J | ||
jagged | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:28.51 | It is not they that hear and see, but you, who put together every | jagged piece, each senseless scrap and shred of evidence, and make a |
A Course of Love (0) | ||
jailer | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:31.28 | give its purpose to its prison-house, which acts instead of it. A | jailer does not follow orders, but enforces orders on the prisoner. |
| W1:191.1 | You do not see what you have done by giving to the world the role of | jailer to the Son of God. What could it be but vicious and afraid, |
| W1:192.8 | of or imagines? Who could be set free while he imprisons anyone? A | jailer is not free, for he is bound together with his prisoner. He |
| W1:192.8 | watch on him. The bars which limit him become the world in which the | jailer lives, along with him. And it is on his freedom that the way |
A Course of Love (1) | ||
| D:4.20 | are now that you are no longer a prisoner. Do not give keys to a new | jailer and ask to be taken care of in exchange for your newfound |
jailor | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.16 | that thought it. For it remains joined to its source, which is its | jailor or its liberator, according to which it chooses as its purpose |
A Course of Love (0) | ||
jealous | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:9.81 | have no other gods before Him, or you will not hear. God is not | jealous of the gods you make, but you are. You would save them and |
A Course of Love (0) | ||
jealously | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:7.105 | of your false decision-making prerogative, which the ego guards so | jealously, is not accomplished by your wish. It was accomplished |
A Course of Love (0) | ||
jealousy | ||
A Course in Miracles – Original Edition (1) | ||
| W1:5.1 | may seem to be fear, worry, depression, anxiety, anger, hatred, | jealousy, or any number of forms, all of which will be perceived as |
A Course of Love (0) | ||
jeopardize | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:16.8 | And you will think that, by meeting the needs of one, you do not | jeopardize another because you keep them separate and secret from |
| Tx:24.2 | that you hold. Not one can be kept hidden and obscure but it will | jeopardize your learning. No belief is neutral. Every one has the |
A Course of Love (0) | ||
jeopardized | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:24.8 | you alone can reach. And he must never reach them, or your goal is | jeopardized. Can love have meaning where the goal is triumph? And |
A Course of Love (0) | ||
jeopardizing | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.76 | to the unimportant in an effort to satisfy the mind without | jeopardizing itself. Thus, it has permitted minds to devote |
A Course of Love (0) | ||
jest | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:27.84 | yourself but never letting go! It is not easy to perceive the | jest when all around you do your eyes behold its heavy consequences, |
| Tx:27.84 | follow. And it is their cause which follows nothing and is but a | jest. |
A Course of Love (1) | ||
| T1:3.8 | big is your faith? How much proof does it require? I speak not in | jest but ask you to seriously consider just what kind of miracle is |
jests | ||
A Course in Miracles – Original Edition (1) | ||
| W1:153.1 | by this changing world, its twists of fortune and its bitter | jests, its brief relationships and all the “gifts” it merely lends to |
A Course of Love (0) | ||
Jesus | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:5.9 | The Bible says, “May the mind be in you that was also in Christ | Jesus,” and uses this as a blessing. It is the blessing of |
| M:23.1 | denied healing because of this? The Bible says, “Ask in the name of | Jesus Christ.” Is this merely an appeal to magic? A name does not |
| M:23.1 | call forth any special power. What does it mean to call on | Jesus Christ? What does calling on his name confer? Why is the appeal |
| M:23.3 | What does this mean to you? It means that in remembering | Jesus, you are remembering God. The whole relationship of the Son to |
| M:23.4 | The name of | Jesus Christ as such is but a symbol. But it stands for love that is |
| M:23.5 | Jesus has led the way. Why would you not be grateful to him? He has | |
| M:23.7 | but because symbols must shift and change to suit the need. | Jesus has come to answer yours. In him you find God's Answer. Do you |
A Course of Love (105) | ||
| C:P.5 | They have ushered in a time of ending our identity crisis. Not since | Jesus walked the earth has such a time been upon humankind. |
| C:P.27 | of the human race there is a story about the coming of God's son, | Jesus Christ, who was born, grew into a man, died and rose again to |
| C:P.27 | than that of a man. Those who believe the story have accepted that | Jesus was God's son before he was born, while he walked the earth, |
| C:P.27 | not, it comes close to the truth in a form that you can understand. | Jesus is simply the example life, the life that demonstrated what it |
| C:P.34 | The content of God is love. | Jesus embodied God by embodying love. He came to reverse the way God |
| C:P.35 | Jesus did this not only by embodying God in human form, but by giving | |
| C:P.35 | being was a being whose power resembled the powerful among them. | Jesus took such a stand against those with this kind of power that he |
| C:P.35 | against those with this kind of power that he was put to death. But | Jesus did not advocate for a powerless people. Jesus taught true |
| C:P.35 | was put to death. But Jesus did not advocate for a powerless people. | Jesus taught true power, the power of love, a power proven by the |
| C:P.36 | Jesus, united with the Christ in you, is he who can teach you who you | |
| C:P.37 | is the only thing that will allow you to quit fearing your power. | Jesus accepted his power and so brought the power of heaven to earth. |
| C:P.38 | of all lessons, who is he who provides the lessons? This is | Jesus. |
| C:P.39 | The Christ in you is your shared identity. This shared identity made | Jesus one with Christ. The two names mean the same thing, as oneness |
| C:P.39 | be. You are eternally one with Christ. The only way you can identify | Jesus differently is to relate to the Jesus who was a man, the Jesus |
| C:P.39 | The only way you can identify Jesus differently is to relate to the | Jesus who was a man, the Jesus who existed in history. This is the |
| C:P.39 | Jesus differently is to relate to the Jesus who was a man, the | Jesus who existed in history. This is the same way in which you are |
| C:P.39 | place in a particular time, you cannot see your Self. Thus | Jesus comes to you again, in a way that you can accept, to lead you |
| C:3.6 | that no longer see, you will find the Christ who abides in you. In | Jesus Christ, the Son of God became the son of man. He walked the |
| C:3.6 | two arms, ten fingers and ten toes. And yet you know this was not | Jesus, nor is this a picture of the Christ. Jesus gave a face to |
| C:3.6 | you know this was not Jesus, nor is this a picture of the Christ. | Jesus gave a face to love, as you do here as well. But love did not |
| C:10.14 | history would seem to prove this fact as you look back and say even | Jesus died before he could rise again as spirit. |
| C:20.14 | in me returned me to the embrace. The singular heartbeat of the man | Jesus no longer sounded. My heartbeat was the heartbeat of the world. |
| T1:3.21 | These thoughts border on the sacrilegious. Miracles are the realm of | Jesus and of the saints and that is surely where they belong. To even |
| T1:8.6 | This is accomplished. This is in effect the way in which the man | Jesus became the Christ. This is in effect the way. |
| T3:17.7 | is here. The name of Christ was associated with my name, the name | Jesus, because I lived as a man with a Holy Spirit in my mind and |
| T3:21.21 | called the time of Christ, it is obviously no longer the time of | Jesus Christ. My time came and my time ended. The time when a single |
| T4:1.14 | thousand years ago, life would have been different since then. If | Jesus Christ were the chosen one, his life would have changed the |
| T4:2.4 | the human or forgotten self and the divine or remembered Self. | Jesus the man was the intermediary who ushered in the time of the |
| D:11.16 | Do you still believe that the contribution made by the man | Jesus was an individual contribution? I tell you truthfully that the |
| D:11.16 | for the personal self would be akin to placing the importance of | Jesus on the man Jesus who existed in history. Some do see Jesus only |
| D:11.16 | self would be akin to placing the importance of Jesus on the man | Jesus who existed in history. Some do see Jesus only as an important |
| D:11.16 | of Jesus on the man Jesus who existed in history. Some do see | Jesus only as an important man among many important men. Those who do |
| D:11.16 | many important men. Those who do so miss the point of the life of | Jesus just as they miss the point of their own lives. Those who do so |
| D:Day1.1 | an acceptance that there is no real cause to request. Why must | Jesus be accepted? Why cannot the truth be accepted? Why cannot |
| D:Day1.4 | be so important? Why not leave well enough alone? If acceptance of | Jesus is a stumbling block for many, why should it be required? A |
| D:Day1.19 | The story of Adam and Eve, and the story of | Jesus, are within you. As within, so without. In each of you is Adam |
| D:Day10.18 | “learned” the distinction between Christ-consciousness and the man | Jesus. You have “learned” the distinction between your Self and the |
| D:Day10.19 | universal, reliance on an outside source for reliance on yourself, | Jesus for Christ-consciousness. You needed the reference point of a |
| D:Day10.20 | I ask you not to give up your relationship with me as the man | Jesus, but to accept that the man Jesus was simply a representation, |
| D:Day10.20 | relationship with me as the man Jesus, but to accept that the man | Jesus was simply a representation, in form, of Christ-consciousness. |
| D:Day10.20 | of the voice of this dialogue as that belonging to the man | Jesus who lived two thousand years ago. To continue to identify this |
| D:Day10.20 | Yet to realize that this is the same voice that animated the man | Jesus two thousand years ago will aide you in realizing that this is |
| D:Day10.21 | I have spoken with you throughout this time as the man | Jesus so that you realize that man and Christ-consciousness can be |
| D:Day10.21 | —as your own true Self—you will not have lost | Jesus as your companion and helpmate but will only know more fully |
| D:Day10.21 | and helpmate but will only know more fully the content of the man | Jesus. As you join with Christ-consciousness in this dialogue, you |
| D:Day10.25 | and relationship, let me spend my final time with you as the man | Jesus talking more of feelings. |
| D:Day10.38 | for me, even now, even in this final address to you as the man | Jesus, to speak of feelings without addressing the grand scheme of |
| D:Day17.2 | Sophia, spirit. Christ-consciousness thus obviously predates the man | Jesus, and creation itself. It is both the feminine and masculine, |
| D:Day17.5 | that by which their being gained movement and expression. Those like | Jesus, who fully expressed Christ-consciousness in form, did so as |
| D:Day17.5 | realization of Christ-consciousness as strong as that of the man, | Jesus, did not express that realization but negated the individual in |
| D:Day17.7 | —the movement of being into form. This being was fully expressed by | Jesus Christ, who represented, in form, the first coming and who |
| D:Day17.9 | Christ-consciousness was represented not only by | Jesus, but by his mother, Mary. Mary, like Jesus, realized full |
| D:Day17.9 | represented not only by Jesus, but by his mother, Mary. Mary, like | Jesus, realized full Christ-consciousness and full expression of |
| D:Day17.9 | available to those who would follow after them. One way, that of | Jesus, was the way of acceptance, teaching by example, and preparing |
| D:Day17.10 | The way of | Jesus represented full-scale interaction with the world, |
| D:Day17.12 | What | Jesus represented or demonstrated has now been realized, which is why |
| D:Day17.12 | time of Christ. The “time” of Christ, whom so many associate with | Jesus Christ, represents the “time” of fulfillment of the way of |
| D:Day17.12 | Jesus Christ, represents the “time” of fulfillment of the way of | Jesus. What could be taught and learned has been taught and learned. |
| D:Day17.12 | can be realized, or made real, through following the example life of | Jesus. |
| D:Day17.13 | stage of what can be realized through fulfillment of the way of | Jesus and the beginning of the fulfillment of the way of Mary. This |
| D:Day17.13 | the way of Mary. This ending stage of the fulfillment of the way of | Jesus is the stage of interaction with the world, the time of |
| D:Day18.1 | been preparing for this final stage of the fulfillment of the way of | Jesus. You have also been preparing for the beginning of the |
| D:Day18.1 | fulfillment of the way of Mary. Many of you will follow the way of | Jesus to completion, beginning a stage of interaction with the world, |
| D:Day18.2 | One way is receptive. Yet the ways are not separate any more than | Jesus was separate from Mary—or any mother separate from her child. |
| D:Day18.2 | so without. Mary represents the relationship that occurs within, | Jesus the relationship that occurs with the world. So do each of you. |
| D:Day18.3 | been said, the time of teaching and learning is over. If the way of | Jesus was a way of acceptance, teaching, learning, and leading an |
| D:Day18.3 | learning, and leading an example life, then the remaining ways of | Jesus that are still applicable and appropriate in this final period |
| D:Day18.5 | for a knowing of light. Those who accept completion of the way of | Jesus accept their power to be generators of light in darkness |
| D:Day18.7 | The truth represented by | Jesus and Mary was represented as a visual pattern that would aide |
| D:Day19.7 | that must occur within. The function of those called to the way of | Jesus is to call others to the new through means so widespread, |
| D:Day19.8 | Just as | Jesus would not have been literally birthed without Mary, the way of |
| D:Day19.8 | without Mary, the way of Mary cannot be reborn without the way of | Jesus. Both ways arose from Christ-consciousness as demonstrations of |
| D:Day19.8 | are as inaccurate in this belief as are those who thought of | Jesus in such a way. Neither demonstrated intermediary functions but |
| D:Day19.8 | this one ultimate function. Together, the way of Mary and the way of | Jesus demonstrate the truth of as within, so without and the |
| D:Day19.10 | in union with spirit. It corresponds with the end of the way of | Jesus in that the way of incarnation is the way of miracles. It |
| D:Day19.10 | is the way of miracles. It corresponds with the end of the way of | Jesus in that an example is provided. It differs only in that the |
| D:Day19.11 | This is not to say that those called to the way of | Jesus will find acclaim and those called to the way of Mary will find |
| D:Day19.16 | encourage, and reflect the new to those being examples of the way of | Jesus. This too is tricky for it can lead to judgment. When there is |
| D:Day19.17 | Without those pursuing the way of | Jesus, those pursuing the way of Mary would have a much more |
| D:Day19.17 | little space in which to anchor the new. Those following the way of | Jesus create the openness of the spacious Selves who allow for the |
| D:Day32.11 | Jesus spoke to you of his life as an example life. Jesus was called | |
| D:Day32.11 | Jesus spoke to you of his life as an example life. | Jesus was called the Son of God and also God. Those who understand |
| D:Day32.14 | Only | Jesus was known as the Son of God and as God. This is why Jesus came |
| D:Day32.14 | Only Jesus was known as the Son of God and as God. This is why | Jesus came as your teacher and was used as the example life for this |
| D:Day32.16 | Let us consider this idea newly by considering God's relationship to | Jesus. |
| D:Day32.17 | The claimed relationship of God to | Jesus was that of Father to Son but also as one in being. One in |
| D:Day33.12 | of power—all the different expressions of power. In the time of | Jesus, the powerful were seen as being blessed by God and the |
| D:Day37.10 | And then you realize that | Jesus was being God and was called Jesus Christ because he lived |
| D:Day37.10 | And then you realize that Jesus was being God and was called | Jesus Christ because he lived within Christ-consciousness, or the |
| D:Day37.10 | that the man, the God, the historical figure who has been called | Jesus Christ was not only Jesus but Christ. Not only Christ but |
| D:Day37.10 | the historical figure who has been called Jesus Christ was not only | Jesus but Christ. Not only Christ but Jesus. Not separated but |
| D:Day37.10 | Jesus Christ was not only Jesus but Christ. Not only Christ but | Jesus. Not separated but individuated. You realize that the call for |
| D:Day37.22 | being. Yet the idea of God as Father, introduced and championed by | Jesus Christ, was also created by Jesus Christ. Thus is the power of |
| D:Day37.22 | introduced and championed by Jesus Christ, was also created by | Jesus Christ. Thus is the power of man and God together, the power of |
| D:Day37.23 | were created and thus exist. But this creation, like the creation of | Jesus Christ himself, is not all of God, while at the same time it is |
| D:Day37.23 | is not all of God, while at the same time it is all of God just as | Jesus was and is all of God. In union and relationship, God is all |
| D:Day37.24 | Jesus, the example life used throughout this Course, was both man and | |
| D:Day37.24 | being in unity and relationship. Being God did not negate his being | Jesus. And being Jesus did not negate God being God. Jesus could |
| D:Day37.24 | relationship. Being God did not negate his being Jesus. And being | Jesus did not negate God being God. Jesus could create God the |
| D:Day37.24 | his being Jesus. And being Jesus did not negate God being God. | Jesus could create God the Father, could create a being consistent |
| D:Day37.25 | Jesus was all of God and God was all of Jesus while at the same time | |
| D:Day37.25 | Jesus was all of God and God was all of | Jesus while at the same time each was different or individuated by |
| D:Day39.42 | expansion, the expansion that has taken place under the tutelage of | Jesus, within the dialogue with Christ-consciousness, within the |
| D:Day40.10 | such as art or music or literature, religion or politics or science. | Jesus or Martin Luther or Muhammad may have been said to have created |
| D:Day40.29 | the demonstration of oneness that was heralded in the time of | Jesus Christ. |
Jesus Christ | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (12) | ||
| C:P.27 | of the human race there is a story about the coming of God's son, | Jesus Christ, who was born, grew into a man, died and rose again to |
| C:3.6 | that no longer see, you will find the Christ who abides in you. In | Jesus Christ, the Son of God became the son of man. He walked the |
| T3:21.21 | called the time of Christ, it is obviously no longer the time of | Jesus Christ. My time came and my time ended. The time when a single |
| T4:1.14 | thousand years ago, life would have been different since then. If | Jesus Christ were the chosen one, his life would have changed the |
| D:Day17.7 | —the movement of being into form. This being was fully expressed by | Jesus Christ, who represented, in form, the first coming and who |
| D:Day17.12 | time of Christ. The “time” of Christ, whom so many associate with | Jesus Christ, represents the “time” of fulfillment of the way of |
| D:Day37.10 | And then you realize that Jesus was being God and was called | Jesus Christ because he lived within Christ-consciousness, or the |
| D:Day37.10 | that the man, the God, the historical figure who has been called | Jesus Christ was not only Jesus but Christ. Not only Christ but |
| D:Day37.22 | being. Yet the idea of God as Father, introduced and championed by | Jesus Christ, was also created by Jesus Christ. Thus is the power of |
| D:Day37.22 | introduced and championed by Jesus Christ, was also created by | Jesus Christ. Thus is the power of man and God together, the power of |
| D:Day37.23 | were created and thus exist. But this creation, like the creation of | Jesus Christ himself, is not all of God, while at the same time it is |
| D:Day40.29 | the demonstration of oneness that was heralded in the time of | Jesus Christ. |
jewels | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:17.33 | set in a golden frame. The frame is very elaborate, all set with | jewels and deeply carved and polished. Its purpose is to be of value |
| W1:124.12 | Add further | jewels to the golden frame that holds the mirror offered you today by |
A Course of Love (1) | ||
| C:14.29 | to the level of the Almighty and set upon His throne in a crown of | jewels. |
job | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (14) | ||
| C:4.17 | of equal value. You give your mind to an idea, your body to a | job, your days to activities that do not interest or fulfill you. You |
| C:12.17 | a trip or having a baby, of returning to school, or quitting a | job. This idea, newly birthed, may seem to come and go, or may grow |
| C:14.19 | What a big | job you have assigned yourself! It is no small wonder that you live |
| C:14.23 | you are gone. Love you give the same purpose, but bid it do the | job of rewarding you here and now. It, like heaven, is your proof |
| T2:9.4 | met, you believe there has been a loss such as with the loss of a | job or loved one or even of the promise of some service. When you |
| T3:3.9 | drastic, your thoughts might tell you that if you were in another | job, devoid of certain familial responsibilities, or the need to |
| D:Day6.23 | Think a moment about a new | job or some other endeavor in which you apprenticed. In such a |
| D:Day8.5 | not accept that you are at the mercy of situations of all kinds? A | job you do not like? You may not like it, and you may say often that |
| D:Day8.5 | may just as often say that you accept it. You may, in fact, need a | job that you do not like, but in acceptance of the simple truth that |
| D:Day8.5 | but in acceptance of the simple truth that you do not like your | job, you have accepted your Self and where you are now, rather than |
| D:Day8.6 | Yet to state that you do not like your | job is to pre-judge your job, to assume that the conditions you did |
| D:Day8.6 | Yet to state that you do not like your job is to pre-judge your | job, to assume that the conditions you did not like yesterday will be |
| D:Day8.14 | have made a predetermination, just as in saying you do not like your | job, you predetermine a continuing dislike. Soon, you might see a |
| D:Day8.16 | that you do not like gossip, or certain that you do not like your | job, or even certain that you do not like peas, is an inaccurate use |
join | ||
A Course in Miracles – Original Edition (169) | ||
| Tx:1.31 | to tolerate lack of love in yourself and others, you must | join the Great Crusade to correct it. The slogan for the Crusade is |
| Tx:1.48 | forgiven are the means of Atonement. Those released by Christ must | join in releasing their brothers, for this is the plan of the |
| Tx:2.36 | used destructively. That is because, while everyone must eventually | join it, it is not a device which was generated by man. The |
| Tx:4.3 | accept it as your own last foolish journey, you are also free to | join my resurrection. Human living has indeed been needlessly wasted |
| Tx:4.66 | mind. I was created like you in the first, and I have called you to | join with me in the second. If you will think over your lives, you |
| Tx:4.67 | your own hope. I was not mistaken. Your minds will elect to | join with mine, and together we are invincible. |
| Tx:5.29 | “My yoke is easy and my burden light” in this way: “Let us | join together, for my message is light.” |
| Tx:5.55 | My part in the Atonement is not complete until you | join it and give it away. As you teach, so shall you learn. I will |
| Tx:6.49 | end them both merely by knowing they are not part of him, they | join in the attack together. This is perhaps the strangest perception |
| Tx:6.66 | Egos do | join together in temporary allegiance but always for what each one |
| Tx:8.31 | mechanism of decision. It is the power by which you separate or | join and experience pain or joy accordingly. My will cannot |
| Tx:8.33 | remembrance lies your freedom, because your freedom is in Him. | Join then with me in praise of Him and you whom He created. This is |
| Tx:8.38 | ours are not separate, because His Oneness encompasses ours. To | join with me is to restore His power to you, because we are sharing |
| Tx:8.40 | the road to peace, it is always because the ego has attempted to | join the journey with us and cannot do so. Sensing defeat and |
| Tx:8.64 | To communicate is to | join and to attack is to separate. How can you do both simultaneously |
| Tx:10.17 | But be sure to count yourself among them, for in your willingness to | join them is your healing accomplished. Every miracle which you |
| Tx:10.32 | to save you, remembering that it is yours because it is His, and | join with your brothers in His peace. |
| Tx:10.60 | Would you | join in the resurrection or the crucifixion? Would you condemn your |
| Tx:11.60 | eternal in it has always been. There the Redeemer and the redeemed | join in perfect love of God and of each other. Heaven is your home, |
| Tx:12.52 | your brothers to witness to his wholeness, as I am calling you to | join with me. Every voice has a part in the song of redemption, the |
| Tx:12.55 | on them in gratitude because they brought you here. Your light will | join with theirs in power so compelling that it will draw the others |
| Tx:13.9 | As miracles in this world | join you to your brothers, so do your creations establish your |
| Tx:13.62 | to freedom from the hands of Christ Who gives it to you that you may | join Him in the holy task of bringing light to darkness. For, like |
| Tx:13.91 | God and Father, and awaking gladly to His love and holiness, which | join together as the truth in you, making you one with Him. |
| Tx:14.11 | Join your own efforts to the power that cannot fail and must | |
| Tx:14.12 | Stand quietly within this circle and attract all tortured minds to | join with you in the safety of its peace and holiness. Abide with me |
| Tx:14.13 | not that you cannot teach His perfect peace. Stand not outside but | join with me within. Fail not the only purpose to which my teaching |
| Tx:14.15 | you will rest there with him. If you leave him without, you | join him there. Judge not except in quietness which is not of you. |
| Tx:14.15 | no one out, for this is what he seeks, along with you. Come, let us | join him in the holy place of peace, which is for all of us, united |
| Tx:14.30 | His judgment must prevail, and He will give it to you as you | join your perception to His. Joining with Him in seeing is the way in |
| Tx:14.35 | all separation vanishes. Unite with what you are. You cannot | join with anything except reality. God's glory and His Son's belong |
| Tx:15.14 | Be not unwilling to give what you would receive of Him, for you | join with Him in giving. In the crystal cleanness of the release you |
| Tx:15.29 | (Christmas), which celebrates the birth of holiness into this world, | join with me, who decided for holiness for you. It is our task |
| Tx:15.31 | world because it is in you. And you are of your Father. Let us | join in honoring you, who must remain forever beyond littleness. |
| Tx:15.33 | you. Yet think not you can substitute your plan for His. Rather, | join with me in His that we may release all those who would be bound, |
| Tx:15.37 | empty your place in His plan, which you must fulfill if you would | join with me, by your decision to join in any plan but His. I call |
| Tx:15.37 | you must fulfill if you would join with me, by your decision to | join in any plan but His. I call you to fulfill your holy part in |
| Tx:15.54 | holy instant, you unite directly with God, and all your brothers | join in Christ. Those who are joined in Christ are in no way |
| Tx:15.62 | of the Son of God share equally, and by this recognition you will | join with me in offering what is needed. |
| Tx:15.63 | It is through us that peace will come. | Join me in the idea of peace, for in ideas minds can communicate. |
| Tx:15.80 | cast aside but what you still desire with all your hearts. Let us | join together in making the holy instant all that there is by |
| Tx:15.81 | so holy that it calls to everyone to escape from loneliness and | join you in your love. And where you are must everyone seek and |
| Tx:15.84 | accept them both, and by removing every element of disagreement, to | join them into one. He will do this because it is His function. |
| Tx:15.91 | only the attraction of God. Accepting it as undivided, you | join Him wholly in an instant. [For you would place no limits on |
| Tx:15.103 | would hurt you. Let yourself be healed completely that you may | join with Him in healing, and let us celebrate our release together |
| Tx:15.108 | for the time of Christ is meaningless apart from joy. Let us | join in celebrating peace by demanding no sacrifice of anyone, for so |
| Tx:16.1 | To empathize does not mean to | join in suffering, for that is what you must refuse to |
| Tx:16.1 | you, He does not relate through the ego to another ego. He does not | join in pain, knowing that healing pain is not accomplished by |
| Tx:16.13 | you have reached another mind and joined with it. When two minds | join as one and share one idea equally, the first link in the |
| Tx:16.62 | side of the bridge, you see the world of separate bodies seeking to | join each other in separate unions and to become one by losing. When |
| Tx:16.68 | it seems to be outside and across the bridge. Yet as you cross to | join it, it will join with you and become one with you. And you |
| Tx:16.68 | outside and across the bridge. Yet as you cross to join it, it will | join with you and become one with you. And you will think in glad |
| Tx:16.80 | is nothing that will not give place to Him and to His majesty. To | join in close relationship with Him is to accept relationships as |
| Tx:17.19 | the union was sought. For it was formed to get him out of it and | join with fantasies in uninterrupted “bliss.” How can the Holy Spirit |
| Tx:17.25 | It is still up to you to choose to be willing to | join with truth or illusion. But remember that to choose one is to |
| Tx:17.52 | you comfortless, for God Himself has blessed your holy relationship. | Join in His blessing, and withhold not yours upon it. For all it |
| Tx:18.10 | in which you stand together. God is with you, my brothers. Let us | join in Him in peace and gratitude and accept His gift as our most |
| Tx:18.12 | happiness? Or would you not prefer to heal what has been broken and | join in making whole what has been ravaged by separation and disease? |
| Tx:18.13 | The peace of God is given you with the glowing purpose in which you | join. The holy light that brought you together must extend, as you |
| Tx:18.23 | wishes in your mind, so do the real world and the truth of Heaven | join in the Will of God. The dream of waking is easily transferred to |
| Tx:18.25 | and when you are afraid, you have stepped back. Let us then | join quickly in an instant of light, and it will be enough to remind |
| Tx:18.29 | remain in darkness. Those who would see will see. And they will | join with me in carrying their light into the darkness when the |
| Tx:18.30 | pasts would hinder. You have gone past fear, for no two minds can | join in the desire for love without love's joining them. |
| Tx:18.60 | of the physical distance which seems to be between you and what you | join, of your respective positions in space, and of your differences |
| Tx:18.62 | a “breaking out,” but merely by a quiet “melting in.” For peace will | join you there simply because you have been willing to let go the |
| Tx:18.72 | which surrounds you. God cannot come into a body, nor can you | join Him there. Limits on love will always seem to shut Him out and |
| Tx:19.42 | rests in peace within you. Yet you are still unwilling to let it | join you wholly. You still oppose the Will of God, just by a little. |
| Tx:19.43 | It cannot contain the Will of God. Peace will flow across it and | join you without hindrance. Salvation cannot be withheld from you. |
| Tx:19.55 | And in a holy instant, grace is said by everyone together as they | join in gentleness before the table of communion. And I will join you |
| Tx:19.55 | as they join in gentleness before the table of communion. And I will | join you there, as long ago I promised and promise still. For in your |
| Tx:19.61 | messengers are sent far beyond the body, calling the mind to | join in holy communion and be at peace. Such is the message that I |
| Tx:19.63 | has not lost communion with Him nor with himself. When you agreed to | join each other, you acknowledged this is so. This has no cost, but |
| Tx:19.91 | peace will lightly brush the veil aside and run to meet Him and to | join with Him at last. For this dark veil, which seems to make the |
| Tx:19.93 | fear of God be lifted so you could look upon the face of Christ and | join Him in His Father. |
| Tx:19.98 | Stand you here a while and tremble not. You will be ready. Let us | join together in a holy instant, here in this place where the purpose |
| Tx:19.98 | where the purpose given in a holy instant has led you. And let us | join in faith that He Who brought us here together will offer you the |
| Tx:19.105 | that he is holy and has been given the gift of holiness for you. | Join him in gladness and remove all trace of guilt from his disturbed |
| Tx:20.2 | thorns in one hand and lilies in the other, uncertain which to give. | Join now with me and throw away the thorns, offering the lilies to |
| Tx:20.14 | This is the way to Heaven and to the peace of Easter, in which we | join in glad awareness that the Son of God is risen from the past and |
| Tx:20.37 | and never lost forever. So do the parts of God's Son gradually | join in time, and with each joining is the end of time brought |
| Tx:21.37 | this side of Heaven. The instant for its recognition is at hand. | Join your awareness to what has been already joined. The faith you |
| Tx:21.39 | But “good” and “deprivation” are opposites and cannot meaningfully | join in any way. It is like saying that the moon and sun are one |
| Tx:21.43 | identity lies in the ego. A holy relationship is one in which you | join with what is part of you in truth. And your belief in sin has |
| Tx:21.45 | him perfectly since time began. And it desired nothing but to | join with him and to be free again, as once it was. It has been |
| Tx:21.71 | strike them dead and raising up their helplessness against him. They | join the army of the powerless, to wage their war of vengeance, |
| Tx:22.13 | being joined. Nor is it possible that anything not part of Him can | join. Communication must have been restored to those that join, for |
| Tx:22.13 | Him can join. Communication must have been restored to those that | join, for this they could not do through bodies. What, then, has |
| Tx:22.59 | will withhold no blessing from it nor limit it in any way. He will | join to it all the power that God has given Him to make each little |
| Tx:23.9 | illusion of yourself you share with it. And yet illusions cannot | join. They are the same, and they are nothing. Their joining lies in |
| Tx:23.23 | as the separate aspects of the Son meet only to conflict but not to | join. One becomes weak, the other strong by his defeat. And fear of |
| Tx:23.40 | can be reached? If not, you walk alone. Ask, then, your Friend to | join with you and give you certainty of where you go. |
| Tx:24.33 | that this be done unto your savior? God calls to you from him to | join His Will to save you both from hell. Look on the print of |
| Tx:25.4 | to stand between the aspects of His holiness, which meet and | join and raise Him to His Father, whole and pure and worthy of His |
| Tx:25.8 | that it is in truth, but that the link that has been given you to | join the truth may reach to you through what you understand. Father |
| Tx:25.8 | Father and Son and Holy Spirit are as One, as all your brothers | join as one in truth. Christ and His Father never have been separate, |
| Tx:25.22 | He gave the same to both of you. His Will is brought together as you | join in will that you be made complete by offering completion to your |
| Tx:25.39 | in whatever form the call is made, that you unite with him and | join with him in innocence and peace. And yet beneath the ego's |
| Tx:26.1 | can come a little nearer or go a little farther off but cannot | join. |
| Tx:26.2 | inside can never reach without, and what is out can never reach and | join with what is locked away within the wall. Each part must |
| Tx:26.26 | for everything is totally forgiven. And what has been forgiven must | join, for nothing stands between to keep them separate and apart. The |
| Tx:26.26 | push the other off. And in the space which sin left vacant do they | join as one, in gladness recognizing what is part of them has not |
| Tx:26.29 | rise a world which will become an altar to the truth, and you will | join the lights of Heaven there and sing their song of gratitude and |
| Tx:26.29 | of Heaven from you! And how great will be the joy in Heaven when you | join the mighty chorus to the love of God! |
| Tx:26.59 | you to control or to prevent. What is thus kept apart can never | join. |
| Tx:26.79 | They undone. And now you stand on ground so holy Heaven leans to | join with it and make it like itself. The shadow of an ancient hate |
| Tx:26.80 | is cleansed, and the insane have shed their garments of insanity to | join Them on the ground whereon you stand. |
| Tx:27.1 | combine the wholly incompatible and make a unity of what can never | join? Walk you the gentle way, and you will fear no evil and no |
| Tx:27.29 | that contradicts the concept which it attacks. And by this does it | join to the idea a something it is not and make it unintelligible. |
| Tx:28.11 | in quiet then, to other minds to share its quietness. And they will | join in doing nothing to prevent its radiant extension back into the |
| Tx:28.29 | sickness and perceived effects. Healing is the effect of minds which | join, as sickness comes from minds which separate. |
| Tx:28.30 | minds are seen as bodies which are separated and which cannot | join. Do not allow your brother to be sick, for if he is, have you |
| Tx:28.31 | and every form of ill because it is a wish to keep apart and not to | join. And thus it seems to give a cause to sickness which is not |
| Tx:28.35 | be lit by miracles. And where the gap was seen to stand between you, | join your brother there. And sickness will be seen without a cause. |
| Tx:28.38 | who dreams them. Thus you separate the dreamer from the dream and | join [with] one but let the other go. The dream is but illusion in |
| Tx:28.40 | And yet, between your minds there is no gap. To | join his dreams is thus to meet him not because his dreams would |
| Tx:28.41 | Be certain, if you do your part, he will do his, for he will | join you where you stand. Call not to him to meet you in the gap |
| Tx:28.43 | has left the space between them vacant. And the Father comes to | join His Son the Holy Spirit joined. |
| Tx:28.46 | Join not your brother's dreams but join with him, and where you | |
| Tx:28.46 | Join not your brother's dreams but | join with him, and where you join His Son, the Father is. Who seeks |
| Tx:28.46 | Join not your brother's dreams but join with him, and where you | join His Son, the Father is. Who seeks for substitutes when he |
| Tx:28.63 | God's Son, and for this purpose it cannot be sick. It will not | join a purpose not your own, and you have chosen that it not be |
| Tx:29.4 | then your bodies seem to get in touch and signify a meeting-place to | join. But always is it possible to go your separate ways. Conditional |
| Tx:30.29 | And you ask help of Christ or anti-Christ, and which you choose will | join with you and tell you what to do. |
| Tx:30.63 | When brothers | join in purpose in the world of fear, they stand already at the edge |
| Tx:30.64 | Heaven itself. For He Whose hand you hold was waiting but for you to | join Him. Now that you have come, would He delay in showing you the |
| Tx:31.8 | Nothing but calls to you in soft appeal to be your friend and let it | join with you. And never does a call remain unheard, misunderstood, |
| Tx:31.17 | you are separate from him and are lost. But hear the other, and you | join with him, and in your answer is salvation found. The voice you |
| Tx:31.79 | with hate, depending only on the simple choice of whether you would | join with what you see or keep yourself apart and separate. |
| Tx:31.93 | uncertain, lonely, and in constant fear. For it is given you to | join with him, and through the Christ in you unveil his eyes and let |
| Tx:31.94 | on before the Christ appeared. Hear me, my brothers, hear and | join with me. God has ordained I cannot call in vain, and in His |
| Tx:31.96 | In joyous welcome is my hand outstretched to every brother who would | join with me in reaching past temptation and who looks with fixed |
| Tx:31.96 | give You thanks for what my brothers are. And as each one elects to | join with me, the song of thanks from earth to Heaven grows from tiny |
| W1:30.2 | minds, and what we want to recognize is there. Thus we are trying to | join with what we see, rather than keeping it apart from us. That is |
| W1:52.6 | mind is part of creation and part of its Creator. Would I not rather | join the thinking of the universe than to obscure all that is really |
| W1:73.14 | your Self. Put the rest of the practice period under Their guidance. | Join with Them as They lead the way. |
| W1:78.9 | to ask to lead me to the holy light In which he stands, that I may | join with him. |
| W1:78.11 | love the Holy Spirit showed you in their place. The world and Heaven | join in thanking you, for not one thought of God but must rejoice as |
| W1:92.10 | Let us give 20 minutes twice today to | join this meeting. Let yourself be brought unto your Self. Its |
| W1:98.4 | learned and every gain they made. Those still uncertain too will | join with us and, borrowing our certainty, will make it stronger |
| W1:98.7 | idea the deep conviction and the certainty you lack. His words will | join with yours and make each repetition of today's idea a total |
| W1:99.11 | seek out and lighten up all darkened spots and shine through them to | join them to the rest. It is God's Will your mind be one with His. It |
| W1:102.2 | like itself. You have been slave to nothing. Be you free today to | join the happy Will of God. |
| W1:109.4 | rest of truth. Appearances cannot intrude on you. You call to all to | join you in your rest, and they will hear and come to you because you |
| W1:124.7 | We | join in this awareness as we say that we are one with God. For in |
| W1:128.6 | But free its wings, and it will fly in sureness and in joy to | join its holy purpose. Let it rest in its Creator, there to be |
| W1:135.21 | to the ancient plan begun when time was born. Your followers will | join their light with yours, and it will be increased until the world |
| W1:137.8 | overcome. And minds which were walled off within a body free to | join with other minds, to be forever strong. |
| W1:R4.9 | willed it be. And as His own completion joins with Him, so will He | join with you who are complete as you unite with Him and He with you. |
| W1:152.11 | and release from hell are joyously accepted as our own. Now do we | join in glad acknowledgment that lies are false and only truth is |
| W1:183.6 | And should you | join a brother as you sit with him in silence and repeat God's Name |
| W1:185.3 | that what they will becomes the Will of God. For minds can only | join in truth. In dreams no two can share the same intent. To each |
| W1:185.6 | The mind which means that all it wants is peace must | join with other minds, for that is how peace is obtained. And when |
| W1:185.10 | with deep sincerity. For thus you reach to what they really want and | join your own intent with what they seek above all things, perhaps |
| W1:191.12 | of his holiness. And we will sleep no more and dream of death. Then | join with me today. Your glory is the light that saves the world. Do |
| W2:264.2 | My brothers, | join with me in this today. This is salvation's prayer. Must we not |
| W2:264.2 | join with me in this today. This is salvation's prayer. Must we not | join in what will save the world along with us? |
| W2:275.1 | as the time when we will seek and hear and learn and understand. | Join me in hearing. For the Voice of God tells us of things we cannot |
| W2:WISC.5 | needs your willingness. Let us rejoice that we can do God's Will and | join together in its holy light. Behold, the Son of God is one in us, |
| W2:307.2 | we enter silently into a state where conflict cannot come because we | join our holy will with God's in recognition that they are but one. |
| W2:313.2 | How beautiful we are! How holy and how loving! Brother, come and | join with me today. We save the world when we are joined. For in our |
| W2:328.1 | our Father wills for us, nor is there any second to His Will. To | join with His is but to find our own. And since our will is His, it |
| W2:WAI.4 | the Voice of God proclaim the world as sinless. Ours the minds which | join together as we bless the world. And from the oneness that we |
| M:2.5 | the one who does the teaching. God's Teacher speaks to any two who | join together for learning purposes. The relationship is holy because |
| M:4.15 | thoughts came neither from God's Son nor his Creator. Thus did they | join their thoughts with Him Who is their Source. And so their will, |
| M:16.4 | One can as easily give God only an instant, and in that instant | join with Him completely. Perhaps the one generalization that can be |
| M:29.8 | for you are not alone and friendless. I give thanks for you and | join your efforts on behalf of God, knowing they are on my behalf as |
A Course of Love (64) | ||
| C:P.38 | knowledge that you already have and once again have access to as you | join with your own real Self. Once this is accomplished, you are |
| C:4.25 | to retain their anger when love has joined the world. For love does | join the world, and it is within this joining that love abides, holy |
| C:4.26 | of what love is, safe and secure within you and your brother, as you | join together in truth. Think you not that this joining is a |
| C:5.17 | your definition of relationship is not one of joining. What you | join with becomes real. As you take it into your Self you thereby |
| C:5.17 | you make it one with your real Self. This is reality. All you do not | join with remains outside and is illusion, for what is not one with |
| C:5.18 | of such things, the smaller your reality becomes. All that would | join with you and become part of the real world of your creation |
| C:5.21 | The only meaning possible for free will is this: what you choose to | join with you, and what you choose to leave outside of yourself. |
| C:5.32 | the soft ground on which you walked. This is what awaits you as you | join with what you see. This awaits you as you place no judgment on |
| C:5.32 | awaits you as you place no judgment on the world, and in so doing | join with everything and extend your holiness across a world of |
| C:6.22 | at deception that you no longer can see the light unaided. But | join your brother and the light begins to shine, for all are here to |
| C:10.1 | this presence that you call your home, how can you be expected to | join with others? |
| C:12.4 | only meaning possible for your free will is your choice of what to | join with and your choice of what to leave outside of yourself. Yet |
| C:12.4 | that nothing that is not part of God is worthy of joining, nor can | join with you. What you have sought to join with is the reason for |
| C:12.4 | is worthy of joining, nor can join with you. What you have sought to | join with is the reason for your unhappiness. For you seek to join |
| C:12.4 | to join with is the reason for your unhappiness. For you seek to | join with what cannot be joined, and you seek separation from all |
| C:12.14 | will but your own self? But one was needed to, of his own free will, | join his will with his Father's for it to be done for all. This is |
| C:12.14 | or atonement means, and all that is in need of your acceptance. | Join your brother who made this choice for all, and you are reunited |
| C:14.19 | its benefits will escape and be lost to you. You wish that you could | join with it and make it one with you, but since you know not that |
| C:15.12 | enter, and bid your brother choose for you. For in his choice you | join with him and with your Father. In this choice lies one united |
| C:19.16 | and “word-less” state of being, and it can do so again. As you | join with your own Self in unity, all that in love you have created |
| C:32.3 | You then become the teacher of what you are. Your mind and heart | join in wholeheartedness in the embrace. You are home, and there you |
| T1:8.10 | have, in your version of creation, made it necessary for woman to | join with man in order for new life to come forth, is but another |
| T2:6.10 | heart, returning it to its natural realm. Thus does mind and heart | join in unity in the present, in the here and now, so that you exist |
| T3:18.9 | In this way, you will | join the mechanisms of your physical form to the new thought system |
| T3:19.15 | return to the house of illusion to gather those within and bid them | join you in the reality of the truth. But in this time of Christ, a |
| T4:5.2 | learn or relearn what you have forgotten so that you can once again | join the chorus. So that you can once again be in harmony with |
| T4:5.2 | your accomplishment in union and relationship. So that you can | join your accomplishment with that of all others and become the body |
| T4:7.5 | for your heart and body has been the inability of the mind to | join the truth with your conscious awareness. While your mind did not |
| T4:9.9 | the cause of your honor? Be willing to be the forerunners still, to | join your brothers and sisters in this next phase of the journey, the |
| T4:12.1 | future through the sustainability of Christ-consciousness. Today we | join together to birth the new. |
| T4:12.4 | prelude will address them individually and collectively, and as you | join with them in unity, you will realize that it also addresses you |
| D:1.15 | because we exist in unity with everyone. No one will be forced to | join our conversation. Only those listening will be ready to hear. |
| D:1.20 | not that I say these same words to many, for you and the many who | join you in receiving these words are one. |
| D:5.6 | When two bodies | join and joy results from this joining, this is form mimicking |
| D:5.11 | to you to represent what is rather than to be what is. Now, as you | join with the truth, your representation, in the new time that is |
| D:6.26 | now enter into, but that the elevated Self of form is now able to | join with the Self in the unity of shared consciousness. You are |
| D:7.16 | it is not about what your body's eyes see, and will increasingly | join with what you observe until your vision is released from old |
| D:8.8 | learned because you chose to become the wholehearted. You chose to | join mind and heart and it was done. But you do not yet know how to |
| D:12.12 | with the idea that, released of old patterns, the self will | join with unity more and more frequently, until finally you will |
| D:13.8 | with the idea that no one will ever be able to truly know you. But | join with others who are experiencing the expanding awareness of the |
| D:13.8 | you will begin to see the evidence that things are different now. | Join with others who are coming to know through the state of unity, |
| D:13.12 | communicate union from the state of separation. This does not work. | Join with your brother and sister in Christ, however, and sharing |
| D:16.2 | stage, for once begun, the story of creation moves inevitably to | join with the accomplishment and wholeness that already exist in |
| D:16.16 | of learning, all of the moments in which you feel an inability to | join in union, and in which you recognize still the image of your |
| D:16.21 | true joining in relationship. You must be fully present in order to | join in relationship. All of your images are false images, and when |
| D:Day3.19 | and if you are among those few, do not skip past this dialogue, but | join in so that you understand, as do those for whom this dialogue is |
| D:Day4.57 | If this were asked of you, how many of you would have felt free to | join me? Yet in your acceptance is your perfection realized without |
| D:Day4.59 | Join me in this choice, and we will leave behind the old and continue | |
| D:Day8.2 | If you can't remove yourself from life, what choice have you but to | join with it? Love it. Love yourself. Love yourself enough to accept |
| D:Day10.21 | as man or woman, existing in this particular time and space, can | join with Christ-consciousness. You can be both/and, rather than |
| D:Day10.21 | but will only know more fully the content of the man Jesus. As you | join with Christ-consciousness in this dialogue, you will realize you |
| D:Day12.8 | perceiver perceives them to be. Thus your space will effortlessly | join with the space that is free and open to joining. There is no |
| D:Day14.13 | not hear your own voice? Can you not hear the voices of the many who | join us here? |
| D:Day15.11 | Engaging in dialogue with those who | join you on the mountain top is necessary to this next step. One |
| D:Day15.12 | does it mean to practice informing and being informed? It means to | join together with others who have the ability to maintain |
| D:Day15.22 | not have an awareness of those who would infringe upon, rather than | join with, your boundary-less state. You must but remember that those |
| D:Day15.24 | this time on the mountain, you have been asked to be here and to | join with others here for a purpose. As such, this time is also a |
| D:Day15.27 | fallacy needs to be brought to your attention now so that as you | join in true spaciousness with those coming to know along with you, |
| D:Day16.8 | What happens when feelings of loneliness or despair, anger or grief | join with the spacious Self? This joining occurs only through |
| D:Day30.5 | and the known, the experience and the experiencer. The quest to | join with God is this quest. The quest to be the knower and the |
| D:Day31.8 | Self. To know the One Self within the individuated Self is to | join the two. The two are thus joined in the relationship of |
| D:Day37.18 | You cannot know how another feels because you are not them. You can | join in relationship with others who feel similarly and can find |
| D:Day37.31 | The divineness of your being is most revealed when you cooperatively | join with another or even with yourself. When you cooperatively join, |
| D:Day37.31 | join with another or even with yourself. When you cooperatively | join, you move the particular self aside and sometimes glimpse the |
joined | ||
A Course in Miracles – Original Edition (142) | ||
| Tx:8.30 | impossible. If healing is our joint will, unless our wills are | joined you cannot be healed. This is obvious when you consider what |
| Tx:8.50 | of myself and Him. We cannot be separated. Whom God has | joined cannot be separated, and God has joined all His Sons with |
| Tx:8.50 | be separated. Whom God has joined cannot be separated, and God has | joined all His Sons with Himself. Can you be separated from your life |
| Tx:10.21 | it, for only in this can your will and your Father's be wholly | joined. To have Him is to be like Him, and He has given Himself |
| Tx:14.8 | the Son of God has hidden himself from his own sight. We are all | joined in the Atonement here, and nothing else can unite us in this |
| Tx:14.10 | Teachers of innocence, each in his own way, have | joined together, taking their part in the unified curriculum of the |
| Tx:14.35 | lead you to where God and His Son await your recognition. They are | joined in giving you the gift of oneness, before which all |
| Tx:14.36 | by the Creator and by His creations. In the holy meeting place are | joined the Father and His creations, and the creations of His Son |
| Tx:15.27 | and make His Son hostage to the ego cannot make little whom God has | joined with Him. Every decision you make is for Heaven or for hell |
| Tx:15.54 | with God, and all your brothers join in Christ. Those who are | joined in Christ are in no way separate. For Christ is the Self the |
| Tx:15.65 | Being complete, it asks nothing. Being wholly pure, everyone | joined in it has everything. This is not the basis for any |
| Tx:15.73 | yet never without demand of sacrifice. The fury of those | joined at the ego's altar far exceeds your awareness of it. For what |
| Tx:15.77 | And He will do so, for the power of God in Him and you is | joined in real relationship, so holy and so strong that it can |
| Tx:15.82 | sum of all the separate bodies you perceive. For all its parts are | joined in God through Christ, where they become like to their Father. |
| Tx:15.106 | the universe together in its meaning. For unless the universe were | joined in you, it would be apart from God, and to be without Him |
| Tx:15.107 | In the holy instant, the condition of love is met, for minds are | joined without the body's interference, and where there is |
| Tx:16.26 | your teaching have gathered to help you learn. Their gratitude has | joined with yours and God's to strengthen your faith in what you |
| Tx:16.28 | and by the united will of all who make Heaven what it is, being | joined within it. And so the one who would cross over is literally |
| Tx:16.37 | No specialness can offer you what God has given and what you are | joined with Him in giving. |
| Tx:16.40 | His inability to forget and your ability to remember. In Him are | joined your willingness to love and all the love of God, Who forgot |
| Tx:17.22 | your way and make it clear to you. God's Son is one. Whom God has | joined as one, the ego cannot break apart. The spark of holiness |
| Tx:17.52 | is the song of freedom heard in joyous echo of your choice. You have | joined with many in the holy instant, and they have joined with you. |
| Tx:17.52 | choice. You have joined with many in the holy instant, and they have | joined with you. Think not your choice will leave you comfortless, |
| Tx:17.55 | Yet because it is within, the gladness, too, is yours. You are | joined in purpose, but remain still separate and divided on the means. |
| Tx:18.2 | one person as a replacement for another, the Holy Spirit sees them | joined and indivisible. He does not judge between them, knowing they |
| Tx:18.2 | unite; the other separate. Nothing can come between what God has | joined and what the Holy Spirit sees as one. But everything seems |
| Tx:18.9 | and where only the truth about each other can abide. Here you are | joined in God, as much together as you are with Him. The original |
| Tx:18.10 | You are so firmly | joined in truth that only God is there. And He would never accept |
| Tx:18.10 | equally and as one. And as He loves you, so you are. You are not | joined together in illusions but in the Thought so holy and so |
| Tx:18.11 | you stands with you, together. And Heaven looks with love on what is | joined in it, along with its Creator. |
| Tx:18.21 | If you but recognized His gratitude! Or mine through His! For we are | joined as in one purpose, being of one mind with Him. |
| Tx:18.23 | transferred to its reality. For this dream comes from your will | joined with the Will of God. And what this will would have |
| Tx:18.27 | You who hold each other's hand also hold mine, for when you | joined each other you were not alone. Do you believe that I would |
| Tx:18.29 | In your relationship, you have | joined with me in bringing Heaven to the Son of God, who hid in |
| Tx:18.29 | is offered to the light and is removed forever. My need for you, | joined with me in the holy light of your relationship, is your need |
| Tx:18.29 | salvation. Would I not give you what you gave to me? For when you | joined each other, you answered me. |
| Tx:18.31 | that shines forever in the Mind of God but shines on you. Heaven is | joined with you in your advance to Heaven. When such great light has |
| Tx:18.31 | joined with you in your advance to Heaven. When such great light has | joined with you to give the little spark of your desire the power of |
| Tx:18.42 | all fear and hatred and to be forgiven. On your little faith, | joined with His understanding, He will build your part in the |
| Tx:18.51 | Minds are | joined; bodies are not. Only by assigning to the mind the properties |
| Tx:18.55 | serve your guilt stands between you and other minds. The minds are | joined, but you do not identify with them. You see yourself locked in |
| Tx:18.58 | can stretch out your hand and reach to Heaven. You whose hands are | joined have begun to reach beyond the body, but not outside |
| Tx:18.60 | a general idea without specific reference. Yet in every case, you | joined it without reservation because you love it and would be with |
| Tx:18.62 | have been willing to let go the limits you have placed upon love and | joined it where it is and where it led you in answer to its gentle |
| Tx:18.75 | a separate mind, a disconnected thought living alone and in no way | joined to the Thought by which it was created. Each tiny fragment |
| Tx:19.2 | is healing. The body is healed because you came without it and | joined the mind in which all healing rests. |
| Tx:19.9 | is unworthy of it and cannot look beyond the barrier to what is | joined with you. |
| Tx:19.13 | you see, not through the body's eyes but in the sight of Him Who | joined you and in Whom you are united. Grace is not given to a |
| Tx:19.16 | in any way except by the mind that thought it. For it remains | joined to its source, which is its jailor or its liberator, according |
| Tx:19.64 | it be difficult for us to walk past barriers together when you have | joined the limitless? The end of guilt is in your hands to give. |
| Tx:19.66 | together in the quiet communion in which the Father and the Son are | joined. Oh come ye faithful to the holy union of the Father and Son |
| Tx:19.67 | And in Him it is possible that our communion, where we are | joined already, will be the focus of the new perception that will |
| Tx:21.2 | you tried to crucify him. If you see holiness and hope, you | joined the Will of God to set him free. There is no choice that lies |
| Tx:21.10 | shining and with no break or limit anywhere. Within it everything is | joined in perfect continuity. Nor is it possible to imagine that |
| Tx:21.11 | memory of what you are—a part of this, with all of it within and | joined to all as surely as all is joined in you. Accept the vision |
| Tx:21.11 | of this, with all of it within and joined to all as surely as all is | joined in you. Accept the vision which can show you this and not |
| Tx:21.37 | is at hand. Join your awareness to what has been already | joined. The faith you give each other can accomplish this. For He Who |
| Tx:21.39 | are one because they come with night and day, and so they must be | joined. Yet sight of one is but the sign the other has disappeared |
| Tx:21.43 | for it to bother to pretend it is your friend. Those who have | joined their brothers have detached themselves from their belief |
| Tx:21.45 | to come to you. And now you recognize that it was not the ego that | joined the Holy Spirit's purpose, and so there must be something |
| Tx:21.48 | is revealed in both your sight. What it would keep apart has met and | joined, and looks upon the ego unafraid. Little children, innocent of |
| Tx:21.53 | the Will of God wait upon time to be accomplished. Therefore, what | joined the Will of God must be in you now, being eternal. You must |
| Tx:21.60 | separate. But reason tells you that this must be wrong. If you are | joined, how could it be that you have private thoughts? And how could |
| Tx:21.60 | yours alone have no effect at all on what is yours? If minds are | joined, this is impossible. |
| Tx:21.63 | To see the body as a barrier between what reason tells you must be | joined must be insane. Nor could you see it if you heard the voice of |
| Tx:21.64 | your choice for you. Yet think not this is fearful. That you are | joined to him is but a fact, not an interpretation. How can a fact be |
| Tx:21.66 | That you are | joined is your salvation—the gift of Heaven, not the gift of fear. |
| Tx:21.72 | they hate him. In hatred they have come together but have not | joined each other. For had they done so, hatred would be impossible. |
| Tx:22.1 | Take pity on yourselves, so long enslaved. Rejoice whom God hath | joined have come together and need no longer look on sin apart. No |
| Tx:22.4 | conclusion of your union. It must extend, as you extended when you | joined. It must reach out beyond itself, as you reached out beyond |
| Tx:22.4 | itself, as you reached out beyond the body to let yourselves be | joined. And now the sameness which you saw extends and finally |
| Tx:22.13 | to the unworthy. Nothing but what is part of Him is worthy of being | joined. Nor is it possible that anything not part of Him can join. |
| Tx:22.13 | join, for this they could not do through bodies. What, then, has | joined them? Reason will tell you that they must have seen each other |
| Tx:22.14 | love enters thankfully, grateful that it is one with you who | joined to let it enter. |
| Tx:22.42 | acceptance. From you who have accepted it is it received. Into your | joined hands is it safely given, for you who share it have become its |
| Tx:22.44 | before the veil, it still seems difficult. But hold out your | joined hands and touch this heavy-seeming block, and you will learn |
| Tx:22.47 | in between. God holds your hands, and what can separate whom He has | joined as one with Him? It is your Father Whom you would defend |
| Tx:22.48 | How insignificant before the quiet strength of those whom love has | joined! This is your “enemy”—a frightened mouse that would attack |
| Tx:22.48 | Is it this tiny mouse or everything that God created? You are not | joined together by this mouse but by the Will of God. And can a mouse |
| Tx:22.48 | mouse but by the Will of God. And can a mouse betray whom God has | joined? |
| Tx:22.54 | And in your healing is the Sonship healed because your wills are | joined. |
| Tx:22.55 | there is no sin. The form of error is no longer seen, and reason, | joined with love, looks quietly on all confusion, observing merely, |
| Tx:22.65 | so it makes you one with your Creator. And in Him is all creation | joined. Would you regret you cannot fear alone when your relationship |
| Tx:24.18 | Let not the dream of specialness remain between you. What is one is | joined in truth. |
| Tx:25.10 | you think that part of you is separate, the concept of a oneness | joined as one is meaningless. It is apparent that a mind so split |
| Tx:25.17 | the part of Him that you would see as separate. Yet its frame is | joined to its Creator, one with Him and with His masterpiece. This is |
| Tx:25.32 | Minds that are | joined and recognize they are can feel no guilt. For they cannot |
| Tx:26.2 | must sacrifice the other part to keep itself complete. For if they | joined, each one would lose its own identity, and by their separation |
| Tx:26.29 | then has soared into a magnitude of song in which the universe has | joined with but a single voice. This tiny spot of sin that stands |
| Tx:26.54 | stands between your brother and yourself. It is the wish that you be | joined with him and not apart. We call it “wish” because it still |
| Tx:26.77 | he must be when in him sleeps your own salvation with his freedom | joined! However much you wish he be condemned, God is in him. And |
| Tx:26.87 | Unfairness and attack are one mistake, so firmly | joined that where one is perceived, the other must be seen. You |
| Tx:27.55 | pleasure, too, but only at the cost of pain.” These witnesses are | joined by many more. Each one seems different because it has a |
| Tx:27.65 | escape from condemnation is a need which those within the world are | joined in sharing. Yet they do not recognize their common need. For |
| Tx:27.85 | will leave the holy instant with your laughter and your brother's | joined with His. |
| Tx:28.30 | The miracle does nothing just because the minds are | joined and cannot separate. Yet in the dreaming has this been |
| Tx:28.32 | joining cover it. Where is the gap between the waves when they have | joined and covered up the space which seemed to keep them separate |
| Tx:28.32 | little while? Where are the grounds for sickness when the minds have | joined to close the little gap between them where the seeds of |
| Tx:28.39 | that is your brother, as is yours to him. Your mind and his are | joined in brotherhood. His body and his dreams but seem to make a |
| Tx:28.39 | body and his dreams but seem to make a little gap, where yours have | joined with his. |
| Tx:28.43 | from Itself. The gap between your bodies matters not, for what is | joined in Him is always one. No one is sick if someone else accepts |
| Tx:28.43 | them vacant. And the Father comes to join His Son the Holy Spirit | joined. |
| Tx:28.45 | complete and perfect, lies in every one of them. And they are | joined because what is in one is in them all. How holy is the |
| Tx:28.61 | You accept it wholly or accept it not. What is unseparated must be | joined. And what is joined cannot be separate. |
| Tx:28.61 | or accept it not. What is unseparated must be joined. And what is | joined cannot be separate. |
| Tx:29.34 | and from this quiet come the happy dreams in which your hands are | joined in innocence. These are not hands that grasp in dreams of |
| Tx:30.32 | all effects that it will ever have. It needs but two. These two are | joined before there can be a decision. Let this be the one reminder |
| Tx:30.35 | it is not your will that it be bound. What lies in you has | joined with God Himself in all creation's birth. Remember He Who has |
| Tx:30.48 | of Heaven's Son in Heaven is, for there the mind of Father and Son | joined in creation which can have no end. You have not two realities, |
| Tx:30.59 | feet still touching earth. Yet is he glad to wait till every hand is | joined and every heart made ready to arise and go with him. For thus |
| Tx:30.63 | path been surely set away from idols toward reality. For when they | joined their hands, it was Christ's hand they took, and they will |
| Tx:30.69 | The Will of God forever lies in those whose hands are | joined. Until they joined, they thought He was their enemy. But when |
| Tx:30.69 | Will of God forever lies in those whose hands are joined. Until they | joined, they thought He was their enemy. But when they joined and |
| Tx:30.69 | Until they joined, they thought He was their enemy. But when they | joined and shared a purpose, they were free to learn their will is |
| Tx:30.88 | We have one Interpreter. And through His use of symbols are we | joined so that they mean the same to all of us. Our common language |
| Tx:31.88 | seen apart from Him. They will redeem the world, for they are | joined in all the power of the Will of God. And what they will is |
| W1:18.1 | neutral or unimportant. It also emphasizes the idea that minds are | joined, which will be given increasing stress later. |
| W1:19.2 | Today we are again emphasizing the fact that minds are | joined. This is rarely a wholly welcome idea at first, since it seems |
| W1:45.10 | toward which the exercises for today are directed. Here is your mind | joined with the Mind of God. Here are your thoughts one with His. |
| W1:73.14 | Then let your will assert itself, | joined with the power of God and united with your Self. Put the rest |
| W1:75.9 | He will show you what true vision sees. It is His Will, and you have | joined with Him. Wait patiently for Him. He will be there. The light |
| W1:85.2 | and light cannot go together, but light and vision must be | joined for me to see. To see, I must lay grievances aside. I want to |
| W1:154.3 | and to succeed in everything you do that is related to it. God has | joined His Son in this, and thus His Son becomes His messenger of |
| W1:154.4 | So is its Self the one reality in which its will and that of God are | joined. |
| W1:157.4 | today, for what you ask for now is what He wills. And having | joined your will with His this day, what you are asking must be given |
| W1:158.5 | vision He can give to anyone who asks. The Father's Will and His are | joined in knowledge. Yet there is a vision which the Holy Spirit sees |
| W1:160.8 | your Father, nor is your Creator stranger made to you. Whom God has | joined remains forever one, at home in Him, no stranger to Himself. |
| W1:182.4 | the pure reflection of the light above, wherein are earth and Heaven | joined as one. |
| W1:187.10 | from one brother who is part of our One Self Whose innocence has | joined us all as one, we stand in blessedness and give as we receive. |
| W1:195.4 | makes no comparisons. And gratitude can only be sincere if it is | joined to love. We offer thanks to God our Father that in us all |
| W1:197.2 | are not seen as one, and freedom and salvation are perceived as | joined, with strength beside them, to be sought and claimed and found |
| W2:221.2 | you will hear. Accept my confidence, for it is yours. Our minds are | joined. We wait with one intent—to hear our Father's answer to our |
| W2:WIW.5 | Let us not rest content until the world has | joined our changed perception. Let us not be satisfied until |
| W2:313.2 | Brother, come and join with me today. We save the world when we are | joined. For in our vision it becomes as holy as the light in us. |
| W2:WAI.2 | you and I, we found a single purpose that we shared. And thus you | joined with me. So what I am are you as well. The truth of what we |
| W2:353.1 | that I share with Him. Nothing is mine alone, for He and I have | joined in purpose. Thus has learning come almost to its appointed |
| M:12.1 | Therefore He is limitless. And being limitless, His Thoughts are | joined with God's forever and ever. His perception of Himself is |
| M:12.2 | teachers appear to be many, for that is the world's need. Yet being | joined in one purpose, and one they share with God, how could they be |
| M:26.1 | have not attained the necessary understanding as yet, but they have | joined with others. This is what sets them apart from the world. And |
A Course of Love (92) | ||
| C:I.11 | in the sanctity of the One Heart. We are one heart. We are one mind. | Joined in wholeheartedness we are the heaven of the world. We replace |
| C:1.17 | while hidden to you, you still know exists. The union of two bodies | joined in love create a child, the union of man and woman joined in |
| C:1.17 | two bodies joined in love create a child, the union of man and woman | joined in marriage create oneness. |
| C:4.3 | Love and longing are so intimately attached because they | joined together at the moment of separation when a choice to go away |
| C:4.25 | vast the reaches where their world of love could extend once love | joined the world. How little need for the angry ones to retain their |
| C:4.25 | little need for the angry ones to retain their anger when love has | joined the world. For love does join the world, and it is within this |
| C:5.6 | relationship between the two is quite real. “When two or more are | joined together” is not an injunction for bodies to unite. It is a |
| C:5.6 | one. Thus, one thing cannot cause another without their being one or | joined in truth. |
| C:5.12 | preceded by a suspension of judgment. Thus what is judged cannot be | joined nor entered into where it can be understood. What is judged |
| C:5.12 | would call you not to do. What remains outside is all that has not | joined with you. What has joined with you becomes real in the |
| C:5.12 | What remains outside is all that has not joined with you. What has | joined with you becomes real in the joining, and what is real is only |
| C:5.13 | lesson? What terror can be caused by an urge to violence that, once | joined with love, becomes something else? An urge to violence may |
| C:5.14 | between what is within and what is without: Within is all that has | joined with you. Without is all that you would keep separate. Within |
| C:5.31 | relationship with it. This is not so. If this were so, you would be | joined to all you come in contact with and the world would be heaven |
| C:6.8 | What is the opposite of separation but being | joined in relationship? Everything joined with you in relationship is |
| C:6.8 | opposite of separation but being joined in relationship? Everything | joined with you in relationship is holy because of what you are. |
| C:7.7 | Self that holds the light of who you are in truth, the Self that is | joined with the Christ in you. |
| C:7.13 | knowing that you can prevent the loss entirely by being one. What is | joined cannot be parceled out and scattered, but must remain in |
| C:7.13 | be parceled out and scattered, but must remain in wholeness. What is | joined resides in peace and knows no grievance. What is joined |
| C:7.13 | What is joined resides in peace and knows no grievance. What is | joined resides in love inviolate. |
| C:8.4 | forth from the deepest part of you, from the center in which you are | joined with Christ. It speaks of no experiences here, wears no faces, |
| C:9.49 | union, a state in which you are whole and complete because you are | joined with all, you have determined to stand separate and use the |
| C:10.1 | with anything than you are with your own body? If you are not even | joined with this presence that you call your home, how can you be |
| C:10.2 | return to the concept of relationship, for the thought of bodies | joined in union closer than the union that you feel with the body you |
| C:12.4 | for your unhappiness. For you seek to join with what cannot be | joined, and you seek separation from all that could be joined with |
| C:12.4 | cannot be joined, and you seek separation from all that could be | joined with you and all that would fill your dark and lonely places |
| C:12.14 | was needed to end the separation, and in this one are all the rest | joined. For what alone in all creation could be affected by your free |
| C:12.15 | Joined minds cannot think separately and have no hidden thoughts. | |
| C:12.15 | one form or many, there was still one mind, the mind of God's son | joined in unity with that of his Father. Many of you have been taught |
| C:12.23 | no pain or sorrow. His son remains with him in his eternal home, | joined with him as always in eternal completion. |
| C:17.2 | completion of the universe and the return of heaven. Where two are | joined together can be used rightly here as well as in regard to |
| C:21.7 | heart, you will not get where you are wanting to go until they are | joined. You might imagine three paths—one path representing mind, |
| C:25.17 | Self living separately from a “prayerful” Self. All Selves are | joined in wholeheartedness. The one Self is solely involved in living |
| C:31.13 | to depression. This is why we must learn anew with a mind and heart | joined in wholeheartedness. |
| T1:1.9 | A mind and heart | joined in union abolishes the ego. The ego-mind was what was once in |
| T1:1.10 | The joy that will come to you from the thoughts of a mind | joined in union will be unparalleled in your experience here. “Ah,” |
| T1:1.10 | once you recognized only illusion and called it reality, the mind | joined in union will now, more and more, recognize only truth and |
| T1:3.4 | with the wholehearted. The wholehearted is but the heart and mind | joined in unity. |
| T1:5.10 | know it as the cause. This is what is meant by mind and heart being | joined in union, or being wholehearted. It is the real you or center |
| T1:5.10 | being wholehearted. It is the real you or center of your Self, being | joined with the only thought system that is real, the thought system |
| T1:6.4 | are. Do not forget what union is. Union is the mind and heart being | joined in wholeheartedness. It is your union with your Self. Union |
| T1:8.8 | The heart and mind | joined in union accomplished the reunion of the separated self with |
| T2:1.12 | Thoughts | joined in unity. Thoughts joined in unity can be likened to thinking |
| T2:1.12 | Thoughts joined in unity. Thoughts | joined in unity can be likened to thinking without thought. They can |
| T2:1.13 | Ego desires cause one to think of a grand piano. Thoughts | joined in unity hear music. Ego desires cause one to think of an |
| T2:1.13 | cause one to think of an elaborately framed painting. Thoughts | joined in unity see beauty. You are used to thinking that if you do |
| T2:1.13 | never reach the goals associated with those tangible steps. Thoughts | joined in unity create without goals or planning, without effort or |
| T2:7.19 | You do not deny them. You bring them first to your Self, to the Self | joined in unity at the place of your heart. From this place you learn |
| T2:11.9 | willingness total, your way of learning that of a mind and heart | joined in wholeheartedness. |
| T3:1.8 | personal self who existed as more than a representation. While when | joined with the truth, this representation will be acknowledged as |
| T3:9.3 | Ideas of love, or the truth, are | joined in unity and exist in relationship. All of the ideas within |
| T3:10.15 | to welcome these back to the common language of the mind and heart | joined in unity. You will desire more than anything for everyone you |
| T3:18.7 | A mind and heart | joined in unity observes the truth where once a mind and heart |
| T3:22.14 | the Will of God because it is your true desire, your will and God's | joined as one. |
| T4:2.22 | of what is, is a natural effect of the cause of a heart and mind | joined in unity. This first joining in unity, the joining of heart |
| T4:2.31 | you thought you might begin to recognize those who, like you, are | joined with me in Christ-consciousness? Have you suspected that you |
| T4:4.18 | What purpose will death serve when your true Self has | joined with your physical form? You will see it simply as the |
| T4:7.4 | take the effort of their bodies, but the freedom of a consciousness | joined in unity, a consciousness able to envision, imagine and desire |
| T4:7.5 | state. As your natural state returns to you through a heart and mind | joined in unity, your body too will exist or abide within this |
| T4:7.6 | the thought system of the truth. Your mind, heart, and body have | joined in alignment to bring this learning about. They now exist in |
| T4:10.14 | but you cannot learn anymore who you are or who those are who have | joined you in Christ-consciousness, for you have become who you are |
| T4:12.23 | a finite consciousness, a consciousness with limits. You, as a being | joined in Christ-consciousness, must share this consciousness in |
| T4:12.35 | one mind, one heart. Because it is the new future of a new form | joined in unity and relationship, the only guarantees that are known |
| D:1.22 | You who have | joined mind and heart in unity have returned to a natural state of |
| D:3.5 | The mending of the rift of duality was accomplished in you when you | joined mind and heart and returned to the oneness and unity of |
| D:5.6 | the way—to your true desire for your true identity as a being | joined in oneness. This seeking of completion through oneness, this |
| D:6.26 | the perfect harmony in which it was created. Now that your Self has | joined the elevated Self of form, you exist together both in time and |
| D:7.20 | being limited to creation of, and in, form. The body has thus | joined creation in a non-time-bound way. |
| D:11.18 | Turn now not to your thoughts, but to the mind and heart | joined in unity. In unity! Unity is where the heart and mind are |
| D:11.18 | joined in unity. In unity! Unity is where the heart and mind are | joined. Unity is the place from which the expression, the |
| D:12.4 | that these words enter through your heart. As your mind and heart | joined in unity and became capable of hearing the same language, you |
| D:12.11 | always had, true thoughts that come to you from your Self, the Self | joined in unity. These are thoughts you did not “think,” just as the |
| D:12.13 | that is not really thought but the way of coming to know of the Self | joined in unity, enters you through the place of mind and heart |
| D:12.13 | Self joined in unity, enters you through the place of mind and heart | joined in wholeheartedness at the center of yourself, a place that |
| D:Day3.40 | sense, true, as wholeheartedness is comprised of the mind and heart | joined in unity. It would be more true to think of this joining as |
| D:Day7.19 | They are conditions natural to your Self, to a mind and heart | joined in union. It was the disjoining of mind and heart, of the real |
| D:Day9.33 | Trust in your own abilities—the abilities of the self of form | joined with the Self of union—will be your confidence. Only these |
| D:Day10.21 | Jesus so that you realize that man and Christ-consciousness can be | joined. That you, as man or woman, existing in this particular time |
| D:Day11.6 | Separation, of itself, is nothing. What is separate and | joined in relationship is All because it is all that is knowable. The |
| D:Day12.8 | with perception only, and holds not his or her boundaries solid, is | joined rather than deflected. The open perceiver may or may not know |
| D:Day15.10 | who informs and is informed by the creative force, it is the Self | joined in union with the creative force that informs and is informed. |
| D:Day15.27 | have felt cocooned by the time on the mountain and by those who have | joined you, and that you may have grown less eager to strike out on |
| D:Day19.15 | that is the creative force, the animator and informer. Being | joined in union and relationship allows for the channeling of |
| D:Day19.15 | channeling of creation through the one Self because the one Self is | joined in union and relationship. |
| D:Day21.9 | place of being willing to accept that a teacher was not needed. He | joined you on the mountain top in order to prepare you for his |
| D:Day29.3 | Mind and heart | joined as you let go of judgment and relearned or remembered |
| D:Day30.4 | thus the commonly known injunction of “where two or more are | joined together.” If you would think of this in terms of “God” or the |
| D:Day31.8 | within the individuated Self is to join the two. The two are thus | joined in the relationship of experience. Experience is not known |
| D:Day32.12 | concepts—concepts of the self and of God—cannot be reconciled or | joined in harmony. Either the self or God takes precedence in all |
| D:Day39.12 | exist there must be two beings for it to link (where two or more are | joined together). In other words, there must be a you and a me. In |
| D:Day39.49 | without this relationship than could you. Only with our willingness | joined, are we able to negate the need for intermediaries and be in |
| D:Day39.49 | for intermediaries and be in relationship. Only with our willingness | joined do we both become, welcome, and share, the Christ relationship |
joiner | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day35.1 | relationship with all. Thus you need not become a world traveler, a | joiner, an activist. You simply must become aware of all that you are. |
joining | ||
A Course in Miracles – Original Edition (42) | ||
| Tx:5.9 | of miracle-mindedness. It asks that you may think as I thought, | joining with me in Christ-thinking. |
| Tx:5.46 | Joining the Atonement, which I have repeatedly asked you to do, is | |
| Tx:6.38 | light of the world. Each of us is the light of the world, and by | joining our minds in this light, we proclaim the Kingdom of God |
| Tx:8.37 | you by your acceptance of me. My reality is yours and His. By | joining your will with mine, you are signifying your awareness that |
| Tx:8.54 | you do not interpret their bodies and yours solely as a means of | joining their minds and uniting them with yours and mine. This |
| Tx:8.82 | from waking, not from sleeping. Sleep is withdrawing; waking is | joining. Dreams are illusions of joining, taking on the ego's |
| Tx:8.82 | Sleep is withdrawing; waking is joining. Dreams are illusions of | joining, taking on the ego's distortions about what joining means if |
| Tx:8.82 | illusions of joining, taking on the ego's distortions about what | joining means if you are sleeping under its guidance. Yet the Holy |
| Tx:9.91 | Holy Spirit in his mind, a call to Him which is strengthened by this | joining. Because the miracle worker has heard Him, he strengthens His |
| Tx:13.42 | The Communication Link which God Himself placed within you, | joining your minds with His, cannot be broken. You may believe you |
| Tx:14.27 | seems to keep them both alive and equal in their reality. Their | joining thus becomes the source of fear, for if they meet, acceptance |
| Tx:14.30 | and He will give it to you as you join your perception to His. | Joining with Him in seeing is the way in which you learn to share |
| Tx:14.54 | but put them together and the system of thought which arises from | joining them is incoherent and utterly chaotic. For form is not |
| Tx:16.13 | of the Sonship as one has been made. When you have made this | joining as the Holy Spirit bids you and have offered it to Him to use |
| Tx:16.48 | The special relationship is a strange and unnatural ego device for | joining hell and Heaven and making them indistinguishable. And the |
| Tx:17.65 | where you see it done. A situation is a relationship, being the | joining of thoughts. If problems are perceived, it is because the |
| Tx:18.30 | for no two minds can join in the desire for love without love's | joining them. |
| Tx:18.46 | the peace of one is an equal threat to the other. The power of | joining and its blessing lie in the fact that it is now impossible |
| Tx:18.59 | you will realize that it is a sudden unawareness of the body and a | joining of yourself and something else in which your mind enlarges to |
| Tx:18.76 | from the rest. Nor does a fence surround it, preventing it from | joining with the rest and keeping it apart from its Creator. This |
| Tx:19.2 | it, He has given it, and so He heals through you. It is this | joining Him in a united purpose which makes this purpose real because |
| Tx:19.40 | you and from you reach to everyone who calls and bring him rest by | joining you. |
| Tx:20.26 | you for one another and for himself. Here there is only holiness and | joining without limit. For what is Heaven but union, direct and |
| Tx:20.37 | So do the parts of God's Son gradually join in time, and with each | joining is the end of time brought nearer. Each miracle of joining is |
| Tx:20.37 | with each joining is the end of time brought nearer. Each miracle of | joining is a mighty herald of eternity. No one who has a single |
| Tx:21.38 | out the means for sin in which the mind believes. Thus is the | joining of mind and body an inescapable belief of those who value |
| Tx:22.3 | and seen no lack. Accepting his completion, he would extend it by | joining with another, whole as himself. He sees no difference between |
| Tx:23.9 | cannot join. They are the same, and they are nothing. Their | joining lies in nothingness; two are as meaningless as one or as a |
| Tx:26.2 | of oneness. It is a picture of a complete disunity and total lack of | joining. Around each entity is built a wall so seeming solid that it |
| Tx:28.32 | as fast, as water rushes in to close the gap and as the waves in | joining cover it. Where is the gap between the waves when they have |
| W1:49.3 | holiest of thoughts with confidence, knowing that in doing so we are | joining our will with the Will of God. He wants you to hear His |
| W1:69.8 | this confidence in your mind. Try to remember that you are at last | joining your will to God's. Try to keep the thought clearly in mind |
| W1:102.7 | accepted happiness as your one function. And be sure that you are | joining with God's Will in doing this. |
| W1:134.14 | Today we practice true forgiveness that the time of | joining be no more delayed. For we would meet with our reality in |
| W1:137.1 | states. Sickness is a retreat from others and a shutting off of | joining. It becomes a door that closes on a separate self and keeps |
| W1:154.4 | It is this | joining through the Voice of God of Father and of Son that sets apart |
| W1:154.10 | It is this | joining that we undertake to recognize today. We will not seek to |
| W1:154.10 | voice we hear as we attend Him. He alone can speak to us and for us, | joining in One Voice the getting and the giving of God's Word, the |
| W1:158.6 | Here is the | joining of the world of doubt and shadows made with the intangible. |
| M:12.2 | matter if they then appear in many forms? Their minds are one; their | joining is complete. And God works through them now as One, for that |
| M:26.1 | to leave the world with them. Alone they are nothing. But in their | joining is the Power of God. |
A Course of Love (92) | ||
| C:I.6 | in a way that it does not desire to be guided, a way that is one of | joining, a way that does not allow the mind's separate stance, its |
| C:P.38 | you are accomplished. Because you are complete. But if your | joining with Christ is the accomplishment and completion of all |
| C:4.25 | the world. For love does join the world, and it is within this | joining that love abides, holy as itself. |
| C:4.26 | goes on outside yourself and nothing that occurs within. Yet it is a | joining that occurs within that brings about the joining of all the |
| C:4.26 | within. Yet it is a joining that occurs within that brings about the | joining of all the world for all the world to see. This joining of |
| C:4.26 | about the joining of all the world for all the world to see. This | joining of the world within is but your recognition of what love is, |
| C:4.26 | your brother, as you join together in truth. Think you not that this | joining is a metaphor, a string of pleasant words that will bring you |
| C:4.26 | in a world where lovely words replace what they would mean. This | joining is the goal you seek, the only goal worthy of love's call. |
| C:5.1 | relearn the known as the One who already possesses all. It is this | joining of the human and divine that ushers in love's presence, as |
| C:5.1 | and pain falls away and you recognize again what love is. It is this | joining of the human and divine that is your purpose here, the only |
| C:5.2 | dedicated to the only purpose worthy of your thought: the purpose of | joining with your real Self, the Christ in you. |
| C:5.6 | describes the truly real, the only reality that exists. It is the | joining that is real and that causes all creation to sing a song of |
| C:5.12 | with it, for it is there you will find love. It is in every | joining, every entering into, that love exists. Every joining, every |
| C:5.12 | It is in every joining, every entering into, that love exists. Every | joining, every entering into, is preceded by a suspension of |
| C:5.12 | not joined with you. What has joined with you becomes real in the | joining, and what is real is only love. |
| C:5.17 | This is because your definition of relationship is not one of | joining. What you join with becomes real. As you take it into your |
| C:5.28 | For every | joining, every union that you enter into, your real world is |
| C:5.28 | the difference, you ask, between setting a goal and achieving it and | joining with something? |
| C:6.1 | Joining rests on forgiveness. This you have heard before without | |
| C:6.9 | than that which you now call sanity? What loss can there be in | joining with what is so like yourself? It is only a small step away |
| C:6.11 | This is the heaven of your mind, the meaning you give to | joining, the face you put on eternal peace. With such a vision in |
| C:7.13 | have taken a piece of them and hold it unkindly to yourself, not in | joining but in separation. Totally unaware, you too are subject to |
| C:9.6 | is as susceptible to pain as to pleasure. It contains the means for | joining, but for joining that is of a temporary nature. It is as |
| C:9.6 | to pain as to pleasure. It contains the means for joining, but for | joining that is of a temporary nature. It is as capable of violence |
| C:9.36 | Your natural state is one of union, and each | joining that you do in holy relationship returns a little of the |
| C:9.43 | that is sought. The purchase price is usefulness. And so each | joining is seen as a bartering in which you trade your usefulness for |
| C:9.49 | and the stimulus for this change lies within you. All use ends with | joining, for use is what you have traded joining for. Instead of |
| C:9.49 | you. All use ends with joining, for use is what you have traded | joining for. Instead of recognizing your union, a state in which you |
| C:9.49 | for separation but for union? To begin to let go of your fear of | joining, and as you do let go of use as well? |
| C:10.1 | have made cannot be invested with the power of creation without your | joining with it. How, you think, could you be more linked with |
| C:10.2 | that you feel with the body you call your own is indeed ridiculous. | Joining happens in relationship, not in physical form. Joining is not |
| C:10.2 | ridiculous. Joining happens in relationship, not in physical form. | Joining is not the obliteration of one thing to make another— |
| C:10.2 | form. Joining is not the obliteration of one thing to make another— | joining makes each one whole, and in this wholeness one with all. |
| C:10.11 | of miracles. Simply stated, miracles are a natural consequence of | joining. Magic is your attempt to do miracles on your own. In the |
| C:12.4 | must understand that nothing that is not part of God is worthy of | joining, nor can join with you. What you have sought to join with is |
| C:12.9 | for all others are one with him as well as you. This is the one | joining that needs to occur to bring about all the rest. |
| C:14.27 | real specialness, which is not specialness at all but glory. Your | joining caused this, for each joining brings you in touch with your |
| C:14.27 | not specialness at all but glory. Your joining caused this, for each | joining brings you in touch with your brother. Each joining returns |
| C:14.27 | this, for each joining brings you in touch with your brother. Each | joining returns you to your holy relationship with your brother, |
| C:21.10 | others as wrong. Those who know the truth find it for themselves by | joining mind and heart. Those who know the truth become beings of |
| C:25.15 | participation and engagement. While it may conjure up notions of | joining movements or parties, or of making social contributions, pure |
| C:25.15 | movements or parties, or of making social contributions, pure | joining is its objective. The first joining comes from within and it |
| C:25.15 | social contributions, pure joining is its objective. The first | joining comes from within and it is putting into practice the lessons |
| C:25.15 | comes from within and it is putting into practice the lessons of | joining mind and heart in wholeheartedness. |
| C:25.16 | This first | joining is a choice made from love without regard for the personal |
| T1:9.4 | once part of the mother and father, what would have died without the | joining that occurred within, becomes new life. |
| T2:12.11 | of the holy relationship. It is acceptance of what occurs with the | joining of many factors, one no more important than another. While |
| T3:15.10 | The holy relationship has been accomplished by the | joining of the mind and heart in unity. The holy relationship is with |
| T3:19.7 | be called for. While some of you may have less desire for physical | joining as you become more aware of unity, some may have more desire |
| T3:19.7 | become more aware of unity, some may have more desire for physical | joining as an expression of that union. Neither option is reason for |
| T3:20.15 | call others to abandon their willingness to live in illusion by | joining them there! You can only call others to a willingness to set |
| T4:2.22 | effect of the cause of a heart and mind joined in unity. This first | joining in unity, the joining of heart and mind, joins the physical |
| T4:2.22 | a heart and mind joined in unity. This first joining in unity, the | joining of heart and mind, joins the physical and the spiritual world |
| T4:2.27 | separate world. The real state of union, returned to you through the | joining of mind and heart, will now reveal to you the truth of what |
| T4:4.16 | throughout this Course to return your true identity to you now? The | joining of heart and mind in relationship is the joining of the |
| T4:4.16 | to you now? The joining of heart and mind in relationship is the | joining of the personal self with the true Self in the reality in |
| D:5.6 | When two bodies join and joy results from this | joining, this is form mimicking content—form representing what |
| D:5.6 | what “is.” The form was created in order to show—to teach—that | joining is the way. Think of the word desire and its association with |
| D:5.6 | desire and its association with sex. To desire someone is to desire | joining. This desire was created to remind you—to point the way— |
| D:5.6 | joined in oneness. This seeking of completion through oneness, this | joining, is a true representation that shows you that completion does |
| D:5.6 | shows you that completion does not come of standing alone but of | joining, as love does not come alone but in relationship. |
| D:6.23 | of the body we presented newly was that of the perfect design of the | joining provided through sexual intercourse—a design given to lead |
| D:16.21 | This image, being but an image, is incapable of true | joining in relationship. You must be fully present in order to join |
| D:Day1.25 | form, but as with any true inheritance only in a series, only in a | joining together of all of the parts of the creation story into the |
| D:Day2.23 | days and forty nights spent upon the mountain, and continued with my | joining with my brothers and sisters, with the bringing of light to |
| D:Day3.40 | and heart joined in unity. It would be more true to think of this | joining as creating a portal of access, a new source of entry. But |
| D:Day11.5 | oneness. It is only through the means of separate relationships | joining in union that the One Self is capable of being either the |
| D:Day12.8 | space will effortlessly join with the space that is free and open to | joining. There is no boundary between space and space. There are only |
| D:Day12.8 | as solid, it is an obstacle, for it has no space available for | joining. What is a boundary to a perceiver is met as an obstacle by |
| D:Day12.10 | This is | joining in relationship. |
| D:Day15.10 | and informer. Yet informing is a quality of oneness and thus the | joining of the self with the spacious Self in oneness and wholeness |
| D:Day15.12 | to maintain Christ-consciousness in your company. This creates the | joining together of spacious Selves. It is a joining without |
| D:Day15.12 | This creates the joining together of spacious Selves. It is a | joining without boundaries. You become clear pools flowing into each |
| D:Day15.13 | of moving with the current that you know will be generated by the | joining of spacious Selves? Do you fear your power even though you |
| D:Day15.27 | grown less eager to strike out on your own. You may have thought the | joining being done here was the joining with a specific group rather |
| D:Day15.27 | your own. You may have thought the joining being done here was the | joining with a specific group rather than a joining with yourself and |
| D:Day15.27 | being done here was the joining with a specific group rather than a | joining with yourself and with all. This fallacy needs to be brought |
| D:Day16.8 | or despair, anger or grief join with the spacious Self? This | joining occurs only through acceptance. Without acceptance, the |
| D:Day18.6 | sickness, an unwanted state, and thus a temporary manifestation. The | joining of mind and heart provided reunion of the human and divine |
| D:Day19.15 | In this action of | joining in union and relationship is contained the key to creation of |
| D:Day29.3 | Now this power is available to assist you in accomplishing the final | joining, the joining that will end duality and return you to |
| D:Day29.3 | is available to assist you in accomplishing the final joining, the | joining that will end duality and return you to wholeness—to who |
| D:Day30.4 | Wholeness cannot be achieved without | joining, thus the commonly known injunction of “where two or more are |
| D:Day30.4 | know wholeness would be to be in a state of nothingness. Thus the | joining of two or more are needed in order for wholeness to be known |
| D:Day30.5 | is what is known. It also follows then, that to not experience | joining is to not experience wholeness. Stated another way, the self |
| D:Day30.5 | wholeness. Stated another way, the self cannot know the Self without | joining with the Self. The Self must be the knower and the known, the |
| D:Day30.5 | and the experiencer. The culmination of this quest then, is | joining. |
| D:Day31.1 | Joining is both about union and about relationship. Let us consider | |
| D:Day31.3 | the experience and the experiencer, the knower and the known. This | joining is the point of the experience and the key to experiencing |
| D:Day31.7 | Joining is differentiated from union only by experience. Union is the | |
| D:Day31.7 | from union only by experience. Union is the realm of the One. | Joining is where the realm of the One unites with the realm of the |
| D:Day40.20 | must be separate from what it is being. It doesn't understand, until | joining with the Christ Self, before becoming one with holy |
joining is | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (12) | ||
| C:4.26 | your brother, as you join together in truth. Think you not that this | joining is a metaphor, a string of pleasant words that will bring you |
| C:4.26 | in a world where lovely words replace what they would mean. This | joining is the goal you seek, the only goal worthy of love's call. |
| C:9.43 | that is sought. The purchase price is usefulness. And so each | joining is seen as a bartering in which you trade your usefulness for |
| C:10.2 | ridiculous. Joining happens in relationship, not in physical form. | Joining is not the obliteration of one thing to make another— |
| C:25.15 | movements or parties, or of making social contributions, pure | joining is its objective. The first joining comes from within and it |
| C:25.16 | This first | joining is a choice made from love without regard for the personal |
| D:5.6 | what “is.” The form was created in order to show—to teach—that | joining is the way. Think of the word desire and its association with |
| D:Day30.5 | is what is known. It also follows then, that to not experience | joining is to not experience wholeness. Stated another way, the self |
| D:Day31.1 | Joining is both about union and about relationship. Let us consider | |
| D:Day31.3 | the experience and the experiencer, the knower and the known. This | joining is the point of the experience and the key to experiencing |
| D:Day31.7 | Joining is differentiated from union only by experience. Union is the | |
| D:Day31.7 | from union only by experience. Union is the realm of the One. | Joining is where the realm of the One unites with the realm of the |
joins | ||
A Course in Miracles – Original Edition (27) | ||
| Tx:1.45 | its communion with God. Only the mind needs Atonement. The miracle | joins in the Atonement of Christ by placing the mind in the service |
| Tx:9.76 | but one Son. His remaining communication link with all His Children | joins them together and them to Him. To be aware of this is to heal |
| Tx:14.36 | the creations of His Son with them together. There is one link which | joins them all together, holding them in the oneness out of which |
| Tx:14.37 | The link with which the Father | joins Himself to those He gives the power to create like Him can |
| Tx:14.55 | you. Everyone seeks for love as you do and knows it not unless he | joins with you in seeking it. If you undertake the search together, |
| Tx:14.71 | upon it. This is the Will of God for all creation, and all creation | joins in willing this. |
| Tx:15.108 | to me. For in the time of Christ, communication is restored, and He | joins us in the celebration of His Son's creation. |
| Tx:16.2 | types of problems and in certain people. These it selects out and | joins with. And it never joins except to strengthen itself. |
| Tx:16.2 | people. These it selects out and joins with. And it never | joins except to strengthen itself. [Having identified with what it |
| Tx:18.32 | asks but little. It is He who adds the greatness and the might. He | joins with you to make the holy instant far greater than you can |
| Tx:19.11 | like you and therefore loved by you as yourself. It is His love that | joins you, and for His love you would keep no one separate from |
| Tx:22.65 | The light that | joins you shines throughout the universe, and because it joins you, |
| Tx:22.65 | light that joins you shines throughout the universe, and because it | joins you, so it makes you one with your Creator. And in Him is all |
| Tx:23.9 | You meet at a mistake—an error in your self-appraisal. The ego | joins with an illusion of yourself you share with it. And yet |
| Tx:23.9 | nothingness; two are as meaningless as one or as a thousand. The ego | joins with nothing, being nothing. The victory it seeks is |
| Tx:24.72 | even what they do. They have a different purpose. It is this that | joins them to their like and separates each from all aspects with a |
| Tx:25.20 | that He is. And so His joy is made complete when any part of Him | joins in His praise, to share His joy. This brother is His perfect |
| Tx:26.29 | adds its power to the song and makes it sweeter still. And each one | joins the singing at the altar which was raised within the tiny spot |
| Tx:30.33 | you may do your will through Him. God asks you do your will. He | joins with you. He did not set His Kingdom up alone. And Heaven |
| W1:96.16 | Every time you spend five minutes of the hour seeking Him Who | joins your mind and Self, you offer Him another treasure to be kept |
| W1:99.4 | What | joins the separated mind and thoughts with Mind and thought which are |
| W1:125.9 | and listen. You will hear the Word in which the Will of God the Son | joins in His Father's Will, at one with It, with no illusions |
| W1:134.13 | It is as alien to the world as is your own reality. And yet it | joins your mind with the reality in you. |
| W1:R4.9 | be yours, as He Himself has willed it be. And as His own completion | joins with Him, so will He join with you who are complete as you |
| W1:197.4 | another thinks your gifts unworthy. In his mind there is a part that | joins with yours in thanking you. It does not matter if your gifts |
| W2:310.2 | We spend this day together, you and I. And all the world | joins with us in our song of thankfulness and joy to Him Who gave |
A Course of Love (1) | ||
| T4:2.22 | unity. This first joining in unity, the joining of heart and mind, | joins the physical and the spiritual world in a relationship of which |
joint | ||
A Course in Miracles – Original Edition (18) | ||
| Tx:5.31 | The power of our | joint motivation is beyond belief but not beyond accomplishment. |
| Tx:5.57 | as long as any of God's ideas withhold it from the Kingdom. The | joint will of all the Sonship is the only creator that can create |
| Tx:6.8 | me, but our fundamental equality can be demonstrated only through | joint decision. You are free to perceive yourselves as persecuted |
| Tx:6.24 | on each other is without limit and must be used for their | joint salvation. Each one must learn to teach that all forms of |
| Tx:8.7 | two teachers who are in total disagreement about everything. Their | joint curriculum presents an impossible learning task. They are |
| Tx:8.30 | of my will for you makes healing impossible. If healing is our | joint will, unless our wills are joined you cannot be healed. |
| Tx:8.42 | We are the | joint will of the Sonship, whose wholeness is for all. We begin the |
| Tx:8.94 | through creation because that, and only that, is your | joint will. |
| Tx:9.39 | Consider, then, that in this | joint will you are all united, and in this only. There will be |
| Tx:14.16 | is unknown. The hidden is kept apart, but value always lies in | joint appreciation. What is concealed cannot be loved, and so it |
| Tx:14.27 | It has been recognized that if they were brought together their | joint acceptance would become impossible. But if one is kept in |
| Tx:22.54 | of its form. Neither of you alone can serve at all. Only in your | joint will does healing lie. For here your healing is and here will |
| Tx:31.25 | Together is your | joint inheritance remembered and accepted by you both. Alone it is |
| W2:WAI.3 | We accept our part as saviors of the world, which through our | joint forgiveness is redeemed. And this, our gift, is therefore given |
A Course of Love (1) | ||
| D:Day27.9 | levels of experience which you have been participating in are the | joint cornerstones for the biggest revelations yet. All that is now |
jointly | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.71 | both are concepts of yourself which can be interchanged, but never | jointly held. The contrast is far greater than you think, for you |
A Course of Love (1) | ||
| D:Day39.12 | and a me. In other words, as you are individuated, so too am I. We | jointly individuate rather than separate. We can only do this in |
joke | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.82 | and understand that time cannot intrude upon eternity. It is a | joke to think that time can come to circumvent eternity, which |
A Course of Love (0) | ||
journey | ||
A Course in Miracles – Original Edition (82) | ||
| Tx:4.1 | he asks. It certainly does not suggest that you set him back on his | journey. Devotion to a brother cannot set you back either. It can |
| Tx:4.3 | The | journey to the cross should be the last foolish journey for every |
| Tx:4.3 | The journey to the cross should be the last foolish | journey for every mind. Do not dwell upon it, but dismiss it as |
| Tx:4.3 | it as accomplished. If you can accept it as your own last foolish | journey, you are also free to join my resurrection. Human living has |
| Tx:4.3 | It reenacts the separation, the loss of power, the foolish | journey of the ego in an attempt at reparation, and finally the |
| Tx:4.4 | But this is not the Gospel I intended to offer you. We have another | journey to undertake, and if you will read these lessons carefully, |
| Tx:5.35 | by adopting the ego's viewpoint you are undertaking an ego-alien | journey with the ego as guide. This is bound to produce fear. |
| Tx:6.5 | stronger. I also told you that the crucifixion was the last foolish | journey that the Sonship need take and that it should mean release |
| Tx:6.68 | Having chosen to go that way, you place yourself in charge of the | journey, where you and only you must remain. |
| Tx:8.40 | Ours is simply the | journey back to God, Who is our home. Whenever fear intrudes anywhere |
| Tx:8.40 | to peace, it is always because the ego has attempted to join the | journey with us and cannot do so. Sensing defeat and angered by |
| Tx:8.40 | invulnerable to its retaliation, because I am with you. On this | journey, you have chosen me as your companion instead of the ego. |
| Tx:8.41 | in all of us. Never accord the ego the power to interfere with the | journey because it has none, [and] the journey is the way to what |
| Tx:8.41 | power to interfere with the journey because it has none, [and] the | journey is the way to what is true. Leave all deception behind and |
| Tx:8.42 | joint will of the Sonship, whose wholeness is for all. We begin the | journey back by setting out together and gather in our brothers as |
| Tx:8.51 | The | journey to God is merely the reawakening of the knowledge of where |
| Tx:8.51 | of where you are always and what you are forever. It is a | journey without distance to a goal that has never changed. Truth can |
| Tx:10.4 | give you the lamp and I will go with you. You will not take this | journey alone. I will lead you to your true Father, Who hath need of |
| Tx:10.20 | will remain, but you have allied yourself against Him. Whatever | journey you choose to take, He will go with you, waiting. You can |
| Tx:10.26 | and they go with you and abide with you on the way. But the dark | journey is not the way of God's Son. Walk in light, and do not see |
| Tx:10.27 | your way, for God leads you. When you wander, you but undertake a | journey which is not real. The dark companions, the dark way, are all |
| Tx:11.18 | midst of turmoil, for quietness is the end of strife and this is the | journey to peace. Look straight at every image that rises to delay |
| Tx:11.20 | in peace? And does not that mean that peace goes with us on the | journey? |
| Tx:11.37 | that it is your identification, its guidance leads you to a | journey which must end in perceived self-defeat. For the ego |
| Tx:11.37 | and you will surely do so when you realize exactly what the | journey is on which the ego sets you. |
| Tx:11.39 | Do you realize that the ego must set you on a | journey which cannot but lead to a sense of futility and |
| Tx:11.39 | find,” and under His guidance you cannot be defeated. His is the | journey to accomplishment, and the goal He sets before you He will |
| Tx:11.40 | You will undertake a | journey because you are not at home in this world. And you will |
| Tx:11.91 | walk along this carpet, believing that it leads to death. And the | journey will seem long and cruel and senseless, for so it is. |
| Tx:11.92 | The | journey which the Son of God has set himself is foolish indeed, but |
| Tx:11.92 | which the Son of God has set himself is foolish indeed, but the | journey on which his Father sets him is one of release and joy. The |
| Tx:11.95 | companions who travel with you, you will realize that there is no | journey, but only an awakening. The Son of God, who sleepeth not, has |
| Tx:12.64 | that you have found His company and learned of Him the joyful | journey home. You wait but for yourself. To give this sad world |
| Tx:12.71 | and kept to hurt you. Under His guidance, you will travel light and | journey lightly, for His sight is ever on the journey's end which is |
| Tx:12.72 | Whenever you are tempted to undertake a foolish | journey that would lead away from light, remember what you really |
| Tx:12.74 | will as surely keep and be not restless, for you undertake a quiet | journey to the peace of God, where He would have you be in quietness. |
| Tx:14.16 | The | journey that we undertake together is the exchange of dark for light, |
| Tx:14.55 | a light so powerful that what you see is given meaning. The lonely | journey fails because it has excluded what it would find. |
| Tx:16.40 | Would you not go through fear to love? For such the | journey seems to be. Love calls, but hate would have you stay. Hear |
| Tx:16.41 | to unite with Him and created by His joy in union with you. The | journey that seemed to be endless is almost complete, for what is |
| Tx:16.41 | let nothing stand in the way of truth. We will take the last foolish | journey away from truth together, and then together we go straight |
| Tx:18.8 | Spirit takes you gently by the hand and retraces with you your mad | journey outside yourself, leading you gently back to the truth and |
| Tx:18.26 | have chosen, fear would be impossible. You do not know because the | journey into darkness has been long and cruel, and you have gone deep |
| Tx:18.31 | darkness? You are coming home together after a long and meaningless | journey which you undertook apart and which led nowhere. You have |
| Tx:18.83 | You have reached the end of an ancient | journey, not realizing yet that it is over. You are still worn and |
| Tx:18.93 | you and protect you and make you ready for the final step in the | journey inward. Here are the dark and heavy garments of guilt laid by |
| Tx:19.36 | come and find rest. Here is the rest that waits for all after the | journey. And it is brought nearer to all by your relationship. |
| Tx:19.45 | end. Every miracle is but the end of an illusion. Such was the | journey; such its ending. And in the goal of truth which you accepted |
| Tx:19.99 | he is ready. Yet merely to reach the place is not enough. A | journey without a purpose is still meaningless, and even when it is |
| Tx:19.108 | left undone. This is the journey's purpose, without which is the | journey meaningless. Here is the peace of God, given to you eternally |
| Tx:19.108 | by Him. Here is the rest and quiet that you seek, the reason for the | journey from its beginning. Heaven is the gift you owe each other, |
| Tx:19.110 | You came this far because the | journey was your choice. And no one undertakes to do what he |
| Tx:19.110 | Father. Here is the only purpose that gives this world and the long | journey through this world whatever meaning lies in them. Beyond this |
| Tx:20.2 | is innocent. Let no dark sign of crucifixion intervene between the | journey and its purpose; between the acceptance of the truth and its |
| Tx:20.3 | A week is short, and yet this holy week is the symbol of the whole | journey the Son of God has undertaken. He started with the sign of |
| Tx:22.38 | the wrong decision, but he can delay. And there is no part of the | journey that seems more hopeless and futile than standing where the |
| Tx:22.41 | How happy you will be to be together after such a long and lonely | journey where you walked alone. The gates of Heaven, open now for |
| Tx:24.8 | if you were like him? Could you attack him if you realized you | journey with him to a goal that is the same? Would you not help him |
| Tx:24.46 | to hear. The hand of Christ is all there is to hold. There is no | journey but to walk with Him. |
| Tx:24.56 | delay, which it is given you to take from him that both may end a | journey that has never been begun and needs no end. What never was is |
| Tx:26.43 | no hindrance to the Will of God nor any need that you repeat again a | journey that was over long ago. Look gently on each other and behold |
| Tx:31.25 | in the darkness and alone. Yet these are but appearances of what the | journey is and how it must be made. For next to you is One Who holds |
| Tx:31.41 | the world will lead within, when every road was made to separate the | journey from the purpose it must have unless it be but futile |
| Tx:31.42 | There is no road that leads away from Him. A | journey from yourself does not exist. How foolish and insane it is |
| Tx:31.97 | in the abode You set for Him before time was, in calm eternity. The | journey closes, ending at the place where it began. No trace of it |
| W1:127.11 | our Self. At least three times an hour think of one who makes the | journey with you and who came to learn what you must learn. And as he |
| W1:155.11 | along the way that truth points out to us. This is our final | journey, which we make for everyone. We must not lose our way. For as |
| W1:157.8 | truth, the holy Guide to Heaven given you has dreamed for you this | journey which you make and start today with the experience this day |
| W1:158.3 | on it. For time but seems to go in one direction. We but undertake a | journey that is over. Yet it seems to have a future still unknown to |
| W1:158.4 | will come to end your doubting has been set. For we but see the | journey from the point at which it ended, looking back on it, |
| W1:158.6 | and by love. Here are all contradictions reconciled, for here the | journey ends. Experience, unlearned, untaught, unseen, is merely |
| W1:169.8 | We have repeated several times before that you but make a | journey that is done. For oneness must be here. Whatever time the |
| W1:R5.8 | I take the | journey with you. For I share your doubts and fears a little while, |
| W1:R5.9 | again each time I lead a brother safely to the place at which the | journey ends and is forgot. I am renewed each time a brother learns |
| W1:R5.9 | I have forgotten no one. Help me now to lead you back to where the | journey was begun, to make another choice with me. |
| W1:I2.3 | And so we start our | journey beyond words by concentrating first on what impedes our |
| W1:182.12 | the toys of battle you have made. And now the way is open, and the | journey has an end in sight at last. Be still a moment and go home |
| W1:194.1 | from earth! How close are we approaching to our goal! How short the | journey still to be pursued! |
| W2:225.2 | that we seek as we accomplish these few final steps which end a | journey that was not begun. |
| W2:249.1 | quickly is transformed into the Light that it reflects. And so the | journey which the Son of God began has ended in the Light from Which |
| M:23.5 | learning? Why would you choose to start again when he has made the | journey for you? |
| M:24.5 | that what he knows is not necessarily all there is to learn. His | journey has begun. |
A Course of Love (36) | ||
| C:P.16 | and look once again. You have traveled your path and the end of the | journey is in sight. You stand at the precipice with a view of the |
| C:4.21 | love behind the doors you have passed through so many times in a | journey spent earning your right to leave it no more. |
| C:10.32 | experience. You wanted but the travelers' guide and not the actual | journey. This is what too many of you sought, and many of you still |
| C:19.21 | This going back is the | journey without distance. You need not go in search of it, and in |
| C:21.7 | alone will take you where the path of unity will take you, and the | journey will not be the same. |
| C:22.14 | motion, so does what passes through you provide the movement of your | journey. What passes through you is transformed by the relationship |
| C:28.6 | This daytime of your | journey is approaching. It is the time for the sun to cut through the |
| C:28.6 | the sun to cut through the mists of dawn. It is the middle of the | journey, a time of teaching and of learning both. It is the time of |
| C:28.11 | to create that may arise as you begin to enter this stage of your | journey. This is often compounded by a feeling of wondering what is |
| C:30.2 | If reaching a particular destination is all that is sought, the | journey becomes but the means for getting there. All learning is seen |
| T2:1.6 | is simply rest. It is not a resting place, a place to stop along the | journey of life any more than it is a place at which life stops and |
| T2:4.6 | ability for the swimmer and is a learned ability for you now as you | journey back to your real Self. It requires remembrance, trust, and a |
| T2:8.6 | you have “found” and that you have been found. You need no longer | journey onto the paths of seeking. The truth of yourself that you |
| T2:8.6 | not finite. You are not here to rest and gain strength for another | journey in search of something that is not available here. Here is |
| T2:8.7 | end to empty seeking? You have already arrived and need no time to | journey any longer. How much time will be saved by an end to the |
| T2:13.6 | not such a frightening task. Let fear go and walk with me now. Our | journey together is just beginning as we return to the premise put |
| T3:2.10 | assign to it. You stand empty of untruth and about to embark on the | journey of truth. You stand in the transformational moment between |
| T3:8.3 | This resistance is the reason you have been taken on such a long | journey before we ever once talked of an idea as crucial as that of |
| T3:9.7 | of Moses journeyed through the desert to the Promised Land. That | journey remained metaphorical because it did not pass beyond the |
| T3:20.15 | call others to a willingness to set illusion aside and to begin the | journey home to unity. You can only call to them from unity if you |
| T4:9.9 | still, to join your brothers and sisters in this next phase of the | journey, the journey out of the time of learning that will usher in |
| T4:9.9 | your brothers and sisters in this next phase of the journey, the | journey out of the time of learning that will usher in the fullness |
| T4:12.15 | You have arrived! The long | journey that brought you here is over. Grow not impatient or desirous |
| D:17.11 | You stand now at the threshold. The stimulus has been provided, the | journey taken. You are present. Now is the time for your response. |
| D:17.21 | You have nowhere to go. The | journey is over. You stand at the threshold, the gateway to the site |
| D:17.24 | because of your proximity to what you have desired. Every hero's | journey returns him home. To where he started from. In story form, |
| D:17.24 | along the way. All the experiences and learning occur on the | journey. |
| D:17.25 | without leaving home. You have taken the inward course, the inward | journey, the only journey that is real in the only way that is real. |
| D:17.25 | home. You have taken the inward course, the inward journey, the only | journey that is real in the only way that is real. |
| D:Day3.36 | to convey the known. To speak of a way is to invite dialogue and a | journey. This is what all master “teachers” taught, often throwing |
| D:Day4.7 | was true as well. Despite the creation story that symbolizes man's | journey, early man was not a being who learned in the same way that |
| D:Day4.43 | you would pray for? Surely this you can do, for I deny no one the | journey to the mountain top, not once or many times. But this is not |
| D:Day15.28 | Remember that this | journey has not been about becoming self-less but about realizing |
| D:Day24.5 | of the caterpillar as the unaltered self with which you began your | journey. You might think of your body as the cocoon, the carrier of |
| D:Day28.24 | and will be like no other. The thread represents your own | journey to truth, your own journey to wholeness. |
| D:Day28.24 | no other. The thread represents your own journey to truth, your own | journey to wholeness. |
journey's | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:12.71 | will travel light and journey lightly, for His sight is ever on the | journey's end which is His goal. God's Son is not a traveler through |
| Tx:19.45 | expectancy, a little pause of gladness in acknowledgment of the | journey's end. For Heaven knows you well, as you know Heaven. No |
| Tx:19.99 | unless you realize its purpose is accomplished? Here, with the | journey's end before you, you see its purpose. And it is here you |
| Tx:19.108 | God has established for salvation will be left undone. This is the | journey's purpose, without which is the journey meaningless. Here |
| Tx:22.7 | not lead you through a world of misery, waiting to tell you at the | journey's end why He did this to you. |
| Tx:23.10 | Brothers, the war against yourself is almost over. The | journey's end is at the place of peace. Would you not now accept the |
| Tx:26.20 | This is the | journey's end. We have referred to it as the “real world.” And yet |
| Tx:31.23 | and falling back when he would go ahead? For so do you forget the | journey's goal, which is but to decide to walk with him, so neither |
| W1:155.10 | Yet at the | journey's ending there will be no gap, no distance between truth and |
| W1:165.6 | Now is all doubting past, the | journey's end made certain, and salvation given you. Now is Christ's |
| W1:R5.7 | And it is This that waits to meet us at the | journey's ending. Every step we take brings us a little nearer. This |
| W2:I.6 | We look not backward now. We look ahead and fix our eyes upon the | journey's end. Accept these little gifts of thanks from us, as |
A Course of Love (1) | ||
| D:17.20 | however, how you can be told that you have arrived and are at your | journey's end and yet still have farther to go. |
journeyed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:9.7 | pilgrimage I set you upon, as real as those who in the time of Moses | journeyed through the desert to the Promised Land. That journey |
| D:Day33.6 | self becoming one in being—is the aim toward which we have | journeyed together. |
journeying | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:10.5 | For those of you who have been | journeying long, as well as those of you just beginning, this |
| T4:12.15 | you here is over. Grow not impatient or desirous of a return to | journeying before you begin to experience the joy of sharing and the |
| T4:12.15 | and the new challenges of creating the new! This will be joyous | journeying and your challenges will be joyous challenges! |
journeys | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:4.2 | it and are thus dispiriting yourself. Do not embark on foolish | journeys, because they are indeed in vain. The ego may desire them, |
| Tx:31.42 | one with you? Forgive yourself your madness and forget all senseless | journeys and all goal-less aims. They have no meaning. You can not |
| W1:155.11 | pass, and miracles are purposeless, the holy Son of God will make no | journeys. There will be no wish to be illusion rather than the truth. |
| W1:200.8 | way beyond. Peace is the answer to conflicting goals, to senseless | journeys, frantic, vain pursuits, and meaningless endeavors. Now the |
| W2:298.1 | sight forgiveness takes away. And I draw near the end of senseless | journeys, mad careers, and artificial values. I accept instead what |
| W2:325.1 | God, to offer him a kindly home where he can rest a while before he | journeys on and help his brothers walk ahead with him and find the |
A Course of Love (0) | ||
joy | ||
A Course in Miracles – Original Edition (388) | ||
| Tx:1.26 | willing to enter into communion but will also understand peace and | joy. Your commitment is not yet total, and that is why you still have |
| Tx:2.14 | his only choice, because his free will was given him for his own | joy in creating the perfect. |
| Tx:4.17 | any more than He can avoid you. The ego is afraid of the Soul's | joy because, once you have experienced it, you will withdraw all |
| Tx:4.86 | one who has learned from experience that one choice brings peace and | joy while another brings chaos and disaster needs much conditioning. |
| Tx:4.93 | I am conditioning you to associate misery with the ego and | joy with the Soul. You have conditioned yourselves the other way |
| Tx:4.99 | everything individually but who want to share it to increase their | joy. Nothing that is real can be increased except by sharing. That |
| Tx:4.99 | That is why God Himself created you. Divine Abstraction takes | joy in application, and that is what creation means. “How,” “what,” |
| Tx:4.100 | such offerings. But unless you take your part in the creation, His | joy is not complete because yours is incomplete. And this He does |
| Tx:4.101 | God has kept your kingdom for you, but He cannot share His | joy with you until you know it with your whole mind. Even revelation |
| Tx:4.102 | together. God goes out to them and through them, and there is great | joy throughout the Kingdom. Every mind that is changed adds to this |
| Tx:4.102 | joy throughout the Kingdom. Every mind that is changed adds to this | joy with its own individual willingness to share in it. The truly |
| Tx:4.102 | God's miracle workers whom I direct until we are all united in the | joy of the Kingdom. I will direct you to wherever you can be truly |
| Tx:4.104 | enough not to threaten your ego but too limited to give you | joy. Those with broken bodies are often looked down on by the ego |
| Tx:5.1 | to heal yourselves. The light that belongs to you is the light of | joy. Radiance is not associated with sorrow. Depression is often |
| Tx:5.1 | with it, they do not yield to the influence whole-heartedly. But | joy calls forth an integrated willingness to share in it and thus |
| Tx:5.2 | kinds of responses at the same time and thus deprive others of the | joy of responding whole-heartedly. To be whole-hearted, you must be |
| Tx:5.2 | state is that of love. There is no difference between love and | joy. Therefore, the only possible whole state is the wholly joyous. |
| Tx:5.3 | the Sonship and returns thanks to the Father for radiating His | joy upon it. Only God's holy Children are worthy to be channels of |
| Tx:5.3 | Only God's holy Children are worthy to be channels of His beautiful | joy, because only they are beautiful enough to hold it by sharing it. |
| Tx:5.5 | with lasting effect, because revelation is an experience of pure | joy. If you do not choose to be wholly joyous, your mind cannot |
| Tx:5.18 | of will between Father and Son. The Holy Spirit is the spirit of | joy. He is the Call to return with which God blessed the minds of His |
| Tx:5.19 | the same time. When man made the ego, God placed in him the call to | joy. This call is so strong that the ego always dissolves at its |
| Tx:5.20 | Sons of God to bless their creations and keep them in the light of | joy. |
| Tx:5.43 | that you increase it in His name by sharing it, to increase His | joy in you. |
| Tx:5.60 | blessed is incapable of giving rise to guilt and must give rise to | joy. This makes it invulnerable to the ego because its peace is |
| Tx:5.63 | with God. To think with Him is to think like Him. This engenders | joy, not guilt, because it is natural. Guilt is a sure sign that your |
| Tx:5.72 | to make this exchange, you will simultaneously exchange guilt for | joy, viciousness for love, and pain for peace. My role is only to |
| Tx:5.90 | His? Do you really believe that you can plan for your safety and | joy better than He can? You need be neither careful nor careless; you |
| Tx:6.30 | How else can you find | joy in a joyless place except by realizing that you are not |
| Tx:6.32 | now. You can no more pray for yourselves alone than you can find | joy for yourself alone. Prayer is the restatement of inclusion, |
| Tx:6.57 | channels are not open to Him so that He cannot impart His | joy and know that His Children are wholly joyous. This is an ongoing |
| Tx:6.59 | avoid to escape from harm so much as what you need to learn to have | joy. This is true even of the world's teachers. Consider the |
| Tx:6.83 | never varies on this point, and so the one mood He engenders is | joy. He protects it by rejecting everything that does not foster |
| Tx:6.83 | joy. He protects it by rejecting everything that does not foster | joy, and so He alone can keep you wholly joyous. |
| Tx:7.5 | Himself as you, you can only extend yourself as He did. Only | joy increases forever, since joy and eternity are inseparable. God |
| Tx:7.5 | only extend yourself as He did. Only joy increases forever, since | joy and eternity are inseparable. God extends outward beyond limits |
| Tx:7.5 | is the indelible stamp of creation. The eternal are in peace and | joy forever. |
| Tx:7.6 | He shares with you. To this the Holy Spirit leads you that your | joy may be complete, because the Kingdom of God is whole. We have |
| Tx:7.50 | which can only be created as you were. The whole glory and perfect | joy that is the Kingdom lies in you to give. Do you not want to |
| Tx:7.67 | blocking the extension of the Kingdom, and its extension is your | joy. If you do not extend the Kingdom, you are not thinking with your |
| Tx:7.68 | as co-creators with God and are therefore depriving yourselves of | joy. This is not God's Will but yours. If your will is out of |
| Tx:7.69 | the Sonship can only accomplish perfectly, extending the | joy in which it was created and identifying itself with both its |
| Tx:7.93 | and thus blocks your only function. It therefore blocks your | joy, and that is why you perceive yourselves as unfulfilled. Unless |
| Tx:7.94 | extending, because it is in the Mind of God. You do not know your | joy, because you do not know your own self-fullness. Exclude any |
| Tx:7.95 | Insanity is therefore the non-extension of truth, which blocks | joy because it blocks creation and thus blocks self-fulfillment. The |
| Tx:7.96 | perfect peace. Its radiance is so intense that it creates in perfect | joy, and only the whole can be born of its wholeness. |
| Tx:7.101 | as you are in doubt about what you are, you will be confused about | joy and pain. This confusion is the cause of the whole idea of |
| Tx:7.105 | His Voice will teach you how to distinguish between pain and | joy and will lead you out of the confusion which you have made. |
| Tx:7.106 | His Will[, you can only be not accepting what you are. But if your | joy is what you are], you are denying joy. The miracle is therefore |
| Tx:7.106 | what you are. But if your joy is what you are], you are denying | joy. The miracle is therefore a lesson in what joy is. Being a |
| Tx:7.106 | you are denying joy. The miracle is therefore a lesson in what | joy is. Being a lesson in sharing, it is a lesson in love, which |
| Tx:7.106 | is. Being a lesson in sharing, it is a lesson in love, which is | joy. Every miracle is thus a lesson in truth, and by offering truth |
| Tx:7.106 | by offering truth you are learning the difference between pain and | joy. |
| Tx:7.107 | The Holy Spirit will always guide you truly, because your | joy is His. This is His Will for everyone, because He speaks for |
| Tx:7.107 | for everyone, because He speaks for the Kingdom of God which is | joy. Following Him is therefore the easiest thing in the world and |
| Tx:7.109 | any sense of loss? Does it teach him that this giving is his | joy and that God Himself thanks him for his giving? That is the |
| Tx:8.12 | that the Holy Spirit teaches you the difference between pain and | joy. That is the same as saying that He teaches you the difference |
| Tx:8.13 | He could will to be without you. This is freedom and this is | joy. Deny yourself this and you are denying God His Kingdom because |
| Tx:8.16 | perfectly, He wills to fulfill it perfectly, because that is His | joy and yours. |
| Tx:8.17 | To fulfill the Will of God perfectly is the only | joy and peace that can be fully known, because it is the only |
| Tx:8.21 | teaching what you are. He will respond either with pain or with | joy, depending on which teacher you are following. He will be |
| Tx:8.25 | If God's Will for you is complete peace and | joy, unless you experience only this you must be refusing to |
| Tx:8.31 | It is the power by which you separate or join and experience pain or | joy accordingly. My will cannot overcome yours, because yours is as |
| Tx:8.38 | we do bear witness to the Will of the Father for His Son and to our | joy in uniting with His Will for us. |
| Tx:8.43 | over His Kingdom, it has no power. No one created by God can find | joy in anything except the eternal. That is not because he is |
| Tx:8.43 | and His Sons create is eternal, and in this and this only is their | joy. |
| Tx:8.44 | he had hurt him. Yet when he came home, the father welcomed him with | joy, because only the son himself was his father's treasure. He |
| Tx:8.45 | God extended Himself to you. Can the creations of God Himself take | joy in what is not real? And what is real except the creations of |
| Tx:8.46 | can you accept anything else or give anything else and expect | joy in return? And what else but joy would you want? You made |
| Tx:8.46 | or give anything else and expect joy in return? And what else but | joy would you want? You made neither yourself nor your function. |
| Tx:8.47 | for you. He would not withhold creation from you, because His | joy is in it. You cannot find joy except as God does. His joy lay |
| Tx:8.47 | creation from you, because His joy is in it. You cannot find | joy except as God does. His joy lay in creating you, and He |
| Tx:8.47 | His joy is in it. You cannot find joy except as God does. His | joy lay in creating you, and He extends His Fatherhood to you so |
| Tx:8.50 | is. Through our creations, we extend our love and thus increase the | joy of the Holy Trinity. You do not understand this for a very simple |
| Tx:8.60 | curriculum is never depressing, because it is a curriculum of | joy. Whenever the reaction to learning is depression, it is only |
| Tx:8.65 | because only extension is the mind's function. The opposite of | joy is depression. When your learning promotes depression instead |
| Tx:8.65 | is depression. When your learning promotes depression instead of | joy, you cannot be listening to God's joyous Teacher, and you |
| Tx:8.66 | of attack of any kind and to entertain even the possibility that | joy could possibly result is a clear-cut indication of a poor |
| Tx:8.67 | Joy is unified purpose, and unified purpose is only God's. When | |
| Tx:9.31 | your ears. How, then, can you perceive Him at all? If you inspire | joy, and others react to you with joy even though you are not |
| Tx:9.31 | Him at all? If you inspire joy, and others react to you with | joy even though you are not experiencing joy yourself, there must |
| Tx:9.31 | others react to you with joy even though you are not experiencing | joy yourself, there must be something in you that is capable of |
| Tx:9.31 | that is capable of producing it. If it is in you and can produce | joy, and if you see that it does produce joy in others, you must |
| Tx:9.31 | in you and can produce joy, and if you see that it does produce | joy in others, you must be dissociating it in yourself. |
| Tx:9.32 | It seems to you that the Holy Spirit does not produce | joy consistently in you only because you do not consistently |
| Tx:9.32 | consistently in you only because you do not consistently arouse | joy in others. Their reactions to you are your evaluations of His |
| Tx:9.32 | When you are inconsistent, you will not always give rise to | joy and so you will not always recognize His consistency. What you |
| Tx:9.38 | chances, not because they will not return, but because delay of | joy is needless. God wills you perfect happiness now. Is it |
| Tx:9.55 | is not obscure nor hidden, but its obviousness to you lies in the | joy you bring to its witnesses, who show it to you. They attest to |
| Tx:9.55 | shared. God wants you to behold what He created, because it is His | joy. |
| Tx:9.69 | brings more than merely lack of fear. In this decision lie | joy and peace and the glory of creation. Offer the Holy Spirit only |
| Tx:9.93 | The rituals of the god of sickness are strange and very demanding. | Joy is never permitted, for depression is the sign of allegiance to |
| Tx:9.94 | by the message you give to them. Do not attribute your denial of | joy to them, or you cannot see the spark in them that could bring joy |
| Tx:9.94 | of joy to them, or you cannot see the spark in them that could bring | joy to you. It is the denial of the spark that brings depression, |
| Tx:9.96 | he made the god of depression. This was his alternative to | joy, because he would not accept the fact that, although he was a |
| Tx:9.103 | anywhere else or in any other condition. Do not deny yourself the | joy which was created for you for the misery you have made for |
| Tx:10.4 | need of you as I have. Will you not answer the call of love with | joy? |
| Tx:10.10 | limit is God's Will for you because only this can bring you the | joy which is His and which He wills to share with you. Your love is |
| Tx:10.24 | of Him. Oh, my children, if you knew what God wills for you, your | joy would be complete! And what He wills has happened, for it was |
| Tx:10.25 | see such beauty that you will know it is not of you. Out of your | joy you will create beauty in His name, for your joy could no more |
| Tx:10.25 | you. Out of your joy you will create beauty in His name, for your | joy could no more be contained than His. The bleak little world will |
| Tx:10.25 | will vanish into nothingness, and your heart will be so filled with | joy that it will leap into Heaven and into the Presence of God. I |
| Tx:10.64 | must compel your allegiance gladly because it is the symbol of | joy. Its whole compelling power lies in the fact that it represents |
| Tx:11.39 | Holy Spirit offers you another promise, and one that will lead to | joy. For His promise is always, “Seek and you will find,” and |
| Tx:11.92 | but the journey on which his Father sets him is one of release and | joy. The Father is not cruel, and His Son cannot hurt himself. |
| Tx:12.9 | it is the recognition of love without fear. There will be great | joy in Heaven on your homecoming, and the joy will be yours. For |
| Tx:12.9 | fear. There will be great joy in Heaven on your homecoming, and the | joy will be yours. For the redeemed son of man is the guiltless |
| Tx:12.19 | that you may accept the magnitude of your Father in peace and | joy. But exempt no one from your love, or you will be hiding a dark |
| Tx:12.54 | to love. The sick who ask for love are grateful for it, and in their | joy, they shine with holy thanks. And this they offer you, who gave |
| Tx:12.54 | shine with holy thanks. And this they offer you, who gave them | joy. They are your guides to joy, for having received it of you, they |
| Tx:12.54 | this they offer you, who gave them joy. They are your guides to | joy, for having received it of you, they would keep it. You have |
| Tx:12.55 | Holy Son. Light is unlimited and spreads across this world in quiet | joy. All those you brought with you will shine on you, and you will |
| Tx:12.67 | world is but your welcome of what always was. Therefore, the call of | joy is in it, and your glad response is your awakening to what you |
| Tx:12.68 | demands you lay all of the things it bids you get, leaving you no | joy in them. |
| Tx:12.74 | Then follow Him in | joy, with faith that He will lead you safely through all dangers to |
| Tx:12.76 | holy Son, where it cannot abide. Healing in time is needed, for | joy cannot establish its eternal reign where sorrow dwells. You dwell |
| Tx:13.16 | be undone. With everyone whom you release from guilt, great is the | joy in Heaven, where the witnesses to your fatherhood rejoice. |
| Tx:13.36 | you have heard the hymn of freedom rising unto Heaven. Gladness and | joy belong to God for your release, because you made it not. Yet as |
| Tx:13.69 | miracle teaches you that you have chosen guiltlessness, freedom, and | joy. It is not a cause, but an effect. It is the natural result of |
| Tx:13.70 | darkness, he became afraid of darkness and of light. The | joy of learning that darkness has no power over the Son of God is the |
| Tx:13.70 | Holy Spirit teaches and would have you teach with Him. It is His | joy to teach it, as it will be yours. |
| Tx:13.91 | Give up this frantic and insane attempt, which cheats you of the | joy of living with your God and Father, and awaking gladly to His |
| Tx:14.7 | Blessed Son of a wholly blessing Father, | joy was created for you. Who can condemn whom God has blessed? |
| Tx:14.12 | Within its holy circle is everyone whom God created as His Son. | Joy is its unifying attribute, with no one left outside to suffer |
| Tx:14.41 | of their Father's Love. There, fear of death will be replaced with | joy of living. For God is Life, and they abide in Life. [Life is as |
| Tx:15.9 | happiness is there. No darkness is remembered, and immortality and | joy are now. |
| Tx:15.17 | to translate time into eternity. Blessed is God's Teacher, Whose | joy it is to teach God's holy Son his holiness. His joy is not |
| Tx:15.17 | Teacher, Whose joy it is to teach God's holy Son his holiness. His | joy is not contained in time. His teaching is for you because His joy |
| Tx:15.17 | joy is not contained in time. His teaching is for you because His | joy is yours. Through Him you stand before God's altar, where He |
| Tx:15.26 | For every decision you make does answer this and invites sorrow or | joy accordingly. |
| Tx:15.108 | it re-establishes, love comes of itself. Let no despair darken the | joy of Christmas, for the time of Christ is meaningless apart from |
| Tx:15.108 | joy of Christmas, for the time of Christ is meaningless apart from | joy. Let us join in celebrating peace by demanding no sacrifice of |
| Tx:15.112 | So will the year begin in | joy and freedom. There is much to do, and we have been long delayed. |
| Tx:16.17 | This is a year of | joy in which your listening will increase, and peace will grow with |
| Tx:16.17 | have listened to His interpretation, the results have brought you | joy. Would you prefer the results of your interpretation, |
| Tx:16.21 | there was pain, and suffering has disappeared, to be replaced by | joy. |
| Tx:16.27 | own willingness to teach. Though you seemed to suffer for it, the | joy of teaching will yet be yours. For the joy of teaching is in the |
| Tx:16.27 | to suffer for it, the joy of teaching will yet be yours. For the | joy of teaching is in the learner, who offers it to the teacher in |
| Tx:16.41 | Him, made from your willingness to unite with Him and created by His | joy in union with you. The journey that seemed to be endless is |
| Tx:16.68 | in glad astonishment that for all this you gave up nothing! The | joy of Heaven, which has no limit, is increased with each light that |
| Tx:17.7 | Nothing that you remember that made your heart seem to sing with | joy has ever brought you even a little part of the happiness this |
| Tx:17.36 | The power of Heaven, the love of God, the tears of Christ, and the | joy of His eternal Spirit are marshaled to defend you from your own |
| Tx:18.12 | together out of this world and through another to the loveliness and | joy the other holds within it. Would you still further weaken and |
| Tx:18.20 | will remain, not as a source of pain and guilt, but as a source of | joy and freedom. It will not be for you alone, for therein lay its |
| Tx:18.45 | here. It will become the happy dream through which He can spread | joy to thousands on thousands who believe that love is fear, not |
| Tx:18.61 | the barriers of time and space, the sudden experience of peace and | joy, and, above all, the lack of awareness of the body and of the |
| Tx:18.78 | which makes up your little kingdom. And realize the life and | joy which love would bring to it from where it comes and where it |
| Tx:19.69 | The body can bring you neither peace nor turmoil; neither pain nor | joy. It is a means and not an end. It has no purpose of itself, but |
| Tx:19.73 | and receiver are the same. The Holy Spirit tells you this with | joy. The ego hides it, for it would keep you unaware of it. Who would |
| Tx:19.91 | the face of Christ. Yet as His face rises beyond it, shining with | joy because He is in His Father's Love, peace will lightly brush the |
| Tx:19.109 | crucified give pain because they are in pain. But the redeemed give | joy because they have been healed of pain. Everyone gives as he |
| Tx:20.4 | and your redemption with him. The time of Easter is a time of | joy and not of mourning. Look on your risen Friend and celebrate his |
| Tx:20.13 | him with the new vision that looks upon the lilies and brings you | joy. We go beyond the veil of fear, lighting each other's way. The |
| Tx:20.24 | to its insane answer. How happy did it make you? Did you meet with | joy to bless the Son of God and give him thanks for all the happiness |
| Tx:20.25 | cast down in darkness they remember not the light, do not leap up in | joy the instant they are made free. It takes a while for them to |
| Tx:20.58 | be brought in line before your holy relationship can bring you only | joy. But we have also said the means to meet the Holy Spirit's goal |
| Tx:20.68 | Would you not willingly be free of misery and learn again of | joy? Your holy relationship offers all this to you. As it was given |
| Tx:20.69 | brother sinless that Christ may rise before your vision and give you | joy. And place no value on your brother's body, which holds him to |
| Tx:20.76 | These gentle sights and sounds are looked on happily and heard with | joy. They are His substitutes for all the terrifying sights and |
| Tx:21.2 | which one you chose. [The world you see but shows you how much | joy you have allowed yourself to see in you and to accept as |
| Tx:21.2 | yours. And if this is its meaning, then the power to give it | joy must lie within you.] |
| Tx:21.5 | the means by which this course is learned will bring to you the | joy it promises. If you believed it would, the learning of it would |
| Tx:21.13 | willingness you need to have your whole relationship transformed to | joy; the little gift you offer to the Holy Spirit for which He gives |
| Tx:21.84 | because it is attained by giving up the wish for the inconstant. | Joy cannot be perceived except through constant vision. And |
| Tx:21.86 | The constancy of | joy is a condition quite alien to your understanding. Yet if you |
| Tx:22.16 | garments are those who seek illusions covered and hidden from the | joy of truth. |
| Tx:22.17 | Truth is the opposite of illusions because it offers | joy. What else but joy could be the opposite of misery? To leave one |
| Tx:22.17 | is the opposite of illusions because it offers joy. What else but | joy could be the opposite of misery? To leave one kind of misery and |
| Tx:22.17 | an escape. To change illusions is to make no change. The search for | joy in misery is senseless, for how could joy be found in misery? All |
| Tx:22.17 | no change. The search for joy in misery is senseless, for how could | joy be found in misery? All that is possible in the dark world of |
| Tx:22.17 | out of it, see them as different, and define the difference as | joy. Yet to perceive a difference where none exists will surely fail |
| Tx:22.18 | irrelevant. No form of misery in reason's eyes can be confused with | joy. Joy is eternal. You can be sure indeed that any seeming |
| Tx:22.18 | No form of misery in reason's eyes can be confused with joy. | Joy is eternal. You can be sure indeed that any seeming happiness |
| Tx:22.18 | indeed that any seeming happiness that does not last is really fear. | Joy does not turn to sorrow, for the eternal cannot change. But |
| Tx:22.18 | sorrow, for the eternal cannot change. But sorrow can be turned to | joy, for time gives way to the eternal. Only the timeless must remain |
| Tx:22.21 | side, but reason tells you that misery lies only on one side and | joy upon the other. |
| Tx:22.22 | where you can pause uncertainly, waiting to choose between the | joy of Heaven and the misery of hell. Until you choose Heaven, you |
| Tx:22.25 | seem possible that what you made is yours. You would condemn His | joy to misery and make Him different. And all the misery you made has |
| Tx:22.27 | have this holy home be yours as well? No misery is here, but only | joy. |
| Tx:22.64 | in one brings gladness to the other because they are the same. | Joy is unlimited because each shining thought of love extends its |
| Tx:24.13 | limits? You have a function in salvation. Its pursuit will bring you | joy. But the pursuit of specialness must bring you pain. Here is a |
| Tx:24.25 | your plan has failed and will forever fail to bring you peace and | joy of any kind? Through this despair you travel now, yet it is but |
| Tx:24.32 | by a world of loveliness they do not see. Freedom and peace and | joy stand there beside the bier on which they sleep and call them to |
| Tx:24.40 | that it is one with Him and with His Father. Specialness, too, takes | joy in what it sees, although it is not true. Yet what you seek for |
| Tx:24.40 | although it is not true. Yet what you seek for is a source of | joy as you conceive it. What you wish is true for you. Nor is it |
| Tx:24.43 | him and love to look upon, it saw in you and looks on still with | joy. Yet is it joy to look upon decay and madness and believe this |
| Tx:24.43 | look upon, it saw in you and looks on still with joy. Yet is it | joy to look upon decay and madness and believe this crumbling thing, |
| Tx:24.46 | that these sights are yours to look upon with Him and share His | joy. His perfect lack of specialness He offers you that you may save |
| Tx:24.71 | the travesty on God's creation. For as His Son's creation gave Him | joy and witness to His love and shared His purpose, so does the body |
| Tx:25.20 | God cherishes creation as the perfect Father that He is. And so His | joy is made complete when any part of Him joins in His praise, to |
| Tx:25.20 | made complete when any part of Him joins in His praise, to share His | joy. This brother is His perfect gift to you. And He is glad and |
| Tx:25.20 | And all His thanks and gladness shine on you who would complete His | joy along with Him. And thus is yours completed. Not one ray of |
| Tx:25.28 | will reinterpret all temptation as just another chance to bring him | joy. How can a misperception be a sin? Let all your brother's errors |
| Tx:25.32 | that this is so, seeing their safety in this happy fact. Their | joy is in the innocence they see. And thus they seek for it because |
| Tx:25.32 | to behold it and rejoice. Everyone seeks for what will bring him | joy as he defines it. It is not the aim as such that varies. Yet it |
| Tx:25.33 | rejoice.” And while you think that suffering and sin will bring you | joy, so long will they be there for you to see. Nothing is harmful or |
| Tx:25.33 | same effects, believing them to be the bringers of rejoicing and of | joy. Even in Heaven does this law obtain. The Son of God creates to |
| Tx:25.33 | in Heaven does this law obtain. The Son of God creates to bring him | joy, sharing his Father's purpose in his own creation that his joy |
| Tx:25.33 | him joy, sharing his Father's purpose in his own creation that his | joy might be increased and God's along with his. |
| Tx:25.40 | the only one he has in truth, you are depriving him of all the | joy he would have found if he fulfilled the role God gave to him. But |
| Tx:25.41 | sinlessness will be when you perceive it! And how great will be your | joy, when he is free to offer you the gift of sight God gave to him |
| Tx:25.54 | nothing is contradicted that would lead the Son of God to sanity and | joy. Nothing attests to death and cruelty, to separation, and to |
| Tx:25.59 | you remember this and so emerge from deepest mourning into perfect | joy. Accept the function that has been assigned to you in God's Own |
| Tx:25.72 | gifts the innocent deserve. And every one that you accept brings | joy to Him as well as you. He knows that Heaven is richer made by |
| Tx:26.26 | to see. Each flower shines in light, and every bird sings of the | joy of Heaven. There is no sadness, and there is no parting here, for |
| Tx:26.27 | does every light of heaven come to be rekindled and increased in | joy. For here is what was lost restored to them and all their |
| Tx:26.29 | withholds the wealth of Heaven from you! And how great will be the | joy in Heaven when you join the mighty chorus to the love of God! |
| Tx:26.53 | Forgiveness is the only function here and serves to bring the | joy this world denies to every aspect of God's Son where sin was |
| Tx:26.80 | one comes home. The incomplete is made complete again, and Heaven's | joy has been increased because what is its own has been restored to |
| Tx:27.39 | which of them are true? Which ones establish peace and offer | joy? And which can bring escape from all the pain of which this world |
| Tx:27.70 | between a sleeping death and dreams of evil or a happy wakening and | joy of life. What could you choose between but life or death, |
| Tx:27.73 | his brother was his friend.] God willed he waken gently and with | joy. And gave him means to waken without fear. Accept the dream He |
| Tx:28.54 | made itself to be what it is not. It does not seek to make of pain a | joy and look for lasting pleasure in the dust. It does not tell you |
| Tx:29.14 | His host can meet with Him. And nowhere else His gifts of peace and | joy and all the happiness His Presence brings can be obtained. For |
| Tx:29.27 | for they are made of fear. The thin disguise of pleasure and of | joy in which they may be wrapped but slightly veils the heavy lump of |
| Tx:29.29 | the function of the dream. And dreams of sadness thus are turned to | joy. |
| Tx:29.32 | brings you nearer to your wakening to peace eternal and to endless | joy. |
| Tx:29.67 | once a dream of judgment now has changed into a dream where all is | joy because that is the purpose which it has. Only forgiving dreams |
| Tx:30.32 | but two to understand that they cannot decide alone to guarantee the | joy they asked for will be wholly shared. For they have understood |
| Tx:30.52 | my children. Do not grieve for them. Their dancing never brought you | joy. But neither were they things to frighten you nor make you safe |
| Tx:30.65 | content has not been bought at fearful price in coins of suffering? | Joy has no cost. It is your sacred right, and what you pay for is |
| Tx:31.7 | no plan for safety you can make that ever will succeed. There is no | joy that you can seek for here and hope to find. Yet this is not the |
| Tx:31.11 | rather, to the deeper call beyond it that appeals for peace and | joy. And all the world will give you joy and peace. For as you |
| Tx:31.11 | it that appeals for peace and joy. And all the world will give you | joy and peace. For as you hear, you answer. And behold! Your answer |
| Tx:31.87 | [He would remove all misery from you, whom God created altars unto | joy.] He would not leave you comfortless, alone in dreams of hell, |
| W1:20.2 | mind is totally undisciplined, and you cannot distinguish between | joy and sorrow, pleasure and pain, love and fear. You are now |
| W1:41.3 | you wherever you go. You can never suffer because the Source of all | joy goes with you wherever you go. You can never be alone because the |
| W1:55.4 | return to my awareness, I will see a world of peace and safety and | joy. It is this I choose to see in place of what I look on now. |
| W1:58.3 | me alone. Everyone and everything I see in its light shares in the | joy it brings to me. There is nothing that is apart from this joy |
| W1:58.3 | in the joy it brings to me. There is nothing that is apart from this | joy because there is nothing that does not share my holiness. As I |
| W1:59.2 | He rests in me in absolute peace? How can I suffer when love and | joy surround me through Him? Let me not cherish illusions about |
| W1:71.9 | and anger. But God's plan will succeed. It will lead to release and | joy. |
| W1:74.11 | detected. If you are succeeding, you will feel a deep sense of | joy and an increased alertness rather than a feeling of drowsiness |
| W1:74.11 | alertness rather than a feeling of drowsiness and enervation. | Joy characterizes peace. By this experience will you recognize that |
| W1:76.11 | you more. About the love your Father has for you. About the endless | joy He offers you. About His yearning for His only Son, created as |
| W1:82.5 | And unless I fulfill my function, I will not experience the | joy that God intends for me. |
| W1:93.4 | you are as pure and holy as you were created, and that light and | joy and peace abide in you? Your image of yourself cannot withstand |
| W1:93.6 | is meaningless. Your sinlessness is guaranteed by God, and light and | joy and peace abide in you. |
| W1:93.7 | You are and will forever be exactly as you were created. Light and | joy and peace abide in you because God put them there. |
| W1:93.9 | Light and | joy and peace abide in me. My sinlessness is guaranteed by God. |
| W1:93.11 | Let it come into its own. Here you are. This is you. And light and | joy and peace abide in you because this is so. |
| W1:93.13 | Light and | joy and peace abide in me. My sinlessness is guaranteed by God. |
| W1:93.16 | Light and | joy and peace abide in you. Your sinlessness is guaranteed by God. |
| W1:95.16 | the words convey. You are One Self, united and secure in light and | joy and peace. You are God's Son, One Self with one Creator and one |
| W1:96.5 | And the mind which serves the Spirit is at peace and filled with | joy. Its power comes from Spirit, and it is fulfilling happily its |
| W1:96.16 | remains uncertain yet a little while. Be not dismayed by this. The | joy your Self experiences it will save for you, and it will yet be |
| W1:97.2 | Spirit lovingly endowed with all your Father's love and peace and | joy. You are the Spirit which completes Himself and shares His |
| W1:98.6 | offer guaranteeing you your full release from pain of every kind and | joy the world does not contain. You can exchange a little of your |
| W1:98.11 | His answer to your words. He will respond with all His faith and | joy and certainty that what you say is true. And you will have |
| W1:100.2 | This part is as essential to His plan as to your happiness. Your | joy must be complete to let His plan be understood by those to whom |
| W1:100.3 | You are indeed essential to God's plan. Without your | joy, His joy is incomplete. Without your smile, the world cannot be |
| W1:100.3 | You are indeed essential to God's plan. Without your joy, His | joy is incomplete. Without your smile, the world cannot be saved. |
| W1:100.4 | as your light increases every light that shines in Heaven, so your | joy on earth calls to all minds to let their sorrows go and take |
| W1:100.4 | beside you in God's plan. God's messengers are joyous, and their | joy heals sorrow and despair. They are the proof that God wills |
| W1:100.6 | Today we will attempt to understand | joy is our function here. If you are sad, your part is unfulfilled |
| W1:100.6 | sad, your part is unfulfilled and all the world is thus deprived of | joy along with you. God asks that you be happy so the world can see |
| W1:100.6 | see how much He loves His Son and wills no sorrow rises to abate his | joy; no fear besets him to disturb his peace. |
| W1:100.9 | Now let us try to find that | joy which proves to us and all the world God's Will for us. It is |
| W1:101.6 | happiness because there is no sin, and suffering is causeless. | Joy is just, and pain is but the sign you have misunderstood yourself. |
| W1:101.9 | you start your practice periods, and then attempt again to find the | joy these thoughts will introduce into your mind. Give these five |
| W1:103.1 | love is not. Love has no limits, being everywhere. And therefore | joy is everywhere as well. Yet can the mind deny that this is so, |
| W1:103.1 | there are gaps in love where sin can enter, bringing pain instead of | joy. |
| W1:103.2 | bear witness to the fear of God, forgetting being Love, He must be | joy. |
| W1:103.4 | God, being Love, is also happiness. To fear Him is to be afraid of | joy. |
| W1:103.6 | welcome all the happiness it brings, as truth replaces fear, and | joy becomes what you expect to take the place of pain. God being |
| W1:104.1 | Today's idea continues with the thought that | joy and peace are not but idle dreams. They are your right because of |
| W1:104.5 | I seek but what belongs to me in truth, and | joy and peace are my inheritance. |
| W1:104.7 | within our minds before His altar, where His gifts of peace and | joy are welcome and to which we come to find what has been given us |
| W1:104.8 | today by simply recognizing that His Will is done already and that | joy and peace belong to us as His eternal gifts. We will not let |
| W1:104.9 | I seek but what belongs to me in truth. God's gifts of | joy and peace are all I want. |
| W1:105.1 | God's peace and | joy are yours. Today we will accept them, knowing they belong to us. |
| W1:105.4 | Accept God's peace and | joy, and you will learn a different way of looking at a gift. God's |
| W1:105.4 | are given away. They but increase thereby. As Heaven's peace and | joy intensify when you accept them as God's gift to you, so does the |
| W1:105.4 | joy intensify when you accept them as God's gift to you, so does the | joy of your Creator grow when you accept His joy and peace as yours. |
| W1:105.4 | to you, so does the joy of your Creator grow when you accept His | joy and peace as yours. |
| W1:105.6 | Today accept God's peace and | joy as yours. Let Him complete Himself as He defines completion. You |
| W1:105.6 | He cannot give through loss. No more can you. Receive His gift of | joy and peace today, and He will thank you for your gift to Him. |
| W1:105.7 | thinking of those brothers who have been denied by you the peace and | joy that are their right under the equal laws of God. Here you denied |
| W1:105.8 | My brother, peace and | joy I offer you, that I may have God's peace and joy as mine. |
| W1:105.8 | peace and joy I offer you, that I may have God's peace and | joy as mine. |
| W1:105.9 | success today. Now are you ready to accept the gift of peace and | joy which God has given you. Now are you ready to experience the joy |
| W1:105.9 | and joy which God has given you. Now are you ready to experience the | joy and peace you have denied yourself. Now you can say, “God's peace |
| W1:105.9 | peace you have denied yourself. Now you can say, “God's peace and | joy are mine,” for you have given what you would receive. |
| W1:105.10 | your mind as we suggest, for you have let all bars to peace and | joy be lifted up, and what is yours can come to you at last. So tell |
| W1:105.10 | is yours can come to you at last. So tell yourself “God's peace and | joy are mine,” and close your eyes a while, and let His Voice assure |
| W1:105.13 | My brother, peace and | joy I offer you, that I may have God's peace and joy as mine. |
| W1:105.13 | peace and joy I offer you, that I may have God's peace and | joy as mine. |
| W1:107.11 | be fulfilled through you. To share His function is to share His | joy. His confidence is with you, as you say: |
| W1:112.2 | [93] Light and | joy and peace abide in me. I am the home of light and joy and |
| W1:112.2 | Light and joy and peace abide in me. I am the home of light and | joy and peace. I welcome them into the home I share with God, because |
| W1:112.5 | Light and | joy and peace abide in me. |
| W1:117.2 | Let me remember love is happiness and nothing else brings | joy. And so I choose to entertain no substitutes for love. |
| W1:117.3 | but what belongs to me in truth. Love is my heritage and with it | joy. These are the gifts my Father gave to me. I would accept all |
| W1:118.2 | [105] God's peace and | joy are mine. Today I will accept God's peace and joy in glad |
| W1:118.2 | God's peace and joy are mine. Today I will accept God's peace and | joy in glad exchange for all the substitutes which I have made for |
| W1:118.5 | God's peace and | joy are mine. |
| W1:122.2 | you, and more. It sparkles in your eyes as you awake and gives you | joy with which to meet the day. It soothes your forehead while you |
| W1:122.11 | it will be given you to feel the peace forgiveness offers and the | joy the lifting of the veil holds out to you. |
| W1:124.11 | that His return will be a sense of love you cannot understand, a | joy too deep for you to comprehend, a sight too holy for the body's |
| W1:128.1 | you can use in any way, nor anything at all that serves to give you | joy. Believe this thought, and you are saved from years of misery, |
| W1:128.6 | it belongs. But free its wings, and it will fly in sureness and in | joy to join its holy purpose. Let it rest in its Creator, there to be |
| W1:129.1 | but on exchanging it for what is far more satisfying, filled with | joy, and capable of offering you peace. Think you this world can |
| W1:135.20 | promises a future undisturbed, without a trace of sorrow and with | joy which constantly increases as this life becomes a holy instant, |
| W1:135.21 | yours, and it will be increased until the world is lighted up with | joy. And gladly will our brothers lay aside their cumbersome defenses |
| W1:135.26 | at not receiving what you will receive today. And in the light and | joy of simple truth, you will but wonder why you ever thought that |
| W1:137.13 | carry healing to the world, exchanging curse for blessing, pain for | joy, and separation for the peace of God. Is not a minute of the hour |
| W1:140.14 | the answer to our prayer be given us as we attend in silence and in | joy. This is the day when healing comes to us. This is the day when |
| W1:R4.12 | restored the world from darkness to the light, from grief to | joy, from pain to peace, from sin to holiness. God offers thanks to |
| W1:152.2 | everything, can loss be real? Can pain be part of peace, or grief of | joy? Can fear and sickness enter in a mind where love and perfect |
| W1:153.8 | the world, and we would not exchange for foolishness the endless | joy our function offers us. We would not let our happiness slip by |
| W1:153.15 | with God. Nor will we willingly give less at night in gratitude and | joy. |
| W1:157.1 | days and nights in celebrating death. Today you learn to feel the | joy of life. |
| W1:157.4 | light your mind and let it rest in still anticipation and in quiet | joy wherein you quickly leave the world behind. |
| W1:162.5 | like this has blessed the world? Who could despair when perfect | joy is yours, available to all as remedy for grief and misery, all |
| W1:164.7 | blindness and from misery. All that we see will but increase our | joy because its holiness reflects our own. We stand forgiven in the |
| W1:164.9 | world. But this you surely want—you can exchange all suffering for | joy this very day. Practice in earnest, and the gift is yours. Would |
| W1:165.3 | Who would deny his safety and his peace, his | joy, his healing and his peace of mind, his quiet rest, his calm |
| W1:166.8 | of all the tragedy you sought to make for him whom God intended only | joy? |
| W1:166.15 | giving of His gifts to all who have received them. He has shared His | joy with you. And now you go to share it with the world. |
| W1:167.2 | the alarm to which you give response of any kind that is not perfect | joy. All sorrow, loss, anxiety, and suffering and pain, even a little |
| W1:189.4 | in them, the gentleness and innocence they see surrounding them, the | joy with which they look out from the endless wells of joy within. |
| W1:189.4 | them, the joy with which they look out from the endless wells of | joy within. What they have felt in them they look upon and see its |
| W1:190.6 | will change entirely as you elect to change your mind and choose the | joy of God as what you really want. Your Self is radiant in this holy |
| W1:190.6 | of God as what you really want. Your Self is radiant in this holy | joy, unchanged, unchanging, and unchangeable forever and forever. And |
| W1:190.8 | way before the onslaught of the savage pain that waits to end all | joy in misery. |
| W1:190.9 | holiness. Here will you understand there is no pain. Here does the | joy of God belong to you. |
| W1:190.10 | contains all of salvation's power. It is this: pain is illusion; | joy reality. Pain is but sleep; joy is awakening. Pain is deception; |
| W1:190.10 | power. It is this: pain is illusion; joy reality. Pain is but sleep; | joy is awakening. Pain is deception; joy alone is truth. |
| W1:190.10 | joy reality. Pain is but sleep; joy is awakening. Pain is deception; | joy alone is truth. |
| W1:190.11 | can be made—we choose between illusions and the truth, or pain and | joy, or hell and Heaven. Let our gratitude unto our Teacher fill our |
| W1:190.11 | unto our Teacher fill our hearts as we are free to choose our | joy instead of pain, our holiness in place of sin, the peace of God |
| W1:193.1 | eternal and forever gaining scope, eternally expanding in the | joy of full creation, and eternally open and wholly limitless in Him. |
| W1:193.4 | which crept into the mind of His most holy Son with peace and | joy fulfills His function now. He redirects each lesson you would |
| W1:195.3 | you see in him the rival for your peace, a plunderer who takes his | joy from you and leaves you nothing but a black despair so bitter and |
| W1:197.5 | forever giving out, extending love, and adding to your never-ending | joy, while you forgive but to attack again. |
| W1:198.6 | words will save. His words contain all hope, all blessing and all | joy that ever can be found upon this earth. His words are born in |
| W1:199.7 | this gift to Him. For He would give you perfect freedom, perfect | joy, and hope that finds its full accomplishment in God. |
| W1:199.8 | Son will weep no more, and Heaven offers thanks for the increase of | joy your practice brings even to it. And God Himself extends His Love |
| W1:200.2 | of being saved by what can only hurt, of making peace of chaos, | joy of pain, and Heaven out of hell. Attempt no more to win through |
| W1:210.1 | [190] I choose the | joy of God instead of pain. Pain is my own idea. It is not a thought |
| W1:210.1 | God, but one I thought apart from Him and from His Will. His Will is | joy and only joy for His beloved Son. And that I choose instead of |
| W1:210.1 | I thought apart from Him and from His Will. His Will is joy and only | joy for His beloved Son. And that I choose instead of what I made. |
| W2:241.1 | What | joy there is today! It is a time of special celebration. For today |
| W2:249.1 | What loss can be sustained? The world becomes a place of | joy, abundance, charity, and endless giving. It is now so like to |
| W2:263.1 | the loveliness with which You blessed creation—all its purity, its | joy, and its eternal, quiet home in You. |
| W2:282.1 | asleep in dreams of death while truth remains forever living in the | joy of life. And this the choice to recognize the Self Whom God |
| W2:285.1 | Today I wake with | joy, expecting but the happy things of God to come to me. I ask but |
| W2:WIRW.3 | murder? What can it perceive surrounding it but safety, love, and | joy? What is there it would choose to be condemned, and what is there |
| W2:292.1 | God's promises make no exceptions. And He guarantees that only | joy can be the final outcome found for everything. Yet it is up to us |
| W2:WISC.4 | God the Father smiles upon His Son, His one creation and His only | joy. |
| W2:301.2 | God's world is happy. Those who look on it can only add their | joy to it and bless it as a cause of further joy in them. We wept |
| W2:301.2 | it can only add their joy to it and bless it as a cause of further | joy in them. We wept because we did not understand. But we have |
| W2:310.1 | should be. And what I will experience is not of time at all. The | joy that comes to me is not of days nor hours, for it comes from |
| W2:310.2 | I. And all the world joins with us in our song of thankfulness and | joy to Him Who gave salvation to us, and Who set us free. We are |
| W2:320.1 | is limitless. There are no limits on his strength, his peace, his | joy, or any attributes his Father gave in his creation. What he wills |
| W2:323.1 | his awareness, healing him of pain and giving him Your own eternal | joy. Such is the “sacrifice” You ask of me, and one I gladly make, |
| W2:323.2 | we worshiped falsely—truth returns to us in wholeness and in | joy. We are deceived no longer. Love has now returned to our |
| W2:329.1 | my will is Yours. And I am safe, untroubled and serene in endless | joy because it is Your will that it be so. |
| W2:330.1 | gifts has been restored to Spirit and extends its freedom and its | joy, as is the Will of God united with its own. The Self which God |
| W2:WIE.3 | What can he know of sorrow and of suffering when he lives in eternal | joy? What can he know of fear and punishment, of sin and guilt, of |
| W2:WIE.5 | the holy minds which God created as His Son, His dwelling-place, His | joy, His love, completely His, completely one with Him. |
| W2:339.1 | is pleasure. No one would avoid his happiness. But he can think that | joy is painful, threatening, and dangerous. Everyone will receive |
| W2:339.1 | we may spend this day in fearlessness, without confusing pain with | joy or fear with love. |
| W2:340.1 | born into this world but to achieve this day and what it holds in | joy and freedom for Your holy Son and for the world he made, which is |
| W2:340.2 | Be glad today! Be glad! There is no room for anything but | joy and thanks today. Our Father has redeemed His Son this day! Not |
| W2:WIM.3 | to Creator and creation, in the light of perfect purity and endless | joy. |
| W2:348.1 | Love. I have no cause for anything except the perfect peace and | joy I share with You. What need have I for anger or for fear? |
| W2:WAI.1 | eternal life. In me is love perfected, fear impossible, and | joy established without opposite. I am the holy home of God Himself. |
| W2:WAI.4 | all our brothers, asking them to share our peace and consummate our | joy. |
| W2:355.1 | Why should I wait, my Father, for the | joy You promised me? For You will keep Your Word You gave Your Son in |
| W2:E.5 | on and turn to Him for guidance and for peace and right direction. | Joy attends our way. For we go homeward to an open door which God has |
| M:I.4 | and death, God sends His teachers. And as they teach His lessons of | joy and hope, their learning finally becomes complete. |
| M:4.16 | Joy is the inevitable result of gentleness. Gentleness means that | |
| M:4.16 | that fear is now impossible, and what could come to interfere with | joy? The open hands of gentleness are always filled. The gentle have |
| M:4.16 | they not be joyous? They are sure they are beloved and must be safe. | Joy goes with gentleness as surely as grief attends attack. God's |
| M:4.16 | follow in His way because God's Voice directs them in all things. | Joy is their song of thanks. And Christ looks down on them in thanks |
| M:4.17 | defense against the truth. They do not try to make themselves. Their | joy comes from their understanding Who created them. And does what |
| M:4.17 | comes when defenses are laid down. It is safety. It is peace. It is | joy. And it is God. |
| M:4.22 | confident, it is tolerant. Defenselessness attends it naturally, and | joy is its condition. Faithfulness, then, combines in itself the |
| M:4.24 | abandoned the world and let it be restored to them in newness and in | joy so glorious they could never have conceived of such a change. |
| M:14.5 | The world will end in | joy because it is a place of sorrow. When joy has come, the purpose |
| M:14.5 | The world will end in joy because it is a place of sorrow. When | joy has come, the purpose of the world has gone. The world will end |
| M:16.6 | should be remembered throughout the day. It is a thought of pure | joy, a thought of peace, a thought of limitless release—limitless |
| M:17.3 | this must indeed have been the case if the result is anything but | joy. The single aim of the teacher turns the divided goal of the |
| M:20.5 | Living is | joy, but death can only weep. You see in death escape from what you |
| M:28.2 | light of forgiveness. There is no sorrow still upon the earth. The | joy of Heaven has come upon it. |
| M:28.6 | await us all, but we are not prepared as yet to welcome them with | joy. As long as any mind remains possessed of evil dreams, the |
A Course of Love (72) | ||
| C:I.12 | The new is the true replacement of the false, illusion's demise, | joy birthed amongst sorrow. The new is yet to be created, One Heart |
| C:P.22 | are necessary, and while recognition of gifts and what leads to | joy cannot be done without, they are the point only to the extent of |
| C:2.7 | living that hell is solidified and becomes quite real. You can label | joy heaven and pain hell and seek the middle ground for your reality |
| C:2.7 | thinking there are more than these two choices. A life of little | joy and little pain is seen as a successful life, for a life of joy |
| C:2.7 | joy and little pain is seen as a successful life, for a life of | joy is seen as nothing more than a daydream, a life of pain a |
| C:2.11 | There is no magic here of turning misery into delight and pain into | joy. These acts would indeed be magic, an illusion on top of an |
| C:3.17 | within the casing of our flesh and bone. Our hearts take wing with | joy and break with sadness. Not so the brain that keeps on |
| C:4.12 | acting in foolish ways that pass as gaiety but cannot masquerade as | joy. You each have an image in your mind of someone you believe knows |
| C:5.32 | holiness across a world of grief, causing it to become a world of | joy. |
| C:7.9 | truth, you will throw open the doors to this safe house, and all the | joy you have kept from yourself will return. A great exchange will |
| C:8.29 | day lived in your world is misery incarnate and the next a thing of | joy. |
| C:9.47 | and so peaceful that when you see it once again you will cry with | joy and forget your sadness in an instant. There will be no long |
| C:10.19 | its own seriousness as necessary to maintain its separation. | Joy is truly the greatest threat to the separated self, for it comes |
| C:10.21 | it out. Some, at this threshold, turn back. They deny themselves the | joy or the pain or the oblivion that would make return impossible and |
| C:12.5 | it, though you know it not. You are looking for the rest and quiet | joy that only comes from love. You are looking for the safety and |
| C:13.2 | You will be amazed at the knowledge you already have and the | joy it brings you to remember it. |
| C:14.11 | the relationship's configuration, it was one that truly brought you | joy. Within it you were happy and felt as if you needed nothing more |
| C:14.12 | your world in all its mad confusion. For what caused you such great | joy seemed to come at the cost of pain and to leave you more alone |
| C:14.13 | moment, this was true love, for nothing but love can be the cause of | joy, nor offer a haven of safety in an insane world. |
| C:14.28 | of what is happening, your memory of love, of innocence and of | joy, threatens your specialness, your ego, your separated self who |
| C:14.31 | is the view of life you cannot imagine bringing about, or bringing | joy in its coming. But this is what you must begin to imagine if you |
| C:16.15 | of a life of unhappiness and despair, where occasional moments of | joy or the few people that you love out of the many that you do not |
| C:16.15 | caution, protection, and vigilance that protects these moments of | joy and people you love as well as your own self is to be asked to |
| C:20.19 | devoid of thingness and a personal self? And when you have leapt for | joy at the world's beauty, has it not leapt with you, returning grace |
| C:23.3 | you, rise to any occasion of your need, share your every fear and | joy. |
| C:29.17 | not. It is a joyful relationship, as the nature of relationship is | joy. Once you have given up your belief in separation this will be |
| T1:1.10 | The | joy that will come to you from the thoughts of a mind joined in union |
| T1:1.10 | in your experience here. “Ah,” you will say with a relief and | joy that knows no bounds, “this is what it is to experience and know |
| T1:4.13 | not struggle mightily to perfect her talent without experiencing its | joy? |
| T1:4.20 | The | joy you have thought has come to you from an interpretation that is |
| T1:4.20 | that is uniquely your own is as nothing compared to the | joy that will come to you from a response that is uniquely you. But |
| T1:10.2 | seem to tell you that this friend is really alive. Whether it be | joy or sorrow, it will seem real in a way that peace does not. It |
| T1:10.2 | what you want. And I say again that it will not matter whether it be | joy or sorrow for you are, or have been, attracted by both for the |
| T1:10.3 | experiences, the most profound sorrow or the most all-encompassing | joy, you will feel inhuman. You will think that this cannot be where |
| T1:10.5 | peace? Can you choose peace long enough to become accustomed to | joy without sorrow? If you cannot, you will continue to create hell |
| T1:10.7 | to those living at the extremes and there is no reason not to take | joy in observing another's happiness or to feel compassion at |
| T1:10.8 | it now or not, I assure you, within the Peace of God is all the | joy of what you have known as the human experience and none of the |
| T1:10.9 | will have an experience you look back on, an experience of profound | joy or grief that also became an experience of profound learning. You |
| T2:2.6 | How does one explain a | joy that is like no other and that comes from the simple act of |
| T2:2.7 | the existence of that which will reveal its true nature and its | joy. |
| T2:13.6 | Forget not who you truly are, but forget not also to be in | joy in your experience here. Remember that the seriousness with which |
| T2:13.6 | at life is of the ego. Drape your persona in a mantle of peace and | joy. Let who you are shine through the personal self who continues to |
| T3:14.2 | others, accept your current status and begin to feel more peace and | joy within it. If you are not well, you may cope more easily with |
| T3:19.2 | For ages man has thought that spiritual | joy diminishes physical joy. While there is no physical joy that is |
| T3:19.2 | For ages man has thought that spiritual joy diminishes physical | joy. While there is no physical joy that is limited to the physical— |
| T3:19.2 | spiritual joy diminishes physical joy. While there is no physical | joy that is limited to the physical—no joy felt by the physical |
| T3:19.2 | While there is no physical joy that is limited to the physical—no | joy felt by the physical form alone—the joy that comes of things |
| T3:19.2 | to the physical—no joy felt by the physical form alone—the | joy that comes of things physical can certainly still be experienced |
| T3:22.2 | learned. You will almost certainly feel eagerness to share it and | joy whenever and wherever you are able to do so. But some of you will |
| T4:12.15 | of a return to journeying before you begin to experience the | joy of sharing and the new challenges of creating the new! This will |
| D:3.1 | palm-strewn path of Christ-consciousness. It is a path upon which | joy triumphs over sorrow and victory triumphs over defeat. All that |
| D:4.22 | yourself in order to earn a living by doing work that brings you no | joy and allows you not to be who you are, then you are called to walk |
| D:4.30 | your prison behind. Invite this simply by inviting what brings you | joy. Invite yourself first to this new world, but leave not your |
| D:5.6 | When two bodies join and | joy results from this joining, this is form mimicking content—form |
| D:10.4 | work of the Self of union, the work that can fill you with the true | joy of true accomplishment, because it is your real work—work with |
| D:17.5 | having arrived comes the “presence” of Self so long awaited, the | joy of accomplishment, the taste of victory. |
| D:Day3.31 | Even those of you who would feel prepared to let it bring you | joy would err in thinking that it could. How many times has what you |
| D:Day3.31 | many times has what you thought would provide you with reason for | joy failed to do so once acquired? |
| D:Day3.32 | And so you might think, here, of what has brought you | joy. A home, a garden, a musical instrument, the equipment that |
| D:Day3.44 | as certainty rather than uncertainty is your natural state, just as | joy rather than sorrow is your natural state. What you are being |
| D:Day4.46 | that continues to exist. It will mean peace, certainty, safety, and | joy with no price. |
| D:Day9.29 | All you need do is look at a young child to see the | joy, beauty, and truth of expression. You, too, were once a young |
| D:Day18.4 | in the one. It is a way of service through action. It is a way of | joy and harmony for only through joy and harmony can true service |
| D:Day18.4 | through action. It is a way of joy and harmony for only through | joy and harmony can true service become true action. It is the way |
| D:Day22.11 | in which you know God, in which you know love, in which you know of | joy without sorrow, and life everlasting. This is the great unknown |
| D:Day23.1 | make known and thus you must be a being who knows love without fear, | joy without sorrow, and life everlasting. You must be this. A Course |
| D:Day29.1 | self, what you do and who you are, the eternal and the temporal, | joy and sadness, sickness and health, all cease to have the limited |
| D:Day37.18 | in relationship with others who feel similarly and can find great | joy in feeling “as if” someone knows how you feel and who you are. |
| D:Day39.46 | You will also be the bridge between war and peace, sadness and | joy, evil and good, sickness and health. You will turn anger to |
| E.10 | with the total confidence of being. You need not worry about this | joy being selfish for there is no such thing in unity. You will share |
| E.10 | selfish for there is no such thing in unity. You will share your | joy continuously just by sharing yourself. |
| E.25 | This one note, this tone, this canticle of | joy, this celebratory alleluia, is all you need return to, all you |
joyful | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:7.101 | You no more recognize what is painful than you know what is | joyful and are in fact very apt to confuse the two. The Holy Spirit's |
| Tx:7.101 | necessary, it obviously is. The reason is equally obvious. What is | joyful to you is painful to the ego and, as long as you are in |
| Tx:8.9 | ego has done more harm to your learning than this alone. Learning is | joyful if it leads you along your natural path and facilitates the |
| Tx:12.64 | will rejoice that you have found His company and learned of Him the | joyful journey home. You wait but for yourself. To give this sad |
| Tx:16.18 | you have made. Today let us resolve together to accept the | joyful tidings that disaster is not real and that reality is not |
| Tx:30.80 | Here is the | joyful statement that there are no forms of evil which can overcome |
| W1:75.11 | The shorter practice periods, too, will be | joyful reminders of your release. Remind yourself every quarter of an |
| W1:189.8 | the Father to be quietly removed forever. God will do His part in | joyful and immediate response. Ask and receive. But do not make |
| W1:192.3 | of day already shines in them. And eyes already opening behold the | joyful sights their offerings contain. |
A Course of Love (4) | ||
| C:29.17 | be changed and has not changed, although you believe it not. It is a | joyful relationship, as the nature of relationship is joy. Once you |
| T4:3.6 | For every being there is a natural state of being that is | joyful, effortless, and full of love. For every being existing in |
| D:13.12 | and sister in Christ, however, and sharing becomes effortless and | joyful and effective. Cause and effect become one. Means and end the |
| D:Day2.17 | until you have suffered as I suffered. This idea would hardly be a | joyful idea with which to begin our work together. |
joyfully | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:30.62 | between your image of yourself and what you are, forgiveness washes | joyfully away. Yet God need not create His Son again that what is his |
| W1:151.16 | and death. Through your transfiguration is the world redeemed and | joyfully released from guilt. Now do we lift our resurrected minds in |
A Course of Love (0) | ||
joyless | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:6.30 | How else can you find joy in a | joyless place except by realizing that you are not there? You |
| Tx:18.78 | to enter? Look at the desert, dry and unproductive, scorched and | joyless, which makes up your little kingdom. And realize the life and |
| Tx:18.80 | instant is your invitation to love, to enter into your bleak and | joyless kingdom, and to transform it into a garden of peace and |
| Tx:18.88 | in darkness and to bring despair and loneliness to it and keep it | joyless. Yet its intensity is veiled by its heavy coverings and kept |
| Tx:30.65 | here deceive in retrospect. They were not free from bitter cost and | joyless consequence. |
| W1:92.3 | the helpless and afraid, the sad, the poor, the starving, and the | joyless. These are seen through eyes which cannot see and cannot |
A Course of Love (1) | ||
| T4:8.7 | The expression of your true nature should never have been difficult, | joyless, or fearful; but you cannot imagine what a creative |
joylessness | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:30.75 | what you wish than a belief there are some forms of sickness and of | joylessness forgiveness cannot heal. This means that you prefer to |
A Course of Love (0) | ||
joyous | ||
A Course in Miracles – Original Edition (47) | ||
| Tx:4.17 | The word “inevitable” is fearful to the ego but | joyous to the Soul. God is inevitable, and you cannot avoid Him |
| Tx:4.56 | have a narrow range on the negative side but are never purely | joyous, and your behavior is either strained or unpredictable. Yet |
| Tx:4.57 | that you have chosen wrongly, and this is so whenever you are not | joyous, then know this need not be. In every case you have thought |
| Tx:5.2 | Those who attempt to heal without being wholly | joyous themselves call forth different kinds of responses at the same |
| Tx:5.2 | love and joy. Therefore, the only possible whole state is the wholly | joyous. To heal or to make joyous is therefore the same as to |
| Tx:5.2 | only possible whole state is the wholly joyous. To heal or to make | joyous is therefore the same as to integrate and to make one. That |
| Tx:5.5 | is an experience of pure joy. If you do not choose to be wholly | joyous, your mind cannot have what it does not choose to be. |
| Tx:5.28 | very tired, because it is the idea of weariness. Our task is the | joyous one of waking it to the Call for God. Everyone will answer the |
| Tx:5.94 | I have already told you that whenever you are not wholly | joyous it is because you have reacted with a lack of love to some |
| Tx:5.95 | that you must already have made a decision not to be wholly | joyous if that is how you feel. Therefore, the first step in the |
| Tx:6.57 | that He cannot impart His joy and know that His Children are wholly | joyous. This is an ongoing process, not in time, but in eternity. |
| Tx:6.83 | that does not foster joy, and so He alone can keep you wholly | joyous. |
| Tx:7.31 | is the opposite of dispiriting and therefore means to make | joyous. The dispirited are depressed, because they believe that they |
| Tx:8.65 | depression instead of joy, you cannot be listening to God's | joyous Teacher, and you must be learning amiss. To see a body as |
| Tx:9.104 | perceive suffering anywhere. If God knows His Children to be wholly | joyous, it is blasphemous to feel depressed. All of these illusions |
| Tx:11.39 | of futility and depression? To seek and not to find is hardly | joyous. Is this the promise you would keep? The Holy Spirit offers |
| Tx:12.13 | seems to you as your real weakness. For you could not control your | joyous response to the call of love if you heard it, and the whole |
| Tx:12.68 | Spirit, the answer would be no. Yet because of Him, the answer is a | joyous yes! As Mediator between the two worlds, He knows what you |
| Tx:12.70 | you are not at home there, and He wills no delay to wait upon your | joyous homecoming. |
| Tx:13.61 | Holy Spirit to be unlearned for you. And then begin to learn the | joyous lessons that come quickly on the firm foundation that truth is |
| Tx:13.70 | light with him. By giving power to nothing, he threw away the | joyous opportunity to learn that nothing has no power. And by not |
| Tx:15.108 | for so will you offer me the love I offer you. What can be more | joyous than to perceive we are deprived of nothing? Such is the |
| Tx:16.41 | from truth together, and then together we go straight to God in | joyous answer to His call for His completion. |
| Tx:17.47 | and is finally accomplished, it grows increasingly beneficent and | joyous. But at the beginning, the situation is experienced as very |
| Tx:17.52 | Throughout the Sonship is the song of freedom heard in | joyous echo of your choice. You have joined with many in the holy |
| Tx:19.55 | cloth, set in a quiet garden where no sound but singing and a softly | joyous whispering is ever heard. This is a feast which honors your |
| Tx:19.66 | for giving peace its home in Heaven. Send forth to all the world the | joyous message of the end of guilt, and all the world will answer. |
| Tx:21.6 | think they know their way about in it. They learned it, not through | joyous lessons, but through the stern necessity of limits they |
| Tx:25.77 | deliverance from all effects of sin, and to the life eternal, | joyous and complete in every way, as God appointed for His holy Son. |
| Tx:26.56 | preference to this world which death and desolation seem to rule. In | joyous answer will creation rise within you to replace the world you |
| Tx:29.42 | from fear, how filled with blessing and with happiness! And what a | joyous thing it is to dwell a little while in such a happy place! Nor |
| Tx:31.30 | and in death. For here are you made sin, and sin cannot abide the | joyous and the free, for they are enemies which sin must kill. In |
| Tx:31.96 | In | joyous welcome is my hand outstretched to every brother who would |
| W1:17.8 | believe, you do not see anything which is really alive and really | joyous. That is because you are unaware as yet of any thoughts which |
| W1:22.2 | It is from this savage fantasy that you want to escape. Is it not | joyous news to hear that it is not real? Is it not a happy discovery |
| W1:100.4 | and take their place beside you in God's plan. God's messengers are | joyous, and their joy heals sorrow and despair. They are the proof |
| W1:106.7 | miracles has need that you receive them first and thus become the | joyous giver of what you received. Thus does salvation start and thus |
| W1:127.12 | the Love of God which I would share with you. For I would learn the | joyous lesson that there is no love but God's and yours and mine and |
| W1:151.17 | Now has our ministry begun at last, to carry round the world the | joyous news that truth has no illusions and the peace of God, through |
| W1:153.12 | loves His children, and Who would replace their fearful toys with | joyous games which teach them that the game of fear is gone. His game |
| W2:284.2 | impossible. Let me not fail to trust in You today, accepting but the | joyous as Your gifts, accepting but the joyous as the truth. |
| W2:284.2 | You today, accepting but the joyous as Your gifts, accepting but the | joyous as the truth. |
| W2:285.1 | thoughts to which they have been sent by me. And I will ask for only | joyous things the instant I accept my holiness. For what would be the |
| M:4.16 | The gentle have no pain. They cannot suffer. Why would they not be | joyous? They are sure they are beloved and must be safe. Joy goes |
| M:4.16 | as well. His need of them is just as great as theirs of Him. How | joyous it is to share the purpose of salvation! |
| M:4.22 | Being based on fearlessness, it is gentle. Being certain, it is | joyous, and being confident, it is tolerant. Defenselessness attends |
| M:11.4 | it and made it fit to welcome peace. And peace descends on it in | joyous answer. Peace now belongs here, because a thought of God has |
A Course of Love (18) | ||
| C:1.18 | it and choose fear. Both cannot be chosen. All feelings you label | joyous or compassionate are of love. All feelings you label painful |
| C:14.13 | a relationship's value to you. Anything that could make you feel so | joyous, so safe and warm and loved, could not help but hold a value |
| C:14.28 | your memory returns to you of who you are, and you are innocent and | joyous and one with love itself. That this memory does not last, and |
| T4:7.8 | occurred, the choice will be one guided by love and thus be a | joyous choice and ensure a joyous life. These choices will change the |
| T4:7.8 | will be one guided by love and thus be a joyous choice and ensure a | joyous life. These choices will change the world. |
| T4:12.6 | Take delight in these surprises. Laugh and be | joyous. You no longer have a need to figure things out. Surprises |
| T4:12.6 | things out. Surprises cannot be figured out! They are meant to be | joyous gifts being constantly revealed. Gifts that need only be |
| T4:12.15 | of sharing and the new challenges of creating the new! This will be | joyous journeying and your challenges will be joyous challenges! |
| T4:12.15 | the new! This will be joyous journeying and your challenges will be | joyous challenges! |
| T4:12.18 | Think and speak no more of the suffering of the past. Spread the | joyous news! Tell only joyous stories. Advance the idea of joyous |
| T4:12.18 | more of the suffering of the past. Spread the joyous news! Tell only | joyous stories. Advance the idea of joyous challenges that allow for |
| T4:12.18 | the joyous news! Tell only joyous stories. Advance the idea of | joyous challenges that allow for all the creativity you have put into |
| D:8.6 | surprises of discovery have, and will, cause you to laugh and be | joyous. There was never any need, and will never be any need, to |
| D:8.6 | out—for surprises cannot be figured out! Surprises are meant to be | joyous gifts being constantly revealed. Gifts that need only be |
| D:10.3 | that the effort of teaching and learning limits them. It is your | joyous acceptance of the already accomplished state of these givens |
| D:10.3 | is given to truly come through you and express the Self, because | joyous expression expresses the Self of unity rather than the self of |
| D:13.3 | to you, it will still come in the form of a surprising discovery, a | joyous discovery of the previously known but long forgotten identity |
| D:Day36.15 | and the god-less, so near to replacing creation with destruction, so | joyous and loving, and so hate- and pain-filled, that you have been |
joyously | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:8.83 | it was not of the Holy Spirit. Only when you awaken | joyously have you utilized sleep according to the Holy Spirit's |
| Tx:14.62 | this, all your dark lessons must be brought willingly to truth and | joyously laid down by hands open to receive, not closed to take. |
| Tx:16.15 | maintaining the unreality of what has happened than you would be in | joyously accepting it for what it is and giving thanks for it? Honor |
| Tx:19.34 | over each other. And you will help each other overcome mistakes by | joyously releasing one another from the belief in sin. |
| Tx:20.15 | open door of Heaven, and recognize the home that called to you. Give | joyously to one another the freedom and the strength to lead you |
| Tx:21.5 | is no need to learn through pain. And gentle lessons are acquired | joyously and are remembered gladly. What gives you happiness you |
| W1:151.14 | Give Him your thoughts, and He will give them back as miracles which | joyously proclaim the wholeness and the happiness God wills His Son |
| W1:152.11 | his Father's Love, his right to Heaven and release from hell are | joyously accepted as our own. Now do we join in glad acknowledgment |
| W1:160.9 | to Him. His vision sees no strangers, but beholds His own and | joyously unites with them. They see Him as a stranger, for they do |
| W1:192.7 | Is it to be feared? Or is it to be hoped for, met with thanks, and | joyously accepted? We are one and therefore give up nothing. But we |
A Course of Love (3) | ||
| C:7.8 | put forth. Let it be heard and held within your heart. Hold it | joyously alongside what already occupies your heart—the love you |
| E.22 | for a purpose, a purpose that will be so clear to you that you will | joyously accept yourself for who you are being. So be it. |
| A.48 | to happen through you and through all you encounter. Go forth | joyously on this adventure of discovery. Be ever new, ever one, ever |
joys | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:27.8 | live a life so soon cut short and not esteem the worth of passing | joys? What pleasures could there be that will endure? Are not the |
| Tx:27.9 | true, there would be reason to remain content to seek for passing | joys and cherish little pleasures where you can. Yet in this picture |
| Tx:27.77 | would be hurtful. Above all, it tries to teach itself its pains and | joys are different and can be told apart. |
| W1:76.12 | increased. His Voice will speak of this to us, as well as of the | joys of Heaven which His laws keep limitless forever. We will repeat |
| W1:131.8 | patterns and uncertain goals, its painful pleasures, and its tragic | joys. God made no contradictions. What denies its own existence and |
| W1:190.8 | becomes a cruel and a bitter place, where sorrow rules and little | joys give way before the onslaught of the savage pain that waits to |
| W2:300.1 | death and sorrow are the certain lot of all who come here. For their | joys are gone before they are possessed, or even grasped. Yet this is |
A Course of Love (4) | ||
| C:18.8 | place as you view this movie and experience its sights and sounds, | joys and sorrows. And yet you are also part of the projection, and |
| T3:19.1 | separate you from your loved ones. You have no need to fear that the | joys you have shared with others will be no more. You have no more |
| T3:19.1 | will be no more. You have no more need to fear the loss of physical | joys than you have to fear the loss of mental and spiritual joys. |
| T3:19.1 | physical joys than you have to fear the loss of mental and spiritual | joys. |
jubilant | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:6.16 | Be | jubilant rather than hesitant about the time of discovery that is |
jubilantly | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:17.5 | we have climbed, standing with arms raised, hands wide open, gazing | jubilantly into the heavens rather than toward the earth below. This |
judas | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:6.21 | Nor could they have described my reactions to | Judas as they did if they had really understood me. They would have |
| Tx:6.21 | not. The “punishment” which I am said to have called forth upon | Judas was a similar reversal. Judas was my brother and a Son of God, |
| Tx:6.21 | I am said to have called forth upon Judas was a similar reversal. | Judas was my brother and a Son of God, as much a part of the Sonship |
A Course of Love (0) | ||
judge | ||
A Course in Miracles – Original Edition (134) | ||
| Tx:3.61 | says, “Judge not that ye be not judged” it merely means that if you | judge the reality of others at all, you will be unable to avoid |
| Tx:3.61 | at all, you will be unable to avoid judging your own. The choice to | judge rather than to know was the cause of the loss of peace. |
| Tx:3.62 | have judged against it. It does not matter in the end whether you | judge right or wrong. Either way, you are placing your belief in the |
| Tx:4.64 | beliefs that hinder its accomplishment, and step away from them. | Judge how well you have done this by your own feelings, for this is |
| Tx:4.64 | Without your own allegiance, protection, and love, it cannot exist. | Judge your ego truly, and you must withdraw allegiance, protection, |
| Tx:4.69 | gave rise to it and which it serves. Sane judgment would inevitably | judge against the ego and must be obliterated by the ego in the |
| Tx:4.100 | ego with which to accept such thanks and no perception with which to | judge such offerings. But unless you take your part in the creation, |
| Tx:6.82 | mind only, He sorts out the true from the false and teaches you to | judge every thought that you allow to enter your mind in the light of |
| Tx:7.109 | Consider the kingdom you have made and | judge its worth fairly. Is it worthy to be a home for a Child of God? |
| Tx:8.74 | and one which He is perfectly equipped to fulfill. The ego as a | judge gives anything but an impartial judgment. When the ego calls |
| Tx:8.76 | to examine all possible outcomes to which premises give rise to | judge them truly. |
| Tx:9.11 | look on your abilities through the eyes of the ego, or you will | judge them as it does. All their harmfulness lies in its judgment. |
| Tx:9.34 | by accepting His limitlessness as yours, but meanwhile you will | judge it as you judge your brothers' and will accept it as you accept |
| Tx:9.34 | His limitlessness as yours, but meanwhile you will judge it as you | judge your brothers' and will accept it as you accept theirs. |
| Tx:9.78 | calmly at the logical conclusion of the ego's thought system and | judge whether its offering is really what you want, for this is |
| Tx:9.86 | to have it. To know reality must involve the willingness to | judge unreality for what it is. This is the right use of |
| Tx:9.86 | use of selective perception. To overlook nothingness is merely to | judge it correctly, and because of your ability to evaluate it truly, |
| Tx:9.94 | give, because it is the message you want. You may believe that you | judge your brothers by the messages they give you, but you have |
| Tx:10.3 | to the foundation of the ego's thought system bravely. Be willing to | judge it with perfect honesty. Open the dark cornerstone of terror on |
| Tx:10.65 | in which everyone has a part of equal value. God does not | judge His blameless Son. Having given Himself to him, how could it |
| Tx:11.5 | It is surely good advice to tell you not to | judge what you do not understand. No one with a personal investment |
| Tx:11.22 | to real vision without looking upon it, for to lay aside means to | judge against. If you will look, the Holy Spirit will judge and |
| Tx:11.22 | means to judge against. If you will look, the Holy Spirit will | judge and will judge truly. He cannot shine away what you keep |
| Tx:11.22 | against. If you will look, the Holy Spirit will judge and will | judge truly. He cannot shine away what you keep hidden, for you |
| Tx:11.73 | does, reserving no judgment at all unto yourselves. For you will | judge against yourselves, but He will judge for you. |
| Tx:11.73 | yourselves. For you will judge against yourselves, but He will | judge for you. |
| Tx:11.90 | and God's Son is without guilt. As you look upon yourselves and | judge what you do honestly, as you have been asked to do, you may be |
| Tx:11.93 | God's Son will always be as he was created. Deny your world and | judge him not, for his eternal guiltlessness is in the mind of his |
| Tx:12.63 | is false. And what he judges false he does not see. You who would | judge reality cannot see it, for whenever judgment enters, reality |
| Tx:13.38 | quietly to the contrast, knowing that you will finally let Him | judge the difference for you, allowing Him to demonstrate which |
| Tx:13.79 | whom He created holy, for to do so is to evaluate his Father and | judge against Him. And you will feel guilty for this imagined |
| Tx:14.15 | rest there with him. If you leave him without, you join him there. | Judge not except in quietness which is not of you. Refuse to accept |
| Tx:14.50 | your minds limits the ego, it also limits you. To order is to | judge and to arrange by judgment. [Therefore, it is not your |
| Tx:14.51 | offers exactly the same response to every call for help. It does not | judge the call. It merely recognizes what it is and answers |
| Tx:14.54 | therefore remains the ego's chosen condition. For no one alone can | judge the ego truly. Yet when two or more join together in |
| Tx:14.61 | darkness you have taught yourselves unto the light in you can hardly | judge the truth and value of this course. Yet God did not abandon |
| Tx:15.45 | rests on the past, for past experience is the basis on which you | judge. Judgment becomes impossible without the past, for without it |
| Tx:15.45 | it you do not understand anything. You would make no attempt to | judge because it would be quite apparent to you that you do not know |
| Tx:15.53 | thus removing the frame of reference you have built by which to | judge your brothers. Once this is gone, the Holy Spirit substitutes |
| Tx:15.55 | Think you that you can | judge the Self of God? God has created it beyond judgment out of |
| Tx:15.69 | at the relationships which the ego contrives and let the Holy Spirit | judge them truly. For it is certain that, if you will look at them, |
| Tx:16.3 | in mind and do not lose sight of it, however tempted you may be to | judge any situation and to determine your response by judging it. |
| Tx:16.22 | them, and they shall know themselves.” For it is certain that you | judge yourself according to your teaching. The ego's teaching |
| Tx:16.22 | as your choice. And this acceptance means that you are willing to | judge yourself accordingly. Cause and effect are very clear in the |
| Tx:18.2 | the Holy Spirit sees them joined and indivisible. He does not | judge between them, knowing they are one. Being united, they are one |
| Tx:18.7 | and totally meaningless patterns which need not be judged at all. To | judge them individually is pointless. Their tiny differences in form |
| Tx:19.12 | Faith sees him only now because it looks not to the past to | judge him, but would see in him only what it would see in you. It |
| Tx:19.22 | easily by truth. Any mistake can be corrected, if truth be left to | judge it. But if the mistake is given the status of truth, to what |
| Tx:19.88 | they reflect. Confronted with such seeming uncertainty of meaning, | judge it not. Remember the holy Presence of the One given to you to |
| Tx:19.88 | the One given to you to be the Source of judgment. Give it to Him to | judge for you, and say: |
| Tx:20.6 | will exchange their gifts, offering and receiving what their minds | judge to be worthy of them. |
| Tx:20.39 | Do you recognize the fear that rises from the meaningless attempt to | judge what lies so far beyond your judgment you cannot even see it? |
| Tx:20.39 | judge what lies so far beyond your judgment you cannot even see it? | Judge not what is invisible to you or you will never see it, but |
| Tx:20.40 | that you will merely love him and be glad. You will not think to | judge him, for who would see the face of Christ and yet insist that |
| Tx:20.66 | For what the seeing look upon is sinless. No one who loves can | judge, and what he sees is free of condemnation. And what he sees |
| Tx:21.4 | How foolish it is to attempt to | judge what could be seen instead. It is not necessary to imagine what |
| Tx:21.87 | the rest, as peace must come to those who choose to heal and not to | judge. |
| Tx:22.22 | each other life or death; either you are each other's savior or his | judge, offering him sanctuary or condemnation. This course will be |
| Tx:22.23 | there one illusion you can enter Heaven with. A savior cannot be a | judge, nor mercy condemnation. And vision cannot damn, but only |
| Tx:24.5 | And difference of any kind imposes orders of reality and a need to | judge that cannot be escaped. |
| Tx:25.70 | Yet justice cannot punish those who ask for punishment but have a | Judge Who knows that they are wholly innocent in truth. In justice, |
| Tx:25.76 | impartiality there is no justice. How can specialness be just? | Judge not because you cannot, not because you are a miserable sinner |
| Tx:25.76 | have more or less is not aware that he has everything. He is no | judge of what must be another's due, because he thinks he is |
| Tx:26.6 | recede and take the rest his witness offers on behalf of peace. But | judge him not, for you will hear no song of liberation for yourself |
| Tx:26.13 | And so He takes the thorns and nails away. He does not pause to | judge whether the hurt be large or little. He makes but one judgment |
| Tx:26.14 | there to see? Each time you keep a problem for yourself to solve or | judge that it is one which has no resolution, you have made it great |
| Tx:26.90 | What this injustice does to you who | judge unfairly and who see as you have judged, you cannot calculate. |
| Tx:27.85 | look together on its foolish cause and laugh with Him a while. You | judge effects, but He has judged their cause. And by His judgment |
| Tx:28.50 | what listening is for. It is as little able to perceive as it can | judge or understand or know. Its eyes are blind; its ears are deaf. |
| Tx:29.62 | Son awaken from the dream? It is a dream of judgment. So must he | judge not, and he will waken. For the dream will seem to last while |
| Tx:29.62 | waken. For the dream will seem to last while he is part of it. | Judge not, for he who judges will have need of idols which will |
| Tx:29.62 | from resting on himself. Nor can he know the Self he has condemned. | Judge not, because you make yourself a part of evil dreams where |
| Tx:30.5 | This means that you are choosing not to be the | judge of what to do. But it must also mean you will not judge the |
| Tx:30.5 | to be the judge of what to do. But it must also mean you will not | judge the situations where you will be called upon to make response. |
| Tx:30.5 | where you will be called upon to make response. For if you | judge them, you have set the rules for how you should react to them. |
| Tx:30.76 | all forms of sickness, or it cannot heal. Its purpose cannot be to | judge which forms are real and which appearances are true. If one |
| Tx:30.83 | reflect except your plans for what the day should be? And thus you | judge disaster and success, advance, retreat, and gain and loss. |
| Tx:30.85 | shared by everyone and everything you see. You do not have to | judge, for you have learned one meaning has been given everything, |
| Tx:31.2 | it because you wanted to and did not pause in diligence to | judge it hard to learn, or too complex to grasp. |
| Tx:31.36 | without despair, there is no hope of answer in the world. But do not | judge the lesson which is but begun with this. Seek not another |
| Tx:31.75 | by, for nothing stands between his sight and what he looks upon to | judge what he beholds. And in this single vision does he see the face |
| Tx:31.80 | and prepared to look on only what the present holds. It cannot | judge because it does not know. And recognizing this, it merely |
| W1:I.5 | are merely asked to apply them to what you see. You are not asked to | judge them nor even to believe them. You are asked only to use them. |
| W1:125.3 | desires, and without all judgment of His holy Word. We will not | judge ourselves today, for what we are cannot be judged. We stand |
| W1:126.2 | can sin without affecting your perception of yourself, while you can | judge their sin and yet remain apart from condemnation and at peace. |
| W1:127.2 | understand it. If it could make such distinctions it would have to | judge between the righteous and the sinner and perceive the Son of |
| W1:127.3 | Love cannot | judge. As it is one itself, it looks on all as one. Its meaning lies |
| W1:151.1 | No one can | judge on partial evidence. That is not judgment. It is merely an |
| W1:151.3 | How can you | judge? Your judgment rests upon the witness that your senses offer |
| W1:151.3 | you. Yet witness never falser was than this. But how else do you | judge the world you see? You place pathetic faith in what your eyes |
| W1:151.4 | not because it is a right to be withheld from you. You cannot | judge. You merely can believe the ego's judgments, all of which are |
| W1:151.6 | the way to recognize yourself and let the Voice for God alone be | Judge of what is worthy of your own belief. |
| W1:151.8 | Let Him be | judge of what you are, for He has certainty in which there is no |
| W1:151.10 | Let Him be | judge as well of everything that seems to happen to you in this |
| W1:151.10 | that only good can come to you who are beloved of God, for He will | judge all happenings and teach the single lesson which they all |
| W1:154.1 | nor falsely humble. We have gone beyond such foolishness. We cannot | judge ourselves, nor need we do so. These are but attempts to hold |
| W1:154.1 | off, and to delay commitment to our function. It is not our part to | judge our worth, nor can we know what role is best for us; what we |
| W1:159.10 | give. Are you not worth the gift when God appointed it be given you? | Judge not God's Son, but follow in the way He has established. Christ |
| W1:160.1 | Who but a madman could believe he is what he is not and | judge against himself? |
| W1:164.7 | We will not | judge today. We will receive but what is given us from judgment made |
| W1:186.1 | part assigned to you, without insisting on another role. It does not | judge your proper role. It but acknowledges the Will of God is done |
| W1:186.5 | true has brought to you. Accept the plan you did not make instead. | Judge not your value to it. If God's Voice assures you that salvation |
| W2:WF.4 | merely looks and waits and judges not. He who would not forgive must | judge, for he must justify his failure to forgive. But he who would |
| W2:268.1 | Let me not be Your critic, Lord, today, and | judge against You. Let me not attempt to interfere with Your creation |
| W2:WIRW.3 | it would choose to be condemned, and what is there that it would | judge against? The world it sees arises from a mind at peace within |
| W2:301.1 | Father, unless I | judge I cannot weep. Nor can I suffer pain or feel I am abandoned and |
| W2:301.1 | I am abandoned and unneeded in the world. This is my home because I | judge it not. And therefore is it only what You will. Let me today |
| W2:301.1 | shed will be forgotten, for their source is gone. Father, I will not | judge Your world today. |
| W2:305.2 | will that we be saved. Help us today but to accept Your gift and | judge it not. For it has come to us to save us from our judgment on |
| W2:311.2 | Your Judgment of the Son You love. We do not know him, and we cannot | judge. And so we let Your Love decide what he whom You created as |
| W2:327.2 | if I but test them out. Let me attempt therefore to try them and to | judge them not. Your word is one with You. You give the means whereby |
| W2:347.1 | gift today. And so I give all judgment to the One You gave to me to | judge for me. He sees what I behold, and yet He knows the truth. He |
| W2:347.1 | gives the miracles my dreams would hide from my awareness. Let Him | judge today. I do not know my will, but He is sure it is Your own. |
| M:4.9 | so central to his thought system, had made it impossible for him to | judge. He thought he had learned willingness, but now he sees that he |
| M:4.13 | God's teachers do not | judge. To judge is to be dishonest, for to judge is to assume a |
| M:4.13 | God's teachers do not judge. To | judge is to be dishonest, for to judge is to assume a position you do |
| M:4.13 | God's teachers do not judge. To judge is to be dishonest, for to | judge is to assume a position you do not have. Judgment without |
| M:4.13 | Without judgment are all things equally acceptable, for who could | judge otherwise? Without judgment are all men brothers, for who is |
| M:4.13 | Judgment destroys honesty and shatters trust. No teacher of God can | judge and hope to learn. |
| M:6.2 | and it does not appear to have been received. It is not up to him to | judge when his gift should be accepted. Let him be certain it has |
| M:10.2 | necessary for the teacher of God to realize not that he should not | judge, but that he cannot. In giving up judgment, he merely gives up |
| M:10.3 | sense is impossible. This is not an opinion, but a fact. In order to | judge anything rightly, one would have to be fully aware of an |
| M:10.5 | Now he makes no mistakes. His Guide is sure. And where he came to | judge, he comes to bless. Where now he laughs, he used to come to |
| M:14.4 | tells him it is a lesson he can learn, he can learn it. He does not | judge it either as hard or easy. His Teacher points to it, and he |
| M:15.3 | belief to certainty. One instant out of time can bring time's end. | Judge not, for you but judge yourself and thus delay this Final |
| M:15.3 | One instant out of time can bring time's end. Judge not, for you but | judge yourself and thus delay this Final Judgment. What is your |
| M:18.5 | not true. Then let him turn within to his Eternal Guide, and let Him | judge what the response should be. So is he healed, and in his |
| M:19.5 | and apart from all the rest. From this one standpoint does it | judge, and this alone. Here all attack and condemnation becomes |
| M:21.5 | coming from a shabby self-perception that he would leave behind. | Judge not the words that come to you, but offer them in confidence. |
| M:22.7 | teachers to set limits upon Him, because it is not up to them to | judge His Son. And to judge His Son is to limit his Father. Both are |
| M:22.7 | upon Him, because it is not up to them to judge His Son. And to | judge His Son is to limit his Father. Both are equally meaningless. |
A Course of Love (18) | ||
| C:11.9 | also take it all away, and in the end He surely will. He then will | judge you and determine if you should be rewarded for a life of |
| C:16.10 | you place on judgment, even to the ridiculous notion that you can | judge judgment itself. You deem yourself capable of making good |
| C:16.11 | served you well. It is this memory that tells you that love does not | judge, and only your split mind that has made of this memory what |
| C:16.16 | more the individual, society, and culture indulge in the desire to | judge, the more godlike they think they make themselves. For all of |
| C:16.16 | firmly attached to your memory of creation. To wrestle the right to | judge away from God is an act against God, and like a child who has |
| C:16.16 | having become a parent. God has become the enemy to those who | judge just as the parent of a defiant child becomes the enemy in the |
| C:16.18 | Child of God, this is not so and cannot ever be, for the right to | judge is but the right of the Creator who judges all of creation as |
| C:17.12 | See you now why those who | judge cannot enter heaven? Judgment proceeds from the belief in sin |
| C:17.15 | quite harsh, and quite entrenched in the belief in their right to | judge. Many of you have let go your belief in sin and still held onto |
| T2:1.4 | having learned much about the need to leave judgment behind, you | judge your desire to be other than you are now, including any desires |
| T2:4.11 | that you think it does. You think it matters because you compare and | judge rather than accept. |
| T2:7.17 | You may have increasingly denied thoughts and feelings you would | judge as negative or bad. Or you may have, in your desire not to |
| T2:7.17 | judge as negative or bad. Or you may have, in your desire not to | judge others, kept yourself from speaking up in instances where you |
| T3:11.10 | must be kept in mind as we proceed so that you are not tempted to | judge those living in illusion or their reality. Their reality does |
| T3:11.11 | experience. Two are spoken of in tandem here: The temptation to | judge and the temptation to accept the existence of a reality other |
| D:Day8.5 | that you don't like something cause a judgment to occur? Do you | judge peas if you do not like them? And yet, do you not accept that |
| D:Day8.9 | gossip, but you may have felt that to say you do not like it is to | judge it, or that to accept what is, is to accept that people gossip. |
| D:Day8.9 | in a present moment situation, will enable you not to participate, | judge, or appear to accept that which you do not truly find |
judged | ||
A Course in Miracles – Original Edition (61) | ||
| Tx:3.62 | an ability which emphasizes only the positive aspects of what is | judged, whether it be in or out of the self. However, what has been |
| Tx:3.62 | out of the self. However, what has been perceived and rejected—or | judged and found wanting—remains in the unconscious because it |
| Tx:3.62 | of the illusions from which man suffers is the belief that what he | judged against has no effect. This cannot be true unless he also |
| Tx:3.62 | no effect. This cannot be true unless he also believes that what he | judged against does not exist. He evidently does not believe this, |
| Tx:3.62 | exist. He evidently does not believe this, or he would not have | judged against it. It does not matter in the end whether you judge |
| Tx:3.65 | When you feel tired, it is merely because you have | judged yourself as capable of being tired. When you laugh at someone, |
| Tx:3.65 | of being tired. When you laugh at someone, it is because you have | judged him as debased. When you laugh at yourself, you are singularly |
| Tx:4.74 | perception, a state of clarity which the ego, fearful of being | judged truly, must avoid. |
| Tx:4.95 | although all forms of perceived demands may be classified or | judged by the ego as coercive communication which must be disrupted, |
| Tx:4.98 | however, is specific in how, what, and with whom communication is | judged to be worth undertaking. Being is completely without these |
| Tx:6.13 | sake and mine to demonstrate that the most outrageous assault as | judged by the ego did not matter. As the world judges these things, |
| Tx:6.26 | different from the one on whom you project. Since you have also | judged against what you project, you continue to attack it because |
| Tx:7.67 | Allowing insanity to enter your minds means that you have not | judged sanity as wholly desirable. If you want something else, |
| Tx:7.89 | belief that is totally incredible. No one can keep a belief he has | judged to be unbelievable. The more you learn about the ego, the more |
| Tx:9.17 | guide is insane. You know it because I know it, and you have | judged it by the same standard as I have. The ego literally lives on |
| Tx:9.43 | and see the contrast. Only by this contrast can insanity be | judged as insane. With the grandeur of God in you, you have chosen to |
| Tx:9.94 | judge your brothers by the messages they give you, but you have | judged them by the message you give to them. Do not attribute |
| Tx:11.74 | you look without and react unfavorably to what you see, you have | judged yourself unworthy and have condemned yourself to death. The |
| Tx:11.85 | mind that judges perceives itself as separate from the mind being | judged, believing that by punishing another, it will escape |
| Tx:13.37 | where God placed it, and the value of what God esteems cannot be | judged, for it has been established. It is wholly of value. It |
| Tx:15.23 | Choose littleness and you will not have peace, for you will have | judged yourself unworthy of it. And whatever you offer as a |
| Tx:15.50 | on the other. You have not only separated them, but you have also | judged against both. Yet you had judged against yourself first, or |
| Tx:15.50 | them, but you have also judged against both. Yet you had | judged against yourself first, or you would never have imagined that |
| Tx:15.50 | Unless you had seen yourself as without love, you could not have | judged them so like you in lack. |
| Tx:15.67 | to you only because you have not looked at what it is and have | judged it completely in the dark. As we bring it to light, your only |
| Tx:15.98 | so the ego seems to demand less of you than God, and of the two is | judged as the lesser of two evils, one to be feared a little, but the |
| Tx:16.44 | which center around it are often quite open. Here they are usually | judged to be acceptable and even natural. No one considers it bizarre |
| Tx:17.65 | thoughts. If problems are perceived, it is because the thoughts are | judged to be in conflict. But if the goal is truth, this is |
| Tx:18.1 | one in favor of the other. For this special purpose, one is | judged more valuable and the other is replaced by him. The |
| Tx:18.7 | in shifting and totally meaningless patterns which need not be | judged at all. To judge them individually is pointless. Their tiny |
| Tx:18.41 | between advance and retreat. Some of your greatest advances you have | judged as failures, and some of your deepest retreats you have |
| Tx:19.30 | as true what it is told through it. If it does not obey, the mind is | judged insane. The only power which could change perception is thus |
| Tx:20.76 | the sight you saw within; or better, if you saw at all or merely | judged against. Vision is the means by which the Holy Spirit |
| Tx:25.73 | it not. God knows of no injustice. He would not allow His Son be | judged by those who seek his death and could not see his worth at |
| Tx:26.19 | meet and all illusions are laid down beside the truth where they are | judged to be untrue. This borderland is just beyond the gate of |
| Tx:26.72 | who could fear effects unless he thought they had been caused and | judged disastrous now? Belief in sin arouses fear and, like its |
| Tx:26.72 | only here and now its cause must be if its effects already have been | judged as fearful. And in overlooking this, is it protected and kept |
| Tx:26.90 | injustice does to you who judge unfairly and who see as you have | judged, you cannot calculate. The world grows dim and threatening, |
| Tx:27.10 | nor well, nor bad nor good. No grounds are offered that it may be | judged in any way at all. It has no life, but neither is it dead. It |
| Tx:27.85 | cause and laugh with Him a while. You judge effects, but He has | judged their cause. And by His judgment are effects removed. Perhaps |
| Tx:28.54 | For here the little gap is seen, and yet it is not here. It has not | judged itself nor made itself to be what it is not. It does not seek |
| Tx:28.64 | quite solid and substantial in itself. Yet its stability cannot be | judged apart from its foundation. If it rests on straw, there is no |
| Tx:29.70 | from dreams of fear. He does not fear his judgment, for he has | judged no one, nor has sought to be released through judgment from |
| Tx:30.10 | But there will still be times when you have | judged already. Now the answer will provoke attack unless you |
| W1:51.3 | [2] I have given what I see all the meaning it has for me. I have | judged everything I look upon. And it is this and only this that I |
| W1:51.4 | anything I see. How could I understand what I see when I have | judged it amiss? What I see is the projection of my own errors of |
| W1:125.2 | free as God's. He is not led by force, but only love. He is not | judged, but only sanctified. |
| W1:125.3 | Word. We will not judge ourselves today, for what we are cannot be | judged. We stand apart from all the judgments which the world has |
| W1:136.4 | and sets up a series of defenses to reduce the threat that has been | judged as real? All this cannot be done unconsciously. But afterwards |
| W1:138.9 | All that is veiled in shadows must be raised to understanding to be | judged again, this time with Heaven's help, and all mistakes in |
| W1:139.4 | want to be the thing he is. He has accepted it because he lives, has | judged against it and denied its worth, and has decided that he does |
| W1:151.7 | He will not tell you that your brother should be | judged by what your eyes behold in him, nor what his body's mouth |
| W1:151.8 | Him, rejoicing in His perfect, everlasting sinlessness. Whom He has | judged can only laugh at guilt, unwilling now to play with toys of |
| W2:312.1 | Perception follows judgment. Having | judged, you therefore see what you would look upon. For vision merely |
| W2:347.2 | still and hear the gentle Voice for God assuring you that He has | judged you as the Son He loves. |
| M:4.23 | judges the Son of God as evil, so open-mindedness permits him to be | judged by the Voice for God on His behalf. As the projection of guilt |
| M:14.2 | His Word. The world will end when all things in it have been rightly | judged by His judgment. The world will end with the benediction of |
| M:15.4 | your judgments on its gifts, that you would rather have? You will be | judged, and judged in fairness and in honesty. There is no deceit in |
| M:15.4 | on its gifts, that you would rather have? You will be judged, and | judged in fairness and in honesty. There is no deceit in God. His |
| M:19.1 | and laying all injustices aside. If God's Son were fairly | judged, there would be no need for salvation. The thought of |
A Course of Love (11) | ||
| C:5.12 | entering into, is preceded by a suspension of judgment. Thus what is | judged cannot be joined nor entered into where it can be understood. |
| C:5.12 | be joined nor entered into where it can be understood. What is | judged remains outside of you, and it is what remains outside that |
| C:5.14 | anything. Outside of you is all that you have kept apart, labeled, | judged, and collected on your shelves. |
| C:16.4 | created and remain, but with the eyes of judgment. That you have | judged and found the ones you love good and worthy of your love makes |
| C:17.5 | good? Because you have defined it as lacking much of what you have | judged to be good in the world you now perceive. |
| C:20.40 | their ability to receive. No gifts are received when all gifts are | judged. While the gift is still given, the judgment changes the |
| C:22.20 | says is that you have immediately taken in your surroundings and | judged them. It is a lovely day “to you.” The day has all or most of |
| T4:3.7 | of love against fear. God did not create fear and will not be | judged by it. All judgment is the cause of fear and this effort to |
| T4:3.7 | was fear, you could not know God. You could not know God because you | judged God from within the nature of fear, believing it to be your |
| T4:3.8 | you find everything to be good and full of love. Once all has been | judged with the vision of love, judgment is over naturally for it has |
| D:Day15.16 | the One Self with the “one group self.” This is not a time of being | judged or of adopting the beliefs of others but one of finally |
judges | ||
A Course in Miracles – Original Edition (32) | ||
| Tx:4.45 | and perceives them as if they arise in the unconscious. The ego | judges what is to be accepted, and the impulses from the |
| Tx:4.70 | be insane. Yet this demented state is essential to the ego, which | judges only in terms of threat or non-threat to itself. In one |
| Tx:6.8 | do choose to react that way, that I was persecuted as the world | judges and did not share this evaluation for myself. And because I |
| Tx:6.13 | outrageous assault as judged by the ego did not matter. As the world | judges these things, but not as God knows them, I was betrayed, |
| Tx:9.44 | because, within it, its foundation does stand. The Holy Spirit | judges against the reality of the ego's thought system merely because |
| Tx:9.44 | nothing that arises from it means anything. The Holy Spirit | judges every belief you hold in terms of where it comes from. If it |
| Tx:11.63 | this world, for miracles violate every law of reality as this world | judges it. Every law of time and space, of magnitude and mass, of |
| Tx:11.85 | of punishment. But herein lies the split. For the mind that | judges perceives itself as separate from the mind being judged, |
| Tx:12.63 | what could you see? All vision starts with the perceiver who | judges what is true and what is false. And what he judges false he |
| Tx:12.63 | perceiver who judges what is true and what is false. And what he | judges false he does not see. You who would judge reality cannot |
| Tx:14.52 | only to the particular perception of his offering by which the ego | judges it. |
| Tx:19.12 | Whom God has given you. Faithlessness looks upon the Son of God and | judges him unworthy of forgiveness. But through the eyes of faith, |
| Tx:25.76 | And so must he be envious and try to take away from whom he | judges. He is not impartial and cannot fairly see another's rights |
| Tx:28.55 | is changed, it walks as easily another way. It takes no sides and | judges not the road it travels. It perceives no gap because it does |
| Tx:29.62 | will seem to last while he is part of it. Judge not, for he who | judges will have need of idols which will hold the judgment off |
| Tx:29.63 | Judgment is an injustice to God's Son, and it is justice that who | judges him will not escape the penalty he laid upon himself within |
| Tx:29.66 | What hurts him is destroyed; what helps him, blessed. Except he | judges this as does a child, who does not know what hurts and what |
| W1:92.7 | from itself and nothing in the world that it would share. It | judges and condemns but does not love. In darkness it remains to hide |
| W1:140.6 | cannot fail to heal and heal forever. It is not a thought which | judges an illusion by its size, its seeming gravity, or anything that |
| W1:151.9 | And thus He | judges you. Accept His word of what you are, for He bears witness to |
| W1:164.5 | is the balance righted and the scales of judgment left to Him Who | judges true. And in His judgment will a world unfold in perfect |
| W1:166.2 | Impossible indeed, but every mind that looks upon the world and | judges it as certain, solid, trustworthy, and true believes in two |
| W1:186.4 | And if He deems us worthy, so we are. It is but arrogance that | judges otherwise. |
| W1:189.7 | thinks is either true or false or good or bad, of every thought it | judges worthy and all the ideas of which it is ashamed. Hold onto |
| W2:WF.4 | twist it to appearance that it likes. It merely looks and waits and | judges not. He who would not forgive must judge, for he must justify |
| W2:311.1 | a thing apart. And then it makes of it what you would have it be. It | judges what it cannot understand because it cannot see totality and |
| W2:311.1 | it cannot understand because it cannot see totality and therefore | judges falsely. Let us not use it today but make a gift of it to Him |
| W2:325.1 | there, the mind makes up an image of the thing the mind desires, | judges valuable, and therefore seeks to find. These images are then |
| W2:352.1 | Forgiveness looks on sinlessness alone and | judges not. Through this I come to You. Judgment will bind my eyes |
| M:1.2 | be limited. And each one saves a thousand years of time as the world | judges it. To the Call itself, time has no meaning. |
| M:4.23 | Teacher, so open-mindedness invites Him to come in. As condemnation | judges the Son of God as evil, so open-mindedness permits him to be |
| M:8.3 | they seem to be in the world outside. Yet it is surely the mind that | judges what the eyes behold. It is the mind that interprets the eyes' |
A Course of Love (2) | ||
| C:16.10 | your split mind would have you believe it does. For your split mind | judges even love and opposes it on the basis that it uses no |
| C:16.18 | ever be, for the right to judge is but the right of the Creator who | judges all of creation as it was created and remains. You only think |
judging | ||
A Course in Miracles – Original Edition (18) | ||
| Tx:3.61 | you judge the reality of others at all, you will be unable to avoid | judging your own. The choice to judge rather than to know was the |
| Tx:3.63 | recognize what you and your brothers are, you will realize that | judging them in any way is without meaning. In fact, their meaning |
| Tx:3.63 | In fact, their meaning is lost to you precisely because you are | judging them. All uncertainty comes from a totally fallacious belief |
| Tx:6.82 | and purifies. But what is out of accord entirely, He rejects by | judging against. This is how He keeps the Kingdom perfectly |
| Tx:8.35 | and so they do not see it, because they prefer the delusion. | Judging truth as something they do not want, they perceive |
| Tx:8.92 | with something you do not want. It is evident, then, that you are | judging something of which you are totally unaware. You have set |
| Tx:11.73 | for judgment is His function. You share His function only by | judging as He does, reserving no judgment at all unto yourselves. |
| Tx:14.15 | see you place within the holy circle of Atonement or leave outside, | judging him fit for crucifixion or for redemption. If you bring him |
| Tx:16.3 | may be to judge any situation and to determine your response by | judging it. Focus your mind only on this: |
| Tx:16.39 | with His. Every illusion which you accept into your mind by | judging it to be attainable removes your own sense of completion and |
| Tx:19.89 | Take this from me and look upon it, | judging it for me. Let me not see it as a sign of sin and death nor |
| Tx:24.61 | made this judgment. Here is the voice of specialness heard clearly, | judging against the Christ and setting forth for you the purpose that |
| Tx:24.71 | of you apart from it. You brand it sinful, and you hate its acts, | judging it evil. Yet your specialness whispers, “Here is my own |
| W1:24.1 | Therefore you have no guide to appropriate action and no way of | judging the result. What you do is determined by your perception of |
| W1:72.4 | are actively trying to hold him to it by confusing it with him and | judging them as one. Herein is God attacked, for if His Son is only a |
| W1:151.4 | Can this be judgment? You have often been urged to refrain from | judging, not because it is a right to be withheld from you. You |
| W2:I.10 | His Love. Instead of prayer, we need but call His Name. Instead of | judging, we need but be still and let all things be healed. We will |
| M:8.4 | the body's eyes bring to it according to its preconceived values, | judging where each sense datum fits best. What basis could be |
A Course of Love (4) | ||
| T3:11.10 | been stressed many times, and we have adhered to the precept of not | judging by denying any right or wrong, the difference between truth |
| D:Day8.11 | keeper but only your own. It requires you to know yourself without | judging yourself. |
| D:Day18.5 | accept their power to be generators of light in darkness without | judging or expelling darkness. They accept their power to represent |
| D:Day32.6 | What would the purpose of this be? Would God be standing back, | judging Himself on the goodness of what He created? Thinking that |
judgment | ||
A Course in Miracles – Original Edition (273) | ||
| Tx:2.105 | distinction leads us directly into the real meaning of the Last | Judgment. |
| Tx:2.106 | The Last | Judgment is one of the greatest threat concepts in man's perception. |
| Tx:2.106 | in man's perception. This is only because he does not understand it. | Judgment is not an essential attribute of God. Man brought judgment |
| Tx:2.106 | it. Judgment is not an essential attribute of God. Man brought | judgment into being only because of the separation. After the |
| Tx:2.106 | separation. After the separation, however, there was a place for | judgment as one of the many learning devices which had to be built |
| Tx:2.106 | as the separation occurred over many millions of years, the Last | Judgment will extend over a similarly long period and perhaps an even |
| Tx:2.108 | The Last | Judgment is generally thought of as a procedure undertaken by God. |
| Tx:2.108 | in total opposition to right-mindedness. The aim of the Last | Judgment is to restore right-mindedness to man. |
| Tx:2.109 | The Last | Judgment might be called a process of right evaluation. It simply |
| Tx:2.110 | of upside-down perception. Actually, if the meaning of the Last | Judgment is objectively examined, it is quite apparent that it is |
| Tx:2.111 | No one who lives in fear is really alive. His own last | judgment cannot be directed toward himself because he is not his own |
| Tx:2.111 | The purpose of time is solely to “give him time” to achieve this | judgment. It is his own perfect judgment of his own creations. When |
| Tx:2.111 | to “give him time” to achieve this judgment. It is his own perfect | judgment of his own creations. When everything he retains is |
| Tx:3.9 | Miraculous forgiveness is only correction. It has no element of | judgment at all. “Father forgive them for they know not what they do” |
| Tx:3.61 | We have already discussed the Last | Judgment in some though insufficient detail. After the Last Judgment |
| Tx:3.61 | the Last Judgment in some though insufficient detail. After the Last | Judgment there will be no more. This is symbolic only in the sense |
| Tx:3.61 | only in the sense that everyone is much better off without | judgment. When the Bible says, “Judge not that ye be not judged” it |
| Tx:3.61 | to judge rather than to know was the cause of the loss of peace. | Judgment is the process on which perception, but not cognition, |
| Tx:3.62 | Judgment always involves rejection. It is not an ability which | |
| Tx:3.62 | your belief in the unreal. This cannot be avoided in any type of | judgment, because it implies the belief that reality is yours to |
| Tx:3.63 | that comes from meeting yourselves and your brothers totally without | judgment. When you recognize what you and your brothers are, you |
| Tx:3.63 | from a totally fallacious belief that you are under the coercion of | judgment. You do not need judgment to organize your life, and you |
| Tx:3.63 | belief that you are under the coercion of judgment. You do not need | judgment to organize your life, and you certainly do not need it to |
| Tx:3.63 | need it to organize yourselves. In the presence of knowledge, all | judgment is automatically suspended, and this is the process which |
| Tx:3.65 | are very capable of wearying yourselves. The strain of constant | judgment is virtually intolerable. It is a curious thing that any |
| Tx:3.66 | is totally impossible anyway, you will insist on holding onto | judgment. You will also use the term with considerable fear, |
| Tx:3.66 | You will also use the term with considerable fear, believing that | judgment will someday be used against you. To whatever extent it |
| Tx:3.69 | to place it. It is perfectly possible to look on reality without | judgment and merely know that it is there. |
| Tx:3.71 | position would be quite apparent. Free will must lead to freedom. | Judgment always imprisons because it separates segments of reality |
| Tx:4.36 | that wrong-mindedness is obliterated. The ego cannot survive without | judgment and is laid aside accordingly. The mind then has only one |
| Tx:4.64 | done this by your own feelings, for this is the one right use of | judgment. Judgment, like any other defense, can be used to attack or |
| Tx:4.64 | by your own feelings, for this is the one right use of judgment. | Judgment, like any other defense, can be used to attack or protect, |
| Tx:4.64 | or protect, to hurt or to heal. The ego should be brought to your | judgment and found wanting there. Without your own allegiance, |
| Tx:4.66 | preparations were made. I am in charge of the second coming, and my | judgment, which is used only for protection, cannot be wrong because |
| Tx:4.69 | together for good. There are no exceptions except in the ego's | judgment. Control is a central factor in what the ego permits into |
| Tx:4.69 | motivation unconscious and raising control rather than sensible | judgment to predominance. The ego has every reason to do this |
| Tx:4.69 | the thought system which gave rise to it and which it serves. Sane | judgment would inevitably judge against the ego and must be |
| Tx:4.81 | it. The whole value of right perception lies in the inevitable | judgment which it entails that it is unnecessary. This removes the |
| Tx:4.95 | different kinds of threat which are quite specific in their own | judgment. For example, although all forms of perceived demands may be |
| Tx:4.97 | its quality is universal in application and not subject to any | judgment, any exception, or any alteration. God created you by |
| Tx:5.58 | to hold it and the hands are strong to give it. We cannot lose. My | judgment is as strong as the wisdom of God, in Whose heart and hands |
| Tx:5.66 | it every minute and every second, and each moment of decision is a | judgment which is anything but ineffectual. Its effects will follow |
| Tx:5.74 | The ego speaks in | judgment and the Holy Spirit reverses its decisions, much as the |
| Tx:5.74 | The Bible is a fearful thing to the ego because of its prejudiced | judgment. Perceiving it as fearful, it interprets it fearfully. |
| Tx:5.74 | you do not appeal to the Higher Court, because you believe its | judgment would be against you. |
| Tx:5.76 | believe to be worth cultivating you will cultivate in yourself. Your | judgment of what is worthy makes it worthy for you. “Vengeance is |
| Tx:5.83 | afraid and, as you know all too well, fear is incompatible with good | judgment. Fear distorts thinking and therefore disorders thought. |
| Tx:6.15 | as I learned, is that no perception which is out of accord with the | judgment of the Holy Spirit can be justified. I undertook to show |
| Tx:6.74 | acceptable to it, would obviously be that it is insane. The ego's | judgment, then, is predetermined by what it is, though no more so |
| Tx:6.84 | but only in order to unify the mind so it can perceive without | judgment. This enables the mind to teach without judgment and |
| Tx:6.84 | without judgment. This enables the mind to teach without | judgment and therefore to learn to be without judgment. The undoing |
| Tx:6.84 | to teach without judgment and therefore to learn to be without | judgment. The undoing is necessary only in your mind so that you |
| Tx:7.90 | You who made the ego by believing the unbelievable cannot make this | judgment alone. By accepting the Atonement for yourself, you are |
| Tx:8.74 | with its case, nor does the Holy Spirit. We have said that | judgment is the function of the Holy Spirit and one which He is |
| Tx:8.74 | to fulfill. The ego as a judge gives anything but an impartial | judgment. When the ego calls on a witness, it has already made the |
| Tx:8.115 | for what you do not value. There is a price you will pay for | judgment because judgment is the setting of a price. And as you set |
| Tx:8.115 | you do not value. There is a price you will pay for judgment because | judgment is the setting of a price. And as you set it, you will |
| Tx:8.116 | [to price is to value, so] your return is in proportion to your | judgment of worth. If paying is associated with giving, it cannot |
| Tx:9.11 | you will judge them as it does. All their harmfulness lies in its | judgment. All their helpfulness lies in the judgment of the Holy |
| Tx:9.11 | harmfulness lies in its judgment. All their helpfulness lies in the | judgment of the Holy Spirit. |
| Tx:9.17 | on borrowed time, and its days are numbered. Do not fear the Last | Judgment, but welcome it and do not wait, for the ego's time is |
| Tx:9.41 | it has evaluated you as unloving, and you are going against its | judgment. |
| Tx:9.50 | Its own profound sense of vulnerability renders it incapable of | judgment except in terms of attack. When it experiences threat, its |
| Tx:10.74 | into knowledge will leave you only an instant to realize that this | judgment is true. |
| Tx:11.3 | motivation that makes any sense. And because it is the Holy Spirit's | judgment, it requires no effort at all on your part. Every loving |
| Tx:11.73 | you saw it first within. Everything you behold without is a | judgment of what you beheld within. If it is your judgment, it will |
| Tx:11.73 | without is a judgment of what you beheld within. If it is your | judgment, it will be wrong, for judgment is not your function. If it |
| Tx:11.73 | you beheld within. If it is your judgment, it will be wrong, for | judgment is not your function. If it is the judgment of the Holy |
| Tx:11.73 | it will be wrong, for judgment is not your function. If it is the | judgment of the Holy Spirit, it will be right, for judgment is His |
| Tx:11.73 | If it is the judgment of the Holy Spirit, it will be right, for | judgment is His function. You share His function only by judging as |
| Tx:11.73 | You share His function only by judging as He does, reserving no | judgment at all unto yourselves. For you will judge against |
| Tx:11.85 | not attack, for condemnation is the root of attack. It is the | judgment of one mind by another as unworthy of love and deserving |
| Tx:12.49 | the present, you will not see the freedom that the present holds. | Judgment and condemnation are behind you, and unless you bring them |
| Tx:12.63 | not see. You who would judge reality cannot see it, for whenever | judgment enters, reality has slipped away. The out of mind is out of |
| Tx:13.38 | demonstrate which must be true. He has perfect faith in your final | judgment because He knows that He will make it for you. To doubt |
| Tx:14.30 | They cannot coexist when both of you together look on them. His | judgment must prevail, and He will give it to you as you join |
| Tx:14.32 | your mind, but let all that would hide your glory be brought to the | judgment of the Holy Spirit and there undone. Whom He would save for |
| Tx:14.50 | it also limits you. To order is to judge and to arrange by | judgment. [Therefore, it is not your function, but the Holy |
| Tx:14.51 | or more important. You may wonder how you who are still bound to | judgment can be asked to do that which requires no judgment of your |
| Tx:14.51 | still bound to judgment can be asked to do that which requires no | judgment of your own. The answer is very simple. The power of God, |
| Tx:14.52 | The only | judgment involved at all is the Holy Spirit's one division into two |
| Tx:15.45 | for teaching you love's meaning. For its purpose is to suspend | judgment entirely. Judgment always rests on the past, for past |
| Tx:15.45 | love's meaning. For its purpose is to suspend judgment entirely. | Judgment always rests on the past, for past experience is the basis |
| Tx:15.45 | on the past, for past experience is the basis on which you judge. | Judgment becomes impossible without the past, for without it you do |
| Tx:15.55 | you that you can judge the Self of God? God has created it beyond | judgment out of His need to extend His Love. With love in you, you |
| Tx:17.59 | what it must have meant. And you will be wrong. Not only is your | judgment in the past, but you have no idea what should happen. No |
| Tx:17.59 | goal was set with which to bring the means in line. And now the only | judgment left to make is whether or not the ego likes it—is it |
| Tx:18.26 | You go toward love, still hating it and terribly afraid of its | judgment upon you. And you do not realize that you are not afraid of |
| Tx:19.22 | As truth it is inviolate, and everything is brought to it for | judgment. As a mistake, it must be brought to truth. It is |
| Tx:19.88 | the holy Presence of the One given to you to be the Source of | judgment. Give it to Him to judge for you, and say: |
| Tx:20.7 | upon your brother and on yourself. Here is your gift to both; your | judgment on the Son of God for what he is. Forget not that it is your |
| Tx:20.20 | how it would look through happy eyes? The world you see is but a | judgment on yourself. It is not there at all. Yet judgment lays a |
| Tx:20.20 | you see is but a judgment on yourself. It is not there at all. Yet | judgment lays a sentence on it, justifies it, and makes it real. |
| Tx:20.20 | it, justifies it, and makes it real. Such is the world you see—a | judgment on yourself and made by you. This sickly picture of |
| Tx:20.21 | you?” And He Who watches over all perception answered. Take not the | judgment of the world as answer to the question, “What am I?” |
| Tx:20.24 | Does one ask | judgment of what is totally bereft of judgment? And if you have, |
| Tx:20.24 | Does one ask judgment of what is totally bereft of | judgment? And if you have, would you believe the answer and adjust |
| Tx:20.39 | from the meaningless attempt to judge what lies so far beyond your | judgment you cannot even see it? Judge not what is invisible to you |
| Tx:20.40 | judge him, for who would see the face of Christ and yet insist that | judgment still has meaning? For this insistence is of those who do |
| Tx:20.40 | meaning? For this insistence is of those who do not see. Vision or | judgment is your choice, but never both of these. |
| Tx:20.62 | always secondary to desire. And if you see the body, you have chosen | judgment and not vision. For vision, like relationships, has no |
| Tx:20.63 | Who sees a brother's body has laid a | judgment on him and sees him not. He does not really see him as |
| Tx:20.64 | the intention. The means seem real because the goal is valued. And | judgment has no value unless the goal is sin. |
| Tx:20.65 | The body cannot be looked upon except through | judgment. To see the body is the sign that you lack vision and have |
| Tx:20.65 | a holy relationship achieve its purpose through the means of sin? | Judgment you taught yourself; vision is learned from Him Who would |
| Tx:20.67 | return. It has been saved for you. Vision would not be necessary had | judgment not been made. Desire now its whole undoing, and it is done |
| Tx:20.71 | the pitifully little the perfect choice to call upon for strength? | Judgment will seem to make your savior weak. Yet it is you who |
| Tx:20.73 | Judgment is but a toy, a whim, the senseless means to play the idle | |
| Tx:21.2 | Damnation is your | judgment on yourself, and this you will project upon the world. See |
| Tx:21.4 | where safety lies and which way leads to darkness, which to light. | Judgment will always give you false directions, but vision shows |
| Tx:21.5 | because you still remain uncertain that vision gives you more than | judgment does, and you have learned that both you cannot have. |
| Tx:21.13 | it is obscure, but rather that this little cost seemed in your | judgment to be too much to pay for peace. |
| Tx:21.23 | but of recognition. For recognition comes of vision and suspended | judgment. Then only is it possible to look within and see what must |
| Tx:21.23 | be there plainly in sight and wholly independent of inference and | judgment. Undoing is not your task, but it is up to you to welcome |
| Tx:23.35 | How can it matter what the form this madness takes? It is a | judgment that defeats itself, condemning what it says it wants to |
| Tx:24.6 | in the universe unlike itself. But what is different calls for | judgment, and this must come from someone “better,” someone incapable |
| Tx:24.10 | does not change with every seeming blow, each slight, or fancied | judgment on itself? |
| Tx:24.53 | release you both, for holiness is quite impartial, with one | judgment made for all it looks upon. And that is made, not of itself, |
| Tx:24.56 | stands beside you. He is the mirror of yourself wherein you see the | judgment you have laid on both of you. The Christ in you beholds his |
| Tx:24.61 | body than his holiness, be sure you understand what made this | judgment. Here is the voice of specialness heard clearly, judging |
| Tx:24.61 | that you can attain and what you cannot do. Forget not that this | judgment must apply to what you do with it as your ally. For what |
| Tx:24.61 | ally. For what you do through Christ it does not know. To Him this | judgment makes no sense at all, for only what His Father wills is |
| Tx:25.42 | you will walk the way you pointed out to him because it is your | judgment on yourself. |
| Tx:25.71 | perceived as weak and vengeance strong. For love has lost when | judgment left its side and is too weak to save from punishment. But |
| Tx:26.13 | pause to judge whether the hurt be large or little. He makes but one | judgment—that to hurt God's Son must be unfair and therefore is |
| Tx:26.21 | will ever make, the last evaluation that will be possible, the final | judgment upon this world. It is the judgment of the truth upon |
| Tx:26.21 | that will be possible, the final judgment upon this world. It is the | judgment of the truth upon illusion, of knowledge on perception—it |
| Tx:26.35 | Yet in each unforgiving act or thought, in every | judgment, and in all belief in sin, is that one instant still called |
| Tx:27.85 | You judge effects, but He has judged their cause. And by His | judgment are effects removed. Perhaps you come in tears, but hear Him |
| Tx:28.10 | You who have sought to lay a | judgment on your own Creator cannot understand it is not He Who laid |
| Tx:28.10 | on your own Creator cannot understand it is not He Who laid a | judgment on His Son. You would deny Him His effects, yet have they |
| Tx:29.61 | not the truth that you believe that it is not a dream. A dream of | judgment came into the mind that God created perfect as Himself. And |
| Tx:29.62 | How can God's Son awaken from the dream? It is a dream of | judgment. So must he judge not, and he will waken. For the dream |
| Tx:29.62 | not, for he who judges will have need of idols which will hold the | judgment off from resting on himself. Nor can he know the Self he has |
| Tx:29.62 | where idols are your “true” identity and your salvation from the | judgment laid in terror and in guilt upon yourself. |
| Tx:29.63 | worship of despair and terror and the dream from which they come. | Judgment is an injustice to God's Son, and it is justice that who |
| Tx:29.63 | he made. God knows of justice, not of penalty. But in the dream of | judgment, you attack and are condemned and wish to be the slave of |
| Tx:29.63 | and wish to be the slave of idols which are interposed between your | judgment and the penalty it brings. |
| Tx:29.66 | Put them all away, for you have need of them no more. The dream of | judgment is a children's game in which the child becomes the father, |
| Tx:29.67 | childish things have all been put away. And what was once a dream of | judgment now has changed into a dream where all is joy because that |
| Tx:29.67 | forms which enter in the dream are now perceived as brothers, not in | judgment but in love. |
| Tx:29.68 | he knows he never heard it not. And where is time, when dreams of | judgment have been put away? |
| Tx:29.69 | of doom. Your self-betrayal must result in fear, for fear is | judgment, leading surely to the frantic search for idols and for |
| Tx:29.70 | the dreamer full release from dreams of fear. He does not fear his | judgment, for he has judged no one, nor has sought to be released |
| Tx:29.70 | for he has judged no one, nor has sought to be released through | judgment from what judgment must impose. And all the while he is |
| Tx:29.70 | no one, nor has sought to be released through judgment from what | judgment must impose. And all the while he is remembering what he |
| Tx:29.70 | must impose. And all the while he is remembering what he forgot when | judgment seemed to be the way to save him from its penalty. |
| Tx:30.1 | is attempted. And together will these steps lead you from dreams of | judgment to forgiving dreams and out of pain and fear. They are not |
| Tx:30.28 | the ravages of fear. When this has been achieved, the sorry dream of | judgment has forever been undone. But meanwhile, you have need for |
| Tx:30.31 | can be caused without some form of union, be it with a dream of | judgment or the Voice for God. Decisions cause results because they |
| Tx:30.32 | day you want and give it to the world by having it yourself. Your | judgment has been lifted from the world by your decision for a happy |
| Tx:30.73 | much as his. Nor will you think that God intends for you a fearful | judgment which your brother does not merit. For it is the truth that |
| Tx:30.84 | flux and make allowance for stability of meaning anywhere. Fear is a | judgment never justified. Its presence has no meaning but to show you |
| Tx:30.86 | Escape from | judgment simply lies in this—all things have but one purpose which |
| Tx:31.12 | [anyone] be loosened from our minds and swept away. Be innocent of | judgment, unaware of any thoughts of evil or of good that ever |
| Tx:31.76 | which holds him off from you and you away from him. The sword of | judgment is the weapon which you give to the illusion of yourself |
| Tx:31.80 | vision is as innocent of what your brother is as it is free of any | judgment made upon yourself. It sees no past in anyone at all. And |
| W1:3.1 | anything for the application of the idea. These are not exercises in | judgment. Anything is suitable if you see it. Some of the things you |
| W1:3.2 | essential that you keep a perfectly open mind, unhampered by | judgment, in selecting the things to which the idea for the day is to |
| W1:4.5 | are the first of their kind, you may find the suspension of | judgment in connection with thoughts particularly difficult. Do not |
| W1:10.6 | all the thoughts which are available to you, without selection or | judgment. Try to avoid classification of any kind. In fact, if you |
| W1:28.6 | to let their purpose be revealed to you instead of placing your own | judgment upon them. |
| W1:72.11 | attacking what we do not recognize. Now we are going to try to lay | judgment aside and ask what God's plan for us is: |
| W1:73.2 | it with figures that seem to attack you and call for “righteous” | judgment. They become the middlemen the ego employs to traffic in |
| W1:79.12 | Then try to suspend all | judgment about what the problem is. If possible, close your eyes for |
| W1:121.5 | future which can offer anything but more despair. Yet it regards its | judgment of the world as irreversible and does not see it has |
| W1:121.5 | It thinks it cannot change, for what it sees bears witness that its | judgment is correct. It does not ask because it thinks it knows. It |
| W1:125.3 | of our petty thoughts, without our personal desires, and without all | judgment of His holy Word. We will not judge ourselves today, for |
| W1:136.21 | watching. If you let your mind harbor attack thoughts, yield to | judgment, or make plans against uncertainties to come, you have again |
| W1:138.9 | be judged again, this time with Heaven's help, and all mistakes in | judgment which the mind had made before are open to correction as the |
| W1:151.1 | No one can judge on partial evidence. That is not | judgment. It is merely an opinion based on ignorance and doubt. Its |
| W1:151.3 | How can you judge? Your | judgment rests upon the witness that your senses offer you. Yet |
| W1:151.4 | Can this be | judgment? You have often been urged to refrain from judging, not |
| W1:164.5 | it sink to obscurity. Now is the balance righted and the scales of | judgment left to Him Who judges true. And in His judgment will a |
| W1:164.5 | and the scales of judgment left to Him Who judges true. And in His | judgment will a world unfold in perfect innocence before your eyes. |
| W1:164.7 | We will not judge today. We will receive but what is given us from | judgment made beyond the world. Our practicing today becomes our gift |
| W1:183.11 | be nameless now, and in their place the holy Name of God becomes his | judgment of their worthlessness. |
| W1:190.9 | of fear. Let no attack enter with you. Lay down the cruel sword of | judgment that you hold against your throat, and put aside the |
| W2:WF.2 | An unforgiving thought is one which makes a | judgment that it will not raise to doubt, although it is not true. |
| W2:243.1 | can see. Today I recognize that this is so. And so I am relieved of | judgment which I cannot make. Thus do I free myself and what I look |
| W2:WISC.3 | the lessons which the Holy Spirit teaches, making way for the Last | Judgment, in which learning ends in one last summary that will extend |
| W2:305.2 | gift and judge it not. For it has come to us to save us from our | judgment on ourselves. |
| W2:WILJ.1 | is false is false and what is true has never changed. And this the | judgment is in which perception ends. At first you see a world which |
| W2:WILJ.2 | The final | judgment on the world contains no condemnation. For it sees the world |
| W2:WILJ.3 | You who believed that God's Last | Judgment would condemn the world to hell along with you, accept this |
| W2:WILJ.3 | the world to hell along with you, accept this holy truth: God's | Judgment is the gift of the correction He bestowed on all your |
| W2:WILJ.4 | God's Final | Judgment is as merciful as every step in His appointed plan to bless |
| W2:WILJ.5 | This is God's Final | Judgment: “You are still My holy Son, forever innocent, forever |
| W2:311.1 | Judgment was made to be a weapon used against the truth. It separates | |
| W2:311.1 | against yourself and re-establish peace of mind by giving you God's | Judgment of His Son. |
| W2:311.2 | Father, we wait with open mind today to hear Your | Judgment of the Son You love. We do not know him, and we cannot |
| W2:312.1 | Perception follows | judgment. Having judged, you therefore see what you would look upon. |
| W2:325.1 | guarded as one's own. From insane wishes comes an insane world. From | judgment comes a world condemned. And from forgiving thoughts a |
| W2:347.1 | freedom, and I choose to claim Your gift today. And so I give all | judgment to the One You gave to me to judge for me. He sees what I |
| W2:351.1 | then, for me, my Father, through Your Voice. For He alone gives | judgment in Your Name. |
| W2:352.1 | on sinlessness alone and judges not. Through this I come to You. | Judgment will bind my eyes and make me blind. Yet love, reflected in |
| M:4.9 | remain impossible for a long, long time. He must learn to lay all | judgment aside and ask only what he really wants in every |
| M:4.13 | be dishonest, for to judge is to assume a position you do not have. | Judgment without self-deception is impossible. Judgment implies that |
| M:4.13 | you do not have. Judgment without self-deception is impossible. | Judgment implies that you have been deceived in your brothers. How |
| M:4.13 | brothers. How then could you not have been deceived in yourself? | Judgment implies a lack of trust, and trust remains the bed-rock of |
| M:4.13 | thought system. Let this be lost, and all his learning goes. Without | judgment are all things equally acceptable, for who could judge |
| M:4.13 | things equally acceptable, for who could judge otherwise? Without | judgment are all men brothers, for who is there who stands apart? |
| M:4.13 | judgment are all men brothers, for who is there who stands apart? | Judgment destroys honesty and shatters trust. No teacher of God can |
| M:4.14 | They can neither harm nor be harmed. Harm is the outcome of | judgment. It is the dishonest act that follows a dishonest thought. |
| M:4.23 | to forgiveness is recognized. Open-mindedness comes with lack of | judgment. As judgment shuts the mind against God's Teacher, so |
| M:4.23 | is recognized. Open-mindedness comes with lack of judgment. As | judgment shuts the mind against God's Teacher, so open-mindedness |
| M:8.4 | done so, it concludes that the categories must be true. On this the | judgment of all differences rests, because it is on this that |
| M:9.2 | easier and easier as the teacher of God learns to give up his own | judgment. The giving up of judgment, the obvious prerequisite for |
| M:9.2 | teacher of God learns to give up his own judgment. The giving up of | judgment, the obvious prerequisite for hearing God's Voice, is |
| M:9.2 | to that of our curriculum. The world trains for reliance on one's | judgment as the criterion for maturity and strength. Our curriculum |
| M:9.2 | and strength. Our curriculum trains for the relinquishment of | judgment as the necessary condition of salvation. |
| M:10.1 | Judgment, like other devices by which the world of illusions is | |
| M:10.1 | world uses the term, an individual is capable of “good” and “bad” | judgment, and his education aims at strengthening the former and |
| M:10.1 | even the same person classifies the same action as showing “good” | judgment at one time and “bad” judgment at another time. Nor can any |
| M:10.1 | the same action as showing “good” judgment at one time and “bad” | judgment at another time. Nor can any consistent criteria for |
| M:10.2 | not that he should not judge, but that he cannot. In giving up | judgment, he merely gives up what he did not have. He gives up an |
| M:10.2 | up. He has actually merely become more honest. Recognizing that | judgment was always impossible for him, he no longer attempts it. |
| M:10.2 | no sacrifice. On the contrary, he puts himself in a position where | judgment through him rather than by him can occur. And this judgment |
| M:10.2 | where judgment through him rather than by him can occur. And this | judgment is neither “good” nor “bad.” It is the only judgment there |
| M:10.2 | occur. And this judgment is neither “good” nor “bad.” It is the only | judgment there is, and it is only one: “God's Son is guiltless, and |
| M:10.3 | unlike the goal of the world's learning, is the recognition that | judgment in the usual sense is impossible. This is not an opinion, |
| M:10.3 | to be certain there is no distortion in his perception, so that his | judgment would be wholly fair to everyone on whom it rests, now and |
| M:10.4 | how many times you thought you knew all the “facts” you needed for | judgment, and how wrong you were! Is there anyone who has not had |
| M:10.4 | choose such an arbitrary basis for decision-making? Wisdom is not | judgment; it is the relinquishment of judgment. Make then but one |
| M:10.4 | decision-making? Wisdom is not judgment; it is the relinquishment of | judgment. Make then but one more judgment. It is this—there is |
| M:10.4 | it is the relinquishment of judgment. Make then but one more | judgment. It is this—there is Someone with you Whose judgment is |
| M:10.4 | but one more judgment. It is this—there is Someone with you Whose | judgment is perfect. He does know all the facts, past, present, and |
| M:10.4 | past, present, and to come. He does know all the effects of His | judgment on everyone and everything involved in any way. And He is |
| M:10.5 | Therefore lay | judgment down, not with regret but with a sigh of gratitude. Now are |
| M:10.5 | of care is gone, for he has none. He has given it away, along with | judgment. He gave himself to Him Whose judgment he has chosen now to |
| M:10.5 | has given it away, along with judgment. He gave himself to Him Whose | judgment he has chosen now to trust instead of his own. Now he makes |
| M:10.6 | It is not difficult to relinquish | judgment. But it is difficult indeed to try to keep it. The teacher |
| M:11.2 | Again we come to the question of | judgment. This time, ask yourself whether your judgment or the Word |
| M:11.2 | to the question of judgment. This time, ask yourself whether your | judgment or the Word of God is more likely to be true. For they say |
| M:11.2 | to try to reconcile them. God offers the world salvation; your | judgment would condemn it. God says there is no death; your judgment |
| M:11.2 | your judgment would condemn it. God says there is no death; your | judgment sees but death as the inevitable end of life. God's Word |
| M:11.2 | end of life. God's Word assures you that He loves the world; your | judgment says it is unlovable. Who is right? For one of you is wrong. |
| M:11.3 | of sense, yet out of which no way seems possible—God has sent His | Judgment to answer yours. Gently His Judgment substitutes for yours. |
| M:11.3 | possible—God has sent His Judgment to answer yours. Gently His | Judgment substitutes for yours. And through this substitution is the |
| M:11.3 | made understandable. How is peace possible in this world? In your | judgment it is not possible and can never be possible. But in the |
| M:11.3 | judgment it is not possible and can never be possible. But in the | Judgment of God, what is reflected here is only peace. |
| M:11.4 | is inevitable to those who offer peace. How easily, then, is your | judgment of the world escaped! It is not the world that makes peace |
| M:11.4 | It is the world you see that is impossible. Yet has God's | Judgment on this distorted world redeemed it and made it fit to |
| M:12.1 | forever and ever. His perception of Himself is based upon God's | Judgment, not His own. Thus does He share God's Will and bring His |
| M:14.2 | world will end when all things in it have been rightly judged by His | judgment. The world will end with the benediction of holiness upon |
| M:15.1 | Indeed yes! No one can escape God's Final | Judgment. Who could flee forever from the truth? But the Final |
| M:15.1 | Final Judgment. Who could flee forever from the truth? But the Final | Judgment will not come until it is no longer associated with fear. |
| M:15.1 | around and around the world, setting it free as God's Final | Judgment on him is received. This is the judgment in which salvation |
| M:15.1 | it free as God's Final Judgment on him is received. This is the | judgment in which salvation lies. This is the judgment that will set |
| M:15.1 | received. This is the judgment in which salvation lies. This is the | judgment that will set him free. This is the judgment in which all |
| M:15.1 | lies. This is the judgment that will set him free. This is the | judgment in which all things are freed with him. Time pauses as |
| M:15.1 | near, and silence lies across the world that everyone may hear this | judgment of the Son of God: |
| M:15.3 | Is this your | judgment on yourself, teacher of God? Do you believe that this is |
| M:15.3 | you are here. It is your function to prepare yourself to hear this | judgment and to recognize that it is true. One instant of complete |
| M:15.3 | end. Judge not, for you but judge yourself and thus delay this Final | Judgment. What is your judgment on the world, teacher of God? Have |
| M:15.3 | but judge yourself and thus delay this Final Judgment. What is your | judgment on the world, teacher of God? Have you yet learned to stand |
| M:15.3 | of God? Have you yet learned to stand aside and hear the Voice of | Judgment in yourself? Or do you still attempt to take His role from |
| M:15.3 | Him? Learn to be quiet, for His Voice is heard in stillness. And His | Judgment comes to all who stand aside in quiet listening and wait for |
| M:15.4 | and meaningless to occupy your holy minds an instant longer. God's | judgment waits for you to set you free. What can the world hold out |
| M:15.4 | are sure. Only remember that. His promises have guaranteed that His | judgment, and His alone, will be accepted in the end. It is your |
| M:17.2 | give only what he has chosen for himself. And in this gift is his | judgment upon the holy Son of God. |
| M:19.1 | Justice is the Holy Spirit's verdict upon the world. Except in His | judgment, justice is impossible, for no one in the world is capable |
| M:19.4 | forever and forever like its Creator, being one with Him. God's | Judgment is His justice. Onto this—a judgment wholly lacking in |
| M:19.4 | being one with Him. God's Judgment is His justice. Onto this—a | judgment wholly lacking in condemnation, an evaluation based entirely |
| M:21.2 | things asked for being the bringers of the desired experience in the | judgment of the asker. The words, then, are symbols for the things |
| M:22.7 | same mistake. Herein does he receive Atonement, for he withdraws his | judgment from the Son of God, accepting him as God created him. No |
| M:28.6 | what they dreamed. The thought of murder is replaced with blessing. | Judgment is laid by and given Him Whose function judgment is. And in |
| M:28.6 | with blessing. Judgment is laid by and given Him Whose function | judgment is. And in His Final Judgment is restored the truth about |
| M:28.6 | laid by and given Him Whose function judgment is. And in His Final | Judgment is restored the truth about the holy Son of God. He is |
A Course of Love (133) | ||
| C:I.3 | is wrong.” It will speak of love and not see its intolerance or | judgment. It will speak of love to be helpful and with all sincerity, |
| C:P.34 | an end to seeing God in human terms of vengeance, punishment, and | judgment. |
| C:3.7 | friends. While a pencil may essentially remain a pencil in your | judgment, at least as long as it has all the qualities that you have |
| C:3.11 | you subject it to a thousand tests dependent on your senses and your | judgment. While you believe you know what will hurt you and what you |
| C:3.23 | be kept apart from life in any way. But we begin now to take life's | judgment from it, the judgments gained by your experience, judgment |
| C:3.23 | life's judgment from it, the judgments gained by your experience, | judgment based on how much love you have received and how much love |
| C:4.12 | unconditional love is great, but must it not be tempered by good | judgment? And surely that ability to guide others must be earned |
| C:5.12 | Every joining, every entering into, is preceded by a suspension of | judgment. Thus what is judged cannot be joined nor entered into where |
| C:5.32 | you as you join with what you see. This awaits you as you place no | judgment on the world, and in so doing join with everything and |
| C:6.16 | merely enjoyment of the rain and sun, night as well as day. Without | judgment cast upon it, peace shines on all that you would look upon, |
| C:8.11 | and information rather than the truth you claim to seek. You look in | judgment rather than in forgiveness. You look from separation's |
| C:9.48 | calling louder for the selfsame love that all are in search of. | Judgment is not due them, for all here are abusers—starting with |
| C:16.4 | in which they were created and remain, but with the eyes of | judgment. That you have judged and found the ones you love good and |
| C:16.4 | found the ones you love good and worthy of your love makes not your | judgment justified any more than the judgment that condemns a body to |
| C:16.4 | of your love makes not your judgment justified any more than the | judgment that condemns a body to death or to “life” in prison. |
| C:16.5 | Life in prison and a body condemned to death is what | judgment does to all of you who believe that what is the same can be |
| C:16.5 | of the condemnation you reserve for others you have singled out. For | judgment is what is required to make one special and another not. |
| C:16.6 | Without | judgment there would be no separation, for you would see no |
| C:16.6 | no difference between yourself and your brothers and sisters. Your | judgment began with your own self, and from it was all conflict born. |
| C:16.6 | conflict born. Without differences there is no cause for conflict. | Judgment makes different. It looks past what is the same and sees it |
| C:16.7 | Judgment is the function the separated mind has given itself. This is | |
| C:16.7 | itself. This is where all of its energy is expended, for constant | judgment is required to maintain the world you see. The Holy Spirit |
| C:16.7 | special function; but this function cannot be yours while you choose | judgment itself as your proper role. |
| C:16.8 | Only your heart can lead you to the forgiveness that must overcome | judgment. A forgiven world is a world whose foundation has changed |
| C:16.9 | that you listen to your heart! Your heart does not want to see with | judgment or with fear. It calls to you to accept forgiveness that you |
| C:16.10 | mind judges even love and opposes it on the basis that it uses no | judgment! Here you can see the value that you place on judgment, even |
| C:16.10 | it uses no judgment! Here you can see the value that you place on | judgment, even to the ridiculous notion that you can judge judgment |
| C:16.10 | place on judgment, even to the ridiculous notion that you can judge | judgment itself. You deem yourself capable of making good judgments |
| C:16.12 | Only forgiveness replaces | judgment, but true forgiveness is as foreign to you as is true love. |
| C:16.12 | to you as is true love. You think forgiveness looks upon another in | judgment and pardons the wrongs you would enumerate. True forgiveness |
| C:16.12 | to be pardoned. Forgiveness looks on innocence and sees it where | judgment would see it not. |
| C:16.16 | Your | judgment has not made the world a better place! If history proves |
| C:16.16 | they think they make themselves. For all of you here know that | judgment is not your place, and that it belongs to God and God alone. |
| C:16.17 | that seems to replace the holy relationship that cannot be replaced. | Judgment thus reinforces the idea of separation, making of it |
| C:16.19 | Judgment does not make you safe, and defining evil does not abolish | |
| C:16.19 | does not abolish it, but only makes it real to you. Yet you believe | judgment to be based on justice, and justice to include the |
| C:16.20 | Those who sit in | judgment call upon their power to do what it cannot do. All power |
| C:16.22 | What misery the world has suffered in the name of | judgment, power, and justice. What misery can be avoided by finding |
| C:17.11 | Is this not evident in the | judgment you rely upon and in your treatment of criminals as well as |
| C:17.11 | guilt, and hold it to yourself—a constant companion and a | judgment on your own self. |
| C:17.12 | See you now why those who judge cannot enter heaven? | Judgment proceeds from the belief in sin and the irreversibility of |
| C:17.14 | This space you can turn back to holds no | judgment and no fear, and so it is the repository of all that has |
| C:17.15 | have let go your belief in sin and still held onto your belief in | judgment, thinking one is different from the other. They are not |
| C:17.15 | remain based on fear and fear thus remains your foundation. For | judgment is but the belief that what God created can be changed, and |
| C:17.16 | Forgiveness, which replaces | judgment, must come from your heart. To forgive based on the logic of |
| C:17.16 | of you will give, even to deciding to forgive despite your better | judgment. See you not how little sense this makes, how insincere this |
| C:18.23 | Determination of pleasure and pain is made with the | judgment of the separated self who not only believes it is the body, |
| C:19.7 | This yearning must but be a pure yearning—untainted by fear and | judgment and approached with wholeheartedness—for it to be |
| C:19.22 | of your self, you would be quite accurate. It is like unto the final | judgment as it has been described, a sorting of the real from the |
| C:19.22 | between what this will call forth and the description of the final | judgment, judgment is not the means or end of this reckoning. |
| C:19.22 | what this will call forth and the description of the final judgment, | judgment is not the means or end of this reckoning. |
| C:19.23 | seeing causes for recriminations, blame, and guilt. Looking back in | judgment is not what is required here. Only the opposite will advance |
| C:20.40 | equally. It is your belief that this is not so that causes | judgment. All who believe they have “more” fall prey to |
| C:20.40 | when all gifts are judged. While the gift is still given, the | judgment changes the nature of the gift by limiting its ability to be |
| C:20.43 | which you previously believed you were lacking. It releases you from | judgment because you know that your brothers and sisters are also |
| C:21.3 | what your heart can feel. When your heart can feel, you need no | judgment to tell you the difference between one thing and another. |
| C:23.28 | of faulty learning. As unlearning is replaced by new learning, | judgment falls away as your innocence is established. Can a child be |
| C:27.14 | to be in relationship with it. It is the willingness to set aside | judgment so that you are not contemplating what “should” be happening |
| C:27.17 | proper response. I use the term “proper” here not as a measure of | judgment, but as an indication that there is a way in which those who |
| T2:1.4 | may find that despite having learned much about the need to leave | judgment behind, you judge your desire to be other than you are now, |
| T3:3.6 | is the vengeful self we eliminate now. You have, in truth, replaced | judgment with forgiveness, but you have not yet fully forgiven |
| T3:3.6 | statement may sound incongruous, for how could you have replaced | judgment with forgiveness and not forgiven yourself? What this means |
| T3:3.6 | and not forgiven yourself? What this means is that you have replaced | judgment with forgiveness as a belief. You have put this belief into |
| T3:3.6 | means is that you continue to fail to recognize your need to replace | judgment with forgiveness when it comes to yourself. You have not yet |
| T3:10.12 | a foreign thought system. This thought system recognizes no fear or | judgment, no uncertainty or doubt, no contrast and no division. It is |
| T3:11.10 | While a lack of | judgment has been stressed many times, and we have adhered to the |
| T3:11.13 | the house of illusion, you would make it real, and with its reality | judgment would be upon you—not any judgment of God, but judgment of |
| T3:11.13 | it real, and with its reality judgment would be upon you—not any | judgment of God, but judgment of your own mind. |
| T3:11.13 | reality judgment would be upon you—not any judgment of God, but | judgment of your own mind. |
| T3:14.2 | would be sure to feel threatened by some situation or person and | judgment would return to label what is happening as “bad.” A “god” |
| T3:17.2 | was an illustration of the effects of this observation and the | judgment that sprang from it. The self “fell” from unity through this |
| T3:17.2 | that sprang from it. The self “fell” from unity through this | judgment of what it observed as being other than itself, through this |
| T3:17.8 | illusion is illusion; just as these things are what they are without | judgment; so is the beginning the beginning and the end the end. The |
| T3:19.2 | certainly still be experienced and expressed. This is no call for | judgment upon the physical. How could this be true when the physical |
| T3:19.7 | joining as an expression of that union. Neither option is reason for | judgment. |
| T3:20.6 | and to hear or offer comments about the unfairness of the situation. | Judgment is never far from these observations. Suffering, you would |
| T3:20.6 | the situation is particularly grim—and realize that this too is a | judgment, for some illnesses and suffering are surely seen as being |
| T4:1.7 | is not taught in school. If you can consider this example with no | judgment, you can see it simply as a choice. |
| T4:2.8 | vision, you would see the accomplished Self there. There can be no | judgment carried forward with you and when you continue to believe in |
| T4:2.8 | has made you better than those who came before, you are carrying | judgment. While you continue to believe that being chosen means that |
| T4:2.8 | that being chosen means that some are not chosen, you are carrying | judgment. While you continue to believe that a final judgment will |
| T4:2.8 | are carrying judgment. While you continue to believe that a final | judgment will separate the good from the evil, you are carrying |
| T4:2.8 | judgment will separate the good from the evil, you are carrying | judgment. |
| T4:2.9 | and because many false interpretations of this time as a time of | judgment and of separating the chosen people from all others abound. |
| T4:2.9 | others abound. All are chosen. All are chosen with love and without | judgment. |
| T4:2.10 | would keep you from this awareness. If you think you can observe in | judgment you do not understand the definition of observation provided |
| T4:2.29 | for fear. You must remember that you are now called to see without | judgment. To see without judgment is to see truly. You need not look |
| T4:2.29 | that you are now called to see without judgment. To see without | judgment is to see truly. You need not look for good or bad, but only |
| T4:3.7 | fear. God did not create fear and will not be judged by it. All | judgment is the cause of fear and this effort to weigh love's |
| T4:3.8 | As the natural state of love is returned to you, | judgment falls away because vision will arise. With the onset of the |
| T4:3.8 | the onset of the vision of love, many of you will make one final | judgment in which you find everything to be good and full of love. |
| T4:3.8 | and full of love. Once all has been judged with the vision of love, | judgment is over naturally for it has served its purpose. This is the |
| T4:3.8 | is over naturally for it has served its purpose. This is the final | judgment. |
| T4:5.13 | as all or nothing. Many of you have thought of it as a time of | judgment. But I tell you truly; it is no different than the time that |
| T4:5.13 | revealed to those having experienced death. At that time it is your | judgment of yourself and your ability to believe in the glory that is |
| T4:7.1 | temporary or sustainable depending on your ability to refrain from | judgment. What is flows from Love and knows not judgment. All that |
| T4:7.1 | to refrain from judgment. What is flows from Love and knows not | judgment. All that you envision, imagine, desire with love must be |
| T4:7.1 | All that you envision, imagine, desire with love must be without | judgment or it will be false envisioning, false imagining, false |
| T4:7.1 | the truth. It does not mean wrong or bad and is itself no cause for | judgment. It is simply an alternative that will draw you out of |
| T4:7.4 | Those who sustain Christ-consciousness will abide within it free of | judgment. They will not seek to create their version of a perfect |
| T4:7.4 | to them through what they can envision, imagine and desire without | judgment. It will not take the effort of their bodies, but the |
| T4:7.4 | unity, a consciousness able to envision, imagine and desire without | judgment and without fear. |
| T4:7.5 | in you, just as you cannot sustain Christ-consciousness while | judgment remains in you. Why? Because it is not in the nature of |
| T4:7.5 | Christ, it is not in the nature of the Christ-Self to know fear or | judgment. What we are speaking of is abiding in your natural state. |
| T4:7.5 | in your natural state. Your natural state is one free of fear and | judgment. This is all that makes up the difference between your |
| T4:7.5 | reality of love without fear, it existed in a reality of fear and | judgment, and bound heart and body to this reality. Your heart has |
| T4:7.7 | will return you to good health. Your poor health is no cause for | judgment, as it is the perfect health, now, in the past, and in the |
| T4:8.8 | inconsistent with your nature, fearfulness is inconsistent with God. | Judgment is inconsistent with God. Bondage or lack of freedom is |
| T4:12.18 | Let not the idea of fear take hold in the new. Let not the idea of | judgment take hold in the new. Announce far and wide freedom from the |
| T4:12.34 | the old, a willingness that included the leaving behind of fear and | judgment and a separate will, was necessary to begin creation of the |
| D:2.7 | This is not a | judgment but simply the truth. To learn the truth and not accept it |
| D:2.11 | will work in one instance and not in another and that you make this | judgment based upon the outcome. In other words, you make this |
| D:2.11 | this judgment based upon the outcome. In other words, you make this | judgment “after the fact” when the outcome has occurred. For example, |
| D:2.19 | faulty conclusion you developed a faulty system based upon faulty | judgment. This system was meant to help you learn to deal fairly with |
| D:4.16 | contrast, since when the ego entered with its false ideas and | judgment, contrast did not always provide the lessons it was meant to |
| D:5.10 | While you have learned to take | judgment from your seeing, this must be reemphasized now as you are |
| D:Day2.12 | of such actions, whether they are negative or positive in your | judgment. We look for a simple acceptance of the facts of your life. |
| D:Day4.46 | no return to fear or anger, no return to separation, no return to | judgment. It means no longer trying to leave these things behind for |
| D:Day4.57 | join me? Yet in your acceptance is your perfection realized without | judgment. In your becoming is your enlightenment realized without |
| D:Day4.57 | judgment. In your becoming is your enlightenment realized without | judgment. These things become not achievements, but the |
| D:Day8.5 | Does accepting that you don't like something cause a | judgment to occur? Do you judge peas if you do not like them? And |
| D:Day8.11 | This acceptance is the only thing that will truly prevent | judgment, for it does not require you to be your brother's keeper but |
| D:Day8.14 | than acting from who you are. You will, in fact, have returned to | judgment because you will have made a predetermination, just as in |
| D:Day8.29 | to react or suffered the consequences of reacting without “thought.” | Judgment has been left behind and with it the need for opinions and |
| D:Day15.9 | In practicing observation without | judgment, you learned to be neutral observers. Being neutral |
| D:Day15.9 | allowed cause and effect to occur naturally rather than having your | judgment alter natural cause and effect. This practice will continue |
| D:Day15.16 | or of adopting the beliefs of others but one of finally conquering | judgment with neutrality or acceptance. Allowing others to accept you |
| D:Day15.16 | others to accept you as you are is a gift that releases them from | judgment and any notion that may have remained within them that |
| D:Day19.16 | examples of the way of Jesus. This too is tricky for it can lead to | judgment. When there is more than one way, there is always room for |
| D:Day19.16 | there is more than one way, there is always room for comparison and | judgment. Thus it is realistic to see the two ways as intertwined |
| D:Day25.5 | Become used to letting what comes to you come to you without | judgment. Let it come. Enjoy your silly thoughts as much as your wise |
| D:Day29.3 | Mind and heart joined as you let go of | judgment and relearned or remembered wholehearted desire—the source |
| A.13 | to you. Now you are ready to hear all the voices around you without | judgment, to enter discussion without an agenda to attend to, to not |
judgment-free | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day15.6 | but the making known of spirit in form. What you made known through | judgment-free observation was but the precursor to what is made known |
| A.27 | is returned to, as a helpful friend would be turned to for | judgment-free advice. What those who begin to experience life in a |
judgmental | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:2.21 | expedient or an attempt to teach man the meaning of mercy. Its | judgmental side arises only because man is capable of injustice if |
| Tx:3.8 | gesture unless it entails correction. Without this it is essentially | judgmental rather than healing. |
| Tx:3.51 | that the intrusion of the ability to perceive, which is inherently | judgmental, was introduced only after the separation. No one has |
| Tx:6.84 | must learn to avoid. In the mind of the thinker, then, He is | judgmental, but only in order to unify the mind so it can perceive |
A Course of Love (6) | ||
| D:Day12.1 | that would censor our feelings, calling them selfish, uncaring, or | judgmental. We examine. And we realize it is our thoughts and not our |
| D:Day12.1 | is our thoughts and not our feelings that are selfish, uncaring, or | judgmental. We realize this because we realize the sacred space we |
| D:Day39.21 | Have I been a | judgmental God in your universe? Then you have been judgmental and |
| D:Day39.21 | Have I been a judgmental God in your universe? Then you have been | judgmental and lived in a judgmental world. |
| D:Day39.21 | God in your universe? Then you have been judgmental and lived in a | judgmental world. |
| A.31 | mind is always helpful. Obsessive thinking is always ruthless, | judgmental, and wearing on the thinker. He or she needs help in |
judgments | ||
A Course in Miracles – Original Edition (20) | ||
| Tx:3.57 | focus. Evaluation is an essential part of perception, because | judgments must be made for selection. |
| Tx:3.58 | What happens to perceptions if there are no | judgments and there is nothing but perfect equality? Perception |
| Tx:7.74 | Values are relative, but they are powerful because they are mental | judgments. The only way to dispel illusions is to withdraw all |
| Tx:14.54 | This is characteristic of the ego's | judgments. Separately, they seem to hold, but put them together and |
| Tx:23.37 | At best, it seems like life; at worst, like death. Yet both are | judgments on what is not life, equal in their inaccuracy and lack of |
| Tx:30.83 | disaster and success, advance, retreat, and gain and loss. These | judgments all are made according to the roles the script assigns. The |
| Tx:30.83 | demonstrated by the ease with which these labels change with other | judgments made on different aspects of experience. And then in |
| W1:51.3 | This is not vision. It is merely an illusion of reality, because my | judgments have been made quite apart from reality. I am willing to |
| W1:51.3 | from reality. I am willing to recognize the lack of validity in my | judgments because I want to see. My judgments have hurt me, and I do |
| W1:51.3 | the lack of validity in my judgments because I want to see. My | judgments have hurt me, and I do not want to see according to them. |
| W1:123.3 | thankful that your value far transcends your meager gifts and petty | judgments of the one whom God established as His Son. |
| W1:125.3 | today, for what we are cannot be judged. We stand apart from all the | judgments which the world has laid upon the Son of God. It knows him |
| W1:151.4 | from you. You cannot judge. You merely can believe the ego's | judgments, all of which are false. It guides your senses carefully, |
| W2:311.1 | a different use for it. He will relieve you of the agony of all the | judgments you have made against yourself and re-establish peace of |
| W2:312.2 | today except to look upon a liberated world, set free from all the | judgments I have made. Father, this is Your will for me today, and |
| M:8.4 | the judgment of all differences rests, because it is on this that | judgments of the world depend. Can this confused and senseless |
| M:10.3 | come. One would have to recognize in advance all the effects of his | judgments on everyone and everything involved in them in any way. And |
| M:15.4 | set you free. What can the world hold out to you, regardless of your | judgments on its gifts, that you would rather have? You will be |
| M:19.1 | divine correction for injustice. Injustice is the basis for all the | judgments of the world. Justice corrects the interpretations to which |
| M:21.5 | with a situation that appears to be very embarrassing. All these are | judgments which have no value. They are his own, coming from a shabby |
A Course of Love (11) | ||
| C:3.23 | in any way. But we begin now to take life's judgment from it, the | judgments gained by your experience, judgment based on how much love |
| C:16.10 | can judge judgment itself. You deem yourself capable of making good | judgments and poor judgments, and you deem love as being capable of |
| C:16.10 | itself. You deem yourself capable of making good judgments and poor | judgments, and you deem love as being capable of neither. Love seems |
| C:20.41 | would not be other than you are except when you give in to making | judgments. Look deeply and you will see that what you would call your |
| C:27.15 | rather than to your preconceived notions of others, the previous | judgments your mind once made and relies upon out of habit, or your |
| T3:3.10 | was simply your idea of who you were. This idea was a complex set of | judgments, of good and bad, right and wrong, worthy and unworthy, a |
| D:Day2.9 | These are mainly, in truth, | judgments, judgments that arise from your conscience, from that part |
| D:Day2.9 | These are mainly, in truth, judgments, | judgments that arise from your conscience, from that part of you that |
| D:Day8.16 | less certain than you were before. You will be less certain in your | judgments and opinions, but this is highly appropriate and much |
| D:Day8.29 | of learning—of a time when you used your feelings, opinions, and | judgments interchangeably and either “thought” about them in order to |
| A.8 | You are beginning to know yourself without the perceptions and the | judgments of the mind. You are beginning to know yourself as you |
jump | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.51 | be their differences which made this possible, for learning does not | jump from situations to their opposites and bring the same results. |
A Course of Love (0) | ||
jumped | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:29.3 | he turn again into an enemy. [Let him come close to you, and you | jumped back; as you approached, he instantly withdrew.] A cautious |
A Course of Love (0) | ||
juncture | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:4.11 | specific calling, no calling, or many callings, matters not at this | juncture. What matters is that you think it does. You think it |
just | ||
A Course in Miracles – Original Edition (190) | ||
A Course of Love (273) | ||
justice | ||
A Course in Miracles – Original Edition (93) | ||
| Tx:2.21 | Justice is a temporary expedient or an attempt to teach man the | |
| Tx:25.64 | who still believe in sin? What could they know of Heaven and the | justice of the saved? |
| Tx:25.65 | There is a kind of | justice in salvation of which the world knows nothing. To the world, |
| Tx:25.65 | justice in salvation of which the world knows nothing. To the world, | justice and vengeance are the same, for sinners see justice only as |
| Tx:25.65 | To the world, justice and vengeance are the same, for sinners see | justice only as their punishment, perhaps sustained by someone else |
| Tx:25.65 | difference. But death must be the cost and must be paid. This is not | justice but insanity. Yet how could justice be defined without |
| Tx:25.65 | and must be paid. This is not justice but insanity. Yet how could | justice be defined without insanity where love means hate and death |
| Tx:25.66 | You who know not of | justice still can ask and learn the answer. Justice looks on all in |
| Tx:25.66 | You who know not of justice still can ask and learn the answer. | Justice looks on all in the same way. It is not just that one should |
| Tx:25.66 | what another has. For that is vengeance in whatever form it takes. | Justice demands no sacrifice, for any sacrifice is made that sin |
| Tx:25.66 | part. And in the total cost, the greater his, the less is yours. And | justice, being blind, is satisfied by being paid, it matters not by |
| Tx:25.66 | is satisfied by being paid, it matters not by whom. Can this be | justice? God knows not of this. But justice does He know and knows |
| Tx:25.66 | not by whom. Can this be justice? God knows not of this. But | justice does He know and knows it well. For He is wholly fair to |
| Tx:25.67 | Vengeance is alien to God's Mind because He knows of | justice. To be just is to be fair and not be vengeful. Fairness and |
| Tx:25.67 | that it is real. It is impossible for you to share the Holy Spirit's | justice with a mind that can conceive of specialness at all. Yet how |
| Tx:25.67 | for the crimes he did not do but thinks he did? And where would | justice be if He demanded of the ones obsessed with the idea of |
| Tx:25.67 | who still believe sin meaningful to understand the Holy Spirit's | justice. |
| Tx:25.68 | confusion and cannot avoid the vengeance that their own belief in | justice must entail. And so they fear the Holy Spirit and perceive |
| Tx:25.68 | sin's stability. And they perceive the “threat” of what God knows as | justice to be more destructive to themselves and to their world than |
| Tx:25.70 | Yet | justice cannot punish those who ask for punishment but have a Judge |
| Tx:25.70 | have a Judge Who knows that they are wholly innocent in truth. In | justice, He is bound to set them free and give them all the honor |
| Tx:25.70 | Love is not understandable to sinners because they think that | justice is split off from love and stands for something else. |
| Tx:25.71 | and save, while love stands feebly by with helpless hands, bereft of | justice and vitality and powerless to save? What can Love ask of you |
| Tx:25.71 | can Love ask of you who think that all of this is true? Could He, in | justice and in love believe in your confusion you have much to give? |
| Tx:25.72 | In God's own | justice does He recognize all you deserve but understands as well |
| Tx:25.72 | one you accept. And God rejoices as His Son receives what loving | justice knows to be his due. For love and justice are not |
| Tx:25.72 | Son receives what loving justice knows to be his due. For love and | justice are not different. Because they are the same does mercy |
| Tx:25.73 | And who would come to plead for him and not against his life? No | justice would be given him by you. Yet God ensured that justice |
| Tx:25.73 | his life? No justice would be given him by you. Yet God ensured that | justice would be done unto the Son He loves and would protect from |
| Tx:25.74 | For just one witness is enough if he sees truly. Simple | justice asks no more. Of each one does the Holy Spirit ask if he will |
| Tx:25.74 | Of each one does the Holy Spirit ask if he will be that one, so | justice may return to love and there be satisfied. Each special |
| Tx:25.74 | He allots is but for this—that each one learn that love and | justice are not separate. And both are strengthened by their union |
| Tx:25.74 | are strengthened by their union with each other. Without love is | justice prejudiced and weak. And love without justice is impossible. |
| Tx:25.74 | other. Without love is justice prejudiced and weak. And love without | justice is impossible. For love is fair and cannot chasten without |
| Tx:25.74 | What cause can be to warrant an attack upon the innocent? In | justice then does love correct mistakes, but not in vengeance. For |
| Tx:25.75 | You can be perfect witness to the power of love and | justice if you understand it is impossible the Son of God could merit |
| Tx:25.75 | not his sin. How little need you give the Holy Spirit that simple | justice may be given you! |
| Tx:25.76 | Without impartiality there is no | justice. How can specialness be just? Judge not because you cannot, |
| Tx:25.76 | a miserable sinner too. How can the special really understand that | justice is the same for everyone? To take from one to give another |
| Tx:25.77 | in every way, as God appointed for His holy Son. This is the only | justice Heaven knows, and all the Holy Spirit brings to earth. Your |
| Tx:25.77 | to earth. Your special function shows you nothing else but perfect | justice can prevail for you. And you are safe from vengeance in all |
| Tx:25.77 | in all forms. The world deceives, but it cannot replace God's | justice with a version of its own. For only love is just and can |
| Tx:25.77 | version of its own. For only love is just and can perceive what | justice must accord the Son of God. Let love decide and never fear |
| Tx:25.77 | fear that you in your unfairness will deprive yourself of what God's | justice has allotted you. |
| Tx:25.78 | arrogance to think your little errors cannot be undone by Heaven's | justice? And what could this mean except that they are sins and not |
| Tx:25.78 | forever uncorrectable, and to be met with vengeance not with | justice? Are you willing to be released from all effects of sin? You |
| Tx:25.79 | to receive it disappears and you are willing it be given you. God's | justice warrants gratitude, not fear. Nothing you give is lost to you |
| Tx:25.79 | reluctance to perceive salvation as a gift from Him. Yet would His | justice not be satisfied until it is received by everyone. |
| Tx:25.80 | is a perception in which one at least is seen unfairly. Thus is | justice not accorded to the Son of God. When anyone is seen as |
| Tx:25.80 | he has been condemned. And punishment becomes his due instead of | justice. |
| Tx:25.81 | The sight of innocence makes punishment impossible and | justice sure. The Holy Spirit's perception leaves no ground for an |
| Tx:25.82 | Yet does the problem still remain unsolved, for only | justice can set up a state in which there is no loser, no one left |
| Tx:25.82 | problem ends. It has been solved because it has been met with | justice. Until it has, it will recur because it has not yet been |
| Tx:25.82 | it will recur because it has not yet been solved. The principle that | justice means no one can lose is crucial to this course. For miracles |
| Tx:25.82 | no one can lose is crucial to this course. For miracles depend on | justice. Not as it is seen through this world's eyes, but as God |
| Tx:25.83 | someone deserves to suffer more and others less? And is this | justice to the wholly innocent? A miracle is justice. It is not a |
| Tx:25.83 | less? And is this justice to the wholly innocent? A miracle is | justice. It is not a special gift to some to be withheld from others |
| Tx:25.83 | if its purpose is the end of specialness? Where is salvation's | justice if some errors are unforgivable and warrant vengeance in |
| Tx:25.86 | becomes an illustration of the law on which salvation rests—that | justice must be done to all if anyone is to be healed. No one can |
| Tx:25.87 | Each miracle is an example of what | justice can accomplish when it is offered to everyone alike. It is |
| Tx:26.8 | One Who knows His gifts can never suffer sacrifice and loss. God's | justice rests in gentleness upon His Son and keeps him safe from all |
| Tx:26.9 | holy Son of God from the imprisonment he made to keep himself from | justice? Could your function be a task apart and separate from His |
| Tx:26.13 | The miracle of | justice can correct all errors. Every problem is an error. It |
| Tx:26.14 | be corrected while you keep the others to yourself, remember this: | justice is total. There is no such thing as partial justice. If the |
| Tx:26.14 | remember this: justice is total. There is no such thing as partial | justice. If the Son of God is guilty, then is he condemned, and he |
| Tx:26.14 | then is he condemned, and he deserves no mercy from the God of | justice. But ask not God to punish him because you find him guilty |
| Tx:26.14 | made it great and past the hope of healing. You deny the miracle of | justice can be fair. |
| Tx:26.15 | If God is just, then can there be no problems that | justice cannot solve. But you believe that some injustices are fair |
| Tx:26.15 | of him because you could not will he suffer loss. The miracle of | justice you call forth will rest on you as surely as on him. Nor will |
| Tx:26.17 | God cannot be remembered until | justice is loved instead of feared. He cannot be unjust to anyone or |
| Tx:26.25 | Forgiveness is this world's equivalent of Heaven's | justice. It translates the world of sin into a simple world where |
| Tx:26.25 | justice. It translates the world of sin into a simple world where | justice can be reflected from beyond the gate behind which total lack |
| Tx:26.25 | And what is charity within the world gives way to simple | justice past the gate that opens into Heaven. No one forgives unless |
| Tx:26.38 | on a mission whose accomplishment can only be unreal. Such is the | justice your ever-loving Father has ensured must come to you. And |
| Tx:26.89 | without the function that the Holy Spirit sees. And simple | justice has been thus denied to every living thing upon the earth. |
| Tx:26.90 | and there has all unfairness been resolved and been replaced with | justice and with love. If you perceive injustice anywhere, you need |
| Tx:29.63 | which they come. Judgment is an injustice to God's Son, and it is | justice that who judges him will not escape the penalty he laid upon |
| Tx:29.63 | penalty he laid upon himself within the dream he made. God knows of | justice, not of penalty. But in the dream of judgment, you attack and |
| W1:166.9 | Your ancient fear has come upon you now, and | justice has caught up with you at last. Christ's hand has touched |
| M:19.1 | Justice is the divine correction for injustice. Injustice is the | |
| M:19.1 | Injustice is the basis for all the judgments of the world. | Justice corrects the interpretations to which injustice gives rise |
| M:19.1 | to which injustice gives rise and cancels them out. Neither | justice nor injustice exists in Heaven, for error is impossible and |
| M:19.1 | meaningless. In this world, however, forgiveness depends on | justice since all attack can only be unjust. Justice is the Holy |
| M:19.1 | forgiveness depends on justice since all attack can only be unjust. | Justice is the Holy Spirit's verdict upon the world. Except in His |
| M:19.1 | is the Holy Spirit's verdict upon the world. Except in His judgment, | justice is impossible, for no one in the world is capable of making |
| M:19.2 | Justice, like its opposite, is an interpretation. It is, however, the | |
| M:19.2 | This becomes possible because, while it is not true in itself, | justice includes nothing that opposes truth. There is no inherent |
| M:19.2 | nothing that opposes truth. There is no inherent conflict between | justice and truth; one is but the first small step in the direction |
| M:19.2 | pathway ceases and time ends with it. But somewhere one must start. | Justice is the beginning. |
| M:19.4 | Salvation is God's | justice. It restores to your awareness the wholeness of the fragments |
| M:19.4 | forever like its Creator, being one with Him. God's Judgment is His | justice. Onto this—a judgment wholly lacking in condemnation, an |
| M:19.5 | Pray for God's | justice, and do not confuse His mercy with your own insanity. |
| M:19.5 | this. In this lies either Heaven or hell, as you elect. God's | justice points to Heaven just because it is entirely impartial. It |
A Course of Love (12) | ||
| C:16.19 | only makes it real to you. Yet you believe judgment to be based on | justice, and justice to include the punishment of those you have |
| C:16.19 | it real to you. Yet you believe judgment to be based on justice, and | justice to include the punishment of those you have defined as evil. |
| C:16.19 | the punishment of those you have defined as evil. You have thus made | justice one with vengeance, and in doing so have robbed justice of |
| C:16.19 | thus made justice one with vengeance, and in doing so have robbed | justice of its meaning. |
| C:16.20 | to do what it cannot do. All power comes from love, as does all | justice. Any basis other than love for power or for justice makes a |
| C:16.20 | as does all justice. Any basis other than love for power or for | justice makes a mockery of both. Might makes right is a saying that |
| C:16.22 | misery the world has suffered in the name of judgment, power, and | justice. What misery can be avoided by finding the true power |
| D:2.17 | The | justice system is a good example, an example of a system which you |
| D:2.19 | the nature of the world around you. Thus, in the example of the | justice system, you looked at the world and people around you and |
| D:2.20 | stems from your desire to learn anew. You would say, “If the | justice system doesn't work, let's fix it.” You would say, “If the |
| D:6.8 | These are the systems we have already spoken of: Systems of | justice, systems of government, systems of corporations, the systems |
| D:Day35.19 | The word distinction between made and create thus does not fully do | justice to the power you have always retained. But creating in |
justification | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:2.15 | can nor has been able to do this. In this fact lies the real | justification for his escape from fear. The escape is brought about |
| Tx:6.2 | on which it rests. You cannot be attacked; attack has no | justification; and you are responsible for what you believe. You |
| Tx:6.10 | There can be no | justification for the unjustifiable. Do not believe there is, and do |
| Tx:6.48 | the same mind that made it is against it. It interprets this as a | justification for attacking its maker. It believes that the best |
| Tx:11.1 | as you interpret them. Your interpretation thus becomes the | justification for the response. That is why analyzing the motives of |
| Tx:17.24 | In brief, the past is now your | justification for entering into a continuing, unholy alliance with |
| Tx:17.49 | longer, even in bewilderment. For this will go, and you will see the | justification for your faith emerge to bring you shining conviction. |
| Tx:17.66 | error in your thoughts about the situation, which then becomes the | justification for your lack of faith. You will make this error, but |
| Tx:19.10 | And in that one you see your faith is fully justified. There is no | justification for faithlessness, but faith is always justified. |
| Tx:19.12 | It sees not through the body's eyes nor looks to bodies for its | justification. It is the messenger of the new perception sent forth |
| Tx:19.70 | attack on what you think has failed you? Use not your error as the | justification for your faithlessness. You have not sinned, but you |
| W1:64.1 | is to obscure your function of forgiveness and provide you with a | justification for forgetting it. It is the temptation to abandon God |
| W1:84.7 | This is no | justification for denying my Self. I will not use this to attack |
| M:17.4 | that gives rise to negative emotions, regardless of their seeming | justification by what appears as facts. Regardless, too, of the |
A Course of Love (0) | ||
justifications | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:6.9 | temptations to misperceive and not to accept them falsely as | justifications for anger. |
A Course of Love (0) | ||
justified | ||
A Course in Miracles – Original Edition (60) | ||
| Tx:6.15 | which is out of accord with the judgment of the Holy Spirit can be | justified. I undertook to show this was true in a very extreme case |
| Tx:6.23 | the projection of blame and reinforces the idea that blame is | justified. The behavior that results is a lesson in blame, just as |
| Tx:7.66 | appreciated and loved. That would justify it, and it cannot be | justified. You cannot make the meaningless meaningful. This can |
| Tx:8.114 | I believe in you, and you will learn that my belief in you is | justified. Believe in me by believing in them for the sake of what |
| Tx:11.3 | That is what it is, regardless of the form it takes. Can anyone be | justified in responding with anger to a plea for help? No response |
| Tx:13.25 | As long as you believe that guilt is | justified in any way in anyone whatever he may do, you will not |
| Tx:15.105 | so long will you also perceive yourself as a victim of sacrifice, | justified in sacrificing others. For who could thrust Heaven and its |
| Tx:15.105 | For deprivation breeds attack, being the belief that attack is | justified. And as long as you would retain the deprivation, attack |
| Tx:19.9 | your faithlessness. For faithlessness is an attack which seems to be | justified by its results. For by withholding faith, you see what |
| Tx:19.10 | and seeing them as one. And in that one you see your faith is fully | justified. There is no justification for faithlessness, but faith |
| Tx:19.10 | There is no justification for faithlessness, but faith is always | justified. |
| Tx:19.11 | and he was healed because you looked on what makes faith forever | justified in everyone. |
| Tx:19.18 | succeed. Sin is the proclamation that attack is real and guilt is | justified. It assumes the Son of God is guilty and has thus succeeded |
| Tx:19.69 | Faith in the eternal is always | justified, for the eternal is forever kind, infinite in its patience, |
| Tx:20.27 | Share, then, this faith with me and know that it is | justified. There is no fear in perfect love because it knows no sin |
| Tx:22.2 | but not real, that makes the need for sin, not real but seen, seem | justified. And all this would be real if sin were so. For an unholy |
| Tx:22.46 | flies in the face of reason, and makes no sense. Can this be | justified? What can this be except an invitation to insanity to save |
| Tx:22.62 | in any form because it has no meaning. The only way it could be | justified is if each one of you were separate from the other, and all |
| Tx:23.20 | makes it true by his attack on what another values. And this is | justified because the values differ and those who hold them seem to |
| Tx:23.25 | within the Son, whose every aspect seems to be at war with Him and | justified in its attack. And now is conflict made inevitable and |
| Tx:23.28 | keeping hidden the valuable inheritance which should be yours; your | justified position and attack for what has been withheld; and the |
| Tx:23.30 | that needs his death? Can you be sure your murderous attack is | justified unless you know what it is for? And here a final |
| Tx:23.30 | is the reason why you must attack. Here is what makes your vengeance | justified. Behold, unveiled, the ego's secret gift, torn from your |
| Tx:23.45 | Those who believe that peace can be defended and that attack is | justified on its behalf cannot perceive it lies within them. How |
| Tx:24.59 | light. Always attacked and always furious, with anger always fully | justified, you have pursued this goal with vigilance you never |
| Tx:25.23 | guilt, to that extent will you perceive a world in which attack is | justified. To the extent to which you recognize that guilt is |
| Tx:25.23 | is meaningless, to that extent will you perceive attack cannot be | justified. This is in strict accord with vision's fundamental law: |
| Tx:25.25 | Not one but it upholds in its perception; not one but can be fully | justified. |
| Tx:25.29 | What then is | justified? What do you want? For these two questions are the same. |
| Tx:25.31 | this choice the purpose of the world you see is chosen and will be | justified. |
| Tx:25.53 | the form it takes. Who thinks the world is sane in any way, is | justified in anything it thinks, or is maintained by any form of |
| Tx:25.86 | one right do you believe you have. And bitterness, with vengeance | justified and mercy lost, condemns you as unworthy of forgiveness. |
| Tx:26.11 | true, then God would be unfair, sin would be possible, attack be | justified, and vengeance fair. |
| Tx:26.70 | which forgiveness is withheld and given seem dangerous, with terror | justified. |
| Tx:26.85 | Presence? Only this—you have a differential view of when attack is | justified and when you think it is unfair and not to be allowed. When |
| Tx:27.6 | of any kind; that no reproach he laid upon his heart was ever | justified, and no attack can ever touch him with the poisoned and |
| Tx:27.7 | all the rest and helps them paint the picture in which sin is | justified, is sickness in whatever form it takes. |
| Tx:27.16 | real. How else could he be guiltless? And how could his innocence be | justified unless his sins have no effect to warrant guilt? Sins are |
| Tx:29.28 | allotted him? And does not this become the “reason” your attack is | justified? The dreams you think you like are those in which the |
| Tx:30.70 | Anger is never | justified. Attack has no foundation. It is here escape from fear |
| Tx:30.70 | You are not asked to offer pardon where attack is due and would be | justified. For this would mean that you forgive a sin by overlooking |
| Tx:30.70 | For it would assume that, by responding in a way which is not | justified, your pardon will become the answer to attack that has been |
| Tx:30.71 | Pardon is always | justified. It has a sure foundation. You do not forgive the |
| Tx:30.72 | the place of dreams of terror. Fear cannot arise unless attack is | justified, and if it had a real foundation, pardon would have none. |
| Tx:30.72 | when you perceive the basis of forgiveness is quite real and fully | justified. While you regard it as a gift unwarranted, it must |
| Tx:30.84 | for stability of meaning anywhere. Fear is a judgment never | justified. Its presence has no meaning but to show you wrote a |
| Tx:31.16 | Perhaps you call it love. Perhaps you think that it is murder | justified at last. You hate the one you gave the leader's role when |
| W1:21.3 | merely an example of the belief that some forms of attack are more | justified than others. |
| W1:47.7 | an awareness that your confidence in your real strength is fully | justified in every respect and in all circumstances. |
| W1:51.6 | make them true. I make all things my “enemies” so that my anger is | justified and my attacks are warranted. I have not realized how much |
| W1:126.5 | reprieve. Yet it remains your right to let the sinner not escape the | justified repayment for his sin. Think you the Lord of Heaven would |
| W1:135.4 | think it offers safety. Yet it speaks of fear made real and terror | justified. Is it not strange you do not pause to ask, as you |
| W1:137.6 | a dream, while fear remains the one reality that can be seen and | justified and fully understood. |
| W1:165.7 | Practice today in hope. For hope indeed is | justified. Your doubts are meaningless, for God is certain. And the |
| W1:166.14 | their healing. What you fear but teaches them their fears are | justified. Your hand becomes the giver of Christ's touch; your change |
| W1:198.7 | separate haunts where mercy has no meaning and attack appears as | justified. Yet all are one—a place where death is offered to God's |
| W2:WIM.2 | Now is perception open to the truth. Now is forgiveness seen as | justified. |
| M:17.8 | If anger comes from an interpretation and not a fact, it is never | justified. Once this is even dimly grasped, the way is open. Now it |
| M:19.3 | of the world built up in just this way. “Sins” are perceived and | justified by this careful selectivity in which all thought of |
| M:20.3 | anger is, for anger must deny that peace exists. Who sees anger as | justified in any way or any circumstance proclaims that peace is |
A Course of Love (2) | ||
| C:5.23 | you have made; and if you finally do succeed, your faith is seen as | justified. The cost is not examined nor acknowledged, yet when this |
| C:16.4 | ones you love good and worthy of your love makes not your judgment | justified any more than the judgment that condemns a body to death or |
justifier | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:25.37 | Attack and sin are bound as one illusion, each the cause and aim and | justifier of the other. Each is meaningless alone, but seems to draw |
A Course of Love (0) | ||
justifies | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:6.27 | feel different from your brothers and separated from them. The ego | justifies this on the wholly spurious grounds that it makes you seem |
| Tx:12.6 | guiltlessness must be interpreted as the final guilt which fully | justifies murder. You do not yet understand that all your fear of |
| Tx:19.61 | it a sacrifice or a release? What has the body really given you that | justifies your strange belief that in it lies salvation? Do you not |
| Tx:20.20 | It is not there at all. Yet judgment lays a sentence on it, | justifies it, and makes it real. Such is the world you see—a |
| Tx:25.26 | purpose. In His perception of the world, nothing is seen but | justifies forgiveness and the sight of perfect sinlessness. Nothing |
| Tx:25.28 | before was means to justify his anger turned to an event which | justifies his love. He will hear plainly that the calls to war he |
A Course of Love (0) | ||
justify | ||
A Course in Miracles – Original Edition (27) | ||
| Tx:3.13 | if you have to turn a whole frame of reference around in order to | justify it. This procedure is painful in its minor applications and |
| Tx:3.13 | on a mass basis. Persecution is a frequent result, undertaken to | justify the terrible misperception that God Himself persecuted His |
| Tx:6.7 | destructible cannot be real. Therefore, its destruction does not | justify anger. To the extent to which you believe that it does, you |
| Tx:7.66 | and is therefore capable of being appreciated and loved. That would | justify it, and it cannot be justified. You cannot make the |
| Tx:13.15 | the other, calling for punishment instead of love. Nothing can | justify insanity, and to call for punishment upon yourself must be |
| Tx:19.69 | purpose, and only mind can see the means for its accomplishment and | justify its use.] Peace and guilt are both conditions of the mind to |
| Tx:20.5 | a crown of thorns, not recognizing it for what it is and trying to | justify your own interpretation of its value by his acceptance. Yet |
| Tx:21.24 | The goal of sin induces the perception of a fearful world to | justify its purpose. What you desire you will see. And if its |
| Tx:21.27 | depends entirely upon the madness of its maker, and cannot serve to | justify the madness. Your brother thinks he made the world with you. |
| Tx:22.37 | In an unholy relationship, each one is valued because he seems to | justify the other's sin. He sees within the other what impels him to |
| Tx:22.46 | Consider what the ego wants defenses for—always to | justify what goes against the truth, flies in the face of reason, and |
| Tx:22.61 | not see that every sin and every condemnation which you perceive and | justify is an attack upon your Father. And that is why it has not |
| Tx:23.41 | punishment the murderer must feel? He may deny he is a murderer and | justify his savagery with smiles as he attacks. Yet he will suffer |
| Tx:24.5 | and with the grandeur which He gave His Son. What else could | justify attack? For who could hate someone whose Self is his and whom |
| Tx:24.38 | if it were possible, would be its friend. Your brother's sins would | justify itself and give it meaning that the truth denies. All that is |
| Tx:25.28 | then will he see each situation that he thought before was means to | justify his anger turned to an event which justifies his love. He |
| Tx:25.53 | To | justify one value that the world upholds is to deny your Father's |
| Tx:25.81 | perception leaves no ground for an attack. Only a loss could | justify attack, and loss of any kind He cannot see. The world solves |
| Tx:26.62 | gave to all illusions that were made another purpose that would | justify a miracle, whatever form they took. In every miracle all |
| W1:47.2 | that you can is to put your trust where trust is unwarranted and to | justify fear, anxiety, depression, anger, and sorrow. Who can put his |
| W1:51.6 | never upset for the reason I think because I am constantly trying to | justify “my” thoughts. I am constantly trying to make them true. I |
| W1:83.4 | a function other than the one God gave me. Let me not use this to | justify a function God did not give me. |
| W1:83.7 | remains wholly unaffected by this. Nothing, including this, can | justify the illusion of happiness apart from my function. |
| W1:192.7 | Without its kindly light we grope in darkness, using reason but to | justify our rage and our attack. Our understanding is so limited that |
| W2:WF.4 | and judges not. He who would not forgive must judge, for he must | justify his failure to forgive. But he who would forgive himself must |
| W2:WIM.4 | that what it rested on is really there. And thus the miracle will | justify your faith in it and show it rested on a world more real than |
A Course of Love (0) | ||
justifying | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:6.15 | My brothers and yours are constantly engaged in | justifying the unjustifiable. My one lesson, which I must teach as I |
| Tx:6.27 | are inevitably related, because projection is always a means of | justifying attack. Anger without projection is impossible. |
A Course of Love (0) | ||
justly | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:16.72 | it sees itself deprived of the vengeance it believes that you so | justly merit. Yet without your alliance in your own destruction, the |
A Course of Love (0) | ||