Q | ||
quail | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:29.55 | The “more-than-everything” is not a thing to make you tremble and to | quail in fear. Christ's enemy is nowhere. He can take no form in |
A Course of Love (0) | ||
quails | ||
A Course in Miracles – Original Edition (2) | ||
| W1:136.11 | is your planning for your own defense. And you believe that Heaven | quails before such mad attacks as these, with God made blind by your |
| W1:186.6 | makes an image of yourself that is not real. It is this image which | quails and retreats in terror as the Voice for God assures you that |
A Course of Love (0) | ||
quaint | ||
A Course in Miracles – Original Edition (2) | ||
| W1:153.13 | time has come in which we put away the toys of guilt and lock our | quaint and childish thoughts of sin forever from the pure and holy |
| W1:156.6 | and death. In lightness and in laughter is it gone, because its | quaint absurdity is seen. It is a foolish thought, a silly dream, not |
A Course of Love (0) | ||
quaked | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:7.6 | happening there. For a moment, the floorboards shook, the walls | quaked, the lights dimmed. All those within the house became aware of |
qualifications | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:9.16 | It seems absurd to have to emphasize repeatedly that the ego's | qualifications as a guide are singularly unfortunate and that it is a |
| M:1.1 | A teacher of God is anyone who chooses to be one. His | qualifications consist solely in this; somehow, somewhere he has made |
A Course of Love (0) | ||
qualified | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:29.3 | in amount, became the treaty you had made with him. You shared a | qualified entente in which a clause of separation was a point on |
A Course of Love (0) | ||
qualify | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day6.9 | rhythm, lyrics without notes, or a completed work that will | qualify more as practice than as art, the piece exists. In each stage |
qualitative | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.16 | is a point at which sufficient quantitative changes produce real | qualitative differences. The next point requires real understanding, |
A Course of Love (0) | ||
qualities | ||
A Course in Miracles – Original Edition (1) | ||
| W1:167.4 | It is the fixed belief ideas can leave their source and take on | qualities the source does not contain, becoming different from their |
A Course of Love (4) | ||
| C:2.4 | has been given attributes. Only separate things have attributes and | qualities that seem to complement or oppose. Love has no attributes, |
| C:3.7 | remain a pencil in your judgment, at least as long as it has all the | qualities that you have determined that a pencil should have, few |
| C:3.7 | determined that a pencil should have, few people can exhibit the | qualities you have predetermined that they should possess at all |
| D:Day6.30 | There is no time to wait while you learn, or think you learn, the | qualities that will allow this. This is the point of movement, being, |
quality | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:3.57 | understood to mean “thought” and “likeness” is taken as “of a like | quality.” God did create the Soul in His own Thought and of a |
| Tx:3.57 | like quality.” God did create the Soul in His own Thought and of a | quality like to His own. There is nothing else. Perception, on the |
| Tx:4.97 | and like Him. This communication is perfectly abstract in that its | quality is universal in application and not subject to any |
| Tx:18.60 | positions in space, and of your differences in size and seeming | quality. Time is not relevant; it can occur with something past, |
| W1:12.5 | your mind are suitable subjects for today's exercises. Their seeming | quality does not matter. |
| W1:16.4 | distinctions. Every thought that occurs to you, regardless of the | quality which you assign to it, is a suitable subject for applying |
A Course of Love (11) | ||
| C:20.17 | Your identity is shared and one in Christ. A shared identity is a | quality of oneness. A shared identity is one identity. When you |
| D:3.10 | You will notice that all of these ideas have in common a | quality of oneness. Oneness replaces duality or contrast. You will be |
| D:3.21 | and that for the elevated Self of form it is simply a shared | quality of oneness. It is not in need of learning or even |
| D:3.21 | of learning or even understanding. It is. Awareness of what is, is a | quality of Christ-consciousness. Thus you are already aware of the |
| D:Day3.33 | here too that money made from what you love to do has a different | quality than money earned from toil. You might think that money |
| D:Day10.1 | the ability to harness the cause and effect power of love. It is a | quality of form as well as a quality of union. Form is the ultimate |
| D:Day10.1 | cause and effect power of love. It is a quality of form as well as a | quality of union. Form is the ultimate expression of the power of |
| D:Day15.10 | is the creative force, the animator and informer. Yet informing is a | quality of oneness and thus the joining of the self with the spacious |
| D:Day27.5 | This is the | quality of the inner-sight you now will carry with you to level |
| D:Day27.6 | alone. It is not an aspect of the spirit alone. Coming to know is a | quality of inner-sight, of wholehearted human experience combined |
| D:Day40.4 | is only when love is in relationship with being that it attains this | quality that we are calling extension. |
quantitative | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.16 | There is a point at which sufficient | quantitative changes produce real qualitative differences. The next |
A Course of Love (0) | ||
quantity | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:19.17 | one chair or two. One table or four. Your emphasis has been on | quantity, and one is seen as less than any other number. Yet, on the |
quarrel | ||
A Course in Miracles – Original Edition (1) | ||
| W1:198.4 | this one is the plan of God Himself? And why would you oppose it, | quarrel with it, seek to find a thousand ways in which it must be |
A Course of Love (0) | ||
quarter | ||
A Course in Miracles – Original Edition (5) | ||
| W1:75.11 | too, will be joyful reminders of your release. Remind yourself every | quarter of an hour or so that today is a time for special |
| W1:122.10 | Morning and evening do we gladly give a | quarter of an hour to the search in which the end of hell is |
| W1:122.13 | mind by your attempts to think of them at least a minute as each | quarter of an hour passes by. |
| W1:134.15 | That this may be accomplished, let us give a | quarter of an hour twice today and spend it with the Guide Who |
| W1:136.15 | welcome to the truth. This is our aim today. And we will give a | quarter of an hour twice to ask the truth to come to us and set us |
A Course of Love (0) | ||
queen | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:20.3 | beauty revealed. The beloved child suckled at the breast of the | queen mother earth, one child of one mother, nameless and beyond |
quench | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:9.22 | you to do. I am recorded as telling you to feed the hungry, to | quench the thirst of the thirsty, to welcome and give rest to the |
quenching | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:9.27 | Let us return to the example of feeding your sister's hunger and | quenching your brother's thirst. This is not only a lesson in feeding |
| C:9.27 | your brother's thirst. This is not only a lesson in feeding and | quenching spiritual hunger and thirst, but a lesson in relationship |
quest | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (31) | ||
| C:I.1 | accept confusion. To move it to cease its resistance to mystery, its | quest for answers, and to shift its focus to the truth and away from |
| C:9.36 | truth from each special relationship you enter into, but your true | quest is hidden by the concept of use that gets in its way. While |
| C:9.40 | Your | quest for what is missing thus becomes the race you run against |
| C:26.7 | greater than the fear of meaninglessness. And, as stated before, the | quest for meaning is how you have described your purpose here. To |
| C:27.1 | is. As love is. You have attached being to being human. In your | quest to identify yourself, you simply narrowed yourself to the |
| C:27.1 | ascribe to yourself. In this one error do all errors lie. For what | quest can be fulfilled when the only answer to life seems to be |
| C:31.10 | find your Self. This is known to you, and is the reason for man's | quest for God throughout all time. Man may think he looks to God for |
| T1:3.6 | upon. For calling upon miracles is an act of faith. You think the | quest for miracles is a quest for proof that demonstrates a lack of |
| T1:3.6 | miracles is an act of faith. You think the quest for miracles is a | quest for proof that demonstrates a lack of faith but the reverse is |
| D:6.13 | Discovery has been a grand facilitator of the human spirit's | quest for the truth and is part of what brought you, finally, to the |
| D:6.13 | quest for the truth and is part of what brought you, finally, to the | quest to know your Self. |
| D:Day30.5 | be the knower and the known, the experience and the experiencer. The | quest to join with God is this quest. The quest to be the knower and |
| D:Day30.5 | experience and the experiencer. The quest to join with God is this | quest. The quest to be the knower and the known, the experience and |
| D:Day30.5 | and the experiencer. The quest to join with God is this quest. The | quest to be the knower and the known, the experience and the |
| D:Day30.5 | known, the experience and the experiencer. The culmination of this | quest then, is joining. |
| D:Day35.11 | This is why you return accepting of yourself rather than in a | quest for self or with a desire to know a higher self. You return |
| D:Day37.8 | come through the relationship and unity that you would deny in your | quest for separation! This would be like demanding to be a body and |
| D:Day37.8 | come through the relationship and unity that you would deny in your | quest for separation! This would be like demanding that the mind send |
| D:Day37.26 | of your separate world spoken of early in this Course, your | quest for differentiation has been caused by your faulty memory of |
| D:Day40.16 | “one, true, God.” Do you not see that this would be like going on a | quest to find the “one, true, relationship” in your own life? As if |
| E.1 | of self-improvement, imagine how much time will be saved by this | quest coming to an end. But what now will you do? What now will you |
| E.18 | This dialogue has been your final | quest. It is the final quest in the quest for being because the quest |
| E.18 | This dialogue has been your final quest. It is the final | quest in the quest for being because the quest has been accomplished, |
| E.18 | This dialogue has been your final quest. It is the final quest in the | quest for being because the quest has been accomplished, fulfilled, |
| E.18 | quest. It is the final quest in the quest for being because the | quest has been accomplished, fulfilled, completed. |
| E.27 | What will there be to strive for? What | quest will replace this quest for being? The quest for love's |
| E.27 | What will there be to strive for? What quest will replace this | quest for being? The quest for love's expression—the quest to see, |
| E.27 | be to strive for? What quest will replace this quest for being? The | quest for love's expression—the quest to see, experience, and |
| E.27 | replace this quest for being? The quest for love's expression—the | quest to see, experience, and share, as many of love's expressions as |
| E.28 | Does this seem like a long and harrowing road? An endless | quest? An endless quest for love's expression is eternity itself. |
| E.28 | seem like a long and harrowing road? An endless quest? An endless | quest for love's expression is eternity itself. |
question | ||
A Course in Miracles – Original Edition (200) | ||
| Tx:1.62 | kind of response that is evoked. Behavior is response, so that the | question “response to what?” becomes crucial. Since stimuli are |
| Tx:3.23 | of the brain. Correctly understood, the issue revolves around the | question of whether the body or the mind can see (or understand). |
| Tx:3.23 | body or the mind can see (or understand). This is not really open to | question at all. The body is not capable of understanding, and only |
| Tx:3.31 | a way of perceiving, not of knowing. It is the right answer to a | question, and you do not ask questions at all when you know. |
| Tx:3.33 | be worse than the present, and this fear inhibits the tendency to | question at all. |
| Tx:3.36 | His certainty, and His knowledge will bring peace without | question. |
| Tx:3.38 | his real strengths. All of his functions are equivocal and open to | question or doubt. This is because he is not certain how he will |
| Tx:3.40 | that is all he can be sure of. Everything else is open to | question. |
| Tx:3.53 | his right mind. The problem that bothers you most is the fundamental | question which man continually asks of himself, but which cannot |
| Tx:3.66 | defense for your own authority. The issue of authority is really a | question of authorship. When an individual has an “authority |
| Tx:3.70 | is. The problem which everyone must decide is the fundamental | question of authorship. All fear comes ultimately and sometimes by |
| Tx:4.27 | react to his real creations, which are as timeless as he is. The | question is not how man responds to his ego, but what he believes |
| Tx:4.72 | the question from the mind's awareness. Once unconscious, the | question can and does produce uneasiness, but it cannot be answered |
| Tx:4.72 | but it cannot be answered because it cannot be asked. This is the | question which must be asked: “Where am I to go for protection?” |
| Tx:4.75 | the eternal, just as it does with all issues that touch on the real | question in any way. By compromising in connection with all |
| Tx:4.75 | with all tangential questions, it hopes to hide the real | question and keep it out of mind. The ego's characteristic busyness |
| Tx:4.76 | alchemist's age-old attempts to turn base metal into gold. The one | question which the alchemist did not permit himself to ask was, “What |
| Tx:4.77 | noticeable, however, that in all these diversionary tactics, the one | question which is never asked by those who pursue them is, “What |
| Tx:4.78 | This is the | question which you must learn to ask in connection with |
| Tx:4.81 | you appear to be living in this world, and since this is a sensible | question, it has a sensible answer. You must be careful, however, |
| Tx:4.81 | answer. You must be careful, however, that you really understand the | question. What is the “you” who are living in this world? |
| Tx:5.37 | so the lower mind, which is the ego's domain, accepts it without | question. The only aspect of time which is really eternal is now. |
| Tx:5.66 | them according to what it wants, just as you can. That is why the | question, “What do you want?” must be answered. You are answering |
| Tx:5.69 | is beyond doubt, how can its symptoms remain? You have reason to | question the validity of symptom cure, but no one believes that the |
| Tx:6.45 | Remember that the Holy Spirit is the Answer, not the | question. The ego always speaks first because it is capricious and |
| Tx:6.46 | and outside the Mind of God. The ego, then, raised the first | question that was ever asked, but one which it can never answer. That |
| Tx:6.46 | that was ever asked, but one which it can never answer. That | question, “What are you?” was the beginning of doubt. |
| Tx:6.51 | are is perfectly certain. There is no doubt there because the first | question was never asked. Having finally been wholly answered, it |
| Tx:6.51 | alone lives in the Kingdom, where everything lives in God without | question. The time that was spent on questioning in the dream has |
| Tx:6.56 | to eradicate it would be to attack it. Being questioned, He did not | question. He merely gave the Answer. His Answer is your Teacher. |
| Tx:6.91 | God and His creations are beyond belief, because they are beyond | question. The Voice for God speaks only for belief beyond question, |
| Tx:6.91 | beyond question. The Voice for God speaks only for belief beyond | question, which is the preparation for being without question. As |
| Tx:6.91 | beyond question, which is the preparation for being without | question. As long as belief in God and His Kingdom is assailed by |
| Tx:7.30 | because His light is what your minds are. This is totally beyond | question, and when you questioned it you were answered. The answer |
| Tx:7.30 | questioned it you were answered. The answer merely undoes the | question by establishing the fact that to question reality is to |
| Tx:7.30 | answer merely undoes the question by establishing the fact that to | question reality is to question meaninglessly. That is why the Holy |
| Tx:7.30 | the question by establishing the fact that to question reality is to | question meaninglessly. That is why the Holy Spirit never |
| Tx:7.64 | Your identification with the Kingdom is totally beyond | question, except by you when you are thinking insanely. What you are |
| Tx:7.104 | Himself trusts you, and therefore your trustworthiness is beyond | question. It will always remain beyond question, however much you |
| Tx:7.104 | trustworthiness is beyond question. It will always remain beyond | question, however much you may question it. |
| Tx:7.104 | It will always remain beyond question, however much you may | question it. |
| Tx:8.46 | treasure of God. What He values is valuable. There can be no | question of its worth because its value lies in God's sharing Himself |
| Tx:8.49 | There is no | question but one you should ever ask of yourself: “Do I want to |
| Tx:8.80 | the answer to everything is. The ego does not know what a real | question is, although it asks an endless number. Yet you can learn |
| Tx:8.80 | it asks an endless number. Yet you can learn this as you learn to | question the value of the ego and thus establish your ability to |
| Tx:8.110 | know your prayers are answered, never doubt a Son of God. Do not | question him and do not confound him, for your faith in him is your |
| Tx:9.16 | it is a remarkably poor choice as a teacher of salvation. Yet this | question, ridiculous as it seems, is really the crucial issue in the |
| Tx:9.43 | taken for granted there, and you do not ask, “Who granted it?” The | question is meaningless within the ego's thought system, because it |
| Tx:9.43 | ego's thought system, because it opens the whole thought system to | question. |
| Tx:9.44 | We said before that the ego does not know what a real | question is. Lack of knowledge of any kind is always associated with |
| Tx:9.44 | lack of knowledge simply because knowledge is total. Not to | question your littleness, therefore, is to deny all knowledge and |
| Tx:9.45 | Whenever you | question your value, say: |
| Tx:9.58 | but the Source is true and so is Its answer. Listen and do not | question what you hear, for God does not deceive. He would have you |
| Tx:9.58 | the ego's belief in littleness with His own exalted answer to the | question of your being, so that you can cease to question it and |
| Tx:9.58 | answer to the question of your being, so that you can cease to | question it and know it for what it is. |
| Tx:10.1 | is creation. Therefore, your decision is always an answer to the | question, “Who is my father?” And you will be faithful to the father |
| Tx:10.2 | Yet what would you say to someone who really believed this | question involves conflict? If you made the ego, how can the ego |
| Tx:10.64 | His grace, for God is gracious to His Son, accepting him without | question as His own. Who, then, is your own? The Father has given |
| Tx:10.76 | Yet your willingness to learn of Him depends on your willingness to | question everything you have learned of yourself, for you who have |
| Tx:10.77 | which God has answered. Ask yourselves, therefore, but one simple | question— |
| Tx:10.81 | Who wills only to restore, be capable of misinterpreting the | question you must ask to learn His answer? |
| Tx:11.25 | you invest in is always related to your notion of salvation. The | question is always two-fold—first, what is to be saved, and |
| Tx:11.80 | can deny it, but you cannot lose it. A Voice will answer every | question you ask, and a Vision will correct the perception of |
| Tx:12.4 | foundation, and while the ego can withstand your raising all else to | question, it guards this one secret with its life, for its existence |
| Tx:12.25 | if it must come to this and needs this to prove that it was. You | question Heaven, but you do not question this. You could heal and |
| Tx:12.25 | this to prove that it was. You question Heaven, but you do not | question this. You could heal and be healed if you did question |
| Tx:12.25 | do not question this. You could heal and be healed if you did | question it. And even though you know not Heaven, might it not be |
| Tx:12.69 | up your world against the light and render you unwilling to | question the value that this world can really hold for you. |
| Tx:13.92 | The Holy Spirit will not delay at all in answering your every | question what to do. He knows. And He will tell you and then do |
| Tx:15.26 | before, “Would you be hostage to the ego or host to God?” Let this | question be asked you by the Holy Spirit in you every time you make a |
| Tx:15.67 | judged it completely in the dark. As we bring it to light, your only | question will be why it was you ever wanted it. You have nothing to |
| Tx:15.96 | are convinced, someone must pay and someone must get. And the only | question which remains to be decided is how much is the price for |
| Tx:15.98 | to be destroyed. For you see love as destructive, and your only | question is who is to be destroyed, you or another? You seek to |
| Tx:15.98 | is who is to be destroyed, you or another? You seek to answer this | question in your special relationships, in which you are both |
| Tx:15.100 | it from you and see it outside yourself. In you are both the | question and the answer—the demand for sacrifice and the peace of |
| Tx:18.36 | You merely ask the | question. The answer is given. Seek not to answer it, but merely |
| Tx:20.18 | first where they would have it be. Their looking merely asked a | question, and it was what they saw that answered them. You make |
| Tx:20.19 | A simple | question yet remains and needs an answer. Do you like what you have |
| Tx:20.21 | answered. Take not the judgment of the world as answer to the | question, “What am I?” |
| Tx:20.66 | Your | question should not be, “How can I see my brother without the body?” |
| Tx:20.74 | when that purpose is no longer held, they disappear. Therefore, the | question never is whether you want them, but always, do you want |
| Tx:21.5 | to learn and not forget. It is not this you would deny. Your | question is whether the means by which this course is learned will |
| Tx:21.43 | What if you looked within and saw no sin? This “fearful” | question is one the ego never asks. And you who ask it now are |
| Tx:21.48 | and by clamor. The quiet way is open. Follow it happily and | question not what must be so. |
| Tx:21.52 | would give? All sorts of questions may arise in it, but if the basic | question stems from reason, it will not ask it. Like all that stems |
| Tx:21.52 | it will not ask it. Like all that stems from reason, the basic | question is obvious, simple, and remains unasked. But think not |
| Tx:21.58 | close to this. Faith and belief have shifted, and you have asked the | question which the ego will never ask. Does not your reason tell |
| Tx:21.58 | the ego will never ask. Does not your reason tell you now the | question must have come from something that you do not know but must |
| Tx:21.76 | emphasize the sameness of things that are the same. This final | question, which is indeed the last you need decide, still seems to |
| Tx:21.78 | Consider carefully your answer to the last | question you have left unanswered still. And let your reason tell you |
| Tx:21.81 | Why is the final | question so important? Reason will tell you why. It is the same as |
| Tx:21.82 | look on sin are seeing the denial of the real world. Yet the last | question adds the wish for constancy in your desire to see the real |
| Tx:21.82 | the desire becomes the only one you have. By answering the final | question “yes,” you add sincerity to the decisions you have already |
| Tx:21.87 | cannot be shaken. It comes as surely unto those who see the final | question is necessary to the rest, as peace must come to those who |
| Tx:21.89 | it should be you have not yet decided how you would answer the final | question. Your answer to the others has made it possible to help you |
| Tx:21.90 | Here is what denial has denied revealed to you. For here the final | question is already answered and what you ask for given. Here is |
| Tx:22.63 | can attack. Either could be maintained, but never both. The only | question to be answered to decide which must be true is whether you |
| Tx:23.29 | And now there is a vague unanswered | question, not yet “explained.” What is this precious thing, this |
| Tx:24.2 | To learn this course requires willingness to | question every value that you hold. Not one can be kept hidden and |
| Tx:25.58 | Now must he | question this because the form of the alternative is one which he |
| Tx:26.85 | or not at all. Confused perception will block knowledge. It is not a | question of the size of the confusion or how much it interferes. Its |
| Tx:27.38 | no answer there that could be found. Nowhere outside a single simple | question is ever asked. The world can only ask a double question with |
| Tx:27.38 | simple question is ever asked. The world can only ask a double | question with many answers, none of which will do. It does not ask a |
| Tx:27.38 | question with many answers, none of which will do. It does not ask a | question to be answered, but only to restate its point of view. All |
| Tx:27.38 | questions asked within this world are but a way of looking, not a | question asked. A question asked in hate cannot be answered, because |
| Tx:27.38 | this world are but a way of looking, not a question asked. A | question asked in hate cannot be answered, because it is an answer in |
| Tx:27.38 | hate cannot be answered, because it is an answer in itself. A double | question asks and answers, both attesting the same thing in different |
| Tx:27.39 | The world asks but one | question. It is this: “Of these illusions, which of them are true? |
| Tx:27.39 | from all the pain of which this world is made?” Whatever form the | question takes, its purpose is the same. It asks but to establish sin |
| Tx:27.39 | want, and it will serve you lovingly and well.” And this is not a | question, for it tells you what you want and where to go for it. It |
| Tx:27.39 | tells you what you want and where to go for it. It leaves no room to | question its beliefs, except that what it states takes question's |
| Tx:27.41 | An honest | question is a learning tool which asks for something that you do |
| Tx:27.41 | should be. But no one in a conflict state is free to ask this | question, for he does not want an honest answer where the conflict |
| Tx:27.41 | where the conflict ends. Only within the holy instant can an honest | question honestly be asked. And from the meaning of the question does |
| Tx:27.41 | an honest question honestly be asked. And from the meaning of the | question does the meaningfulness of the answer come. Here is it |
| Tx:27.42 | tells “of whom,” it will remain unrecognized, unheard, and thus the | question is preserved intact because it gave the answer to itself. |
| Tx:27.42 | is still enough to hear an answer which is not entailed within the | question asked. It offers something new and different from the |
| Tx:27.42 | the question asked. It offers something new and different from the | question. How could it be answered if it but repeats itself? |
| Tx:27.43 | stand apart from them, and see what can be answered—what the | question is. Within the world the answers merely raise another |
| Tx:27.43 | the question is. Within the world the answers merely raise another | question, though they leave the first unanswered. In the holy |
| Tx:27.43 | leave the first unanswered. In the holy instant, you can bring the | question to the answer and receive the answer that was made for you. |
| Tx:27.47 | and suffering whispers, “What is there to fear?” Consider well its | question. It is asked of you on your behalf. A dying world asks only |
| Tx:29.59 | What purpose has an idol, then? What is it for? This is the only | question which has many answers, each depending on the one of whom |
| Tx:29.59 | which has many answers, each depending on the one of whom the | question has been asked. The world believes in idols. No one comes |
| Tx:30.11 | occurred which is not part of it. Then realize that you have asked a | question by yourself and must have set an answer in your terms. Then |
| Tx:30.12 | I have no | question. I forgot what to decide. |
| Tx:30.13 | the terms which you have set and lets the answer show you what the | question must have really been. |
| Tx:30.14 | of being answered in a different way from what your version of the | question asks will gain momentum until you believe the day you want |
| Tx:30.14 | the day you want is one in which you get your answer to your | question. And you will not get it, for it would destroy the day by |
| Tx:30.15 | 4. If you are so unwilling to receive you cannot even let your | question go, you can begin to change your mind with this: |
| Tx:30.27 | Thus you now can ask a | question that makes sense, and so the answer will make sense as well. |
| Tx:30.29 | itself. And yet, you cannot make decisions by yourself. The only | question really is with what you choose to make them. That is |
| Tx:31.6 | outcome is inevitable, sure as God, and far beyond all doubt and | question? Can it be your little learning, strange in outcome and |
| Tx:31.53 | seek to throw you into panic. So He merely asks if just a little | question might be raised. |
| Tx:31.55 | Although this step has gains, it does not yet approach a basic | question. Something must have gone before these concepts of the |
| Tx:31.59 | exactly as it is. When every concept has been raised to doubt and | question and been recognized as made on no assumptions which would |
| W1:3.1 | a proper subject for applying the idea. Be sure that you do not | question the suitability of anything for the application of the idea. |
| W1:27.7 | The real | question is how often will you remember? How much do you want today's |
| W1:28.1 | periods, you will be making a series of definite commitments. The | question of whether you will keep them in the future is not our |
| W1:28.4 | You will not | question what we have already defined. And the purpose of these |
| W1:39.2 | you may feel in answering is not due to the ambiguity of the | question. But do you believe that guilt is hell? If you did, you |
| W1:39.4 | Your holiness is the answer to every | question that was ever asked, is being asked now, or will be asked in |
| W1:39.14 | four times an hour and more if possible, you may ask yourself this | question, repeat today's idea, or preferably both. If temptations |
| W1:41.1 | be the “ills of the world.” But the one thing they do not do is to | question the reality of the problem. Yet its effects cannot be cured |
| W1:64.3 | you by God. It is only the arrogance of the ego that leads you to | question this and only the fear of the ego that induces you to regard |
| W1:66.2 | The ego does constant battle with the Holy Spirit on the fundamental | question of what your function is. So does it do constant battle with |
| W1:68.5 | think you can let all your grievances go. That, however, is simply a | question of motivation. Today we will try to find out how you would |
| W1:72.15 | wane and your hope of success flicker and go out, repeat your | question and your request, remembering that you are asking them of |
| W1:77.6 | is no room for doubt and uncertainty today. We are asking a real | question at last. The answer is a simple statement of a simple fact. |
| W1:91.8 | The | question with which this statement ends is needed for our exercises |
| W1:93.3 | Today we | question this, not from the point of view of what you think, but from |
| W1:102.1 | Yet this belief is surely shaken now, at least enough to let you | question it and to suspect it really makes no sense. It has not gone |
| W1:121.5 | is correct. It does not ask because it thinks it knows. It does not | question, certain it is right. |
| W1:124.3 | the happiness we gave. Today we will not doubt His Love for us nor | question His protection and His care. |
| W1:132.1 | his thoughts' effects. It is but when their source is raised to | question that the hope of freedom comes to him at last. |
| W1:135.25 | you thought confronted you. But they are answers to another kind of | question which remains unanswered yet in need of answering until the |
| W1:138.8 | are made unaware to keep them safely undisturbed, apart from | question and from reason and from doubt. |
| W1:139.1 | what we are? There is no doubt that is not rooted here. There is no | question but reflects this one. There is no conflict that does not |
| W1:139.1 | one. There is no conflict that does not entail the single simple | question, “What am I?” |
| W1:139.2 | Yet who could ask this | question except one who has refused to recognize himself? Only |
| W1:139.2 | to recognize himself? Only refusal to accept yourself could make the | question seem to be sincere. The only thing that can be surely known |
| W1:139.3 | instead? Who is the doubter? What is it he doubts? Whom does he | question? Who can answer him? He merely states that he is not himself |
| W1:139.5 | doubt yourself. It cannot really be a part of you that asks this | question, for it asks of one who knows the answer. Were it part of |
| W1:139.6 | really are. This is the depth of madness. Yet it is the universal | question of the world. What does this prove except the world is mad? |
| W1:139.6 | a home where those who claim they do not know themselves can come to | question what it is they are. |
| W1:139.7 | holy Mind of God and in your own. It is so far beyond all doubt and | question that to ask what it must be is all the proof you need to |
| W1:139.8 | Is this a | question or a statement which denies itself in statement? Let us not |
| W1:151.2 | You do not seem to doubt the world you see. You do not really | question what is shown you through the body's eyes. Nor do you ask |
| W1:154.5 | does not elect to make the message he delivers. Nor does he | question the right of him who does nor ask why he has chosen those |
| W1:156.8 | “Who walks with me?” This | question should be asked a thousand times a day, till certainty has |
| W1:156.8 | Today let doubting cease. God speaks for you in answering your | question with these words: |
| W1:160.5 | How simply, then, the | question is resolved. Who fears has but denied himself and said, “I |
| W1:170.7 | demand that those who worship them obey their dictates and refuse to | question them. Harsh punishment is meted out relentlessly to those |
| W1:184.6 | that it is true is but illusion, for it is the ultimate reality. To | question it is madness; to accept its presence is the proof of sanity. |
| W1:184.7 | are its premises, how doubtful its results, the sooner does he | question its effects. Learning which stops with what the world would |
| W1:185.9 | And being one, one | question should be asked of all of them: “Is this what I would have, |
| W1:193.3 | not see nor understand by giving of His Love and making Answer to a | question which, though meaningless, His Son had asked of Him.] |
| W1:196.6 | nor even see that it is there so that it would be possible to | question it. |
| W1:196.7 | To | question it at all, its form must first be changed at least as much |
| M:I.2 | the time. From your demonstration, others learn and so do you. The | question is not whether you will teach, for in that there is no |
| M:1.4 | tired now. It is old and worn and without hope. There was never a | question of outcome, for what can change the Will of God? But time, |
| M:5.9 | of a teacher of God is a reminder. His thoughts ask for the right to | question what the patient has accepted is true. As God's messengers, |
| M:7.1 | This | question really answers itself. Healing cannot be repeated. If the |
| M:11.1 | This is a | question everyone must ask. Certainly peace seems to be impossible. |
| M:11.2 | Again we come to the | question of judgment. This time, ask yourself whether your judgment |
| M:11.4 | and it leans down in answer to raise it up again. Now is the | question different. It is no longer, “Can peace be possible in this |
| M:12.1 | The answer to this | question is “one.” One wholly perfect teacher whose learning is |
| M:16.1 | To the advanced teacher of God, this | question is meaningless. There is no program, for the lessons in the |
| M:16.1 | be met that very day. For the advanced teacher of God, then, this | question is superfluous. It has been asked and answered, and he keeps |
| M:17.1 | This is a crucial | question both for teacher and pupil. If this issue is mishandled, the |
| M:24.1 | Reincarnation cannot, then, be true in any real sense. Our only | question should be, “Is the concept helpful?” And that depends of |
| M:24.1 | of the eternal nature of life, it is helpful indeed. Is any other | question about it really useful in lighting up the way? Like many |
| M:25.1 | The answer to this | question is much like the preceding one. There are, of course, no |
| M:25.3 | under His direction, they are valuable teaching aids. To this the | question of how they arise is irrelevant. The only important |
| M:27.1 | aging, losing vitality, and dying in the end? We have asked this | question before, but now we need to consider it still more carefully. |
| M:27.1 | to die. This is regarded as “the way of nature,” not to be raised to | question but to be accepted as the “natural” law of life. The |
A Course of Love (45) | ||
| C:P.4 | This is a basic | question that was not adequately answered in A Course in Miracles. |
| C:P.28 | been thus and that there is no escape from it. In such a world the | question should not be why do so many take their lives, but why do so |
| C:9.5 | is useful for. Ask yourself now: To whom is your body useful? This | question does not apply to those for whom you cook or clean, those |
| C:9.5 | or clean, those whose bodies you would repair or minds improve. The | question is, really, who might have seen a use for a body such as |
| C:9.42 | you have without the demands your body places upon you? The same | question can be asked of this world you see as home to the body. |
| C:15.8 | perception as is your concept of separation. All change seems to | question your loyalty to others and all choices are made with this |
| C:15.9 | many ills that have made you and those you love suffer, to call into | question humanity's right to specialness seems the ultimate act of |
| C:25.18 | You may begin to wonder what to do. You will almost certainly | question what you do for a “living.” You will question many patterns |
| C:25.18 | will almost certainly question what you do for a “living.” You will | question many patterns and habits. |
| C:25.23 | with your new identity. Simply sitting quietly, and posing the | question or concern that is in need of appropriate action will |
| C:25.23 | you have succeeded when you truly feel as if you have “turned the | question or concern over” and allowed it to be responded to in a new |
| C:26.2 | Many of you | question the line between fate and accomplishment. Are some chosen |
| C:27.4 | of this purpose cannot be underestimated. Let us address the | question of why this is so important. |
| T1:3.9 | Observe yourself as you think through this | question. Can you remove all fear from it? Why should it be that fear |
| T1:9.13 | Were your feelings hurt or your pride? Your feelings called into | question or your ideas? And what guise did the ego take as it rallied |
| T2:6.5 | without taking into account the time that it will take? Relate this | question to our discussion of treasure and you will understand what |
| T2:6.7 | exercises of A Course in Miracles began with asking you to call into | question these beliefs in known, observable, facts. You may have |
| T2:7.17 | How often have you hidden thoughts and feelings because you | question whether they are legitimate thoughts and feelings? For some |
| T3:5.6 | even now. I walked the earth in order to reveal a God of love. The | question of the time, a question still much in evidence, was how |
| T3:5.6 | earth in order to reveal a God of love. The question of the time, a | question still much in evidence, was how mighty could God's love be |
| T3:11.9 | of God or the House of Truth exists, but how to live within it. The | question of how to live within it is best addressed by concentrating |
| T3:22.1 | Although the entire purpose of these Treatises is to answer the | question of what to do with what you have learned, chances are that |
| T3:22.1 | what you have learned, chances are that this is still the primary | question in your mind and heart. While you may be beginning to form |
| T4:1.4 | that are not offered to be chosen because they do not relate to the | question. All of the commandments and all of the beliefs of all of |
| T4:1.5 | A | question has been asked and a response is awaited. Are you willing to |
| T4:1.11 | lies before you now concerns what it is you would come to know. The | question asked throughout this Course is if you are willing to make |
| T4:1.11 | asked if you are willing to be the chosen of God. This is the same | question that has been asked throughout the existence of time. Some |
| T4:2.31 | felt the onset of true vision would mean. Have you considered this | question? Have you expected to see in the same way but more lovingly? |
| D:2.22 | for the creation of a new answer, the answer to the only remaining | question; that of how to sustain Christ-consciousness in form. |
| D:5.16 | This is the answer to the | question of “What is next?” If there is nothing to learn, if |
| D:5.17 | as you learn to accept what is and to deny what is not. While the | question of what is not has been answered as fully as is possible, |
| D:6.16 | discovery that is before you. Calling what you think you know into | question is not a call to return to uncertainty, but a call to allow |
| D:11.6 | Let me ask you a | question. Do you think desire will still be with you when you have |
| D:11.12 | giving and receiving of these words will provide the answer to the | question your thoughts cannot quite comprehend well enough to even |
| D:17.22 | But having arrived here, it is as if a new | question is asked of you. Just as in the myths that are as ageless as |
| D:17.23 | Only in myth is this response to a specific | question, but even the specific questions of myth, when seen truly, |
| D:Day8.12 | your dislikes cause you to be intolerant? This is an important | question. You have been intolerant of yourself and it was easy to |
| D:Day13.6 | loveless self within the spacious Self of love is the answer to the | question of evil and the final lifting of the last veils of fear. |
| D:Day18.4 | to fulfillment. If the call is there, the need is there. Have no | question in your mind about this. The universe is comprised of no |
| D:Day25.7 | you not to attempt this as a task to which you apply the mind or the | question of “What am I looking for?” You are looking for nothing. You |
| D:Day35.6 | benefit to you as you leave the mountain top experience behind? This | question has been asked in this way in order to remind you that while |
| A.12 | Am I telling you not to | question? Not to enter discussion? I am only telling you to receive |
| A.13 | to accept, your heart accepts with ease. Now you are ready to | question what you must. Now you are ready to hear the answer that |
| A.15 | or Christ-mind. “How do you feel?” is a more appropriate | question than, “What do you think?” The sharing of experience is more |
| A.31 | be encouraged. Often a discussion can be facilitated greatly by the | question, “How might we be able to look at this situation in a new |
question's | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.39 | no room to question its beliefs, except that what it states takes | question's form. |
A Course of Love (0) | ||
questionable | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:3.32 | occur in time. Knowledge is timeless, because certainty is not | questionable. You know when you have ceased to ask questions. |
| Tx:4.38 | Every idea to which the ego has accorded the status of fact is | questionable, because facts are in the realm of knowledge. |
| Tx:7.30 | Holy Spirit never questions. His sole function is to undo the | questionable and thus lead to certainty. The certain are perfectly |
| Tx:7.30 | they are not in doubt. They do not raise questions, because nothing | questionable enters their minds. This holds them in perfect |
| W1:184.7 | must go through. But the sooner he perceives on what it rests, how | questionable are its premises, how doubtful its results, the sooner |
A Course of Love (0) | ||
questioned | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:4.38 | which no one attempts to evaluate it unless its status as fact is | questioned. Every idea to which the ego has accorded the status of |
| Tx:6.56 | blot it out, because to eradicate it would be to attack it. Being | questioned, He did not question. He merely gave the Answer. His |
| Tx:7.30 | your minds are. This is totally beyond question, and when you | questioned it you were answered. The answer merely undoes the |
| Tx:8.4 | it has not made you happy. On this basis alone, its value should be | questioned. |
| Tx:9.44 | You cannot retain part of a thought system, because it can be | questioned only at its foundation. And this must be questioned from |
| Tx:9.44 | it can be questioned only at its foundation. And this must be | questioned from beyond it, because, within it, its foundation |
| Tx:12.24 | their reality to establish yours. If their reality is | questioned, you believe that yours is. For you believe that |
| Tx:17.18 | The attraction of the unholy relationship begins to fade and to be | questioned almost at once. Once it is formed, doubt must enter in |
| Tx:20.21 | was; they did not make adjustments to fit their orders. They gently | questioned it and whispered, “What are you?” And He Who watches over |
A Course of Love (0) | ||
questioner | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:9.27 | of any kind. The light in his mind will therefore answer the | questioner, who must decide with God that there is light because he |
| W1:139.3 | he is not himself and therefore, being something else, becomes a | questioner of what that something is. |
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questioning | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:3.32 | Questioning illusions is the first step in undoing them. The miracle, | |
| Tx:3.33 | The | questioning mind perceives itself in time and therefore looks for |
| Tx:3.41 | The ego is the | questioning compartment in the post-separation psyche which man |
| Tx:6.51 | everything lives in God without question. The time that was spent on | questioning in the dream has given way to creation and to its |
| Tx:12.25 | not be more desirable than death? You have been as selective in your | questioning as in your perception. An open mind is more honest than |
| Tx:12.26 | a very strange notion of time, and it is with this notion that your | questioning might well begin. The ego invests heavily in the past and |
| Tx:12.45 | an image of him which you made and cherish instead of him. In your | questioning of illusions, ask yourself if it is really sane to |
| Tx:18.61 | joy, and, above all, the lack of awareness of the body and of the | questioning whether or not all this is possible. |
| Tx:27.40 | has no answer. It dictates the answer even as it asks. Thus is all | questioning within the world a form of propaganda for itself. Just as |
| W1:132.1 | world he sees is real and does not doubt it. Nor can he be swayed by | questioning his thoughts' effects. It is but when their source is |
A Course of Love (2) | ||
| T4:12.12 | This example arose from one of those already gathered who was | questioning the state of contentment. She quoted a learned priest and |
| D:Day25.1 | to plague many of you. Where once the mind was searching, yearning, | questioning, now it is likely to become still. From the stillness |
questions | ||
A Course in Miracles – Original Edition (45) | ||
| Tx:2.35 | to tell him to do so because he will do it automatically. The real | questions still remain. What do you treasure, and how much do you |
| Tx:2.35 | do you treasure it? Once you have learned to consider these two | questions and to bring them into all your actions as the true |
| Tx:3.31 | of knowing. It is the right answer to a question, and you do not ask | questions at all when you know. |
| Tx:3.32 | is not questionable. You know when you have ceased to ask | questions. |
| Tx:3.35 | not until you recognize him that you can know him. While you ask | questions about God, you are clearly implying that you do not know |
| Tx:3.41 | psyche which man created for himself. It is capable of asking valid | questions but not of perceiving valid answers because these are |
| Tx:4.75 | in any way. By compromising in connection with all tangential | questions, it hopes to hide the real question and keep it out of |
| Tx:4.79 | mental illness of the patient rather than his own and to limit his | questions about both the patient and himself to the trivial. |
| Tx:4.80 | do reflect them. Your egos have been blocking the more important | questions which your minds should ask. You do not understand a |
| Tx:4.80 | understand a patient while you yourselves are willing to limit the | questions you raise about his mind because you are also accepting |
| Tx:6.47 | The ego has never answered any | questions since, although it has raised a great many. The most |
| Tx:6.50 | Hear then the one answer of the Holy Spirit to all the | questions which the ego raises. You are a Child of God, a priceless |
| Tx:7.17 | No one | questions the intimate connection of learning and memory. Learning is |
| Tx:7.30 | is to question meaninglessly. That is why the Holy Spirit never | questions. His sole function is to undo the questionable and thus |
| Tx:7.30 | are perfectly calm, because they are not in doubt. They do not raise | questions, because nothing questionable enters their minds. This |
| Tx:8.80 | the value of the ego and thus establish your ability to evaluate its | questions. When the ego tempts you to sickness, do not ask the Holy |
| Tx:10.60 | you transcend your prison and ascend to the Father? For these | questions are all the same and are answered together. There has been |
| Tx:18.59 | would not limit it. You have escaped from fear to peace, asking no | questions of reality but merely accepting it. You have accepted this |
| Tx:21.52 | what reason is or grasp the information it would give? All sorts of | questions may arise in it, but if the basic question stems from |
| Tx:21.74 | that his enemy must be himself. But let him only ask himself these | questions, which he must decide to have it done for him: |
| Tx:21.76 | You have already answered the first three | questions but not yet the last. For this one still seems fearful and |
| Tx:21.82 | In content, all the | questions are the same. For each one asks if you are willing to |
| Tx:25.29 | What then is justified? What do you want? For these two | questions are the same. And when you see them as the same, your |
| Tx:27.38 | question to be answered, but only to restate its point of view. All | questions asked within this world are but a way of looking, not a |
| Tx:27.40 | are but the senses from within itself, so are the answers to the | questions of the world contained within the questions. Where answers |
| Tx:27.40 | are the answers to the questions of the world contained within the | questions. Where answers represent the questions, they add nothing |
| Tx:27.40 | world contained within the questions. Where answers represent the | questions, they add nothing new, and nothing has been learned. |
| Tx:27.42 | An honest answer asks no sacrifice because it answers | questions truly asked. The questions of the world but ask of whom is |
| Tx:27.42 | asks no sacrifice because it answers questions truly asked. The | questions of the world but ask of whom is sacrifice demanded, asking |
| Tx:27.52 | Yet they are solved together. And their common answer shows the | questions could not have been separate. |
| Tx:29.38 | desire peace instead of endless strife and misery and pain? These | questions are the same in different form. Forgiveness is your |
| W1:27.7 | How much do you want today's idea to be true? Answer one of these | questions, and you have answered the other. You will probably miss |
| W1:28.4 | have already defined. And the purpose of these exercises is to ask | questions and receive the answers. In saying, “Above all else I want |
| W1:121.1 | to all your hopes of ever finding quietness and peace. Here are all | questions answered; here the end of all uncertainty ensured at last. |
| W1:122.4 | answer everything? Here is the perfect answer, given to imperfect | questions, meaningless requests, half-hearted willingness to hear, |
| W1:122.11 | begin these practice periods, for they hold out the sure rewards of | questions answered, and what your acceptance of the answer brings. |
| W1:137.7 | in spite of all the laws that hold it cannot but be real, then | questions have been answered. And the laws can be no longer cherished |
| W2:233.1 | back and merely follow You. Be You the Guide and I the follower who | questions not the wisdom of the Infinite nor Love Whose tenderness I |
| M:I.3 | of others is to you. In the formal teaching situation, these | questions may be totally unrelated to what you think you are |
| M:I.5 | and the salvation of the world? This manual attempts to answer these | questions. |
| M:20.1 | being found, how can it be retained? Let us consider each of these | questions separately, for each reflects a different step along the |
| M:24.4 | The teacher of God is therefore wise to step away from all such | questions, for he has much to teach and learn apart from them. He |
| M:29.1 | This manual is not intended to answer all | questions that both teacher and pupil may raise. In fact, it covers |
| M:29.2 | being as yet unready for more? No one should attempt to answer these | questions alone. Surely no teacher of God has come this far without |
| M:29.2 | He alone is fit to assume it. To do so is His function. To refer the | questions to Him is yours. Would you want to be responsible for |
A Course of Love (43) | ||
| C:3.21 | Think not that these are senseless | questions, made to bring love and pain together and there to leave |
| C:3.21 | way makes no sense, and yet makes the greatest sense of all. These | questions merely prove love's value. What else do you value more? |
| C:6.18 | Here they find the loveliest of answers to their | questions. It takes not time nor money nor the sweat of their brow to |
| C:9.23 | to meet? What would you do with your life if you had no fear? These | questions are the same. |
| C:22.21 | When you are asked | questions such as, “How was your day?” respond as much as possible |
| T1:2.3 | of the truth, would be to respond to love the same way again. The | questions you have asked concerning how love could be the answer when |
| T1:3.22 | of something that has already occurred? You have far too many | questions without answers to choose a miracle. |
| T1:9.14 | These may be difficult | questions to answer as your initial reaction and your response will |
| T3:20.6 | how the illness or suffering can be “fought.” You are likely to hear | questions concerning why the illness or suffering has come to be and |
| T4:12.3 | to see that they learn as one. They are beginning to see that their | questions are the same. They are beginning to see that they share in |
| T4:12.4 | what concerns you still hold within your heart, no matter what | questions are emanating from your mind, they will be met with a |
| T4:12.10 | of learning is past. While you are still encountering concerns and | questions, you will be prone to continue to think of yourself as a |
| T4:12.10 | learning being. While these dialogues continue to address these same | questions and concerns, you will be prone to think of them as |
| T4:12.13 | of the learned wisdom that needs to be left behind? But what of the | questions it raises? Do you not respond to the idea of continual |
| T4:12.13 | be continual but with doubt that you would desire it to be? These | questions relate to our earlier discussion of temptations of the |
| T4:12.19 | I know you still have | questions, dear brothers and sisters. I know that you will experience |
| D:1.19 | As you begin this Dialogue, | questions naturally arise. You might think that for the receiver, or |
| D:4.19 | in which to begin to experience your new freedom. It is your | questions and concerns that have led me to speak of such, for it is |
| D:5.17 | But while this is what awaits you, I am merely answering the | questions that remain and that occur as this dialogue proceeds. What |
| D:5.17 | of what is not has been answered as fully as is possible, your | questions and my answers in regard to what is are somewhat confusing |
| D:5.21 | that once acceptance of what is is complete, we will go on to these | questions of the new and together we will find the answers. |
| D:14.5 | I would suggest beginning this exploration with simple | questions posed during the course of your normal life. Questions such |
| D:14.5 | with simple questions posed during the course of your normal life. | Questions such as, “What might this situation look like if I forgot |
| D:14.5 | known about similar situations, and looked at this in a new way?” | Questions such as, “Do I really need to worry about this situation, |
| D:14.5 | not worrying about it and allowing it to be and unfold as it will?” | Questions such as, “While I realize that the facts would tell me this |
| D:14.5 | the facts and was open to this being something else?” These | questions could be asked in situations as commonplace as balancing |
| D:14.5 | or as momentous as a doctor's diagnosis of a disease. These | questions could be asked when decision-making seems to be called for, |
| D:14.6 | One of the major benefits of | questions such as these is that they can circumvent the usual |
| D:17.14 | Let me return you to the | questions that were asked of you earlier, for they are even more |
| D:17.15 | thinking, that you feel both fulfillment and desire. But my earlier | questions seemed to indicate that once fulfillment was reached, |
| D:17.23 | myth is this response to a specific question, but even the specific | questions of myth, when seen truly, were questions of the heart, |
| D:17.23 | but even the specific questions of myth, when seen truly, were | questions of the heart, calling only for response from the heart. |
| D:Day3.36 | This is what all master “teachers” taught, often throwing the | questions posed back upon the poser, in order to say: Use me not as |
| D:Day25.4 | You need not, in this time, seek either | questions or answers. You need rather, in this time, to come into the |
| D:Day25.5 | Rather than a time of | questions and answers, you might think of this time as a time of |
| D:Day32.19 | Would this answer your | questions concerning how God is both different and the same? Would |
| D:Day32.19 | how God is both different and the same? Would this answer your | questions concerning God's great power when compared to your own? |
| D:Day40.31 | not been a feeling of being known? Has this Course not addressed the | questions, the longing, the doubts that you would have, before now, |
| E.2 | Believe it or not, you will find these | questions arise less and less until soon, and very soon, they will be |
| E.2 | now that you are being who you are in unity and relationship, these | questions will make no sense to you. They already have far less |
| E.2 | to you. They already have far less power. Can you not feel it? The | questions remain only as questions of the old patterns of thought, |
| E.2 | far less power. Can you not feel it? The questions remain only as | questions of the old patterns of thought, patterns that you need only |
| A.26 | or begin to highlight passages to return to again and again. New | questions may arise and a desire for feedback or discussion grow |
quests | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day40.16 | these relationships are so different, many of you have gone on | quests to find the “one, true, God.” Do you not see that this would |
quick | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:11.25 | salvation lies in it. If you insist on refusing and experience a | quick response of opposition, you are believing that your salvation |
| Tx:12.17 | healing, for the Holy Spirit's vision is merciful, and His remedy is | quick. Do not hide suffering from His sight, but bring it gladly to |
| Tx:18.69 | you have withdrawn the body's value from your mind. Here is the | quick and open door through which you slip past centuries of effort |
| Tx:30.10 | decided by yourself and cannot see the question. Now you need a | quick restorative before you ask. |
| W1:68.11 | The short practice periods should include a | quick application of today's idea in this form, whenever any thought |
| W1:77.10 | too, not to be satisfied with less than the perfect answer. Be | quick to tell yourself, should you be tempted: |
| W1:108.13 | make much faster progress now. Think of the exercises for today as | quick advances in your learning, made still faster and more sure each |
| W1:129.2 | you see is merciless indeed, unstable, cruel, unconcerned with you, | quick to avenge, and pitiless with hate. It gives but to rescind and |
| W1:133.17 | burdens or believe you see some difficult decisions facing you, be | quick to answer with this simple thought: |
| W1:136.5 | It is this | quick forgetting of the part you play in making your “reality” which |
| W1:194.1 | Today's idea takes another step toward | quick salvation, and a giant stride it is indeed! So great the |
| W1:194.6 | your mind, a habit in your problem-solving repertoire, a way of | quick reaction to temptation, you extend your learning to the world. |
| W1:196.2 | never be escaped because the ego, under what it sees as threat, is | quick to cite the truth to save its lies. Yet must it fail to |
| W1:R6.7 | Then gently let the thought which you denied be given up in sure and | quick exchange for the idea we practice for the day. |
| W2:296.2 | goal becomes an unconflicted one and possible of easy reach and | quick accomplishment. How gladly does the Holy Spirit come to rescue |
A Course of Love (8) | ||
| C:1.14 | to win, another chance to show your stamina and your strength, your | quick wits and your cunning mind. It is another chance to prevail |
| C:10.6 | cite all evidence of its failure to be other than separate and be | quick to point out to you the impossibility of being other than what |
| C:23.23 | There is no | quick route to this purging, as it is the most individual of |
| T2:4.12 | This is about recognizing who you are now. This is not a | quick fix that calls you to what might have been and tells you that |
| T2:7.7 | one is not taking place. Your previous pattern of behavior will be | quick to assert itself and you will feel resentment and claim that |
| D:12.16 | challenges you, or if your own thinking challenges you, doubt is | quick to arise simply because you do not expect yourself to be |
| D:Day3.23 | future holds. And if you ever need evidence for this position, it is | quick to come. As soon as you get just a little bit ahead, a need |
| D:Day16.12 | respond differently than you do to unwanted feelings that you are | quick to want to “do something” about. If all feelings were treated |
quicken | ||
A Course in Miracles – Original Edition (1) | ||
| W1:R5.3 | remembering. We wander off, but You will not forget to call us back. | Quicken our footsteps now, that we may walk more certainly and |
A Course of Love (0) | ||
quickened | ||
A Course in Miracles – Original Edition (1) | ||
| W1:R6.6 | of practicing for this review. For we attempt this time to reach a | quickened pace along a shorter path to the serenity and peace of God. |
A Course of Love (0) | ||
quicker | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:1.8 | from time to time. But eventually you would realize that it would be | quicker and easier to learn without mistakes, and eventually you |
| C:25.21 | making, but the less you attempt to make conscious decisions the | quicker your unlearning will take place and the lessons of |
quickest | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:3.15 | measure of who you are. This is not all that you are but this is the | quickest means of realizing who you are. As was said in A Course in |
quickly | ||
A Course in Miracles – Original Edition (40) | ||
| Tx:2.107 | time. If a sufficient number of people become truly miracle-minded | quickly, the shortening process can be almost immeasurable. It is |
| Tx:7.88 | accepted the errors as yours, do not keep them. Give them over | quickly to the Holy Spirit to be undone completely so that all |
| Tx:13.61 | for you. And then begin to learn the joyous lessons that come | quickly on the firm foundation that truth is true. For what is |
| Tx:13.81 | everything be led by Him and do not reconsider. Trust Him to answer | quickly, surely, and with love for everyone who will be touched in |
| Tx:15.16 | you will let go all your past learning, and the Holy Spirit will | quickly offer you the whole lesson of peace. What can take time, when |
| Tx:18.25 | and when you are afraid, you have stepped back. Let us then join | quickly in an instant of light, and it will be enough to remind you |
| Tx:19.34 | when it seems to be seen, and it becomes invisible. And errors are | quickly recognized and quickly given to correction to be healed, not |
| Tx:19.34 | and it becomes invisible. And errors are quickly recognized and | quickly given to correction to be healed, not hidden. You will be |
| Tx:22.28 | you need do to dwell in quiet here with Christ is share His vision. | Quickly and gladly is His vision given to anyone who is but willing |
| Tx:23.52 | This you know well. When it occurs, leave not your place on high but | quickly choose a miracle instead of murder. And God Himself and all |
| Tx:26.34 | too soon for anything to notice it had come. What disappeared too | quickly to affect the simple knowledge of the Son of God can hardly |
| Tx:26.82 | is where an ancient hatred has become a present love. And They come | quickly to the living temple, where a home for Them has been set up. |
| Tx:27.8 | come, whatever way that life be spent. And so take pleasure in the | quickly passing and ephemeral. |
| Tx:27.30 | where half is canceled out by the remaining half. Yet even this is | quickly contradicted by the half it canceled out, and so they both |
| Tx:30.10 | have judged already. Now the answer will provoke attack unless you | quickly straighten out your mind to want an answer that will work. Be |
| Tx:30.54 | understand. But you will understand that mighty changes have been | quickly brought about when you decide one very simple thing—you do |
| Tx:30.64 | perfect confidence away from fear forever and to go straight on and | quickly reach the gate of Heaven itself. For He Whose hand you hold |
| W1:2.1 | area or you will introduce strain. Merely glance easily and fairly | quickly around you, trying to avoid selection by size, brightness, |
| W1:15.2 | of real vision. You can be certain that real vision will come | quickly when this has occurred. |
| W1:24.4 | The emphasis should be on uncovering the outcome you want. You will | quickly realize that you have a number of goals in mind as part of |
| W1:24.8 | If these exercises are done properly, you will | quickly recognize that you are making a large number of demands of |
| W1:68.6 | you hold against those you like and even think you love. It will | quickly become apparent that there is no one against whom you do not |
| W1:74.7 | During this introductory phase, be sure to deal | quickly with any conflict thoughts that may cross your mind. Tell |
| W1:74.12 | If you feel yourself slipping off into withdrawal, | quickly repeat the idea for today and try again. Do this as often as |
| W1:79.10 | problems today. Whenever any difficulty seems to rise, tell yourself | quickly: |
| W1:80.6 | apply the idea for today to any specific problem that may arise. Say | quickly: |
| W1:93.15 | If a situation arises that seems to be disturbing, | quickly dispel the illusion of fear by repeating these thoughts |
| W1:108.7 | Today we will attempt to offer peace to everyone and see how | quickly peace returns to us. Light is tranquility, and in that peace |
| W1:123.7 | terms of years for every second, power to save the world eons more | quickly for your thanks to Him. |
| W1:155.5 | away from loss of every kind, for sacrifice and deprivation both are | quickly left behind. This is the way appointed for you now. You walk |
| W1:157.4 | and let it rest in still anticipation and in quiet joy wherein you | quickly leave the world behind. |
| W1:163.3 | All things but death are seen to be unsure, too | quickly lost however hard to gain, uncertain in their outcome, apt to |
| W1:R5.3 | back. Quicken our footsteps now, that we may walk more certainly and | quickly unto You. And we accept the Word You offer us to unify our |
| W1:193.14 | obstacles to peace in just one day. Let mercy come to you more | quickly. Do not try to hold it off another day, another minute, or |
| W1:196.4 | state of perfect freedom. Let us take this step today that we may | quickly go the way salvation shows us, taking every step in its |
| W1:196.12 | not go with you to help you reach that instant and to go beyond it | quickly, surely, and forever. When the fear of God is gone, there are |
| W2:249.1 | charity, and endless giving. It is now so like to Heaven that it | quickly is transformed into the Light that it reflects. And so the |
| M:8.5 | larger hallucination as opposed to a smaller one? Will he agree more | quickly to the unreality of a louder voice he hears than to that of a |
| M:22.5 | You have been wrong. Lead not the way, for you have lost it. Turn | quickly to your Teacher, and let yourself be healed. |
| M:28.3 | no opposition to the truth. And now the truth can come at last. How | quickly will it come as it is asked to enter and envelop such a world! |
A Course of Love (29) | ||
| C:3.15 | and brothers as well. Once one such concept is felled, others follow | quickly. But none is more entrenched than this one, the one we begin |
| C:6.13 | The carrot of fulfillment you hold before yourself when grasped is | quickly eaten and life feeds on itself once again. Just as you eat to |
| C:7.17 | We must return now to relationship and correct as | quickly as possible any erroneous ideas you have, especially those |
| C:9.12 | of your heart. Your illusions concerning it, when undone, will | quickly reveal to you the truth because your misperceptions |
| C:9.19 | for yourself, and when such chance occurrences come about you | quickly override compassion with practicality. While it makes sense |
| C:10.20 | You do not realize how | quickly the separated self rushes in to sabotage all movement away |
| C:11.3 | you have others that have come before. These would read each book as | quickly as they can, with highlighter in tow, and when they have |
| C:11.16 | truth and not illusion. It is a call whose answer will come to you | quickly on the wings of angels, a fluttering your heart will feel, |
| C:12.3 | How | quickly you would return to cynicism and to believing you have |
| C:14.28 | joy, threatens your specialness, your ego, your separated self who | quickly rushes in with love's replacement. Nothing but fear could |
| C:14.28 | but fear could take the memory of love from you, or replace so | quickly the glory that is your nature with the specialness that is |
| C:22.22 | at first, I assure you the feeling of impersonality will be replaced | quickly with an intimacy with your surroundings that you never felt |
| C:31.36 | you move from acquaintances to relationships of a deeper nature, you | quickly determine the nature of those relationships and have an |
| T1:9.15 | the intellectual position to one of feeling will most readily and | quickly solve the first. The second will be most readily and quickly |
| T1:9.15 | and quickly solve the first. The second will be most readily and | quickly overcome by a turn toward reason or the intellect. The |
| T2:4.6 | truly are, is the appearance of struggle or resistance. As a swimmer | quickly learns, the only way to return to ease of movement is to |
| T2:6.2 | but place upon your thinking, you will advance this process and more | quickly bring about the end of the pattern of learning that you refer |
| T2:10.16 | as it prescribes learning for certain circumstances that would be | quickly put behind you or chosen for specific outcomes. While many |
| T3:2.13 | on leaving such adolescent thinking behind, this thinking must be | quickly replaced with a new idea about yourself or its hold on you |
| T3:10.4 | it. I ask you simply to take the thought of it from your mind as | quickly as it enters. |
| T3:16.17 | “part” or tenet of the truth and see the reverse take place. See how | quickly the thought system of the truth builds upon itself and forms |
| T4:10.2 | to ideas about experiencing, rather than studying, and yet you will | quickly see that you merely think of experience as learning through a |
| D:4.8 | is all any of you have known. An internally structured life will | quickly replace the life of the inmate if you will but let it do so. |
| D:6.13 | Now if this were to happen, scientists would | quickly determine the existence of a natural law that allowed this |
| D:Day4.16 | the example left by my life, you will almost surely realize fairly | quickly that my life challenged the world-view of the time and that |
| D:Day9.32 | consistency with which you did so in the past. In the past you moved | quickly from one learning challenge to another. You have just |
| E.26 | You will remember, just briefly, as you re-read it, in your | quickly passing times of doubt, how different you are. You will |
| A.30 | Comparisons may arise and some may feel they are not advancing as | quickly as others, while those moving quickly may feel in need of |
| A.30 | feel they are not advancing as quickly as others, while those moving | quickly may feel in need of time to catch their breath! |
quiet | ||
A Course in Miracles – Original Edition (141) | ||
| Tx:5.24 | reminds you of. It brings to your mind the other way, remaining | quiet even in the midst of the turmoil you have made for yourselves. |
| Tx:5.24 | turmoil you have made for yourselves. The Voice for God is always | quiet, because it speaks of peace. Yet peace is stronger than war |
| Tx:5.58 | the wisdom of God, in Whose heart and hands we have our being. His | quiet Children are His blessed Sons. The thoughts of God are with you. |
| Tx:6.76 | and your decision cannot change it. As you begin to realize the | quiet power of the Holy Spirit's Voice and its perfect consistency, |
| Tx:10.23 | He knows no attack and His peace surrounds you silently. God is very | quiet, for there is no conflict in Him. Conflict is the root of all |
| Tx:10.29 | Only God's Comforter can comfort you. In the | quiet of His temple, He waits to give you the peace that is yours. |
| Tx:11.18 | will not leave you without help, and help is here. Learn to be | quiet in the midst of turmoil, for quietness is the end of strife and |
| Tx:11.58 | at His Father's altar, holding out the Father's love to you in the | quiet light of the Holy Spirit's blessing. For the Holy Spirit will |
| Tx:12.55 | His Holy Son. Light is unlimited and spreads across this world in | quiet joy. All those you brought with you will shine on you, and you |
| Tx:12.56 | Christ is following the laws of love of your free will and out of | quiet recognition of the truth in them. The attraction of light must |
| Tx:12.63 | does not depend upon your recognition. He lives within you in the | quiet present and waits for you to leave the past behind and enter |
| Tx:12.71 | but to shine in peace and from itself to let the rays extend in | quiet to infinity. |
| Tx:12.74 | you will as surely keep and be not restless, for you undertake a | quiet journey to the peace of God, where He would have you be in |
| Tx:13.5 | think they wander in the darkness, and let Him gather them into His | quiet sight that makes them one. |
| Tx:13.17 | you would look within, you would see only the Atonement, shining in | quiet and in peace upon the altar to your Father. |
| Tx:13.31 | Behold the Son of God and look upon his purity and be still. In | quiet look upon his holiness and offer thanks unto his Father that no |
| Tx:13.79 | of guilt. What cannot happen can have no effects to fear. Be | quiet in your faith in Him Who loves you and would lead you out of |
| Tx:13.92 | and you will be led as gently as if you were being carried along a | quiet path in summer. Only your own volition seems to make deciding |
| Tx:14.17 | The | quiet light in which the Holy Spirit dwells within you is merely |
| Tx:15.1 | cares, no worries, no anxieties, but merely to be perfectly calm and | quiet all the time? Yet that is what time is for—to learn just |
| Tx:15.89 | For it is your will to be in Heaven, where you are complete and | quiet in such sure and loving relationships that any limit is |
| Tx:18.6 | For truth brought to this could only remain within in | quiet and take no part in all the mad projection by which this world |
| Tx:18.62 | through destruction, not through a “breaking out,” but merely by a | quiet “melting in.” For peace will join you there simply because you |
| Tx:18.70 | of rest to which you can return. And you will be more aware of this | quiet center of the storm than all its raging activity. This quiet |
| Tx:18.70 | of this quiet center of the storm than all its raging activity. This | quiet center, in which you do nothing, will remain with you, giving |
| Tx:18.79 | up everywhere! The desert becomes a garden, green and deep and | quiet, offering rest to those who lost their way and wander in the |
| Tx:18.80 | for they bring your Self with them. And lead them gently to your | quiet garden and receive their blessing there. So will it grow and |
| Tx:19.55 | feast before you on a table covered with a spotless cloth, set in a | quiet garden where no sound but singing and a softly joyous |
| Tx:19.66 | you offered to my Father and to me. And we are there together in the | quiet communion in which the Father and the Son are joined. Oh come |
| Tx:19.94 | and drive the Holy Spirit from you fades in the presence of the | quiet recognition that you love Him. The exaltation of the body is |
| Tx:19.108 | peace of God, given to you eternally by Him. Here is the rest and | quiet that you seek, the reason for the journey from its beginning. |
| Tx:20.77 | looked on scenes of violence and death and watched them change to | quiet views of gardens under open skies, with clear, life-giving |
| Tx:21.48 | senseless is not made meaningful by repetition and by clamor. The | quiet way is open. Follow it happily and question not what must be so. |
| Tx:22.28 | All you need do to dwell in | quiet here with Christ is share His vision. Quickly and gladly is His |
| Tx:22.47 | Yet it remains impossible to keep love out. God rests with you in | quiet, undefended and wholly undefending, for in this quiet state |
| Tx:22.47 | with you in quiet, undefended and wholly undefending, for in this | quiet state alone is strength and power. Here can no weakness enter, |
| Tx:22.48 | fear—how little and how meaningless! How insignificant before the | quiet strength of those whom love has joined! This is your “enemy”— |
| Tx:22.59 | be dispelled by Him Who knows the light and lays it gently in each | quiet smile of faith and confidence with which you bless each other. |
| Tx:23.7 | The memory of God comes to the | quiet mind. It cannot come where there is conflict, for a mind at war |
| Tx:23.13 | And truth stands radiant, apart from conflict, untouched and | quiet in the peace of God. |
| Tx:23.14 | and turn in peace to the remembrance of God, still shining in your | quiet mind. |
| Tx:23.15 | Him out of what He loves forever. And what He loves must be forever | quiet and at peace because it is His home. And you who are beloved |
| Tx:23.44 | is certain the belief that salvation is impossible cannot uphold a | quiet, calm assurance it has come. Forgiveness cannot be withheld a |
| Tx:23.54 | that offers you a perfect calmness and a sense of love so deep and | quiet that no touch of doubt can ever mar your certainty? And that |
| Tx:23.55 | offerings. The senselessness of conquest is quite apparent from the | quiet sphere above the battleground. What can conflict with |
| Tx:24.1 | and the keeping of the state of peace. Given this state the mind is | quiet, and the condition in which God is remembered is attained. It |
| Tx:24.46 | Yet is He | quiet, for He knows that love is in you now and safely held in you by |
| Tx:24.48 | be about yourself. Christ has no doubt, and from His certainty His | quiet comes. He will exchange His certainty for all your doubts if |
| Tx:25.35 | and are gone forever. And in the sunlight you will stand in | quiet, in innocence, and wholly unafraid. And from you will the rest |
| Tx:28.11 | mind that stops an instant and is still. It reaches gently from that | quiet time, and from the mind it healed in quiet then, to other minds |
| Tx:28.11 | reaches gently from that quiet time, and from the mind it healed in | quiet then, to other minds to share its quietness. And they will join |
| Tx:28.11 | when the memory of God returns to them. Their own remembering is | quiet now, and what has come to take its place will not be wholly |
| Tx:28.12 | He to Whom time is given offers thanks for every | quiet instant given Him. For in that instant is His memory allowed to |
| Tx:29.32 | peace surrounds you gently in its soft embrace, so strong and | quiet, tranquil in the might of its Creator; nothing can intrude upon |
| Tx:29.34 | it is it given you, and where it lies in him, behold your peace. The | quiet that surrounds you dwells in him, and from this quiet come the |
| Tx:29.34 | peace. The quiet that surrounds you dwells in him, and from this | quiet come the happy dreams in which your hands are joined in |
| Tx:29.53 | This is the penalty for looking not within for certainty and | quiet calm which liberates you from the world and lets you stand |
| Tx:29.53 | calm which liberates you from the world and lets you stand apart in | quiet and in peace [unlimited]. |
| Tx:30.7 | 2. Throughout the day, at any time you think of it and have a | quiet moment for reflection, tell yourself again the kind of day you |
| W1:37.3 | by preaching to it, not by telling it anything, but merely by your | quiet recognition that in your holiness are all things blessed, along |
| W1:40.6 | I am blessed as a Son of God. I am calm, | quiet, assured, and confident. |
| W1:R1.4 | should be done with your eyes closed and when you are alone in a | quiet place if possible. This is emphasized particularly for reviews |
| W1:R1.4 | be upsetting, rather than in those which already seem to be calm and | quiet. |
| W1:R1.5 | The purpose of your learning is to enable you to bring the | quiet with you and to heal distress and turmoil. This is not done by |
| W1:72.13 | Then we will wait in | quiet for His answer. |
| W1:73.12 | your will clearly in mind, tell yourself with gentle firmness and | quiet certainty: |
| W1:78.11 | Be very | quiet now and look upon your shining savior. No dark grievances |
| W1:78.11 | role God gave Him that you might be saved. God thanks you for these | quiet times today in which you laid your images aside and looked upon |
| W1:91.5 | Three times today, set aside about ten minutes for a | quiet time in which you try to leave your weakness behind. This is |
| W1:97.1 | often as you can, for it will bring your mind from conflict to the | quiet fields of peace. No chill of fear can enter, for your mind has |
| W1:98.3 | invent escapes from fancied threats without reality. They rest in | quiet certainty that they will do what it is given them to do. They |
| W1:103.6 | you. Bolster this expectation frequently throughout the day, and | quiet all your fears with this assurance, kind and wholly true: |
| W1:106.1 | you what salvation is; then you will hear the mighty Voice of truth, | quiet in power, strong in stillness, and completely certain in its |
| W1:107.3 | Then let the sense of | quiet that you felt be multiplied a hundred times and then be |
| W1:109.2 | “I rest in God.” This thought will bring to you the rest and | quiet, peace and stillness, and the safety and the happiness you |
| W1:109.10 | here and rest with you. You rest within the peace of God today, | quiet and unafraid. Each brother comes to take his rest and offer it |
| W1:R3.6 | your assistance. Give direction at the start, and then lean back in | quiet faith and let the mind employ the thoughts you gave as they |
| W1:120.2 | today and let Him work in me and through me, while I rest in Him in | quiet and in perfect certainty. |
| W1:122.1 | Do you want peace? Forgiveness offers it. Do you want happiness, a | quiet mind, a certainty of purpose, and a sense of worth and beauty |
| W1:125.1 | Let this day be a day of stillness and of | quiet listening. Your Father wills you hear His Word today. He calls |
| W1:125.1 | until His Word is heard around the world; until your mind, in | quiet listening, accepts the message which the world must hear to |
| W1:125.1 | accepts the message which the world must hear to usher in the | quiet time of peace. |
| W1:125.4 | the holy time of peace. We gather at the throne of God today, the | quiet place within the mind where He abides forever in the holiness |
| W1:125.6 | awaits your silence, for His Word cannot be heard until your mind is | quiet for a while and meaningless desires have been stilled. Await |
| W1:125.6 | a while and meaningless desires have been stilled. Await His Word in | quiet. There is peace within you to be called upon today to help make |
| W1:125.8 | separation nor division in the single Mind of Father and of Son. In | quiet listen to your Self today, and let Him tell you God has never |
| W1:125.9 | Only be | quiet. You will need no rule but this to let your practicing today |
| W1:125.10 | and remind yourself you have a special purpose for this day—in | quiet to receive the Word of God. |
| W1:126.10 | which does not understand forgiveness and seek sanctuary in the | quiet place where thoughts are changed and false beliefs laid by. |
| W1:126.13 | Then spend a | quiet moment, opening your mind to His correction and His Love. And |
| W1:128.8 | refuse to lay this chain upon your mind and tell yourself with | quiet certainty: |
| W1:134.6 | natural and wholly sane, a deep relief to those who offer it; a | quiet blessing where it is received. It does not countenance |
| W1:134.7 | shrieks of sinners mad with guilt. It looks on them with | quiet eyes and merely says to them, “My brother, what you think is |
| W1:137.16 | Let healing be through you this very day. And as you rest in | quiet, be prepared to give as you receive, to hold but what you give, |
| W1:138.12 | As every hour passed, we have declared our choice again in a brief | quiet time devoted to maintaining sanity. And finally we close the |
| W1:140.10 | of truth where all illusions end, and peace returns to the eternal | quiet home of God. |
| W1:R4.11 | bring to your mind the thought with which the day began and spend a | quiet moment with it. Then repeat the two ideas you practice for the |
| W1:R4.11 | We need no more than this to give us happiness and rest and endless | quiet, perfect certainty, and all our Father wills that we receive as |
| W1:143.1 | [125] In | quiet I receive God's Word today. |
| W1:153.13 | made mad by sin and guilt, be happy now. That game is over. Now a | quiet time has come in which we put away the toys of guilt and lock |
| W1:153.18 | think of Him and hear His loving Voice guiding your footsteps into | quiet ways where you will walk in true defenselessness, for you will |
| W1:155.1 | you smile more frequently. Your forehead is serene; your eyes are | quiet. And the ones who walk the world as you do recognize their own. |
| W1:157.4 | idea to light your mind and let it rest in still anticipation and in | quiet joy wherein you quickly leave the world behind. |
| W1:158.6 | the world of doubt and shadows made with the intangible. Here is a | quiet place within the world made holy by forgiveness and by love. |
| W1:164.3 | and hears for you and answers in your name the call He hears. How | quiet is the time you give to spend with Him beyond the world. How |
| W1:165.3 | and his peace, his joy, his healing and his peace of mind, his | quiet rest, his calm awakening if he but recognized where they abide? |
| W1:170.6 | escape from doubts about your strength and hope of rest in dreamless | quiet. And as love is shorn of what belongs to it and it alone, love |
| W1:R5.2 | Steady our feet, our Father; let our doubts be | quiet and our holy minds be still, and speak to us. We have no words |
| W1:183.6 | with him in silence and repeat God's Name along with him within your | quiet minds, you have established there an altar which reaches to God |
| W1:189.9 | do choose to let Him come. And with this choice we rest. And in our | quiet hearts and open minds His love will blaze its pathway of |
| W1:190.9 | Lay down your arms and come without defense into the | quiet place where Heaven's peace holds all things still at last. Lay |
| W1:194.1 | foot has reached the lawns that welcome you to Heaven's gate, the | quiet place of peace where you await with certainty the final step of |
| W1:198.13 | no sense. Now is there tranquil light across the face of earth, made | quiet in a dreamless sleep. And now the Word of God alone remains |
| W1:R6.10 | thoughts to aid your practicing. Instead we give these times of | quiet to the Teacher Who instructs in quiet, speaks of peace, and |
| W1:R6.10 | Instead we give these times of quiet to the Teacher Who instructs in | quiet, speaks of peace, and gives our thoughts whatever meaning they |
| W2:I.2 | we attempt to let the exercise be merely a beginning. For we wait in | quiet expectation for our God and Father. He has promised He will |
| W2:221.1 | to seek the peace that You alone can give. I come in silence. In the | quiet of my heart, the deep recesses of my mind, I wait and listen |
| W2:221.2 | Now do we wait in | quiet. God is here because we wait together. I am sure that He will |
| W2:252.1 | with an intensity that holds all things within it in the calm of | quiet certainty. Its strength comes not from burning impulses which |
| W2:263.1 | You blessed creation—all its purity, its joy, and its eternal, | quiet home in You. |
| W2:265.2 | In | quiet would I look upon the world, which but reflects Your thoughts |
| W2:267.1 | directed by His Voice, sustained by Him in love, and held forever | quiet and at peace within His loving arms. Each heartbeat calls His |
| W2:270.2 | The | quiet of today will bless our hearts, and through them peace will |
| W2:286.1 | I hope to find already given me. Your peace is mine. My heart is | quiet and my mind at rest. Your Love is Heaven, and Your Love is |
| W2:WIRW.2 | contains. The real world shows a world seen differently, through | quiet eyes and with a mind at peace. Nothing but rest is there. There |
| W2:291.2 | This day my mind is | quiet to receive the thoughts You offer me. And I accept what comes |
| W2:291.2 | to You. But You are wholly certain. Father, lead Your Son along the | quiet path that ends in You. Let my forgiveness be complete, and let |
| W2:303.1 | be still with me while Heaven's Son is born. Let earthly sounds be | quiet and the sights to which I am accustomed disappear. Let Christ |
| W2:305.1 | Who uses but Christ's vision finds a peace so deep and | quiet, undisturbable and wholly changeless that the world contains no |
| W2:314.1 | the present has been freed, extending its security and peace into a | quiet future filled with hope? |
| W2:336.2 | In | quiet may forgiveness wipe away my dreams of separation and of sin. |
| M:4.8 | Now comes a “period of settling down.” This is a | quiet time in which the teacher of God rests a while in reasonable |
| M:4.22 | them it looks, seeking until it finds. And having found, it rests in | quiet certainty on that alone to which all faithfulness is due. |
| M:15.3 | Or do you still attempt to take His role from Him? Learn to be | quiet, for His Voice is heard in stillness. And His Judgment comes to |
| M:15.3 | heard in stillness. And His Judgment comes to all who stand aside in | quiet listening and wait for Him. |
| M:16.4 | may be that the teacher of God is not in a situation which fosters | quiet thought as he awakes. If this is so, let him but remember that |
| M:16.4 | can be made is this—as soon as possible after waking, take your | quiet time, continuing a minute or two after you begin to find it |
| M:16.5 | The same procedures should be followed at night. Perhaps your | quiet time should be fairly early in the evening if it is not |
| M:20.2 | The past just slips away and in its place is everlasting | quiet. Only that. The contrast first perceived has merely gone. Quiet |
| M:20.2 | quiet. Only that. The contrast first perceived has merely gone. | Quiet has reached to cover everything. |
| M:20.3 | How is this | quiet found? No one can fail to find it who but seeks out its |
A Course of Love (4) | ||
| C:12.5 | from it, though you know it not. You are looking for the rest and | quiet joy that only comes from love. You are looking for the safety |
| C:25.23 | you have received is correct, you will soon learn to trust this | quiet process of discernment. You will know you have succeeded when |
| C:28.6 | time of rest. It is the time of celebration that comes before the | quiet and the settling of the dusk. |
| T1:10.12 | have learned the curriculum, what further lessons are needed? What | quiet knowing cannot come to you in peace? Why would you believe you |
quieting | ||
A Course in Miracles – Original Edition (1) | ||
| M:16.9 | neither rewarding nor demanding sacrifice, healing nor destructive, | quieting nor fearful. When all magic is recognized as merely nothing, |
A Course of Love (0) | ||
quietly | ||
A Course in Miracles – Original Edition (53) | ||
| Tx:10.39 | beyond it since you have made it real. We will undo this error | quietly together and then look beyond it to truth. |
| Tx:11.58 | waiting to be seen, for He has never lost sight of you. He looks | quietly on the real world, which He would share with you because He |
| Tx:11.60 | as it blends into the purpose of God. For the real world has slipped | quietly into Heaven, where everything eternal in it has always been. |
| Tx:12.58 | Sit | quietly and look upon the world you see, and tell yourself, |
| Tx:12.65 | the arms of love around him. And from this point of safety, he looks | quietly about him and recognizes that the world is one with him. |
| Tx:13.6 | you do contains them all, as every aspect of reality you see blends | quietly into the One Reality of God. The only miracle that ever was |
| Tx:13.38 | still remember the results of not sharing. The Holy Spirit points | quietly to the contrast, knowing that you will finally let Him judge |
| Tx:13.74 | Yet because they do not understand their will, the Holy Spirit | quietly understands it for them and gives them what they will |
| Tx:13.76 | for being of Him, it must be true. Peace abides in every mind that | quietly accepts the plan which God has set for his Atonement, |
| Tx:13.85 | Then let Him teach you | quietly how to perceive your guiltlessness, which is already there. |
| Tx:14.5 | then, the immutable. Leave the world of death behind, and return | quietly to Heaven. There is nothing of value here and everything |
| Tx:14.12 | of God draws everyone to its safe embrace of love and union. Stand | quietly within this circle and attract all tortured minds to join |
| Tx:14.41 | In the temple Holiness waits | quietly for the return of them that love it. The Presence knows they |
| Tx:16.2 | means. Yet of this you may be sure—if you will merely sit | quietly by and let the Holy Spirit relate through you, you will |
| Tx:16.31 | near, and you will cross the bridge in perfect safety, translated | quietly from war to peace. For the illusion of love will never |
| Tx:16.33 | it desperately but not in the peace in which it would gladly come | quietly to them. And when they find the fear of death is still upon |
| Tx:17.12 | literally transforms vision and lets you see the real world reaching | quietly and gently across chaos and removing all illusions which had |
| Tx:18.11 | Sonship, whole and beautiful, safe in your love. Heaven has entered | quietly, for all illusions have been gently brought unto the truth in |
| Tx:19.37 | and goal in line. The peace He laid deep within both of you] will | quietly extend to every aspect of your lives, surrounding both of you |
| Tx:19.43 | the Holy Spirit to share with you. The little wall will fall away so | quietly beneath the wings of peace! For peace will send its |
| Tx:19.44 | stand between Him and His holy purpose, for it is yours. But let Him | quietly extend the miracle of your relationship to everyone contained |
| Tx:19.86 | yielded to love's real attraction. The end of sin, which nestles | quietly in the safety of your relationship, protected by your union, |
| Tx:19.86 | by love, preserved from every thought that would attack it and | quietly made ready to fulfill the mighty task for which it was given |
| Tx:20.53 | offers you peace and understanding? Then lay aside the body and | quietly transcend it, rising to welcome what you really want. And |
| Tx:20.67 | off by valuing the “something else,” and what was never lost will | quietly return. It has been saved for you. Vision would not be |
| Tx:21.62 | its place. Reason does not attack but takes the place of madness | quietly, replacing madness if it be the will of the insane to listen |
| Tx:22.49 | Can the illusion of immovability be long defended from what is | quietly passed through and gone beyond? |
| Tx:22.55 | form of error is no longer seen, and reason, joined with love, looks | quietly on all confusion, observing merely, “This was a mistake.” And |
| Tx:27.36 | In quietness are all things answered and is every problem | quietly resolved. In conflict there can be no answer and no |
| Tx:28.11 | The miracle comes | quietly into the mind that stops an instant and is still. It reaches |
| Tx:29.7 | and how frequently you have demanded that love go away and leave you | quietly alone in “peace.” |
| Tx:29.42 | in such a world, it is a little while till timelessness comes | quietly to take the place of time. |
| W1:31.3 | calmly, without any special investment on your part. As you sit and | quietly watch your thoughts, repeat today's idea to yourself as often |
| W1:33.5 | aware of distress. It may be necessary to take a minute or so to sit | quietly and repeat the idea to yourself several times. Closing your |
| W1:41.5 | period today. In the morning, as soon as you get up if possible, sit | quietly for some three to five minutes with your eyes closed. At the |
| W1:42.3 | you go to sleep. It is better, however, to wait until you can sit | quietly by yourself at a time when you feel ready than it is to be |
| W1:44.7 | your mind, letting go every kind of interference and intrusion by | quietly sinking past them. Your mind cannot be stopped in this unless |
| W1:44.7 | Try to observe your passing thoughts without involvement and slip | quietly by them. |
| W1:49.5 | when necessary, but closed when possible. And be sure that you sit | quietly and repeat the idea for today slowly whenever you can, |
| W1:69.4 | Very | quietly now, with your eyes closed, try to let go of all the content |
| W1:77.5 | After this brief introductory phase, wait | quietly for the assurance that your request is granted. You have |
| W1:R2.2 | but try to spend the major part of the practice period listening | quietly but attentively. |
| W1:110.4 | In this one thought is all the past undone; the present saved to | quietly extend into a timeless future. If you are as God created you, |
| W1:153.17 | God in hourly remembrance of our mission and His Love. And we will | quietly sit by and wait on Him and listen to His Voice and learn what |
| W1:157.6 | he may come the sooner to the same experience in which the world is | quietly forgot and Heaven is remembered for a while. |
| W1:160.8 | you who ask, “Who is the stranger?” Hear His Voice assure you, | quietly and sure, that you are not a stranger to your Father, nor is |
| W1:188.6 | Sit | quietly and close your eyes. The light within you is sufficient. It |
| W1:189.8 | that you have interposed between the Son and God the Father to be | quietly removed forever. God will do His part in joyful and immediate |
| W2:WF.4 | Forgiveness, on the other hand, is still and | quietly does nothing. It offends no aspect of reality nor seeks to |
| W2:222.2 | no words except Your Name upon our lips and in our minds as we come | quietly into Your Presence now and ask to rest with You in peace a |
| W2:WS.3 | it lets illusions go. By not supporting them, it merely lets them | quietly go down to dust. And what they hid is now revealed—an altar |
| W2:254.2 | thoughts direct our words or actions. When such thoughts occur, we | quietly step back and look at them, and then we let them go. We do |
| W2:286.1 | Father, how still today! How | quietly do all things fall in place! This is the day that has been |
A Course of Love (3) | ||
| C:8.2 | other language might your heart speak? It is a language spoken so | quietly and with such gentleness that those who cannot come to |
| C:25.23 | as a time of consulting with your new identity. Simply sitting | quietly, and posing the question or concern that is in need of |
| D:12.12 | union isn't achieved with a flash of light from above, but that it | quietly infiltrates the dot of the self in its unguarded moments. I |
quietness | ||
A Course in Miracles – Original Edition (22) | ||
| Tx:11.18 | and help is here. Learn to be quiet in the midst of turmoil, for | quietness is the end of strife and this is the journey to peace. Look |
| Tx:12.74 | a quiet journey to the peace of God, where He would have you be in | quietness. |
| Tx:12.75 | temptation that would hold you back. We walk together on the way to | quietness that is the gift of God. Hold me dear, for what except your |
| Tx:13.57 | that it is not nothing, the Holy Spirit says, with steadfast | quietness: |
| Tx:13.63 | that it is perceived. Where everything is clear, it is all holy. The | quietness of its simplicity is so compelling that you will realize it |
| Tx:14.15 | If you leave him without, you join him there. Judge not except in | quietness which is not of you. Refuse to accept anyone as without |
| Tx:20.12 | —only a pathway to the open door of Heaven, the home we share in | quietness, and where we live in gentleness and peace as one together. |
| Tx:24.48 | leading the way that He must go to find Himself complete. His | quietness becomes your certainty. And where is doubt when certainty |
| Tx:25.57 | one which will not attack the world he sees, but enter into it in | quietness and show him he is mad. This One but points to an |
| Tx:27.36 | In | quietness are all things answered and is every problem quietly |
| Tx:28.10 | innocence has not been lost. You need no healing to be healed. In | quietness, see in the miracle a lesson in allowing Cause to have Its |
| Tx:28.11 | from the mind it healed in quiet then, to other minds to share its | quietness. And they will join in doing nothing to prevent its radiant |
| W1:108.11 | To everyone I offer | quietness. To everyone I offer peace of mind. To everyone I offer |
| W1:109.1 | We ask for rest today and | quietness unshaken by the world's appearances. We ask for peace and |
| W1:121.1 | every turn and bring uncertainty to all your hopes of ever finding | quietness and peace. Here are all questions answered; here the end of |
| W1:122.1 | and safety and the warmth of sure protection always? Do you want a | quietness that cannot be disturbed, a gentleness that never can be |
| W1:122.8 | is the means by which it comes to take the place of hell. In | quietness it rises up to greet your open eyes and fill your heart |
| W1:132.18 | Then merely rest, alert but with no strain, and let your mind in | quietness be changed so that the world is freed along with you. |
| W1:188.5 | The peace of God is shining in you now and in all living things. In | quietness is it acknowledged universally. For what your inward vision |
| W1:189.4 | to those who feel God's Love in them. Their world reflects the | quietness and peace that shines in them, the gentleness and innocence |
| W2:273.2 | gifts to me. And so the peace You gave Your Son is with me still, in | quietness and in my own eternal love for You. |
| W2:WIHS.5 | Love that it be but itself. The Holy Spirit is His gift by Which the | quietness of Heaven is restored to God's beloved Son. Would you |
A Course of Love (0) | ||
quit | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (16) | ||
| C:P.32 | form. When you read their words, you view their content. When you | quit seeing with the ego's eyes, you quit seeing form and quit |
| C:P.32 | view their content. When you quit seeing with the ego's eyes, you | quit seeing form and quit searching for it. You begin seeing content. |
| C:P.32 | When you quit seeing with the ego's eyes, you quit seeing form and | quit searching for it. You begin seeing content. |
| C:P.37 | Self as who you really are is the only thing that will allow you to | quit fearing your power. Jesus accepted his power and so brought the |
| C:6.3 | your existence because you would rather it not be so. Only when you | quit wishing for what cannot be, can you begin to see what is. |
| C:11.3 | to teach and rush on to the next. Those of you less confident may | quit before you begin in order to keep from failing one more time. |
| C:11.14 | choice will be required before you will feel the shift of cause and | quit worrying about effect. For now what you desire are effects, |
| C:20.21 | the embrace you can let all thought go. Within the embrace, you can | quit thinking even of holy things, holy men and women, and even |
| C:21.3 | the difference between one thing and another. You thus can begin to | quit relying on your body's eyes to distinguish the true from the |
| C:22.21 | day?” respond as much as possible without using the word I or my. | Quit referring to people and things in terms of ownership, saying “my |
| T4:10.3 | for the lessons contained therein. So how, you might ask, do you | quit now, doing what you have so long done? |
| D:Day3.3 | both conditioned to have learning thrust upon them. You long ago | quit resisting most of this learning and “accepted” it as the way |
| D:Day3.8 | those who hurt you, to make amends to those you hurt, or to simply | quit feeling guilty or bitter, shamed or rejected because of them. |
| D:Day6.22 | The point here, however, is this: | Quit trying to remove yourself from life! If this were required it |
| D:Day8.4 | you respond truly. Only when you have accepted how you feel do you | quit labeling good or bad; only then can you deal with anything from |
| D:Day22.8 | wind. It is there in each and every human being. It is now time to | quit acting as if it is not. It is time to be a channel for the |
quite | ||
A Course in Miracles – Original Edition (157) | ||
| Tx:1.95 | misperception. It is a device for perception-correction, effective | quite apart from either the degree or the direction of the error. |
| Tx:2.6 | you consider carefully what this entails, the following will become | quite apparent: |
| Tx:2.16 | It is | quite apparent that this release does not depend on the kind of |
| Tx:2.24 | The improper use of defenses is | quite widely recognized, but their proper use had not been |
| Tx:2.28 | Dissociation is | quite similar. You should split off or dissociate yourself from |
| Tx:2.71 | are stated clearly implies their dependence on time, making it | quite apparent that charity lies within the human limitations, though |
| Tx:2.81 | The lesson here is | quite simple but particularly apt to be overlooked. I will therefore |
| Tx:2.110 | if the meaning of the Last Judgment is objectively examined, it is | quite apparent that it is really the doorway to life. |
| Tx:3.27 | The partly innocent are apt to be | quite stupid at times. It is not until their innocence becomes a |
| Tx:3.53 | for you to know anything. Knowledge is always stable, and it is | quite evident that human beings are not. Nevertheless, they are |
| Tx:3.71 | the obviously circular reasoning involved in his position would be | quite apparent. Free will must lead to freedom. Judgment always |
| Tx:4.6 | produce ideas which are inconceivable. The term “profess” is used | quite frequently in the Bible. To profess is to identify with an idea |
| Tx:4.30 | and lasting sense of abundance can be truly charitable. This is | quite obvious when you consider the concepts involved. To the ego, to |
| Tx:4.39 | have recognized for centuries. Psychologists are generally | quite deficient in this respect, as are many theologians. Data from |
| Tx:4.50 | can offer that you will never recover. The word “recover” is used | quite literally here—you will never be able to cover or hide again. |
| Tx:4.95 | so, individual egos perceive different kinds of threat which are | quite specific in their own judgment. For example, although all forms |
| Tx:5.6 | is totally alien to having things, even to the lower mind it is | quite comprehensible in connection with ideas. If you share a |
| Tx:5.17 | have been healed. This alteration of the time sequence should be | quite familiar, because it is very similar to the shift in time |
| Tx:5.44 | great effort, to understand someone else to some extent and to be | quite helpful to him, but the effort is misdirected. The misdirection |
| Tx:5.44 | helpful to him, but the effort is misdirected. The misdirection is | quite apparent; it is directed away from you. |
| Tx:5.61 | will experience guilt and you will fear punishment. The ego is | quite literally a fearful thought. |
| Tx:5.70 | up its thought disorder, the proper ordering of thought becomes | quite apparent. |
| Tx:5.83 | is among the better psychological concepts. Actually, it is used | quite frequently in the Bible and also in this course under many |
| Tx:5.84 | dissociation. That is why the many contradictions which are | quite apparent in his thinking became increasingly less apparent to |
| Tx:6.3 | when you consider how faithfully you have observed it. It was | quite evident that you had already developed the ability to follow a |
| Tx:6.52 | certain as God because you are as true as He is, but what was once | quite certain in your minds has become only the ability for |
| Tx:6.70 | own dissociation and projection. What you teach you are, but it is | quite apparent that you can teach wrongly and therefore teach |
| Tx:6.70 | wrong. Many thought that I was attacking them, even though it was | quite apparent that I was not. An insane learner learns strange |
| Tx:7.39 | It is therefore a means for developing potentials, which is | quite apart from what the potential is used for. That is a |
| Tx:7.42 | it. He may believe that the gift comes from God to Him, but it is | quite evident that he does not understand God if he thinks he has |
| Tx:8.8 | Even if you could disregard the Holy Spirit entirely, which is | quite impossible, you could learn nothing from the ego because the |
| Tx:8.92 | of association means is that you are arbitrarily endowing something | quite beyond your awareness with something you do not want. It is |
| Tx:9.15 | confusion of functions is so typical of the ego that you should be | quite familiar with it by now. The ego believes that all functions |
| Tx:10.34 | in the reawakening. The beginning phases of this reversal are often | quite painful for, as blame is withdrawn from without, there is a |
| Tx:10.43 | its behalf is necessarily expended on nothing. The ego's goal is | quite explicitly ego autonomy. From the beginning, then, its |
| Tx:10.49 | you from God is only fear, regardless of the form it takes and | quite apart from how the ego wants you to experience it, is |
| Tx:10.51 | will. Recognize only that the ego's goal, which you have pursued | quite diligently, has [only] brought you fear, and it becomes |
| Tx:11.2 | and control your reactions behaviorally but not emotionally. This is | quite evidently a mental split in which you have attacked the |
| Tx:11.38 | all. You would have to abandon the ego's guidance, for it would be | quite apparent that it had not taught you the response pattern you |
| Tx:13.2 | The very real difference between perception and knowledge becomes | quite apparent if you consider this: There is nothing partial about |
| Tx:13.47 | do not know it. But you have the means for learning it and seeing it | quite clearly. The Holy Spirit uses logic as easily and as well as |
| Tx:13.79 | Never forget the love of God, Who has remembered you. For it is | quite impossible that He could ever let His Son drop from His loving |
| Tx:14.34 | in the communication that God Himself wills with His Son is | quite impossible here. Unbroken and uninterrupted love flows |
| Tx:15.45 | anything. You would make no attempt to judge because it would be | quite apparent to you that you do not know what anything means. You |
| Tx:15.95 | it burrows underground and hides in darkness, to emerge in forms | quite different from what it is. Yet it is necessary to examine |
| Tx:16.12 | would show you instantly that order of difficulty in miracles is | quite impossible, for it involves a contradiction of what miracles |
| Tx:16.13 | You have done miracles, but it is | quite apparent that you have not done them alone. You have succeeded |
| Tx:16.25 | will take the place of what you took in to replace them. They are | quite real as part of the Self you do not know. And they communicate |
| Tx:16.31 | meaning if love is everything. You will go through this last undoing | quite unharmed and will at last emerge as yourself. This is the last |
| Tx:16.44 | of this offering, the fantasies which center around it are often | quite open. Here they are usually judged to be acceptable and even |
| Tx:17.45 | but it makes the relationship seem disturbed, disjunctive, and even | quite distressing. The reason is quite clear. For the relationship as |
| Tx:17.45 | disturbed, disjunctive, and even quite distressing. The reason is | quite clear. For the relationship as it is, is out of line with its |
| Tx:17.47 | appalled. Their perception of the relationship may even become | quite disorganized. And yet, the former organization of their |
| Tx:17.49 | for this another relationship to which your former goal was | quite appropriate. You can escape from your distress only by getting |
| Tx:17.60 | and concentrate on everything which helps you meet it. It is | quite noticeable that this approach has brought you closer to the |
| Tx:17.61 | used for truth and sanity, its outcome must be peace. And this is | quite apart from what the outcome is. If peace is the condition |
| Tx:18.3 | form of acting out for satisfaction. While this appears to introduce | quite variable behavior, a far more serious effect lies in the |
| Tx:18.14 | Does not a world that seems | quite real arise in dreams? Yet think what this world is. It is |
| Tx:18.40 | to be impossible will be if God so wills it, but you will remain | quite unaware of it. If you believe the holy instant is difficult for |
| Tx:18.64 | happens. Afterwards, you will see the body again, but never | quite the same. And every instant that you spend without awareness |
| Tx:18.87 | Everything these messages relay to you is | quite external. There are no messages which speak of what lies |
| Tx:18.87 | could speak of this. Its eyes perceive it not; its senses remain | quite unaware of it; its tongue cannot relay its messages. Yet God |
| Tx:19.21 | ego. The idea of sin is wholly sacrosanct to its thought system and | quite unapproachable except through reverence and awe. It is the most |
| Tx:19.51 | perception. What love would look upon is meaningless to fear and | quite invisible. Relationships in this world are the result of how |
| Tx:19.92 | of separation; the great amnesia in which the memory of God seems | quite forgotten; the cleavage of your Self from you—the fear of |
| Tx:20.62 | but in illusion, and so the illusion of a brother as a body is | quite in keeping with the purpose of unholiness. Because of this |
| Tx:21.8 | Listen—perhaps you catch a hint of an ancient state not | quite forgotten; dim, perhaps, and yet not altogether unfamiliar, |
| Tx:21.40 | so it still is seen. Yet in the light of vision, it is looked upon | quite differently. You can have faith in it to serve the Holy |
| Tx:21.41 | not be fearful to admit. Fear in association with sin the ego deems | quite appropriate and smiles approvingly. It has no fear to let you |
| Tx:21.86 | The constancy of joy is a condition | quite alien to your understanding. Yet if you could even imagine what |
| Tx:22.7 | its sight to you. Your vision would, of course, render this | quite unnecessary. Yet if your eyes are closed and you have called |
| Tx:22.29 | here is the beginning of a vision that has meaning. Vision is sense, | quite literally. If it is not the body's sight, it must be |
| Tx:22.38 | When you come to the place where the branch in the road is | quite apparent, you cannot go ahead. You must go either one way or |
| Tx:23.38 | of chaos govern all illusions. Their forms conflict, making it seem | quite possible to value some above the others. Yet each one rests as |
| Tx:23.40 | you know whether you chose the stairs to Heaven or the way to hell? | Quite easily. How do you feel? Is peace in your awareness? Are you |
| Tx:23.51 | higher place look down upon it. From there will your perspective be | quite different. Here in the midst of it, it does seem real. Here |
| Tx:23.55 | he value the body's offerings. The senselessness of conquest is | quite apparent from the quiet sphere above the battleground. What can |
| Tx:24.36 | is impossible. Yet to those who wish to heal and not attack, it is | quite obvious. The purpose of attack is in the mind, and its |
| Tx:24.53 | Yet will his perfect sinlessness release you both, for holiness is | quite impartial, with one judgment made for all it looks upon. And |
| Tx:26.31 | in the end is [nothing. It] is but a little hindrance to eternity, | quite meaningless to the real Teacher of the world. Yet since you |
| Tx:26.36 | is true and pass from mere imagining into belief and into madness, | quite convinced that where he would prefer to be, he is.] |
| Tx:26.48 | forms, but none has meaning. Brought to truth, its senselessness is | quite apparent. Kept apart from truth, it seems to have a meaning and |
| Tx:27.68 | does not depend on him. Whatever cause they have is something | quite apart from him, and what he sees is separate from his mind. |
| Tx:28.5 | The Holy Spirit's use of memory is | quite apart from time. He does not seek to use it as a means to keep |
| Tx:28.17 | the mind is recognized as not within the body, and its innocence is | quite apart from it and where all healing is. Where then is |
| Tx:28.64 | is sickness. It is like the house set upon straw. It seems to be | quite solid and substantial in itself. Yet its stability cannot be |
| Tx:29.1 | the least and littlest gap would represent in His eternal love is | quite impossible. For it would mean His love could harbor just a hint |
| Tx:30.38 | Idols are | quite specific. But your will is universal, being limitless. And so |
| Tx:30.47 | death that here are dreamed, the myriad of forms that fear can take; | quite undisturbed, the Thought God holds of you remains exactly as it |
| Tx:30.59 | Not yet is Heaven | quite remembered, for the purpose of forgiveness still remains. Yet |
| Tx:30.72 | real world is achieved when you perceive the basis of forgiveness is | quite real and fully justified. While you regard it as a gift |
| Tx:31.35 | learn they are but one. The roads this world can offer seem to be | quite large in number, but the time must come when everyone begins to |
| Tx:31.57 | reacts to wicked things? Your concept of yourself will still remain | quite meaningless. And you will not perceive that you can interact |
| W1:I.5 | Some of the ideas you will find hard to believe, and others will seem | quite startling. It does not matter. You are merely asked to apply |
| W1:9.2 | what seems to be pictured before it is not there. This idea can be | quite disturbing and may meet with active resistance in any number of |
| W1:10.4 | these exercises and introduce them by repeating the idea for today | quite slowly to yourself. Then add: |
| W1:12.2 | These exercises are done with eyes open. Look around you, this time | quite slowly. Try to pace yourself so that the slow shifting of your |
| W1:14.3 | steps in this exchange, which can truly be called salvation, can be | quite difficult and even quite painful. Some of them will lead you |
| W1:14.3 | which can truly be called salvation, can be quite difficult and even | quite painful. Some of them will lead you directly into fear. You |
| W1:14.6 | about whom you are concerned. In each case, name the “disaster” | quite specifically. Do not use general terms. For example, do not |
| W1:15.3 | “light episodes.” They may take many different forms, some of them | quite unexpected. Do not be afraid of them. They are signs that you |
| W1:15.6 | while you repeat the idea to yourself. The idea should be repeated | quite slowly each time. |
| W1:16.4 | any “little” thought which tends to elude the search. This is | quite difficult until you get used to it. You will find that it is |
| W1:19.5 | as possible in selecting subjects for the practice period should be | quite familiar to you by now and will no longer be repeated each day, |
| W1:20.1 | We have been | quite casual about our practice periods thus far. There has been |
| W1:25.8 | Say this | quite slowly, without shifting your eyes until you have completed the |
| W1:26.9 | connection and which has caused you concern, referring to each one | quite specifically, saying: |
| W1:26.11 | distressing possibilities available for each situation you use and | quite possibly more. It is much more helpful to cover a few |
| W1:27.7 | the other. You will probably miss several applications and perhaps | quite a number. Do not be disturbed by this, but do try to keep on |
| W1:28.10 | Each application should be made | quite slowly and as thoughtfully as possible. There is no hurry. |
| W1:36.3 | idea for today several times slowly. Then open your eyes and look | quite slowly about you, applying the idea specifically to whatever |
| W1:36.6 | with your eyes closed. All applications should, of course, be made | quite slowly, as effortlessly and unhurriedly as possible. |
| W1:40.2 | Do not miss a practice period because of this. You can practice | quite well under almost any circumstance, if you really want to. |
| W1:41.7 | It is | quite possible to reach God. In fact it is very easy because it is |
| W1:42.4 | looking about you. Then close your eyes and repeat the idea again, | quite slowly. After this, try to think of nothing except thoughts |
| W1:44.5 | Your mind is no longer wholly untrained. You are | quite ready to learn the form of exercise we will use today, but you |
| W1:49.1 | It is | quite possible to listen to God's Voice all through the day without |
| W1:R1.6 | will note that for review purposes the ideas are not always given in | quite their original form of statement. Use them as they are given |
| W1:51.3 | merely an illusion of reality, because my judgments have been made | quite apart from reality. I am willing to recognize the lack of |
| W1:64.10 | it requires. You may need to repeat “Let me not forget my function” | quite often, to help you concentrate. |
| W1:68.6 | you hold what you regard as major grievances. Some of these will be | quite easy to find. Then think of the seemingly minor grievances you |
| W1:69.4 | the clouds because you seem to be standing outside the circle and | quite apart from it. |
| W1:72.6 | The body's apparent reality makes this view of God | quite convincing. In fact, if the body were real, it would be |
| W1:77.4 | Begin the longer practice periods by telling yourself | quite confidently that you are entitled to miracles. Closing your |
| W1:78.1 | Perhaps it is not yet | quite clear to you that each decision that you make is one between a |
| W1:130.6 | you cannot see two worlds. It also teaches that the one you see is | quite consistent from the point of view from which you see it. It is |
| W1:131.16 | see before you in the light reflects the truth you knew and did not | quite forget in wandering away in dreams. |
| W1:132.6 | your mind. But it is pride that argues you have come into a world | quite separate from yourself, impervious to what you think, and quite |
| W1:132.6 | quite separate from yourself, impervious to what you think, and | quite apart from what you chance to think it is. |
| W1:135.9 | and hardly worth the least defense, need merely be perceived as | quite apart from you, and it becomes a healthy, serviceable |
| W1:135.17 | see that here and now is everything it needs to guarantee a future | quite unlike the past without a continuity of any old ideas and sick |
| W1:136.8 | Sickness is a decision. It is not a thing that happens to you | quite unsought, which makes you weak and brings you suffering. It is |
| W1:136.14 | is not the truth right now, as it must be. The thoughts of God are | quite apart from time. For time is but another meaningless defense |
| W1:153.15 | Today we practice in a form we will maintain for | quite a while. We will begin each day by giving our attention to the |
| W1:158.3 | The time is set already. It appears to be | quite arbitrary. Yet there is no step along the road that anyone but |
| W1:159.5 | from this world into one made holy by forgiveness. Things which seem | quite solid here are merely shadows there, transparent, faintly seen, |
| W1:181.4 | has been involvement with your past and future goals. You have been | quite preoccupied with how extremely different the goals this course |
| W1:186.3 | Today's idea may seem | quite sobering until you see its meaning. All it says is that your |
| W1:196.8 | will be easy if you take this one today. From there we go ahead | quite rapidly. For once you understand it is impossible that you be |
| W1:196.10 | which terror seems to grip your mind so wholly that escape appears | quite hopeless. When you realize once and for all that it is you you |
| W1:199.3 | idea and hold it very dear. Be not concerned that to the ego it is | quite insane. The ego holds the body dear because it dwells in it and |
| W2:WIW.1 | been changed to one of true forgiveness will the world be seen in | quite another light, and one which leads to truth, where all the |
| W2:WIW.2 | But eyes deceive, and ears hear falsely. Now mistakes become | quite possible, for certainty has gone. |
| W2:WIB.3 | Like other dreams, it sometimes seems to picture happiness but can | quite suddenly revert to fear, where every dream is born. For only |
| M:I.3 | and therefore learn. To this the verbal content of your teaching is | quite irrelevant. It may coincide with it or it may not. It is the |
| M:3.2 | The simplest level of teaching appears to be | quite superficial. It consists of what seem to be very casual |
| M:3.5 | recognize this; in fact, they generally do not. They may even be | quite hostile to each other for some time, and perhaps for life. Yet |
| M:4.1 | of the world vary greatly, and their superficial “personalities” are | quite distinct. Nor at the beginning stages of their functioning as |
| M:5.8 | would be healed. Yet they suspect nothing. To them the separation is | quite real. |
| M:17.1 | attacked his pupil. This strengthens fear and makes the magic seem | quite real to both of them. How to deal with magic thus becomes a |
| M:19.2 | the first small step in the direction of the other. The path becomes | quite different as one goes along. Nor could all the magnificence, |
| M:21.2 | As symbols, words have | quite specific references. Even when they seem most abstract, the |
| M:21.5 | about the validity of what he hears. And what he hears may indeed be | quite startling. It may also seem to be quite irrelevant to the |
| M:21.5 | what he hears may indeed be quite startling. It may also seem to be | quite irrelevant to the presented problem as he perceives it, and |
| M:25.1 | As his awareness increases, he may well develop abilities that seem | quite startling to him. Yet nothing he can do can compare even in the |
A Course of Love (98) | ||
| C:2.7 | in-between of passionless living that hell is solidified and becomes | quite real. You can label joy heaven and pain hell and seek the |
| C:4.14 | Your ideas of being in love are | quite another category all together. In this context love is not only |
| C:5.6 | nor the hand that grasps it. Yet the relationship between the two is | quite real. “When two or more are joined together” is not an |
| C:5.23 | nor acknowledged, yet when this faith is realized the cost becomes | quite real. Rather than feeling as if you have gained, feelings of |
| C:8.10 | Even those of you whose perceptions remain | quite faulty know that there is a difference between what lies on the |
| C:8.21 | a tiny peon of little significance. On other days you will feel | quite superior, the ultimate achievement of the world and all its |
| C:8.21 | world and all its years of evolution. There are days you will feel | quite of the earth, as if this is your natural home and heaven to |
| C:8.21 | home and heaven to your soul. On other days your feeling will be | quite the opposite, and you will wonder where you are. Yes, there |
| C:10.14 | you are not your body while you walk around within it is something | quite different than believing in God. Here all the proof available |
| C:10.16 | you have no need of tools. But while you believe you do, it is | quite real to you. To give up the body entirely is a choice you need |
| C:10.19 | separated self. Happiness is not a priority here, but being right is | quite important to it. It would prefer to be serious and |
| C:10.25 | you are than your body does. Whether they wander aimlessly or are | quite focused, your thoughts are more the source of all you are and |
| C:10.26 | experiment, but you will realize the desire to laugh at yourself is | quite genuine and not conceived from meanness. There will be a |
| C:10.31 | You will find | quite a bit of resistance to this experiment. You will find you are |
| C:11.7 | together and while they are the same, their application is | quite different. |
| C:11.14 | willingness does not negate free will. Yet even while you cannot yet | quite give up your guardianship of it, it is sufficient to begin with |
| C:11.18 | You exist, | quite simply, because of your relationship with love. Love is the |
| C:12.24 | Yet while the son's extension into an external world is | quite real, it is all that is truly real within it. The son could not |
| C:14.9 | world based upon these different foundations could not help but look | quite different. |
| C:14.13 | in your mind and feel so painful in your memory of it is that it was | quite real in a way that is different from your relationships before |
| C:14.13 | joyous, so safe and warm and loved, could not help but hold a value | quite beyond compare. In this you were correct. It was no illusion |
| C:14.16 | in it. Do you not believe that were you to perish something | quite unique would be lost to the world? You are alone and |
| C:14.16 | the people and the events that you would influence, would behave | quite differently and bring about different results than are somehow |
| C:14.16 | there must be some reason for your existence—although you cannot | quite imagine what that reason might be. You must be meant to be |
| C:14.18 | You think that you are | quite aware of your small space within the universe, and that it is |
| C:14.19 | set up dependencies that will keep you linked. Some of you do this | quite obviously, and over years and years create a web of intricate |
| C:15.4 | your mate and children, your parents or your friends, and would be | quite content to have them think you special and to make them special |
| C:16.13 | one of you and so many of “them.” Never can you keep your guard up | quite enough or secure a final guarantee against disaster. And yet |
| C:17.7 | what it might hold. And yet, while it would seem you would grow | quite used to this phenomenon, you do not. You still make your plans |
| C:17.15 | Your thoughts, however, have become | quite harsh, and quite entrenched in the belief in their right to |
| C:17.15 | Your thoughts, however, have become quite harsh, and | quite entrenched in the belief in their right to judge. Many of you |
| C:18.10 | While this explanation makes perfect sense, you find it | quite unbelievable on the basis of your perception of yourself and |
| C:18.17 | A wandering mind is seen as | quite the norm, and thoughts that dart about in a chaotic fashion are |
| C:19.16 | To think without thought or know without words are ideas | quite foreign to you, and truly, while you remain here, even |
| C:19.22 | you were to think of this as a re-viewing of your self, you would be | quite accurate. It is like unto the final judgment as it has been |
| C:20.1 | Your longing now has reached a fever pitch, a burning in your heart | quite different from that which you have felt before. Your heart may |
| C:22.15 | things to a stop where they can be examined under a microscope | quite apart from their relationship to you or to anything else. |
| C:22.19 | personal, separated self is at the center of all such stories. One | quite literally cannot conceive of the story without the “I.” Yet |
| C:22.20 | Rather than resisting this, strive to cease giving meaning. Start | quite simply. Go from the broad to the specific. For example, when |
| C:26.25 | place in the pattern of creation from the outset. A full life is | quite simply a fulfillment of that thought and that pattern. The only |
| C:28.10 | your conviction to grow. Because you believe it, this is, at first, | quite true. But now it is no longer the time to rely on conviction |
| C:29.5 | to unity is your return to your full power and your ability to be of | quite literal service to God and your brothers and sisters. |
| C:31.6 | Your body moves and breathes, your heart beats and your blood pumps, | quite unaided by your conscious self. You know that if you had to |
| C:31.30 | At certain times of your life you state this seeking you are doing | quite clearly, and it is always specific. You are looking for a |
| T1:1.11 | change in time, without guidance, this change would be seen as | quite difficult no matter how grand its outcome and even in spite of |
| T1:2.20 | to a sunset, its application to all areas of life will at first seem | quite demanding. But what is elementary remains elementary once it is |
| T1:4.8 | This is | quite a different you than the self of the ego-mind. The ego-mind, in |
| T1:4.17 | further discussion, you would see interpretation and response | quite similarly and this would but lead to a continuation of the |
| T1:5.7 | compelled to push at its edges, this pushing simply leaves the edges | quite intact and causes them to be capable of offering resistance. |
| T1:10.1 | to this peace. It is so foreign to each of you that you can't | quite imagine that it is what you are supposed to be feeling. There |
| T2:3.7 | choice, your willingness to express that aspect of creation. It is | quite literally true that the seeds of much of creation lie dormant |
| T2:4.4 | way of movement. Just as moving through water is a way of movement | quite inconsistent with that of moving on land, so too is the new way |
| T2:4.4 | land, so too is the new way of acting out or expressing who you are | quite inconsistent with the way in which you have formerly acted out |
| T2:6.5 | if you are being kept from accomplishment by time, and this “seems” | quite real to you. This “seems” quite real to you because of what you |
| T2:6.5 | by time, and this “seems” quite real to you. This “seems” | quite real to you because of what you believe. |
| T2:9.15 | for the ego-mind is fear and the removal of these final fears will | quite literally starve the ego-mind out of existence. |
| T3:1.11 | has only existed as the self you presented to others in the past is | quite a different statement and has a totally different meaning. The |
| T3:3.5 | turn blamed it as much as it blamed you, you never blamed anything | quite as much as you blamed yourself. |
| T3:3.9 | be able to put the beliefs of this Course into practice. If not | quite this drastic, your thoughts might tell you that if you were in |
| T3:10.14 | the ego thought system, the thought system of your true Self will | quite simply return to your memory. You will soon forget the thought |
| T3:11.15 | that they exist in the House of Truth. You will, in truth, for | quite some time, be striving to remain aware even that you have |
| T3:14.4 | You are | quite capable of seeing the truth and still acting as if you see it |
| T3:20.8 | You will see it as | quite difficult at first to respond to such situations in a new way, |
| T3:21.21 | of a virgin mother could change the world has passed. The world is | quite simply bigger now and the identities of your personal selves |
| T3:21.24 | claim for yourself. No leaders and no followers are needed. This is | quite obviously an old way of thinking. While no one is called to |
| T4:3.4 | each of you have interpreted this displacement has come to seem | quite complex. |
| D:2.1 | see that this is not the way of the old. Willingness to receive is | quite contrary to the attitudes and actions with which you have led |
| D:2.3 | you combating or resisting the old patterns. Patterns are not in | quite the same category as the false remembering you were able to |
| D:3.7 | life that were needed in the time of learning. This is why we began | quite truthfully and simply with an acceptance of the new and denial |
| D:3.8 | as one that was introduced within A Course of Love and taught | quite thoroughly in “A Treatise on Unity and Its Recognition”. Let's |
| D:4.11 | of creation previously, divine design was also spoken of. Here I am | quite confident that you have either seen and learned enough during |
| D:4.16 | to both the ego and to the ego's thought system, but the ego is | quite rightly seen as a system in and of itself. It is thought |
| D:8.3 | existed prior to the time of learning. And that this something was | quite wonderful. |
| D:11.12 | words will provide the answer to the question your thoughts cannot | quite comprehend well enough to even articulate, much less to answer. |
| D:12.3 | They are, | quite simply, not the separated thoughts of the separated thought |
| D:12.18 | know of the truth, even if this coming to know of the truth wasn't | quite “of” the “you” of the personal self. |
| D:13.3 | These reversals will be among the first revelations and will seem | quite simple and pleasing as they enter your awareness, but they may |
| D:13.3 | as they enter your awareness, but they may come to be seen as | quite complicated as you begin the practice of living with what you |
| D:16.12 | that even though you may be done with learning, you don't feel | quite complete, or possibly even feel as if learning has not quite |
| D:16.12 | feel quite complete, or possibly even feel as if learning has not | quite been accomplished in you. This is precisely why we now discuss |
| D:Day1.28 | inheritance and fulfillment, promises that give hints to, but never | quite reveal, the secret of succession. |
| D:Day3.34 | For you are | quite certain that there is a secret you know not. There is, and it |
| D:Day5.2 | each of you this access point will in truth be the same, but perhaps | quite different in the action which you use in order to enter it. For |
| D:Day5.12 | Access to unity will seem, at first, a | quite individual accomplishment, something one may have and another |
| D:Day5.20 | in to this desire fully, it would speed the transformation along | quite nicely. So please, listen to your weariness and to your heart's |
| D:Day6.7 | little resemblance to the piece originally intended, or it might be | quite true to the original idea. |
| D:Day6.17 | can be postponed, put off, or can wait for some convenient time. | Quite the contrary. We are having our dialogue on the holy mountain |
| D:Day9.7 | And yet if the truth be admitted, you know that even this is not | quite true. You know that you censor your own thoughts and feelings, |
| D:Day15.26 | your own path will be made visible and you will see that it may be | quite different from the others with whom you are coming to know, and |
| D:Day15.26 | from the others with whom you are coming to know, and perhaps | quite different than you thought it would be. You will be shown that |
| D:Day19.8 | But the function remained one of direct union with God. This is | quite literally the function of all in this new time. When we speak |
| D:Day20.4 | been told much here that you did not previously know. This isn't | quite accurate however. What has happened here is that words have |
| D:Day27.7 | this new relationship that you have with yourself and with life. You | quite literally have a new way of seeing. You might think of this |
| D:Day32.7 | with the notion of God wanting to know Himself. This concept may be | quite amorphous and not tremendously different than scientific |
| D:Day32.19 | than from His being? This is the easiest way to say this, if not | quite accurate. Being is power. But being, like oneness, cannot know |
| D:Day37.13 | You have, | quite simply, been being. The simple truth that you are a being makes |
| D:Day37.18 | a unique being. You “feel” love and you feel pain, and both feel | quite unmistakably like “your” love and “your” pain and no one |
| A.9 | Now you may feel | quite compelled to share your experience of the Course with others. |
quitting | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:12.17 | idea of taking a trip or having a baby, of returning to school, or | quitting a job. This idea, newly birthed, may seem to come and go, or |
quotation | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:1.79 | except in time, which does not really exist at all. Actually, the | quotation is more meaningful if it is considered on a vertical rather |
| Tx:3.37 | “Alpha and Omega, the Beginning and the End.” It also explains the | quotation, “Before Abraham was I am.” Perception can and must be |
| Tx:5.75 | to see how the ego's interpretations have misled you. A favorite ego | quotation is “As ye sow, so shall ye reap.” Another is “Vengeance is |
| Tx:5.76 | if you remember that ideas increase only by being shared. This | quotation therefore emphasizes the fact that vengeance cannot be |
| Tx:5.77 | attempt to guarantee its survival beyond itself. Actually, all the | quotation means is that the Holy Spirit in later generations retains |
| W1:110.6 | For your five minute practice periods, begin with this | quotation from the text: |
A Course of Love (0) | ||
quoted | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:6.20 | myself. If the Apostles had not felt guilty, they never could have | quoted me as saying, “I come not to bring peace but a sword.” This is |
A Course of Love (1) | ||
| T4:12.12 | already gathered who was questioning the state of contentment. She | quoted a learned priest and scholar who spoke of how he knew, as soon |
quotes | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.28 | you are regarding it from an ego viewpoint. [That is why the Bible | quotes me as saying “Ye believe in God, believe also in me.” Belief |
A Course of Love (0) | ||