form. Through your | extension, you can become who you are to me, instead of who I have |
| D:Day39.17 | is what projection does. It projects outward. It is different from | extension in that extension is like a projection that remains at one |
| D:Day39.17 | does. It projects outward. It is different from extension in that | extension is like a projection that remains at one with its source. |
| D:Day39.38 | the one being of love and the many beings of form, between love's | extension and form's projection. |
| D:Day40.1 | Through your | extension of your being into union, you complete a circuit, a circle |
| D:Day40.4 | with being that it attains this quality that we are calling | extension. |
| D:Day40.6 | am being and who others are being. Your attempt at individuation and | extension, an attempt consistent with the nature of your being, |
| D:Day40.7 | I extended my being, a being of love, into form. Through that | extension, I became I Am. I became instantly because there was no |
| D:Day40.7 | tension—only love and an idea that entered love, of love's | extension. As soon as I became I Am there also became all I am not, |
| D:Day40.14 | be rightly said that God is Love and Love is God. But I am also an | extension of love, just as you are. This is all I Am means. There is |
| D:Day40.14 | are. This is all I Am means. There is no I Am except through love's | extension. How does love extend? Through relationship. |
| D:Day40.20 | This Self with whom you have a relationship is love's | extension. It is the Self you long to be as well as the Self you are. |
| D:Day40.22 | provided the “I” of the separated self. But because you exist as an | extension of love, you have always held within you the Christ, who is |
| E.7 | You will see what is. You will create what will be through the | extension of love. This is all. So be it. |
| E.13 | you “realize” now you truly “make real” as your being applies love's | extension to all with whom you are in relationship. |
extension of love | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| D:Day35.2 | is only love. In this fullness of being is found the means for the | extension of love. In this fullness of being is found the cause for |
| D:Day40.14 | be rightly said that God is Love and Love is God. But I am also an | extension of love, just as you are. This is all I Am means. There is |
| D:Day40.22 | provided the “I” of the separated self. But because you exist as an | extension of love, you have always held within you the Christ, who is |
| E.7 | You will see what is. You will create what will be through the | extension of love. This is all. So be it. |
extensions | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:6.32 | God created His Sons by extending His Thought and retaining the | extensions of His Thought in His Mind. All His Thoughts are thus |
| Tx:7.97 | Be confident that you have never lost your identity and the | extensions which maintain it in wholeness and peace. Miracles are an |
| Tx:9.57 | through His Voice, reminds you of it, and God Himself keeps your | extensions safe within it. Yet you do not know them until you return |
| Tx:11.41 | no disinherited parts of the Sonship, for God is whole, and all His | extensions are like Him. |
| Tx:15.29 | world but still in you, He extends forever. Yet He brings all his | extensions to you as host to Him. |
| Tx:22.24 | to it. If this were true, thoughts would not be the mind's | extensions but its enemies. And here we see again another form of the |
A Course of Love (1) | ||
| D:Day40.8 | form then becomes. It becomes who you are. Both beings and thus both | extensions are the same. The differences have arisen through |
extensive | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T1:1.11 | You can already imagine what an | extensive change this will bring, and, as you are still experiencing |
| T1:2.8 | being revealed to you, and it does call for a change of thought so | extensive that all thought as you once knew it does need to cease. |
extent | ||
A Course in Miracles – Original Edition (40) | ||
| Tx:1.53 | projects this onto others, he does imprison them, but only to the | extent that he reinforces errors they have already made. This makes |
| Tx:1.66 | you that I will witness for anyone who lets me and to whatever | extent he permits it. Your witnessing demonstrates your belief |
| Tx:1.80 | me in charge of the Sonship, which I can render complete only to the | extent to which I can share it. This may appear to contradict the |
| Tx:1.98 | creative level, and therefore do not exist at all. To whatever | extent a man is willing to submit his beliefs to this test, to that |
| Tx:1.98 | extent a man is willing to submit his beliefs to this test, to that | extent are perceptions corrected. |
| Tx:2.99 | which cannot coexist are “nothing” and “everything.” To whatever | extent one is believed in, the other has been denied. In the |
| Tx:3.66 | that judgment will someday be used against you. To whatever | extent it is used against you, it is due only to your belief in its |
| Tx:4.98 | with everything that is real, including the Soul. To whatever | extent you permit this state to be curtailed, you are limiting your |
| Tx:5.44 | is possible, with great effort, to understand someone else to some | extent and to be quite helpful to him, but the effort is misdirected. |
| Tx:6.7 | real. Therefore, its destruction does not justify anger. To the | extent to which you believe that it does, you must be accepting |
| Tx:6.22 | grateful to the Apostles for their teaching and fully aware of the | extent of their devotion to me. Nevertheless, as you read their |
| Tx:6.87 | to increase conflict and the second step still entails it to some | extent, this one calls for consistent effort against it. We said |
| Tx:7.36 | that their goals can never be reconciled in any way or to any | extent. The ego always seeks to divide and separate. The Holy |
| Tx:12.10 | it is so crucial that you look upon your hatred and realize its full | extent. You may also think that it would be easy enough for the Holy |
| Tx:13.50 | This is an insane world, and do not underestimate the actual | extent of its insanity. There is no area of your perception that it |
| Tx:14.29 | to do the little He suggests you do, trusting Him only to the small | extent of believing that if He asks it, you can do it. You will |
| Tx:15.39 | within the holy instant, as clear as you would have me. And the | extent to which you learn to be willing to accept me is the measure |
| Tx:16.30 | to balance hate with love that makes love meaningless to you. The | extent of the split that lies in this you do not realize. And until |
| Tx:16.56 | because they are not true. They but seem to be fearful to the | extent to which you fail to recognize them for what they are, and you |
| Tx:16.56 | them for what they are, and you will fail to do this to the | extent to which you want them to be true. And to the same extent |
| Tx:16.56 | to the extent to which you want them to be true. And to the same | extent you are denying truth, and so are making yourself unable to |
| Tx:18.32 | come precedes its coming. You prepare your minds for it only to the | extent of recognizing that you want it above all else. It is not |
| Tx:20.59 | relationship from sin to holiness should now be almost over. To the | extent you still experience it, you are refusing to leave the means |
| Tx:21.52 | You do not realize the whole | extent to which the idea of separation has interfered with reason. |
| Tx:24.69 | to be a means. And it is this that makes it hard to grasp the whole | extent to which it must depend on what you see it for. Perception |
| Tx:25.23 | To the | extent to which you value guilt, to that extent will you perceive a |
| Tx:25.23 | To the extent to which you value guilt, to that | extent will you perceive a world in which attack is justified. To the |
| Tx:25.23 | will you perceive a world in which attack is justified. To the | extent to which you recognize that guilt is meaningless, to that |
| Tx:25.23 | the extent to which you recognize that guilt is meaningless, to that | extent will you perceive attack cannot be justified. This is in |
| Tx:28.66 | be seen as what it is and neither less nor more in worth than the | extent to which it can be used to liberate God's Son unto his home. |
| W1:26.12 | acceptable to you. Try, however, to treat them all alike to whatever | extent you can. |
| W1:43.3 | you think with His Mind. If vision is real, and it is real to the | extent to which it shares the Holy Spirit's purpose, then you cannot |
| W1:65.11 | will bring you by resolving your conflicts once and for all, and the | extent to which you really want salvation in spite of your own |
| W1:79.8 | Our exercises for today will be successful to the | extent to which we do not insist on defining the problem. Perhaps we |
| W1:95.4 | attempts. You have surely realized this by now. You have seen the | extent of your lack of mental discipline and of your need for mind |
| W1:123.2 | now to gratitude will add the benefit of some insight into the real | extent of all the gains which you have made; the gifts you have |
| W1:140.9 | of healing from which nothing is exempt. We will succeed to the | extent to which we realize that there can never be a meaningful |
| W1:196.7 | fear of retaliation to abate and the responsibility returned to some | extent to you. From there you can at least consider if you want to go |
| M:4.6 | events, encounters, and circumstances are helpful. It is only to the | extent to which they are helpful that any degree of reality should be |
| M:4.21 | The | extent of the teacher of God's faithfulness is the measure of his |
A Course of Love (15) | ||
| C:P.22 | leads to joy cannot be done without, they are the point only to the | extent of making one ready for a new choice. Prolonged interest in |
| C:5.23 | you reason that you are bound to eventually succeed. This is the | extent of your faith in your own ability to maneuver this world that |
| C:18.9 | unity's standpoint, what it was that you were asking for, or the | extent of involvement this learning would require. In order to learn |
| C:26.23 | This does not need to be understood, but only accepted to the | extent you can accept it. This is necessary because of your reliance |
| T2:9.10 | The | extent to which you deny your needs or are honest about your needs |
| T2:9.10 | difference in your connection or separation within relationship. The | extent to which you are willing to abdicate your needs in order to |
| T2:9.10 | willing to abdicate your needs in order to attain something is the | extent to which your belief in want or lack is revealed. This is the |
| T4:2.30 | your vision has already changed, although you are not aware of the | extent of this change. Realize now that you have come to recognize |
| D:4.8 | made are free to follow an internally structured life to a greater | extent than many of those who call themselves free. |
| D:14.4 | as a testing ground against fate, you will, to a certain | extent, need to remember your invulnerability in order to be a real |
| D:Day32.19 | You are also, however, a being that exists in relationship. The | extent of your ability to be in relationship is the extent of your |
| D:Day32.19 | The extent of your ability to be in relationship is the | extent of your ability to be god-like. |
| D:Day33.13 | or recreate the world. Every single individual does so to the | extent to which they realize their power. A baby realizes the power |
| D:Day33.15 | with everything and everyone all of the time, is to realize the full | extent of your power. You cannot realize that you are in relationship |
| D:Day37.14 | may see yourself as creative, or you may not. You may realize the | extent to which your perception of the world shapes your life, or you |
external | ||
A Course in Miracles – Original Edition (24) | ||
| Tx:1.104 | we can relate in peace to God or to our brothers with anything | external.” |
| Tx:1.106 | are more closely associated, because both attempt to control | external reality according to false internal needs. Twist reality in |
| Tx:2.17 | from without and capable through your own miracles of correcting the | external conditions which proceed from lack of love in others. |
| Tx:5.87 | at which the mind is fixated is more real to itself than the | external reality with which it disagrees. This again could have been |
| Tx:18.87 | Everything these messages relay to you is quite | external. There are no messages which speak of what lies underneath, |
| Tx:18.88 | it hidden. Its shadow rises to the surface, enough to hold its most | external manifestations in darkness and to bring despair and |
| Tx:26.49 | them. Ideas are of the mind. What is projected out and seems to be | external to the mind is not outside at all but an effect of what is |
| Tx:26.69 | and this space you see as time because you still believe you are | external to each other. This makes trust impossible. And you cannot |
| W1:70.10 | devote a few minutes with your eyes closed to reviewing some of the | external places where you have looked for salvation in the past—in |
| W1:70.14 | your own thoughts can hamper your progress. You are free from all | external interference. You are in charge of your salvation. You are |
| W1:71.2 | maintains that if someone else spoke or acted differently, if some | external circumstance or event were changed, you would be saved. Thus |
| W1:136.4 | plan requires that you must forget you made it, so it seems to be | external to your own intent—a happening beyond your state of mind, |
| W1:161.8 | symbol. And he will attack because what he beholds is his own fear | external to himself, poised to attack and howling to unite with him |
| W1:190.5 | It is your thoughts alone that cause you pain. Nothing | external to your mind can hurt or injure you in any way. There is no |
| W1:197.1 | and forgiveness. Yet you turn them to attack again unless you find | external gratitude and lavish thanks. Your gifts must be received |
| W2:338.1 | nothing can endanger him. He has no enemies, and he is safe from all | external things. His thoughts can frighten him, but since these |
| M:4.5 | And so the plan will sometimes call for changes in what seem to be | external circumstances. These changes are always helpful. When the |
| M:9.1 | minds of God's teachers. This may or may not involve changes in the | external situation. Remember that no one is where he is by accident, |
| M:12.2 | of God. It is not really a change; it is a change of mind. Nothing | external alters, but everything internal now reflects only the Love |
| M:16.8 | do this, particularly during the time when his mind is occupied with | external things? He can but try, and his success depends on his |
A Course of Love (43) | ||
| C:10.17 | to see a difference in your body's response to what appear to be | external events, and then a change in the external events themselves. |
| C:10.17 | to what appear to be external events, and then a change in the | external events themselves. |
| C:12.19 | it would occur or the people that would be part of it. In short, the | external aspects of the life. |
| C:12.20 | From the idea of separation came the idea of an | external aspect of life. Before the idea of the separation, there was |
| C:12.20 | that without fear they would not exist, so too is it with the | external aspect of life. Without the original idea of separation, the |
| C:12.20 | aspect of life. Without the original idea of separation, the | external aspect of life would not exist. Just as fear is not real |
| C:12.22 | the original idea and could not proceed in reality but only in the | external aspect of life that preceded it. The idea of separation |
| C:12.24 | Yet while the son's extension into an | external world is quite real, it is all that is truly real within it. |
| C:14.3 | is war there can be no peace. War is not simply the existence of | external activity. External activity is but the effect of a cause |
| C:14.3 | be no peace. War is not simply the existence of external activity. | External activity is but the effect of a cause that remains internal, |
| C:18.7 | there was no possibility of misinterpretation, because there was no | external world to be perceived. A learning device, when not perceived |
| C:18.8 | An | external world is but a projection that cannot take you away from the |
| C:19.1 | your free will. A separate self with a free will operating in an | external world, as well as a spirit self desiring the experience of |
| C:21.8 | that arises between mind and heart is the perception of internal and | external differences in meaning. In extreme instances this is |
| C:21.8 | thing to do within his or her community. In such an instance the | external and internal meanings of the same situation are considered |
| C:21.8 | you give meaning to all things, and that there is nothing and no one | external to you who can determine meaning for you. |
| C:22.12 | the layered approach to intersection causes you to feel as if | external forces are bombarding you. These forces must pass through |
| T2:1.9 | These are all scenes of things and places, or in other words, of the | external, of form. |
| T3:18.10 | system. The thought system of the truth realizes that the | external world is but a reflection of the internal world. Thus you |
| T3:22.1 | within this Course, precepts that say that the internal affects the | external, seem as evidence that you will no longer be allowed the |
| D:2.19 | systems were attempts to learn the nature of who you are through | external means—the means of learning the nature of the world around |
| D:4.12 | your return to your true identity possible. These patterns are both | external and internal. External divine patterns include the |
| D:4.12 | identity possible. These patterns are both external and internal. | External divine patterns include the observable forms that make up |
| D:4.12 | the differences in what you see, think, and feel, there is but one | external divine pattern that created the observable world, and only |
| D:4.13 | The two patterns, the internal and the | external, were created together to exist in a complementary fashion. |
| D:4.14 | one would take the internal thought pattern, enhance it with the | external pattern, and by seeing the unity and cooperation of all, |
| D:6.20 | is itself an attitude that puts life at the risk and whim of an | external force that has no reality except in your imagination. What |
| D:Day3.24 | was learned, a pattern that was emphasized and reemphasized through | external events so that it would not be forgotten, so that it would |
| D:Day7.8 | of these conditions. They do not come about from changes in your | external circumstances but from changes in your internal perspective. |
| D:Day8.5 | you have accepted your Self and where you are now, rather than the | external circumstance. We are not, when talking of acceptance, |
| D:Day27.3 | Experiencing life without the insight of spirit was to experience | external life. Life itself showed you the way, pointed you in |
| D:Day27.3 | directions, taught you what you needed to know. This was the | external experience of life. Most of you have had well-examined |
| D:Day27.3 | the external experience of life. Most of you have had well-examined | external lives. You have looked for causes behind the direction in |
| D:Day27.7 | of this initially as having two perspectives, an internal and an | external perspective, a human perspective and a spiritual |
| D:Day27.10 | to experience both levels of experience, the internal and the | external, the form and the content, the human and the divine, is to |
| D:Day28.3 | The first stage of awareness is a stage of simple | external movement through life. Many people, especially young adults, |
| D:Day28.3 | other than this. Their lives are directed almost totally by | external forces, from parents, to mandatory schooling, to somewhat |
| D:Day28.4 | schooling is left behind, the next stage of movement begins, that of | external movement toward independence. With this movement, the number |
| D:Day28.5 | inner reflection in order to be made, but they are still directed at | external outcome. By living the experiences of these externally |
| D:Day28.5 | at times open up, leading to the next level of experience: That of | external movement toward a chosen type of life. |
| D:Day28.16 | and was revisited and defined as acceptance of internal rather | external conditions. It makes no sense, however, to accept what is |
| D:Day28.17 | been externalized and are part of the world on level ground. These | external systems are based, as are all that you have made, on the |
external life | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day27.3 | Experiencing life without the insight of spirit was to experience | external life. Life itself showed you the way, pointed you in |
external world | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| C:12.24 | Yet while the son's extension into an | external world is quite real, it is all that is truly real within it. |
| C:18.7 | there was no possibility of misinterpretation, because there was no | external world to be perceived. A learning device, when not perceived |
| C:18.8 | An | external world is but a projection that cannot take you away from the |
| C:19.1 | your free will. A separate self with a free will operating in an | external world, as well as a spirit self desiring the experience of |
| T3:18.10 | system. The thought system of the truth realizes that the | external world is but a reflection of the internal world. Thus you |
externalization | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day28.17 | external systems are based, as are all that you have made, on the | externalization of what is within. At the same time however, what is |
externalize | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| D:2.16 | Systems are the result of your attempts to | externalize patterns. Patterns are contained within. Looking at the |
| D:2.16 | are contained within. Looking at the patterns you have attempted to | externalize can help you to understand the nature of patterns. |
| D:4.9 | Systems, as you may recall, are the result of your attempts to | externalize the patterns contained within. Patterns are both of |
externalized | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (11) | ||
| D:4.16 | is quite rightly seen as a system in and of itself. It is thought | externalized and given an identity you but falsely believed to be |
| D:4.16 | an identity you but falsely believed to be yourself. From this one | externalized thought pattern came most of your false ideas, ideas |
| D:4.16 | was meant to provide. In addition, believing the ego had become an | externalized self took you, the true Self and the true learner, out |
| D:4.17 | Externalized patterns, or systems, were also built from the systems | |
| D:6.20 | you believe in, it is a system too, an internal idea given a name, | externalized, and blamed for all that you do not understand, all that |
| D:Day4.9 | measure. The conformity of learning, however, is the product of an | externalized system. That you all attempt to learn the same things, |
| D:Day4.18 | or value. My challenge has been reacted to as a challenge to be | externalized, a call to create a new system. But nowhere in my |
| D:Day4.20 | From these methods of teaching, rules developed. The teaching was | externalized and institutionalized. People began to see following me |
| D:Day4.20 | People began to see following me as belonging to an | externalized institution, trying to learn what it would teach, and |
| D:Day28.17 | Thought patterns exist within thought systems that have been | externalized and are part of the world on level ground. These |
| D:Day28.17 | time however, what is within has been based upon what was previously | externalized. This is what now must change, and as can be seen, this |
externally | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (11) | ||
| T4:2.1 | This is a reverse, a polar reversal that is happening world-wide, | externally as well as internally. It is happening. It is not |
| D:4.23 | order for it to be your own. An authority you must claim before your | externally structured life can become an internally structured life. |
| D:Day6.20 | the mountain top as they are on level ground. A “place” that seems | externally removed from them cannot remove them. Only a created place |
| D:Day26.2 | you have sought because you have not known. You have sought | externally because you have not known of a source of internal |
| D:Day27.12 | denied your body the ideal 98.6 degrees internally and 78 degrees | externally. There is no living body that does not exhibit a |
| D:Day28.1 | there seemed to be little or no choice between staying engaged in an | externally directed life and removing oneself from life. This may |
| D:Day28.1 | an either/or proposition and thus one of limitation. Moving from an | externally directed to an internally directed experience of life |
| D:Day28.1 | available would be to put off coming to know the difference between | externally and internally directed life experiences. |
| D:Day28.5 | All of these choices are | externally directed. They may include a great deal of inner |
| D:Day28.5 | directed at external outcome. By living the experiences of these | externally directed life situations, growth occurs, changes happen, |
| D:Day28.7 | seem to help guide the choices, but the choices remain the same: | Externally directed choices. |
externals | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:18.71 | yourself as an idea? Everything you recognize you identify with | externals, something outside itself. You cannot even think of God |
| Tx:22.34 | perfect means, but not for seeing. See how the body's eyes rest on | externals and cannot go beyond. Watch how they stop at nothingness, |
A Course of Love (1) | ||
| D:Day8.5 | circumstance. We are not, when talking of acceptance, talking of | externals, but of internals. We are not talking of the old adage or |
extinguished | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day9.29 | the freedom of expression has been diminished. Diminished, but not | extinguished. |
extorted | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:20.18 | old behind. This is a price they must freely give and it cannot be | extorted from them, not from special ones of your choosing, and not |
extra | ||
A Course in Miracles – Original Edition (1) | ||
| W1:20.5 | if you forget to do so, but make a real effort to remember. The | extra repetitions should be applied to any situation, person, or |
A Course of Love (0) | ||
extracted | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:16.54 | recognized for what it is—a senseless ritual in which strength is | extracted from the death of God and invested in His killer as the |
A Course of Love (0) | ||
extraneous | ||
A Course in Miracles – Original Edition (1) | ||
| M:21.1 | and facilitating the exclusion or at least the control of | extraneous thoughts. Let us not forget, however, that words are but |
A Course of Love (0) | ||
extraordinary | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:19.16 | What will make this choice so attractive are ordinary people living | extraordinary, and miraculous, and observable lives. |
| D:Day8.2 | to accept yourself. Love will transform normal, ordinary, life into | extraordinary life. Loving exactly who you are and where you are in |
extrapolation | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:7.7 | and another music, one seized upon a single thought and through its | extrapolation founded one science or another. In all of the |
extravagant | ||
A Course in Miracles – Original Edition (1) | ||
| W1:135.26 | be defended from release. Heaven asks nothing. It is hell that makes | extravagant demands for sacrifice. You give up nothing in these times |
A Course of Love (0) | ||
extreme | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:2.48 | The misuse of will engenders a situation which in the | extreme becomes altogether intolerable. Pain thresholds can be high, |
| Tx:2.67 | Atonement. There is no doubt that the Spiritual eye does produce | extreme discomfort by what it sees. Yet what man forgets is that the |
| Tx:6.2 | You have been asked to take me as your model for learning, since an | extreme example is a particularly helpful learning device. Everyone |
| Tx:6.3 | been chosen to teach the Atonement precisely because you have been | extreme examples of allegiance to your thought systems and therefore |
| Tx:6.4 | it is properly understood. The crucifixion is nothing more than an | extreme example. Its value, like the value of any teaching device, |
| Tx:6.9 | You are merely asked to follow my example in the face of much less | extreme temptations to misperceive and not to accept them falsely |
| Tx:6.15 | can be justified. I undertook to show this was true in a very | extreme case merely because it would serve as a good teaching aid to |
| Tx:6.15 | whose temptations to give in to anger and assault would not be so | extreme. I will with God that none of His Sons should suffer. |
| Tx:7.56 | attacks what is preserving it, and this must be a source of | extreme anxiety. That is why the ego never knows what it is doing. |
| Tx:8.76 | hurt. It is a witness to your frailty, your vulnerability, and your | extreme need to depend on external guidance. The ego uses this as |
| Tx:17.74 | The holy instant is nothing more than a special case or an | extreme example of what every situation is meant to be. The meaning |
| Tx:26.36 | can he still imagine he is elsewhere and in another time. In the | extreme, he can delude himself that this is true and pass from mere |
| W1:152.2 | You may believe that this position is | extreme and too inclusive to be true. Yet can truth have exceptions? |
A Course of Love (19) | ||
| C:2.6 | of passion you call violence. You feel unable to control the most | extreme of these actions that arise from these extremes of feeling. |
| C:9.44 | awry, are but demonstrations of internal desires taken to a greater | extreme; only these, rather than being reflected by the group, are |
| C:9.44 | it were to understand what that abuse is a reflection of. Like any | extreme, it merely points out what in less extreme instances is still |
| C:9.44 | a reflection of. Like any extreme, it merely points out what in less | extreme instances is still the same: Use is improper. |
| C:21.8 | the perception of internal and external differences in meaning. In | extreme instances this is considered moral conflict, an example being |
| C:21.8 | are considered to be different. This is fairly easy to see in | extreme circumstances, but it is a situation that exists constantly |
| C:31.36 | for either you or them or both. Since you live in a world of such | extreme uncertainty, one of your highest requirements of those you |
| T1:3.15 | rules of miracle-readiness as described in A Course in Miracles, the | extreme need of your return to love requires extreme measures. |
| T1:3.15 | Course in Miracles, the extreme need of your return to love requires | extreme measures. |
| T1:10.2 | you experience extremes. A friend is experiencing feelings on an | extreme level and this will seem to tell you that this friend is |
| T3:13.2 | and trust not in the benevolence of the experience, whether it be an | extreme experience of pain or of pleasure. You begin to fear that |
| T4:4.2 | is the pattern of creation taken to extremes. Inherent within the | extreme is the balance. Even in the biblical description of creation |
| T4:8.11 | no matter how different it might be from your own—just as in | extreme cases you see that you cannot stop your child from perilous |
| T4:8.11 | perilous behavior save by taking away their freedom through the most | extreme of measures—this is what happened between you and God. |
| D:Day9.28 | images of the way things—and you—should be! Can you not see the | extreme urgency of not perpetuating such a practice? |
| D:Day10.32 | in this time, we are speaking of situations that would seem to be | extreme and to call for extreme measures. The only extreme measure |
| D:Day10.32 | speaking of situations that would seem to be extreme and to call for | extreme measures. The only extreme measure called for now is the same |
| D:Day10.32 | would seem to be extreme and to call for extreme measures. The only | extreme measure called for now is the same extreme measure that I |
| D:Day10.32 | measures. The only extreme measure called for now is the same | extreme measure that I called for during my life. It is the call to |
extremely | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:1.37 | form of communication between God and His Souls, involving an | extremely personal sense of closeness to creation which man tries to |
| Tx:1.102 | of those who know not what they do. A rigid orientation can be | extremely reliable, even if it is upside-down. In fact, the more |
| Tx:3.73 | The “devil” is a frightening concept, because he is thought of as | extremely powerful and extremely active. He is perceived as a force |
| Tx:3.73 | concept, because he is thought of as extremely powerful and | extremely active. He is perceived as a force in combat with God, |
| Tx:5.84 | Freud's system of thought was | extremely ingenious because Freud was extremely ingenious, and a mind |
| Tx:5.84 | Freud's system of thought was extremely ingenious because Freud was | extremely ingenious, and a mind must endow its thoughts with its |
| Tx:7.13 | among different or separate people. When we spoke before of the | extremely personal nature of revelation, we followed this statement |
| Tx:17.46 | The temptation of the ego becomes | extremely intense with this shift in goals. For the relationship has |
| Tx:17.57 | The practical application of the Holy Spirit's purpose is | extremely simple, but it is unequivocal. In fact in order to be |
| Tx:18.39 | insulting that your contribution and the Holy Spirit's are so | extremely disproportionate. You are still convinced your |
| Tx:18.66 | to follow a very long road to the goal you have accepted. It is | extremely difficult to reach Atonement by fighting against sin. |
| Tx:18.86 | How is this done? It is | extremely simple, being based on what this little kingdom really is. |
| Tx:25.67 | that they lay it aside unaided and perceive it is not true? It is | extremely hard for those who still believe sin meaningful to |
| W1:122.6 | fragile cobwebs disappear before the power and the majesty of this | extremely simple statement of the truth. |
| W1:181.4 | your past and future goals. You have been quite preoccupied with how | extremely different the goals this course is advocating are from |
A Course of Love (3) | ||
| C:29.12 | It is | extremely important for you to realize that God's work takes place |
| T3:19.14 | You would think that this disparity would be divisive and | extremely uncomfortable and even rage-producing for those still |
| D:Day7.12 | There are many lesser conditions that are nonetheless | extremely transformative, such as the replacement of special |
extremes | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:9.53 | level. Being the level of shift, it is experienced as shifting, and | extremes are its essential characteristic. |
A Course of Love (17) | ||
| C:2.6 | to control the most extreme of these actions that arise from these | extremes of feeling. Both “ends” of feelings are considered dangerous |
| C:14.3 | and you are always making for yourself a place at one of these | extremes. And all this effort and conflict arises simply from your |
| T1:10.1 | all. While you may find this almost disturbing, you will not go to | extremes to break this peace. |
| T1:10.2 | this will be tempting on occasion. You will wonder at the lack of | extremes in your feelings and want to bring them back. You will |
| T1:10.2 | and want to bring them back. You will experience this loss of | extremes as a lack. You will think something is wrong. You will feel |
| T1:10.2 | You will feel this particularly when others around you experience | extremes. A friend is experiencing feelings on an extreme level and |
| T1:10.6 | These | extremes of the human experience have been learning devices. They |
| T1:10.7 | Are you being asked to give up | extremes? Yes. You are being asked to give up all that would take |
| T1:10.7 | perhaps. You will continue to be attracted to those living at the | extremes and there is no reason not to take joy in observing |
| T1:10.11 | experiences you might call peak experiences from experiences of | extremes that served as learning devices. Peak experiences often |
| T1:10.12 | The | extremes that we are talking of leaving behind are extremes of |
| T1:10.12 | The extremes that we are talking of leaving behind are | extremes of reaction to a chosen lesson. What you are being asked to |
| T1:10.12 | in peace? Why would you believe you can learn from the turmoil of | extremes what you cannot learn in peace eternal? |
| T3:13.2 | on the Art of Thought,” we spoke of these temptations in regards to | extremes of the human experience, saying that these things that draw |
| T3:19.8 | more the case than it was the case in regards to our discussion of | extremes. |
| T4:4.2 | and seasons of decline. This is the pattern of creation taken to | extremes. Inherent within the extreme is the balance. Even in the |
| T4:4.2 | Creation balanced with rest is the pattern that has been taken to | extremes within your world. You think of birth as creation and death |
eye | ||
A Course in Miracles – Original Edition (27) | ||
| Tx:1.22 | a very primitive solution and has led to a denial of the Spiritual | eye. The escape from darkness involves two stages: |
| Tx:1.56 | 39. The Spiritual | eye is the mechanism of miracles, because what It perceives is |
| Tx:1.57 | 40. The miracle dissolves error, because the Spiritual | eye identifies error as false or unreal. This is the same as saying |
| Tx:1.105 | see the real vision. This vision is invisible to the physical | eye. The ultimate purpose of the body is to render itself |
| Tx:2.13 | eye” because they are merely visual misperceptions. Man's Spiritual | eye can sleep, but a sleeping eye can still see. What is seen in |
| Tx:2.13 | visual misperceptions. Man's Spiritual eye can sleep, but a sleeping | eye can still see. What is seen in dreams seems to be very real. The |
| Tx:2.45 | The real beauty of the temple cannot be seen with the physical | eye. The Spiritual eye, on the other hand, cannot see the building at |
| Tx:2.45 | of the temple cannot be seen with the physical eye. The Spiritual | eye, on the other hand, cannot see the building at all because it has |
| Tx:2.48 | a perceptual turning-point. This ultimately reawakens the Spiritual | eye, simultaneously weakening the investment in physical sight. The |
| Tx:2.49 | The Spiritual | eye literally cannot see error and merely looks for Atonement. All |
| Tx:2.49 | which the physical eyes seek dissolve in its sight. The Spiritual | eye, which looks within, recognizes immediately that the altar has |
| Tx:2.67 | Corrective learning always begins with the awakening of the Spiritual | eye and the turning away from the belief in physical sight. The |
| Tx:2.67 | so often entails fear is because man is afraid of what his Spiritual | eye will see. We said before that the Spiritual eye cannot see error |
| Tx:2.67 | what his Spiritual eye will see. We said before that the Spiritual | eye cannot see error and is capable only of looking beyond it to the |
| Tx:2.67 | it to the defense of Atonement. There is no doubt that the Spiritual | eye does produce extreme discomfort by what it sees. Yet what man |
| Tx:2.67 | is not the final outcome of its perception. When the Spiritual | eye is permitted to look upon the defilement of the altar, it also |
| Tx:2.68 | Nothing the Spiritual | eye perceives can induce fear. Everything that results from |
| Tx:2.68 | the need for correction forcibly into awareness. What the physical | eye sees is not corrective nor can it be corrected by any device |
| Tx:3.34 | Visions are the natural perception of the Spiritual | eye, but they are still corrections. The Spiritual eye is symbolic |
| Tx:3.34 | of the Spiritual eye, but they are still corrections. The Spiritual | eye is symbolic and therefore not a device for knowing. It is, |
| Tx:6.31 | which the Holy Spirit guides. You might remember that the human | eye perceives parallel lines as if they meet in the distance, |
| Tx:21.46 | want. A few remaining trinkets still seem to shine and catch your | eye. Yet you would not “sell” Heaven to have them. |
| W1:7.10 | the idea for today indiscriminately to whatever catches your | eye. For example: |
| W1:17.4 | look about you, resting your glance on each thing that catches your | eye long enough to say: |
| W1:25.6 | you and letting your glance rest on whatever happens to catch your | eye, near or far, “important” or “unimportant,” “human” or “unhuman.” |
| W1:92.1 | material before your eyes held in a frame or placed against the | eye. |
A Course of Love (5) | ||
| C:22.4 | of material together. With the addition of thread passed through the | eye of the needle, it can bind many parts in many different |
| T3:6.5 | and the idea of vengeance go hand-in-hand. This is the idea of “an | eye for an eye” or the exact opposite of the idea of “turning the |
| T3:20.6 | or should assume the other to be. You look ahead, and in your mind's | eye you “observe” the future as a repetition of the present or as a |
| D:Day3.31 | it away for a rainy day, or spend it only with trepidation and an | eye upon the bank account? Even those of you who would feel prepared |
eyelids | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:18.26 | and cruel, and you have gone deep into it. A little flicker of your | eyelids, closed so long, has not yet been sufficient to give you |
| W1:69.6 | with your hand; feel them resting on your cheeks and forehead and | eyelids as you go through them. Go on; clouds cannot stop you. |
| W1:122.2 | day. It soothes your forehead while you sleep and rests upon your | eyelids so you see no dreams of fear and evil, malice, and attack. |
| W1:129.10 | Today the lights of Heaven bend to you, to shine upon your | eyelids as you rest beyond the world of darkness. Here is light your |
A Course of Love (0) | ||
eyes | ||
A Course in Miracles – Original Edition (367) | ||
| Tx:1.22 | believes that what he cannot see does not exist, and his physical | eyes cannot see in the dark. This is a very primitive solution and |
| Tx:2.49 | and merely looks for Atonement. All the solutions which the physical | eyes seek dissolve in its sight. The Spiritual eye, which looks |
| Tx:8.102 | for you to change them. If you hold your hands over your | eyes, you will not see because you are interfering with the laws of |
| Tx:9.11 | this through Him, you cannot look on your abilities through the | eyes of the ego, or you will judge them as it does. All their |
| Tx:9.31 | Spirit in you except by His effects? You cannot see Him with your | eyes nor hear Him with your ears. How, then, can you perceive Him at |
| Tx:10.9 | of love does not stop because you do not see it, and your closed | eyes have not lost the ability to see. Look upon the glory of His |
| Tx:10.57 | can prove that a lie is true. What you see of His Son through the | eyes of the ego is a demonstration that His Son does not exist, yet |
| Tx:10.66 | eternal life. The dream of crucifixion still lies heavy on your | eyes, but what you see in dreams is not reality. While you perceive |
| Tx:11.17 | in the darkness of your own certainty and refusing to open your | eyes and look at them. |
| Tx:11.56 | Correction is for all who cannot see. To open the | eyes of the blind is the Holy Spirit's mission, for He knows that |
| Tx:11.56 | from the sleep of forgetting to the remembering of God. Christ's | eyes are open, and He will look upon whatever you see with love if |
| Tx:11.72 | we will look upon the world as God created it together. Through the | eyes of Christ, only the real world exists and can be seen. As |
| Tx:12.37 | your brothers offer you, you do not see. As you look with open | eyes upon your world, it must occur to you that you have withdrawn |
| Tx:12.41 | in the private world of sleep, you see in dreams, although your | eyes are closed. And it is here that what you see you made. But let |
| Tx:12.42 | Do not seek vision through your | eyes, for you made your way of seeing that you might see in |
| Tx:12.49 | found it. Learn, then, to seek it where it is, and it will dawn on | eyes that see. Your past was made in anger, and if you use it to |
| Tx:12.56 | is why the nightmares come. You dream of isolation because your | eyes are closed. You do not see your brothers, and in the darkness |
| Tx:15.101 | nothing more than a gentle awakening and as simple as opening your | eyes to daylight when you have no more need of sleep. |
| Tx:16.30 | to let it go. Your salvation will rise clearly before your open | eyes as you look on this. You cannot limit hate. The special love |
| Tx:17.12 | rise to bless your sight as you look upon the world with forgiving | eyes. For forgiveness literally transforms vision and lets you see |
| Tx:18.22 | Let not the dream take hold to close your | eyes. It is not strange that dreams can make a world that is unreal. |
| Tx:18.83 | still worn and tired and the desert's dust still seems to cloud your | eyes and keep you sightless. Yet He Whom you welcomed has come to you |
| Tx:18.86 | the darkness and the lifelessness are seen only through the body's | eyes. Its vision is distorted, and the messages it transmits to you |
| Tx:18.87 | underneath, for it is not the body that could speak of this. Its | eyes perceive it not; its senses remain quite unaware of it; its |
| Tx:18.88 | which must always depend on keeping it not seen. The body's | eyes will never look on it. Yet they will see what it dictates. |
| Tx:19.12 | Son of God and judges him unworthy of forgiveness. But through the | eyes of faith, the Son of God is seen already forgiven, free of all |
| Tx:19.12 | him only what it would see in you. It sees not through the body's | eyes nor looks to bodies for its justification. It is the messenger |
| Tx:19.13 | faith unites you in the holiness you see, not through the body's | eyes but in the sight of Him Who joined you and in Whom you are |
| Tx:19.29 | which can be easily corrected in the mind, although the body's | eyes will see no change. The eyes see many things the mind corrects, |
| Tx:19.29 | in the mind, although the body's eyes will see no change. The | eyes see many things the mind corrects, and you respond, not to the |
| Tx:19.29 | eyes see many things the mind corrects, and you respond, not to the | eyes' illusions, but to the mind's corrections. |
| Tx:19.35 | instant Heaven gave you. Forget what you have seen and raise your | eyes in faith to what you now can see. The barriers to heaven will |
| Tx:19.36 | show you in each other, and let not sin arise again to blind your | eyes. For sin would keep you separate, but your Redeemer would have |
| Tx:19.51 | they return to him. No little shred of guilt escapes their hungry | eyes. And in their savage search for sin, they pounce on any living |
| Tx:19.95 | you stand in terror before what you swore never to look upon. Your | eyes look down, remembering your promise to your “friends.” The |
| Tx:19.95 | swore in blood not to desert, all rise and bid you not to raise your | eyes. For you realize that if you look on this and let the veil be |
| Tx:19.96 | to you the world will utterly abandon you if you but raise your | eyes. Yet all that will occur is you will leave the world forever. |
| Tx:19.97 | Who brought you here remains with you, and when you raise your | eyes, you will be ready to look on terror with no fear at all. But |
| Tx:19.97 | to look on terror with no fear at all. But first lift up your | eyes and look upon each other in innocence born of complete |
| Tx:19.97 | of complete forgiveness of each other's illusions and through the | eyes of faith, which sees them not. |
| Tx:19.101 | will share in madness or in Heaven together. And you will raise your | eyes in faith together or not at all. |
| Tx:20.5 | to cover it or for its use. See all the useless things made for its | eyes to see. Think on the many offerings made for its pleasure and |
| Tx:20.5 | hated thing to draw your brother to you and to attract his body's | eyes? Learn you but offer him a crown of thorns, not recognizing it |
| Tx:20.9 | You look still with the body's | eyes, and they can see but thorns. Yet you have asked for and |
| Tx:20.10 | This Easter look with different | eyes upon each other. You have forgiven me. And yet I cannot use |
| Tx:20.11 | it is ready to receive you now. You will not see it with the body's | eyes. Yet all you need you have. |
| Tx:20.12 | refrain the Son of God was never crucified. Let us lift up our | eyes together, not in fear, but faith. And there will be no fear in |
| Tx:20.20 | what the world is really like; how it would look through happy | eyes? The world you see is but a judgment on yourself. It is not |
| Tx:20.25 | chains for years, starved and emaciated, weak and exhausted and with | eyes so long cast down in darkness they remember not the light, do |
| Tx:20.25 | hold on life so long forgotten. Strengthen your hold and raise your | eyes unto your strong companion, in whom the meaning of your freedom |
| Tx:20.65 | your imaginings about him will seem real there. You closed your | eyes to shut him out. Such was your purpose, and while this purpose |
| Tx:20.72 | sin is turned to blessing under His gentle gaze. What can the body's | eyes perceive, with power to correct? Its eyes adjust to sin, |
| Tx:20.72 | What can the body's eyes perceive, with power to correct? Its | eyes adjust to sin, unable to overlook it in any form and seeing it |
| Tx:20.72 | any form and seeing it everywhere, in everything. Look through its | eyes, and everything will stand condemned before you. All that could |
| Tx:21.3 | doors you thought were closed but which stand open before unseeing | eyes, waiting to welcome you. |
| Tx:21.10 | and shining circle. And all the circle fills with light before your | eyes. The edges of the circle disappear, and what is in it is no |
| Tx:21.42 | Loudly the ego tells you not to look inward, for if you do, your | eyes will light on sin, and God will strike you blind. This you |
| Tx:21.77 | this decision but the choice whether to see him through the body's | eyes or let him be revealed to you through vision? How this |
| Tx:21.81 | see a sinless world and let an “enemy” tempt you to use the body's | eyes and change what you desire. |
| Tx:22.6 | think is you. Reason would tell you that the world you see through | eyes which are not yours must make no sense to you. To whom would |
| Tx:22.6 | messages? Surely not you, whose sight is wholly independent of the | eyes which look upon the world. If this is not your vision, what can |
| Tx:22.7 | vision would, of course, render this quite unnecessary. Yet if your | eyes are closed and you have called upon this thing to lead you, |
| Tx:22.18 | which they are accepted is irrelevant. No form of misery in reason's | eyes can be confused with joy. Joy is eternal. You can be sure indeed |
| Tx:22.31 | on it without the help of reason would try to pass it. The body's | eyes behold it as solid granite, so thick it would be madness to |
| Tx:22.31 | error. The form it takes cannot conceal its emptiness from reason's | eyes. |
| Tx:22.32 | and does not know if it is there or not. Everything which the body's | eyes can see is a mistake, an error in perception, a distorted |
| Tx:22.33 | is a mistake, the form cannot prevent correction. The body's | eyes see only form. They cannot see beyond what they were made to |
| Tx:22.34 | These | eyes, made not to see, will never see. For the idea they |
| Tx:22.34 | What was its maker's goal but not to see? For this the body's | eyes are perfect means, but not for seeing. See how the body's eyes |
| Tx:22.34 | eyes are perfect means, but not for seeing. See how the body's | eyes rest on externals and cannot go beyond. Watch how they stop at |
| Tx:22.36 | would show you your forgiveness, be kept from you by what the body's | eyes can see. Let your awareness of your brother not be blocked by |
| Tx:22.41 | you saw beyond the veil which you will bring to light the tired | eyes of those as weary now as once you were. How thankful will they |
| Tx:22.49 | weight, solidity, and firmness of foundation. Yes, to the body's | eyes it looks like an enormous solid body, immovable as is a |
| Tx:22.53 | end as easy as is the shift from hate to gratitude before forgiving | eyes. You will be sanctified by one another, using your bodies only |
| Tx:22.58 | You will see your value through each other's | eyes, and each one is released as he beholds his savior in place of |
| Tx:23.33 | must be seen as sanity. And fear, with ashen lips and sightless | eyes, blinded and terrible to look upon, is lifted to the throne of |
| Tx:24.23 | but offers treachery to giver and receiver. Not one glance from | eyes it veils but looks on sight of death. Not one believer in its |
| Tx:24.32 | but not by Him Who made not death, but only in the dream. Open your | eyes a little; see the savior God gave to you that you might look on |
| Tx:24.42 | Identify with Him, and what has He that you have not? He is your | eyes, your ears, your hands, your feet. How gentle are the sights He |
| Tx:24.43 | your brother first, nor hated him before it hated you. The sin its | eyes behold in him and love to look upon, it saw in you and looks |
| Tx:24.43 | with flesh already loosened from the bone and sightless holes for | eyes, is like yourself? |
| Tx:24.44 | Rejoice you have no | eyes with which to see, no ears to listen, and no hands to hold nor |
| Tx:24.46 | His brothers in Himself. He gives them vision for their sightless | eyes and sings to them of Heaven that their ears may hear no more the |
| Tx:24.54 | It is His sinlessness that | eyes which see can look upon. It is His loveliness they see in |
| Tx:24.54 | Him in Whom your brother lives and you along with him. Let not your | eyes be blinded by the veil of specialness that hides the face of |
| Tx:24.59 | need of nothing, and unjoined with anything beyond the body. In its | eyes, you are a separate universe with all the power to hold itself |
| Tx:24.70 | yourself. It is the means to make your wish come true. It gives the | eyes with which you look on it, the hands that feel it, and the ears |
| Tx:24.71 | within its sight. Its course is sure when seen through its own | eyes. It grows and withers, flourishes and dies. And you cannot |
| Tx:25.12 | Is it not evident that what the body's | eyes perceive fills you with fear? Perhaps you think you find a hope |
| Tx:25.30 | between you and His gentleness. It is not there in His forgiving | eyes. And therefore it need not be there in yours. Sin is the fixed |
| Tx:25.34 | where peace abides. This world you bring with you to all the weary | eyes and tired hearts that look on sin and beat its sad refrain. From |
| Tx:25.38 | both each time you look on one another. He has not gone because your | eyes are closed. But what is there to see by searching for your |
| Tx:25.38 | to see by searching for your savior, seeing Him through sightless | eyes? |
| Tx:25.43 | The grace of God rests gently on forgiving | eyes, and everything they look on speaks of Him to the beholder. He |
| Tx:25.44 | Eyes become used to darkness, and the light of brilliant day seems | |
| Tx:25.44 | to darkness, and the light of brilliant day seems painful to the | eyes grown long accustomed to the dim effects perceived at twilight. |
| Tx:25.44 | and more obscure seems easier to look upon; less painful to the | eyes than what is wholly clear and unambiguous. Yet this is not what |
| Tx:25.44 | eyes than what is wholly clear and unambiguous. Yet this is not what | eyes are for. And who can say that he prefers the darkness and |
| Tx:25.44 | to see? The wish to see calls down the grace of God upon your | eyes and brings the gift of light that makes sight possible. |
| Tx:25.55 | But sin is equally insane within the sight of love, whose gentle | eyes would look beyond the madness and rest peacefully on truth. Each |
| Tx:25.82 | miracles depend on justice. Not as it is seen through this world's | eyes, but as God knows it, and as knowledge is reflected in the sight |
| Tx:26.4 | the world recede before his song and sight of him replace the body's | eyes. |
| Tx:26.7 | he sees it not. You who would make a sacrifice of life and make your | eyes and ears bear witness to the death of God and of His holy Son, |
| Tx:26.35 | could be made again in time. You keep an ancient memory before your | eyes. And he who lives in memories alone is unaware of where he is. |
| Tx:26.77 | home and battle with His host. Regard him gently. Look with loving | eyes on him who carries Christ within him, that you may behold His |
| Tx:27.3 | upon God's Son. You hold a picture of your crucifixion before his | eyes that he may see his sins are writ in Heaven in your blood and |
| Tx:27.6 | in love. And he will look on his forgiveness there and with healed | eyes will look beyond it to the innocence that he beholds in you. |
| Tx:27.15 | can suffer. He holds not the proof of sin before his brother's | eyes. And thus he must have overlooked it and removed it from his |
| Tx:27.34 | be. Forgiveness vanishes and symbols fade, and nothing which the | eyes have ever seen or ears have heard remains to be perceived. |
| Tx:27.47 | saved it but stepped back because he was afraid of being healed? The | eyes of all the dying bring reproach, and suffering whispers, “What |
| Tx:27.48 | blessing. Life is given you to give the dying world. And suffering | eyes no longer will accuse, but shine in thanks to you who blessing |
| Tx:27.48 | you who blessing gave. The holy instant's radiance will light your | eyes and give them sight to see beyond all suffering and see Christ's |
| Tx:27.49 | it. The world of accusation is replaced by one in which all | eyes look lovingly upon the Friend who brought them their release. |
| Tx:27.56 | itself, holds all your memories and all your hopes. You use its | eyes to see, its ears to hear, and let it tell you what it is it |
| Tx:27.74 | death. The dream of guilt is fading from your sight, although your | eyes are closed. A smile has come to lighten up your sleeping face. |
| Tx:27.84 | go! It is not easy to perceive the jest when all around you do your | eyes behold its heavy consequences, but without their trifling cause. |
| Tx:28.50 | is a world established that is sick, and this the world the body's | eyes perceive. Here are the sounds it hears—the voices which its |
| Tx:28.50 | little able to perceive as it can judge or understand or know. Its | eyes are blind; its ears are deaf. It cannot think, and so it cannot |
| Tx:28.51 | to be sick? And what that He created not can be? Let not your | eyes behold a dream, your ears bear witness to illusion. They were |
| Tx:28.51 | and other sights which can be seen and heard and understood. For | eyes and ears are senses without sense, and what they see and hear |
| Tx:28.51 | make a witness to the world you want. Let not the body's ears and | eyes perceive these countless fragments seen within the gap which you |
| Tx:29.24 | the dream—that you can help him waken and be sure his waking | eyes will rest on you. And in his glad salvation, you are saved. |
| Tx:31.62 | it so. But choose the Spirit, and all Heaven bends to touch your | eyes and bless your holy sight, that you may see the world of flesh |
| Tx:31.63 | of all this. And constancy arises in the sight of those whose | eyes salvation has released from looking at the cost of keeping guilt |
| Tx:31.64 | your world salvation will undo and let you see another world your | eyes could never find. Be not concerned how this could ever be. You |
| Tx:31.66 | fit the picture as it was perceived before will change the world for | eyes that learn to see, because the concept of the self has |
| Tx:31.66 | for you have forgiven it its trespasses and so it looks on you with | eyes that see as yours. Are you a body? So is all the world |
| Tx:31.70 | of yourself, when you have reached the world beyond the sight your | eyes alone can offer you to see. For you will not interpret what you |
| Tx:31.78 | you see him apart from yours? For holiness is seen through holy | eyes that look upon the innocence within and thus expect to see it |
| Tx:31.78 | everywhere. He holds no concept of himself between his calm and open | eyes and what he sees. He brings the light to what he looks upon, |
| Tx:31.82 | Their savior stands, unknowing and unknown, beholding them with | eyes unopened. And they cannot see until he looks on them with seeing |
| Tx:31.82 | unopened. And they cannot see until he looks on them with seeing | eyes and offers them forgiveness with his own. Can you to whom God |
| Tx:31.93 | given you to join with him, and through the Christ in you unveil his | eyes and let him look upon the Christ in him. My brothers in |
| Tx:31.93 | so inclusive it is but a step from there to Heaven. To your tired | eyes I bring a vision of a different world, so new and clean and |
| W1:I.4 | specified to the contrary, the exercise should be practiced with the | eyes open, since the aim is to learn how to see. The only rule that |
| W1:2.2 | sole criterion for applying the idea to anything is merely that your | eyes have lighted on it. Make no attempt to include anything |
| W1:8.4 | The exercises for today should be done with | eyes closed. This is because you actually cannot see anything, and it |
| W1:10.4 | Close your | eyes for these exercises and introduce them by repeating the idea for |
| W1:11.2 | undertaken somewhat differently from the previous ones. Begin with | eyes closed, and repeat the idea slowly to yourself. Then open your |
| W1:11.2 | eyes closed, and repeat the idea slowly to yourself. Then open your | eyes and look about, near or far, up or down—anywhere. During the |
| W1:11.3 | To do these exercises for maximum benefit, the | eyes should move from one thing to another fairly rapidly since they |
| W1:11.3 | we are trying to achieve. On concluding the exercises, close your | eyes and repeat the idea once more, slowly, to yourself. |
| W1:12.2 | These exercises are done with | eyes open. Look around you, this time quite slowly. Try to pace |
| W1:13.4 | practiced in a somewhat different way from the preceding ones. With | eyes closed, repeat today's idea to yourself. Then open your eyes and |
| W1:13.4 | With eyes closed, repeat today's idea to yourself. Then open your | eyes and look about you slowly, saying: |
| W1:13.6 | Repeat this statement to yourself as you look about. Then close your | eyes and conclude with: |
| W1:14.2 | The exercises for today are to be practiced with | eyes closed throughout. The mind searching period should be short, a |
| W1:14.4 | With | eyes closed, think of all the horrors in the world that cross your |
| W1:15.1 | “seeing” was made. This is the function you have given your body's | eyes. It is not seeing. It is image-making. It takes the place of |
| W1:15.3 | Do not be afraid of them. They are signs that you are opening your | eyes at last. They will not persist, because they merely symbolize |
| W1:15.4 | it to whatever you see around you, using its name and letting your | eyes rest on it as you say: |
| W1:16.4 | the idea for today, search your mind for a minute or so, with | eyes closed, and actively seek not to overlook any “little” thought |
| W1:17.2 | In applying today's idea, say to yourself, with | eyes open: |
| W1:19.3 | searching which today's exercises require are to be undertaken with | eyes closed. The idea is to be repeated first, and then the mind |
| W1:21.2 | periods, begin by repeating the idea to yourself. Then close your | eyes and search your mind carefully for situations past, present or |
| W1:22.3 | at least five times today, for at least a minute each time. As your | eyes move slowly from one object to another, from one body to |
| W1:23.6 | about you, repeat the idea slowly to yourself and then close your | eyes and devote about a minute to searching your mind for as many |
| W1:24.4 | repeating today's idea, followed by searching the mind with closed | eyes for unresolved situations about which you are currently |
| W1:25.6 | far, “important” or “unimportant,” “human” or “unhuman.” With your | eyes resting on each subject you so select, say, for example: |
| W1:25.8 | Say this quite slowly, without shifting your | eyes until you have completed the statement. Then move on to the next |
| W1:26.3 | that you are vulnerable, their effect is to weaken you in your own | eyes. Thus they have attacked your perception of yourself. And |
| W1:26.6 | should begin with repeating the idea for today, then closing your | eyes and reviewing the unresolved situations whose outcomes are |
| W1:28.8 | the applications should include the name of the subject which your | eyes happen to light on, and you should rest your eyes on it while |
| W1:28.8 | subject which your eyes happen to light on, and you should rest your | eyes on it while saying: |
| W1:30.4 | by space and distance, but it does not depend on the body's | eyes at all. The mind is its only source. |
| W1:30.5 | devote several practice periods to applying today's idea with your | eyes closed, using whatever subjects come to mind and looking within |
| W1:31.2 | slowly while repeating the idea two or three times. Then close your | eyes and apply the same idea to your inner world. You will escape |
| W1:32.3 | around at the world you see as outside yourself. Then close your | eyes and look around your inner world. Try to treat them both as |
| W1:33.2 | around the world you perceive as outside yourself, then close your | eyes and survey your inner thoughts with equal casualness. Try to |
| W1:33.5 | quietly and repeat the idea to yourself several times. Closing your | eyes will probably help in this form of application. |
| W1:34.2 | conducive to readiness. All applications should be done with your | eyes closed. It is your inner world to which the applications of |
| W1:35.2 | What you see while you believe you are in it is seen through the | eyes of the image. This is not vision. Images cannot see. |
| W1:35.4 | begin by repeating today's idea to yourself and then close your | eyes and search your mind for the various kinds of descriptive terms |
| W1:35.4 | are equally unreal because you do not look upon yourself through the | eyes of holiness. |
| W1:35.11 | occurs to you, merely repeat the idea to yourself with closed | eyes. |
| W1:36.3 | First, close your | eyes and repeat the idea for today several times slowly. Then open |
| W1:36.3 | and repeat the idea for today several times slowly. Then open your | eyes and look quite slowly about you, applying the idea specifically |
| W1:36.5 | Several times during these practice periods, close your | eyes and repeat the idea to yourself. Then open your eyes and |
| W1:36.5 | close your eyes and repeat the idea to yourself. Then open your | eyes and continue as before. |
| W1:36.6 | For the shorter exercise periods, close your | eyes and repeat the idea; look about you as you repeat it again; and |
| W1:36.6 | you repeat it again; and conclude with one more repetition with your | eyes closed. All applications should, of course, be made quite |
| W1:37.6 | Then close your | eyes and apply the idea to any person who occurs to you, using his |
| W1:37.8 | You may continue the practice period with your | eyes closed; you may open your eyes again and apply the idea for |
| W1:37.8 | the practice period with your eyes closed; you may open your | eyes again and apply the idea for today to your outer world if you so |
| W1:37.8 | period should conclude with a repetition of the idea with your | eyes closed and another following immediately with your eyes open. |
| W1:37.8 | with your eyes closed and another following immediately with your | eyes open. |
| W1:38.4 | to last a full five minutes, repeat the idea for today, close your | eyes, and then search your mind for any sense of loss or unhappiness |
| W1:39.6 | as usual by repeating today's idea to yourself. Then with closed | eyes search out your unloving thoughts in whatever form they appear— |
| W1:40.2 | You need not close your | eyes for the exercise periods, although you will probably find it |
| W1:40.2 | may be in a number of situations during the day when closing your | eyes would not be appropriate. Do not miss a practice period because |
| W1:41.5 | up if possible, sit quietly for some three to five minutes with your | eyes closed. At the beginning of the practice period, repeat today's |
| W1:41.8 | use today's idea often, repeating it very slowly and preferably with | eyes closed. Think of what you are saying; what the words mean. |
| W1:42.4 | Begin the practice period by repeating the idea for today slowly with | eyes open, looking about you. Then close your eyes and repeat the |
| W1:42.4 | for today slowly with eyes open, looking about you. Then close your | eyes and repeat the idea again, quite slowly. After this, try to |
| W1:42.7 | at all seem to come to mind. If such interferences occur, open your | eyes and repeat the thought once more while looking slowly about; |
| W1:42.7 | repeat the thought once more while looking slowly about; close your | eyes, repeat the idea once more, and then continue to look for |
| W1:42.8 | period alternating between slow repetitions of the idea with | eyes open, then closed, then open, and so on, than it is to strain in |
| W1:43.5 | of these practice periods, repeat the idea to yourself with | eyes open. Then glance around you for a short time, applying the idea |
| W1:43.8 | For the second and longer phase of the exercise period, close your | eyes, repeat today's idea again, and then let whatever relevant |
| W1:43.9 | I see through the | eyes of forgiveness. I see the world as blessed. The world can show |
| W1:43.11 | idea, or if you seem to be unable to think of anything, open your | eyes, repeat the first phase, and then try the second phase again. Do |
| W1:44.5 | speaking, this is the release from hell. Perceived through the ego's | eyes, it is loss of identity and a descent into hell. |
| W1:44.7 | Begin the practice period by repeating today's idea with your | eyes open and close them slowly, repeating the idea several times |
| W1:44.9 | in any form, pause long enough to repeat today's idea, keeping your | eyes closed unless you are aware of fear. In that case, you will |
| W1:44.9 | In that case, you will probably find it more reassuring to open your | eyes briefly. Try, however, to return to the exercises as soon as |
| W1:44.11 | Throughout the day, repeat the idea often with | eyes open or closed as seems better to you at the time. Do not |
| W1:45.6 | exercises for today by repeating the idea to yourself, closing your | eyes as you do so. Spend a fairly short period in thinking a few |
| W1:46.3 | periods by repeating today's idea to yourself, as usual. Close your | eyes as you do so and spend a minute or two in searching your mind |
| W1:47.4 | today, and longer and more frequent ones are urged. Close your | eyes and begin as usual by repeating today's idea. Then spend a |
| W1:48.2 | repeat the idea as often as possible. You can use it with your | eyes open at any time and in any situation. It is strongly |
| W1:48.2 | that you take a minute or so whenever possible to close your | eyes and repeat the idea slowly to yourself several times. It is |
| W1:49.5 | Do not forget to repeat today's idea very frequently. Do so with your | eyes open when necessary, but closed when possible. And be sure that |
| W1:49.5 | and repeat the idea for today slowly whenever you can, closing your | eyes on the world and realizing that you are inviting God's Voice to |
| W1:R1.4 | and the related comments, the exercises should be done with your | eyes closed and when you are alone in a quiet place if possible. This |
| W1:54.2 | from my thinking errors, so will the real world rise before my | eyes as I let my errors be corrected. My thoughts cannot be neither |
| W1:58.2 | the innocence that is the truth about me. Seen through understanding | eyes, the holiness of the world is all I see, for I can picture only |
| W1:59.3 | God is my strength. Vision is His gift. Let me not look to my own | eyes to see today. Let me be willing to exchange my pitiful illusion |
| W1:59.4 | from Him. It is these I choose when I try to see through the body's | eyes. Yet the vision of Christ has been given me to replace them. It |
| W1:60.6 | As I listen to God's Voice, I am sustained by His Love. As I open my | eyes, His love lights up the world for me to see. As I forgive, His |
| W1:61.7 | think about these statements for a short while, preferably with your | eyes closed if the situation permits. Let a few related thoughts come |
| W1:62.5 | As often as you can, closing your | eyes if possible, say to yourself: |
| W1:63.5 | If you can close your | eyes, you will probably find it easier to let related thoughts come |
| W1:64.1 | Son, taking on a physical appearance. It is this which the body's | eyes look upon. |
| W1:64.2 | Nothing the body's | eyes seem to see can be anything but a form of temptation, since this |
| W1:64.9 | once devote ten or 15 minutes to reflecting on this with closed | eyes. Related thoughts will come to help you if you remember the |
| W1:64.11 | practice periods are required. At times, do the exercises with your | eyes closed, trying to concentrate on the thoughts you are applying. |
| W1:64.11 | on the thoughts you are applying. At other times keep your | eyes open after reviewing the thoughts and look slowly and |
| W1:65.5 | period, begin by reviewing the idea for today. Then close your | eyes, repeat the idea to yourself once again, and watch your mind |
| W1:65.14 | Sometimes close your | eyes as you practice, and sometimes keep them open and look about |
| W1:69.4 | Very quietly now, with your | eyes closed, try to let go of all the content which generally |
| W1:70.10 | Then devote a few minutes with your | eyes closed to reviewing some of the external places where you have |
| W1:72.14 | not listened to His Voice. We have used our grievances to close our | eyes and stop our ears. Now we would see and hear and learn. “What is |
| W1:72.20 | Then wait a minute or so in silence, preferably with your | eyes closed, and listen for His answer. |
| W1:74.11 | After you have cleared your mind in this way, close your | eyes and try to experience the peace to which your reality entitles |
| W1:74.15 | to find what you are seeking. A minute or two every half-hour, with | eyes closed if possible, would be well spent on this today. |
| W1:75.11 | there is a new beginning. Without the darkness of the past upon your | eyes, you cannot fail to see today. And what you see will be so |
| W1:77.4 | quite confidently that you are entitled to miracles. Closing your | eyes, remind yourself that you are asking only for what is rightfully |
| W1:78.1 | the miracle it would conceal. And as you raise it up before your | eyes, you will not see the miracle beyond. Yet all the while it waits |
| W1:78.2 | wait before the shield of hate, but lay it down and gently lift our | eyes in silence to behold the Son of God. |
| W1:78.10 | The body's | eyes are closed, and as you think of him who grieved you, let your |
| W1:79.12 | all judgment about what the problem is. If possible, close your | eyes for a moment and ask what it is. You will be heard and you will |
| W1:80.5 | let the peace that your acceptance brings be given you. Close your | eyes and receive your reward. Recognize that your problems have been |
| W1:R2.2 | them over slowly, several times if you wish, and then close your | eyes and listen. Repeat the first phase if you find your mind |
| W1:91.3 | to see what is not there instead. You do not doubt that the body's | eyes can see. You do not doubt the images they show you are reality. |
| W1:91.7 | Miracles are seen in light. The body's | eyes do not perceive the light. But I am not a body. What am I? |
| W1:91.13 | because Their strength is yours. Their strength becomes your | eyes that you may see. |
| W1:91.15 | Miracles are seen in light. Let me not close my | eyes because of this. |
| W1:92.1 | your idea of what seeing means is tied up with the body and its | eyes and brain. This is why you believe that you can change what you |
| W1:92.1 | by putting little bits of glass or other clear material before your | eyes held in a frame or placed against the eye. |
| W1:92.2 | beliefs that come from the conviction you are a body and the body's | eyes can see. You also believe the body's brain can think. If you but |
| W1:92.2 | let it go. Yet this is no more foolish than to believe the body's | eyes can see, the brain can think. |
| W1:92.3 | your weakness. It is your weakness that sees through the body's | eyes, peering about in darkness to behold the likeness of itself— |
| W1:92.3 | sad, the poor, the starving, and the joyless. These are seen through | eyes which cannot see and cannot bless. |
| W1:92.8 | and none who enters its abode can leave without a miracle before his | eyes and strength and light abiding in his heart. |
| W1:92.9 | your seeing, so you do not dwell on idle shadows that the body's | eyes provide for self-deception. Strength and light unite in you, and |
| W1:92.10 | today, and we will practice seeing in the light, closing the body's | eyes and asking truth to show us how to find the meeting place of |
| W1:93.14 | Then try to devote at least a minute or so to closing your | eyes and realizing that this is a statement of the truth about you. |
| W1:95.14 | Then close your | eyes and tell yourself again, slowly and thoughtfully, attempting to |
| W1:105.10 | So tell yourself “God's peace and joy are mine,” and close your | eyes a while, and let His Voice assure you that the words you speak |
| W1:108.2 | light which makes true vision possible is not the light the body's | eyes behold. It is a state of mind which has become so unified that |
| W1:108.10 | Then close your | eyes, and for five minutes think of what you would hold out to |
| W1:109.3 | it cannot solve. And no appearance but will turn to truth before the | eyes of you who rest in God. |
| W1:109.6 | You rest today. And as you close your | eyes, sink into stillness. Let these periods of rest and respite |
| W1:121.4 | no mistakes, but only sins. It looks upon the world with sightless | eyes and shrieks as it beholds its own projections rising to attack |
| W1:121.11 | Now close your | eyes and see him in your mind and look at him a while. Try to |
| W1:122.2 | All this forgiveness offers you, and more. It sparkles in your | eyes as you awake and gives you joy with which to meet the day. It |
| W1:122.3 | which hides the face of Christ from those who look with unforgiving | eyes upon the world. It lets you recognize the Son of God and clears |
| W1:122.8 | Open your | eyes today, and look upon a happy world of safety and of peace. |
| W1:122.8 | take the place of hell. In quietness it rises up to greet your open | eyes and fill your heart with deep tranquility as ancient truths, |
| W1:123.4 | in gratitude we lift our hearts above despair and raise our thankful | eyes, no longer looking downward to the dust. We sing the song of |
| W1:124.4 | We feel Him in our hearts. Our minds contain His thoughts; our | eyes behold His loveliness in all we look upon. Today we see only the |
| W1:124.11 | joy too deep for you to comprehend, a sight too holy for the body's | eyes to see, and yet you can be sure someday, perhaps today, perhaps |
| W1:125.9 | above the thinking of the world and free your vision from the body's | eyes. Only be still and listen. You will hear the Word in which the |
| W1:126.10 | In silence close your | eyes upon the world which does not understand forgiveness and seek |
| W1:127.5 | not found in darkness and in death. Yet it is perfectly apparent to | eyes that see and ears that hear its Voice. |
| W1:127.9 | the past behind us, never more to be remembered. And we raise our | eyes upon a different present, where a future shines unlike the past |
| W1:128.7 | Give it ten minutes rest three times today. And when your | eyes are opened afterwards, you will not value anything you see as |
| W1:129.9 | Then close your | eyes upon the world you see, and in the silent darkness watch the |
| W1:129.10 | eyelids as you rest beyond the world of darkness. Here is light your | eyes cannot behold. And yet your mind can see it plainly and can |
| W1:130.10 | For though it is perception, it is not the kind of seeing that your | eyes alone have ever seen before. And you will know God's strength |
| W1:130.12 | Accept a little part of hell as real, and you have damned your | eyes and cursed your sight, and what you will behold is hell indeed. |
| W1:131.14 | For several minutes watch your mind and see, although your | eyes are closed, the senseless world you think is real. Review the |
| W1:134.7 | shrieks of sinners mad with guilt. It looks on them with quiet | eyes and merely says to them, “My brother, what you think is not the |
| W1:137.4 | truth and always will remain exactly as it has forever been. Yet | eyes accustomed to illusions must be shown that what they look upon |
| W1:138.12 | Before we close our | eyes in sleep tonight, we reaffirm the choice that we have made each |
| W1:R4.10 | two ideas assigned to you to be reviewed that day. Then close your | eyes and say them slowly to yourself. There is no hurry now, for you |
| W1:151.2 | see. You do not really question what is shown you through the body's | eyes. Nor do you ask why you believe it, even though you learned a |
| W1:151.3 | you judge the world you see? You place pathetic faith in what your | eyes and ears report. You think your fingers touch reality and close |
| W1:151.7 | He will not tell you that your brother should be judged by what your | eyes behold in him, nor what his body's mouth says to your ears, nor |
| W1:155.1 | though you smile more frequently. Your forehead is serene; your | eyes are quiet. And the ones who walk the world as you do recognize |
| W1:155.6 | that they hear you speak of nor illusion which you bring their | eyes to look on and their minds to grasp. Now can the truth, which |
| W1:157.6 | give experience like this directly. Yet it leaves a vision in our | eyes which we can offer everyone that he may come the sooner to the |
| W1:158.11 | likeness shines with its immortal love. We practice seeing with the | eyes of Christ today. And by the holy gifts we give, Christ's vision |
| W1:161.7 | there is no death. Fear is insatiable, consuming everything its | eyes behold, seeing itself in everything, compelled to turn upon |
| W1:161.9 | This do the body's | eyes behold in one whom Heaven cherishes, the angels love, and God |
| W1:161.11 | you will not be willing to accept the witnesses your body's | eyes call forth. What you will see will sing to you of ancient |
| W1:161.14 | Give me your blessing, holy Son of God. I would behold you with the | eyes of Christ, and see my perfect sinlessness in you. |
| W1:163.2 | in its blighting grasp. All goals perceived but in its sightless | eyes. The frail, the helpless, and the sick bow down before its |
| W1:163.9 | Our Father, bless our | eyes today. We are Your messengers, and we would look upon the |
| W1:164.1 | to look upon what is forever there—not in our sight, but in the | eyes of Christ. He looks past time and sees eternity as represented |
| W1:164.5 | in His judgment will a world unfold in perfect innocence before your | eyes. Now will you see it with the eyes of Christ. Now is its |
| W1:164.5 | in perfect innocence before your eyes. Now will you see it with the | eyes of Christ. Now is its transformation clear to you. |
| W1:165.5 | sight proves that you have exchanged your blindness for the seeing | eyes of Christ; your mind has come to lay aside denial and accept the |
| W1:166.7 | is not you. You heed them not. You go on your appointed way, with | eyes cast down lest you might catch a glimpse of truth and be |
| W1:167.10 | life is not as we imagine it. Who changes life because he shuts his | eyes or makes himself what he is not because he sleeps and sees in |
| W1:170.12 | to a new world unburdened by its weight; beheld not in its sightless | eyes but in the vision that your choice restored to you. |
| W1:170.13 | Now do your | eyes belong to Christ, and He looks through them. Now your voice |
| W1:R5.11 | the words I speak and give them to the world. You are my voice, my | eyes, my feet, my hands, through which I save the world. The Self |
| W1:181.5 | occur to us, our narrowed focus will restrict our sight and turn our | eyes upon our own mistakes, which we will magnify and call our “sins.” |
| W1:181.9 | when this is all we seek for in the name of true perception, are the | eyes of Christ inevitably ours. And the love He feels for us becomes |
| W1:187.2 | For it is sure that if you give a finite thing away, your body's | eyes will not perceive it yours. Yet we have learned that things but |
| W1:188.1 | wait for Heaven? Those who seek the light are merely covering their | eyes. The light is in them now. Enlightenment is but a recognition, |
| W1:188.6 | Sit quietly and close your | eyes. The light within you is sufficient. It alone has power to give |
| W1:189.1 | There is a light in you the world cannot perceive. And with its | eyes you will not see this light, for you are blinded by the world. |
| W1:189.1 | not see this light, for you are blinded by the world. Yet you have | eyes to see it. It is there for you to look upon. It was not placed |
| W1:189.3 | reveals. It is so different from the world you see through darkened | eyes of malice and of fear that one belies the other. Only one can be |
| W1:191.12 | Then let the Son of God awaken from his sleep, and opening his holy | eyes return again to bless the world he made. In error it began. But |
| W1:192.3 | so close to waking that the light of day already shines in them. And | eyes already opening behold the joyful sights their offerings contain. |
| W1:192.7 | We are lost in mists of shifting dreams and fearful thoughts, our | eyes shut tight against the light, our minds engaged in worshipping |
| W1:193.11 | an unforgiveness hiding in the mind which sees the pain through | eyes the mind directs. |
| W1:200.3 | seek and seek again for hell, when you have but to look with open | eyes to find that Heaven lies before you, through a door that opens |
| W1:200.10 | underfoot. And you look up and on toward Heaven, with the body's | eyes but serving for an instant longer now. Peace is already |
| W1:R6.6 | a shorter path to the serenity and peace of God. We merely close our | eyes and then forget all that we thought we knew and understood. For |
| W1:218.1 | me. My condemnation keeps my vision dark, and through my sightless | eyes I cannot see the vision of my glory. Yet today I can behold this |
| W2:I.6 | given us by You. We look not backward now. We look ahead and fix our | eyes upon the journey's end. Accept these little gifts of thanks from |
| W2:237.2 | Christ is my | eyes today, and His the ears which listen to the Voice of God today. |
| W2:WIW.2 | born, for knowledge could not cause such insane thoughts. But | eyes deceive, and ears hear falsely. Now mistakes become quite |
| W2:WIW.5 | must save the world. For we who made it must behold it through the | eyes of Christ, that what was made to die be restored to Everlasting |
| W2:WIS.1 | where the truth should be and where it really is. Sin gave the body | eyes, for what is there the sinless would behold? What need have they |
| W2:263.2 | of Heaven, let us look on all we see through holy vision and the | eyes of Christ. Let all appearances seem pure to us that we may pass |
| W2:270.1 | Your gift to me, and it has power to translate all that the body's | eyes behold into the sight of a forgiven world. How glorious and |
| W2:270.2 | hearts, and through them peace will come to everyone. Christ is our | eyes today. And through His sight, we offer healing to the world |
| W2:WIC.2 | and dreams are over. He remains untouched by anything the body's | eyes perceive. For though in Him His Father placed the means for your |
| W2:290.1 | I look upon what is not there, my present happiness is all I see. | Eyes that begin to open see at last. And I would have Christ's vision |
| W2:WIRW.1 | for what is opposite to what you made. Your world is seen through | eyes of fear and brings the witnesses of terror to your mind. The |
| W2:WIRW.1 | to your mind. The real world cannot be perceived except through | eyes forgiveness blesses, so they see a world where terror is |
| W2:WIRW.2 | The real world shows a world seen differently, through quiet | eyes and with a mind at peace. Nothing but rest is there. There are |
| W2:WIRW.4 | of sin and guilt is over and God's Son no longer sleeps. His waking | eyes perceive the sure reflection of his Father's Love, the certain |
| W2:293.2 | from all past mistakes. And I would see only this world before my | eyes today. |
| W2:295.1 | Christ asks that He may use my | eyes today and thus redeem the world. He asks this gift that He may |
| W2:295.2 | a gift of me, and one I give that it be given me. Help me to use the | eyes of Christ today and thus allow the Holy Spirit's love to bless |
| W2:WISC.5 | Second Coming will be soon, but do not rest with that. It needs your | eyes and ears and hands and feet. It needs your voice. And most of |
| W2:301.1 | only what You will. Let me today behold it uncondemned through happy | eyes forgiveness has released from all distortion. Let me see Your |
| W2:302.1 | Father, our | eyes are opening at last. Your holy world awaits us, as our sight is |
| W2:304.1 | outward. I would bless the world by looking on it through the | eyes of Christ. And I will look upon the certain signs that all my |
| W2:313.1 | love will come wherever it is asked. This vision is Your gift. The | eyes of Christ look on a world forgiven. In His sight are all its |
| W2:WIM.3 | Forgiveness is the home of miracles. The | eyes of Christ deliver them to all they look upon in mercy and in |
| W2:WAI.4 | Ours are the | eyes through which Christ's vision sees a world redeemed from every |
| W2:352.1 | and judges not. Through this I come to You. Judgment will bind my | eyes and make me blind. Yet love, reflected in forgiveness here, |
| W2:E.6 | we would love him, and He teaches us how to behold him through His | eyes and love him as He does. You do not walk alone. God's angels |
| M:4.1 | teachers are not at all alike. They do not look alike to the body's | eyes, they come from vastly different backgrounds, their experiences |
| M:8.1 | standards completely upsets the mental balance. What the body's | eyes behold is only conflict. Look not to them for peace and |
| M:8.3 | in the world outside. Yet it is surely the mind that judges what the | eyes behold. It is the mind that interprets the eyes' messages and |
| M:8.3 | that judges what the eyes behold. It is the mind that interprets the | eyes' messages and gives them “meaning.” And this meaning does not |
| M:8.3 | hierarchy of values is projected outward, and it sends the body's | eyes to find it. The body's eyes will never see except through |
| M:8.3 | outward, and it sends the body's eyes to find it. The body's | eyes will never see except through differences. Yet it is not the |
| M:8.4 | is here correction must be made. The mind classifies what the body's | eyes bring to it according to its preconceived values, judging where |
| M:8.6 | The body's | eyes will continue to see differences, but the mind which has let |
| M:8.6 | will be those who seem to be “sicker” than others, and the body's | eyes will report their changed appearances as before. But the mind |
| M:16.4 | not the major concern. One can easily sit still an hour with closed | eyes and accomplish nothing. One can as easily give God only an |
| M:16.5 | period—not more than a moment will do—in which you close your | eyes and think of God. |
| M:18.2 | the Word of God to listening ears and bring Christ's vision to the | eyes that see. Now is He free to teach all minds the truth of what |
| M:18.3 | insane belief is taken as replacement for God's Word. The body's | eyes now “see”; its ears alone are thought to hear. Its little space |
| M:19.3 | stem from injustice. Here is the lens which, held before the body's | eyes, distorts perception and brings witness of the distorted world |
| M:23.5 | that he might give it to you. You do not love yourself. But in his | eyes your loveliness is so complete and flawless that he sees in it |
| M:23.5 | sees no limit and no stain to mar your beautiful perfection. In his | eyes Christ's vision shines in perfect constancy. He has remained |
A Course of Love (60) | ||
| C:P.32 | words, you view their content. When you quit seeing with the ego's | eyes, you quit seeing form and quit searching for it. You begin |
| C:P.36 | not your body that will pass through heaven's gates, nor your body's | eyes that will view the new world you will behold and take with you. |
| C:P.40 | you could not see the transformation take place “with your own two | eyes,” you would not believe that the two seemingly disparate |
| C:P.41 | It is a nice fairytale, an acceptable myth, but until your body's | eyes can behold the proof, this is what it will remain. This is the |
| C:P.41 | not to awaken from. It is as if you have said, I will not open my | eyes until someone proves to me that they will see when they are |
| C:2.1 | you can be taught to see love where it already exists. The body's | eyes are not the eyes with which love can be recognized. Christ's |
| C:2.1 | to see love where it already exists. The body's eyes are not the | eyes with which love can be recognized. Christ's vision is. For only |
| C:2.10 | is the Christ in you. How could it be anything but love, or see with | eyes other than those of love? Would you expect any decent human |
| C:2.10 | Yet the Christ in you does not weep, for the Christ in you sees with | eyes of love. The difference is the eyes of love see not the misery |
| C:2.10 | for the Christ in you sees with eyes of love. The difference is the | eyes of love see not the misery or despair. They are not there! This |
| C:3.4 | love and God are there, but they are not the form that your body's | eyes see. Just as these words you see upon this page are symbols only |
| C:3.5 | your deepest imaginings. Yet you persist in wanting only what your | eyes can see and hands can hold. You call these things real and all |
| C:3.5 | You call these things real and all else unreal. You can close your | eyes and believe that you are in the dark, but you will not believe |
| C:3.5 | but you will not believe that you are no longer real. Close your | eyes on all that you have become accustomed to seeing. And you will |
| C:3.6 | In the light that comes only to | eyes that no longer see, you will find the Christ who abides in you. |
| C:3.14 | These words of love do not enter your body through your | eyes and take up residence in your brain, there to be distilled into |
| C:3.14 | is where this learning enters and will stay. Your heart is now your | eyes and ears. Your mind can remain within your concept of the brain, |
| C:5.7 | of things unseen before but visible to your heart if not your | eyes. Your heart knows love without a vision of it. You give it form |
| C:5.15 | of yourself, making it possible to look upon it with your body's | eyes. The one you do not see and do not believe in is the one you |
| C:8.6 | senses. Thus, the sight of a lovely sunset can bring tears to your | eyes. The slightest contact between your hand and the skin of a baby |
| C:8.28 | creation can be so opposite to it? How can memory so deceive the | eyes, and yet fail to deceive the heart? |
| C:8.29 | This is the truth of your existence, an existence in which your | eyes deceive you but your heart believes not in the deception. Your |
| C:8.29 | the deception. Your days are but evidence of this truth. What your | eyes behold will one day deceive you while what your heart beholds |
| C:9.6 | transmitter of information yet it carries additional tools such as | eyes and ears to enhance its communication and to control what goes |
| C:9.7 | its own effort, a desire to see everything but only through its own | eyes, a desire to be known but only through what it would choose to |
| C:9.15 | the surface of your self. Peel back the first level of what your | eyes allow you to observe and you will find fear lurking there. The |
| C:10.14 | proof available would say that you are wrong. All the proof of your | eyes and ears, as well as that of science, would say you are your |
| C:10.27 | You will soon develop an ability to see without your body's | eyes. This, too, will seem like a silly game at first, a trick of |
| C:10.30 | body. Like the thoughts you neither see nor hear with your body's | eyes or ears, these feelings too will not depend upon your body's |
| C:14.12 | the world you have made if you are but willing to look at it with | eyes that truly see. It is the magnifying glass that will allow you |
| C:16.4 | innocence in which they were created and remain, but with the | eyes of judgment. That you have judged and found the ones you love |
| C:18.8 | seemingly trapped upon the screen, viewing everything from the two | eyes of the one projected there. Again, this is but what this |
| C:20.2 | and the love. Drink in the safety and the rest. Close your | eyes and begin to see with an imagination that is beyond thought and |
| C:20.3 | naming. No “I” resides here. You have given up the vision of your | eyes and the “I” of your ego. You are loosed of bounds, no longer a |
| C:20.8 | And now we begin to see with the | eyes of our heart. We are no longer looking out but looking in. All |
| C:21.3 | thing and another. You thus can begin to quit relying on your body's | eyes to distinguish the true from the false, the real from the unreal. |
| T1:5.3 | is illusion, you cannot still your fear of it nor tear your | eyes away from it or remove from it the feelings of your heart. While |
| T2:4.19 | heart alone can hear. As I have said, your heart has now become your | eyes and ears. Your heart hears only one call, one voice, the |
| T3:14.5 | life. As you begin to dwell in the House of Truth and see with the | eyes of love, you will see far less about the life you lead that you |
| T3:14.6 | As you see newly with the | eyes of love, you will be much more likely to see love everywhere |
| T3:18.9 | will now be instructed by the thought system of the truth. Thus your | eyes will learn to observe only the truth, even unto seeing what |
| T3:18.10 | a reflection of the internal world. Thus you can observe with your | eyes closed as easily as you can observe with your eyes open. You can |
| T3:18.10 | observe with your eyes closed as easily as you can observe with your | eyes open. You can observe by having an idea of another's health, |
| T3:22.8 | to observe. The act of observation that you are able to do with your | eyes closed is the observation of what is. This will relate to the |
| T4:2.8 | of awareness. You must realize that if you were to see into the | eyes and hearts of any human from any time with true vision, you |
| T4:2.30 | You expect yourself to still see with the | eyes of separation rather than with the shared vision of which I |
| T4:2.31 | you will know with an inner knowing that will aid the sight of your | eyes? |
| T4:2.32 | seeing relationship and union. It is the opposite of seeing with the | eyes and the attitude of separation. It is seeing with an expectation |
| T4:5.11 | the choice to be who you are. You are shown in ways that the body's | eyes were unable to see, the glory of your true nature. You are given |
| D:5.12 | will become what is once again. What you can see with your body's | eyes will not be all that is but will represent all that is truly. |
| D:6.7 | are real, even if they are not as they appear to be to the body's | eyes. |
| D:7.16 | to time than is observation because it is not about what your body's | eyes see, and will increasingly join with what you observe until your |
| D:12.4 | come to you through the written form of this book, by means of your | eyes and the decoding mechanism of your brain, they do not, nor did |
| D:12.13 | that what comes of unity does not need access through your body's | eyes or ears or any of what you consider to be your senses. Along |
| D:Day1.3 | to those who have accepted me. You will return to level ground with | eyes unopened and listen to parables once again and learn once again |
| D:Day4.31 | is as if you ask to see clearly and then hold your hands over your | eyes. You “cover over” the portal of access to unity with a film of |
| D:Day16.13 | is based on fear and expelled into solidity where you can keep your | eyes upon what you have “formed” an opinion about. What you hold |
| E.9 | out the lights but you. Drift from knowing to unknowing, close your | eyes, and you can experience the stillness of not knowing, the rest |