O | ||
oath | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:28.57 | made with every brother who would walk apart. This is the secret | oath you take again, whenever you perceive yourself attacked. No one |
| Tx:28.58 | gap between my mind and yours” has kept God's promise, not his tiny | oath to be forever faithful unto death. And by his healing is his |
A Course of Love (0) | ||
obedience | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:1.78 | to respect for his greater experience and a reasonable amount of | obedience for his greater wisdom. He is also entitled to love because |
| Tx:10.63 | nothing, for He does not will to take away. He does not require | obedience, for obedience implies submission. He would only have you |
| Tx:10.63 | He does not will to take away. He does not require obedience, for | obedience implies submission. He would only have you learn your own |
| Tx:13.11 | are strict, and breaches are severely punished. Therefore give no | obedience to its laws, for they are laws of punishment. And those who |
| Tx:18.84 | sole ruler of the kingdom it set apart to tyrannize by madness into | obedience and slavery. |
| Tx:19.81 | the body would kill it. For what the ego loves, it kills for its | obedience. But what obeys it not, it cannot kill. |
| W1:136.13 | It does not make appeal to might nor triumph. It does not command | obedience nor seek to prove how pitiful and futile are your attempts |
A Course of Love (0) | ||
obey | ||
A Course in Miracles – Original Edition (26) | ||
| Tx:4.12 | once you have made it, but it is not natural for you to want to | obey its laws unless you believe in them. The ego cannot make this |
| Tx:5.67 | they constitute all the alternatives which the mind can accept and | obey. The ego and the Holy Spirit are the only choices open to you. |
| Tx:5.68 | those who believe they order their own thought and must therefore | obey its orders. This makes them feel responsible for their mind |
| Tx:7.11 | world is that by obeying them—and I assure you that you must | obey them—you can arrive at diametrically opposed results. This is |
| Tx:7.101 | pain. This confusion is the cause of the whole idea of sacrifice. | Obey the Holy Spirit, and you will be giving up the ego. But you |
| Tx:10.63 | That is why his slavery is as complete as his freedom, for he will | obey only the god he accepts. The god of the crucifixion demands |
| Tx:10.63 | god of the crucifixion demands that he crucify, and his worshipers | obey. In his name they crucify themselves, believing that the power |
| Tx:13.12 | yourself, and you will not escape the punishment it offers those who | obey it. The ego rewards fidelity to it with pain, for faith in it |
| Tx:19.30 | mind must accept as true what it is told through it. If it does not | obey, the mind is judged insane. The only power which could change |
| Tx:19.50 | them respectfully before their lord and master. Perception cannot | obey two masters, each asking for messages of different things in |
| Tx:30.52 | guarantee your safety. All illusions that you believe about yourself | obey no laws. They seem to dance a little while, according to the |
| Tx:31.29 | no orders that the mind need serve nor sets conditions that it must | obey. It holds in prison but the willing mind that would abide in it. |
| W1:57.5 | the laws of God instead of the rules which I made up for it to | obey. I will understand that peace, not war, abides in it. And I will |
| W1:76.4 | of rituals that have no use and serve no purpose. You think you must | obey the “laws” of medicine, of economics, and of health. Protect the |
| W1:76.8 | review of the different kinds of “laws” we have believed we must | obey. These would include, for example, the laws of nutrition, of |
| W1:77.4 | rights you are upholding the rights of everyone. Miracles do not | obey the laws of this world. They merely follow from the laws of God. |
| W1:127.6 | we practice making free our minds of all the laws you think you must | obey, of all the limits under which you live, and all the changes |
| W1:136.18 | of all the sickly wishes that it tried to authorize the body to | obey. |
| W1:154.4 | the world. It is this Voice which speaks of laws the world does not | obey, which promises salvation from all sin, with guilt abolished in |
| W1:170.7 | cruelty become a god, and gods demand that those who worship them | obey their dictates and refuse to question them. Harsh punishment is |
| W2:WIB.3 | purpose given it. But we can change the purpose which the body will | obey by changing what we think that it is for. |
| W2:278.1 | this do I believe when I maintain the laws the world obeys must I | obey—the frailties and the sins which I perceive are real and |
| W2:WIM.2 | as one. And thus it illustrates the law of truth the world does not | obey because it fails entirely to understand its ways. A miracle |
| W2:349.1 | things I see and give to them the freedom that I seek. For thus do I | obey the law of love and give what I would find and make my own. It |
| W2:E.2 | to change the course of those whom God has called to Him. Therefore, | obey your will and follow Him Whom you accepted as your Voice, to |
| M:5.8 | open-minded on this point. The body tells them what to do, and they | obey. They have no idea how insane this concept is. If they even |
A Course of Love (3) | ||
| C:P.31 | knowing what they stand for, what their truth is, what rules they | obey, how they think and how what they think aligns with what they do |
| C:16.20 | power are those who make the laws, and those who have no power must | obey them. |
| D:Day4.20 | it would teach, and trying to live by the rules it would have them | obey. Much progress was made within these institutions, but also much |
obeyed | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:3.39 | by definition, because they wanted different things and | obeyed different principles. In our picture of the psyche, there is |
| Tx:30.52 | neither were they things to frighten you nor make you safe if they | obeyed your rules. They must be neither cherished nor attacked but |
| W1:76.9 | Yet they are no more strange than other “laws” you hold must be | obeyed to make you safe. |
| W1:137.7 | have been answered. And the laws can be no longer cherished nor | obeyed. |
A Course of Love (0) | ||
obeying | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:7.11 | of the laws of mind as they operate in this world is that by | obeying them—and I assure you that you must obey them—you can |
| Tx:9.29 | through Him and not yourself, you will understand that you are not | obeying the laws of this world, but that the laws you are obeying |
| Tx:9.29 | are not obeying the laws of this world, but that the laws you are | obeying work. “The good is what works” is a sound, though |
| Tx:13.12 | whole undoing. Make no one fearful, for his guilt is yours, and by | obeying the ego's harsh commandments, you bring its condemnation of |
| Tx:19.72 | the body becomes the servant of pain, seeking it dutifully and | obeying the idea that pain is pleasure. It is this idea that |
| Tx:30.51 | Yet while he likes to play with them, he still perceives them as | obeying rules he made for his enjoyment. So there still are rules |
| Tx:31.28 | be at fault for what it does. It is not seen to be a passive thing, | obeying your commands and doing nothing of itself at all. If you are |
A Course of Love (0) | ||
obeys | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:5.5 | The higher mind thinks according to the laws which the Soul | obeys and therefore honors only the laws of God. To Him, getting is |
| Tx:5.60 | disruptive. Anything that engenders fear is divisive because it | obeys the law of division. If the ego is the symbol of the |
| Tx:7.32 | Healing is also a science, because it | obeys the laws of God, Whose laws are true. Because they are true, |
| Tx:7.104 | No one | obeys gladly a guide he does not trust, but this does not mean that |
| Tx:18.60 | letting your limits melt away, suspending all the “laws” your body | obeys and gently setting them aside. |
| Tx:19.81 | it. For what the ego loves, it kills for its obedience. But what | obeys it not, it cannot kill. |
| Tx:24.62 | he wants to be the truth! His wish is law unto him, and he | obeys. Nothing his specialness demands does he withhold. Nothing it |
| Tx:27.19 | are healed because you wished him well. This is the law the miracle | obeys; that healing sees no specialness at all. It does not come from |
| W1:49.1 | It is the other part of your mind that functions in the world and | obeys the world's laws. It is this part which is constantly |
| W1:127.5 | No laws the world | obeys can help you grasp love's meaning. What the world believes was |
| W1:137.2 | a solid wall of sickened flesh which it cannot surmount. The world | obeys the laws that sickness serves, but healing operates apart from |
| W2:278.1 | with me. And this do I believe when I maintain the laws the world | obeys must I obey—the frailties and the sins which I perceive are |
A Course of Love (0) | ||
object | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:7.100 | The undoing of pain must obviously avoid pain. Surely no one would | object to this goal if he recognized it. The problem is not whether |
| Tx:8.1 | actually a way of holding on to deprivation. You cannot reasonably | object to following instructions in a course for knowing on the |
| Tx:15.72 | is always physical closeness that the ego demands, and it does not | object where the mind goes or what it thinks, for this seems |
| Tx:29.52 | Be it a body or a thing, a place, a situation or a circumstance, an | object owned or wanted, or a right demanded or achieved, it is the |
| W1:22.3 | for at least a minute each time. As your eyes move slowly from one | object to another, from one body to another, say to yourself: |
| M:8.1 | seen competes with every other in order to be recognized. A larger | object overshadows a smaller one. A brighter thing draws the |
A Course of Love (15) | ||
| C:5.6 | or another thing. It is not a third thing in terms of being a third | object, but it is something separate, a third something. You realize |
| C:5.7 | one” or “I love that,” yet you know that love exists apart from the | object of your affection. Love is set apart in a frame not of this |
| C:9.6 | did create. It was created for its usefulness just like every other | object that shares the space you occupy. Think for a moment of what |
| C:9.32 | your home and identify as your own self. How can the user and the | object of use be one and the same? This insanity makes the purpose of |
| C:20.3 | You are no longer the | object viewing the subjects of the kingdom. You are the heart of the |
| C:22.9 | within your world. The meaning you assign becomes the reality of the | object you have assigned meaning to. You have seen your purpose as |
| C:23.15 | inaccurate belief, your body will be freed. It will no longer be an | object of use but a means of service. |
| C:25.8 | Devotion is inclusive. It implies a subject and an | object: One who is devoted and one who is an object of devotion. |
| C:25.8 | a subject and an object: One who is devoted and one who is an | object of devotion. While we are moving away from subject/object |
| T1:2.13 | two parts. An example illustrates. To look at a sunset is to see an | object, the sun. It is also to see the sky, to see the variety of |
| T1:3.18 | Secondly you would | object to being asked to choose a miracle. Surely you cannot know the |
| T1:4.5 | When the sun has remained but an | object to you, no effect is possible from the sunset. The sun, even |
| T1:4.5 | during the most blazing sunset, has at times remained no more than | object to you. So too has your Self. When your Self is seen as no |
| T1:4.5 | is seen as no more than a body it is seen as little more than an | object. |
| T2:6.7 | an acceptance that something can be what it is, a known fact, an | object with an identity, but also part of the ongoing nature of |
objection | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:8.1 | that you do not know. The need for the course is implicit in your | objection. Knowledge is not the motivation for learning this course. |
A Course of Love (0) | ||
objectionable | ||
A Course in Miracles – Original Edition (1) | ||
| W1:29.2 | point. You may find it silly, irreverent, senseless, funny, and even | objectionable. Certainly God is not in a table, for example, as you |
A Course of Love (0) | ||
objections | ||
A Course in Miracles – Original Edition (1) | ||
| W1:123.1 | resistance to the truth. A bit of wavering remains, some small | objections, and a little hesitance, but we can well be grateful for |
A Course of Love (3) | ||
| C:13.9 | What further | objections can you have, for here we ask you not to follow any |
| T1:3.16 | Let us consider your | objections to miracles one-by-one for in so doing we will uncover the |
| T1:3.17 | First you will say you have no | objections to miracles, only to having them performed through you. |
objective | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:17.60 | effort to overlook what interferes with the accomplishment of your | objective and concentrate on everything which helps you meet it. It |
A Course of Love (5) | ||
| C:23.29 | the curriculum? How will you know when you have achieved a learning | objective? Yet how can you become a master of what another would |
| C:25.1 | To devote oneself to an | objective is a vow to accomplish. To be devoted is to be prayerful. |
| C:25.15 | or parties, or of making social contributions, pure joining is its | objective. The first joining comes from within and it is putting into |
| D:Day37.17 | of this impossibility. This is why this Course has had, as its main | objective, returning you to true knowing of your Self. A separate |
| A.12 | approaching this as one more self-improvement exercise, or one more | objective to accomplish. Only in this way do you come to realize you |
objectively | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.110 | perception. Actually, if the meaning of the Last Judgment is | objectively examined, it is quite apparent that it is really the |
A Course of Love (0) | ||
objectives | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:8.11 | worked you would surely use it to find the truth, and for other | objectives as well. You would like to be a problem solver, a person |
| D:Day10.22 | statements mean. This is the culmination point of these two great | objectives coming together in you and your brothers and sisters. |
objects | ||
A Course in Miracles – Original Edition (1) | ||
| W1:15.2 | it when you have seen little edges of light around the same familiar | objects which you see now. That is the beginning of real vision. You |
A Course of Love (5) | ||
| C:1.12 | in several ways. By this I do not mean that there are not particular | objects of your affection. This is not the love of which we speak. |
| C:1.13 | seen as loveless and alone in the world are those you find to be the | objects of your pity. Yet you do not realize that this is the state |
| C:5.7 | affection. Love is set apart in a frame not of this world. You hold | objects up to capture it, to put a frame around love's vision and |
| C:7.17 | relationship itself, relationship as something different from the | objects, persons, or situations related to. Now we must expand on |
| C:27.10 | itself? Can God? Can you imagine relationship rather than singular | objects and bodies, as all that exists, and thus who you are and who |
obligated | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:28.11 | and worry not of what to do. This is a difficult stage as you feel | obligated and inspired to act and yet awkward in your actions. We |
obligation | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:11.18 | What is a dinner party where love is not? It is merely a social | obligation. But a dinner party where love is welcomed to take its |
| T1:4.13 | one. Responsibility is a demanded response, a necessary response, an | obligation. Response happens from within. Responsibility is all about |
| T2:4.8 | to the somewhat onerous onset of yet another responsibility, another | obligation. One set of thoughts recognizes that something has been |
obligations | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:3.9 | familial responsibilities, or the need to provide for financial | obligations, you would be much better suited to putting these beliefs |
obliterate | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:2.80 | first to the second type of strain described above but will not | obliterate the fear. It is possible to reach a state in which you |
| Tx:4.86 | gap is then so small that knowledge can easily flow across it and | obliterate it forever. You have very little trust in me as yet, but |
| Tx:5.17 | it in your mind, and although you can keep it asleep, you cannot | obliterate it. |
| Tx:7.40 | Only minds communicate. Since the ego cannot | obliterate the impulse to communicate because it is also the impulse |
A Course of Love (0) | ||
obliterated | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:4.36 | perception is uniformly without attack, so that wrong-mindedness is | obliterated. The ego cannot survive without judgment and is laid |
| Tx:4.69 | Sane judgment would inevitably judge against the ego and must be | obliterated by the ego in the interest of its self-preservation. |
| Tx:11.80 | do not know it. Yet His memory shines in your minds and cannot be | obliterated. It is no more past than future, being forever always. |
| Tx:17.34 | by a frame so heavy and so elaborate that the picture is almost | obliterated by its imposing structure. Into the frame are woven all |
A Course of Love (0) | ||
obliterates | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.72 | because there is none, but it does have a typical solution. It | obliterates the question from the mind's awareness. Once |
| M:4.14 | —and fairly early in his training—that harmfulness completely | obliterates his function from his awareness. It will make him |
A Course of Love (0) | ||
obliteration | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:10.2 | happens in relationship, not in physical form. Joining is not the | obliteration of one thing to make another—joining makes each one |
oblivion | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:11.79 | given you a way to remember, you would have condemned yourselves to | oblivion. |
| Tx:12.23 | reasonably satisfied with you, as its reasoning goes, it offers you | oblivion. When it becomes overtly savage, it offers you hell. |
| Tx:12.24 | Yet neither | oblivion nor hell is as unacceptable to you as Heaven. For your |
| Tx:12.24 | to you as Heaven. For your definition of Heaven is hell and | oblivion, and the real Heaven is the greatest threat you think you |
| Tx:12.24 | is the greatest threat you think you could experience. For hell and | oblivion are ideas which you made up, and you are bent on |
| Tx:13.50 | be nothing except a dream, you must direct your thoughts unto | oblivion. And if you have and give and are everything, and all this |
| Tx:15.6 | For it tells him hell is here and bids him leap from hell into | oblivion. The only time the ego allows anyone to look upon with some |
| Tx:20.55 | a tiny island of dry sand, bereft of water and set uncertainly upon | oblivion. Here does the Son of God stop briefly by to offer his |
| Tx:28.64 | The wind will topple it, and rain will come and carry it into | oblivion. |
| W1:136.5 | willingness to reconsider the decision which is doubly shielded by | oblivion. Your not remembering is but the sign that this decision |
| W1:166.9 | has not wholly been outwitted by your plan to keep His Son in deep | oblivion and go the way you chose without your Self. |
A Course of Love (2) | ||
| C:10.21 | too but choose a different threshold wherein after experiencing the | oblivion of the separated self through drugs, alcohol, or even |
| C:10.21 | turn back. They deny themselves the joy or the pain or the | oblivion that would make return impossible and count themselves lucky |
oblivious | ||
A Course in Miracles – Original Edition (1) | ||
| W1:183.6 | this today; repeat God's Name slowly again and still again. Become | oblivious to every name but His. |
A Course of Love (0) | ||
obscure | ||
A Course in Miracles – Original Edition (66) | ||
| Tx:7.9 | the Kingdom or separated from it, thus making the Kingdom itself | obscure to both of you. Sickness and separation are not of God, but |
| Tx:7.9 | Sickness and separation are not of God, but the Kingdom is. If you | obscure the Kingdom, you are perceiving what is not of God. |
| Tx:7.65 | of God. Any belief that you accept which is apart from this will | obscure God's Voice in you and will therefore obscure God to you. |
| Tx:7.65 | apart from this will obscure God's Voice in you and will therefore | obscure God to you. Unless you perceive His creation truly, you |
| Tx:8.41 | through illusions, for only illusions of another direction can | obscure the one for which God's Voice speaks in all of us. Never |
| Tx:9.55 | deprive you of your true witnesses to your reality. Truth is not | obscure nor hidden, but its obviousness to you lies in the joy you |
| Tx:10.3 | to [the foundation of] the ego's thought system, the darker and more | obscure becomes the way. Yet even the little spark in your mind is |
| Tx:10.21 | this knowledge back into your minds, and let nothing that will | obscure it enter. The Guest whom God sent you will teach you how to |
| Tx:10.72 | the world as you perceive it. Truth is not absent here, but it is | obscure. You do not know the difference between what you have made |
| Tx:11.15 | of the fog that obscures it. If you give no power to the fog to | obscure the light, it has none, for it has power only because the |
| Tx:12.47 | created, there is no guilt in Him. No cloud of guilt has risen to | obscure Him, and He stands revealed in everyone you meet because you |
| Tx:12.49 | you share in this release. Let no dark cloud out of your past | obscure him from you, for truth lies only in the present, and you |
| Tx:13.77 | you free. And it is His decision to undo everything that would | obscure your innocence from your unclouded mind. |
| Tx:14.16 | that can terrify, not for what it is, but for its hiddenness. The | obscure is frightening because you do not understand its meaning. |
| Tx:14.18 | and of ignorance, look to them only for fear, for what they keep | obscure is fearful. But let them go, and what was fearful will be |
| Tx:14.20 | means of reestablishing what has not been broken but has been made | obscure. All things you made have use to Him for His most holy |
| Tx:14.32 | dark doors which you have closed lies nothing, because nothing can | obscure the gift of God. It is the closing of the doors that |
| Tx:14.42 | upon it. Reflections are seen in light. In darkness they are | obscure, and their meaning seems to lie only in shifting |
| Tx:14.44 | the world. The image of holiness which shines in your mind is not | obscure and will not change. Its meaning to those who look upon it is |
| Tx:14.44 | and will not change. Its meaning to those who look upon it is not | obscure, for everyone perceives it as the same. All bring their |
| Tx:14.58 | you have taught yourselves has made your power more and more | obscure to you. You know not what it is nor where. You have made |
| Tx:14.60 | light, for the light of darkness by which you try to see can only | obscure. |
| Tx:15.39 | is of the ego and is nothing more than the ego's attempt to | obscure the obvious. |
| Tx:15.40 | now and reaching to eternity, but for a very simple reason. Do not | obscure the simplicity of this reason, for if you do, it will be only |
| Tx:15.62 | it unto you, as you will give it. Let no need that you perceive | obscure your need of this. For in the holy instant, you will |
| Tx:16.55 | attempt to raise other gods before Him and by worshiping them to | obscure their tininess and His greatness. In the name of your |
| Tx:17.63 | successful, except that this attempt conflicts with unity and must | obscure the goal of truth. And peace will not be experienced except |
| Tx:18.18 | of satisfaction would be gone. In dreams these features are not | obscure. You seem to waken, and the dream is gone. Yet what you fail |
| Tx:20.48 | Love has no darkened temples where mysteries are kept | obscure and hidden from the sun. It does not seek for power, but for |
| Tx:21.13 | And if you choose against it now, it will not be because it is | obscure, but rather that this little cost seemed in your judgment to |
| Tx:21.25 | cause and effect becomes inevitable. The purpose now becomes to keep | obscure the cause of the effect and make effect appear to be a |
| Tx:24.2 | question every value that you hold. Not one can be kept hidden and | obscure but it will jeopardize your learning. No belief is neutral. |
| Tx:24.53 | See in his freedom yours, for such it is. Let not his specialness | obscure the truth in him, for not one law of death you bind him to |
| Tx:25.27 | Nothing remains an instant to | obscure the sinlessness that shines unchanged beyond the pitiful |
| Tx:25.44 | —easier to see and better recognized. Somehow, the vague and more | obscure seems easier to look upon; less painful to the eyes than what |
| Tx:29.30 | is your brother for? You do not know because your function is | obscure to you. Do not ascribe a role to him which you imagine would |
| Tx:29.52 | are. That is the only power which they have. Their purpose is | obscure, and they are feared and worshiped both because you do not |
| Tx:30.53 | appearances and not reality. Dwell not on them in any form. They but | obscure reality, and they bring fear because they hide the truth. |
| Tx:30.91 | a prayer the miracle touch not some dreams but keep their unreality | obscure and give to them reality instead. And Heaven gives no answer |
| Tx:31.3 | have been so overlearned and fixed they rise like heavy curtains to | obscure the simple and the obvious. Say not you cannot learn them. |
| Tx:31.25 | made in certainty and sureness of the road. A blindfold can indeed | obscure your sight but cannot make the way itself grow dark. And He |
| W1:9.7 | you are honest in making this distinction. You may be tempted to | obscure it. |
| W1:49.4 | shrieks and sick imaginings that cover your real thoughts and | obscure your eternal link with God. Sink deep into the peace that |
| W1:52.6 | Would I not rather join the thinking of the universe than to | obscure all that is really mine with my pitiful and meaningless |
| W1:64.1 | not wander into temptation.” The purpose of the world you see is to | obscure your function of forgiveness and provide you with a |
| W1:78.11 | very quiet now and look upon your shining savior. No dark grievances | obscure the sight of him. You have allowed the Holy Spirit to express |
| W1:81.4 | Let me not | obscure the light of the world in me. Let the light of the world |
| W1:84.5 | completely alien to love. Grievances attack love and keep its light | obscure. If I hold grievances I am attacking love and therefore |
| W1:94.2 | and light as well. You are as God created you. Darkness cannot | obscure the glory of the Son of God. You stand in light, strong in |
| W1:127.2 | Love's meaning is | obscure to anyone who thinks that love can change. He does not see |
| W1:135.18 | your reality which is the “threat” that your defenses would attack, | obscure, and take apart and crucify. |
| W1:136.18 | of truth. There will be no dim figures from your dreams nor their | obscure and meaningless pursuits with double purposes insanely |
| W1:152.4 | This is the simplest of distinctions, yet the most | obscure. But not because it is a difficult distinction to perceive. |
| W1:159.3 | love and the rebirth of love which never died but has been kept | obscure. Christ's vision pictures Heaven, for it sees a world so like |
| W1:159.5 | there, transparent, faintly seen, at times forgot, and never able to | obscure the light that shines beyond them. Holiness has been restored |
| W1:165.1 | truth which lies beyond? What but your thoughts of misery and death | obscure the perfect happiness and the Eternal Life your Father wills |
| W1:169.10 | that you have work to do to play your part. The ending must remain | obscure to you until your part is done. It does not matter. For your |
| W2:WF.2 | tightening its chains so that distortions are more veiled and more | obscure, less easily accessible to doubt, and further kept from |
| W2:250.1 | the Son of God today and witness to his glory. Let me not try to | obscure the holy light in him and see his strength diminished and |
| W2:265.1 | shines. There is no fear in it. Let no appearance of my “sins” | obscure the light of Heaven, shining on the world. What is reflected |
| W2:298.2 | gifts of certain sanctuary and escape from everything that would | obscure my love for God, my Father, and His holy Son. |
| W2:299.2 | by sin. It is not mine to suffer from attack. Illusions can | obscure it but cannot put out its radiance nor dim its light. It |
| W2:304.1 | I can | obscure my holy sight if I intrude my world upon it. Nor can I behold |
| M:17.4 | out. It does not matter. All of these reactions are the same. They | obscure the truth, and this can never be a matter of degree. Either |
| M:27.3 | out in the idea, which holds it from awareness like a shield held to | obscure the sun. The grimness of the symbol is enough to show it |
A Course of Love (7) | ||
| C:P.43 | learning, and the ego cannot take your Self from you but only can | obscure it. Thus the teachings you need now are to help you separate |
| C:2.8 | theories of your existence. Although your purpose here remains | obscure, you identify some things you call progress and others that |
| C:6.3 | were and never can be. All your illusions were created in order to | obscure this fact of your existence because you would rather it not |
| T3:16.17 | you, even unto encompassing the house of illusion that you made to | obscure it from yourself. |
| T3:17.1 | Why would you ever have chosen to | obscure the truth? As we have already shown, to have chosen to |
| T4:1.23 | evil and feel now as if these distinctions have become more and more | obscure. Some have yearned for a return to days not long past, days |
| D:Day4.44 | This unknown has been described to you in terms both specific and | obscure. It has been described as all you have desired and more. It |
obscured | ||
A Course in Miracles – Original Edition (24) | ||
| Tx:2.68 | his corrective behavior will be misdirected. The real vision is | obscured, because man cannot endure to see his own defiled altar. But |
| Tx:2.102 | its oneness does transcend the sum of its parts. However, this is | obscured as long as any of its parts are missing. That is why the |
| Tx:7.8 | this to you, because it was never hidden. His light was never | obscured, because it is His Will to share it. How can what is fully |
| Tx:9.92 | In many only the spark remains, for the Great Rays are | obscured. Yet God has kept the spark alive so that the rays can never |
| Tx:11.85 | relinquish denial but to hold on to it. For it is guilt that has | obscured the Father to you, and it is guilt that has driven you |
| Tx:13.88 | When you have let all that | obscured the truth in your most holy mind be undone for you and stand |
| Tx:14.32 | In the darkness you have | obscured the glory God gave you and the power He bestowed upon His |
| Tx:15.65 | the poor attraction of the special love relationship and always | obscured by it is the powerful attraction of the Father for His Son. |
| Tx:17.47 | be kinder to shift the goal more slowly, for the contrast would be | obscured and the ego given time to reinterpret each slow step |
| Tx:22.34 | perception of form. For sight of form means understanding has been | obscured. |
| Tx:22.65 | of the ego with this gift. For it was given you to be used and not | obscured. What teaches you you cannot separate, denies the ego. Let |
| Tx:23.18 | be; where either goes the other disappears. So is the memory of God | obscured in minds that have become illusion's battleground. Yet far |
| Tx:24.10 | separate arises here. For here the purpose which you share becomes | obscured from both of you. You would oppose this course because it |
| Tx:25.76 | and cannot fairly see another's rights because his own have been | obscured to him. |
| Tx:26.70 | and its effects will come to you. In this form is the error still | obscured that is the source of fear. Salvation would wipe out the |
| Tx:26.86 | consequence and cannot have effects of any kind. Their Presence is | obscured by any veil which stands between Their shining innocence and |
| Tx:27.63 | be another way to solve a problem which is very simple but has been | obscured by heavy clouds of complication which were made to keep |
| Tx:30.24 | remembered what you really want. Its purpose has no longer been | obscured by the insane belief you want it for the goal of being right |
| Tx:30.90 | a changelessness in him beyond appearance and deception both. It is | obscured by changing views of him which you perceive as his |
| Tx:31.14 | a different choice. But not in dreams you made that this might be | obscured to you. |
| W1:182.6 | little that He seems so easily shut out, His tiny Voice so readily | obscured, His calls for help almost unheard amid the grating sounds |
| W2:258.1 | to remember that our goal is God. His memory is hidden in our minds, | obscured but by our pointless little goals which offer nothing and do |
| M:4.25 | learning but disappears in its presence. Yet while its presence is | obscured, the focus properly belongs on the curriculum. It is the |
A Course of Love (2) | ||
| C:4.3 | over by longing that, placed between you and your Source, both | obscured Its light and alerted you of Its eternal presence. Longing |
| D:Day1.14 | learning exist no more? In which the suffering and death that have | obscured that love is the answer are banished, rejected, and a new |
obscures | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:2.16 | than deceiving lies. The knowledge which illuminates rather than | obscures is the knowledge which not only sets you free, but which |
| Tx:8.72 | appealing argument from the ego's point of view because it | obscures the obvious attack which underlies the sickness. If you |
| Tx:11.15 | them shines as brightly, regardless of the density of the fog that | obscures it. If you give no power to the fog to obscure the light, |
| Tx:12.12 | healed, and you realize that, by removing the dark cloud that | obscures it, your love for your Father would impel you to answer His |
| Tx:12.47 | and look without condemnation upon the present. For the cloud which | obscures God's Son to you is the past, and if you would have it |
| Tx:25.17 | not yours apart from His. It is your separate purpose that | obscures the picture and cherishes the frame instead of it. Yet God |
| Tx:26.45 | earth and Heaven rests. The one illusion that you think is friend | obscures His grace and majesty from you and keeps His friendship |
| Tx:26.78 | Forget not that a shadow held between your brother and yourself | obscures the face of Christ and memory of God. And would you trade |
| Tx:31.26 | only for your own. Whatever form his sins appear to take, it but | obscures the fact that you believe them to be yours and therefore |
| W1:130.2 | you cannot see. Love and perception thus go hand in hand, but fear | obscures in darkness what is there. |
A Course of Love (2) | ||
| C:P.29 | they earn their living until the dust that has collected upon it | obscures it from their sight. This is the cost of turning back when |
| C:4.6 | You may still walk an alien land, but not in a fog of amnesia that | obscures what would be a brief adventure and replaces it with dreams |
obscuring | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:6.27 | spurious grounds that it makes you seem “better” than they are, thus | obscuring your equality with them still further. Projection and |
| Tx:11.2 | The analysis of ego-motivation is very complicated, very | obscuring, and never without the risk of your own ego-involvement. |
| Tx:12.27 | reactions to those you meet now from a past reference point, | obscuring their present reality. In effect, if you follow the ego's |
| Tx:25.16 | frame is all there is to see. The body holds it for a while without | obscuring it in any way. Yet what God has created needs no frame, for |
| Tx:27.54 | Pain demonstrates the body must be real. It is a loud, | obscuring voice whose shrieks would silence what the Holy Spirit says |
| W1:41.4 | hidden deep within under a heavy cloud of insane thoughts, dense and | obscuring, yet representing all you see? Today we will make our first |
| W2:259.1 | and suffering? And what but this could be the source of fear, | obscuring God's creation, giving love the attributes of fear and of |
| M:13.2 | seeking after such things, the mind associates itself with the body, | obscuring its identity and losing sight of what it really is. |
A Course of Love (0) | ||
obscurity | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:14.18 | go, and what was fearful will be so no longer. Without protection of | obscurity, only the light of love remains, for only this has |
| W1:133.12 | to believe, because its obviousness is overlaid with many levels of | obscurity. If you feel any guilt about your choice, you have allowed |
| W1:138.11 | for what was made enormous, vengeful, pitiless with hate demands | obscurity for fear to be invested there. Now it is recognized as but |
| W1:164.5 | visible, while all the shadows which appeared to hide it sink to | obscurity. Now is the balance righted and the scales of judgment left |
A Course of Love (3) | ||
| D:Day19.11 | will find acclaim and those called to the way of Mary will find | obscurity. Many called to the way of Mary will “do” much that is |
| D:Day19.11 | Many of the way of Mary will find acclaim, yet neither acclaim nor | obscurity will matter to those following these ways. Being true to |
| D:Day19.11 | all will follow the way of Mary and such ideas as acclaim and | obscurity will be no more. But at this time of transition, both ways |
observable | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (28) | ||
| T2:6.7 | began with asking you to call into question these beliefs in known, | observable, facts. You may have regarded these exercises as silly or |
| T3:17.1 | for this to be so, but there was a need for the Self to have an | observable form and to exist in relationship with others with |
| T3:17.1 | an observable form and to exist in relationship with others with | observable forms. This was simply so that expressions of love could |
| T3:17.2 | It was the beginning of perception and of the idea that what was | observable was “other than” he who did the observing. Now your |
| T3:17.5 | important to the desired experience to learn the lessons of what was | observable within the physical realm, to have begun to forget the |
| T3:18.2 | or learn an unobservable truth, will now accept and learn from | observable truth. This is why you must become that observable truth. |
| T3:18.2 | and learn from observable truth. This is why you must become that | observable truth. |
| T3:18.3 | form. See what perfect sense this makes as your human form is an | observable form. It is thus from observable form that the final |
| T3:18.3 | this makes as your human form is an observable form. It is thus from | observable form that the final learning will take place. This is the |
| T3:18.10 | of the truth that unites all things and that must now become | observable. |
| T3:19.9 | experience in physical form, the thought of expressing the Self in | observable form. |
| T3:19.13 | a difference that couldn't be seen until it was represented in an | observable manner, something you will now do. |
| T3:19.14 | manner it is possible to call them. It is only when what is | observable is so widely evident that it can no longer be denied that |
| T3:19.16 | are ordinary people living extraordinary, and miraculous, and | observable lives. |
| T3:20.18 | have freely chosen. Your task is to create the new world and make it | observable, not for you to recruit others to it. |
| T3:22.17 | forth the sight of your true Self is to call your true Self into | observable form. Calling the true Self forth into observable form is |
| T3:22.17 | true Self into observable form. Calling the true Self forth into | observable form is the end of the old and the beginning of the new. |
| T4:1.22 | ready to still your fear, a fear that once prevented the direct and | observable learning that now is available to you. |
| T4:3.1 | is an extension of the embrace that in turn makes the embrace | observable. The embrace is not an action so much as a state of being. |
| T4:3.4 | of this chosen experience was the expression of the Self of love in | observable form. This original intent or cause formed the true nature |
| T4:3.12 | in physical form. Once the original nature of the created becomes | observable in physical form, physical form will surpass what it once |
| T4:7.2 | of your Self and God cannot help but grow through the direct and | observable means now available. Just as in the time of the Holy |
| T4:7.4 | is in the vision of Christ-consciousness. This perfect world will be | observable to them and in them. It will be revealed to them and |
| D:4.12 | are both external and internal. External divine patterns include the | observable forms that make up your world, everything from the planet |
| D:4.12 | and feel, there is but one external divine pattern that created the | observable world, and only one internal divine pattern that created |
| D:Day15.22 | Thus you are not depriving them of anything when you slip into | observable states of being. There is a purpose for this time in which |
| D:Day16.6 | was separation, is no more. In other words, illness is no longer | observable once what was rejected rejoins the spacious Self. The |
| D:Day17.1 | Christ-consciousness as the merging of the human and the divine into | observable form. Thus there must be a difference between |
observance | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (29) | ||
| C:8.19 | a reminder to not observe with your mind, but with your heart. This | observance will contain a holiness, a gift of sight beyond that of |
| C:26.3 | perhaps best expressed in the life of the tragic hero. This | observance of tragedy in life occurs only when the observation is |
| T3:18.2 | was part of the original choice for physical form. The word | observance has rightly been linked with divine worship and devotion. |
| T3:18.3 | Observance happens in relationship, the very relationship that | |
| T3:18.3 | the very relationship that disallowed the making of a separate self. | Observance is linked to cause and effect being one. What is observed |
| T3:18.4 | to the minds of those who observe your expression. Further, your | observance of your brothers and sisters will return remembrance to |
| T3:18.4 | return remembrance to their minds and hearts. It is, in fact, your | observance of the truth of your brothers and sisters that is the |
| T3:18.5 | I repeat, your | observance of the truth of your brothers and sisters is the miracle. |
| T3:18.8 | other than what is there. You must constantly remember that your | observance is now an act of worship and of devotion and that you are |
| T3:18.10 | We also now link | observance and ideas. Ideas form in the mind. You are used to |
| T3:20.6 | the illness or suffering of another. Sympathy is the most common | observance in such a circumstance. You might feel called to tears, to |
| T3:20.8 | ask yourself what harm could be done by offering a new kind of | observance? |
| T3:20.10 | the means are not the end and are never to be confused as such. Your | observance is to remain with cause rather than stray to effect. |
| T3:20.13 | is not your work. This is not about your effort. This is about your | observance. Your observance of the laws of love. Your observance is |
| T3:20.13 | This is not about your effort. This is about your observance. Your | observance of the laws of love. Your observance is to remain with |
| T3:20.13 | is about your observance. Your observance of the laws of love. Your | observance is to remain with cause rather than to stray to effect, |
| T3:20.17 | And thus we return to | observance, the observance of love by love. See not what love would |
| T3:20.17 | And thus we return to observance, the | observance of love by love. See not what love would not have you see. |
| T3:21.18 | to have more of a dualistic nature for a short time while you carry | observance forward into observance of your personal self. As was said |
| T3:21.18 | nature for a short time while you carry observance forward into | observance of your personal self. As was said at the beginning of |
| T3:21.24 | to evangelize, all are called equally to represent the truth and to | observance of the truth. That you each will do this in ways unique to |
| T3:21.24 | the personal self and the Self; the truth and its representation and | observance. |
| T3:22.17 | the observation of a Self beyond the personal self. To call forth | observance is to call forth the sight of your true Self. To call |
| T4:2.24 | With your new understanding of | observance must come a new understanding of relationship and the |
| T4:2.29 | it when you experience it. This is why you can still think of | observance of what is as a game of make believe and feel that you |
| D:Day15.4 | begin to be able to know and to make known without observation or | observance of the physical. This occurs through your relationship |
| D:Day15.5 | not observe, or see, was not real to you. Through the practice of | observance of the physical and the obvious, you began to be able to |
| D:Day15.11 | a starting point for your practice. While it is possible to practice | observance in every situation, it is necessary to practice the |
observant | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| T4:2.15 | present in the past, but you can truly now, with the devotion of the | observant, see that the Self you are now was indeed present, and the |
| T4:2.16 | it might seem not to be? This is the power of the devotion of the | observant that you are called to, the power of cause and its effect. |
| T4:2.24 | understanding of relationship and the ability of the devotion of the | observant to affect those relationships. |
| T4:3.3 | nature—by its original nature or intent. The devotion of the | observant will return you to your original purpose. The vision of |
| T4:6.4 | will be what you create. This is the power of the devotion of the | observant. A shared vision of unity and a return of all to the state |
observation | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (69) | ||
| C:8.10 | knowing, saying often, “On the surface it would seem that…” and this | observation is often followed by attempts to see beneath the surface |
| C:8.19 | in A Course in Miracles as the Holy Instant. You may not think | observation of your body is a good way to achieve this, but as you |
| C:10.17 | before the fact. Nothing happens to the Son of God by accident. This | observation will help to put the responsibility of your life back |
| C:13.1 | others it interacts with, for they will be grouped together in your | observation of them. It will not be only others you observe but |
| C:13.2 | your heart and not your mind, and begin to include others in your | observation, I ask you to concentrate on one thing only. This is a |
| C:26.3 | tragic hero. This observance of tragedy in life occurs only when the | observation is also made of the greatness, the glory, in the life. |
| T3:17.2 | the tree of knowledge was an illustration of the effects of this | observation and the judgment that sprang from it. The self “fell” |
| T3:18.1 | learned by the Holy Spirit will learn. They will now learn through | observation. |
| T3:18.2 | Let us return to the concept of | observation and link it with ideas as we have spoken of them here. |
| T3:18.2 | observation and link it with ideas as we have spoken of them here. | Observation, the ability to observe what the Self expresses, was part |
| T3:20.5 | Let us now link | observation and the miracle. An easy illustration is provided, as so |
| T3:20.5 | illustration is provided, as so often is the case, by looking at | observation under the guidance of the ego-thought system and thus |
| T3:22.6 | of planning, I do ask you to let it go and to replace it with | observation. |
| T3:22.7 | Observation is the active state of reception, a state not confined to | |
| T3:22.7 | confined to receiving, but a state of giving and receiving as one. | Observation, as I am speaking of it and teaching it, makes you one |
| T3:22.8 | with your response to what you are given to observe. The act of | observation that you are able to do with your eyes closed is the |
| T3:22.8 | of observation that you are able to do with your eyes closed is the | observation of what is. This will relate to the future pattern of |
| T3:22.10 | attention to as I complete this Treatise with lessons concerning | observation of your new Self. |
| T3:22.11 | The ability to cease all acts of comparison will arise out of this | observation of your new Self, for you cannot observe your new Self |
| T3:22.13 | Observation, both of yourself and of what you desire, is an act that | |
| T3:22.14 | Observation of what you desire, what we have referred to as “closed | |
| T3:22.14 | of what you desire, what we have referred to as “closed eyes” | observation, can be likened to prayer and thus to the miracle. This |
| T3:22.14 | will take you to, through your effort, create the desired outcome. | Observation of what you desire is observation of what is, for your |
| T3:22.14 | create the desired outcome. Observation of what you desire is | observation of what is, for your desire is of God and what you desire |
| T3:22.15 | Thus the creative tension can be taken from the creative act of | observation without a loss of any kind. The creative tension existed |
| T3:22.16 | And so we conclude with this note of impatience with the old and the | observation, the final observation, of the personal self. You have |
| T3:22.16 | this note of impatience with the old and the observation, the final | observation, of the personal self. You have created your personal |
| T3:22.17 | of the truth. Realize that what we have called “closed eyes” | observation is really the observation of a Self beyond the personal |
| T3:22.17 | that what we have called “closed eyes” observation is really the | observation of a Self beyond the personal self. To call forth |
| T4:1.17 | time of learning through contrast and the time of learning through | observation. It is further stated here as the difference between |
| T4:1.17 | learning by contrast and indirect communication and learning through | observation and direction communication or experience. The same truth |
| T4:1.24 | and they are not only ready, but also demanding to learn through | observation and direct communication or experience. Many not yet |
| T4:1.27 | and that learning will pass through them directly through | observation and direct communication or experience. It means that the |
| T4:2.10 | you can observe in judgment you do not understand the definition of | observation provided in “A Treatise on the Personal Self.” |
| T4:2.14 | implied in the statement that all are chosen, is through your | observation of yourself. |
| T4:2.18 | Only from this shared vision, this | observation of what is, can you begin to produce unity and |
| T4:2.22 | Observation of what is, is a natural effect of the cause of a heart | |
| T4:2.26 | This new relationship is the only state in which | observation of what is can occur. The separated state was nothing |
| T4:3.1 | Observation is an extension of the embrace that in turn makes the | |
| T4:3.2 | Observation and vision are closely linked but not the same. | |
| T4:3.2 | Observation and vision are closely linked but not the same. | Observation has to do with the elevation of the personal self. Vision |
| T4:3.2 | do with the divine pattern, the unity that binds all living things. | Observation is the means of seeing this binding pattern in physical |
| T4:3.9 | be caused by the return of your natural state of love. This is where | observation comes in. |
| T4:3.10 | to see the nature of the world and all that exists within it truly. | Observation will allow you to elevate the personal self to its |
| T4:3.11 | is the natural means of knowing of all who were created in love. | Observation is the natural means of sharing what is known in physical |
| T4:3.12 | by which the original nature of the created can once again be known. | Observation is the means by which the original nature of the created |
| T4:9.1 | comes to an end here and now as we move past study and learning to | observation, vision, and revelation. |
| T4:9.4 | now the time is upon you to leave learned works behind in favor of | observation, vision and revelation. Now is the time to leave behind |
| D:7.15 | The | observation, envisioning, and desire you have been practicing in |
| D:7.16 | Observation takes place in time. Even while you have been called to | |
| D:7.16 | as envisioning the future. Envisioning is less bound to time than is | observation because it is not about what your body's eyes see, and |
| D:7.17 | leaves you nonjudgmental of the paths of others. Yet desire, like | observation and vision, is still related to the self of form. It is a |
| D:7.18 | Revelation is of God. | Observation, vision, and desire are steps leading you beyond what the |
| D:Day15.4 | you begin to be able to know and to make known without | observation or observance of the physical. This occurs through your |
| D:Day15.5 | and observed. The second purpose was your preparation to move beyond | observation. |
| D:Day15.6 | It has been in the relationship of | observation that you have interacted with all other life forms as |
| D:Day15.6 | as well as with inanimate forms. In the relationship generated by | observation, those forms have been perceived as real. That |
| D:Day15.6 | by observation, those forms have been perceived as real. That | observation produced the solidity and mass of the forms you observed. |
| D:Day15.6 | known of spirit in form. What you made known through judgment-free | observation was but the precursor to what is made known through |
| D:Day15.7 | through form is the difference for which the time has come. The | observation you have practiced has prepared you to move from |
| D:Day15.7 | The observation you have practiced has prepared you to move from | observation to informing and being informed. |
| D:Day15.9 | In practicing | observation without judgment, you learned to be neutral observers. |
| D:Day15.9 | supplemented by the new practice of informing, until the practice of | observation is no longer needed. |
| D:Day15.10 | creation and can only flow through those who have mastered neutral | observation because the intent of creation, rather than the intent of |
| D:Day15.11 | have reached this level of neutrality along with you. This is why | observation is not being replaced. Observation is needed until this |
| D:Day15.11 | along with you. This is why observation is not being replaced. | Observation is needed until this level of neutrality is reached by a |
| D:Day32.6 | to a parent thinking he or she could know him- or herself through | observation of the children they produced? |
| D:Day37.32 | to everyone. They have been afforded by willingness. They come from | observation of self and they come from observation of others. They |
| D:Day37.32 | willingness. They come from observation of self and they come from | observation of others. They come from what you are willing to |
observation, vision | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| T4:9.1 | comes to an end here and now as we move past study and learning to | observation, vision, and revelation. |
| T4:9.4 | now the time is upon you to leave learned works behind in favor of | observation, vision and revelation. Now is the time to leave behind |
| D:7.18 | Revelation is of God. | Observation, vision, and desire are steps leading you beyond what the |
observations | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T2:1.4 | that you believe, when realized, might feed the ego. Despite many | observations within this Course regarding desire, you may still fear |
| T3:20.6 | the unfairness of the situation. Judgment is never far from these | observations. Suffering, you would think, could not be seen as |
observe | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:30.14 | Try to | observe this rule without delay despite your opposition. For you have |
| W1:44.7 | choose to stop it. It is merely taking its natural course. Try to | observe your passing thoughts without involvement and slip quietly by |
| W1:R3.1 | the last 20 ideas each day until we have reviewed them all. We will | observe a special format for these practice periods, which you are |
| W1:153.17 | Yet when we can, we will | observe our trust as ministers of God in hourly remembrance of our |
| M:16.3 | criterion, but at the outset, it is probably the simplest to | observe. The saving of time is an essential early emphasis which, |
A Course of Love (63) | ||
| C:8.18 | of being in a particular place and time. As you stand back and | observe your body, this is what you will see: a form moving through |
| C:8.19 | observation of your body is a good way to achieve this, but as you | observe you learn to hold yourself apart from what you see. A |
| C:8.19 | what you see. A reminder is needed here, however, a reminder to not | observe with your mind, but with your heart. This observance will |
| C:8.21 | As you become an observer you may well be overwhelmed by what you | observe, by the sheer magnitude of all that with you occupies the |
| C:8.22 | Although you cannot | observe it, you will become aware of how the past walks through your |
| C:8.24 | creation held together by the thought system that gave it birth. To | observe this is to see its reality. To see this reality is to see the |
| C:9.10 | Would you keep that which you now look upon? As you stand back and | observe your body, always with the vision of your heart, think about |
| C:9.15 | your self. Peel back the first level of what your eyes allow you to | observe and you will find fear lurking there. The next level, |
| C:9.17 | all the rest not be fearful? It matters not at all that all whom you | observe seem to be separate as well. No one really believes another |
| C:9.32 | of the field. Two thousand years have passed since you were told to | observe this lesson. The lilies of the field neither sow nor reap and |
| C:10.5 | and source of all you are is the greatest hurdle to overcome. As you | observe the body and dare to think of life without it, you again and |
| C:10.17 | happy?” Only the ego would choose being right over happiness. As you | observe your body, also observe its actions in terms of the choices |
| C:10.17 | choose being right over happiness. As you observe your body, also | observe its actions in terms of the choices it makes. Ask yourself, |
| C:10.25 | more the source of all you are and all you do than is the body you | observe. |
| C:10.27 | game at first, a trick of your imagination. You will, at first, | observe only that which you can “see”—your arms and legs, your |
| C:10.27 | being aware that this is happening. And you will find that as you | observe, you are more aware of your surroundings, and more aware that |
| C:13.1 | no understanding of it. This is all the exercises that call you to | observe your body are for. They are the preparation for what is to |
| C:13.1 | because as your body seems to interact with others and as you | observe this interaction, you will “see” yourself and others in a new |
| C:13.1 | together in your observation of them. It will not be only others you | observe but yourself and others, placing you and “them” together |
| C:13.2 | As you | observe, always with your heart and not your mind, and begin to |
| C:13.2 | Ask yourself what you already know of the spirit of the person you | observe. You will be amazed at the knowledge you already have and the |
| C:18.8 | Course's exercises have attempted to help you see: a world you can | observe and learn in and from, for as long as you would choose to |
| C:22.16 | world. Anyone wanting to learn anything about you would be wiser to | observe you as you are within your world. Would you still be the same |
| T1:3.9 | Observe yourself as you think through this question. Can you remove | |
| T3:18.2 | ideas as we have spoken of them here. Observation, the ability to | observe what the Self expresses, was part of the original choice for |
| T3:18.4 | in physical form will return remembrance to the minds of those who | observe your expression. Further, your observance of your brothers |
| T3:18.6 | If you | observe health rather than disease, abundance rather than poverty, |
| T3:18.8 | you are asked to deny the facts that you see before you in order to | observe something other than what is there. You must constantly |
| T3:18.8 | is now an act of worship and of devotion and that you are called to | observe the truth rather than illusion no matter how real illusion |
| T3:18.9 | by the thought system of the truth. Thus your eyes will learn to | observe only the truth, even unto seeing what before but seemed |
| T3:18.10 | Ideas form in the mind. You are used to thinking that what you | observe forms outside of your mind. This is the thinking of the |
| T3:18.10 | world is but a reflection of the internal world. Thus you can | observe with your eyes closed as easily as you can observe with your |
| T3:18.10 | Thus you can observe with your eyes closed as easily as you can | observe with your eyes open. You can observe by having an idea of |
| T3:18.10 | closed as easily as you can observe with your eyes open. You can | observe by having an idea of another's health, abundance, peace, and |
| T3:18.10 | idea of another's health, abundance, peace, and happiness. You can | observe this within yourself because it exists within your Self. What |
| T3:19.14 | and rage-producing for those living in the new. Many who | observe the new from the house of illusion will still be able to deny |
| T3:20.6 | not to deny the facts, and you begin, along with the one whom you | observe, the long walk toward death's door. All of these actions |
| T3:22.7 | as I am speaking of it and teaching it, makes you one with what you | observe. Being one with what you observe causes you to know the |
| T3:22.7 | it, makes you one with what you observe. Being one with what you | observe causes you to know the proper response. It is in responding |
| T3:22.8 | Plans will only interfere with your response to what you are given to | observe. The act of observation that you are able to do with your |
| T3:22.11 | will arise out of this observation of your new Self, for you cannot | observe your new Self without observing the truth that has always |
| T3:22.11 | The truth that has always existed is our oneness, and what you will | observe about your new Self you will observe about all. We will be |
| T3:22.11 | our oneness, and what you will observe about your new Self you will | observe about all. We will be one body, one Self. No comparison will |
| T3:22.17 | Observe the personal self with one last act of love and devotion, and | |
| T4:2.10 | ideas that would keep you from this awareness. If you think you can | observe in judgment you do not understand the definition of |
| T4:2.15 | The ability to | observe what the Self expresses was among the original reasons for |
| T4:2.15 | expresses was among the original reasons for this chosen experience. | Observe now the expressions of the self you are and have been. |
| T4:2.16 | How, then, could you possibly | observe any others without knowing that the truth of who they are is |
| T4:2.16 | its effect. This is the power you now have within you, the power to | observe the truth rather than illusion. This is the power to observe |
| T4:2.16 | to observe the truth rather than illusion. This is the power to | observe what is. This is Christ-consciousness. |
| T4:2.17 | I repeat, this is the power to | observe what is. It is not about observing a potential for what could |
| T4:2.17 | has been shown to you. It is about observing what is. The power to | observe what is is what will keep you unified with your brothers and |
| T4:2.21 | to be lived within a struggle with what it brings. The power to | observe what is relates to everything that exists with you, including |
| D:7.16 | Observation takes place in time. Even while you have been called to | observe what is, what you are observing in form are the |
| D:7.16 | what your body's eyes see, and will increasingly join with what you | observe until your vision is released from old patterns and guides |
| D:Day8.24 | a passage from that Treatise here, a passage about the power to | observe what is. “It is not about observing a potential for what |
| D:Day8.24 | has been shown to you. It is about observing what is. The power to | observe what is, is what will keep you unified with your brothers and |
| D:Day15.5 | Previously, what you did not | observe, or see, was not real to you. Through the practice of |
| D:Day15.13 | stones within your pools are like flecks of sands within the ocean. | Observe these stones with neutrality and see if they do not wash |
| D:Day15.28 | through your ability to view your own Self as well as that which you | observe with a neutrality that embraces the unknown as well as the |
| D:Day37.32 | from observation of others. They come from what you are willing to | observe. They become more than glimpses only when they become what |
| A.23 | ways of the thinking mind. The demonstration will work for those who | observe from a place of unity even if it works not at all for the |
observed | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:2.3 | as related to both mental health and mental illness. We have already | observed that man can create an empty shell, but he cannot create |
| Tx:3.52 | that you believe in separation. Knowing, as we have frequently | observed, does not lead to doing at all. |
| Tx:6.3 | strength of your devotion when you consider how faithfully you have | observed it. It was quite evident that you had already developed the |
| W1:76.1 | We have | observed before how many senseless things have seemed to you to be |
A Course of Love (18) | ||
| T3:2.3 | is separation, becoming separate (the observer as well as the | observed) so as to extend creation through relationship (of the |
| T3:2.3 | as to extend creation through relationship (of the observer and the | observed). |
| T3:17.1 | This was simply so that expressions of love could be created and | observed within the realm of physicality. |
| T3:17.2 | from it. The self “fell” from unity through this judgment of what it | observed as being other than itself, through this beginning of making |
| T3:17.2 | is proving to you the relationship between the observer and the | observed, the effect that one cannot help but have upon the other. |
| T3:18.3 | self. Observance is linked to cause and effect being one. What is | observed is in relationship with the observer and this relationship |
| T3:18.7 | observes the truth where once a mind and heart separated by illusion | observed illusion. |
| T3:20.6 | Think about a situation in which you have | observed the illness or suffering of another. Sympathy is the most |
| T4:2.19 | or convince are as holy as your Self. This holiness need only be | observed. When you think in terms of evangelizing or convincing, you |
| T4:3.4 | cause formed the true nature of the personal self capable of being | observed in relationship. The displacement of the original intent, |
| D:Day11.5 | that the One Self is capable of being either the observer or the | observed. This is as true of God as it is of the self of form. God is |
| D:Day15.3 | maintain Christ-consciousness you begin the movement away from being | observed to being in-formed by the spirit which animates all things. |
| D:Day15.4 | How can the invisible be | observed? From within Christ-consciousness, you begin to be able to |
| D:Day15.5 | able to see beyond the physical and the obvious to what could not be | observed physically. This practice had two purposes. The first |
| D:Day15.5 | of a new kind of interaction and relationship between observer and | observed. The second purpose was your preparation to move beyond |
| D:Day15.6 | That observation produced the solidity and mass of the forms you | observed. Yet it is the spirit that animates form that is real. |
| D:Day15.22 | in which both informing and observing, being informed and being the | observed coexist. You must respect the boundaries of those who are |
| D:Day19.15 | and being informed, as the step beyond that of observing and being | observed. It is where creation of the new can begin because it is the |
observer | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (14) | ||
| C:3.17 | sadness. Not so the brain that keeps on registering it all, a silent | observer, soon to tell you that the feelings of your heart were |
| C:8.21 | Each one is distinct—and there are so many! As you become an | observer you may well be overwhelmed by what you observe, by the |
| C:10.23 | Place your body out in front of yourself where you can be its silent | observer. As you watch your hands go about their work or the shadow |
| C:17.13 | And yet all you need do is turn back. Being an | observer of your body has prepared you for this. Step back now to the |
| T1:10.6 | You have chosen them for just this reason. But you can now be an | observer and look upon them as your brothers and sisters learning |
| T3:2.3 | That means of creation is separation, becoming separate (the | observer as well as the observed) so as to extend creation through |
| T3:2.3 | the observed) so as to extend creation through relationship (of the | observer and the observed). |
| T3:17.2 | Now your science is proving to you the relationship between the | observer and the observed, the effect that one cannot help but have |
| T3:18.3 | and effect being one. What is observed is in relationship with the | observer and this relationship causes an effect. Because this was |
| D:Day4.33 | into” the breathing and become one with it. Others might become the | observer and in so doing remove themselves from the body entirely. |
| D:Day11.5 | joining in union that the One Self is capable of being either the | observer or the observed. This is as true of God as it is of the self |
| D:Day15.5 | establishment of a new kind of interaction and relationship between | observer and observed. The second purpose was your preparation to |
| D:Day15.10 | because the intent of creation, rather than the intent of the | observer, is the creative force, the animator and informer. Yet |
| D:Day19.15 | because it is the intent of creation, rather than the intent of the | observer, that is the creative force, the animator and informer. |
observers | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day15.9 | In practicing observation without judgment, you learned to be neutral | observers. Being neutral observers allowed cause and effect to occur |
| D:Day15.9 | without judgment, you learned to be neutral observers. Being neutral | observers allowed cause and effect to occur naturally rather than |
observes | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:30.52 | Reality | observes the laws of God, and not the rules you set. It is His laws |
A Course of Love (2) | ||
| T3:2.1 | way. These expressions you call art are expressions of a Self who | observes and interacts in relationship. They are not expressions that |
| T3:18.7 | A mind and heart joined in unity | observes the truth where once a mind and heart separated by illusion |
observing | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:22.55 | seen, and reason, joined with love, looks quietly on all confusion, | observing merely, “This was a mistake.” And then the same Atonement |
A Course of Love (20) | ||
| C:8.23 | wander through your days with you? What is it, really, that you are | observing? |
| C:8.28 | be that you move through the same world day by day in the same body, | observing many situations like onto each other, awakening to the same |
| C:9.50 | begin, however, we must expand on the lessons you are learning by | observing your own self. Now we seek to uncover the illusion that you |
| C:10.28 | is not a test and you cannot fail. You are merely playing. Play at | observing yourself from above. Can you look “down” upon yourself? And |
| C:13.1 | bodies, any more than you are yours. This is a natural extension of | observing your body in action, because as your body seems to interact |
| T1:10.7 | living at the extremes and there is no reason not to take joy in | observing another's happiness or to feel compassion at another's |
| T3:17.2 | of the idea that what was observable was “other than” he who did the | observing. Now your science is proving to you the relationship |
| T3:22.11 | of your new Self, for you cannot observe your new Self without | observing the truth that has always existed. The truth that has |
| T4:2.17 | I repeat, this is the power to observe what is. It is not about | observing a potential for what could be if your brother or sister |
| T4:2.17 | would just follow in the way that has been shown to you. It is about | observing what is. The power to observe what is is what will keep you |
| T4:2.21 | you, including the days that make up your life in time and space. | Observing what is unites you with the present in that it unites you |
| D:7.16 | Even while you have been called to observe what is, what you are | observing in form are the representations of what is in time. Your |
| D:7.26 | to see the body as but this one, small, aspect of what you are. In | observing both yourself and others, you have learned to view your |
| D:Day8.14 | who often gossip and assume that they are gossiping rather than | observing the situation for what it is and responding in the present. |
| D:Day8.24 | here, a passage about the power to observe what is. “It is not about | observing a potential for what could be if your brother or sister |
| D:Day8.24 | would just follow in the way that has been shown to you. It is about | observing what is. The power to observe what is, is what will keep |
| D:Day15.3 | spirit which animates all things. You begin the movement away from | observing to informing. |
| D:Day15.4 | You do this by taking what is into your spacious form rather than | observing it as separate from you. |
| D:Day15.22 | being. There is a purpose for this time in which both informing and | observing, being informed and being the observed coexist. You must |
| D:Day19.15 | the act of informing and being informed, as the step beyond that of | observing and being observed. It is where creation of the new can |
obsessed | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:10.53 | must attack. Unaware that the belief cannot be established and | obsessed with the conviction that separation is salvation, the ego |
| Tx:17.15 | yourself. They speak so clearly for the separation that no one not | obsessed with keeping separation could hear them. They offer you |
| Tx:25.67 | he did? And where would justice be if He demanded of the ones | obsessed with the idea of punishment that they lay it aside unaided |
A Course of Love (0) | ||
obsession | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:12.17 | idea, newly birthed, may seem to come and go, or may grow into an | obsession, but either way, it leaves not its source. And without the |
obsessive | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| A.31 | the relentless stridency of the thinking mind is always helpful. | Obsessive thinking is always ruthless, judgmental, and wearing on the |
obsessively | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:23.8 | When | obsessively in love you may want the other person to be you, but |
obstacle | ||
A Course in Miracles – Original Edition (23) | ||
| Tx:11.22 | way—this is what you will really see. You cannot lay aside the | obstacle to real vision without looking upon it, for to lay aside |
| Tx:19.40 | The first | obstacle that peace must flow across is your desire to get rid of |
| Tx:19.41 | of attack you cherish still against each other that is the first | obstacle the peace in you encounters in its going forth. This little |
| Tx:19.43 | could no more depart from you than from God. Fear not this little | obstacle. It cannot contain the Will of God. Peace will flow across |
| Tx:19.59 | We said that peace must first surmount the | obstacle of your desire to get rid of it. Where the attraction of |
| Tx:19.59 | attraction of guilt holds sway, peace is not wanted. The second | obstacle that peace must flow across, and closely related to the |
| Tx:19.63 | out from the eternal in you. It flows across all else. The second | obstacle is no more solid than the first. For you will neither to get |
| Tx:19.64 | be sacrificed, and sacrifice cannot be asked of you? There is no | obstacle which you can place before our union, for in your holy |
| Tx:19.84 | is not the end of conflict. Only God's Answer is its end. The | obstacle of your seeming love for death that peace must flow across |
| Tx:19.89 | death nor use it for destruction. Teach me how not to make of it an | obstacle to peace but let You use it for me to facilitate its coming. |
| Tx:19.90 | as this memory rises in your mind, peace must still surmount a final | obstacle after which is salvation completed and the Son of God |
| Tx:19.91 | The fourth | obstacle to be surmounted hangs like a heavy veil before the face of |
| Tx:19.94 | Every | obstacle that peace must flow across is surmounted in just the same |
| Tx:19.97 | far together. And it was surely not the ego that led you here. No | obstacle to peace can be surmounted through its help. It does not |
| Tx:19.98 | and learned illusions are not real. No one can stand before this | obstacle alone, for he could not have reached thus far unless his |
| Tx:20.11 | have asked for and been given the strength to look upon this final | obstacle and see no thorns nor nails to crucify the Son of God and |
| Tx:22.43 | theirs forever. All barriers disappear before their coming, as every | obstacle was finally surmounted which seemed to rise and block their |
| Tx:23.19 | therefore out of reason's sphere. Yet they appear to constitute an | obstacle to reason and to truth. Let us, then, look upon them calmly, |
| Tx:24.20 | are the same. Yet it is not illusions which have reached this final | obstacle that seems to make God and His Heaven so remote that they |
| Tx:29.3 | The fear of God! The greatest | obstacle that peace must flow across has not yet gone. The rest are |
| W1:99.10 | by hiding them from Him. Let in the light, and you will look upon no | obstacle to what He wills for you. Open your secrets to His kindly |
| W1:170.10 | The final one, the hardest to believe is nothing and a seeming | obstacle with the appearance of a solid block, impenetrable, fearful |
| M:14.3 | to forgive all of them. The illusion of orders of difficulty is an | obstacle the teacher of God must learn to pass by and leave behind. |
A Course of Love (8) | ||
| T1:4.16 | It is the gift given in everything you look upon and see without the | obstacle of the ego-mind's interpretation. |
| D:Day12.6 | When an | obstacle of form, be it human or material in nature, seems to present |
| D:Day12.8 | When a perceived boundary is perceived as solid, it is an | obstacle, for it has no space available for joining. What is a |
| D:Day12.8 | for joining. What is a boundary to a perceiver is met as an | obstacle by the spacious self. Obstacles need not be avoided for |
| D:Day12.8 | knows no uncaring. It knows only love for the One Self. It feels the | obstacle but does not know it. The feeling that is the sense organ of |
| D:Day12.8 | spacious Self then remembers its spaciousness and calls upon it. The | obstacle is thus enfolded in the space, becoming one with it. The |
| D:Day12.8 | is, in this manner, deflected from the One Self, becoming not an | obstacle. The open space of the perceiver who sees not with |
| D:Day12.9 | their boundaries have not been made solid by perception. A seeming | obstacle of non-human form is easily enfolded in the space of the One |
obstacles | ||
A Course in Miracles – Original Edition (20) | ||
| Tx:15.16 | you the whole lesson of peace. What can take time, when all the | obstacles to learning it have been removed? Truth is so far beyond |
| Tx:19.5 | between the Son of God and his Creator; faith would remove all | obstacles that seem to rise between them. Faithlessness is wholly |
| Tx:19.37 | to embrace all the Sonship and give it rest, it will encounter many | obstacles. Some of them you will try to impose. Others will seem to |
| Tx:19.38 | already lies deeply within must first expand and flow across the | obstacles you placed before it. This will you do, for nothing |
| Tx:19.63 | you will neither to get rid of peace nor limit it. What are these | obstacles which you would interpose between peace and its going forth |
| Tx:19.64 | in your holy relationship, I am there already. We will surmount all | obstacles together, for we stand within the gates and not outside. |
| Tx:19.67 | within your holy relationship, yet you would imprison me behind the | obstacles you raise to freedom and bar my way to you. Yet it is not |
| Tx:19.77 | more about this strange devotion, for it contains the third of the | obstacles which peace must flow across. No one can die unless he |
| Tx:19.94 | as love's attraction stirs and calls to you. From beyond each of the | obstacles to love, Love Itself has called, and each has been |
| Tx:20.11 | It has been given you to see no thorns, no strangers, and no | obstacles to peace. The fear of God is nothing to you now. Who is |
| Tx:20.36 | your path and leaving in your way no stones to trip on and no | obstacles to bar your way. Nothing you need will be denied you. Not |
| Tx:20.36 | so will its fulfillment be. God's guarantee will hold against all | obstacles, for it rests on certainty and not contingency. It rests on |
| Tx:26.55 | far short of giving you your full inheritance, it does remove the | obstacles which you have placed between the Heaven where you are and |
| W1:135.12 | to fulfill the plans assigned to it. It is secure in certainty that | obstacles cannot impede its progress to accomplishment of any goal |
| W1:170.10 | from fear. Let us remember what the course has stressed about the | obstacles to peace. The final one, the hardest to believe is nothing |
| W1:189.8 | You need not know the way to Him. Your part is simply to allow all | obstacles that you have interposed between the Son and God the Father |
| W1:193.14 | We will attempt today to overcome a thousand seeming | obstacles to peace in just one day. Let mercy come to you more |
| W1:194.1 | it sets you down just short of Heaven, with the goal in sight and | obstacles behind. Your foot has reached the lawns that welcome you to |
| W1:195.8 | is forgotten when we lay comparisons aside. What more remains as | obstacles to peace? The fear of God is now undone at last, and we |
| W1:196.12 | surely, and forever. When the fear of God is gone, there are no | obstacles that still remain between you and the holy peace of God. |
A Course of Love (13) | ||
| C:5.23 | catch phrase here as you struggle to overcome all the adversity and | obstacles that would keep you from having what you think you want to |
| D:Day12.5 | Self. Your Self is now a feeling, conscious space, unhindered by any | obstacles of form. |
| D:Day12.6 | once your self of form. Feel the love of the space that is you. All | obstacles will vanish. |
| D:Day12.7 | All | obstacles of form are only real in the world of form, a world that is |
| D:Day12.8 | Not all forms will be met as | obstacles. Forms are only as real as the perceiver perceives them to |
| D:Day12.8 | boundary to a perceiver is met as an obstacle by the spacious self. | Obstacles need not be avoided for space encompasses all obstacles, |
| D:Day12.8 | self. Obstacles need not be avoided for space encompasses all | obstacles, making them invisible. The mind would say that making |
| D:Day12.8 | all obstacles, making them invisible. The mind would say that making | obstacles invisible is uncaring. The spacious Self knows no obstacles |
| D:Day12.8 | making obstacles invisible is uncaring. The spacious Self knows no | obstacles for it knows no uncaring. It knows only love for the One |
| D:Day12.9 | Non-human | obstacles have no need of being deflected for their boundaries have |
| D:Day13.5 | you have defined as evil. A complete lack of love creates formidable | obstacles, or in other words, obstacles of solid form that contain no |
| D:Day13.5 | lack of love creates formidable obstacles, or in other words, | obstacles of solid form that contain no spaciousness. Solid form is |
| D:Day27.4 | of insight might be thought of as brief views from the mountain. The | obstacles confronted on level ground suddenly gave way and you saw |
obstruct | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:5.11 | ready to flow everywhere, but it cannot oppose. Therefore, you can | obstruct it, although you can never lose it. The Holy Spirit is the |
A Course of Love (0) | ||
obstructing | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:21.36 | belief and faith goes far beyond the body, supporting vision, not | obstructing it. But first they chose to recognize how much their |
A Course of Love (0) | ||
obstruction | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.66 | if it is falsely endowed with self-initiative, it becomes a serious | obstruction to the very learning it should facilitate. Only the |
| W1:181.8 | throughout the day. We do not seek for long range goals. As each | obstruction seems to block the vision of our sinlessness, we seek but |
A Course of Love (0) | ||
obstructions | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:9.89 | what is in you and all around you. Reality cannot break through the | obstructions you interpose, but it will envelop you completely when |
A Course of Love (0) | ||
obtain | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:9.38 | you to have it, He must have made it possible and very easy to | obtain it. Your brothers are everywhere. You do not have to seek far |
| Tx:12.20 | You who prefer specialness to sanity could not | obtain it in your right minds. You were at peace until you asked for |
| Tx:20.60 | To | obtain the goal, the Holy Spirit indeed asked little. He asks no more |
| Tx:25.24 | God's laws do not | obtain directly to a world perception rules, for such a world could |
| Tx:25.33 | the bringers of rejoicing and of joy. Even in Heaven does this law | obtain. The Son of God creates to bring him joy, sharing his Father's |
| W1:133.13 | at all, entirely desirable or not worth the slightest effort to | obtain. Choosing is easy just because of this. Complexity is nothing |
A Course of Love (1) | ||
| C:5.23 | the only choice within your control is what to work hard to | obtain. If you let all the world recede and concentrate on this one |
obtained | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:29.14 | of peace and joy and all the happiness His Presence brings can be | obtained. For they are where He is Who brought them with Him that |
| W1:135.16 | a future emphasis to be controlled by learning and experience | obtained from past events and previous beliefs. It overlooks the |
| W1:153.3 | and another in that one, until escape no longer can be hoped for nor | obtained. Attack, defense; defense, attack, become the circles of the |
| W1:185.6 | wants is peace must join with other minds, for that is how peace is | obtained. And when the wish for peace is genuine, the means for |
| W2:233.1 | that I may do Your will instead of seeking goals which cannot be | obtained and wasting time in vain imaginings. Today I come to You. I |
| W2:328.1 | from the rest of God's creation is the way in which salvation is | obtained. Yet all we find is sickness, suffering and loss, and death. |
A Course of Love (0) | ||
obtaining | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.107 | by definition. They are a means of making false associations and | obtaining pleasure from them. Man can do this only because he is |
A Course of Love (0) | ||
obvious | ||
A Course in Miracles – Original Edition (74) | ||
| Tx:2.55 | The reason only the mind can create is more | obvious than may be immediately apparent. The Soul has been |
| Tx:2.61 | its own because it was created but is not creating. It should be | obvious, then, that correcting the creator or inducing it to give up |
| Tx:2.72 | that you feel responsible for it. The level confusion here is | obvious. |
| Tx:2.87 | the worthy. This worth is re-established by the Atonement. It is | obvious, then, that when you are afraid you have placed yourself in a |
| Tx:3.32 | them. Since perceptions change, their dependence on time is | obvious. They are subject to transitory states, and this necessarily |
| Tx:3.61 | the selectivity of perception, pointing out that evaluation is its | obvious prerequisite. |
| Tx:4.30 | lasting sense of abundance can be truly charitable. This is quite | obvious when you consider the concepts involved. To the ego, to give |
| Tx:4.71 | protect it. This, of course, is not only accurate but perfectly | obvious. |
| Tx:5.95 | Decisions cannot be difficult. This is | obvious if you realize that you must already have made a decision |
| Tx:6.1 | The relationship of anger to attack is | obvious, but the inevitable association of anger and fear is not |
| Tx:7.101 | that this is necessary, it obviously is. The reason is equally | obvious. What is joyful to you is painful to the ego and, as long |
| Tx:7.102 | That is why you need to demonstrate the | obvious to yourself. It is not obvious to you. You believe that |
| Tx:7.102 | why you need to demonstrate the obvious to yourself. It is not | obvious to you. You believe that doing the opposite of God's Will |
| Tx:8.30 | will, unless our wills are joined you cannot be healed. This is | obvious when you consider what healing is for. Healing is the way |
| Tx:8.63 | else. To use a medium of communication as a medium of attack is an | obvious confusion in purpose. |
| Tx:8.66 | indication of a poor learner. He has accepted a learning goal in | obvious contradiction to the unified purpose of the curriculum and is |
| Tx:8.72 | argument from the ego's point of view because it obscures the | obvious attack which underlies the sickness. If you accepted this |
| Tx:9.39 | Atonement is the way to peace. The reason is very simple and so | obvious that it is often overlooked. That is because the ego is |
| Tx:9.39 | it is often overlooked. That is because the ego is afraid of the | obvious since obviousness is the essential characteristic of reality. |
| Tx:9.40 | It is perfectly | obvious that if the Holy Spirit looks with love on all He |
| Tx:10.54 | consistent truth must be meaningless. The next step, then, is | obvious. If consistent truth is meaningless, inconsistency must be |
| Tx:11.38 | It is surely | obvious that no one wants to find what would utterly defeat him. |
| Tx:11.49 | learn but do not succeed.” The result of this curriculum goal is | obvious. Every legitimate teaching aid, every real instruction, and |
| Tx:13.57 | The simple and the | obvious are not apparent to those who would make palaces and royal |
| Tx:15.39 | of the ego and is nothing more than the ego's attempt to obscure the | obvious. |
| Tx:15.97 | peace. And the payment does not seem to be yours. While it is | obvious that the ego does demand payment, it never seems to be |
| Tx:16.24 | what you are teach you. You have been very careful to avoid the | obvious and not to see the real cause and effect relationship that |
| Tx:16.73 | you are allowing your destruction to be. That this is insane is | obvious. But what is less obvious to you is that the present is |
| Tx:16.73 | destruction to be. That this is insane is obvious. But what is less | obvious to you is that the present is useless to you while you |
| Tx:19.3 | it and the purpose which the mind would use it for. And it is | obvious that a segment of the mind can see itself as separated from |
| Tx:20.46 | and calm, in smiling welcome and in sincerity so simple and so | obvious it cannot be misunderstood. But idols do not share. |
| Tx:21.51 | as simple and natural to It as breathing to the body. They are the | obvious response to calls for help, the only one It makes. Miracles |
| Tx:21.52 | not ask it. Like all that stems from reason, the basic question is | obvious, simple, and remains unasked. But think not reason could not |
| Tx:22.29 | in your awareness. And reason's goal is to make plain and therefore | obvious. You can see reason. This is not a play on words, for here |
| Tx:22.29 | sight, it must be understood. For it is plain, and what is | obvious is not ambiguous. It can be understood. And here do reason |
| Tx:24.36 | Yet to those who wish to heal and not attack, it is quite | obvious. The purpose of attack is in the mind, and its effects are |
| Tx:25.82 | bring another problem added to the first, in which the murder is not | obvious. The Holy Spirit's problem solving is the way in which the |
| Tx:27.64 | hurting you. And so it seems as if there is no need to go beyond the | obvious in terms of cause. |
| Tx:27.90 | This is the | obvious—a secret kept from no one but yourself. And it is this that |
| Tx:28.58 | taken out upon the body, so that it will suffer pain. It is the | obvious effect of what was made in secret, in agreement with |
| Tx:30.17 | This much is | obvious and paves the way for the next easy step. |
| Tx:31.2 | the simple things salvation asks you learn. It teaches but the very | obvious. It merely goes from one apparent lesson to the next in easy |
| Tx:31.3 | fixed they rise like heavy curtains to obscure the simple and the | obvious. Say not you cannot learn them. For your power to learn is |
| Tx:31.39 | learn. But only then. For otherwise, it is a simple teaching in the | obvious. |
| W1:22.7 | The answer is surely | obvious. |
| W1:26.1 | It is surely | obvious that if you can be attacked, you are not invulnerable. You |
| W1:39.1 | intellectual feats nor logical toys. We are dealing only in the very | obvious, which has been overlooked in the clouds of complexity in |
| W1:43.10 | directly to today's idea is suitable. The thoughts need not bear an | obvious relationship to the idea, but they should not be in |
| W1:47.6 | past all concerns related to your own sense of inadequacy. It is | obvious that any situation that causes you concern is associated with |
| W1:72.3 | the attempt to keep the limitations which a body would impose is | obvious here, it is perhaps not so apparent why holding grievances is |
| W1:93.2 | see that they are based on nothing. That you have made mistakes is | obvious. That you have sought salvation in strange ways—have been |
| W1:107.7 | and escaping grasp. It does not hide. It stands in open light, in | obvious accessibility. It is impossible that anyone could seek it |
| W1:108.7 | case of giving and receiving. We will use this simple lesson in the | obvious because it has results we cannot miss. To give is to receive. |
| W1:133.10 | deceive but those who are content to be deceived. Its goals are | obvious to anyone who cares to look for them. Here is deception |
| W1:135.15 | which these self-deceptions take, for the denial of reality is very | obvious. Yet planning is not often recognized as a defense. |
| W1:138.3 | Choice is the | obvious escape from what appears as opposites. Decision lets one of |
| W1:163.6 | and cannot die. No compromise is possible. For here again we see an | obvious position which we must accept if we be sane; what contradicts |
| W1:170.5 | will perceive the premises on which the idea stands. First, it is | obvious ideas must leave their source. For it is you who make attack |
| W1:193.7 | be rejected in the end. No one can hide forever from a truth so very | obvious that it appears in countless forms and yet is recognized as |
| W2:259.1 | the goal of God seem unobtainable. What else could blind us to the | obvious and make the strange and the distorted seem more clear? What |
| W2:293.1 | and showing me distorted forms of pain? Yet in the present, love is | obvious and its effects apparent. All the world shines in reflection |
| W2:300.1 | a sky eternally serene. And it is this serenity we seek, unclouded, | obvious, and sure today. |
| M:4.7 | point in sorting out the valuable from the valueless unless the next | obvious step is taken. The third step is rarely if ever begun until |
| M:4.8 | up what you do not want and keep what you do.” How simple is the | obvious! And how easy to do! The teacher of God needs this period of |
| M:5.4 | But to say this one must first recognize certain facts. First, it is | obvious that decisions are of the mind, not of the body. If sickness |
| M:9.2 | learns to give up his own judgment. The giving up of judgment, the | obvious prerequisite for hearing God's Voice, is usually a fairly |
| M:16.2 | to begin again, should the day begin with error, yet there are | obvious advantages in terms of saving time if the need for this can |
| M:17.2 | to respond to magic in a way that reinforces it. Nor is this always | obvious. It can, in fact, be easily concealed beneath a wish to help. |
| M:17.5 | the Will of God and succeed. That this can hardly be a fact is | obvious. Yet that it can be believed as fact is surely so. And herein |
| M:25.1 | to magic to make up a power that does not exist. It is equally | obvious, however, that each individual has many abilities of which he |
| M:29.1 | and pupil may raise. In fact, it covers only a few of the more | obvious ones, in terms of a brief summary of some of the major |
| M:29.3 | Perhaps you have not thought of this aspect, but its centrality is | obvious. To follow the Holy Spirit's guidance is to let yourself be |
| M:29.4 | the truth about you. The image you made does not. Yet despite its | obvious and complete ignorance, this image assumes it knows all |
A Course of Love (11) | ||
| C:9.44 | is but improper use—use on a scale that makes the insanity of use | obvious to both the user and the usee, and so has its proper place in |
| C:14.13 | We must begin with what is | obvious, a simple point that some of you have denied and that some of |
| C:18.3 | further that this chain is keeping the Earth in its orbit. It is | obvious that the Earth falling out of orbit would cause dire |
| C:18.3 | cause dire consequences of a universal nature. It is simply less | obvious that you are part of what has established and keeps a |
| C:19.15 | know what lies before you now—coming to know your own Self—it is | obvious that another's experience will not bring this knowledge to |
| C:23.1 | Knowing and love are inseparable. When this is realized, it is | obvious that love is the only true wisdom, the only true |
| C:28.9 | to think of a separation in terms of doing and of knowing, it is | obvious this cannot be the case. |
| T1:4.12 | are many, even within this Course's definition of gift, the most | obvious of which might be your children. Another of which might be |
| D:Day15.5 | to you. Through the practice of observance of the physical and the | obvious, you began to be able to see beyond the physical and the |
| D:Day15.5 | the obvious, you began to be able to see beyond the physical and the | obvious to what could not be observed physically. This practice had |
| D:Day15.20 | While this is only an initial, or practice stage of movement, it is | obvious that movement will always be needed for the clear pool to not |
obviously | ||
A Course in Miracles – Original Edition (25) | ||
| Tx:2.50 | misperceives this as personally insulting, an interpretation which | obviously arises from their misperception of themselves. |
| Tx:3.52 | When you make something to fill a perceived lack, which is | obviously why you would want to make anything, you are tacitly |
| Tx:3.71 | free will, he must regard his will as if it were not free, or the | obviously circular reasoning involved in his position would be quite |
| Tx:4.56 | your attitudes, your feelings, and your behavior. Your attitudes are | obviously conflicted, your feelings have a narrow range on the |
| Tx:5.36 | Delay is of the ego, because time is its concept. Delay is | obviously a time idea. Both time and delay are meaningless in |
| Tx:6.26 | In the ego's use of projection, to which we are | obviously referring, what you project you disown and therefore do |
| Tx:6.74 | the other one, which would be much less acceptable to it, would | obviously be that it is insane. The ego's judgment, then, is |
| Tx:7.100 | will direct you only so as to avoid pain. The undoing of pain must | obviously avoid pain. Surely no one would object to this goal if he |
| Tx:7.101 | them apart. However strange it may seem that this is necessary, it | obviously is. The reason is equally obvious. What is joyful to you |
| Tx:8.5 | and if you want a different one, a change in the curriculum is | obviously necessary. |
| Tx:9.95 | to the denial of God is the ego's religion. The god of sickness | obviously demands the denial of health, because health is in direct |
| Tx:10.40 | can be dispelled merely by denying their reality. The next step is | obviously to recognize that what has no effects does not exist. |
| Tx:10.43 | cannot have any effects if its source is not true. Fear becomes more | obviously inappropriate if one recognizes the ego's goal, which is |
| Tx:19.27 | Sometimes a sin can be repeated over and over with | obviously distressing results but without the loss of its appeal. And |
| W1:9.1 | This idea | obviously follows from the two preceding ones. But while you may be |
| W1:10.8 | Today's idea can | obviously serve for any thought that distresses you at any time. In |
| W1:15.7 | Although you will | obviously not be able to apply the idea to very many things during |
| W1:19.1 | The idea for today is | obviously the reason why your seeing does not affect you alone. You |
| W1:21.1 | The idea for today is | obviously a continuation and extension of the preceding one. This |
| W1:42.7 | unless you realize your mind is merely wandering and you have let | obviously irrelevant thoughts intrude. You may also reach a point |
| W1:61.9 | you are and what your purpose is. As a bringer of salvation, this is | obviously necessary. This is the first of a number of giant steps we |
| W1:65.1 | you have no function other than this. Both of these thoughts are | obviously necessary for a total commitment. Salvation cannot be the |
| M:25.1 | one. There are, of course, no “unnatural” powers, and it is | obviously merely an appeal to magic to make up a power that does not |
A Course of Love (16) | ||
| C:P.27 | Obviously the nature of God is different than the nature of man. God | |
| C:14.19 | up dependencies that will keep you linked. Some of you do this quite | obviously, and over years and years create a web of intricate design, |
| C:18.15 | order for you to create the state in which unity can be experienced. | Obviously, this is up to you. As you chose to create a state of |
| C:22.18 | Obviously two kinds of meaning are being talked about. The first we | |
| C:23.15 | Obviously, your belief in who and what you are is the basis for your | |
| T3:15.18 | with the truth is what the new thought system will accomplish. | Obviously, this replacement must be total. The means for making this |
| T3:21.21 | While this has been called the time of Christ, it is | obviously no longer the time of Jesus Christ. My time came and my |
| T3:21.24 | for yourself. No leaders and no followers are needed. This is quite | obviously an old way of thinking. While no one is called to |
| D:2.1 | the new and to deny the old. Acceptance is a willingness to receive. | Obviously, when you consider this definition of acceptance, you will |
| D:4.16 | you, the true Self and the true learner, out of the learning loop. | Obviously these systems, built as they were upon patterns now being |
| D:4.17 | of what you have seen as reality. As such, these systems too are | obviously of the old. |
| D:4.18 | Just as | obviously, all we are left with is divine design. All we are left |
| D:5.8 | Obviously—as you have been told that the ego has represented a | |
| D:Day5.22 | hard to attain, and thereby claim as your individual accomplishment. | Obviously, union is not about this. While the ego is gone, effort |
| D:Day7.14 | Obviously your relationship or access to union is of supreme | |
| D:Day17.2 | also been known as wisdom, Sophia, spirit. Christ-consciousness thus | obviously predates the man Jesus, and creation itself. It is both the |
obviousness | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:9.39 | overlooked. That is because the ego is afraid of the obvious since | obviousness is the essential characteristic of reality. Yet you |
| Tx:9.55 | witnesses to your reality. Truth is not obscure nor hidden, but its | obviousness to you lies in the joy you bring to its witnesses, who |
| W1:133.12 | criterion for choice which is the hardest to believe, because its | obviousness is overlaid with many levels of obscurity. If you feel |
| M:4.18 | ideas in our curriculum. Its greater strangeness lies merely in the | obviousness of its reversal of the world's thinking. In the clearest |
A Course of Love (0) | ||
occasion | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:23.3 | know the other would lay down his or her life for you, rise to any | occasion of your need, share your every fear and joy. |
| T1:10.2 | you will have to choose not to have it. And this will be tempting on | occasion. You will wonder at the lack of extremes in your feelings |
| T3:15.1 | offered. Often, those within the relationship of marriage have had | occasion to choose to forgive the past and begin again to build a new |
| D:Day27.4 | Inner-sight made an appearance on | occasion, showing up as flashes of insight. These flashes of insight |
occasional | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:16.14 | your safety against some things some of the time. And for this | occasional protection that has no validity and no proof you give up |
| C:16.15 | nothing but evidence of a life of unhappiness and despair, where | occasional moments of joy or the few people that you love out of the |
occasionally | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:3.3 | end. The means are being carefully explained to you. Revelation may | occasionally reveal the end to you, but to reach it the means are |
| W1:19.5 | you by now and will no longer be repeated each day, although it will | occasionally be included as a reminder. Do not forget, however, that |
A Course of Love (4) | ||
| C:21.5 | there has been little communication and much misunderstanding. | Occasionally the problems associated with a lack of a common language |
| T4:2.23 | you have relationships with family and friends and co-workers, | occasionally acknowledging brief relationships that develop with |
| T4:12.19 | experience times of not knowing how to proceed. I know that you will | occasionally have setbacks and choose the conditions of learning |
| D:Day10.28 | life and how you have thought of him or her since death. Do you not | occasionally think that this person would be happy or sad to see you |
occasions | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:4.10 | again all the pain that love has brought. It dwells on those | occasions when love has failed because it does not recognize that |
| T1:10.11 | that served as learning devices. Peak experiences often follow | occasions of happiness or trauma, but they do not happen within them. |
| T3:15.2 | once were. The only true departure from this idea has concerned the | occasions of birth and death. This is something we will return to, |
occupants | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:4.22 | Some would call such a life selfish and wonder how the | occupants of this semi-happy dream have earned the right to turn |
occupation | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:6.17 | the challenge of creation. Creation becomes the new frontier, the | occupation of those too young to rest, too interested in living still |
occupied | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:27.32 | as filled, an unused interval of time not seen as spent and fully | occupied, becomes a silent invitation to the truth to enter and to |
| W1:27.6 | to do this, even if you are engaged in conversation or otherwise | occupied at the time. You can still repeat one short sentence to |
| W1:135.16 | The mind engaged in planning for itself is | occupied in setting up control of future happenings. It does not |
| M:16.8 | How can he do this, particularly during the time when his mind is | occupied with external things? He can but try, and his success |
A Course of Love (5) | ||
| C:4.5 | when doubt is gone and love fills all the space that doubt once | occupied? No shadows linger when doubt is gone. Nothing stands |
| C:25.19 | you have done, beliefs you have held, patterns and habits that have | occupied you, will not accompany you into your life of love. These |
| T1:8.5 | Even though the resurrection returned not life to the form I once | occupied, it returned me to you in the form of the resurrected Christ |
| T4:2.6 | The production that has so long | occupied you will now serve you as you turn your productive and |
| D:Day12.4 | One Self is everything. Space is neither divided nor separated nor | occupied by form. Space is all that is. Christ-consciousness is the |
occupies | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:1.83 | unique property of shortening time by rendering the space of time it | occupies unnecessary. There is no relationship between the time a |
| Tx:27.31 | see is wholly absent and has never been. Let then the empty space it | occupies be recognized as vacant, and the time devoted to its |
| W1:69.4 | your eyes closed, try to let go of all the content which generally | occupies your consciousness. Think of your mind as a vast circle, |
| W1:107.4 | for transitory thoughts and dead ideas to linger in your mind. Truth | occupies your mind completely, liberating you from all beliefs in the |
| W1:183.7 | Name becomes our only thought, our only word, the only thing that | occupies our minds, the only wish we have, the only sound with any |
A Course of Love (3) | ||
| C:7.8 | and held within your heart. Hold it joyously alongside what already | occupies your heart—the love you set aside and the piece of |
| C:8.21 | by what you observe, by the sheer magnitude of all that with you | occupies the world. Some days this will make you feel like one of |
| D:7.8 | of what you are. The nature of form is that it exists as matter, it | occupies space and is perceptible to the senses. You have previously |
occupy | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:5.56 | thoughts conflict with one another in space, because they do not | occupy space at all. However, human ideas can conflict in content, |
| Tx:18.69 | He will remain when you forget and the body's activities return to | occupy your conscious mind. |
| Tx:27.34 | The picture of your brother given you to | occupy the space so lately left unoccupied and vacant will not need |
| W1:137.7 | Just as forgiveness shines away all sin and the real world will | occupy the place of what you made, so healing must replace the |
| W1:137.12 | be to be, and this cannot succeed. Today we ask that only truth will | occupy our minds, that thoughts of healing will this day go forth |
| W1:139.8 | which denies itself in statement? Let us not allow our holy minds to | occupy themselves with senseless musings such as this. We have a |
| W1:182.2 | speak. Yet some try to put by their suffering in games they play to | occupy their time and keep their sadness from them. Others will deny |
| M:15.4 | up these foolish thoughts. They are too small and meaningless to | occupy your holy minds an instant longer. God's judgment waits for |
A Course of Love (12) | ||
| C:9.6 | usefulness just like every other object that shares the space you | occupy. Think for a moment of what the creator of such a body would |
| C:9.10 | Look upon your body now as you earlier looked upon the space you | occupy. Take away the body's usefulness. Would you keep that which |
| C:16.26 | here to assure the continuance of society. The worries that would | occupy you can be let go if you but work instead for the return of |
| T3:1.9 | which it was hidden and to be represented in truth by the form you | occupy and have previously seen as the reality of yourself. |
| T3:16.3 | of the ego, ways that have brought much advancement to the forms you | occupy without changing their nature in the slightest measure. All |
| T4:1.25 | new state of consciousness are resisting it, again indirectly. Some | occupy themselves with mind and spirit numbing activities in order to |
| T4:4.8 | of the pattern of life-everlasting. The change in the form you now | occupy, the change I have spoken of as that of elevation of the |
| D:5.19 | living in form. Thus we begin with the true content of the form you | occupy. We return the form you occupy to its natural state. Only then |
| D:5.19 | with the true content of the form you occupy. We return the form you | occupy to its natural state. Only then can we proceed to creation of |
| D:7.28 | You identify with the citizens of the city, state, and country you | occupy. You have an address, perhaps a yard, or farm, perhaps a |
| D:Day10.28 | honesty, think that even in whatever form or lack of form they now | occupy, they do not like it, even now, even beyond the grave? |
| D:Day24.1 | as well as one Self. You are a Self with many forms. The form you | occupy contains all of your potential manifestations as the form of |
occupying | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:17.29 | you have ever undertaken has as its fundamental purpose the aim of | occupying your minds so completely that you will not hear the call |
A Course of Love (1) | ||
| D:3.11 | as one is not senseless, however, when that shared consciousness is | occupying form. |
occur | ||
A Course in Miracles – Original Edition (72) | ||
| Tx:1.3 | 3. Miracles | occur naturally as expressions of love. The real miracle is the love |
| Tx:1.6 | 6. Miracles are natural. When they do not | occur, something has gone wrong. |
| Tx:1.103 | error to imagine that because these fantasies are so frequent or | occur so reliably that this implies validity. Remember that while |
| Tx:2.53 | and all mistakes must be corrected at the level on which they | occur. Only the mind is capable of error. The body can act |
| Tx:2.54 | cannot create beyond itself, neither type of confusion need | occur. |
| Tx:2.58 | they may be precipitated into panic. This is particularly likely to | occur when upside-down perception has induced the belief that |
| Tx:2.62 | they might induce and, because egocentricity and fear usually | occur together, may be unable to accept the real Source of the |
| Tx:3.1 | this, you may become much too fearful when the unexpected does | occur to make constructive use of it. However, as you study these |
| Tx:3.32 | at any given time determines what you do, and action must | occur in time. Knowledge is timeless, because certainty is not |
| Tx:4.25 | particularly important to realize that this alteration can and does | occur as readily when the interaction takes place in the mind as |
| Tx:4.26 | one need only perceive it to see that it does happen. If it can | occur that way in the present, why is it surprising that it occurred |
| Tx:5.33 | of the Holy Spirit either in himself or in you for this miracle to | occur. |
| Tx:5.56 | at all. However, human ideas can conflict in content, because they | occur at different levels and include opposite thoughts at the same |
| Tx:5.85 | Holy Spirit never changes His Mind. Clarity of thought cannot | occur under conditions of vacillation. Unless a mind is fixed in its |
| Tx:6.1 | be accepted as entirely one's own responsibility. Anger cannot | occur unless you believe that you have been attacked, that [the |
| Tx:6.74 | is any other product of thought. The fundamental change will still | occur with the change of mind in the thinker. Meanwhile, the |
| Tx:6.81 | center of your thought system where the fundamental change will | occur. You are only beginning this step now, but you have started on |
| Tx:6.87 | it does not deny that the temptation to make exceptions will | occur. Here, then, your consistency is called on despite chaos. Yet |
| Tx:7.41 | in the service of the ego can hurt other bodies, but this cannot | occur unless the body has already been confused with the mind. This |
| Tx:9.14 | we once said that miracles are natural, and when they do not | occur, something has gone wrong. |
| Tx:9.26 | Healing is not mysterious. Nothing will | occur unless you understand it, since light is understanding. A |
| Tx:11.26 | as yours. If you had not invested as they had, it would never | occur to you to overlook their need. |
| Tx:12.31 | closes over the present so that no gap in its own continuity can | occur. Its continuity, then, would keep you in time, while the |
| Tx:12.32 | you will emphasize only the aspect of time in which healing can | occur. For healing cannot be accomplished in the past and must be |
| Tx:12.37 | do not see. As you look with open eyes upon your world, it must | occur to you that you have withdrawn into insanity. |
| Tx:13.39 | voice you choose to listen to, whatever strange thoughts may | occur to you, God's Will is done. You will find the peace in |
| Tx:14.47 | world, it is not true that anything without order of difficulty can | occur. The miracle, therefore, has a unique function and is motivated |
| Tx:14.48 | among your thoughts, which, even though they may conflict, can | occur to you together and in great numbers. You are so used to this |
| Tx:16.52 | of the separation and of the total context in which it is thought to | occur. The central theme in its litany to sacrifice is that God must |
| Tx:16.64 | of confusion in which a sense of actual disorientation seems to | occur. But fear it not, for it means nothing more than that you have |
| Tx:17.10 | no differences, no variations which made perception possible will | occur. The perception of the real world will be so short that you |
| Tx:17.40 | by real comparison a transformation of both pictures can at last | occur. And each is given its rightful place, when both are seen in |
| Tx:18.60 | This can | occur regardless of the physical distance which seems to be between |
| Tx:18.60 | in size and seeming quality. Time is not relevant; it can | occur with something past, present, or anticipated. The “something” |
| Tx:19.96 | utterly abandon you if you but raise your eyes. Yet all that will | occur is you will leave the world forever. This is the |
| Tx:25.83 | No one deserves to lose. And what would be unjust to him cannot | occur. Healing must be for everyone because he does not merit an |
| Tx:26.47 | have covered and arrange them in a way that summarizes all that must | occur for healing to be possible. For when it once is possible, it |
| Tx:26.47 | for healing to be possible. For when it once is possible, it must | occur. All sickness comes from separation. When the separation is |
| Tx:27.1 | cannot sacrifice yourself alone. For sacrifice is total. If it could | occur at all, it would entail the whole of God's creation and the |
| Tx:27.46 | one instant of your love without attack is necessary that all this | occur. In that one instant are you healed, and in that single instant |
| Tx:27.85 | brother, Holy Son of God, behold your idle dream in which this could | occur,” and you will leave the holy instant with your laughter and |
| Tx:30.6 | angry. There are rules by which this will not happen. But it does | occur at first, while you are learning how to hear. |
| Tx:30.30 | that you may be free. There is no freedom from what must | occur. And if you think there is, you must be wrong. |
| Tx:30.31 | For you and your advisor must agree on what you want before it can | occur. It is but this agreement which permits all things to happen. |
| Tx:31.27 | If you did not believe that you deserved attack, it never would | occur to you to give attack to anyone at all. Why should you? What |
| Tx:31.29 | is all that causes change. And so the body, where no learning can | occur, could never change unless the mind preferred the body change |
| Tx:31.72 | this shift requires is that you be willing that this happy change | occur. No more than this is asked. On its behalf, remember what the |
| W1:12.5 | and so on, using whatever descriptive terms happen to | occur to you. If terms which seem positive rather than negative occur |
| W1:12.5 | to occur to you. If terms which seem positive rather than negative | occur to you, include them. For example, you might think of a “good |
| W1:12.5 | think of a “good world,” or a “satisfying world.” If such terms | occur to you, use them along with the rest. You may not yet |
| W1:23.6 | about a minute to searching your mind for as many attack thoughts as | occur to you. As each one crosses your mind say: |
| W1:24.7 | on. Try to cover as many different kinds of outcome as may honestly | occur to you, even if some of them do not appear to you to be |
| W1:26.12 | you will probably find some of them, especially those which | occur to you toward the end, less acceptable to you. Try, however, to |
| W1:35.8 | You should not think of these terms in an abstract way. They will | occur to you as various situations, personalities and events in which |
| W1:35.10 | slowly until something occurs to you. Although nothing that does | occur should be omitted from the exercises, nothing should be “dug |
| W1:42.4 | slowly. After this, try to think of nothing except thoughts which | occur to you in relation to today's idea. You might think, for |
| W1:42.7 | where no thoughts at all seem to come to mind. If such interferences | occur, open your eyes and repeat the thought once more while looking |
| W1:43.8 | repeat today's idea again, and then let whatever relevant thoughts | occur to you add to the idea in your own personal way. Thoughts such |
| W1:43.11 | try the second phase again. Do not allow any protracted period to | occur in which you become preoccupied with irrelevant thoughts. |
| W1:43.15 | throughout the day to various situations and events which may | occur, particularly to those which distress you in any way. For this |
| W1:70.5 | Your purpose was to ensure that healing did not | occur; God's purpose was to ensure that it did. Today we practice |
| W1:108.4 | which appears to be in second place. Here it is understood that both | occur together, that the thought remain complete. And in this |
| W1:136.21 | the body, for the mind is sick. Give instant remedy should this | occur by not allowing your defensiveness to hurt you longer. Do not |
| W1:137.12 | at home, and can this invitation be refused? Ask the inevitable to | occur, and you will never fail. The other choice is but to ask what |
| W1:137.12 | what is healed to what must yet be healed, aware that they will both | occur as one. |
| W1:181.5 | goal if anger blocks our way in any form. And if a brother's sins | occur to us, our narrowed focus will restrict our sight and turn our |
| W2:253.1 | I who rule my destiny. What happens is what I desire. What does not | occur is what I do not want to happen. This must I accept. For thus |
| W2:254.2 | let no ego thoughts direct our words or actions. When such thoughts | occur, we quietly step back and look at them, and then we let them |
| M:5.4 | Healing must | occur in exact proportion in which the valuelessness of sickness is |
| M:10.2 | in a position where judgment through him rather than by him can | occur. And this judgment is neither “good” nor “bad.” It is the only |
| M:11.1 | It has also promised that there is no death, that resurrection must | occur, and that rebirth is man's inheritance. The world you see |
| M:21.2 | to mind is apt to be very concrete. Unless a specific referent does | occur to the mind in conjunction with the word, the word has little |
A Course of Love (72) | ||
| C:9.24 | The only replacement that can | occur that will accomplish what you seek is the replacement of |
| C:9.24 | the Self that rests in unity. It is your knowledge that this must | occur that leads you to attempt every other kind of replacement. You |
| C:10.22 | option could be chosen that leaves no room for fear at all does not | occur to it, for the absence of fear is something it has never known. |
| C:11.12 | make yourself separate from Him—something that could never truly | occur—you have chosen instead to do nothing at all with your free |
| C:12.9 | one with him as well as you. This is the one joining that needs to | occur to bring about all the rest. |
| C:12.19 | that would happen within it, perhaps the places in which it would | occur or the people that would be part of it. In short, the external |
| C:12.23 | Separation is painful only to those who believe it can | occur in truth. What would a child's rejection or a parent's death |
| C:14.16 | and bring about different results than are somehow meant to | occur. Although you know not your purpose, at least a part of you |
| C:18.1 | benevolent universe. This interpretation accepts that separation can | occur. It cannot. Belief in the fall is belief in the impossible. |
| C:18.12 | amounts of time are needed before change of a lasting nature can | occur. This is why miracles save time, for they integrate all levels, |
| C:20.38 | acting as if the best possible outcome you can imagine could truly | occur. Hope is a willingness to accept love and the grace and |
| C:23.27 | and/or to choose your teachers and learning situations. Neither can | occur if you would truly choose to change your beliefs and move on to |
| C:23.28 | doing. In the process of unlearning, both forgiveness and atonement | occur. You recognize that your false beliefs were the result of |
| C:25.21 | your unlearning will take place and the lessons of discernment | occur. Discernment is needed only until you are better able to |
| C:29.26 | not. All is available in the here and now where giving and receiving | occur. |
| C:31.35 | is but an extension of mind into a realm in which experience can | occur. Your ego has made of this something different than it is. |
| T1:2.11 | implications is that of relationship for giving and receiving cannot | occur without relationship. |
| T1:8.16 | being one in truth. It is one more demonstration of what needs to | occur now, in this time, in order for the truth of the resurrection |
| T1:9.13 | situation? Did it not threaten your self-image? And did this threat | occur at what you would call the feeling level or at the intellectual |
| T2:1.14 | This is a first step in the change in thinking that needs to | occur. It is an elementary step and one easily accomplished with but |
| T2:4.18 | time is but a measurement of the “time” it takes for learning to | occur. As this notion of time dissolves, the state of |
| T2:7.20 | The recognition that giving and receiving | occur as one is a precondition for your recognition of the state of |
| T2:7.20 | and the meeting of needs. It is accepted that giving and receiving | occur in unison, thus further collapsing the need for time. |
| T2:9.12 | the desire to hang on arises, both learning and unlearning cease to | occur. The desire to maintain a state you believe you have achieved |
| T3:12.11 | While this would seem to say that mistakes may | occur within creation, remember that creation is about change and |
| T3:14.2 | is like unto the temptations of the human experience and would not | occur were the temptations gone from you. |
| T3:15.3 | New beginnings do not | occur outside of relationship. The idea of special relationship is |
| T3:16.6 | is still awaiting replacement by what will be, is a change that must | occur within. As has already been said, this change has to do with |
| T3:17.4 | before, time is a measurement of the “time” it takes for learning to | occur. A new experience was chosen—the experience of existing |
| T3:19.1 | You must not fear the changes that will | occur within your physical form as it begins to be guided by the |
| T3:20.2 | are degrees of remembering and since this is what we work to have | occur, time can become our ally by using it for effectiveness. |
| T4:1.20 | became the evil that another fought and in the contrast learning did | occur and has continued to occur even unto this time. You have |
| T4:1.20 | fought and in the contrast learning did occur and has continued to | occur even unto this time. You have learned much of the nature of the |
| T4:2.26 | relationship is the only state in which observation of what is can | occur. The separated state was nothing more than the disjoining of |
| T4:8.9 | never realizing that this just delayed the learning that had to | occur to release you from the limits you struggled against. The |
| T4:12.5 | is the end of learning, the ramifications of which will only slowly | occur to your mind and be surprising revelations there. The second is |
| D:1.18 | this transformation? As you have been shown, this will not | occur by means of preparation but by means of acceptance. This will |
| D:1.18 | by means of preparation but by means of acceptance. This will not | occur by means of trying but by means of surrender. |
| D:1.21 | learned, you first had to enter a state in which this learning could | occur, a state that could not be taught but only accessed through |
| D:3.14 | this means, simply stated once again, is that giving and receiving | occur in unison, or in union. There is no “time” in which giving and |
| D:5.17 | awaits you, I am merely answering the questions that remain and that | occur as this dialogue proceeds. What I am attempting to answer now |
| D:6.27 | of form may still need “time” to come to know the changes that only | occur in “time” although they are already accomplished in unity. This |
| D:7.2 | earlier as “What you discover in unity is shared.” Learning does not | occur in unity, but discovery is an ongoing aspect of creation and |
| D:11.4 | to the total rejection of thought as you know it that must now | occur in order to go on to creation of the new. You create the new |
| D:12.16 | not yet occurred but that you are given the certainty to know will | occur. But once you have felt this certainty, you will never be so |
| D:13.12 | who they truly are, you create the relationship in which sharing can | occur. Without relationship there is no willingness and no union. |
| D:15.6 | principle of wholeness: Movement, being, expression. One did not | occur before the other, as they are not separate. There was movement |
| D:15.18 | in this time. You realize that some breaks in service will still | occur, that maintenance will not make the connection perfect, but |
| D:16.11 | of creation are in accord with this truth, and thus these truths | occur in unison or in union. Becoming is movement. Movement is given |
| D:17.24 | are experienced along the way. All the experiences and learning | occur on the journey. |
| D:Day1.25 | my story reaches completion. It is a story whose completion cannot | occur in singular form, but as with any true inheritance only in a |
| D:Day2.18 | This does not mean that my life did not happen, that it did not | occur in time and space, just as yours is occurring now in time and |
| D:Day2.21 | begin with the appearance of my form in the world, but that mainly | occur during my time of maturity. These accounts do not stress the |
| D:Day4.60 | Followers will naturally succeed the first although this will | occur with no fanfare and no “one” to follow. The first will create a |
| D:Day6.16 | speaking of the elevation of the self of form. This elevation must | occur in life, in your life as it is, rather than in some idealized |
| D:Day6.19 | this place elevated. Awareness, acceptance, and discovery cannot | occur in a place set apart from “normal” life. Believe me when I tell |
| D:Day8.5 | Does accepting that you don't like something cause a judgment to | occur? Do you judge peas if you do not like them? And yet, do you not |
| D:Day8.10 | you are. Understand, however, that this eventual outcome will never | occur without the initial acceptance. |
| D:Day8.18 | Another error can | occur if you deny your feelings in favor of the perceived higher path |
| D:Day10.7 | if it was. Or you may have doubted your intuition and had something | occur that made you think back and wish that you had not doubted it. |
| D:Day15.9 | observers. Being neutral observers allowed cause and effect to | occur naturally rather than having your judgment alter natural cause |
| D:Day16.9 | It is only in the present that acceptance can | occur. There is no “going back” or reliving of the past required. |
| D:Day18.9 | Thus there was only a degree of separation that was able to | occur to allow for a certain type of experience. Now a new degree of |
| D:Day19.7 | to a function of preparing one or many for the change that must | occur within. The function of those called to the way of Jesus is to |
| D:Day21.2 | guidance or information moved. If it did not do so, learning did not | occur. In traditional learning patterns, the wisdom, guidance, or |
| D:Day22.1 | we must speak of this, however, for there is a confusion that can | occur in regards to channeling. Yesterday we spoke of teachers being |
| D:Day28.20 | outside of time” by itself will not cause the shift that needs to | occur, however. What will create the shift is the ability to |
| D:Day30.4 | You would see that two or more are needed in order for knowing to | occur. To not know wholeness would be to be in a state of |
| D:Day39.13 | Thus, both must | occur as one. |
| D:Day39.15 | What must | occur now must occur between you and me. Your willingness is all that |
| D:Day39.15 | What must occur now must | occur between you and me. Your willingness is all that is required. |
| D:Day40.9 | making. What will be created now, and the individuation that will | occur now, will hold all the power of your experience as well as all |
occurred | ||
A Course in Miracles – Original Edition (33) | ||
| Tx:1.55 | Atonement principle, where his perception is healed. Until this has | occurred, revelation of the divine order is impossible. |
| Tx:1.91 | really needs to correct. This sense of separation would never have | occurred if he had not distorted his perception of truth and thus |
| Tx:2.11 | These related distortions represent a picture of what actually | occurred in the separation. None of this existed before, nor does it |
| Tx:2.15 | places him in a position to realize that his own errors never really | occurred. When the “deep sleep” fell upon Adam, he was in a condition |
| Tx:2.99 | man believes is true for him. In this sense the separation has | occurred, and to deny this is merely to misuse denial. However, to |
| Tx:2.106 | which had to be built into the overall plan. Just as the separation | occurred over many millions of years, the Last Judgment will extend |
| Tx:3.8 | the miracle induces the right perception for healing. Until this has | occurred, healing cannot be understood. Forgiveness is an empty |
| Tx:4.10 | believe you can demonstrate that by doing so the separation has not | occurred. The dreamer who doubts the reality of his dream while he is |
| Tx:4.26 | it can occur that way in the present, why is it surprising that it | occurred that way in the past? Psychology rests on the principle of |
| Tx:4.26 | response to the unfamiliar but hardly to something that has | occurred with such persistence. I am using your present state [as an |
| Tx:6.25 | the separation was and is dissociation and also that, once it had | occurred, projection became its main defense or the device that |
| Tx:6.34 | the Atonement, then, is the recognition that the separation never | occurred. The ego cannot prevail against this because it is an |
| Tx:6.34 | this because it is an explicit statement that the ego never | occurred. |
| Tx:8.90 | that the human mind has ever made. This could not possibly have | occurred unless the mind were already profoundly split, making it |
| Tx:11.61 | Miracles demonstrate that learning has | occurred under the right guidance, for learning is invisible, and |
| Tx:18.1 | other is replaced by him. The relationship in which the substitution | occurred is thus fragmented and its purpose split accordingly. To |
| Tx:19.3 | against this Purpose to demonstrate the “fact” that separation has | occurred. The body thus becomes the instrument of illusion, acting |
| Tx:20.28 | them—sickness and death and misery and pain. These things have not | occurred because the Holy Spirit sees them not and gives no power to |
| Tx:27.53 | by you to let you understand that you have benefited from it. What | occurred within the instant which love entered in without attack will |
| Tx:30.11 | once again the day you want and recognize that something has | occurred which is not part of it. Then realize that you have asked a |
| Tx:30.21 | Now you have reached the turning point, because it has | occurred to you that you will gain if what you have decided is not |
| Tx:30.71 | appropriately to what is not real by not perceiving what has not | occurred. If pardon were unjustified, you would be asked to sacrifice |
| Tx:31.1 | never true is not true now and never will be. The impossible has not | occurred and can have no effects. And that is all. Can this be hard |
| W1:15.2 | You can be certain that real vision will come quickly when this has | occurred. |
| W1:26.9 | Then go over every possible outcome which has | occurred to you in that connection and which has caused you concern, |
| W1:87.5 | safety is threatened. Today I will recognize that all this has not | occurred. I am safe because there is no will but God's. |
| W1:99.1 | Thus do both terms imply the thought of the impossible which has | occurred, resulting in a state of conflict now between what is and |
| W1:110.3 | can death be substitute for life or fear for love. All this has not | occurred if you remain as God created you. You need no thought but |
| W1:137.5 | never were accomplished, healing but removes illusions that have not | occurred. Just as the real world will arise to take the place of what |
| W1:167.9 | dreams of time—an interval in which what seems to happen never has | occurred, the changes wrought are substanceless, and all events are |
| W1:198.2 | in truth. What seems to be its influence and its effects have not | occurred at all. Yet must we deal with them a while as if they had. |
| W2:WF.1 | recognizes what you thought your brother did to you has not | occurred. It does not pardon sins and make them real. It sees there |
| M:13.3 | Once this confusion has | occurred, it becomes impossible for the mind to understand that all |
A Course of Love (38) | ||
| C:2.16 | or your heart would not still be troubled. The reversal has not | occurred because you separate mind and heart and think you can |
| C:2.16 | separation made to convince yourself that the separation actually | occurred. |
| C:12.19 | As near as words can describe the separation, this is what | occurred: An idea of separation entered the mind of God's son. Like |
| C:17.10 | to believe correction cannot be made, correction would have | occurred. This is the original error that is so in need of |
| C:20.38 | and appreciation replaces the callousness with which use once | occurred. |
| C:32.6 | And what of miracles? The last and final miracle has | occurred, for what miracles are needed when mind and heart are one |
| T1:3.22 | future date? What about the correction of something that has already | occurred? You have far too many questions without answers to choose a |
| T1:9.4 | the mother and father, what would have died without the joining that | occurred within, becomes new life. |
| T2:11.12 | overturn the laws of God. The ego is but your belief that this has | occurred; that what could never be true has become the truth. |
| T3:1.7 | are mighty and are but the result of the change in cause that has | occurred through your learning of this Course. |
| T3:8.6 | found within? Who then are you to be angry with for all that has | occurred? Do you blame yourself and your ancestors for the history, |
| T3:17.7 | and those who followed their teachings and example. This has | occurred within the time of the Holy Spirit. |
| T3:20.7 | believe in positive outcomes. You listen to statistics of what has | occurred before and in similar situations, and you believe in what |
| T4:4.14 | order to return to unity through death. Once the return to unity has | occurred in form, the decision to continue in form or to not continue |
| T4:7.8 | conditions of learning will be no longer needed once learning has | occurred. The student no longer needs to attend school once the |
| T4:7.8 | choice, a free choice due to the learning that has already | occurred, the choice will be one guided by love and thus be a joyous |
| D:2.11 | words, you make this judgment “after the fact” when the outcome has | occurred. For example, study habits that allowed the learner to |
| D:4.18 | any longer on why this has taken so long or on the suffering that | occurred during the time of learning. This would be like dwelling on |
| D:5.1 | intuitive way. It was also about the minor distortions that | occurred between this non-cognitive memory and how you acted upon it, |
| D:5.2 | These distortions | occurred as you assigned meaning or “truth” to things, truly |
| D:6.9 | have resulted, that there are reasons Noah's flood could not have | occurred as described, or that it would have been impossible to |
| D:12.16 | of action required in a situation, or of something that has not yet | occurred but that you are given the certainty to know will occur. But |
| D:15.3 | Life and the movement of being into form is what | occurred when God “spoke” and the Word came into being. Movement is |
| D:Day1.18 | your birth into what is beyond form. Adam and Eve represent what | occurred within you at the beginning of the story of your creation. I |
| D:Day1.18 | you at the beginning of the story of your creation. I represent what | occurred within you recently, the story of your rebirth through this |
| D:Day1.21 | This fulfillment of scripture has now | occurred within you. When it occurred within me, it occurred within |
| D:Day1.21 | This fulfillment of scripture has now occurred within you. When it | occurred within me, it occurred within all. It became part of the |
| D:Day1.21 | has now occurred within you. When it occurred within me, it | occurred within all. It became part of the continuing story of |
| D:Day2.10 | Can you see a way to change the past or to “make up for” what | occurred in the past? |
| D:Day2.11 | and divorce, would you not see the benefit of accepting what had | occurred and moving on? You might counter this by saying that if you |
| D:Day4.51 | thought separation was the cause, but separation into form, had it | occurred within the realization of continuing relationship, would not |
| D:Day10.7 | accident or some other event you would not have welcomed might have | occurred. You may have never had any proof that following your |
| D:Day10.35 | other sources of seeming power have been sought. This is what has | occurred. This is the time at which we stand. |
| D:Day14.9 | in oneness as opposed to the stopping and holding “apart” that | occurred in separation. What the spacious Self holds within is the |
| D:Day18.9 | you believed yourself to be separate this separation never actually | occurred and that you have always been the accomplished. If this had |
| D:Day35.17 | through unity and relationship, then the original creation must have | occurred in this way. We will not return to previous discussions of |
| D:Day39.16 | Let me tell you what has | occurred in the past so that you know not to respond to love in the |
| E.1 | learn, nothing left to become. The pressure is off. The alchemy has | occurred. The coal has become a diamond. Ah, imagine now being able |
occurrence | ||
A Course in Miracles – Original Edition (1) | ||
| W1:90.5 | I do not see the problem and the answer as simultaneous in their | occurrence. That is because I do not yet realize that God has placed |
A Course of Love (1) | ||
| T4:2.23 | on you, you do not consider yourself to have a relationship with the | occurrence. |
occurrences | ||
A Course in Miracles – Original Edition (1) | ||
| W1:151.11 | reflect but idle dreams. And He will reinterpret all you see and all | occurrences, each circumstance, and every happening which seems to |
A Course of Love (4) | ||
| C:P.29 | to torture to loss of love, and in between these many frightful | occurrences is the equally distressing life of the purposeless, where |
| C:9.19 | spare few moments of compassion for yourself, and when such chance | occurrences come about you quickly override compassion with |
| C:20.30 | of love that creation continues and miracles become natural | occurrences. |
| T4:2.23 | are aware of ecological and sociological connections, or of other | occurrences that are likely to have an impact on your life or on your |
occurring | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:28.2 | being its past tense. It is perception of the past as if it were | occurring now and still were there to see. Memory, like perception, |
A Course of Love (21) | ||
| C:12.17 | off and become something on their own apart from you. Imagine this | occurring and you will see how senseless this situation would be. |
| C:12.21 | place, and could not any more than you could prevent an idea from | occurring to you. Just as an idea of yours, once born, continues to |
| C:25.4 | You may choose to deny the feeling, but you cannot prevent it from | occurring. You can attempt to earn the love of those from whom you |
| C:27.15 | your actions reflect the proper response to the relationship that is | occurring in the present rather than to your preconceived notions of |
| C:31.33 | you, and you seek the truth, or salvation from them, what is truly | occurring? How can this work? This is but another aspect of giving |
| T2:10.1 | state. A static state is not a living state because creation is not | occurring within it. This is a living Course. This is why you are |
| T3:1.7 | has not begun to experience the transformation that is, in truth, | occurring, although you may not as yet have seen the changes you are |
| T4:1.23 | the forerunners, the signs of the shift in consciousness that is | occurring. |
| T4:1.25 | For a short time, an overlap is | occurring during which those unable to allow themselves to become |
| D:1.3 | or live your mission and your purpose. You “see” this failure | occurring through ineptness of speech, through inappropriateness of |
| D:1.4 | All of this confusion and struggle is | occurring because you do not know what to do to prepare. You have not |
| D:1.11 | Self, your true identity. Imagine this opening and this replacement | occurring with every fiber of your being. Imagine the separate self |
| D:3.14 | actions. There is no “time” in which giving and receiving is not | occurring. Giving and receiving as one thus simply describes the |
| D:6.9 | tell you of all the “laws” of science that would be opposed to them | occurring. You would be told that if the sun had “stood still” |
| D:16.2 | The creation story is | occurring, right now, in each of you who have reached this final |
| D:16.11 | be impossible for these principles of creation not to be constantly | occurring in everything that lives because all that lives, lives |
| D:Day1.7 | your ascension to this mountain peak and this dialogue that is | occurring here. If you believe this mountain peak is merely |
| D:Day1.18 | the creation story and my acknowledgment that this creation story is | occurring in each and every one of us. Let me move forward and speak |
| D:Day2.18 | happen, that it did not occur in time and space, just as yours is | occurring now in time and space. What this means is that what occurs |
| D:Day6.16 | the acceptance of life as it is. This is why this dialogue is | occurring on the holy mountain without taking you away from life as |
| D:Day18.9 | allow for a certain type of experience. Now a new degree of union is | occurring to allow for a new type of experience. |
occurs | ||
A Course in Miracles – Original Edition (34) | ||
| Tx:1.59 | deprived of anything, their perception becomes distorted. When this | occurs, the whole family of God, or the Sonship, is impaired in its |
| Tx:2.39 | the final lesson. Learning itself, like the classrooms in which it | occurs, is temporary. The ability to learn has no value when change |
| Tx:2.87 | it, you have also abolished the fear. This is how true healing | occurs. |
| Tx:2.88 | it. Yet it would take very little right-thinking to realize why fear | occurs. Very few people appreciate the real power of the mind, and no |
| Tx:2.103 | The two should not be confused. As soon as a state of readiness | occurs, there is usually some will to accomplish, but this is by no |
| Tx:3.55 | Methodologically, man's mind has been very creative but, as always | occurs when method and content are separated, it has not been |
| Tx:5.16 | real understanding, because it is the point at which the shift | occurs. Finally, it points the way beyond the healing which it |
| Tx:12.1 | cannot resist it. On this issue, then, the deepest split of all | occurs, for if you are to retain guilt as the ego insists, you |
| Tx:19.3 | can see itself as separated from the Universal Purpose. When this | occurs, the body becomes its weapon used against this Purpose to |
| Tx:21.80 | This is your one decision; this the condition for what | occurs. It is irrelevant to how it happens but not to why. You |
| Tx:23.14 | make two illusions of yourself in conflict with each other. And this | occurs whenever you look on anything that God created with anything |
| Tx:23.52 | guilt, and above all, a loss of peace. This you know well. When it | occurs, leave not your place on high but quickly choose a miracle |
| Tx:26.85 | see what is the same as different. Confusion is not limited. If it | occurs at all, it will be total. And its presence, in whatever form, |
| Tx:31.26 | your first response to all temptation and to every situation that | occurs. Learn this and learn it well, for it is here delay of |
| Tx:31.83 | Temptation has one lesson it would teach in all its forms wherever it | occurs. It would persuade the holy Son of God he is a body, born in |
| Tx:31.92 | not to this, and you will see all pain in every form wherever it | occurs but disappear as mists before the sun. A miracle has come to |
| W1:5.8 | idea to some perceived sources of upset than to others. If this | occurs, think first of this: |
| W1:14.4 | the horrors in the world that cross your mind. Name each one as it | occurs to you, and then deny its reality. God did not create it, and |
| W1:16.4 | hard for you not to make artificial distinctions. Every thought that | occurs to you, regardless of the quality which you assign to it, is a |
| W1:24.5 | Name each situation that | occurs to you, and enumerate carefully as many goals as possible that |
| W1:35.8 | you figure cross your mind. Pick up any specific situation that | occurs to you, identify the descriptive term or terms which you feel |
| W1:35.10 | periods, there will probably be intervals in which nothing specific | occurs to you. Do not strain to think up specific things to fill the |
| W1:35.10 | but merely relax and repeat today's idea slowly until something | occurs to you. Although nothing that does occur should be omitted |
| W1:35.11 | idea to each of them in the form stated above. If nothing particular | occurs to you, merely repeat the idea to yourself with closed eyes. |
| W1:37.6 | Then close your eyes and apply the idea to any person who | occurs to you, using his name and saying: |
| W1:105.7 | own. Think of your “enemies” a little while, and tell each one as he | occurs to you: |
| W1:134.19 | times when you forget its meaning and attack yourself. When this | occurs, allow your mind to see through this illusion as you tell |
| W1:152.1 | that he wants. And no one dies without his own consent. Nothing | occurs but represents your wish, and nothing is omitted that you |
| W1:167.3 | directs it. But its origin is where it must be changed if change | occurs. Ideas leave not their source. The emphasis this course has |
| W1:187.8 | is no place for sacrifice in what has any value. If the thought | occurs, its very presence proves that error has arisen and correction |
| M:3.5 | The third level of teaching | occurs in relationships which, once they are formed, are lifelong. |
| M:5.2 | weakness in the mistaken conviction that it is strength. When this | occurs, real strength is seen as threat and health as danger. |
| M:13.7 | attack any brother for anything. For it is here the split with God | occurs. A split that is impossible. A split that cannot happen. Yet a |
| M:16.8 | it. There are times his certainty will waver, and the instant this | occurs he will return to earlier attempts to place reliance on |
A Course of Love (49) | ||
| C:4.26 | for everything that goes on outside yourself and nothing that | occurs within. Yet it is a joining that occurs within that brings |
| C:4.26 | yourself and nothing that occurs within. Yet it is a joining that | occurs within that brings about the joining of all the world for all |
| C:5.24 | be what you want once you have achieved it. Yet you think when this | occurs that you have simply chosen the wrong thing and so choose |
| C:14.3 | cannot have feelings of superiority and not an enemy make. The same | occurs when you would make yourself inferior, and you are always |
| C:18.18 | What has been created can, however, be transformed. Transformation | occurs in time. Thus transformation and miracles need to work |
| C:19.13 | “them,” “death and life,” “good and evil.” This is thought. Thought | occurs in words, and words separate. It is only in combining mind and |
| C:21.5 | unification of mind and heart that produces right action currently | occurs primarily in crisis situations because of a lack of shared |
| C:21.7 | Conflict between mind and heart | occurs for an additional reason as well, although this conflict has |
| C:22.9 | deem as purposeful. Yet it is in the passing through that meaning | occurs of itself. |
| C:24.4 | learning ground before accomplishment is complete. The learning that | occurs during the time of tenderness is learning from love. No |
| C:25.17 | Living in love in every instance is what | occurs when the whole Self is involved in the love of life. There are |
| C:26.3 | in the life of the tragic hero. This observance of tragedy in life | occurs only when the observation is also made of the greatness, the |
| C:26.26 | all you are. Being whole is being present as all you are. When this | occurs you are All in All, One in being with your Father. |
| C:28.3 | theory of mass that purports that when a certain magnitude of belief | occurs, evolutionary steps are brought about. This, however, is not |
| C:29.16 | relationship. Relationship is the interaction within which service | occurs. The replacement of the idea of service with the idea of use |
| C:31.12 | For some this dislodging | occurs by coming to a better understanding of the mind, for others by |
| C:31.19 | While you hang on to them by keeping them hidden, no learning | occurs. |
| C:31.34 | the truth about your Self. It is only in relationship that this | occurs, because only in relationship are you experiencing anything. |
| T1:3.9 | it be that fear is what you encounter? The bigger the miracle that | occurs to you, the more you are likely to fear the consequences. |
| T1:5.4 | How can you not be fearful of creation when such suffering | occurs within it? But there is another aspect that relates to the |
| T1:8.3 | The very nature of change is one of slow realization. Change | occurs all around you every day without your realization of it. Only |
| T2:4.7 | This applies directly to your reaction to all that | occurs within your life. Let us look now at your reaction to the idea |
| T2:6.2 | of learning, and if your learning is now at the stage at which it | occurs in unison with unlearning, then the end of time as you know it |
| T2:10.1 | both. This is how the exchange of giving and receiving as one | occurs. This exchange IS unity. |
| T2:12.11 | to acceptance of the holy relationship. It is acceptance of what | occurs with the joining of many factors, one no more important than |
| D:1.10 | as we work instead to elevate the personal self. This elevation | occurs through the acceptance of your true identity, not through |
| D:1.12 | symbolize the release of the old and the acceptance of the new. This | occurs in one form or another in the sacraments you have known as |
| D:6.26 | has changed. I say changed here because you may remember that change | occurs in time. Outside of time and form your Self has always existed |
| D:7.21 | in time. This time-bound evolution is really adaptation. It | occurs in reaction to what is perceived as necessary for survival. |
| D:11.3 | But thinking is not an accurate description of what I do, or of what | occurs in unity. I am and I extend what I am. This dialogue is that |
| D:12.4 | person, you listen, you hear, and you respond. This is exactly what | occurs here. You have “entered into” this dialogue. While you think |
| D:14.16 | all you are. Being whole is being present as all you are. When this | occurs you are All in All, One in being with your Father. |
| D:16.2 | accomplishment and wholeness that already exist in unity. Creation | occurs in each of us, seemingly one at a time. Creation is our coming |
| D:17.1 | after, and to follow into inheritance. It is a following after that | occurs in time and space rather than in truth. It is never about one. |
| D:17.19 | fulfillment. The interrelationship of desire and fulfillment is what | occurs at the threshold. Beyond the threshold is the state in which |
| D:Day2.18 | is occurring now in time and space. What this means is that what | occurs in time and space is symbolic, that it is representative of |
| D:Day7.12 | spoken of. Another replacement is that of control with grace. This | occurs as you give up the control you have but thought you exerted |
| D:Day13.6 | to eject the loveless self from the Spacious self that disharmony | occurs. Thus holding the loveless self within the spacious Self of |
| D:Day14.4 | into the world as sickness, violence, and so on, that acceptance | occurs. It is in accepting all feelings as the feelings of the many |
| D:Day14.8 | or spacious Self is the Self through which pass-through naturally | occurs because there are no blocks or boundaries, no holding |
| D:Day15.4 | make known without observation or observance of the physical. This | occurs through your relationship with the unknown. You begin to be |
| D:Day16.8 | or despair, anger or grief join with the spacious Self? This joining | occurs only through acceptance. Without acceptance, the separation |
| D:Day18.2 | As within, so without. Mary represents the relationship that | occurs within, Jesus the relationship that occurs with the world. So |
| D:Day18.2 | the relationship that occurs within, Jesus the relationship that | occurs with the world. So do each of you. These two ways also |
| D:Day19.14 | It is a state that facilitates knowing through relationship. This | occurs through the one Self of form. |
| D:Day28.5 | the experiences of these externally directed life situations, growth | occurs, changes happen, new avenues to explore at times open up, |
| D:Day31.8 | The beginning of this knowing | occurs within, with the knowing, or experiencing, of the One within |
| D:Day32.12 | There is a rebellion, a negation of either the self or God that | occurs when these two concepts—concepts of the self and of God— |
| D:Day35.17 | If creation only | occurs through unity and relationship, then the original creation |
ocean | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:18.73 | sunbeam to the sun or like the faintest ripple on the surface of the | ocean. In its amazing arrogance, this tiny sunbeam has decided it |
| Tx:18.73 | is the sun; this almost imperceptible ripple hails itself as the | ocean. Think how alone and frightened is this little thought, this |
| Tx:18.73 | The sun becomes the sunbeam's “enemy” which would devour it, and the | ocean terrifies the little ripple and wants to swallow it. |
| Tx:18.74 | Yet neither sun nor | ocean is even aware of all this strange and meaningless activity. |
| Tx:18.74 | Without the sun the sunbeam would be gone; the ripple without the | ocean is inconceivable. |
| Tx:18.76 | Like to the sun and | ocean your Self continues, unmindful that this tiny part regards |
| Tx:18.77 | Do not accept this little fenced-off aspect as yourself. The sun and | ocean are as nothing beside what you are. The sunbeam sparkles only |
| Tx:18.77 | only in the sunlight, and the ripple dances as it rests upon the | ocean. Yet in neither sun nor ocean is the power that rests in you. |
| Tx:18.77 | the ripple dances as it rests upon the ocean. Yet in neither sun nor | ocean is the power that rests in you. Would you remain within your |
| Tx:26.36 | And who can stand upon a distant shore and dream himself across an | ocean to a place and time that have long since gone by? How real a |
| W1:R4.6 | place of truth. No more than can a child who throws a stick into the | ocean change the coming and the going of the tides, the warming of |
A Course of Love (11) | ||
| C:3.2 | accomplished. It is accomplished in you. It is you. Imagine the | ocean or the cheetah, the sun or the moon or God Himself, attempting |
| C:20.21 | eagle? The blade of grass, the fleck of sand, the wind and air, the | ocean and her surf, all live by the universal heartbeat and exist |
| T1:2.13 | might include the sound of birds or traffic, the rhythm of the | ocean, or the pounding of your own heart. It might be a shared |
| T4:5.5 | same energy exists in the stars of the heavens and the waters of the | ocean that exists in you. This energy is the form and content of the |
| T4:5.5 | you. It is the body of Christ. It is like unto what the water of the | ocean is to the living matter that exists within it. The living |
| T4:5.5 | that exists within it. The living matter that exists within the | ocean has no need to search for God. It lives in God. So do you. |
| T4:8.9 | excessive drive to fulfill its purpose, like a drive to explore the | ocean before knowing how to swim or the drive to explore new lands |
| D:Day14.10 | that settled in your clear pools. They are as specks of sand to the | ocean. And yet we do not choose to keep them. Spaciousness is |
| D:Day15.13 | the stones within your pools are like flecks of sands within the | ocean. Observe these stones with neutrality and see if they do not |
| D:Day37.27 | most as being “a” part of God—as if you are a drop of water in the | ocean—and in this example reemphasized the mightiness of God and |
| E.4 | that within A Course of Love you were once asked to “Imagine the | ocean or the cheetah, the sun or the moon or God Himself, attempting |
oceans | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:21.21 | personal selves split by far more than history and far more than the | oceans that separate east from west. This is why this call to return |
odd | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.76 | some strange compromises with the idea of the eternal, making many | odd attempts to relate the concept to the unimportant in an effort |
A Course of Love (4) | ||
| C:P.26 | a relative who lived and died many years previously. You see nothing | odd or foreign in this. This is the nature of family, as you |
| C:22.22 | step in going beyond meaning as definition to meaning as truth. As | odd and impersonal as it will seem at first, I assure you the feeling |
| D:Day4.8 | children continue to learn without thinking. Does this not sound | odd, foreign to you? And yet this is the way learning was designed to |
| D:Day4.50 | This may seem | odd timing as you have just been asked to accept your anger. Just |
oddly | ||
A Course in Miracles – Original Edition (1) | ||
| W1:10.6 | find it helpful to do so, you might imagine that you are watching an | oddly assorted procession going by, which has little if any personal |
A Course of Love (0) | ||
odds | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.55 | rules. The ego is desperate because it opposes literally invincible | odds, whether you are asleep or awake. Consider how much vigilance |
| M:17.6 | it as a fact, and then forget it. Do not remember the impossible | odds against you. Do not remember the immensity of the “enemy,” and |
A Course of Love (5) | ||
| C:P.15 | you can believe but not take part. You thus have placed the ego at | odds with spirit, giving the ego an internal and invisible foe to do |
| C:P.19 | but a choice to do what you can, alone, by yourself, against great | odds? This is why good intentions so often fail to come to be at all, |
| C:1.14 | and your cunning mind. It is another chance to prevail against the | odds so stacked against you that you can once again convince yourself |
| T1:4.14 | what you have labeled “good”? Would not this kind of a creator be at | odds with the concept of free will? |
| D:6.19 | are not ruled by certainty, but by a mere idea of bettering the | odds against what fate may offer. |
of | ||
A Course in Miracles – Original Edition (12297) | ||
A Course of Love (10802) | ||
of the heart | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (32) | ||
| C:I.5 | The mind cannot hold open the doors | of the heart and yet we turn within, turn to the mind, and show it |
| C:I.8 | will attempt to understand with its own logic and fight the logic | of the heart. The mind will seek new rules and perhaps be willing to |
| C:P.44 | pride of the ego, and approach this final learning through the realm | of the heart. This is why, to end confusion, we call this course A |
| C:3.13 | Thus we move from head to heart to take advantage of your concepts | of the heart, concepts much more in line with learning that is not of |
| C:8.3 | In this way, remembering can be experienced as the language | of the heart. |
| C:8.6 | You think | of the heart as the place of feeling, and thus you associate emotions |
| C:8.7 | speaks of what your heart would say to you, but masks the language | of the heart and buries stillness deep beneath an ever-changing |
| C:10.31 | this is but a Course in remembering and that memory is the language | of the heart. |
| C:18.21 | stillness that lies beneath. I have referred to the true language | of the heart as communion, or union of the highest level, and of |
| C:19.10 | of the highest order and relearn communion, the language | of the heart. This is why you have been asked to experience the |
| C:20.6 | blessing the silence, gracing the cosmos, manifesting the light | of the heart. Here we live as one body, experiencing communion, the |
| C:21.7 | one way of viewing or perceiving being of the mind and the other | of the heart. And you accept this conflict-inducing situation. You |
| C:21.7 | No matter which path you follow, the path of the mind or the path | of the heart, you will not get where you are wanting to go until they |
| C:28.4 | it would not work. Thus we must concentrate on wisdom, the wisdom | of the heart. |
| C:28.5 | for any witnessing at all. This is the trust of knowing. Knowing is | of the heart, and holds a consistency and certainty that the dawn of |
| C:31.12 | of the mind, for others by coming to a better understanding | of the heart, or love. How the ego becomes dislodged matters not. |
| T1:5.10 | think you are, would not experience anything without the presence | of the heart. The heart is the only cause of your experience here. |
| T3:19.4 | had as their cause the thought system of the ego or the bitterness | of the heart. As cause and effect are one, there is no effect to be |
| T3:19.4 | cause birthed in the ego thought system or the bitterness | of the heart. |
| T4:2.26 | a state in which mind attempted to know without the relationship | of the heart, and so merely perceived its own creations, rather than |
| D:8.9 | So what we are attempting to do is to open the mind to the wisdom | of the heart with these dialogues. As the mind opens and accepts the |
| D:17.23 | even the specific questions of myth, when seen truly, were questions | of the heart, calling only for response from the heart. |
| D:Day5.2 | those of you who have felt the state of unity through experiences | of the heart, there is again, no need to struggle against this. Let |
| D:Day12.1 | what they have to say to us. Now we listen with a new ear, the ear | of the heart. Now we recognize the thoughts that would censor our |
| A.11 | through this method is receptivity. You are coming home to the way | of the heart. What you gain by sharing with others is a situation in |
| A.11 | is a situation in which you “learn” in unity through the receptivity | of the heart. |
| A.12 | I ask you merely to receive in order to learn receptivity, the way | of the heart. I ask you only to pause, to give the mind a rest, to |
| A.19 | The way | of the heart is the way of the Time of Christ. The time of the Holy |
| A.21 | of the ways of the mind. They are ready to come home to the way | of the heart. |
| A.22 | behind. What will be demonstrated and shared is the perfect logic | of the heart, and that abandonment of the old way will not bring |
off | ||
A Course in Miracles – Original Edition (87) | ||
| Tx:1.89 | by definition. It involves the recognition that you would be better | off in a state which is somehow different from the one you are in. |
| Tx:1.90 | is the mechanism for behavior. The belief that he could be better | off is the reason why man has this mechanism at his disposal. |
| Tx:2.28 | Dissociation is quite similar. You should split | off or dissociate yourself from error but only in defense of |
| Tx:3.61 | This is symbolic only in the sense that everyone is much better | off without judgment. When the Bible says, “Judge not that ye be |
| Tx:3.80 | The Bible says that the branch that bears no fruit will be cut | off and will wither away. Be glad! The light will shine from the |
| Tx:4.69 | holds together. Its control is unconscious. The ego is further | off balance by keeping its primary motivation unconscious and |
| Tx:5.84 | in it. This is a dissociated state, because the thinker cuts himself | off from his thoughts. Freud's thought was so conflicted that he |
| Tx:8.53 | Since he can find himself only in them, he has cut himself | off from salvation. |
| Tx:10.33 | Soul because the light He created is one with Him. Would you cut | off a brother from the light that is yours? You would not do so if |
| Tx:11.18 | offerings for Christ, and so they are not fit gifts for you. Take | off the covers and look at what you are afraid of. Only the |
| Tx:11.37 | of your mind, and because of its source, the ego is not wholly split | off, or it could not be believed at all. For it is your mind that |
| Tx:13.50 | and all this has been denied, your thought system is closed | off and wholly separated from the truth. This is an insane world, |
| Tx:14.17 | love cannot share its healing power, because it has been separated | off and kept in darkness. The sentinels of darkness watch over it |
| Tx:14.22 | But He will separate out all that has meaning, dropping | off the rest and offering your true communication to those who would |
| Tx:15.42 | Every thought you would keep hidden shuts communication | off because you would have it so. It is impossible to recognize |
| Tx:16.26 | be outside, where nothing is. You have taught this, and from far | off in the universe, yet not beyond yourself, the witnesses to your |
| Tx:16.32 | value in itself, but as a place of safety from which hatred is split | off and kept apart. The special love partner is acceptable only as |
| Tx:17.17 | Every step taken in the making, the maintaining, and the breaking | off of the unholy relationship is a move toward further fragmentation |
| Tx:17.45 | Now it seems to make no sense. Many relationships have been broken | off at this point, and the pursuit of the old goal reestablished in |
| Tx:17.54 | do not realize that it is with you still. And by cutting yourself | off from its expression, you have denied yourself its benefit. You |
| Tx:17.62 | perceive the situation as a whole. Therefore, it seeks to split | off segments of the situation and deal with them separately, for it |
| Tx:18.7 | senseless substitutions, touched with insanity and swirling lightly | off on a mad course like feathers dancing insanely in the wind, have |
| Tx:18.57 | body is outside you, and but seems to surround you, shutting you | off from others and keeping you apart from them [and them from you]. |
| Tx:18.84 | it is the tiny part of yourself, the little thought that seems split | off and separate, which the Holy Spirit needs. The rest is fully in |
| Tx:18.85 | Holy Spirit remove it from the withered kingdom in which you set it | off, surrounded by darkness, guarded by attack, and reinforced by |
| Tx:20.22 | who wandered carelessly into the home of truth, and who will wander | off. He came without a purpose, but he will not remain before the |
| Tx:20.67 | your desire for something else. Open the holy place which you closed | off by valuing the “something else,” and what was never lost will |
| Tx:21.52 | interfered with reason. Reason lies in the other Self you have cut | off from your awareness. And nothing you have allowed to stay in it |
| Tx:22.5 | though you wandered in without a plan of any kind except to wander | off, for only that seems certain. |
| Tx:23.20 | each is separate and has a different set of thoughts which sets him | off from others. This principle evolves from the belief there is a |
| Tx:24.8 | have been given to each other that love might be extended, not cut | off from one another. What you keep is lost to you. God gave you |
| Tx:24.9 | only partial welcome or would let you think that you are better | off apart. Is it not always your belief your specialness is limited |
| Tx:24.27 | yourself; your enemy, not God's. So does it seem to split you | off from God and make you separate from Him as its defender. You |
| Tx:24.28 | But specialness is not the truth in you. It can be thrown | off balance by anything. What rests on nothing never can be stable. |
| Tx:25.15 | the frame without its meaning. Its purpose is to set the picture | off and not itself. |
| Tx:25.25 | it is perceived. For specialness it is the perfect frame to set it | off—the perfect battleground to wage its wars, the perfect shelter |
| Tx:25.35 | remote and far away from you. And they go farther and farther | off because the sun in you has risen that they may be pushed away |
| Tx:25.70 | understandable to sinners because they think that justice is split | off from love and stands for something else. |
| Tx:26.1 | All seeming entities can come a little nearer or go a little farther | off but cannot join. |
| Tx:26.3 | The little that the body fences | off becomes the self, preserved through sacrifice of all the rest. |
| Tx:26.26 | that they are one, for nothing stands between to push the other | off. And in the space which sin left vacant do they join as one, in |
| Tx:26.31 | Heaven's song, is difficult to do. But it is hard indeed to wander | off, alone and miserable, down a road which leads to nothing and |
| Tx:26.54 | a little space to you, another little space to him. This separating | off is symbolized in your perception by a body which is clearly |
| Tx:27.3 | writ in Heaven in your blood and death and go before him, closing | off the gate and damning him to hell. Yet this is writ in hell and |
| Tx:27.23 | as the one more innocent than he. This splits his function | off from yours and gives you both a different role. And so you |
| Tx:28.23 | not be the maker of the dream. Effect and cause are first split | off and then reversed, so that effect becomes a cause; the cause, |
| Tx:28.47 | good is seen outside; the evil, in. And thus is sickness separating | off the self from good and keeping evil in. God is the alternate to |
| Tx:29.4 | of space between two separate bodies. This but seems to be dividing | off your separate minds. It is the symbol of a promise made to meet |
| Tx:29.44 | something more than everything, as if a part of it were separated | off and found where all the rest of it is not. This is the purpose he |
| Tx:29.54 | and fall before His face like a dark veil which seems to shut you | off from Him, alone in darkness. Yet the light is there. A cloud does |
| Tx:29.58 | place of darkness set where all is light, a dismal alcove separated | off from what is endless, has no place to be. An idol is beyond |
| Tx:29.62 | he who judges will have need of idols which will hold the judgment | off from resting on himself. Nor can he know the Self he has |
| Tx:30.21 | But this much reason have you now attained—you would be better | off if you were wrong. |
| Tx:30.40 | could this be so. For sin is the idea you are alone and separated | off from what is whole. And thus it would be necessary for the search |
| Tx:31.76 | your brother, kept apart by an illusion of yourself which holds him | off from you and you away from him. The sword of judgment is the |
| Tx:31.76 | yourself that it may fight to keep the space that holds your brother | off unoccupied by love. Yet while you hold this sword, you must |
| W1:57.2 | undone if I so choose? My chains are loosened. I can drop them | off merely by desiring to do so. The prison door is open. I can leave |
| W1:68.2 | holding grievances does to your awareness. It seems to split you | off from your Source and make you unlike Him. It makes you believe |
| W1:68.3 | Shut | off from your Self, which remains aware of its likeness to its |
| W1:74.12 | If you feel yourself slipping | off into withdrawal, quickly repeat the idea for today and try again. |
| W1:76.3 | fluid pushed into your veins through a sharpened needle will ward | off death. You really think you are alone unless another body is with |
| W1:R2.1 | ready for another review. We will begin where our last review left | off and cover two ideas each day. The earlier part of each day will |
| W1:125.5 | Word to you. He has not hid Himself from you while you have wandered | off a little while from Him. He does not cherish the illusions which |
| W1:131.5 | he seeks. When he is wrong, he finds correction; when he wanders | off, he is led back to his appointed task. |
| W1:137.1 | on separate states. Sickness is a retreat from others and a shutting | off of joining. It becomes a door that closes on a separate self and |
| W1:137.8 | by its gentle hand is weakness overcome. And minds which were walled | off within a body free to join with other minds, to be forever strong. |
| W1:R4.5 | Their purpose is to show you something else and hold correction | off through self-deceptions made to take its place. |
| W1:154.1 | nor need we do so. These are but attempts to hold decision | off, and to delay commitment to our function. It is not our part to |
| W1:154.6 | major difference in the role of Heaven's messengers which sets them | off from those the world appoints. The messages which they deliver |
| W1:165.6 | to live? Abundance dwells in him, and deprivation cannot cut him | off from God's sustaining love and from his home. |
| W1:R5.3 | If we forget the way, we count upon Your sure remembering. We wander | off, but You will not forget to call us back. Quicken our footsteps |
| W1:183.3 | thoughts. The blind can see; the deaf can hear; the sorrowful cast | off their mourning, and the tears of pain are dried as happy laughter |
| W1:184.1 | of unity. By this you designate its special attributes and set it | off from other things by emphasizing space surrounding it. This space |
| W1:184.2 | This space you see as setting | off all things from one another is the means by which the world's |
| W1:186.9 | a patterning an instant, break apart to group again, and scamper | off. Or like mirages seen above a desert, rising from the dust. |
| W1:193.14 | one day. Let mercy come to you more quickly. Do not try to hold it | off another day, another minute, or another instant. Time was made |
| W1:195.1 | world amiss. The most that they can do is see themselves as better | off than others. And they try to be content because another seems to |
| W1:195.5 | you. Let us not compare ourselves with them, for thus we split them | off in our awareness from the unity we share with them, as they must |
| W2:294.1 | not sick or old or hurt. It is but functionless, unneeded and cast | off. Let me not see it more than this today—of service for a while |
| W2:311.1 | the truth. It separates what it is being used against and sets it | off as if it were a thing apart. And then it makes of it what you |
| W2:324.1 | my appointed path. I cannot lose the way. I can but choose to wander | off a while and then return. Your loving Voice will always call me |
| W2:FL.2 | God Himself appointed. In the dream of time, it seems to be far | off. And yet in truth, it is already here, already serving us as |
| M:1.2 | Everyone will answer in the end, but the end can be a long, long way | off. It is because of this that the plan of the teachers was |
| M:19.4 | your awareness the wholeness of the fragments you perceive as broken | off and separate. And it is this that overcomes the fear of death. |
| M:27.2 | your little life in his hand but by a thread, ready to break it | off without regret or care, perhaps today. Or if he waits, yet is the |
A Course of Love (12) | ||
| C:P.16 | a view of the new world glittering with all the beauty of heaven set | off at just a little distance in a golden light. When you could have |
| C:6.11 | your mind it is no wonder that you choose it not, or that you put it | off until the end of your days. A heaven such as this would be for |
| C:7.11 | you have chosen for yourself, a piece of a relationship separated | off and held in contempt and righteousness. You are unaware that you |
| C:7.20 | dislodge your idea that you stand separate and alone, a being broken | off from all the rest. Your forgiveness of all that has led to this |
| C:9.17 | How could one separated | off from all the rest not be fearful? It matters not at all that all |
| C:12.17 | of them all, and yet they still exist within you and do not splinter | off and become something on their own apart from you. Imagine this |
| C:13.4 | feelings or using them to describe spirit. It is best to leave words | off this experience as, if you do not, you will soon be ascribing |
| C:20.47 | to see as being within its scope. It is as if you have cordoned | off a little section of life and said, “These are the things that |
| C:25.17 | in the love of life. There are no “parts” of the Self fractioned | off and holding resentments. There are no “parts” of Self living in |
| D:Day6.17 | does not, however, mean that this elevation can be postponed, put | off, or can wait for some convenient time. Quite the contrary. We are |
| D:Day28.1 | is reached to begin to view the choices available would be to put | off coming to know the difference between externally and internally |
| E.1 | have nothing left to learn, nothing left to become. The pressure is | off. The alchemy has occurred. The coal has become a diamond. Ah, |
off-balanced | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.70 | A major source of the ego's | off-balanced state is its lack of discrimination between impulses |
A Course of Love (0) | ||
offended | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:10.87 | offense in a brother, pluck the offense from your mind, for you are | offended by Christ and are deceived in Him. Heal in Christ and be |
| Tx:10.87 | by Christ and are deceived in Him. Heal in Christ and be not | offended by Him, for there is no offense in Him. If what you |
| Tx:10.87 | is no offense in Him. If what you perceive offends you, you are | offended in yourself and are condemning God's Son, whom God |
| Tx:16.72 | insane. For the ego remembers everything that you have done which | offended it and seeks retribution of you. The fantasies it brings |
A Course of Love (0) | ||
offending | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
offends | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:10.87 | by Him, for there is no offense in Him. If what you perceive | offends you, you are offended in yourself and are condemning God's |
| W2:WF.4 | Forgiveness, on the other hand, is still and quietly does nothing. It | offends no aspect of reality nor seeks to twist it to appearance that |
A Course of Love (0) | ||
offense | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:3.70 | by way of very devious routes from the denial of Authorship. The | offense is never to God, but only to those who deny Him. To deny His |
| Tx:10.87 | If you perceive | offense in a brother, pluck the offense from your mind, for you are |
| Tx:10.87 | If you perceive offense in a brother, pluck the | offense from your mind, for you are offended by Christ and are |
| Tx:10.87 | Him. Heal in Christ and be not offended by Him, for there is no | offense in Him. If what you perceive offends you, you are offended in |
| Tx:10.87 | God's Son, whom God condemneth not. Let the Holy Spirit remove all | offense of God's Son against himself and perceive no one but through |
A Course of Love (0) | ||
offenses | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
offer | ||
A Course in Miracles – Original Edition (306) | ||
| Tx:1.29 | of the process of Atonement, which I undertook to begin. When you | offer a miracle unto any of my brothers, you do it unto yourself |
| Tx:3.29 | in others simultaneously. Because you see them as they are, you | offer them your own validation of their truth. This is the healing |
| Tx:4.4 | as often as you choose. But this is not the Gospel I intended to | offer you. We have another journey to undertake, and if you will read |
| Tx:4.6 | frequently in the Bible. To profess is to identify with an idea and | offer the idea to others to be their own. The idea does not lessen; |
| Tx:4.48 | Having reduced the Soul impulses to the unconscious, the ego has to | offer you some sort of reward for maintaining this belief. All it |
| Tx:4.48 | you some sort of reward for maintaining this belief. All it can | offer is a sense of temporary existence, which begins with its own |
| Tx:4.50 | a kind of experience which is so different from anything the ego can | offer that you will never recover. The word “recover” is used quite |
| Tx:4.105 | as He Himself knows praise. He offers praise to you, and you must | offer it to others. The chief handicaps of the clinicians lie in |
| Tx:6.11 | swore he would never deny me, but he did so three times. He did | offer to defend me with the sword, which I naturally refused, not |
| Tx:6.64 | is meaningless, and there must be no range in what you | offer to each other. |
| Tx:7.37 | real delusion. The ego believes that it has this ability and can | offer it to you as a gift. You do not want it. It is not a gift. |
| Tx:7.42 | sees something “special” in the healer which he believes he can | offer as a gift to someone who does not have it. He may believe |
| Tx:7.72 | to bless him. His need is yours. You need the blessing you can | offer him. There is no way for you to have it except by giving it. |
| Tx:7.81 | only, and giving this only, you will be only this. The gifts you | offer to the ego are always experienced as sacrifices, but the |
| Tx:7.81 | to the ego are always experienced as sacrifices, but the gifts you | offer to the Kingdom are gifts to you. They will always be |
| Tx:8.31 | not go against it. I cannot will what God does not will. I can | offer you my will to make yours invincible by this sharing, but I |
| Tx:8.34 | Freedom is the only gift you can | offer to God's Sons, being an acknowledgment of what they are and |
| Tx:8.38 | me is to restore His power to you, because we are sharing it. I | offer you only the recognition of His power in you, but in that |
| Tx:8.42 | you. Forget not the Kingdom of God for anything the world has to | offer. The world can add nothing to the power and the glory of God |
| Tx:8.71 | without ceasing, so that you will continue to hope that it can yet | offer you something. |
| Tx:9.32 | joy and so you will not always recognize His consistency. What you | offer to your brother, you offer to Him because He cannot go beyond |
| Tx:9.32 | recognize His consistency. What you offer to your brother, you | offer to Him because He cannot go beyond your offering in His |
| Tx:9.37 | accept one of them, you would not want anything the world has to | offer. Everything else would be totally meaningless. God's meaning is |
| Tx:9.47 | what you want in these terms and accept nothing that you would not | offer to God as wholly fitting for Him, for you do not want |
| Tx:9.48 | this, the ego believes that its “enemy” has struck and attempts to | offer gifts to induce you to return to its “protection.” |
| Tx:9.50 | to attack now or to withdraw to attack later. If you accept its | offer of grandiosity, it will attack immediately. If you do not, it |
| Tx:9.69 | In this decision lie joy and peace and the glory of creation. | Offer the Holy Spirit only your will to remember, for He retains the |
| Tx:9.81 | you accept. You could accept peace now for everyone you meet and | offer them perfect freedom from all illusions because you heard. |
| Tx:9.100 | and you are of God. Would He allow Himself to suffer? And would He | offer His Son anything that is not acceptable to Him? |
| Tx:10.4 | will also have looked upon ours. I come to you from our Father to | offer you everything again. Do not refuse it in order to keep a dark |
| Tx:10.21 | need not be perfect, because His is. If you will merely | offer Him a little place, He will lighten it so much that you will |
| Tx:11.3 | give it to him, for this and only this is what he is asking for. | Offer him anything else, and you are assuming the right to attack his |
| Tx:11.16 | Perceive in sickness but another call for love and | offer your brother what he believes he cannot offer himself. Whatever |
| Tx:11.16 | call for love and offer your brother what he believes he cannot | offer himself. Whatever the sickness, there is but one remedy. You |
| Tx:11.16 | call for love. And to give a brother what he really wants is to | offer it unto yourself, for your Father wills you to know your |
| Tx:11.23 | and carefully planned program aimed at learning how to | offer to the Holy Spirit everything you do not want. He knows |
| Tx:11.52 | and the means and the end are in complete accord. You need | offer only undivided attention. Everything else will be given |
| Tx:11.77 | For if love is sharing, how can you find it except through itself? | Offer it and it will come to you because it is drawn to itself. But |
| Tx:11.77 | Offer it and it will come to you because it is drawn to itself. But | offer attack and it will remain hidden, for it can live only in peace. |
| Tx:11.81 | What is not real cannot be seen and has no value. God could not | offer His Son what has no value, nor could His Son receive it. You |
| Tx:12.16 | need of healing cannot be denied. Not all the tricks and games you | offer it can heal it, for here is the real crucifixion of God's Son. |
| Tx:12.37 | of fear you have invited into it, and all the love your brothers | offer you, you do not see. As you look with open eyes upon your |
| Tx:12.39 | Little children, would you | offer this to your Father? For if you offer it to yourself, you |
| Tx:12.39 | Little children, would you offer this to your Father? For if you | offer it to yourself, you are offering it to Him. And He will not |
| Tx:12.40 | welcomes all of us in gladness, and gladness is what we should | offer Him. For every Son of God is given you to whom God gave |
| Tx:12.40 | given you to whom God gave Himself. And it is God to Whom you must | offer them to recognize His gift to you. |
| Tx:12.54 | for it, and in their joy, they shine with holy thanks. And this they | offer you, who gave them joy. They are your guides to joy, for |
| Tx:12.64 | for the peace of God is but your will. And Christ will always | offer you the Will of God in recognition that you share it with Him. |
| Tx:13.5 | miracle of creation; that it is one forever. Every miracle you | offer to the Son of God is but the true perception of one aspect of |
| Tx:13.6 | all the same; all beautiful and equal in their holiness. And He will | offer them unto His Father as they were offered unto Him. There is |
| Tx:13.7 | gift you can bestow, and your Father's gift you cannot lose. | Offer Christ's gift to everyone and everywhere, for miracles offered |
| Tx:13.16 | of guiltlessness unto yourself. In every condemnation that you | offer the Son of God lies the conviction of your own guilt. If you |
| Tx:13.16 | If you would have the Holy Spirit make you free of it, accept His | offer of Atonement for all your brothers. For so you learn that it is |
| Tx:13.31 | upon his purity and be still. In quiet look upon his holiness and | offer thanks unto his Father that no guilt has ever touched him. |
| Tx:13.33 | you. I love all that He created, and all my faith and my belief I | offer unto it. My faith in you is strong as all the love I give my |
| Tx:13.33 | for your loveliness and for the many gifts that you will let me | offer to the Kingdom in honor of its wholeness, which is of God. |
| Tx:13.49 | That is why your miracles | offer you the testimony that you are blessed. If what you offer |
| Tx:13.49 | miracles offer you the testimony that you are blessed. If what you | offer is complete forgiveness, you must have let guilt go, |
| Tx:13.58 | make but need to learn. Your faith in nothing is deceiving you. | Offer your faith to Me, and I will place it gently in the holy place |
| Tx:13.65 | of value, each representing an escape from what the other does not | offer you. You do not want either alone, for without both, you do not |
| Tx:13.69 | happiness that comes from choosing to be free of guilt. Everyone you | offer healing to returns it. Everyone you attack keeps it and |
| Tx:13.69 | make no difference; you will think he does. It is impossible to | offer what you do not want without this penalty. The cost of giving |
| Tx:13.72 | in place of all the happy teaching the Holy Spirit would gladly | offer him. |
| Tx:13.75 | Would you be content with little, which is all that you alone can | offer yourself, when He Who gives you everything will simply offer |
| Tx:13.90 | are darkness and deceit undone. Fail not yourself, but instead | offer to God and you His blameless Son. For this small gift of |
| Tx:14.33 | replaced by gifts wholly acceptable to Father and to Son. Can you | offer guilt to God? You cannot, then, offer it to His Son. For they |
| Tx:14.33 | Father and to Son. Can you offer guilt to God? You cannot, then, | offer it to His Son. For they are not apart, and gifts to one are |
| Tx:14.45 | without regard for what is brought to it. Those who have learned to | offer only healing because of the reflection of holiness in them are |
| Tx:14.57 | Nor will the power of all His love be absent from any miracle you | offer to His Son. How, then, can there be any order of difficulty |
| Tx:14.66 | rightful place in your awareness the instant you abandon it and | offer it to Him. |
| Tx:15.7 | threat, for it would have its worshipers still believe that it can | offer the escape from it. But the belief in guilt must lead to |
| Tx:15.12 | be willing to give Him this than for Him to use this tiny instant to | offer you the whole of Heaven. In exchange for this instant, He |
| Tx:15.13 | of release is yours. Miracles are the instants of release you | offer and will receive. They attest to your willingness to be |
| Tx:15.13 | receive. They attest to your willingness to be released and to | offer time to the Holy Spirit for His use of it. How long is an |
| Tx:15.14 | is your instantaneous escape from guilt. You must be holy if you | offer holiness. How long is an instant? As long as it takes to |
| Tx:15.15 | be remembered for you in that shining instant of perfect release. | Offer the miracle of the holy instant through the Holy Spirit and |
| Tx:15.16 | will let go all your past learning, and the Holy Spirit will quickly | offer you the whole lesson of peace. What can take time, when all the |
| Tx:15.23 | for you will have judged yourself unworthy of it. And whatever you | offer as a substitute is much too poor a gift to satisfy you. It is |
| Tx:15.27 | minds, untouched by every little gift the world of littleness would | offer you. But for this, you cannot side against Him in what He |
| Tx:15.32 | have learned to accept what you are, you will make no more gifts to | offer to yourselves, for you will know you are complete, in need of |
| Tx:15.47 | To believe that special relationships, with special love, can | offer you salvation is the belief that separation is salvation. For |
| Tx:15.49 | under His care and be sure that it will not result in pain if you | offer Him your willingness to have it serve no need but His. All the |
| Tx:15.54 | them all equally, and so do you. In time you have been told to | offer miracles as Christ directs and let the Holy Spirit bring to you |
| Tx:15.57 | you. And so you seek without for what you cannot find without. I | offer you my perfect faith in you in place of all your doubt. But |
| Tx:15.69 | truly. For it is certain that, if you will look at them, you will | offer them gladly to Him. What He can make of them, you do not |
| Tx:15.79 | of Him what the truth must be. He is swift to utilize whatever you | offer Him on behalf of this. His concern and care for you are |
| Tx:15.89 | you would see without the limits the ego would impose on them can | offer you the gift of freedom. |
| Tx:15.93 | his unlimited power is thus restored to him. What other gift can you | offer me, when only this I will to offer you? And to see me is to |
| Tx:15.93 | to him. What other gift can you offer me, when only this I will to | offer you? And to see me is to see me in everyone and offer |
| Tx:15.93 | I will to offer you? And to see me is to see me in everyone and | offer everyone the gift you offer me. I am as incapable of receiving |
| Tx:15.93 | to see me is to see me in everyone and offer everyone the gift you | offer me. I am as incapable of receiving sacrifice as God is, and |
| Tx:15.93 | And by this limitation, you have limited acceptance of the gift I | offer you. |
| Tx:15.99 | appease this savage guest, for it is an invader who but seems to | offer kindness, but always to make the sacrifice complete. |
| Tx:15.108 | peace by demanding no sacrifice of anyone, for so will you | offer me the love I offer you. What can be more joyous than to |
| Tx:15.108 | no sacrifice of anyone, for so will you offer me the love I | offer you. What can be more joyous than to perceive we are deprived |
| Tx:16.6 | The triumph of weakness is not what you would | offer to a brother. And yet you know no triumph but this. This is |
| Tx:16.6 | your role with His, for this will never bring peace to anyone. | Offer your empathy to Him, for it is His perception and His |
| Tx:16.6 | perception and His strength that you would share. And let Him | offer you His strength and His perception to be shared through you. |
| Tx:16.25 | Spirit, and their power and gratitude to you for their creation they | offer gladly to your teaching of yourself, who is their home. You who |
| Tx:16.37 | without which you could never be complete. No specialness can | offer you what God has given and what you are joined with Him in |
| Tx:17.15 | no one not obsessed with keeping separation could hear them. They | offer you the “reasons” why you should enter into unholy alliances |
| Tx:17.24 | let go. And what is thus let go is all the truth the past could ever | offer to the present as witnesses for its reality, while what is kept |
| Tx:17.26 | me. Let me enter in the Name of God and bring you peace that you may | offer peace to me. |
| Tx:17.56 | you will have also learned how to release all the Sonship and | offer it in gladness and thanksgiving to Him Who gave you your |
| Tx:18.36 | those who think that they must first atone, but only to those who | offer it nothing more than simple willingness to make way for it. |
| Tx:18.42 | the Holy Spirit's help. That is His function. Your part is only to | offer Him a little willingness to let Him remove all fear and |
| Tx:18.46 | of your relationship is threatened by anything, stop instantly and | offer the Holy Spirit your willingness in spite of fear to let Him |
| Tx:18.48 | for us to share it now. And so I choose this instant as the one to | offer to the Holy Spirit, that His blessing may descend on us and |
| Tx:19.10 | Atonement for yourself and would therefore share it. By faith you | offer the gift of freedom from the past, which you received. You do |
| Tx:19.12 | and is the sign you share it with Him. Faith is a gift you | offer to the Son of God through Him, and wholly acceptable to his |
| Tx:19.13 | altar where the grace was given, in which it stands. Do you, then, | offer grace and blessing to each other, for you stand at the same |
| Tx:19.32 | as mightier than God, before which God Himself must bow and | offer His creation to its conqueror. Is this humility or madness? |
| Tx:19.38 | you, but of this you can be sure: the Holy Spirit asks that you | offer Him a resting-place where you will rest in Him. He answered you |
| Tx:19.53 | to share them lovingly with you. Be not afraid of them. They | offer you salvation. Theirs are the messages of safety, for they see |
| Tx:19.57 | Yet would I | offer you my body, you whom I love, knowing its littleness? Or |
| Tx:19.98 | And let us join in faith that He Who brought us here together will | offer you the innocence you need and that you will accept it for my |
| Tx:19.103 | crucified by sin, and waiting for release from pain. Would you not | offer him forgiveness, when only he can offer it to you? For his |
| Tx:19.103 | from pain. Would you not offer him forgiveness, when only he can | offer it to you? For his redemption, he will give you yours as |
| Tx:19.104 | There is no grace of Heaven that you cannot | offer to each other and receive from your most holy Friend. Let him |
| Tx:19.104 | most holy Friend. Let him withhold it not, for by receiving it you | offer it to him. [For he will receive of you what you received of |
| Tx:19.105 | Think who your brother is before you would condemn him. And | offer thanks to God that he is holy and has been given the gift of |
| Tx:19.106 | the Holy Spirit for both of you. And be you free together, as you | offer to the Holy Spirit this same gift. And giving it, receive it of |
| Tx:19.107 | look on you, and overlook the sins he thinks he sees within himself. | Offer each other freedom and complete release from sin here in the |
| Tx:19.108 | Heaven is the gift you owe each other, the debt of gratitude you | offer to the Son of God in thanks for what he is and what his Father |
| Tx:20.2 | And we honor the perfect purity of the Son of God and not his sins. | Offer each other the gift of lilies, not the crown of thorns; the |
| Tx:20.5 | your brother to you and to attract his body's eyes? Learn you but | offer him a crown of thorns, not recognizing it for what it is and |
| Tx:20.6 | bodies if they be truly given and received. For bodies can neither | offer nor accept; hold out nor take. Only the mind can value, and |
| Tx:20.7 | is. Forget not that it is your savior to whom the gift is offered. | Offer him thorns and you are crucified. Offer him lilies and it is |
| Tx:20.7 | whom the gift is offered. Offer him thorns and you are crucified. | Offer him lilies and it is yourself you free. |
| Tx:20.8 | need for lilies, for the Son of God has not forgiven me. And can I | offer him forgiveness when he offers thorns to me? For he who offers |
| Tx:20.8 | the altar in your chosen home and see what you have laid upon it to | offer me. If it be thorns whose points gleam sharply in a blood-red |
| Tx:20.8 | light, the body is your chosen home, and it is separation that you | offer me. And yet the thorns are gone. Look you still closer at them |
| Tx:20.15 | each other's holy altar where the strength and freedom wait, to | offer and receive the bright awareness that leads you home. The lamp |
| Tx:20.42 | harmony already. Here is the perfect faith that you will one day | offer to each other already offered you. And here the limitless |
| Tx:20.43 | And yet, have faith that He Who sees the gift in both of you will | offer and receive it for you both. And through His vision will you |
| Tx:20.44 | in him. What is he, that the Creator of the universe should | offer it to him and know it rests in safety? He looks upon himself |
| Tx:20.48 | idols thrive. The rest it merely throws away, for all that it could | offer is seen as valueless. Homeless, the ego seeks as many bodies as |
| Tx:20.55 | upon oblivion. Here does the Son of God stop briefly by to | offer his devotion to death's idols, and then pass on. And here he is |
| Tx:20.58 | of you. It is impossible to imagine one that asks so little or could | offer more. |
| Tx:21.13 | have your whole relationship transformed to joy; the little gift you | offer to the Holy Spirit for which He gives you everything; the very |
| Tx:21.17 | to Him Who must decide for God for you. This is the little gift you | offer to the Holy Spirit, and even this He gave to you to give |
| Tx:21.31 | faith you give to sin you take away from holiness. And what you | offer holiness has been removed from sin. |
| Tx:22.42 | given to everyone. For you are here to let it be received. God's | offer still is open, yet it waits acceptance. From you who have |
| Tx:22.44 | How easy is it to | offer this miracle to everyone! No one who has received it for |
| Tx:22.59 | can be extended. Save no dark secrets that He cannot use, but | offer Him the tiny gifts He can extend forever. He will take each one |
| Tx:22.59 | gift of love a source of healing for everyone. Each little gift you | offer to the other lights up the world. Be not concerned with |
| Tx:23.46 | to murder and to die. Think you the form that murder takes can | offer safety? Can guilt be absent from a battlefield? [Do not |
| Tx:23.48 | the universe? Can it create and be what it creates? And can it | offer its creations all that it is and never suffer loss? |
| Tx:23.54 | suffer change of any kind. Perhaps you think the battleground can | offer something that you can win. Can it be anything that offers you |
| Tx:23.55 | for on the battleground is of the body—something it seems to | offer or to own. No one who knows that he has everything could seek |
| Tx:24.25 | The key you threw away God gave your brother, whose holy hands would | offer it to you when you were ready to accept His plan for your |
| Tx:24.45 | thing that He beholds and loves. And seeks it still, that each might | offer you the love of God. |
| Tx:24.47 | this: the holy Lord of Heaven has Himself come down to you to | offer you your own completion. What is His is yours because in your |
| Tx:24.57 | and without accomplishment of any kind, is all the other choice can | offer you. Futility of function not fulfilled will haunt you while |
| Tx:24.71 | purpose. Not identical, not even like, but still a means to | offer to the “father” what he wants. Such is the travesty on God's |
| Tx:25.20 | not be glad if you appreciate His masterpiece? What could He do but | offer thanks to you who love His Son as He does? Would He not make |
| Tx:25.23 | other law than this. The rest but stems from this, to hold it up and | offer it support. This is perception's form adapted to this world of |
| Tx:25.29 | from the belief there are two ways to see. This world has much to | offer to your peace and many chances to extend your own forgiveness. |
| Tx:25.29 | to those who want to see peace and forgiveness descend on them and | offer them the light. |
| Tx:25.35 | your peace can never fall away and leave you homeless. Those who | offer peace to everyone have found a home in Heaven the world cannot |
| Tx:25.41 | you perceive it! And how great will be your joy, when he is free to | offer you the gift of sight God gave to him for you! He has no need |
| Tx:25.58 | does his sinfulness and all the sin he sees within the world | offer him less and less— until he comes to understand it cost him |
| Tx:25.73 | Son He loves and would protect from all unfairness you might seek to | offer, believing vengeance is his proper due. |
| Tx:26.17 | away and disappear. For it is not your Father's Will that you should | offer or receive less than He gave when He created you in perfect |
| Tx:27.3 | beyond attack and prove his innocence. The picture of yourself you | offer him you show yourself and give it all your faith. The Holy |
| Tx:27.17 | it has never suffered pain because of him. And in its healing can it | offer him mute testimony of his innocence. It is this testimony which |
| Tx:27.17 | tongues. For here is his forgiveness proved to him. A miracle can | offer nothing less to him than it has given unto you. So does your |
| Tx:27.39 | illusions, which of them are true? Which ones establish peace and | offer joy? And which can bring escape from all the pain of which this |
| Tx:27.44 | another to be healed. But he can let himself be healed and thus | offer the other what he has received. Who can bestow upon another |
| Tx:28.12 | instant given Him. For in that instant is His memory allowed to | offer all its treasures to the Son of God, for whom they have been |
| Tx:28.12 | to the Son of God, for whom they have been kept. How gladly does He | offer them unto the one for whom He has been given them! And His |
| Tx:28.23 | they adopted as their own. And hate it for the vengeance it would | offer them. It is their vengeance on the body which appears to prove |
| Tx:29.7 | seen as treacherous because it seems to come and go uncertainly and | offer no stability to you. You do not see how limited and weak is |
| Tx:29.32 | peace in you can but be found in him. And every thought of love you | offer him but brings you nearer to your wakening to peace eternal and |
| Tx:29.50 | this idol can be saved. Salvation thus appears to threaten life and | offer death. |
| Tx:29.59 | he worshiped them and still attempts to seek for one that yet might | offer him a gift reality does not contain. Each worshiper of idols |
| Tx:30.31 | advisor for yourself and for the world as well. The day you want you | offer to the world, for it will be what you have asked for and will |
| Tx:30.56 | are for nothing. And the Son of God can have no need of them. They | offer him no single thing that he could ever want. He is delivered |
| Tx:30.70 | on this forgiveness rests and is but natural. You are not asked to | offer pardon where attack is due and would be justified. For this |
| Tx:30.85 | by circumstance. And so you offer it to all events, and let them | offer you stability. |
| Tx:30.93 | is a miracle already there to heal all things that change and | offer them to you to see in happy form, devoid of fear. It will be |
| Tx:31.33 | There is a tendency to think the world can | offer consolation and escape from problems which its purpose is to |
| Tx:31.34 | Real choice is no illusion. But the world has none to | offer. All its roads but lead to disappointment, nothingness, and |
| Tx:31.35 | before you really learn they are but one. The roads this world can | offer seem to be quite large in number, but the time must come when |
| Tx:31.38 | The learning that the world can | offer but one choice, no matter what its form may be, is the |
| Tx:31.70 | when you have reached the world beyond the sight your eyes alone can | offer you to see. For you will not interpret what you see without the |
| Tx:31.72 | your hand that you may have the gift of kind forgiveness which you | offer one whose need for it is just the same as yours. And let the |
| Tx:31.73 | let it serve the function given you to bring you peace that you may | offer peace to have it yours. Alternatives are in your mind to use, |
| Tx:31.95 | of what they are and will forever be. They will accept the gift I | offer them because You gave it me on their behalf. And as I would but |
| W1:37.9 | to use the idea if anyone seems to cause an adverse reaction in you. | Offer him the blessing of your holiness immediately that you may |
| W1:71.4 | Another person will yet serve better; another situation will yet | offer success. |
| W1:75.3 | Our exercises for today will be happy ones in which we | offer thanks for the passing of the old and the beginning of the new. |
| W1:77.1 | are. You will receive miracles because of what God is. And you will | offer miracles because you are one with God. Again, how simple is |
| W1:89.4 | am entitled. Let me not hold a grievance against you [name], but | offer you the miracle that belongs to you instead. Seen truly, this |
| W1:92.9 | The strength in you will | offer you the light and guide your seeing, so you do not dwell on |
| W1:96.16 | minutes of the hour seeking Him Who joins your mind and Self, you | offer Him another treasure to be kept for you. |
| W1:97.4 | count on Him Who promised to lay timelessness beside them. He will | offer all His strength to every little effort which you make. |
| W1:97.11 | Offer each practice period today gladly to Him. And He will speak to | |
| W1:97.12 | else. The Holy Spirit gives you peace today. Receive His words, and | offer them to Him. |
| W1:98.4 | will be with us—all who took the stand we take today will gladly | offer us all that they learned and every gain they made. Those still |
| W1:98.6 | Here is an | offer guaranteeing you your full release from pain of every kind and |
| W1:98.11 | period you share with Him, exchanging every instant of the time you | offer Him for timelessness and peace. |
| W1:99.4 | hold the truth inviolate, yet recognize the need illusions bring and | offer means by which they are undone without attack and with no touch |
| W1:104.6 | Then lay aside the conflicts of the world that | offer other gifts and other goals made of illusions, witnessed to by |
| W1:105.8 | My brother, peace and joy I | offer you, that I may have God's peace and joy as mine. |
| W1:105.13 | My brother, peace and joy I | offer you, that I may have God's peace and joy as mine. |
| W1:106.2 | of the dead which tell you they have found the source of life and | offer it to you for your belief. Attend them not, but listen to the |
| W1:106.6 | Hear Him today, and | offer Him your voice to speak to all the multitudes who wait to hear |
| W1:108.7 | we cannot miss. To give is to receive. Today we will attempt to | offer peace to everyone and see how quickly peace returns to us. |
| W1:108.11 | To everyone I | offer quietness. To everyone I offer peace of mind. To everyone I |
| W1:108.11 | To everyone I offer quietness. To everyone I | offer peace of mind. To everyone I offer gentleness. |
| W1:108.11 | I offer quietness. To everyone I offer peace of mind. To everyone I | offer gentleness. |
| W1:109.10 | today, quiet and unafraid. Each brother comes to take his rest and | offer it to you. |
| W1:R3.4 | litanies to them. They gave you nothing. But your practicing can | offer everything to you. And so accept its offering and be at peace. |
| W1:R3.7 | faith that you would see their messages and use them for yourself. | Offer them to your mind in that same trust and confidence and faith. |
| W1:121.5 | mind is in despair, without the prospect of a future which can | offer anything but more despair. Yet it regards its judgment of the |
| W1:121.12 | you your savior, saved and saving, healed and whole. Then let him | offer you the light you see in him and let your “enemy” and friend |
| W1:123.6 | the thanks of God today, as you give thanks to Him. For He would | offer you the thanks you give, since He receives your gifts in loving |
| W1:123.7 | Receive His thanks and | offer yours to Him for 15 minutes twice today. And you will realize |
| W1:123.7 | to Him for 15 minutes twice today. And you will realize to Whom you | offer thanks, and Whom He thanks as you are thanking Him. This holy |
| W1:124.9 | minute like a diamond set around the mirror that this exercise will | offer you. And you will see Christ's face upon it, in reflection of |
| W1:128.1 | The world you see has nothing that you need to | offer you, nothing that you can use in any way, nor anything at all |
| W1:128.4 | delay and pain, one moment of uncertainty and doubt. The worthless | offer nothing. Certainty of worth cannot be found in worthlessness. |
| W1:129.1 | joy, and capable of offering you peace. Think you this world can | offer that to you? |
| W1:133.8 | Who seeks to take away has been deceived by the illusion loss can | offer gain. Yet loss must offer loss and nothing more. |
| W1:133.8 | has been deceived by the illusion loss can offer gain. Yet loss must | offer loss and nothing more. |
| W1:134.6 | forgiveness natural and wholly sane, a deep relief to those who | offer it; a quiet blessing where it is received. It does not |
| W1:135.11 | only real defense. Yet is this where you look for its defense? You | offer it protection of a kind from which it gains no benefit at all |
| W1:135.19 | good? Perhaps you have misunderstood His plan, for He would never | offer pain to you. But your defenses did not let you see His loving |
| W1:137.12 | Would you not | offer shelter to God's Will? You but invite your Self to be at home, |
| W1:137.13 | to receive a gift like this? Is not a little time a small expense to | offer for the gift of everything? |
| W1:137.16 | imagined. Now we come together to make well all that was sick and | offer blessing where there was attack. Nor will we let this function |
| W1:138.5 | through learning how to reach them, what they are, and what they | offer you. Decisions are the outcome of your learning, for they rest |
| W1:140.14 | and with peace so deep that no illusion can disturb our minds nor | offer proof to us that it is real. This will we learn today. And we |
| W1:R4.6 | understand the lessons that we read and see the meaning which they | offer us. |
| W1:R4.7 | of your mind to learn what each idea you will review that day can | offer you in freedom and in peace. Open your mind and clear it of all |
| W1:151.3 | can you judge? Your judgment rests upon the witness that your senses | offer you. Yet witness never falser was than this. But how else do |
| W1:153.11 | has been accomplished. For you will not see the light until you | offer it to all your brothers. As they take it from your hands, so |
| W1:153.16 | At times, perhaps, a minute, even less, will be the most that we can | offer as the hour strikes. Sometimes we will forget. At other times |
| W1:154.9 | for that is part of your appointed role. He has not failed to | offer what you need, nor has it been left unaccepted. Yet another |
| W1:155.12 | of your full intent? What way could give you more than everything or | offer less and still content the holy Son of God? We walk to God. The |
| W1:156.4 | because of you. All things that live bring gifts to you and | offer them in gratitude and gladness at your feet. The scent of |
| W1:157.6 | like this directly. Yet it leaves a vision in our eyes which we can | offer everyone that he may come the sooner to the same experience in |
| W1:158.10 | provides another chance to let Christ's vision shine on you and | offer you the peace of God. |
| W1:160.9 | Today we | offer thanks that Christ has come to search the world for what |
| W1:161.1 | and take a stand against our anger, that our fears may disappear and | offer room to love. Here is salvation in the simple words in which we |
| W1:164.8 | as we behold it in the light in which our Savior looks on us and | offer it the freedom given us through His forgiving vision, now our |
| W1:164.8 | a clean and open space within your mind where Christ can come and | offer you the treasure of salvation. He has need of your most holy |
| W1:166.12 | The gifts you have are not for you alone. What He has come to | offer you, you now must learn to give. This is the lesson that His |
| W1:166.15 | Betray it not. Become the living proof of what Christ's touch can | offer everyone. God has entrusted all His gifts to you. Be witness in |
| W1:169.7 | but this is now at hand. We do not hasten it, in that what you will | offer was concealed from Him Who teaches what forgiveness means. All |
| W1:R5.3 | walk more certainly and quickly unto You. And we accept the Word You | offer us to unify our practicing, as we review the thoughts that You |
| W1:183.10 | same release you found. You can remember what the world forgot and | offer it your own remembering. You can accept today the part you play |
| W1:185.5 | Now he seeks to go beyond them, recognizing that another dream would | offer nothing more than all the others. Dreams are one to him. And he |
| W1:185.7 | in the place of shifting dreams which seem to change in what they | offer, but are one in nothingness. |
| W1:186.4 | have us do. We do not doubt our adequacy for the function He will | offer us. We will be certain only that He knows our strengths, our |
| W1:187.9 | your brother offers you are laid upon your altar, with the ones you | offer him beside them. Who could fear to look upon such lovely |
| W1:187.11 | anything we look upon. And to ensure this holy sight is ours, we | offer it to everything we see. For where we see it, it will be |
| W1:188.4 | the light in you shine brighter, adding to the gifts you have to | offer to the world. |
| W1:195.2 | It is insane to | offer thanks because of suffering. But it is equally insane to fail |
| W1:195.4 | You do not | offer God your gratitude because your brother is more slave than you, |
| W1:195.4 | And gratitude can only be sincere if it is joined to love. We | offer thanks to God our Father that in us all things will find their |
| W1:195.6 | completion. We give thanks for every living thing, for otherwise we | offer thanks for nothing and we fail to recognize the gifts of God to |
| W1:195.7 | their tired heads against our shoulders as they rest a while. We | offer thanks for them. For if we can direct them to the peace that we |
| W1:197.3 | The world must thank you when you | offer it release from your illusions. Yet your thanks belong to you |
| W1:197.9 | God has given you. But never think that He has ever ceased to | offer thanks to you. |
| W1:R6.11 | To Him I | offer this review for you. I place you in His charge and let Him |
| W1:R6.11 | to be available to you each time you call to Him to help you. Let us | offer Him the whole review we now begin, and let us also not forget |
| W1:212.1 | vain illusions of the world. Only the function God has given me can | offer freedom. Only this I seek, and only this will I accept as |
| W2:I.4 | earned Him the invitation that He seeks to make us happy? We will | offer it, and it will be accepted. So our times with Him will now be |
| W2:236.2 | and closed today to every thought but Yours. I rule my mind and | offer it to You. Accept my gift, for it is Yours to me. |
| W2:253.2 | is but Your will in perfect union with my own, which can but | offer glad assent to Yours that It may be extended to itself. |
| W2:258.1 | in our minds, obscured but by our pointless little goals which | offer nothing and do not exist. Shall we continue to allow God's |
| W2:270.2 | to everyone. Christ is our eyes today. And through His sight, we | offer healing to the world through Him, the holy Son whom God created |
| W2:WIHS.3 | by which you would attain what is forever unattainable. And if you | offer them to Him, He will employ the means you made for exile to |
| W2:283.2 | as our only Source and everything created part of us. And so we | offer blessing to all things, uniting lovingly with all the world, |
| W2:291.2 | This day my mind is quiet to receive the thoughts You | offer me. And I accept what comes from You instead of from myself. I |
| W2:295.1 | eyes today and thus redeem the world. He asks this gift that He may | offer peace of mind to me and take away all terror and all pain. And |
| W2:304.2 | salvation for the world. It is Your gift, my Father, given me to | offer to Your holy Son that he may find again the memory of You and |
| W2:306.1 | What but Christ's vision would I use today when it can | offer me a day in which I see a world so like to Heaven that an |
| W2:312.1 | therefore see what you would look upon. For vision merely serves to | offer you what you would have. It is impossible to overlook what you |
| W2:315.2 | God. My brothers are unlimited in all their gifts to me. Now may I | offer them my thankfulness that gratitude to them may lead me on to |
| W2:318.2 | Let me today, my Father, take the role You | offer me in Your request that I accept Atonement for myself. For thus |
| W2:325.1 | a gentle world comes forth, with mercy for the holy Son of God, to | offer him a kindly home where he can rest a while before he journeys |
| W2:330.1 | and thus escape forever from all things the dream of fear appears to | offer us. |
| W2:332.2 | the means to set it free. Father, we would release it now. For as we | offer freedom, it is given us. And we would not remain as prisoners |
| W2:339.2 | but hear Your Voice in everything I do; requesting only what You | offer me, accepting only thoughts You share with me. |
| W2:344.1 | or is or will be. Who can share a dream? And what can an illusion | offer me? Yet he whom I forgive will give me gifts beyond the worth |
| W2:345.2 | Peace to all seeking hearts today. The light has come to | offer miracles to bless the tired world. It will find rest today, for |
| W2:345.2 | to bless the tired world. It will find rest today, for we will | offer what we have received. |
| W2:357.1 | Forgiveness, truth's reflection, tells me how to | offer miracles and thus escape the prison house in which I think I |
| W2:358.1 | Voice, my Father, then is mine as well, and all I want is what You | offer me, in just the form You chose that it be mine. Let me remember |
| W2:FL.4 | Heaven of His peace. And shall we not forgive our brother who can | offer this to us? He is the way, the truth, and life that show the |
| M:5.9 | to turn away from death. Behold, you Son of God, what life can | offer you. Would you choose sickness in place of this? |
| M:11.4 | to those who look on war. Peace is inevitable to those who | offer peace. How easily, then, is your judgment of the world escaped! |
| M:15.4 | that end be soon. It is your function to hold it to your heart and | offer it to all the world to keep it safe. |
| M:21.5 | he would leave behind. Judge not the words that come to you, but | offer them in confidence. They are far wiser than your own. God's |
| M:22.5 | he has refused to accept the Atonement for himself and can hardly | offer it to his brother in Christ's Name. He will, in fact, be unable |
| M:22.6 | The | offer of Atonement is universal. It is equally applicable to all |
| M:23.6 | and dedicated teacher of God forgets his brothers. Yet what he can | offer them is limited by what he learns himself. Then turn to one who |
| M:25.6 | imprisonment. The Holy Spirit needs these gifts, and those who | offer them to Him and Him alone go with Christ's gratitude upon their |
A Course of Love (32) | ||
| C:1.10 | All your seeming success from this effort brings you is pride to | offer to your ego. This gift your ego demands is not worth the price |
| C:7.15 | recognized as yours. If someone wants the intelligence you have to | offer, something must be given in return. What you demand can range |
| C:10.18 | choice. When you find yourself in a situation you do not like, again | offer your willingness to find some happiness within it. These |
| C:13.5 | Because it is complete, it will ask nothing of you, but will seem to | offer you a warm welcome, as if you are a long lost friend returning |
| C:13.6 | is the new “proof” that, while not scientific or verifiable, will | offer you the evidence you seek to confirm the truth of what you are |
| C:14.13 | was true love, for nothing but love can be the cause of joy, nor | offer a haven of safety in an insane world. |
| C:17.9 | to accept what is given. This willingness is what you do not | offer. Yet this is due to your lack of understanding about the nature |
| C:18.23 | but that it is at the body's mercy. Yet the body has no mercy to | offer the separated self. It is only a learning device. But you have |
| C:20.44 | you recognize in your brothers and sisters just as you freely will | offer yours to serve them. To serve rather than to use is an enormous |
| C:26.4 | Again I | offer my life as the example life and reiterate the message expressed |
| T1:2.9 | behind forever the need for what the ego-mind once but seemed to | offer you. |
| T2:2.4 | world to follow a calling to teach. To set aside other careers that | offer far more prestige and economic gain to instead be a sharer of |
| T2:12.3 | put forth here. The miracle I am offering you here is the service I | offer you, the precursor of the service you will offer to others. |
| T2:12.3 | is the service I offer you, the precursor of the service you will | offer to others. |
| T3:7.6 | You have chosen many doors to the same house and but thought them to | offer different things, only to find that the house you entered was |
| T3:10.4 | longer.” You need not spend any more time with blame than this and I | offer you no word or sentiment to replace it. I ask you simply to |
| T3:10.5 | had no realization were birthed from the idea of blame. Although I | offer it not as a replacement, what you will find will come in the |
| T3:20.6 | why the illness or suffering has come to be and to hear or | offer comments about the unfairness of the situation. Judgment is |
| T3:20.6 | drawn, despite these feelings of the “badness” of the situation, to | offer encouragement. If the situation is particularly grim—and |
| T3:20.6 | given despite the “fact” that it is unwarranted. Yet even while you | offer encouragement, you worry about giving “false” hope and wonder |
| T3:20.7 | to tell you. You might “thank God” for technology that would seem to | offer hope, or for drugs that would ease suffering, and you might |
| T3:20.15 | do not work! To minister to those within the house of illusion is to | offer the temporary to the temporary when I call you to offer the |
| T3:20.15 | is to offer the temporary to the temporary when I call you to | offer the eternal to the eternal. The new way will work wherever it |
| T3:20.17 | nor discouraged by those who do not see and have no willingness to | offer. Just know these aren't the ones given you to bring to love and |
| T4:1.22 | all that your new learning in science and technology but seemed to | offer. It is what has caused your growing desire for meaning and |
| T4:6.2 | The only guarantee I can | offer you is the guarantee that you are who I say you are, and that I |
| D:6.19 | but by a mere idea of bettering the odds against what fate may | offer. |
| D:6.20 | What fate may | offer is itself an attitude that puts life at the risk and whim of an |
| D:17.7 | as one, an unbroken chain of giving and receiving as one. You | offer up your glory and call it down from heaven, both at the same |
| D:Day15.22 | the boundaries of those who are still in need of them and not | offer more than can be received. This is why practice among those who |
| D:Day39.7 | what becomes of the intermediary relationship Christ seems to | offer? Are you ready to hold relationship on your own? |
| A.28 | experience is still in need of being shared. This sharing can | offer a rich and rewarding opportunity for differences to be revealed |
offered | ||
A Course in Miracles – Original Edition (89) | ||
| Tx:2.38 | The Atonement actually began long before the crucifixion. Many Souls | offered their efforts on behalf of the separated ones, but they could |
| Tx:2.51 | The Atonement is the only gift that is worthy of being | offered to the altar of God. This is because of the inestimable value |
| Tx:2.87 | love. This is precisely the situation for which the Atonement was | offered. The need for the remedy inspired its creation. As long as |
| Tx:4.93 | however, will break through any conditioning if it is repeatedly | offered whenever the old habit pattern is broken. You are still free |
| Tx:6.8 | because I did not share it, I did not strengthen it. I therefore | offered a different interpretation of attack and one which I do |
| Tx:6.64 | it is a belief in perfect equality. Only one equal gift can be | offered to the equal Sons of God, and that is full appreciation. |
| Tx:8.42 | brothers as we continue together. Every gain in our strength is | offered for all, so they too can lay aside their weakness and add |
| Tx:10.64 | you and frightens you cannot be thrust upon you, but it can be | offered you through the grace of God. And you can accept it by His |
| Tx:11.22 | truly. He cannot shine away what you keep hidden, for you have not | offered it to Him, and He cannot take it from you. |
| Tx:12.33 | love and fear. One is changeless but continually exchanged, being | offered by the eternal to the eternal. In this exchange it is |
| Tx:12.39 | it and set you free. His sane answer tells you that what you have | offered yourself is not true, but His offering to you has never |
| Tx:12.51 | darkness that is not there and refusing to accept the light that is | offered you. For the light of perfect vision is freely given as it is |
| Tx:12.75 | I give you. Take it of me in glad exchange for all the world has | offered but to take away. And we will spread it like a veil of light |
| Tx:13.6 | their holiness. And He will offer them unto His Father as they were | offered unto Him. There is one miracle, as there is one reality. |
| Tx:13.7 | lose. Offer Christ's gift to everyone and everywhere, for miracles | offered the Son of God through the Holy Spirit attune you to reality. |
| Tx:13.8 | Father. The holy light you saw outside yourself in every miracle you | offered to your brothers will be returned to you. And knowing |
| Tx:13.86 | you will see the truth of what you have acknowledged. Yet truth is | offered first to be received, even as God gave it first to His Son. |
| Tx:14.10 | one aim however it is taught. Each effort made on its behalf is | offered for the single purpose of release from guilt to the eternal |
| Tx:14.33 | offer it to His Son. For they are not apart, and gifts to one are | offered to the other. |
| Tx:14.50 | you that your way of ordering is wrong, but that a better way is | offered you. |
| Tx:15.16 | more are you. For unless God is bound, you cannot be. An instant | offered to the Holy Spirit is offered to God on your behalf, and in |
| Tx:15.16 | is bound, you cannot be. An instant offered to the Holy Spirit is | offered to God on your behalf, and in that instant you will awaken |
| Tx:15.22 | content with it. Littleness is the offering you gave yourself. You | offered this in place of magnitude, and you accepted it. Everything |
| Tx:15.50 | Any relationship which you would substitute for another has not been | offered to the Holy Spirit for His use. There is no substitute for |
| Tx:15.62 | fear. Yet the Holy Spirit gives you this faith because He | offered it to me and I accepted it. Fear not the holy instant will |
| Tx:15.94 | The time of Christ is the time appointed for the gift of freedom, | offered to everyone. And by your acceptance of it, you have |
| Tx:16.13 | When you have made this joining as the Holy Spirit bids you and have | offered it to Him to use as He knows how, His natural perception of |
| Tx:16.50 | so he will not interfere with the ego's illusion of Heaven, which it | offered him to interfere with Heaven. Yet if all illusions are of |
| Tx:16.67 | Be glad you have escaped the mockery of salvation which the ego | offered you and look not back with longing on the travesty it made of |
| Tx:16.78 | will you learn that you have been forgiven, for it is you who | offered them illusions. In the holy instant, this is done for you in |
| Tx:17.34 | frame of all the defenses the ego uses. Its thought system is | offered here, surrounded by a frame so heavy and so elaborate that |
| Tx:17.35 | of the frame. Look at the picture, and realize that death is | offered you. |
| Tx:17.38 | Two gifts are | offered you. Each is complete and cannot be partially accepted. Each |
| Tx:18.13 | fragment of the Sonship with healing and uniting comfort. This is | offered you in your holy relationship. Accept it here, and you will |
| Tx:18.21 | salvation of everyone. And He will waken everyone through you who | offered your relationship to Him. If you but recognized His |
| Tx:18.27 | before you now. Be tempted not to snatch away the gift of faith you | offered to each other. You will succeed only in frightening |
| Tx:18.29 | carrying their light into the darkness when the darkness in them is | offered to the light and is removed forever. My need for you, joined |
| Tx:19.2 | opportunity to heal the Son of God. And he is healed because you | offered faith to him, giving him to the Holy Spirit and releasing him |
| Tx:19.12 | Him, and wholly acceptable to his Father as to him. And therefore | offered you. |
| Tx:19.38 | and enter into a relationship with Him? For it is He Who | offered your relationship the gift of holiness, without which it |
| Tx:19.39 | Holy Spirit will gather all your thanks and gratitude which you have | offered Him and lay them gently before His Creator in the name of His |
| Tx:19.66 | love looks on itself. Salvation flows from deep within the home you | offered to my Father and to me. And we are there together in the |
| Tx:19.66 | of the Father and Son in you! And keep you not apart from what is | offered you in gratitude for giving peace its home in Heaven. Send |
| Tx:19.76 | realize that they have dedicated themselves to death. Freedom is | offered them, but they have not accepted it, and what is offered must |
| Tx:19.76 | Freedom is offered them, but they have not accepted it, and what is | offered must also be received to be truly given. For the Holy Spirit, |
| Tx:19.77 | to release and be released from the dedication to death. For it was | offered you, and you accepted. Yet you must learn still more about |
| Tx:19.81 | dedicated to death, a symbol of corruption, a sacrifice to sin, | offered to sin to feed upon and keep itself alive—a thing |
| Tx:19.103 | thing and loves it. And he will give it truly, for it will be both | offered and received. |
| Tx:20.2 | replace them. This Easter, I would have the gift of your forgiveness | offered by you to me and returned by me to you. |
| Tx:20.7 | what he is. Forget not that it is your savior to whom the gift is | offered. Offer him thorns and you are crucified. Offer him lilies |
| Tx:20.22 | but he will not remain before the shining light the Holy Spirit | offered and you accepted. For there the stranger is made homeless and |
| Tx:20.32 | brother and share with him the power of the release from sin you | offered him. To each who walks this earth in seeming solitude is a |
| Tx:20.42 | perfect faith that you will one day offer to each other already | offered you. And here the limitless forgiveness you will give each |
| Tx:20.47 | can be loved, but cannot love. They do not understand what they are | offered, and any relationship in which they enter has lost its |
| Tx:20.56 | be given freedom from it. Here he can accept the holy instant, | offered him to replace the unholy one he chose before. And here can |
| Tx:23.10 | end is at the place of peace. Would you not now accept the peace | offered you here? This “enemy” you fought as an intruder on your |
| Tx:24.37 | and give it there instead? Given to Him, the universe is yours. | Offered to them, no gifts can be returned. What you have given |
| Tx:24.49 | His own creation. And the sign that this is so lies in your brother, | offered you that all your doubts about yourself may disappear before |
| Tx:25.20 | and theirs along with His. The gratitude of God Himself is freely | offered to everyone who shares His purpose. It is not His Will to be |
| Tx:25.66 | is made that sin may be preserved and kept. It is a payment | offered for the cost of sin, but not the total cost. The rest is |
| Tx:25.79 | where all of the treasures given to God's Son are kept for him and | offered anyone who but holds out his hand in willingness they be |
| Tx:25.87 | Each miracle is an example of what justice can accomplish when it is | offered to everyone alike. It is received and given equally. It is |
| Tx:26.51 | is possible that some are given greater value and less willingly | offered to truth for healing and for help. No illusion has any truth |
| Tx:26.64 | that it be so. And in your hands does all salvation lie, to be both | offered and received as one. |
| Tx:26.82 | in Heaven holier. And They have come to dwell within the temple | offered them, to be Their resting-place as well as yours. What hatred |
| Tx:27.10 | is seen as neither sick nor well, nor bad nor good. No grounds are | offered that it may be judged in any way at all. It has no life, but |
| Tx:27.44 | itself the instant it is born. And it is born the instant it is | offered and received. No one can ask another to be healed. But he |
| Tx:27.53 | Peace be to you to whom is healing | offered. And you will learn that peace is given you when you accept |
| Tx:27.76 | all your brother's gifts be seen in light of charity and kindness | offered you. And let no pain disturb your dream of deep appreciation |
| Tx:28.22 | his brother. And it is but this the dream has put together and has | offered him to show him that his wishes have been done. Thus does he |
| Tx:29.10 | you have chosen. And you will not see the many gains your choice has | offered you. Yet though you do not see them, they are there. Their |
| Tx:30.28 | then, consider once again the very first of the decisions which are | offered here. |
| Tx:31.35 | have died on seeing this because they saw no way except the pathways | offered by the world. And learning they led nowhere, lost their hope. |
| Tx:31.71 | to be yourself, it has been given you. For your forgiveness, | offered unto him, has been accepted now for both of you. |
| Tx:31.72 | you hold has brought you in its wake, and welcome the glad contrast | offered you. Hold out your hand that you may have the gift of kind |
| W1:124.12 | Add further jewels to the golden frame that holds the mirror | offered you today by hourly repeating to yourself: |
| W1:193.3 | yet He let His holy law of Love be given form in which it could be | offered to the world. And He created One Who could perceive what form |
| W1:198.7 | appears as justified. Yet all are one—a place where death is | offered to God's Son and to his Father. You may think They have |
| W2:289.2 | Father, let me not look upon a past that is not there. For You have | offered me Your own replacement in a present world the past has left |
| W2:WIE.4 | for faith in it is so immense that crucifixion of the Son of God is | offered daily at its darkened shrine and blood must flow before the |
| W2:347.1 | to have. Straighten my mind, my Father. It is sick. But You have | offered freedom, and I choose to claim Your gift today. And so I give |
| W2:FL.4 | truth, and life that show the way to us. In him resides salvation, | offered us through our forgiveness given unto him. |
| M:6.2 | but increase. No teacher of God should feel disappointed if he has | offered healing and it does not appear to have been received. It is |
| M:7.2 | has thus become untenable, for he is offering hate to one to whom he | offered love. This is impossible. Having offered love, only love can |
| M:7.2 | hate to one to whom he offered love. This is impossible. Having | offered love, only love can be received. |
| M:21.4 | Him lead the way.” The teacher of God accepts the words which are | offered him and gives as he receives. He does not control the |
| M:22.6 | show him this. Healing is very simple. Atonement is received and | offered. Having been received, it must be accepted. It is in the |
| M:24.6 | remains the same—it is at this moment that complete salvation is | offered you, and it is at this moment that you can accept it. This is |
A Course of Love (20) | ||
| C:2.19 | the mind has acquired, even unto the greater peace and contentment | offered by your learning. It can and does see itself as better and |
| C:7.23 | the possibility of it happening. Do not turn your back on the hope | offered here, and when new life flows in to release the old, forget |
| C:11.14 | you would have come about. This matters not at this point. You are | offered the opportunity to make a temporary decision that can be |
| T1:8.8 | was witnessed as the proof required, much as proof has been | offered to you now in the form of miracles. How could one rise from |
| T3:10.2 | The first lesson is | offered as an exercise in forgetting. As often as is possible within |
| T3:10.5 | You would find this easier if a replacement were | offered, for ridding your mind of blame will leave an empty space you |
| T3:15.1 | mature adults, some form of new beginning has taken place or been | offered. Often, those within the relationship of marriage have had |
| T3:15.4 | Often new beginnings are | offered or considered “in spite of” circumstances of the past that |
| T3:15.6 | To have a special relationship with someone who has failed at | offered new beginnings becomes a failure for all involved. Each sets |
| T3:15.9 | called to now is a new beginning that, like all others that you have | offered or attempted, will take place in relationship. The difference |
| T4:1.4 | and some of them incorrect, there are some answers that are not | offered to be chosen because they do not relate to the question. All |
| T4:1.11 | choices will lead to knowledge of Self and God, as no choices are | offered that are not such. All are chosen and so it could not be |
| T4:1.26 | for their identity but only will accept it until another identity is | offered. |
| D:4.5 | had the cell door and the prison gate thrown open and a new world | offered. If you do not “accept” this opportunity, you remain |
| D:4.19 | is you who have felt such as this is needed. The unlimited freedom | offered you is too vast for your comfort. Thus without limiting this |
| D:4.22 | Beware of gifts | offered in exchange for your newfound freedom. A hungry ex-prisoner |
| D:Day21.3 | the source because the receiver had to accept or “give” what was | offered, to herself. |
| D:Day21.9 | You began your mountain top experience with a companion who had | offered himself as a teacher in order to bring you to the place of |
| D:Day37.32 | being you are being when you are in unity and relationship have been | offered to everyone. They have been afforded by willingness. They |
| A.2 | for which a cure was needed—and within A Course in Miracles | offered. |
offering | ||
A Course in Miracles – Original Edition (68) | ||
| Tx:4.48 | this can ever fully believe in the ego again. How can its meager | offering to you prevail against the glorious gift of God? |
| Tx:7.43 | trying to help. He is conflicted and unstable, but at times he is | offering something to the Sonship, and the only thing the Sonship can |
| Tx:7.72 | When a brother acts insanely, he is | offering you an opportunity to bless him. His need is yours. You |
| Tx:7.106 | which is joy. Every miracle is thus a lesson in truth, and by | offering truth you are learning the difference between pain and joy. |
| Tx:8.36 | Help them by | offering them your unified will on their behalf, as I am offering |
| Tx:8.36 | them by offering them your unified will on their behalf, as I am | offering you mine on yours. Alone we can do nothing, but together |
| Tx:9.32 | to your brother, you offer to Him because He cannot go beyond your | offering in His giving. This is not because He limits His giving, |
| Tx:9.48 | you to return to its “protection.” Self-inflation [is the only | offering it can make. The grandiosity] of the ego is its alternative |
| Tx:9.78 | logical conclusion of the ego's thought system and judge whether its | offering is really what you want, for this is what it offers you. |
| Tx:9.95 | willing not to know yourself in order to be sick. This is the | offering which your god demands because, having made him out of |
| Tx:12.19 | And you will exempt yourself from His healing power, for by not | offering total love, you will not be healed completely. Healing must |
| Tx:12.39 | this to your Father? For if you offer it to yourself, you are | offering it to Him. And He will not return it, for it is unworthy |
| Tx:12.39 | tells you that what you have offered yourself is not true, but His | offering to you has never changed. You who know not what you do can |
| Tx:14.22 | will separate out all that has meaning, dropping off the rest and | offering your true communication to those who would communicate as |
| Tx:14.52 | really offers you, but only to the particular perception of his | offering by which the ego judges it. |
| Tx:14.69 | withhold from you? You have no problems which He cannot solve by | offering you a miracle. Miracles are for you. And every fear or |
| Tx:15.22 | is and why you could never be content with it. Littleness is the | offering you gave yourself. You offered this in place of magnitude, |
| Tx:15.51 | aspect. Thus does it assemble reality to its own capricious liking, | offering for your seeking a picture whose likeness does not exist. |
| Tx:16.44 | of the ego are clearest here, for counting on the attraction of this | offering, the fantasies which center around it are often quite open. |
| Tx:17.34 | are faceted like diamonds and gleam in the dim light in which the | offering is made. |
| Tx:17.41 | there. The frame fades gently, and God rises to your remembrance, | offering you the whole of creation in exchange for your little |
| Tx:17.44 | to the exact opposite of what it was. This is the first result of | offering the relationship to the Holy Spirit to use for His |
| Tx:17.68 | you. Accept not the illusion of peace it offers, but look upon its | offering and recognize it is illusion. |
| Tx:18.20 | As its unholiness kept it a thing apart, its holiness will become an | offering to everyone. |
| Tx:18.79 | everywhere! The desert becomes a garden, green and deep and quiet, | offering rest to those who lost their way and wander in the dust. |
| Tx:18.85 | does surround it has brought union to you, returning your little | offering of darkness to the eternal Light. |
| Tx:19.52 | fear and would avert the punishment of him who sends them forth by | offering him what they hold dear. |
| Tx:19.74 | body search for pain in attack upon another, calling it pleasure and | offering it to you as freedom from attack. |
| Tx:19.76 | too, is a communication medium, receiving from the Father and | offering His messages unto the Son. Like the ego, the Holy Spirit is |
| Tx:19.109 | he is seen as either the giver of guilt or of salvation, so will his | offering be seen and so received. The crucified give pain because |
| Tx:20.2 | uncertain which to give. Join now with me and throw away the thorns, | offering the lilies to replace them. This Easter, I would have the |
| Tx:20.6 | most carefully, making it ready to receive the gifts it wants by | offering them to those who come unto its chosen home or those it |
| Tx:20.6 | it would attract to it. And there they will exchange their gifts, | offering and receiving what their minds judge to be worthy of them. |
| Tx:20.13 | your holy brother lead you there? His innocence will light your way, | offering you its guiding light and sure protection, and shining from |
| Tx:20.40 | of him who offers peace to you? What would you want except his | offering? His worth has been established by his Father, and you will |
| Tx:21.18 | Begrudge not, then, this little | offering. Withhold it, and you keep the world as now you see it. Give |
| Tx:21.20 | Perhaps you do not see the need for you to give this little | offering. Look closer, then, at what it is. And very simply see in |
| Tx:22.22 | life or death; either you are each other's savior or his judge, | offering him sanctuary or condemnation. This course will be believed |
| Tx:22.41 | once you were. How thankful will they be to see you come among them, | offering Christ's forgiveness to dispel their faith in sin. |
| Tx:23.38 | of order as do the others. Each one upholds these laws completely, | offering a certain witness that these laws are true. The seeming |
| Tx:24.3 | Love offers everything forever. Hold back but one belief, one | offering, and love is gone because you asked a substitute to take its |
| Tx:25.22 | is brought together as you join in will that you be made complete by | offering completion to your brother. See not in him the sinfulness he |
| Tx:25.87 | the same for everyone, because it sees no differences in them. Its | offering is universal, and it teaches but one message: |
| Tx:27.16 | merely errors. Let yourself be healed that you may be forgiving, | offering salvation to your brother and yourself. A broken body shows |
| Tx:27.76 | He represents his Father, Whom you see as | offering both life and death to you. Brother, He gives but life. Yet |
| Tx:29.30 | Because He loves the dreamer not the dream, each dream becomes an | offering of love. For at its center is His love for you, which lights |
| Tx:29.35 | But learn instead how blessed are you who can release him just by | offering him yours. |
| W1:66.10 | Does the ego really have gifts to give, being itself an illusion and | offering only the illusion of gifts? |
| W1:72.5 | of death, He is a liar and a deceiver, full of false promises and | offering illusions in place of truth. |
| W1:101.4 | Which offers it to him? Why would he try to listen and accept Its | offering? If sin is real, its offering is death and meted out in |
| W1:101.4 | would he try to listen and accept Its offering? If sin is real, its | offering is death and meted out in cruel form to match the vicious |
| W1:R3.4 | But your practicing can offer everything to you. And so accept its | offering and be at peace. |
| W1:129.1 | it for what is far more satisfying, filled with joy, and capable of | offering you peace. Think you this world can offer that to you? |
| W1:133.7 | value that is real. What fades and dies was never there and makes no | offering to him who chooses it. He is deceived by nothing in a form |
| W1:137.10 | Perhaps you will not recognize them all, nor realize how great your | offering to all the world when you let healing come to you. But you |
| W1:153.18 | your mind away from Him a moment, even though your time is spent in | offering salvation to the world. Think you He will not make this |
| W1:182.9 | you might learn of Him how strong is he who comes without defenses, | offering only love's messages to those who think he is their enemy. |
| W1:197.3 | Your gratitude is all your gifts require that they be a lasting | offering of a thankful heart released from hell forever. Is it this |
| W1:198.14 | could give him gifts when everything is his? And who could dream of | offering forgiveness to the Son of Sinlessness Itself, so like to Him |
| W2:279.1 | I wait in chains which have been severed for release, when God is | offering me freedom now? |
| W2:306.2 | open hearts and minds, asking but what You give. We cannot make an | offering sufficient for Your Son. But in Your Love, the gift of |
| W2:332.1 | with forgiveness does the light shine through the dream of darkness, | offering it hope and giving it the means to realize the freedom that |
| W2:334.1 | Let me not accept such meager gifts again today. God's Voice is | offering the peace of God to all who hear and choose to follow Him. |
| W2:334.2 | nothing less than this. What then can be his solace but what You are | offering to his bewildered mind and frightened heart, to give him |
| M:7.2 | therefore hate. His position has thus become untenable, for he is | offering hate to one to whom he offered love. This is impossible. |
| M:7.6 | because you have denied the Source of your creation. If you are | offering only healing, you cannot doubt. If you really want the |
A Course of Love (10) | ||
| C:9.41 | win or lose, your participation in the race was but the required | offering to the idol you have made. And at some point, when you can |
| C:16.24 | you give away your power you make of yourself a sacrificial lamb, an | offering onto God that God does not want. You look back on stories of |
| T1:5.7 | leaves the edges quite intact and causes them to be capable of | offering resistance. Your search for “something” within the |
| T2:12.3 | integration of the beliefs we have put forth here. The miracle I am | offering you here is the service I offer you, the precursor of the |
| T3:16.1 | Willingness to live by the truth is the only | offering you are asked to make to God. You need make no other |
| T3:16.2 | Saying that willingness is the only | offering that is required of you is the same as saying that you do |
| T3:20.7 | not feeling “bad” given such circumstances. You cannot imagine not | offering sympathy. You think it naïve to believe in positive |
| T3:20.8 | of it? Can you not instead ask yourself what harm could be done by | offering a new kind of observance? |
| D:12.15 | know something, that this wasn't your usual opinion or idea you were | offering up for discussion, but something you knew the truth about! |
| A.29 | sharing is that while experiences may differ greatly and seem to be | offering diverse “learning” situations, the individuals will actually |
offerings | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:4.100 | to accept such thanks and no perception with which to judge such | offerings. But unless you take your part in the creation, His joy is |
| Tx:11.18 | Let us not save nightmares, for they are not fitting | offerings for Christ, and so they are not fit gifts for you. Take |
| Tx:12.8 | it for yourself. You have recognized the futility of the ego and its | offerings, but though you do not want the ego, you do not look upon |
| Tx:14.37 | your altars, for nothing can coexist beside it. Here your meager | offerings are brought together with the gift of God, and only what is |
| Tx:15.30 | lives in you, your poor appreciation of yourself and all the little | offerings you have given slip into nothingness. Holy Child of God, |
| Tx:20.5 | all the useless things made for its eyes to see. Think on the many | offerings made for its pleasure and remember all these were made to |
| Tx:20.48 | what they are, it does not even see. It wants them solely for the | offerings on which its idols thrive. The rest it merely throws away, |
| Tx:23.55 | everything could seek for limitation, nor could he value the body's | offerings. The senselessness of conquest is quite apparent from the |
| W1:127.7 | not hold it dear. Withdraw all value you have placed upon its meager | offerings and senseless gifts, and let the gift of God replace them |
| W1:192.3 | in them. And eyes already opening behold the joyful sights their | offerings contain. |
| M:4.4 | has been given him? And who would place his faith in the shabby | offerings of the ego when the gifts of God are laid before him? What |
A Course of Love (5) | ||
| C:1.2 | with the body. The heart of the body is the altar at which all your | offerings to God are made. All offerings are love or lack of love. |
| C:1.2 | body is the altar at which all your offerings to God are made. All | offerings are love or lack of love. Lack of love is nothing. Thus, |
| C:1.2 | are love or lack of love. Lack of love is nothing. Thus, all | offerings made from a place other than love are nothing. All |
| C:1.2 | all offerings made from a place other than love are nothing. All | offerings made from a place of fear or guilt are nothing. |
| T3:16.1 | only offering you are asked to make to God. You need make no other | offerings. No sacrifices need be made and sacrifices are, in truth, |
offers | ||
A Course in Miracles – Original Edition (156) | ||
| Tx:1.65 | law by reinterpreting it. The law itself, if properly understood, | offers only protection to man. It is those who have not yet “changed |
| Tx:2.20 | This literally starves the Soul by denying its daily bread. God | offers only mercy. Your words should reflect only mercy because |
| Tx:2.71 | time at most. It must be understood, however, that whenever a man | offers a miracle to another, he is shortening the suffering of |
| Tx:3.21 | is to attack, and this results in rejection of what the teacher | offers. The result is learning failure. |
| Tx:4.7 | another condition; he must also believe in the students to whom he | offers his ideas. Many stand guard over their ideas because they want |
| Tx:4.48 | it is its own. Against this sense of temporary existence the Soul | offers you the knowledge of permanence and unshakable being. No one |
| Tx:4.62 | the temptations of the ego and do not be deceived by it. Know it | offers you nothing. When you have given up this voluntary |
| Tx:4.105 | is an attitude of praising God as He Himself knows praise. He | offers praise to you, and you must offer it to others. The chief |
| Tx:5.72 | belief that you cannot escape from it. But you can and must. God | offers you the continuity of eternity in exchange. When you choose to |
| Tx:6.37 | Wherever He looks He sees Himself, and because He is united, He | offers the whole Kingdom always. This is the one message God gave |
| Tx:7.61 | If you will keep in mind what the Holy Spirit | offers you, you cannot be vigilant for anything but God and His |
| Tx:8.2 | His Will, how can you have knowledge? I have told you what knowledge | offers you, but it is clear that you do not regard this as wholly |
| Tx:9.49 | you will not tolerate self-abasement and seek relief. Then it | offers you the illusion of attack as a solution. |
| Tx:9.78 | whether its offering is really what you want, for this is what it | offers you. To obtain this you are willing to attack the divinity |
| Tx:11.39 | hardly joyous. Is this the promise you would keep? The Holy Spirit | offers you another promise, and one that will lead to joy. For His |
| Tx:11.98 | it real and then atoning for it. This is the ego's plan, which it | offers instead of dispelling it. The ego believes in atonement |
| Tx:12.23 | as it is reasonably satisfied with you, as its reasoning goes, it | offers you oblivion. When it becomes overtly savage, it offers you |
| Tx:12.23 | goes, it offers you oblivion. When it becomes overtly savage, it | offers you hell. |
| Tx:12.27 | You thus deny yourself the message of release that every brother | offers you now. |
| Tx:12.30 | for now is the closest approximation of eternity which this world | offers. It is in the reality of now, without past or future, that |
| Tx:12.51 | The present | offers you your brothers in the light that would unite you with them |
| Tx:13.12 | condemnation of yourself, and you will not escape the punishment it | offers those who obey it. The ego rewards fidelity to it with pain, |
| Tx:13.28 | Christ would have you see. His Will is like His Father's, and He | offers mercy to every Child of God, as He would have you do. |
| Tx:13.46 | wander, and there is no possibility that the plan the Holy Spirit | offers to everyone for the salvation of everyone will not be |
| Tx:13.74 | knows no limits. There is nothing their wills will not provide that | offers them anything of value. Yet because they do not understand |
| Tx:13.75 | not try to escape the gift of God which He so freely and so gladly | offers you. He offers you but what God gave Him for you. You need |
| Tx:13.75 | the gift of God which He so freely and so gladly offers you. He | offers you but what God gave Him for you. You need not decide |
| Tx:14.31 | which He shares with you. The single vision which the Holy Spirit | offers you will bring this oneness to your mind with clarity and |
| Tx:14.40 | with God beside you. Yet without Him you are nothing. The Atonement | offers you God. The gift which you refused is held by Him in you. His |
| Tx:14.51 | The miracle | offers exactly the same response to every call for help. It does not |
| Tx:14.51 | in it. The power of God is limitless. And being always maximal, it | offers everything to every call from anyone. There is no |
| Tx:14.52 | and nothing else. For you do not respond to what a brother really | offers you, but only to the particular perception of his offering by |
| Tx:14.69 | binds not you. He does not see time as you do. And each miracle He | offers you corrects your use of time and makes it His. |
| Tx:14.70 | He is there and works through you. And all His works are yours. He | offers you a miracle with every one you let Him do through you. |
| Tx:15.3 | for you to find peace even in the death it wants for you, it | offers you immortality in hell. It speaks to you of Heaven but |
| Tx:15.13 | blessed instant to you through your giving it. As you give it, He | offers it to you. |
| Tx:15.44 | away and bring all your awareness to the readiness for purity He | offers you. Thus will He make you ready to acknowledge that you are |
| Tx:15.109 | God | offers thanks to the holy host who would receive Him and let Him |
| Tx:16.27 | will yet be yours. For the joy of teaching is in the learner, who | offers it to the teacher in gratitude and shares it with him. As you |
| Tx:16.52 | which you despise. And you despise it because you do not think it | offers the specialness which you demand. And hating it, you have |
| Tx:16.57 | and into fantasy. Yet for every learning that would hurt you, God | offers you correction and complete escape from all its |
| Tx:17.68 | it will carry you straight to illusions. Be tempted not by what it | offers you. It interferes not with the goal, but with the value of |
| Tx:17.68 | the value of the goal to you. Accept not the illusion of peace it | offers, but look upon its offering and recognize it is illusion. |
| Tx:18.77 | above it and surrounding it with love is the glorious whole, which | offers all its happiness and deep content to every part. The little |
| Tx:18.81 | its glad coming. In the holy instant, you ask of love only what it | offers everyone, neither less nor more. Asking for everything, you |
| Tx:19.13 | Your holy relationship, with its new purpose, | offers you faith to give unto each other. Your faithlessness had |
| Tx:19.59 | to the first, is the belief that the body is valuable for what it | offers. For here is the attraction of guilt made manifest in the body |
| Tx:19.66 | and all the world will answer. Think of your happiness as everyone | offers you witness of the end of sin and shows you that its power is |
| Tx:19.102 | Beside each of you is one who | offers you the chalice of Atonement, for the Holy Spirit is in him. |
| Tx:19.103 | to you to share His holiness. This “enemy,” this “stranger” still | offers you salvation as His Friend. The “enemies” of Christ, the |
| Tx:20.6 | mind decides on what it would receive and give. And every gift it | offers depends on what it wants. It will adorn its chosen home most |
| Tx:20.8 | of God has not forgiven me. And can I offer him forgiveness when he | offers thorns to me? For he who offers thorns to anyone is against me |
| Tx:20.8 | can I offer him forgiveness when he offers thorns to me? For he who | offers thorns to anyone is against me still, and who is whole without |
| Tx:20.40 | How can you estimate the worth of him who | offers peace to you? What would you want except his offering? His |
| Tx:20.43 | and death must be forgotten. This is no gift your brother's body | offers you. The veil that hides the gift hides him as well. He is |
| Tx:20.53 | in a false attraction, your preference to the holy instant which | offers you peace and understanding? Then lay aside the body and |
| Tx:20.54 | and love shines on it with the gentle smile and tender blessing it | offers to its own. Here the unholy instant is exchanged in gladness |
| Tx:20.65 | sign that you lack vision and have denied the means the Holy Spirit | offers you to serve His purpose. How can a holy relationship |
| Tx:20.68 | be free of misery and learn again of joy? Your holy relationship | offers all this to you. As it was given you, so will be its effects. |
| Tx:20.70 | be preferred and chosen to replace the holy home the Holy Spirit | offers, where He will dwell with you? |
| Tx:21.68 | that it cannot be you stand apart from blessing. The gratitude he | offers you reminds you of the thanks your Father gives you for |
| Tx:22.17 | Truth is the opposite of illusions because it | offers joy. What else but joy could be the opposite of misery? To |
| Tx:22.45 | Reality opposes nothing. What merely is needs no defense and | offers none. Only illusions need defense because of weakness. And how |
| Tx:22.46 | needs great defense and at enormous cost. All that the Holy Spirit | offers must be defended against and sacrificed. For sin is carved |
| Tx:22.58 | the Holy Spirit does with the gifts you give each other, to whom He | offers them, and where and when is up to Him. He will bestow them |
| Tx:23.54 | can offer something that you can win. Can it be anything that | offers you a perfect calmness and a sense of love so deep and quiet |
| Tx:23.55 | What can conflict with everything? And what is there that | offers less, yet could be wanted more? Who with the love of God |
| Tx:24.3 | To withhold the smallest gift is not to know love's purpose. Love | offers everything forever. Hold back but one belief, one offering, |
| Tx:24.23 | its purpose must be given to kill. No gift that bears its seal but | offers treachery to giver and receiver. Not one glance from eyes it |
| Tx:24.34 | hated and worthy only of destruction. Whatever gentleness it | offers is but deception, but its hate is real. In danger of |
| Tx:24.41 | form; however lovely it may seem to be; however much it delicately | offers the hope of peace and the escape from pain—in which you |
| Tx:24.46 | upon with Him and share His joy. His perfect lack of specialness He | offers you that you may save all living things from death, receiving |
| Tx:24.46 | receiving from each one the gift of life that your forgiveness | offers to your Self. The sight of Christ is all there is to see. The |
| Tx:25.16 | created He supports and frames within Himself. His masterpiece He | offers you to see. And would you rather see the frame instead of |
| Tx:25.21 | to understand His gift to you. And give the Holy Spirit what He | offers unto the Father and the Son alike. Nothing has power over you |
| Tx:25.40 | other and save himself along with him. Forgiven by you, your savior | offers you salvation. Condemned by you, he offers death to you. In |
| Tx:25.40 | by you, your savior offers you salvation. Condemned by you, he | offers death to you. In everyone you see but the reflection of what |
| Tx:25.43 | kindness of his sight rests on himself with all the tenderness it | offers others. For he would only heal and only bless. And being in |
| Tx:25.71 | You are not asked to trust Him far. No further than what you see He | offers you and what you recognize you could not give yourself. |
| Tx:25.85 | be received because another could receive it not. Only forgiveness | offers miracles. And pardon must be just to everyone. |
| Tx:26.6 | sings to you. And let the world recede and take the rest his witness | offers on behalf of peace. But judge him not, for you will hear no |
| Tx:26.11 | The Holy Spirit | offers you release from every problem that you think you have. They |
| Tx:26.14 | punish him because you find him guilty and would have him die. God | offers you the means to see his innocence. Would it be fair to punish |
| Tx:26.25 | done nothing to forgive. Forgiveness always rests upon the one who | offers it until he sees himself as needing it no more. And thus is he |
| Tx:26.25 | he returned to his real function of creating, which his forgiveness | offers him again. |
| Tx:26.63 | death instead of what his Father wills for him. Yet every instant | offers life to him because his Father wills that he should live. |
| Tx:26.69 | From this perception you cannot conceive of gaining what forgiveness | offers now. The interval you think lies in between the giving and |
| Tx:26.83 | where you walk forgiveness gladly goes with you. No one on earth but | offers thanks to one who has restored his home and sheltered him from |
| Tx:27.3 | him you show yourself and give it all your faith. The Holy Spirit | offers you to give to him a picture of yourself in which there is no |
| Tx:27.42 | hear an answer which is not entailed within the question asked. It | offers something new and different from the question. How could it be |
| Tx:27.76 | Brother, He gives but life. Yet what you see as gifts your brother | offers represent the gifts you dream your Father gives to you. Let |
| Tx:28.5 | within itself. And if it seems to serve to cherish ancient hate and | offers you the pictures of injustices and hurts which you were |
| Tx:28.12 | He to Whom time is given | offers thanks for every quiet instant given Him. For in that instant |
| Tx:28.44 | separate piece that thinks it is a picture in itself. To each he | offers his identity, which the whole picture represents, instead of |
| Tx:29.38 | grief and loss. This is the “sacrifice” salvation asks and gladly | offers peace instead of this. |
| Tx:30.41 | It never is the idol that you want. But what you think it | offers you, you want indeed and have the right to ask for. Nor |
| Tx:31.44 | and it looks at times with pity on the suffering and sometimes | offers solace. It believes that it is good within an evil world. |
| Tx:31.82 | And they cannot see until he looks on them with seeing eyes and | offers them forgiveness with his own. Can you to whom God says, |
| W1:37.1 | your holy vision. It signifies the end of sacrifice because it | offers everyone his full due. And he is entitled to everything |
| W1:42.1 | you power. And it is His gift to you, rather than your own, which | offers vision to you. |
| W1:53.4 | insane engenders fear because it is completely undependable and | offers no grounds for trust. Nothing in madness is dependable. It |
| W1:65.2 | you try to understand and accept what today's idea really means. It | offers you escape from all your perceived difficulties. It places the |
| W1:66.9 | the ego always engenders and the love which the Holy Spirit always | offers to replace it. |
| W1:72.7 | be glad. As a body, do not let yourself be deprived of what the body | offers. Take the little you can get. God gave you nothing. The body |
| W1:75.3 | the past remain to darken our sight and hide the world forgiveness | offers us. Today we will accept the new world as what we want to see. |
| W1:76.11 | About the love your Father has for you. About the endless joy He | offers you. About His yearning for His only Son, created as His |
| W1:89.4 | you the miracle that belongs to you instead. Seen truly, this | offers me a miracle. |
| W1:96.8 | in the Mind of God. The Holy Spirit holds salvation in your mind and | offers it the way to peace. Salvation is a thought you share with |
| W1:97.5 | in Him, and Which calls through His Voice to every living thing; | offers His sight to everyone who asks; replaces error with the simple |
| W1:97.11 | Self. Listen for His assurance every time you speak the words He | offers you today, and let Him tell your mind that they are true. |
| W1:101.4 | salvation and attempt in every way he can to drown the Voice Which | offers it to him? Why would he try to listen and accept Its offering? |
| W1:102.2 | power to accomplish anything. It cannot purchase anything at all. It | offers nothing and does not exist. And everything you think it offers |
| W1:102.2 | It offers nothing and does not exist. And everything you think it | offers you is lacking in existence like itself. You have been slave |
| W1:121.2 | The unforgiving mind is full of fear and | offers love no room to be itself, no place where it can spread its |
| W1:122.1 | you want forgiveness cannot give? Do you want peace? Forgiveness | offers it. Do you want happiness, a quiet mind, a certainty of |
| W1:122.2 | All this forgiveness | offers you, and more. It sparkles in your eyes as you awake and gives |
| W1:122.2 | of fear and evil, malice, and attack. And when you wake again, it | offers you another day of happiness and peace. All this forgiveness |
| W1:122.2 | offers you another day of happiness and peace. All this forgiveness | offers you, and more. |
| W1:122.8 | you will remember then can never be described. Yet your forgiveness | offers it to you. |
| W1:122.11 | brings. Today it will be given you to feel the peace forgiveness | offers and the joy the lifting of the veil holds out to you. |
| W1:122.12 | store for us since time began, kept waiting for today. Forgiveness | offers everything you want. Today all things you want are given you. |
| W1:122.15 | Forgiveness | offers everything I want. Today I have accepted this as true. Today I |
| W1:124.3 | us with the equal love in which we were created, smiles on us and | offers us the happiness we gave. Today we will not doubt His Love for |
| W1:130.9 | It is impossible to see two worlds. Let me accept the strength God | offers me and see no value in this world that I may find my freedom |
| W1:131.2 | in anything? Where can they lead? And what could they achieve that | offers any hope of being real? |
| W1:131.19 | Today I seek and find all that I want. My single purpose | offers it to me. No one can fail who asks to reach the truth. |
| W1:133.3 | they are not worth desiring at all, for they can but replace what | offers more. |
| W1:135.4 | from fear, increasing fear as each defense is made. You think it | offers safety. Yet it speaks of fear made real and terror justified. |
| W1:137.5 | arise to take the place of what has never been at all, healing but | offers restitution for imagined states and false ideas which dreams |
| W1:R4.12 | from grief to joy, from pain to peace, from sin to holiness. God | offers thanks to you who practice thus the keeping of His Word. And |
| W1:141.2 | [122] Forgiveness | offers everything I want. |
| W1:151.14 | are gone, and what remains is unified into a perfect thought that | offers its perfection everywhere. |
| W1:153.8 | we would not exchange for foolishness the endless joy our function | offers us. We would not let our happiness slip by because a senseless |
| W1:169.13 | and for experience that comes from grace. We welcome the release it | offers everyone. We do not ask for the unaskable. We do not look |
| W1:186.1 | holds no function as your own but that which has been given you. It | offers your acceptance of a part assigned to you, without insisting |
| W1:186.3 | its meaning. All it says is that your Father still remembers you and | offers you the perfect trust He holds in you who are His Son. It does |
| W1:187.9 | The lilies that your brother | offers you are laid upon your altar, with the ones you offer him |
| W1:187.11 | altar, making it a home for Innocence Itself, Who dwells in us and | offers us His holiness as ours. |
| W1:189.2 | as it keeps you safe from every form of danger and of pain. It | offers you a warm and gentle home in which to stay a while. It |
| W1:189.2 | in you and protects the light in you in which it sees its own. It | offers you its flowers and its snow in thankfulness for your |
| W1:189.3 | A world in which forgiveness shines on everything and peace | offers its gentle light to everyone is inconceivable to those who see |
| W1:193.3 | God | offers no forgiveness, for He knows no sin is possible. And yet He |
| W1:194.8 | He lays aside the sick illusions of the world along with his and | offers peace to both. |
| W1:195.2 | suffering. But it is equally insane to fail in gratitude to One Who | offers you the certain means whereby all pain is healed and suffering |
| W1:199.8 | is blessed along with you; God's Son will weep no more, and Heaven | offers thanks for the increase of joy your practice brings even to |
| W1:213.1 | lessons God would have me learn. A lesson is a miracle which God | offers to me in place of thoughts I made that hurt me. What I learn |
| W2:222.1 | home, wherein I live and move, the Spirit Which directs my actions, | offers me Its thoughts, and guarantees my safety from all pain. He |
| W2:289.1 | but what is not there. How can I then perceive the world forgiveness | offers? This the past was made to hide, for this the world that can |
| W2:WIRW.1 | The real world is a symbol like the rest of what perception | offers. Yet it stands for what is opposite to what you made. Your |
| W2:291.1 | me today. His sight shows me all things forgiven and at peace and | offers this same vision to the world. And I accept this vision in its |
| W2:334.1 | I will not wait another day to find the treasures which my Father | offers me. Illusions must be vain and dreams are gone, even while |
| W2:WIM.3 | what was meant to curse has come to bless. Each lily of forgiveness | offers all the world the silent miracle of love. And each is laid |
| M:11.2 | so opposite that it is pointless to try to reconcile them. God | offers the world salvation; your judgment would condemn it. God says |
| M:21.3 | in his heart, all this becomes his own. The power of his decision | offers it to him, as he requests. Herein lie hell and Heaven. The |
| M:24.1 | other beliefs, it can be bitterly misused. At least, such misuse | offers preoccupation and perhaps pride in the past. At worst, it |
| M:29.8 | to you for help to save the world. Teacher of God, His thanks He | offers you, and all the world stands silent in the grace you bring |
A Course of Love (2) | ||
| C:9.43 | skills and you have use for the salary and benefits the employer | offers. A spouse is useful in many ways that complement your areas of |
| A.45 | alma mater, honored and returned to as a giver of new life. It | offers no walls to confine you. It becomes not dogma to restrict you. |
office | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:11.2 | as those creations of little hands you hang on refrigerator doors or | office walls. You did not create your Self, and yet you make of life |
| T1:2.13 | It might be seen as you walk or drive, rake leaves or gaze from an | office window. It might be a deathbed vision or the first sunset of |
official | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:14.20 | losing love, and even speak of it and try to alleviate the fear with | official commitments, pledges and promises made. Others may deny |
offset | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:13.65 | You are accustomed to using guiltlessness merely to | offset the pain of guilt and do not look upon it as having value in |
| Tx:16.30 | in which the meaning of love is lost, is undertaken solely to | offset the hate but not to let it go. Your salvation will rise |
| Tx:16.30 | You cannot limit hate. The special love relationship will not | offset it but will merely drive it underground and out of sight. It |
| Tx:25.30 | The Maker of the world of gentleness has perfect power to | offset the world of violence and hate that seems to stand between you |
A Course of Love (0) | ||
offspring | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.27 | You forget the love that animals have for their own | offspring and the need they feel to protect them. This is because |
A Course of Love (2) | ||
| C:P.27 | man. God does not have physical form and does not produce physical | offspring. God does, however, have a son, a child, an offspring, who |
| C:P.27 | physical offspring. God does, however, have a son, a child, an | offspring, who must exist in some form like unto the Father. Within |
oft | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:24.36 | You can but hurt yourself. This has been | oft repeated but is difficult to grasp as yet. To minds intent on |
A Course of Love (0) | ||
often | ||
A Course in Miracles – Original Edition (80) | ||
| Tx:1.103 | self-debasement, and all kinds of expressions of lack of love are | often very clearly seen in the fantasies which accompany them. But it |
| Tx:2.67 | turning away from the belief in physical sight. The reason this so | often entails fear is because man is afraid of what his Spiritual eye |
| Tx:2.92 | form at some level. The reason people are afraid of ESP and so | often react against it is because they know that thoughts can hurt |
| Tx:3.76 | of the self to create an image of itself. Its fear aspect is | often ascribed to fear of retaliation by a “father figure,” a |
| Tx:4.4 | the cross. Unless you do so, you are free to crucify yourself as | often as you choose. But this is not the Gospel I intended to offer |
| Tx:4.81 | It cannot be emphasized too | often that correcting perception is merely a temporary expedient. It |
| Tx:4.86 | trust in me as yet, but it will increase as you turn more and more | often to me instead of your egos for guidance. The results will |
| Tx:4.103 | leads more to confusion than to anything else because it is too | often misused as a way of exerting the ego's domination over other |
| Tx:4.103 | over the overt neglect of those in need of help, but it is | often little more than a painful attempt on the part of the halt to |
| Tx:4.104 | ego but too limited to give you joy. Those with broken bodies are | often looked down on by the ego because of its belief that nothing |
| Tx:5.1 | light of joy. Radiance is not associated with sorrow. Depression is | often contagious but, although it may affect those who come in |
| Tx:5.44 | You must have noticed how | often I have used your own ideas to help you. You have learned to be |
| Tx:6.19 | than as the call for peace for which it was intended. The Apostles | often misunderstood it and always for the same reason that makes |
| Tx:7.31 | As has so | often been said, healing is both an art and a science. It is an art, |
| Tx:7.50 | it deprives someone of something, it has increased. We have spoken | often of the increase of the Kingdom by your creations, which can |
| Tx:9.39 | way to peace. The reason is very simple and so obvious that it is | often overlooked. That is because the ego is afraid of the obvious |
| Tx:10.12 | Will is for you, and He will tell you yours. It cannot be too | often repeated that you do not know it. Whenever what the Holy |
| Tx:10.25 | for your hearts are not ready. Yet I can tell you and remind you | often that what God wills for Himself He wills for you, and what He |
| Tx:10.34 | step in the reawakening. The beginning phases of this reversal are | often quite painful for, as blame is withdrawn from without, there is |
| Tx:16.44 | of this offering, the fantasies which center around it are | often quite open. Here they are usually judged to be acceptable and |
| Tx:19.84 | Those who fear death see not how | often and how loudly they call to it and bid it come to save them |
| Tx:21.29 | of “fairness,” sometimes demanding payment of yourself, perhaps more | often of the other. Thus in the “fairness” you attempt to ease the |
| Tx:21.42 | it. Loudly indeed the ego claims it is—too loudly and too | often. For underneath this constant shout and frantic proclamation, |
| Tx:21.83 | others have been answered? Could it be necessary they be asked so | often, if they had? Until the last decision has been made, the answer |
| Tx:31.45 | provide the love and shelter innocence deserves. And so this face is | often wet with tears at the injustices the world accords to those who |
| W1:24.4 | outcome and also that these goals are on different levels and | often conflict. |
| W1:27.6 | benefit. It should be used at least every half hour, and more | often if possible. You might try for every 15 or 20 minutes. It is |
| W1:27.7 | The real question is how | often will you remember? How much do you want today's idea to be |
| W1:30.3 | Today's idea should be applied as | often as possible throughout the day. Whenever you have a moment or |
| W1:31.3 | and quietly watch your thoughts, repeat today's idea to yourself as | often as you care to, but with no sense of hurry. |
| W1:31.4 | In addition, repeat the idea for today as | often as possible during the day. Remind yourself that you are making |
| W1:32.3 | as equally as possible. Repeat the idea for today unhurriedly as | often as you wish as you watch the images your imagination presents |
| W1:32.5 | These exercises are also to be continued during the day as | often as possible. The shorter applications consist of repeating the |
| W1:33.2 | In these practice periods, the idea should be repeated as | often as you find profitable, though unhurried applications are |
| W1:35.11 | As | often as possible during the day, pick up a specific attribute or |
| W1:37.9 | The shorter exercises consist of repeating the idea as | often as you can. It is particularly helpful to apply it silently to |
| W1:41.8 | Throughout the day, use today's idea | often, repeating it very slowly and preferably with eyes closed. |
| W1:42.10 | The more | often you repeat the idea during the day, the more often you will be |
| W1:42.10 | The more often you repeat the idea during the day, the more | often you will be reminding yourself that the goal of the course is |
| W1:43.11 | irrelevant thoughts. Return to the first phase of the exercises as | often as necessary to prevent this. |
| W1:44.11 | Throughout the day, repeat the idea | often with eyes open or closed as seems better to you at the time. Do |
| W1:47.9 | Repeat the idea for today | often. Use it as your answer to any disturbance. Remember that peace |
| W1:48.2 | short, very simple, and very frequent. Merely repeat the idea as | often as possible. You can use it with your eyes open at any time and |
| W1:50.3 | without effort and in sure confidence. Tell yourself this | often today. It is a declaration of release from the belief in idols. |
| W1:R1.2 | period, thinking about the idea and the related comments. Do this as | often as possible during the day. If any one of the five ideas |
| W1:61.4 | You will want to think about this idea as | often as possible today. It is the perfect answer to all illusions |
| W1:62.5 | As | often as you can, closing your eyes if possible, say to yourself: |
| W1:63.3 | importance of this function, we will be happy to remember it very | often today. We will begin the day by acknowledging it and close the |
| W1:63.3 | it in our awareness. And throughout the day, we will repeat this as | often as we can: |
| W1:64.10 | You may need to repeat “Let me not forget my function” quite | often, to help you concentrate. |
| W1:67.7 | will be particularly helpful today to practice the idea for today as | often as you can. You need to hear the truth about yourself as |
| W1:69.9 | In the shorter practice periods, which you will want to do as | often as possible in view of the importance of today's idea to you |
| W1:71.13 | In the shorter practice periods tell yourself | often that God's plan for salvation, and only His, will work. Be |
| W1:74.12 | quickly repeat the idea for today and try again. Do this as | often as necessary. There is definite gain in refusing to allow |
| W1:76.14 | We will repeat this dedication as | often as possible today—at least four or five times an hour, as |
| W1:77.7 | will also be devoted to a reminder of a simple fact. Tell yourself | often today: |
| W1:80.6 | Assure yourselves | often today that your problems have been solved. Repeat the idea with |
| W1:92.11 | at night when we will meet again in hope and trust. Let us repeat as | often as we can the idea for today and recognize that we are being |
| W1:95.5 | you tend to forget about it for long periods of time. You | often fail to remember the short applications of the idea for the |
| W1:97.1 | into unity. It simply states the truth. Practice this truth today as | often as you can, for it will bring your mind from conflict to the |
| W1:98.12 | while you wait for the glad time to come to you again. Repeat it | often, and do not forget each time you do so, you have let your mind |
| W1:101.6 | There is no sin. We practice with this thought as | often as we can today because it is the basis for today's idea. God's |
| W1:101.10 | of peace. There is no sin. Remember this today, and tell yourself as | often as you can: |
| W1:104.8 | them where He has laid them. This reminder will we bring to mind as | often as we can: |
| W1:106.12 | hear and to receive the Word by this reminder, given to yourself as | often as is possible today: |
| W1:110.13 | Let us declare this truth as | often as we can. This is the Word of God that sets you free. This is |
| W1:126.11 | As | often as you can, remind yourself you have a goal today—an aim |
| W1:131.18 | Remember | often that today should be a time of special gladness, and refrain |
| W1:132.6 | Ideas leave not their source. This central theme is | often stated in the text and must be borne in mind if you would |
| W1:135.8 | The body is in need of no defense. This cannot be too | often emphasized. It will be strong and healthy if the mind does not |
| W1:135.15 | take, for the denial of reality is very obvious. Yet planning is not | often recognized as a defense. |
| W1:151.4 | Can this be judgment? You have | often been urged to refrain from judging, not because it is a right |
| W1:152.3 | no longer true. Truth cannot have an opposite. This cannot be too | often said and thought about. For if what is not true is true as well |
| W1:154.1 | is weakness can be strength; what we believe to be our strength is | often arrogance. |
| W1:156.1 | it does not exist. It follows surely from the basic thought so | often mentioned in the text—ideas leave not their source. If this |
| W1:161.6 | do not. This thought is surely reminiscent of our text, where it is | often emphasized. This is the reason bodies easily become fear's |
| W1:163.1 | Death is a thought which takes on many forms, | often unrecognized. It may appear as sadness, fear, anxiety, or |
| W1:R6.1 | For this review, we take but one idea each day, and practice it as | often as is possible. Besides the time we give morning and evening, |
| W1:R6.1 | the hourly remembrances we make throughout the day, use the idea as | often as you can between them. Each of these ideas alone would be |
| M:29.4 | Here again is the paradox | often referred to in the course. To say, “Of myself I can do nothing” |
A Course of Love (115) | ||
| C:P.19 | by yourself, against great odds? This is why good intentions so | often fail to come to be at all, and why, when every effort has been |
| C:P.30 | to return. The return is the symbol of maturity, acceptance, and | often of forgiveness. |
| C:4.17 | your ideas greeted as inspired. But this you do not expect. You | often, in fact, expect the reverse to be the case, and are grateful |
| C:5.20 | heart and clear your mind: “I dedicate all thought to union.” As | often as you need to replace senseless thoughts, think of this and |
| C:6.20 | from fantasy, nor did it pass from one mind to the next as stories | often will. It is but part of your awareness of who you are, an |
| C:8.10 | a difference between what lies on the surface and what lies beneath. | Often the surface of a situation is all that is seen, the surface of |
| C:8.10 | openly of these levels of seeing, recognizing, and knowing, saying | often, “On the surface it would seem that…” and this observation is |
| C:8.10 | often, “On the surface it would seem that…” and this observation is | often followed by attempts to see beneath the surface to find causes, |
| C:8.10 | motivations, or reasons for a situation, problem, or relationship. | Often this search is called seeking for the truth. While the way in |
| C:9.1 | how it can be said that your heart is not deceived when it seems so | often to deceive you. It seems as fickle as your mind, telling you |
| C:9.13 | name and keep cleverly in a box that you have labeled this or that | often are not content to stay where you would place them. They seem |
| C:9.19 | It has been said | often that cause and effect are one in truth. The world you see is |
| C:10.21 | would cross that leaves no route open for return. That threshold is | often a happiness so fulfilling that once you have experienced it you |
| C:12.18 | you to do things you might have never dreamed of doing. People | often look back upon their lives and wonder how they got from here to |
| C:13.5 | as love, for it will come without all the longing and sadness you so | often associate with it. While the feeling of love that washes over |
| C:16.22 | both currently and historically, seem to suffer hardship. Yet it is | often only those who suffer hardship who will rise up and claim the |
| C:17.7 | knowing in advance that your greatest efforts at organization are | often to no avail. A Course in Miracles asks you to “receive instead |
| C:19.16 | thoughts and words you will apply word and thought to. Yet love has | often brought you close to a “thought-less” and “word-less” state of |
| C:22.1 | may, at first, be resistant to this instruction. To imagine is too | often associated with daydreaming, fiction, or make-believe, and |
| C:22.6 | Intersection is | often seen as a division between rather than as a relationship among. |
| C:22.12 | and are allowed no other access. These forces must then be directed. | Often great effort is expended keeping these forces from piercing |
| C:23.12 | you term induction and deduction. In the past, exercises have most | often begun with an alteration of beliefs regarding form. Here we |
| C:25.24 | to usual patterns of action you have taken in the past, you will | often meet resistance. Try to be lighthearted at such times and to |
| C:26.1 | It is | often spoken of with some amazement that I lived a short life, |
| C:26.3 | those who are posthumously given such a title, the tragedy is most | often considered a fall from greatness. It is seen in the allure of |
| C:27.16 | How | often have you, even with the best of intentions, not known the |
| C:27.19 | How | often have you known the “right” thing to do without knowing the |
| C:28.11 | may arise as you begin to enter this stage of your journey. This is | often compounded by a feeling of wondering what is next as you wait |
| C:29.6 | to unity was my accomplishment, and all that is meant by what I have | often repeated here: Only you can be accomplished. Your service is |
| C:31.36 | and have an investment in them staying the same. Since this is most | often true for them as well, you too become locked into the expected |
| T1:2.8 | But again, as was stated | often throughout A Course of Love, an alternative exists. It did not |
| T1:5.4 | or the void. While your thought system here has been described | often as insanity, this is the insanity you would fear that may |
| T1:8.11 | live. In other words you live as much by myth as by truth and myth | often more accurately reflects the truth than what you would call |
| T1:9.12 | over which the ego has the least control. For males this has most | often meant a turning away from the intellectual realm, which was |
| T1:9.12 | by the ego, to the realm of feelings. For females this has most | often meant a turning away from the feeling realm where their egos |
| T1:10.3 | Here is this experience you have created and how | often have you been fully engaged in it? How often have you given |
| T1:10.3 | have created and how often have you been fully engaged in it? How | often have you given yourself over to those highs and lows? You will |
| T1:10.11 | of extremes that served as learning devices. Peak experiences | often follow occasions of happiness or trauma, but they do not happen |
| T2:1.1 | such as a talent that was in need of developing, when realized, is | often disregarded thereafter as a treasure and becomes instead |
| T2:1.2 | Treasure is most | often seen in one of two ways—as something valuable to be sought |
| T2:1.4 | moved beyond the realm of the ego, in your fear of returning to it, | often turn away from internal treasures that you believe, when |
| T2:1.8 | terms of place because you think in terms of form. Thus even I have | often used the idea of place as a teaching aid. But you are ready now |
| T2:3.2 | desire to express outwardly what exists within. What I refer to so | often here as being within, as if “within” is a place in which |
| T2:4.15 | how to perceive of and live in your world, are still | often based on old concepts. This does not mean you have not changed |
| T2:5.5 | Calls that seem to come in the form of demands are | often calls that come to you from within the teaching and learning |
| T2:7.4 | idea of “others” with the idea of “relationship” that has been so | often defined and repeated within this Course. In order to believe in |
| T2:7.16 | if an active stance toward trust would be distrustful. You thus will | often say that you trust when what you are doing is hoping for a |
| T2:7.17 | How | often have you hidden thoughts and feelings because you question |
| T2:8.6 | It was said | often within A Course of Love that the truth does not change. Thus |
| T2:9.4 | the meeting of a need to a person or system or organization. You as | often feel indebted as you feel grateful for the meeting of needs. |
| T2:9.10 | purview of special relationships. Thus the very compromises you are | often prone to make in special relationships are but the symptoms of |
| T2:10.3 | dream, or an attempt to recall a specific event. At such times, you | often feel as if, just as the memory is about to return to you, it is |
| T2:10.3 | know that the information is contained within you and yet you are | often forced to accept an inability to have access to this |
| T2:10.4 | You might think of unity as you have so | often thought of your brain, but rather than thinking of it in the |
| T2:10.18 | planned, you feel as if your chosen path has been denied to you. You | often feel a sense of loss and rarely one of gain. Unless life goes |
| T2:10.18 | you do not feel gifted or blessed even when you may have looked back | often on situations that did not go as you had planned and |
| T3:3.2 | you have seen as making you loveable or unlovable. Yet you have also | often made them challenges to love, saying in effect to those who |
| T3:3.4 | It is yourself, who, more | often than not, you blamed for all your misfortune. You would have |
| T3:3.5 | Your depression was blamed on the past. Even your successes were | often claimed to be at the expense of another or to have come in |
| T3:3.9 | weight problem and knows a diet would be “good” for her, the diet is | often rejected because failure is deemed a certainty. While you |
| T3:8.2 | has been the only aim of this entire course of study. Realize how | often you have forgotten this, despite the many repetitions of our |
| T3:8.5 | you see no rationale. Those who believe in past lives have also | often adopted beliefs regarding choice and believe that choices for |
| T3:10.2 | The first lesson is offered as an exercise in forgetting. As | often as is possible within your daily life, I ask you to forget as |
| T3:15.1 | adults, some form of new beginning has taken place or been offered. | Often, those within the relationship of marriage have had occasion to |
| T3:15.3 | the relationship, a set of criteria based upon the past that is most | often what prevents new beginnings from truly being new. |
| T3:15.4 | Often new beginnings are offered or considered “in spite of” | |
| T3:15.5 | When attempting to give oneself or another a new beginning, you | often act “as if” you believe a new beginning is possible, even while |
| T3:18.9 | form to the new thought system of the truth. Your body, as has been | often said, is a neutral form that will serve you in the manner in |
| T3:19.7 | Because the spiritual life has so | often been linked with celibacy I will mention sexual union |
| T3:20.5 | observation and the miracle. An easy illustration is provided, as so | often is the case, by looking at observation under the guidance of |
| T3:21.11 | Those who have had cause to doubt circumstances of their birth are | often consumed with a desire to discover these unknown circumstances. |
| T3:21.12 | And even more so than these things, although this hasn't as | often been considered as part of what makes you certain of your |
| D:2.12 | This will not | often prevent you from trying the same thing again although at times |
| D:2.13 | What is seen as not “working for you” are | often those matters that are beyond your personal control and so |
| D:3.2 | heard for as long as you can remember, the call you have heard as | often as you have grown still and listened. It is the one beautiful |
| D:3.3 | You are the ushers, the pioneers of the new. Your work, as will be | often repeated, is to accept the new, and deny or refuse to accept |
| D:3.17 | This is why I will | often repeat that I am no longer your teacher. You must realize your |
| D:4.7 | in prison fills the mind with fear. And yet those who are imprisoned | often become so acclimated to prison life, that life on the “outside” |
| D:5.1 | Within this Course your “imitation” of creation was | often spoken of. This was about your ability to “remember” much of |
| D:6.11 | anything, it teaches that what is proven can be disproved—and | often is. Thus the prayer of the Native Americans who thank the sun |
| D:12.4 | This work is called a dialogue. A dialogue is most | often thought of as a discourse between two or more people and as |
| D:12.10 | Let us now consider “thinking” to be the active and | often unwelcome voice “in your head,” the voice of background |
| D:12.10 | “thoughts” to be the more meditative version of your “thinking,” | often even resulting in a conclusion to your thinking, a summary of |
| D:13.4 | need to be learned anew in daily living. This is knowing that will | often come in a flash, and is, in a sense, a humorous metaphor for |
| D:14.7 | It has been said | often that revelation is of God, but remember now that God is not |
| D:15.17 | Maintenance is thought of most | often as keeping what you have, and as keeping what you have in good |
| D:15.17 | you have, and as keeping what you have in good repair. It is not | often thought of as a lasting measure, which is the primary |
| D:16.12 | you have felt as if you still have a long way to go. You have | often thought that even though you may be done with learning, you |
| D:Day2.2 | peace, memories of your life continue to play within your mind, | often still bringing you sadness and regrets. |
| D:Day3.4 | by thousands of years of learning through the mind—learning in | often painful ways—said “no” to learning through the heart. Many of |
| D:Day3.21 | The shame and pain of heartaches and mistakes is more | often and more easily spoken of than the shame of monetary failure. |
| D:Day3.36 | dialogue and a journey. This is what all master “teachers” taught, | often throwing the questions posed back upon the poser, in order to |
| D:Day3.48 | you to the step beyond it, the step of action and ideas, the step | often called that of bargaining. |
| D:Day3.50 | This is | often a hopeful period and it, too, is not without value. You may |
| D:Day4.19 | The example | often used for the creation of a system is that of my attraction of |
| D:Day6.4 | Since we have | often discussed the similarity between the creation of art and the |
| D:Day6.14 | on the details of daily life. You may be thinking that the ease so | often spoken of in our conversations would be there if only you could |
| D:Day6.23 | for the accomplishment of the tasks he or she is to perform. But | often it is only when the teacher steps aside, and the apprentice is |
| D:Day8.5 | kinds? A job you do not like? You may not like it, and you may say | often that you do not like it, but you may just as often say that you |
| D:Day8.5 | and you may say often that you do not like it, but you may just as | often say that you accept it. You may, in fact, need a job that you |
| D:Day8.14 | a continuing dislike. Soon, you might see a group of people who | often gossip and assume that they are gossiping rather than observing |
| D:Day9.21 | leaders or gurus have no need nor desire to be seen as such and are | often made into images such as these only within the minds of those |
| D:Day10.10 | but even so, it is your feelings about such thoughts that will | often determine how you act upon them. Do you trust in your intuition |
| D:Day10.12 | in a new way, and as you all know from the time of learning, it is | often more difficult to become adept in doing something in a way |
| D:Day10.35 | thing because all that lives exists in relationship. What I have | often referred to as the urgency of this time has been partially |
| D:Day14.2 | spacious Self realizes that the outer world is a projection and most | often a rejection rather than an extension of what is within. Thus, |
| D:Day16.15 | perception created an unreal reality of the separate and unloved, | often referred to as hell or hell on earth. Love and fear existed |
| D:Day18.8 | Christ-consciousness. They come not in response but as creations. | Often science and religion have puzzled over the “beginning” of life, |
| D:Day22.2 | word channeling has been used in reference to spirituality, it has | often been used to indicate an intermediary function. The channeler |
| D:Day37.14 | that of others, but even then, only on a limited scale. You have | often not exercised even this limited power, believing that life just |
| D:Day37.18 | only as a being in separation can feel. You know that despite how | often someone says they “know how you feel” that they really do not. |
| D:Day40.25 | How | often have you said or felt, when confronted with some insensitivity |
| A.10 | Often you will find a desire to read the Course again—to read it | |
| A.31 | Problem solving is to be discouraged. Trust is to be encouraged. | Often a discussion can be facilitated greatly by the question, “How |
| A.33 | Often here the facilitator will meet as well individual assessments | |
often-repeated | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:22.4 | of this course of learning into your new reality. One is the | often-repeated injunction to resign as your own teacher. The other is |
oh | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:10.24 | is His, it cannot be true of you because it is not true of Him. | Oh, my children, if you knew what God wills for you, your joy would |
| Tx:19.66 | in the quiet communion in which the Father and the Son are joined. | Oh come ye faithful to the holy union of the Father and Son in you! |
| Tx:21.55 | Oh yes, you know this and more than this alone. Yet any part of | |
| W1:68.3 | appears to be awake. Can all this arise from holding grievances? | Oh, yes! For he who holds grievances denies he was created by Love, |
| W2:224.2 | My Name, | oh Father, still is known to You. I have forgotten it and do not know |
| W2:WIS.5 | How long, | oh Son of God, will you maintain the game of sin? Shall we not put |
| W2:WIS.5 | is unchanged. Would you still hold return to Heaven back? How long, | oh holy Son of God, how long? |
| M:13.6 | means. It always means the giving up of what you want. And what, | oh teacher of God, is it that you want? You have been called by God, |
A Course of Love (3) | ||
| C:P.14 | Oh, Child of God, you have no need to try at all, no need to be | |
| C:2.1 | be recognized. Can you pass love by and not know that it is there? | Oh, yes. You do it constantly by choosing to see illusion rather than |
| C:13.11 | of your preconceived notions of others and yourself be shattered? | Oh yes, and rightly so. Gladly will you let them go and, if you trust |
oil | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:14.19 | next is an exchange of sorts. Like two countries, one rich in | oil, another in grain, you set up dependencies that will keep you |
old | ||
A Course in Miracles – Original Edition (24) | ||
| Tx:4.4 | of will. Do not make the pathetic human error of “clinging to the | old rugged cross.” The only message of the crucifixion was that we |
| Tx:4.93 | through any conditioning if it is repeatedly offered whenever the | old habit pattern is broken. You are still free to choose, but can |
| Tx:5.12 | it is at last possible. Transfer depends on common elements in the | old learning and the new situation to which it is transferred. |
| Tx:12.61 | made but has the mark of death upon it. Hold it not dear, for it is | old and tired and ready to return to dust even as you made it. This |
| Tx:17.11 | The real world is attained simply by the complete forgiveness of the | old, the world you see without forgiveness. The Great Transformer |
| Tx:17.44 | step toward the perception of the real world, is learned. It is the | old unholy relationship transformed and seen anew. The holy |
| Tx:17.45 | have been broken off at this point, and the pursuit of the | old goal reestablished in another relationship. For once the unholy |
| Tx:22.11 | itself from an unholy relationship and yet more ancient than the | old illusion that it has replaced, is like a baby now in its |
| Tx:22.12 | must He be reborn into His ancient home, so seeming new and yet as | old as He, a tiny newcomer, dependent on the holiness of your |
| Tx:31.13 | An ancient lesson is not overcome by the opposing of the new and | old. It is not vanquished that the truth be known nor fought against |
| Tx:31.22 | what you ever learned before and put aside all images you made. The | old will fall away before the new without your opposition or intent. |
| Tx:31.24 | An instant spent without your | old ideas of who your great companion is and what he should be |
| Tx:31.29 | the bidding of the mind that would become its prisoner. And it grows | old and dies because that mind is sick within itself. Learning is all |
| Tx:31.80 | anyone at all. And thus it serves a wholly open mind, unclouded by | old concepts and prepared to look on only what the present holds. It |
| Tx:31.80 | shine upon the one who asks in innocence to see beyond the veil of | old ideas and ancient concepts held so long and dear against the |
| W1:7.8 | Old ideas about time are very difficult to change because everything | |
| W1:75.2 | you and everyone. It is a new era in which a new world is born. The | old one has left no trace upon it in its passing. Today we see a |
| W1:75.3 | will be happy ones in which we offer thanks for the passing of the | old and the beginning of the new. No shadows from the past remain to |
| W1:131.4 | and one which comes to you from an idea relinquished yet remembered, | old yet new—an echo of a heritage forgot, yet holding everything |
| W1:135.17 | guarantee a future quite unlike the past without a continuity of any | old ideas and sick beliefs. Anticipation plays no part at all, for |
| W1:R5.12 | become a time in which we share a new experience for you, yet one as | old as time, and older still. Hallowed your name. Your glory |
| W2:294.1 | afterwards, without a purpose, it is laid aside. It is not sick or | old or hurt. It is but functionless, unneeded and cast off. Let me |
| M:1.4 | alone that winds on wearily, and the world is very tired now. It is | old and worn and without hope. There was never a question of outcome, |
| M:9.1 | and all dark cornerstones of unforgiveness removed. Otherwise, the | old thought-system still has a basis for return. |
A Course of Love (178) | ||
| C:I.2 | been found, and it is “here” in these new rules and not in those of | old. The mind will then tell you how to feel according to its rules |
| C:P.17 | tried and failed to accomplish? Or to choose to leave behind the | old and choose a new way, a way in which you become the accomplished, |
| C:P.36 | view a physical world of dimension, shape, and scope like unto the | old and hope to transport it from one place to another would be |
| C:1.6 | Remind yourself of this as well. This is part of letting go of the | old world to make way for the new. Realize these things do not matter |
| C:3.10 | idea is thus the result of what has come before, of seeing something | old as new, of improving on a former idea, of taking various |
| C:5.13 | an overwhelming desire for peace. Peace may mean destruction of the | old, and love can facilitate the rise and fall of many armies. What |
| C:6.10 | same would be uninteresting now. Perhaps later. Maybe when you are | old and have grown weary of the world. Then perhaps you will sit in |
| C:6.11 | until the end of your days. A heaven such as this would be for the | old and the infirm, the ones ready to leave the world, those who have |
| C:6.12 | and the challenge, the coming of the new day and the dying of the | old. How sad they have not had the opportunity to stand separate and |
| C:6.12 | is but a call to face the next. And each one comes to replace the | old with hope that this one will be the one—and equal hope that it |
| C:7.23 | on the hope offered here, and when new life flows in to release the | old, forget not from where it came. |
| C:17.1 | are is no luxury reserved for the idle rich, or the very young or | old. Being who you are is necessary for the completion of the |
| C:23.22 | It will continue to hold former beliefs as well as new beliefs until | old beliefs are purged. The purging of old beliefs frees space for |
| C:23.22 | as well as new beliefs until old beliefs are purged. The purging of | old beliefs frees space for the new. It allows your form to reflect |
| C:23.24 | conflicted and affected by polarity. Unlearning allows you to purge | old beliefs so that only one set of beliefs is operative within you. |
| C:23.26 | term as being in control is simply another way of saying acting on | old beliefs. As long as you attempt to remain in control, old beliefs |
| C:23.26 | acting on old beliefs. As long as you attempt to remain in control, | old beliefs will not be purged. |
| C:25.20 | say: “This is who I am.” This is an exciting sign, for it means the | old identity is losing hold. Be patient during this time, and your |
| C:26.19 | as one to take place. It asks only that you be unoccupied with the | old so that the new may arrive. It asks only that you listen to your |
| T1:2.9 | you can do so again and again until the new way totally replaces the | old and the art of thought leaves behind forever the need for what |
| T1:4.3 | made of you is once again far more broad and generalizable than your | old habit of thought has led you to see. Miracles are, in other |
| T1:5.12 | theoretical. You must let go of the foundation of fear on which the | old thought system was built in order to experience the new. |
| T1:5.13 | experience of the new thought system by being willing to replace the | old with the new. While this will at first be a learned activity, and |
| T1:6.4 | is union with God. Thus your concentration must not stray back to | old concepts of prayer or of reaching God through the intercession of |
| T1:7.4 | learning is needed and is here. To continue to rely on the ways of | old, no matter how effective they were and no matter how much they |
| T1:9.14 | and that is likely your first reaction, is cognizant with your | old pattern, or the pattern of the ego. What breaks the ego's hold |
| T1:9.14 | ego's hold will be the second reaction, or the turning away from the | old. |
| T2:1.5 | ground and an earned respite, a demarcation even between the | old way and the new way of living. But it is not the end that is |
| T2:1.5 | a place without further instruction, you would soon return to your | old ideas of heaven and see peace as a state of being for those too |
| T2:3.6 | need of learning, then your idea of the Christ is still based on an | old way of thinking, as are your ideas of learning. |
| T2:4.15 | how to perceive of and live in your world, are still often based on | old concepts. This does not mean you have not changed nor that you |
| T2:4.15 | this means is that you are still in need of unlearning, of undoing | old patterns of thought. This is atonement and it is continuous and |
| T2:4.15 | and ongoing is part of creation. Thus the very act of undoing | old patterns is an act of creation. As the old is undone, a vacuum is |
| T2:4.15 | the very act of undoing old patterns is an act of creation. As the | old is undone, a vacuum is not created. The new is created. |
| T2:4.16 | You are in the process of unmaking what you have made. The | old structure is coming down so that the new, what might be likened |
| T2:4.17 | to begin. What is happening now is happening in unison. As the | old goes, the new arrives. There is no time-lapse in this learning |
| T2:4.17 | in this learning and so it is a condition of miracle readiness. The | old is replaced by the new simultaneously. |
| T2:4.19 | raise it to a level you will come to think of as an ability. As your | old way of responding to life causes you to struggle or resist and |
| T2:4.19 | you to struggle or resist and the new way of thinking replaces that | old pattern with a new pattern of response, you will begin to see |
| T2:5.6 | the remnants of learning from the past, the final breaking of | old patterns. They may seem to signal difficult times, but they are |
| T2:7.10 | Course, but what will prevent you from following the patterns of | old as you go out into the world with your desire to effect change? |
| T2:7.11 | in certain measure or to receive not at all, is to follow the | old pattern, a pattern that has been proven to not have any ability |
| T2:7.19 | as one. This is the only means available to you to replace the | old pattern with the new. |
| T2:9.19 | ability and a timesaving measure of great magnitude. As these | old ways of thinking leave you, you will be left as who you are in |
| T2:11.2 | difficult as long as you perceive of others as living under the | old rules, the laws of man rather than the laws of God or love. It |
| T3:4.8 | a new ego-self, an ego-self that perhaps will seem superior to the | old, but which will nonetheless still be an ego-self. If you proceed |
| T3:6.4 | for everything, including your very existence. This blame is as | old as time itself and the cause of bitterness being able to exist, |
| T3:10.6 | these lessons may come in forms that make them seem like lessons of | old, they will not be repeats of lessons that have come before. They |
| T3:10.11 | visit you as an echo from the past. It is a habit, a pattern of the | old thought system. All you must do is not listen to it. Its voice |
| T3:10.12 | easily remembered once you begin to let it automatically replace the | old. |
| T3:11.15 | is a reason for this time of varying degrees of awareness. As the | old continues to help you to learn lessons of the new you will be |
| T3:11.16 | others wrong. This temptation will not long be with you for once the | old thought system is thoroughly translated to the new, such ideas as |
| T3:13.7 | in which the idea of earning or paying your way can be found. This | old idea is consistent with all beliefs of an “if this then that” |
| T3:14.2 | would not long abide with such illusions, but the pattern of the | old would not be broken. Suffering and strife would still seem to be |
| T3:14.3 | in the house of the truth, you are capable of bringing with you | old patterns of behavior. Once the translation of the new thought |
| T3:14.3 | of behavior. Once the translation of the new thought system for the | old is complete, this will no longer happen. But the translation |
| T3:14.5 | you immeasurably in leaving behind patterns of behavior based on the | old thought system of fear. Despite the foundation of fear upon which |
| T3:14.5 | system of fear. Despite the foundation of fear upon which your | old thought system was based, you still would not be other than who |
| T3:14.8 | It is only your | old uncertainty that will make you fear the matters of choice that |
| T3:14.8 | live by the truth of the new thought system. If you but let go the | old, and with it the patterns of behavior caused by fear, the new |
| T3:15.5 | humiliation in the hopes that they will discourage a repeat of the | old behavior. The loved one of an alcoholic can similarly approach |
| T3:15.8 | to help you birth the new ideas that will break the patterns of | old. |
| T3:15.11 | it is impossible to learn the new with the thought system of the | old. It is impossible to learn the truth through the same methods |
| T3:15.13 | the Christ in you to learn anew. That learning put an end to the | old. Living what you have learned will usher in the new. |
| T3:15.14 | of the past. What will assist you most, as the translation of the | old thought system for the new continues, are the beliefs that you |
| T3:16.3 | You must forget the idea that you can create the new from the | old. If this were possible, you would indeed be called to effort and |
| T3:16.8 | It will come in many forms, all of which will be related to an | old pattern of dissatisfaction with yourself. These temptations will |
| T3:16.10 | something to gain from some “other.” Again, this will be related to | old patterns of dissatisfaction with the self. It has to do with any |
| T3:16.14 | and expectations of others are temptations that arise from your | old idea of special relationships. All of your plans to do good and |
| T3:19.11 | While others still remain tied to the | old thought system, human behavior will still reflect harmful actions |
| T3:19.12 | telling you that new beliefs and ideas will lead to a new reality, | old beliefs and ideas led to the old reality, a reality that will |
| T3:19.12 | ideas will lead to a new reality, old beliefs and ideas led to the | old reality, a reality that will still exist for some even after it |
| T3:20.5 | guidance of the ego-thought system and thus seeing the errors of the | old way in order to realize the perfect sense of the new. |
| T3:20.15 | and sisters in Christ, let nothing call you to return to the ways of | old. They do not work! To minister to those within the house of |
| T3:20.18 | will find the price of admission is their willingness to leave the | old behind. This is a price they must freely give and it cannot be |
| T3:21.24 | No leaders and no followers are needed. This is quite obviously an | old way of thinking. While no one is called to evangelize, all are |
| T3:22.15 | also might not. Realize that this game of chance is a pattern of the | old thought system that needs to be replaced by certainty. If you |
| T3:22.15 | your new thought system or your new life. If you are tired of the | old, be willing to be done with the old. |
| T3:22.15 | life. If you are tired of the old, be willing to be done with the | old. |
| T3:22.16 | And so we conclude with this note of impatience with the | old and the observation, the final observation, of the personal self. |
| T3:22.17 | Calling the true Self forth into observable form is the end of the | old and the beginning of the new. |
| T4:2.13 | intention even now and remove from it all ideas that were of the | old way. You would not be here if you were still interested in |
| T4:2.13 | in your uncertainty, still subject to the patterns of thought of the | old. Many of these patterns do not concern me for they will fall away |
| T4:4.3 | a state of growth known as over-population, this balance between | old generations and new seems necessary and even crucial. One |
| T4:4.16 | self of form in order to be reborn as a true Self. This is an | old way of thinking. Have we not worked throughout this Course to |
| T4:8.2 | only now that you can come to know this truth without reverting to | old ideas of not having had “yourself” any choice in the matter, or |
| T4:8.2 | not having had “yourself” any choice in the matter, or reverting to | old ideas of blaming God for all that has ensued since this choice. I |
| T4:12.10 | a student. Considering yourself thus is simply a condition of the | old for which you will need to be vigilant. You will be again |
| T4:12.18 | take hold in the new. Announce far and wide freedom from the | old ideas, the learned wisdom of old. What could be more |
| T4:12.18 | far and wide freedom from the old ideas, the learned wisdom of | old. What could be more invigorating, more challenging, more |
| T4:12.18 | more stimulating to your enrichment, than throwing out the | old and beginning again? And doing so without effort, without |
| T4:12.19 | But I ask you to try to remember to turn to the new rather than the | old each time you think you are experiencing uncertainty or lack. |
| T4:12.20 | abiding now in the state of Christ-consciousness, the pattern of the | old thoughts will continue until they are replaced by a new pattern. |
| T4:12.21 | which to begin our new work is that of new patterns. The patterns of | old were patterns designed for the optimal benefit of learning. These |
| T4:12.34 | for the new, a willingness that included the leaving behind of the | old, a willingness that included the leaving behind of fear and |
| T4:12.34 | to begin creation of the new. Your former willingness to accept the | old but kept creation's power harnessed to the old. Does this not |
| T4:12.34 | to accept the old but kept creation's power harnessed to the | old. Does this not make perfect sense when you realize that creation, |
| T4:12.36 | is everything. What is asked is our total willingness to abandon the | old, our total willingness to embrace the new. But also make no |
| D:1.6 | that this new reality is real and different from the reality of | old. Ideally, mind and heart in union together accept this new |
| D:1.12 | of many renaming ceremonies that symbolize the release of the | old and the acceptance of the new. This occurs in one form or another |
| D:2.1 | to do two things simultaneously: To accept the new and to deny the | old. Acceptance is a willingness to receive. Obviously, when you |
| D:2.1 | of acceptance, you will see that this is not the way of the | old. Willingness to receive is quite contrary to the attitudes and |
| D:2.1 | the work that is being continued here, the work of replacing the | old patterns of learning with the new pattern of acceptance. |
| D:2.3 | new will begin to arise naturally when you deny the patterns of the | old. As you have been told, you now “know what you do” and are no |
| D:2.3 | that you do know, and you will know, as soon as the patterns of | old have been denied. Denial is the correct word here, for I do not |
| D:2.3 | correct word here, for I do not want you combating or resisting the | old patterns. Patterns are not in quite the same category as the |
| D:2.9 | It is because the patterns of | old have at times provided you with a false certainty that they are |
| D:2.9 | speak of denying here, we speak of denying yourself the use of the | old so that the new can serve you. We speak of denying modes of |
| D:2.10 | the illusion that will give way as you deny yourself access to the | old so that the new can come. |
| D:2.13 | Thus have you learned ideas such as “when all else fails, plain | old hard work will see you through,” or that “safety is the absence |
| D:2.19 | no new learning or new systems based on the learning patterns of | old will work. Thus we begin anew. |
| D:2.20 | justice system doesn't work, let's fix it.” You would say, “If the | old way doesn't work, teach me a new way.” You would say, “I will |
| D:2.22 | within is not an attempt to find the answers of the personal self of | old, the separated self who depended on learned wisdom for answers. |
| D:2.23 | promise? Do you not see that acceptance of the new and denial of the | old is the necessary forerunner of our work together in establishing |
| D:3.1 | that it requires is the acceptance of the new and the denial of the | old that will allow for the sustainability of Christ-consciousness in |
| D:3.3 | repeated, is to accept the new, and deny or refuse to accept the | old. Only in this way will the new triumph over the old. |
| D:3.3 | to accept the old. Only in this way will the new triumph over the | old. |
| D:3.4 | I use them as I use together the words accept and deny. As the | old must be denied for the new to come into being, the old must be |
| D:3.4 | deny. As the old must be denied for the new to come into being, the | old must be vanquished in order for the truth to triumph over |
| D:3.7 | and simply with an acceptance of the new and denial of the | old. This is as far as acceptance and denial need go. For if you give |
| D:3.7 | you bring those ideas forward with you into the new. We let the | old go, and with it all ideas of contrast and opposites, of conflict |
| D:3.7 | forces. This is all that is needed for the new to triumph over the | old. There are no battles needed, no victories hard won through might |
| D:3.22 | as much as they are of God. I am teaching you nothing, nothing | old and nothing new. I am reminding you of what you know as I have |
| D:4.11 | that you are part of it. Remember that our goal here is to deny the | old and accept the new. In this case, the old you would deny is the |
| D:4.11 | goal here is to deny the old and accept the new. In this case, the | old you would deny is the idea of a purposeless existence, a universe |
| D:4.16 | as they were upon patterns now being recreated, are part of the | old. |
| D:4.17 | seen as reality. As such, these systems too are obviously of the | old. |
| D:4.20 | as we said earlier, with acceptance of the new and denial of the | old. Turn your back on the prison of your former existence and do not |
| D:4.20 | former existence and do not look at it again. Do not long for its | old structure or the false security you came to feel at times within |
| D:4.22 | then you have imprisoned yourself for the “three meals a day” of the | old way. |
| D:4.23 | to do with structure and parameters? Everything. You cannot deny the | old and remain in the prison of the old. You have asked, and because |
| D:4.23 | Everything. You cannot deny the old and remain in the prison of the | old. You have asked, and because you have asked I am telling you, |
| D:4.25 | We cannot build the new upon prison walls of | old. Whatever imprisons you must now be left behind. |
| D:4.28 | with all, draws from the well of divine design. You need not turn to | old patterns or systems to accomplish your release. You can only turn |
| D:5.11 | the truth through thinking about what everything means. This is the | old way that led to so much misinterpretation and misrepresentation. |
| D:5.18 | Release through resurrection is the answer. You have died to the | old. But surely it would seem easier in some ways to have literally |
| D:6.14 | the suspension of belief. If you continue into the new with your | old ideas about your body, the old body will be what you carry into |
| D:6.14 | you continue into the new with your old ideas about your body, the | old body will be what you carry into the new with you. So let us |
| D:7.14 | your body, is not love of the particular but universal love. The | old way in which you related to your body, be it a love or a hate |
| D:7.16 | join with what you observe until your vision is released from | old patterns and guides you more truly. |
| D:7.23 | Everyone knows, in this time of Christ, that the end of the | old way is near and that the new is coming. They are thus moving |
| D:7.23 | and evolution moves with them. But evolution in time is part of the | old that needs to be left behind. It is a provision of the time of |
| D:9.10 | come to know the new, or to create the new, through the means of | old, including the means of thought. |
| D:12.12 | you to become aware and comfortable with the idea that, released of | old patterns, the self will join with unity more and more frequently, |
| D:Day1.16 | follow, or succeed me. Only in this way can new life be brought to | old. |
| D:Day3.1 | denial, albeit in a new way. Now we will speak of anger, in both an | old and a new way. Let me suggest to you what it is truly all about. |
| D:Day3.6 | resistance in regard to learning of all kinds—in other words both | old learning as well as new—than love. This is the area that you |
| D:Day3.23 | Here is the real of the | old “reality” most solid and unrelenting. Not having “enough” is the |
| D:Day3.60 | transformation from life as you have known it, to death of that | old life, to rebirth of new life. By clinging to some of the old, you |
| D:Day3.60 | of that old life, to rebirth of new life. By clinging to some of the | old, you prevent its death and you prevent the rebirth of the new. |
| D:Day4.34 | to fast from want. You know that you are here to experience both the | old temptations and the new. You realize that this is the purpose of |
| D:Day4.47 | The | old challenges, the old reasons for existing will be gone. All that |
| D:Day4.47 | The old challenges, the | old reasons for existing will be gone. All that will be left to do |
| D:Day4.58 | which we continue to burn away the remnants of attachment to the | old, the attachments that cause some of you to continue to feel |
| D:Day4.59 | Join me in this choice, and we will leave behind the | old and continue our movement toward creation of the new. There are |
| D:Day8.5 | talking of externals, but of internals. We are not talking of the | old adage or prayer that calls you to “accept what you cannot change” |
| D:Day8.29 | you can err in following your feelings. This is the thinking of the | old thought system, not the new. This is thinking comprised of the |
| D:Day10.12 | done it before than to do something completely new. This is because | old patterns or habits must be done away with before achievement of a |
| D:Day17.13 | interaction with the world, the time of miracles, the death of the | old way and the birth of the new. |
| D:Day18.1 | with the miracles that will aide in the dismantling of the | old and with preparing the way for the birth of the new. Others of |
| D:Day18.1 | you will follow your hearts to a bypassing of the final stage of the | old and to anchoring the new within the web of reality. Still others |
| D:Day19.9 | not the state or place of the monks, nuns, or the contemplatives of | old. It is not solitary nor isolated, nor confined to a specific |
| D:Day21.6 | There is nothing channeled to one that isn't channeled to all. The | old notions of teaching and learning but made it seem as if some had |
| D:Day25.5 | wise thoughts. Let go your resistance to thoughts that seem of the | old pattern. That you know they are of the old pattern is enough. Let |
| D:Day25.5 | thoughts that seem of the old pattern. That you know they are of the | old pattern is enough. Let them come. Let them go. |
| D:Day28.16 | not the truth. Most of what is not the truth has been identified as | old thought patterns. This is all that the notion of a giver and a |
| D:Day28.16 | This is all that the notion of a giver and a receiver is: An | old thought pattern. |
| D:Day34.1 | Does creation of the new have to include destruction of the | old? |
| D:Day36.8 | has realized oneness and unity—who has realized a new reality? The | old reality was that of separation. The new reality is that of union. |
| D:Day37.1 | What we have just done is replaced an | old idea of God with a new idea of God. |
| E.2 | Can you not feel it? The questions remain only as questions of the | old patterns of thought, patterns that you need only be aware of |
| E.2 | choice you will still have to make—the choice to leave behind the | old in order to be. |
| E.3 | now only with love, and so nothing will be hard for you. Desire an | old pattern to be gone and it will be gone. This little note added to |
| A.5 | is said to you to take this Course with as little attachment to your | old means of learning as is possible for you. If you do not |
| A.22 | is the perfect logic of the heart, and that abandonment of the | old way will not bring forth ruin but will bring instead the wisdom |
| A.32 | acceptance, forgiveness, and letting-go. With the letting-go of each | old pattern or situation that seems fraught with peril, a cloud of |
| A.34 | in this coursework. While they are looking for it to show up in an | old way they will miss the new ways that are being revealed to them. |
older | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:9.23 | The newer forms of the ego's plan are as unhelpful as the | older ones, because form does not matter to the Holy Spirit and |
| Tx:22.14 | direct perception that you have made. You made it through awareness | older than perception and yet reborn in just an instant. For what is |
| W1:R5.12 | which we share a new experience for you, yet one as old as time, and | older still. Hallowed your name. Your glory undefiled forever. And |
A Course of Love (2) | ||
| T3:21.22 | a young person looks to one his or her own age or turns to someone | older. And yet it will matter that someone will look at you and see |
| D:Day5.20 | that is being given is the helpful hints you have desired from an | older brother who has experienced what you, as yet, have not. |
omega | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.37 | is the real meaning of the Biblical description of God as “Alpha and | Omega, the Beginning and the End.” It also explains the quotation, |
A Course of Love (1) | ||
| T2:4.1 | is an aspect of the whole, the all of all, the alpha and the | omega, eternity and infinity. It is not only life as you know it now, |
omission | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:15.9 | across and upon which the light first descended, is an interesting | omission, made by many. What were the earth and water if they were |
omit | ||
A Course in Miracles – Original Edition (2) | ||
| W1:7.12 | Do not linger over any one thing in particular, but remember to | omit nothing specifically. Glance briefly at each subject, and then |
| W1:95.7 | five minutes an hour practice periods for a while and urge you to | omit as few as possible. Using the first five minutes of the hour |
A Course of Love (0) | ||
omits | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.46 | with defenseless innocence? No one who makes a picture of himself | omits this face, for he has need of it. The other side he does not |
A Course of Love (0) | ||
omitted | ||
A Course in Miracles – Original Edition (2) | ||
| W1:35.10 | something occurs to you. Although nothing that does occur should be | omitted from the exercises, nothing should be “dug out” with effort. |
| W1:152.1 | own consent. Nothing occurs but represents your wish, and nothing is | omitted that you choose. Here is your world, complete in all details. |
A Course of Love (0) | ||
omitting | ||
A Course in Miracles – Original Edition (1) | ||
| M:19.5 | impartial. It accepts all evidence that is brought before it, | omitting nothing and assessing nothing as separate and apart from all |
A Course of Love (0) | ||
omnipotence | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:22.48 | Can it be difficult to disregard its feeble squeaks that tell of its | omnipotence and would drown out the hymn of praise to its Creator |
| Tx:24.13 | down yet recognize his strong support? Who can detract from his | omnipotence yet share his power? And who can use him as the gauge |
| Tx:29.57 | This is the anti-Christ—the strange idea there is a power past | omnipotence, a place beyond the infinite, a time transcending the |
A Course of Love (0) | ||
omnipotent | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.84 | because in its delusions it thinks it is the Son of God, whole and | omnipotent, sole ruler of the kingdom it set apart to tyrannize by |
A Course of Love (0) | ||
on | ||
A Course in Miracles – Original Edition (1414) | ||
A Course of Love (645) | ||
on-going | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (7) | ||
| T2:3.7 | and creation are not synonymous. Creation is a continuous and | on-going expansion of the same thought of love that brought life into |
| T2:3.8 | be seen as the seed of your identity. Christ is the continuous and | on-going expansion of the same thought of love that brought life into |
| D:Day15.17 | as knowing the self. Movement is necessary to know the self. The | on-going informing or animation of the physical with the spiritual is |
| D:Day15.17 | or animation of the physical with the spiritual is just that— | on-going. The easiest way of all to slip from knowing to not knowing |
| A.42 | that your participation in the world as Who You Are is part of an | on-going dialogue, and that it is an on-going aspect of creation by |
| A.42 | as Who You Are is part of an on-going dialogue, and that it is an | on-going aspect of creation by which the new will be created. |
| A.46 | What continues of this Course is its dialogue. It is | on-going. |
once | ||
A Course in Miracles – Original Edition (149) | ||
A Course of Love (234) | ||
one | ||
A Course in Miracles – Original Edition (2246) | ||
A Course of Love (1187) | ||
one body, one Christ | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| D:1.23 | for you would realize that your Self is all there is. We are | one body, one Christ. We are one Self. |
| D:1.27 | received in the love and unity in which we truly exist together, as | one body, one Christ, one Self. |
| D:3.18 | The body, however, is also newly the Self. The body is also, newly, | one body, one Christ. |
| D:7.14 | love from the particular to the universal by loving all. We are | one body, one Christ. |
| D:7.18 | exists in union or the state of Christ-consciousness. By becoming | one body, one Christ, you have accepted existence as a non-particular |
One Self | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (48) | ||
| C:25.17 | a “prayerful” Self. All Selves are joined in wholeheartedness. The | one Self is solely involved in living love. |
| T3:22.11 | about your new Self you will observe about all. We will be one body, | one Self. No comparison will be possible. You will realize that |
| D:1.23 | that your Self is all there is. We are one body, one Christ. We are | one Self. |
| D:1.27 | and unity in which we truly exist together, as one body, one Christ, | one Self. |
| D:Day2.1 | the Self of unity. It is time for the final merging of the two into | one Self, the elevated Self of form. |
| D:Day11.1 | We are | one Self. How else could we be capable of receiving what we give? How |
| D:Day11.2 | Because we are one heart, one mind, | one Self, we can only know our selves through sharing in unity and |
| D:Day11.2 | the truth of the union of form and spirit, separate selves and the | One Self. |
| D:Day11.3 | elevation of the self of form is nothing but the recognition of the | One Self within the Self. |
| D:Day11.4 | The | One Self exists within the many in order to know Its Self through |
| D:Day11.5 | the means of separate relationships joining in union that the | One Self is capable of being either the observer or the observed. |
| D:Day12.3 | is this merging of the Self with the unconditional love of the | One Self. The One Self loves Its Self. There is nothing else to love. |
| D:Day12.3 | merging of the Self with the unconditional love of the One Self. The | One Self loves Its Self. There is nothing else to love. The One Self |
| D:Day12.3 | The One Self loves Its Self. There is nothing else to love. The | One Self is the All. |
| D:Day12.4 | The space of the | One Self is everything. Space is neither divided nor separated nor |
| D:Day12.8 | no obstacles for it knows no uncaring. It knows only love for the | One Self. It feels the obstacle but does not know it. The feeling |
| D:Day12.8 | The solidity of the perceiver is, in this manner, deflected from the | One Self, becoming not an obstacle. The open space of the perceiver |
| D:Day12.9 | obstacle of non-human form is easily enfolded in the space of the | One Self and can be moved or passed through. |
| D:Day13.1 | Once the | One Self became form and knew Its Self, it knew separate thought. The |
| D:Day13.1 | Its Self, it knew separate thought. The separate thoughts of the | one self, rather than the form of the one self, allowed for the |
| D:Day13.1 | The separate thoughts of the one self, rather than the form of the | one self, allowed for the knowing of the self that created the many |
| D:Day13.2 | The “one” self of form is the self you were born into. The | one self of form comes to know the One Self through relationship with |
| D:Day13.2 | the self you were born into. The one self of form comes to know the | One Self through relationship with other selves experiencing oneness |
| D:Day13.4 | The love that is found in the relationships of the | one Self with the many is the love of God. There is no other love. |
| D:Day13.6 | form is transparent. Through this transparency, the reality of the | One Self being also the many, or the all, is apparent. The |
| D:Day13.6 | of form, the awesome majesty of nature, all are visible within the | One Self because of the invisibility of the one boundary-less Self of |
| D:Day14.1 | all that is realized with the acceptance of the spacious Self, the | One Self, and the many, that full acceptance is actually achieved and |
| D:Day14.3 | ejects or forgets because all feelings are accepted as those of the | One Self. |
| D:Day14.4 | are accepted as one's own and held within the spaciousness of the | One Self, the whole Self. |
| D:Day15.16 | process. “Group think” does not replace the consciousness of the | One Self with the “one group self.” This is not a time of being |
| D:Day15.25 | It is important to be able to hold the spacious consciousness of the | One Self and also to be able to focus—to not exclude while also |
| D:Day18.4 | These example lives are evidenced through the individuation of the | One Self among the many. In other words, to choose to be an example |
| D:Day18.5 | known. They accept the death of the self and the resurrection of the | One Self, the end of the individual and the individuation of the One |
| D:Day18.5 | the One Self, the end of the individual and the individuation of the | One Self amongst the many. They find renewed pleasure in being who |
| D:Day19.11 | following these ways. Being true to the self and the calling of the | One Self is all that matters. Eventually all will follow the way of |
| D:Day19.14 | facilitates knowing through relationship. This occurs through the | one Self of form. |
| D:Day19.15 | and relationship allows for the channeling of creation through the | one Self because the one Self is joined in union and relationship. |
| D:Day19.15 | for the channeling of creation through the one Self because the | one Self is joined in union and relationship. |
| D:Day20.7 | constantly be coming to know. The only thing there is to know is the | One Self in its many expressions. You are the known and the unknown. |
| D:Day20.9 | if this is the only way that the beauty, truth, and wisdom of the | One Self can be made known, then you are the source and the power of |
| D:Day24.1 | the butterfly. This is the way that you are many Selves as well as | one Self. You are a Self with many forms. The form you occupy |
| D:Day26.4 | through the valleys of level ground. There is no other guide. We are | One Self. |
| D:Day26.7 | in a single heartbeat, a single instant of knowing. This is the | One Self knowing itself. This is not knowing that comes with a great |
| D:Day26.8 | Self-guidance is the propulsion, the fuel, for the | One Self to know itself. You are ready to be so known. |
| D:Day31.6 | All experience is a product of knower and knowee. It is the | One Self knowing itself as one individuated Self. |
| D:Day31.8 | Self is to know the Self as creator, or in other words, to know the | One Self within the individuated Self. To know the One Self within |
| D:Day31.8 | to know the One Self within the individuated Self. To know the | One Self within the individuated Self is to join the two. The two are |
| A.49 | separation or of the separated self but a voice of union and of the | One Self. It is how union is expressed and made recognizable in form. |
one's | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:6.1 | of separation, which must ultimately be accepted as entirely | one's own responsibility. Anger cannot occur unless you believe that |
| W2:325.1 | projected outward, looked upon, esteemed as real, and guarded as | one's own. From insane wishes comes an insane world. From judgment |
| M:I.1 | activity in which one engages only a relatively small proportion of | one's time. The course, on the other hand, emphasizes that to teach |
| M:4.4 | When this Power has once been experienced, it is impossible to trust | one's own petty strength again. Who would attempt to fly with the |
| M:4.14 | thought. It is a verdict of guilt upon a brother and therefore on | one's self. It is the end of peace and the denial of learning. It |
| M:9.2 | to that of our curriculum. The world trains for reliance on | one's judgment as the criterion for maturity and strength. Our |
| M:17.6 | for its outcome must be death. How then can one believe in | one's defenses? Magic again must help. Forget the battle. Accept it |
A Course of Love (16) | ||
| C:I.5 | belief, beyond thought, beyond adherence to any authority other than | one's own heart. |
| C:1.12 | itself. Thus love yearns for love. To think of achieving love “on | one's own” is ludicrous. This is why love is your greatest teacher. |
| C:19.17 | can bypass the need for the separate thoughts of the separated | one's thought system. But you must be trained to do this. Thus your |
| C:23.2 | the greatest knowing is sought and, with willing partners, attained; | one's partner in such a relationship still transcends complete |
| C:27.17 | by uncertainty. All uncertainty is fear. All fear is doubt about | one's self. How can you not know how to respond when doubt is gone |
| C:29.23 | How can | one's talent cause another to be less talented? How can one's service |
| C:29.23 | How can one's talent cause another to be less talented? How can | one's service deprive anyone else of the right to serve? No two are |
| T1:1.1 | is seen as being approachable. Peace is seen as being outside of | one's being and the means are sought for the union of being with that |
| T1:9.15 | One first reaction might be to puff oneself up with pride, bolster | one's position, think one's way through, argue, manipulate, or |
| T1:9.15 | be to puff oneself up with pride, bolster one's position, think | one's way through, argue, manipulate, or chastise another so that you |
| T4:6.5 | of unity and relationship in harmony. It excludes no one and no | one's choice and no one's vision. Your brothers and sisters who do |
| T4:6.5 | in harmony. It excludes no one and no one's choice and no | one's vision. Your brothers and sisters who do not choose their |
| D:Day14.4 | feelings of the many that the feelings of “others” are accepted as | one's own and held within the spaciousness of the One Self, the whole |
| D:Day28.4 | become those of degrees of independence, moving away, moving into | one's own sphere of friends, colleagues, relationships. For some |
| D:Day38.8 | of belonging—of carrying, or holding relationship and union within | one's own Self. This has been called the tension of opposites, of |
| D:Day38.8 | own Self. This has been called the tension of opposites, of being | one's own Self and being one in union and relationship. These |
one- | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:P.39 | or woman, as a being existing in a particular time in history. This | one- or at best three-dimensional nature of your seeing is the nature |
one-by-one | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:3.16 | Let us consider your objections to miracles | one-by-one for in so doing we will uncover the source of all your |
one-dimensional | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.96 | that you will be punished for what you have done and thus depends on | one-dimensional time, proceeding from past to future. No one who |
A Course of Love (0) | ||
One-Mindedness | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:3.41 | led to considerable confusion because the mind is confused. Only | One-Mindedness is without confusion. A separated or divided mind |
| Tx:4.36 | Salvation is nothing more than “right-mindedness,” which is not the | One-Mindedness of the Soul, but which must be accomplished before |
| Tx:4.36 | One-Mindedness of the Soul, but which must be accomplished before | One-Mindedness can be restored. Right-mindedness dictates the next |
| Tx:5.12 | Atonement. It represents a state of mind that comes close enough to | One-Mindedness that transfer to it is at last possible. Transfer |
A Course of Love (0) | ||
one-on-one | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:11.3 | dragon that must be slain, the evil of the despot to be toppled, the | one-on-one conflict of all heroes who would take sides and do battle. |
one-sided | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day10.24 | to your understanding of your Self and your power. This dialogue, as | one-sided as it may seem when presented in this way, is an exchange |
oneness | ||
A Course in Miracles – Original Edition (70) | ||
| Tx:2.102 | The Sonship in its | oneness does transcend the sum of its parts. However, this is |
| Tx:3.80 | can be reconciled is to believe that God and man can not. Only the | oneness of knowledge is conflictless. Your kingdom is not of this |
| Tx:5.5 | Healing is an act of thought by which two minds perceive their | oneness and become glad. This gladness calls to every part of the |
| Tx:5.29 | its power to attract the whole Sonship and to bring it back into the | Oneness in which it was created. Remember that “yoke” means “join |
| Tx:6.92 | learned that it is one. Now you must be vigilant to hold its | oneness in your minds because, if you let doubt enter, you will lose |
| Tx:7.65 | know the Creator, since God and His creation are not separate. The | Oneness of the Creator and the creation is your wholeness, your |
| Tx:8.18 | by their extension. Their extension is the result of their | oneness, holding their unity together by extending their joint |
| Tx:8.38 | God's | Oneness and ours are not separate, because His Oneness encompasses |
| Tx:8.38 | God's Oneness and ours are not separate, because His | Oneness encompasses ours. To join with me is to restore His power |
| Tx:8.87 | you are enjoined to do the works of love, because we share this | oneness. Our minds are whole because they are one. If you are sick |
| Tx:9.35 | to God's. Yet when the Sonship comes together and accepts its | oneness, it will be known by its creations, who witness to its |
| Tx:9.87 | it at all. If the Sonship is one, it is one in all respects. | Oneness cannot be divided. If you perceive other gods, your mind is |
| Tx:10.15 | be so. God's Will is that His Son be one, and united with Him in His | Oneness. That is why healing is the beginning of the recognition that |
| Tx:10.68 | all of God's Sons are of equal value, and their equality is their | oneness. The whole power of God is in every part of Him, and nothing |
| Tx:11.94 | And only as you look upon him as guiltless can you understand his | oneness. For the idea of guilt brings a belief in condemnation of one |
| Tx:12.15 | For your individual death is more valued than your living | oneness, and what is given you is not so dear as what you made. |
| Tx:12.22 | you. Could He set you apart, knowing that your peace lies in His | Oneness? He denied you only your request for pain, for suffering is |
| Tx:13.7 | Your role in the redemption leads you to it by reestablishing its | oneness in your minds. |
| Tx:13.72 | is one and cause is one. You will learn communication with this | oneness only when you learn to deny the causeless and accept the |
| Tx:14.31 | The single vision which the Holy Spirit offers you will bring this | oneness to your mind with clarity and brightness so intense you could |
| Tx:14.35 | await your recognition. They are joined in giving you the gift of | oneness, before which all separation vanishes. Unite with what you |
| Tx:14.36 | There is one link which joins them all together, holding them in the | oneness out of which creation happens. |
| Tx:14.71 | Creator as is His Son, and through His Teacher does God proclaim His | Oneness and His Son's. Listen in silence, and do not raise your |
| Tx:14.71 | do not raise your voice against Him. For He teaches the miracle of | oneness, and before His lesson division disappears. Teach like Him |
| Tx:15.16 | that all of it happens at once. For as it was created one, so its | oneness depends not on time at all. |
| Tx:15.46 | to be guilty. For to experience yourself as alone is to deny the | oneness of the Father and his Son and thus to attack reality. |
| Tx:15.102 | by recognizing that His Host is One, and no thought alien to His | Oneness can abide with Him there. Love must be total to give Him |
| Tx:16.37 | with them. Acceptance of your creations is the acceptance of the | oneness of creation, without which you could never be complete. No |
| Tx:18.49 | is not a place nor a condition. It is merely an awareness of perfect | Oneness and the knowledge that there is nothing else; nothing outside |
| Tx:18.49 | and the knowledge that there is nothing else; nothing outside this | Oneness and nothing else within. |
| Tx:18.76 | at one with it. It leads no separate life because its life is the | oneness in which its being was created. |
| Tx:22.62 | If you were one with God and recognized this | oneness, you would know His power is yours. But you will not |
| Tx:24.14 | from himself and Him of Whom they are a part. Nor do they love the | Oneness Which created them as one with Him. They chose their |
| Tx:24.48 | all your doubts if you agree that He is one with you and that this | Oneness is endless, timeless, and within your grasp because your |
| Tx:25.8 | to be separate, different, and special, to the Christ, to make the | oneness clear to what is really one. In this world, this is not |
| Tx:25.9 | It is the Holy Spirit's function to teach you how this | oneness is experienced, what you must do that it can be |
| Tx:25.10 | for while you think that part of you is separate, the concept of a | oneness joined as one is meaningless. It is apparent that a mind so |
| Tx:25.10 | It is apparent that a mind so split could never be the teacher of a | Oneness which unites all things within itself. And so What is |
| Tx:26.2 | The world you see is based on “sacrifice” of | oneness. It is a picture of a complete disunity and total lack of |
| Tx:26.6 | You can lose sight of | oneness, but can not make sacrifice of its reality. Nor can you |
| Tx:26.18 | reality, one truth, and but one Son. Nothing conflicts with | oneness. How, then, could there be complexity in Him? What is there |
| Tx:26.18 | could strife enter in its simple presence and bring complexity where | oneness is? The truth makes no decisions, for there is nothing to |
| Tx:26.18 | there were could choosing be a necessary step in the advance toward | oneness. What is everything leaves room for nothing else. |
| Tx:26.20 | are brought together, and only one continues past the gate where | Oneness is. Salvation is a borderland where place and time and choice |
| Tx:28.43 | your minds, and He is One because there is no gap that separates His | Oneness from Itself. The gap between your bodies matters not, for |
| Tx:28.61 | are you apart from it. For healing will be one or not at all, its | oneness being where the healing lies. What could correct for |
| Tx:31.41 | could keep Him out. In unity with Him do they abide, and in their | Oneness both are kept complete. |
| W1:57.6 | the holiness of all living things including myself, and their | oneness with me. |
| W1:83.5 | are one. All things that come from God are one. They come from | Oneness and must be received as one. Fulfilling my function is my |
| W1:83.7 | This cannot separate my happiness from my function. The | oneness of my happiness and my function remains wholly unaffected |
| W1:95.2 | It does not hear your prayers, for it is deaf. It does not see the | oneness in you, for it is blind. It does not understand you are the |
| W1:95.16 | One Self with one Creator and one goal—to bring awareness of this | oneness to all minds, that true creation may extend the Allness and |
| W1:127.3 | As it is one itself, it looks on all as one. Its meaning lies in | oneness. And it must elude the mind that thinks of it as partial or |
| W1:137.3 | as he sees the body has no power to attack the universal | oneness of God's Son. |
| W1:139.9 | you and you of them. This does Atonement teach and demonstrates the | oneness of God's Son is unassailed by his belief he knows not what he |
| W1:139.13 | In thanks for all creation, in the name of its Creator and His | oneness with all aspects of creation, we repeat our dedication to our |
| W1:169.5 | Oneness is simply the idea God is. And in His Being, He encompasses | |
| W1:169.8 | several times before that you but make a journey that is done. For | oneness must be here. Whatever time the mind has set for revelation |
| W1:169.9 | what no one in the world can understand. When revelation of your | oneness comes, it will be known and fully understood. Now we have |
| W1:184.15 | salvation and escape from what we made. Your Name unites us in the | Oneness which is our inheritance and peace. Amen. |
| W1:200.1 | who are one with me. No one but is my brother. I am blessed with | oneness with the universe and God, my Father, One Creator of the |
| W2:225.2 | to me, and I will never leave you. We are one, and it is but this | oneness that we seek as we accomplish these few final steps which end |
| W2:WS.2 | fragment of the mind that still was one but failed to recognize its | oneness. Now it did not know itself and thought its own Identity was |
| W2:WIB.2 | his fences work and do the task his mind assigns to them. For if his | oneness still remained untouched, who could attack and who could be |
| W2:WISC.2 | Coming's way because it shines on everyone as one. And thus is | oneness recognized at last. |
| W2:WICR.3 | in every aspect, making every part container of the whole. Its | oneness is forever guaranteed inviolate, forever held within His holy |
| W2:WICR.4 | being theirs. God's memory is in our holy minds, which know their | oneness and their unity with their Creator. Let our function be only |
| W2:WAI.4 | the minds which join together as we bless the world. And from the | oneness that we have attained we call to all our brothers, asking |
| W2:354.1 | My | oneness with the Christ establishes me as Your Son, beyond the reach |
| M:12.6 | Oneness and sickness cannot co-exist. God's teachers choose to look | |
A Course of Love (100) | ||
| C:I.7 | We are one mind. The route to | oneness and union, to life in form that accepts oneness and union, to |
| C:I.7 | mind. The route to oneness and union, to life in form that accepts | oneness and union, to a humanity restored to wholeness, is through |
| C:P.38 | This is | oneness. The Christ in you teaches only in the sense of imparting |
| C:P.39 | made Jesus one with Christ. The two names mean the same thing, as | oneness is what was always shared and always will be. You are |
| C:1.17 | create a child, the union of man and woman joined in marriage create | oneness. |
| C:19.17 | Your only concept of | oneness is of a single form, a single entity. There is either one |
| C:19.17 | picture of God than those who view God as a solitary figure. Still, | oneness and unity go together, the unity of creation being part of |
| C:19.17 | and unity go together, the unity of creation being part of the | oneness of God, and the oneness of God part of the unity of creation. |
| C:19.17 | the unity of creation being part of the oneness of God, and the | oneness of God part of the unity of creation. A mind trained by |
| C:19.24 | even with your own Self, undesirable to you. The concept that in | oneness there is no need for blame or guilt or even for redemption is |
| C:20.13 | unto anything else. Likeness, like thingness, has been overcome with | oneness. Oneness prevails. The reign of Christ is at hand. |
| C:20.13 | else. Likeness, like thingness, has been overcome with oneness. | Oneness prevails. The reign of Christ is at hand. |
| C:20.17 | is shared and one in Christ. A shared identity is a quality of | oneness. A shared identity is one identity. When you identify with |
| C:20.17 | with Christ you identify with the one identity. When you realize the | oneness of your identity you will be one with Christ. Christ is |
| C:20.17 | your identity you will be one with Christ. Christ is synonymous with | oneness. |
| C:20.20 | all, and for it not to exist? And how could it exist apart from you? | Oneness with Christ, dear brother and sister, is nothing more than |
| C:20.21 | it to be. But for some it can be simple, as simple as realizing the | oneness of the embrace. Within the embrace you can let all thought |
| C:20.39 | is worthy of his or her desires. Eachness replaces thingness but not | oneness. All fear that what one gets means that less is available for |
| C:25.8 | during the time of tenderness. It will lead to the understanding of | oneness as completion, an understanding of giving and receiving as |
| C:26.8 | is involvement with Christ, an involvement that links us in | oneness and glory once again. I say we because we are life. I say we |
| C:26.24 | but a place of holiness, an integral place in the pattern that is | oneness with God. It is a place you have never left but that you long |
| C:26.27 | me that came from the thought of God. In doing so, I restored unity, | oneness with God. I ushered in the new way that you are now longing |
| C:27.1 | Thus you have identified death as the only means by which to reach | oneness with your Father, knowing that such oneness is not compatible |
| C:27.1 | means by which to reach oneness with your Father, knowing that such | oneness is not compatible with the human nature you ascribe to |
| C:30.1 | being. If you were fully aware of your own being, you would be in | oneness with Your Father. |
| C:31.5 | Your fear of sameness is your fear of | oneness, and it is an unfounded fear, though understandable given |
| C:31.35 | outside of relationship, just as your mind does not exist outside of | oneness. Your experience here is but an extension of mind into a |
| C:32.2 | with each aspect of the Trinity is different despite the | oneness of the Trinity. The same is true of all relationship with |
| C:32.2 | relationship with each aspect of creation is different despite the | oneness of creation. It is in the different relationship of one |
| T1:6.8 | become one path, the future experiences become one. And in this | oneness is peace everlasting. |
| T1:6.9 | What happens when this | oneness is accomplished is that divine memories arise to replace |
| T2:13.5 | received in equal exchange by all who in creation exist together in | oneness eternal. |
| T3:2.6 | who your brothers and sisters are as well. This is what is meant by | oneness. This is what is meant by unity. |
| T3:22.11 | that has always existed. The truth that has always existed is our | oneness, and what you will observe about your new Self you will |
| T4:1.19 | available—in the chosen means of a chosen consciousness united in | oneness with the Holy Spirit—they passed on, indirectly, all that |
| T4:2.22 | more steadily aware. It is a new relationship. Unity always existed. | Oneness always existed. God always existed. But you separated |
| T4:2.22 | yourself from direct awareness of your relationship with unity, with | oneness, and with God, just as you separated yourself from |
| T4:2.22 | You have believed in God and perhaps in some concept of unity or | oneness, but you have also denied even the possibility of |
| T4:2.22 | that your life is a direct experience of the pattern of unity or | oneness that is creation. |
| D:3.5 | in you when you joined mind and heart and returned to the | oneness and unity of Christ-consciousness. Sustaining |
| D:3.10 | You will notice that all of these ideas have in common a quality of | oneness. Oneness replaces duality or contrast. You will be seeking |
| D:3.10 | notice that all of these ideas have in common a quality of oneness. | Oneness replaces duality or contrast. You will be seeking now for |
| D:3.17 | often repeat that I am no longer your teacher. You must realize your | oneness with me and all that was created and you cannot do so while |
| D:3.21 | that for the elevated Self of form it is simply a shared quality of | oneness. It is not in need of learning or even understanding. It is. |
| D:5.6 | —to your true desire for your true identity as a being joined in | oneness. This seeking of completion through oneness, this joining, is |
| D:5.6 | as a being joined in oneness. This seeking of completion through | oneness, this joining, is a true representation that shows you that |
| D:5.7 | still would produce the desired effect of creating desire for | oneness if you truly saw and understood the body and its acts as |
| D:5.11 | truth, returns you to the reality of the truth where you exist in | oneness. |
| D:6.23 | sexual intercourse—a design given to lead the way to desire for | oneness and completion. |
| D:12.19 | just as the All of Everything, the whole of wholeness, the one of | oneness, include you. We are, in unity, one body. We are, in Christ |
| D:17.19 | to reverence is to move into the state of communion with God, full | oneness with God, wholeness. |
| D:Day4.54 | unity. You are about to achieve your first glimpse of wholeness, of | oneness with God. To know the truth of your inheritance. |
| D:Day6.10 | You are a work of art headed for this | oneness of full and true expression. No stage you pass through to |
| D:Day6.10 | of full and true expression. No stage you pass through to reach this | oneness is without value. Each stage contains the perfection of that |
| D:Day6.11 | You have committed to completion of the becoming that will create | oneness between Creator and created. You have developed the creative |
| D:Day6.11 | that will take you to the final stage of being who you will be in | oneness. |
| D:Day11.2 | in unity and relationship through a seeming separation from the | oneness in which we exist. This is the great paradox that unites the |
| D:Day11.5 | in union and relationship. It is only in relationship that the | oneness of the self separates from oneness and so knows oneness. It |
| D:Day11.5 | is only in relationship that the oneness of the self separates from | oneness and so knows oneness. It is only through the means of |
| D:Day11.5 | that the oneness of the self separates from oneness and so knows | oneness. It is only through the means of separate relationships |
| D:Day11.5 | This is as true of God as it is of the self of form. God is the | oneness and the separation. Life is the relationship. God is what is. |
| D:Day11.7 | form as well as that from which form arose. It is the expression of | oneness in relationship with Its Self. |
| D:Day13.2 | the One Self through relationship with other selves experiencing | oneness through being selves of form. |
| D:Day13.3 | but to integrate it so that you are both the many and the one. The | oneness that your individual self represents in this life is the |
| D:Day13.3 | The oneness that your individual self represents in this life is the | oneness of the Holy One who is both one—somewhat in the way you |
| D:Day14.9 | particular while maintaining the relationship. It is what happens in | oneness as opposed to the stopping and holding “apart” that occurred |
| D:Day15.10 | force, the animator and informer. Yet informing is a quality of | oneness and thus the joining of the self with the spacious Self in |
| D:Day15.10 | oneness and thus the joining of the self with the spacious Self in | oneness and wholeness must precede this step. This power cannot be |
| D:Day15.10 | because it is unavailable to those who have not realized their | oneness with the creative force. Thus while it is not the self who |
| D:Day15.11 | interaction with the creative force long enough to realize their | oneness with it. While there is division remaining between the self |
| D:Day15.14 | your final preparations in mind. Bring your fears into the light of | oneness and see how the light dispels the darkness. This is what we |
| D:Day15.15 | You are here to make one another known and in so doing to know | oneness. It will be less difficult to know this voice as the voice of |
| D:Day15.15 | It will be less difficult to know this voice as the voice of | oneness once you have listened to the voice of oneness in each other |
| D:Day15.15 | voice as the voice of oneness once you have listened to the voice of | oneness in each other and benefited from its healing properties. To |
| D:Day16.6 | the spacious Self. Thus it was not escaped but reintegrated into the | oneness of the Self. |
| D:Day21.4 | The channel is the means, not the source. The source is | oneness or union, a state you now realize that you share and have |
| D:Day27.15 | Life, your humanity, is the variability. Spirit, your | oneness, is the constant. Life is oneness extended into separation |
| D:Day27.15 | is the variability. Spirit, your oneness, is the constant. Life is | oneness extended into separation and variability through experience. |
| D:Day31.4 | wholeness could not be experienced without division. Wholeness and | oneness are the same. You are one in being with your Father, your |
| D:Day31.5 | in which experience becomes manifest, you not only realize | oneness, but realize that you are a creator and that you always have |
| D:Day32.2 | If all of life is the | oneness that is God and God has chosen to experience that oneness |
| D:Day32.2 | is the oneness that is God and God has chosen to experience that | oneness through relationship, then you are also that experience and |
| D:Day32.3 | Here we must revisit the concepts of | oneness and manyness for if you retain any notions of God that are |
| D:Day32.18 | being, but different in relationship, to each of us? Could not God's | oneness of being be the consciousness we all share? Could not God's |
| D:Day32.19 | to say this, if not quite accurate. Being is power. But being, like | oneness, cannot know itself without relationship. You are one in |
| D:Day33.15 | with everything and everyone all of the time is the realization of | oneness and unity, the realization that you are one in being, creator |
| D:Day34.3 | However, relationship with everything creates sameness—or the very | oneness in being that we have been talking about. |
| D:Day34.4 | that is upon you now is the desire to know and experience this | oneness of being in relationship rather than the difference of being |
| D:Day35.7 | The idea that you return to your humanity with is an idea of | oneness come to replace an idea of separation, an idea of sameness |
| D:Day35.13 | Unity is | oneness of being. Relationship is different expressions of oneness of |
| D:Day35.13 | Unity is oneness of being. Relationship is different expressions of | oneness of being. |
| D:Day35.14 | Being a creator must begin with full realization of | oneness of being, which is unity, because without this full |
| D:Day35.20 | choice. It is a way of being. When you are fully aware of your | oneness of being and begin to create in unity and relationship, you |
| D:Day36.8 | world and creating your experience as a creator who has realized | oneness and unity—who has realized a new reality? The old reality |
| D:Day36.17 | Through differentiation, God is you as you are God. God retains | oneness of being and also becomes a being in union and relationship— |
| D:Day39.10 | that you are who I Am because you realize—or make real—your | oneness with Christ. When you have discovered your own relationship |
| D:Day39.10 | is no longer needed—because you have realized and made real your | oneness with Christ. When relationship is established you realize |
| D:Day40.13 | form as well as that from which form arose. It is the expression of | oneness in relationship with Its Self. |
| D:Day40.29 | of differentiation in union and relationship, the demonstration of | oneness that was heralded in the time of Jesus Christ. |
| A.44 | For each, being Who You Are will be an expression of unity and | oneness that only you are able to express. As each expresses who they |
oneness of being | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (7) | ||
| D:Day32.18 | being, but different in relationship, to each of us? Could not God's | oneness of being be the consciousness we all share? Could not God's |
| D:Day34.4 | that is upon you now is the desire to know and experience this | oneness of being in relationship rather than the difference of being |
| D:Day35.13 | Unity is | oneness of being. Relationship is different expressions of oneness of |
| D:Day35.13 | Unity is oneness of being. Relationship is different expressions of | oneness of being. |
| D:Day35.14 | Being a creator must begin with full realization of | oneness of being, which is unity, because without this full |
| D:Day35.20 | choice. It is a way of being. When you are fully aware of your | oneness of being and begin to create in unity and relationship, you |
| D:Day36.17 | Through differentiation, God is you as you are God. God retains | oneness of being and also becomes a being in union and relationship— |
onerous | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:4.8 | and feelings contain all that one might attribute to the somewhat | onerous onset of yet another responsibility, another obligation. One |
ones | ||
A Course in Miracles – Original Edition (72) | ||
| Tx:2.38 | Many Souls offered their efforts on behalf of the separated | ones, but they could not withstand the strength of the attack and had |
| Tx:2.38 | too, but their protection did not suffice because the separated | ones were not interested in peace. They had already split their minds |
| Tx:2.42 | associated with loss. This is the same mistake all the separated | ones make in one way or another. They cannot believe that a defense |
| Tx:3.28 | can see. They do not suffer from the distortions of the separated | ones. The way to correct all such distortions is to withdraw your |
| Tx:4.7 | and learning means change. Change is always fearful to the separated | ones because they cannot conceive of it as a change towards healing |
| Tx:4.46 | to conceal not only the baser impulses but also the most lofty | ones from awareness because both are threatening to the ego and, |
| Tx:6.6 | you were being crucified. This is a marked tendency of the separated | ones, who always refuse to consider what they have done to |
| Tx:6.70 | All the separated | ones have a basic fear of retaliation and abandonment. This is |
| Tx:9.23 | The newer forms of the ego's plan are as unhelpful as the older | ones, because form does not matter to the Holy Spirit and therefore |
| Tx:14.5 | into a radiant message of God's Love, to share with all the lonely | ones who denied Him with you? God makes this possible. Would you |
| Tx:14.63 | each bright lesson, with which the Holy Spirit will replace the dark | ones you do not accept and hide, teaches you that you will with the |
| Tx:16.7 | Only the Holy Spirit recognizes foolish needs as well as real | ones. And He will teach you how to meet both without losing either. |
| Tx:16.33 | change was never love. It is certain that those who select certain | ones as partners in any aspect of living and use them for any purpose |
| Tx:16.45 | who learn that it is not natural at all seem to be the unnatural | ones. For this world is the opposite of Heaven, being made to be |
| Tx:19.36 | is now a temple of healing—a place where all the weary | ones can come and find rest. Here is the rest that waits for all |
| Tx:21.71 | and by their envy make themselves afraid of it? These are the dark | ones, silent and afraid, alone and not communicating, fearful the |
| Tx:21.72 | Frantic and loud and strong the dark | ones seem to be. Yet they know not their enemy, except they hate |
| Tx:22.10 | with those around him, and they with him. And the strange, shifting | ones he sees about him will become to him his comforters, and he will |
| Tx:22.12 | entered, no one is alone, for never could He find a home in separate | ones. Yet must He be reborn into His ancient home, so seeming new and |
| Tx:22.45 | the way of truth when only weakness interferes? You are the strong | ones in this seeming conflict. And you need no defense. Everything |
| Tx:23.28 | loss the enemy must suffer to save yourself. Thus do the guilty | ones protest their “innocence.” Were they not forced into this foul |
| Tx:24.6 | seem “beneath” the special one is “natural” and “just.” The special | ones feel weak and frail because of differences, for what would |
| Tx:24.32 | The special | ones are all asleep, surrounded by a world of loveliness they do not |
| Tx:25.45 | that He gave to him. Let him no more be lonely, for the lonely | ones are those who see no function in the world for them to fill, no |
| Tx:25.67 | thinks he did? And where would justice be if He demanded of the | ones obsessed with the idea of punishment that they lay it aside |
| Tx:26.44 | real and still escape the rest. For who can choose to keep the | ones which he prefers and find the safety that the truth alone can |
| Tx:27.39 | It is this: “Of these illusions, which of them are true? Which | ones establish peace and offer joy? And which can bring escape from |
| Tx:30.2 | know when you are making them. But with a little practice with the | ones you recognize, a set begins to form which sees you through the |
| Tx:30.49 | might be forgotten. You attack but false ideas and never truthful | ones. All idols are the false ideas you made to fill the gap you |
| Tx:31.31 | enemies nor keep in chains to the illusion of a changing love the | ones you think are friends. |
| Tx:31.75 | And to each one has He allowed the grace to be a savior to the holy | ones especially entrusted to his care. And this he learns when first |
| Tx:31.77 | a partial savior would be one who is but partly saved. The holy | ones whom God has given each of you to save are everyone you meet or |
| Tx:31.95 | I thank You, Father, for these holy | ones who are my brothers as they are Your Sons. My faith in them is |
| W1:3.1 | Apply this idea in the same way as the previous | ones, without making distinctions of any kind. Whatever you see |
| W1:4.1 | Unlike the preceding | ones, these exercises do not begin with the idea for the day. In |
| W1:4.2 | your real thoughts, which are being covered up by them. The “good” | ones of which you are aware are but shadows of what lies beyond, and |
| W1:4.2 | of what lies beyond, and shadows make sight difficult. The “bad” | ones are blocks to sight and make seeing impossible. You do not want |
| W1:5.5 | In these exercises, more than in the preceding | ones, you may find it hard to be indiscriminate and to avoid giving |
| W1:6.1 | The exercises with this idea are very similar to the preceding | ones. Again, it is necessary to name both the form of upset (anger, |
| W1:7.1 | believe at first. Yet it is the rationale for all of the preceding | ones. |
| W1:9.1 | This idea obviously follows from the two preceding | ones. But while you may be able to accept it intellectually, it is |
| W1:11.2 | idea are to be undertaken somewhat differently from the previous | ones. Begin with eyes closed, and repeat the idea slowly to yourself. |
| W1:13.2 | of meaninglessness arouses intense anxiety in all the separated | ones. It represents a situation in which God and the ego “challenge” |
| W1:13.4 | are to be practiced in a somewhat different way from the preceding | ones. With eyes closed, repeat today's idea to yourself. Then open |
| W1:29.1 | it explains every idea we have used thus far and all subsequent | ones as well. Today's idea is the whole basis for vision. |
| W1:32.2 | The idea for today, like the preceding | ones, applies to your inner and outer worlds, which are actually the |
| W1:40.1 | No long practice periods are required today, but very frequent short | ones are necessary. Once every ten minutes would be highly desirable, |
| W1:41.1 | the sense of loneliness and abandonment which all the separated | ones experience. Depression is an inevitable consequence of |
| W1:41.1 | misery, suffering, and intense fear of loss. The separated | ones have invented many “cures” for what they believe to be the “ills |
| W1:47.4 | practice periods are necessary today, and longer and more frequent | ones are urged. Close your eyes and begin as usual by repeating |
| W1:53.2 | Reality is not insane, and I have real thoughts as well as insane | ones. I can therefore see a real world if I look to my real thoughts |
| W1:75.3 | Our exercises for today will be happy | ones in which we offer thanks for the passing of the old and the |
| W1:78.12 | his light behind our grievances. To everyone you meet and to the | ones you think of or remember from the past, allow the role of savior |
| W1:78.12 | that you may share it with them. For you both, and all the sightless | ones as well, we pray: |
| W1:79.5 | up unexpectedly, just as you think you have resolved the previous | ones. Others remain unsolved under a cloud of denial and rise to |
| W1:R2.1 | other. We will have one longer exercise period and frequent shorter | ones in which we practice each of them. |
| W1:96.14 | to find illusions in their place. Here are your thoughts, the only | ones you have. Salvation is among them; find it there. |
| W1:105.3 | all meaning from the gifts you give and leaves you nothing in the | ones you take. A major learning goal this course has set is to |
| W1:124.6 | in times gone by and times as yet to come, as easily as in the | ones who walk beside them now. Their thoughts are timeless and apart |
| W1:132.19 | comes to many brothers far across the world as well as to the | ones you see near by as you send out these thoughts to bless the |
| W1:137.8 | is shared. And by this attribute, it proves that laws unlike the | ones which hold that sickness is inevitable are more potent than |
| W1:137.9 | how little practice you need undertake to let His laws replace the | ones you made to hold yourself a prisoner to death. |
| W1:153.10 | mightily protected? What defense could possibly be needed by the | ones who are among the chosen ones of God by His election and their |
| W1:153.10 | could possibly be needed by the ones who are among the chosen | ones of God by His election and their own as well? |
| W1:154.5 | that he brings. It is enough that he accept it, give it to the | ones for whom it is appointed, and fulfill his role in its delivery. |
| W1:155.1 | frequently. Your forehead is serene; your eyes are quiet. And the | ones who walk the world as you do recognize their own. Yet those who |
| W1:187.9 | that your brother offers you are laid upon your altar, with the | ones you offer him beside them. Who could fear to look upon such |
| W2:242.1 | is best for me. And He is glad to make no choices for me but the | ones that lead to God. This day I give to Him, for I would not delay |
| M:1.2 | They come from all religions and from no religion. They are the | ones who have answered. The Call is universal. It goes on all the |
| M:25.1 | surprise, and he will not be content to be delayed by the little | ones that may come to him on the way. |
| M:29.1 | pupil may raise. In fact, it covers only a few of the more obvious | ones, in terms of a brief summary of some of the major concepts in |
A Course of Love (23) | ||
| C:4.21 | The lucky | ones among you have made a place resembling home within your world. |
| C:4.22 | are willing to accept of others or themselves. These are the angry | ones who would demand that others bring what love they have into the |
| C:4.22 | to attempt to restore order to chaos, anything so that the angry | ones feel less alone with what their anger shows them. Love, they |
| C:4.25 | extend once love joined the world. How little need for the angry | ones to retain their anger when love has joined the world. For love |
| C:6.11 | days. A heaven such as this would be for the old and the infirm, the | ones ready to leave the world, those who have already grown worn out |
| C:8.26 | a lie of outlandish proportions. These are the memories of loved | ones you were sure were trying to hurt you when in truth they were |
| C:9.23 | spend your entire life working to meet your needs and those of the | ones you love. What would you do with your life if you had no needs |
| C:14.29 | you think it is. But as long as you equate love with the special | ones on whom you choose to bestow it, you will know love not. What |
| C:16.4 | but with the eyes of judgment. That you have judged and found the | ones you love good and worthy of your love makes not your judgment |
| C:16.5 | made different. This is as true of the love you reserve for special | ones as it is of the condemnation you reserve for others you have |
| C:19.4 | left. Creation's power then returns to you to help all the separated | ones remember union. |
| C:26.9 | words can reach your mind and begin to replace these scenes with new | ones. Until that time is upon you, let my words touch your heart. |
| T3:15.1 | new school year of the young provides a fresh start. Deaths of loved | ones and the births of new family members form new configurations in |
| T3:15.5 | despite the efforts of the system and the hopes of their loved | ones. |
| T3:19.1 | end of the special relationship will separate you from your loved | ones. You have no need to fear that the joys you have shared with |
| T3:20.17 | not see and have no willingness to offer. Just know these aren't the | ones given you to bring to love and trust that none will remain |
| T3:20.18 | freely give and it cannot be extorted from them, not from special | ones of your choosing, and not from anyone. Thus you are released |
| T3:21.21 | is no exclusivity to this call. It excludes no race nor religion nor | ones of either sex or sexual preference. It but calls all to love and |
| D:Day3.17 | here of the money “given” through inheritance, the money some lucky | ones are born with. |
| D:Day4.35 | a place from which God was almost touchable. As if one could raise | ones arms and touch God, stretch just a little more and reach heaven. |
| D:Day9.10 | from descriptions of those the world has come to see as enlightened | ones. It may be linked to your ideas of being able to express wisdom |
| D:Day28.14 | affected by the relationships of life, by loss or death of loved | ones, by accidents, or illness, or “natural” disasters, by the |
| D:Day37.14 | as and for your separate self, at times in relationship with loved | ones, at times seeing the connectedness of your life with that of |
oneself | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:11.14 | Miracles are merely the translation of denial into truth. If to love | oneself is to heal oneself, those who are sick do not love |
| Tx:11.14 | translation of denial into truth. If to love oneself is to heal | oneself, those who are sick do not love themselves. Therefore, they |
| M:28.1 | of the world's purpose; the acceptance of the Atonement for | oneself. It is the end of dreams of misery and the glad awareness of |
A Course of Love (8) | ||
| C:23.8 | own image and to try to do the same to others. This comes of seeing | oneself as an image rather than as a being existing in relationship. |
| C:25.1 | To devote | oneself to an objective is a vow to accomplish. To be devoted is to |
| C:30.2 | How can one be distracted from | oneself? And yet you are. Many go through life searching for |
| T1:9.15 | One first reaction might be to puff | oneself up with pride, bolster one's position, think one's way |
| T1:9.15 | event. Another's first reaction might be one of self-pity, of making | oneself or another feel guilty, or of experiencing a sense of |
| T3:15.5 | When attempting to give | oneself or another a new beginning, you often act “as if” you believe |
| D:Day22.3 | the individual (what is expressed). Whether one chooses to avail | oneself of the channeled or expressed universality of another is a |
| D:Day28.1 | between staying engaged in an externally directed life and removing | oneself from life. This may have seemed to be an either/or |
ongoing | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:6.57 | His joy and know that His Children are wholly joyous. This is an | ongoing process, not in time, but in eternity. God's extending |
| Tx:7.1 | You do communicate fully with God, as He does with you. This is an | ongoing process in which you share, and because you share it, you |
A Course of Love (18) | ||
| T2:4.15 | old patterns of thought. This is atonement and it is continuous and | ongoing until it is no longer needed. Anything continuous and ongoing |
| T2:4.15 | and ongoing until it is no longer needed. Anything continuous and | ongoing is part of creation. Thus the very act of undoing old |
| T2:6.7 | what these exercises have prepared you for is an acceptance of the | ongoing change that is creation; an acceptance that something can be |
| T2:6.7 | is, a known fact, an object with an identity, but also part of the | ongoing nature of creation. Could this be true of a chair and not be |
| T2:7.15 | opportunity to give back. It is about recognizing the constant and | ongoing exchange that allows needs to be met. It is trusting that if |
| T2:9.14 | thing as a static level in unity where creation is continuous and | ongoing. You should have no desire to reach such a state and the |
| T2:9.16 | to your awareness as needs until your trust in their immediate and | ongoing fulfillment is complete. Once this trust is realized you will |
| T2:10.15 | that coming to know should not be seen as something continuous and | ongoing? |
| T4:12.4 | of the collectivity of the whole. This dialogue will, however, be | ongoing, and this is your invitation to participate in this dialogue. |
| D:3.15 | as an example will serve to explain. This dialogue is continuous and | ongoing. It is giving and receiving as one. It is merely represented |
| D:7.2 | is shared.” Learning does not occur in unity, but discovery is an | ongoing aspect of creation and thus of the state of union in which |
| D:7.18 | revelation of what is. These steps that lead to revelation are not | ongoing aspects of creation, because they are related to particular |
| D:7.19 | Discovery is not bound by time as it is an | ongoing aspect of creation. As you were told in “A Treatise on the |
| D:7.19 | it is not. It is merely one way of stating that creation is | ongoing rather than static. That while creation is and is as it was |
| D:Day15.8 | The animation of form with spirit is an | ongoing aspect of creation. It is thus not time bound. It did not |
| D:Day35.17 | creation. It has been said before that creation is continuous and | ongoing. It is continuous and ongoing in everything that has been |
| D:Day35.17 | before that creation is continuous and ongoing. It is continuous and | ongoing in everything that has been created, including you. This does |
| D:Day35.18 | creator, and creating anew, is different than being affected by the | ongoing nature of creation. Saying that you have been affected by |
onion | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (6) | ||
| C:22.5 | A needle can also pass through something like an | onion, piercing many layers. While such a piercing has no intrinsic |
| C:22.7 | a function and a purpose for each. In the case of the needle and the | onion, partnership is less apparent because function and purpose are |
| C:22.10 | meaning you give it. You are much more like unto the layers of the | onion than the globe, with everything within your world needing to |
| C:22.12 | to send them to various compartments—or, continuing with the | onion theme, to one of the various layers of yourself. These layers |
| D:Day5.21 | imagine now the needle that was discussed as passing through the | onion in the Course chapter “The Intersection,” and imagine the point |
| D:Day5.21 | being stopped by the layers of thinking and feeling that we used the | onion to illustrate, but as a point of entry and pass-through. What |
only | ||
A Course in Miracles – Original Edition (1776) | ||
A Course of Love (948) | ||
only-begotten | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.32 | We once said that God so loved the world that He gave it to His | only-begotten Son. God does love the real world, and those who |
A Course of Love (0) | ||
onlys | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:7.1 | wail. Your mind dwells in a world of its own made up largely of if | onlys. Your heart, on the other hand, knows of giving and of a return |
onset | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (7) | ||
| T2:4.8 | contain all that one might attribute to the somewhat onerous | onset of yet another responsibility, another obligation. One set of |
| T4:2.31 | Examine what you may have felt the | onset of true vision would mean. Have you considered this question? |
| T4:3.8 | to you, judgment falls away because vision will arise. With the | onset of the vision of love, many of you will make one final judgment |
| T4:11.1 | The future is yet to be created. This is why I stated at the | onset of this Treatise that this Treatise would not be predictive. |
| D:16.1 | Barren forms might be seen as forms that existed before the | onset of the state of becoming. You are now in the final stage of the |
| D:Day4.7 | to the learning of childhood. Learning begins long before the | onset of the time of language that constitutes your ideas about what |
| D:Day4.8 | Even after the | onset of language, children continue to learn without thinking. Does |
onslaught | ||
A Course in Miracles – Original Edition (1) | ||
| W1:190.8 | bitter place, where sorrow rules and little joys give way before the | onslaught of the savage pain that waits to end all joy in misery. |
A Course of Love (0) | ||
onto | ||
A Course in Miracles – Original Edition (16) | ||
| Tx:1.53 | always involves. Error is lack of love. When man projects this | onto others, he does imprison them, but only to the extent that he |
| Tx:2.110 | is frightening not only because it has been falsely projected | onto God, but also because of the association of “last” with death. |
| Tx:3.66 | which is totally impossible anyway, you will insist on holding | onto judgment. You will also use the term with considerable fear, |
| Tx:3.66 | he believes he is the author of himself, projects his delusion | onto others, and then perceives the situation as one in which people |
| Tx:4.49 | of the hatred you have for the self you have made. You project | onto your own idea of yourself the will to separate, which |
| Tx:7.14 | that you will learn what you are from what you have projected | onto others and therefore believe they are. In the Kingdom there |
| Tx:7.57 | not perceive its existence as threatened by projecting the threat | onto you and perceiving your being as nonexistent. This ensures |
| Tx:7.88 | from it. Do not project the responsibility for your belief in it | onto anyone else, or you will preserve the belief. When you are |
| Tx:9.22 | and advocate a very fearful solution. Projecting condemnation | onto God, they make Him appear retaliative and fear His retribution. |
| Tx:9.81 | you. You think they are your father because you are projecting | onto them the fearful fact that you made them to replace God. Yet |
| Tx:13.20 | and must be fearful, or you would not have displaced the guilt | onto what you believed to be less fearful. You are therefore |
| W1:22.1 | thoughts in his mind must see the world. Having projected his anger | onto the world, he sees vengeance about to strike at him. His own |
| W1:72.6 | it asserts that his salvation must be death, projecting this attack | onto God and holding Him responsible for it. |
| W1:189.7 | it judges worthy and all the ideas of which it is ashamed. Hold | onto nothing. Do not bring with you one thought the past has taught |
| M:17.6 | of Who your great “opponent” really is. Projecting your “forgetting” | onto Him, it seems to you He has forgotten too. |
| M:19.4 | like its Creator, being one with Him. God's Judgment is His justice. | Onto this—a judgment wholly lacking in condemnation, an evaluation |
A Course of Love (20) | ||
| C:7.12 | added to your list of grievances until the burden of what you hang | onto becomes more than you can bear. Now you look for one upon whom |
| C:8.28 | world day by day in the same body, observing many situations like | onto each other, awakening to the same sun rising and setting, and |
| C:14.26 | is no reason to hold on to another's specialness unless you hold | onto your own. And what you give to others you keep for yourself. |
| C:16.24 | away your power you make of yourself a sacrificial lamb, an offering | onto God that God does not want. You look back on stories of |
| C:17.15 | to judge. Many of you have let go your belief in sin and still held | onto your belief in judgment, thinking one is different from the |
| C:25.6 | When you feel a lack of love in others, you have projected your fear | onto them. Only when you cease to do this will you feel true devotion. |
| T2:6.5 | you in time. That your mind projects what you desire to accomplish | onto an unknown future time is what would seem to keep you from |
| T2:8.6 | “found” and that you have been found. You need no longer journey | onto the paths of seeking. The truth of yourself that you reveal now |
| T3:14.11 | to continue or want to abolish it for all time. If you are holding | onto regrets you are holding on to blame. If you are holding onto |
| T3:14.11 | holding onto regrets you are holding on to blame. If you are holding | onto blame you are holding onto bitterness. If these regrets and |
| T3:14.11 | holding on to blame. If you are holding onto blame you are holding | onto bitterness. If these regrets and blame have to do with yourself |
| T3:14.12 | if they are allowed to do so. A time-bound consciousness that hangs | onto the past as if it were the truth, allows not correction to take |
| T3:14.13 | rebirth must be total to be at all. Can you see why you cannot hang | onto the past? The new cannot have historical precedents. This is why |
| T4:12.36 | is given to us is everything. All the power of creation is released | onto us. Let us begin. |
| D:Day16.10 | within yourself in the embrace of love is the opposite of holding | onto what you have already responded to with fear and made separate. |
| D:Day16.13 | for suffering, arrogance, and righteousness if you attempt to hold | onto it as the “known” and do not remain in a constant state of |
| D:Day16.13 | remain in a constant state of coming to know. What you would hold | onto is based on fear and expelled into solidity where you can keep |
| D:Day23.3 | you will carry what you have been given down from the mountain and | onto level ground, the ground of the earth, the place where you are |
| D:Day27.10 | To be able to hold | onto, apprehend, and carry with you the ability to experience both |
| E.7 | are no longer becoming there will be no becoming projected from you | onto the world. There will be no projections at all and this is why |
onward | ||
A Course in Miracles – Original Edition (1) | ||
| W1:109.3 | storms and strife, past misery and pain, past loss and death, and | onward to the certainty of God. There is no suffering it cannot heal. |
A Course of Love (1) | ||
| D:Day10.19 | Thus I will speak to you from this point | onward as the voice of Christ-consciousness, the voice of your own |
opaque | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.89 | reality of guilt is the illusion which seems to make it heavy and | opaque, impenetrable, and a real foundation for the ego's thought |
A Course of Love (0) | ||
open | ||
A Course in Miracles – Original Edition (170) | ||
| Tx:1.81 | to lower communication, keeping the direct channel from God to man | open for revelation. Revelation is not reciprocal. It is always |
| Tx:2.56 | not because the body is a miracle but because it is not inherently | open to misinterpretation. The body is merely a fact in human |
| Tx:3.23 | the body or the mind can see (or understand). This is not really | open to question at all. The body is not capable of understanding, |
| Tx:3.38 | of his real strengths. All of his functions are equivocal and | open to question or doubt. This is because he is not certain how he |
| Tx:3.40 | is because that is all he can be sure of. Everything else is | open to question. |
| Tx:3.54 | it also implies that there is nothing to know. Knowing is not | open to interpretation. It is possible to “interpret” meaning, but |
| Tx:3.54 | It is possible to “interpret” meaning, but this is always | open to error because it refers to the perception of meaning. Such |
| Tx:3.57 | His own image and likeness” is correct in meaning, but the words are | open to considerable misinterpretation. This is avoided, however, if |
| Tx:4.11 | to renounce the role of guardian[s] of your thought system[s] and | open [them] to me, I will correct [them] very gently and lead you |
| Tx:4.28 | Belief is an ego function, and as long as your origin is | open to belief at all, you are regarding it from an ego viewpoint. |
| Tx:5.10 | concept to grasp precisely because it is symbolic and therefore | open to many different interpretations. As a man and as one of God's |
| Tx:5.15 | Second, it is incapable of attack and is therefore truly | open. This means that, although it does not engender knowledge, it |
| Tx:5.32 | were, the separation between the two ways of thinking would not be | open to healing. He is part of the Holy Trinity because His Mind is |
| Tx:5.43 | and for a mind that is in opposition. Correct and learn and be | open to learning. You have not made truth, but truth can still set |
| Tx:5.67 | accept and obey. The ego and the Holy Spirit are the only choices | open to you. God created one, and so you cannot eradicate it. You |
| Tx:5.86 | real release from the time belief, had Freud pursued it with an | open mind. Freud, however, suffered all his life from refusal to |
| Tx:6.57 | What God does know is that His communication channels are not | open to Him so that He cannot impart His joy and know that His |
| Tx:7.102 | of God's Will. Therefore, you believe that an impossible choice is | open to you and one which is both very fearful and very desirable. |
| Tx:7.105 | since it is what you are. Sharing His Will with me is not really | open to choice, though it may seem to be. The whole separation lies |
| Tx:8.68 | is extension. Do not arrest your thought in this world, and you will | open your mind to creation in God. |
| Tx:9.37 | This cannot mean anything to you, however, until you remember God's | open arms and finally know His open mind. Like Him, you are |
| Tx:9.37 | however, until you remember God's open arms and finally know His | open mind. Like Him, you are “always,” in His Mind and with a mind |
| Tx:9.37 | you are “always,” in His Mind and with a mind like His. In your | open mind are your creations, in perfect communication born of |
| Tx:10.3 | thought system bravely. Be willing to judge it with perfect honesty. | Open the dark cornerstone of terror on which it rests and bring it |
| Tx:10.36 | refuse to enter, but you cannot bar the door which Christ holds | open. Come unto me who holds it open for you, for while I live it |
| Tx:10.36 | bar the door which Christ holds open. Come unto me who holds it | open for you, for while I live it cannot be shut, and I live |
| Tx:11.17 | nightmares in the darkness of your own certainty and refusing to | open your eyes and look at them. |
| Tx:11.56 | Correction is for all who cannot see. To | open the eyes of the blind is the Holy Spirit's mission, for He knows |
| Tx:11.56 | the sleep of forgetting to the remembering of God. Christ's eyes are | open, and He will look upon whatever you see with love if you accept |
| Tx:12.25 | have been as selective in your questioning as in your perception. An | open mind is more honest than this. |
| Tx:12.37 | the love your brothers offer you, you do not see. As you look with | open eyes upon your world, it must occur to you that you have |
| Tx:13.10 | you do not know, and as they reach the gates of Heaven, God will | open them. For never would He leave His own beloved Son outside them |
| Tx:13.61 | there is true and built on truth. The universe of learning will | open up before you in all its gracious simplicity. With truth before |
| Tx:13.62 | this lies in the Holy Spirit's plan to free you from the past and | open up the way to freedom for you. For truth is true. What else |
| Tx:14.23 | doors behind which nothing at all is carefully concealed. We must | open all doors and let the light come streaming through. There are no |
| Tx:14.23 | through. There are no hidden chambers in God's temple. Its gates are | open wide to greet His Son. No one can fail to come where God has |
| Tx:14.30 | but this—bring to Him every secret you have locked away from Him. | Open every door to Him and bid Him enter the darkness and lighten it |
| Tx:14.56 | God has no secret communications, for everything of Him is perfectly | open and freely accessible to all, being for all. Nothing lives in |
| Tx:14.62 | must be brought willingly to truth and joyously laid down by hands | open to receive, not closed to take. Every dark lesson that you bring |
| Tx:15.22 | and blinding yourself to glory. Littleness and glory are the choices | open to your striving and your vigilance. You will always choose one |
| Tx:15.83 | need, whatever form it takes. And so He has kept this channel | open to receive His communication to you and yours to Him. God does |
| Tx:16.30 | but not to let it go. Your salvation will rise clearly before your | open eyes as you look on this. You cannot limit hate. The special |
| Tx:16.42 | veil the love of God in us together cannot lift. The way to truth is | open. Follow it with me. |
| Tx:16.44 | have you see Him, and Him alone, as guilty, leaving the Sonship | open to attack and unprotected from it. The special love relationship |
| Tx:16.44 | this offering, the fantasies which center around it are often quite | open. Here they are usually judged to be acceptable and even natural. |
| Tx:17.8 | world, bright and clean and new with everything sparkling under the | open sun. Nothing is hidden here, for everything has been forgiven, |
| Tx:18.69 | withdrawn the body's value from your mind. Here is the quick and | open door through which you slip past centuries of effort and escape |
| Tx:19.18 | not. Thus is creation seen as not eternal, and the Will of God | open to opposition and defeat. Sin is the “grand illusion” underlying |
| Tx:19.97 | to peace can be surmounted through its help. It does not | open up its secrets and bid you look on them and go beyond them. It |
| Tx:20.12 | us, for in our vision will be no illusions—only a pathway to the | open door of Heaven, the home we share in quietness, and where we |
| Tx:20.15 | you walk the way of innocence together, singing as you behold the | open door of Heaven, and recognize the home that called to you. Give |
| Tx:20.35 | time, there is so much that must be done before the way to peace is | open. Perhaps this seems impossible to you. But ask yourself if it is |
| Tx:20.54 | of safe return. Here is the way to true relationships held gently | open, through which you walk together, leaving the body thankfully |
| Tx:20.54 | behind and resting in the Everlasting Arms. Love's arms are | open to receive you and give you peace forever. |
| Tx:20.67 | as it was lost to you through your desire for something else. | Open the holy place which you closed off by valuing the “something |
| Tx:20.77 | and death and watched them change to quiet views of gardens under | open skies, with clear, life-giving water running happily beside them |
| Tx:21.3 | because of what they did not recognize, or walk unharmed through | open doorways which they thought were closed. And so it is with you. |
| Tx:21.3 | can go through the doors you thought were closed but which stand | open before unseeing eyes, waiting to welcome you. |
| Tx:21.4 | you recognize it for what it is. You can be shown which doors are | open, and you can see where safety lies and which way leads to |
| Tx:21.22 | holiness and vision to see it easily enough. But you have not left | open and unoccupied the altar where the gifts belong. Where they |
| Tx:21.48 | is not made meaningful by repetition and by clamor. The quiet way is | open. Follow it happily and question not what must be so. |
| Tx:21.57 | is far beyond attainment of any kind. But reason can serve to | open doors you closed against it. |
| Tx:22.41 | long and lonely journey where you walked alone. The gates of Heaven, | open now for you, will you now open to the sorrowful. And none who |
| Tx:22.41 | walked alone. The gates of Heaven, open now for you, will you now | open to the sorrowful. And none who looks upon the Christ in you but |
| Tx:22.42 | For you are here to let it be received. God's offer still is | open, yet it waits acceptance. From you who have accepted it is it |
| Tx:23.16 | of yourself is home to both of you, who dwell as one and not apart. | Open the door of His most holy home and let forgiveness sweep away |
| Tx:23.46 | To be released from conflict means that it is over. The door is | open; you have left the battleground. You have not lingered there |
| Tx:24.28 | It is not you that is so vulnerable and | open to attack that just a word, a little whisper that you do not |
| Tx:24.32 | and die, but not by Him Who made not death, but only in the dream. | Open your eyes a little; see the savior God gave to you that you |
| Tx:24.37 | left you bankrupt and your treasure house barren and empty with an | open door inviting everything that would disturb your peace to enter |
| Tx:27.10 | fear or love. For now it witnesses to nothing yet, its purpose being | open and the mind made free again to choose what it is for. Now is |
| Tx:28.19 | pictures what you wanted shown to you. An empty storehouse with an | open door holds all your shreds of memories and dreams. Yet if you |
| Tx:28.34 | you would keep within the storehouse of the world. The door is | open, not to thieves but to your starving brothers who mistook for |
| Tx:28.34 | of snow that shone like silver. They have nothing left behind the | open door. What is the world except a little gap perceived to tear |
| Tx:28.35 | make a place of welcome for your Father and your Self. The door is | open that all those may come who would no longer starve and would |
| Tx:29.49 | To change all this and | open up a road of hope and of release in what appeared to be an |
| Tx:30.25 | of lack of opposition to be helped. It is a statement of an | open mind, not certain yet, but willing to be shown: |
| Tx:30.82 | only if its aim could change with every situation could each one be | open to interpretation which is different every time you think of it. |
| Tx:31.32 | And what they see upholds their freedom from imprisonment and death. | Open your mind to change, and there will be no ancient penalty |
| Tx:31.45 | upon its innocence, provoking it to irritation and at last to | open insult and abuse. |
| Tx:31.59 | you will see you know not what you are. It is to this unsealed and | open mind that truth returns, unhindered and unbound. Where concepts |
| Tx:31.78 | everywhere. He holds no concept of himself between his calm and | open eyes and what he sees. He brings the light to what he looks |
| Tx:31.80 | It sees no past in anyone at all. And thus it serves a wholly | open mind, unclouded by old concepts and prepared to look on only |
| Tx:31.80 | of what I behold?” Then is the answer given. And the door held | open for the face of Christ to shine upon the one who asks in |
| W1:I.4 | to the contrary, the exercise should be practiced with the eyes | open, since the aim is to learn how to see. The only rule that should |
| W1:3.2 | about them. It is therefore essential that you keep a perfectly | open mind, unhampered by judgment, in selecting the things to which |
| W1:11.2 | Begin with eyes closed, and repeat the idea slowly to yourself. Then | open your eyes and look about, near or far, up or down—anywhere. |
| W1:12.2 | These exercises are done with eyes | open. Look around you, this time quite slowly. Try to pace yourself |
| W1:13.4 | ones. With eyes closed, repeat today's idea to yourself. Then | open your eyes and look about you slowly, saying: |
| W1:17.2 | In applying today's idea, say to yourself, with eyes | open: |
| W1:28.3 | a commitment to withdraw your preconceived ideas about the table and | open your mind to what it is and what it is for. You are not defining |
| W1:28.5 | all your own ideas from it and look upon it with a completely | open mind. It has something to show you—something beautiful and |
| W1:30.1 | today is the springboard for vision. From this idea will the world | open up before you, and you will look upon it and see in it what you |
| W1:36.3 | your eyes and repeat the idea for today several times slowly. Then | open your eyes and look quite slowly about you, applying the idea |
| W1:36.5 | periods, close your eyes and repeat the idea to yourself. Then | open your eyes and continue as before. |
| W1:37.8 | You may continue the practice period with your eyes closed; you may | open your eyes again and apply the idea for today to your outer world |
| W1:37.8 | your eyes closed and another following immediately with your eyes | open. |
| W1:41.7 | even say it is the only natural thing in the world. The way will | open if you believe that it is possible. This exercise can bring very |
| W1:42.4 | the practice period by repeating the idea for today slowly with eyes | open, looking about you. Then close your eyes and repeat the idea |
| W1:42.7 | thoughts at all seem to come to mind. If such interferences occur, | open your eyes and repeat the thought once more while looking slowly |
| W1:42.8 | period alternating between slow repetitions of the idea with eyes | open, then closed, then open, and so on, than it is to strain in |
| W1:42.8 | slow repetitions of the idea with eyes open, then closed, then | open, and so on, than it is to strain in order to find suitable |
| W1:43.5 | of these practice periods, repeat the idea to yourself with eyes | open. Then glance around you for a short time, applying the idea |
| W1:43.11 | with today's idea, or if you seem to be unable to think of anything, | open your eyes, repeat the first phase, and then try the second phase |
| W1:44.7 | Begin the practice period by repeating today's idea with your eyes | open and close them slowly, repeating the idea several times more. |
| W1:44.9 | of fear. In that case, you will probably find it more reassuring to | open your eyes briefly. Try, however, to return to the exercises as |
| W1:44.11 | Throughout the day, repeat the idea often with eyes | open or closed as seems better to you at the time. Do not forget. |
| W1:48.2 | repeat the idea as often as possible. You can use it with your eyes | open at any time and in any situation. It is strongly recommended, |
| W1:49.4 | Listen in deep silence. Be very still, and | open your mind. Go past all the raucous shrieks and sick imaginings |
| W1:49.5 | forget to repeat today's idea very frequently. Do so with your eyes | open when necessary, but closed when possible. And be sure that you |
| W1:55.6 | have given the world has led to a frightening picture of it. Let me | open my mind to its real purpose by withdrawing the one I have given |
| W1:57.2 | I can drop them off merely by desiring to do so. The prison door is | open. I can leave it simply by walking out. Nothing holds me in this |
| W1:60.6 | God. As I listen to God's Voice, I am sustained by His Love. As I | open my eyes, His love lights up the world for me to see. As I |
| W1:64.11 | on the thoughts you are applying. At other times keep your eyes | open after reviewing the thoughts and look slowly and unselectively |
| W1:65.14 | Sometimes close your eyes as you practice, and sometimes keep them | open and look about you. It is what you see now that will be totally |
| W1:75.7 | Dwell not upon the past today. Keep a completely | open mind, washed of all past ideas and clean of every concept you |
| W1:76.12 | Let us today | open God's channels to Him and let His Will extend through us to Him. |
| W1:97.6 | where pain and misery appear to rule. He will not overlook one | open mind that will accept the healing gift they bring, and He will |
| W1:98.11 | He will enable you to understand your special function. He will | open up the way to happiness, and peace and trust will be His gifts, |
| W1:99.10 | light, and you will look upon no obstacle to what He wills for you. | Open your secrets to His kindly Light, and see how bright this Light |
| W1:101.5 | sin will never happen, for it has no cause. Accept Atonement with an | open mind which cherishes no lingering belief that you have made a |
| W1:106.1 | give you nothing that you really want; if you will listen with an | open mind, which has not told you what salvation is; then you will |
| W1:107.7 | evading capture and escaping grasp. It does not hide. It stands in | open light, in obvious accessibility. It is impossible that anyone |
| W1:109.10 | Open the temple doors, and let them come from far across the world, | |
| W1:122.5 | exactly as He planned it. Changelessly it stands before you, like an | open door with warmth and welcome calling from beyond the doorway, |
| W1:122.8 | Open your eyes today, and look upon a happy world of safety and of | |
| W1:122.8 | to take the place of hell. In quietness it rises up to greet your | open eyes and fill your heart with deep tranquility as ancient |
| W1:127.7 | minutes twice today escape from every law in which you now believe. | Open your mind and rest. The world that seems to hold you prisoner |
| W1:127.8 | you as you allow His Voice to teach love's meaning to your clean and | open mind. And He will bless the lesson with His Love. |
| W1:128.7 | goes to rest when you release it from the world. Your Guide is sure. | Open your mind to Him. Be still and rest. |
| W1:131.15 | Seek for that door and find it. But before you try to | open it, remind yourself no one can fail who asks to reach the truth, |
| W1:131.16 | Put out your hand and see how easily the door swings | open with your one intent to go beyond it. Angels light the way, so |
| W1:133.14 | easily and without pain. Heaven Itself is reached by empty hands and | open minds, which come with nothing to find everything and claim it |
| W1:133.17 | who reaches unencumbered to the gate of Heaven, which swings | open as he comes. Should you begin to let yourself collect some |
| W1:134.9 | you. For if one brother has received this gift of you, the door is | open to yourself. There is a very simple way to find the door to true |
| W1:134.9 | very simple way to find the door to true forgiveness and perceive it | open wide in welcome. When you feel that you are tempted to accuse |
| W1:135.6 | it beautiful or walls to make it safe, and you but say your home is | open to the thief of time, corruptible and crumbling, so unsafe it |
| W1:136.18 | Healing will flash across your | open mind as peace and truth arise to take the place of war and vain |
| W1:138.9 | and all mistakes in judgment which the mind had made before are | open to correction as the truth dismisses them as causeless. Now are |
| W1:R4.7 | idea you will review that day can offer you in freedom and in peace. | Open your mind and clear it of all thoughts that would deceive, and |
| W1:164.8 | it the freedom given us through His forgiving vision, now our own. | Open the curtain in your practicing by merely letting go all things |
| W1:164.8 | you want. Your trifling treasures put away and leave a clean and | open space within your mind where Christ can come and offer you the |
| W1:166.6 | the way he chose and needs but realize Who walks with him and | open up his treasures to be free? |
| W1:169.3 | this course aspires to attain. Yet we prepare for grace in that an | open mind can hear the call to waken. It is not shut tight against |
| W1:R5.7 | as we remember This is promised us, and that this course was sent to | open up the path of light to us, and teach us, step by step, how to |
| W1:182.12 | for all the toys of battle you have made. And now the way is | open, and the journey has an end in sight at last. Be still a moment |
| W1:188.9 | would have it. Now we choose that it be innocent, devoid of sin, and | open to salvation. And we lay our saving blessing on it as we say: |
| W1:189.9 | Him come. And with this choice we rest. And in our quiet hearts and | open minds His love will blaze its pathway of itself. What has not |
| W1:189.10 | belong to You. And it is unto You we look for them. Our hands are | open to receive Your gifts. We have no thoughts we think apart from |
| W1:193.1 | eternally expanding in the joy of full creation, and eternally | open and wholly limitless in Him. This is His Will. And thus His Will |
| W1:200.3 | and seek and seek again for hell, when you have but to look with | open eyes to find that Heaven lies before you, through a door that |
| W2:225.2 | Brother, we find that stillness now. The way is | open. Now we follow it in peace together. You have reached your hand |
| W2:226.2 | Father, my home awaits my glad return. Your arms are | open, and I hear Your Voice. What need have I to linger in a place of |
| W2:236.2 | Father, my mind is | open to Your thoughts and closed today to every thought but Yours. I |
| W2:242.2 | And so we give today to You. We come with wholly | open minds. We do not ask for anything that we may think we want. |
| W2:290.1 | is not there, my present happiness is all I see. Eyes that begin to | open see at last. And I would have Christ's vision come to me this |
| W2:306.2 | to us. In gratitude and thankfulness, we come, with empty hands and | open hearts and minds, asking but what You give. We cannot make an |
| W2:311.2 | Father, we wait with | open mind today to hear Your Judgment of the Son You love. We do not |
| W2:316.1 | all time as well. My treasure house is full, and angels watch its | open doors that not one gift is lost and only more are added. Let me |
| W2:WIM.2 | ends the strange distortions that were manifest. Now is perception | open to the truth. Now is forgiveness seen as justified. |
| W2:WAI.5 | Now is he redeemed. And as he sees the gate of Heaven stand | open before him, he will enter in and disappear into the Heart of God. |
| W2:361.1 | that will He also give. And if I need but stillness and a tranquil, | open mind, these are the gifts I will receive of Him. He is in charge |
| W2:E.5 | and right direction. Joy attends our way. For we go homeward to an | open door which God has held unclosed to welcome us. |
| M:2.3 | ago seems to be happening now. Choices made long since appear to be | open, yet to be made. What has been learned and understood and long |
| M:4.10 | is Heaven's state fully reflected. From here the way to Heaven is | open and easy. In fact, it is here. Who would “go” anywhere if peace |
| M:4.16 | is now impossible, and what could come to interfere with joy? The | open hands of gentleness are always filled. The gentle have no pain. |
| M:17.8 | it is never justified. Once this is even dimly grasped, the way is | open. Now it is possible to take the next step. The interpretation |
A Course of Love (50) | ||
| C:I.4 | the mind with its precision. The mind so hates to be confused, to be | open, to remain open, and to not know. It desires anchors to hold it |
| C:I.4 | precision. The mind so hates to be confused, to be open, to remain | open, and to not know. It desires anchors to hold it in one spot, and |
| C:I.5 | The mind cannot hold | open the doors of the heart and yet we turn within, turn to the mind, |
| C:P.36 | who you are and how to live as who you are in a new world. He can | open heaven to you and walk you through its gates, there to exchange |
| C:P.41 | you choose not to awaken from. It is as if you have said, I will not | open my eyes until someone proves to me that they will see when they |
| C:5.20 | arise, when worry comes, repeat the thought that comes to | open your heart and clear your mind: “I dedicate all thought to |
| C:7.9 | that what you give away you will receive in truth, you will throw | open the doors to this safe house, and all the joy you have kept from |
| C:7.18 | but the image that these words call forth is of a heart cracked | open, not of a heart in separate pieces. Your brain, on the other |
| C:7.23 | these words—their truth will be revealed to you. Let your heart be | open to a new kind of evidence of what constitutes the truth. Think |
| C:10.21 | of you is aware of a threshold you would cross that leaves no route | open for return. That threshold is often a happiness so fulfilling |
| C:10.27 | street you walked down, of the buildings it traveled between, of the | open sky above, of all the “others” traveling it with you. You will |
| C:11.15 | called a willingness to change your mind, or to allow yourself to be | open to new possibilities. It can be called a change of heart, or a |
| C:15.12 | choice, as well as his birthright and your own. You only need be | open to the place that no specialness can enter, and bid your brother |
| C:21.4 | God appeals to you through your heart. Your heart has not been | open to the appeals of love partially because of your use of |
| C:26.19 | This is an invitation from love to love. It asks only that you be | open and allow giving and receiving as one to take place. It asks |
| C:29.9 | your heavenly home, and you do not remember that your own hand can | open it once again. It is a gate of illusion, of mist, of clouds |
| T1:10.6 | the human experience have been learning devices. They have cracked | open hearts and minds to the divine presence within. You have chosen |
| T2:3.2 | world. Your heart speaks to you of this treasure and guides you to | open the trunk and release it to the world—to your world—to the |
| T3:18.10 | with your eyes closed as easily as you can observe with your eyes | open. You can observe by having an idea of another's health, |
| T3:20.16 | all you need ask for is a little willingness. All you need do is | open the door through which love can enter. |
| T4:1.20 | But these indirect means of communication left much | open to interpretation. Different interpretations of indirectly |
| T4:6.7 | is leaves not the room for error that perception leaves, it leaves | open room for creation. In each moment, what is, while still existing |
| D:1.11 | Help is here. Be what you have been called to be. | Open your dwelling place to your true Self, your true identity. |
| D:1.13 | Open your heart, for the one who dwells there in union with all will | |
| D:1.13 | What was once a tiny pinprick of light becomes a beacon as you | open your heart and allow your true identity to be what is, even |
| D:4.5 | has had the cell door and the prison gate thrown | open and a new world offered. If you do not “accept” this |
| D:6.14 | but also knows that it may not. I am speaking of a spirit that is | open to the discovery of something new and “unbelievable” and even |
| D:8.9 | So what we are attempting to do is to | open the mind to the wisdom of the heart with these dialogues. As the |
| D:9.1 | to you here is the door of awareness of what is, a door that swings | open and closed on the hinges of your thoughts. Thoughts are a |
| D:11.12 | for those who set limits upon the truth. But for those willing to | open their minds and hearts to a new way of seeing, for those willing |
| D:14.5 | true, I wonder what would happen if I disregarded the facts and was | open to this being something else?” These questions could be asked in |
| D:14.6 | of many situations as problems or crises. They can leave the way | open for revelation. |
| D:14.8 | Your openness will not only leave the way | open for revelation but for cooperation. Cooperation comes from the |
| D:14.8 | you have cause for stress and effort rather than for just being | open to what comes. |
| D:14.11 | To expand is to | open “out,” to spread “out,” to increase, to become. It is, for us, |
| D:17.5 | this mountain we have climbed, standing with arms raised, hands wide | open, gazing jubilantly into the heavens rather than toward the earth |
| D:Day3.21 | embarrassment. To speak of money with anyone who has less might | open the door for a request for what you do not feel you have to |
| D:Day3.40 | be gained through the mind. As you advance, and as you become more | open to other means of accessing the wisdom you once sought through |
| D:Day3.40 | once sought through learning, or through the mind, other means will | open to you. You may see, audibly hear, and interact with what comes |
| D:Day3.41 | The idea I am trying to | open to you here is the idea of a responsive relationship with unity |
| D:Day3.44 | is your natural state. What you are being asked to do here, is to | open the self of form to the place of unity, thus allowing this |
| D:Day3.45 | Being | open to the divine flow of union is the exact opposite of the |
| D:Day12.2 | feelings of love of Self. Feelings of love of Self are now what hold | open the space of the Self, allowing the space to be. |
| D:Day12.8 | your space will effortlessly join with the space that is free and | open to joining. There is no boundary between space and space. There |
| D:Day12.8 | manner, deflected from the One Self, becoming not an obstacle. The | open space of the perceiver who sees not with perception only, and |
| D:Day12.8 | his or her boundaries solid, is joined rather than deflected. The | open perceiver may or may not know of this enfolding, but may realize |
| D:Day19.13 | unity and imagination, create the new by means other than doing, | open a way previously unknown, and as all forerunners do, anchor that |
| D:Day19.13 | all forerunners do, anchor that way within consciousness by holding | open this door to creation. They, in truth, create a new pattern and |
| D:Day28.5 | growth occurs, changes happen, new avenues to explore at times | open up, leading to the next level of experience: That of external |
| A.15 | The task of facilitators of such meetings of | open hearts is to direct the reader away from ego mind and back to |
open-eyed | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:15.67 | why it was you ever wanted it. You have nothing to lose by looking | open-eyed at this, for ugliness such as this belongs not in your holy |
| Tx:19.96 | forever. This is the reestablishment of your will. Look upon it | open-eyed and you will nevermore believe that you are at the mercy of |
| Tx:20.46 | nothing that it would keep apart and hide. It walks in sunlight, | open-eyed and calm, in smiling welcome and in sincerity so simple and |
A Course of Love (0) | ||
open-minded | ||
A Course in Miracles – Original Edition (3) | ||
| M:4.23 | so open-mindedness lets Christ's image be projected on him. Only the | open-minded can be at peace, for they alone see reason for it. |
| M:4.24 | How do the | open-minded forgive? They have let go all things that would prevent |
| M:5.8 | contrary, they believe that sickness has chosen them. Nor are they | open-minded on this point. The body tells them what to do, and they |
A Course of Love (0) | ||
open-mindedness | ||
A Course in Miracles – Original Edition (6) | ||
| W1:29.3 | to learn how to look on all things with love, appreciation, and | open-mindedness. You do not see them now. Would you know what is in |
| M:4.23 | The centrality of | open-mindedness, perhaps the last of the attributes the teacher of |
| M:4.23 | is easily understood when its relation to forgiveness is recognized. | Open-mindedness comes with lack of judgment. As judgment shuts the |
| M:4.23 | of judgment. As judgment shuts the mind against God's Teacher, so | open-mindedness invites Him to come in. As condemnation judges the |
| M:4.23 | Him to come in. As condemnation judges the Son of God as evil, so | open-mindedness permits him to be judged by the Voice for God on His |
| M:4.23 | As the projection of guilt upon him would send him to hell, so | open-mindedness lets Christ's image be projected on him. Only the |
A Course of Love (1) | ||
| T1:4.22 | To form a new opinion about something gives you a feeling of | open-mindedness and growth. Lay aside your desire for reasons for |
opened | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:17.10 | The stars will disappear in light, and the sun which | opened up the world to beauty will vanish. Perception will be |
| Tx:19.64 | we stand within the gates and not outside. How easily the gates are | opened from within to let peace through to bless the tired world! Can |
| Tx:26.9 | he sees himself. It is your special function to ensure the door be | opened that he may come forth to shine on you and give you back the |
| Tx:26.81 | For They have come to gather in Their Own. What has been locked is | opened; what was held apart from light is given up, that light may |
| Tx:30.50 | child is frightened when a wooden head springs up as a closed box is | opened suddenly or when a soft and silent woolly bear begins to |
| W1:56.4 | cannot enter my awareness. I would let the door behind this world be | opened for me that I may look past it to the world that reflects the |
| W1:106.11 | For each five minutes spent in listening, a thousand minds are | opened to the truth. And they will hear the holy Word you hear. And |
| W1:128.7 | Give it ten minutes rest three times today. And when your eyes are | opened afterwards, you will not value anything you see as much as |
| W1:136.19 | Now is the body healed because the source of sickness has been | opened to relief. And you will recognize you practiced well by this— |
| W1:155.5 | you serve yourself and set their footsteps on the way which God has | opened up to you, and them through you. |
| W1:189.9 | does not need His Son to show Him how to find His way. Through every | opened door His love shines outward from its home within and lightens |
A Course of Love (6) | ||
| C:P.5 | readiness for miracle-mindedness is upon it. A Course in Miracles | opened a door by threatening the ego. All those who, with egos |
| C:P.41 | my eyes until someone proves to me that they will see when they are | opened. You sit in darkness awaiting proof that only your own light |
| C:11.16 | instant you await its coming and feel the emptiness that has been | opened for its coming. |
| T4:1.14 | your advanced mental abilities, or even your leisure time that has | opened up this opportunity. The only alternative would seem to be |
| D:9.1 | The door that is being | opened to you here is the door of awareness of what is, a door that |
| D:Day3.46 | provision. Even those of you who have asked God for abundance, and | opened yourselves to receive it, even those of you who have seen some |
opening | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:2.46 | temple.” It does not mean the restoration of the building but the | opening of the altar to receive the Atonement. This heals the |
| Tx:15.101 | them is nothing more than a gentle awakening and as simple as | opening your eyes to daylight when you have no more need of sleep. |
| Tx:26.29 | spot of sin that stands between you still is holding back the happy | opening of Heaven's gate. How little is the hindrance which withholds |
| Tx:30.20 | that you need, because you do not like the way you feel. This tiny | opening will be enough to let you go ahead with just a few more steps |
| Tx:31.92 | to heal God's Son and close the door upon his dreams of weakness, | opening the way to his salvation and release. Choose once again what |
| W1:8.3 | believing that it is filled with real ideas, is the first step to | opening the way to vision. |
| W1:15.3 | unexpected. Do not be afraid of them. They are signs that you are | opening your eyes at last. They will not persist, because they merely |
| W1:24.2 | what they are, you cannot learn. The idea for today is a step toward | opening your mind so that learning can begin. |
| W1:80.2 | gratitude and conviction. You have recognized your only problem, | opening the way for the Holy Spirit to give you God's answer. You |
| W1:110.10 | you. Today we make a great advance to truth by letting idols go and | opening our hands and hearts and minds to God today. |
| W1:126.13 | Then spend a quiet moment, | opening your mind to His correction and His Love. And what you hear |
| W1:159.2 | miracle you cannot give, for all are given you. Receive them now by | opening the storehouse of your mind where they are laid and giving |
| W1:191.12 | Then let the Son of God awaken from his sleep, and | opening his holy eyes return again to bless the world he made. In |
| W1:192.3 | that the light of day already shines in them. And eyes already | opening behold the joyful sights their offerings contain. |
| W1:195.7 | if we can direct them to the peace that we would find, the way is | opening at last to us. An ancient door is swinging free again; a long |
| W2:302.1 | Father, our eyes are | opening at last. Your holy world awaits us, as our sight is finally |
| W2:321.1 | will not be lost to me. Your Voice directs me. And the way to You is | opening and clear to me at last. Father, my freedom is in You alone. |
| W2:342.1 | have it be and as it is. Let me remember that I am Your Son, and | opening the door at last, forget illusions in the blazing light of |
| M:19.2 | all the magnificence, the grandeur of the scene and the enormous | opening vistas that rise to meet one as he travels on, be foretold |
A Course of Love (6) | ||
| C:3.20 | accompany love and loss? Is this the price you pay, you ask, for | opening up your heart? And yet, should you be asked if you would have |
| C:29.9 | to unity. The atonement that is accomplished here is the means of | opening the gate to your approach. No one has closed this gate to |
| T1:6.5 | is something to reach out to. Such ideas of prayer have long been | opening doors for those who are ready to walk through them to a real |
| D:1.11 | dwelling place to your true Self, your true identity. Imagine this | opening and this replacement occurring with every fiber of your |
| D:1.13 | for the one who dwells there in union with all will emerge from this | opening. What was once a tiny pinprick of light becomes a beacon as |
| D:11.4 | In the | opening page of this Dialogue I said that you give and you receive |
openly | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:24.4 | Beliefs will never | openly attack each other, because conflicting outcomes are |
A Course of Love (1) | ||
| C:8.10 | the surface of a relationship all that is known to you. You speak | openly of these levels of seeing, recognizing, and knowing, saying |
openness | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:14.17 | light in which the Holy Spirit dwells within you is merely perfect | openness in which nothing is hidden and therefore nothing is fearful. |
| Tx:18.62 | There are the laws of limit lifted for you, to welcome you to | openness of mind and freedom. Come to this place of refuge, where you |
A Course of Love (9) | ||
| C:I.5 | and yet we turn within, turn to the mind, and show it where its | openness lies, where sweetness abides, where love's knowing is found. |
| C:11.7 | conviction but brings conviction. Willingness is your declaration of | openness, not necessarily of firm belief. You see free will and |
| C:23.27 | reflection of belief that you have nothing to learn. An attitude of | openness is required for unlearning and new learning both. Control |
| C:23.27 | is required for unlearning and new learning both. Control opposes | openness. Mastery comes through the process of both unlearning and |
| D:14.8 | Your | openness will not only leave the way open for revelation but for |
| D:Day3.4 | Most of you approached learning through the heart with even more | openness than you did new ideas about love, not realizing that they |
| D:Day19.17 | which to anchor the new. Those following the way of Jesus create the | openness of the spacious Selves who allow for the anchors of the new |
| A.17 | belief in the supremacy of the mind has temporarily overridden the | openness of their hearts. The need for some to remain within the |
| A.48 | energy, ever changing, ever creating, ever new. Go forth with | openness for revelation to happen through you and through all you |
opens | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:9.43 | question is meaningless within the ego's thought system, because it | opens the whole thought system to question. |
| Tx:10.19 | Healing is a sign that he wants to make whole. And this willingness | opens his own ears to the Voice of the Holy Spirit, whose message |
| Tx:22.43 | to rise and block their way before. This veil you lift together | opens the way to truth to more than you. Those who would let |
| Tx:26.17 | loves but must be sinless and beyond attack. Your special function | opens wide the door beyond which is the memory of His love kept |
| Tx:26.25 | within the world gives way to simple justice past the gate that | opens into Heaven. No one forgives unless he has believed in sin and |
| W1:110.13 | This is the Word of God that sets you free. This is the key that | opens up the gate of Heaven, and which lets you enter in the peace of |
| W1:134.8 | the simple truth. By its ability to overlook what is not there, it | opens up the way to truth, which had been blocked by dreams of guilt. |
| W1:134.9 | Now are you free to follow in the way your true forgiveness | opens up to you. For if one brother has received this gift of you, |
| W1:193.20 | repeat these selfsame words. And then you hold the key that | opens Heaven's gate and brings the Love of God the Father down to |
| W1:200.3 | open eyes to find that Heaven lies before you, through a door that | opens easily to welcome you? |
| W2:336.1 | that lies beyond them all. Forgiveness sweeps away distortions and | opens the hidden altar to the truth. Its lilies shine into the mind |
A Course of Love (3) | ||
| T4:2.11 | first man into space and vice versa, and yet, what one achieves but | opens the door for others and this is known to you. Even those who |
| D:8.9 | mind to the wisdom of the heart with these dialogues. As the mind | opens and accepts the new, the art of thought will become your new |
| D:Day4.54 | of what you are, which is why it cannot remain with you as the way | opens for you to fully know the Self of unity. You are about to |
operate | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:7.11 | The outstanding characteristic of the laws of mind as they | operate in this world is that by obeying them—and I assure you that |
| Tx:7.38 | first the Kingdom of Heaven, because that is where the laws of God | operate truly, and they can operate only truly since they are the |
| Tx:7.38 | because that is where the laws of God operate truly, and they can | operate only truly since they are the laws of Truth. But seek this |
| Tx:10.40 | to recognize that what has no effects does not exist. Laws do not | operate in a vacuum, and what leads to nothing has not happened. If |
| Tx:17.33 | What they defend is placed in them for safekeeping, and as they | operate, they bring it to you. Every defense operates by giving |
| Tx:17.33 | But the frame without the picture you cannot have. Defenses | operate to make you think you can. |
| Tx:19.5 | be the opposite of faithlessness. Yet the difference in how they | operate is less apparent, though it follows directly from the |
| W1:135.2 | future, activate the past, or organize the present as you wish. You | operate from the belief you must protect yourself from what is |
| W1:135.9 | becomes a healthy, serviceable instrument through which the mind can | operate until its usefulness is over. Who would want to keep it when |
A Course of Love (3) | ||
| C:16.10 | and you deem love as being capable of neither. Love seems to | operate on its own apart from what your mind would bid it do, and |
| D:Day3.24 | This is the way fears | operate. They operate in the pattern of the ego, a pattern that was |
| D:Day3.24 | This is the way fears operate. They | operate in the pattern of the ego, a pattern that was learned, a |
operated | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:9.89 | them. All this has never been. Nothing but the laws of God has ever | operated, and nothing except His Will will ever be. You were created |
A Course of Love (0) | ||
operates | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:1.92 | at all can be corrected. Man cannot behave effectively while he | operates at split levels. However, while he does, correction must be |
| Tx:1.92 | must be introduced from the bottom up. This is because he now | operates in space, where concepts such as “up” and “down” are |
| Tx:4.46 | Repression thus | operates to conceal not only the baser impulses but also the most |
| Tx:5.36 | He undoes it in the same realm of discourse in which the ego itself | operates, or the mind would be unable to understand the change. |
| Tx:7.71 | That is the negative side of the law as it | operates in this world. Yet denial is a defense, and so it is as |
| Tx:7.82 | is a fundamental law of the mind and therefore one which always | operates. It is the law by which you create and were created. It is |
| Tx:17.33 | and as they operate, they bring it to you. Every defense | operates by giving gifts, and the gift is always a miniature of the |
| Tx:26.49 | which applies to all its forms. God's answer is eternal, though it | operates in time where it is needed. Yet because it is of God, the |
| W1:17.1 | step in the direction of identifying cause and effect as it really | operates. You see no neutral things because you have no neutral |
| W1:20.5 | desire, you will see. Such is the real law of cause and effect as it | operates in the world. |
| W1:99.5 | own. It is apart from time in that its Source is timeless. Yet it | operates in time because of your belief that time is real. Unshaken |
| W1:137.2 | surmount. The world obeys the laws that sickness serves, but healing | operates apart from them. |
A Course of Love (1) | ||
| C:20.31 | has changed the nature of your universe and the laws by which it | operates. The laws of fear were laws of struggle, limits, danger, and |
operating | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:6.24 | result, you will teach rejection. The power of the Sons of God is | operating all the time because they were created as creators. Their |
A Course of Love (2) | ||
| C:19.1 | anything without your free will. A separate self with a free will | operating in an external world, as well as a spirit self desiring the |
| T2:11.2 | still seeking to glorify it. You will still perceive of the world as | operating under the laws of man and as long as you perceive of the |
operative | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:23.24 | allows you to purge old beliefs so that only one set of beliefs is | operative within you. This is the only route to the certainty you |
| D:Day6.19 | is the only elevation you would want. As within, so without is the | operative phrase here. It is not the other way around. You cannot |
| D:Day7.10 | the world and create a new universe. This condition of expansion is | operative now and beginning to find manifestation through the sharing |
operator | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:10.5 | illustration. For just as a supercomputer needs a knowledgeable | operator in order to provide the information sought, so too do you |
opinion | ||
A Course in Miracles – Original Edition (2) | ||
| W1:151.1 | can judge on partial evidence. That is not judgment. It is merely an | opinion based on ignorance and doubt. Its seeming certainty is but a |
| M:10.3 | that judgment in the usual sense is impossible. This is not an | opinion, but a fact. In order to judge anything rightly, one would |
A Course of Love (4) | ||
| T1:4.22 | the maturity required to reinterpret previous lessons. To form a new | opinion about something gives you a feeling of open-mindedness and |
| T2:7.17 | speaking up in instances where you previously would have stated an | opinion. While these modes of behavior, in themselves, are learning |
| D:12.15 | realize that you really know something, that this wasn't your usual | opinion or idea you were offering up for discussion, but something |
| D:Day16.13 | solidity where you can keep your eyes upon what you have “formed” an | opinion about. What you hold within the embrace is held in love and |
opinions | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| T1:4.19 | than the thinking of the ego-mind. Interpretation but gives you | opinions about those things that you experience. Response reveals the |
| D:Day8.16 | than you were before. You will be less certain in your judgments and | opinions, but this is highly appropriate and much needed practice for |
| D:Day8.29 | of the time of learning—of a time when you used your feelings, | opinions, and judgments interchangeably and either “thought” about |
| D:Day8.29 | “thought.” Judgment has been left behind and with it the need for | opinions and for “thinking” about “how to” react. Reaction has been |
opponent | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:8.3 | and war does deprive you of peace. Yet in this war there is no | opponent. This is the reinterpretation of reality which you must |
A Course of Love (0) | ||
opponents | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:2.97 | which man introduced into his own miscreations. The fundamental | opponents in the real basic conflict are creation and miscreation. |
| Tx:8.4 | Those whom you perceive as | opponents are part of your peace, which you are giving up by |
| Tx:13.35 | conflict and ravaged by a cruel war unless he believes that both | opponents in the war are real. Believing this, he must escape, for |
A Course of Love (0) | ||
opportunities | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:1.32 | The power to work miracles belongs to you. I will provide the | opportunities to do them, but you must be ready and willing since |
| Tx:4.63 | the ego can be disheartened. Have you really considered how many | opportunities you have to gladden yourselves and how many of them you |
| Tx:5.1 | To heal is to make happy. I have told you before to think how many | opportunities you have to gladden yourselves and how many you have |
| Tx:12.28 | you are choosing a future of illusions and losing the endless | opportunities which you could find for release in the present. The |
| Tx:12.30 | of eternity lies. For only now is here, and it presents the | opportunities for the holy encounters in which salvation can be found. |
| Tx:17.50 | its purpose work in it to make it holy. You will find many | opportunities to blame each other for the “failure” of your |
| M:2.1 | choice but not whom he will serve. When he is ready to learn, the | opportunities to teach will be provided for him. |
| M:3.5 | is given a chosen learning partner who presents him with unlimited | opportunities for learning. These relationships are generally few, |
A Course of Love (17) | ||
| C:15.5 | would not be special if you did not give this one certain gifts and | opportunities, nor would you fulfill your responsibility of making |
| C:23.23 | unlearning you may feel tested. You are not being tested but given | opportunities for unlearning. To learn that a previously held belief |
| C:23.24 | These learning | opportunities call for a period of engagement with life. Many of you |
| C:23.24 | with life. Many of you will have begun to experience unlearning | opportunities even while your study of this Course may have led you |
| C:23.25 | All unlearning | opportunities are opportunities for miracle readiness. There is no |
| C:23.25 | All unlearning opportunities are | opportunities for miracle readiness. There is no trick to identifying |
| C:23.25 | for miracle readiness. There is no trick to identifying unlearning | opportunities. From this point forward, I assure you, all experiences |
| T1:3.1 | The first | opportunities for the art of thought to be applied relate to memory |
| T1:3.1 | re-experiencing of all that you believe has shaped your life. These | opportunities are but the forerunners of new learning. They are but |
| T1:3.1 | opportunities are but the forerunners of new learning. They are but | opportunities to replace illusion with the truth so that the truth of |
| T1:4.21 | As was already stated, the first | opportunities for you to learn the art of thought will be provided |
| T1:4.21 | through what we have called the re-experiencing of memory. These are | opportunities to re-experience the lessons your life has brought you. |
| T2:5.2 | a specific type of call, you will miss many unlearning and learning | opportunities. Thus recognition of the different calls that may now |
| T2:10.18 | as you had planned and nevertheless gifted you with experiences or | opportunities that would not have arisen had your chosen plan come to |
| D:Day28.6 | Others reach a plateau of sorts and just keep following the | opportunities that are presented along one path. They may have chosen |
| D:Day36.5 | life through your responses to the circumstances of your birth, your | opportunities or lack of opportunities, the fateful incidents that |
| D:Day36.5 | to the circumstances of your birth, your opportunities or lack of | opportunities, the fateful incidents that you encountered, the people |
opportunity | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:7.72 | When a brother acts insanely, he is offering you an | opportunity to bless him. His need is yours. You need the |
| Tx:8.20 | thinks he has lost. Whenever you are with anyone, you have another | opportunity to find them. Your power and glory are in him, because |
| Tx:13.70 | himself and of himself. Every chance given him to heal is another | opportunity to replace darkness with light and fear with love. If he |
| Tx:13.70 | with him. By giving power to nothing, he threw away the joyous | opportunity to learn that nothing has no power. And by not |
| Tx:19.2 | Every situation properly perceived becomes an | opportunity to heal the Son of God. And he is healed because you |
| W1:63.5 | should devote to considering this. Do not, however, wait for such an | opportunity. No chance should be lost for reinforcing today's idea. |
| W1:82.7 | not use this to hide my function from me. I would use this as an | opportunity to fulfill my function. This may threaten my ego but |
| W1:R3.9 | you have gained little reinforcement and have not given it the | opportunity to prove how great are its potential gifts to you. |
| W1:121.7 | Each unforgiving mind presents you with an | opportunity to teach your own how to forgive itself. Each one awaits |
| M:25.4 | Spirit wants and needs. Yet the ego sees in these same strengths an | opportunity to glorify itself. Strengths turned to weakness are |
A Course of Love (17) | ||
| C:6.12 | the new day and the dying of the old. How sad they have not had the | opportunity to stand separate and alone and to become what they would |
| C:11.14 | have come about. This matters not at this point. You are offered the | opportunity to make a temporary decision that can be rescinded at any |
| C:14.19 | in their mind as they plot and plan for what they never have the | opportunity to put into place. Still others are more coy in their |
| C:29.26 | past is but a worry about the return of gifts given. What gift of | opportunity did you not accept in the past, might you not recognize |
| T1:2.18 | Finally, the sunset becomes, through your experience of it, an | opportunity to apply the art of thought. |
| T2:7.6 | This source is the ego. Even now, the ego will take every | opportunity that arises to prove to you that independence is a far |
| T2:7.15 | you will share with the world. It is also about giving the world the | opportunity to give back. It is about recognizing the constant and |
| T4:1.7 | example might be useful. In many countries, all are given the | opportunity to go to school. This might be as easily stated as all |
| T4:1.7 | their rebellion against the mandatory nature of their chosenness or | opportunity, they might easily choose not to learn. The nature of |
| T4:1.14 | mental abilities, or even your leisure time that has opened up this | opportunity. The only alternative would seem to be that this must be |
| T4:5.12 | intermediary and to begin to learn directly, you are given the same | opportunity that was formerly reserved for you only after your death. |
| T4:6.8 | You have the unequalled | opportunity now, because you exist in the Time of Christ, to directly |
| D:4.5 | thrown open and a new world offered. If you do not “accept” this | opportunity, you remain incarcerated in a system that tells you when |
| D:Day4.3 | only choices that have been known to you? Thus you must be given the | opportunity here to see what other choices might be before you. |
| D:Day4.43 | place of access and carry it within you, or do you only wish the | opportunity to revisit it when the need arises? Are you here to fast |
| D:Day28.4 | the home of their parents until they are at least college age, the | opportunity to move away, move out, become more independent increases |
| A.28 | in need of being shared. This sharing can offer a rich and rewarding | opportunity for differences to be revealed and for the welcome |
oppose | ||
A Course in Miracles – Original Edition (29) | ||
| Tx:2.43 | they become much stronger and much more dependable. They no longer | oppose the Atonement but greatly facilitate it. |
| Tx:5.11 | gap. Knowledge is always ready to flow everywhere, but it cannot | oppose. Therefore, you can obstruct it, although you can never lose |
| Tx:5.72 | will and make it free. Your ego cannot accept this freedom and will | oppose your free decision at every possible moment and in every |
| Tx:8.32 | Nothing God created can | oppose your will, as nothing God created can oppose His. God gave |
| Tx:8.32 | Nothing God created can oppose your will, as nothing God created can | oppose His. God gave your will its power, which I can only |
| Tx:10.34 | Only you can deprive yourself of anything. Do not | oppose this realization, for it is truly the beginning of the dawn of |
| Tx:10.34 | fact takes many forms, and these you must learn to recognize and to | oppose steadfastly and without exception. This is a crucial step in |
| Tx:11.52 | given you. For it is your will to learn aright, and nothing can | oppose the Will of God's Son. His learning is as unlimited as he is. |
| Tx:15.42 | it with Him. And it cannot come into a mind that has decided to | oppose it. For the holy instant is given and received with equal |
| Tx:19.41 | in its going forth. This little wall of hatred would still | oppose the Will of God and keep it limited. |
| Tx:19.42 | Yet you are still unwilling to let it join you wholly. You still | oppose the Will of God, just by a little. And that little is a limit |
| Tx:19.48 | can a little feather be before the great wings of truth? Can it | oppose an eagle's flight or hinder the advance of summer? Can it |
| Tx:22.24 | of God could leave his Father's Mind, make himself different, and | oppose His Will, would it be possible that the self he made and all |
| Tx:24.10 | purpose which you share becomes obscured from both of you. You would | oppose this course because it teaches you you are alike. You have |
| Tx:24.29 | vow that what God wants for you will never be and that you will | oppose His Will forever. Nor is it possible the two can ever be the |
| Tx:27.29 | Power cannot | oppose. For opposition would weaken it, and weakened power is a |
| Tx:29.54 | its form apart from the idea it represents. All forms of anti-Christ | oppose the Christ and fall before His face like a dark veil which |
| Tx:30.33 | Do you not understand that to | oppose the Holy Spirit is to fight yourself? He tells you but |
| Tx:30.34 | he does not want. He joins with you in willing you be free. And to | oppose Him is to make a choice against yourself and choose that |
| W1:73.4 | in accordance with your will. The light is in it because it does not | oppose the Will of God. It is not Heaven, but the light of Heaven |
| W1:73.8 | God's plan because you share in it. You have no will that can really | oppose it, and you do not want to do so. Salvation is for you. Above |
| W1:99.15 | Forgive all thoughts which would | oppose the truth of your completeness, unity, and peace. You cannot |
| W1:166.10 | God's Will does not | oppose. It merely is. It is not God you have imprisoned in your plan |
| W1:198.4 | way, when this one is the plan of God Himself? And why would you | oppose it, quarrel with it, seek to find a thousand ways in which it |
| M:17.5 | the mind which thinks it believes it has a separate will that can | oppose the Will of God and succeed. That this can hardly be a fact is |
A Course of Love (6) | ||
| C:1.9 | your pride a gift the ego demands. These are the magic thoughts that | oppose miracle-mindedness. These are the thoughts that say on my own |
| C:2.4 | things have attributes and qualities that seem to complement or | oppose. Love has no attributes, which is why it cannot be taught. |
| C:6.8 | is insane. Since you cannot be separate, all these factors that | oppose your reality exist only in opposition to it. This is what you |
| C:16.10 | I repeat again that reason does not | oppose love, as your split mind would have you believe it does. For |
| C:16.10 | world in which there are two sides to everything and two sides that | oppose each other. How can this be reason? The truth opposes nothing, |
| E.24 | love still does not seem to reign, when you meet that which would | oppose love, remember that you are now the bridge between this |
opposed | ||
A Course in Miracles – Original Edition (26) | ||
| Tx:4.8 | Man's self and God's Self are in opposition. They are | opposed in creation, in will, and in outcome. They are fundamentally |
| Tx:5.34 | There are two ways of seeing your brother which are diametrically | opposed to each other. They must both be in your mind, because |
| Tx:5.36 | ego's notions, because true and false perceptions are themselves | opposed. The Holy Spirit has the task of undoing what the ego has |
| Tx:6.23 | The crucifixion was a complex of behaviors arising out of clearly | opposed thought systems. As such, it [is] the perfect symbol of |
| Tx:6.28 | as well as the ego utilizes projection, but since their goals are | opposed, so is the result. |
| Tx:7.11 | you that you must obey them—you can arrive at diametrically | opposed results. This is because the laws have adapted to the |
| Tx:7.11 | adapted to the circumstances of this world, in which diametrically | opposed outcomes are believed in. The laws of mind govern thoughts, |
| Tx:8.6 | If it is planned by two teachers, each believing in diametrically | opposed ideas, it cannot be integrated. If it is carried out by |
| Tx:10.1 | system. Each is internally consistent, but they are diametrically | opposed in all respects so that partial allegiance is impossible. |
| Tx:11.30 | is endangered, and the recognition that it encompasses completely | opposed thoughts within itself is intolerable. Therefore the mind |
| Tx:12.29 | equally clear, for they perceive the goal of time as diametrically | opposed. |
| Tx:19.4 | kept you both apart from being healed. Your faithlessness has thus | opposed the Holy Spirit's purpose and brought illusions centered on |
| Tx:19.33 | each part of God's fragmented creation would have a different will, | opposed to His and in eternal opposition to Him and to each other. |
| Tx:22.25 | unless you still would be apart from your Creator and with a will | opposed to His. For only if you would believe His Son could be His |
| Tx:23.1 | belief in weakness, and what is weak is not the Will of God. Being | opposed to it, it is its “enemy.” And God is feared as an opposing |
| Tx:25.53 | Whose Thought created him. And if he chooses to believe one thought | opposed to truth, he has decided he is not his Father's Son because |
| Tx:25.64 | in it be strong, unswerving, and without attack from all beliefs | opposed to it. You have no fixed allegiance. But remember salvation |
| Tx:26.52 | and the lasting grounds for hell. If this were so, would Heaven be | opposed by its own opposite, as real as it. Then would God's Will be |
| Tx:30.86 | which you share with all the world. And nothing in the world can be | opposed to it, for it belongs to everything as it belongs to you. In |
| Tx:31.5 | not made to do the Will of God but to uphold a wish that It could be | opposed, and that a will apart from It was yet more real than It. And |
| Tx:31.5 | are not true, too hard to learn, too difficult to see, and too | opposed to what is really true. Yet you will learn them, for their |
| Tx:31.40 | as he will lose, and what you lose is what is given him. How utterly | opposed to truth is this, when the lesson's purpose is to teach that |
| W1:71.6 | attempt to follow two plans for salvation which are diametrically | opposed in all ways. The result can only bring confusion, misery, and |
| W1:136.10 | more frail than hell, and God's design for the salvation of His Son | opposed by a decision stronger than His Will. His Son is dust, the |
| W1:137.11 | and all the grace of healing it is given them to give. What is | opposed to God does not exist. And who accepts it not within his mind |
| M:8.5 | to dispel the belief of the insane in a larger hallucination as | opposed to a smaller one? Will he agree more quickly to the unreality |
A Course of Love (8) | ||
| C:30.7 | relationship with the infinite instead of the finite, with life as | opposed to matter. |
| T1:3.2 | the thinking of the ego-mind! The art of thought is diametrically | opposed to the thinking of the ego-mind. |
| D:6.9 | they would tell you of all the “laws” of science that would be | opposed to them occurring. You would be told that if the sun had |
| D:9.11 | awareness. We do this by discussing now the nature of ideas as | opposed to the nature of thoughts. |
| D:Day3.49 | not worrying about money, or taking actions, right-actions now, as | opposed to your idea of the wrong-actions of the past, in order to |
| D:Day4.15 | these things to begin to familiarize you with the “given” world as | opposed to the world of your perception, what we might call a |
| D:Day7.5 | it makes sense. It is logical. And realize further that love is not | opposed to logic but returns true reason to the mind and heart. |
| D:Day14.9 | while maintaining the relationship. It is what happens in oneness as | opposed to the stopping and holding “apart” that occurred in |
opposes | ||
A Course in Miracles – Original Edition (16) | ||
| Tx:4.55 | of the mind which the ego rules. The ego is desperate because it | opposes literally invincible odds, whether you are asleep or awake. |
| Tx:7.16 | meaning in all respects and in all languages. Therefore, He | opposes differences in form as meaningful, emphasizing always that |
| Tx:7.35 | way of remembering and not perceived as a separate ability which | opposes an opposite. That is the way in which the ego tries to use |
| Tx:7.59 | The ego therefore | opposes all appreciation, all recognition, all sane perception, |
| Tx:7.69 | separation, is your will because it is God's, and nothing that | opposes this means anything at all. Being a perfect accomplishment, |
| Tx:8.11 | makes you afraid of your will because it is free. The Holy Spirit | opposes any imprisoning of the will of a Son of God, knowing that |
| Tx:22.8 | of private thoughts, and of the body. This is the one emotion that | opposes love and always leads to sight of differences and loss of |
| Tx:22.45 | be true. The opposition comes from them and not reality. Reality | opposes nothing. What merely is needs no defense and offers none. |
| Tx:25.50 | God created not should share the attributes of His creation when it | opposes it in every way? |
| Tx:27.35 | happy, without opposite. You do not know the peace of power which | opposes nothing. Yet no other kind can be at all. Give welcome to the |
| W2:319.1 | arrogance has been removed, and only truth is left. For arrogance | opposes truth. But where there is no arrogance, the truth will come |
| W2:WIE.1 | strength is weak and love is fearful, life is really death, and what | opposes God alone is true. |
| M:4.11 | is nothing you say that contradicts what you think or do; no thought | opposes any other thought; no act belies your word; and no word lacks |
| M:19.2 | while it is not true in itself, justice includes nothing that | opposes truth. There is no inherent conflict between justice and |
A Course of Love (7) | ||
| C:14.9 | Think you not that reason | opposes love, for love gives reason its foundation. The foundation of |
| C:16.10 | have you believe it does. For your split mind judges even love and | opposes it on the basis that it uses no judgment! Here you can see |
| C:16.10 | two sides that oppose each other. How can this be reason? The truth | opposes nothing, nor does love. |
| C:23.27 | openness is required for unlearning and new learning both. Control | opposes openness. Mastery comes through the process of both |
| T2:11.7 | you are a being who exists in relationship. Separation is all that | opposes relationship, and the ego is all that opposes your true |
| T2:11.7 | Separation is all that opposes relationship, and the ego is all that | opposes your true identity. |
| D:Day29.1 | in this same, simultaneous way. If you can integrate all that | opposes wholeness into one level of experience, you will be able to |
opposing | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:5.40 | The Holy Spirit is as vigilant as the ego to the call of danger, | opposing it with His strength, just as the ego welcomes it with all |
| Tx:5.56 | opposite thoughts at the same level. It is impossible to share | opposing thoughts. The Holy Spirit does not let you forsake your |
| Tx:6.75 | The way out of conflict between two | opposing thought systems is clearly to choose one and relinquish |
| Tx:8.104 | As long as you believe that fear is possible, you will not create. | Opposing orders of reality make reality meaningless, and reality |
| Tx:22.45 | How does one overcome illusions? Surely not by force or anger nor by | opposing them in any way. Merely by letting reason tell you that they |
| Tx:26.52 | be split in two and all creation be subjected to the laws of two | opposing powers until God becomes impatient, splits the world apart, |
| Tx:29.16 | here on earth it has a double purpose, for it can be made to teach | opposing things. And they reflect the teacher who is teaching them. |
| Tx:31.13 | An ancient lesson is not overcome by the | opposing of the new and old. It is not vanquished that the truth be |
| W1:97.1 | with your One Self. It accepts no split identity, nor tries to weave | opposing factors into unity. It simply states the truth. Practice |
| W1:131.10 | and contradicts what has no opposite. He thinks he made a hell | opposing Heaven and believes that he abides in what does not exist, |
| W2:292.1 | us when this is reached—how long we let an alien will appear to be | opposing His. And while we think this will is real, we will not find |
A Course of Love (9) | ||
| C:20.33 | free will devoid of fear, knows what it does. There are no | opposing forces that are not in agreement about their opposing force. |
| C:20.33 | There are no opposing forces that are not in agreement about their | opposing force. No atoms do battle. No molecules compete for |
| T2:4.9 | your power is the willingness to move through the conflict of two | opposing sets of thoughts and feelings to the place of unity. |
| D:3.7 | go, and with it all ideas of contrast and opposites, of conflict and | opposing forces. This is all that is needed for the new to triumph |
| D:Day29.2 | under different conditions, at times complementing and at times | opposing one another. Just as mind and heart became one in |
| D:Day40.7 | extension, I became I Am. I became instantly because there was no | opposing tension—only love and an idea that entered love, of love's |
opposite | ||
A Course in Miracles – Original Edition (113) | ||
| Tx:I.2 | awareness of love's presence, which is your natural inheritance. The | opposite of love is fear, but what is all-encompassing can have no |
| Tx:I.2 | opposite of love is fear, but what is all-encompassing can have no | opposite. |
| Tx:2.66 | its illumination to the body by recognizing that density is the | opposite of intelligence and therefore unamenable to independent |
| Tx:4.1 | devotion is inspiration, a word which properly understood is the | opposite of fatigue. To be fatigued is to be dis-spirited, but to |
| Tx:4.82 | It is not a continuum nor is it understood by being compared to an | opposite. Knowledge never involves comparisons. That is its essential |
| Tx:4.92 | him to associate his misery with its absence and to associate the | opposite of misery with its presence. It gradually becomes desirable |
| Tx:5.42 | time because, having made time, it is capable of perceiving its | opposite. |
| Tx:5.56 | in content, because they occur at different levels and include | opposite thoughts at the same level. It is impossible to share |
| Tx:6.20 | “I come not to bring peace but a sword.” This is clearly the exact | opposite of everything I taught. |
| Tx:7.16 | The Holy Spirit's purpose in translating is naturally exactly the | opposite. He translates only to preserve the original meaning in |
| Tx:7.31 | in the sense that we have already used the term. Inspiration is the | opposite of dispiriting and therefore means to make joyous. The |
| Tx:7.34 | is merely a way of remembering better. It is therefore not the | opposite of remembering, when it is properly perceived. Perceived |
| Tx:7.35 | and not perceived as a separate ability which opposes an | opposite. That is the way in which the ego tries to use all |
| Tx:7.92 | it is part of Him and shares His Being with Him. Creating is the | opposite of loss, as blessing is the opposite of sacrifice. Being |
| Tx:7.92 | Being with Him. Creating is the opposite of loss, as blessing is the | opposite of sacrifice. Being must be extended. That is how it |
| Tx:7.102 | be better for you. You also believe that it is possible to do the | opposite of God's Will. Therefore, you believe that an impossible |
| Tx:8.5 | did not get what you want. The curriculum of the Atonement is the | opposite of the curriculum you have established for yourselves, but |
| Tx:8.65 | all illness, because only extension is the mind's function. The | opposite of joy is depression. When your learning promotes depression |
| Tx:9.40 | accepted it there. Its evaluation of you, however, is the exact | opposite of the Holy Spirit's, because the ego does not love you. |
| Tx:9.93 | is death. The sense is very literal; denial of life perceives its | opposite, as all forms of denial replace what is with what is |
| Tx:10.54 | of the laws of perception are, and would have to be, the exact | opposite of the Holy Spirit's. The ego focuses on error and |
| Tx:11.96 | of your continuity is God's, not the ego's. And immortality is the | opposite of time, for time passes away, while immortality is constant. |
| Tx:12.29 | It is evident that the Holy Spirit's perception of time is the exact | opposite of the ego's. The reason is equally clear, for they perceive |
| Tx:13.47 | that His conclusions are not insane. They take a direction exactly | opposite, pointing as clearly to Heaven as the ego points to darkness |
| Tx:14.19 | brought together, the truth of one must make the falsity of its | opposite perfectly clear. Keep not guilt and guiltlessness apart, for |
| Tx:14.26 | not true. Yet it is true because God knows it. These are clearly | opposite viewpoints of what the “unknowing” are. To God, unknowing is |
| Tx:14.35 | God's glory and His Son's belong to you in truth. They have no | opposite, and nothing else can you bestow upon yourselves. |
| Tx:16.45 | at all seem to be the unnatural ones. For this world is the | opposite of Heaven, being made to be its opposite, and everything |
| Tx:16.45 | For this world is the opposite of Heaven, being made to be its | opposite, and everything here takes a direction exactly opposite of |
| Tx:16.45 | to be its opposite, and everything here takes a direction exactly | opposite of what is true. In Heaven, where the meaning of love is |
| Tx:17.44 | here, the goal of the relationship is abruptly shifted to the exact | opposite of what it was. This is the first result of offering the |
| Tx:17.61 | the outcome because you are at peace. Here again, you see the | opposite of the ego's way of looking, for the ego believes the |
| Tx:19.4 | to be sick, for you have made of it an “enemy” of healing and the | opposite of truth. |
| Tx:19.5 | It cannot be difficult to realize that faith must be the | opposite of faithlessness. Yet the difference in how they operate is |
| Tx:19.11 | Faith is the | opposite of fear, as much a part of love as fear is of attack. Faith |
| Tx:21.31 | it in his freedom instead. It is impossible to place equal faith in | opposite directions. What faith you give to sin you take away from |
| Tx:21.34 | uses them, they lead away from sin because His purpose lies in the | opposite direction. He sees the means you use but not the purpose |
| Tx:22.16 | The | opposite of illusions is not disillusionment, but truth. Only to the |
| Tx:22.17 | Truth is the | opposite of illusions because it offers joy. What else but joy could |
| Tx:22.17 | of illusions because it offers joy. What else but joy could be the | opposite of misery? To leave one kind of misery and seek another is |
| Tx:23.1 | Do you not see the | opposite of frailty and weakness is sinlessness? Innocence is |
| Tx:23.32 | seen as truth to be believed. And if it is the truth, then must its | opposite, which was the truth before, be madness now. Such a |
| Tx:26.18 | makes choice [complex]. The truth is simple—it is one, without an | opposite. And how could strife enter in its simple presence and bring |
| Tx:26.49 | Perception's laws are | opposite to truth, and what is true of knowledge is not true of |
| Tx:26.52 | for hell. If this were so, would Heaven be opposed by its own | opposite, as real as it. Then would God's Will be split in two and |
| Tx:27.29 | it into something it is not. To weaken is to limit and impose an | opposite that contradicts the concept which it attacks. And by this |
| Tx:27.32 | where He is, there must the truth abide. Unweakened power with no | opposite is what creation is. For this there are no symbols. |
| Tx:27.35 | power unlimited and single thoughts, complete and happy, without | opposite. You do not know the peace of power which opposes nothing. |
| Tx:28.61 | where the healing lies. What could correct for separation but its | opposite? There is no middle ground in any aspect of salvation. You |
| Tx:28.63 | choice of sickness seems to be a form, yet it is one, as is its | opposite. And you are sick or well accordingly. |
| Tx:31.62 | If one is real the other must be false, for what is real denies its | opposite. There is no choice in vision but this one. What you decide |
| Tx:31.68 | task. For it must deal in contrasts, not in truth, which has no | opposite and cannot change. In this world's concepts are the guilty |
| W1:39.1 | If guilt is hell, what is its | opposite? Like the text for which this workbook was written, the |
| W1:39.2 | If guilt is hell, what is its | opposite? This is not difficult, surely. The hesitation you may feel |
| W1:39.13 | If guilt is hell, what is its | opposite? |
| W1:57.4 | looking at it. I see everything upside down, and my thoughts are the | opposite of truth. I see the world as a prison for God's Son. It must |
| W1:61.1 | then, is merely a statement of the truth about yourself. It is the | opposite of a statement of pride, of arrogance, or of self-deception. |
| W1:70.4 | where the need for healing lies. You have tried to do just the | opposite, making every attempt, however distorted and fantastic it |
| W1:71.1 | to God's. It is this plan in which you believe. Since it is the | opposite of God's, you also believe that to accept God's plan in |
| W1:71.14 | Holding grievances is the | opposite of God's plan for salvation. And only His plan will work. |
| W1:72.1 | While we have recognized that the ego's plan for salvation is the | opposite of God's, we have not yet emphasized that it is an active |
| W1:99.14 | learn to lay all fear aside and know your Self as Love Which has no | opposite in you. |
| W1:103.2 | as limited and introducing opposition in what has no limit and no | opposite. Fear is associated then with love, and its results become |
| W1:127.3 | principle which rules where love is not. Love is a law without an | opposite. Its wholeness is the power holding everything as one, the |
| W1:129.11 | Now do we understand there is no loss, for we have seen its | opposite at last, and we are grateful that the choice is made. |
| W1:130.6 | see is proof you have already made a choice as all-embracing as its | opposite. What we would learn today is more than just the lesson that |
| W1:131.8 | effect of one and earth the other's sorry outcome that is Heaven's | opposite in every way. |
| W1:131.10 | the Will of God? He thus denies himself and contradicts what has no | opposite. He thinks he made a hell opposing Heaven and believes that |
| W1:137.1 | the central thought on which salvation rests. For healing is the | opposite of all the world's ideas which dwell on sickness and on |
| W1:138.1 | are alternatives to choose between. We think that all things have an | opposite, and what we want we choose. If Heaven exists, there must be |
| W1:138.1 | make what we perceive and what we think is real. Creation knows no | opposite. But here is opposition part of being “real.” |
| W1:138.4 | at all, for truth is true and nothing else is real. There is no | opposite to choose instead. There is no contradiction to the truth. |
| W1:152.2 | Truth must be all-inclusive if it be the truth at all. Accept no | opposite and no exceptions, for to do so is to contradict the truth |
| W1:152.3 | without the second is the first no longer true. Truth cannot have an | opposite. This cannot be too often said and thought about. For if |
| W1:163.4 | of God Himself perceived within an idol made of dust. Here is the | opposite of God proclaimed as lord of all creation, stronger than |
| W1:163.6 | what contradicts one thought entirely cannot be true unless its | opposite is proven false. |
| W1:166.2 | real must still believe there is another will, and one that leads to | opposite effects from those He wills. Impossible indeed, but every |
| W1:167.1 | which all that God created share. Like all His thoughts, it has no | opposite. There is no death because what God created shares His Life. |
| W1:167.1 | what God created shares His Life. There is no death because an | opposite to God does not exist. There is no death because the Father |
| W1:167.2 | In this world there appears to be a state that is life's | opposite. You call it death. Yet we have learned that the idea of |
| W1:167.7 | The | opposite of life can only be another form of life. As such, it can be |
| W1:167.7 | As such, it can be reconciled with what created it because it is not | opposite in truth. Its form may change; it may appear to be what it |
| W1:167.7 | what it is not. Yet mind is mind, awake or sleeping. It is not its | opposite in anything created nor in what it seems to make when it |
| W1:167.8 | which He does not share with them. The thought of death is not the | opposite to thoughts of life. Forever unopposed by opposites of any |
| W1:167.9 | What seems to be the | opposite of life is merely sleeping. When the mind elects to be what |
| W1:167.10 | makes himself what he is not because he sleeps and sees in dreams an | opposite to what he is? We will not ask for death in any form today. |
| W1:167.11 | is Lord of what we think today. And in His thoughts, which have no | opposite, we understand there is one life and that we share with Him, |
| W1:169.2 | alone the hate and fear are gone, for grace presents a state so | opposite to everything the world contains that those whose minds are |
| W1:170.4 | which seem wholly irreconcilable. For love now has an “enemy,” an | opposite; and fear, the alien, now needs your defense against the |
| W2:WS.2 | was no need for such a thought before, for peace was given without | opposite and merely was. But when the mind is split, there is a need |
| W2:259.2 | today. I would not be afraid of love nor seek for refuge in its | opposite. For love can have no opposite. You are the Source of |
| W2:259.2 | of love nor seek for refuge in its opposite. For love can have no | opposite. You are the Source of everything that is. And everything |
| W2:WIRW.1 | like the rest of what perception offers. Yet it stands for what is | opposite to what you made. Your world is seen through eyes of fear |
| W2:WICR.3 | Creation is the | opposite of all illusions, for creation is the truth. Creation is the |
| W2:WAI.1 | me is love perfected, fear impossible, and joy established without | opposite. I am the holy home of God Himself. I am the Heaven where |
| M:4.18 | way possible and at the simplest of levels, the word means the exact | opposite to the teachers of God and to the world. |
| M:7.4 | of trust. As such, it is an attack. Usually it seems to be just the | opposite. It does appear unreasonable at first to be told that |
| M:7.4 | impossible, and doubt and trust cannot coexist. And hate must be the | opposite of love, regardless of the form it takes. Doubt not the |
| M:11.2 | true. For they say different things about the world, and things so | opposite that it is pointless to try to reconcile them. God offers |
| M:19.2 | Justice, like its | opposite, is an interpretation. It is, however, the one |
| M:20.3 | For what except attack will lead to war? And what but peace is | opposite to war? Here the initial contrast stands out clear and |
| M:20.5 | because it is not life in which the problem lies. Life has no | opposite, for it is God. Life and death seem to be opposites, because |
| M:20.6 | than this—the simple understanding that His Will is wholly without | opposite. There is no thought that contradicts His Will yet can be |
| M:27.6 | things must be eternal. Do you not see that otherwise He has an | opposite, and fear would be as real as love? |
A Course of Love (41) | ||
| C:P.15 | of any teachings of the truth that have as their aim the exact | opposite of this conflict-inducing situation. The truth unites. It |
| C:2.4 | as a reaction to fear. This is why you can understand love as fear's | opposite. This is true enough. But because you have not properly |
| C:2.8 | of a loving God is insane. Yet you believe that to think the | opposite is true insanity. Given even your limited view of who you |
| C:6.8 | What is the | opposite of separation but being joined in relationship? Everything |
| C:6.8 | chose to deny relationship, you chose a thought system based on the | opposite of your reality. Thus each choice to deny union reveals its |
| C:6.8 | opposite of your reality. Thus each choice to deny union reveals its | opposite. What is separate from peace is chaos. What is separate from |
| C:8.21 | heaven to your soul. On other days your feeling will be quite the | opposite, and you will wonder where you are. Yes, there your body is, |
| C:8.28 | can it be that what was created so like to God's creation can be so | opposite to it? How can memory so deceive the eyes, and yet fail to |
| C:9.21 | peace. You think that if you but provide these things that are | opposite to what you would not want to have, you have accomplished |
| C:9.22 | set on the care of the body alone is another example of choosing an | opposite for replacement. |
| C:9.23 | face? You see what you do not want and try to replace it with its | opposite. Your life is thus spent in struggling against what you have |
| C:10.21 | “I will take this despair no more.” For others this threshold is the | opposite, an experience of pain so great that they would rather die |
| C:14.8 | or to disregard all that reason would say to you. Only the | opposite is true. You are asked rather to give up the laws of chaos |
| C:14.30 | thing. And as soon as love is attached to a particular, love's | opposite is brought into existence. While you refuse to look upon |
| C:14.30 | to love but to make special. And you are choosing but to make love's | opposite real to you and those you claim to love, as well as those |
| C:15.1 | of your life, and the world you see but reflects this desire. Love's | opposite would not exist but for your invitation of it. All hate, |
| C:15.1 | guilt, shame, and envy are but the result of your creation of an | opposite to love through specialness. All the maladies of the current |
| C:16.16 | the world a better place! If history proves anything, it proves the | opposite of what you would care to believe. The more the individual, |
| C:19.23 | Looking back in judgment is not what is required here. Only the | opposite will advance our aim of uniting mind and heart. |
| C:20.45 | of to serve is being used to replace the idea of to use and is its | opposite. It replaces the thought of taking with the thought of |
| C:23.12 | with an alteration of beliefs regarding form. Here we have taken an | opposite approach, beginning with exercises to alter your belief in |
| C:31.11 | thoughts and see them as the seat of yourself calls for the exact | opposite of extension. This is the only true source of conflict. And, |
| C:31.25 | The ego invented the idea of “telling” the truth and using it as an | opposite to telling an untruth or lie. Thus were born ideas of being |
| T1:1.3 | does not feel complete is the result of forgetfulness, which is the | opposite of mindfulness. Your further learning then is learning based |
| T1:9.12 | sway, toward the intellectual. This instinctual turning toward an | opposite has been made to serve you through the intercession of the |
| T2:7.1 | without looking at the condition of dependency that you consider its | opposite. To be independent, you feel as if you must rely only on |
| T3:3.3 | affect it or others you hold dear. Some of you have seemed to do the | opposite, despite your best intentions calling disappointment to |
| T3:4.1 | This is not a self-help course but just the | opposite. This Course has stated time and time again that you cannot |
| T3:6.5 | hand-in-hand. This is the idea of “an eye for an eye” or the exact | opposite of the idea of “turning the other cheek.” While this may |
| T4:2.32 | But true vision is seeing relationship and union. It is the | opposite of seeing with the eyes and the attitude of separation. It |
| T4:4.10 | which I speak. You are not mortal, and so a word that speaks of an | opposite to what you are not and have never been is not the accurate |
| D:16.3 | To be barren is to be empty. Empty is the | opposite of full, the opposite of wholeness. It is the perceived |
| D:16.3 | To be barren is to be empty. Empty is the opposite of full, the | opposite of wholeness. It is the perceived condition of lack. It is |
| D:Day3.45 | Being open to the divine flow of union is the exact | opposite of the condition of anger. Anger could be likened to an |
| D:Day14.7 | stopped and held in a “holding pattern” to return to later, is the | opposite of the holding within you are asked to do now because those |
| D:Day16.10 | where all that is exists in harmony. To embrace is the | opposite of to escape. To hold all within yourself in the embrace of |
| D:Day16.10 | to escape. To hold all within yourself in the embrace of love is the | opposite of holding onto what you have already responded to with fear |
| D:Day27.11 | darkness and light, hot and cold, sickness and health are each just | opposite ends of the same continuum, you can now see that they are |
| D:Day34.1 | is key to creating a new world, how does this relate to the seeming | opposite of creation? How does this new way of seeing relate to |
| D:Day36.11 | what is not God is simply being—simply existing at the | opposite end of the continuum of everything that is creation. |
opposites | ||
A Course in Miracles – Original Edition (23) | ||
| Tx:5.22 | to forget. You have chosen to be in a state of opposition in which | opposites are possible. As a result, there are choices which you |
| Tx:5.43 | The Holy Spirit must work through | opposites, because He must work with and for a mind that is in |
| Tx:10.72 | opposite of goodness enables you to perceive a condition in which | opposites do not exist. And this is the condition of knowledge. |
| Tx:13.68 | and illusion. And there is no overlap between them because they are | opposites which cannot be reconciled and cannot both be true. You |
| Tx:14.24 | Light or darkness, knowledge or ignorance are yours, but not both. | Opposites must be brought together and not kept apart. For their |
| Tx:16.75 | before that the Holy Spirit must teach through comparisons and uses | opposites to point to truth. The holy instant is the opposite of |
| Tx:21.39 | He would deprive you for your good. But “good” and “deprivation” are | opposites and cannot meaningfully join in any way. It is like saying |
| Tx:23.18 | where love abides and seeks to share itself. Conflict and peace are | opposites. Where one abides the other cannot be; where either goes |
| Tx:27.51 | this possible, for learning does not jump from situations to their | opposites and bring the same results. All healing must proceed in |
| W1:91.10 | mistaken thoughts about your attributes to be corrected, and their | opposites to take their place. Say, for example: |
| W1:96.1 | loving and hating, mind and body. This sense of being split into | opposites induces feelings of acute and constant conflict and leads |
| W1:96.1 | have sought many such solutions, and none of them has worked. The | opposites you see in you will never be compatible. But one exists. |
| W1:108.1 | upon today's idea. The light is in it, for it reconciles all seeming | opposites. And what is light except the resolution, born of peace, of |
| W1:108.3 | This is the light which shows no | opposites, and vision, being healed, has power to heal. This is the |
| W1:108.4 | remain complete. And in this understanding is the base on which all | opposites are reconciled because they are perceived from the same |
| W1:137.8 | hold that sickness is inevitable are more potent than their sickly | opposites. Healing is strength. For by its gentle hand is weakness |
| W1:138.3 | Choice is the obvious escape from what appears as | opposites. Decision lets one of conflicting goals become the aim of |
| W1:138.7 | life itself must in the end be overcome by death. In death alone are | opposites resolved, for ending opposition is to die. And thus |
| W1:152.7 | To think that God made chaos, contradicts His Will, invented | opposites to truth, and suffers death to triumph over life—all this |
| W1:167.8 | death is not the opposite to thoughts of life. Forever unopposed by | opposites of any kind, the thoughts of God remain forever changeless |
| W1:167.10 | will not ask for death in any form today. Nor will we let imagined | opposites to life abide even an instant where the thought of life |
| M:20.5 | lies. Life has no opposite, for it is God. Life and death seem to be | opposites, because you have decided that death ends life. Forgive the |
| M:27.2 | His world is now a battleground where contradiction reigns and | opposites make endless war. Where there is death is peace impossible. |
A Course of Love (12) | ||
| C:7.3 | the basis of all learning in your world. It is based on contrast and | opposites and on separating into groups and species. Not only is each |
| D:3.7 | the new. We let the old go, and with it all ideas of contrast and | opposites, of conflict and opposing forces. This is all that is |
| D:Day27.9 | darkness. Looking in another, you might see the dawning of light. | Opposites exist only as different aspects of one whole. Different |
| D:Day34.1 | cold, darkness and light. Seeing in wholeness includes seeing the | opposites that seem to exist at these two ends of the same spectrum. |
| D:Day35.16 | from particulars but united with wholeness, has led to this time of | opposites becoming one and wholeness becoming actual rather than |
| D:Day38.8 | and union within one's own Self. This has been called the tension of | opposites, of being one's own Self and being one in union and |
| D:Day38.8 | being one's own Self and being one in union and relationship. These | opposites, like all others, are held within the embrace of love and |
| D:Day39.38 | or carrying, the mystery within you. That mystery is the tension of | opposites. It is time and eternity. Love and hate. Good and evil. In |
| D:Day39.46 | You will realize as you enter union that the tension of | opposites is the individuation process and that you are the bridge. |
| D:Day40.22 | individuation has become the conflict between, or the tension of, | opposites. Because you have relationship with both fear and love. |
| E.24 | that you are now the bridge between this creative tension of | opposites becoming one. Remember that this is creation in the making. |
opposition | ||
A Course in Miracles – Original Edition (49) | ||
| Tx:2.93 | depreciated the power of your own thinking. This would be in direct | opposition to the purpose of this course. It is much more helpful to |
| Tx:2.108 | that punishment is deserved. Punishment is a concept in total | opposition to right-mindedness. The aim of the Last Judgment is to |
| Tx:3.73 | lies and builds kingdoms of his own in which everything is in direct | opposition to God. Yet he attracts men rather than repels them, and |
| Tx:3.78 | the “devil.” It is powerful, active, destructive, and clearly in | opposition to God because it literally denies His Fatherhood. Never |
| Tx:4.8 | it. The ego is a contradiction. Man's self and God's Self are in | opposition. They are opposed in creation, in will, and in outcome. |
| Tx:5.22 | both to remember and to forget. You have chosen to be in a state of | opposition in which opposites are possible. As a result, there are |
| Tx:5.36 | ego. Everything of which the Holy Spirit reminds you is in direct | opposition to the ego's notions, because true and false perceptions |
| Tx:5.43 | opposites, because He must work with and for a mind that is in | opposition. Correct and learn and be open to learning. You have not |
| Tx:7.35 | since its goal is always to make you believe that you are in | opposition. |
| Tx:9.95 | obviously demands the denial of health, because health is in direct | opposition to its own survival. But consider what this means to you. |
| Tx:11.25 | in it. If you insist on refusing and experience a quick response of | opposition, you are believing that your salvation lies in not |
| Tx:11.27 | “outrageous,” do it because it does not matter. Refuse and your | opposition establishes that it does matter to you. It is only |
| Tx:11.65 | For this belief is the destruction of peace, a goal in direct | opposition to the Holy Spirit's purpose. You see what you expect, |
| Tx:11.69 | invitations. You have looked upon your minds and accepted | opposition there, having sought it there. But do not then believe |
| Tx:11.69 | sought it there. But do not then believe that the witnesses for | opposition are true, for they attest only to your decision about |
| Tx:13.20 | believed to be less fearful. You are therefore willing with little | opposition to look upon all sorts of “sources” underneath awareness, |
| Tx:17.75 | you need for peace. But rise you not against it, for against your | opposition it cannot come. |
| Tx:19.18 | Thus is creation seen as not eternal, and the Will of God open to | opposition and defeat. Sin is the “grand illusion” underlying all the |
| Tx:19.33 | creation would have a different will, opposed to His and in eternal | opposition to Him and to each other. Your holy relationship has as |
| Tx:19.42 | would place upon the whole. God's Will is One, not many. It has no | opposition, for there is none beside it. What you would still contain |
| Tx:19.80 | From the ego came sin and guilt and death, in | opposition to life and innocence and to the Will of God Himself. |
| Tx:19.80 | to life and innocence and to the Will of God Himself. Where can such | opposition lie but in the sick minds of the insane, dedicated to |
| Tx:22.30 | can be corrected, and thus it must have been an error. The ego's | opposition to correction leads to its fixed belief in sin and |
| Tx:22.45 | they contradict reality. They go against what must be true. The | opposition comes from them and not reality. Reality opposes nothing. |
| Tx:23.23 | are they different and enemies. And their relationship is one of | opposition, just as the separate aspects of the Son meet only to |
| Tx:26.55 | Yet is this wish in line with Heaven's state and not in | opposition to God's Will. Although it falls far short of giving you |
| Tx:27.29 | Power cannot oppose. For | opposition would weaken it, and weakened power is a contradiction in |
| Tx:30.9 | practiced well, will serve to let you be directed without fear, for | opposition will not first arise and then become a problem in itself. |
| Tx:30.14 | Try to observe this rule without delay despite your | opposition. For you have already gotten angry, and your fear of |
| Tx:30.20 | This works against the sense of | opposition and reminds you that help is not being thrust upon you but |
| Tx:30.25 | 7. This final step is but acknowledgment of lack of | opposition to be helped. It is a statement of an open mind, not |
| Tx:30.30 | and you can see there cannot be coercion here nor grounds for | opposition that you may be free. There is no freedom from what must |
| Tx:31.22 | images you made. The old will fall away before the new without your | opposition or intent. There will be no attack upon the things you |
| W1:20.1 | yourself as being coerced and if you give in to resentment and | opposition. |
| W1:43.10 | bear an obvious relationship to the idea, but they should not be in | opposition to it. |
| W1:44.6 | ever so little, you will have no difficulty in recognizing that its | opposition and fears are meaningless. You might find it helpful to |
| W1:71.1 | You may not realize that the ego has set up a plan for salvation in | opposition to God's. It is this plan in which you believe. Since it |
| W1:76.6 | you realize that it applies to everything that you have made in | opposition to His Will. Your magic has no meaning. What it is meant |
| W1:103.2 | would limit happiness by redefining love as limited and introducing | opposition in what has no limit and no opposite. Fear is associated |
| W1:138.1 | and what we think is real. Creation knows no opposite. But here is | opposition part of being “real.” |
| W1:138.2 | fear, for this would be the error truth can be brought to illusions. | Opposition makes the truth unwelcome, and it cannot come. |
| W1:138.7 | overcome by death. In death alone are opposites resolved, for ending | opposition is to die. And thus salvation must be seen as death, for |
| W1:200.7 | the peace of God because He has one Son, who cannot make a world in | opposition to God's Will and to his own, which is the same as His. |
| W2:329.1 | That choice was made for all eternity. It cannot change and be in | opposition to itself. Father, my will is Yours. And I am safe, |
| W2:331.1 | peace awakening. Death is illusion; life, Eternal Truth. There is no | opposition to Your Will. There is no conflict, for my will is Yours. |
| M:9.2 | The world's training is directed toward achieving a goal in direct | opposition to that of our curriculum. The world trains for reliance |
| M:28.3 | Nothing is left to contradict the Word of God. There is no | opposition to the truth. And now the truth can come at last. How |
A Course of Love (7) | ||
| C:6.5 | unity over separation, you choose reality over illusion. You end | opposition by choosing harmony. You end conflict by choosing peace. |
| C:6.8 | separate, all these factors that oppose your reality exist only in | opposition to it. This is what you chose to create when you chose to |
| C:6.8 | chose to pretend you can be what you cannot be. You chose to live in | opposition to the truth, and the opposition is of your making. |
| C:6.8 | you cannot be. You chose to live in opposition to the truth, and the | opposition is of your making. |
| C:6.12 | Eagerness for life and eagerness for heaven are seen to be in | opposition. Heaven and its milieu of eternal peace is rightly kept, |
| T3:3.2 | have been chosen either in accordance with the ego's desires or in | opposition to them. Whether they be in accord or in opposition, their |
| T3:3.2 | desires or in opposition to them. Whether they be in accord or in | opposition, their source has still been the ego. These traits, |
oppresses | ||
A Course in Miracles – Original Edition (1) | ||
| W1:166.11 | He points to all the gifts you have each time the thought of poverty | oppresses you and speaks of His companionship when you perceive |
A Course of Love (0) | ||
oppressing | ||
A Course in Miracles – Original Edition (1) | ||
| W2:293.1 | bright and clear and safe and welcoming with all my past mistakes | oppressing it and showing me distorted forms of pain? Yet in the |
A Course of Love (0) | ||
oppression | ||
A Course in Miracles – Original Edition (1) | ||
| W1:190.5 | way. There is no cause beyond yourself that can reach down and bring | oppression. No one but yourself affects you. There is nothing in the |
A Course of Love (1) | ||
| T1:4.12 | the idea of your responsibility for these gifts that has led to your | oppression. Again I tell you, your call is to respond rather than to |
optimal | ||
A Course in Miracles – Original Edition (1) | ||
| W1:R3.1 | it may be impossible for you to undertake what is suggested here as | optimal each day and every hour of the day. |
A Course of Love (4) | ||
| T4:7.7 | You will realize that what is is | optimal to your learning. But you will also realize that an end to |
| T4:7.7 | of all learning everywhere. The conditions are perfect for | optimal learning. This is the nature of the universe. These |
| T4:12.21 | of new patterns. The patterns of old were patterns designed for the | optimal benefit of learning. These patterns were created by the one |
| T4:12.27 | the pattern was the same. There was an overall design that ensured | optimal learning and that design was known to you in the pattern of |
option | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:21.82 | already made to all the rest. For only then have you renounced the | option to change your mind again. When it is this you do not want, |
A Course of Love (4) | ||
| C:1.14 | in it. In this you think correctly. And yet you do not choose this | option, thinking that to do so you turn your back on responsibility |
| C:2.8 | to make their corner of it more safe and secure. Some shift from one | option to the next, giving up on one and hoping that the other will |
| C:10.22 | to the unknown fears of any other kind of existence. That an | option could be chosen that leaves no room for fear at all does not |
| T3:19.7 | desire for physical joining as an expression of that union. Neither | option is reason for judgment. |
optional | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:7.105 | is not an idle wish, and your identification with His Will is not | optional, since it is what you are. Sharing His Will with me is not |
A Course of Love (0) | ||
options | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:2.8 | other will bring them some peace. To think that these are the only | options available to creatures of a loving God is insane. Yet you |
| T4:7.6 | the manner of this perfection of your health will remain one of many | options. |
or | ||
A Course in Miracles – Original Edition (1135) | ||
A Course of Love (1593) | ||
orbit | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:18.3 | Now imagine further that this chain is keeping the Earth in its | orbit. It is obvious that the Earth falling out of orbit would cause |
| C:18.3 | the Earth in its orbit. It is obvious that the Earth falling out of | orbit would cause dire consequences of a universal nature. It is |
| D:6.12 | need not set—and the earth would still be safely spinning in its | orbit. |
orchestra | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T4:5.2 | expression, God's melody. You, and all that exist with you, form the | orchestra and chorus of creation. You might think of your time here |
| T4:5.2 | the relationship of unity that is the whole of the choir and the | orchestra. So that you can realize your accomplishment in union and |
ordain | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.51 | did he know exactly what would happen? Could he see your future and | ordain before it came what you should do in every circumstance? He |
A Course of Love (0) | ||
ordained | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:31.93 | behold it not. To give this gift is how to make it yours. And God | ordained in loving kindness that it be for you. |
| Tx:31.94 | appeared. Hear me, my brothers, hear and join with me. God has | ordained I cannot call in vain, and in His certainty I rest content. |
A Course of Love (0) | ||
ordeal | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day3.21 | is seen as a dire situation indeed. This asking will likely be an | ordeal of some consequence. Even those who are seen by others as |
order | ||
A Course in Miracles – Original Edition (97) | ||
| Tx:1.1 | 1. There is no | order of difficulty among miracles. One is not “harder” or “bigger” |
| Tx:1.13 | are both beginnings and endings. They thus alter the temporal | order. They are always affirmations of rebirth which seem to go back |
| Tx:1.44 | the physical laws, they raise him into the sphere of celestial | order. In this order, man is perfect. |
| Tx:1.44 | laws, they raise him into the sphere of celestial order. In this | order, man is perfect. |
| Tx:1.55 | is healed. Until this has occurred, revelation of the divine | order is impossible. |
| Tx:1.77 | a state of awe is worshipful. It implies that one of a lesser | order stands before a greater one. This is the case only when a |
| Tx:2.12 | one continuous line of creation in which all aspects are of the same | order. |
| Tx:2.16 | But remember the first point in this course—that there is no | order of difficulty in miracles. |
| Tx:2.39 | used at all. The Atonement was built into the space-time belief in | order to set a limit on the need for the belief and ultimately to |
| Tx:3.10 | It should be noted that the two statements are not in the same | order of reality. The latter involves a time awareness, since to |
| Tx:3.13 | concept if you have to turn a whole frame of reference around in | order to justify it. This procedure is painful in its minor |
| Tx:3.74 | understood without symbols. The separation is not symbolic. It is an | order of reality or a system of thought that is real enough in time, |
| Tx:4.7 | and pupil are alike in the learning process. They are in the same | order of learning, and unless they share their lessons, they will |
| Tx:4.15 | tries to exploit all situations into forms of praise for itself in | order to overcome its doubts. It will be doubtful forever, or rather |
| Tx:4.40 | emphases are but another ingenious way of trying to impose | order on chaos. We have already credited the ego with considerable |
| Tx:4.68 | or to stabilize the unstable? I do not believe that there is an | order of difficulty in miracles; you do. I have called, and you |
| Tx:4.97 | for the reception of His Mind and Will. Since only beings of a like | order can truly communicate, His creations naturally communicate |
| Tx:5.52 | Listening to one voice means the will to share the voice in | order to hear it yourself. The mind that was in me is still |
| Tx:5.68 | in its continuance. Guilt is inescapable for those who believe they | order their own thought and must therefore obey its orders. This |
| Tx:5.91 | the healer heals himself, he does not believe that there is no | order of difficulty in miracles. He has not learned that every mind |
| Tx:6.63 | then, the body is meaningless. To the Holy Spirit, there is no | order of difficulty in miracles. This is familiar enough to you by |
| Tx:6.64 | appreciation. Nothing more and nothing less. Without a range, an | order of difficulty is meaningless, and there must be no range in |
| Tx:6.80 | not the final one. It is clear at this point that the lack of | order of difficulty in miracles has not yet been accepted, because |
| Tx:6.84 | In the mind of the thinker, then, He is judgmental, but only in | order to unify the mind so it can perceive without judgment. This |
| Tx:6.87 | can be, but that you must be. It does not concern itself with | order of difficulty but with clear cut priority for vigilance. This |
| Tx:7.10 | Laws must be adapted to circumstances if they are to maintain | order. |
| Tx:7.17 | aspect is only to make the remembering consistent. You forget in | order to remember better. You will not understand His |
| Tx:7.19 | To heal is to liberate totally. We once said there is no | order of difficulty in miracles, because they are all maximal |
| Tx:7.34 | part of Him. The miracles which the Holy Spirit inspires can have no | order of difficulty, because every part of creation is of one |
| Tx:7.34 | no order of difficulty, because every part of creation is of one | order. This is God's Will and yours. The laws of God establish |
| Tx:7.36 | heal. As you heal you are healed, because the Holy Spirit sees no | order of healing. Healing is the way to undo the belief in |
| Tx:7.82 | the fundamental law of sharing by which you give what you value in | order to keep it in your own mind. |
| Tx:7.86 | and this in turn forces them to engage in compulsive activity in | order not to recognize this. You cannot perpetuate an illusion |
| Tx:7.107 | wholly desirable. By demonstrating to yourselves that there is no | order of difficulty in miracles, you will convince yourselves that in |
| Tx:8.59 | this is impossible, since it seems to involve the translation of one | order of reality into another. Different orders of reality merely |
| Tx:8.101 | it is success? The belief that you must have the impossible in | order to be happy is totally at variance with the principle of |
| Tx:9.14 | or you will also believe that you must undo what you have made in | order to be forgiven. What has no effect does not exist, and to the |
| Tx:10.4 | from our Father to offer you everything again. Do not refuse it in | order to keep a dark cornerstone hidden, for its protection will |
| Tx:10.68 | that yours is limited, you are limiting mine. There is no | order of difficulty in miracles because all of God's Sons are of |
| Tx:11.61 | situations. You will recognize that you have learned there is no | order of difficulty in miracles when you have applied them to all |
| Tx:11.77 | yet you are surprised that you cannot see it. If you seek love in | order to attack it, you will never find it. For if love is sharing, |
| Tx:13.86 | First and One. Beyond the First, there is no other, for there is no | order, no second or third and nothing but the First. |
| Tx:14.23 | He therefore must remove whatever interferes with it in | order to restore it. Therefore, keep no source of interference from |
| Tx:14.47 | world of limits. In this world, it is not true that anything without | order of difficulty can occur. The miracle, therefore, has a unique |
| Tx:14.47 | this one. The miracle is the one thing you can do that transcends | order, being based not on differences but on equality. |
| Tx:14.48 | as possible at all. What is more difficult to grasp is the lack of | order of difficulty which stamps the miracle as something that must |
| Tx:14.50 | The little sanity which still remains is held together by a sense of | order which you establish. Yet the very fact that you can do this |
| Tx:14.50 | establish. Yet the very fact that you can do this and bring any | order into chaos shows you that you are not an ego and that more than |
| Tx:14.50 | be in you. For the ego is chaos, and if it were all of you, no | order at all would be possible. Yet though the order which you impose |
| Tx:14.50 | were all of you, no order at all would be possible. Yet though the | order which you impose upon your minds limits the ego, it also |
| Tx:14.50 | impose upon your minds limits the ego, it also limits you. To | order is to judge and to arrange by judgment. [Therefore, it is not |
| Tx:14.51 | it offers everything to every call from anyone. There is no | order of difficulty here. A call for help is given help. |
| Tx:14.55 | for yourself. If you would remember your Father, let the Holy Spirit | order your thoughts and give only the answer with which He answers |
| Tx:14.57 | from any miracle you offer to His Son. How, then, can there be any | order of difficulty among them? |
| Tx:15.4 | from you to keep your allegiance. Yet it must engender fear in | order to maintain itself. |
| Tx:15.86 | to make it impossible. For communication must be unlimited in | order to have meaning, and deprived of meaning, it will not satisfy |
| Tx:16.12 | to you. Wholly natural perception would show you instantly that | order of difficulty in miracles is quite impossible, for it involves |
| Tx:17.3 | When you maintain that there must be | order of difficulty in miracles, all you mean is that there are some |
| Tx:17.4 | As long as you would have it so, so long will the illusion of | order of difficulty in miracles remain with you. For you have |
| Tx:17.4 | in miracles remain with you. For you have established this | order in reality by giving some of it to one teacher and some to |
| Tx:17.5 | establish orders of reality which must imprison you. There is no | order in reality because everything there is true. |
| Tx:17.57 | purpose is extremely simple, but it is unequivocal. In fact in | order to be simple, it must be unequivocal. The simple is merely |
| Tx:18.16 | People become what you would have them be, and what they do you | order. No limit on substitution is laid upon you. For a time, it |
| Tx:19.44 | without this barrier, is every miracle contained. There is no | order of difficulty in miracles, for they are all the same. Each is |
| Tx:20.52 | There is no | order in relationships. They either are or not. An unholy |
| Tx:20.62 | judgment and not vision. For vision, like relationships, has no | order. You either see or not. |
| Tx:20.74 | with different values. Yet they are all the same. Again there is no | order but a seeming hierarchy of values. |
| Tx:21.1 | the world. Perception is a result, not a cause. And that is why | order of difficulty in miracles is meaningless. Everything looked |
| Tx:21.66 | direct you how to leave insanity behind. Hide not behind insanity in | order to escape from reason. What madness would conceal, the Holy |
| Tx:23.38 | one rests as surely on the belief the laws of chaos are the laws of | order as do the others. Each one upholds these laws completely, |
| Tx:25.83 | for everyone because he does not merit an attack of any kind. What | order can there be in miracles, unless someone deserves to suffer |
| W1:1.5 | Notice that these statements are not arranged in any | order, and make no allowance for differences in the kinds of things |
| W1:19.1 | precede those related to perceiving, while at other times the | order is reversed. The reason is that the order does not actually |
| W1:19.1 | while at other times the order is reversed. The reason is that the | order does not actually matter. Thinking and its results are really |
| W1:19.5 | for all practice periods remains essential throughout. Lack of | order in this connection will ultimately make the recognition of lack |
| W1:19.5 | in this connection will ultimately make the recognition of lack of | order in miracles meaningful to you. |
| W1:29.4 | today's idea because of its wholly alien nature. Remember that any | order you impose is equally alien to reality. |
| W1:42.8 | open, then closed, then open, and so on, than it is to strain in | order to find suitable thoughts. |
| W1:44.2 | In | order to see, you must recognize that light is within, not without. |
| W1:R1.2 | included. Thereafter, it is not necessary to follow any particular | order in considering them, though each one should be practiced at |
| W1:53.3 | thoughts are upsetting. They produce a world in which there is no | order anywhere. Only chaos rules a world which represents chaotic |
| W1:66.8 | God gives you only happiness. This could be false, of course, but in | order to be false it is necessary to define God as something He is |
| W1:I2.1 | all the time, as yet. But you are asked to practice now in | order to attain the sense of peace such unified commitment will |
| M:2.2 | In | order to understand the teaching-learning plan of salvation, it is |
| M:4.18 | of “giving up.” To the teachers of God, it means “giving away” in | order to keep. This has been emphasized throughout the text and the |
| M:5.8 | If the patient must change his mind in | order to be healed, what does the teacher of God do? Can he change |
| M:8.1 | The belief in | order of difficulties is the basis for the world's perception. It |
| M:8.1 | of contrasts in which each thing seen competes with every other in | order to be recognized. A larger object overshadows a smaller one. A |
| M:8.5 | There can be no | order of difficulty in healing merely because all sickness is |
| M:10.3 | usual sense is impossible. This is not an opinion, but a fact. In | order to judge anything rightly, one would have to be fully aware of |
| M:16.7 | he perceives, for He to Whom he turns with all of them recognizes no | order of difficulty in resolving them. He is as safe in the present |
| M:18.5 | In | order to heal, it thus becomes essential for the teacher of God to |
| M:22.1 | and Atonement are not related; they are identical. There is no | order of difficulty in miracles, because there are no degrees of |
| M:22.3 | body could be sick, Atonement would be impossible. A body that can | order a mind to do as it sees fit would merely take the place of God |
A Course of Love (177) | ||
| C:I.2 | these new mental constructs and calls this way of seeing new. In | order to support its new reality it must insist that others follow |
| C:I.4 | You think that in | order to share you must be able to speak the same language and so you |
| C:P.8 | of who you think you are. Christ is God's extension of who He is. In | order to end the need for learning, you must know who you are and |
| C:4.9 | cannot be learned nor practiced, there is a practice we must do in | order to recognize love's presence. We practice living by the law of |
| C:4.22 | for the mess that has been made, to attempt to restore | order to chaos, anything so that the angry ones feel less alone with |
| C:5.16 | you say that is the real world. It is the world you go out into in | order to earn your living, receive your education, find your mate. |
| C:6.3 | and never were and never can be. All your illusions were created in | order to obscure this fact of your existence because you would rather |
| C:7.4 | In | order to identify yourself in this world, you have had to withhold a |
| C:7.14 | form of grievances but of the form of specialness. You withhold in | order to make yourself special, always at another's expense. All your |
| C:8.12 | willing to address. You would see into another's mind and heart in | order perhaps to help them, but also to have power over them. |
| C:9.49 | to remain separate, you must use your brothers and sisters in | order to even maintain the illusion of your separation. Would it not |
| C:11.3 | the next. Those of you less confident may quit before you begin in | order to keep from failing one more time. Even those who feel the |
| C:14.5 | the highest achievement of the life upon it would be to leave it in | order to gain life? What creator would create a world not meant to |
| C:16.16 | Something dangerous has been tried and has seemingly succeeded. The | order of the universe has flipped. The child believes she has |
| C:18.3 | that you are part of what has established and keeps a universal | order, part of a whole that would be a completely different whole |
| C:18.9 | for, or the extent of involvement this learning would require. In | order to learn what the idea of separation would teach you, you |
| C:18.10 | to you in your natural state. Experience was required in | order to alter your belief system and is required now as well. |
| C:18.13 | In | order for your experience base to change from that of learning in |
| C:18.13 | must each experience the birth of the idea of learning from unity in | order for it to come from within and leave not its source. An idea of |
| C:18.13 | own way, from the desire to know from which all ideas are born, in | order to give it life. |
| C:18.15 | Thus the integration of mind and heart must be our goal in | order for you to create the state in which unity can be experienced. |
| C:19.10 | of long ago saw me is the way to achieve relationship of the highest | order and relearn communion, the language of the heart. This is why |
| C:19.13 | In | order to do this there is still one more layer to the unification of |
| C:19.15 | to know cannot be achieved through the same methods you have used in | order to know about other things. And, increasingly, you are willing |
| C:19.19 | backward, or the review of life that some experience after death. In | order to remember unity you must, in a sense, travel back to it, |
| C:20.4 | from life itself. Your beauty is the gathering of the atoms, the | order in chaos, the silence in solitude, the grace of the cosmos. Our |
| C:20.6 | one mind. One creative force gathering the atoms, establishing the | order, blessing the silence, gracing the cosmos, manifesting the |
| C:20.47 | effect world peace. You can barely keep your personal concerns in | order. Your effort to do so is all that stands between you and chaos. |
| C:21.4 | because of your use of concepts. Concepts have been used to | order your world and to assist your mind in keeping track of all that |
| C:22.9 | Everything within your world and your day must pass through you in | order to gain reality. While you might think of this as everything |
| C:23.16 | belief is not only capable of changing form but also is necessary in | order to do so. |
| C:29.22 | have from what another has and then to call it special. You claim in | order to reclaim your Self. |
| C:30.2 | separated from the Self and your function here. When you learn in | order to contribute something to your work and your world, you bypass |
| C:30.3 | Be like the little children, and inhale the world around you in | order to make it part of your Self. Be like the little children, and |
| C:30.3 | make it part of your Self. Be like the little children, and learn in | order to claim your learning for your Self. Learn who you are through |
| C:30.3 | Learn who you are through each experience rather than learning in | order to find out who you are or what your contribution will |
| C:31.2 | thought—as dictated by the body—from thought of a higher | order, or spiritual thought. Thoughts related to your personal self |
| C:31.14 | are one in truth. Put another way, all this says is that in | order to be your Self, you have to share your Self. What you keep you |
| C:31.19 | such as confession being good for the soul would be no more. But in | order to remember your Self, you need a means of learning who you |
| T1:1.7 | mechanics of the mind were what were in need of being overcome in | order for you to listen once again to the wisdom of your heart. The |
| T1:1.7 | for it to even contemplate union or the new learning required in | order to facilitate your return to union. Your return to union is |
| T1:1.7 | center or heart of your Self. Your mind was in need of silencing in | order for you to hear the wisdom of your heart and begin your return. |
| T1:1.7 | you to hear the wisdom of your heart and begin your return. Now, in | order to complete your return, mind and heart must work as one. |
| T1:1.9 | ego is incapable of learning the ego-mind had to be circumvented in | order for true learning to take place. This is what A Course of Love |
| T1:2.10 | only thoughts are of survival of the body is to exist in a lower | order. The laws of the body have thus subjected you to conditions |
| T1:2.10 | the ego-mind to turn its attention to existence in this lower | order. It is only you who can recognize and invite the higher order |
| T1:2.10 | lower order. It is only you who can recognize and invite the higher | order or subject yourself to its conditions. It is only your |
| T1:2.10 | It is only your attention to the existence of this higher | order that will reveal its laws to you. These are the laws of God or |
| T1:2.12 | new means of thinking is referred to here as the “art” of thought in | order to call your wholehearted attention to the continual act of |
| T1:2.16 | The sunset is part of your human experience. In the lower | order of that experience it speaks to your survival needs. It may |
| T1:2.17 | Yet to rise above this lower | order of experience is to receive and to give back. First the sunset |
| T1:3.3 | Because it believes it is on its own it cannot see the higher | order. Because of all of this, it cannot experience the truth and so |
| T1:4.2 | instruction of the ego-mind. This Treatise must change that habit in | order for all your thoughts to become the miracles that express the |
| T1:4.18 | The art of thought is being taught here in | order to prevent just such a conclusion. The truth is the truth and |
| T1:5.8 | In | order to experience the truth, you must move into a state that is |
| T1:5.12 | the foundation of fear on which the old thought system was built in | order to experience the new. |
| T1:7.5 | to a new level, and acquired an ability to perceive differently, in | order to make this new learning possible. If you do not let what you |
| T1:8.10 | version of creation, made it necessary for woman to join with man in | order for new life to come forth, is but another example of how your |
| T1:8.16 | one more demonstration of what needs to occur now, in this time, in | order for the truth of the resurrection to be revealed and lived. |
| T1:9.8 | this birth of the Self, who is the giver and who is the receiver? In | order for the Self to be birthed, giving and receiving must be one in |
| T2:2.6 | act of caring for a child, preparing a meal, bringing grace and | order to a home? |
| T2:4.3 | that you but think you are. A Course of Love then followed in | order to reveal to you who you truly are. While you continue to act |
| T2:5.1 | In | order for you to more fully understand the life that this Course |
| T2:7.4 | that has been so often defined and repeated within this Course. In | order to believe in giving and receiving as one, you must believe in |
| T2:8.1 | In | order for this learning to come to completion, you must put into |
| T2:8.6 | of who you are. This distinction must be fully realized here in | order for you to accept the truth of who you are and to come to an |
| T2:9.7 | with needs or need fulfillment. Doing what needs to be done in | order to survive is hardly the same as feeling that one has a need. |
| T2:9.10 | The extent to which you are willing to abdicate your needs in | order to attain something is the extent to which your belief in want |
| T2:9.13 | instincts over millennia, such as the instinct to survive, in | order to carry on in physical form. |
| T2:10.5 | For just as a supercomputer needs a knowledgeable operator in | order to provide the information sought, so too do you need to become |
| T2:10.5 | information sought, so too do you need to become knowledgeable in | order to access all that is available to you. |
| T2:11.14 | Here that relationship is being called Christ in | order to keep the holiness and importance of this relationship |
| T2:13.1 | have seen that yourself does not need to stand separate and alone in | order to be fulfilled under the mantle of individuality. You have |
| T3:2.11 | should you be more inclined to believe that you left a paradise in | order to live a while in a form that would cause you much suffering |
| T3:5.6 | an appropriateness that continues even now. I walked the earth in | order to reveal a God of love. The question of the time, a question |
| T3:12.5 | your awareness is still limited. As has already been stated, in | order to remove the limits that continue to exist, we must remove all |
| T3:14.6 | live than to see the need to change your life completely in | order to find love. You who are worried about the risks you may be |
| T3:14.11 | in all. If your brother or sister would not give up bitterness in | order to usher in a world of peace, would you not think this a |
| T3:15.13 | assisting you to live what you have learned. Learning was needed in | order to return you to your Self. Despite whatever method you feel |
| T3:16.4 | within you, a hope for the very changes that you feel you need in | order to reflect, within your daily life, the new Self you have |
| T3:16.8 | being said that you are already what you have sought to be. Thus, in | order to live by the truth, you must live in the world as The |
| T3:17.1 | the laws of love. There was no need for the Self to be separate in | order for this to be so, but there was a need for the Self to have an |
| T3:17.8 | was needed between the illusion and the truth, must end in | order for the truth to become the one reality. |
| T3:18.8 | as if you are asked to deny the facts that you see before you in | order to observe something other than what is there. You must |
| T3:20.5 | the ego-thought system and thus seeing the errors of the old way in | order to realize the perfect sense of the new. |
| T3:21.7 | true Self to exist together is for the truth to be lived in time. In | order for the truth to be lived in time you must forget your |
| T4:1.25 | Some occupy themselves with mind and spirit numbing activities in | order to block it out, having chosen to die within the state of |
| T4:4.14 | the divine, there was no choice but to end the separated state in | order to return to unity through death. Once the return to unity has |
| T4:4.16 | is to believe that you must die to the personal self of form in | order to be reborn as a true Self. This is an old way of thinking. |
| T4:5.4 | In | order for your body to live, this one Energy had to enter your form |
| T4:5.9 | probable. It is thus probable that you will use your free will in | order to be who you are. But it is not guaranteed! It is your choice |
| T4:7.7 | past, and in the future, to bring you the lessons you would learn in | order to return you to your Self and the unity of |
| T4:8.8 | love. What God, in effect had to do, what you in effect had to do in | order to live in a nature inconsistent with that from which God could |
| T4:8.9 | the body and chose to rebel against the learning that was needed in | order to come into the time of fullness of a being able to express |
| T4:8.12 | To take away your freedom in | order to protect you, even from yourself, would not have been an act |
| T4:10.11 | that there is no lack. Learning was what was necessary in | order to allow you to fulfill the desired experience of expressing |
| T4:10.11 | is what you are now ready to do. Learning was what was necessary in | order to know who you are and how to express who you are. No longer |
| T4:12.19 | and choose the conditions of learning instead of sharing in unity in | order to realize some bit of knowledge that you feel is necessary |
| T4:12.23 | joined in Christ-consciousness, must share this consciousness in | order to know it. It cannot be grasped by the singular consciousness. |
| D:1.3 | still fumbling along. You do not see the natural grace and | order of the universe extending into the realm of the elevated Self, |
| D:1.3 | aiding the personal self in the stepping back that is required in | order for the true Self to step forward. |
| D:1.21 | with every curriculum that has sought to teach the truth. In | order for the truth to be truly learned, you first had to enter a |
| D:3.4 | denied for the new to come into being, the old must be vanquished in | order for the truth to triumph over illusion. |
| D:3.23 | serve you in your creation of the new. All—all—that you need in | order to create the new is available within you. The power of the |
| D:4.11 | is the idea of a purposeless existence, a universe with no divine | order, a life in which you are at the mercy of fate. The new idea you |
| D:4.11 | is that existence is purposeful, that the universe exists in divine | order, and that your life is part of that divine design. |
| D:4.19 | in which to dwell or as a set of rules or instructions to follow in | order to build the new—but as structure that will provide you with |
| D:4.22 | and still feel as if you need. If you have imprisoned yourself in | order to earn a living by doing work that brings you no joy and |
| D:4.23 | I give you your own authority, an authority you must claim in | order for it to be your own. An authority you must claim before your |
| D:4.29 | is available. You accept and you receive. You realize that the first | order of creation of the new is restoration of the original order, or |
| D:4.29 | first order of creation of the new is restoration of the original | order, or original design. As you have been returned to your Self, |
| D:5.6 | content—form representing what “is.” The form was created in | order to show—to teach—that joining is the way. Think of the word |
| D:5.13 | What was made of what was created in | order to serve the ego will cease to be, just as the ego has ceased |
| D:6.2 | the real to the unreal, the false to the true, fear to love—in | order to point out the insanity of your perception and the perfect |
| D:6.2 | to ideas concerning false representation rather than let them go in | order to embrace true representation. In the time of learning, you |
| D:6.14 | I am calling all of this to mind in | order to begin our discussion concerning the suspension of belief. If |
| D:6.15 | certainty, a learned certainty based on the fear that caused you to | order the world according to a set of facts and rules. |
| D:7.4 | in time to aid your total acceptance of what you have learned. In | order to experience the new you must answer the call to let |
| D:7.15 | The observation, envisioning, and desire you have been practicing in | order to be ready to accept revelation works hand in hand with the |
| D:7.26 | In | order to facilitate your understanding, I call you now to imagine |
| D:9.9 | on the Nature of Unity and Its Recognition”. What was taught in | order to aid your “recognition” will clearly be different from what |
| D:9.14 | that these ideas that already exist were able to pass through you in | order to gain expression in form; then you are beginning to see, on a |
| D:11.1 | apply thought to intellectual puzzles, focus your thoughts in | order to make up your mind. You make lists of your thoughts so you |
| D:11.1 | of your thoughts so you don't forget what they remind you to do, you | order your thoughts to communicate effectively, you take note of your |
| D:11.4 | the total rejection of thought as you know it that must now occur in | order to go on to creation of the new. You create the new from, and |
| D:12.8 | thoughts, but they do “enter” you. Their words must enter you in | order for them to provide a source for your response—to become a |
| D:14.4 | will, to a certain extent, need to remember your invulnerability in | order to be a real explorer, and to fully participate in the |
| D:14.4 | of earlier. You will need, in short, to set aside the known in | order to discover the unknown. |
| D:15.18 | desired service. In this example, maintenance is what you give in | order to receive the maximum connection to unity that is possible in |
| D:16.21 | of true joining in relationship. You must be fully present in | order to join in relationship. All of your images are false images, |
| D:Day2.15 | acceptance is necessary. I will give you one final example in | order to make our discussion as clear as possible. |
| D:Day3.11 | either learned or earned, most times both, for you have learned in | order to earn, learned in order to advance yourself in the world in |
| D:Day3.11 | most times both, for you have learned in order to earn, learned in | order to advance yourself in the world in one way or another. Since |
| D:Day3.25 | dialogue, we have begun to use examples of what you did not learn in | order to demonstrate that what you learned is not true. What you |
| D:Day3.36 | taught, often throwing the questions posed back upon the poser, in | order to say: Use me not as an intermediary. It is only in |
| D:Day3.37 | To read the inspired wisdom of teachers such as these in | order to “learn” has prevented the very relationship that these |
| D:Day3.49 | now, as opposed to your idea of the wrong-actions of the past, in | order to bring money or abundance flowing to you. All that this |
| D:Day4.20 | that my example life was seen as something from which to learn. In | order to “teach” what my life represented to those who did not know |
| D:Day5.2 | the same, but perhaps quite different in the action which you use in | order to enter it. For those of you who have felt the point of entry |
| D:Day5.18 | be told is not a lesson. Not another cause for seeming effort in | order to arrive at the effortless. But realize also that this effort |
| D:Day5.19 | As you may seem to pause here in your movement in | order to understand the way in which that movement is achieved, you |
| D:Day6.1 | We stand at the intersection point of the finite and the infinite in | order to complete the creative act of becoming. |
| D:Day6.30 | Do you need to feel desire for what you do in | order to do it peacefully? Do you need to be other than yourself in |
| D:Day6.30 | order to do it peacefully? Do you need to be other than yourself in | order to navigate your daily life? What you are being shown here is |
| D:Day8.7 | “trying” and even “struggling” to accept what you do not like in | order to be more true to an ideal self. Yet this ideal self is not |
| D:Day8.29 | and judgments interchangeably and either “thought” about them in | order to know how to react or suffered the consequences of reacting |
| D:Day10.35 | Although I need no awareness of the issues facing your time in | order to speak to you of such things, I am aware of them. So is every |
| D:Day11.4 | The One Self exists within the many in | order to know Its Self through sharing in union and relationship. |
| D:Day15.2 | unknown and your willingness to accept your relationship with it in | order for you to come to know it. The unknown and the known exist |
| D:Day18.5 | is within them. They realize that what is needed now is needed in | order to renew or resurrect the world and all who abide within it. |
| D:Day18.12 | the self and the relationship of self to all must become known in | order for the paradise that has been re-found to be recreated for |
| D:Day19.10 | All are called to become, but some must “do” in | order to “become.” Those called to the way of Mary are not required |
| D:Day21.2 | the pattern of learning you have been so familiar with, for in | order to learn, the source of wisdom, even though you may have seen |
| D:Day21.9 | experience with a companion who had offered himself as a teacher in | order to bring you to the place of being willing to accept that a |
| D:Day21.9 | that a teacher was not needed. He joined you on the mountain top in | order to prepare you for his departure, a departure from reliance |
| D:Day22.7 | making known. It is the only way it remains real. You know union in | order to sustain and create union by channeling the unknown reality |
| D:Day23.1 | be this. A Course of Love gave you the understanding you needed in | order to realize that you are this. The Treatises gave you a way to |
| D:Day24.7 | of the spirit. Without release, it must die to its present form in | order to begin again. Thus spirit is always becoming, even when it |
| D:Day27.14 | experiencing the constant and the variable together. We practice in | order to move toward an experience of variability within wholeness |
| D:Day28.5 | directed. They may include a great deal of inner reflection in | order to be made, but they are still directed at external outcome. By |
| D:Day28.23 | on the mountain has provided you with: The experience required in | order to realize a new possibility. |
| D:Day30.2 | is not by itself the whole, but is, in combination, the whole. In | order for a common denominator to be found, more than one (fraction, |
| D:Day30.4 | state of “Wholeness” or “Beingness” separating into more than one in | order to know Itself, you would see that knower and known are one. |
| D:Day30.4 | and known are one. You would see that two or more are needed in | order for knowing to occur. To not know wholeness would be to be in a |
| D:Day30.4 | state of nothingness. Thus the joining of two or more are needed in | order for wholeness to be known and thus to exist as a state of |
| D:Day30.5 | and experiencer are one. In other words, one must experience in | order to know. It follows then that what is experienced is what is |
| D:Day35.6 | top experience behind? This question has been asked in this way in | order to remind you that while you will return to level ground, you |
| D:Day36.19 | see, now, perhaps, why we have had to build your awareness slowly in | order for you to be able to reach this place where you may be able to |
| D:Day37.17 | the conditions of being because you must be able to perceive in | order to be a being. But knowing is also used because you are, as a |
| D:Day39.3 | Because we are all one being, we must either extend or project in | order to individuate and be in relationship. You are an extension of |
| D:Day39.12 | two individuated beings in union and relationship. You and me. In | order for this link of relationship to exist there must be two beings |
| D:Day40.8 | separation you have striven against the “opposing” force of union in | order to become separate. In seeing the self as separate you have |
| D:Day40.30 | and to know. Can you give up the ideal of your separated self in | order to be known? In order to know? |
| D:Day40.30 | give up the ideal of your separated self in order to be known? In | order to know? |
| E.2 | you will still have to make—the choice to leave behind the old in | order to be. |
| A.12 | information that you do not possess. I ask you merely to receive in | order to learn receptivity, the way of the heart. I ask you only to |
| A.26 | situation. Now a time may come when studying truly seems to be in | order. The guidance provided by their reading may seem to come and go |
ordered | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:19.50 | messages of love and gentleness. The messengers of fear are harshly | ordered to seek out guilt and cherish every scrap of evil and of sin |
| Tx:19.85 | and unrelenting orders you laid upon it and forgive it what you | ordered it to do. In its exaltation you commanded it to die, for only |
| Tx:23.39 | follows that it seems to be a logical conclusion—a valid step in | ordered thought. The steps to chaos do follow neatly from their |
A Course of Love (1) | ||
| D:3.10 | You will be seeking now for replacements for that which formerly | ordered your life. Thus we will speak of these replacements. |
ordering | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:5.70 | it has done so. Having given up its thought disorder, the proper | ordering of thought becomes quite apparent. |
| Tx:14.50 | seem difficult for you to learn that you have no basis at all for | ordering your thoughts. This lesson the Holy Spirit teaches by giving |
| Tx:14.50 | teaches by giving you shining examples to show you that your way of | ordering is wrong, but that a better way is offered you. |
| W1:188.8 | within our minds direct them to come home. We have betrayed them, | ordering that they depart from us. But now we call them back and wash |
A Course of Love (0) | ||
orders | ||
A Course in Miracles – Original Edition (23) | ||
| Tx:2.52 | result. Those who speak of “a miracle of healing” are combining two | orders of reality inappropriately. Healing is not a miracle. The |
| Tx:5.68 | Irrational thought is a thought disorder. God Himself | orders your thought because your thought was created by Him. Guilt |
| Tx:5.68 | who believe they order their own thought and must therefore obey its | orders. This makes them feel responsible for their mind errors, |
| Tx:7.107 | nature, being out of accord with God's laws. The world perceives | orders of difficulty in everything. This is because the ego perceives |
| Tx:8.59 | the translation of one order of reality into another. Different | orders of reality merely appear to exist, just as different orders |
| Tx:8.59 | orders of reality merely appear to exist, just as different | orders of miracles do. Thought cannot be made into flesh except by |
| Tx:8.104 | you believe that fear is possible, you will not create. Opposing | orders of reality make reality meaningless, and reality is |
| Tx:14.56 | for love. Neither his mind nor yours holds more than these two | orders of thought. |
| Tx:17.4 | To fragment truth is to destroy it by rendering it meaningless. | Orders of reality is a perspective without understanding, a frame of |
| Tx:17.5 | from them. Reserve not one idea aside from truth, or you establish | orders of reality which must imprison you. There is no order in |
| Tx:18.40 | unwilling to give place to One Who knows. The whole belief in | orders of difficulty in miracles is centered on this. Everything God |
| Tx:19.72 | Is not this inevitable? Under fear's | orders, the body will pursue guilt, serving its master whose |
| Tx:19.85 | its distorted world, the ego would lay the Son of God, slain by its | orders, proof in his decay that God Himself is powerless before the |
| Tx:19.85 | not release of it. But free it from the merciless and unrelenting | orders you laid upon it and forgive it what you ordered it to do. |
| Tx:20.21 | not tell it what it was; they did not make adjustments to fit their | orders. They gently questioned it and whispered, “What are you?” And |
| Tx:24.5 | are different and not the same. And difference of any kind imposes | orders of reality and a need to judge that cannot be escaped. |
| Tx:31.28 | its prison-house, which acts instead of it. A jailer does not follow | orders, but enforces orders on the prisoner. |
| Tx:31.28 | acts instead of it. A jailer does not follow orders, but enforces | orders on the prisoner. |
| Tx:31.29 | It has no power to learn, to pardon, nor enslave. It gives no | orders that the mind need serve nor sets conditions that it must |
| Tx:31.30 | are the thoughts of sacrifice preserved, for here guilt rules and | orders that the world be like itself—a place where nothing can find |
| Tx:31.83 | in what must die, unable to escape its frailty and bound by what it | orders him to feel. It sets the limits on what he can do; its power |
| M:14.3 | to forgive one sin than to forgive all of them. The illusion of | orders of difficulty is an obstacle the teacher of God must learn to |
A Course of Love (0) | ||
ordinarily | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.107 | that these individuals free themselves from fear sooner than would | ordinarily be the case because they must emerge from the conflict if |
| Tx:6.39 | We have used many words as synonymous which are not | ordinarily regarded as the same. We began with having and being and |
A Course of Love (1) | ||
| T3:13.10 | yourself to freely spend a small amount of money each day that you | ordinarily would not spend, always with the idea in mind that this |
ordinary | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:1.94 | certain truth of his own errors. It is most difficult to free him by | ordinary means because he is more consistent in his own denial of |
| Tx:2.88 | Every instant it is creating and always as you will. Many of your | ordinary expressions reflect this. For example, when you say, “Don't |
| Tx:3.4 | concerns. Since it is an out-of-pattern time interval, the | ordinary considerations of time and space do not apply. When you |
A Course of Love (6) | ||
| T2:2.2 | of those who feel they have a calling for something beyond their | ordinary, limited, view of themselves use this phrase. But many |
| T2:6.9 | is the creation of a new reality outside of the pattern of | ordinary time. Although this state exists as the already |
| T3:19.16 | about the glory of God. What will make this choice so attractive are | ordinary people living extraordinary, and miraculous, and observable |
| T3:21.21 | Self is being sounded far and wide and why it goes out to humble and | ordinary people like yourself. There is no exclusivity to this call. |
| D:Day4.34 | longer in need of tools. But you have taken yourself away from the | ordinary world. You are on top of the mountain. What is this all |
| D:Day8.2 | Love yourself enough to accept yourself. Love will transform normal, | ordinary, life into extraordinary life. Loving exactly who you are |
organ | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day12.8 | the obstacle but does not know it. The feeling that is the sense | organ of the spacious Self then remembers its spaciousness and calls |
organism | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| D:4.2 | to see no more. In unity you are whole and inseparable, one living | organism now raised above the level of the organism as you become |
| D:4.2 | inseparable, one living organism now raised above the level of the | organism as you become aware of unity of form. |
| D:7.21 | is the way of the creature, the natural response of the living | organism to the stimulus of matter upon matter, and of the creature's |
organization | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:3.57 | Perception at every level involves selectivity and is incapable of | organization without it. In all types of perception, there is a |
| Tx:17.47 | relationship may even become quite disorganized. And yet, the former | organization of their perception no longer serves the purpose they |
A Course of Love (2) | ||
| C:17.7 | with them, even knowing in advance that your greatest efforts at | organization are often to no avail. A Course in Miracles asks you to |
| T2:9.4 | of you. You assign the meeting of a need to a person or system or | organization. You as often feel indebted as you feel grateful for the |
organizations | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:7.3 | but so too are groups of individuals, pieces of land, systems and | organizations, the natural world and the mechanistic world, heaven |
| C:7.14 | not only against individuals but groups and nations, teams and | organizations, religions and neighbors and family members. This is |
| C:9.42 | than yourself demonstrates to you. All society, groups, teams, and | organizations are but a collective portrayal of individual desire. |
organize | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:3.63 | you are under the coercion of judgment. You do not need judgment to | organize your life, and you certainly do not need it to organize |
| Tx:3.63 | judgment to organize your life, and you certainly do not need it to | organize yourselves. In the presence of knowledge, all judgment is |
| Tx:6.2 | assumes the moment he accepts any premise at all, and no one can | organize his life without any thought system. Once he has developed |
| W1:135.2 | you do when you attempt to plan the future, activate the past, or | organize the present as you wish. You operate from the belief you |
| W1:135.23 | Today we will receive instead of plan, that we may give instead of | organize. And we are given truly, as we say: |
A Course of Love (0) | ||
organized | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.73 | recognize. Meaningful seeking is consciously undertaken, consciously | organized, and consciously directed. The goal must be formulated |
| Tx:11.23 | We are therefore embarking on an | organized, well-structured, and carefully planned program aimed at |
A Course of Love (0) | ||
organizing | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:1.35 | 28. Miracles are a means of | organizing different levels of consciousness. |
| Tx:3.57 | there is a continual process of accepting and rejecting or | organizing and reorganizing, of shifting and changing focus. |
A Course of Love (1) | ||
| D:Day18.8 | formation of life, over what tells the brain what to do, over the | organizing factor of DNA, of tissues and cells that do know exactly |
organs | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day12.2 | up, by consciousness. It is your feelings that now will be the sense | organs of this spaciousness. Not feelings of sight or sound, smell or |
orientation | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:1.70 | unstable. However, the fact is that nothing is less stable than an | orientation that is upside down. Nor can anything which holds it that |
| Tx:1.102 | behavioral expressions of those who know not what they do. A rigid | orientation can be extremely reliable, even if it is upside-down. In |
| Tx:4.103 | Every mind which is split needs rehabilitation. The medical | orientation to rehabilitation emphasizes the body, while the |
| Tx:4.103 | to rehabilitation emphasizes the body, while the vocational | orientation stresses the ego. The “team” approach generally leads |
A Course of Love (1) | ||
| C:18.16 | this Course has thus far attempted to do is to briefly change your | orientation from mind to heart. This is a first step in what will |
orients | ||
A Course in Miracles – Original Edition (1) | ||
| M:16.5 | time to devote to God. It sets your mind into a pattern of rest and | orients you away from fear. If it is expedient to spend this time |
A Course of Love (0) | ||
origin | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:4.12 | them. The ego cannot make this choice because of the nature of its | origin. You can because of the nature of yours. Egos can clash in |
| Tx:4.20 | responsible, but this involves no confusion about the child's | origin. The brother can protect the child's body and his ego, which |
| Tx:4.28 | Belief is an ego function, and as long as your | origin is open to belief at all, you are regarding it from an ego |
| Tx:4.32 | so-called “higher” ego needs. Bodily appetites are not physical in | origin. The ego regards the body as its home and does try to |
| Tx:7.57 | and the ego does not believe in totality. This unbelief is its | origin and, while the ego does not love you, it is faithful to |
| Tx:18.17 | And thus it seems to be. And yet the dream cannot escape its | origin. Anger and fear pervade it, and in an instant, the illusion of |
| Tx:18.71 | the body is a limit on love. The belief in limited love was its | origin, and it was made to limit the unlimited. Think not that this |
| W1:167.3 | is in the mind. It can be then applied as mind directs it. But its | origin is where it must be changed if change occurs. Ideas leave not |
| W1:167.4 | the source does not contain, becoming different from their own | origin, apart from it in kind as well as distance, time, and form. |
A Course of Love (6) | ||
| C:28.10 | knowing. This is a human response to a knowing that is not human in | origin. Knowing is alien to you, and that is why you seek validation. |
| T3:5.8 | goes unfulfilled. Since God is original purpose, original cause, the | origin of self and of relationship, original purpose cannot go |
| T3:21.12 | own in the way few things, in addition to your name and family of | origin ever are. Even the most materialistic among you rarely count |
| T3:21.15 | The historical aspect is based upon your family of | origin, its history, and on the life you have led since your birth. |
| T4:12.26 | and that you are not in a foreign land but returned to your home of | origin. What you cannot learn you can remember. What you cannot learn |
original | ||
A Course in Miracles – Original Edition (22) | ||
| Tx:1.31 | everyone was. When you have been restored to the recognition of your | original state, you naturally become part of the Atonement yourself. |
| Tx:1.37 | but temporary suspension of doubt and fear. It represents the | original form of communication between God and His Souls, involving |
| Tx:1.80 | in the statement in recognition that the Father is greater. (The | original statement was “are of one kind”). The Holy Spirit is the |
| Tx:1.81 | they are temporary communication devices. When man returns to his | original form of communication with God, the need for miracles is |
| Tx:1.86 | facilitating a state in which they are unnecessary. When the Soul's | original state of direct communication is reached, neither the body |
| Tx:1.92 | of ambivalence. The concept of a need hierarchy, a corollary to the | original error that man can be separated from God, requires |
| Tx:2.12 | The world, in the | original connotation of the term, included both the proper creation |
| Tx:2.32 | Regression is an effort to return to your own | original state. It can thus be utilized to restore, rather than to |
| Tx:7.15 | In fact, his whole purpose is to change the form so that the | original meaning is retained. The Holy Spirit is the translator of |
| Tx:7.16 | exactly the opposite. He translates only to preserve the | original meaning in all respects and in all languages. Therefore, |
| Tx:18.5 | But nothing you have seen begins to show you the enormity of the | original error, which seemed to cast you out of Heaven, to shatter |
| Tx:18.6 | be not afraid of it. When you seem to see some twisted form of the | original error rise to frighten you, say only, “God is not fear, but |
| Tx:18.9 | you are joined in God, as much together as you are with Him. The | original error has not entered here, nor ever will. Here is the |
| Tx:18.12 | called should hear no substitutes. Their call is but an echo of the | original error which shattered Heaven. And what became of peace in |
| W1:34.7 | emotions, such as depression, anxiety, or worry, use the idea in its | original form. If you find you need more than one application of |
| W1:38.9 | In the frequent shorter applications, apply the idea in its | original form unless a specific problem concerning you or someone |
| W1:39.12 | End each practice period by repeating the idea in its | original form once more, and adding: |
| W1:43.17 | presents itself to your awareness, merely repeat the idea in its | original form. |
| W1:46.13 | may consist either of a repetition of the idea for today in the | original or in a related form as you prefer. Be sure, however, to |
| W1:R1.6 | for review purposes the ideas are not always given in quite their | original form of statement. Use them as they are given here. It is |
| W1:R1.6 | them as they are given here. It is not necessary to return to the | original statements nor to apply the ideas as was suggested then. We |
| W1:R2.5 | determination in the shorter practice periods as well, using the | original form of the idea for general application and a more specific |
A Course of Love (56) | ||
| C:P.8 | learning, you must know who you are and what this means. Where the | original Course in Miracles was a course in thought reversal and mind |
| C:P.11 | The further teachings of the | original Course were designed to turn fear into love. When you think |
| C:2.16 | your attempts to keep things separate are but a re-enactment of the | original separation made to convince yourself that the separation |
| C:6.6 | All this forgiveness can do for you. Forgiveness of the | original error—the choice to believe that you are separate despite |
| C:12.20 | —and there still is no such thing except as an extension of the | original idea. Just as we discussed your desire to protect or to |
| C:12.20 | exist, so too is it with the external aspect of life. Without the | original idea of separation, the external aspect of life would not |
| C:12.22 | been written. Yet this participation could not but proceed from the | original idea and could not proceed in reality but only in the |
| C:17.10 | cannot be made, correction would have occurred. This is the | original error that is so in need of correction: your belief in sin— |
| C:17.12 | reverse or “turn back” to the state in which you existed before the | original error, then you never shall. |
| T2:6.10 | the phrase, the Son of God, and the name Christ, but represent the | original creation and are not to be mistaken for heavenly deities |
| T3:2.1 | exist only as a representation? We might think of this in terms of | original purpose and the original purpose of representation being to |
| T3:2.1 | We might think of this in terms of original purpose and the | original purpose of representation being to share the Self in a new |
| T3:2.6 | of this behind now as we advance toward truth through returning to | original purpose. Your return to your original purpose eliminates the |
| T3:2.6 | truth through returning to original purpose. Your return to your | original purpose eliminates the concept of original sin and leaves |
| T3:2.6 | Your return to your original purpose eliminates the concept of | original sin and leaves you blameless. It is from this blameless or |
| T3:2.10 | unreal and the real. All you await is an idea, a remembrance of the | original idea about your personal self. |
| T3:5.7 | was given once and for all. It is the gift of restoration to | original purpose. Without there having been an original purpose |
| T3:5.7 | of restoration to original purpose. Without there having been an | original purpose worthy of God's son, the crucifixion would have |
| T3:5.7 | to the formless. Instead, the sons of man were freed to pursue their | original purpose. |
| T3:5.8 | the Self be reborn to life eternal. Without rebirth of the Self, the | original purpose goes unfulfilled. Since God is original purpose, |
| T3:5.8 | of the Self, the original purpose goes unfulfilled. Since God is | original purpose, original cause, the origin of self and of |
| T3:5.8 | original purpose goes unfulfilled. Since God is original purpose, | original cause, the origin of self and of relationship, original |
| T3:5.8 | purpose, original cause, the origin of self and of relationship, | original purpose cannot go unfulfilled. What this means is that the |
| T3:18.2 | the ability to observe what the Self expresses, was part of the | original choice for physical form. The word observance has rightly |
| T3:18.3 | and this relationship causes an effect. Because this was part of the | original choice for the physical experience, it is a natural choice |
| T3:19.9 | It is a thought system of one thought, one goal. That goal is the | original thought that began the experience in physical form, the |
| T4:2.15 | The ability to observe what the Self expresses was among the | original reasons for this chosen experience. Observe now the |
| T4:3.3 | personal self is still in need of being elevated—elevated to its | original nature—by its original nature or intent. The devotion of |
| T4:3.3 | in need of being elevated—elevated to its original nature—by its | original nature or intent. The devotion of the observant will return |
| T4:3.3 | or intent. The devotion of the observant will return you to your | original purpose. The vision of Christ-consciousness will take you |
| T4:3.4 | Original intent has everything to do with the nature of things for | |
| T4:3.4 | Original intent has everything to do with the nature of things for | original intent is synonymous with cause. The original intent of this |
| T4:3.4 | nature of things for original intent is synonymous with cause. The | original intent of this chosen experience was the expression of the |
| T4:3.4 | was the expression of the Self of love in observable form. This | original intent or cause formed the true nature of the personal self |
| T4:3.4 | capable of being observed in relationship. The displacement of the | original intent, while it did not change the original cause, formed a |
| T4:3.4 | The displacement of the original intent, while it did not change the | original cause, formed a false nature for the personal self. This |
| T4:3.4 | a false nature for the personal self. This displacement of the | original intent can be simply stated as the displacement of love with |
| T4:3.5 | you have ever intended to live in fear. But the displacement of the | original intent was so complete that each life has begun with fear |
| T4:3.5 | from this beginning continually reacting to fear. While the | original intent remained within you and caused you to attempt to |
| T4:3.12 | The physical form is not the natural or | original form of the created. Vision is the means by which the |
| T4:3.12 | or original form of the created. Vision is the means by which the | original nature of the created can once again be known. Observation |
| T4:3.12 | can once again be known. Observation is the means by which the | original nature of the created can newly be seen in physical form. |
| T4:3.12 | nature of the created can newly be seen in physical form. Once the | original nature of the created becomes observable in physical form, |
| T4:3.12 | and become the new nature of the created. There is no reason why the | original nature of your being cannot become a being the nature of |
| T4:3.12 | which is form if you so choose it to be. There is a reason why the | original nature of your being cannot exist in a form unnatural to |
| T4:8.11 | In following in the way of God's | original intent, you rebelled against God's original design, the |
| T4:8.11 | in the way of God's original intent, you rebelled against God's | original design, the design that is the pattern of creation. Yet your |
| D:4.29 | that the first order of creation of the new is restoration of the | original order, or original design. As you have been returned to your |
| D:4.29 | of creation of the new is restoration of the original order, or | original design. As you have been returned to your Self, now your |
| D:Day6.7 | to the piece originally intended, or it might be quite true to the | original idea. |
| D:Day17.2 | anointed in its coming and its going in remembrance of the | original anointing. |
| D:Day32.6 | but no, He has already granted free will so He can't do that? If the | original purpose was knowing Himself, what kind of knowing would this |
| D:Day35.17 | If creation only occurs through unity and relationship, then the | original creation must have occurred in this way. We will not return |
| D:Day35.17 | occurred in this way. We will not return to previous discussions of | original creation, but it must be thought of so that you understand |
| D:Day37.11 | remainder, that when added to the previous number returns it to its | original value. Think further of a problem in division that results |
original nature of | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| T4:3.12 | or original form of the created. Vision is the means by which the | original nature of the created can once again be known. Observation |
| T4:3.12 | can once again be known. Observation is the means by which the | original nature of the created can newly be seen in physical form. |
| T4:3.12 | nature of the created can newly be seen in physical form. Once the | original nature of the created becomes observable in physical form, |
| T4:3.12 | and become the new nature of the created. There is no reason why the | original nature of your being cannot become a being the nature of |
| T4:3.12 | which is form if you so choose it to be. There is a reason why the | original nature of your being cannot exist in a form unnatural to |
original purpose | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (12) | ||
| T3:2.1 | exist only as a representation? We might think of this in terms of | original purpose and the original purpose of representation being to |
| T3:2.1 | We might think of this in terms of original purpose and the | original purpose of representation being to share the Self in a new |
| T3:2.6 | of this behind now as we advance toward truth through returning to | original purpose. Your return to your original purpose eliminates the |
| T3:2.6 | truth through returning to original purpose. Your return to your | original purpose eliminates the concept of original sin and leaves |
| T3:5.7 | was given once and for all. It is the gift of restoration to | original purpose. Without there having been an original purpose |
| T3:5.7 | of restoration to original purpose. Without there having been an | original purpose worthy of God's son, the crucifixion would have |
| T3:5.7 | to the formless. Instead, the sons of man were freed to pursue their | original purpose. |
| T3:5.8 | the Self be reborn to life eternal. Without rebirth of the Self, the | original purpose goes unfulfilled. Since God is original purpose, |
| T3:5.8 | of the Self, the original purpose goes unfulfilled. Since God is | original purpose, original cause, the origin of self and of |
| T3:5.8 | purpose, original cause, the origin of self and of relationship, | original purpose cannot go unfulfilled. What this means is that the |
| T4:3.3 | or intent. The devotion of the observant will return you to your | original purpose. The vision of Christ-consciousness will take you |
| D:Day32.6 | but no, He has already granted free will so He can't do that? If the | original purpose was knowing Himself, what kind of knowing would this |
originally | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:1.93 | man can use it to correct his unbelief, which placed him in it | originally. He can never control the effects of fear himself because |
| W1:46.12 | period should end, however, with a repetition of today's idea as | originally stated. |
A Course of Love (3) | ||
| D:6.6 | that you have made that does not exist as some variation of what was | originally created. Because, and this cannot be repeated enough, |
| D:6.6 | so even the creations you have made are only distinct from what was | originally created in your perception of what they are or what you |
| D:Day6.7 | of music she began, it may have little resemblance to the piece | originally intended, or it might be quite true to the original idea. |
originate | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| C:2.6 | in one instance and act in anger in another, and that both actions | originate from the same place, is an error of enormous proportions. |
| T3:12.6 | body. They may seem to be, but the body is neutral. All temptations | originate in the mind and are transferred to the body. Temptations do |
| T3:12.6 | in the mind and are transferred to the body. Temptations do not | originate from love. While some temptations will seem to be of love |
| T3:13.13 | giving birth. Realize that you believe in many things that did not | originate with yourself. But it is not until you have your own ideas |
| D:12.1 | to the end of thought, you accept this as proof that your thoughts | originate from within your brain. |
originated | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.33 | on its own, which is merely another way of describing how it | originated. This is such a fearful state that it can only turn to |
A Course of Love (2) | ||
| C:10.24 | The difference will be that these thoughts will not seem to have | originated in your head. You may realize for the first time or in a |
| T3:22.5 | The injunction that you resign as your own teacher | originated in A Course in Miracles and was furthered here. Along with |
originates | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day5.3 | of the mind but, since you are not your body, the idea of what | originates “within” coming from a point beyond the body is not now |
originating | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:13.14 | in which we are speaking of them here, are thoughts or images | originating from the Self and being represented by the personal self. |
originator | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day31.4 | the same. You are one in being with your Father, your Creator, the | originator and denominator of life. |
origins | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.35 | are closely associated in that myths are usually related to the ego | origins and magic to the powers which the ego ascribes to itself. |
A Course of Love (1) | ||
| T3:7.9 | idea and called it not treasure but theory and related it to the | origins of the universe, and still you see not the source. There is a |
other | ||
A Course in Miracles – Original Edition (586) | ||
A Course of Love (388) | ||
other's | ||
A Course in Miracles – Original Edition (17) | ||
| Tx:17.51 | remember that you have started again together. And take each | other's hand to walk together along a road far more familiar than you |
| Tx:18.27 | You who hold each | other's hand also hold mine, for when you joined each other you were |
| Tx:18.28 | His strength. I hold your hand as surely as you agreed to take each | other's. You will not separate, for I stand with you and walk with |
| Tx:18.31 | and which led nowhere. You have found each other and will light each | other's way. And from this light will the Great Rays extend back into |
| Tx:19.97 | upon each other in innocence born of complete forgiveness of each | other's illusions and through the eyes of faith, which sees them not. |
| Tx:20.4 | you have received and given as your gift, you will behold each | other's face and recognize it. I was a stranger and you took me in, |
| Tx:20.13 | and brings you joy. We go beyond the veil of fear, lighting each | other's way. The holiness that leads us is within us, as is our |
| Tx:20.15 | the freedom and the strength to lead you there. And come before each | other's holy altar where the strength and freedom wait, to offer and |
| Tx:20.25 | what freedom is. You groped but feebly in the dust and found each | other's hand, uncertain whether to let it go or to take hold on life |
| Tx:22.22 | Either you give each other life or death; either you are each | other's savior or his judge, offering him sanctuary or condemnation. |
| Tx:22.37 | relationship, each one is valued because he seems to justify the | other's sin. He sees within the other what impels him to sin against |
| Tx:22.42 | his salvation which he would protect from harm. And each will be the | other's strong protector from everything that seems to rise between |
| Tx:22.58 | You will see your value through each | other's eyes, and each one is released as he beholds his savior in |
| Tx:26.31 | certain purpose and high resolve and happy confidence, holding each | other's hand and keeping step to Heaven's song, is difficult to do. |
| Tx:28.40 | gap, inhabited but by illusions which you have supported in each | other's minds. |
| Tx:29.5 | when you meet and limits your ability to make communion with each | other's mind. And now it tells you where to go and how to go there, |
| W1:131.8 | make two minds, with Heaven as the glad effect of one and earth the | other's sorry outcome that is Heaven's opposite in every way. |
A Course of Love (7) | ||
| C:4.12 | imagine a couple long married in which each person is devoted to the | other's happiness, or a father whose love is unconditional, or a |
| C:20.15 | of the world and are at rest within each other, within each | other's embrace and the embrace of God's love, God's creation, God's |
| C:21.5 | strangers who are foreign to one another might recognize that the | other's “heart is in the right place.” The “right place” with two |
| C:23.3 | is love inviolate. Yet relationally, you may be able to “read each | other's thoughts,” be cognizant of the slightest switch in mood, |
| C:23.3 | thoughts,” be cognizant of the slightest switch in mood, finish each | other's sentences. You know the other would lay down his or her life |
| D:Day38.13 | not two beings who are separate but relating in union. We are each | other's own being. We are one and we are many. We are the same and we |
| D:Day38.13 | In “own”-ership we are full of one another's own being. We are each | other's own. |
otherness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:20.6 | as one body, experiencing communion, the soul's delight, rather than | otherness. It is a seamless world, a tapestry where each thread is |
others | ||
A Course in Miracles – Original Edition (165) | ||
| Tx:1.21 | Through miracles, man accepts God's forgiveness by extending it to | others. |
| Tx:1.31 | As you share my inability to tolerate lack of love in yourself and | others, you must join the Great Crusade to correct it. The slogan |
| Tx:1.34 | were specifically told to be physicians of the Lord and to heal | others. They were also told to heal themselves and were promised |
| Tx:1.37 | which are genuinely interpersonal and result in real closeness to | others. This can be misunderstood by a personally willful |
| Tx:1.53 | always involves. Error is lack of love. When man projects this onto | others, he does imprison them, but only to the extent that he |
| Tx:1.53 | already made. This makes them vulnerable to the distortions of | others since their own perception of themselves is distorted. The |
| Tx:1.64 | The Golden Rule asks you to behave toward | others as you would have them behave toward you. This means that the |
| Tx:1.64 | the perception of your own holiness and perceive the holiness of | others. |
| Tx:1.96 | Since this makes it inevitable that they will extend them to | others, a strong chain of Atonement is welded. However, |
| Tx:2.16 | the other. Some miracles may seem to be of greater magnitude than | others. But remember the first point in this course—that there is |
| Tx:2.17 | expressions of lack of love. These can be either from yourself and | others or from yourself to others or from others to you. Peace is |
| Tx:2.17 | These can be either from yourself and others or from yourself to | others or from others to you. Peace is an attribute in you. You |
| Tx:2.17 | from yourself and others or from yourself to others or from | others to you. Peace is an attribute in you. You cannot find it |
| Tx:2.17 | the external conditions which proceed from lack of love in | others. |
| Tx:2.23 | to deny and project with mine, and imposes them back on himself and | others. This establishes the total lack of threat anywhere. |
| Tx:2.43 | more and more secure, assumes its natural talent of protecting | others. The inner self knows itself as both a brother and a Son. |
| Tx:2.49 | Perfectly aware of the right defense, It passes over all | others, looking past error to truth. Because of the real strength of |
| Tx:2.65 | himself in a position where he can undo the level confusion of | others. The message he then gives to others is the truth that their |
| Tx:2.65 | can undo the level confusion of others. The message he then gives to | others is the truth that their minds are similarly constructive and |
| Tx:3.24 | man, because honor is the natural greeting of the truly loved to | others who are like them. The lamb taketh away the sins of the world |
| Tx:3.29 | truly, you are canceling out misperceptions in yourself and in | others simultaneously. Because you see them as they are, you offer |
| Tx:3.38 | arises from the concept of levels. [Wars arise where some regard | others as if they were on a different level. All interpersonal |
| Tx:3.61 | ye be not judged” it merely means that if you judge the reality of | others at all, you will be unable to avoid judging your own. The |
| Tx:3.65 | When you laugh at yourself, you are singularly likely to laugh at | others, if only because you cannot tolerate the idea of being more |
| Tx:3.66 | he believes he is the author of himself, projects his delusion onto | others, and then perceives the situation as one in which people are |
| Tx:4.6 | Bible. To profess is to identify with an idea and offer the idea to | others to be their own. The idea does not lessen; it becomes |
| Tx:4.10 | greatest strengths now, because you must change your mind and help | others change theirs. It is pointless to refuse to tolerate change |
| Tx:4.18 | Release yourselves and release | others. Do not present a false and unworthy picture of yourself to |
| Tx:4.18 | others. Do not present a false and unworthy picture of yourself to | others, and do not accept such a picture of them yourselves. The ego |
| Tx:4.19 | Of your egos you can do nothing to save yourselves or | others, but of your Souls you can do everything for the salvation of |
| Tx:4.101 | clearly be impossible, but He does want revelation brought to | others. This cannot be done with the actual revelation because its |
| Tx:4.105 | knows praise. He offers praise to you, and you must offer it to | others. The chief handicaps of the clinicians lie in their attitudes |
| Tx:4.105 | You can do much on behalf of your own rehabilitation and that of | others if in a situation calling for healing you think of it this way: |
| Tx:5.2 | forth different kinds of responses at the same time and thus deprive | others of the joy of responding whole-heartedly. To be whole-hearted, |
| Tx:5.41 | just as the Holy Spirit is the symbol of peace. What you perceive in | others, you are strengthening in yourself. You let your mind |
| Tx:5.44 | for yourself. That exception has given you more than perception for | others because of what you saw in them but less than knowledge of |
| Tx:5.75 | generation,” and also “The wicked shall perish.” There are many | others, but if you will let the Holy Spirit reinterpret these in His |
| Tx:6.13 | was perfectly clear that this was only because of the projection of | others, because I had not harmed anyone and had healed many. We are |
| Tx:6.14 | On the contrary, by enabling yourselves to hear the Holy Spirit in | others, you can learn from their experiences and gain from them |
| Tx:6.29 | as perfect. Knowing this perfection is shared, He recognizes it in | others, thus strengthening it in both. Instead of anger, this arouses |
| Tx:6.39 | the same. We began with having and being and more recently have used | others. Hearing and being are examples, to which we can also add |
| Tx:6.42 | only the Holy Spirit because, as you see His gentleness in | others, your own mind perceives itself as totally harmless. Once |
| Tx:6.43 | will learn the truth that will set you free and keep you so, as | others learn it of you. The only way to have peace is to teach |
| Tx:6.73 | its own split, and thus does not perceive consistent minds in | others, making him suspicious of their motivation. This is the real |
| Tx:6.73 | aware of the ego in himself and responding primarily to the ego in | others, he is being taught to react to both as if what he does |
| Tx:6.88 | in the third step, which brings together the lessons implied in the | others and goes beyond them towards real integration. |
| Tx:7.13 | ego term, because “personal” implies “of one person” and not of | others. “Interpersonal” has a similar error in that it refers to |
| Tx:7.14 | that you will learn what you are from what you have projected onto | others and therefore believe they are. In the Kingdom there is no |
| Tx:7.42 | that he does not understand God if he thinks he has something that | others [do not]. You might well ask, then, why some healing can |
| Tx:7.78 | of it, and by projecting your own rejection, you believe that | others are taking it from you. One must be fearful if he believes |
| Tx:7.79 | this is what he believes. Projection always sees your will in | others. If you will to separate yourself from God, that is what you |
| Tx:7.79 | will to separate yourself from God, that is what you will think | others are doing to you. |
| Tx:8.28 | and abide in His Will. As God sent me to you, so will I send you to | others, and I will go to them with you so we can teach them [union |
| Tx:8.54 | through the body. The Holy Spirit reaches through it to | others. You do not perceive your brothers as the Holy Spirit does, |
| Tx:8.112 | the Holy Spirit or believe that it is for you unless you hear it in | others. It must be for your brother because it is for you. Would |
| Tx:9.31 | How, then, can you perceive Him at all? If you inspire joy, and | others react to you with joy even though you are not experiencing |
| Tx:9.31 | and can produce joy, and if you see that it does produce joy in | others, you must be dissociating it in yourself. |
| Tx:9.32 | in you only because you do not consistently arouse joy in | others. Their reactions to you are your evaluations of His |
| Tx:9.35 | how to awaken. Very simply the Holy Spirit teaches you to awaken | others. As you see them waken, you will learn what waking means, |
| Tx:9.54 | triumph, but you are exalted. And in your exalted state, you seek | others like you and rejoice with them. |
| Tx:9.94 | God will inevitably result in projection, and you will believe that | others, and not yourself, have done this to you. You will receive |
| Tx:10.35 | therefore ego identification and as strong an ego defense as blaming | others. You cannot enter God's Presence if you attack His Son. When |
| Tx:10.66 | of dreams and the awareness of Christ comes with the awakening of | others to share your redemption. |
| Tx:11.1 | justification for the response. That is why analyzing the motives of | others is hazardous to you. If you decide that someone is really |
| Tx:11.9 | By applying the Holy Spirit's interpretation of the reactions of | others more and more consistently, you will gain an increasing |
| Tx:11.9 | Consider how well the Holy Spirit's interpretation of the motives of | others will serve you then. |
| Tx:11.10 | Having taught you to accept only loving thoughts in | others and to regard everything else as an appeal for help, He has |
| Tx:11.11 | is a symptom of your deep sense of loss. If when you perceive it in | others you learn to supply the loss, the basic cause of fear is |
| Tx:11.45 | by recognizing that your attack on yourself had no effects. For | others do react to attack if they perceive it, and if you are |
| Tx:12.35 | you must attack yourself first, for what you attack is not in | others. Its only reality is in your own mind, and by attacking |
| Tx:12.35 | in others. Its only reality is in your own mind, and by attacking | others, you are literally attacking what is not there. |
| Tx:12.55 | will join with theirs in power so compelling that it will draw the | others out of darkness as you look on them. |
| Tx:14.49 | larger or better, wiser or more productive and valuable than | others. And this is true about the thoughts which cross the mind of |
| Tx:14.49 | who think they live apart. For some are reflections of Heaven, while | others are motivated by the ego, which but seems to think. The |
| Tx:15.47 | decide that special aspects of the Sonship can give you more than | others? The past has taught you this. Yet the holy instant teaches |
| Tx:15.68 | you. For it is the ego's fundamental doctrine that what you do to | others, you have escaped. The ego wishes no one well. Yet its |
| Tx:15.105 | perceive yourself as a victim of sacrifice, justified in sacrificing | others. For who could thrust Heaven and its Creator aside without a |
| Tx:16.33 | living and use them for any purpose which they would not share with | others, are trying to live with guilt rather than die of it. This |
| Tx:16.61 | limiting your self to a body and for limiting your perception of | others to theirs. The Great Rays would establish the total lack |
| Tx:17.32 | willing to let go. While this one remains, you will not let the | others go. For this one is not different. Retain this one, and you |
| Tx:17.72 | are faithless to your own relationship. Your faith will call the | others to share your purpose, as this same purpose called forth the |
| Tx:18.57 | outside you, and but seems to surround you, shutting you off from | others and keeping you apart from them [and them from you]. It is not |
| Tx:18.68 | use of the course if you insist on using means which have served | others well, neglecting what was made for you. Save time for me by |
| Tx:19.21 | at its disposal. For here lies its “best” defense which all the | others serve. Here is its armor, its protection, and the fundamental |
| Tx:19.37 | will encounter many obstacles. Some of them you will try to impose. | Others will seem to arise from elsewhere—from your brothers and |
| Tx:19.37 | The extension of the Holy Spirit's purpose from your relationship to | others to bring them gently in [has already begun. This is the way in |
| Tx:19.40 | it. You are the center from which it radiates outward to call the | others in. You are its home, its tranquil dwelling-place from which |
| Tx:19.53 | They are as eager to return to you what they hold dear as are the | others. If you send them forth, they will see only the blameless and |
| Tx:20.27 | fear in perfect love because it knows no sin and it must look on | others as on itself. Looking with charity within, what can it fear |
| Tx:20.58 | The seeming inconsistencies or parts you find more difficult than | others are merely indications of areas where means and end are still |
| Tx:21.55 | is not reinterpreted and redirected from the goal of sin as are the | others. For reason is beyond the ego's range of means. |
| Tx:21.76 | not yet the last. For this one still seems fearful and unlike the | others. Yet reason would assure you they are all the same. We said |
| Tx:21.81 | you why. It is the same as are the other three except in time. The | others are decisions which can be made and then unmade and made |
| Tx:21.83 | Why do you think you are unsure the | others have been answered? Could it be necessary they be asked so |
| Tx:21.89 | decided how you would answer the final question. Your answer to the | others has made it possible to help you be but partially insane. And |
| Tx:22.56 | you will remember. Who can deny himself the vision that he brings to | others? And who would fail to recognize a gift he let be laid in |
| Tx:23.20 | separate and has a different set of thoughts which sets him off from | others. This principle evolves from the belief there is a hierarchy |
| Tx:23.21 | making it appear that some of them are harder to overcome than | others. If it were realized that they are all the same and equally |
| Tx:23.27 | it takes. This leads to the fourth law of chaos, which, if the | others are accepted, must be true. This seeming law is the belief you |
| Tx:23.38 | conflict, making it seem quite possible to value some above the | others. Yet each one rests as surely on the belief the laws of chaos |
| Tx:23.38 | on the belief the laws of chaos are the laws of order as do the | others. Each one upholds these laws completely, offering a certain |
| Tx:25.43 | of his sight rests on himself with all the tenderness it offers | others. For he would only heal and only bless. And being in accord |
| Tx:25.83 | can there be in miracles, unless someone deserves to suffer more and | others less? And is this justice to the wholly innocent? A miracle |
| Tx:25.83 | is justice. It is not a special gift to some to be withheld from | others as less worthy, more condemned, and thus apart from healing. |
| Tx:25.84 | given specially to an elect and special group and kept apart from | others as less deserving, then is He ally to specialness. What He |
| Tx:26.10 | for you. He has not greater difficulty in resolving some than | others. Every problem is the same to Him, because each one is solved |
| Tx:26.14 | it safe to give but some mistakes to be corrected while you keep the | others to yourself, remember this: justice is total. There is no such |
| Tx:26.51 | illusion has any truth in it. Yet it appears some are more true than | others, although this clearly makes no sense at all. All that a |
| Tx:27.39 | sin do you prefer? That is the one which you should choose. The | others are not true. What can the body get that you would want the |
| Tx:27.84 | The world but demonstrates an ancient truth—you will believe that | others do to you exactly what you think you did to them. But once |
| Tx:29.25 | the dream, but only on awaking. Could it be some dreams are kept and | others wakened from? The choice is not between which dreams to keep, |
| Tx:30.75 | of a fixed belief that some appearances are harder to look past than | others are. It always means you think forgiveness must be limited. |
| Tx:31.54 | and someone must have first decided on the one to choose and let the | others go. |
| W1:I.5 | Some of the ideas you will find hard to believe, and | others will seem quite startling. It does not matter. You are merely |
| W1:5.5 | and to avoid giving greater weight to some subjects than to | others. It might help to precede the exercises with the statement: |
| W1:5.8 | to apply today's idea to some perceived sources of upset than to | others. If this occurs, think first of this: |
| W1:5.9 | I cannot keep this form of upset and let the | others go. For the purposes of these exercises, then, I will regard |
| W1:6.4 | you resist applying the idea to some upsetting thoughts more than to | others, remind yourself of the two cautions stated in the previous |
| W1:6.7 | I cannot keep this form of upset and let the | others go. For the purposes of these exercises, then, I will regard |
| W1:14.7 | part of the world you see. Some of them are shared illusions, and | others are part of your personal hell. It does not matter. What God |
| W1:21.3 | will probably be tempted to dwell more on some situations than on | others on the fallacious grounds that they are more “obvious.” This |
| W1:21.3 | of the belief that some forms of attack are more justified than | others. |
| W1:R1.2 | the day. If any one of the five ideas appeals to you more than the | others, concentrate on that one. At the end of the day, however, be |
| W1:54.4 | As my thoughts of separation call to the separation thoughts of | others, so my real thoughts awaken the real thoughts in them. And the |
| W1:61.3 | saved and an acknowledgment of the power that is given you to save | others. |
| W1:65.1 | cannot be the only purpose you hold while you still cherish | others. The full acceptance of salvation as your only function |
| W1:72.8 | world you see. Some hate the body and try to hurt and humiliate it. | Others love the body and try to glorify and exalt it. But while it |
| W1:79.5 | unexpectedly, just as you think you have resolved the previous ones. | Others remain unsolved under a cloud of denial and rise to haunt you |
| W1:92.7 | cannot see a purpose in forgiveness and in love. It sees all | others different from itself and nothing in the world that it would |
| W1:108.12 | too, to think of one to whom to give your gifts. He represents the | others, and through him you give to all. |
| W1:127.2 | bestowed on one and yet remain itself although it is withheld from | others. To believe these things of love is not to understand it. If |
| W1:132.8 | Some see it suddenly on point of death and rise to teach it. | Others find it in experience that is not of this world, which shows |
| W1:133.9 | Your next consideration is the one on which the | others rest. Why is the choice you make of value to you? What |
| W1:137.1 | dwell on sickness and on separate states. Sickness is a retreat from | others and a shutting off of joining. It becomes a door that closes |
| W1:137.2 | it seems to keep one self apart from all the rest to suffer what the | others do not feel. It gives the body final power to make the |
| W1:138.6 | rest, this one remains unsolved. But when you solve this one, the | others are resolved with it, for all decisions but conceal this one |
| W1:140.9 | and no beliefs that what does not exist is truer in some forms than | others. All of them are false and can be cured because they are not |
| W1:155.4 | from a sense of loss and have not been released accordingly. | Others have chosen nothing but the world, and they have suffered from |
| W1:155.5 | behind. This is the way appointed for you now. You walk this path as | others walk, nor do you seem to be distinct from them although you |
| W1:156.2 | true. It cannot contradict itself nor be in parts uncertain and in | others sure. You cannot walk the world apart from God because you |
| W1:181.2 | This faith receives its only sure support from what you see in | others past their sins. For their mistakes, if focused on, are |
| W1:182.2 | they play to occupy their time and keep their sadness from them. | Others will deny that they are sad and do not recognize their tears |
| W1:182.2 | that they are sad and do not recognize their tears at all. Still | others will maintain that what we speak of is illusion, not to be |
| W1:185.5 | recognizing that another dream would offer nothing more than all the | others. Dreams are one to him. And he has learned their only |
| W1:185.8 | not some dreams be more acceptable, reserving shame and secrecy for | others. They are one. |
| W1:195.1 | The most that they can do is see themselves as better off than | others. And they try to be content because another seems to suffer |
| W1:195.1 | deprecating are such thoughts! For who has cause for thanks while | others have less cause, and who could suffer less because he sees |
| W1:195.4 | will find their freedom. It will never be that some are loosed while | others still are bound, for who can bargain in the name of love? |
| W1:196.5 | The dreary, hopeless thought that you can make attacks on | others and escape yourself has nailed you to the cross. Perhaps it |
| W1:198.3 | all other dreams away, and though it is itself a dream, it breeds no | others. All illusions save this one must multiply a thousand fold. |
| M:I.2 | one or the other is true all the time. From your demonstration, | others learn and so do you. The question is not whether you will |
| M:I.2 | done by words alone. Any situation must be to you a chance to teach | others what you are and what they are to you. No more than that, but |
| M:I.3 | by what you think you are and what you believe the relationship of | others is to you. In the formal teaching situation, these questions |
| M:4.11 | of God's teachers rest on trust. Once that has been achieved, the | others cannot fail to follow. Only the trusting can afford honesty, |
| M:4.21 | some aspects of his life to bring to his learning while keeping | others apart? If so, his advancement is limited and his trust not yet |
| M:8.2 | interests of its own and able to gratify its needs at the expense of | others. |
| M:8.6 | acknowledge them. There will be those who seem to be “sicker” than | others, and the body's eyes will report their changed appearances as |
| M:22.4 | sickness, both in the individual's perception of himself and of all | others as well. Nor is it at this level that the teacher of God calls |
| M:23.2 | the world. Indeed, he has already done so. Temptation may recur to | others, but never to this one. He has become the risen Son of God. He |
| M:24.5 | God should not believe in reincarnation himself or discuss it with | others who do? The answer is certainly not! If he does believe in |
| M:26.1 | the necessary understanding as yet, but they have joined with | others. This is what sets them apart from the world. And it is this |
| M:26.1 | is what sets them apart from the world. And it is this that enables | others to leave the world with them. Alone they are nothing. But in |
| M:29.1 | cases, it may be helpful for the pupil to read the manual first. | Others might do better to begin with the workbook. Still others may |
| M:29.1 | first. Others might do better to begin with the workbook. Still | others may need to start at the more abstract level of the text. |
A Course of Love (293) | ||
| C:I.2 | seeing new. In order to support its new reality it must insist that | others follow these new rules. Truth, it says, has been found, and it |
| C:P.14 | by insanity, a world in which it seems possible to help a few | others but certainly not all others, but to awaken to a new world. If |
| C:P.14 | which it seems possible to help a few others but certainly not all | others, but to awaken to a new world. If all that you see changed |
| C:P.17 | is more arrogant? To believe that you alone can do what millions of | others have not been able to do? Or to believe that you, in union |
| C:P.17 | with God, can? What makes more sense? To choose to try again what | others have tried and failed to accomplish? Or to choose to leave |
| C:P.20 | is more important. You prefer to give up on yourself and to help | others, without realizing that you can help no others until you have |
| C:P.20 | yourself and to help others, without realizing that you can help no | others until you have helped yourself. You prefer selflessness to |
| C:2.8 | here remains obscure, you identify some things you call progress and | others that you call evolution and you hope you have some miniscule |
| C:2.8 | you have any hope of doing, and few of you believe you will succeed. | Others refuse to think of life in terms of purpose and thereby |
| C:2.8 | among billions makes no difference and is of no consequence. Still | others put on blinders to the world and seek only to make their |
| C:3.15 | your sisters and brothers as well. Once one such concept is felled, | others follow quickly. But none is more entrenched than this one, the |
| C:3.22 | might lead you to a dozen answers now, more for some and less for | others, your answers depending on the tenacity of your thoughts, |
| C:3.22 | which, led by your ego, would throw logic in love's way. Some | others might use their thoughts in yet another manner, claiming to |
| C:4.12 | is perhaps a mother whose love is blind and self-sacrificing. Still | others of you might imagine a couple long married in which each |
| C:4.12 | not be tempered by good judgment? And surely that ability to guide | others must be earned through the acquisition of wisdom not within |
| C:4.16 | believe love is a choice, something to be given to some and not to | others. You hope to be a winner in this game you play, a chosen one |
| C:4.22 | with the world of madness is all that some are willing to accept of | others or themselves. These are the angry ones who would demand that |
| C:4.22 | others or themselves. These are the angry ones who would demand that | others bring what love they have into the madness to take |
| C:4.27 | This goal is set apart from all | others as love is here, a goal that touches not on what you perceive |
| C:5.22 | of yourself an individual, you deny yourself your union with all | others. |
| C:6.1 | a being who exists only in relationship. You have to forgive all | others for being as you are. They too cannot be separate, no matter |
| C:7.6 | identity is threatened, it is called the cry of the individual. For | others it is the call to create, and for still others the call to |
| C:7.6 | the individual. For others it is the call to create, and for still | others the call to love. Some will not give up hope to cynicism. |
| C:7.6 | others the call to love. Some will not give up hope to cynicism. | Others label it ethics, morals, values, and say this is the line I |
| C:7.15 | now set yourself up in a position to withhold your intelligence from | others lest they profit from it. You want your intelligence known and |
| C:7.21 | in the weather to unseen and unverifiable diseases. You have given | others, whom you see as having more authority than you, license to |
| C:9.17 | believes another to be as separate as he is. It always seems as if | others have what you lack and what you are looking for. You seem to |
| C:9.17 | You seem to be alone in your frailty, loneliness, and lack of love. | Others misunderstand you and know you not, and neither can you make |
| C:9.19 | would try to tell yourself is not present in your life. You look to | others to feel compassion for, to those living in countries torn by |
| C:9.22 | and give rest to the stranger. I have said when you do this unto | others you do this to me. Do you think that I am in need of a meal, a |
| C:9.31 | by God. See you not that it is only in illusion that you can use | others who are like yourself? |
| C:9.32 | You learn your concept of using | others from the reality you have made in which you use the body that |
| C:9.32 | seem to be one of usefulness. The more your body can be of use to | others and to yourself, the more worthwhile you see it as being. Ages |
| C:10.1 | that you call your home, how can you be expected to join with | others? |
| C:10.3 | are aspects of what I am telling you that you readily embrace and | others that you do not understand and would wait awhile before |
| C:10.21 | have experienced it you say, “I will take this despair no more.” For | others this threshold is the opposite, an experience of pain so great |
| C:10.27 | street. There is your body sitting at a desk in a building with many | others. You will realize how seldom before you were aware of the |
| C:11.3 | skills and rush in to conquer this new territory as you have | others that have come before. These would read each book as quickly |
| C:11.9 | think you can be grateful to Him for some things and blame Him for | others. Yes, perhaps this God you think you know has given you |
| C:12.1 | been found and I am willing to believe it may be true, especially if | others are also going to believe it to be true.” |
| C:12.8 | change at every level, and yet from one change alone will all the | others follow—and through no effort on your part at all. And even |
| C:12.9 | Self. This one brother can unite you with all whom you perceive as | others, for all others are one with him as well as you. This is the |
| C:12.9 | brother can unite you with all whom you perceive as others, for all | others are one with him as well as you. This is the one joining that |
| C:13.1 | your body in action, because as your body seems to interact with | others and as you observe this interaction, you will “see” yourself |
| C:13.1 | and as you observe this interaction, you will “see” yourself and | others in a new light. Your body will seem more connected with those |
| C:13.1 | in a new light. Your body will seem more connected with those of the | others it interacts with, for they will be grouped together in your |
| C:13.1 | be grouped together in your observation of them. It will not be only | others you observe but yourself and others, placing you and “them” |
| C:13.1 | of them. It will not be only others you observe but yourself and | others, placing you and “them” together where you belong. This |
| C:13.2 | always with your heart and not your mind, and begin to include | others in your observation, I ask you to concentrate on one thing |
| C:13.8 | eventually realize that the memories you recall of the spirit of | others include memories that are your own, memories that are of your |
| C:13.11 | Might some of your preconceived notions of | others and yourself be shattered? Oh yes, and rightly so. Gladly will |
| C:13.12 | find it difficult to accept the innocence and sinlessness of | others and yourself, for your memory will contain no hint of past |
| C:14.19 | that seems impossible to dismantle because of its interconnections. | Others experience this plan of entrapment solely in their mind as |
| C:14.19 | for what they never have the opportunity to put into place. Still | others are more coy in their design, and dress it up to look like |
| C:14.20 | the fear with official commitments, pledges and promises made. | Others may deny their fear, and say they trust in what they have and |
| C:14.23 | to your own rules, a reward to be gained by some and not by | others, a pinnacle of achievement that will prove your rightness and |
| C:14.26 | While your purpose remains to make yourself and | others special, you will not put an end to the separation. And you |
| C:14.26 | own specialness. For as long as you hold on to the specialness of | others you hold on to your own. There is no reason to hold on to |
| C:14.26 | specialness unless you hold onto your own. And what you give to | others you keep for yourself. Give another specialness, and you keep |
| C:14.27 | in truth. Only this relationship is real, and in it are included all | others. One does not discard or replace the other. What is real is |
| C:14.30 | You who think, “What harm can come of loving this one above all | others?” think again. For you are choosing not to love but to make |
| C:15.1 | We have talked much now of your special love for | others, but what of the specialness you desire for yourself? Do you |
| C:15.1 | the peace. No land would be considered more sacred to some than | others, no resources withheld, no people deemed subservient. |
| C:15.4 | Perhaps the leader of some impoverished country brings misery to | others with his desire for specialness, but not you. Yes, taken on a |
| C:15.5 | do what is necessary to maintain your specialness and that of the | others within it. Depending on your culture what is necessary may |
| C:15.5 | what is necessary to be good, your notions of what it means to treat | others well. You would not be special to this one if you did not look |
| C:15.5 | this group, and your choices might affect your ability to make | others feel special in the way in which they have become accustomed |
| C:15.7 | Your desire for specialness makes of you a slave to | others and others to you. It diminishes your freedom, and for no end. |
| C:15.7 | Your desire for specialness makes of you a slave to others and | others to you. It diminishes your freedom, and for no end. For what |
| C:15.7 | others to you. It diminishes your freedom, and for no end. For what | others think of you does not make you special, nor does what you |
| C:15.7 | of you does not make you special, nor does what you think or do for | others make them special. All notions of popularity, success, and |
| C:15.8 | concept of separation. All change seems to question your loyalty to | others and all choices are made with this loyalty in mind. Loyalty |
| C:15.9 | to entertain withdrawing your effort to manifest the specialness of | others and yourself. Making special seems to be a responsibility you |
| C:15.9 | to your own kind. To even think that you could change and be unlike | others of your kind, you would call an act of treachery. To give your |
| C:16.5 | for special ones as it is of the condemnation you reserve for | others you have singled out. For judgment is what is required to make |
| C:18.11 | The experience of unity will alter your belief system and that of | others, for what you learn in unity is shared. Because you are |
| C:19.8 | This is the role I ask you to accept so that you can provide for | others what was provided for me. |
| C:19.9 | thus far because you have desired specialness for yourself and a few | others rather than belovedness for all. But now, perhaps, you are |
| C:19.15 | and to believe you can come to know through the experiences of | others. Yet, in the case of coming to know what lies before you now— |
| C:19.15 | what I learned from my experience. While many have learned much of | others, this type of learning is but a starting point, a gateway to |
| C:20.45 | gifts of the universe and that they can be given, through you, to | others as well. It implies willingness rather than resistance. To |
| C:21.10 | facts. Those who know the truth do not see themselves as right and | others as wrong. Those who know the truth find it for themselves by |
| C:22.7 | the world intersects with you—where your path crosses that of | others, where you encounter situations in your daily life, where you |
| C:23.8 | you to make God over in your own image and to try to do the same to | others. This comes of seeing oneself as an image rather than as a |
| C:25.6 | When you feel a lack of love in | others, you have projected your fear onto them. Only when you cease |
| C:26.1 | to be. For some of you it would include marriage and children, for | others career, religious commitment, or creative endeavors. Some |
| C:26.2 | line between fate and accomplishment. Are some chosen for greatness? | Others for mediocrity? |
| C:27.15 | occurring in the present rather than to your preconceived notions of | others, the previous judgments your mind once made and relies upon |
| C:28.12 | Again, as when you feel the need to convince | others of your belief, the need to give form to what is beyond form |
| C:29.2 | of choice, a course that will lead you to a subservient stature. | Others think of it in terms of charity, and continue to see a |
| C:31.12 | occurs by coming to a better understanding of the mind, for | others by coming to a better understanding of the heart, or love. How |
| C:31.18 | that which you do not want. Some of you believe this can be done and | others don't. Those who believe in it believe in sin, and that it can |
| C:31.30 | You do not think you are looking for yourself in | others, but think instead that you are looking for something or |
| T1:4.10 | they will miss a whole aspect of concerns associated with keeping | others other. You keep others other by attempting to respond for them |
| T1:4.10 | aspect of concerns associated with keeping others other. You keep | others other by attempting to respond for them rather than responding |
| T1:4.17 | to you, saves you time, or seems in accord with your own views. | Others of you feel it necessary to interpret everything on your own. |
| T1:8.8 | now in the form of miracles. How could one rise from the dead and | others not follow? |
| T1:10.2 | will think something is wrong. You will feel this particularly when | others around you experience extremes. A friend is experiencing |
| T2:2.9 | Some of you would say you feel no calling, or that you feel many. | Others would cite practical reasons for doing other than what they |
| T2:5.5 | certain attitudes or behaviors. You may also be called upon to call | others to account for their attitudes or behaviors. |
| T2:7.1 | you must rely only on yourself. Thus the connotation of reliance on | others, or dependence, has taken on a negative meaning specifically |
| T2:7.1 | is thus of a condition that causes you to be dependent or to rely on | others. |
| T2:7.2 | Others are the great unknown of living in the world. Others are those | |
| T2:7.2 | Others are the great unknown of living in the world. | Others are those who are beyond your control, those who can influence |
| T2:7.2 | the course of your day or your life in ways you would not choose. | Others represent the accidents waiting to happen, love that is not |
| T2:7.2 | of things you deem important. This fear that you feel in relation to | others is as true of those you hold most dear to you as it is of |
| T2:7.2 | is of those you would call strangers. It is the very independence of | others that makes your own independence seem so important to you. |
| T2:7.4 | receiving as one, you must believe in relationship rather than in | others. |
| T2:7.5 | Those you would view as | others are separate from you. Those you would view as being in |
| T2:7.5 | is based on trust. If you are dependent, or supported by | others with whom you share a trusting relationship, where is the |
| T2:7.7 | that the situation is unfair. You will be tempted to withhold as | others withhold from you. |
| T2:7.10 | who you are, you will, if left un-schooled, turn your attention to | others and to situations you would have be different than they are. |
| T2:7.17 | as negative or bad. Or you may have, in your desire not to judge | others, kept yourself from speaking up in instances where you |
| T2:8.3 | you are and your ability to live as who you are, but will aid all | others. This is giving and receiving as one. What you gain will take |
| T2:9.7 | the way in which they think. That some seem to have more needs than | others is a fallacy of perception. Not one has more needs than |
| T2:9.15 | thought previously of needs as tools every bit as valuable as the | others mentioned here, this adjustment in your thinking may seem |
| T2:10.4 | While this illustration may be distasteful to some and intriguing to | others, how many of you would not want to replace your ability to |
| T2:11.2 | as who you are in the world difficult as long as you perceive of | others as living under the old rules, the laws of man rather than the |
| T2:12.3 | service I offer you, the precursor of the service you will offer to | others. |
| T3:1.1 | The personal self exists as the self you present to | others. This is the only way in which the personal self will continue |
| T3:1.1 | of this Course. Previously, the personal self that you presented to | others represented an ego-self who you believed yourself to be. Now |
| T3:1.1 | self so that you may claim your personal self again and present to | others a true representation of who you are. |
| T3:1.8 | by saying that the personal self exists as the self you present to | others and that this is the only way in which the personal self will |
| T3:1.10 | the personal self will now exist only as the self you present to | others is to say that the personal self will now cease to be seen as |
| T3:1.11 | that the personal self has only existed as the self you presented to | others in the past is quite a different statement and has a totally |
| T3:1.11 | a totally different meaning. The personal self you once presented to | others as “who you were” was a self who existed in time, a self who |
| T3:1.11 | made up the self of the future. The personal self you presented to | others in the past was a chosen self and never a whole self as |
| T3:2.3 | form that would expand awareness, through relationship, of self and | others. You chose a means of creation—as God chose a means of |
| T3:2.8 | be has been the righteous work of many who have caused great harm to | others and the world. There is no truth to be found in illusion and |
| T3:3.3 | would desire, you fear as much or more your ability to disappoint | others or to “let them down.” Some of you carefully constructed your |
| T3:3.3 | leave as little room as possible for disappointment to affect it or | others you hold dear. Some of you have seemed to do the opposite, |
| T3:3.3 | yourself and being constantly under the pall of having disappointed | others. Still others have always found their lives to be beyond their |
| T3:3.3 | being constantly under the pall of having disappointed others. Still | others have always found their lives to be beyond their efforts at |
| T3:3.4 | or depression stood in the way of your desires or the plans of | others and let such circumstances fill you with self-loathing. |
| T3:10.3 | is the only blasphemy. To blame yourself is as senseless as blaming | others and your inclination to place blame upon yourself must be |
| T3:10.9 | the thoughts of the ego-mind were always harsh with you or with | others. The Christ-mind and the thoughts that come from the voice of |
| T3:11.16 | who would find this cause for righteousness. You are not right and | others wrong. This temptation will not long be with you for once the |
| T3:14.2 | badly that you do not enjoy the health, wealth or stature of some | others, accept your current status and begin to feel more peace and |
| T3:14.2 | life. If you have felt a lack of respect you may feel that what | others think of you matters not and enjoy a heightened self-concept. |
| T3:14.9 | had in truth. These fearful choices took nothing from you or from | others. |
| T3:14.10 | If you have read the paragraph above and feel it is fine for some | others not to regret their choices but not for you, I ask you to |
| T3:14.10 | had not already felt regret and sorrow for the hurts you have caused | others. Whatever actions you have not previously brought to love to |
| T3:15.1 | Some of you have had more experience with new beginnings than | others. For most mature adults, some form of new beginning has taken |
| T3:15.1 | to forgive the past and begin again to build a new relationship. | Others, in a similar relationship, might have chosen to let the past |
| T3:15.6 | see six months of change as the basis for trust in the new. For | others six years would not be enough. |
| T3:15.9 | beginning you are called to now is a new beginning that, like all | others that you have offered or attempted, will take place in |
| T3:16.10 | the self. It has to do with any ideas you may still hold concerning | others having more than you have, or to desires that you may feel |
| T3:16.14 | relationship. All of your desires, fears, hopes and expectations of | others are temptations that arise from your old idea of special |
| T3:16.14 | relationships. All of your plans to do good and be good, to help | others, and to struggle to make the world a better place, fall into |
| T3:16.15 | will create a new heaven on earth, you can lay aside any fears that | others will suffer due to the changes your new Self will create. As |
| T3:16.15 | are all that you would share in truth. You will recognize that no | others have a need for you to make them special for you will see the |
| T3:17.1 | Self to have an observable form and to exist in relationship with | others with observable forms. This was simply so that expressions of |
| T3:17.7 | Spirit in my mind and heart and as such represented the truth. Many | others by many other names have represented the truth and in so doing |
| T3:19.1 | ones. You have no need to fear that the joys you have shared with | others will be no more. You have no more need to fear the loss of |
| T3:19.11 | While | others still remain tied to the old thought system, human behavior |
| T3:20.3 | Again, do not let your thoughts stray to benefiting and affecting | others. In unity, all others are one with you and thus what you |
| T3:20.3 | thoughts stray to benefiting and affecting others. In unity, all | others are one with you and thus what you strive for in effectiveness |
| T3:20.3 | live by the truth. This will benefit you and in so doing benefit all | others. |
| T3:20.6 | for some illnesses and suffering are surely seen as being worse than | others—encouragement is given despite the “fact” that it is |
| T3:20.15 | The new way will work wherever it finds willingness. You cannot call | others to abandon their willingness to live in illusion by joining |
| T3:20.15 | to live in illusion by joining them there! You can only call | others to a willingness to set illusion aside and to begin the |
| T3:20.18 | are as pioneers to this new world. Its mere existence will attract | others and each will find the price of admission is their willingness |
| T3:20.18 | create the new world and make it observable, not for you to recruit | others to it. |
| T3:21.18 | personal self will continue to exist only as the self you present to | others. It will be a representation only. It will represent only the |
| T3:21.24 | meant to give. Do not make any false plans that give your power to | others more learned of this Course than you to be the savior only you |
| T3:21.24 | of a good and saintly life are those who will lead the way for | others to follow. Do not give in to the idea that one special one is |
| T4:1.1 | or tell you that some have the tools for accomplishment and that | others do not. It will continue the view from within the embrace, an |
| T4:1.3 | left out and as if you are being told that you can achieve what many | others have tried and failed to achieve. These are the types of ideas |
| T4:1.11 | time. Some have chosen to come to know themselves and God directly. | Others have chosen to come to know themselves and God indirectly. |
| T4:1.13 | different is possible; that you might just be able to achieve what | others have not; that this time might just be different than any |
| T4:1.25 | to die within the state of consciousness in which they have lived. | Others do not wish to experience the truth directly, but only to |
| T4:2.7 | true nature does not mean that it did not exist; that there are | others living among you in this time who will not become aware of |
| T4:2.9 | as a time of judgment and of separating the chosen people from all | others abound. All are chosen. All are chosen with love and without |
| T4:2.10 | this new time thinking that this new time will separate you from | others, or cause you, as the chosen, to be separate, you will not |
| T4:2.11 | who first achieve anything of merit is but a way of calling all | others to know what they can achieve. One may desire to best a |
| T4:2.11 | and vice versa, and yet, what one achieves but opens the door for | others and this is known to you. Even those who did not desire to fly |
| T4:2.12 | the elevated “place” they briefly hold is of a finite nature, that | others will soon do the same, and that those who follow in time will |
| T4:2.16 | How, then, could you possibly observe any | others without knowing that the truth of who they are is present even |
| T4:2.23 | with little purpose implied in the brief encounters you have with | others. You have watched the news and developments in parts of the |
| T4:3.14 | of everlasting life in form has seemed a curse to some, a miracle to | others. Death comes as destruction to some, as new life to others. |
| T4:3.14 | to others. Death comes as destruction to some, as new life to | others. Either way is but your choice. Your attachment to life has |
| T4:5.2 | So that you can join your accomplishment with that of all | others and become the body of Christ. |
| T4:5.12 | now will transform you as surely as did those that came to so many | others after death. |
| T4:5.13 | as having two sides. Some have thought of this as heaven and hell. | Others as all or nothing. Many of you have thought of it as a time of |
| T4:6.7 | expressions. You can exist in Christ-consciousness, as have many | others of the past, and through your existence in |
| T4:7.4 | seek to create their version of a perfect world and to force it upon | others, but will abide within the perfect world that is in the vision |
| T4:10.14 | Does this not make sense? You can learn about who you were and who | others were, but you cannot learn anymore who you are or who those |
| D:2.14 | within your control, the more likely you are to control outcome. | Others of you have believed that the more details of your life that |
| D:7.17 | on your own path and leaves you nonjudgmental of the paths of | others. Yet desire, like observation and vision, is still related to |
| D:7.26 | one, small, aspect of what you are. In observing both yourself and | others, you have learned to view your body in the field of time. This |
| D:8.2 | talent or ability, and have given up “working hard” to be the best. | Others who have achieved the highest possible acclaim for their |
| D:10.5 | union is known even in the realm of separation, and thus what draws | others from separation to union. |
| D:11.1 | you take note of your thoughts and you take notes on the thoughts of | others. |
| D:11.2 | In this one example can you not see the fallacy inherent in all the | others? To think of these Dialogues in this way, dear brothers and |
| D:11.2 | it is only the content of your thoughts that differentiate you from | others. Do you think the same is true of you and me? It is that you |
| D:12.15 | new authority, and you may have desired more than anything to have | others realize that you really know something, that this wasn't your |
| D:12.18 | personal or individual self with the “figuring out” of this truth. | Others of you will have recognized the “voice” of authority with |
| D:13.2 | state except through the sharing of who you are and who you know | others to be. There are two issues of great import contained within |
| D:13.6 | is not needed so much as a means of imparting important knowledge to | others, but so that you can come to understand it. What comes of |
| D:13.7 | Self of union. What you are called to do is to share in union with | others whose awareness is expanding. |
| D:13.8 | idea that no one will ever be able to truly know you. But join with | others who are experiencing the expanding awareness of the time of |
| D:13.8 | begin to see the evidence that things are different now. Join with | others who are coming to know through the state of unity, and the |
| D:13.11 | state except through the sharing of who you are and who you know | others to be. All this means is that while you may feel unable to |
| D:13.12 | for such intermediary functions. By being who you are, and seeing | others as who they truly are, you create the relationship in which |
| D:Day1.1 | This is nothing new to those of you of the Christian faith. To | others it will seem an acceptance beyond your ability, an acceptance |
| D:Day1.3 | to parables once again and learn once again from the stories of | others. |
| D:Day1.4 | for many states you value. To marry one man you must choose to leave | others behind. This is required. This does not mean the married woman |
| D:Day1.4 | guides. It means that one is chosen as a mate to the exclusion of | others chosen as a mate. |
| D:Day1.5 | of eternal life. The requirement asked of you here is not to exclude | others in whom you believe and have found a connection to eternal |
| D:Day1.13 | It is not about being right or being wrong, about one being more and | others less. This is simply the way to sameness of being, to the |
| D:Day2.6 | to still experience guilt or shame; but the hurts you have done | others may weigh heavily on you now. It is as if, at this mountain |
| D:Day2.10 | —feelings that are attached to your belief that you have harmed | others—not feelings of sorrow? Are you not sorry for these actions? |
| D:Day3.12 | It is only because some are gifted more abundantly than | others that they can use the givens of talent and inspired ideas to |
| D:Day3.13 | even to those born with it, only through the exploitation of | others. Only through some having less do some have more. |
| D:Day3.21 | To reach a position in which you feel you need to ask for money from | others, even from a bank, is seen as a dire situation indeed. This |
| D:Day3.21 | likely be an ordeal of some consequence. Even those who are seen by | others as constant “takers,” unafraid to ask for a “hand out” or free |
| D:Day3.23 | was the reality of the learning life. Even if you are one of those | others consider lucky, one of those who always has “just enough,” |
| D:Day3.23 | consider lucky, one of those who always has “just enough,” little do | others know that your fear is as great as theirs. That while you |
| D:Day4.25 | from the false. But blaming yourself does no more good than blaming | others, for without the dismantling of the ego-self, without the |
| D:Day4.33 | natural. Some might “go into” the breathing and become one with it. | Others might become the observer and in so doing remove themselves |
| D:Day5.5 | the form of the physical body. Some could feel it in their hands and | others as if it comes directly from their mouths as speech is enabled |
| D:Day5.5 | realm of thought completely. Do not fight any of these feelings or | others that I have not named. Just consider them givens and choose |
| D:Day5.12 | another may not. While this remains the case, you may desire to give | others what you have and feel unable to do so. Yet, like love, unity |
| D:Day6.7 | disposition of the artist, the piece of music might be shared with | others at each step of the process, or only late in its development. |
| D:Day6.26 | be accomplished, or that it would elevate only a few and leave all | others behind, you would not feel this devotion. You know our task is |
| D:Day6.27 | given task, you are almost surely feeling this devotion extend to | others, particularly those who, along with us, work toward its |
| D:Day8.8 | things within your life that will take some time to change, but many | others that can change instantly through this radical acceptance. You |
| D:Day8.12 | intolerant of yourself and it was easy to extend this intolerance to | others. Once acceptance of the Self begins to be practiced, you will |
| D:Day8.12 | of fear. Acceptance of yourself, in love, leads to acceptance of | others. Knowing this aspect of how you feel, what we are here calling |
| D:Day8.13 | truth rather than attempting to combat illusion. Thus when you see | others gossiping, you are called to see only the truth of who they |
| D:Day8.13 | away in disgust, showing your righteous contempt for the actions of | others, but to accept who you are within the relationship of that |
| D:Day8.18 | denying your own feelings you will tend also to deny the feelings of | others. You will think that you know the real from the unreal, truth |
| D:Day8.18 | unreal, truth from illusion, and so will disregard the feelings of | others as if they do not matter. This will only happen if you allow |
| D:Day8.19 | see beyond illusion, and then to be told to accept the feelings of | others? It should not. While true compassion sees only the truth, |
| D:Day8.19 | to non-acceptance of that which you do not like in yourself and | others and even to, at times, the false sense of certainty about your |
| D:Day8.20 | or hurt, the bitterness or guilt that you do not like. You hold | others to the “standards” you hold for yourself, thus the only |
| D:Day9.7 | you censor your own thoughts and feelings, accepting some and not | others. You know you have repressed your emotions. You know you have |
| D:Day14.4 | as those of the many as well. It is by holding all feelings of | others within the spacious Self, by not forgetting that the one and |
| D:Day15.11 | is necessary to practice the ability to inform and be informed with | others who have reached this level of neutrality along with you. This |
| D:Day15.12 | informing and being informed? It means to join together with | others who have the ability to maintain Christ-consciousness in your |
| D:Day15.16 | This is not a time of being judged or of adopting the beliefs of | others but one of finally conquering judgment with neutrality or |
| D:Day15.16 | finally conquering judgment with neutrality or acceptance. Allowing | others to accept you as you are is a gift that releases them from |
| D:Day15.20 | coming together. This current washes some stones clean and washes | others away. It changes the clear pool by dredging up sediment that |
| D:Day15.21 | To be engaged in dialogue with certain | others is different than entering the dialogue, but entering the |
| D:Day15.21 | wholeness and the sustainability of Christ-consciousness with | others sharing this specific means of coming to know with you, you |
| D:Day15.21 | asked to disregard any other means of coming to know or to see any | others differently than you see those with whom you are engaged in |
| D:Day15.24 | on the mountain, you have been asked to be here and to join with | others here for a purpose. As such, this time is also a beginning to |
| D:Day15.26 | visible and you will see that it may be quite different from the | others with whom you are coming to know, and perhaps quite different |
| D:Day15.26 | focus, or place your attention, on areas that might not interest | others in the slightest. |
| D:Day16.5 | of the body. These are the unwanted feelings that are blamed on | others. These manifest in your interactions with the world, taking on |
| D:Day16.5 | your interactions with the world, taking on form in the actions of | others, in instances where acts of nature or accidents seem to thwart |
| D:Day16.5 | also come to you to prove what you think you know—that | others, or the world in general, are to blame for the sorry state of |
| D:Day17.4 | centered in the mind and more and more about coming to know what | others had already learned and were capable of teaching, learning |
| D:Day17.5 | by not negating their being as they realized this connection. Many | others with realization of Christ-consciousness as strong as that of |
| D:Day18.1 | of the old and with preparing the way for the birth of the new. | Others of you will follow your hearts to a bypassing of the final |
| D:Day18.1 | of the old and to anchoring the new within the web of reality. Still | others will participate in both, following their innate desire to |
| D:Day19.7 | within. The function of those called to the way of Jesus is to call | others to the new through means so widespread, varied, and remarkable |
| D:Day21.6 | of teaching and learning but made it seem as if some had more and | others less. But even the pattern of learning had as its outcome the |
| D:Day28.4 | and starting a family. Some follow a more standard pattern than | others, with schooling, career, marriage, and family seen as an |
| D:Day28.4 | and family seen as an almost inescapable as well as desirable norm. | Others pursue dreams or adventures. |
| D:Day28.6 | that it is both exciting and at times excruciatingly difficult. | Others reach a plateau of sorts and just keep following the |
| D:Day33.1 | That all are chosen. To embrace an idea of some having power while | others remain powerless is to embrace an idea laden with conflict. |
| D:Day35.4 | You have known yourself in relationship to yourself and | others, without realizing that your being is God, that others are one |
| D:Day35.4 | yourself and others, without realizing that your being is God, that | others are one with you, that God is the relationship of everything |
| D:Day35.18 | have seen yourself as separate from creation and separate from all | others. Thus what you have “created” has stood apart from wholeness. |
| D:Day36.2 | you created an experience for yourself that was separate from all | others. You made choices concerning how you would live your life from |
| D:Day37.4 | just possibly, the relationship you would choose to have with | others and the world around you. |
| D:Day37.14 | ones, at times seeing the connectedness of your life with that of | others, but even then, only on a limited scale. You have often not |
| D:Day37.18 | feels because you are not them. You can join in relationship with | others who feel similarly and can find great joy in feeling “as if” |
| D:Day37.32 | They come from observation of self and they come from observation of | others. They come from what you are willing to observe. They become |
| D:Day38.8 | and being one in union and relationship. These opposites, like all | others, are held within the embrace of love and belonging. |
| D:Day39.23 | Have I been a distant God who does not show his love for you or | others? Then you have been distant from yourself and those you love. |
| D:Day39.30 | or a fair friend, loving or unloving, distance you from yourself and | others or bring you closer to yourself and others. No god who has |
| D:Day39.30 | you from yourself and others or bring you closer to yourself and | others. No god who has been projected is without attributes, even |
| D:Day40.6 | distinct being, a being different or distinct from who I am, and who | others are. These are the attributes of your being, what you might |
| D:Day40.6 | making you separate rather than distinct from who I am being and who | others are being. Your attempt at individuation and extension, an |
| A.9 | may feel quite compelled to share your experience of the Course with | others. What might you expect to find? |
| A.11 | coming home to the way of the heart. What you gain by sharing with | others is a situation in which you “learn” in unity through the |
| A.20 | impatience. Many can ride the wave of this impatience to a new way. | Others need to battle against it a while longer. |
| A.30 | may arise and some may feel they are not advancing as quickly as | others, while those moving quickly may feel in need of time to catch |
| A.43 | involvement with this coursework and a direct sharing of it with | others. For many more of you it will not. |
| A.47 | voice that responds to you and your voice is mine as you respond to | others. |
otherwise | ||
A Course in Miracles – Original Edition (69) | ||
| Tx:1.29 | is the canceling out of all lacks of love which men could not | otherwise correct. The word “sin” should be changed to “lack of |
| Tx:1.65 | and correction cannot be undertaken except within a dimension. | Otherwise, there has been a confusion of levels. Death is a human |
| Tx:1.82 | the receiver both emerge much farther along in time than they would | otherwise have been. |
| Tx:2.60 | it is essential that they fully understand the fear of release. | Otherwise, they may unwittingly foster the belief that release is |
| Tx:2.94 | of the power of thought and real avoidance of miscreation. | Otherwise, a miracle will be necessary to set the mind itself |
| Tx:3.72 | of God is without power. It is essential to realize this because | otherwise you will not understand why you have so much trouble with |
| Tx:3.80 | your own thought system will stand corrected. It cannot stand | otherwise. You who fear salvation are willing death. Life and |
| Tx:4.18 | built a shabby and unsheltering home for you because it cannot build | otherwise. Do not try to make this impoverished house stand. Its |
| Tx:4.58 | it. Your mind is one with God's. Denying this and thinking | otherwise has held your ego together but has literally split your |
| Tx:4.59 | deprived of nothing except by your own decisions, and then decide | otherwise. |
| Tx:5.96 | myself, but I can also decide otherwise. I will to decide | otherwise, because I want to be at peace. I do not feel guilty, |
| Tx:7.62 | wants to engage your mind in its own delusional system, because | otherwise the light of your understanding would dispel it. |
| Tx:8.79 | as the Holy Spirit sees it cannot be sick. Everything used | otherwise is. Do not allow the body to be a mirror of a split mind. |
| Tx:8.104 | you devoted to everything and gave you what you are devoted to. | Otherwise, you would not have been created perfect. Reality is |
| Tx:9.101 | Him as your Creator. This is not because you will be punished | otherwise. It is merely because your acknowledgment of your Father |
| Tx:10.14 | it is immutable. It is immutable by God's Will and yours, for | otherwise His Will would not have been extended. You are afraid to |
| Tx:10.28 | and accept His Will for you in peace. For you cannot accept it | otherwise. |
| Tx:10.36 | to welcome His Son. But come wholly without condemnation, for | otherwise you will believe that the door is barred and you cannot |
| Tx:10.38 | love of the Father, the Son must share what belongs to Him, for | otherwise he will not know the Father or the Son. Peace be unto you |
| Tx:10.64 | Himself is yours with them. Guard them in their resurrection, for | otherwise you will not awake in God, safely surrounded by what is |
| Tx:10.65 | His blameless Son. Having given Himself to him, how could it be | otherwise? |
| Tx:11.23 | Yet you must reveal it to yourself in perfect willingness, for | otherwise His knowledge remains useless to you. Surely He will not |
| Tx:11.54 | but you did not will to do so, and therefore you can decide | otherwise. As it was my decision, so is it yours. |
| Tx:14.24 | brought to knowledge. Yet the perception must be without deceit, for | otherwise it becomes the messenger of ignorance rather than a helper |
| Tx:14.33 | He shares it still, for you. Everything that promises | otherwise, great or small, however much or little valued, He will |
| Tx:14.53 | it. To the ego, if the form is acceptable, the content must be. | Otherwise, it will attack the form. You who believe you understand |
| Tx:16.59 | as its Creator defined it by His Will. It is impossible to define it | otherwise and understand it. |
| Tx:17.53 | the Holy Spirit into your relationship. He could not have entered | otherwise. Although you may have made many mistakes since then, you |
| Tx:18.44 | be loving. Their message is, “Thy will be done,” and not, “I want it | otherwise.” The alignment of means and purpose is an undertaking |
| Tx:20.60 | the purpose frightens you, and not the means. Remember this, for | otherwise you will make the error of believing the means are |
| Tx:21.22 | tell you what must happen, you gave reality. And what would show you | otherwise must therefore seem unreal. All that is asked of you is to |
| Tx:21.28 | loving Father Who created you together and as one. See what “proves” | otherwise, and you deny your whole reality. But grant that everything |
| Tx:21.44 | identify is not afraid to look upon itself. It knows no sin. How, | otherwise, could it have been willing to see the Holy Spirit's |
| Tx:23.8 | because it thinks that triumph over you is possible. And God thinks | otherwise. This is no war—only the mad belief the Will of God can |
| Tx:25.60 | must someone lose and pay exact amount in blood and suffering. For | otherwise would evil triumph and destruction be the total cost of any |
| Tx:26.61 | be content with less than full salvation and escape from guilt. For | otherwise he still demands that he must make some sacrifice and thus |
| Tx:26.86 | that there must be some forms in which you think it fair. For | otherwise, how could some be evaluated as unfair? Some then are given |
| Tx:27.56 | name. The truth is found in him if it is truth he represents. And | otherwise he lies, if you should call him by the holy Name of God |
| Tx:27.65 | to be his part in its deliverance. Vengeance must have a focus. | Otherwise is the avenger's knife in his own hand and pointed to |
| Tx:29.48 | Let us forget the purpose of the world the past has given it. For | otherwise, the future will be like the past and but a series of |
| Tx:30.93 | you to look upon your brother thus. But not while you would have it | otherwise in some respects. For this but means you would not have him |
| Tx:31.39 | then is this course impossible to learn. But only then. For | otherwise, it is a simple teaching in the obvious. |
| Tx:31.50 | except by lessons aimed to teach that you are something else. For | otherwise you would be asked to make exchange of what you now believe |
| Tx:31.93 | Yet this a vision is which you must share with everyone you see, for | otherwise you will behold it not. To give this gift is how to make it |
| W1:13.2 | to establish its own “ideas” there, fearful that the void may | otherwise be used to demonstrate its own unreality. And on this alone |
| W1:17.9 | period may be reduced to less than the minute or so which is | otherwise recommended. |
| W1:22.1 | vicious circle until he is willing to change how he sees. | Otherwise, thoughts of attack and counter-attack will preoccupy him |
| W1:24.1 | are your only goal in any situation which is correctly perceived. | Otherwise, you will not recognize what they are. |
| W1:27.6 | be difficult to do this, even if you are engaged in conversation or | otherwise occupied at the time. You can still repeat one short |
| W1:47.6 | causes you concern is associated with feelings of inadequacy, since | otherwise you would believe that you could deal with the situation |
| W1:71.6 | as God promises you will, you must be willing to seek there only. | Otherwise your purpose is divided, and you will attempt to follow two |
| W1:131.4 | the goal for which you search unless you give it power to do so. | Otherwise, you still are free to choose a goal that lies beyond the |
| W1:159.1 | believes that to possess a thing, it must be kept. Salvation teaches | otherwise. To give is how to recognize you have received. It is the |
| W1:185.9 | of God?” This is the choice you make. Be not deceived that it is | otherwise. No compromise is possible in this. You choose God's peace, |
| W1:186.4 | if He deems us worthy, so we are. It is but arrogance that judges | otherwise. |
| W1:195.6 | is Himself completion. We give thanks for every living thing, for | otherwise we offer thanks for nothing and we fail to recognize the |
| M:I.4 | This is inevitable. There is no escape from it. How could it be | otherwise? Everyone who follows the world's curriculum, and everyone |
| M:4.13 | judgment are all things equally acceptable, for who could judge | otherwise? Without judgment are all men brothers, for who is there |
| M:8.2 | Illusions are always illusions of differences. How could it be | otherwise? By definition, an illusion is an attempt to make something |
| M:9.1 | perceived and all dark cornerstones of unforgiveness removed. | Otherwise, the old thought-system still has a basis for return. |
| M:12.6 | with full awareness of their consequences. The dream says | otherwise, but who would put his faith in dreams, once they are |
| M:13.5 | There is no pleasure of the world that does not demand this, for | otherwise the pleasure would be seen as pain. And no one asks for |
| M:13.5 | stern decree, and no one who pursues the world's goals can do | otherwise. |
| M:14.5 | arrogant and say you cannot learn His own curriculum. His Word says | otherwise. His Will be done. It cannot be otherwise. And be you |
| M:14.5 | curriculum. His Word says otherwise. His Will be done. It cannot be | otherwise. And be you thankful it is so. |
| M:18.1 | impossible. Reality is changeless. Magic thoughts are but illusions. | Otherwise salvation would be only the same age-old impossible dream |
| M:27.6 | and in Him all created things must be eternal. Do you not see that | otherwise He has an opposite, and fear would be as real as love? |
A Course of Love (14) | ||
| C:9.33 | God's will for you is happiness, and never has it been | otherwise. God's creation is for eternity and has no use for time. |
| C:10.8 | fact,” all you need tell yourself is, “I am still willing to believe | otherwise.” |
| C:14.18 | the universe, and that it is foolishness to say that you think | otherwise. Yet, since only what you know is part of your universe, do |
| C:19.13 | Thought, as you know it, is an aspect of duality. It cannot be | otherwise in your separated state. You must think in terms of “I” and |
| C:20.25 | Thankfulness is the nature of your being. It could not be | otherwise when awe and magnificence encompass you in the embrace. |
| T1:3.5 | depends on it. How can you be convinced to live as if the truth were | otherwise? For only if you begin to live as if the truth were |
| T1:3.5 | were otherwise? For only if you begin to live as if the truth were | otherwise can you see that it truly is otherwise, or based on a |
| T1:3.5 | to live as if the truth were otherwise can you see that it truly is | otherwise, or based on a wisdom other than what has come before. |
| T1:3.9 | see this exercise as what it is, an attempt to convince you to think | otherwise about yourself. If you ask for a cure for a disease, how |
| T3:22.3 | You are a beautiful representation of the truth and cannot be | otherwise. You may bring this beauty to any number of walks of life, |
| T4:1.11 | are offered that are not such. All are chosen and so it could not be | otherwise. But at the same time, it must be seen that your choice |
| D:1.7 | still struggle and try, prepare and plan. It does not know how to do | otherwise. You do not think you know how to do otherwise. |
| D:1.7 | not know how to do otherwise. You do not think you know how to do | otherwise. |
| D:Day37.30 | and you have been being in relationship because you could not “be” | otherwise, but you have not been being in union. |
ounce | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:4.16 | be a winner in this game you play, a chosen one who will have each | ounce of love that is given returned in kind. This is a balancing act |
our | ||
A Course in Miracles – Original Edition (677) | ||
A Course of Love (179) | ||
ours | ||
A Course in Miracles – Original Edition (31) | ||
| Tx:5.58 | and for my blessing. Hold it and share it, that it may always be | ours. I place the peace of God in your heart and in your hands, to |
| Tx:7.51 | my mind with you, because we are of One Mind and that Mind is | ours. |
| Tx:8.36 | parts. By not being separate, the Will of God is established in | ours and as ours. This will is invincible, because it is |
| Tx:8.36 | being separate, the Will of God is established in ours and as | ours. This will is invincible, because it is undivided. The |
| Tx:8.38 | God's Oneness and | ours are not separate, because His Oneness encompasses ours. To |
| Tx:8.38 | Oneness and ours are not separate, because His Oneness encompasses | ours. To join with me is to restore His power to you, because we |
| Tx:8.40 | Ours is simply the journey back to God, Who is our home. Whenever | |
| Tx:8.87 | to accomplish all things in my name. This is not my name alone, for | ours is a shared identification. The name of God's Son is one, and |
| Tx:31.94 | another situation where God's gift can once again be recognized as | ours! And thus will all the vestiges of hell, the secret “sins,” and |
| W1:70.5 | ensure that it did. Today we practice realizing that God's Will and | ours are really the same in this. |
| W1:80.4 | longer practice periods today, we will claim the peace that must be | ours when the problem and the answer have been brought together. The |
| W1:100.7 | by feeling happiness arise in us according to our Father's Will and | ours. |
| W1:104.2 | the gifts which we inherited before time was and which will still be | ours when time has passed into eternity. |
| W1:104.6 | dreams. All this we lay aside and seek instead that which is truly | ours, as we ask to recognize what God has given us. |
| W1:122.9 | with hope and faith that this will be the day salvation will be | ours. Earnestly and gladly will we seek for it today, aware we hold |
| W1:138.5 | the goals we seek to teach within the framework of this course. | Ours are teaching goals to be attained through learning how to reach |
| W1:163.9 | to be like You and part of You forever. We accept Your thoughts as | ours, and our will is one with Yours eternally. Amen. |
| W1:170.14 | You. No cruelty abides in us for there is none in You. Your peace is | ours. And we bless the world with what we have received from You |
| W1:R5.2 | words to give to You. We would but listen to Your Word and make it | ours. Lead our practicing as does a father lead a little child along |
| W1:181.9 | in the name of true perception, are the eyes of Christ inevitably | ours. And the love He feels for us becomes our own as well. This will |
| W1:187.11 | from anything we look upon. And to ensure this holy sight is | ours, we offer it to everything we see. For where we see it, it will |
| W1:187.11 | for Innocence Itself, Who dwells in us and offers us His holiness as | ours. |
| W1:200.11 | we seek no idols. Peace cannot be found in them. The peace of God is | ours, and only this will we accept and want. Peace be to us today. |
| W2:269.2 | We share one vision as we look upon the face of Him Whose Self is | ours. We are one because of Him Who is the Son of God, of Him Who is |
| W2:346.2 | nothing but the peace of God. For we will learn today what peace is | ours when we forget all things except God's Love. |
| W2:WAI.4 | Ours are the eyes through which Christ's vision sees a world redeemed | |
| W2:WAI.4 | Christ's vision sees a world redeemed from every thought of sin. | Ours are the ears that hear the Voice of God proclaim the world as |
| W2:WAI.4 | the ears that hear the Voice of God proclaim the world as sinless. | Ours the minds which join together as we bless the world. And from |
| M:28.5 | His holiness has set us free indeed, and we accept His holiness as | ours, as it is. As God created us, so will we be forever and forever, |
A Course of Love (3) | ||
| C:26.4 | cross with me and banished in the resurrection of the glory that is | ours. |
| C:26.9 | You do not yet, but will soon realize the happiness that is | ours. Your mind can just not accept that happiness as well as meaning |
| D:17.3 | after me and be as I was? To be the inheritor of the gifts that are | ours? Do you desire this? Are you willing to claim it? Are you |
ourselves | ||
A Course in Miracles – Original Edition (44) | ||
A Course of Love (3) | ||
out | ||
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A Course of Love (154) | ||
out-of-pattern | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:1.84 | however, within the larger temporal sequence. It establishes an | out-of-pattern time interval which is not under the usual laws of |
| Tx:3.4 | miracle abolishes the need for lower-order concerns. Since it is an | out-of-pattern time interval, the ordinary considerations of time and |
A Course of Love (1) | ||
| T2:6.9 | exist in unity outside of the pattern of time. Miracles create an | out-of-pattern time interval. Thus living in a state of |
outcast | ||
A Course in Miracles – Original Edition (3) | ||
| W1:166.4 | he believes that he can find. Without the world he made is he an | outcast, homeless and afraid. He does not realize that it is here he |
| W1:166.4 | realize that it is here he is afraid indeed and homeless too—an | outcast wandering so far from home, so long away, he does not realize |
| W1:182.7 | and not return again where He does not belong and where He lives an | outcast in a world of alien thoughts. His patience has no limits. He |
A Course of Love (0) | ||
outcome | ||
A Course in Miracles – Original Edition (83) | ||
| Tx:1.102 | by what you want it to do. Relating is a way of achieving an | outcome. The danger of defenses lies in their propensity for holding |
| Tx:2.48 | as conflict for a long time and can become very acute, but the | outcome is as certain as God. |
| Tx:2.67 | sees. Yet what man forgets is that the discomfort is not the final | outcome of its perception. When the Spiritual eye is permitted to |
| Tx:3.9 | an appeal to God to heal their minds. There is no reference to the | outcome of their mis-thought. That does not matter. |
| Tx:3.55 | impasse. This kind of thinking cannot result in a creative | outcome, although it has resulted in considerable ingenuity. It is |
| Tx:4.8 | are in opposition. They are opposed in creation, in will, and in | outcome. They are fundamentally irreconcilable because the Soul |
| Tx:4.29 | This will not last. Be patient awhile and remember that the | outcome is as certain as God. |
| Tx:7.12 | Those who are against freedom believe that its | outcome will hurt them, which cannot be true. But those who are |
| Tx:7.98 | are willing to look at the ego's premises but not at their logical | outcome. Is it not possible that you have done the same thing with |
| Tx:7.99 | Your creations are the logical | outcome of His premises. His thinking has established them for |
| Tx:7.100 | through His you may deny, but you cannot prevent. It is the logical | outcome of what you are. The ability to see a logical outcome |
| Tx:7.100 | the logical outcome of what you are. The ability to see a logical | outcome depends on the willingness to see it, but its truth has |
| Tx:8.5 | you have established for yourselves, but so is its outcome. If the | outcome of yours has made you unhappy and if you want a different |
| Tx:8.17 | You share them as God shares them, because this is the natural | outcome of their being. |
| Tx:9.73 | mind, but you have not considered what it must be. Yet the logical | outcome of your decision is perfectly clear if you will look at it. |
| Tx:10.44 | of what it is. Everything that stems from the ego is the natural | outcome of its central belief, and the way to undo its results is |
| Tx:15.3 | it cannot tolerate. The ego wants you dead, but not itself. The | outcome of its strange religion must therefore be the conviction that |
| Tx:17.58 | belongs at the beginning, for it is this which will determine the | outcome. In the ego's procedure, this is reversed. The situation |
| Tx:17.58 | this is reversed. The situation becomes the determiner of the | outcome, which can be anything. The reason for this disorganized |
| Tx:17.59 | or does it call for vengeance? The absence of a criterion for | outcome set in advance makes understanding doubtful and evaluation |
| Tx:17.61 | advantages. If the situation is used for truth and sanity, its | outcome must be peace. And this is quite apart from what the |
| Tx:17.61 | its outcome must be peace. And this is quite apart from what the | outcome is. If peace is the condition of truth and sanity and |
| Tx:17.61 | peace, it is because the truth has come to you, and you will see the | outcome truly, for deception cannot prevail against you. And you will |
| Tx:17.61 | for deception cannot prevail against you. And you will recognize the | outcome because you are at peace. Here again, you see the opposite |
| Tx:22.52 | the Holy Spirit waits in gentle patience, as certain of the | outcome as He is sure of His Creator's love. He knows this mad |
| Tx:23.26 | is no sight of help that can succeed. Only destruction can be the | outcome. And God Himself seems to be siding with it to overcome His |
| Tx:24.4 | results. All that can be denied is their reality, but not their | outcome. |
| Tx:25.12 | in the world as you perceive it. Yet it must be evident the | outcome does not change. Despite your hopes and fancies, always |
| Tx:25.13 | respect is hardly worth delaying change that might result in better | outcome? For one thing is sure—the way you see, and long have seen, |
| Tx:26.23 | is. The real world is the area of choice made real, not in the | outcome but in the perception of alternatives for choice. That |
| Tx:26.75 | is but one effect which it engenders and one form in which its | outcome is perceived. This interval in time, when retribution is |
| Tx:31.6 | in the Voice that speaks for Him. Which lesson will you learn? What | outcome is inevitable, sure as God, and far beyond all doubt and |
| Tx:31.6 | all doubt and question? Can it be your little learning, strange in | outcome and incredible in difficulty, will withstand the simple |
| Tx:31.7 | The lessons to be learned are only two. Each has its | outcome in a different world. And each world follows surely from its |
| Tx:31.7 | world. And each world follows surely from its source. The certain | outcome of the lesson that God's Son is guilty is the world you see. |
| Tx:31.7 | you can seek for here and hope to find. Yet this is not the only | outcome which your learning can produce. However much you may have |
| Tx:31.8 | The | outcome of the lesson that God's Son is guiltless is a world in which |
| Tx:31.11 | wish to make the wrong decision on what you would learn and have an | outcome that you do not want? It is the recognition that it is a |
| Tx:31.11 | that becomes the means whereby the choice is reassessed; another | outcome seen to be preferred. You are deceived if you believe you |
| Tx:31.11 | And behold! Your answer is the proof of what you learned. Its | outcome is the world you look upon. |
| Tx:31.15 | a choice and gives but the illusion it is free, for it will have one | outcome either way. Thus is it really not a choice at all. The leader |
| Tx:31.17 | these two is choice because from them there is a different | outcome. If he be the leader or the follower to you, it matters not, |
| Tx:31.17 | life, for hate or for forgiveness and for help, is not the same in | outcome. Hear the one, and you are separate from him and are lost. |
| Tx:31.23 | a way you go together, not alone. And in this choice is learning's | outcome changed, for Christ has been reborn to both of you. |
| Tx:31.27 | all. Why should you? What would be the gain to you? What could the | outcome be that you would want? And how could murder bring you |
| W1:24.1 | In no situation which arises do you realize the | outcome that would make you happy. Therefore you have no guide to |
| W1:24.4 | are currently concerned. The emphasis should be on uncovering the | outcome you want. You will quickly realize that you have a number of |
| W1:24.4 | that you have a number of goals in mind as part of the desired | outcome and also that these goals are on different levels and often |
| W1:24.7 | and so on. Try to cover as many different kinds of | outcome as may honestly occur to you, even if some of them do not |
| W1:24.8 | that many of your goals are contradictory, that you have no unified | outcome in mind, and that you must experience disappointment in |
| W1:26.9 | Then go over every possible | outcome which has occurred to you in that connection and which has |
| W1:26.13 | After you have named each | outcome of which you are afraid, tell yourself: |
| W1:71.7 | plan that will save you. His is the only plan that is certain in its | outcome. His is the only plan that must succeed. |
| W1:131.8 | with Heaven as the glad effect of one and earth the other's sorry | outcome that is Heaven's opposite in every way. |
| W1:135.13 | from the belief that it must plan, although it cannot know the | outcome which is best, the means by which it is achieved, nor how to |
| W1:136.4 | to your own intent—a happening beyond your state of mind, an | outcome with a real effect on you instead of one effected by your |
| W1:136.6 | not there. It is this process which imposes threat, and not whatever | outcome may result. |
| W1:138.5 | them, what they are, and what they offer you. Decisions are the | outcome of your learning, for they rest on what you have accepted as |
| W1:163.3 | be unsure, too quickly lost however hard to gain, uncertain in their | outcome, apt to fail the hopes they once engendered and to leave the |
| W1:169.10 | in meaningful relationships, the course it runs directed, and its | outcome sure. |
| W1:185.3 | the same intent. To each the hero of the dream is different—the | outcome wanted not the same for both. Loser and gainer merely shift |
| W2:WIHS.2 | it has in truth. For learning, as the Holy Spirit guides it to the | outcome He perceives for it, becomes the means to go beyond itself, |
| W2:292.1 | make no exceptions. And He guarantees that only joy can be the final | outcome found for everything. Yet it is up to us when this is reached |
| W2:292.1 | this will is real, we will not find the end He has appointed as the | outcome of all problems we perceive, all trials we see, and every |
| W2:297.2 | Father, how certain are Your ways, how sure their final | outcome, and how truly faithful is every step in my salvation set |
| M:1.4 | course. There are many thousands of other forms, all with the same | outcome. They merely save time. Yet it is time alone that winds on |
| M:1.4 | It is old and worn and without hope. There was never a question of | outcome, for what can change the Will of God? But time, with its |
| M:4.10 | as tranquil times. Indeed, the tranquility is their result—the | outcome of honest learning, consistency of thought, and full |
| M:4.14 | for God's teachers. They can neither harm nor be harmed. Harm is the | outcome of judgment. It is the dishonest act that follows a dishonest |
| M:4.20 | Those who are certain of the | outcome can afford to wait, and wait without anxiety. Patience is |
| M:4.20 | Patience is natural to the teacher of God. All he sees is certain | outcome, at a time perhaps unknown as yet, but not in doubt. The time |
| M:4.20 | trust. Sure of the ultimate interpretation of all things in time, no | outcome already seen or yet to come can cause them fear. |
| M:5.5 | Who is the physician? Only the mind of the patient himself. The | outcome is what he decides that it is. Special agents seem to be |
| M:5.7 | The transfer value of one true idea has no end nor limit. The final | outcome of this lesson is the remembrance of God. What do guilt and |
| M:6.3 | It is not the function of God's teachers to evaluate the | outcome of their gifts. It is merely their function to give them. |
| M:6.3 | to give them. Once they have done that, they have also given the | outcome, for that is part of the gift. No one can give if he is |
| M:7.5 | The real basis for doubt about the | outcome of any problem that has been given to God's Teacher for |
| M:10.6 | he recognizes its cost. All of the ugliness he sees about him is its | outcome. All of the pain he looks upon is its result. All of the |
| M:17.2 | must lead to undesired outcomes. Nor should it be forgotten that the | outcome that results will always come to teacher and to pupil. How |
| M:17.6 | this unfair battle be resolved? Its ending is inevitable, for its | outcome must be death. How then can one believe in one's defenses? |
A Course of Love (31) | ||
| C:P.19 | to come to be at all, and why, when every effort has been made, the | outcome seldom seems worth the effort. You cannot earn your way to |
| C:2.21 | have learned is still with you regardless of your perception of the | outcome of your learning. Your perception of an outcome within your |
| C:2.21 | perception of the outcome of your learning. Your perception of an | outcome within your control is all that needs to change. Remember |
| C:20.38 | Hope is a manner of acting as if the best possible | outcome you can imagine could truly occur. Hope is a willingness to |
| C:20.38 | to ask for help, believing it will come. Hope is the reason and the | outcome for which we pray. Hope acknowledges the kindliness of the |
| C:25.2 | Devotion is the | outcome of love and in this instance is an action word, a verb, a |
| C:30.2 | learning is seen as preparation for the future, or for some eventual | outcome, rather than for your being. You attempt to learn for |
| T1:1.11 | this change would be seen as quite difficult no matter how grand its | outcome and even in spite of your recognition, at first in mere |
| T1:6.2 | a divine memory and divine memory cannot help but produce a divine | outcome. Said in another way, prayer reproduces the truth and allows |
| T2:2.7 | a practical nature, who would seek guarantees of the rightness and | outcome of following such a call, seek for proof they have already |
| T2:6.6 | Accomplishment is not an end point but a given. It is not an | outcome but a certainty. It says I am rather than I will be. I will |
| T2:7.16 | say that you trust when what you are doing is hoping for a specific | outcome. Real trust is not a trust that waits and hopes but a trust |
| T3:11.15 | was made for your use can be used in a new way and to produce a new | outcome. Do not be afraid to use anything available within the house |
| T3:20.11 | by as the truth is meant to be lived by. Not because you desire an | outcome, but because it is who you are and because you realize you |
| T3:22.14 | that it will take you to, through your effort, create the desired | outcome. Observation of what you desire is observation of what is, |
| T4:2.19 | in terms of evangelizing or convincing, you think in terms of future | outcome rather than in terms of what already is. This type of |
| T4:10.5 | love. Relationship happens as it happens. Studying is about future | outcome. What happens in relationship has present moment meaning. |
| T4:10.6 | The | outcome of learning or what is studied is the production of things |
| T4:10.8 | applied to anything other than the Self could not help but have an | outcome that had to do with other than the Self. Means and end are |
| T4:10.9 | have accomplished in regards to your Self could not help but have an | outcome that had to do with your Self. Means and end are one, cause |
| D:2.11 | and not in another and that you make this judgment based upon the | outcome. In other words, you make this judgment “after the fact” when |
| D:2.11 | In other words, you make this judgment “after the fact” when the | outcome has occurred. For example, study habits that allowed the |
| D:2.11 | habits that allowed the learner to achieve a successful grade or | outcome in one instance would tend to be seen as a “successful |
| D:2.11 | such a time as the pattern failed to achieve the successful grade or | outcome in another instance. Thus what you have believed “works for |
| D:2.11 | you” is really like a game of chance. You give it a try, and if the | outcome is as you desired it to be you call it a success, and if the |
| D:2.11 | outcome is as you desired it to be you call it a success, and if the | outcome is not as you desired it to be you call it a failure. You |
| D:2.14 | you have within your control, the more likely you are to control | outcome. Others of you have believed that the more details of your |
| D:Day8.10 | acceptance of who you are. Understand, however, that this eventual | outcome will never occur without the initial acceptance. |
| D:Day21.6 | more and others less. But even the pattern of learning had as its | outcome the sameness of teacher and learner—the transfer of |
| D:Day28.5 | in order to be made, but they are still directed at external | outcome. By living the experiences of these externally directed life |
| A.15 | The sharing of process is more appropriate than the sharing of | outcome. Facilitators will keep readers from attempting one correct |
outcomes | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:7.11 | to the circumstances of this world, in which diametrically opposed | outcomes are believed in. The laws of mind govern thoughts, and you |
| Tx:7.13 | this statement immediately with a description of the inevitable | outcomes of the revelation in terms of sharing. A person conceives |
| Tx:8.5 | your learning has brought you? Dissatisfaction with learning | outcomes must be a sign of learning failure since it means that you |
| Tx:8.76 | It dictates endless prescriptions for avoiding catastrophic | outcomes. The Holy Spirit, perfectly aware of the same data, does not |
| Tx:8.76 | their nothingness, but it is not necessary to examine all possible | outcomes to which premises give rise to judge them truly. |
| Tx:8.86 | allegorical. Actually, it is particularly the references to the | outcomes of love which should be taken literally because the Bible |
| Tx:11.51 | appraisal of what you have taught yourselves and of the learning | outcomes which have resulted. Under the proper learning conditions, |
| Tx:20.76 | happy dreams; your wild hallucinations that show you all the fearful | outcomes of imagined sin into the calm and reassuring sights with |
| Tx:24.4 | Beliefs will never openly attack each other, because conflicting | outcomes are impossible. But an unrecognized belief is a decision to |
| Tx:24.4 | to reason to be considered sensible or not. And many senseless | outcomes have been reached, and meaningless decisions have been made |
| Tx:31.26 | As you prepare to make a choice that will result in different | outcomes, there is first one thing that must be overlearned. It must |
| Tx:31.33 | illusions seems to be the only choice. And you are in control of | outcomes of your choosing. Thus you think within the narrow band from |
| W1:26.6 | then closing your eyes and reviewing the unresolved situations whose | outcomes are causing you concern. The concern may take the form of |
| W1:26.12 | As the list of anticipated | outcomes for each situation continues, you will probably find some of |
| W1:66.9 | There are no other guides but these to choose between and no other | outcomes possible as a result of your choice but the fear which the |
| W1:66.12 | We need great honesty today. Remember the | outcomes fairly and consider also whether it was ever reasonable to |
| W1:152.1 | No one can grieve nor fear nor think him sick unless these are the | outcomes that he wants. And no one dies without his own consent. |
| W2:292.2 | We thank You, Father, for Your guarantee of only happy | outcomes in the end. Help us not interfere and so delay the happy |
| M:17.2 | wish that makes the help of little value and must lead to undesired | outcomes. Nor should it be forgotten that the outcome that results |
A Course of Love (7) | ||
| C:7.23 | kind of evidence of what constitutes the truth. Think of no other | outcomes than your happiness, and when happiness comes deny it not, |
| C:27.16 | You even wonder as you pray whether you should pray for specific | outcomes or for God's Will to be done. You fear being a miracle |
| T2:10.16 | that would be quickly put behind you or chosen for specific | outcomes. While many love to learn for the sake of learning alone, |
| T3:20.7 | not offering sympathy. You think it naïve to believe in positive | outcomes. You listen to statistics of what has occurred before and in |
| T3:20.11 | truth. Miracles are not meant to be called upon to create specific | outcomes in specific circumstances. They are meant to be lived by as |
| D:2.14 | as that of government, the more likely you are to experience desired | outcomes. Either way, control is seen as a powerful pattern. |
| D:Day2.12 | We leave aside, for the moment, any considerations of other | outcomes of such actions, whether they are negative or positive in |
outdo | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
outer | ||
A Course in Miracles – Original Edition (8) | ||
| W1:31.2 | will escape from both together, for the inner is the cause of the | outer. |
| W1:32.2 | idea for today, like the preceding ones, applies to your inner and | outer worlds, which are actually the same. However, since you see |
| W1:32.5 | of repeating the idea slowly as you survey either your inner or | outer world. It does not matter which you choose. |
| W1:33.1 | that you can shift your perception of the world in both its | outer and inner aspects. A full five minutes should be devoted to the |
| W1:33.2 | applications are essential. Alternate between surveying your | outer and inner perceptions, but without an abrupt sense of shifting. |
| W1:37.8 | you may open your eyes again and apply the idea for today to your | outer world if you so desire; you may alternate between applying the |
| W1:188.6 | It alone has power to give the gift of sight to you. Exclude the | outer world and let your thoughts fly to the peace within. They know |
A Course of Love (9) | ||
| C:4.27 | every relation to the world within, where in love's presence both | outer and inner worlds become as one and leave beyond your vision the |
| D:5.4 | encompasses and surrounds you, the boundaries between the inner and | outer world will diminish and eventually cease to be. |
| D:Day1.9 | refusing the requirement of the spacecraft as the way to reach | outer space. This would be akin to non-acceptance of the way that has |
| D:Day1.10 | This would be like saying, “If I am an astronaut, I can reach | outer space without a space craft. I have been trained, I understand |
| D:Day1.10 | a space craft. I have been trained, I understand the truth about | outer space, I believe in my abilities; but I do not accept the |
| D:Day3.7 | life, but are more skeptical in regard to its ability to affect your | outer life; and nowhere are you more skeptical than in regard to |
| D:Day3.42 | It is the visible world, the | outer world, through which your wants find provision. It is the world |
| D:Day14.2 | The spacious Self realizes that the | outer world is a projection and most often a rejection rather than an |
| D:Day19.8 | of as within, so without and the relationship between the inner and | outer world. |
outlandish | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:8.26 | incident that when given to the light of truth revealed a lie of | outlandish proportions. These are the memories of loved ones you were |
outlet | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:22.9 | will engage you in something “to do,” the level that will give an | outlet for the excitement that has been building within you. You are |
outline | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:26.24 | You seek to know your story's table of contents, or at least a brief | outline. Where does your life fit in the larger picture? And yet, you |
| D:5.13 | serve the ego will cease to be, just as the ego has ceased to be. To | outline and define the differences between what was created and what |
outlined | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:12.8 | consistent with the laws of creation and the steps of creation | outlined above. From this choice, many experiences ensued. Some of |
outlook | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:30.3 | 1. The | outlook starts with this: |
A Course of Love (0) | ||
outpouring | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:20.27 | Love is the source of your being. You flow from love, an | outpouring without end. You are thus eternal. You are pure and |
output | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:3.10 | in control of what it thinks. You believe in a process of input and | output, all completely human and scientifically provable. The birth |
outraged | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:2.77 | because the part of the will that wants to do something else is | outraged. |
| Tx:18.14 | to attack you and change it into a tribute to your ego, which was | outraged by the “attack.” This would not be your wish unless you |
| W1:186.3 | shrink from our assignment on the specious grounds that modesty is | outraged. It is pride that would deny the call of God Himself. |
A Course of Love (0) | ||
outrageous | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:6.13 | I elected both for your sake and mine to demonstrate that the most | outrageous assault as judged by the ego did not matter. As the world |
| Tx:11.27 | to you. It is only you, therefore, who have made the request | outrageous, for nothing can be asked of you, and every request of a |
A Course of Love (0) | ||
outrageously | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.15 | take them seriously on awaking because the fact that reality is so | outrageously violated in them becomes apparent. Yet they are a way of |
A Course of Love (0) | ||
outset | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:17.59 | Without a clear cut positive goal, set at the | outset, the situation just seems to happen and makes no sense until |
| M:16.3 | of time. This is by no means the ultimate criterion, but at the | outset, it is probably the simplest to observe. The saving of time is |
| M:16.3 | the learning process, becomes less and less emphasized. At the | outset, we can safely say that time devoted to starting the day right |
| M:19.2 | vistas that rise to meet one as he travels on, be foretold from the | outset. Yet even these, whose splendor reaches indescribable heights |
A Course of Love (1) | ||
| C:26.25 | thought. You knew your place in the pattern of creation from the | outset. A full life is quite simply a fulfillment of that thought and |
outshine | ||
A Course in Miracles – Original Edition (1) | ||
| W1:97.7 | the little gift you gave as much as does the radiance of the sun | outshine the tiny gleam a firefly makes an uncertain moment, and goes |
A Course of Love (0) | ||
outside | ||
A Course in Miracles – Original Edition (161) | ||
| Tx:2.17 | others to you. Peace is an attribute in you. You cannot find it | outside. All mental illness is some form of external searching. |
| Tx:4.41 | not understandable to the ego, which interprets it as if something | outside is inside, and this does not mean anything. The word “within” |
| Tx:6.46 | for the part of your mind that believes you are separate and | outside the Mind of God. The ego, then, raised the first question |
| Tx:7.14 | “what you project you believe.” This is its teaching form, since | outside the Kingdom teaching is mandatory, because learning is |
| Tx:11.29 | does not realize that he makes this world, for there is no world | outside of him. |
| Tx:11.30 | the split, not the reality. Everything you perceive as the | outside world is merely your attempt to maintain your ego |
| Tx:11.31 | is why you must realize that your hatred is in your mind and not | outside it before you can get rid of it and why you must get rid of |
| Tx:11.34 | of its maker along with his real salvation. Do not believe it is | outside of yourself, for only by recognizing where it is will you |
| Tx:11.40 | your home whether you know where it is or not. If you believe it is | outside yourself, the search will be futile, for you will be seeking |
| Tx:12.71 | outer worlds. However holy his perception may become, no world | outside himself holds his inheritance. Within himself he has no |
| Tx:13.8 | all unite in the eternity of God the Father. The holy light you saw | outside yourself in every miracle you offered to your brothers will |
| Tx:13.10 | God will open them. For never would He leave His own beloved Son | outside them and beyond Himself. |
| Tx:13.22 | loving is. Their main concern is to perceive the source of guilt | outside themselves, beyond their own control. |
| Tx:14.12 | created as His Son. Joy is its unifying attribute, with no one left | outside to suffer guilt alone. The power of God draws everyone to its |
| Tx:14.13 | him. Believe not that you cannot teach His perfect peace. Stand not | outside but join with me within. Fail not the only purpose to which |
| Tx:14.15 | one you see you place within the holy circle of Atonement or leave | outside, judging him fit for crucifixion or for redemption. If you |
| Tx:14.15 | to the holy circle, and look out in peace on all who think they are | outside. Cast no one out, for this is what he seeks, along with you. |
| Tx:15.102 | The sign of Christmas is a star, a light in darkness. See it not | outside yourself but shining in the Heaven within and accept it as |
| Tx:16.24 | it be that has not learned it? It must be this that is really | outside yourself, not by your own projection, but in truth. And it |
| Tx:16.26 | in what you taught. For what you taught is true. Alone you stand | outside your teaching and apart from it. But with them you must |
| Tx:16.27 | Him that is not perfect and eternal. All this is you, and nothing | outside of this is you. |
| Tx:16.35 | escape from one illusion into another must fail. If you seek love | outside yourself, you can be certain that you perceive hatred within |
| Tx:16.62 | for the separate union excludes the universe. Far more is left | outside than would be taken in. For God is left without and nothing |
| Tx:16.68 | be the understanding of where Heaven is. From here it seems to be | outside and across the bridge. Yet as you cross to join it, it will |
| Tx:17.6 | Be willing, then, to give all you have held | outside the truth to Him who knows the truth and in Whom all is |
| Tx:17.71 | aspect and complete in every part. You can leave nothing of yourself | outside it and keep the situation holy. For it shares the purpose of |
| Tx:18.7 | outside you. You but believe it is the other way; that truth is | outside and error and guilt within. Your little senseless |
| Tx:18.8 | wind, dipping and turning till they disappear from sight, far, far | outside you. And turn you to the stately calm within, where in holy |
| Tx:18.8 | takes you gently by the hand and retraces with you your mad journey | outside yourself, leading you gently back to the truth and safety |
| Tx:18.8 | insane projections and your wild substitutions which you have placed | outside you to the truth. Thus He reverses the course of insanity and |
| Tx:18.9 | has set the course inward to the truth you share. In the mad world | outside you, nothing can be shared but only substituted, and sharing |
| Tx:18.49 | There is nothing | outside you. That is what you must ultimately learn, for it is [in |
| Tx:18.49 | Oneness and the knowledge that there is nothing else; nothing | outside this Oneness and nothing else within. |
| Tx:18.56 | not go out. Within itself it has no limits, and there is nothing | outside it. [It encompasses everything.] It encompasses you |
| Tx:18.57 | The body is | outside you, and but seems to surround you, shutting you off from |
| Tx:18.58 | hands are joined have begun to reach beyond the body, but not | outside yourselves, to reach your shared Identity together. Could |
| Tx:18.71 | Everything you recognize you identify with externals, something | outside itself. You cannot even think of God without a body or some |
| Tx:18.81 | No part of love calls on the whole in vain. No Son of God remains | outside His Fatherhood. |
| Tx:18.87 | but only yours. You are severely tempted to abandon Him at the | outside ring of fear, but He would lead you safely through and far |
| Tx:18.93 | is the real world where guilt meets with forgiveness. Here the world | outside is seen anew, without the shadow of guilt upon it. Here are |
| Tx:19.37 | elsewhere—from your brothers and from various aspects of the world | outside. Yet peace will gently cover them, extending past completely |
| Tx:19.38 | Spirit remains unfinished. You can indeed be sure of nothing you see | outside you, but of this you can be sure: the Holy Spirit asks that |
| Tx:19.64 | all obstacles together, for we stand within the gates and not | outside. How easily the gates are opened from within to let peace |
| Tx:20.20 | by the ego, whose image it is and which it loves, and placed | outside you in the world. And to this world must you adjust, as long |
| Tx:20.20 | this world must you adjust, as long as you believe this picture is | outside and has you at its mercy. This world is merciless, and were |
| Tx:20.20 | and has you at its mercy. This world is merciless, and were it | outside you, you should indeed be fearful. Yet it was you who made |
| Tx:20.22 | believes in sin, but the belief that made it as you see it is not | outside you. Seek not to make the Son of God adjust to his |
| Tx:20.34 | you will rest without them? You could no more leave one of them | outside than I could leave you and forget part of myself. |
| Tx:20.37 | finds his function of restoring his Father's laws to what was held | outside them and finding what was lost. Only in time can anything |
| Tx:20.75 | serve to meet the goal of madness. They are the means by which the | outside world, projected from within, adjusts to sin and seems to |
| Tx:20.76 | itself and then looks out. All meaning that you give the world | outside must thus reflect the sight you saw within; or better, if you |
| Tx:21.1 | to you it is important. It is the witness to your state of mind, the | outside picture of an inward condition. As a man thinketh, so does he |
| Tx:21.10 | continuity. Nor is it possible to imagine that anything could be | outside, for there is nowhere that this light is not. |
| Tx:21.17 | It is impossible the Son of God be merely driven by events | outside of him. It is impossible that the happenings that come to him |
| Tx:21.17 | nor chance is possible within the universe as God created it, | outside of which is nothing. Suffer, and you decided sin was your |
| Tx:22.33 | unable to look beyond the granite block of sin and stopping at the | outside form of nothing. To this distorted form of vision, the |
| Tx:22.33 | the outside form of nothing. To this distorted form of vision, the | outside of everything, the wall that stands between you and the |
| Tx:23.37 | There is no life | outside of Heaven. Where God created life, there life must be. In any |
| Tx:23.37 | in Heaven is impossible, and what is not in Heaven is not anywhere. | Outside of Heaven, only the conflict of illusions stands; senseless, |
| Tx:24.20 | and in peace so real and so encompassing that nothing stands | outside. Leave all illusions of yourself outside this place to which |
| Tx:24.20 | that nothing stands outside. Leave all illusions of yourself | outside this place to which you come in hope and honesty. |
| Tx:24.72 | this earth without a meeting-place and no encounter. One do you see | outside yourself, your own beloved son. The other rests within, His |
| Tx:25.1 | be that you are not within a body. What is within you cannot be | outside. And it is certain that you cannot be apart from what is at |
| Tx:25.58 | he has a special part in everyone's escape. He can no more be left | outside without a special function in the hope of peace than could |
| Tx:26.3 | And for this little to belong to you are limits placed on everything | outside, just as they are on everything you think is yours. For |
| Tx:26.49 | What is projected out and seems to be external to the mind is not | outside at all but an effect of what is in and has not left its |
| Tx:26.59 | Sin is belief attack can be projected | outside the mind where the belief arose. Here is the firm conviction |
| Tx:27.26 | you will not even see. The focus of correction has been placed | outside yourself on one who cannot be a part of you while this |
| Tx:27.26 | brother, focus of your hate, unworthy to be part of you and thus | outside yourself—the other half which is denied. And only what is |
| Tx:27.38 | surety. For there the problem will be answered and resolved. | Outside there will be no solution, for there is no answer there that |
| Tx:27.38 | solution, for there is no answer there that could be found. Nowhere | outside a single simple question is ever asked. The world can only |
| Tx:27.62 | not himself. He is the victim of this “something else,” a thing | outside himself for which he has no reason to be held responsible. He |
| Tx:27.62 | bears the suffering. And he cannot escape because its source is seen | outside himself. |
| Tx:27.77 | the story of how it was made by other bodies, born into the world | outside the body, lives a little while and dies, to be united in the |
| Tx:27.83 | is being done to you. The guilt for what you thought is being placed | outside yourself and on a guilty world which dreams your dreams and |
| Tx:27.84 | is this petulant device to keep your innocence by pushing guilt | outside yourself but never letting go! It is not easy to perceive the |
| Tx:28.47 | between [ourselves] and what is seen as health? The good is seen | outside; the evil, in. And thus is sickness separating off the self |
| Tx:29.37 | Forgiving dreams are means to step aside from dreaming of a world | outside yourself. And leading finally beyond all dreams unto the |
| Tx:29.43 | Seek not | outside yourself. For it will fail, and you will weep each time an |
| Tx:29.43 | can substitute and find the happiness His answer brings. Seek not | outside yourself. For all your pain comes simply from a futile search |
| Tx:29.43 | fail. But it is given you to know the truth and not to seek for it | outside yourself. |
| Tx:29.44 | hope, some lingering illusion, or some dream that there is something | outside of himself that will bring happiness and peace to him. If |
| Tx:29.45 | the idol that he seeks is but his death. Its form appears to be | outside himself. Yet does he seek to kill God's Son within and prove |
| Tx:29.46 | suffered loss. And by this giving up is life renounced. Seek not | outside yourself. The search implies you are not whole within and |
| Tx:29.46 | within and fear to look upon your devastation and prefer to seek | outside yourself for what you are. |
| Tx:29.48 | and to maintain allegiance to the dream that you must find what is | outside yourself to be complete and happy. It is vain to worship |
| Tx:29.48 | lies in Him. No idol takes His place. Look not to idols. Do not seek | outside yourself. Let us forget the purpose of the world the past has |
| Tx:29.49 | decide what it is for. You try to see in it a place of idols found | outside yourself, with power to make complete what is within by |
| Tx:29.50 | And can a dream succeed in making real the pictures it projects | outside itself? Save time, my brothers; learn what time is for. And |
| Tx:29.51 | His Voice in chants of deep despair to idols of yourself. Seek not | outside your Father for your hope. For hope of happiness is not |
| Tx:29.54 | made tangible and given form and thus perceived as real and seen | outside the mind. Yet it is still a thought and cannot leave the mind |
| Tx:29.65 | his thoughts. Yet do they keep his thoughts alive and real but seen | outside himself, where they can turn against him for his treachery to |
| Tx:29.65 | are real. And so he makes of anything a toy to make his world remain | outside himself, and play that he is but a part of it. |
| Tx:30.45 | in an eternal sky. So high in Heaven is it set that those | outside of Heaven know not it is there. Yet still and white and |
| Tx:30.48 | apart from you and in a world which your reality knows nothing of? | Outside you there is no eternal sky, no changeless star, and no |
| Tx:30.58 | a place where hope of happiness can be fulfilled. And no one stands | outside this hope because the world has been united in belief the |
| Tx:30.60 | could create a perfect Son and share His Fatherhood with him. No one | outside of Heaven knows how this can be, for understanding this is |
| Tx:30.77 | the willingness to see him as he is. And do not keep a part of him | outside your willingness that he be healed. To heal is to make whole. |
| Tx:30.77 | And what is whole can have no missing parts that have been kept | outside. Forgiveness rests on recognizing this and being glad there |
| Tx:31.57 | The concept of the self embraces all you look upon, and nothing is | outside of this perception. If you can be hurt by anything, you see a |
| W1:4.3 | in the long-range purpose of learning to see the meaningless as | outside you and the meaningful within. It is also the beginning of |
| W1:10.3 | the idea that the thoughts of which you are aware are meaningless, | outside rather than within, and then stressed their past rather than |
| W1:30.2 | We are not attempting to get rid of what we do not like by seeing it | outside. Instead, we are trying to see in the world what is in our |
| W1:32.2 | today will again include two phases, one involving the world you see | outside you and the other the world you see in your mind. In today's |
| W1:32.3 | two or three times while looking around at the world you see as | outside yourself. Then close your eyes and look around your inner |
| W1:33.2 | of shifting. Merely glance casually around the world you perceive as | outside yourself, then close your eyes and survey your inner thoughts |
| W1:44.2 | you must recognize that light is within, not without. You do not see | outside yourself, nor is the equipment for seeing outside you. An |
| W1:44.2 | You do not see outside yourself, nor is the equipment for seeing | outside you. An essential part of this equipment is the light that |
| W1:69.4 | clouds. You can see only the clouds because you seem to be standing | outside the circle and quite apart from it. |
| W1:70.2 | “cost” of accepting today's idea is this: it means that nothing | outside yourself can save you; nothing outside yourself can give you |
| W1:70.2 | this: it means that nothing outside yourself can save you; nothing | outside yourself can give you peace. But it also means that nothing |
| W1:70.2 | outside yourself can give you peace. But it also means that nothing | outside yourself can hurt you or disturb your peace or upset you in |
| W1:70.8 | signifying your recognition that salvation comes from nothing | outside of you. You might put it this way: |
| W1:70.15 | My salvation comes from me. Nothing | outside of me can hold me back. Within me is the world's salvation |
| W1:71.2 | be saved. Thus the source of salvation is constantly perceived as | outside yourself. |
| W1:72.9 | your peace of mind. You have seen yourself in a body and the truth | outside you, locked away from your awareness by the body's |
| W1:72.10 | truth is in us, where it was placed by God. It is the body that is | outside us and is not our concern. To be without a body is to be in |
| W1:85.5 | Source, and so it cannot have left my mind. I will not look for it | outside myself. It is not found outside and then brought in. But from |
| W1:85.5 | left my mind. I will not look for it outside myself. It is not found | outside and then brought in. But from within me it will reach beyond, |
| W1:122.6 | Here is the answer! Would you stand | outside while all of Heaven waits for you within? Forgive and be |
| W1:127.11 | them throughout the day because we cannot leave a part of us | outside our love if we would know our Self. At least three times an |
| W1:169.12 | could you finally attain to it forever while a part of you remains | outside, unknowing, unawakened, and in need of you as witness to the |
| W1:170.5 | who make attack and must have first conceived of it. Yet you attack | outside yourself and separate your mind from him who is to be |
| W1:188.6 | way. For honest thoughts, untainted by the dream of worldly things | outside yourself, become the holy messengers of God Himself. These |
| W1:196.10 | you believed attack could be directed outward and returned from | outside to within. It seemed to be an enemy outside you had to fear. |
| W1:196.10 | and returned from outside to within. It seemed to be an enemy | outside you had to fear. And thus a god outside yourself became your |
| W1:196.10 | It seemed to be an enemy outside you had to fear. And thus a god | outside yourself became your mortal enemy—the source of fear. |
| W1:197.1 | Here is the second step we take to free your mind from the belief in | outside force pitted against your own. You make attempts at kindness |
| W1:197.6 | But learn to let forgiveness take away the sins you think you see | outside yourself, and you can never think the gifts of God are lent |
| W1:197.9 | who makes your Self complete. And from this Self is no one left | outside. Give thanks for all the countless channels which extend this |
| W2:WIB.1 | else could he be certain he remains within the body, keeping love | outside? |
| W2:263.2 | And while we still remain | outside the gate of Heaven, let us look on all we see through holy |
| W2:WIRW.2 | are no cries of pain and sorrow heard, for nothing here remains | outside forgiveness. And the sights are gentle. Only happy sights and |
| W2:335.1 | to this alone that I respond, however much I seem to be impelled by | outside happenings. I choose to see what I would look upon, and this |
| M:5.2 | for placing God's Son on his Father's throne. God is seen as | outside, fierce and powerful, eager to keep all power for Himself. |
| M:8.3 | these differences come from? Certainly they seem to be in the world | outside. Yet it is surely the mind that judges what the eyes behold. |
| M:8.3 | gives them “meaning.” And this meaning does not exist in the world | outside at all. What is seen as “reality” is simply what the mind |
| M:8.6 | out the messages the mind receives from what appears to be the | outside world. And of these two, but one is real. Just as reality is |
| M:17.9 | responded to your own interpretation which you have projected on an | outside world. Let this grim sword be taken from you now. There is no |
A Course of Love (77) | ||
| C:3.3 | with no divisions. There are no sections, no parts, no inside and no | outside, no dreams and no illusions that can escape or hide, |
| C:4.21 | have made and upon entering believe you leave the world's madness | outside your door. Here you feel safe and gather those you love |
| C:4.21 | out the rest, and here you gain the strength you need to walk | outside those doors again another day. You spend your life intent |
| C:4.25 | all the images of love set apart that you have made and extend them | outside love's doors. What difference would a world of love make to |
| C:4.26 | your strategy and defenses. You prepare for everything that goes on | outside yourself and nothing that occurs within. Yet it is a joining |
| C:4.27 | you perceive to be a loveless world. It has no relation to the world | outside of you, but every relation to the world within, where in |
| C:5.12 | nor entered into where it can be understood. What is judged remains | outside of you, and it is what remains outside that calls you to do |
| C:5.12 | What is judged remains outside of you, and it is what remains | outside that calls you to do what love would call you not to do. What |
| C:5.12 | calls you to do what love would call you not to do. What remains | outside is all that has not joined with you. What has joined with you |
| C:5.14 | Within you is every relationship you have ever had with anything. | Outside of you is all that you have kept apart, labeled, judged, and |
| C:5.15 | worlds are made up of. The one you see as real is the one you keep | outside of yourself, making it possible to look upon it with your |
| C:5.16 | You look | outside the doors of your home and, whether you see suburban streets |
| C:5.16 | the world seems to be. You can say the real world is somewhere | outside yourself, as you picture the real world being beyond your |
| C:5.17 | your real Self. This is reality. All you do not join with remains | outside and is illusion, for what is not one with you does not exist. |
| C:5.21 | this: what you choose to join with you, and what you choose to leave | outside of yourself. |
| C:9.21 | fit to serve a king. This one exists in the violence you would keep | outside your doors, and from your inner sanctum you give this one a |
| C:9.30 | using it. You do so out of guilt in an attempt to place your guilt | outside yourself. “My body made me do it” is like the cry of the |
| C:9.45 | of such abuse is easily apparent. Again you would place the blame | outside yourself and label drugs, alcohol, tobacco, gambling, and |
| C:10.7 | messages of a more positive nature. And these are but messages of an | outside source! Your own thoughts are much more persistent and |
| C:12.4 | is your choice of what to join with and your choice of what to leave | outside of yourself. Yet you must understand that nothing that is not |
| C:14.17 | but itself and everything in it? Nothing would seem to exist | outside of it, and so it must be unique. Everything that would happen |
| C:20.9 | replaces identity and you say, I am. I am, and there is nothing | outside of me. Nothing outside of the embrace. |
| C:20.9 | and you say, I am. I am, and there is nothing outside of me. Nothing | outside of the embrace. |
| C:22.9 | order to gain reality. While you might think of this as everything | outside of yourself, please, when thinking of this, use the words I |
| C:29.12 | extremely important for you to realize that God's work takes place | outside of time, as do all acts of true service or creation. This is |
| C:31.35 | You do not exist | outside of relationship, just as your mind does not exist outside of |
| C:31.35 | not exist outside of relationship, just as your mind does not exist | outside of oneness. Your experience here is but an extension of mind |
| T1:1.1 | in which peace is seen as being approachable. Peace is seen as being | outside of one's being and the means are sought for the union of |
| T1:4.9 | Your thoughts are released from their concentration on what exists | outside of you as your responsibility is placed where it belongs, in |
| T1:4.10 | thus have thought it is your responsibility to care for the world | outside of yourself rather than for your Self. |
| T1:4.13 | happens from within. Responsibility is all about dealing with an | outside world. While both may result in the same or similar actions |
| T2:2.2 | Having a calling is spoken of in lofty terms. Few | outside of those who feel they have a calling for something beyond |
| T2:6.9 | of the state of unity. It is a recognition that you exist in unity | outside of the pattern of time. Miracles create an out-of-pattern |
| T2:6.9 | in a state of miracle-readiness is the creation of a new reality | outside of the pattern of ordinary time. Although this state exists |
| T2:9.4 | this meeting of a need as if it takes place apart from you, or from | outside of you. You assign the meeting of a need to a person or |
| T3:9.3 | of the ego thought system. Now you must imagine yourself walking | outside of the doors of this house of illusion and finding a |
| T3:12.4 | How then can the personal self begin to realize the human experience | outside of time? The answer is thus: by changing the consciousness of |
| T3:13.2 | and the personal self. In such times you can conceive only of a God | outside of yourself and trust not in the benevolence of the |
| T3:14.2 | judgment would return to label what is happening as “bad.” A “god” | outside of the self would soon be called upon to intercede. Blame |
| T3:15.3 | New beginnings do not occur | outside of relationship. The idea of special relationship is one that |
| T3:18.10 | in the mind. You are used to thinking that what you observe forms | outside of your mind. This is the thinking of the ego-thought system. |
| D:1.23 | This is akin to thinking of a god who exists | outside or apart from yourself. If you fully accepted your true |
| D:1.23 | If you fully accepted your true identity, you would no longer look | outside of yourself for guidance for you would realize that your Self |
| D:6.26 | changed here because you may remember that change occurs in time. | Outside of time and form your Self has always existed in the perfect |
| D:6.26 | the elevated Self of form, you exist together both in time and | outside of time. Remember, the elevated Self of form will never be |
| D:7.5 | aware of the embrace and the consciousness of unity and places you | outside of time. In this state, no duality exists. Doing and being |
| D:7.18 | you have accepted existence as a non-particular being in a state | outside of time—you have accepted existence as a new Self, the Self |
| D:7.25 | the laws of evolution in time with the laws of transformation | outside of time. |
| D:7.26 | dot of your body is all that is bound by time. What transformation | outside of time asks you to do is to see the body as but this one, |
| D:8.1 | the circle, I ask you to imagine now being able to take a step | outside of the area of this dot, and into the area of the wider |
| D:8.4 | the dot of the body, or, conversely, as the body having taken a step | outside of the dot of self to infiltrate the wider circle of the |
| D:8.11 | Expand your reach! Step | outside of the dot of the separated self and into the circle of unity |
| D:8.12 | Self is the doorway. Step through that doorway. Take the first step | outside of the known reality of your conscious awareness, the learned |
| D:10.1 | What is found | outside of the boundary of the personal self in the wider circle of |
| D:10.1 | as calling, are ways of knowing that come to you, and through you, | outside of the pattern of learning. |
| D:12.4 | you truly began to enter the place of unity, to take the step | outside of the dot of the body. |
| D:Day6.19 | phrase here. It is not the other way around. You cannot find a place | outside of yourself that will allow for the elevation of which we |
| D:Day9.31 | god seen as “other than” puts all that you would long for in a place | outside of, or beyond, the self you are now. |
| D:Day10.14 | you act is wise. But to think that doubting your feelings or seeking | outside assurances of what you know will lead to either confidence or |
| D:Day10.16 | replace conviction with reliance, I call you to replace belief in an | outside source with reliance upon your Self. |
| D:Day10.19 | image for presence, the individual for the universal, reliance on an | outside source for reliance on yourself, Jesus for |
| D:Day10.23 | the way, but if you can cease to think of this as the wisdom of an | outside source, if you can hear it and feel it and think of it as a |
| D:Day16.5 | Ejected feelings are projected | outside of the body. These are the unwanted feelings that are blamed |
| D:Day21.1 | a letting-go of any of the ideas that you may still have that an | outside source exists. There is no such thing as an outside source. |
| D:Day21.1 | have that an outside source exists. There is no such thing as an | outside source. There are no outside sources of wisdom, guidance, or |
| D:Day21.1 | exists. There is no such thing as an outside source. There are no | outside sources of wisdom, guidance, or even information. |
| D:Day21.2 | the source of wisdom, even though you may have seen it as existing | outside of yourself, had to function as what it was—a channel |
| D:Day21.7 | the interaction, rather than being one of taking something from an | outside source into the self where it is learned and then |
| D:Day28.19 | Our “time” on the mountain would be more rightly described as “time | outside of time.” |
| D:Day28.20 | “Time | outside of time” by itself will not cause the shift that needs to |
| D:Day28.20 | What will create the shift is the ability to experience “time | outside of time” and “time” simultaneously. Thus is the “wholeness” |
| D:Day33.13 | And yet, since no one can exist | outside of relationship and relationship is where power is expressed, |
| D:Day36.15 | you are. This is being. To be one in being with God and yet to exist | outside of the powerful state of relationship and union has been a |
| D:Day40.18 | here, and say that regardless of what I say, you are who you are | outside of your relationships. You are not just the relationships |
outstanding | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:2.110 | but also because of the association of “last” with death. This is an | outstanding example of upside-down perception. Actually, if the |
| Tx:7.11 | The | outstanding characteristic of the laws of mind as they operate in |
| Tx:8.71 | use for it because it is not an end. You must have noticed an | outstanding characteristic of every end that the ego has accepted as |
A Course of Love (0) | ||
outstretched | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.96 | In joyous welcome is my hand | outstretched to every brother who would join with me in reaching past |
A Course of Love (2) | ||
| C:29.9 | a gate of illusion, of mist, of clouds before the sun. Your hand is | outstretched now and your light is clearing away the mist. The |
| D:17.7 | to share it with the whole world. From the top of the mountain, arms | outstretched, this desire too has caused your arms to raise as if of |
outward | ||
A Course in Miracles – Original Edition (29) | ||
| Tx:2.11 | The world was made as “a natural grand division,” or a projecting | outward of God. That is why everything that He created is like Him. |
| Tx:6.33 | Thoughts begin in the mind of the thinker from which they [extend] | outward. This is as true of God's thinking as it is of yours. Because |
| Tx:6.33 | of mind. You perceive from your mind and extend your perceptions | outward. Although perception of any kind is unnecessary, you made |
| Tx:6.36 | He perceives only what is true in your mind and extends | outward only to what is true in other minds. |
| Tx:6.39 | before, every idea begins in the mind of the thinker and extends | outward. Therefore, what extends from the mind is still in it, |
| Tx:6.57 | is an ongoing process, not in time, but in eternity. God's extending | outward, though not His completeness, is blocked when the Sonship |
| Tx:7.2 | to your creations. Only in this way can all creative power extend | outward. God's accomplishments are not yours. But yours are like |
| Tx:7.3 | your sons are part of His Sons. To create is to love. Love extends | outward simply because it cannot be contained. Being limitless, it |
| Tx:7.5 | forever, since joy and eternity are inseparable. God extends | outward beyond limits and beyond time, and you who are co-creators |
| Tx:8.18 | fatherhood to His Son, because His own Fatherhood must be extended | outward. You who belong in God have the holy function of extending |
| Tx:11.31 | is a necessary consequence of what you have done. You have projected | outward what is antagonistic to what is inward, and therefore you |
| Tx:11.55 | of self-value come from the projection of loving thoughts | outward. Make the world real unto yourself, for the real world is |
| Tx:15.68 | host to it, it will enable you to direct the anger that it holds | outward, thus protecting you. And thus it embarks on an endless, |
| Tx:15.99 | demand total sacrifice of you, you thought it safer to project Him | outward and away from you and not be host to Him. To Him you |
| Tx:18.6 | That was the first projection of error | outward. The world arose to hide it and became the screen on which it |
| Tx:19.40 | unless you keep it. You are the center from which it radiates | outward to call the others in. You are its home, its tranquil |
| Tx:20.55 | is the ego's idol; the belief in sin made flesh and then projected | outward. This produces what seems to be a wall of flesh around the |
| Tx:24.69 | what you see. Yet it but witnesses to what you taught. It is the | outward picture of a wish—an image that you wanted to be true. |
| W1:2.1 | the idea to whatever your glance rests on. Then increase the range | outward. Turn your head so that you include whatever is to either |
| W1:8.1 | No one really sees anything. He sees only his thoughts projected | outward. The mind's preoccupation with the past is the cause of the |
| W1:34.1 | matter. It must begin with your own thoughts and then extend | outward. It is from your peace of mind that a peaceful perception of |
| W1:189.9 | Him how to find His way. Through every opened door His love shines | outward from its home within and lightens up the world in innocence. |
| W1:196.10 | this had been concealed while you believed attack could be directed | outward and returned from outside to within. It seemed to be an enemy |
| W2:304.1 | mirror, not a fact. And what I look on is my state of mind reflected | outward. I would bless the world by looking on it through the eyes of |
| W2:325.1 | and therefore seeks to find. These images are then projected | outward, looked upon, esteemed as real, and guarded as one's own. |
| M:8.3 | simply what the mind prefers. Its hierarchy of values is projected | outward, and it sends the body's eyes to find it. The body's eyes |
A Course of Love (15) | ||
| C:5.15 | one you do not see and do not believe in is the one you cannot look | outward to see, but is the one that nonetheless is truly real. To |
| C:9.20 | to bring relief to the nightmare of a life of fear. You project fear | outward and away from yourself, seeing not that you keep that which |
| C:9.20 | not that you keep that which you would project. Seeing not that | outward signs of fear are but reflections of what you keep within. |
| C:20.1 | have felt before. Your heart may even feel as if it is stretching | outward, straining heavenward, near to bursting with its desire for |
| T1:9.4 | You are used to creating in | outward ways. One of the few exceptions to this outward creation is |
| T1:9.4 | used to creating in outward ways. One of the few exceptions to this | outward creation is the act of giving birth. But birth, like all |
| T1:9.4 | outward creation is the act of giving birth. But birth, like all | outward manifestations, but reflects inner change. The growth of a |
| T3:10.7 | seemed to teach you. Now, while life may seem much unchanged in its | outward appearance, it is up to you to become aware of the total |
| T4:2.1 | Outward seeking is turning inward. Inward or internal discoveries are | |
| T4:2.1 | is turning inward. Inward or internal discoveries are turning | outward. This is a reverse, a polar reversal that is happening |
| T4:2.2 | let me repeat and reemphasize my statements: where once you turned | outward in your seeking and saw within what you perceived without, |
| T4:2.2 | without, now you turn inward and reflect what you discover within | outward. What you discover within is in a way that what you perceive |
| D:Day9.6 | think or heart would feel, and freedom is no more. Yet it is not an | outward source that you must fear or protect your freedom against. It |
| D:Day21.7 | has given way to an interaction that begins within and extends | outward. |
| D:Day39.17 | the idea of projection. This is what projection does. It projects | outward. It is different from extension in that extension is like a |
outwardly | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| T2:3.2 | had been no desire for expression. Life is the desire to express | outwardly what exists within. What I refer to so often here as being |
| T4:1.23 | While the state of the world and the people within it may not | outwardly seem much changed from the world of your ancestors despite |
| D:Day27.3 | because it was devoid of inner-sight. While you looked | outwardly for signposts to guide you, the self-guidance of |
outwitted | ||
A Course in Miracles – Original Edition (1) | ||
| W1:166.9 | Perhaps His gifts to you are real. Perhaps He has not wholly been | outwitted by your plan to keep His Son in deep oblivion and go the |
A Course of Love (0) | ||
over | ||
A Course in Miracles – Original Edition (169) | ||
| Tx:1.81 | original form of communication with God, the need for miracles is | over. The Holy Spirit mediates higher to lower communication, keeping |
| Tx:1.102 | in unconscious distortions which are producing a dense cover | over miracle impulses and which make it hard for them to reach |
| Tx:2.26 | is the device which defends the right mind and gives it control | over the body. “Intellectualization” implies a split, while |
| Tx:2.42 | by “the meek shall inherit the earth.” They will literally take it | over because of their strength. A two-way defense is inherently weak |
| Tx:2.49 | and protected. Perfectly aware of the right defense, It passes | over all others, looking past error to truth. Because of the real |
| Tx:2.57 | devices is evil. Sometimes the illness has a sufficiently great hold | over a mind to render a person inaccessible to Atonement. In this |
| Tx:2.72 | should be involuntary. We have said that Christ-control can take | over everything that does not matter, while Christ-guidance can |
| Tx:2.106 | to be built into the overall plan. Just as the separation occurred | over many millions of years, the Last Judgment will extend over a |
| Tx:2.106 | occurred over many millions of years, the Last Judgment will extend | over a similarly long period and perhaps an even longer one. Its |
| Tx:3.60 | have not totally accepted the Atonement and given themselves | over to truth. Perception is a separated state, and a perceiver |
| Tx:3.64 | that, because he has refused to accept it, he has lost control | over it. This is why he sees it in nightmares or in pleasant |
| Tx:3.68 | The dispute | over authorship has left such uncertainty in the minds of men that |
| Tx:3.69 | Only those who give | over all desire to reject can know that their own rejection is |
| Tx:4.7 | in the students to whom he offers his ideas. Many stand guard | over their ideas because they want to protect their thought systems |
| Tx:4.66 | coming of Christ means nothing more than the end of the ego's rule | over part of the minds of men and the healing of the mind. I was |
| Tx:4.66 | I have called you to join with me in the second. If you will think | over your lives, you will see how carefully the preparations were |
| Tx:4.83 | as it is. Only your allegiance to it gives the ego any power | over you. |
| Tx:4.103 | it is too often misused as a way of exerting the ego's domination | over other egos, rather than as a real experiment in the cooperation |
| Tx:4.103 | cooperation of minds. Rehabilitation as a movement is an improvement | over the overt neglect of those in need of help, but it is often |
| Tx:5.12 | even be more helpful here to use the literal meaning of “carried” | over since the last step is taken by God. |
| Tx:5.65 | is arrogant. It attributes to God a punishing intent, and then takes | over this intent as its own prerogative. It tries to usurp all |
| Tx:5.95 | your thinking to the point at which the error was made and give it | over to the Atonement in peace. Say to yourselves the following as |
| Tx:6.58 | will not frighten them but will merely remind them that the night is | over and the light has come? You do not inform them that the |
| Tx:7.32 | cannot discover them through prediction, and has no control | over them at all. Science is nothing more than an approach to what |
| Tx:7.35 | All abilities, then, should be given | over to the Holy Spirit, Who knows how to use them properly. He can |
| Tx:7.88 | having accepted the errors as yours, do not keep them. Give them | over quickly to the Holy Spirit to be undone completely so that all |
| Tx:7.109 | has been created for you, as you were created for it. God watches | over His Children and denies them nothing. Yet when they deny Him, |
| Tx:8.32 | God's Sons cannot be recognized through the dominion of one will | over another. God's Sons are equal in will, all being the Will of |
| Tx:8.43 | you for yourselves. Let us glorify Him whom the world denies, for | over His Kingdom, it has no power. No one created by God can find joy |
| Tx:8.64 | mind from the temptation to see the body in many lights and gives it | over entirely to the One Light in Which it can be really understood |
| Tx:8.102 | it is impossible for you to change them. If you hold your hands | over your eyes, you will not see because you are interfering with |
| Tx:9.5 | accept them, you are accepting yours. If you want to give yours | over to the Holy Spirit, you must do this with his. Unless this |
| Tx:9.36 | When you have learned that they are the same, the need for time is | over. |
| Tx:9.58 | value, and it needs no defense. Nothing can attack it or prevail | over it. It does not vary. It merely is. Ask the Holy Spirit what |
| Tx:10.59 | will see it. The resurrection is the complete triumph of Christ | over the ego, not by attack but by transcendence. For Christ does |
| Tx:10.63 | of the devotion of God's Son nor the power of the god he worships | over him. For he places himself at the altar of his god, whether it |
| Tx:11.33 | could not will against Him, and that is why you have no control | over the world you made. It is not a world of will because it is |
| Tx:11.34 | for only by recognizing where it is will you gain control | over it. For you do have control over your mind since the mind is |
| Tx:11.34 | it is will you gain control over it. For you do have control | over your mind since the mind is the mechanism of decision. If you |
| Tx:11.83 | be content without reality. What God did not give you has no power | over you, and the attraction of love for love remains irresistible. |
| Tx:12.28 | what you must escape. For they are not real and have no hold | over you unless you bring them with you. They carry the spots of |
| Tx:12.31 | is the only purpose the ego perceives in time, and it closes | over the present so that no gap in its own continuity can occur. |
| Tx:12.64 | journey home. You wait but for yourself. To give this sad world | over and exchange your errors for the peace of God is but your |
| Tx:12.65 | nigh unto him. He is as safe from pain as God Himself, Who watches | over him in everything. The world about him shines with love because |
| Tx:13.8 | no one untouched and no one left alone. And suddenly time will be | over, and we will all unite in the eternity of God the Father. The |
| Tx:13.17 | world seems dark and shrouded in your guilt. You throw a dark veil | over it and cannot see it because you cannot look within. You are |
| Tx:13.24 | will be enough to free you from the past and give your mind in peace | over to the Atonement. When everyone is welcome to you as you would |
| Tx:13.40 | you have learned that you belong to truth, it will flow lightly | over you without a difference of any kind. For you will need no |
| Tx:13.43 | that disturbed the Mind of God's sleeping Son holds no power | over him. He will learn the lesson of awaking. God watches over |
| Tx:13.43 | power over him. He will learn the lesson of awaking. God watches | over him, and light surrounds him. |
| Tx:13.61 | be a happy learner, you must give everything that you have learned | over to the Holy Spirit to be unlearned for you. And then begin to |
| Tx:13.70 | and of light. The joy of learning that darkness has no power | over the Son of God is the happy lesson the Holy Spirit teaches and |
| Tx:13.72 | if you do, you teach yourself that what is not of God has power | over you. The causeless cannot be. Do not attest to it, and do not |
| Tx:14.17 | separated off and kept in darkness. The sentinels of darkness watch | over it carefully, and you who made these guardians of illusion out |
| Tx:15.36 | not that you can find salvation in your own way and have it. Give | over every plan that you have made for your salvation in exchange |
| Tx:15.38 | recognize in the holy instant in which you willingly and gladly give | over every plan but His. For there lies peace, perfectly clear |
| Tx:15.38 | any time and anywhere you want it. In your practice, try to give | over every plan you have accepted for finding magnitude in |
| Tx:15.81 | seek not to restore it to yourselves. Fear not to give redemption | over to your Redeemer's love. He will not fail you, for He comes from |
| Tx:16.7 | which is its meaning, lies in the strength of God, which hovers | over it and blesses it silently by enveloping it in healing wings. |
| Tx:16.28 | what it is, being joined within it. And so the one who would cross | over is literally transported there. |
| Tx:16.34 | the “triumph of love” at all. The illusion of love can triumph | over the illusion of hate, but always at the price of making both |
| Tx:16.47 | and in the extension of the “victory” even to the final triumph | over God. In this it sees the ultimate freedom of the self, for |
| Tx:16.52 | If you perceived the special relationship as a triumph | over God, would you want it? Let us not think of its fearful nature |
| Tx:16.53 | which you have made with power you wrested from truth, triumphing | over it and leaving it helpless. See how exactly is this ritual |
| Tx:16.53 | on his body raise another self which takes its power from his death. | Over and over and over this ritual is enacted. And it is never |
| Tx:16.53 | raise another self which takes its power from his death. Over and | over and over this ritual is enacted. And it is never completed nor |
| Tx:16.53 | another self which takes its power from his death. Over and over and | over this ritual is enacted. And it is never completed nor ever |
| Tx:16.54 | God and invested in His killer as the sign that form has triumphed | over content and love has lost its meaning. Would you want this to |
| Tx:16.68 | The new perspective you will gain from crossing | over will be the understanding of where Heaven is. From here it |
| Tx:16.80 | to accept relationships as real and through their reality to give | over all illusions for the reality of your relationship with God. |
| Tx:17.54 | compelling it may be, is easily forgotten if you allow time to close | over it. It must be kept shining and gracious in your awareness of |
| Tx:18.4 | It has become so splintered and subdivided and divided again, | over and over, that it is now almost impossible to perceive it once |
| Tx:18.4 | has become so splintered and subdivided and divided again, over and | over, that it is now almost impossible to perceive it once was one |
| Tx:18.14 | around what you would have preferred. Here, you are “free” to make | over whatever seemed to attack you and change it into a tribute to |
| Tx:18.16 | You do not realize that you are attacking it, trying to triumph | over it and make it serve you. |
| Tx:18.83 | reached the end of an ancient journey, not realizing yet that it is | over. You are still worn and tired and the desert's dust still seems |
| Tx:19.27 | Sometimes a sin can be repeated | over and over with obviously distressing results but without the loss |
| Tx:19.27 | Sometimes a sin can be repeated over and | over with obviously distressing results but without the loss of its |
| Tx:19.34 | of sin and all its ravages the instant that you give it no power | over each other. And you will help each other overcome mistakes by |
| Tx:19.44 | in miracles, for they are all the same. Each is a gentle winning | over from the appeal of guilt to the appeal of love. How can this |
| Tx:19.84 | Here is the final end of union, the triumph of the ego's making | over creation, the victory of lifelessness on Life Itself. |
| Tx:19.88 | terror and makes your body tremble and the cold sweat of fear comes | over it, remember it is always for one reason—the ego has |
| Tx:19.99 | journey without a purpose is still meaningless, and even when it is | over, it seems to make no sense. How can you know that it is over |
| Tx:19.99 | it is over, it seems to make no sense. How can you know that it is | over unless you realize its purpose is accomplished? Here, with the |
| Tx:19.110 | is meaningless. What you had faith in still is faithful and watches | over you in faith so gentle yet so strong that it would lift you far |
| Tx:20.21 | questioned it and whispered, “What are you?” And He Who watches | over all perception answered. Take not the judgment of the world as |
| Tx:20.30 | made to guarantee that you would make mistakes and give them power | over you by accepting their results as your just due. What could this |
| Tx:20.44 | Be comforted and feel the Holy Spirit watching | over you in love and perfect confidence in what He sees. He knows |
| Tx:20.59 | change in a relationship from sin to holiness should now be almost | over. To the extent you still experience it, you are refusing to |
| Tx:21.26 | same mistake. Nothing created not by your Creator has any influence | over you. And if you think what you have made can tell you what you |
| Tx:21.69 | The power that you have | over the Son of God is not a threat to his reality. It but attests |
| Tx:22.25 | it must be healed and not with fear. Nothing you made has any power | over you unless you still would be apart from your Creator and with a |
| Tx:22.40 | how thin the drapery that separates you now. Yet it is almost | over in your awareness, and peace has reached you even here before |
| Tx:22.50 | between you and your brother. And not one that truth cannot pass | over lightly and so easily that you must be convinced, in spite of |
| Tx:23.8 | The ego always marches to defeat because it thinks that triumph | over you is possible. And God thinks otherwise. This is no war—only |
| Tx:23.10 | Brothers, the war against yourself is almost | over. The journey's end is at the place of peace. Would you not now |
| Tx:23.11 | what you are. Only a strange illusion of yourself, a wish to triumph | over what you are, remembers not. |
| Tx:23.12 | to reality and has no influence upon it. Illusions cannot triumph | over truth, nor can they threaten it in any way. And the reality |
| Tx:23.16 | its Creator, and everything is given those who would remember Him. | Over His home the Holy Spirit watches, sure that its peace can never |
| Tx:23.51 | Bodies may battle, but the clash of forms is meaningless. And it is | over when you realize it never was begun. How can a battle be |
| Tx:24.43 | then go out, to lead the other to a nameless precipice and hurl him | over it. For what can specialness delight in but to kill? What does |
| Tx:24.57 | Son, whom you mistook as flesh and bound to laws that have no power | over him at all. |
| Tx:25.21 | what He offers unto the Father and the Son alike. Nothing has power | over you except His Will and yours, who but extend His Will. It was |
| Tx:25.65 | where love means hate and death is seen as victory and triumph | over eternity and timelessness and life? |
| Tx:25.68 | are afraid of love. And deep suspicion and the chill of fear comes | over them when they are told that they have never sinned. Their world |
| Tx:26.36 | great release from time. It is the key to learning that the past is | over. Madness speaks no more. There is no other teacher and no |
| Tx:26.42 | be relived. And all of time is but the mad belief that what is | over is still here and now. |
| Tx:26.43 | Will of God nor any need that you repeat again a journey that was | over long ago. Look gently on each other and behold the world in |
| Tx:28.1 | kept in memory, appears to have immediate effects. This world was | over long ago. The thoughts that made it are no longer in the mind |
| Tx:28.2 | All the effects of guilt are here no more. For guilt is | over. In its passing went its consequences, left without a cause. Why |
| Tx:28.15 | reach. His Father wills that he be lifted up and gently carried | over. He has built the bridge, and it is He Who will transport His |
| Tx:29.5 | with a power that lies not within itself. And herein lies its power | over you. For now you think that it determines when you meet and |
| Tx:29.45 | does he seek to kill God's Son within and prove that he is victor | over him. This is the purpose every idol has, for this the role that |
| Tx:29.67 | it has. Only forgiving dreams can enter here, for time is almost | over. And the forms which enter in the dream are now perceived as |
| Tx:30.37 | but must depend on your decision, that he learn death has no power | over him because he shares your freedom as he shares your will. It |
| W1:7.12 | Do not linger | over any one thing in particular, but remember to omit nothing |
| W1:21.2 | aware that a slight twinge of annoyance is nothing but a veil drawn | over intense fury. |
| W1:26.9 | Then go | over every possible outcome which has occurred to you in that |
| W1:38.8 | is to begin to instill in you a sense that you have dominion | over all things because of what you are. |
| W1:50.4 | come to help you recognize its truth, and allow peace to flow | over you like a blanket of protection and surety. Let no idle and |
| W1:67.5 | After you have gone | over several such related thoughts, try to let all thoughts drop away |
| W1:68.9 | you love in return. Try to feel safety surrounding you, hovering | over you, and holding you up. Try to believe, however briefly, that |
| W1:76.6 | There are no laws except the laws of God. This needs repeating | over and over until you realize that it applies to everything that |
| W1:76.6 | are no laws except the laws of God. This needs repeating over and | over until you realize that it applies to everything that you have |
| W1:80.2 | Your only problem has been solved! Repeat this | over and over to yourself today with gratitude and conviction. You |
| W1:80.2 | Your only problem has been solved! Repeat this over and | over to yourself today with gratitude and conviction. You have |
| W1:R2.2 | the assignments. Devote about three or four minutes to reading them | over slowly, several times if you wish, and then close your eyes and |
| W1:R2.3 | determination to succeed. Do not forget that your will has power | over all fantasies and dreams. Trust it to see you through and carry |
| W1:88.5 | I am constantly tempted to make up other laws and give them power | over me. I suffer only because of my belief in them. They have no |
| W1:92.7 | to hide itself and dreams that it is strong and conquering, a victor | over limitations that but grow in darkness to enormous size. It fears |
| W1:93.6 | Your sinlessness is guaranteed by God. | Over and over this must be repeated until it is accepted. It is true. |
| W1:93.6 | Your sinlessness is guaranteed by God. Over and | over this must be repeated until it is accepted. It is true. Your |
| W1:97.3 | years or more are saved. The minutes which you give are multiplied | over and over, for the miracle makes use of time but is not ruled by |
| W1:97.3 | more are saved. The minutes which you give are multiplied over and | over, for the miracle makes use of time but is not ruled by it. |
| W1:107.4 | no fear, no doubt, and no attack. When truth has come, all pain is | over, for there is no room for transitory thoughts and dead ideas to |
| W1:108.1 | to take its place. And now we are at peace forever, for the dream is | over now. |
| W1:R3.5 | would prefer, to considering the thoughts that are assigned. Read | over the ideas and comments which are written first in each day's |
| W1:135.9 | through which the mind can operate until its usefulness is | over. Who would want to keep it when its usefulness is done? |
| W1:152.7 | His Will, invented opposites to truth, and suffers death to triumph | over life—all this is arrogance. Humility would see at once these |
| W1:153.13 | fearful world made mad by sin and guilt, be happy now. That game is | over. Now a quiet time has come in which we put away the toys of |
| W1:155.11 | When dreams are | over, time has closed the door on all the things that pass, and |
| W1:158.3 | but seems to go in one direction. We but undertake a journey that is | over. Yet it seems to have a future still unknown to us. |
| W1:163.7 | who did not want him to survive. Their stronger will could triumph | over His, and so eternal life gave way to death. And with the Father |
| W1:190.3 | using pain to prove that God is dead, has shown that death is victor | over life. The body is the Son of God, corruptible in death, as |
| W1:190.8 | is God denied the Son He loves. In pain does fear appear to triumph | over love and time replace eternity and Heaven. And the world becomes |
| W1:193.10 | release all minds from bondage? These are words which give you power | over all events which seem to have been given power over you. You see |
| W1:193.10 | give you power over all events which seem to have been given power | over you. You see them rightly when you hold these words in full |
| W1:197.7 | And with the end of this belief is fear forever | over. Thank your Self for this, for He is grateful only unto God, and |
| W2:WS.5 | call to all the world that freedom is returned, that time is almost | over, and God's Son has but an instant more to wait until his Father |
| W2:236.1 | At times, it does not seem I am its king at all. It seems to triumph | over me and tell me what to think and what to do and feel. And yet it |
| W2:249.1 | Forgiveness paints a picture of a world where suffering is | over, loss becomes impossible, and anger makes no sense. Attack is |
| W2:WIC.2 | Answer lies, where all decisions are already made and dreams are | over. He remains untouched by anything the body's eyes perceive. For |
| W2:WIC.5 | be seen, when it is but the symbol that the time for learning now is | over and the goal of the Atonement has been reached at last? So |
| W2:275.2 | things today, and so I leave all things to You. I need be anxious | over nothing. For Your Voice will tell me what to do and where to go, |
| W2:281.2 | am far beyond all pain. My Father placed me safe in Heaven, watching | over me. And I would not attack the Son He loves, for what He loves |
| W2:289.1 | Unless the past is | over in my mind, the real world must escape my sight. For I am really |
| W2:WIRW.4 | The real world is the symbol that the dream of sin and guilt is | over and God's Son no longer sleeps. His waking eyes perceive the |
| W2:WICR.2 | What God has willed to be forever one will still be one when time is | over and will not be changed throughout the course of time, remaining |
| W2:WIE.2 | from the Infinite. In its insanity it thinks it has become a victor | over God Himself, and in its terrible autonomy, it “sees” the Will of |
| W2:WAI.2 | Our use for words is almost | over now. Yet in the final days of this one year we gave to God |
| M:I.5 | their mission to become perfect here, and so they teach perfection | over and over in many, many ways until they have learned it. And then |
| M:I.5 | to become perfect here, and so they teach perfection over and | over in many, many ways until they have learned it. And then they are |
| M:1.2 | They come from all | over the world. They come from all religions and from no religion. |
| M:5.3 | It symbolizes the defeat of God's Son and the triumph of his Father | over him. It represents the ultimate defiance in a direct form which |
| M:14.2 | holiness upon it. When not one thought of sin remains, the world is | over. It will not be destroyed nor attacked nor even touched. It will |
| M:28.3 | for what remains unanswered or incomplete? The last illusion spreads | over the world, forgiving all things and replacing all attack. The |
A Course of Love (92) | ||
| C:1.14 | It is the only way you see to prove your power and control | over a world of chaos. To not engage in the chaos at all is seen not |
| C:4.3 | were birthed in unison. Love was thus not ever lost but shadowed | over by longing that, placed between you and your Source, both |
| C:4.15 | an ideal of what the perfect mate would mean, an ideal that changed | over time. Those most bound by the ego might think of stature and of |
| C:5.22 | be separate is the most insane desire of which you have conceived. | Over all your longing for union you place this desire to be separate |
| C:6.5 | is finding increasingly difficult to deny. When you choose unity | over separation, you choose reality over illusion. You end opposition |
| C:6.5 | to deny. When you choose unity over separation, you choose reality | over illusion. You end opposition by choosing harmony. You end |
| C:7.11 | badly? You withhold even a smile, because you have chosen grievances | over love. |
| C:8.12 | mind and heart in order perhaps to help them, but also to have power | over them. Whatever you might come to know you would deem your |
| C:8.27 | yet the details mask the truth so thoroughly that all truth is given | over to illusion. |
| C:10.3 | that your ideas can begin to change, until finally your heart takes | over and makes the one choice you are bound to make. Your heart—not |
| C:10.17 | you rather be right or happy?” Only the ego would choose being right | over happiness. As you observe your body, also observe its actions in |
| C:10.20 | the separated self can look back and see that it chose being right | over being happy, it will congratulate itself despite its unhappiness |
| C:10.20 | and say, “I did the right thing.” It will see itself as victor | over the foolish dreams of happiness and say how glad it is that it |
| C:11.18 | with love. Love is the unity you seek. In having chosen separation | over unity, you but chose fear over love. When you let go of fear and |
| C:11.18 | you seek. In having chosen separation over unity, you but chose fear | over love. When you let go of fear and invite unity to return, you |
| C:13.5 | so often associate with it. While the feeling of love that washes | over you from one may feel like courage, and from another like |
| C:14.19 | that will keep you linked. Some of you do this quite obviously, and | over years and years create a web of intricate design, a snare or |
| C:15.11 | without or abandon hope of receiving. And so you choose illusion | over truth and betray all that you are and the hope your brother has |
| C:16.20 | The mighty prevail, and so define what is right for all those | over whom they prevail. Those in power are those who make the laws, |
| C:20.4 | “Thingness” is | over, and your identity no longer stands in form but flows from life |
| C:23.8 | rarely the other way around. This is what has caused you to make God | over in your own image and to try to do the same to others. This |
| C:23.27 | Attempting to exert control | over learning situations is a reflection of belief that you have |
| C:24.2 | The time to resist tenderness is | over. The time to resist the tears of weariness is over. This is the |
| C:24.2 | tenderness is over. The time to resist the tears of weariness is | over. This is the time of the embrace. |
| C:26.24 | a story—when the end is reached and all is known, the story is | over except in memory and reflection and perhaps in speculation. What |
| C:29.3 | You who have so worried | over what to do have both welcomed and feared the idea of some kind |
| C:29.26 | this unbroken chain of giving and receiving. All your worry | over the future and the past is but a worry about the return of gifts |
| C:30.13 | form, the body. When the heart stops beating, life is seen to be | over. Are you thus your heart? Or can you not see that the created |
| C:30.14 | It is only in your perception that the laws of man take precedence | over the laws of God. Since perception arises from the mind, we must |
| C:31.9 | universe has made you and no other being less consequential. All | over the world people of good faith fight to save even one life. Each |
| T1:8.3 | Thus the understanding of the truth of an historical event changes | over time and it may take a hundred or a thousand or even two |
| T1:9.12 | and females both have begun to work with the parts of themselves | over which the ego has the least control. For males this has most |
| T1:10.2 | will seem so human that a wave of desire to be fully human will wash | over you. You will think that this human who has caught your |
| T1:10.3 | have you been fully engaged in it? How often have you given yourself | over to those highs and lows? You will be tempted to give yourself |
| T1:10.3 | over to those highs and lows? You will be tempted to give yourself | over once again in this most human of ways. You will cry and laugh |
| T1:10.4 | of the human experience. This is what you continue to choose | over the Peace of God. This is not a right or wrong choice but it is |
| T1:10.6 | Once you have learned to read you do not return to learning to read | over and over again even while you may continue to read for a |
| T1:10.6 | have learned to read you do not return to learning to read over and | over again even while you may continue to read for a lifetime. You |
| T1:10.10 | It is your memory of these events that hold such sway | over you that you would choose not the Peace of God. But look past |
| T2:1.6 | state of being in which struggle has ceased and peace has triumphed | over chaos, love has triumphed over fear. |
| T2:1.6 | has ceased and peace has triumphed over chaos, love has triumphed | over fear. |
| T2:7.17 | and feelings? For some of you this answer has changed greatly | over time. But for many of you, you have become less, rather than |
| T2:9.13 | you. As a being existing in form, you have honed certain instincts | over millennia, such as the instinct to survive, in order to carry on |
| T2:11.16 | time in perceived battles, valiantly fighting for good to win out | over evil. But this is not the new way and the lack of value from |
| T3:3.4 | liked to be even-tempered and hated the moods that seemed to come | over you without cause. You did not understand when illness or |
| T3:4.7 | to save the first. The ego has also been dismantled and rebuilt | over time and been seen as the rise and fall of civilizations. But as |
| T3:10.14 | Yet the ease with which you communicate with them will diminish | over time. You will find yourself continuously teaching the language, |
| T4:2.7 | I must return to and dispel any illusion you may have of superiority | over those who came before. That those who came before did not become |
| T4:3.8 | love. Once all has been judged with the vision of love, judgment is | over naturally for it has served its purpose. This is the final |
| T4:10.5 | Studying takes up residence within the student; there to be mulled | over, committed to memory, integrated into new behaviors. |
| T4:12.12 | of his contentment as the sign that one period of learning was | over and that it was time to move on to the next. During the time of |
| T4:12.15 | You have arrived! The long journey that brought you here is | over. Grow not impatient or desirous of a return to journeying before |
| T4:12.17 | learned wisdom during my time on Earth and man is still puzzling | over the meaning of my words. The time for puzzlement is over. Pass |
| T4:12.17 | puzzling over the meaning of my words. The time for puzzlement is | over. Pass on no more of the prevailing learned wisdom. I told you |
| T4:12.20 | it arises. The self-centeredness of the final stage of learning is | over. |
| D:3.1 | path of Christ-consciousness. It is a path upon which joy triumphs | over sorrow and victory triumphs over defeat. All that it requires is |
| D:3.1 | is a path upon which joy triumphs over sorrow and victory triumphs | over defeat. All that it requires is the acceptance of the new and |
| D:3.3 | or refuse to accept the old. Only in this way will the new triumph | over the old. |
| D:3.4 | being, the old must be vanquished in order for the truth to triumph | over illusion. |
| D:3.7 | opposing forces. This is all that is needed for the new to triumph | over the old. There are no battles needed, no victories hard won |
| D:4.5 | with you. You remain at the mercy of those who would have power | over you, and you remain subject to the laws of man. |
| D:7.24 | will not keep pace with the changing world and that man's reign | over his environment will come to an abrupt and painful end. Some |
| D:12.16 | well, have experienced the fading of your certainty about this truth | over time. It may have been your inability to convey this truth, |
| D:15.7 | as an example. Before God “said” anything, a mighty wind swept | over the wasteland and the waters. The wind, which is as great a |
| D:17.21 | You have nowhere to go. The journey is | over. You stand at the threshold, the gateway to the site you have |
| D:Day2.4 | who wasted many years, much money, and endured many hardships | over many projects that did not come to fruition, and now has |
| D:Day3.29 | truly if you really believe this, or if you are merely covering | over your fear of not having enough with an incessant drive to prove |
| D:Day4.31 | time. It is as if you ask to see clearly and then hold your hands | over your eyes. You “cover over” the portal of access to unity with a |
| D:Day4.31 | with excellence. Why? Because a film of the unnatural is placed | over the natural. |
| D:Day4.38 | world that can be, all of these must come together and be victors | over the reign of fear. |
| D:Day4.50 | you arrive at acceptance, nor to focus on acceptance of one thing | over another. You are not to label good or bad. Just to accept. |
| D:Day7.12 | occurs as you give up the control you have but thought you exerted | over your life and its circumstances, and live in a state of grace, |
| D:Day8.28 | freeing it will be to accept all of your feelings and not to puzzle | over which are true and which are false! To realize that you no |
| D:Day9.16 | return you to your true identity. But the time for such tools is | over. |
| D:Day10.29 | of their acting upon those feelings by championing the cause of good | over that of evil or of the powerless over the powerful? Isn't |
| D:Day10.29 | championing the cause of good over that of evil or of the powerless | over the powerful? Isn't history replete with idols who have done |
| D:Day10.33 | ideals of social activism, to causes, or to championing any one side | over another. Turn not to your thoughts but to your feelings and go |
| D:Day18.3 | As has been said, the time of teaching and learning is | over. If the way of Jesus was a way of acceptance, teaching, |
| D:Day18.8 | response but as creations. Often science and religion have puzzled | over the “beginning” of life, over what causes the formation of life, |
| D:Day18.8 | science and religion have puzzled over the “beginning” of life, | over what causes the formation of life, over what tells the brain |
| D:Day18.8 | the “beginning” of life, over what causes the formation of life, | over what tells the brain what to do, over the organizing factor of |
| D:Day18.8 | causes the formation of life, over what tells the brain what to do, | over the organizing factor of DNA, of tissues and cells that do know |
| D:Day19.1 | who are the forerunners of the way of Mary may have felt confusion | over your sense of calling. You know you are called to something, and |
| D:Day36.7 | When you start | over, knowing that what you have been given is everything, your |
| D:Day36.9 | This is a true starting | over with the true realization that giving and receiving are one and |
| D:Day36.9 | are one and that both are within your power. This is starting | over with the realization that you can give yourself a new set of |
| D:Day36.9 | and a new world by creating it as your experience. This is starting | over with the realization that you are now the creator of your |
| A.19 | time of the Holy Spirit has passed. The time of the intermediary is | over. The greatest intermediary of all has been the mind. It has |
| A.31 | in a new way?” To encourage the gentleness of the art of thought | over the relentless stridency of the thinking mind is always helpful. |
over- | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.2 | been careful to clarify my own role in the Atonement, without either | over- or understating it. I have also tried to do the same in |
A Course of Love (0) | ||
over-complicated | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:26.23 | There is no basis for choice in this complex and | over-complicated world. For no one understands what is the same and |
A Course of Love (0) | ||
over-due | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T4:4.8 | is a natural part of the pattern of life-everlasting. It is long | over-due. It is long over-due because you have rejected rather than |
| T4:4.8 | of the pattern of life-everlasting. It is long over-due. It is long | over-due because you have rejected rather than accepted your |
over-evaluated | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.56 | a fact in human experience. Its abilities can be and frequently are | over-evaluated. However, it is almost impossible to deny its |
A Course of Love (0) | ||
over-evaluating | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.65 | them. By affirming this, the miracle worker releases the mind from | over-evaluating its own learning device (the body) and restores the |
A Course of Love (0) | ||
over-population | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T4:4.3 | to be born. As your planet has reached a state of growth known as | over-population, this balance between old generations and new seems |
| T4:4.4 | Even before the planet reached the state of | over-population, this idea was much in evidence. The passing of a |
over-stimulated | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:1.7 | to the wisdom of your heart. The mechanics of your over-worked and | over-stimulated mind were what you were asked to leave behind as this |
over-trusted | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:3.16 | would know cannot be computed in the databanks of an over-worked and | over-trusted brain, a mind we cannot separate from where we believe |
over-worked | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:3.16 | that what we would know cannot be computed in the databanks of an | over-worked and over-trusted brain, a mind we cannot separate from |
| T1:1.7 | listen once again to the wisdom of your heart. The mechanics of your | over-worked and over-stimulated mind were what you were asked to |
over-zealous | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day25.3 | You are not what you once were. You need not guard against an | over-zealous ego-mind. Your ideas in this time may sound crazy, even |
overall | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.106 | as one of the many learning devices which had to be built into the | overall plan. Just as the separation occurred over many millions of |
A Course of Love (1) | ||
| T4:12.27 | were different for each, but the pattern was the same. There was an | overall design that ensured optimal learning and that design was |
overblown | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:24.28 | What rests on nothing never can be stable. However large and | overblown it seems to be, it still must rock and turn and whirl about |
A Course of Love (0) | ||
overcame | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.65 | for if you are guilty, so must I be. But if I surmounted guilt and | overcame the world, you were with me. Would you see in me the |
A Course of Love (0) | ||
overcome | ||
A Course in Miracles – Original Edition (48) | ||
| Tx:3.14 | It has been particularly difficult to | overcome this because, although the error itself is no harder to |
| Tx:3.14 | to overcome this because, although the error itself is no harder to | overcome than any other error, men were unwilling to give this one up |
| Tx:3.47 | establishing the fact that it is not there. The truth will always | overcome error in this sense. This is not an active process of |
| Tx:4.15 | exploit all situations into forms of praise for itself in order to | overcome its doubts. It will be doubtful forever, or rather as long |
| Tx:4.22 | In this world you need not have tribulation because I have | overcome the world. |
| Tx:5.24 | It does not demand, because it does not seek control. It does not | overcome, because it does not attack. It merely reminds. It is |
| Tx:5.89 | and the pull of this fixation is so strong that you will never | overcome it. The reason is perfectly clear. The fixation is on a |
| Tx:6.61 | contain you who are life. If we share the same mind, you can | overcome death because I did. Death is an attempt to resolve |
| Tx:7.13 | by a body. Only if he perceives himself as a mind can [he | overcome this]. Then he is free to use terms like “intramental” and |
| Tx:8.26 | of loneliness if you are not alone. My purpose, then, is to | overcome the world. I do not attack it, but my light must dispel it |
| Tx:8.30 | what healing is for. Healing is the way in which the separation is | overcome. Separation is overcome by union. It cannot be overcome by |
| Tx:8.30 | is the way in which the separation is overcome. Separation is | overcome by union. It cannot be overcome by separating. |
| Tx:8.30 | is overcome. Separation is overcome by union. It cannot be | overcome by separating. |
| Tx:8.72 | It has been particularly difficult to | overcome the ego's belief in the body as an end, because this is |
| Tx:11.22 | this awareness for the awareness of your fear? When we have | overcome fear—not by hiding it, not by minimizing it, not by |
| Tx:11.50 | supplementing this major curriculum goal, is learning how not to | overcome the split which made this goal believable. And you can not |
| Tx:11.50 | the split which made this goal believable. And you can not | overcome it, for all your learning is on its behalf. Yet your |
| Tx:11.76 | that this is true when you look within and see me. Would I have | overcome death for myself alone? And would eternal life have been |
| Tx:11.99 | For attack makes guilt real, and if it is real, there is no way to | overcome it. The Holy Spirit dispels it simply through the calm |
| Tx:12.75 | In me you have already | overcome every temptation that would hold you back. We walk |
| Tx:14.10 | There is no pain, no trial, no fear that teaching this can fail to | overcome. The power of God Himself supports this teaching and |
| Tx:15.76 | The illusion of the autonomy of the body and its ability to | overcome loneliness is but the working of the ego's plan to establish |
| Tx:15.77 | is joined in real relationship, so holy and so strong that it can | overcome even this without fear. It is through the holy instant |
| Tx:19.34 | you give it no power over each other. And you will help each other | overcome mistakes by joyously releasing one another from the belief |
| Tx:19.44 | To | overcome the world is no more difficult than to surmount your little |
| Tx:21.6 | through the stern necessity of limits they believed they could not | overcome. And still believing this, they hold those lessons dear and |
| Tx:22.45 | How does one | overcome illusions? Surely not by force or anger nor by opposing them |
| Tx:23.7 | just as certain is its fixed belief it has an enemy that it must | overcome and will succeed. |
| Tx:23.17 | How can the resting-place of God turn on itself and seek to | overcome the One Who dwells there? And think what happens when the |
| Tx:23.21 | among illusions, making it appear that some of them are harder to | overcome than others. If it were realized that they are all the same |
| Tx:23.22 | irrevocable sentence upon himself, which God Himself is powerless to | overcome. Sin cannot be remitted, being the belief the Son of God can |
| Tx:23.26 | can be the outcome. And God Himself seems to be siding with it to | overcome His Son. Think not the ego will enable you to find escape |
| Tx:30.80 | is the joyful statement that there are no forms of evil which can | overcome the Will of God—the glad acknowledgment that guilt has not |
| Tx:31.13 | An ancient lesson is not | overcome by the opposing of the new and old. It is not vanquished |
| W1:41.1 | Today's idea will eventually | overcome completely the sense of loneliness and abandonment which all |
| W1:136.10 | is the body stronger than the truth, which asks you live but cannot | overcome your choice to die. And so the body is more powerful than |
| W1:137.8 | opposites. Healing is strength. For by its gentle hand is weakness | overcome. And minds which were walled off within a body free to join |
| W1:138.7 | is real, hope changes to despair, and life itself must in the end be | overcome by death. In death alone are opposites resolved, for ending |
| W1:R5.8 | come to me who recognize the road by which all fears and doubts are | overcome. We walk together. I must understand uncertainty and pain, |
| W1:184.4 | or vision which sees differently become the threats which it must | overcome, conflict with, and deny. |
| W1:192.4 | there before. Forgiveness is the means by which the fear of death is | overcome because it holds no fierce attraction now, and guilt is gone. |
| W1:193.14 | We will attempt today to | overcome a thousand seeming obstacles to peace in just one day. Let |
| W2:WIS.3 | He loves, with but corruption to complete Himself, His Will forever | overcome by death, love slain by hate, and peace to be no more. |
| M:23.2 | but never to this one. He has become the risen Son of God. He has | overcome death, because he has accepted life. He has recognized |
| M:27.6 | “And the last to be | overcome will be death.” Of course! Without the idea of death, there |
A Course of Love (16) | ||
| C:P.17 | back on your Self and God as well. Your good intentions will not | overcome the world and bring an end to hell. In all the history of |
| C:P.25 | The way to | overcome the dualism that threatens even the most astute of learners |
| C:5.23 | separate. “Overcoming” is your catch phrase here as you struggle to | overcome all the adversity and obstacles that would keep you from |
| C:5.23 | if you have gained, feelings of loss will now be what you fight to | overcome. What have you done wrong, you wonder? Why are you not |
| C:10.5 | as your home and source of all you are is the greatest hurdle to | overcome. As you observe the body and dare to think of life without |
| C:15.8 | a linchpin in your plan for specialness—one of great necessity to | overcome if you are to reach the learning goal this Course has set. |
| C:16.8 | Only your heart can lead you to the forgiveness that must | overcome judgment. A forgiven world is a world whose foundation has |
| C:18.19 | that you do not recognize. Your lack of recognition can thus be | overcome by remembering the truth of what you are. |
| C:20.13 | is like unto anything else. Likeness, like thingness, has been | overcome with oneness. Oneness prevails. The reign of Christ is at |
| T1:1.7 | continue. The mechanics of the mind were what were in need of being | overcome in order for you to listen once again to the wisdom of your |
| T1:9.15 | quickly solve the first. The second will be most readily and quickly | overcome by a turn toward reason or the intellect. The perceived |
| T4:12.23 | like a computer with a full drive and reject the information or be | overcome by it if such were possible. Such is not possible, because |
| D:13.8 | and this has been among the biggest hurdles for many of you to | overcome because your state of aloneness is all you have known. This |
| D:Day10.4 | is tied to belief, and to a former lack of belief that has been | overcome. Reliance is not tied to belief nor to the overcoming of |
| D:Day10.11 | and your distrust of this knowledge and insight will need to be | overcome. |
| E.23 | of your thought processes. This will not take long, however, to | overcome, for once you have begun to realize that everything is |
overcomes | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:3.29 | in everything you perceive, you will make it true for you. Truth | overcomes all error. This means that if you perceive truly, you are |
| Tx:15.78 | The willingness to communicate attracts communication to it and | overcomes loneliness completely. There is complete forgiveness here, |
| M:19.4 | you perceive as broken off and separate. And it is this that | overcomes the fear of death. For separate fragments must decay and |
A Course of Love (0) | ||
overcoming | ||
A Course in Miracles – Original Edition (1) | ||
| M:28.1 | Very simply, the resurrection is the | overcoming or surmounting of death. It is a reawakening or a rebirth, |
A Course of Love (2) | ||
| D:Day10.4 | that has been overcome. Reliance is not tied to belief nor to the | overcoming of disbelief and thus releases you from the need for |
overestimate | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:20.39 | It is impossible to | overestimate your brother's value. Only the ego does this, but all |
A Course of Love (0) | ||
overflow | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:4.14 | and the daydream of the aging. It is synonymous with passion and an | overflow of feelings that defy all common sense. To be in love is to |
overflows | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:8.6 | hand and the skin of a baby can cause you to feel as if your heart | overflows with love. Harsh words that enter through your ears can |
overhead | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.53 | something without profit is surely to impoverish yourself, and the | overhead is high. Not only is there no profit in the investment, but |
A Course of Love (0) | ||
overjoyed | ||
A Course in Miracles – Original Edition (1) | ||
| W1:93.4 | Why would you not be | overjoyed to be assured that all the evil that you think you did was |
A Course of Love (0) | ||
overlaid | ||
A Course in Miracles – Original Edition (2) | ||
| W1:133.12 | choice which is the hardest to believe, because its obviousness is | overlaid with many levels of obscurity. If you feel any guilt about |
| W1:153.3 | and the days that bind the mind in heavy bands of steel with iron | overlaid, returning but to start again. There seems to be no break |
A Course of Love (0) | ||
overlap | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:13.68 | there are no alternatives except truth and illusion. And there is no | overlap between them because they are opposites which cannot be |
| Tx:19.8 | system, but totally disconnected to each other. Where there is no | overlap, there separation must be complete. And to perceive this is |
| W1:130.5 | cannot be found. It is impossible to see two worlds which have no | overlap of any kind. Seek for the one; the other disappears. But one |
| M:4.7 | if ever begun until the second is complete. Therefore, the period of | overlap is apt to be one in which the teacher of God feels called |
A Course of Love (1) | ||
| T4:1.25 | For a short time, an | overlap is occurring during which those unable to allow themselves to |
overlearned | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:31.3 | on nothing else. The lessons you have taught yourselves have been so | overlearned and fixed they rise like heavy curtains to obscure the |
| Tx:31.7 | outcome which your learning can produce. However much you may have | overlearned your chosen task, the lesson which reflects the love of |
| Tx:31.26 | result in different outcomes, there is first one thing that must be | overlearned. It must become a habit of response so typical of |
A Course of Love (0) | ||
overlearning | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.5 | you have learned what it was made to teach. Now does your ancient | overlearning stand implacable before the Voice of truth and teach you |
A Course of Love (0) | ||
overload | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:12.23 | singular brain, would cause brain damage, because it would cause an | overload of information. The singular consciousness would act like a |
overlook | ||
A Course in Miracles – Original Edition (43) | ||
| Tx:9.10 | the plan of the Atonement is beyond you. You do not know how to | overlook errors, or you would not make them. It would merely be |
| Tx:9.12 | The ego's plan is to have you see error clearly first and then | overlook it. Yet how can you overlook what you have made real? By |
| Tx:9.12 | see error clearly first and then overlook it. Yet how can you | overlook what you have made real? By seeing it clearly, you have |
| Tx:9.12 | real? By seeing it clearly, you have made it real and cannot | overlook it. |
| Tx:9.39 | is the essential characteristic of reality. Yet you cannot | overlook it unless you are not looking. |
| Tx:9.86 | for what it is. This is the right use of selective perception. To | overlook nothingness is merely to judge it correctly, and because of |
| Tx:10.49 | Yet this is the cost, and the ego cannot minimize it. For if you | overlook love, you are overlooking yourself, and you must fear |
| Tx:11.1 | error is to give it power, and having done this, you will | overlook truth. |
| Tx:11.26 | you had not invested as they had, it would never occur to you to | overlook their need. |
| Tx:12.38 | as if you were alone in all the universe. In your madness, you | overlook reality completely, and you see only your own split mind |
| Tx:17.60 | a means to make it happen. You will therefore make every effort to | overlook what interferes with the accomplishment of your objective |
| Tx:18.42 | and hatred from your mind. That is its function. Never attempt to | overlook your guilt before you ask the Holy Spirit's help. That is |
| Tx:19.4 | Do not | overlook our earlier statement that faithlessness leads straight to |
| Tx:19.10 | brother has done before to condemn him now. You freely choose to | overlook his errors, looking past all barriers between your self and |
| Tx:19.107 | condemnation of any kind. See him as guiltless as I look on you, and | overlook the sins he thinks he sees within himself. Offer each other |
| Tx:20.29 | but what you would receive of him is up to you. It lies in him to | overlook all your mistakes, and therein lies his own salvation. And |
| Tx:20.51 | threatens them as love's approach. Let love draw near them and | overlook the body, as it will surely do, and they retreat in fear, |
| Tx:20.72 | with power to correct? Its eyes adjust to sin, unable to | overlook it in any form and seeing it everywhere, in everything. Look |
| Tx:21.49 | you are far more likely to discover than what you would prefer to | overlook. The still small Voice for God is not drowned out by all the |
| Tx:22.50 | each other, this must happen. For it is your unwillingness to | overlook what seems to stand between you that makes it look |
| Tx:22.57 | nothing kept hidden what mistake can there be anywhere you cannot | overlook? What form of suffering could block your sight, preventing |
| Tx:22.58 | one of them for peace. Nor will one little smile or willingness to | overlook the tiniest mistake be lost to anyone. |
| Tx:25.58 | because the form of the alternative is one which he cannot deny nor | overlook nor fail completely to perceive at all. To each his special |
| Tx:25.58 | a special function in the hope of peace than could the Father | overlook His Son and pass him by in careless thoughtlessness. |
| Tx:26.56 | but a little wish that what is true be true; a little willingness to | overlook what is not there; a little sigh that speaks for Heaven as a |
| Tx:27.14 | is unfair. They would retain the consequences of the guilt they | overlook. Yet no one can forgive a sin which he believes is real. And |
| Tx:27.25 | Consider how this self perception must extend, and do not | overlook the fact that every thought extends because that is its |
| Tx:29.22 | cannot wake yourself. Yet you can let yourself be wakened. You can | overlook your brother's dreams. So perfectly can you forgive him his |
| Tx:30.55 | It asks you but that you forgive all things that no one ever did, to | overlook what is not there, and not to look upon the unreal as |
| Tx:30.71 | It has a sure foundation. You do not forgive the unforgivable nor | overlook a real attack that calls for punishment. Salvation does not |
| Tx:30.74 | as merited will heal. It gives the miracle its strength to | overlook illusions. This is how you learn that you must be forgiven |
| Tx:30.81 | an error that could change the truth in him. It is not difficult to | overlook mistakes that have been given no effects. But what you see |
| W1:16.4 | mind for a minute or so, with eyes closed, and actively seek not to | overlook any “little” thought which tends to elude the search. This |
| W1:95.10 | This tolerance for weakness will enable us to | overlook it, rather than give it power to delay our learning. If we |
| W1:97.6 | this aching world, where pain and misery appear to rule. He will not | overlook one open mind that will accept the healing gift they bring, |
| W1:121.10 | if you should meet him; one you actively despise or merely try to | overlook. It does not matter what the form your anger takes. You |
| W1:134.3 | conceive of pardon as a vain attempt to look past what is there; to | overlook the truth in an unfounded effort to deceive yourself by |
| W1:134.8 | of lies, the great restorer of the simple truth. By its ability to | overlook what is not there, it opens up the way to truth, which had |
| W1:158.9 | are his sins forgiven him, for Christ has vision which has power to | overlook them all. In His forgiveness, they are gone. Unseen by One, |
| W1:195.8 | at last, and we forgive without comparing. Thus we cannot choose to | overlook some things and yet retain some other things still locked |
| W2:258.1 | All that is needful is to train our minds to | overlook all little, senseless aims and to remember that our goal is |
| W2:312.1 | merely serves to offer you what you would have. It is impossible to | overlook what you would see and fail to see what you have chosen to |
A Course of Love (0) | ||
overlooked | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:2.81 | The lesson here is quite simple but particularly apt to be | overlooked. I will therefore repeat it, urging you to listen. Only |
| Tx:5.86 | to dawn upon his mind and enlighten it truly. As a result, he | overlooked now entirely and merely saw the continuity of past and |
| Tx:9.39 | to peace. The reason is very simple and so obvious that it is often | overlooked. That is because the ego is afraid of the obvious since |
| Tx:17.53 | each other? Have you consistently appreciated the good efforts and | overlooked mistakes? Or has your appreciation flickered and grown dim |
| Tx:22.27 | wills is true. Every illusion brought to its forgiveness is gently | overlooked and disappears. For at its center Christ has been reborn |
| Tx:26.71 | now and cannot be perceived in future time. No more can it be | overlooked except within the present. Future loss is not your fear. |
| Tx:26.72 | grace, within the only interval of time which sin and fear have | overlooked but which is all there is to time. The working out of |
| Tx:27.15 | the proof of sin before his brother's eyes. And thus he must have | overlooked it and removed it from his own. Forgiveness cannot be for |
| Tx:27.16 | just because they would entail effects which cannot be undone and | overlooked entirely. In their undoing lies the proof that they were |
| Tx:27.25 | as yours. His merit punishment, while yours in fairness should be | overlooked. |
| Tx:27.85 | looks not to effects. How else could He correct your error, who have | overlooked the cause entirely? He bids you bring each terrible effect |
| Tx:28.30 | him. He has not seen the cause of sickness where it is, and you have | overlooked the gap between you, where the sickness has been bred. |
| Tx:30.74 | must be forgiven too. There can be no appearance that can not be | overlooked. For if there were, it would be necessary first there be |
| W1:39.1 | toys. We are dealing only in the very obvious, which has been | overlooked in the clouds of complexity in which you think you think. |
| W1:99.4 | but a thought of God could be this plan by which the never done is | overlooked and sins forgotten which were never real? |
| M:14.1 | They have been brought to truth, and truth saw them not. It merely | overlooked the meaningless. |
| M:17.8 | not really have the power to give rise to guilt. And so they can be | overlooked and thus forgotten in the truest sense. |
| M:18.2 | so they will gladly be returned to Him. And now is guilt forgiven, | overlooked completely in His sight and in God's Word. |
| M:26.2 | All needs are known to them, and all mistakes are recognized and | overlooked by them. The time will come when this is understood. And |
A Course of Love (1) | ||
| C:30.8 | This huge difference is easily | overlooked and rarely seen as the key that unlocks the door to |
overlooking | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:7.25 | of another. Such a perception makes it meaningless by eliminating or | overlooking its real and only meaning. |
| Tx:10.49 | and the ego cannot minimize it. For if you overlook love, you are | overlooking yourself, and you must fear unreality because you |
| Tx:10.55 | constantly. Analyzing to attack meaning, the ego does succeed in | overlooking it and is left with a series of fragmented perceptions |
| Tx:19.49 | as surely as fear depends on it. [Love is attracted only to love.] | Overlooking guilt completely, it sees no fear. Being wholly without |
| Tx:26.72 | must be if its effects already have been judged as fearful. And in | overlooking this, is it protected and kept separate from healing. For |
| Tx:30.70 | would be justified. For this would mean that you forgive a sin by | overlooking what is really there. This is not pardon. For it would |
A Course of Love (0) | ||
overlooks | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:10.54 | exact opposite of the Holy Spirit's. The ego focuses on error and | overlooks truth. It makes real every mistake it perceives, and |
| Tx:19.50 | things in different languages. What fear would feed upon, love | overlooks. What fear demands, love cannot even see. |
| Tx:22.27 | its center Christ has been reborn to light His home with vision that | overlooks the world. Would you not have this holy home be yours as |
| Tx:25.19 | is set, and what God gave him must be given you. However much he | overlooks the masterpiece in him and sees only a frame of darkness, |
| W1:72.6 | And every grievance that you hold insists that the body is real. It | overlooks entirely what your brother is. It reinforces your belief |
| W1:92.4 | Strength | overlooks these things by seeing past appearances. It keeps its |
| W1:135.16 | and experience obtained from past events and previous beliefs. It | overlooks the present, for it rests on the idea the past has taught |
| W1:137.5 | in the name of truth but not in truth itself. Just as forgiveness | overlooks all sins that never were accomplished, healing but removes |
| M:22.4 | level that the teacher of God calls forth the miracle of healing. He | overlooks the mind and body, seeing only the face of Christ shining |
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overly | ||
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| Tx:2.4 | one in which man needed nothing. The “tree of knowledge” is also an | overly literal figure. These concepts need to be clarified before the |
| Tx:2.91 | you believe that what you think is ineffectual you may cease to be | overly afraid of it, but you are hardly likely to respect it. |
A Course of Love (2) | ||
| D:13.7 | This need not | overly concern you as it will not affect you as it did those of the |
| D:Day19.2 | is discernment between true contentment and denial. Although this is | overly simplified, you might think of this as the artist being |
overridden | ||
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| A.17 | true and their belief in the supremacy of the mind has temporarily | overridden the openness of their hearts. The need for some to remain |
override | ||
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A Course of Love (1) | ||
| C:9.19 | yourself, and when such chance occurrences come about you quickly | override compassion with practicality. While it makes sense to you to |
overriding | ||
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A Course of Love (3) | ||
| T2:2.5 | What | overriding kindness calls one to take care of another's body, to be a |
| T4:2.25 | Yet we have strayed here from the | overriding point of what I have revealed to you. A new relationship |
| D:Day32.8 | seen as the spirit within all that lives and also seen as an | overriding spirit, a force, a unifying factor. God is closer, within |
overrun | ||
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| Tx:21.73 | is weak indeed. It has no weapons, and it has no enemy. Yes, it can | overrun the world and seek an enemy. But it can never find what is |
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overshadow | ||
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| C:5.19 | becomes full only through relationship or union. A full heart can | overshadow a full mind, leaving no room for senseless thoughts but |
overshadows | ||
A Course in Miracles – Original Edition (1) | ||
| M:8.1 | competes with every other in order to be recognized. A larger object | overshadows a smaller one. A brighter thing draws the attention from |
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overt | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.103 | of minds. Rehabilitation as a movement is an improvement over the | overt neglect of those in need of help, but it is often little more |
| W1:13.8 | to dismiss it as preposterous. Note carefully, however, any signs of | overt or covert fear which it may arouse. This is our first attempt |
| W1:126.6 | do not understand forgiveness. As you see it, it is but a check upon | overt attack, without requiring correction in your mind. It cannot |
A Course of Love (0) | ||
overtakes | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:20.19 | hoping at most that death will wait a little longer before it | overtakes you and you disappear? You made this up. It is a picture |
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overthrown | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:19.32 | be everywhere. And God and His creation seem to be split apart and | overthrown. For sin would prove what God created holy could not |
| Tx:23.8 | is no war—only the mad belief the Will of God can be attacked and | overthrown. You may identify with this belief, but never will it be |
A Course of Love (0) | ||
overtly | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:12.23 | you, as its reasoning goes, it offers you oblivion. When it becomes | overtly savage, it offers you hell. |
| W1:10.2 | with “My thoughts” instead of “These thoughts” and no link is made | overtly with the things around you. The emphasis is now on the lack |
A Course of Love (0) | ||
overtones | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:29.8 | that is aroused by learning that the body is not real. And there are | overtones of seeming fear around the happy message, “God is love.” |
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overturn | ||
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| T2:11.12 | apart from relationship, this choice was not available and did not | overturn the laws of God. The ego is but your belief that this has |
overturning | ||
A Course in Miracles – Original Edition (1) | ||
| W2:WF.3 | many things. In frantic action, it pursues its goal, twisting and | overturning what it sees as interfering with its chosen path. |
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overwhelmed | ||
A Course in Miracles – Original Edition (0) | ||
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| C:8.21 | —and there are so many! As you become an observer you may well be | overwhelmed by what you observe, by the sheer magnitude of all that |
overwhelming | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.34 | and vacant will not need defense of any kind. For you will give it | overwhelming preference. Nor delay an instant in deciding that it is |
A Course of Love (2) | ||
| C:5.13 | to violence may mean many things, but always lurking behind it is an | overwhelming desire for peace. Peace may mean destruction of the old, |
| D:13.8 | through the state of unity, and the evidence to the contrary will be | overwhelming. You will begin to truly understand that you are not |
owe | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:4.85 | you must never forget. It is exactly the same debt that you | owe to me. Whenever you react egotistically towards each other, you |
| Tx:15.24 | There is a deep responsibility you | owe yourself, and one which you must learn to remember all the time. |
| Tx:19.39 | The gratitude you | owe to Him He asks but that you receive for Him. And when you look |
| Tx:19.108 | reason for the journey from its beginning. Heaven is the gift you | owe each other, the debt of gratitude you offer to the Son of God in |
| W1:101.2 | them somewhere, sometime, in some form which evens the account they | owe to God. They would escape Him in their fear. And yet He will |
| W1:192.9 | represent your savior from the prison-house of death. And so you | owe him thanks instead of pain. |
| W2:323.2 | And as we pay the debt we | owe to truth—a debt which merely is the letting go of |
A Course of Love (0) | ||
own | ||
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A Course of Love (368) | ||
owned | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:29.52 | a body or a thing, a place, a situation or a circumstance, an object | owned or wanted, or a right demanded or achieved, it is the same. |
A Course of Love (2) | ||
| T2:9.8 | What is shared by all is not | owned. What all have is in no danger of being taken away. All that |
| D:Day38.10 | love you have known, for in not owning and possessing, in not being | owned and possessed by, and in, union and relationship, you have not |
owner | ||
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A Course of Love (1) | ||
| C:9.43 | that you would use, and you supply a store with capital that its | owner will use. If you are gifted with beauty or athletic or artistic |
ownership | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:5.6 | ideas. If you share a physical possession, you do divide its | ownership. If you share an idea, however, you do not lessen it. All |
| Tx:9.90 | Mind belongs to Him. It is yours, because it belongs to Him, for | ownership is sharing to Him. And if it is so for Him, it is so for |
| Tx:12.68 | worlds, He knows what you have need of and what will not hurt you. | Ownership is a dangerous concept if it is left to you. The ego wants |
A Course of Love (7) | ||
| C:22.21 | the word I or my. Quit referring to people and things in terms of | ownership, saying “my boss,” “my husband,” “my car.” |
| T2:9.5 | it secure. Inherent in this assumption is the concept of “having” or | ownership. How does this relate to “having” needs? By identifying |
| D:Day5.22 | and what you would give in which the ego once made its bid to claim | ownership. Effort, as translated by the ego, was about turning |
| D:Day38.8 | This is the meaning of the embrace—the possession, the | ownership of belonging—of carrying, or holding relationship and |
| D:Day38.9 | You are ready now to return to this | ownership, this possession of relationship and union. Possession and |
| D:Day38.9 | ownership, this possession of relationship and union. Possession and | ownership are words that have become faulty ideas in separation. They |
| D:Day38.12 | Community, or union with, can never replace or replicate | ownership and possession in union and relationship. It cannot replace |
owning | ||
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| D:Day38.10 | It means a love deeper than any love you have known, for in not | owning and possessing, in not being owned and possessed by, and in, |
own”-ership | ||
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oxygen | ||
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A Course of Love (2) | ||
| T4:8.8 | —or in other words, your mind. Just as it is your nature to breathe | oxygen, and not breathing oxygen is thus inconsistent with your |
| T4:8.8 | mind. Just as it is your nature to breathe oxygen, and not breathing | oxygen is thus inconsistent with your nature, fearfulness is |