A Course in Miracles – Original Edition and a Course of Love Concordance

N
nagging
A Course in Miracles – Original Edition (0)
A Course of Love (1)
D:Day2.6	and yet within it is this stone of regret. You continue to have a	nagging feeling that this stone of regret will always keep you
nail
A Course in Miracles – Original Edition (2)
Tx:19.105	away from him. Press it not like thorns against his brow, nor	nail him to it unredeemed and hopeless.
W1:193.13	not leave an unforgiving thought without correction nor one thorn or	nail to hurt His sacred Son in any way. He would ensure his holy rest
A Course of Love (0)
nailed
A Course in Miracles – Original Edition (2)
Tx:10.66	You have	nailed yourself to a cross and placed a crown of thorns upon your
W1:196.5	thought that you can make attacks on others and escape yourself has	nailed you to the cross. Perhaps it seemed to be salvation. Yet it
A Course of Love (0)
nails
A Course in Miracles – Original Edition (8)
Tx:10.65	You will not find peace until you have removed the	nails from the hands of God's Son and taken the last thorn from his
Tx:20.3	way to his redemption and release. Hold him not back with thorns and	nails when his redemption is so near. But let the whiteness of your
Tx:20.11	the strength to look upon this final obstacle and see no thorns nor	nails to crucify the Son of God and crown him king of death. Your
Tx:20.14	blight of sin alike. Your gift has saved him from the thorns and	nails, and his strong arm is free to guide you safely through them
Tx:24.33	to join His Will to save you both from hell. Look on the print of	nails upon his hands that he holds out for your forgiveness. God asks
Tx:24.33	yourself. Love not your specialness instead of them. The print of	nails are on your hands as well. Forgive your Father. It was not His
Tx:26.13	of God is suffering, but needlessly. And so He takes the thorns and	nails away. He does not pause to judge whether the hurt be large or
W1:161.12	who can forgive you all your sins, whose sacred hands can take the	nails which pierce your own away and lift the crown of thorns which
A Course of Love (0)
naive
A Course in Miracles – Original Edition (0)
A Course of Love (1)
T3:20.7	You cannot imagine not offering sympathy. You think it	naïve to believe in positive outcomes. You listen to statistics of
name
A Course in Miracles – Original Edition (205)
Tx:4.51	in honor, and that is always voluntary. Let us ask the Father in my	name to keep you mindful of His love for you and yours for Him. He
Tx:4.66	The first coming of Christ is just another	name for the creation, for Christ is the Son of God. The second
Tx:4.68	You will yet come together in my	name, and your sanity will be restored. I raised the dead by
Tx:5.43	gently in your minds, asking only that you increase it in His	name by sharing it, to increase His joy in you.
Tx:5.54	because by so doing you can depend on it. Make it dependable in my	name, because my name is the name of God's Son. What I learned I give
Tx:5.54	you can depend on it. Make it dependable in my name, because my	name is the name of God's Son. What I learned I give you freely, and
Tx:5.54	depend on it. Make it dependable in my name, because my name is the	name of God's Son. What I learned I give you freely, and the mind
Tx:5.81	me as it is in you, speaking for patience towards the Sonship in the	name of its Creator. What you need to learn now is that only infinite
Tx:6.10	it forever true for me. Help me to teach it to our brothers in the	name of the Kingdom of God, but first believe that it is true for
Tx:8.58	Let no Son of God remain hidden for His Name's sake, because His	Name is yours.
Tx:8.87	of the body as separate, and to accomplish all things in my	name. This is not my name alone, for ours is a shared identification.
Tx:8.87	separate, and to accomplish all things in my name. This is not my	name alone, for ours is a shared identification. The name of God's
Tx:8.87	This is not my name alone, for ours is a shared identification. The	name of God's Son is one, and you are enjoined to do the works of
Tx:9.13	the meaningless to save yourself. Many have tried to do this in my	name, forgetting that my words make perfect sense because they come
Tx:9.103	what had been created for him and what he himself had created in the	Name of his Father. Heaven waits for his return, for it was created
Tx:9.105	gifts to your creations are like His because they are given in His	Name. That is why your creations are as real as His. Yet the real
Tx:10.25	it is not of you. Out of your joy you will create beauty in His	name, for your joy could no more be contained than His. The bleak
Tx:10.63	crucifixion demands that he crucify, and his worshipers obey. In his	name they crucify themselves, believing that the power of the Son
Tx:11.8	it in truth, it will be truly yours. Every appeal you answer in the	name of Christ brings the remembrance of your Father closer to your
Tx:11.21	because I failed not in mine. Give me but a little trust in the	name of the complete trust I have in you, and we will easily
Tx:11.57	and the Son, and the Holy Spirit blesses the real world in Their	Name.
Tx:12.57	you, ensuring the real world for you when you wake. In your	name He has given for you and given you the gifts He gave. God's
Tx:12.69	sees separation, and so you lose whatever you have gotten in its	name. Therefore ask not of yourselves what you need, for you do not
Tx:13.9	created is perfect, as are the miracles which you created in His	name. They need no healing, nor do you when you know them.
Tx:15.28	and in Whom you dwell. Touch no one, then, with littleness, in the	name of Christ, eternal Host unto His Father.
Tx:15.69	host of God, who cannot make himself host to the ego. In the	name of his release, and in the name of Him Who would release him,
Tx:15.69	make himself host to the ego. In the name of his release, and in the	name of Him Who would release him, let us look more closely at the
Tx:15.111	be released, unless I want to use you to imprison myself. In the	name of my freedom I will your release, because I recognize that we
Tx:16.38	nothing is certain, and where everything fails to satisfy. In the	Name of God, be wholly willing to abandon all illusions. In any
Tx:16.55	them to obscure their tininess and His greatness. In the	name of your completion, you do not want this. For every idol which
Tx:17.16	the remembrance may be, attracts you and seems to you to go by the	name of love. And finally why all such relationships become the
Tx:17.26	such dreams are cherished have excluded me. Let me enter in the	Name of God and bring you peace that you may offer peace to me.
Tx:19.39	you have offered Him and lay them gently before His Creator in the	name of His most holy Son. And the Father will accept them in His
Tx:19.39	name of His most holy Son. And the Father will accept them in His	Name. What need is there of seeing in the presence of His gratitude?
Tx:21.8	dim, perhaps, and yet not altogether unfamiliar, like a song whose	name is long forgotten, and the circumstances in which you heard
Tx:21.29	relationship you hate. You may attempt to keep the bargain in the	name of “fairness,” sometimes demanding payment of yourself, perhaps
Tx:26.1	loss. The body is itself a sacrifice—a giving up of power in the	name of saving just a little for yourself. To see a brother in
Tx:26.63	The miracle but calls your ancient	name, which you will recognize because the truth is in your memory.
Tx:26.63	you will recognize because the truth is in your memory. And to this	name, your brother calls for his release and yours. Heaven is shining
Tx:26.64	So is attack deprived of its effects, and hate is answered in the	name of love. To you to whom it has been given to save the Son of God
Tx:26.67	Your ancient	name belongs to everyone, as theirs to you. Call on your brother's
Tx:26.67	name belongs to everyone, as theirs to you. Call on your brother's	name and God will answer, for on Him you call. Could He refuse to
Tx:26.67	of God allowed to be himself and all creation freed to call upon the	Name of God as one.
Tx:27.55	by many more. Each one seems different because it has a different	name, and so it seems to answer to a different sound. Except for
Tx:27.55	the pleasure will be felt no more. Sin's witnesses but shift from	name to name, as one steps forward and another back. Yet which is
Tx:27.55	will be felt no more. Sin's witnesses but shift from name to	name, as one steps forward and another back. Yet which is foremost
Tx:27.56	them which are real, for any one you choose is like the rest. This	name or that, but nothing more, you choose. You do not make a witness
Tx:27.56	You do not make a witness true because you called him by truth's	name. The truth is found in him if it is truth he represents. And
Tx:27.56	And otherwise he lies, if you should call him by the holy	Name of God Himself.
Tx:27.58	its own effects have come to take their place. It matters not the	name by which you called your suffering. It is no longer there. The
Tx:27.58	One Who brings the miracle perceived them all as one and called by	name of fear. As fear is witness unto death, so is the miracle the
Tx:30.34	There is nothing else that ever should be called by freedom's	name. Unless you do your will, you are not free. And would God leave
W1:5.2	for a specific perceived cause of an upset in any form, use both the	name of the form in which you see the upset and the cause which you
W1:5.10	may give them. Apply the idea for today to each of them, using the	name of both the source of the upset as you perceive it and of the
W1:6.1	are very similar to the preceding ones. Again, it is necessary to	name both the form of upset (anger, fear, worry, depression, and so
W1:8.4	the usual minute or so, merely noting the thoughts you find there.	Name each one by the central figure or theme it contains, and pass on
W1:8.6	Then	name each of your thoughts specifically. For example:
W1:14.4	closed, think of all the horrors in the world that cross your mind.	Name each one as it occurs to you, and then deny its reality. God did
W1:14.6	to you or to anyone about whom you are concerned. In each case,	name the “disaster” quite specifically. Do not use general terms. For
W1:15.4	and then apply it to whatever you see around you, using its	name and letting your eyes rest on it as you say:
W1:19.3	for the thoughts it contains at that time. As you consider each one,	name it in terms of the central person or theme it contains and,
W1:24.5		Name each situation that occurs to you, and enumerate carefully as
W1:26.7	First,	name the situation:
W1:28.8	As usual, the applications should include the	name of the subject which your eyes happen to light on, and you
W1:31.4	yourself that you are making a declaration of independence in the	name of your own freedom. And in your freedom lies the freedom of the
W1:37.6	eyes and apply the idea to any person who occurs to you, using his	name and saying:
W1:37.9	helpful to apply it silently to anyone you meet, using his	name as you do so. It is essential to use the idea if anyone seems to
W1:38.4	for someone else. Identify the situation specifically and also the	name of the person concerned. Use this form in applying the idea for
W1:46.4	anyone you do not like is a suitable subject. Mention each one by	name and say:
W1:76.9	have been based on this. They would not save, but damn in Heaven's	name. Yet they are no more strange than other “laws” you hold must be
W1:78.6	You know the one to choose; his	name has crossed your mind already. He will be the one of whom we ask
W1:78.8	the light of true forgiveness given unto us. We ask Him in the holy	Name of God and of His Son, as holy as Himself:
W1:96.8	with God, because His Voice accepted it for you and answered in your	name that it was done. Thus is salvation kept among the thoughts your
W1:106.4	last forever, for they come from God to His dear Son, whose other	name is you.
W1:106.6	will learn your function from the One Who chose it in your Father's	Name for you.
W1:134.5	is unforgivable, at best to be concealed, denied, or called another	name, for pardon is a treachery to truth. Guilt cannot be forgiven.
W1:137.5	a counter-dream which cancels out the dream of sickness in the	name of truth but not in truth itself. Just as forgiveness overlooks
W1:139.13	In thanks for all creation, in the	name of its Creator and His oneness with all aspects of creation, we
W1:153.2	attack seem reasonable, honestly provoked, and righteous in the	name of self defense. Yet is defensiveness a double threat. For it
W1:155.14	reminding you how great His trust, how limitless His Love. In your	name and His own, which are the same, we practice gladly with this
W1:163.5	have him be. His epitaph, which death itself has written, gives no	name to him, for he has passed to dust. It says but this: “Here lies
W1:164.3	as Christ gives you His sight and hears for you and answers in your	name the call He hears. How quiet is the time you give to spend with
W1:165.7	count on God and not upon ourselves to give us certainty. And in His	Name we practice as His Word directs we do. His sureness lies beyond
W1:169.8	fulfilled by Him Who wrote salvation's script in His Creator's	name and in the name of His Creator's Son.
W1:169.8	by Him Who wrote salvation's script in His Creator's name and in the	name of His Creator's Son.
W1:R5.12	for you, yet one as old as time, and older still. Hallowed your	name. Your glory undefiled forever. And your wholeness now complete,
W1:181.9	this is all we want to see, when this is all we seek for in the	name of true perception, are the eyes of Christ inevitably ours. And
W1:183.1	God's	Name is holy, but no holier than yours. To call upon His Name is but
W1:183.1	God's Name is holy, but no holier than yours. To call upon His	Name is but to call upon your own. A father gives his son his name,
W1:183.1	His Name is but to call upon your own. A father gives his son his	name, and thus identifies the son with him. His brothers share his
W1:183.1	name, and thus identifies the son with him. His brothers share his	name, and thus are they united in a bond to which they turn for their
W1:183.1	in a bond to which they turn for their identity. Your Father's	Name reminds you who you are, even within a world that does not know;
W1:183.2	God's	Name cannot be heard without response, nor said without an echo in
W1:183.2	without an echo in the mind which calls you to remember. Say His	Name, and you invite the angels to surround the ground on which you
W1:183.3	Repeat God's	Name and all the world responds by laying down illusions. Every dream
W1:183.4	Repeat the	Name of God and little names have lost their meaning. No temptation
W1:183.4	No temptation but becomes a nameless and unwanted thing before God's	Name. Repeat His Name and see how easily you will forget the names of
W1:183.4	becomes a nameless and unwanted thing before God's Name. Repeat His	Name and see how easily you will forget the names of all the gods you
W1:183.4	will forget the names of all the gods you value. They have lost the	name of god you gave them. They become anonymous and valueless to
W1:183.4	become anonymous and valueless to you, although before you let the	Name of God replace their little names, you stood before them
W1:183.5	Repeat the	Name of God and call upon your Self, Whose Name is His. Repeat His
W1:183.5	Repeat the Name of God and call upon your Self, Whose	Name is His. Repeat His Name and all the tiny, nameless things on
W1:183.5	Name of God and call upon your Self, Whose Name is His. Repeat His	Name and all the tiny, nameless things on earth slip into right
W1:183.5	things on earth slip into right perspective. Those who call upon the	Name of God cannot mistake the nameless for the Name, nor sin for
W1:183.5	who call upon the Name of God cannot mistake the nameless for the	Name, nor sin for grace, nor bodies for the holy Son of God.
W1:183.6	you join a brother as you sit with him in silence and repeat God's	Name along with him within your quiet minds, you have established
W1:183.6	to God Himself and to His Son. Practice but this today; repeat God's	Name slowly again and still again. Become oblivious to every name but
W1:183.6	God's Name slowly again and still again. Become oblivious to every	name but His.
W1:183.7	at the beginning, when we say today's idea but once. And then God's	Name becomes our only thought, our only word, the only thing that
W1:183.7	the only wish we have, the only sound with any meaning, and the only	name of everything that we desire to see; of everything that we would
W1:183.8	hear requests that He be not Himself or that His Son receive another	name than His.
W1:183.9	Repeat His	Name, and you acknowledge Him as sole Creator of reality. And you
W1:183.9	you acknowledge also that His Son is part of Him, creating in His	Name. Sit silently, and let His Name become the all-encompassing idea
W1:183.9	Son is part of Him, creating in His Name. Sit silently, and let His	Name become the all-encompassing idea which holds your mind
W1:183.9	this one. And to all other thoughts respond with this, and see God's	Name replace the thousand little names you gave your thoughts, not
W1:183.9	little names you gave your thoughts, not realizing that there is One	Name for all there is and all that there will be.
W1:183.11	Turn to the	Name of God for your release, and it is given you. No prayer but this
W1:183.11	and all requests unneeded when God's Son calls on his Father's	Name. His Father's Thoughts become his own. He makes his claim to all
W1:183.11	he thought he made be nameless now, and in their place the holy	Name of God becomes his judgment of their worthlessness.
W1:183.12	his Father. And his Father's Voice gives answer in his Father's holy	Name. In this eternal, still relationship, in which communication far
W1:183.12	words could possibly convey, is peace eternal. In our Father's	Name, we would experience this peace today. And in His Name it shall
W1:183.12	our Father's Name, we would experience this peace today. And in His	Name it shall be given us.
W1:184.1	you see. Each one becomes a separate entity, identified by its own	name. By this you carve it out of unity. By this you designate its
W1:184.1	This space you lay between all things to which you give a different	name—all happenings in terms of place and time, all bodies which
W1:184.1	in terms of place and time, all bodies which are greeted by a	name.
W1:184.8	response to what you call him, for his mind consents to take the	name you give him as his own. And thus his unity is twice denied, for
W1:184.8	for you perceive him separate from you, and he accepts this separate	name as his.
W1:184.10	sunlight and forget the darkness. Here you understand the Word, the	Name Which God has given you; the One Identity Which all things
W1:184.11	Spirit uses all of them, but He does not forget Creation has One	Name, One Meaning, and a single Source Which unifies all things
W1:184.11	on them but for convenience, yet do not forget they share the	Name of God along with you.
W1:184.12	God has no	name. And yet His Name becomes the final lesson that all things are
W1:184.12	God has no name. And yet His	Name becomes the final lesson that all things are one, and at this
W1:184.12	truth's reflection. Every gap is closed and separation healed. The	Name of God is the inheritance He gave to those who chose the
W1:184.13	No one can fail who seeks the meaning of the	Name of God. Experience must come to supplement the word. But first
W1:184.13	must come to supplement the word. But first you must accept One	Name for all reality, and realize the many names you gave its aspects
W1:184.13	what you see but have not interfered with truth at all. One	Name we bring into our practicing. One Name we use to unify our sight.
W1:184.13	with truth at all. One Name we bring into our practicing. One	Name we use to unify our sight.
W1:184.14	And though we use a different	name for each awareness of an aspect of God's Son, we understand that
W1:184.14	of an aspect of God's Son, we understand that they have but One	Name, Which He has given them. It is this Name we use in practicing.
W1:184.14	that they have but One Name, Which He has given them. It is this	Name we use in practicing. And through Its use, all foolish
W1:184.15	Father, our	Name is Yours. In It we are united with all living things and You Who
W1:184.15	And we accept the truth You give in place of every one of them. Your	Name is our salvation and escape from what we made. Your Name unites
W1:184.15	them. Your Name is our salvation and escape from what we made. Your	Name unites us in the Oneness which is our inheritance and peace.
W1:186.13	He sees them not. For Love must give, and what is given in His	Name takes on the form most useful in a world of form.
W1:187.10	us all as one, we stand in blessedness and give as we receive. The	Name of God is on our lips. And as we look within, we see the purity
W1:192.1	love created and in love preserved, extending love, creating in its	name, forever one with God and with your Self. Yet what can such a
W1:195.4	are loosed while others still are bound, for who can bargain in the	name of love?
W1:203.1	[183] I call upon God's	Name and on my own. The Name of God is my deliverance from every
W1:203.1	[183] I call upon God's Name and on my own. The	Name of God is my deliverance from every thought of evil and of sin,
W1:204.1	[184] The	Name of God is my inheritance. God's Name reminds me that I am His
W1:204.1	[184] The Name of God is my inheritance. God's	Name reminds me that I am His Son, not slave to time, unbound by laws
W2:I.3	promised that His Son will not remain unanswered when he calls His	Name.
W2:I.10	we need but feel His Love. Instead of prayer, we need but call His	Name. Instead of judging, we need but be still and let all things be
W2:222.2	Father, we have no words except Your	Name upon our lips and in our minds as we come quietly into Your
W2:223.2	and long for Heaven where we are at home. Today we would return. Our	Name is Yours, and we acknowledge that we are Your Son.
W2:224.2	My	Name, oh Father, still is known to You. I have forgotten it and do
W2:WS.3	to dust. And what they hid is now revealed—an altar to the holy	Name of God whereon His Word is written, with the gifts of your
W2:240.2	to recognize Your Son and set him free. Let us forgive him in Your	Name, that we may understand his holiness and feel the love for him
W2:244.1	he may be, for You are there with him. He need but call upon Your	Name, and he will recollect his safety and Your Love, for they are
W2:255.1	have no cares and must remain forever in the peace of Heaven. In his	name I give today to finding what my Father wills for me, accepting
W2:262.1	thousand names, when only one suffices? For Your Son must bear Your	Name, for You created him. Let me not see him as a stranger to his
W2:264.1	Father, Your Son is like Yourself. We come to You in Your own	Name today, to be at peace within Your everlasting Love.
W2:266.1	look back upon me from my Self. Let not Your Son forget Your holy	Name. Let not Your Son forget his holy Source. Let not Your Son
W2:266.1	not Your Son forget his holy Source. Let not Your Son forget Your	name is his.
W2:266.2	This day we enter into paradise, calling upon God's	name and on our own, acknowledging our Self in each of us, united in
W2:267.1	quiet and at peace within His loving arms. Each heartbeat calls His	Name, and every one is answered by His Voice, assuring me I am at
W2:282.2	Father, Your	Name is Love, and so is mine. Such is the truth. And can the truth be
W2:282.2	the truth. And can the truth be changed by merely giving it another	name? The name of fear is simply a mistake. Let me not be afraid of
W2:282.2	And can the truth be changed by merely giving it another name? The	name of fear is simply a mistake. Let me not be afraid of truth
W2:288.1	the savior You have given me. But let me honor him who bears Your	Name and so remember that It is my own.
W2:291.1	this same vision to the world. And I accept this vision in its	name, both for myself and for the world as well. What loveliness we
W2:WISC.3	are given to the hands of Christ, to be returned to Spirit in the	name of true creation and the Will of God.
W2:WICR.5	calls to us. We hear His Voice, and we forgive creation in the	name of its Creator, Holiness Itself, Whose holiness His own creation
W2:333.1	set aside, denied, disguised, seen somewhere else, called by another	name, nor hidden by deceit of any kind if it would be escaped. It
W2:351.1	my Father, through Your Voice. For He alone gives judgment in Your	Name.
W2:356.1	him. The miracle reflects Your Love, and thus it answers him. Your	Name replaces every thought of sin, and who is sinless cannot suffer
W2:356.1	every thought of sin, and who is sinless cannot suffer pain. Your	Name gives answer to Your Son because to call Your Name is but to
W2:356.1	suffer pain. Your Name gives answer to Your Son because to call Your	Name is but to call his own.
M:4.21	And that alone is faithfulness. Nothing but that really deserves the	name. Yet each degree, however small, is worth achieving. Readiness,
M:5.9	They ask the patient for forgiveness for God's Son in his own	name. They stand for the alternative. With God's Word in their minds
M:16.7	God who has accepted His protection! All that he did before in the	name of safety no longer interests him. For he is safe and knows it
M:22.5	for himself and can hardly offer it to his brother in Christ's	Name. He will, in fact, be unable to recognize his brother at all,
M:23.1	were denied healing because of this? The Bible says, “Ask in the	name of Jesus Christ.” Is this merely an appeal to magic? A name does
M:23.1	in the name of Jesus Christ.” Is this merely an appeal to magic? A	name does not heal, nor does an invocation call forth any special
M:23.1	What does it mean to call on Jesus Christ? What does calling on his	name confer? Why is the appeal to him part of healing?
M:23.2	no limit on his power, because it is the Power of God. So has his	name become the name of God, for he no longer sees himself as
M:23.2	power, because it is the Power of God. So has his name become the	name of God, for he no longer sees himself as separate from Him.
M:23.4	The	name of Jesus Christ as such is but a symbol. But it stands for love
M:23.4	that the little space between the two is lost the moment that the	name is called to mind. Remembering His name is to give thanks for
M:23.4	is lost the moment that the name is called to mind. Remembering His	name is to give thanks for all the gifts that God has given you. And
M:26.2	of God who look to them for help, asking all things in their	name and in no other.
A Course of Love (25)
C:2.4	Love is the	name you give to much you fear. You think that it is possible to
C:9.13	causes you to feel. In your feelings, especially those you cannot	name, lies your connection to all that is. This is useful because
C:9.13	to dislodge and bring to light. Even those feelings you attempt to	name and keep cleverly in a box that you have labeled this or that
C:12.1	connection to everything in the universe, and gave it some fancy	name, you would say, “A new discovery has been found and I am willing
C:12.24	believe Creation itself can be benevolent and kind, or just another	name for love, but such it is. God is but creation's starting point,
C:16.22	What misery the world has suffered in the	name of judgment, power, and justice. What misery can be avoided by
C:26.11	It is not lost. It does not require you to define it or put a	name to it before it can be yours. Is this not what you have cried
C:26.11	have cried about in frustration? Have you not long sought to put a	name on happiness? Have you not long lamented that if you knew what
T2:6.10	word made flesh. Remember that the phrase, the Son of God, and the	name Christ, but represent the original creation and are not to be
T2:10.3	to recall a specific memory. This may have been a memory of a	name or address, of a dream, or an attempt to recall a specific
T2:11.14	and foremost in your mind. Here, that relationship has been given a	name, as we have given your relationship with your separate identity
T2:11.14	as we have given your relationship with your separate identity the	name of ego. Here, we are asking you to choose the one real
T3:17.7	has ended and the time of the second coming of Christ is here. The	name of Christ was associated with my name, the name Jesus, because I
T3:17.7	coming of Christ is here. The name of Christ was associated with my	name, the name Jesus, because I lived as a man with a Holy Spirit in
T3:17.7	Christ is here. The name of Christ was associated with my name, the	name Jesus, because I lived as a man with a Holy Spirit in my mind
T3:21.11	desire to discover these unknown circumstances. For your birth, your	name, the history of your family and the accumulated experiences of
T3:21.12	claimed to be your own in the way few things, in addition to your	name and family of origin ever are. Even the most materialistic among
T3:21.17	while you have a body that is different from all the rest, a	name that distinguishes you from some and yet links you with some, a
T4:8.14	static and unchanging! How could this possibly be said of one whose	name and identity is synonymous with creation? You like to think that
D:6.20	systems you believe in, it is a system too, an internal idea given a	name, externalized, and blamed for all that you do not understand,
D:Day1.11	think that, as long as the power is called forth, it matters not the	name by which it is called. You may think that it all comes from the
D:Day30.3	A denominator is a named entity. To denominate is to	name. “In the beginning” the separate expressions of the whole were
D:Day30.3	a common denominator of wholeness. In our act of saying it is so, we	name or denominate the Self as what is common to wholeness. Despite
D:Day37.4	world, where you were told that you are a person with a certain	name, that you belong to a family, all of whom are separately named
D:Day37.4	a state, in a country, in a world, wherein everything has a separate	name and purpose. In a sense, this is the end of the story, or the
name's
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Tx:8.58	withdrawn them from Him. Let no Son of God remain hidden for His	Name's sake, because His Name is yours.
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named
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Tx:3.75	own destruction was possible? The “tree” which was forbidden was	named the “tree of knowledge.” Yet God created knowledge and gave it
W1:26.13	After you have	named each outcome of which you are afraid, tell yourself:
W1:35.8	situation, and use them in applying today's idea. After you have	named each one, add:
W1:184.3	given names and thus reality was given them as well. For what is	named is given meaning and will then be seen as meaningful, a cause
W1:184.6	is real. It is for this they stand. They leave no doubt that what is	named is there. It can be seen, as is anticipated. What denies that
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C:9.13	your connection to all that is. This is useful because what you have	named and classified is harder to dislodge and bring to light. Even
T3:2.2	but it also becomes something in truth, something that has been	named art. Art becomes something in truth by expanding awareness, or
D:Day5.5	Do not fight any of these feelings or others that I have not	named. Just consider them givens and choose what feels most natural
D:Day30.3	A denominator is a	named entity. To denominate is to name. “In the beginning” the
D:Day30.3	name. “In the beginning” the separate expressions of the whole were	named. This naming was an act of creation, stating simply the
D:Day30.3	was an act of creation, stating simply the existence of what was	named or denominated. Existence and wholeness are the same. Thus your
D:Day37.4	name, that you belong to a family, all of whom are separately	named and have separate roles, and that you live in a household, in a
D:Day39.18	what you projected and called God, just as what you projected and	named thousands of other “things,” you separated from yourself only
nameless
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Tx:24.43	from the fireflies of sin and then go out, to lead the other to a	nameless precipice and hurl him over it. For what can specialness
W1:183.4	little names have lost their meaning. No temptation but becomes a	nameless and unwanted thing before God's Name. Repeat His Name and
W1:183.5	upon your Self, Whose Name is His. Repeat His Name and all the tiny,	nameless things on earth slip into right perspective. Those who call
W1:183.5	perspective. Those who call upon the Name of God cannot mistake the	nameless for the Name, nor sin for grace, nor bodies for the holy Son
W1:183.11	give. He calls on Him to let all things he thought he made be	nameless now, and in their place the holy Name of God becomes his
W1:184.3	establishing perception as you wished to have perception be. The	nameless things were given names and thus reality was given them as
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C:20.3	at the breast of the queen mother earth, one child of one mother,	nameless and beyond naming. No “I” resides here. You have given up
D:1.8	self can continue to move about within the world, a faceless and	nameless entity, a being without an identity, humble and selfless and
names
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Tx:27.56	you what it is it feels. It does not know. It tells you but the	names you gave it to use when you call forth the witnesses to its
Tx:27.57	against the body. Neither does He harken to the witnesses by other	names which speak in other ways for its reality. He knows it is not
Tx:27.58	The miracle makes no distinctions in the	names by which sin's witnesses are called. It merely proves that what
Tx:31.34	could not be escaped. Be not deceived by all the different	names its roads are given. They have but one end. And each is but the
Tx:31.76	salvation, and the love of guilt and death, they all are different	names for just one error—that there is a space between you and your
W1:76.4	thinks these things. You call them laws and put them under different	names in a long catalogue of rituals that have no use and serve no
W1:183.4	Repeat the Name of God and little	names have lost their meaning. No temptation but becomes a nameless
W1:183.4	God's Name. Repeat His Name and see how easily you will forget the	names of all the gods you value. They have lost the name of god you
W1:183.4	to you, although before you let the Name of God replace their little	names, you stood before them worshipfully, naming them as gods.
W1:183.8	Think not He hears the little prayers of those who call on Him with	names of idols cherished by the world. They cannot reach Him thus. He
W1:183.9	respond with this, and see God's Name replace the thousand little	names you gave your thoughts, not realizing that there is One Name
W1:184.1	You live by symbols. You have made up	names for everything you see. Each one becomes a separate entity,
W1:184.3	What are these	names by which the world becomes a series of discrete events, of
W1:184.3	and holding bits of mind as separate awarenesses? You gave these	names to them, establishing perception as you wished to have
W1:184.3	as you wished to have perception be. The nameless things were given	names and thus reality was given them as well. For what is named is
W1:184.5	its perception. It is hard to teach the mind a thousand alien	names and thousands more. Yet you believe this is what learning means
W1:184.7	can begin, a new perception can be gained, and all the arbitrary	names the world bestows can be withdrawn as they are raised to doubt.
W1:184.11	Use all the little	names and symbols which delineate the world of darkness. Yet accept
W1:184.11	a single Source Which unifies all things within Itself. Use all the	names the world bestows on them but for convenience, yet do not
W1:184.12	all things are one, and at this single lesson learning ends. All	names are unified; all space is filled with truth's reflection. Every
W1:184.13	first you must accept One Name for all reality, and realize the many	names you gave its aspects have distorted what you see but have not
W1:184.15	Who are their One Creator. What we made and call by many different	names is but a shadow we have tried to cast across Your Own Reality.
W2:231.1	think I seek for something else—a something I have called by many	names. Yet is Your Love the only thing I seek or ever sought. For
W2:262.1	forms in what remains as one? Why should I give this one a thousand	names, when only one suffices? For Your Son must bear Your Name, for
M:23.4	It is a symbol that can safely be used as a replacement for the many	names of all the gods you pray to. It becomes the shining symbol for
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C:P.39	identity. This shared identity made Jesus one with Christ. The two	names mean the same thing, as oneness is what was always shared and
C:3.7	but a representation. You see a thousand forms a day with different	names and different functions and you think not that they are all the
C:7.3	—a comparison that seeks out differences and magnifies them and	names one thing this and one thing that—is the basis of all
C:9.16	the rest of your emotions, comes in many guises and is given many	names, but there are really only two emotions: one is fear, the other
C:13.5	what you recall of spirit is love. You will want to give it many	names at first, and might not even recognize it as love, for it will
T2:11.4	service the ego can do you. The ego is the one untruth, given many	names and many faces and the only thing given by you the power to do
T3:17.6	an aspect of who you are and Who God Is. Let me remind you also that	names, such as Holy Spirit, are but word symbols that represent what
T3:17.7	heart and as such represented the truth. Many others by many other	names have represented the truth and in so doing dispelled illusion
D:1.12	meaning, the sacrament I now call you to restores meaning. Since new	names are only symbols of new identities, renaming is not required or
naming
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W1:29.4	yourself, and then apply it to randomly chosen subjects about you,	naming each one specifically. Try to avoid the tendency toward
W1:183.4	God replace their little names, you stood before them worshipfully,	naming them as gods.
W1:184.8	Illusions, yes! But what is true in earth and Heaven is beyond your	naming. When you call upon a brother, it is to his body that you make
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C:20.3	the queen mother earth, one child of one mother, nameless and beyond	naming. No “I” resides here. You have given up the vision of your
T3:17.2	with the self. This is why the story of creation includes the	naming of creatures. It was the beginning of perception and of the
D:Day30.3	beginning” the separate expressions of the whole were named. This	naming was an act of creation, stating simply the existence of what
narrow
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Tx:4.56	Your attitudes are obviously conflicted, your feelings have a	narrow range on the negative side but are never purely joyous, and
Tx:10.61	in you interpret for you, and do not try to limit what you see by	narrow little beliefs which are unworthy of God's Son. For until
Tx:30.64	How light and easy is the step across the	narrow boundaries of the world of fear when you have recognized Whose
Tx:31.33	in control of outcomes of your choosing. Thus you think within the	narrow band from birth to death a little time is given you to use for
W1:I2.2	and direct approaches to the special blocks which keep your vision	narrow and too limited to let you see the value of our goal. We are
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C:5.23	of choice is a fantasy and that you are powerless indeed. You thus	narrow what you want and go after it with single-minded
narrowed
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Tx:12.56	hold it out to you. In sleep you are alone, and your awareness is	narrowed to yourself. And that is why the nightmares come. You dream
W1:181.5	blocks our way in any form. And if a brother's sins occur to us, our	narrowed focus will restrict our sight and turn our eyes upon our own
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C:27.1	being to being human. In your quest to identify yourself, you simply	narrowed yourself to the visible and describable. Thus you have
T2:10.5	to what you have done by replacing unity with singularity. You have	narrowed your ability to know to an ability to know that which you
D:6.25	of learning, representative of a learning being. The ego, however,	narrowed your ideas of what the body was here to learn to ideas of
narrowly
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Tx:27.83	instead of you. It brings its vengeance, not your own. It keeps you	narrowly confined within a body, which it punishes because of all the
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nationalities
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T3:21.17	yet links you with some, a nationality that separates you from other	nationalities and a sex that divides you from those “opposite” you,
nationality
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T3:21.17	name that distinguishes you from some and yet links you with some, a	nationality that separates you from other nationalities and a sex
nations
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C:7.14	woman. You pit yourself not only against individuals but groups and	nations, teams and organizations, religions and neighbors and family
native
A Course in Miracles – Original Edition (2)
Tx:22.10	stable yet. But what he hears and does not understand will be his	native tongue, through which he will communicate with those around
W1:188.1	in you are alien here as well. The light came with you from your	native home and stayed with you because it is your own. It is the
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D:6.11	is proven can be disproved—and often is. Thus the prayer of the	Native Americans who thank the sun for rising each day is a prayer
D:6.14	a suspension of belief that comes in the same spirit as that of the	Native American who knows that the sun may rise and may set, but also
natural
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Tx:I.2	the blocks to the awareness of love's presence, which is your	natural inheritance. The opposite of love is fear, but what is
Tx:1.6	6. Miracles are	natural. When they do not occur, something has gone wrong.
Tx:1.11	11. Prayer is the medium of miracles. Prayer is the	natural communication of the created with the Creator. Through prayer
Tx:1.21	21. Miracles are	natural expressions of total forgiveness. Through miracles, man
Tx:1.34	that I would never leave them or forsake them. Atonement is the	natural profession of the Children of God, because they have
Tx:1.70	to be led by Christ in His service. The abundance of Christ is the	natural result of choosing to follow Him. All shallow roots must be
Tx:2.2	forward or out. Project (noun): a plan in the mind. World: a	natural grand division.
Tx:2.11	before, nor does it actually exist now. The world was made as “a	natural grand division,” or a projecting outward of God. That is why
Tx:2.43	inner self, which, as it becomes more and more secure, assumes its	natural talent of protecting others. The inner self knows itself as
Tx:3.24	it cannot misproject. It can only honor man, because honor is the	natural greeting of the truly loved to others who are like them. The
Tx:3.34	Visions are the	natural perception of the Spiritual eye, but they are still
Tx:3.60	and a perceiver does need healing. Communion, not prayer, is the	natural state of those who know. God and His miracles are
Tx:3.70	Peace is a	natural heritage of the Soul. Everyone is free to refuse to accept
Tx:4.12	It is	natural enough for the ego to try to protect itself once you have
Tx:4.12	ego to try to protect itself once you have made it, but it is not	natural for you to want to obey its laws unless you believe in
Tx:4.68	do. I have called, and you will answer. I know that miracles are	natural because they are expressions of love. My calling you is as
Tx:4.68	natural because they are expressions of love. My calling you is as	natural as your answer and as inevitable.
Tx:4.88	Having done this, it utilizes repression against all truly	natural impulses, not because the ego is a separate thing, but
Tx:4.104	of its chosen home. When it is threatened, the ego blocks your	natural impulse to help, placing you under the strain of divided
Tx:5.1	integrated willingness to share in it and thus promotes the mind's	natural impulse to respond as one.
Tx:5.63	is to think like Him. This engenders joy, not guilt, because it is	natural. Guilt is a sure sign that your thinking is unnatural.
Tx:6.39	in it, and from what it extends it knows itself. That is its	natural talent. The word “knows” is correct here, even though the ego
Tx:7.108	Son of God. When he is not in a state of grace, he is out of his	natural environment and does not function well. Everything he does
Tx:7.111	as truth. This is the perception which is immediate, clear, and	natural. You have trained yourselves not to see it, and this has
Tx:7.111	to see it, and this has been very difficult for you. Out of your	natural environment, you may well ask, “What is truth?” since truth
Tx:8.9	than this alone. Learning is joyful if it leads you along your	natural path and facilitates the development of what you have. When
Tx:8.15	gladly through the Kingdom in answer to the call of God. This is the	natural response of every Son of God to the Voice of his Creator,
Tx:8.17	as yours. You share them as God shares them, because this is the	natural outcome of their being.
Tx:8.62	result of using the body solely for communication. Since this is	natural, it heals by making whole, which is also natural. All mind
Tx:8.62	Since this is natural, it heals by making whole, which is also	natural. All mind is whole, and the belief that part of it is
Tx:8.79	littleness. Do not let it reflect your will to attack. Health is the	natural state of anything whose interpretation is left to the Holy
Tx:9.11	how to do it. The Holy Spirit merely reminds you of what is your	natural ability. By reinterpreting the ability to attack, which you
Tx:10.44	Every idea has a purpose, and its purpose is always the	natural extension of what it is. Everything that stems from the ego
Tx:10.44	extension of what it is. Everything that stems from the ego is the	natural outcome of its central belief, and the way to undo its
Tx:10.44	undo its results is merely to recognize that their source is not	natural, being out of accord with your true nature. We once said
Tx:11.59	has become so holy that its transfer to holiness is merely its	natural extension. Love transfers to love without any interference,
Tx:13.69	freedom, and joy. It is not a cause, but an effect. It is the	natural result of choosing right, attesting to your happiness that
Tx:14.7	of God that does not share His shining innocence. Creation is the	natural extension of perfect purity. Your only calling here is to
Tx:15.60	follows you can only give. And this is love, for this alone is	natural under the laws of God.
Tx:16.12	To you the miracle cannot seem	natural because what you have done to hurt your minds has made them
Tx:16.12	minds has made them so unnatural that they do not remember what is	natural to them. And when you are told about it, you cannot
Tx:16.12	of the part as whole and of the whole in every part is perfectly	natural. For it is the way God thinks, and what is natural to Him
Tx:16.12	is perfectly natural. For it is the way God thinks, and what is	natural to Him is natural to you. Wholly natural perception would
Tx:16.12	For it is the way God thinks, and what is natural to Him is	natural to you. Wholly natural perception would show you instantly
Tx:16.12	God thinks, and what is natural to Him is natural to you. Wholly	natural perception would show you instantly that order of difficulty
Tx:16.13	bids you and have offered it to Him to use as He knows how, His	natural perception of your gift enables Him to understand it and
Tx:16.15	been given you, and be glad you do not understand it. Miracles are	natural to God and to the One Who speaks for Him. For His task is to
Tx:16.44	quite open. Here they are usually judged to be acceptable and even	natural. No one considers it bizarre to love and hate together, and
Tx:16.45	condition of the separation, and those who learn that it is not	natural at all seem to be the unnatural ones. For this world is
Tx:16.58	and nothing at all is here. It is impossible not to make the	natural decision as this is realized.
Tx:16.59	and it perceives all love as special. Yet this cannot be	natural, for it is unlike the relationship of God and His Son, and
Tx:18.23	—the world of happy dreams from which awaking is so easy and so	natural. For as your sleeping and your waking dreams represent the
Tx:18.39	It is this that makes the holy instant so easy and so	natural. You make it difficult because you insist there must be more
Tx:18.40	not that it has been your decision to make everything that is	natural and easy for you impossible. What you believe to be
Tx:19.23	citadel more heavily defended than the idea that sin is real—the	natural expression of what the Son of God has made himself to be and
Tx:21.51	will perceive another Self in you. This other Self sees miracles as	natural. They are as simple and natural to It as breathing to the
Tx:21.51	This other Self sees miracles as natural. They are as simple and	natural to It as breathing to the body. They are the obvious response
Tx:22.63	to be and therefore can attack. Of the alternatives, this seems more	natural and more in line with your experience. And therefore it is
Tx:22.63	other experiences more in line with truth to teach you what is	natural and true.
Tx:23.46	against the faith in murder. Here stands the body, torn between the	natural desire to communicate and the unnatural intent to murder and
Tx:26.65	To use the power God has given you as He would have it used is	natural. It is not arrogant to be as He created you or to make use of
Tx:30.70	for dreams of terror. For it is on this forgiveness rests and is but	natural. You are not asked to offer pardon where attack is due and
Tx:30.71	for attack. But you are merely asked to see forgiveness as the	natural reaction to distress which rests on error and thus calls for
Tx:31.49	Concepts are learned. They are not	natural. Apart from learning, they do not exist. They are not given,
Tx:31.91	comes from God and that can never fail. And thus are miracles as	natural as fear and agony appeared to be before the choice for
W1:41.7	to reach God. In fact it is very easy because it is the most	natural thing in the world. You might even say it is the only natural
W1:41.7	most natural thing in the world. You might even say it is the only	natural thing in the world. The way will open if you believe that it
W1:44.4	sense of strain. The form of exercise we will use today is the most	natural and easy one in the world for the trained mind, just as it
W1:44.7	in this unless you choose to stop it. It is merely taking its	natural course. Try to observe your passing thoughts without
W1:72.10	us and is not our concern. To be without a body is to be in our	natural state. To recognize the light of truth in us is to recognize
W1:134.6	It is sin's unreality that makes forgiveness	natural and wholly sane, a deep relief to those who offer it; a quiet
W1:161.2	Complete abstraction is the	natural condition of the mind. But part of it is now unnatural. It
W1:184.5	Yet does this other vision still remain a	natural direction for the mind to channel its perception. It is hard
M:4.15	it is impossible. To those to whom harm has no meaning, it is merely	natural. What choice but this has meaning to the sane? Who chooses
M:4.20	outcome can afford to wait, and wait without anxiety. Patience is	natural to the teacher of God. All he sees is certain outcome, at a
M:4.20	his past decisions if they are causing pain to anyone. Patience is	natural to those who trust. Sure of the ultimate interpretation of
M:25.2	Who transcends these limits in any way is merely becoming more	natural. He is doing nothing special, and there is no magic in his
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C:P.30	be, and yet a return to the “family of origin” is also seen as	natural. Children go away for a time, eager to assert their
C:7.3	of individuals, pieces of land, systems and organizations, the	natural world and the mechanistic world, heaven and earth, divine and
C:8.12	goal you seek, the goal that is no goal but your only reality, the	natural state in which you would exist but for your decision to
C:8.21	There are days you will feel quite of the earth, as if this is your	natural home and heaven to your soul. On other days your feeling will
C:9.35	errors in perception. Correction, or atonement, returns you to your	natural state where true vision lies and error and sin disappear.
C:9.36	Your	natural state is one of union, and each joining that you do in holy
C:10.11	Let us talk a moment here of miracles. Simply stated, miracles are a	natural consequence of joining. Magic is your attempt to do miracles
C:13.1	sisters are not their bodies, any more than you are yours. This is a	natural extension of observing your body in action, because as your
C:18.10	was not only unbelievable but also inconceivable to you in your	natural state. Experience was required in order to alter your belief
C:20.30	expressions of love that creation continues and miracles become	natural occurrences.
C:20.31	This cooperation is	natural when fear has been rejected. You have long embraced fear and
C:21.7	You have, in the past, accepted these different interpretations as	natural. You see that there are two ways of viewing a situation, even
C:27.11	in relationship. Relationship is unity, and relationship is your	natural state. It is who you are.
C:28.11	Witnesses are for the mind and fall short of devotion, which is the	natural response of those who know and worry not of what to do. This
T1:2.16	dark, to a desire to eat an evening meal. It signals change in the	natural world around you. Birds and squirrels and flowers too have a
T1:2.17	It is a fact of your existence as a human being, a part of the	natural world, a gift of the Creator. Secondly, it is experienced
T1:2.17	relationally. It speaks to you and you to it. It binds you to the	natural world and to the present but also to the higher world and the
T1:3.9	cure is a miracle and not the result of scientific discovery or the	natural course an illness was bound to take? What miracle could be
T1:4.3	as one. They are the state in which blessings flow. They are your	natural state.
T1:4.13	not be met without you. Response is given and thus genuine. It is a	natural act of giving and receiving as one. Responsibility is a
T1:7.2	important here, as these may not see suffering as pain but only as a	natural part of being human that calls for acceptance. They thus find
T1:8.16	It is one more demonstration of the union that returns you to your	natural state. It is one more demonstration of cause and effect being
T2:4.18	of time dissolves, the state of miracle-readiness becomes your	natural state.
T2:6.10	this change in thinking will release your heart, returning it to its	natural realm. Thus does mind and heart join in unity in the present,
T3:18.3	was part of the original choice for the physical experience, it is a	natural choice to serve our new purpose of the miracle that will
T3:18.9	it is no longer instructed by the thought system of illusion, it is	natural to realize that it will now be instructed by the thought
T4:2.20	Your brothers and sisters are as holy as your Self. Holiness is the	natural harmony of all that was created as it was created.
T4:2.22	Observation of what is, is a	natural effect of the cause of a heart and mind joined in unity. This
T4:3.6	For every being there is a	natural state of being that is joyful, effortless, and full of love.
T4:3.6	is also an unnatural state of being. Both states of being—the	natural and the unnatural—exist in relationship. While relationship
T4:3.6	is also what has kept you seemingly forever unable to return to your	natural state of being. The fear that was birthed along with the
T4:3.7	judged God from within the nature of fear, believing it to be your	natural state.
T4:3.8	As the	natural state of love is returned to you, judgment falls away because
T4:3.9	The vision that will arise in you now is not new. It is your	natural vision, the vision of love. What is new is the elevation of
T4:3.9	of the personal self that will be caused by the return of your	natural state of love. This is where observation comes in.
T4:3.11	Vision is the	natural means of knowing of all who were created in love. Observation
T4:3.11	means of knowing of all who were created in love. Observation is the	natural means of sharing what is known in physical form.
T4:3.12	The physical form is not the	natural or original form of the created. Vision is the means by which
T4:3.13	one of change. That the nature, even of form, once returned to its	natural state of love, is one of unity and everlasting life.
T4:4.2	of your life, like that of all around you, is governed by seasons	natural to the state of love, seasons of regeneration.
T4:4.7	This idea of inheritance is a	natural idea arising from the nature of creation itself. It is an
T4:4.8	I have spoken of as that of elevation of the personal self, is a	natural part of the pattern of life-everlasting. It is long over-due.
T4:4.15	choice, to leave human form. To abide in unity is to abide in your	natural state, a state of life-everlasting. To abide in a state of
T4:6.3	is the binding realization that will return all, as one body, to the	natural state of Christ-consciousness.
T4:6.4	observant. A shared vision of unity and a return of all to the state	natural to all is what I ask you to imagine, envision and desire.
T4:6.5	no one's vision. Your brothers and sisters who do not choose their	natural state still are who they are and holy as yourself. Your
T4:7.5	to know fear or judgment. What we are speaking of is abiding in your	natural state. Your natural state is one free of fear and judgment.
T4:7.5	What we are speaking of is abiding in your natural state. Your	natural state is one free of fear and judgment. This is all that
T4:7.5	and judgment. This is all that makes up the difference between your	natural state and your unnatural state. As your natural state returns
T4:7.5	between your natural state and your unnatural state. As your	natural state returns to you through a heart and mind joined in
T4:7.5	mind joined in unity, your body too will exist or abide within this	natural state. It cannot help to, as it, just like your heart, exists
T4:8.5	and changed, ebbed and flowed, materialized and dematerialized in	natural cycles of the creation process that once begun was unending
T4:10.12	but sing a song of gladness. Expression of the Self of love is the	natural state of being of those who have moved beyond learning to
D:1.3	still “struggling,” still fumbling along. You do not see the	natural grace and order of the universe extending into the realm of
D:1.22	You who have joined mind and heart in unity have returned to a	natural state of knowing in which learning is no longer needed. You
D:2.5	for the desired end is that of formal education. Education has a	natural endpoint. When the education of a doctor, teacher, scientist,
D:5.19	content of the form you occupy. We return the form you occupy to its	natural state. Only then can we proceed to creation of the new.
D:6.10	is beginning to see much as it truly is, scientists still look for	natural laws that govern what is in an “if this, then that” world.
D:6.11	a doomsday attitude, but an attitude that accepts that scientific or	natural law and the law of spirit are not the same.
D:6.12	that the laws of spirit and the laws of man coexist. Yes, there are	natural laws, but these “natural” laws are not the sets of facts you
D:6.13	to happen, scientists would quickly determine the existence of a	natural law that allowed this event to happen. It would require the
D:6.18	What you have done is turn them into implacable rules you call	natural laws. When these natural laws have been shown at times to not
D:6.18	is turn them into implacable rules you call natural laws. When these	natural laws have been shown at times to not apply, you consider
D:6.27	form, could never truly experience the All of Everything that is the	natural state of the formless. But the true Self cannot cease to
D:6.27	of the formless. But the true Self cannot cease to experience its	natural state, the state of Christ-consciousness, sharing in unity,
D:7.21	to evolution. Time-bound evolution is the way of the creature, the	natural response of the living organism to the stimulus of matter
D:8.2	easily to you, something you might have said or been told you have a	natural talent or ability to do. These things some of you have
D:8.2	some of you have practiced or studied to take advantage of your	natural ability and in doing so may have found a continued ability to
D:8.2	been discouraged by not being able to be the “best” despite your	natural talent or ability, and have given up “working hard” to be the
D:8.3	instead on the very simple idea of each of you containing a	natural ability or talent that existed in some form prior to the time
D:8.4	When you have realized that you are “more” than your body, your	natural talent or ability has been one of the primary factors leading
D:8.6	idea will aid you too in your understanding of discovery, as your	natural abilities or talents were discovered and in that discovery,
D:8.7	include much that goes beyond what you now think of as your	natural talents or abilities, the place or Source of your natural
D:8.7	of as your natural talents or abilities, the place or Source of your	natural talents or abilities is a place from which to start building
D:8.10	desired to express yourself in the past is very likely linked to the	natural ability or talent you did not have to learn, to that which
D:8.12	the place of shared consciousness, the place of wholeness. The	natural ability that you recognize as a given and unlearned aspect of
D:9.12	Like the	natural abilities you discovered existed within you prior to the time
D:9.14	the dot in the wider circle and accept that your discovery of your	natural talent or ability and your discovery of new ideas are
D:10.1	wider circle of unity is timeless. What comes to you in the form of	natural abilities or talents, as ideas, as imagination, as
D:13.5	capable of coming to know in wholeness, a way that is actually	natural to you, it will seem so foreign at times that you will feel
D:Day3.11	all, but only for a few, you think of it much like the “given” of	natural gifts or talents, the “givens” of fresh and inspired ideas.
D:Day3.44	Abundance is the	natural state of unity and thus your natural state, just as certainty
D:Day3.44	Abundance is the natural state of unity and thus your	natural state, just as certainty rather than uncertainty is your
D:Day3.44	natural state, just as certainty rather than uncertainty is your	natural state, just as joy rather than sorrow is your natural state.
D:Day3.44	is your natural state, just as joy rather than sorrow is your	natural state. What you are being asked to do here, is to open the
D:Day4.6	The divine design of learning was a given and a	natural part of you, much like breathing. You have no choice about
D:Day4.8	this is the way learning was designed to be. Learning was given as a	natural means of access to all that was available to you, but not
D:Day4.13	You have been told that in unity a “place” exists that is your	natural state, a state free from want, a state free from suffering, a
D:Day4.20	In the time of learning, however, it was	natural that my example life was seen as something from which to
D:Day4.29	of who you are. This access is, like breathing, something that is	natural to you until you begin to think about it. Realize how
D:Day4.29	Thinking about breathing imposes an unnatural constraint upon a	natural function.
D:Day4.30	be rightly seen as a constraint you but try to impose on all that is	natural. Your thinking, since it is a product of learning, does
D:Day4.30	learning, does nothing but attempt to learn or teach. These are the	natural responses of its training. Thus, a major key to your
D:Day4.31	excellence. Why? Because a film of the unnatural is placed over the	natural.
D:Day4.32	Access simply exists within your	natural state, much like breathing is simply a fact of the natural
D:Day4.32	your natural state, much like breathing is simply a fact of the	natural life of the body.
D:Day4.33	upon breathing as a form of meditation. In doing so, they let the	natural serve the natural. Some might “go into” the breathing and
D:Day4.33	as a form of meditation. In doing so, they let the natural serve the	natural. Some might “go into” the breathing and become one with it.
D:Day4.38	Love of self and love of your brothers and sisters, love of the	natural world, of the world of form that is, love of the idea of the
D:Day5.4	meditation, a meditation that is not a tool but a function of your	natural Self, is a focus on access. Thus we begin with what feels
D:Day5.4	natural Self, is a focus on access. Thus we begin with what feels	natural to you. We give access a focal point in the realm of form.
D:Day5.5	have not named. Just consider them givens and choose what feels most	natural to you as a focal point for your focus on access.
D:Day7.14	Self, and will come to sustain the elevated Self of form in a way as	natural to you as breathing.
D:Day7.15	to unity than you need access to breathing. Unity will be your	natural state.
D:Day7.16	When your	natural state is fully returned to you and sustained within
D:Day7.16	in the state of union as there are no attributes to love. The	natural created Self is all that is. Reverence prevails.
D:Day7.19	we have spoken of are thus not new conditions. They are conditions	natural to your Self, to a mind and heart joined in union. It was the
D:Day8.21	accept your feelings in present time and begin to be aware of your	natural ability to respond truly because you have accepted your
D:Day9.32	You have just completed a monumental learning challenge and so your	natural pattern would be to keep going now, to use the momentum of
D:Day15.9	and effect to occur naturally rather than having your judgment alter	natural cause and effect. This practice will continue to serve you
D:Day16.4	yet were maintained within the body, thus interrupting the body's	natural means of functioning. Sickness is not sickness but rejected
D:Day24.2	exists in you. Nothing can take wholeness from you. It is as	natural to you as it is to all of creation. It does not exist only
D:Day30.1	is simply that which yields to wholeness. This yielding is a	natural process. To yield is to give up, surrender, but also to
D:Day32.7	turned loose, proceeding from its beginnings under scientific or	natural laws.
D:Day32.15	not be all that is, or God would not be in relationship. If the	natural world around you has revealed anything to you of the nature
E.5	You are returned to your	natural Self, and as you begin to move more fully back into your
E.5	into your life, you will realize where the differences between this	natural Self and your former self lie. You will realize that you know
A.10	the Course again—to read it aloud—to hear it spoken. This is a	natural desire to let the words of the Course enter you in yet
naturally
A Course in Miracles – Original Edition (13)
Tx:1.3	3. Miracles occur	naturally as expressions of love. The real miracle is the love that
Tx:1.31	have been restored to the recognition of your original state, you	naturally become part of the Atonement yourself. As you share my
Tx:1.72	of His Atonement. The mind is then in a state of grace and	naturally becomes gracious both to the host within and the stranger
Tx:1.103	course, then, will concentrate on validity and let reliability fall	naturally into place.
Tx:3.22	to the fact that strength and innocence are not in conflict but	naturally live in peace. “Blessed are the pure in heart for they
Tx:3.48	the power of the mind. By uniting my will with that of my Creator, I	naturally remembered the Soul and its own real purpose.
Tx:4.74	tolerate. That is because the decision, from which the ability would	naturally develop, would necessarily involve accurate perception, a
Tx:4.94	specific, although they frequently change and although the mind is	naturally abstract. The mind nevertheless becomes concrete
Tx:4.97	only beings of a like order can truly communicate, His creations	naturally communicate with Him and like Him. This communication
Tx:6.11	so three times. He did offer to defend me with the sword, which I	naturally refused, not being at all in need of bodily protection. I
Tx:7.16	The Holy Spirit's purpose in translating is	naturally exactly the opposite. He translates only to preserve
Tx:13.74	it is holy and will bring to them all that they need, coming as	naturally as peace that knows no limits. There is nothing their wills
M:4.22	and being confident, it is tolerant. Defenselessness attends it	naturally, and joy is its condition. Faithfulness, then, combines in
A Course of Love (26)
C:1.12	is healed, to create like your Creator. This yearning exists	naturally within you and cannot be diminished or satiated.
C:11.17	when you know it you need not give it, for it will extend from you	naturally in miracles called love. Love is all that will fill your
C:18.20	the thought or language of your heart with that which you more	naturally perceive as thought, the words and images that “go through”
C:19.1	well as a spirit self desiring the experience of separation, would	naturally lead to a situation where the whole range of experiences
C:19.4	unification of mind and heart, after which unification with God is	naturally returned to your awareness, for this unification returns
C:20.31	actions and the results of your actions in a universe of love will	naturally be different from your actions and the results of your
C:20.46	you could have anything to do with world peace, realize that you	naturally have reacted with resistance. You must replace your
C:22.15	be what they are and, allowed to be what they are, their meaning is	naturally revealed. What this takes is a pass-through approach and a
T1:4.2	asked to request a specific miracle. Although your thoughts have	naturally gone to consideration of the specific, this is but an
T3:10.15	the memory of this language exists within them as well. It will come	naturally to you to welcome these back to the common language of the
T4:3.8	Once all has been judged with the vision of love, judgment is over	naturally for it has served its purpose. This is the final judgment.
T4:12.8	nature during the time of learning, are, during the time of sharing,	naturally converted to direct experiences of sharing.
D:1.19	As you begin this Dialogue, questions	naturally arise. You might think that for the receiver, or
D:2.3	The patterns of the new will begin to arise	naturally when you deny the patterns of the old. As you have been
D:6.11	living in an “if this, then that” world, then the same laws will	naturally not apply. You developed an “if this, then that” world
D:8.7	While discovery of the new will	naturally include much that goes beyond what you now think of as your
D:14.9	Your awareness of the harmony and cooperation that	naturally extend from the state of unity in which all exist along
D:Day4.60	however. But one is needed to begin this movement. Followers will	naturally succeed the first although this will occur with no fanfare
D:Day13.8	is not only possible but inevitable. True relationship exists	naturally in the state of harmony that is the spacious Self. This is
D:Day14.8	The invisible or spacious Self is the Self through which pass-through	naturally occurs because there are no blocks or boundaries, no
D:Day15.9	observers. Being neutral observers allowed cause and effect to occur	naturally rather than having your judgment alter natural cause and
D:Day19.16	As those given specific functions fulfill those functions, they move	naturally to the way of Mary.
D:Day26.1	are the source and the power of coming to know and making known. It	naturally follows, then, that you are capable of self-guidance.
E.9	You will be content. And you will know, unerringly, how to act	naturally from your being.
A.25	Readers then	naturally may wonder what there is left to strive for and in doing so
A.31	time. Thus, gatherings of those working with the Treatises will	naturally include more sharing of experiences. The facilitator's task
nature
A Course in Miracles – Original Edition (46)
Tx:1.40	Miracles are more useful now because of their [impersonal]	nature. In this phase of learning, working miracles is more
Tx:1.50	is personal [and leads to personal salvation]. The impersonal	nature of miracles is an essential ingredient, because this enables
Tx:1.71	without the awareness of the miracle worker himself. The impersonal	nature of miracles is because the Atonement itself is one, uniting
Tx:1.74	because of His complete awareness of the whole plan. The impersonal	nature of miracle-mindedness ensures your grace, but only Christ is
Tx:1.102	impulses and which make it hard for them to reach consciousness. The	nature of any interpersonal relationship is limited or defined by
Tx:1.107	And fantasies become totally unnecessary as the wholly satisfying	nature of reality becomes apparent to both.
Tx:3.23	There has been some human controversy about the	nature of seeing in relation to the integrative powers of the brain.
Tx:3.26	total. When it is partial, it is characterized by the same erratic	nature that holds for other two-edged defenses.
Tx:4.12	believe in them. The ego cannot make this choice because of the	nature of its origin. You can because of the nature of yours.
Tx:4.12	choice because of the nature of its origin. You can because of the	nature of yours. Egos can clash in any situation, but Souls cannot
Tx:4.32	about what is really possible. This accounts for its erratic	nature.
Tx:4.34	are so ambiguous in form and so characteristically good and evil in	nature that the most benevolent of them is not without fearful
Tx:4.40	need not trouble ourselves with inventiveness. The highly specific	nature of invention is not worthy of the abstract creativity of God's
Tx:5.37	we really mean when we say that “now is the only time.” The literal	nature of this statement does not mean anything to the ego, which
Tx:5.85	means “cannot be called back or redirected.” The irrevocable	nature of the Holy Spirit's set is the basis for His unequivocal
Tx:6.89	you ready for the translation of having into being by the very	nature of the steps you must take with Him.
Tx:7.13	separate people. When we spoke before of the extremely personal	nature of revelation, we followed this statement immediately with a
Tx:7.107	the world and is therefore natural. The world goes against your	nature, being out of accord with God's laws. The world perceives
Tx:8.9	development of what you have. When you are taught against your	nature, however, you will lose by your learning because your
Tx:8.9	because your learning will imprison you. Your will is in your	nature and therefore cannot go against it.
Tx:10.44	their source is not natural, being out of accord with your true	nature. We once said that to will contrary to God is wishful thinking
Tx:10.62	it was in the beginning, is now, and ever shall be, for such is the	nature of God's Son as His Father created him.
Tx:11.69	you want only love you will see nothing else. The contradictory	nature of the witnesses you perceive is merely the reflection of your
Tx:14.39	longer stand. How long can contradiction stand when its impossible	nature is clearly revealed? What disappears in light is not attacked.
Tx:16.10	holy. Concern yourselves not with the extension of holiness, for the	nature of miracles you do not understand. Nor do you do them. It is
Tx:16.52	over God, would you want it? Let us not think of its fearful	nature nor of the guilt it must entail nor of the sadness and the
Tx:18.92	in traveling through. Let your Guide teach you their unsubstantial	nature as He leads you past them, for beneath them is a world of
Tx:19.49	fear of love, for love would never look on guilt at all. It is the	nature of love to look upon only the truth, for there it sees itself,
Tx:21.53	listened. Yet such is clearly not the ego's “reasoning.” Its alien	nature to the ego is proof you will not find the answer there. Yet if
Tx:23.10	Son of God at war with his Creator is a condition as ridiculous as	nature roaring at the wind in anger and proclaiming that it is part
Tx:23.11	Could	nature possibly establish this and make it true? Nor is it up to
Tx:27.44	of healing, and it will go forth because of what it is. It is its	nature to extend itself the instant it is born. And it is born the
Tx:27.50	these specific shapes make up the world. And no one understands the	nature of his problem. If he did, it would be there no more for him
Tx:27.50	If he did, it would be there no more for him to see. Its very	nature is that it is not. And thus while he perceives it, he can
Tx:28.17	creation. Love must be extended. Purity is not confined. It is the	nature of the innocent to be forever uncontained, without a barrier
W1:17.1	would itself be the cause of reality. In view of its highly variable	nature, this is hardly likely.
W1:29.4	tempting in connection with today's idea because of its wholly alien	nature. Remember that any order you impose is equally alien to
W1:54.6	[20] I am determined to see. Recognizing the shared	nature of my thoughts, I am determined to see. I would look upon the
W1:56.3	vision is my greatest need. The world I see attests to the fearful	nature of the self-image I have made. If I would remember who I am,
W1:67.2	think about your reality and its wholly unchanged and unchangeable	nature. We will begin by repeating this truth about you and then
W1:92.2	also believe the body's brain can think. If you but understood the	nature of thought, you could but laugh at this insane idea. It is as
W1:139.13	world would weave around the holy Son of God. And learn the fragile	nature of the chains that seem to keep the knowledge of yourself
W2:WISC.2	It is the all-inclusive	nature of Christ's Second Coming that permits it to embrace the world
M:18.1	Correction of a lasting	nature—and only this is true correction—cannot be made until the
M:24.1	used for. If it is used to strengthen the recognition of the eternal	nature of life, it is helpful indeed. Is any other question about it
M:27.1	things in it are born only to die. This is regarded as “the way of	nature,” not to be raised to question but to be accepted as the
A Course of Love (210)
C:P.11	to the laws of man and reject the laws of God. You claim your human	nature and reject your divine nature.
C:P.11	the laws of God. You claim your human nature and reject your divine	nature.
C:P.26	previously. You see nothing odd or foreign in this. This is the	nature of family, as you understand family. And beyond the physical
C:P.26	nature of family, as you understand family. And beyond the physical	nature of families, the bloodlines and the ancestors, what holds the
C:P.27	Obviously the	nature of God is different than the nature of man. God does not have
C:P.27	Obviously the nature of God is different than the	nature of man. God does not have physical form and does not produce
C:P.39	a particular time in history. This one- or at best three-dimensional	nature of your seeing is the nature of the problem. If you cannot see
C:P.39	This one- or at best three-dimensional nature of your seeing is the	nature of the problem. If you cannot see yourself “other than” as man
C:1.3	heart must beat for the life of your self to take place. This is the	nature of your reality. Love is as essential to your being as the
C:1.4	You do not understand this only because you do not understand the	nature of your own thoughts. You have placed them inside your body,
C:8.12	exist but for your decision to reject your reality and your true	nature.
C:9.6	the means for joining, but for joining that is of a temporary	nature. It is as capable of violence as gentleness. It is born and
C:9.34	look upon this world with guilt and see it as evidence of your evil	nature. It reinforces your belief that you have changed too much from
C:10.7	at replacing what was negative with messages of a more positive	nature. And these are but messages of an outside source! Your own
C:10.24	now, “Of course that is the way we hear our thoughts—it is the	nature of thought.” But have you ever before considered the nature of
C:10.24	is the nature of thought.” But have you ever before considered the	nature of your thoughts, or have you merely taken them for granted?
C:12.16	largely not within your understanding, only exemplifies the	nature of the error in need of correction. While words, as symbols,
C:12.19	would not change who that person was, or who his father was, or the	nature of the family he was born into. All that would change would be
C:14.28	of love from you, or replace so quickly the glory that is your	nature with the specialness that is not.
C:17.4	you shield yourself from knowledge of it as if it would change the	nature of the universe itself. It will change your perception of it.
C:17.9	not offer. Yet this is due to your lack of understanding about the	nature of creation, and can be corrected.
C:18.3	falling out of orbit would cause dire consequences of a universal	nature. It is simply less obvious that you are part of what has
C:18.4	what you think you have done. You think that you have changed the	nature of the universe and made it possible for life to exist
C:18.12	that great amounts of time are needed before change of a lasting	nature can occur. This is why miracles save time, for they integrate
C:19.2	Thus was fear born, for a separate self is a fearful self by its	nature. How could it not be?
C:20.25	Thankfulness is the	nature of your being. It could not be otherwise when awe and
C:20.31	Now the reverse is true. This reversal of truth has changed the	nature of your universe and the laws by which it operates. The laws
C:20.32	Father, saying, “They know not what they do,” I was expressing the	nature of my brothers and sisters as caused by fear. To accept your
C:20.40	are judged. While the gift is still given, the judgment changes the	nature of the gift by limiting its ability to be of service. A gift
C:23.2	knowing. The relationship becomes the known. While it is your	nature to seek for more, it is also the nature of life to exist in
C:23.2	the known. While it is your nature to seek for more, it is also the	nature of life to exist in relationship and to become known through
C:23.7	with the other person. This should tell you something about the	nature of love.
C:25.14	of fate, or an excuse to challenge the mighty forces of humanity or	nature, will eventually lose the game they play. True invulnerability
C:27.1	Father, knowing that such oneness is not compatible with the human	nature you ascribe to yourself. In this one error do all errors lie.
C:29.15	and to provide. To have needs met and to meet needs. This circular	nature of the universe leaves no one unattended. Yet you realize this
C:29.17	or holy relationship, rather than special relationship. This is the	nature of existence, as unity is the nature of existence and cannot
C:29.17	relationship. This is the nature of existence, as unity is the	nature of existence and cannot be changed and has not changed,
C:29.17	although you believe it not. It is a joyful relationship, as the	nature of relationship is joy. Once you have given up your belief in
C:29.25	look at them thus? And can you not come to understand the reciprocal	nature of giftedness? That what God has given only needs to be
C:30.4	time that can be kept. The only thing real about time is its eternal	nature.
C:30.9	words promised and words given in truth. For no love is finite in	nature. Love has no beginning and no end. Love is a demonstration and
C:30.11	be aware of gain without loss while you believe in what is finite in	nature. The cycle of giving and receiving is thus never complete, and
C:30.11	loss, but they are. All thinking that is of a “if this, then that”	nature is thinking in terms of gain and loss. This is why we have
C:30.11	viewed from a stance of “if this, then that.” It rules the	nature of your existence because you have made it ruler by abandoning
C:31.9	You need but look at creation's projection to understand the	nature of perfection and your own Self as Creator and Created. Being
C:31.36	Thus, as you move from acquaintances to relationships of a deeper	nature, you quickly determine the nature of those relationships and
C:31.36	to relationships of a deeper nature, you quickly determine the	nature of those relationships and have an investment in them staying
T1:2.7	You thus applied your thoughts to learning subjects of a specific	nature. Through this focus you believed you accomplished much. You
T1:2.10	The thoughts of your ego-mind were ruled by the	nature of the body. To exist as creatures whose only thoughts are of
T1:2.19	inherent in the experience, the call for a response, and the	nature of all gifts as being given to all.
T1:2.22	To acknowledge the relationship and the	nature of the gift is to realize unity. To realize the call for a
T1:3.8	to get you to change your mind about who you are and thus about the	nature of your thoughts.
T1:4.6	is to acknowledge relationship, the call for a response, and the	nature of all gifts as being given to all. This is thus a call to
T1:8.3	realization of this change of enormous proportions. The very	nature of change is one of slow realization. Change occurs all around
T1:8.4	the past two thousand years without your comprehension of it. The	nature of life changed with the resurrection. I am the resurrection
T2:1.1	it will become your identity. We will begin by discussing the	nature of treasure.
T2:2.3	That rising and setting with the sun is in their blood, in the very	nature of who they are. That being one with the land is essential to
T2:2.7	before following a calling, who look for reasons of a practical	nature, who would seek guarantees of the rightness and outcome of
T2:2.7	and to imagine the existence of that which will reveal its true	nature and its joy.
T2:4.10	step in our work with regard to calling is recognizing the dualistic	nature of your thoughts and feelings. A second step is willingness to
T2:4.18	speed, a speed that cannot be measured because of its simultaneous	nature. As was said within A Course of Love, time is but a
T2:5.1	comes as a light shone into the darkness and is revelatory in	nature. Other calls will come as announcements, signs, or even as
T2:5.2	Again let me stress the present-moment	nature of being called. A call is, at its most basic level, a means
T2:6.7	known fact, an object with an identity, but also part of the ongoing	nature of creation. Could this be true of a chair and not be true of
T2:7.21	as one becomes simply an aspect of your identity and accepted as the	nature of who you are in truth.
T2:8.2	go. All that will complement who you are must be received. Thus the	nature of many relationships may be required to change. Remember now
T2:8.6	of who you are and to come to an acceptance of the unchangeable	nature of this truth. This is akin to being done with seeking. This
T2:9.12	that no matter how good or right or meaningful, loses its creative	nature by remaining static.
T2:10.6	to be distinguishable from wants by a discussion of their shared	nature, so too now must knowing be distinguished from what you
T3:4.7	ego-self with another. The training of this Course, while gentle in	nature, has been great, as great as that of any military training, as
T3:10.6	past you have struggled with only because you did not realize the	nature of the situation as a lesson or recognize that all lessons are
T3:13.7	old idea is consistent with all beliefs of an “if this then that”	nature. You might start practicing this idea by repeating these words
T3:14.12	is not of you but of God. You might think of this in terms of	nature and look upon nature's ability to correct itself. You are a
T3:14.12	and look upon nature's ability to correct itself. You are a part of	nature. Your body can correct or heal itself, and so can your mind
T3:15.1	the births of new family members form new configurations in a life.	Nature begins anew each spring.
T3:15.16	can, with the help of the new thought system, change the very	nature of the self described by the words human being. This calls for
T3:16.3	much advancement to the forms you occupy without changing their	nature in the slightest measure. All the effort of the ego has not
T3:17.2	go in determining, through its processes, what this says about the	nature of humankind but it is closer every day to understanding the
T3:17.3	beginnings and endings to the finite experience of time. It is the	nature of what is finite to begin and end. Birth and death are all
T3:19.14	being moved to believe that they mean anything at all about the	nature of who you are. This is why no more time can be wasted and why
T3:20.10	new thought system is not tied to beliefs of an “if this, then that”	nature. Look at the examples all around you. People who live what you
T3:21.18	This will cause your existence to seem to have more of a dualistic	nature for a short time while you carry observance forward into
T3:22.10	tired of the way things were, uninterested in matters of a personal	nature. This very readiness is what I now call your attention to as I
T4:1.7	allows no room for choice. In their rebellion against the mandatory	nature of their chosenness or opportunity, they might easily choose
T4:1.7	or opportunity, they might easily choose not to learn. The	nature of life, however, is one of learning, and if they do not learn
T4:1.19	what they came to know through similarly indirect means. This is the	nature of learning and of sharing in relationship. Means and end are
T4:1.20	continued to occur even unto this time. You have learned much of the	nature of the truth by seeing what you have perceived as the contrast
T4:2.7	That those who came before did not become aware of their true	nature does not mean that it did not exist; that there are others
T4:2.7	among you in this time who will not become aware of their true	nature does not mean that it does not exist within them. You are no
T4:2.12	realizing that the elevated “place” they briefly hold is of a finite	nature, that others will soon do the same, and that those who follow
T4:2.28	I could see my brothers and sisters “in Christ” or in their true	nature. I saw them in union and relationship, where they saw
T4:3.3	self is still in need of being elevated—elevated to its original	nature—by its original nature or intent. The devotion of the
T4:3.3	being elevated—elevated to its original nature—by its original	nature or intent. The devotion of the observant will return you to
T4:3.4	Original intent has everything to do with the	nature of things for original intent is synonymous with cause. The
T4:3.4	in observable form. This original intent or cause formed the true	nature of the personal self capable of being observed in
T4:3.4	intent, while it did not change the original cause, formed a false	nature for the personal self. This displacement of the original
T4:3.5	and to express who you are is the result of the displacement of the	nature of love with the nature of fear. What we now are about is
T4:3.5	are is the result of the displacement of the nature of love with the	nature of fear. What we now are about is reversing this displacement
T4:3.5	about is reversing this displacement and returning you to your true	nature.
T4:3.6	birthed along with the erroneously inherited idea that it was your	nature to be separate and alone and thus fearful, made relationships
T4:3.7	fear's veracity. While you chose to believe and live in a world the	nature of which was fear, you could not know God. You could not know
T4:3.7	God. You could not know God because you judged God from within the	nature of fear, believing it to be your natural state.
T4:3.10	Vision will allow you to see the	nature of the world and all that exists within it truly. Observation
T4:3.10	you to elevate the personal self to its rightful place within the	nature of a world of love.
T4:3.12	form of the created. Vision is the means by which the original	nature of the created can once again be known. Observation is the
T4:3.12	once again be known. Observation is the means by which the original	nature of the created can newly be seen in physical form. Once the
T4:3.12	of the created can newly be seen in physical form. Once the original	nature of the created becomes observable in physical form, physical
T4:3.12	form, physical form will surpass what it once was and become the new	nature of the created. There is no reason why the original nature of
T4:3.12	the new nature of the created. There is no reason why the original	nature of your being cannot become a being the nature of which is
T4:3.12	why the original nature of your being cannot become a being the	nature of which is form if you so choose it to be. There is a reason
T4:3.12	form if you so choose it to be. There is a reason why the original	nature of your being cannot exist in a form unnatural to love. A form
T4:3.12	of your being cannot exist in a form unnatural to love. A form whose	nature is fear cannot house the creation of love.
T4:3.13	alone; not realizing that what lives does not have to die. That the	nature of form can change. That the nature of matter is one of
T4:3.13	does not have to die. That the nature of form can change. That the	nature of matter is one of change. That the nature, even of form,
T4:3.13	can change. That the nature of matter is one of change. That the	nature, even of form, once returned to its natural state of love, is
T4:4.2	of birth as creation and death as rest. You do not realize that your	nature, and the nature of your life, like that of all around you, is
T4:4.2	and death as rest. You do not realize that your nature, and the	nature of your life, like that of all around you, is governed by
T4:4.7	This idea of inheritance is a natural idea arising from the	nature of creation itself. It is an idea of continuity that is an
T4:4.10	has continuously been prolonged without a substantial change in the	nature of life. To think of living on and on as you have lived your
T4:4.18	a representation of Christ-consciousness, it will take on the	nature of Christ-consciousness, of which my life was the example
T4:5.11	ways that the body's eyes were unable to see, the glory of your true	nature. You are given the chance, just as you are being given the
T4:5.11	just as you are being given the chance now, to choose your true	nature with your free will.
T4:6.7	imagine and desire, in love, without changing the world and the	nature of the human being any more than have those who have come
T4:7.5	of death, needs to be removed from you despite the radical sounding	nature of life-everlasting. You cannot sustain Christ-consciousness
T4:7.5	while judgment remains in you. Why? Because it is not in the	nature of Christ, it is not in the nature of the Christ-Self to know
T4:7.5	Why? Because it is not in the nature of Christ, it is not in the	nature of the Christ-Self to know fear or judgment. What we are
T4:7.7	The conditions are perfect for optimal learning. This is the	nature of the universe. These conditions are perfect not only for
T4:8.5	Creation in form had a starting point. This is the	nature of everything that lives in form. It has a starting point from
T4:8.6	being of God, continued to express love through expression of its	nature, which was of God. What happened in the case of human beings,
T4:8.6	in the case of human beings, was a disconnect from your own true	nature, which in turn caused a disconnect in your ability to express
T4:8.7	The expression of your true	nature should never have been difficult, joyless, or fearful; but you
T4:8.8	from himself? What God could not disconnect from was the true	nature of the being of God, which is love. What God could not
T4:8.8	God, which is love. What God could not disconnect from was the true	nature of creation, which is love. What God, in effect had to do,
T4:8.8	effect had to do, what you in effect had to do in order to live in a	nature inconsistent with that from which God could not disconnect,
T4:8.8	was your will—or in other words, your mind. Just as it is your	nature to breathe oxygen, and not breathing oxygen is thus
T4:8.8	oxygen, and not breathing oxygen is thus inconsistent with your	nature, fearfulness is inconsistent with God. Judgment is
T4:8.9	the Earth to be flat—God saw and knew to be consistent with the	nature of man, even while the fear and struggle that this impatience
T4:8.11	as, as a parent, you come to see that you cannot fight a child's	nature, no matter how different it might be from your own—just as
T4:8.12	freedom of creation. Your rebellion against the constraints of your	nature in form thus became part of the pattern of creation because it
T4:8.16	done with learning, which is a true desire consistent with your true	nature and your purpose here. To learn everything there is to know
T4:9.3	steps to success. You go out in search of experiences of a mystical	nature. You have tried drugs or hypnosis, meditation or work with
T4:12.8	The simple and complete explanation of the non-intermediary	nature of this dialogue is that it exists in unity. It is given and
T4:12.8	for the separate state. All conditions that were intermediary in	nature during the time of learning, are, during the time of sharing,
T4:12.16	was the effect of the cause of learned wisdom. It became part of the	nature of the human experience by becoming so consistent within you
T4:12.16	the passing down of the human experience, to be integral to your	nature. Have you not always been told and seen examples of man
T4:12.31	form of these dialogues. Sharing in unity is automatic. It is the	nature of Christ-consciousness. Once you have adapted to this nature
T4:12.31	is the nature of Christ-consciousness. Once you have adapted to this	nature you will realize that what is communicated through our
D:1.16	and acting from that truth. Once the truth has been learned, the	nature of untruth remains only as an acceptance of insanity. What I
D:2.6	that you have now completed, learning that has revealed the true	nature of who you are, your inability to realize your completion and
D:2.16	you have attempted to externalize can help you to understand the	nature of patterns.
D:2.19	manage the world without. These systems were attempts to learn the	nature of who you are through external means—the means of learning
D:2.19	of who you are through external means—the means of learning the	nature of the world around you. Thus, in the example of the justice
D:2.19	system, you looked at the world and people around you and found the	nature of both to be hostile. From this faulty conclusion you
D:3.8	like to talk of in a new way. These are ideas that address your true	nature as a being existing in union, and this is why we call them
D:3.12	shared consciousness. Thus giving and receiving as one is now the	nature of the elevated Self of form, and what we work toward through
D:3.14	not occurring. Giving and receiving as one thus simply describes the	nature of the new, the nature of shared consciousness.
D:3.14	receiving as one thus simply describes the nature of the new, the	nature of shared consciousness.
D:3.20	As the system of	nature supports the life of many different trees, the trees are all
D:4.10	Let's look at each of these terms separately so that we see the	nature of existence in the same way and speak the same language while
D:5.1	acted upon it, distortions that created major departures from the	nature of creation.
D:6.26	Its existence is given as it was always given. But now the very	nature of its existence has changed. I say changed here because you
D:7.8	still exist in a particular time and place, but this is simply the	nature of one aspect of what you are. The nature of form is that it
D:7.8	but this is simply the nature of one aspect of what you are. The	nature of form is that it exists as matter, it occupies space and is
D:7.10	could love spirit or mind, mind or body—because of the dualistic	nature associated with them—now can love all of your Self, all of
D:8.8	not new information. Much of this was taught in “A Treatise on the	Nature of Unity and Its Recognition”. Between the Course and the
D:9.9	The same is true of the beliefs set forth in “A Treatise on the	Nature of Unity and Its Recognition”. What was taught in order to aid
D:9.11	of your conscious awareness. We do this by discussing now the	nature of ideas as opposed to the nature of thoughts.
D:9.11	We do this by discussing now the nature of ideas as opposed to the	nature of thoughts.
D:9.12	They are given and received. They are surprising and pleasing in	nature. You may think that they are the result of learning, of
D:11.13	and sisters that I know who they are, will tell you something of the	nature of who you are if you but let this idea dwell within you and
D:12.14	of another. Or they may be profound insights into your Self or the	nature of the world.
D:Day3.7	make you feel more peaceful, give you comfort of a non-physical	nature. These ideas, whether you realize it or not, are all
D:Day12.6	When an obstacle of form, be it human or material in	nature, seems to present itself, all you must do is remind yourself
D:Day13.6	of love, the lovely complexity of form, the awesome majesty of	nature, all are visible within the One Self because of the
D:Day16.5	taking on form in the actions of others, in instances where acts of	nature or accidents seem to thwart plans, or in “situations” or
D:Day16.6	—was not of the physical world—it returns to its non-physical	nature within the spacious Self. Thus it was not escaped but
D:Day24.3	released. The choice is and is not yours. This power is a force of	nature that exists, not separately from you, but not separately from
D:Day24.3	nature that exists, not separately from you, but not separately from	nature either. It is triggered in any number of ways, only one of
D:Day24.3	meant that the Course is both a trigger of choice and a trigger of	nature. It was meant to convey the action of a catalyst. Now it is up
D:Day24.3	of a catalyst. Now it is up to you whether you allow your true	nature to be revealed.
D:Day24.4	To struggle against your	nature is what you have spent a lifetime doing. Stop. If you allow
D:Day24.4	doing. Stop. If you allow your potential to be released, your true	nature in all its wholeness will be revealed.
D:Day24.6	spirit within that cocoon, is to attempt the impossible. It is the	nature of spirit to become. Its wings poke and prod from within as
D:Day27.8	become more than a concept. As was spoken of in “A Treatise on the	Nature of Unity and Its Recognition”, it will become a trusted
D:Day27.8	a trusted ability and, through practice, lose its dualistic seeming	nature and become as intrinsic to who you are as is breathing. In
D:Day27.8	who you are as is breathing. In this same way, the dualistic seeming	nature of all of life will be revealed to only seem to be so.
D:Day27.9	the biggest revelations yet. All that is now seen as dualistic in	nature can be experienced as different levels of experience of one
D:Day28.4	include commitments to partnerships of a personal or professional	nature. For some these choices include marriage and starting a
D:Day28.13	of those whose major life dilemmas have been of a monetary or career	nature, where success or failure “in life” is seen as the most
D:Day32.8	short. Man lives and has free will. Animals abide by the laws of	nature. God is still a concept.
D:Day32.15	If the natural world around you has revealed anything to you of the	nature of life and God, it has revealed to you the truth of
D:Day35.18	and creating anew, is different than being affected by the ongoing	nature of creation. Saying that you have been affected by creation,
D:Day37.22	appeal to God. Knowing what you are coming to know about the true	nature of God should thus not leave you feeling bereft of a God you
D:Day39.2	No one can give you this answer, not even me, because this is the	nature of who we are. Individuated beings are who we are in
D:Day39.8	Contemplate the “buffer”	nature of all that is intermediary. An intermediary stands between as
D:Day39.35	Only that which is by	nature without attributes can be one in being in union and
D:Day39.35	the moon? Yet love could become all of these, because love, by its	nature, has no attributes. Love is creation's genesis, the
D:Day40.4	not make you in my image. I created you in love because it is the	nature of a being of love to extend. Realize that it is only when
D:Day40.4	when love is in relationship with being—that love is given its	nature. Realize that it is only when love is in relationship with
D:Day40.5	Love of itself has no	nature. It does not do anything. It just is, and its isness is what I
D:Day40.5	like the application of being to love, gives relationships their	nature, including your relationship with yourself.
D:Day40.6	at individuation and extension, an attempt consistent with the	nature of your being, failed only because you experienced separation
D:Day40.10	creations do once they are extended into form and time. This is the	nature of creation. Creation is about giving attributes to the
D:Day40.10	that she but tries to bring form to the formless. Why? Because the	nature of a being of love is to extend. The nature of a being of love
D:Day40.10	Why? Because the nature of a being of love is to extend. The	nature of a being of love is to bring form to the formless—to bring
D:Day40.11	Love has no attributes, no form, no conditions, no	nature. It simply is. It was said earlier that being is as Love is.
E.4	You have returned to your true	nature. Perhaps you will remember that within A Course of Love you
A.4	which may come before or after completing the “Treatise on the	Nature of Unity and Its Recognition,” you continue to perceive of
A.18	it is too difficult. It goes against all you have learned and the	nature of the reality in which the mind has functioned. In turning to
A.25	in the call to reside in unity and to express the divinity of their	nature through sharing in union and relationship. This call is
nature's
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M:27.3	certainly. And so do all things live because of death. Devouring is	nature's “law of life.” God is insane, and fear alone is real.
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T3:14.12	but of God. You might think of this in terms of nature and look upon	nature's ability to correct itself. You are a part of nature. Your
natures
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Tx:10.1	as their foundations, and their fundamentally irreconcilable	natures cannot be reconciled by your vacillations. Nothing alive is
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T4:12.27	of learning that was shared by all learners and inherent to your	natures. The means were different for each, but the pattern was the
navigate
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C:4.20	the sum total of what you have made. The world you struggle so to	navigate is what you have made it, a place where love fits not and
D:Day6.30	do it peacefully? Do you need to be other than yourself in order to	navigate your daily life? What you are being shown here is that you
navigating
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D:Day12.5		Navigating this endless space as an expression of love is the
naïve
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C:10.13	trusting and find that trust to be misplaced? What if you are simply	naïve and are taken for a fool? What if you are wrong?
near
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Tx:2.89	some recognition to the power of thought, they still come nowhere	near the truth. You do not expect to grow when you say it, because
Tx:4.92	You can only show him how miserable he is without it and bring it	near very slowly, so he can learn how his misery lessens as he
Tx:16.16	to it and denying the evidence for truth? For you have come too	near to truth to renounce it now, and you will yield to its
Tx:16.31	step in the readiness for God. Be not unwilling now. You are too	near, and you will cross the bridge in perfect safety, translated
Tx:16.41	to be endless is almost complete, for what is endless is very	near. You have almost recognized it. Turn with me firmly away from
Tx:17.7	anything so lovely. Nothing you see here, sleeping or waking, comes	near to such loveliness. And nothing will you value like unto this
Tx:19.86	by your union, ready to grow into a mighty force for God, is very	near. The infancy of salvation is carefully guarded by love,
Tx:20.3	Hold him not back with thorns and nails when his redemption is so	near. But let the whiteness of your shining gift of lilies speed him
Tx:20.51	nothing so severely threatens them as love's approach. Let love draw	near them and overlook the body, as it will surely do, and they
Tx:30.47	by a stillness so complete no sound of battle comes remotely	near, it rests in certainty and perfect peace. Here is your one
Tx:31.20	us but walks beside us on the selfsame road. He is like us, as	near or far away from what we want as we will let him be. We make no
Tx:31.95	choice they make. For we are one in purpose, and the end of hell is	near.
W1:2.1	the same as those for the first one. Begin with the things that are	near you, and apply the idea to whatever your glance rests on. Then
W1:11.2	the idea slowly to yourself. Then open your eyes and look about,	near or far, up or down—anywhere. During the minute or so to be
W1:25.6	and letting your glance rest on whatever happens to catch your eye,	near or far, “important” or “unimportant,” “human” or “unhuman.” With
W1:60.2	It is the reflection of God's Love on earth. It will bring me	near enough to Heaven that the Love of God can reach down to me and
W1:109.10	the temple doors, and let them come from far across the world, and	near as well—your distant brothers and your closest friends—bid
W1:129.5	far away from this are you who stay bound to this world. And yet how	near are you when you exchange it for the world you want. Now is the
W1:132.19	to many brothers far across the world as well as to the ones you see	near by as you send out these thoughts to bless the world. But you
W1:140.8	it there for us. It is not further from us than ourselves. It is as	near to us as our own thoughts—so close it is impossible to lose.
W1:156.7	its fantasies. They keep you bound no longer. The approach to God is	near. And in the little interval of doubt which still remains, you
W1:164.1	of Heaven and the Voice of God more clear, more meaningful, more	near.
W1:186.6	Sin cannot tarnish the truth in you, and misery can come not	near the holy home of God.
W2:252.1	God Himself. How far beyond this world my Self must be, and yet how	near to me and close to God!
W2:298.1	that intruded on my holy sight forgiveness takes away. And I draw	near the end of senseless journeys, mad careers, and artificial
W2:344.2	How	near we are to one another, as we go to God. How near is He to us.
W2:344.2	How near we are to one another, as we go to God. How	near is He to us. How close the ending of the dream of sin and the
M:15.1	which all things are freed with him. Time pauses as eternity comes	near, and silence lies across the world that everyone may hear this
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C:1.7	in hand. But as you glimpse what was once a distant shore and now is	near, you realize none of what you formerly possessed and called your
C:3.20	so many tears? What else would you not let go when pain comes	near, as a hand would drop a burning ember? What other pain would you
C:6.10	even if it were so, what then? Some, you think, might choose to live	near the equator, to have the sun shine every day and the need to
C:9.49	Attempts to modify the behavior of abuse are	near to useless in a world based on use. The foundation of the world
C:12.19	As	near as words can describe the separation, this is what occurred: An
C:19.16	you in a state of love in which the wordless and formless is very	near.
C:20.1	may even feel as if it is stretching outward, straining heavenward,	near to bursting with its desire for union, a desire you do not
T3:9.6	beyond the house of illusion in the valley of death. Survivors of	near death experiences have eased the fears of many but made many
T3:21.11	is experience of an ego-self, it is still an experience as	near to certainty as you have been capable, simply because you could
D:7.23	knows, in this time of Christ, that the end of the old way is	near and that the new is coming. They are thus moving toward
D:Day36.15	an unreal reality so populated by the god-like and the god-less, so	near to replacing creation with destruction, so joyous and loving,
nearby
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D:7.29	as the territory of your body is shared with those who live and work	nearby. This territory of conscious awareness exists within the
nearer
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Tx:13.5	therefore one. Everyone seen without the past thus brings you	nearer to the end of time by bringing healed and healing sight into
Tx:14.46	you accept into the mirror of your minds in time but bring eternity	nearer or farther. But eternity itself is beyond all time. Reach
Tx:15.36	much is it far from you. By so much as you want it will you bring it	nearer. Think not that you can find salvation in your own way and
Tx:18.25	As the light comes	nearer, you will rush to darkness, shrinking from the truth,
Tx:19.36	is the rest that waits for all after the journey. And it is brought	nearer to all by your relationship.
Tx:20.37	join in time, and with each joining is the end of time brought	nearer. Each miracle of joining is a mighty herald of eternity. No
Tx:21.68	as close to you as is your brother. Yet what is there that could be	nearer you than is your Self?
Tx:25.36	it. No other place, no other state nor time. Nothing beyond nor	nearer. Nothing else. In any form. This can you bring to all the
Tx:26.1	to anything beyond itself. All seeming entities can come a little	nearer or go a little farther off but cannot join.
Tx:26.28	the Son of God Himself comes to receive each gift that brings him	nearer to his home. Not one is lost, and none is cherished more than
Tx:26.68	has been projected beyond your minds, you think of it as time. The	nearer it is brought to where it is, the more you think of it in
Tx:29.32	found in him. And every thought of love you offer him but brings you	nearer to your wakening to peace eternal and to endless joy.
W1:27.1	is to bring the time when the idea will be wholly true a little	nearer.
W1:67.6	Be confident that you will do much today to bring that awareness	nearer, whether you feel you have succeeded or not.
W1:97.3	to your mind. Each time you practice, awareness is brought a little	nearer at least; sometimes a thousand years or more are saved. The
W1:109.8	With each five minutes that you rest today the world is	nearer waking. And the time when rest will be the only thing there is
W1:125.7	choose instead a gentle listening to the Word of God. He speaks from	nearer than your heart to you. His Voice is closer than your hand.
W1:157.7	to the end of time, a little more like Heaven in its ways, a little	nearer its deliverance. And you who bring it light will come to see
W1:161.11	earlier. Your readiness is closer now, and you will come today	nearer Christ's vision. If you are intent on reaching it, you will
W1:164.3	On this day is grief laid by, for sights and sounds which come from	nearer than the world are clear to you who will today accept the
W1:169.10	on. As you take the role assigned to you, salvation comes a little	nearer each uncertain heart that does not beat as yet in tune with
W1:R5.7	us at the journey's ending. Every step we take brings us a little	nearer. This review will shorten time immeasurably if we keep in mind
W1:188.8	We practice coming	nearer to the light in us today. We take our wandering thoughts and
W1:191.2	you and without, no breath you draw that does not seem to bring you	nearer death, no hope you hold but will dissolve in tears.
W1:198.15	Today we come still	nearer to the end of everything that yet would stand between this
W1:200.11	be of God. We seek no further. We are close to home and draw still	nearer every time we say:
W2:E.5	hell will claim you not and that each choice you make brings Heaven	nearer to your reach. And so we walk with Him from this time on and
M:16.9	All intermediate lessons will but lead to this and bring this goal	nearer to recognition. For magic of any kind, in all its forms,
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C:19.20	impatient now. We are on the home stretch and all you long for is	nearer than ever before. To talk of going “back” will undoubtedly
nearest
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W1:9.5	Begin with things that are	nearest you, and then extend the range:
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nearly
A Course in Miracles – Original Edition (0)
A Course of Love (1)
C:23.16	Freeing your perception from your	nearly immutable belief in form will allow for all changes in form
nearness
A Course in Miracles – Original Edition (0)
A Course of Love (1)
C:14.19	for as long as it maintains its autonomy, which it must, even its	nearness is not enough. And so what you attempt next is an exchange
neatly
A Course in Miracles – Original Edition (1)
Tx:23.39	—a valid step in ordered thought. The steps to chaos do follow	neatly from their starting point. Each is a different form in the
A Course of Love (1)
C:14.10	Your ideas of love, however, fit your goal of separation as	neatly and conveniently as does your idea of heaven. For what you
necessarily
A Course in Miracles – Original Edition (19)
Tx:2.11	from Him. It is important to note that the term “project outward”	necessarily implies that the real source of projection is internal.
Tx:2.103	there is usually some will to accomplish, but this is by no means	necessarily undivided. The state does not imply more than a
Tx:2.105	creative ability rests in the mind, everything that man creates is	necessarily a matter of will. It also follows that whatever he
Tx:2.105	follows that whatever he creates is real in his own sight but not	necessarily in the sight of God. This basic distinction leads us
Tx:3.32	on time is obvious. They are subject to transitory states, and this	necessarily implies variability. How you perceive at any given time
Tx:4.29	which must go together. Your attitudes, even toward this, are	necessarily conflicted, because all attitudes are ego-based. This
Tx:4.74	the decision, from which the ability would naturally develop, would	necessarily involve accurate perception, a state of clarity which the
Tx:4.84	safely let it go at that, however, or you will regard yourselves as	necessarily conflicted as long as you are here, or more properly, as
Tx:7.21	This does not mean that what the ability is used for is	necessarily either limited or divided. Yet one thing is certain—
Tx:19.17	sin, were it possible, would be irreversible. The belief in sin is	necessarily based on the firm conviction that minds, not bodies,
Tx:19.21	concept in the ego's system—lovely and powerful, wholly true, and	necessarily protected with every defense at its disposal. For here
W1:48.3	that there is nothing to fear shows that somewhere in your mind, not	necessarily in a place which you recognize as yet, you have
W1:65.1	others. The full acceptance of salvation as your only function	necessarily entails two phases: the recognition of salvation as your
W1:91.1	It is important to remember that miracles and vision	necessarily go together. This needs repeating and frequent repeating.
M:3.5	balance is actually perfect. This does not mean that they	necessarily recognize this; in fact, they generally do not. They may
M:7.5	given to God's Teacher for resolution is always self-doubt. And that	necessarily implies that trust has been placed in an illusory self,
M:24.5	beginner. He need merely accept the idea that what he knows is not	necessarily all there is to learn. His journey has begun.
A Course of Love (12)
C:10.13	union or your neighbor is something else. This belief will not	necessarily bring you comfort or do you no harm. What if you believe
C:11.7	brings conviction. Willingness is your declaration of openness, not	necessarily of firm belief. You see free will and willingness
C:25.13	of your belief that you can be attacked and hurt. You have not	necessarily seen disappointment as attack or hopelessness as hurt,
C:25.22	Your feeling of needing to make new choices, while strong, will not	necessarily reflect real need but rather an impatience with the way
C:25.22	your impatience as a sign of readiness for change that does not	necessarily require action on your part, you will feel some relief.
T3:11.2	within the House of Truth also feel an awareness of Self. Without	necessarily being able to put it into words, they no longer feel the
T3:13.13	from a belief is a requirement of action. That action, while not	necessarily physical, is the action of giving birth. Realize that you
T3:22.12	reading those words, thought that this creative tension would not	necessarily be a good thing to give up. You do not know how to reach
D:Day10.8	This intuition came as a feeling, but not	necessarily as a feeling of certainty. You may have reacted to the
D:Day15.24	of realizing and being able to accept a certain duality. Without	necessarily realizing it, your consciousness has been in two places
D:Day17.10	the ascension of the body. Both ways were necessary. Both ways were	necessarily represented or demonstrated. Both ways were represented
D:Day26.6	self-guidance can be thought of as an internal compass. It will not	necessarily know the answers as each answer is sought, but if paid
necessary
A Course in Miracles – Original Edition (128)
Tx:1.7	7. Miracles are everyone's right, but purification is	necessary first.
Tx:1.56	the proper instrument for reality testing, which always involves the	necessary distinction between the false and the true.
Tx:1.87	of the miracle-minded is not to wait on time any longer than is	necessary. Time can waste as well as be wasted. The miracle-worker,
Tx:1.88	individual contributions to the Sonship will no longer be	necessary. When the Atonement has been completed, all talents will
Tx:2.36	love, and the Atonement itself was an act of love. Acts were not	necessary before the separation because the time-space belief did not
Tx:2.36	was only after the separation that the defense of Atonement and the	necessary conditions for its fulfillment were planned.
Tx:2.39	to learn has no value when change of understanding is no longer	necessary. The eternally creative have nothing to learn. Only after
Tx:2.39	creative have nothing to learn. Only after the separation was it	necessary to direct the creative forces to learning because changed
Tx:2.56	of denial. The term “unworthy” here implies simply that it is not	necessary to protect the mind by denying the unmindful. [There is
Tx:2.69	from an unwillingness to accept the unequivocal fact that healing is	necessary. Man is not willing to look on what he has done to
Tx:2.94	and real avoidance of miscreation. Otherwise, a miracle will be	necessary to set the mind itself straight, a circular process which
Tx:2.100	which do not really exist. The faulty use of creation made this	necessary as a corrective device. “And God so loved the world that He
Tx:2.104	be misunderstood to imply that an enormous amount of time will be	necessary between readiness and mastery, let me remind you that time
Tx:3.2	The reason a solid foundation is	necessary is because of the confusion between fear and awe to which
Tx:3.36	him correctly so that you can know him. Right perception is	necessary before God can communicate directly to His own altars which
Tx:3.59	perception of separation. Correct perception of each other is	necessary, because minds have willed to see themselves as separate.
Tx:3.68	At least it acknowledges the fact that some true authorship is	necessary for existence.
Tx:4.14	for you. Once again—nothing you do or think or wish or make is	necessary to establish your worth. This point is not debatable except
Tx:4.28	me, because I am the teacher of the ego.] When teaching is no longer	necessary, you will merely know God. Belief that there is another
Tx:4.50	here—you will never be able to cover or hide again. It is	necessary to repeat here that your belief in darkness and in hiding
Tx:4.81	that correcting perception is merely a temporary expedient. It is	necessary to do so only because misperception is a block to
Tx:4.84	the ego as if it were a separate thing acting on its own. This was	necessary to persuade you that you cannot dismiss it lightly and must
Tx:5.64	as a positive act of assault. This is an interpretation which is	necessary to the ego's survival, because as soon as you regard sin as
Tx:5.87	or better, reminded him of, he was too honest to deny more than was	necessary to keep his fear in tolerable bounds as he perceived the
Tx:6.7	which the crucifixion was intended to teach was that it is not	necessary to perceive any form of assault in persecution, because
Tx:6.16	symbol of sharing, because the reawakening of every Son of God is	necessary to enable the Sonship to know its wholeness. Only this is
Tx:6.35	The ego can accept the idea that return is	necessary because it can so easily make the idea seem so difficult.
Tx:6.35	follow, however, that you cannot make the idea of return [both]	necessary and difficult. It is surely clear, however, that the
Tx:6.68	step, and the only one you must take for yourself. It is not even	necessary that you complete the step yourself, but it is
Tx:6.68	even necessary that you complete the step yourself, but it is	necessary that you turn in that direction. Having chosen to go that
Tx:6.69	not yet abandoned, or the change in direction would not have been	necessary. Some people remain at this step for a very long time,
Tx:6.84	and therefore to learn to be without judgment. The undoing is	necessary only in your mind so that you cannot project falsely. God
Tx:6.93	with certainty. Certainty is of God for you. Vigilance is not	necessary for truth, but it is necessary against illusions.
Tx:6.93	God for you. Vigilance is not necessary for truth, but it is	necessary against illusions.
Tx:7.61	has become essential. Vigilance has no place at all in peace. It is	necessary against beliefs which are not true and would never have
Tx:7.101	you to tell them apart. However strange it may seem that this is	necessary, it obviously is. The reason is equally obvious. What is
Tx:8.5	you want a different one, a change in the curriculum is obviously	necessary.
Tx:8.76	the harder it may be to recognize their nothingness, but it is not	necessary to examine all possible outcomes to which premises give
Tx:10.70	cannot die. The real world can actually be perceived. All that is	necessary is a willingness to perceive nothing else. For if you
Tx:10.74	in the end, teaches nothing more than that only reality is true is	necessary. But do you believe it? When you have perceived the real
Tx:11.9	fear is not enough to escape from it, although the recognition is	necessary to demonstrate the need for escape. The Holy Spirit must
Tx:11.31	it because you think it is antagonistic to you. This is a	necessary consequence of what you have done. You have projected
Tx:11.50	love and amounts to a course in how to attack yourself. A	necessary minor, supplementing this major curriculum goal, is
Tx:13.40	You have need of contrast only here. Contrast and differences are	necessary teaching aids, for by them you learn what to avoid and what
Tx:14.1	Therefore, you must be guiltless. Yet if you do not accept the	necessary conditions for knowing Him, you have denied Him and do not
Tx:14.67	You cannot be your guide to miracles, for it is you who made them	necessary. And because you did, the means on which you can depend
Tx:15.43	The	necessary condition for the holy instant does not require that you
Tx:15.86	Our task is but to continue as fast as possible the	necessary process of looking straight at all the interference and
Tx:15.87	of relationships without limits is given you. But to see this, it is	necessary to give up every use the ego has for the body and to accept
Tx:15.95	all at once because there is but one shift in perception that is	necessary, for you made but one mistake. It seems like many, but it
Tx:15.95	idea. What is not love is always fear and nothing else. It is not	necessary to follow fear through all the circuitous routes by which
Tx:15.95	to emerge in forms quite different from what it is. Yet it is	necessary to examine each one as long as you would retain the
Tx:16.11	Yet you have done them. Therefore, your understanding cannot be	necessary. Yet it is still impossible to accomplish what you do not
Tx:16.35	within yourself which you have built against it. It is not	necessary to seek for what is true, but it is necessary to seek for
Tx:16.35	it. It is not necessary to seek for what is true, but it is	necessary to seek for what is false. Every illusion is one of fear,
Tx:16.43	In looking at the special relationship, it is	necessary first to realize that it involves a great amount of pain.
Tx:18.27	what you accepted, but remember that your understanding is not	necessary. All that was necessary was merely the wish to
Tx:18.27	but remember that your understanding is not necessary. All that was	necessary was merely the wish to understand. That wish was the
Tx:18.32	the extent of recognizing that you want it above all else. It is not	necessary that you do more; indeed, it is necessary that you realize
Tx:18.32	above all else. It is not necessary that you do more; indeed, it is	necessary that you realize that you cannot do more. Do not attempt
Tx:18.46	or to attempt to deal with it alone. Never believe that this is	necessary or even possible. Yet just as this is impossible, so is it
Tx:18.66	and long periods of meditation aimed at detachment from the body	necessary. All such attempts will ultimately succeed because of their
Tx:20.16	and doubt has entered. To this impaired condition are adjustments	necessary because they are not true. Who need adjust to truth, which
Tx:20.17	mediator of all relationships, making whatever adjustments it deems	necessary and interposing them between those who would meet to keep
Tx:20.67	will quietly return. It has been saved for you. Vision would not be	necessary had judgment not been made. Desire now its whole undoing,
Tx:21.4	it is to attempt to judge what could be seen instead. It is not	necessary to imagine what the world must look like. It must be seen
Tx:21.74	he must be willing to perceive a world where it is not. It is not	necessary that he understand how he can see it. Nor should he try.
Tx:21.83	think you are unsure the others have been answered? Could it be	necessary they be asked so often, if they had? Until the last
Tx:21.87	shaken. It comes as surely unto those who see the final question is	necessary to the rest, as peace must come to those who choose to heal
Tx:22.63	natural and more in line with your experience. And therefore it is	necessary that you have other experiences more in line with truth to
Tx:23.24	and how He must respond, believing it. It is not seen as even	necessary that He be asked about the truth of what has been
Tx:24.1	and the condition in which God is remembered is attained. It is not	necessary to tell Him what to do. He will not fail. Where He can
Tx:25.63	that what brings loss to no one you would not know. This much is	necessary to add to the idea no one can lose for you to gain. And
Tx:25.64	Here is the only principle salvation needs. Nor is it	necessary that your faith in it be strong, unswerving, and without
Tx:26.15	solve. But you believe that some injustices are fair and good and	necessary to preserve yourself. It is these problems that you think
Tx:26.18	to decide between. And only if there were could choosing be a	necessary step in the advance toward oneness. What is everything
Tx:26.19	Yet is this magnitude beyond the scope of this curriculum. Nor is it	necessary we dwell on anything that cannot be immediately grasped.
Tx:27.25	what it really is. From an idea of self as two, there comes a	necessary view of function split between the two. And what you would
Tx:27.46	nothing more than just one instant of your love without attack is	necessary that all this occur. In that one instant are you healed,
Tx:30.40	are alone and separated off from what is whole. And thus it would be	necessary for the search for wholeness to be made beyond the
Tx:30.74	that can not be overlooked. For if there were, it would be	necessary first there be some sin which stands beyond forgiveness.
W1:I.1	A theoretical foundation such as the text is	necessary as a background to make these exercises meaningful. Yet it
W1:6.1	with this idea are very similar to the preceding ones. Again, it is	necessary to name both the form of upset (anger, fear, worry,
W1:9.1	it will mean anything to you as yet. However, understanding is not	necessary at this point. In fact, the recognition that you do not
W1:15.6	It is not	necessary to include a large number of specific subjects for the
W1:15.6	of specific subjects for the application of today's idea. It is	necessary, however, to continue to look at each subject while you
W1:19.6	periods are required, shortening the length of time involved if	necessary. Do not attempt more than four.
W1:21.1	one. This time, however, specific mind searching periods are	necessary in addition to applying the idea to particular situations
W1:25.4	make any sense out of the exercises for today, one more thought is	necessary. At the most superficial levels, you do recognize purpose.
W1:33.5	apply today's idea the instant you are aware of distress. It may be	necessary to take a minute or so to sit quietly and repeat the idea
W1:40.1	periods are required today, but very frequent short ones are	necessary. Once every ten minutes would be highly desirable, and you
W1:43.11	thoughts. Return to the first phase of the exercises as often as	necessary to prevent this.
W1:45.11	For this kind of practice, only one thing is	necessary—approach it as you would an altar dedicated in Heaven
W1:46.1	condemned. And there must be condemnation before forgiveness is	necessary. Forgiveness is the great need of this world, but that is
W1:47.4	the Source of real strength. Four five-minute practice periods are	necessary today, and longer and more frequent ones are urged. Close
W1:47.7	The recognition of your own frailty is a	necessary step in the correction of your errors, but it is hardly a
W1:49.5	repeat today's idea very frequently. Do so with your eyes open when	necessary, but closed when possible. And be sure that you sit quietly
W1:R1.2	the five ideas, with the comments included. Thereafter, it is not	necessary to follow any particular order in considering them, though
W1:R1.3	It is not	necessary to cover the comments that follow each idea literally or
W1:R1.4	particularly for reviews at your stage of learning. It will be	necessary, however, that you learn to require no special settings in
W1:R1.6	form of statement. Use them as they are given here. It is not	necessary to return to the original statements nor to apply the ideas
W1:51.2	this is so is that I see nothing, and nothing has no meaning. It is	necessary that I recognize this, that I may learn to see. What I
W1:61.9	what your purpose is. As a bringer of salvation, this is obviously	necessary. This is the first of a number of giant steps we will take
W1:65.1	no function other than this. Both of these thoughts are obviously	necessary for a total commitment. Salvation cannot be the only
W1:66.8	This could be false, of course, but in order to be false it is	necessary to define God as something He is not. Love cannot give
W1:67.6	You may find it	necessary to repeat the idea for today from time to time to replace
W1:71.3	this were different, I would be saved.” The change of mind that is	necessary for salvation is thus demanded of everyone and everything
W1:73.2	ego gave rise to it, and the ego's need for grievances, which are	necessary to maintain it, peoples it with figures that seem to attack
W1:74.12	quickly repeat the idea for today and try again. Do this as often as	necessary. There is definite gain in refusing to allow retreat into
W1:79.8	succeed in letting all our preconceived notions go, but that is not	necessary. All that is necessary is to entertain some doubt about the
W1:79.8	our preconceived notions go, but that is not necessary. All that is	necessary is to entertain some doubt about the reality of our version
W1:95.4	lack of mental discipline and of your need for mind training. It is	necessary that you be aware of this, for it is indeed a hindrance to
W1:95.6	Structure, then, is	necessary for you at this time, planned to include frequent reminders
W1:R3.2	period because it is impossible at the appointed time. Nor is it	necessary that you make excessive efforts to be sure that you catch
W1:136.4	Who but yourself evaluates a threat, decides escape is	necessary, and sets up a series of defenses to reduce the threat that
W1:183.11	of God for your release, and it is given you. No prayer but this is	necessary, for it holds them all within it. words are insignificant
M:2.2	In order to understand the teaching-learning plan of salvation, it is	necessary to grasp the concept of time which the course sets forth.
M:9.2	Our curriculum trains for the relinquishment of judgment as the	necessary condition of salvation.
M:10.2	in these terms does not mean anything. No more does “bad.” It is	necessary for the teacher of God to realize not that he should not
M:12.3	Why is the illusion of many	necessary? Only because reality is not understandable to the deluded.
M:20.3	this condition peace cannot be found. Therefore forgiveness is the	necessary condition for finding the peace of God. More than this,
M:22.2	him. It is only the end that is certain. Anywhere along the way, the	necessary realization of inclusiveness may reach him. If the way
M:24.5	own. Reinterpretation would then be recommended because it would be	necessary. All that must be recognized, however, is that birth was
M:24.6	is the sole criterion this course requires. No more than this is	necessary.
M:26.1	then is the role of God's teachers. They too have not attained the	necessary understanding as yet, but they have joined with others.
M:29.3	Do not, then, think that following the Holy Spirit's guidance is	necessary merely because of your own inadequacies. It is the way out
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C:P.22	it generates. While forgiveness and the release of guilt are	necessary, and while recognition of gifts and what leads to joy
C:P.31	to live by—an example of a living God. What more than this is	necessary? You seek form when you already have content. Does this
C:P.42	been told and told again that a little willingness is all that is	necessary. Why do you seem then to have not advanced or to have
C:5.29	You cannot be alone nor without your Father, yet your invitation is	necessary for your awareness of this presence. As I once was, you are
C:8.16	feel as if you are left homeless. This feeling of homelessness is	necessary for your return to your real home, for were you locked up
C:9.26	this. While making yourself separate and alone you have also made it	necessary to be in relationship to survive. Without relationship your
C:10.19	of the separated self, which recognizes its own seriousness as	necessary to maintain its separation. Joy is truly the greatest
C:14.11	your life. Without it, life would not be worth living, and so it was	necessary to retain it at all cost.
C:15.5	And so within this small sphere you do what is	necessary to maintain your specialness and that of the others within
C:15.5	and that of the others within it. Depending on your culture what is	necessary may mean few things, or many and different things for each
C:15.5	of influence comes your notions of success, your ideas of what is	necessary to be good, your notions of what it means to treat others
C:15.8	to a loyal group, a family or community of supporters, is seen as	necessary for your safety. While many of you do not have this, you
C:17.1	for the idle rich, or the very young or old. Being who you are is	necessary for the completion of the universe. Without the real you in
C:19.23	to you that your mind, and your perception, can be changed. This is	necessary before you can look back in a new way and not simply cover
C:23.9	to foster the idea of unity through shared belief. They are not	necessary, as is seen by the reality that they only form after the
C:23.13	your Self is what is required to cause this to be so. It is what is	necessary now. It will change the world.
C:23.16	belief. Thus belief is not only capable of changing form but also is	necessary in order to do so.
C:23.20	working backward, however, the form you have created is still a step	necessary in the return to the Source. The necessary step is that of
C:23.20	created is still a step necessary in the return to the Source. The	necessary step is that of moving beyond form—recognizing and
C:25.13	An attitude of invulnerability is	necessary now. It is not arrogance or a means by which to flirt with
C:25.14	A realization of your invulnerability is not	necessary in terms of use but in terms of service. Those who claim
C:25.21	of the Self. Until wholeness of the Self is complete, discernment is	necessary.
C:25.23	When action is seen to be	necessary, this is exactly when a time of stillness is needed. You
C:25.24	You will also soon realize why this time of engagement with life is	necessary. Experience is necessary to complete the cycle of
C:25.24	why this time of engagement with life is necessary. Experience is	necessary to complete the cycle of unlearning and learning.
C:26.14	frustration and impatience has been building. This buildup has been	necessary. Now, like an explosion waiting to happen, it only needs a
C:26.23	but only accepted to the extent you can accept it. This is	necessary because of your reliance on a God who is “other” than you
C:28.11	so certain are you of an impending challenge to action, of some	necessary form to be given to what you carry within.
C:29.11	need to do just to stay alive, and if a thing is required, expected,	necessary, your tendency is to rebel against it and to seek for ease
C:29.12	This is not a readily understandable concept, but one that is	necessary for you to have faith in. It is essential to your release
C:29.13	view of how you look at your life, when seen thus, is absolutely	necessary.
C:31.6	mind could handle. You could not possibly give all the commands	necessary if such commands were needed. Thankfully, you have a brain
C:31.22	yet it is the way to learn the difference while learning is still	necessary.
T1:3.12	But again I tell you this is no idle request. Whatever is	necessary to convince you now is what I will provide. Such is the
T1:4.13	and receiving as one. Responsibility is a demanded response, a	necessary response, an obligation. Response happens from within.
T1:4.17	time, or seems in accord with your own views. Others of you feel it	necessary to interpret everything on your own. Without further
T1:8.10	through union. That you have, in your version of creation, made it	necessary for woman to join with man in order for new life to come
T1:8.11	The virgin birth was thus a	necessary step in the reclaiming of the real act of creation, the
T1:9.8	But what then of the	necessary act of giving and receiving? In this birth of the Self, who
T2:2.9	your belief that something other than your own willingness is	necessary. Only in your own willingness does anything exist because
T2:5.2	Thus recognition of the different calls that may now be heard is	necessary.
T2:8.6	you take a new path. Your path now is sure and its final acceptance	necessary. You are the prodigal sons and daughters who have returned
T2:9.18	This phase of coming to accept need and dependency is	necessary only as a learning ground of experience on which trust can
T3:2.4	discussing the choice you but think you made, this discussion was	necessary only in the same terms that made it necessary to thoroughly
T3:2.4	this discussion was necessary only in the same terms that made it	necessary to thoroughly discuss the ego's thought system. What you
T3:4.4	The ego made such ideas	necessary for the idea of the ego was “wrong” or inaccurate. The only
T3:7.2	you can see that the beliefs put forth in “A Treatise on Unity” are	necessary only to return you to the truth. Since there are no beliefs
T3:8.1	of you have reached this power. You can see why this power has been	necessary and continues to be necessary. But to stop at this
T3:8.1	You can see why this power has been necessary and continues to be	necessary. But to stop at this dismantling power is not enough. To
T3:11.16	such reminders regarding the temptations of the human experience are	necessary.
T3:22.10	This has been	necessary so that the realization will come to you that you are ready
T4:2.10	of the new is what this Treatise seeks to accomplish and so it is	necessary to belabor these false ideas that would keep you from this
T4:4.3	over-population, this balance between old generations and new seems	necessary and even crucial. One generation must pass to make room for
T4:4.13	upon the unknown. If the unknown were not unknown faith would not be	necessary. Faith will become unnecessary, as life everlasting becomes
T4:4.16	about the truth and applicability of this Course, this discussion is	necessary to your awareness of Christ-consciousness. To believe that
T4:9.7	the self-centeredness of the final stage of your learning has been	necessary. Only by centering your study upon yourself have you been
T4:10.11	do with the realization that there is no lack. Learning was what was	necessary in order to allow you to fulfill the desired experience of
T4:10.11	love in form is what you are now ready to do. Learning was what was	necessary in order to know who you are and how to express who you
T4:12.7	without need of the written word, the written word will be less	necessary. In the meantime, let me explain why these written words
T4:12.17	of your ability to see what learned wisdom has wrought. This is a	necessary end point of your review of your experience here so that
T4:12.19	in unity in order to realize some bit of knowledge that you feel is	necessary before you can go on. But I ask you to try to remember to
T4:12.34	the leaving behind of fear and judgment and a separate will, was	necessary to begin creation of the new. Your former willingness to
D:1.26	of your true identity cannot be taught but is the condition	necessary for being who you are and the realization that learning is
D:1.26	for being who you are and the realization that learning is no longer	necessary.
D:2.1	were told within A Course of Love that willingness was all that was	necessary for you to be able to take this Course into your heart and
D:2.7	learn the truth and not accept it is different from learning what is	necessary for a career. To learn the truth and not accept the truth
D:2.23	you not see that acceptance of the new and denial of the old is the	necessary forerunner of our work together in establishing the
D:3.5	it within your ability to mend the rift of duality, a state that was	necessary for the learning of the separated self but that is no
D:3.5	for the learning of the separated self but that is no longer	necessary. The mending of the rift between heart and mind returned
D:3.6	life and death. In this time of Christ, such learning is no longer	necessary, and so these conditions of learning are no longer
D:3.6	longer necessary, and so these conditions of learning are no longer	necessary. Thus one of your first acts of acceptance is the
D:5.9	this seeing of the truth is the first step as it is the step	necessary for the restoration of divine design. True seeing
D:7.12	Discovery is not the same as remembrance. Remembrance was	necessary for your return to your true identity, the Self as it was
D:7.21	is really adaptation. It occurs in reaction to what is perceived as	necessary for survival.
D:15.16	this by the realization that your thinking mind will no longer be	necessary as your access to unity, or Christ-consciousness, is
D:15.23	of learning. You maintain here, in short, all of the conditions	necessary to reach your goal.
D:Day1.10	I believe in my abilities; but I do not accept the spacecraft as	necessary.” Lest this example fail to move you I will continue.
D:Day2.15	you are called to accept yourself. This unconditional acceptance is	necessary. I will give you one final example in order to make our
D:Day3.52	the purpose of the final letting-go, the final surrender that is	necessary for the final acceptance to come into being.
D:Day6.8	of love has developed, and “good enough” or not, completion is	necessary. It may even be a commitment simply to practice, with the
D:Day9.16	than what your limited view of yourself would have you be, was a	necessary tool to call you to the learning that would return you to
D:Day9.20	use of similar terms, like our use of the term elevated, are still	necessary, it is only in your understanding that our use of these
D:Day14.1	All time is included in the spacious Self. Acceptance is	necessary because escape is not possible. Everything that is, is with
D:Day15.1	When you fully realize that sharing is	necessary you will have entered the dialogue. When you have fully
D:Day15.11	Engaging in dialogue with those who join you on the mountain top is	necessary to this next step. One reason is that it allows a starting
D:Day15.11	it is possible to practice observance in every situation, it is	necessary to practice the ability to inform and be informed with
D:Day15.17	Realize how	necessary dialogue is. Many resist this stage of development because
D:Day15.17	of inner knowing and mistaken this as knowing the self. Movement is	necessary to know the self. The on-going informing or animation of
D:Day17.7	Let's consider why this representation should be	necessary.
D:Day17.8	are comprised of nothing that is superfluous, but only of the	necessary in the sense that all the given components are necessary
D:Day17.8	only of the necessary in the sense that all the given components are	necessary for wholeness. Representation of the power of
D:Day17.8	of the power of Christ-consciousness in human form was	necessary to complete the cycle of birth, death, and rebirth.
D:Day17.10	the birth of form, and the ascension of the body. Both ways were	necessary. Both ways were necessarily represented or demonstrated.
D:Day19.16	very tricky for those who reach highly individuated states and it is	necessary for those of the way of Mary to support, encourage, and
D:Day32.10	A concept of God is not	necessary. False concepts of God, however, are compromising to God
D:Day39.7	separate and holding you in relationship. Christ has provided the	necessary link between the separate and each other, between all and
A.25	reality is union. Thus no striving for either unity or perfection is	necessary. The “answer” for those in need of challenges, is the
necessity
A Course in Miracles – Original Edition (3)
Tx:21.6	They learned it, not through joyous lessons, but through the stern	necessity of limits they believed they could not overcome. And still
W1:160.5	and give him all I thought belonged to me.” Now is he exiled of	necessity, not knowing who he is, uncertain of all things but this—
M:5.7	idea goes also all confusion about creation. Does not this follow of	necessity? Place cause and effect in their true sequence in one
A Course of Love (8)
C:15.8	we come upon a linchpin in your plan for specialness—one of great	necessity to overcome if you are to reach the learning goal this
T3:10.16	way. These lessons that will enter your mind and heart will, of	necessity, need to be translated into the language of the body as
T3:16.14	of wanting to protect or control are also notions based upon the	necessity you have felt for the continuation of special relationships.
T4:2.12	do will be bitterly disappointed as their moment passes. Despite the	necessity for a confidence that has led them to achieve their desired
T4:4.17	Can you not see the	necessity of removing the idea that your true Self will be returned
D:Day18.4	It is full acceptance of difference as well as sameness and of the	necessity of each. It is a choice many will be called to so that
D:Day18.5	to previous concerns, for in their renewal they fully realize the	necessity of what can be given only through expression of what is
D:Day24.5	potential has matured and been released. There is, in other words, a	necessity for each step in the accomplishment of wholeness, even
neck
A Course in Miracles – Original Edition (0)
A Course of Love (1)
D:Day3.18	can feel, perhaps, the strain and tension in your stomach, back and	neck.
need
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need-lack
A Course in Miracles – Original Edition (1)
Tx:2.4	an actual garden at all. It was merely a mental state of complete	need-lack. Even in the literal account, it is noteworthy that the
A Course of Love (0)
needed
A Course in Miracles – Original Edition (51)
Tx:2.4	that the pre-separation state was essentially one in which man	needed nothing. The “tree of knowledge” is also an overly literal
Tx:2.37	were not enough to save him. It was therefore decided that he	needed a defense which was so splendid that he could not misuse it,
Tx:2.69	ability is temporary. However, as long as time persists, healing is	needed as a means for human protection. This is because healing rests
Tx:3.3	occasionally reveal the end to you, but to reach it the means are	needed.
Tx:5.17	beyond it to what the Children of God were before healing was	needed and will be when they have been healed. This alteration of
Tx:6.23	when it is learned.] I do not need gratitude any more than I	needed protection, but you need to develop your weakened ability to
Tx:12.21	In peace he	needed nothing and asked for nothing. In war he demanded everything
Tx:12.76	of God's most holy Son, where it cannot abide. Healing in time is	needed, for joy cannot establish its eternal reign where sorrow
Tx:13.49	to do if it had been done unto you? Indirect proof of truth is	needed in a world made of denial and without direction. You will
Tx:15.50	against yourself first, or you would never have imagined that you	needed them as they were not. Unless you had seen yourself as
Tx:15.62	and by this recognition you will join with me in offering what is	needed.
Tx:17.69	The goal's reality will call forth and accomplish every miracle	needed for its fulfillment. Nothing too small or too enormous, too
Tx:18.35	wait upon your willingness for what they are. Your willingness is	needed only to make it possible to teach you what they are. If you
Tx:18.44	merely bring unholy means to its accomplishment. The little faith it	needed to change the purpose is all that is required to receive the
Tx:19.7	Here then is healing	needed. And it is here that healing is. For God gave healing not
Tx:19.15	which they begin. For faith is still a learning goal, no longer	needed when the lesson has been learned. Yet truth will stay forever.
Tx:25.13	place has anything but fear and guilt been your reward. How long is	needed for you to realize the chance of change in this respect is
Tx:25.45	no function in the world for them to fill, no place where they are	needed, and no aim which only they can perfectly fulfill.
Tx:25.64	to it. You have no fixed allegiance. But remember salvation is not	needed by the saved. You are not called upon to do what one divided
Tx:26.49	God's answer is eternal, though it operates in time where it is	needed. Yet because it is of God, the laws of time do not affect
Tx:26.64	In crucifixion is redemption laid, for healing is not	needed where there is no pain or suffering. Forgiveness is the answer
Tx:27.44	to be healed. The miracle extends without your help, but you are	needed that it can begin. Accept the miracle of healing, and it will
Tx:27.63	Now you are being shown you can escape. All that is	needed is you look upon the problem as it is, and not the way that
Tx:31.68	to make the kinds of change you could not recognize. Concepts are	needed while perception lasts, and changing concepts is salvation's
W1:15.7	with it, and do not exceed four. However, the idea can be applied as	needed throughout the day.
W1:31.2	Two longer periods of practice with the idea for today are	needed, one in the morning and one at night. Three to five minutes
W1:42.9	a unified thought system in which nothing is lacking that is	needed, and nothing is included that is contradictory or irrelevant.
W1:46.13	Be sure, however, to make more specific applications if they are	needed. They will be needed at any time during the day when you
W1:46.13	to make more specific applications if they are needed. They will be	needed at any time during the day when you become aware of any kind
W1:R2.5	of the idea for general application and a more specific form when	needed. Some specific forms will be included in the comments. These,
W1:91.8	The question with which this statement ends is	needed for our exercises today. What you think you are is a belief to
W1:135.25	you will be told of them. They may not be the plans you thought were	needed nor indeed the answers to the problems which you thought
W1:137.4	must be shown that what they look upon is false. So healing, never	needed by the truth, must demonstrate that sickness is not real.
W1:153.10	who could be more mightily protected? What defense could possibly be	needed by the ones who are among the chosen ones of God by His
W1:157.4	with His this day, what you are asking must be given you. Nothing is	needed but today's idea to light your mind and let it rest in still
W1:167.12	and the light which makes reflection possible. No vision now is	needed. For the wakened mind is one that knows its Source, its Self,
W1:R5.15	beginning and the end of practice periods, but to recall the mind as	needed to its purpose. We place faith in the experience that comes
W1:I2.3	each day. No more than this is asked because no more than this is	needed. It will be enough to guarantee the rest will come.
W1:186.14	form of love which as it is in Heaven has no form. Yet what is	needed here is given here as it is needed. In this form, you can
W1:186.14	Heaven has no form. Yet what is needed here is given here as it is	needed. In this form, you can fulfill your function even here,
W1:200.6	nothing, for it is unknown in Heaven. It is only hell where it is	needed and where it must serve a mighty function. Is not the escape
W2:WF.2	between a fixed projection and the aim that it has chosen as its	needed goal?
W2:251.1	one is all I need and only what I need. All that I sought before I	needed not and did not even want. My only need I did not recognize.
W2:314.1	will not claim the future now, for life is now its goal, and all the	needed means are happily provided. Who can grieve or suffer when the
M:5.5	And it is this they do, and nothing else. They are not actually	needed at all. The patient could merely rise up without their aid and
M:10.4	Remember how many times you thought you knew all the “facts” you	needed for judgment, and how wrong you were! Is there anyone who has
M:14.2	and more all embracing. Here is it nourished, for here it is	needed. A gentle Savior, born where sin was made and guilt seemed
M:28.3	Here the curriculum ends. From here on no directions are	needed. Vision is wholly corrected and all mistakes undone. Attack is
M:28.5	have disappeared, and Love looks on Itself. What further sight is	needed? What remains that vision could accomplish? We have seen the
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C:I.6	The heart is	needed to guide the mind in a way that it does not desire to be
C:I.6	separate stance, its rules, or its right answers. The heart is	needed because it is who and where you are and responds in love to
C:P.1	The time for you to take it is now. You are ready and miracles are	needed.
C:1.7	none of what you formerly possessed and called your treasures are	needed. How silly you feel to have carted them from one place to the
C:1.7	carry it no more. How you wish you would have believed they were not	needed when you began. How happy you are to leave them behind.
C:1.8	another when you had been told by someone wiser that it would not be	needed, you would upon realizing the truth ask yourself what else you
C:5.20	of this and say it to yourself not once but a hundred times a day if	needed. You do not need to worry about what to replace your senseless
C:8.19	you learn to hold yourself apart from what you see. A reminder is	needed here, however, a reminder to not observe with your mind, but
C:8.26	or destroy you that were in truth meant to teach you what you	needed to learn to lead you to a success you now enjoy.
C:9.21	as it is stoked. A meal will provide fullness only until the next is	needed. Your closed door only keeps you safe while its boundary is
C:9.23	against what you have for what you have not. Only one example is	needed to clarify the predicament in which you have placed yourself.
C:10.7	They have been with you longer and more constantly. Vigilance is	needed to dislodge them.
C:10.8	is the holiest possible and all of heaven is with you. All that is	needed is your continuing willingness. All that can cause you to fail
C:10.8	it be hard if you but remember this: your willingness is all that is	needed. When your separated self whispers to you, “Your body is but a
C:10.10	the “fact” that it does not seem so. Your willingness is all that is	needed to move you through this stage and to the next. Be encouraged
C:10.20	you will wonder, at least briefly, why the choice for practicality	needed to be made. Yet if the separated self can look back and see
C:12.14	But one was	needed to end the separation, and in this one are all the rest
C:12.14	could be affected by your free will but your own self? But one was	needed to, of his own free will, join his will with his Father's for
C:14.11	truly brought you joy. Within it you were happy and felt as if you	needed nothing more than this. It was a relationship so intense that
C:18.9	In order to learn what the idea of separation would teach you, you	needed to believe that you existed in a separated state. Thus,
C:18.12	a function of time, and thus it seems that great amounts of time are	needed before change of a lasting nature can occur. This is why
C:19.2	The complex set of criteria	needed to create a world of separation was, in the instant of
C:19.4	The solution lies in transformation, and that is why you are still	needed here. Beneath the world of illusion that you have made to
C:19.5	to believe all I have told you on faith alone. Experience is	needed to change your beliefs and to place your faith securely in
C:21.5	a lack of a common language have been set aside when the actions	needed in a certain circumstance have demanded cooperation. You see
C:23.25	you, all experiences will be thus until unlearning is no longer	needed. If you will remember that the one exercise for your mind is
C:23.28	be found guilty when the child has not yet learned that which is	needed for right action?
C:25.7	your inability to receive. Do this practice until it is no longer	needed.
C:25.21	will take place and the lessons of discernment occur. Discernment is	needed only until you are better able to comprehend the whole.
C:25.23	is seen to be necessary, this is exactly when a time of stillness is	needed. You might think of this time of stillness as a time of
C:31.6	not possibly give all the commands necessary if such commands were	needed. Thankfully, you have a brain that fulfills this function, yet
C:32.6	The last and final miracle has occurred, for what miracles are	needed when mind and heart are one and you have returned to the
T1:2.1	Course of Love instructed you to think no more. A break in time was	needed for you to disengage the ego-mind that produced the type of
T1:3.8	jest but ask you to seriously consider just what kind of miracle is	needed to get you to change your mind about who you are and thus
T1:3.14	your willingness. But hold this thought within your mind. What is	needed to convince you will be provided. Such is the urgency of your
T1:4.13	Responsibility but implies a guardianship that is not	needed. Responsibility implies needs that would not be met without
T1:7.4	as your examples any longer. I have said a new way of learning is	needed and is here. To continue to rely on the ways of old, no matter
T1:9.6	of giving birth. This is because, in your version of creation, there	needed to be a giver and a receiver. You knew that giving and
T1:10.12	If you have learned the curriculum, what further lessons are	needed? What quiet knowing cannot come to you in peace? Why would you
T2:4.15	is atonement and it is continuous and ongoing until it is no longer	needed. Anything continuous and ongoing is part of creation. Thus the
T2:12.2	you have accomplished. Miracles cannot be used, and so your learning	needed to include an ability to distinguish between service and use.
T3:1.5	as the ability to separate fear from love, further guidelines are	needed.
T3:3.6	belief into practice in each instance where you have seen it to be	needed. What this means is that you continue to fail to recognize
T3:7.2	A belief system is not	needed for the truth. Thus you can see that the beliefs put forth in
T3:8.1	truth, and the truth, for this is what we work toward. Symbols are	needed only in the house of illusion, just as are beliefs. The most
T3:8.5	is the only savior, rather than the ego-self, which is all you have	needed saving from.
T3:10.1	to be remembered or known. Thus are more practical lessons	needed in regard to the life of the body that you now will let serve
T3:10.5	place of blame is an idea of acceptance of what is, an idea that is	needed now.
T3:15.13	with assisting you to live what you have learned. Learning was	needed in order to return you to your Self. Despite whatever method
T3:17.4	the thought system of the physical, a thought system that was not	needed before there was physical form. The creation story of Adam and
T3:17.8	The time of the Holy Spirit, or the time in which communication was	needed between the illusion and the truth, must end in order for the
T3:21.24	others to follow. Do not give in to the idea that one special one is	needed nor give to any one a role you would not claim for yourself.
T3:21.24	you would not claim for yourself. No leaders and no followers are	needed. This is quite obviously an old way of thinking. While no one
T3:22.2	Course with your lives and work. Those who feel this call are surely	needed. And each of you will find the sharing of this Course to be
T3:22.10	personal self and the concerns of the personal self behind. You have	needed to become bored with what has been, tired of the way things
T4:1.15	that will dispel this confusion and bring you the certainty that is	needed to create the new world is an understanding of creation and
T4:7.8	me again emphasize that the conditions of learning will be no longer	needed once learning has occurred. The student no longer needs to
T4:8.9	limits of the body and chose to rebel against the learning that was	needed in order to come into the time of fullness of a being able to
T4:9.7	on the self is unheralded in history. It is what has been	needed. Be grateful to all of the forerunners of the new who have
T4:9.9	to move beyond it would be an understandable choice, but you are	needed now. Needed to help establish the covenant of the new. Be not
T4:9.9	beyond it would be an understandable choice, but you are needed now.	Needed to help establish the covenant of the new. Be not afraid, for
T4:12.8	in unity. It is given and received in unity. Intermediary steps were	needed only for the separate state. All conditions that were
T4:12.10	is a condition of the separated self, which is why it is no longer	needed. You will not fully realize unity while you continue to hang
D:1.5	this truth? For the mind's acceptance of this truth is what is	needed.
D:1.22	to a natural state of knowing in which learning is no longer	needed. You have now come upon a curriculum that is impossible to
D:1.22	that is impossible to learn. No teacher is available for none is	needed. And yet many of you still feel what you would describe as a
D:2.4	unity. This pattern has achieved its desired end and so is no longer	needed nor appropriate. While it was once a pattern whose design was
D:2.15	of form, or the elevation of the personal self, new patterns are	needed.
D:3.7	is to begin to declassify all the various aspects of life that were	needed in the time of learning. This is why we began quite truthfully
D:3.7	and opposites, of conflict and opposing forces. This is all that is	needed for the new to triumph over the old. There are no battles
D:3.7	is needed for the new to triumph over the old. There are no battles	needed, no victories hard won through might and struggle. This is
D:3.23	giving and receiving as one. This is our power. And our power is	needed for the creation of the Covenant of the New in this time of
D:4.19	led me to speak of such, for it is you who have felt such as this is	needed. The unlimited freedom offered you is too vast for your
D:5.12	see. But what now will become of these patterns that are no longer	needed as your learning and that of those around you comes to an end?
D:5.13	was made would be to create a tome of information, and this is not	needed now. The desire for such is a desire to think through once
D:6.2	you were so entrenched in your false beliefs that their insanity	needed to be stated and stated again. But as we enter this new time
D:6.25	reasons for fear, and a physical form that you came to believe	needed greater and greater resources to maintain.
D:6.28	of learning. If you are no longer a learning being, for what is time	needed? Time is needed now only for the transformation of the self
D:6.28	you are no longer a learning being, for what is time needed? Time is	needed now only for the transformation of the self from a learning
D:7.4	experience, too, was designed for learning. Now experience is	needed in time to aid your total acceptance of what you have learned.
D:7.5	What was created cannot be uncreated. Thus transformation is	needed. The miracle makes you fully aware of the embrace and the
D:8.2	Imagine this first as a place where no learning is	needed. Ah, you might say now, this you have heard before. This idea
D:8.8	Recognition”. Between the Course and the Treatises, all of what you	needed to learn was put forth. What we are now doing is discussing
D:13.6	yet, you will not, at first, fully realize that this sharing is not	needed so much as a means of imparting important knowledge to others,
D:13.7	are living in the time of Christ, a time when no intermediaries are	needed or required. Thus you are not called to become an intermediary
D:14.10	of the new. It paves the way much as each step of learning that was	needed in the time of learning paved the way for the next and then
D:15.21	behind the conditions of learning. Why? Because they are no longer	needed. The time of learning has ended. When this time of becoming
D:15.21	available within unity, or Christ-consciousness, will no longer be	needed. This will be as big a step as was the step that left behind
D:Day2.13	These actions are unchangeable. This is why simple acceptance is	needed.
D:Day2.23	made. And so I responded to that choice. An example of response was	needed. The example was that of a symbolic gesture. It, too, was a
D:Day2.27	This is why you first	needed to accept me. To accept me is to accept the end of suffering.
D:Day4.1	by the time of learning. Remember here all the “arguments” that I	needed to present in the early part of this Course just to convince
D:Day4.23	stated purpose of A Course of Love: Establishing your identity. You	needed to first know yourself as a being existing in union before you
D:Day4.60	Our forward movement must be achieved, however. But one is	needed to begin this movement. Followers will naturally succeed the
D:Day5.1	A point of access will no longer be	needed once full entry is attained, just as a key is no longer needed
D:Day5.1	be needed once full entry is attained, just as a key is no longer	needed once a door has been unlocked and passed through. Even though
D:Day5.1	unlocked and passed through. Even though it will not be permanently	needed, however, this point of access will remain crucial as long as
D:Day5.1	entry point so that it is available to you until it is no longer	needed.
D:Day6.23	a situation a person is taught and shown the skills and activities	needed for the accomplishment of the tasks he or she is to perform.
D:Day7.2	for the time of learning. The time of learning would not have been	needed had you not denied your Self. When you saw yourself as
D:Day8.16	your judgments and opinions, but this is highly appropriate and much	needed practice for true certainty.
D:Day9.4	one who can stop you now is yourself. The only permission you ever	needed was your own.
D:Day10.19	source for reliance on yourself, Jesus for Christ-consciousness. You	needed the reference point of a “person,” of a being who had lived
D:Day15.9	of informing, until the practice of observation is no longer	needed.
D:Day15.11	you. This is why observation is not being replaced. Observation is	needed until this level of neutrality is reached by a much greater
D:Day15.20	stage of movement, it is obvious that movement will always be	needed for the clear pool to not become a stagnant pond.
D:Day18.1	even while moving into the new as they do so. Each way is as	needed now as it was two thousand years ago.
D:Day18.4	is comprised of no superfluous elements. What you feel called to is	needed.
D:Day18.5	through expression of what is within them. They realize that what is	needed now is needed in order to renew or resurrect the world and all
D:Day18.5	of what is within them. They realize that what is needed now is	needed in order to renew or resurrect the world and all who abide
D:Day19.1	see living as who you are in the world as the accomplishment that is	needed from you and yet at times you compare yourselves to those who
D:Day19.11	will be no more. But at this time of transition, both ways are	needed to demonstrate the means of coming to know, which are what all
D:Day21.7	an “eventually.” Teacher and learner are equal and thus neither are	needed any longer. The “transfer” of knowledge is now an act of
D:Day21.7	is now an act of giving and receiving as one. No intermediary is	needed when you exist in union. It is recognized that the knowledge,
D:Day21.7	that the knowledge, wisdom, guidance, or information that is	needed in each moment is available within each moment and that the
D:Day21.9	you to the place of being willing to accept that a teacher was not	needed. He joined you on the mountain top in order to prepare you for
D:Day22.10	unknown in ways that you would not, and find your own. Each way is	needed.
D:Day23.1	You must be this. A Course of Love gave you the understanding you	needed in order to realize that you are this. The Treatises gave you
D:Day27.3	the way, pointed you in differing directions, taught you what you	needed to know. This was the external experience of life. Most of you
D:Day28.2	before so this will be kept brief and illustrate only what is	needed for our discussion of the next stage.
D:Day29.7	experience yourself, are your reality. This is why experience has	needed to find a place in which it could become the common
D:Day30.4	that knower and known are one. You would see that two or more are	needed in order for knowing to occur. To not know wholeness would be
D:Day30.4	to be in a state of nothingness. Thus the joining of two or more are	needed in order for wholeness to be known and thus to exist as a
D:Day34.3	Relationship is	needed to create difference. However, relationship with everything
D:Day35.9	to accomplishment. They can be lived immediately. No intermediary is	needed. No tools are needed. All that is needed is that you carry
D:Day35.9	can be lived immediately. No intermediary is needed. No tools are	needed. All that is needed is that you carry them within you in the
D:Day35.9	No intermediary is needed. No tools are needed. All that is	needed is that you carry them within you in the way we have
D:Day39.10	your own relationship with me is when an intermediary is no longer	needed—because you have realized and made real your oneness with
A.1	with God. The word learning is loosely used here for no learning is	needed in union and relationship.
A.2	state of separation to your true state of union. Learning is	needed only until perception is cured. The perception of your
A.2	of your separated state was the illusion for which a cure was	needed—and within A Course in Miracles offered.
A.33	reassurance that this time of engagement with life is just what is	needed to integrate what has been learned. A return to the simple
needful
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Tx:13.3	no effect at all. The miracle, without a function in Heaven, is	needful here. Aspects of reality can still be seen, and they will
Tx:15.85	shift in vision which is accomplished in the holy instant. Yet it is	needful for you to learn just what this shift entails, so you will
Tx:16.39	hidden. To lift the veil which seems so dark and heavy, it is only	needful to value truth beyond all fantasy and to be entirely
Tx:18.35	power of God's Will. You have been wrong in thinking that it is	needful to prepare yourself for Him. It is impossible to make
Tx:18.37	dwelling-place in me created it as He would have it be. It is not	needful that I make it ready for Him, but only that I do not
Tx:18.40	in reality. Only in your minds, which thought it did, is its undoing	needful.
Tx:21.26	It is as	needful that you recognize you made the world you see as that you
Tx:31.37	of the world unless he understood their real futility? Is it not	needful that he should begin with this, to seek another way instead?
W1:44.8	While no particular form of approach is advocated, what is	needful is a sense of the importance of what you are doing, its
W1:135.5	has such frailty that constant care and watchful, deep concern are	needful to protect its little life? What but the body falters and
W1:153.5	and by illusions he has made; yet helpless he is in their presence,	needful only of defense by still more fantasies and dreams by which
W2:258.1	All that is	needful is to train our minds to overlook all little, senseless aims
A Course of Love (0)
needing
A Course in Miracles – Original Edition (6)
Tx:7.48	as you learn through the ego. This does place you in a position of	needing to learn a lesson which seems contradictory—you must learn
Tx:11.78	and cannot fear. His Father's love holds him in perfect peace, and	needing nothing, he asks for nothing. Yet he is far from you whose
Tx:18.75	which it was created. Each tiny fragment seems to be self-contained,	needing each other for some things but by no means totally dependent
Tx:18.75	no means totally dependent on their one Creator for everything and	needing the whole to give them any meaning, for by themselves they
Tx:26.25	always rests upon the one who offers it until he sees himself as	needing it no more. And thus is he returned to his real function of
W1:135.5	It must be something made easy prey, unable to protect itself, and	needing your defense. What but the body has such frailty that
A Course of Love (9)
C:9.43	a world of supply and demand. From the simple concept of individuals	needing to be in relationship to survive has grown this complex web
C:22.10	of the onion than the globe, with everything within your world	needing to pass through layers with a seeming lack of purpose for the
C:25.20	create anew. At this stage, this desire will come from a feeling of	needing to reassert the self. This need will arise as you realize
C:25.22	seem to need to be made with increasing frequency. Your feeling of	needing to make new choices, while strong, will not necessarily
T2:10.14	it as who you are in truth. It releases you from the feeling of	needing to control or protect your treasure. It releases you as well
T3:16.15	Now you must forget the idea of	needing to maintain specialness. A key aid in helping you to put this
D:8.2	might say now, this you have heard before. This idea of no longer	needing to learn has intrigued you since it was first mentioned, and
D:Day5.13	While you do not consider yourself as having or	needing an “access” point to love, and while you may treat love still
D:Day8.27	separation. All feelings of non-acceptance lead to a feeling of	needing to learn “how to” reach acceptance of that which you do not
needle
A Course in Miracles – Original Edition (1)
W1:76.3	pellet or some fluid pushed into your veins through a sharpened	needle will ward off death. You really think you are alone unless
A Course of Love (7)
C:22.4	A second and equally worthy image is that of a	needle passing through material. Of itself, it can hold two pieces of
C:22.4	together. With the addition of thread passed through the eye of the	needle, it can bind many parts in many different configurations.
C:22.5	A	needle can also pass through something like an onion, piercing many
C:22.7	but partnership is found. The partnership of axis to globe, and of	needle and thread to material, is easily seen. In these two examples,
C:22.7	by providing a function and a purpose for each. In the case of the	needle and the onion, partnership is less apparent because function
D:Day5.21	access. Wherever your chosen point of access lies, imagine now the	needle that was discussed as passing through the onion in the Course
D:Day5.21	connecting with your chosen access point. Imagine this now, not as a	needle but as the wisdom you seek. Imagine this wisdom not as being
needless
A Course in Miracles – Original Edition (6)
Tx:3.54	error because it refers to the perception of meaning. Such wholly	needless complexities are the result of man's attempt to regard
Tx:9.38	not because they will not return, but because delay of joy is	needless. God wills you perfect happiness now. Is it possible that
Tx:11.97	you learn that the past has never been, and so the future is	needless. The future, in time, is always associated with expiation,
W1:133.17	open as he comes. Should you begin to let yourself collect some	needless burdens or believe you see some difficult decisions facing
W1:170.2	escaped. Today we learn a lesson which can save you more delay and	needless misery than you can possibly imagine. It is this:
W1:200.9	is straight. Only if we attempt to wander can there be delay and	needless wasted time on thorny byways. God alone is sure, and He will
A Course of Love (0)
needlessly
A Course in Miracles – Original Edition (3)
Tx:4.3	are also free to join my resurrection. Human living has indeed been	needlessly wasted in a repetition compulsion. It reenacts the
Tx:26.13	Him. They are mistakes from which the Son of God is suffering, but	needlessly. And so He takes the thorns and nails away. He does not
W1:160.3	a stranger to yourself? No one would let himself be dispossessed so	needlessly unless he thought there was another home more suited to
A Course of Love (0)
needs
A Course in Miracles – Original Edition (157)
Tx:1.90	than the “fall,” nothing was lacking. This meant that man had no	needs at all. If he had not deprived himself, he would never have
Tx:1.90	himself, he would never have experienced them. After the separation,	needs became the most powerful source of motivation for human action.
Tx:1.90	for human action. All behavior is essentially motivated by	needs, but behavior itself is not a divine attribute. The body is the
Tx:1.91	Each one acts according to the particular hierarchy of	needs he establishes for himself. His hierarchy, in turn, depends on
Tx:1.91	lacks. A sense of separation from God is the only lack he really	needs to correct. This sense of separation would never have occurred
Tx:1.91	error, he had already fragmented himself into levels with different	needs. As he integrates he becomes one, and his needs become one
Tx:1.91	with different needs. As he integrates he becomes one, and his	needs become one accordingly.
Tx:1.106	both attempt to control external reality according to false internal	needs. Twist reality in any way, and you are perceiving
Tx:2.49	within, recognizes immediately that the altar has been defiled and	needs to be repaired and protected. Perfectly aware of the right
Tx:2.100	whosoever believeth in Him shall not perish, but have eternal life”	needs only one slight correction to be entirely meaningful in this
Tx:4.32	as true of bodily appetites as it is of the so-called “higher” ego	needs. Bodily appetites are not physical in origin. The ego regards
Tx:4.86	choice brings peace and joy while another brings chaos and disaster	needs much conditioning.
Tx:4.103	Every mind which is split	needs rehabilitation. The medical orientation to rehabilitation
Tx:5.32	Trinity because His Mind is partly yours and also partly God's. This	needs clarification, not in statement, since we have said it before,
Tx:5.47	increase as you are willing to return the part of your mind that	needs healing to the higher part and thus render your creating
Tx:6.29	inclusion. Perceiving equality, the Holy Spirit perceives equal	needs. This invites Atonement automatically, because Atonement is the
Tx:7.18	also you, you share it and extend it as your Creator did. This	needs no translation, because it is perfectly understood, but it
Tx:7.38	both of you, because it is a refusal to acknowledge fear. Love	needs only this invitation. It comes freely to all the Sonship,
Tx:7.94	you are not whole. A split mind cannot perceive its fullness and	needs the miracle of its wholeness to dawn upon it and heal it. This
Tx:9.2	do not tell him this verbally if he is speaking foolishly because he	needs correction at another level, since his error is at another
Tx:9.28	The human therapist can only let Him fulfill His function. He	needs no help for this. He will tell you exactly what to do to help
Tx:10.18	You can heal only yourself, for only God's Son needs healing. He	needs it because he does not understand himself and therefore knows
Tx:10.20	Guest remains, but His Voice grows faint in alien company. He	needs your protection, but only because your care is a sign that you
Tx:10.31	to you, it is His. Your Soul does not need salvation, but your mind	needs to learn what salvation is. You are not saved from
Tx:12.67	corrects the world of dreams, where all perception is. Knowledge	needs no correction. Yet the dreams of love lead unto knowledge. In
Tx:12.70	is temporary and will but last until you step aside from all your	needs and learn that all of them have been fulfilled. Therefore He
Tx:12.71	Leave, then, your	needs to Him. He will supply them with no emphasis at all upon them.
Tx:12.71	outside himself holds his inheritance. Within himself he has no	needs, for light needs nothing but to shine in peace and from itself
Tx:12.71	holds his inheritance. Within himself he has no needs, for light	needs nothing but to shine in peace and from itself to let the rays
Tx:13.54	The Holy Spirit	needs a happy learner in whom His mission can be happily
Tx:14.28	not struggle against ignorance, and love does not attack fear. What	needs no protection does not defend itself. Defense is of your
Tx:14.67	for miracles has been provided for you. God's Son can make no	needs His Father will not meet if he but turn to Him ever so little.
Tx:15.15	Time is your friend if you leave it to the Holy Spirit to use. He	needs but very little to restore God's whole power to you. He Who
Tx:15.46	device, for it is in the past that you learned to define your own	needs and acquired methods for meeting them on your own terms. We
Tx:15.46	aspects of the totality and look to them to meet your imagined	needs, you are attempting to use separation to save you. How, then,
Tx:15.49	the love from His. Do not, then, be afraid to let go your imagined	needs, which would destroy the relationship. Your only need is His.
Tx:15.52	them here. In the holy instant no one is special, for your personal	needs intrude on no one to make them different. Without the values
Tx:15.54	Every brother God loves as He loves you—neither less nor more. He	needs them all equally, and so do you. In time you have been told
Tx:15.55	except to extend it. In the holy instant, there is no conflict of	needs, for there is only one. For the holy instant reaches to
Tx:15.58	gains in strength. If you seek for satisfaction in gratifying your	needs as you perceive them, you must believe that strength comes
Tx:16.7	an element of specialness. Only the Holy Spirit recognizes foolish	needs as well as real ones. And He will teach you how to meet both
Tx:16.8	to do this only in secrecy. And you will think that, by meeting the	needs of one, you do not jeopardize another because you keep them
Tx:16.8	other. That is not the way, for it leads not to light and truth. No	needs will long be left unmet if you leave them all to Him Whose
Tx:16.69	enter with Him into a holy instant and there let Him release you. He	needs only your willingness to share His perspective to give it to
Tx:16.81	can ever enter. Our holiness is Yours. What can there be in us that	needs forgiveness when Yours is perfect? The sleep of forgetfulness
Tx:17.52	Join in His blessing, and withhold not yours upon it. For all it	needs now is your blessing that you may see that in it rests
Tx:17.79	for you accepted what can never change. And nothing that it	needs to be forever changeless can you now withhold from it. Your
Tx:18.84	thought that seems split off and separate, which the Holy Spirit	needs. The rest is fully in God's keeping and needs no guide. Yet
Tx:18.84	keeping and needs no guide. Yet this wild and delusional thought	needs help because in its delusions it thinks it is the Son of God,
Tx:18.96	recognized all it is not. That is the interference; that is what	needs to be undone. Love is not learned because there never was a
Tx:19.86	cherished by the Holy Spirit, and protected by God Himself. It	needs not your protection; it is yours. For it is deathless, and
Tx:20.19	A simple question yet remains and	needs an answer. Do you like what you have made—a world of murder
Tx:21.50	Reality	needs no cooperation from you to be itself. But your awareness of it
Tx:21.50	needs no cooperation from you to be itself. But your awareness of it	needs your help because it is your choice. Listen to what the ego
Tx:21.56	and belief can be misplaced and serve the great deceiver's	needs as well as truth. But reason has no place at all in madness,
Tx:22.9	reaches you directly without a need to be interpreted to you. What	needs interpretation must be alien. Nor will it ever be made
Tx:22.43	of hope and freedom and release from suffering to everyone who	needs a miracle to save him.
Tx:22.45	from them and not reality. Reality opposes nothing. What merely is	needs no defense and offers none. Only illusions need defense because
Tx:22.45	in this seeming conflict. And you need no defense. Everything that	needs defense you do not want, for anything that needs defense will
Tx:22.45	Everything that needs defense you do not want, for anything that	needs defense will weaken you.
Tx:22.46	And what would you be saved from but what you fear? Belief in sin	needs great defense and at enormous cost. All that the Holy Spirit
Tx:24.56	from him that both may end a journey that has never been begun and	needs no end. What never was is not a part of you. Yet you will
Tx:24.62	obeys. Nothing his specialness demands does he withhold. Nothing it	needs does he deny to what he loves. And while it calls to him, he
Tx:25.16	a while without obscuring it in any way. Yet what God has created	needs no frame, for what He has created He supports and frames within
Tx:25.56	to you. The content is the same. The form is suited to your special	needs and to the special time and place in which you think you find
Tx:25.63	willingly, for if you could, you'd have no need of Him. But this He	needs—that you prefer He take it than that you keep it for yourself
Tx:25.64	Here is the only principle salvation	needs. Nor is it necessary that your faith in it be strong,
Tx:26.22	Salvation stops just short of Heaven, for only perception	needs salvation. Heaven was never lost and so cannot be saved. Yet
Tx:26.71	that if you fear, there is a present cause. And it is this that	needs correction, not a future state.
Tx:27.8	sick have reason for each one of their unnatural desires and strange	needs. For who could live a life so soon cut short and not esteem the
Tx:27.49	your healing everything the world requires that it may be healed. It	needs one lesson which has perfectly been learned. And then when
Tx:28.3	effort to do anything at all. It is a recognition that you have no	needs which mean that something must be done. It is an unselective
Tx:29.28	those in which the functions you have given have been filled, the	needs which you ascribe to you are met. It does not matter if they be
Tx:30.32	It	needs but two who would have happiness this day to promise it to all
Tx:30.32	who would have happiness this day to promise it to all the world. It	needs but two to understand that they cannot decide alone to
Tx:30.32	powerful and gives it all effects that it will ever have. It	needs but two. These two are joined before there can be a decision.
Tx:30.53	are not there. Yet this is equally forgotten in attack. God's Son	needs no defense against his dreams. His idols do not threaten him at
Tx:31.24	his purpose is the same as yours. He asks for what you want and	needs the same as you. It takes perhaps a different form in him,
Tx:31.73	mind. Give it instead to Him Who understands the changes that it	needs to let it serve the function given you to bring you peace that
W1:27.6	The idea for today	needs many repetitions for maximum benefit. It should be used at
W1:39.2	simple the text is, and you would not need a workbook at all. No one	needs practice to gain what is already his.
W1:65.4	This is part of the long range disciplinary training which your mind	needs, so that the Holy Spirit can use it consistently for the
W1:71.12	charge of the rest of the practice period, and let Him tell you what	needs to be done by you in His plan for your salvation. He will
W1:76.6	There are no laws except the laws of God. This	needs repeating over and over until you realize that it applies to
W1:91.1	to remember that miracles and vision necessarily go together. This	needs repeating and frequent repeating. It is a central idea in your
W1:97.5	Give Him the minutes which He	needs today to help you understand with Him you are the Spirit that
W1:99.1	you need to be saved from or forgiven for, something amiss that	needs corrective change, something apart or different from the Will
W1:106.5	those who sleep and cannot see. God calls to them through you. He	needs your voice to speak to them, for who could reach God's Son
W1:107.6	it, steadily and sure. Here is the gift of healing, for the truth	needs no defense, and therefore no attack is possible. Illusions can
W1:R3.5	to think about them while letting your mind relate them to your	needs, your seeming problems, and all your concerns.
W1:133.9	It does not even tell the truth as it perceives it, for it	needs to keep the halo which it uses to protect its goals from
W1:135.6	it is not the body that can fear, nor be a thing to fear. It has no	needs but those which you assign to it. It needs no complicated
W1:135.6	thing to fear. It has no needs but those which you assign to it. It	needs no complicated structures of defense, no health-inducing
W1:135.8	mad attacks you make upon it. For it seems to fail your hopes, your	needs, your values, and your dreams.
W1:135.9	The “self” that	needs protection is not real. The body, valueless and hardly worth
W1:135.14	of helping in a plan which far exceeds its own protection and which	needs its service for a little while. In this capacity is health
W1:135.17	will happen. And it does not see that here and now is everything it	needs to guarantee a future quite unlike the past without a
W1:135.29	would keep it holy. I will not defend myself, because the Son of God	needs no defense against the truth of his reality.
W1:136.21	Yet this protection	needs to be preserved by careful watching. If you let your mind
W1:138.5	on what you have accepted as the truth of what you are and what your	needs must be.
W1:151.1	certainty is but a cloak for the uncertainty it would conceal. It	needs irrational defense because it is irrational. And its defense
W1:154.11	Him what He would have that we may recognize His gifts to us. He	needs our voice that He may speak through us. He needs our hands to
W1:154.11	His gifts to us. He needs our voice that He may speak through us. He	needs our hands to hold His messages and carry them to those whom He
W1:154.11	to hold His messages and carry them to those whom He appoints. He	needs our feet to bring us where He wills, that those who wait in
W1:154.11	that those who wait in misery may be at last delivered. And He	needs our will united with His own, that we may be the true receivers
W1:158.6	is merely there. This is beyond our goal, for it transcends what	needs to be accomplished. Our concern is with Christ's vision. This
W1:161.5	for no response, for symbols can stand for the meaningless. Love	needs no symbols, being true. But fear attaches to specifics, being
W1:165.6	His Son remain forever starved by his denial of the nourishment he	needs to live? Abundance dwells in him, and deprivation cannot cut
W1:166.6	really tragic when you see that he is following the way he chose and	needs but realize Who walks with him and open up his treasures to be
W1:170.4	For love now has an “enemy,” an opposite; and fear, the alien, now	needs your defense against the threat of what you really are.
W1:182.6	This Child	needs your protection. He is far from home. He is so little that He
W1:186.5	not your value to it. If God's Voice assures you that salvation	needs your part and that the whole depends on you, be sure that it is
W1:198.14	There is no condemnation in him. He is perfect in his holiness. He	needs no thoughts of mercy. Who could give him gifts when everything
W2:242.2	what You would have received by us. You know all our desires and our	needs. And You will give us everything we want and that will help us
W2:251.1	not recognize. But now I see that I need only truth. In that, all	needs are satisfied, all cravings end, all hopes are finally
W2:296.1	The Holy Spirit	needs my voice today, that all the world may listen to Your Voice and
W2:297.1	saved, would make it mine to be the way I live within a world that	needs salvation and that will be saved as I accept Atonement for
W2:WISC.5	that this Second Coming will be soon, but do not rest with that. It	needs your eyes and ears and hands and feet. It needs your voice. And
W2:WISC.5	rest with that. It needs your eyes and ears and hands and feet. It	needs your voice. And most of all it needs your willingness. Let us
W2:WISC.5	and ears and hands and feet. It needs your voice. And most of all it	needs your willingness. Let us rejoice that we can do God's Will and
W2:338.1	It	needs but this to let salvation come to all the world. For in this
W2:345.1	perceive. Father, in Heaven it is different, for there, there are no	needs. But here on earth, the miracle is closer to Your gifts than
W2:349.2	Our Father knows our	needs. He gives us grace to meet them all. And so we trust in Him to
M:2.5	have drawn between their roles, their minds, their bodies, their	needs, their interests, and all the differences they thought
M:3.5	even seem to fail. No teacher of God can fail to find the Help he	needs.
M:4.8	How simple is the obvious! And how easy to do! The teacher of God	needs this period of respite. He has not yet come as far as he
M:7.1	limit the healing. It is now the teacher of God himself whose mind	needs to be healed. And it is this he must facilitate. He is now the
M:8.2	minds, with different interests of its own and able to gratify its	needs at the expense of others.
M:16.1	learn the lessons for the day together. Not one is absent whom he	needs; not one is sent without a learning goal already set, and one
M:16.10	him. But he is safe from all deception if he so decides. Perhaps he	needs to remember “God is with me. I cannot be deceived.” Perhaps he
M:22.3	That forgiveness is healing	needs to be understood if the teacher of God is to make progress. The
M:25.4	tempting. Here are strengths which the Holy Spirit wants and	needs. Yet the ego sees in these same strengths an opportunity to
M:25.6	their increased freedom for greater imprisonment. The Holy Spirit	needs these gifts, and those who offer them to Him and Him alone go
M:26.2	on them in vain. Nor is there anyone of whom they are unaware. All	needs are known to them, and all mistakes are recognized and
M:26.4	their language. If you would be saviors, you must understand what	needs to be escaped. Salvation is not theoretical. Behold the
M:29.2	Which is for whom? Who would profit more from prayers alone? Who	needs but a smile, being as yet unready for more? No one should
A Course of Love (128)
C:2.21	Your perception of an outcome within your control is all that	needs to change. Remember that cause and effect are one. What you
C:9.2	creation in form if not in substance what you have made is. Creation	needs no protection. It is only your belief in the need for
C:9.23	continuously needy. You thus spend your life trying to fulfill your	needs. For most of you, this trying takes on the form of work and you
C:9.23	the form of work and you spend your entire life working to meet your	needs and those of the ones you love. What would you do with your
C:9.23	of the ones you love. What would you do with your life if you had no	needs to meet? What would you do with your life if you had no fear?
C:9.25	your care? You do not see all that these distractions of meeting	needs would keep you from.
C:9.31	you he who is your friend always and would show you that you have no	needs at all. What you truly are cannot be used, not even by God. See
C:10.19	survival as it is is its only concern. This is not just concern for	needs such as food and shelter, but for survival of the thought
C:12.9	others are one with him as well as you. This is the one joining that	needs to occur to bring about all the rest.
C:13.5	fill you with happiness because it is already complete and has no	needs and so no sense of longing or sadness of any kind. Because it
C:16.21	their power or rise up against them. What kind of power is it that	needs to be constantly defended? What is it about the powerless that
C:17.2	separation from your own Self, and this is truly the separation that	needs to be healed to return you to God.
C:19.14	Creator without this knowledge being available. In creation, all	needs are fulfilled the instant they become needs, which is why there
C:19.14	In creation, all needs are fulfilled the instant they become	needs, which is why there are no needs. If everything you need has
C:19.14	fulfilled the instant they become needs, which is why there are no	needs. If everything you need has been provided, having needs makes
C:19.14	there are no needs. If everything you need has been provided, having	needs makes no sense.
C:19.21	need rather do is strive for a place of stillness from which what	needs review can arise as if it were a reflection arising from a deep
C:19.21	reach it and healing could not come. What comes forth for healing	needs but a nod of love from your heart, a passing glance of
C:20.21	This lesson is only as complicated as the most complex among you	needs it to be. But for some it can be simple, as simple as realizing
C:26.14	been necessary. Now, like an explosion waiting to happen, it only	needs a trigger to be released. With its release the new can begin.
C:29.15	be served and to serve. To be provided for and to provide. To have	needs met and to meet needs. This circular nature of the universe
C:29.15	To be provided for and to provide. To have needs met and to meet	needs. This circular nature of the universe leaves no one unattended.
C:29.16	idea of use created all ideas of toil as the only means of having	needs met. The idea of use created all notions of distrust, starting
C:29.25	the reciprocal nature of giftedness? That what God has given only	needs to be received? That what you have received only needs to be
C:29.25	given only needs to be received? That what you have received only	needs to be given? The indivisibleness of God is simply this: an
C:31.2	not the thoughts of the true Self. This is the clarification that	needs to be made for some of you to fully let go of your fear of the
T1:2.1	to disengage the ego-mind that produced the type of thinking that	needs to come to an end. This ending is but a beginning in truth and
T1:2.13	This response	needs to at first be seen in two parts. An example illustrates. To
T1:2.16	In the lower order of that experience it speaks to your survival	needs. It may signal many things ranging from a desire to get safely
T1:3.20	you to possess such power, surely it is a power that is of God and	needs not you for its accomplishment. Better not to mess with such
T1:4.13	implies a guardianship that is not needed. Responsibility implies	needs that would not be met without you. Response is given and thus
T1:8.16	and effect being one in truth. It is one more demonstration of what	needs to occur now, in this time, in order for the truth of the
T2:1.14	This is a first step in the change in thinking that	needs to occur. It is an elementary step and one easily accomplished
T2:5.7	that giving and receiving are one, you will not fully believe that	needs are not lacks. Until you have fully integrated the truth that
T2:6.8	can be accomplished rather than of what is already accomplished that	needs adjustment now. As a tree exists fully accomplished within its
T2:7.14	This new attitude, then, includes accepting that you have	needs. That you are a being who exists in relationship is the same as
T2:7.14	who exists in relationship is the same as saying you are a being who	needs relationship. The only thing that keeps you, in this new
T2:7.14	giving and receiving as one. You believe, in other words, that your	needs will be provided for, thus ceasing to be needs. To deny that
T2:7.14	words, that your needs will be provided for, thus ceasing to be	needs. To deny that you are a being with needs is not the aim of this
T2:7.14	for, thus ceasing to be needs. To deny that you are a being with	needs is not the aim of this Course. To come to believe that your
T2:7.14	needs is not the aim of this Course. To come to believe that your	needs are provided for by a Creator and a creation that includes all
T2:7.15	is about recognizing the constant and ongoing exchange that allows	needs to be met. It is trusting that if you have a need for money or
T2:7.18	Who you are cannot be denied in favor of who you “will be.”	Needs cannot be denied as a means of having them cease to be. You who
T2:7.20	and receiving. There is not a time-lapse between the recognition of	needs and the meeting of needs. It is accepted that giving and
T2:7.20	not a time-lapse between the recognition of needs and the meeting of	needs. It is accepted that giving and receiving occur in unison, thus
T2:7.21	to put into practice, and while your recognition of receiving and of	needs being met may seem to still take time, this belief builds on
T2:9.1	a time when you felt from another the desire to help or to meet your	needs. Do not think that this desire is not present in all
T2:9.1	only the ego that stands between desire and the meeting of desire,	needs and the meeting of needs.
T2:9.1	between desire and the meeting of desire, needs and the meeting of	needs.
T2:9.2	the present moment. When seen as such, all these tools, including	needs, can ignite the combination of learning and unlearning, the
T2:9.4	You as often feel indebted as you feel grateful for the meeting of	needs. When your life is running smoothly and needs are being
T2:9.4	for the meeting of needs. When your life is running smoothly and	needs are being continuously met, you begin to want to hang on to the
T2:9.4	to want to hang on to the relationships that you feel met these	needs because of their ability to meet them. When your needs cease
T2:9.4	met these needs because of their ability to meet them. When your	needs cease being met, you believe there has been a loss such as with
T2:9.5	concept of “having” or ownership. How does this relate to “having”	needs? By identifying needs in such a way, in the same way that you
T2:9.5	or ownership. How does this relate to “having” needs? By identifying	needs in such a way, in the same way that you identify “having” in
T2:9.5	in regards to possessions, you but continue to feel as if you “have”	needs even long after they have been met. Since I have already stated
T2:9.5	they have been met. Since I have already stated that you do have	needs this may seem confusing.
T2:9.7	All	needs are shared. This is what differentiates needs from wants. This
T2:9.7	All needs are shared. This is what differentiates	needs from wants. This is true in two senses. It is true in that all
T2:9.7	needs from wants. This is true in two senses. It is true in that all	needs, from survival needs to needs for love are literally shared in
T2:9.7	is true in two senses. It is true in that all needs, from survival	needs to needs for love are literally shared in the same measure by
T2:9.7	in two senses. It is true in that all needs, from survival needs to	needs for love are literally shared in the same measure by all. The
T2:9.7	shared in the same measure by all. The other sense in which	needs are shared is in the aspect of correspondence. They are shared
T2:9.7	they are known. Every being inherently knows that it shares the same	needs as every other being of its kind. Every being also inherently
T2:9.7	other being of its kind. Every being also inherently knows that	needs and the fulfillment of needs are part of the same fabric—they
T2:9.7	Every being also inherently knows that needs and the fulfillment of	needs are part of the same fabric—they are like puzzle pieces that
T2:9.7	that share life with you on this planet are not concerned with	needs or need fulfillment. Doing what needs to be done in order to
T2:9.7	planet are not concerned with needs or need fulfillment. Doing what	needs to be done in order to survive is hardly the same as feeling
T2:9.7	order to survive is hardly the same as feeling that one has a need.	Needs are the domain of the thinking being only. Thinking beings
T2:9.7	are the domain of the thinking being only. Thinking beings share	needs because of the way in which they think. That some seem to have
T2:9.7	because of the way in which they think. That some seem to have more	needs than others is a fallacy of perception. Not one has more needs
T2:9.7	more needs than others is a fallacy of perception. Not one has more	needs than another.
T2:9.10	The extent to which you deny your	needs or are honest about your needs makes the difference in your
T2:9.10	The extent to which you deny your needs or are honest about your	needs makes the difference in your connection or separation within
T2:9.10	relationship. The extent to which you are willing to abdicate your	needs in order to attain something is the extent to which your belief
T2:9.11	as you are content or self-satisfied, or, in other words, feel your	needs are met, the desire to hang on to what you have arises. This is
T2:9.12	you believe you have achieved and have labeled a state in which your	needs are met creates a static level, that no matter how good or
T2:9.15	Because you have not thought previously of	needs as tools every bit as valuable as the others mentioned here,
T2:9.15	may seem difficult to accept. How does the identification of	needs or the dependency inherent in relationships bypass the
T2:9.16	An understanding of the mutuality of	needs will aid you in being honest about your needs, thus allowing
T2:9.16	of the mutuality of needs will aid you in being honest about your	needs, thus allowing them to be met. Then the need to define or to
T2:9.16	to be met. Then the need to define or to identify them ceases. Your	needs only continue to be brought to your awareness as needs until
T2:9.16	ceases. Your needs only continue to be brought to your awareness as	needs until your trust in their immediate and ongoing fulfillment is
T2:9.16	Once this trust is realized you will no longer think in terms of	needs at all. Once you are no longer concerned with needs and the
T2:9.16	in terms of needs at all. Once you are no longer concerned with	needs and the meeting of needs you will no longer be concerned with
T2:9.16	all. Once you are no longer concerned with needs and the meeting of	needs you will no longer be concerned with special relationships. You
T2:9.17	Holding on to what you think will meet your	needs is like holding your breath. Your breath cannot long be held.
T2:9.17	that you live. Each time you are tempted to think that your	needs can only be met in special ways by special relationships,
T2:9.18	will no longer think of trust just as you will no longer think of	needs.
T2:10.2	Thinking that	needs can be met only in certain ways is akin to another belief that
T2:10.5	it is still a worthy illustration. For just as a supercomputer	needs a knowledgeable operator in order to provide the information
T2:10.6	Just as	needs have been shown to be shared in like measure by all, so too is
T2:10.6	to be shared in like measure by all, so too is true knowing. Just as	needs were shown to be distinguishable from wants by a discussion of
T2:10.19	need to come to know, yes. But a need to plan, no. The Christ in you	needs not for you to choose a lesson plan, but to let life itself be
T2:11.5	A God of love does not do battle for truth	needs no protection. The truth is not threatened by untruth. The
T2:11.5	it is of which we speak. When we say all truth is generalizable, all	needs are shared, all knowing is shared, this is of what it is we
T2:11.7	This is why we spent a fair amount of time addressing	needs in a way we had not previously addressed them. For only with
T2:12.10	although the plant exists fully realized within its seed, it also	needs the relationship of earth and water, light and air. The
T3:13.7	lived by. While most of you will immediately think of your survival	needs, this is far from the only area in which the idea of earning or
T3:19.5	and fear of the body. So too is it with actions linked with survival	needs.
T3:19.6	For ages the survival	needs of the body have gone unquestioned and been held tantamount.
T3:22.15	that this game of chance is a pattern of the old thought system that	needs to be replaced by certainty. If you have enjoyed the game of
T4:7.5	This is why all fear, including the fear of death,	needs to be removed from you despite the radical sounding nature of
T4:7.8	no longer needed once learning has occurred. The student no longer	needs to attend school once the desired curriculum is learned, except
T4:12.13	Is this not a good example of the learned wisdom that	needs to be left behind? But what of the questions it raises? Do you
D:1.6	the new world, the Kingdom that has already been prepared and so	needs no preparation.
D:7.22	as environmental concerns mount, even the perceived survival	needs are leading you toward new answers of what survival may mean.
D:7.23	moves with them. But evolution in time is part of the old that	needs to be left behind. It is a provision of the time of learning
D:14.3	be known to you. And this is why this exploration and discovery	needs to be invited and experienced before you become partners in the
D:15.15	replace it, never realizing its constant and continual presence only	needs to be allowed to pass through you to be in relationship with
D:17.18	Provision is about preparation for future	needs. This is an appropriate response to want, but it is an
D:17.18	it is an inappropriate response to desire. It is an assumption of	needs unfulfilled. You now stand in fulfillment. This is the secret
D:Day1.11	medical doctor. You may make one exclusive choice to attend to your	needs of healing, or you may make many choices. You may think these
D:Day1.24	to your true Self and your true home, is written within you. It only	needs to be lived to become real. You must accept me because I lived
D:Day2.26	Willingness is now upon humankind. What my life demonstrated but	needs to be demonstrated anew. But this will not happen if you cling
D:Day3.23	The roof leaks, the car breaks down, and an endless series of	needs arise. This “evidence” is exactly what you have sought.
D:Day4.38	portal of access will take you, you will not go. Thus your desire	needs to be greater than your fear. Love needs to reign. Love of self
D:Day4.38	not go. Thus your desire needs to be greater than your fear. Love	needs to reign. Love of self and love of your brothers and sisters,
D:Day4.52	for if you do not, you will not realize that fear is all that	needs to be left behind. You will still think you have more to learn
D:Day4.53	your fear, to move you beyond false learning to the truth that only	needs to be accepted. If you can move forward without fear, you can
D:Day8.3	But here is the point that	needs clearing up. This is not about acceptance of what you do not
D:Day10.5	the reassurances that were important to your self-confidence. These	needs are tied to your feelings and thus we will return to a
D:Day15.27	group rather than a joining with yourself and with all. This fallacy	needs to be brought to your attention now so that as you join in true
D:Day28.20	“Time outside of time” by itself will not cause the shift that	needs to occur, however. What will create the shift is the ability to
D:Day37.8	would be like demanding that the mind send the body the signals it	needs while proclaiming their separation.
E.27	experience, and share, as many of love's expressions as the world	needs to be returned, along with you, to its own Self.
A.31	always ruthless, judgmental, and wearing on the thinker. He or she	needs help in breaking its grip and should never be allowed to suffer.
needy
A Course in Miracles – Original Edition (1)
W1:195.5	make room for all who will escape with you—the sick, the weak, the	needy and afraid, and those who mourn a seeming loss or feel apparent
A Course of Love (2)
C:9.23	you do not have what you need, and so make yourself continuously	needy. You thus spend your life trying to fulfill your needs. For
T2:7.14	The only thing that keeps you, in this new pattern, from being	needy and dependent in an unhealthy way, is that you believe in
negate
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C:11.14	prophecy you have made go, and realize that willingness does not	negate free will. Yet even while you cannot yet quite give up your
T1:3.11	If you asked for a miracle and it did not come to be, wouldn't it	negate all you have achieved thus far and send you back to a state of
T1:4.4	acknowledgment was the stated goal of A Course of Love. It does not	negate your existence as a human being nor does it deny your
T1:4.13	world. While both may result in the same or similar actions does not	negate the need for the difference to be realized. Charity is a
T1:6.3	you can see how your life can become a prayer. This does not	negate the fact that a prayer is also a constant dialogue of asking,
D:Day31.8	For the individuated Self to experience separately from God is to	negate the purpose of the experience of the Self which is God. To
D:Day31.8	to negate the purpose of the experience of the Self which is God. To	negate is to deny what is. The denial of what is is the source of
D:Day35.15	create without the possibility of many expressions of creation would	negate the purpose of creation, which is life in relationship, life
D:Day37.22	a God the Father to relate to and that this God the Father does not	negate God, nor does God negate God the Father.
D:Day37.22	to and that this God the Father does not negate God, nor does God	negate God the Father.
D:Day37.24	and God. He was being in unity and relationship. Being God did not	negate his being Jesus. And being Jesus did not negate God being God.
D:Day37.24	Being God did not negate his being Jesus. And being Jesus did not	negate God being God. Jesus could create God the Father, could create
D:Day39.49	than could you. Only with our willingness joined, are we able to	negate the need for intermediaries and be in relationship. Only with
negated
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T1:2.21	as a divine being having a human experience. No part of being is	negated. All senses and feelings of the human being are called into
D:Day17.5	as that of the man, Jesus, did not express that realization but	negated the individual in favor of the “spiritual.”
negates
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D:13.12	to fulfill intermediary functions. Relationship, or union, is what	negates the need for such intermediary functions. By being who you
negating
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D:Day17.5	Christ-consciousness in form, did so as individuals, by not	negating their being as they realized this connection. Many others
D:Day34.7	as powerless. If you experience your being as powerless, you are	negating the power of God who is one in being with you.
negation
A Course in Miracles – Original Edition (1)
Tx:1.97	of denial can be appreciated and relinquished. It is not mere	negation. It is a positive miscreation. While the miscreation is
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D:Day32.12	of this idea, you lose your sense of self. There is a rebellion, a	negation of either the self or God that occurs when these two
negative
A Course in Miracles – Original Edition (12)
Tx:2.22	You will note that we have been shifting the emphasis from the	negative to the positive use of denial. As we have already stated,
Tx:2.22	use of denial. As we have already stated, denial is not a purely	negative device; it results in positive miscreation. That is the way
Tx:4.56	are obviously conflicted, your feelings have a narrow range on the	negative side but are never purely joyous, and your behavior is
Tx:6.4	a form of punishment. Nothing, however, can be really explained in	negative terms only. There is a positive interpretation of the
Tx:7.19	it is not there. Actually, this does not mean anything. It is like	negative numbers in that the concept can be used theoretically, but
Tx:7.71	That is the	negative side of the law as it operates in this world. Yet denial is
Tx:11.44	you. Yet the recognition of your invulnerability has more than	negative value. If your attacks on yourself have failed to weaken
W1:12.5	happen to occur to you. If terms which seem positive rather than	negative occur to you, include them. For example, you might think of
W1:35.4	the ego-based attributes which you ascribe to yourself, positive or	negative, desirable or undesirable, grandiose or debased. All of them
W1:35.5	period, you will probably emphasize what you consider to be the more	negative aspects of your perception of yourself. Toward the latter
W1:46.13	at any time during the day when you become aware of any kind of	negative reaction to anyone, present or not. In this event, tell him
M:17.4	angry at a fact. It is always an interpretation that gives rise to	negative emotions, regardless of their seeming justification by what
A Course of Love (9)
C:10.7	amount to anything.” Many of you may have used therapy to still the	negative messages that you hear, and after much effort succeeded at
C:10.7	that you hear, and after much effort succeeded at replacing what was	negative with messages of a more positive nature. And these are but
C:31.15	your glory, your potential. You neither want to share your most	negative nor your most positive thoughts about yourself. These are
T2:4.14	of these are concepts that you understand truly. Change is not	negative and growth does not imply lack.
T2:7.1	the connotation of reliance on others, or dependence, has taken on a	negative meaning specifically in contrast to your desire to be
T2:7.17	have increasingly denied thoughts and feelings you would judge as	negative or bad. Or you may have, in your desire not to judge others,
T3:13.10	with the idea in mind that this will not affect your budget in any	negative respect.
D:Day2.12	considerations of other outcomes of such actions, whether they are	negative or positive in your judgment. We look for a simple
D:Day6.7	validate the artist's instinct and encourage even more boldness.	Negative reactions might cause the artist to doubt her instincts, to
negatively
A Course in Miracles – Original Edition (1)
Tx:7.71	of being used positively as it is of being used destructively. Used	negatively it will be destructive because it will be used for
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negativity
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T2:7.5	by others with whom you share a trusting relationship, where is the	negativity? Where is the cause for fear? What is the hidden source of
neglect
A Course in Miracles – Original Edition (2)
Tx:4.103	minds. Rehabilitation as a movement is an improvement over the overt	neglect of those in need of help, but it is often little more than a
W1:78.7	the difficulties you have had with him, the pain he caused you, his	neglect, and all the little and the larger hurts he gave. We will
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neglecting
A Course in Miracles – Original Edition (1)
Tx:18.68	course if you insist on using means which have served others well,	neglecting what was made for you. Save time for me by only this
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neighbor
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Tx:1.18	one individual can render another. It is a way of loving your	neighbor as yourself. The doer recognizes his own and his neighbor's
Tx:1.64	in variability in behavioral appropriateness. Since you and your	neighbor are equal members of the same family, as you perceive both,
Tx:5.3	it by sharing it. It is impossible for a Child of God to love his	neighbor except as himself. That is why the healer's prayer is:
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C:4.10	one is given more than another. God cannot love you more than your	neighbor, nor can you earn more of God's love than you have, or a
C:10.13	understanding God is one thing. To believe in your union with your	neighbor without understanding either union or your neighbor is
C:10.13	union with your neighbor without understanding either union or your	neighbor is something else. This belief will not necessarily bring
C:10.13	or do you no harm. What if you believe in the goodness of your	neighbor and that belief is unwarranted? What if you are trusting and
neighbor's
A Course in Miracles – Original Edition (1)
Tx:1.18	your neighbor as yourself. The doer recognizes his own and his	neighbor's inestimable worth simultaneously.
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neighborhood
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D:7.28	begin by imagining first your actual, physical, home, then your	neighborhood, community, city, state, country. You see yourself as
D:7.28	country. You see yourself as most your “self” in your home, your	neighborhood, your community. You identify with the citizens of the
neighborhoods
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C:9.19	to feel compassion for, to those living in countries torn by war or	neighborhoods steeped in violence. There is cause for fear, you say.
neighbors
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C:7.14	relative. This is your desire for wealth that is greater than your	neighbors, attractiveness greater than that of your friends, success
C:7.14	but groups and nations, teams and organizations, religions and	neighbors and family members. This is the desire to be right, or in
neither
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Tx:1.38	directly with God. Miracles unite [Souls] directly with each other.	Neither emanates from consciousness, but both are experienced
Tx:1.86	When the Soul's original state of direct communication is reached,	neither the body nor the miracle serves any purpose. While he
Tx:2.15	to usurp the power of God. It can only be emphasized that he	neither can nor has been able to do this. In this fact lies the
Tx:2.54	which is the only level of creation, cannot create beyond itself,	neither type of confusion need occur.
Tx:2.60	was because of the much greater fear that the mind can hurt itself.	Neither error is really meaningful, because the miscreations of the
Tx:2.63	in the sense that we are now using it. The right-minded	neither exalt nor depreciate the mind of the miracle worker or the
Tx:3.12	anti-religious concept enters into many religions, and this is	neither by chance nor by coincidence. Yet the real Christian would
Tx:4.52	you and maintain complete respect for what you have made, but I will	neither honor it nor love it unless it is true.
Tx:5.90	you can plan for your safety and joy better than He can? You need be	neither careful nor careless; you need merely cast your cares upon
Tx:6.32	within themselves and with each other, because they were created	neither partially nor in part. The Holy Spirit enables you to
Tx:6.61	through life, and life is of the mind and in the mind. The body	neither lives nor dies, because it cannot contain you who are life.
Tx:7.7	because He created His co-creators. Because He did, time applies	neither to Him nor to what He created. The “last step” that God
Tx:7.19	not matter what was there in terms of amount. The “nothing” is	neither greater nor less because of what is absent.
Tx:7.32	and therefore universal in application. The real aim of science is	neither prediction nor control but only understanding. This is
Tx:7.63	allegiance between two kingdoms, and you are totally committed to	neither.
Tx:7.99	accept into your mind what is not really there and deny what is.	Neither of these possibilities requires further elaboration here, but
Tx:8.46	joy in return? And what else but joy would you want? You made	neither yourself nor your function. You made only the decision to
Tx:9.34	can create as He did, and your dissociation will not alter this.	Neither God's light nor yours is dimmed because you do not see.
Tx:9.66	both together if you discovered that reality is in accord with	neither? You do not remember being awake. When you hear the Holy
Tx:10.1	on both sides fairly, you will realize that this must be true.	Neither God nor the ego proposes a partial thought system. Each is
Tx:10.8	You who made delay can leave time behind simply by recognizing that	neither beginnings nor endings were created by the Eternal, Who
Tx:11.41	Yet you cannot sell the Kingdom of Heaven. Your inheritance can	neither be bought nor sold. There can be no disinherited parts of
Tx:11.51	have resulted. Under the proper learning conditions, which you can	neither provide nor understand, you will become excellent learners
Tx:11.77	and kept him far away from your destructive thoughts, but you know	neither the Father nor the Son because of them. You attack the real
Tx:12.24	Yet	neither oblivion nor hell is as unacceptable to you as Heaven. For
Tx:13.52	is indirect, as doing is. You were created only to create,	neither to see nor do. These are but indirect expressions of the
Tx:13.89	that knowledge would be meaningful to you. God breaks no barriers;	neither did He make them. When you release them, they are gone.
Tx:14.18	to give imagined power to these strange ideas of safety? They are	neither safe nor unsafe. They do not protect; neither do they attack.
Tx:14.18	of safety? They are neither safe nor unsafe. They do not protect;	neither do they attack. They do nothing at all, being nothing at
Tx:14.25	out of everything that interferes with truth. Truth is. It can be	neither lost nor sought nor found. It is there, wherever you are,
Tx:14.56	show him to you and teach you both his love and need for love.	Neither his mind nor yours holds more than these two orders of
Tx:15.28	be blown up by them into a sense of magnitude that can content them.	Neither give littleness, nor accept it. All honor is due the host of
Tx:15.54	to understand it. Every brother God loves as He loves you—	neither less nor more. He needs them all equally, and so do you. In
Tx:15.92	in this world, the attraction of guilt does stand between them.	Neither time nor season means anything in eternity. But here it is
Tx:15.98	and destroyed in part, but with the idea of being able to be	neither completely. And this you think saves you from God, Whose
Tx:16.3	not want anything you value to come of the relationship. You will	neither to hurt it nor to heal it in your own way. You do not know
Tx:16.25	this, for the Holy Spirit is part of you. Created by God, He left	neither God nor His creation. He is both God and you, as you are
Tx:16.50	self in each other, the ego sees “a union made in Heaven.” For	neither one will recognize that he has asked for hell, and so he will
Tx:18.55	This is the host of God that you have made. And	neither God nor His most holy Son can enter an abode which harbors
Tx:18.59	becomes part of you as you unite with it. And both become whole as	neither is perceived as separate. What really happens is that you
Tx:18.74	Yet	neither sun nor ocean is even aware of all this strange and
Tx:18.77	sunlight, and the ripple dances as it rests upon the ocean. Yet in	neither sun nor ocean is the power that rests in you. Would you
Tx:18.81	In the holy instant, you ask of love only what it offers everyone,	neither less nor more. Asking for everything, you will receive
Tx:19.62	the hope of the body's pleasure; it has no hope of pleasure. But	neither can it bring you fear of pain. Pain is the only “sacrifice”
Tx:19.63	The second obstacle is no more solid than the first. For you will	neither to get rid of peace nor limit it. What are these obstacles
Tx:19.69	is at peace in you, immortal as itself. The body can bring you	neither peace nor turmoil; neither pain nor joy. It is a means and
Tx:19.69	as itself. The body can bring you neither peace nor turmoil;	neither pain nor joy. It is a means and not an end. It has no
Tx:19.80	against the peace of Heaven? One thing is sure—God, Who created	neither sin nor death, wills not that you be bound by them. He knows
Tx:19.80	sin nor death, wills not that you be bound by them. He knows of	neither sin nor its results. The shrouded figures in the funeral
Tx:19.82	no more dies than it can feel. It does nothing. Of itself, it is	neither corruptible nor incorruptible. It is nothing. It is the
Tx:19.88	it as a symbol of fear, a sign of sin and death. Remember then that	neither sign nor symbol should be confused with source, for they must
Tx:19.102	He has in him the power to forgive your sins, as you for him.	Neither can give it to himself alone. And yet your savior stands
Tx:20.6	through bodies if they be truly given and received. For bodies can	neither offer nor accept; hold out nor take. Only the mind can value,
Tx:20.28	has already given and received all that is true. The untrue He has	neither received nor given.
Tx:20.61	is positive, and the body is merely neutral. It is not sinful, but	neither is it sinless. As nothing, which it is, the body cannot
Tx:20.64	but means, each one appropriate to the end for which it is employed.	Neither can serve the purpose of the other, for each one is a choice
Tx:21.38	must be exacted of a body and by another body. The mind could	neither ask it nor receive it of itself. And no more could the body.
Tx:21.39	what gives light be one with what depends on darkness to be seen.	Neither demands the sacrifice of the other. Yet on the absence of
Tx:21.64	than truth? Reason will tell you that this fact is your release.	Neither your brother nor yourself can be attacked alone. But neither
Tx:21.64	Neither your brother nor yourself can be attacked alone. But	neither can accept a miracle instead without the other being
Tx:21.67	given both of you. To give is no more blessed than to receive. But	neither is it less.
Tx:22.2	living with their bodies perhaps under a common roof that shelters	neither—in the same room and yet a world apart.
Tx:22.10	unreliable, meaning different things to him at different times.	Neither the sounds he hears nor sights he sees are stable yet. But
Tx:22.54	relationship has the power to heal all pain, regardless of its form.	Neither of you alone can serve at all. Only in your joint will does
Tx:22.62	lies its value except in the desire to attack in safety? Attack is	neither safe nor dangerous. It is impossible. And this is so
Tx:23.42	box, however beautiful and gently given, still contains nothing. And	neither the receiver nor the giver is long deceived. Withhold
Tx:23.49	His Son's as well. Either the Father and the Son are murderers or	neither is. Life makes not death, creating like itself.
Tx:24.30	what He wills for you and what you will. They are the same, for	neither one wills specialness. How could they will the death of love
Tx:25.20	everyone who shares His purpose. It is not His Will to be alone. And	neither is it yours.
Tx:25.40	him what is his due that you may share in it with him. Alone does	neither have it. So must it remain useless to both. Together, it will
Tx:26.8	and far beyond the reach of any sacrifice of life or death. For	neither did he make, and only one was given him by One Who knows His
Tx:27.10	and of blamefulness. Pictured without a purpose, it is seen as	neither sick nor well, nor bad nor good. No grounds are offered that
Tx:27.10	offered that it may be judged in any way at all. It has no life, but	neither is it dead. It stands apart from all experience of fear or
Tx:27.27	Correction is the function given both, but	neither one alone. And when it is fulfilled as shared, it must
Tx:27.57	God's Witness sees no witnesses against the body.	Neither does He harken to the witnesses by other names which speak in
Tx:28.6	with which you seek to keep concealed the truth about yourself. Time	neither takes away nor can restore. And yet you make strange use of
Tx:28.66	and its Source? From here the body can be seen as what it is and	neither less nor more in worth than the extent to which it can be
Tx:30.52	Do not grieve for them. Their dancing never brought you joy. But	neither were they things to frighten you nor make you safe if they
Tx:30.52	you nor make you safe if they obeyed your rules. They must be	neither cherished nor attacked but merely looked upon as children's
Tx:30.73	your brother does not merit. For it is the truth that you can merit	neither more nor less than he.
Tx:31.14	choices to be made each time you think you must decide on anything.	Neither is true. Nor are they different. Yet must we see them both
Tx:31.20	thought we heard; remembering how much we do not know. This brother	neither leads nor follows us but walks beside us on the selfsame
Tx:31.23	the journey's goal, which is but to decide to walk with him, so	neither leads nor follows. Thus it is a way you go together, not
Tx:31.48	perceived as errors, which the light would surely show. You can be	neither blamed for what you are, nor can you change the things it
W1:12.8	What is meaningless is	neither good nor bad. Why, then, should a meaningless world upset
W1:28.4	which applies to the table just as much as to anything else,	neither more nor less.
W1:35.10	omitted from the exercises, nothing should be “dug out” with effort.	Neither force nor discrimination should be used.
W1:54.2	my eyes as I let my errors be corrected. My thoughts cannot be	neither true nor false. They must be one or the other. What I see
W1:70.1	anywhere except from you. So, too, does the source of guilt. You see	neither guilt nor salvation as in your own mind and nowhere else.
W1:70.6	today, we are in agreement with God. He does not want us to be sick.	Neither do we. He wants us to be healed. So do we.
W1:73.5	picture of the world can only mirror what is within. The source of	neither light nor darkness can be found without. Grievances darken
W1:76.10	to One Who says there is no loss under the laws of God. Payment is	neither given nor received. Exchange cannot be made, there are no
W1:93.5	at all. And anything it seems to do and think means nothing. It is	neither bad nor good. It is unreal and nothing more than that. It
W1:131.11	in the place of thoughts which have no meaning, no effect, and	neither source nor substance in the truth.
W1:154.1	Let us today be	neither arrogant nor falsely humble. We have gone beyond such
W1:181.10	this remembrance as we turn our minds to practicing today. We look	neither ahead nor backwards. We look straight into the present. And
W2:294.2	be Your Son. And what is not created cannot be sinful or sinless,	neither good nor bad. Let me, then, use this dream to help Your plan
W2:321.1	Voice directing me. Now I would guide myself no more. For I have	neither made nor understood the way to find my freedom. But I trust
M:4.14	Harm is impossible for God's teachers. They can	neither harm nor be harmed. Harm is the outcome of judgment. It is
M:4.15	their gentleness, for they have understood their evil thoughts came	neither from God's Son nor his Creator. Thus did they join their
M:6.3	result of the giving. That is a limitation on the giving itself, and	neither the giver nor the receiver would have the gift. Trust is an
M:10.2	through him rather than by him can occur. And this judgment is	neither “good” nor “bad.” It is the only judgment there is, and it is
M:16.9	frightening, yet they are merely pathetic. They can have no effects,	neither good nor bad, neither rewarding nor demanding sacrifice,
M:16.9	are merely pathetic. They can have no effects, neither good nor bad,	neither rewarding nor demanding sacrifice, healing nor destructive,
M:17.9	power to make anything. Like the magic which becomes its servant, it	neither attacks nor protects. To see it and to recognize its thought
M:19.1	interpretations to which injustice gives rise and cancels them out.	Neither justice nor injustice exists in Heaven, for error is
M:27.7	this; be not deceived by the “reality” of any changing form. Truth	neither moves nor wavers nor sinks down to death and dissolution. And
A Course of Love (50)
C:P.21	Your good intentions	neither please nor displease God. God simply waits for your return to
C:1.18	A choice for love is a choice for heaven. A choice of fear is hell.	Neither are a place. They are a further reflection of means and end
C:3.1	by being what it is. It does not do anything. It does not strive. It	neither succeeds nor fails. It is neither alive nor dead. And thus it
C:3.1	anything. It does not strive. It neither succeeds nor fails. It is	neither alive nor dead. And thus it always was and always will be. It
C:5.11	believe nor understand that the urges that you feel are real, and	neither good nor bad. Your feelings in truth come from love, your
C:6.3	to teach you, stated as simply and directly as is possible. You are	neither separate nor alone and never were and never can be. All your
C:9.15	from fear that all the rest proceeds. Surely it is easy to see that	neither the desire to control nor to protect would exist without the
C:9.17	and lack of love. Others misunderstand you and know you not, and	neither can you make any sense of them.
C:9.32	since you were told to observe this lesson. The lilies of the field	neither sow nor reap and yet they are provided for. The birds of the
C:10.3	learn. What God would have me teach, you cannot fail to learn, but	neither can you learn of it in parts. The thought system of truth is
C:10.8	that will make you say, “It will not be easy,” but I tell you	neither will it be hard if you but remember this: your willingness is
C:10.30	feelings too that are not bound to the body. Like the thoughts you	neither see nor hear with your body's eyes or ears, these feelings
C:11.4	ridiculous as feeling as if you have failed to learn what love is.	Neither can happen. And your perception that either can will shut out
C:12.24	unlike the Father who created everything by extension of Himself.	Neither the Father's extension, nor the Son's, lessened Father or Son
C:14.24	each. Yes, they go together, and this you know; but the purpose of	neither is what you have ascribed it to be. The purpose you give each
C:15.1	state of everyone, for without specialness to feed, there would be	neither want nor hunger. Without a desire for specialness there would
C:15.12	Father. In this choice lies one united will for glory that knows	neither specialness nor separation. In this choice lies life eternal.
C:16.10	judgments and poor judgments, and you deem love as being capable of	neither. Love seems to operate on its own apart from what your mind
C:16.26	cannot claim at least a small amount of love for your own Self, then	neither can you claim your power, for they go hand-in-hand. There is
C:21.7	heart, and one path representing wholeheartedness. The path of	neither mind nor heart alone will take you where the path of unity
C:23.27	own teacher and/or to choose your teachers and learning situations.	Neither can occur if you would truly choose to change your beliefs
C:26.9	Scenes of your life play through your mind that “prove” that you are	neither inherently happy, nor your life inherently meaningful. Your
C:29.11	mass-manufacturing the satisfaction of the hand-made. While this is	neither good nor bad, this attitude of life as toil is part of your
C:31.15	the other that you are your future, your glory, your potential. You	neither want to share your most negative nor your most positive
T1:5.6	You feel as if you are headed toward “something” from somewhere but	neither here nor there feel completely real to you. The lucky among
T1:6.1	truth is always present as the truth is always present and can be	neither learned nor unlearned. It will thus be revealed to you as
T1:8.5	Word or the almighty when I became flesh and bone through birth. But	neither my birth nor my death were consequent with the Word as the
T2:1.6	This place is not life but	neither is it death, for even death is not an eternal resting place
T2:4.14	acceptance of creation is the acceptance of change and growth but	neither of these are concepts that you understand truly. Change is
T3:2.5	keep yourself from attempts to advance in this direction. And yet,	neither could you keep from punishing yourself for this advancement.
T3:3.3	living a life full of good intentions and effort and being surprised	neither by what seems to work nor what seems to fail.
T3:14.12	truth, allows not correction to take place. The past is no more and	neither the present nor the future can be built upon it. This is why
T3:19.7	more desire for physical joining as an expression of that union.	Neither option is reason for judgment.
T3:20.17	in every circumstance, and you bring love to every circumstance. Be	neither dismayed nor discouraged by those who do not see and have no
T4:1.6	Many of this generation believe they are a chosen generation.	Neither way of thinking is wrong. All are chosen.
T4:10.12	time of the fulfillment of the lesson of the birds of the air who	neither sow nor reap but sing a song of gladness. Expression of the
D:4.4	you what becomes of all of those who see not what it means to be	neither different nor the same but to be one.
D:4.31	—one reason, the same reason—and you will see that what is one is	neither the same nor different. You will see that there is one
D:8.5	is to accept that you have access to a “given” Self, to something	neither earned nor worked hard to attain. To imagine this as an idea
D:Day3.12	of a world in which the beliefs set forth within this Course are	neither seen nor lived by.
D:Day4.6	of you, much like breathing. You have no choice about breathing, yet	neither do you, under normal circumstances, have to think about
D:Day12.4	The space of the One Self is everything. Space is	neither divided nor separated nor occupied by form. Space is all that
D:Day17.2	You have been told Christ-consciousness is	neither God nor man but the relationship that allows the awareness
D:Day18.9	the cause of life would not have been a cause of truth. Just as	neither brain nor heart alone provide for a functioning body, mind
D:Day18.10	with the world, or through incarnation through relationship.	Neither is exclusive. Both are contained within the other. But the
D:Day19.3	of their specific gifts, their contentment would not be complete.	Neither would it be complete without that expression.
D:Day19.8	in this belief as are those who thought of Jesus in such a way.	Neither demonstrated intermediary functions but demonstrated direct
D:Day19.11	that way of being. Many of the way of Mary will find acclaim, yet	neither acclaim nor obscurity will matter to those following these
D:Day21.7	is no longer an “eventually.” Teacher and learner are equal and thus	neither are needed any longer. The “transfer” of knowledge is now an
D:Day35.9	Ideas are	neither learned nor accomplished. They simply are. They thus take no
nervous
A Course in Miracles – Original Edition (0)
A Course of Love (1)
C:8.6	too much to bear can cause what you call emotional turmoil or even a	nervous breakdown. In these situations either too many feelings are
nestles
A Course in Miracles – Original Edition (1)
Tx:19.86	appeal is yielded to love's real attraction. The end of sin, which	nestles quietly in the safety of your relationship, protected by your
A Course of Love (0)
neurotic
A Course in Miracles – Original Edition (4)
Tx:1.94	devote their efforts to correcting perceptual distortions. The	neurotic devotes his to compromise. The psychotic tries to escape by
Tx:5.48	you yourself tell your patients that the real difference between	neurotic and “healthy” guilt feelings is that neurotic guilt feelings
Tx:5.48	difference between neurotic and “healthy” guilt feelings is that	neurotic guilt feelings do not help anyone. This distinction is
Tx:5.48	though incomplete. Let us make the distinction a little sharper now.	Neurotic guilt feelings are a device of the ego for “atoning” without
A Course of Love (0)
neutral
A Course in Miracles – Original Edition (26)
Tx:20.61	is impossible, for holiness is positive, and the body is merely	neutral. It is not sinful, but neither is it sinless. As nothing,
Tx:24.2	and obscure but it will jeopardize your learning. No belief is	neutral. Every one has the power to dictate each decision you make.
Tx:26.70	to time, for time is not the enemy that you perceive. Time is as	neutral as the body is except in terms of what you see it for. If
Tx:27.9	where you can. Yet in this picture is the body not perceived as	neutral and without a goal inherent in itself. For it becomes the
Tx:28.25	effects. Now are you freed from this much of the dream; the world is	neutral, and the bodies which still seem to move about as separate
W1:16.3	thought you have brings either peace or war, either love or fear. A	neutral result is impossible because a neutral thought is impossible.
W1:16.3	war, either love or fear. A neutral result is impossible because a	neutral thought is impossible. There is such a temptation to dismiss
W1:16.6	This thought about _____ is not a	neutral thought. That thought about _____ is not a neutral thought.
W1:16.6	_____ is not a neutral thought. That thought about _____ is not a	neutral thought.
W1:16.8	This thought about _____ is not a	neutral thought, because I have no neutral thoughts.
W1:16.8	This thought about _____ is not a neutral thought, because I have no	neutral thoughts.
W1:17.1	of identifying cause and effect as it really operates. You see no	neutral things because you have no neutral thoughts. It is always the
W1:17.1	as it really operates. You see no neutral things because you have no	neutral thoughts. It is always the thought that comes first, despite
W1:17.3	I see no	neutral things because I have no neutral thoughts.
W1:17.3	I see no neutral things because I have no	neutral thoughts.
W1:17.5	I do not see a	neutral _____, because my thoughts about _____ are not neutral.
W1:17.7	I do not see a	neutral wall, because my thoughts about walls are not neutral. I do
W1:17.7	I do not see a neutral wall, because my thoughts about walls are not	neutral. I do not see a neutral body, because my thoughts about
W1:17.7	because my thoughts about walls are not neutral. I do not see a	neutral body, because my thoughts about bodies are not neutral.
W1:18.1	learning that the thoughts which give rise to what you see are never	neutral or unimportant. It also emphasizes the idea that minds are
W1:54.2	[16] I have no	neutral thoughts. Neutral thoughts are impossible, because all
W1:54.2	[16] I have no neutral thoughts.	Neutral thoughts are impossible, because all thoughts have power.
W1:54.3	[17] I see no	neutral things. What I see witnesses to what I think. If I did not
W2:294.1	What use has God's beloved Son for what must die? And yet a	neutral thing does not see death, for thoughts of fear are not
A Course of Love (8)
C:10.1	with its feelings, how can this be so? The body by itself is	neutral. But as long as you attribute the body with bringing you
C:18.22	experience both pleasure and pain, yet as a learning device, it is	neutral. It does not experience, but only conveys that which can be
T3:12.6	not temptations of the body. They may seem to be, but the body is	neutral. All temptations originate in the mind and are transferred to
T3:18.9	thought system of the truth. Your body, as has been often said, is a	neutral form that will serve you in the manner in which you choose to
D:Day15.9	In practicing observation without judgment, you learned to be	neutral observers. Being neutral observers allowed cause and effect
D:Day15.9	without judgment, you learned to be neutral observers. Being	neutral observers allowed cause and effect to occur naturally rather
D:Day15.10	practiced by many at one time. It is a major shift because it is not	neutral but creative. It is of creation and can only flow through
D:Day15.10	It is of creation and can only flow through those who have mastered	neutral observation because the intent of creation, rather than the
neutrality
A Course in Miracles – Original Edition (1)
W2:294.1	not invested there, nor is a mockery of love bestowed upon it. Its	neutrality protects it while it has a use. And afterwards, without a
A Course of Love (9)
C:2.22	We will begin by working on a state of	neutrality in which the war is no longer fought, the daily battles
C:2.22	of surrender has been waved and dropped upon a hallowed ground where	neutrality will for a short time reign before peace breaks out with
C:2.23	agony, defeat, and vainglory is all that now is sought. A state of	neutrality is where the return begins. Armies may not yet be marching
D:Day15.11	to inform and be informed with others who have reached this level of	neutrality along with you. This is why observation is not being
D:Day15.11	is not being replaced. Observation is needed until this level of	neutrality is reached by a much greater number. This greater level of
D:Day15.11	is reached by a much greater number. This greater level of	neutrality will not be reached until those who are the forerunners
D:Day15.13	are like flecks of sands within the ocean. Observe these stones with	neutrality and see if they do not wash away. Your willingness to have
D:Day15.16	the beliefs of others but one of finally conquering judgment with	neutrality or acceptance. Allowing others to accept you as you are is
D:Day15.28	to view your own Self as well as that which you observe with a	neutrality that embraces the unknown as well as the known, to reclaim
never
A Course in Miracles – Original Edition (624)
Tx:1.34	were also told to heal themselves and were promised that I would	never leave them or forsake them. Atonement is the natural profession
Tx:1.43	God's creations	never lose their holiness, although it can be hidden. The miracle
Tx:1.43	it and brings it into the light where it belongs. Holiness can	never be really hidden in darkness, but man can deceive himself about
Tx:1.45	The Soul	never loses its communion with God. Only the mind needs Atonement.
Tx:1.73	46. A miracle is	never lost. It touches many people you do not even know and sometimes
Tx:1.89	You who want peace can find it only by complete forgiveness. You	never really wanted peace before, so there was no point in being
Tx:1.90	man had no needs at all. If he had not deprived himself, he would	never have experienced them. After the separation, needs became the
Tx:1.91	lack he really needs to correct. This sense of separation would	never have occurred if he had not distorted his perception of truth
Tx:1.93	to correct his unbelief, which placed him in it originally. He can	never control the effects of fear himself because he made fear and
Tx:1.107	creative. But, although he can perceive false associations, he can	never make them real except to himself. Man believes in what he
Tx:2.15	which places him in a position to realize that his own errors	never really occurred. When the “deep sleep” fell upon Adam, he was
Tx:2.88	and realize fully. The mind is a very powerful creator, and it	never loses its creative force. It never sleeps. Every instant it is
Tx:2.88	a very powerful creator, and it never loses its creative force. It	never sleeps. Every instant it is creating and always as you will.
Tx:2.95	or miscreated us and believe in what you have made. You would	never have done this if you were not afraid of your own thoughts. The
Tx:3.6	3. Another way of stating the above point is:	Never confuse right- with wrong-mindedness. Responding to any form
Tx:3.21	(or assignment) also applies to themselves. Good teachers	never terrorize their students. To terrorize is to attack, and this
Tx:3.26	That is why those who live largely in darkness and emptiness	never find any lasting solace. Innocence is not a partial
Tx:3.27	misperceive and always see truly. More simply, it means that you	never see what does not really exist. When you lack confidence in
Tx:3.47	vague recognition of the fact that it can always be remembered,	never having been destroyed.
Tx:3.70	of very devious routes from the denial of Authorship. The offense is	never to God, but only to those who deny Him. To deny His Authorship
Tx:3.78	in opposition to God because it literally denies His Fatherhood.	Never underestimate the power of this denial. Look at your lives and
Tx:4.8	ego cannot know. They are therefore not in communication and can	never be in communication. Nevertheless, the ego can learn because
Tx:4.9	lesson was like yours, and because I learned it, I can teach it. I	never attack your egos, but I do try to teach you how their thought
Tx:4.14	is never at stake because God did not create it. Your Soul is	never at stake because He did. Any confusion on this point is a
Tx:4.26	have knowledge at times, but when you throw it away, it is as if you	never had it. This willfulness is so apparent that one need only
Tx:4.41	You have	never understood what “the Kingdom of Heaven is within you” means.
Tx:4.42	are no more fatherless than you are. Your ego and your Soul will	never be co-creators, but your Soul and your Creator will always
Tx:4.50	which is so different from anything the ego can offer that you will	never recover. The word “recover” is used quite literally here—you
Tx:4.50	recover. The word “recover” is used quite literally here—you will	never be able to cover or hide again. It is necessary to repeat here
Tx:4.51	In this you are as free as God and must remain so forever. You can	never be bound except in honor, and that is always voluntary. Let us
Tx:4.51	to keep you mindful of His love for you and yours for Him. He has	never failed to answer this request because it asks only for what He
Tx:4.52	It has	never really entered your mind to give up every idea you ever had
Tx:4.53	I will	never forsake you any more than God will, but I must wait as long
Tx:4.56	your feelings have a narrow range on the negative side but are	never purely joyous, and your behavior is either strained or
Tx:4.82	nor is it understood by being compared to an opposite. Knowledge	never involves comparisons. That is its essential difference from
Tx:4.85	you have made, your great debt to each other is something you must	never forget. It is exactly the same debt that you owe to me.
Tx:4.87	than conditioning by pain because pain is an ego-illusion and can	never induce more than a temporary effect. The rewards of God,
Tx:4.89	trust and always approves my Atonement decisions because my will is	never out of accord with His. I have told you before that I am in
Tx:5.11	it cannot oppose. Therefore, you can obstruct it, although you can	never lose it. The Holy Spirit is the Christ Mind, which senses the
Tx:5.47	without strength. Its unshared existence does not die; it was merely	never born. Real birth is not a beginning; it is a continuing.
Tx:5.55	join it and give it away. As you teach, so shall you learn. I will	never leave you or forsake you, because to forsake you would be to
Tx:5.62	ridiculous the idea of attacking God may be to the sane mind,	never forget that the ego is not sane. It represents a delusional
Tx:5.88	his thought system, the “threat” of fixation remained and could	never be eliminated by any living human being. Essentially, this was
Tx:5.89	creation, and the pull of this fixation is so strong that you will	never overcome it. The reason is perfectly clear. The fixation is on
Tx:6.11	I had learned I could not be abandoned. Peter swore he would	never deny me, but he did so three times. He did offer to defend me
Tx:6.20	thinking myself. If the Apostles had not felt guilty, they	never could have quoted me as saying, “I come not to bring peace but
Tx:6.34	your whole mind to God, because it has never left Him. If it has	never left Him, you need only perceive it as it is to be returned.
Tx:6.34	of the Atonement, then, is the recognition that the separation	never occurred. The ego cannot prevail against this because it is an
Tx:6.34	against this because it is an explicit statement that the ego	never occurred.
Tx:6.35	Holy Spirit tells you that even return is unnecessary because what	never happened cannot involve any problem. It does not follow,
Tx:6.40	no barrier at all to the communication of God. Thus, being is	never threatened. Your Godlike mind can never be defiled. The ego
Tx:6.40	of God. Thus, being is never threatened. Your Godlike mind can	never be defiled. The ego never was and never will be part of it,
Tx:6.40	never threatened. Your Godlike mind can never be defiled. The ego	never was and never will be part of it, but through the ego you can
Tx:6.40	Your Godlike mind can never be defiled. The ego never was and	never will be part of it, but through the ego you can hear and
Tx:6.41	so will you learn.” If that is true, and it is true indeed, you must	never forget that what you teach is teaching you. What you project
Tx:6.46	raised the first question that was ever asked, but one which it can	never answer. That question, “What are you?” was the beginning of
Tx:6.47	The ego has	never answered any questions since, although it has raised a great
Tx:6.47	raised a great many. The most inventive activities of the ego have	never done more than obscure the question, because you have the
Tx:6.51	certain. There is no doubt there because the first question was	never asked. Having finally been wholly answered, it has never
Tx:6.51	was never asked. Having finally been wholly answered, it has	never been. Being alone lives in the Kingdom, where everything lives
Tx:6.53	You have a model to follow who will strengthen your command and	never detract from it in any way. You therefore retain the central
Tx:6.66	Holy Spirit communicates only what each one can give to all. He	never takes anything back, because He wants you to keep it.
Tx:7.8	it or Who He is. God does not reveal this to you, because it was	never hidden. His light was never obscured, because it is His Will to
Tx:7.8	not reveal this to you, because it was never hidden. His light was	never obscured, because it is His Will to share it. How can what is
Tx:7.48	the Holy Spirit in him. It is only the Holy Spirit in him that	never changes His Mind. He himself must think he can, or he would
Tx:7.49	better, an idol which you may worship out of fear but which you will	never love. The other shows you only truth, which you will love,
Tx:7.61	It is necessary against beliefs which are not true and would	never have been called upon by the Holy Spirit if you had not
Tx:7.78	Attack could	never promote attack unless you perceived it as a means of depriving
Tx:7.87	belief. The ego is therefore a confusion in identification which	never had a consistent model and never developed consistently. It is
Tx:7.87	a confusion in identification which never had a consistent model and	never developed consistently. It is the distorted product of the
Tx:7.97	Be confident that you have	never lost your identity and the extensions which maintain it in
Tx:8.9	to whom a Son of God should turn to find himself? The ego has	never given you a sensible answer to anything. Simply on the
Tx:8.19	treat yourself. As you think of him, you will think of yourself.	Never forget this, for in him you will find yourself or lose sight of
Tx:8.21	or released according to your decision, and so will you.	Never forget your responsibility to him, because it is your
Tx:8.41	can obscure the one for which God's Voice speaks in all of us.	Never accord the ego the power to interfere with the journey because
Tx:8.51	you are forever. It is a journey without distance to a goal that has	never changed. Truth can only be experienced. It cannot be
Tx:8.70	can separate and reassemble in different constellations. Knowledge	never changes, so its constellation is permanent. The only areas in
Tx:8.94	have. We have emphasized many times that the Holy Spirit will	never call upon you to sacrifice anything. But if you ask the
Tx:8.98	not want, you are asking for what cannot be given, because it was	never created. It was never created, because it was never your will
Tx:8.98	for what cannot be given, because it was never created. It was	never created, because it was never your will for you.
Tx:8.98	because it was never created. It was never created, because it was	never your will for you.
Tx:8.101	God could not will that happiness depended on what you could	never have.
Tx:8.103	want. How real can this devotion be? If you do not want it, it was	never created. If it was never created, it is nothing. Can you
Tx:8.103	be? If you do not want it, it was never created. If it was	never created, it is nothing. Can you really devote yourself to
Tx:8.110	If you would know your prayers are answered,	never doubt a Son of God. Do not question him and do not confound
Tx:8.117		Never forget, then, that you have set the value on what you receive
Tx:9.37	find your creations, because he created them with you. You will	never know that you are co-creator with God until you learn that your
Tx:9.40	range. It cannot exceed it because of its uncertainty. And it can	never go beyond it, because it can never be certain.
Tx:9.40	of its uncertainty. And it can never go beyond it, because it can	never be certain.
Tx:9.41	of you really is. He is not deceived by anything you do, because He	never forgets what you are. The ego is deceived by everything you
Tx:9.63	and refuse to change your mind about yourself. God will	never decide against you, or He would be deciding against Himself.
Tx:9.89	endowing them with chaos and accepting it of them. All this has	never been. Nothing but the laws of God has ever operated, and
Tx:9.92	are obscured. Yet God has kept the spark alive so that the rays can	never be completely forgotten. If you but see the little spark, you
Tx:9.93	of the god of sickness are strange and very demanding. Joy is	never permitted, for depression is the sign of allegiance to him.
Tx:9.100	of Him. When you acknowledge Him, you will know that He has	never ceased to acknowledge you and that in His acknowledgment of
Tx:9.102	were insane. Would you have Him share your insanity? God will	never cease to love His Son, and His Son will never cease to love
Tx:9.102	insanity? God will never cease to love His Son, and His Son will	never cease to love Him. That was the condition of His Son's
Tx:10.2	It sounds insane when it is stated with perfect honesty, but the ego	never looks upon what it does with perfect honesty. Yet that is its
Tx:10.15	only because He speaks for you. He is the Voice for God, but	never forget that God did not will to be alone. He shares His Will
Tx:10.21	You will	never rest until you know your function and fulfill it, for only
Tx:10.23	but you cannot. You do not know how, for if you did you could	never have grown weary. Unless you have hurt yourselves, you could
Tx:10.23	never have grown weary. Unless you have hurt yourselves, you could	never suffer in any way, for that is not God's Will for His Son.
Tx:10.27	to be glorious and gave him the light that shines in him. You will	never lose your way, for God leads you. When you wander, you but
Tx:10.28	is not in them. Do not be deceived by the dark comforters, and	never let them enter the Mind of God's Son, for they have no place in
Tx:10.31		Never forget that the Sonship is your salvation, for the Sonship is
Tx:10.32	has denied him? God's laws hold only for your protection, and they	never hold in vain. What you experience when you deny your Father is
Tx:10.53	characteristically contradictory approach of the ego to everything.	Never forget that the ego believes that power, understanding, and
Tx:10.71	The ego sees some good but	never only good. That is why its perceptions are so variable. It
Tx:11.26	poverty as yours. If you had not invested as they had, it would	never occur to you to overlook their need.
Tx:11.28	“what” and the “how” of salvation, and this is the only answer.	Never lose sight of this, and never allow yourself to believe even
Tx:11.28	and this is the only answer. Never lose sight of this, and	never allow yourself to believe even for an instant that there is
Tx:11.36	that love is dangerous, and this is always its central teaching. It	never puts it this way; on the contrary, everyone who believes that
Tx:11.39	and the goal He sets before you He will give you. For He will	never deceive God's Son, whom He loves with the love of the Father.
Tx:11.45	You will	never realize the utter uselessness of attack except by recognizing
Tx:11.45	you are always the first point of your attack, and if this has	never been, it has no consequences.
Tx:11.54	you always, He cannot let you forget your worth. For the Father	never ceases to remind Him of His Son, and He never ceases to remind
Tx:11.54	worth. For the Father never ceases to remind Him of His Son, and He	never ceases to remind His Son of the Father. God is in your memory
Tx:11.58	And then the real world will spring to your sight, for Christ has	never slept. He is waiting to be seen, for He has never lost sight of
Tx:11.58	for Christ has never slept. He is waiting to be seen, for He has	never lost sight of you. He looks quietly on the real world, which
Tx:11.74	of death as God knows you are deserving of life. The death penalty	never leaves the ego's mind, for that is what it always reserves for
Tx:11.76	given it to you? When you learn to make me manifest, you will	never see death. For you will have looked upon the deathless in
Tx:11.82	Everything you made has	never been and is invisible because the Holy Spirit does not see it.
Tx:11.83	you find? The unreal world is a thing of despair, for it can	never be. And you who share God's Being with Him could never be
Tx:11.83	for it can never be. And you who share God's Being with Him could	never be content without reality. What God did not give you has no
Tx:11.84	for only perception is capable of error, and perception has	never been. Being corrected, it gives place to knowledge, which is
Tx:11.84	the only reality. The Atonement is but the way back to what was	never lost. Your Father could not cease to love His Son.
Tx:11.88	he has given only love. He cannot be condemned because he has	never condemned. The Atonement is the final lesson he need learn, for
Tx:11.88	is the final lesson he need learn, for it teaches him that,	never having sinned, he has no need of salvation.
Tx:11.90	it dear. For the blamelessness of Christ is the proof that the ego	never was and can never be. Without guilt the ego has no life, and
Tx:11.90	blamelessness of Christ is the proof that the ego never was and can	never be. Without guilt the ego has no life, and God's Son is
Tx:11.92	hurt himself. The retaliation he fears and which he sees will	never touch him, for although he believes in it, the Holy Spirit
Tx:11.97	for by accepting your guiltlessness, you learn that the past has	never been, and so the future is needless. The future, in time, is
Tx:11.97	way of reminding you of His Son and what he is in truth. For God has	never condemned His Son, and being guiltless, he is eternal.
Tx:11.99	Spirit dispels it simply through the calm recognition that it has	never been. As He looks upon the guiltless Son of God, he knows
Tx:12.9	And you will see that you were redeemed with him and have	never been separated from him. In this understanding lies your
Tx:12.39	you have offered yourself is not true, but His offering to you has	never changed. You who know not what you do can learn what insanity
Tx:12.53	will return your thanks in His clear answer to your call. For it can	never be that His Son called upon Him and remained unanswered. His
Tx:12.57	with his Father, he has no past apart from Him. So he has	never ceased to be his Father's witness and his own. Although he
Tx:12.57	that he can call unto himself the witnesses that teach him that he	never slept.
Tx:12.61	it has disappointed you since time began. The homes you built have	never sheltered you. The roads you made have led you nowhere, and no
Tx:12.65	love surrounds him without end or flaw. Disturbance of his peace can	never be. In perfect sanity he looks on love, for it is all about him
Tx:12.71	them. What comes to you of Him comes safely, for He will ensure it	never can become a dark spot, hidden in your mind and kept to hurt
Tx:13.2	yours, for in you is all knowledge. Perception at its loftiest is	never complete. Even the perception of the Holy Spirit, as perfect as
Tx:13.10	know, and as they reach the gates of Heaven, God will open them. For	never would He leave His own beloved Son outside them and beyond
Tx:13.25	where you would always find Atonement. The end of guilt will	never come as long as you believe there is a reason for it. For you
Tx:13.34	the Kingdom, guilt melts away and, transformed into kindness, will	never more be what it was. Every reaction that you experience will be
Tx:13.34	Father. See only praise of Him in what He has created, for He will	never cease His praise of you. United in this praise, we stand
Tx:13.64	about learning. This is so essential to learning that it should	never be forgotten. The guiltless learner learns so easily because
Tx:13.75	It will	never happen that you will have to make decisions for yourself. You
Tx:13.75	He Who gives you everything will simply offer it to you? He will	never ask what you have done to make you worthy of the gift of God.
Tx:13.79	out of insanity. Madness may be your choice, but not your reality.	Never forget the love of God, Who has remembered you. For it is
Tx:13.84	He leadeth me and knows the way, which I know not. Yet He will	never keep from me what He would have me learn. And so I trust Him to
Tx:14.4	exist, for what is not in communication with the Mind of God has	never been. Communication with God is life. Nothing without it is
Tx:14.8	Bring innocence to light in answer to the call of the Atonement.	Never allow purity to remain hidden, but shine away the heavy veils
Tx:14.49	seems to think. The result is a weaving, changing pattern which	never rests and is never still. It shifts unceasingly across the
Tx:14.49	The result is a weaving, changing pattern which never rests and is	never still. It shifts unceasingly across the mirror of your mind,
Tx:14.62	exchange each one for the bright lesson He has learned for you.	Never believe that any lesson you have learned apart from Him means
Tx:14.69	to light, having accepted them instead of you and recognized they	never were. There are no dark lessons He has not already lightened
Tx:14.71	have always created like your Father. The miracle of creation has	never ceased, having the holy stamp of immortality upon it. This is
Tx:14.72	test of perfect peace, for peace and understanding go together and	never can be found alone. Each brings the other with it, for it is
Tx:14.74	of peace will never abandon you. You can desert Him, but He will	never reciprocate, for His faith in you is His understanding. It is
Tx:15.4	seen this strange paradox in the ego's thought system before, but	never so clearly as here. For the ego must seem to keep fear from
Tx:15.13	You will	never give this holy instant to the Holy Spirit on behalf of your
Tx:15.15	what time is for. Holiness lies not in time but in eternity. There	never was an instant in which God's Son could lose his purity. His
Tx:15.21	of the power of God in you. Use it but for one instant, and you will	never deny it again. Who can deny the Presence of what the universe
Tx:15.22	but be sure you understand what littleness is and why you could	never be content with it. Littleness is the offering you gave
Tx:15.50	both. Yet you had judged against yourself first, or you would	never have imagined that you needed them as they were not. Unless you
Tx:15.73	wounding them, perhaps in little ways, perhaps “unconsciously,” yet	never without demand of sacrifice. The fury of those joined at the
Tx:15.80	seek in them what you have thrown away. And through them you will	never learn the value of what you have cast aside but what you still
Tx:15.81	Relate only with what will never leave you and what you can	never leave. The loneliness of God's Son is the loneliness of his
Tx:15.87	which it tries to turn its purpose into accomplishment. This will	never be accomplished. Yet you have surely recognized that the ego,
Tx:15.97	yours. While it is obvious that the ego does demand payment, it	never seems to be demanding it of you. For you are unwilling to
Tx:15.97	treacherous only to those who think they are its host. The ego will	never let you perceive this, since this recognition would make it
Tx:16.2	in certain people. These it selects out and joins with. And it	never joins except to strengthen itself. [Having identified with
Tx:16.5	know. You are not sure that He will do His part because you have	never yet done yours completely. You will not know how to respond
Tx:16.6	He the Teacher. Do not confuse your role with His, for this will	never bring peace to anyone. Offer your empathy to Him, for it is
Tx:16.16	while. The Host of God has called to you, and you have heard.	Never again will you be wholly willing not to listen.
Tx:16.19	and will give you everything that makes for happiness. You have	never given any problem to the Holy Spirit He has not solved for you,
Tx:16.19	Spirit He has not solved for you, nor will you ever do so. You have	never tried to solve anything yourself and been successful. Is it not
Tx:16.23	is equally impossible that conviction be outside of you. You could	never have taught freedom unless you did believe in it. And it must
Tx:16.25	real has ever left the mind of its creator. And what is not real was	never there.
Tx:16.35	you perceive hatred within and are afraid of it. Yet peace will	never come from the illusion of love, but only from its reality.
Tx:16.37	the acceptance of the oneness of creation, without which you could	never be complete. No specialness can offer you what God has given
Tx:16.40	wholly without fear. Whom God remembers must be whole. And God has	never forgotten what makes Him whole. In your completion lies the
Tx:16.46	believe this specialness is not hell, but Heaven. For the ego would	never have you see that separation can only be loss, being the one
Tx:16.54	of content. There is no meaning in the form, and there will	never be. The special relationship must be recognized for what it is
Tx:16.74	of love is not profoundly shaken. Yet the one thing which the ego	never allows to reach awareness is that the special relationship is
Tx:17.8	and beyond all ugliness into beauty that will enchant you and will	never cease to cause you wonderment at its perfection.
Tx:17.25	or illusion, freedom or slavery—it is all the same. For you can	never choose except between God and the ego. Thought systems are
Tx:17.45	the unholy relationship has accepted the goal of holiness, it can	never again be what it was.
Tx:17.66	that. The error does not matter. Faithlessness brought to faith will	never interfere with truth. But faithlessness used against truth
Tx:17.71	you were. Yet you are as innocent of what you were as he is. What	never was is causeless and is not there to interfere with truth.
Tx:18.2	The Holy Spirit	never uses substitutes. Where the ego perceives one person as a
Tx:18.8	calm within, where in holy stillness dwells the living God you	never left and Who never left you. The Holy Spirit takes you gently
Tx:18.8	where in holy stillness dwells the living God you never left and Who	never left you. The Holy Spirit takes you gently by the hand and
Tx:18.10	are so firmly joined in truth that only God is there. And He would	never accept something else instead of you. He loves you both,
Tx:18.23	with the Will of God. And what this will would have accomplished has	never not been done.
Tx:18.34	Humility will	never ask that you remain content with littleness. But it does
Tx:18.41	Prepare you not for the undoing of what	never was. If you already understood the difference between truth and
Tx:18.42		Never approach the holy instant after you have tried to remove all
Tx:18.42	remove all fear and hatred from your mind. That is its function.	Never attempt to overlook your guilt before you ask the Holy
Tx:18.46	this instant for the holy one which you would rather have. He will	never fail in this. But forget not that your relationship is one, and
Tx:18.46	of you to experience fear alone or to attempt to deal with it alone.	Never believe that this is necessary or even possible. Yet just as
Tx:18.51	can make fantasies and direct the body to act them out. Yet it is	never what the body does that seems to satisfy. Unless the mind
Tx:18.64	really trying to make still more, but there is one thing you have	never done—not for one instant have you utterly forgotten the body.
Tx:18.64	of Atonement happens. Afterwards, you will see the body again, but	never quite the same. And every instant that you spend without
Tx:18.65	the body exist at all. It is always remembered or anticipated, but	never experienced just now. Only its past and future make it seem
Tx:18.65	and future make it seem real. Time controls it entirely, for sin is	never present. In any single instant, the attraction of guilt would
Tx:18.88	must always depend on keeping it not seen. The body's eyes will	never look on it. Yet they will see what it dictates.
Tx:18.96	that is what needs to be undone. Love is not learned because there	never was a time in which you knew it not. Learning is useless in the
Tx:19.3	acting accordingly; seeing what is not there, hearing what truth has	never said, and behaving insanely, being imprisoned by insanity.
Tx:19.8	is and where it must be healed. The result of an idea is	never separate from its source. The idea of separation produced the
Tx:19.40	its tranquil dwelling-place from which it gently reaches out but	never leaving you. If you would make it homeless, how can it abide
Tx:19.48	See but how easily this little wisp is lifted up and carried away,	never to return, and part with it in gladness, not regret. For it is
Tx:19.49	The attraction of guilt produces fear of love, for love would	never look on guilt at all. It is the nature of love to look upon
Tx:19.65	of your forgiveness, he will remember who he is and forget what	never was. I ask for your forgiveness, for if you are guilty, so must
Tx:19.70	that lies in it will come with it, and what you think you are can	never be apart from it. The body is the great seeming betrayer of
Tx:19.92	is but the solemn vow, the promise made in secret to the ego	never to lift this veil, not to approach it nor even to suspect that
Tx:19.92	the veil forever blotted out and unremembered. Here is your promise	never to allow union to call you out of separation; the great amnesia
Tx:19.93	friends. For in your secret alliance with them, you have agreed	never to let the fear of God be lifted so you could look upon the
Tx:19.95	And now you stand in terror before what you swore	never to look upon. Your eyes look down, remembering your promise to
Tx:20.40	is of those who do not see. Vision or judgment is your choice, but	never both of these.
Tx:20.42	You look upon each holy instant as a different point in time. It	never changes. All that it ever held or will ever hold is here right
Tx:20.47	Idols accept, but	never make return. They can be loved, but cannot love. They do not
Tx:20.49	enter. The Holy Spirit does not build His temples where love can	never be. Would He Who sees the face of Christ choose as His home the
Tx:20.63	Here are illusions and reality kept separated. Here are illusions	never brought to truth and always hidden from it. And here in
Tx:20.67	which you closed off by valuing the “something else,” and what was	never lost will quietly return. It has been saved for you. Vision
Tx:20.72	will stand condemned before you. All that could save you, you will	never see. Your holy relationship, the source of your salvation, will
Tx:20.74	purpose is no longer held, they disappear. Therefore, the question	never is whether you want them, but always, do you want the purpose
Tx:20.77	life-giving water running happily beside them in dancing brooks that	never waste away, who need persuade you to accept the gift of vision?
Tx:20.77	just on this—you can behold the holiness God gave His Son. And	never need you think that there is something else for you to see.
Tx:21.3		Never forget the world the sightless “see” must be imagined, for what
Tx:21.18	now you see it. Give it away, and everything you see goes with it.	Never was so much given for so little. In the holy instant is this
Tx:21.28	you are independent of the Source by which you were created and have	never left.
Tx:21.49	in which awareness of reality is possible or those where it could	never be.
Tx:21.50	you made directs your destiny. For this will be your faith. But	never believe because it is your faith it makes reality.
Tx:21.54	God's plan is simple—	never circular and never self-defeating. He has no Thoughts except
Tx:21.54	God's plan is simple—never circular and	never self-defeating. He has no Thoughts except the Self-extending,
Tx:21.56	in insanity, for it depends entirely on reason's absence. The ego	never uses it because it does not realize that it exists. The
Tx:21.64	sin instead of healing, you would condemn the Son of God to what can	never be corrected. You tell him by your choice that he is damned—
Tx:21.73	enemy. Yes, it can overrun the world and seek an enemy. But it can	never find what is not there. Yes, it can dream it found an enemy,
Tx:21.73	even as it attacks, so that it runs at once to find another and	never comes to rest in victory. And as it runs, it turns against
Tx:21.88	is a request, an asking for, and made by one whom God Himself will	never fail to answer. God has already given him all that he really
Tx:21.90	now, for time is powerless because of your desire for what will	never change. For you have asked that nothing stand between the
Tx:22.1	look on sin apart. No two can look on sin together, for they could	never see it in the same place and time. Sin is a strictly individual
Tx:22.7	no messages at all you understand. For you have listened to what can	never communicate at all. Think, then, what happened. Denying what
Tx:22.12	he knows because you knew it. He could not come to anyone but you,	never to “something else.” Where Christ has entered, no one is alone,
Tx:22.12	to “something else.” Where Christ has entered, no one is alone, for	never could He find a home in separate ones. Yet must He be reborn
Tx:22.63	if only the different can attack. Either could be maintained, but	never both. The only question to be answered to decide which must be
Tx:23.8	be attacked and overthrown. You may identify with this belief, but	never will it be more than madness. And fear will reign in madness
Tx:23.11	are a body, you will believe you have forgotten it. Yet truth can	never be forgotten by itself, and you have not forgotten what you
Tx:23.16	Him. Over His home the Holy Spirit watches, sure that its peace can	never be disturbed.
Tx:23.19	The “laws” of chaos can be brought to light, though	never understood. Chaotic laws are hardly meaningful and therefore
Tx:23.23	between the Father and the Son. Now it appears that they can	never be one again. For one must always be condemned and by the
Tx:23.27	loss becomes your gain, and thus it fails to recognize that you can	never take away save from yourself. Yet all the other laws must
Tx:23.29	most treacherous and cunning enemy? It must be what you want but	never found. And now you “understand” the reason why you found it
Tx:23.31		Never is your possession made complete. And never will your brother
Tx:23.31	Never is your possession made complete. And	never will your brother cease his attack on you for what you stole.
Tx:23.36	them for the form they take and do not recognize the content. It	never changes. Can you paint rosy lips upon a skeleton, dress it in
Tx:23.44	of it? It can be kept shining before your vision, forever clear and	never out of sight if you defend it not.
Tx:23.48	what it creates? And can it offer its creations all that it is and	never suffer loss?
Tx:23.51	clash of forms is meaningless. And it is over when you realize it	never was begun. How can a battle be perceived as nothingness when
Tx:23.55	Those with the strength of God in their awareness could	never think of battle. What could they gain but loss of their
Tx:24.4	Beliefs will	never openly attack each other, because conflicting outcomes are
Tx:24.4	to war in secret, where the results of conflict are kept unknown and	never brought to reason to be considered sensible or not. And many
Tx:24.8	in specialness; his friend in a shared purpose. Specialness can	never share, for it depends on goals that you alone can reach. And he
Tx:24.8	share, for it depends on goals that you alone can reach. And he must	never reach them, or your goal is jeopardized. Can love have meaning
Tx:24.11	wage against him. Here must he be your enemy and not your friend.	Never can there be peace among the different. He is your friend
Tx:24.16	You can defend your specialness, but	never will you hear the Voice for God beside it. They speak a
Tx:24.17	place. This is the only “cost” of truth: you will no longer see what	never was, nor hear what makes no sound. Is it a sacrifice to give up
Tx:24.22	both might share the universe with Him Who chose that love could	never be divided and kept separate from what it is and must forever
Tx:24.29	that is what it is—a secret vow that what God wants for you will	never be and that you will oppose His Will forever. Nor is it
Tx:24.47	completion is His Own. He Who willed not to be without His Son could	never will that you be brotherless. And would He give a brother unto
Tx:24.49	sure that God is knowable and will be known to you. For He could	never leave His own creation. And the sign that this is so lies in
Tx:24.56	is given you to take from him that both may end a journey that has	never been begun and needs no end. What never was is not a part of
Tx:24.56	may end a journey that has never been begun and needs no end. What	never was is not a part of you. Yet you will think it is until you
Tx:24.58	you a part of Him to save from pain and give you happiness. And	never doubt but that your specialness will disappear before the Will
Tx:24.59	fully justified, you have pursued this goal with vigilance you	never thought to yield and effort that you never thought to cease.
Tx:24.59	goal with vigilance you never thought to yield and effort that you	never thought to cease. And all this grim determination was for this
Tx:25.6	have you be. And always is it faithful to your purpose from which it	never separates nor gives the slightest witness unto anything the
Tx:25.6	a part of what it is your purpose to behold, for means and end are	never separate. And thus you learn what seems to have a life apart
Tx:25.8	as all your brothers join as one in truth. Christ and His Father	never have been separate, and Christ abides within your understanding
Tx:25.10	as one is meaningless. It is apparent that a mind so split could	never be the teacher of a Oneness which unites all things within
Tx:25.14	on grounds that it will suddenly succeed and bring what it has	never brought before?
Tx:25.21	from his Father. You need no forgiveness, for the wholly pure have	never sinned. Give then what He has given you that you may see His
Tx:25.22	darkness into light be yours to share; that you may see as one what	never has been separate nor apart from all God's love as given
Tx:25.27	elsewhere from their home, as if they lit a place where they could	never be, and you agree, then must the Maker of the world correct
Tx:25.30	it must have been an error, not a sin. For what it claimed could	never be has been. Sin is attacked by punishment and so preserved.
Tx:25.31	The Son of God could	never sin, but he can wish for what would hurt him. And he has
Tx:25.35	And from you will the rest you found extend, so that your peace can	never fall away and leave you homeless. Those who offer peace to
Tx:25.68	the chill of fear comes over them when they are told that they have	never sinned. Their world depends on sin's stability. And they
Tx:25.77	what justice must accord the Son of God. Let love decide and	never fear that you in your unfairness will deprive yourself of what
Tx:26.2	built a wall so seeming solid that it looks as if what is inside can	never reach without, and what is out can never reach and join with
Tx:26.2	as if what is inside can never reach without, and what is out can	never reach and join with what is locked away within the wall. Each
Tx:26.8	he make, and only one was given him by One Who knows His gifts can	never suffer sacrifice and loss. God's justice rests in gentleness
Tx:26.22	short of Heaven, for only perception needs salvation. Heaven was	never lost and so cannot be saved. Yet who can make a choice between
Tx:26.24	as such. Where all reality has been withdrawn from what was	never true, can it be hard to give it up and choose what must be
Tx:26.30	you can take while time remains and choice is meaningful. For	never will another road be made except the way to Heaven. You but
Tx:26.40	a present light is dimly recognized. Once it is seen, this light can	never be forgotten. It must draw you from the past into the present,
Tx:26.59	beyond you to control or to prevent. What is thus kept apart can	never join.
Tx:26.60	source is to invite illusions to be true, without success. For	never will success be possible in trying to deceive the Son of God.
Tx:26.61	effects to other forms. And this is not release. God's Son could	never be content with less than full salvation and escape from guilt.
Tx:26.77	joined! However much you wish he be condemned, God is in him. And	never will you know He is in you as well, while you attack His chosen
Tx:26.80	tens of thousands? When They come, time's purpose is fulfilled. What	never was passes to nothingness when They have come. What hatred
Tx:26.84	by Whom it was created. Where He dwells, His Son dwells with Him,	never separate. And They give thanks that They are welcome made at
Tx:27.1	Who can combine the wholly incompatible and make a unity of what can	never join? Walk you the gentle way, and you will fear no evil and no
Tx:27.4	you send lest he forget the injuries he gave from which you swear he	never will escape. This sick and sorry picture you accept, if only
Tx:27.5	Yet this one has not been used for purpose of attack and therefore	never suffered pain at all. It witnesses to the eternal truth that
Tx:27.6	the innocence that he beholds in you. Here is the proof that he has	never sinned—that nothing which his madness bid him do was ever
Tx:27.9	whose consequences still are there to see, so that the cause can	never be denied.
Tx:27.10	see yourself a picture of the proof that what your function is can	never be! The Holy Spirit's picture changes not the body into
Tx:27.17	Your body can be means to teach that it has	never suffered pain because of him. And in its healing can it offer
Tx:27.17	what he did not do. And so is he convinced his innocence was	never lost and healed along with you.
Tx:27.18	Thus does the miracle undo all things the world attests can	never be undone. And hopelessness and death must disappear before
Tx:27.26	be a part of you while this perception lasts. What is condemned can	never be returned to its accuser, who hated it and hates it still.
Tx:27.31	The picture of your brother that you see is wholly absent and has	never been. Let then the empty space it occupies be recognized as
Tx:27.35	is no choice of function anywhere. The choice you fear to lose you	never had. Yet only this appears to interfere with power unlimited
Tx:27.51	manner in accord with laws which have been properly perceived but	never violated. Fear you not the way that you perceive them. You are
Tx:27.71	An honest choice could	never be perceived as one in which the choice is split between a tiny
Tx:27.79	of every dream the world has ever had. The “hero” of this dream will	never change nor will its purpose. Though the dream itself takes many
Tx:27.81	there really was a time when he knew nothing of a body and could	never have conceived this world as real. He would have seen at once
Tx:27.84	device to keep your innocence by pushing guilt outside yourself but	never letting go! It is not easy to perceive the jest when all around
Tx:28.8	forget. It is not past because He let It not be unremembered. It has	never changed because there never was a time in which He did not keep
Tx:28.8	He let It not be unremembered. It has never changed because there	never was a time in which He did not keep It safely in your mind. Its
Tx:28.8	because you thought that you remembered not their Cause. Yet was It	never absent from your mind, for it was not your Father's Will that
Tx:28.9	What you remember	never was. It came from causelessness which you confused with cause.
Tx:28.9	forever present, perfectly untouched by time and interference—	never changed from what It is. And you are Its effects, as
Tx:28.10	a judgment on His Son. You would deny Him His effects, yet have they	never been denied. There was no time in which His Son could be
Tx:28.14	at all. He has done nothing. And in seeing this, he understands he	never had a need for doing anything and never did. His Cause is Its
Tx:28.14	this, he understands he never had a need for doing anything and	never did. His Cause is Its effects. There never was a cause beside
Tx:28.14	for doing anything and never did. His Cause is Its effects. There	never was a cause beside It that could generate a different past or
Tx:28.15	forever on a shore where he can glimpse another shore which he can	never reach. His Father wills that he be lifted up and gently carried
Tx:28.21	if it has no cause, it has no purpose. You may cause a dream, but	never will you give it real effects. For that would change its cause,
Tx:28.22	without the consequences which would make it cause. And so it	never was.
Tx:28.31	The end of dreaming is the end of fear, and love was	never in the world of dreams. The gap is little. Yet it holds the
Tx:28.35	dream of healing in forgiveness lies and gently shows you that you	never sinned. The miracle would leave no proof of guilt to bring you
Tx:28.35	miracle would leave no proof of guilt to bring you witness to what	never was. And in your storehouse it will make a place of welcome for
Tx:28.55	you give because it has no feeling. It behaves in ways you want but	never makes the choice. It is not born and does not die. It can but
Tx:28.59	of Me and I of you forever. Be you perfect as Myself, for you can	never be apart from Me.” His Son remembers not that he replied “I
Tx:28.64	But	never you alone. This world is but the dream that you can be alone
Tx:29.2	For love is treacherous to those who fear, since fear and hate can	never be apart. No one who hates but is afraid of love and therefore
Tx:29.26	without, or both. Or it can be disguised in pleasant form. But	never is it absent from the dream, for fear is the material of dreams
Tx:29.39	Where time has set an end is not where the eternal is. God's Son can	never change by what men made of him. He will be as he was and as he
Tx:29.43	excepting there. Each idol that you worship when God calls will	never answer in His place. There is no other answer you can
Tx:29.52	idol? Do you think you know? For idols are unrecognized as such and	never seen for what they really are. That is the only power which
Tx:29.52	he may be replaced, no matter what their form. And it is this which	never is perceived and recognized. Be it a body or a thing, a place,
Tx:29.60	tells you idols have no purpose here. For more than Heaven can you	never have. If Heaven is within, why would you seek for idols which
Tx:29.60	Himself. No idol can establish you as more than God. But you will	never be content with being less.
Tx:29.68	Heaven can be heard, not with the ears, but with the holiness which	never left the altar which abides forever deep within the Son of God.
Tx:29.68	the Son of God. And when he hears this song again, he knows he	never heard it not. And where is time, when dreams of judgment have
Tx:30.34	what he has chosen for himself? God but ensured that you would	never lose your will when He gave you His perfect answer. Hear it now
Tx:30.39	within the idol, thus reducing it to a specific form. Yet this could	never be your will because what shares in all creation cannot be
Tx:30.41	It	never is the idol that you want. But what you think it offers you,
Tx:30.47	of its rest in its eternal home, the Thought God holds of you has	never left the mind of its Creator Whom it knows, as its Creator
Tx:30.48	Mind of God, but from your own. The star shines still; the sky has	never changed. But you, the holy Son of God Himself, are unaware of
Tx:30.49	defensiveness entirely and rush to its embrace. The truth could	never be attacked. And this you knew when you made idols. They were
Tx:30.49	made that this might be forgotten. You attack but false ideas and	never truthful ones. All idols are the false ideas you made to fill
Tx:30.51	forms. And each one seems to break the rules you set for it. It	never was the thing you thought. It must appear to break your rules
Tx:30.52	are but toys, my children. Do not grieve for them. Their dancing	never brought you joy. But neither were they things to frighten you
Tx:30.55	you are asked to let yourself be free of all the dreams of what you	never were and seek no more to substitute the strength of idle wishes
Tx:30.62	be given back to him. The gap between your brother and yourself was	never there. And what the Son of God knew in creation, he must know
Tx:30.65	wanted in your hearts. Give up the world! But not to sacrifice. You	never wanted it. What happiness have you sought here that did not
Tx:30.67	There	never was a time an idol brought you anything except the “gift” of
Tx:30.84	make allowance for stability of meaning anywhere. Fear is a judgment	never justified. Its presence has no meaning but to show you wrote a
Tx:31.1	How simple is salvation! All it says is what was	never true is not true now and never will be. The impossible has not
Tx:31.1	is salvation! All it says is what was never true is not true now and	never will be. The impossible has not occurred and can have no
Tx:31.8	you in soft appeal to be your friend and let it join with you. And	never does a call remain unheard, misunderstood, nor left unanswered
Tx:31.22	of care. There will be no assault upon your wish to hear a call that	never has been made. Nothing will hurt you in this holy place to
Tx:31.22	but come away without the thoughts you did not want and that were	never true.
Tx:31.26	of happiness is shortened by a span of time you cannot realize. You	never hate your brother for his sins, but only for your own.
Tx:31.27	what you are? If you did not believe that you deserved attack, it	never would occur to you to give attack to anyone at all. Why
Tx:31.29	causes change. And so the body, where no learning can occur, could	never change unless the mind preferred the body change in its
Tx:31.31	you to change what you believe. The body will but follow. It can	never lead you where you would not be. It does not guard your sleep
Tx:31.41	from what you are will lead you to confusion and despair. Yet has He	never left His Thoughts to die, without their Source forever in
Tx:31.45	world accords to those who would be generous and good. This aspect	never makes the first attack. But every day a hundred little things
Tx:31.50	of yourself, that you will choose to follow this world's laws and	never seek to go beyond its roads nor realize the way you see
Tx:31.62	are, as flesh or Spirit in your own belief. If you choose flesh, you	never will escape the body as your own reality, for you have chosen
Tx:31.64	salvation will undo and let you see another world your eyes could	never find. Be not concerned how this could ever be. You do not
Tx:31.67	think you are in earth or Heaven. What your Father wills for you can	never change. The truth in you remains as radiant as a star, as pure
Tx:31.70	it is thus you see him more than just a body, for the good is	never what the body seems to be. The actions of the body are
Tx:31.71	For both are concepts of yourself which can be interchanged, but	never jointly held. The contrast is far greater than you think, for
Tx:31.86	in you. And what you choose is what you think is real. Simply by	never using weakness to direct your actions, you have given it no
Tx:31.88	can not prevail against what God Himself would have you be. Be	never fearful of temptation then, but see it as it is—another
Tx:31.91	all your weakness with the strength that comes from God and that can	never fail. And thus are miracles as natural as fear and agony
W1:7.6	It is the reason why you are	never upset for the reason you think.
W1:16.3	In addition to	never being idle, salvation requires that you recognize that every
W1:18.1	in learning that the thoughts which give rise to what you see are	never neutral or unimportant. It also emphasizes the idea that minds
W1:19.1	and its results are really simultaneous, for cause and effect are	never separate.
W1:30.1	up before you, and you will look upon it and see in it what you have	never seen before. Nor will what you saw before be even faintly
W1:41.3	You can	never be deprived of your perfect holiness because its Source goes
W1:41.3	holiness because its Source goes with you wherever you go. You can	never suffer because the Source of all joy goes with you wherever you
W1:41.3	because the Source of all joy goes with you wherever you go. You can	never be alone because the Source of all life goes with you wherever
W1:41.7	in connection with this kind of practice as we go along. But it will	never fail completely, and instant success is possible.
W1:43.2	and does not exist. Yet in salvation, which is the undoing of what	never was, perception has a mighty purpose. Made by the Son of God
W1:46.1	God does not forgive because He has	never condemned. And there must be condemnation before forgiveness is
W1:51.6	[5] I am	never upset for the reason I think. I am never upset for the reason
W1:51.6	[5] I am never upset for the reason I think. I am	never upset for the reason I think because I am constantly trying to
W1:52.2	[6] I am upset because I see what is not there. Reality is	never frightening. It is impossible that it could upset me. Reality
W1:60.2	the Love in which I forgive. God does not forgive, because He has	never condemned. The blameless cannot blame, and those who have
W1:68.5	feel without them. If you succeed even by ever so little, there will	never be a problem in motivation ever again.
W1:70.12	before you can reach the light. But remember also that you have	never found anything in the cloud patterns you imagined that endured
W1:75.7	have forgiven the world today. You can look upon it now as if you	never saw it before. You do not know yet what it looks like. You
W1:75.9	forgiveness entitles you to vision. Understand that the Holy Spirit	never fails to give the gift of sight to the forgiving. Believe He
W1:76.2	it. For if you could, you would forever seek where it is not and	never find it. The idea for today tells you once again how simple is
W1:76.7	The laws of God can	never be replaced. We will devote today to rejoicing that this is so.
W1:76.10	nothing is replaced by something else. God's laws forever give and	never take.
W1:77.3	You have been assured that the Kingdom of God is within you and can	never be lost. We ask no more than what belongs to us in truth.
W1:77.4	for what is rightfully yours. Remind yourself also that miracles are	never taken from one and given to another and that in asking for your
W1:86.2	for salvation will work. And I will rejoice because His plan can	never fail.
W1:93.4	overjoyed to be assured that all the evil that you think you did was	never done, that all your “sins” are nothing, that you are as pure
W1:94.5	Now try to reach the Son of God in you. This is the Self that	never sinned nor made an image to replace reality. This is the Self
W1:94.5	sinned nor made an image to replace reality. This is the Self which	never left its home in God to walk the world uncertainly. This is the
W1:96.1	and none of them has worked. The opposites you see in you will	never be compatible. But one exists.
W1:96.3	and good and evil have no meeting place. The self you made can	never be your Self, nor can your Self be split in two and still be
W1:99.1	resulting in a state of conflict now between what is and what could	never be.
W1:99.2	can escape illusions. Yet it is not truth because it undoes what was	never done.
W1:99.4	of pain? What but a thought of God could be this plan by which the	never done is overlooked and sins forgotten which were never real?
W1:99.4	by which the never done is overlooked and sins forgotten which were	never real?
W1:99.9	the darkened places of your mind which thought the thoughts that	never were His Will.
W1:100.8	that sacrifice is asked. You but receive according to God's plan and	never lose or sacrifice or die.
W1:101.3	salvation must be pain. Pain is the cost of sin, and suffering can	never be escaped if sin is real. Salvation must be feared, for it
W1:101.5	sin is not real, and all that you believe must come from sin will	never happen, for it has no cause. Accept Atonement with an open mind
W1:105.4	will learn a different way of looking at a gift. God's gifts will	never lessen when they are given away. They but increase thereby. As
W1:109.5	while time goes by without its touch upon you, for your rest can	never change in any way at all.
W1:121.6	Thus you return your mind as one to Him Who is your Self and Who can	never sin.
W1:121.11	perceive some light in him somewhere—a little gleam which you had	never noticed. Try to find some little spark of brightness shining
W1:122.1	Do you want a quietness that cannot be disturbed, a gentleness that	never can be hurt, a deep, abiding comfort, and a rest so perfect it
W1:122.1	can be hurt, a deep, abiding comfort, and a rest so perfect it can	never be upset?
W1:122.4	be sought? What fancied value, trivial effect, or transient promise	never to be kept can hold more hope than what forgiveness brings? Why
W1:122.8	newly born, arise in your awareness. What you will remember then can	never be described. Yet your forgiveness offers it to you.
W1:125.4	where He abides forever in the holiness which He created and will	never leave.
W1:125.8	In quiet listen to your Self today, and let Him tell you God has	never left His Son, and you have never left your Self.
W1:125.8	today, and let Him tell you God has never left His Son, and you have	never left your Self.
W1:127.1	and no distinctions. It is like itself, unchanged throughout. It	never alters with a person or a circumstance. It is the Heart of God,
W1:127.9	spared a future like the past. Today we leave the past behind us,	never more to be remembered. And we raise our eyes upon a different
W1:129.5	space away from timelessness. Here can you but look forward,	never back to see again the world you do not want. Here is the world
W1:132.19	release, although you may not fully understand as yet that you could	never be released alone.
W1:133.7	chose is valueless. A temporary value is without all value. Time can	never take away a value that is real. What fades and dies was never
W1:133.7	can never take away a value that is real. What fades and dies was	never there and makes no offering to him who chooses it. He is
W1:134.11	wakened from his dream by understanding what he thought he saw was	never there. And now he cannot feel that all escape has been denied
W1:135.19	is your good? Perhaps you have misunderstood His plan, for He would	never offer pain to you. But your defenses did not let you see His
W1:136.7	standing for attack upon the whole, successful in effect, and	never to be seen as whole again. And yet you have forgotten that they
W1:136.16	And truth will come, for it has	never been apart from us. It merely waits for just this invitation
W1:137.4	that truth is true. The separation sickness would impose has	never really happened. To be healed is merely to accept what always
W1:137.4	must be shown that what they look upon is false. So healing,	never needed by the truth, must demonstrate that sickness is not real.
W1:137.5	but not in truth itself. Just as forgiveness overlooks all sins that	never were accomplished, healing but removes illusions that have not
W1:137.5	Just as the real world will arise to take the place of what has	never been at all, healing but offers restitution for imagined states
W1:137.10	to all the world when you let healing come to you. But you are	never healed alone. And legions upon legions will receive the gift
W1:137.12	invitation be refused? Ask the inevitable to occur, and you will	never fail. The other choice is but to ask what cannot be to be, and
W1:139.4	Yet he could	never be alive at all unless he knew the answer. If he asks as if he
W1:140.9	We will succeed to the extent to which we realize that there can	never be a meaningful distinction made between what is untrue and
W1:151.3	rests upon the witness that your senses offer you. Yet witness	never falser was than this. But how else do you judge the world you
W1:152.14	as we humbly ask our Self that He reveal Himself to us. And He Who	never left will come again to our awareness, grateful to restore His
W1:153.6	and your own weakness seen apart from Him. Defenselessness can	never be attacked because it recognizes strength so great attack is
W1:153.18	In time, with practice, you will	never cease to think of Him and hear His loving Voice guiding your
W1:153.19	will remind ourselves that He remains beside us through the day and	never leaves our weakness unsupported by His strength.
W1:153.21	doubt that you will reach your final goal. The ministers of God can	never fail because the love and strength and peace that shine from
W1:153.21	is all you need to give Him in return. You lay aside but what was	never real to look on Christ and see His sinlessness.
W1:157.9	which transcends all vision, even this, the holiest. This you will	never teach, for you attained it not through learning. Yet the vision
W1:158.9	and all effects they seemed to have are gone with them, undone and	never to be done.
W1:159.3	itself, for it reflects eternal love and the rebirth of love which	never died but has been kept obscure. Christ's vision pictures
W1:159.5	shadows there, transparent, faintly seen, at times forgot, and	never able to obscure the light that shines beyond them. Holiness has
W1:159.6	already. All can be received but for the asking. Here the door is	never locked, and no one is denied his least request or his most
W1:159.8	home. They can be brought from here back to the world, but they can	never grow in its unnourishing and shallow soil. They need the light
W1:161.1	we practice today's idea. Here is the answer to temptation which can	never fail to welcome in the Christ where fear and anger had
W1:162.2	in answer to its call. And those who live and hear this sound will	never look on death.
W1:163.3	certain footsteps when the time has come for its arrival. It will	never fail to take all life as hostage to itself.
W1:164.4	not lost. There is a sense of holiness in you the thought of sin has	never touched. All this today you will remember. Faithfulness in
W1:165.7	are meaningless, for God is certain. And the Thought of Him is	never absent. Sureness must abide within you who are host to Him.
W1:166.2	and true believes in two creators or in one, himself alone. But	never in one God.
W1:166.14	change of mind becomes the proof that who accepts God's gifts can	never suffer anything. You are entrusted with the world's release
W1:167.4	because of causes you cannot control, you did not make, and you can	never change. It is the fixed belief ideas can leave their source and
W1:167.5	can go far beyond themselves. But they cannot give birth to what was	never given them. As they are made, so will their making be. As they
W1:167.9	while. It dreams of time—an interval in which what seems to happen	never has occurred, the changes wrought are substanceless, and all
W1:169.6	disappeared into His Father, as his Father has in him. The world has	never been at all. Eternity remains a constant state.
W1:R5.6	understands Itself, is perfect in Its knowledge and Its love, and	never changes from Its constant state of union with Its Father and
W1:181.10	attests to our remembrance of the holy Self Which knows no sin and	never could conceive of anything without Its sinlessness. We seek for
W1:182.4	now so distorted that you merely hold a picture of a past that	never happened. Yet there is a Child in you Who seeks His Father's
W1:183.8	Thus do we give an invitation which can	never be refused. And God will come and answer it Himself. Think not
W1:186.11	and one you can attain. Your plan may be impossible, but God's can	never fail because He is its Source.
W1:186.14	These are the forms which	never can deceive, although they come from Formlessness Itself.
W1:187.4	value by the act of giving them away, and you are sure that you will	never lose them. What you thought you did not have is thereby proven
W1:187.6		Never forget you give but to yourself. Who understands what giving
W1:187.8		Never believe that you can sacrifice. There is no place for sacrifice
W1:188.2	to find it in the future or believe it has been lost already or was	never there? It can so easily be looked upon that arguments which
W1:188.5	The peace of God can	never be contained. Who recognizes it within himself must give it.
W1:194.7	found his way to present peace and certainty of care the world can	never threaten. He is sure that his perception may be faulty but will
W1:194.7	threaten. He is sure that his perception may be faulty but will	never lack correction. He is free to choose again when he has been
W1:195.4	our Father that in us all things will find their freedom. It will	never be that some are loosed while others still are bound, for who
W1:196.2	for today. It may in fact appear to be a sign that punishment can	never be escaped because the ego, under what it sees as threat, is
W1:196.8	had thought to banish, can be welcomed back within the holy mind He	never left.
W1:197.5	to yourself, and what belongs to God must be His own. Yet you will	never realize His gifts are sure, eternal, changeless, limitless,
W1:197.6	take away the sins you think you see outside yourself, and you can	never think the gifts of God are lent but for a little while before
W1:197.9	denied yourself when you forgot the function God has given you. But	never think that He has ever ceased to offer thanks to you.
W1:199.2	a mind because it has been given to the Source of Love. And fear can	never enter in a mind that has attached itself to Love. It rests in
W1:200.7	he hope to find in such a world? It cannot have reality because it	never was created. Is it here that he would seek for peace? Or must
W2:I.5	you have recognized it is your will He do so. And you could have	never come this far unless you saw, however dimly, that it is your
W2:225.2	it in peace together. You have reached your hand to me, and I will	never leave you. We are one, and it is but this oneness that we seek
W2:227.2	And so today we find our glad return to Heaven, which we	never really left. The Son of God this day lays down his dreams. The
W2:234.1	sin and guilt are gone and we have reached again the holy peace we	never left. Merely a tiny instant has elapsed between eternity and
W2:240.1	is deception. It attests that you have seen yourself as you could	never be and therefore look upon a world which is impossible. Not one
W2:241.2	now, and so we come at last to You again. Father, Your Son, who	never left, returns to Heaven and his home. How glad are we to have
W2:248.1	myself. What is in pain is but illusion in my mind. What dies was	never living in reality and did but mock the truth about myself. Now
W2:WIB.3	every dream is born. For only love creates in truth, and truth can	never fear. Made to be fearful, must the body serve the purpose given
W2:306.2	And so, our Father, we return to You, remembering we	never went away, remembering Your holy gifts to us. In gratitude and
W2:WILJ.1	for God proclaim that what is false is false and what is true has	never changed. And this the judgment is in which perception ends. At
W2:320.1	wills with his Creator and Redeemer must be done. His holy will can	never be denied because his Father shines upon his mind and lays
W2:326.1	Father, I was created in Your Mind, a holy thought that	never left its home. I am forever Your Effect, and You forever and
W2:327.2	Father, I thank You that Your promises will	never fail in my experience if I but test them out. Let me attempt
W2:329.1	is but Your Will, extended and extending. This am I. And this will	never change. As You are One, so am I one with You. And this I chose
W2:331.1	without a certain way to his release? You love me, Father. You could	never leave me desolate, to die within a world of pain and cruelty.
W2:332.1	illusions. Truth undoes its evil dreams by shining them away. Truth	never makes attack. It merely is. And by its presence is the mind
W2:333.2	dreams. No light but this can save the world. For this alone will	never fail in anything, being Your gift to Your beloved Son.
W2:335.1	Forgiveness is a choice. I	never see my brother as he is, for that is far beyond perception.
W2:WIM.5	everywhere the signs of life spring up to show that what is born can	never die, for what has life has immortality.
W2:343.1	be loss. The gift of everything can but be gain. You only give. You	never take away. And You created me to be like You, so sacrifice
W2:356.1	Father, You promised You would	never fail to answer any call Your Son might make to You. It does not
W2:E.6	all about. His Love surrounds you, and of this be sure: that I will	never leave you comfortless.
M:I.2	what you are and what they are to you. No more than that, but also	never less.
M:1.3	the particular teaching aids involved. But the content of the course	never changes. Its central theme is always, “God's Son is guiltless,
M:1.4	is very tired now. It is old and worn and without hope. There was	never a question of outcome, for what can change the Will of God? But
M:2.2	corrects illusions, not the truth. Therefore it corrects what	never was. Further, the plan for this correction was established and
M:2.2	Answer given. In time this happened very long ago. In reality it	never happened at all.
M:4.3	In fact, perception is learning, because cause and effect are	never separated. The teachers of God have trust in the world, because
M:4.12	in all things, they are honest. They can only succeed because they	never do their will alone. They choose for all mankind, for all the
M:4.24	it be restored to them in newness and in joy so glorious they could	never have conceived of such a change. Nothing is now as it was
M:6.4	it be ineffectual? How can it be wasted? God's treasure house can	never be empty. And if one gift were missing, it would not be full.
M:8.3	and it sends the body's eyes to find it. The body's eyes will	never see except through differences. Yet it is not the messages they
M:10.6	Not one is true. For he has given up their cause, and they, which	never were but the effects of his mistaken choice, have fallen from
M:11.3	possible in this world? In your judgment it is not possible and can	never be possible. But in the Judgment of God, what is reflected here
M:13.3	no one doubts what he believes he is. He can doubt all things but	never this.
M:16.10	of one error and no more, he merely chooses to give up all that he	never had. And for this “sacrifice” is Heaven restored to his
M:17.4	these reactions are the same. They obscure the truth, and this can	never be a matter of degree. Either truth is apparent or it is not.
M:17.5	and make himself a shield to keep him safe from fury that can	never be abated and vengeance that can never be satisfied.
M:17.5	him safe from fury that can never be abated and vengeance that can	never be satisfied.
M:17.7	for what was done cannot be done without. The stain of blood can	never be removed, and anyone who bears this stain on him must meet
M:17.8	it is. If anger comes from an interpretation and not a fact, it is	never justified. Once this is even dimly grasped, the way is open.
M:20.3	fail to find it who but seeks out its conditions. God's peace can	never come where anger is, for anger must deny that peace exists. Who
M:23.2	Indeed, he has already done so. Temptation may recur to others, but	never to this one. He has become the risen Son of God. He has
M:29.6		Never forget that the Holy Spirit does not depend on your words. He
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C:P.3	of learning, is something everyone must do. Can the ego learn this?	Never. Does spirit need to? No. Who, then, is this Course for?
C:P.14	make sense of the nightmare rather than to awaken from it. This will	never work.
C:P.28	pain, and horror does so from a place that does not accept and will	never accept that these things are what are meant for you or for
C:1.13	you to stand on your own, complete within yourself. This goal will	never be reached, and only when you give up trying to reach it can
C:1.13	God, where you endlessly abide. Striving to be that which you can	never be is the hell you have created.
C:2.6	is sought. It is said that one can love too much and too little but	never enough. Love is not something you do. It is what you are. To
C:2.11	illusion as the truth, and so seek other illusions to change what	never was into something that never will be.
C:2.11	so seek other illusions to change what never was into something that	never will be.
C:2.15	the way. Christ is within you and you rest within God. I vowed to	never leave you and to never leave you comfortless. The Holy Spirit
C:2.15	you and you rest within God. I vowed to never leave you and to	never leave you comfortless. The Holy Spirit has brought what comfort
C:3.8	Into this rank confusion is brought a simple statement: Love is.	Never changing, symbolizing only itself, how can it fail to be
C:4.15	who would shower him or her with praise and gifts, with attention	never wavering. Another who prizes independence seeks a partner in
C:5.9	your place—but in eternity, not here. What you leave behind is	never real.
C:6.3	and directly as is possible. You are neither separate nor alone and	never were and never can be. All your illusions were created in order
C:6.3	is possible. You are neither separate nor alone and never were and	never can be. All your illusions were created in order to obscure
C:6.13	upon for just this time, this time when giving up is close, for	never do you feel more in need of help than when all your plans have
C:6.21	You do not understand the difference between wishing for what can	never be and accepting what is.
C:7.6	This is the piece that screams	never to that which would beat you down. Life is seen as a constant
C:7.6	Life is seen as a constant taking away and this, you claim, will	never be taken from you. For those whose lives are threatened, it is
C:7.6	label it ethics, morals, values, and say this is the line I will	never cross. It is the cry that says, “I will not sell my soul.”
C:7.7	This is your Self. Yet this Self that you hold so dear that you will	never let it go is precisely what you must be willing to freely give
C:7.9	has so long been locked away. After this a gentle breeze will come,	never again to leave you, as life breathes as one.
C:8.20	this is cause for rejoicing. At other times a cause for sorrow. But	never can it be evaded that each day is a beginning and an ending
C:9.4	existence and to make things happen. This use of relationship will	never provide the proof or the action you seek, because relationship
C:9.30	what it is for would make of it what he or she would have it be, but	never would the user seek to exchange roles with it. When an accident
C:9.33	God's will for you is happiness, and	never has it been otherwise. God's creation is for eternity and has
C:9.47	for your childhood. Your innocence will stand out clearly here, and	never again will you doubt that the world that God created belongs to
C:10.2	each one whole, and in this wholeness one with all. This union has	never really ceased to be, but as long as you do not realize that it
C:10.7	that says, “Stand up straight,” or “You're special,” or “You will	never amount to anything.” Many of you may have used therapy to still
C:10.22	does not occur to it, for the absence of fear is something it has	never known.
C:10.25	are not seen nor heard and yet they are with you constantly, and	never more so than as you conduct your experiment in detachment from
C:11.12	choosing to make yourself separate from Him—something that could	never truly occur—you have chosen instead to do nothing at all with
C:11.14	God will	never wrestle your free will from you, or fight battles to win it for
C:11.17	love. Love is all that will fill your emptiness, and all that will	never leave you empty again as it extends from you to your brothers
C:12.17	ideas one day and ten thousand the next, so many that you could	never keep track of them all, and yet they still exist within you and
C:12.18	take on a life of its own and compel you to do things you might have	never dreamed of doing. People often look back upon their lives and
C:13.1	You will	never fully understand what unity means, but you will come to feel
C:14.2	rest, this is the goal you ask creation to bow down to, a goal that	never can be achieved any more than can your separation from what you
C:14.13	before or since. No other relationship affected you in such a way.	Never were you more sure of a relationship's value to you. Anything
C:14.19	entrapment solely in their mind as they plot and plan for what they	never have the opportunity to put into place. Still others are more
C:15.3	desire it no longer. You can have specialness or your true Self, but	never both. The desire for specialness is what calls your little self
C:16.13	you are not safe. There is only one of you and so many of “them.”	Never can you keep your guard up quite enough or secure a final
C:16.15	before you can act upon it, you live as if you believe that what has	never worked before will somehow miraculously work in the future. You
C:17.2	Self is held for you by another part of your consciousness that has	never left it. It is the reunion of these two selves that will bring
C:17.12	the state in which you existed before the original error, then you	never shall.
C:18.19	is a paradox, it is not impossible for the simple reason that you	never left the state of unity that you do not recognize. Your lack of
C:19.4	to the Christ in you and the one mind united with God which you have	never left. Creation's power then returns to you to help all the
C:19.20	attempts to go back have been like attempts to pay a debt that will	never go away. This going back will leave you debt free and thus free
C:20.19	Have you	never felt as if you would wrap your arms around the world and bring
C:20.19	can do. Not with physical arms, but with the arms of love. Have you	never cried for the state of the world as you would for one small
C:22.22	be replaced quickly with an intimacy with your surroundings that you	never felt before.
C:23.19	Beyond imagination is the spark that allows you to conceive of what	never was conceived of before. This spark is inspiration, the
C:26.24	in the pattern that is oneness with God. It is a place you have	never left but that you long for, believing that you know it not.
C:30.11	is speaking of now, in essence, is gain without loss. You will	never be aware of gain without loss while you believe in what is
C:30.11	what is finite in nature. The cycle of giving and receiving is thus	never complete, and the certainty you seek always waiting for
C:31.11	ego. Without dislodging your belief in your ego as yourself you will	never realize your true identity.
C:31.24	What you gain in truth is	never lost or forgotten again, because it returns remembrance to your
C:31.25	Your ego thoughts can	never share the truth with you nor with anyone else. The ego invented
T1:7.1	world because the world is seen as a world in which who you are can	never be accomplished. You have perceived this inability to be who
T1:7.2	there is light. One or the other must exist at a given time, but	never both. Thus the absence of good health is disease; the absence
T2:1.6	life stops and death reigns. It is not a point at which you arrive,	never to depart. Rest, when truly learned, is a state of being in
T2:1.11	thoughts you have had before. Your thoughts of a grand piano will	never create a grand piano. What kind of thoughts, then, would create
T2:1.13	such as that of music lessons or the purchase of a piano, you will	never reach the goals associated with those tangible steps. Thoughts
T2:8.6	expression of who you are may lead you to many new adventures but	never again to the special relationships that would take you away
T2:8.6	special relationships that would take you away from your true Self.	Never again will you be away from home for home is who you are, a
T2:9.14	thinking has momentarily returned. This does not mean that you will	never be at rest or that you will be constantly seeking to arrive. As
T2:11.12	The ego is but your belief that this has occurred; that what could	never be true has become the truth.
T2:11.15	see yourself as doing battle in countless ways and forms. There will	never actually be a battle going on between Christ and the ego, but
T2:12.11	The ego would hang on to what is already accomplished within you,	never to let it express, through relationship, all that it is. As
T3:1.11	self you presented to others in the past was a chosen self and	never a whole self as evidenced by the variety of selves you saw
T3:3.1	that the personal self that is dear to you is not your ego-self and	never has been.
T3:3.5	and while you have in turn blamed it as much as it blamed you, you	never blamed anything quite as much as you blamed yourself.
T3:5.1	caused by the complete absence of the ego, just as few of you have	never felt some sort of absence. All the lessons you have drawn to
T3:8.2	is within you, then it is your own revelation toward which we work.	Never forget that establishing your identity has been the only aim of
T3:11.10	reality does not exist. Believing in the reality of illusion will	never make it the truth.
T3:11.15	can be useful in a new way to your brothers and sisters as well.	Never forget that what was made for your use can be used in a new way
T3:13.2	that pain will not end. Once fear has entered, doubt and guilt are	never far behind.
T3:20.6	or offer comments about the unfairness of the situation. Judgment is	never far from these observations. Suffering, you would think, could
T3:20.10	or positive thinking. I am calling you to live by the truth and to	never deny it. To see no circumstance as cause to abandon it. Yes, I
T3:20.10	know how to live by the truth, but the means are not the end and are	never to be confused as such. Your observance is to remain with cause
T3:20.18	choosing, and not from anyone. Thus you are released from a burden	never meant to rest upon you even if it is one you might have freely
T3:21.10	This is your conundrum. When you have	never known what is you have never been able to be certain. You have
T3:21.10	This is your conundrum. When you have never known what is you have	never been able to be certain. You have no experience with certainty
T3:22.11	differences but lie in expression and representation of the truth,	never in the truth itself.
T4:1.16	the truth of the past still lives and that the illusion of the past	never was.
T4:2.1	as well as internally. It is happening. It is not predictive. I have	never been and will never be predictive, for I am
T4:2.1	It is happening. It is not predictive. I have never been and will	never be predictive, for I am Christ-consciousness.
T4:2.4	self with the spirit of the divine or remembered Self. Although God	never abandoned the humans who seeded the Earth, the humans, in the
T4:4.10	so a word that speaks of an opposite to what you are not and have	never been is not the accurate word. I do not speak of bodies living
T4:8.7	The expression of your true nature should	never have been difficult, joyless, or fearful; but you cannot
T4:8.9	into the time of fullness of a being able to express itself in form,	never realizing that this just delayed the learning that had to occur
T4:8.10	to learn slowly and mature gracefully? Do you withdraw your love?	Never. Do you disinherit? Rarely. What you do is realize the
T4:8.15	Does one know love in one burst of knowing and	never know more of love? Does one grasp beauty and thereafter remain
T4:8.15	constantly of what is, is to continuously come to know and yet to	never not know.
T4:12.22	that we are here calling Christ-consciousness. There has	never been a sustained Christ-consciousness in form. The
D:3.5	to do what those who live their lives with a split mind could	never do. You have it within your ability to mend the rift of
D:5.11	is, in its representation. Simply put, this means that form will	never be all that you are, but will return to being as it was
D:6.26	time and outside of time. Remember, the elevated Self of form will	never be all that you are. This does not imply however, that there
D:6.27	The self of form, as form, could	never truly experience the All of Everything that is the natural
D:7.28	and have more than one locale that feels like home; or you may	never travel far from the building in which you dwell. What I ask you
D:8.6	have, and will, cause you to laugh and be joyous. There was	never any need, and will never be any need, to figure them out—for
D:8.6	cause you to laugh and be joyous. There was never any need, and will	never be any need, to figure them out—for surprises cannot be
D:11.10	draw with no danger of ever drawing an empty bucket. You need	never thirst again when you have accepted this. You need never seek
D:11.10	You need never thirst again when you have accepted this. You need	never seek again for answers when this has been accepted. Because you
D:11.12	The giving and receiving of these words will	never make sense within the terms of the world you have always known.
D:12.16	to know will occur. But once you have felt this certainty, you will	never be so sure again that you cannot know the truth. Adding the
D:13.9	bear the mark of your perspective, and that is why partial truth is	never the whole truth, and why the whole truth is the only truth.
D:15.14	sailor knows the wind is fickle. But any sailor also knows the wind	never dies.
D:15.15	to build better sails to catch the wind, or motors to replace it,	never realizing its constant and continual presence only needs to be
D:15.15	to be allowed to pass through you to be in relationship with you,	never realizing that this is, in truth, what animates you, that this
D:15.24	goal itself—the sustenance—for what you will have gained will	never leave you but will sustain you forevermore.
D:17.1	after that occurs in time and space rather than in truth. It is	never about one. It is not about replacement. It comes in a never
D:17.1	It is never about one. It is not about replacement. It comes in a	never ending series rather than in singular form. It is not true
D:Day1.28	of inheritance and fulfillment, promises that give hints to, but	never quite reveal, the secret of succession.
D:Day5.6	What we have focused on for some time now is love. Love	never changes. It thus is the same for each of us. Yet not one of us
D:Day5.18	choosing. The realization of a “way” to make things as they are is	never effortful in and of itself.
D:Day5.19	achieved, you will almost surely once again have doubts. Doubts are	never more pronounced than when specifics are being dealt with. Yet
D:Day6.32	Does this work of acceptance seem	never ending? It is until it is replaced by reverence, just as
D:Day8.10	of who you are. Understand, however, that this eventual outcome will	never occur without the initial acceptance.
D:Day9.7	in which you believed yourself to be lacking. You know you have	never known freedom from want.
D:Day9.20	to presence. If you do not move from image to presence you will	never realize your freedom. If you do not realize your freedom, you
D:Day10.7	event you would not have welcomed might have occurred. You may have	never had any proof that following your intuition was the correct
D:Day10.15	you still hold an image of me as “other than” yourself. You will	never fully rely upon your Self while you hold these images.
D:Day14.9	Pass-through was	never about escape or rejection. Pass-through is about releasing the
D:Day15.10	realm of power that few in physical form have practiced and that has	never been practiced by many at one time. It is a major shift because
D:Day15.16	within them that Christ-consciousness is a form of “group think.”	Never will you feel more like an individual than when you are made
D:Day18.9	that although you believed yourself to be separate this separation	never actually occurred and that you have always been the
D:Day19.12	losing the self is still the primary fear, even among those who have	never found the self. They fear losing the known to the unknown. The
D:Day27.2	uncertainty, not certainty. You have been assured of a certainty you	never before believed you were capable of. This certainty is
D:Day27.12	number of degrees away from the ideal. The “temperature” was thus	never perfect, but rather always either too hot or too cold. Yet the
D:Day27.12	it because of the degree of separation that you chose. Because you	never chose union, or wholeness, you did not experience lack of body
D:Day28.6	career, for instance, and made choices within that career path, but	never really consider a different career path. Many simply reach a
D:Day33.10	The only way that you can do this is by always knowing and	never forgetting who you are. You are being in relationship: The
D:Day37.18	knows how you feel and who you are. But you have felt doomed to	never being known and to never really sharing how you feel.
D:Day37.18	who you are. But you have felt doomed to never being known and to	never really sharing how you feel.
D:Day38.12	Community, or union with, can	never replace or replicate ownership and possession in union and
D:Day39.24	Have I been a God you have sought and	never found? Then you have not found yourself.
D:Day39.42	the recesses of your heart where your relationship with love has	never been severed. Realize your readiness. Proclaim your willingness.
D:Day40.10	might be moved to her art by a feeling of love so intense she could	never put words, music, or paint together in such a way as to express
D:Day40.33	within you? Will you be one with me, and in being one with me	never feel alone again? Will you let the emptiness of separation
E.2	less and less until soon, and very soon, they will be entirely gone,	never to be asked again. Why? Because now that you are being who you
E.24	this is creation in the making. Remember that you are a creator.	Never forget that in being who I Am being, you extend only love.
A.31	on the thinker. He or she needs help in breaking its grip and should	never be allowed to suffer.
A.47	This dialogue is going on all around you. I am with you and will	never leave you comfortless. Call on me, for I am here. Talk to me,
never-changing
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W1:168.1	He loves him still. And when his mind awakes, He loves him with a	never-changing Love.
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T4:8.14	with God, is not a static state. While consciousness of the truth is	never-changing, consciousness of the truth is also ever-expanding.
never-ending
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W1:197.5	limitless, forever giving out, extending love, and adding to your	never-ending joy, while you forgive but to attack again.
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never-lost
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W2:WISC.1	return of sanity. It is a part of the condition which restores the	never-lost and re-establishes what is forever and forever true. It is
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nevermore
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Tx:19.96	reestablishment of your will. Look upon it open-eyed and you will	nevermore believe that you are at the mercy of things beyond you,
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nevertheless
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Tx:2.1	unusual since they are not the first definitions which are given.	Nevertheless, the fact that each of them does appear in the
Tx:3.53	is always stable, and it is quite evident that human beings are not.	Nevertheless, they are perfectly stable as God created them. In
Tx:4.8	not in communication and can never be in communication.	Nevertheless, the ego can learn because its maker can be misguided
Tx:4.94	change and although the mind is naturally abstract. The mind	nevertheless becomes concrete voluntarily as soon as it splits.
Tx:4.95	which must be disrupted, the response of breaking communication will	nevertheless be to a specific person or persons.
Tx:4.99	God, Who encompasses all being,	nevertheless created beings who have everything individually but who
Tx:5.95	fact that the undoing process, which does not come from you, is	nevertheless within you because God placed it there. Your part is
Tx:6.5	actually led to the resurrection was not clarified at that time.	Nevertheless, it has a definite contribution to make to your own
Tx:6.22	teaching and fully aware of the extent of their devotion to me.	Nevertheless, as you read their teachings, remember that I told them
Tx:6.80		Nevertheless, the evaluation “more desirable” still implies that the
Tx:7.15	they must be translated for those who speak a different language.	Nevertheless, a good translator, although he must alter the form of
W1:46.2	Although God does not forgive, His love is	nevertheless the basis of forgiveness. Fear condemns, and love
M:4.2	All differences among the Sons of God are temporary.	Nevertheless, in time it can be said that the advanced teachers of
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T2:10.18	back often on situations that did not go as you had planned and	nevertheless gifted you with experiences or opportunities that would
D:Day16.12	has come to tell you something that is as yet unknown to you, but	nevertheless for your benefit, you would go a long way toward
new
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new beginning
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T3:15.1	new beginnings than others. For most mature adults, some form of	new beginning has taken place or been offered. Often, those within
T3:15.1	are formed and the relationship with each new friend provides for a	new beginning. Some begin anew through changes in locale and
T3:15.5	When attempting to give oneself or another a	new beginning, you often act “as if” you believe a new beginning is
T3:15.5	or another a new beginning, you often act “as if” you believe a	new beginning is possible, even while awaiting the lapse that will
T3:15.5	even while awaiting the lapse that will surely prove to you that the	new beginning is but an act and that nothing has really changed. A
T3:15.9	The	new beginning you are called to now is a new beginning that, like all
T3:15.9	The new beginning you are called to now is a	new beginning that, like all others that you have offered or
T3:15.9	will take place in relationship. The difference is that this	new beginning will take place in holy, rather than special,
T3:15.11	There are no impediments to this	new beginning save for the finalizing of the translation of the
T3:15.12	How then, do you access and live within this new reality, this	new beginning? Through living by the truth.
T3:15.14	have simply been used to demonstrate why you cannot approach this	new beginning as you have those of the past. What will assist you
T3:16.12	your ideas of change and as such is the greatest detriment to your	new beginning. These temptations relate to everything you fear to do
T3:17.4	existing within the realm of physicality. As such, it was as much a	new beginning as the new beginning you are now called to. It required
T3:17.4	realm of physicality. As such, it was as much a new beginning as the	new beginning you are now called to. It required the learning of a
D:2.20	The seeming difficulty with this	new beginning stems from your desire to learn anew. You would say,
new beginnings
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T3:15.1	Some of you have had more experience with	new beginnings than others. For most mature adults, some form of new
T3:15.2	What hampers	new beginnings of all kinds within the human experience are ideas
T3:15.2	something we will return to, but first let us look at other types of	new beginnings and all that would hamper them from taking place.
T3:15.3		New beginnings do not occur outside of relationship. The idea of
T3:15.3	relationship. The idea of special relationship is one that hampers	new beginnings. Special relations of all types are based upon
T3:15.3	set of criteria based upon the past that is most often what prevents	new beginnings from truly being new.
T3:15.4	Often	new beginnings are offered or considered “in spite of” circumstances
T3:15.6	have a special relationship with someone who has failed at offered	new beginnings becomes a failure for all involved. Each sets their
T3:15.14	These examples of your former ideas about	new beginnings have simply been used to demonstrate why you cannot
T3:17.3	to begin and end. Birth and death are all you have seen as true	new beginnings.
new reality
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C:I.2	by the mind only rearranges reality. The mind then holds to the	new reality as a new set of rules without change. It sees reality
C:I.2	constructs and calls this way of seeing new. In order to support its	new reality it must insist that others follow these new rules. Truth,
T2:6.9	Thus living in a state of miracle-readiness is the creation of a	new reality outside of the pattern of ordinary time. Although this
T2:6.9	and learn in unison. You are creating the state of unity as a	new reality for your Self even though it is actually a return to what
T3:9.2	cannot now see the chain of events that will make these ideas into a	new reality, you can trust that they will be there, spreading out
T3:9.3	of the doors of this house of illusion and finding a completely	new reality beyond its walls. You might think, at first, that you are
T3:9.3	as if learning a new alphabet. Yet you soon will find that this	new reality is known to you and requires no new learning at all. You
T3:11.3	words, like the words House of Truth represent an awareness of a	new reality, a new dwelling place.
T3:15.12	How then, do you access and live within this	new reality, this new beginning? Through living by the truth.
T3:19.12	Just as we are telling you that new beliefs and ideas will lead to a	new reality, old beliefs and ideas led to the old reality, a reality
T3:22.4	to integrate two precepts of this course of learning into your	new reality. One is the often-repeated injunction to resign as your
T4:4.16	where you think you are. Only through your mind's acceptance of your	new reality has the heart been freed to exist in the new reality that
T4:4.16	of your new reality has the heart been freed to exist in the	new reality that is the state of unity and relationship.
D:1.6	Your heart knows the reality of this truth, knows that this	new reality is real and different from the reality of old. Ideally,
D:1.6	of old. Ideally, mind and heart in union together accept this	new reality and, with this acceptance, the heart is freed to dwell in
D:5.19	thus far is the acceptance of form as what it is. This is the	new reality you have desired. To live as who you are in form. To not
D:8.1	because here is where all that you can imagine can become your	new reality.
D:14.14	of the new. What is meant by creation of the new is creation of a	new reality.
D:Day28.8	on that which was most recently spoken of, that of apprehending the	new reality of wholeness. It is not wholeness that is new, but the
D:Day29.7	A new state of being is a	new reality. It is linked with your notion of who and where you are,
D:Day36.5	than creating reality. Now you are called to create reality—a	new reality.
D:Day36.8	you not see that if you can create your experience you can create a	new reality—a new world? Can you not see the difference between
D:Day36.8	as a creator who has realized oneness and unity—who has realized a	new reality? The old reality was that of separation. The new reality
D:Day36.8	realized a new reality? The old reality was that of separation. The	new reality is that of union. It is new only in that it has gone
New Testament
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D:Day1.20	The	New Testament was the beginning of the new. My life represented
new world
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C:P.14	help a few others but certainly not all others, but to awaken to a	new world. If all that you see changed within your world is a little
C:P.16	journey is in sight. You stand at the precipice with a view of the	new world glittering with all the beauty of heaven set off at just a
C:P.36	he who can teach you who you are and how to live as who you are in a	new world. He can open heaven to you and walk you through its gates,
C:P.36	pass through heaven's gates, nor your body's eyes that will view the	new world you will behold and take with you. To view a physical world
C:P.36	to transport it from one place to another would be delusional. The	new world does not have to do with form, but with content. A content
C:1.6	these things do not matter and will not be carried with you to the	new world. So you might as well let them go now.
C:1.7	that warmth will surround you. You are an immigrant coming to a	New World with all your possessions in hand. But as you glimpse what
C:1.18	you call your home? This world was created by your choice, and a	new world can be created by a new choice. But you must realize that
C:4.24	nor the world of madness brought to love. But love can allow a	new world to be seen, a world that will allow you to abide within
C:4.27	it will fade away into the nothingness from which it came as a	new world rises up to take its place.
T2:6.9	always been. You are changing the world you perceive by perceiving a	new world. You are changing from who you have thought yourself to be
T3:1.3	work toward in this Treatise and will lead to true vision and to a	new world.
T3:14.1	will not become the savior I ask you to be, or the architects of the	new world of heaven on earth that I call you to create.
T3:16.2	effort to this calling. You do not need to struggle to create the	new world you are called to create. You do not need to have a plan
T3:16.2	need to have a plan and you do not need to know precisely what this	new world will look like. You simply need to be willing to live by
T3:20.18	You are as pioneers to this	new world. Its mere existence will attract others and each will find
T3:20.18	it is one you might have freely chosen. Your task is to create the	new world and make it observable, not for you to recruit others to it.
T3:22.13	of illusion where here and now is separate from what will be. In the	new world, the world where truth reigns, there is no cause for
T4:1.15	confusion and bring you the certainty that is needed to create the	new world is an understanding of creation and your role within it,
T4:2.33	to create anew. Creating anew is the precursor of the coming of the	new world. Remember, only from a shared vision of what is can you
T4:7.9	make—the choice to move from learning to creating—will create a	new world.
T4:10.14	sharing. You can learn to change the world, but not how to create a	new world. Does this not make sense? You can learn about who you were
D:1.6	the heart is freed to dwell in the house of the Lord, the	new world, the Kingdom that has already been prepared and so needs no
D:4.5	has had the cell door and the prison gate thrown open and a	new world offered. If you do not “accept” this opportunity, you
D:4.30	by inviting what brings you joy. Invite yourself first to this	new world, but leave not your brothers and sisters behind. Invite
D:5.8	represented a false self—it is possible to misrepresent. But the	new world you have entered need not be filled with
D:5.15	sea and stars, the elevated Self of form is new and will create a	new world.
D:14.15	the time of becoming the new you which must precede creation of the	new world. For as it has been said: As within, so without.
D:16.13	of the new you that you were told will precede the creation of the	new world. This is what is meant by “as within, so without.” Only a
D:16.13	is meant by “as within, so without.” Only a new you can create a	new world. The new you is the elevated Self of form who you are in
D:Day1.14	have obscured that love is the answer are banished, rejected, and a	new world of love accepted in their place?
D:Day4.19	in a world-view that was taught to them—but to live in a	new world and, by so doing, to demonstrate a new way.
D:Day4.38	natural world, of the world of form that is, love of the idea of the	new world that can be, all of these must come together and be victors
D:Day4.47	will be gone. All that will be left to do will be the creation of a	new world in the only way that it can come about—through unity.
D:Day19.2	of living. Yet everyone has a function to fulfill in creation of the	new world. Only those who express themselves are truly content.
D:Day19.6	called to the creation and anchoring of the new relationship in the	new world. Their relationship of union, upon which their contentment
D:Day22.9	simply calling you to realization of your union with God and to the	new world you can create once you accept and make real this union.
D:Day33.4	the new way of seeing yourself—a way of seeing that will create a	new world.
D:Day34.1	of—seeing the Self as being in relationship—is key to creating a	new world, how does this relate to the seeming opposite of creation?
D:Day34.5	being fulfilled in you. As it is fulfilled in you, you will create a	new world—a world based on sameness rather than difference. You
D:Day35.12	Only through unity and relationship are you able to be a creator. A	new world can be created only in this way. A new world can only be
D:Day35.12	able to be a creator. A new world can be created only in this way. A	new world can only be created. To proceed relying upon anything other
D:Day36.8	if you can create your experience you can create a new reality—a	new world? Can you not see the difference between creating as a
D:Day36.9	that you can give yourself a new set of circumstances and a	new world by creating it as your experience. This is starting over
new you
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T3:11.15	awareness. As the old continues to help you to learn lessons of the	new you will be seeing how the lessons of the illusion can be useful
D:4.31	answer is acceptance of your Self. That answer is acceptance of the	new you.
D:5.15	to creation that has been spoken of? This is the acceptance of the	new you—acceptance that you are going beyond simple recognition and
D:5.18	and future and a now that isn't changing fast enough to suit the	new you whom you have become.
D:7.4	acceptance of what you have learned. In order to experience the	new you must answer the call to let revelation and discovery, rather
D:7.12	Memory has returned you to your Self. Discovery will allow the	new you to come into being by revealing what you do not yet know
D:14.15	You are thus entering the time of becoming, the time of becoming the	new you which must precede creation of the new world. For as it has
D:16.13	the very creation promised you. This is the creation of the	new you that you were told will precede the creation of the new
D:16.13	new world. This is what is meant by “as within, so without.” Only a	new you can create a new world. The new you is the elevated Self of
D:16.13	“as within, so without.” Only a new you can create a new world. The	new you is the elevated Self of form who you are in the process of
D:Day7.8	speak of, are also in an in-between state. They exist along with the	new you. They exist in acceptance and union. They do not exist in
newborn
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Tx:19.86	ready to fulfill the mighty task for which it was given you. Your	newborn purpose is nursed by angels, cherished by the Holy Spirit,
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newcomer
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Tx:22.12	into His ancient home, so seeming new and yet as old as He, a tiny	newcomer, dependent on the holiness of your relationship to let Him
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newer
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Tx:9.23	The	newer forms of the ego's plan are as unhelpful as the older ones,
Tx:9.23	Holy Spirit and therefore does not matter at all. According to the	newer forms of the ego's plan, the therapist interprets the ego's
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newfound
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D:4.20	to a new jailer and ask to be taken care of in exchange for your	newfound freedom.
D:4.22	Beware of gifts offered in exchange for your	newfound freedom. A hungry ex-prisoner may soon come to feel the
newly
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Tx:22.37	A holy relationship, however	newly born, must value holiness above all else. Unholy values will
W1:122.8	and fill your heart with deep tranquility as ancient truths, forever	newly born, arise in your awareness. What you will remember then can
W1:127.10	The world in infancy is	newly born. And we will watch it grow in strength and health to shed
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C:5.2	your thoughts, are trustworthy. This is why your thoughts must be	newly dedicated, dedicated to the only purpose worthy of your
C:5.5	This is what you can't conceive of and what your heart must	newly learn. All truth is generalizable because truth is not
C:12.17	having a baby, of returning to school, or quitting a job. This idea,	newly birthed, may seem to come and go, or may grow into an
T3:14.6	As you see	newly with the eyes of love, you will be much more likely to see love
T4:3.12	is the means by which the original nature of the created can	newly be seen in physical form. Once the original nature of the
D:1.12	state of grace that I call you now, today: The state of grace of the	newly identified child of God.
D:1.15	is accepting the identity that has always been yours and that has	newly been revealed and returned to your remembrance. To “know” and
D:3.18	will always remain more than the body. The body, however, is also	newly the Self. The body is also, newly, one body, one Christ.
D:3.18	body. The body, however, is also newly the Self. The body is also,	newly, one body, one Christ.
D:3.19	of form is new. The Self is eternal. Your Self of elevated form is	newly birthed, just as I was once newly birthed even though my Self
D:3.19	Your Self of elevated form is newly birthed, just as I was once	newly birthed even though my Self was eternal. One of the major
D:4.13	in a complementary fashion. Both of these divine patterns are being	newly recreated and we will talk much more of them and of the
D:6.23	The first example of the body we presented	newly was that of the perfect design of the joining provided through
D:Day10.39	inheritance. This is the gift of love I came to give and give	newly now, to you. Blessed brother and sister, we feel the same love,
D:Day29.5	Your access to union, so	newly discovered and yet always existing within you, has been a part
D:Day32.16	within this work as relationship itself. Let us consider this idea	newly by considering God's relationship to Jesus.
newly-made
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M:9.1	that changes in his attitudes would not be the first step in the	newly-made teacher of God's training. There is however no set
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newness
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Tx:17.51	way. Your way is lost, but think not this is loss. In your	newness, remember that you have started again together. And take
M:4.24	have in truth abandoned the world and let it be restored to them in	newness and in joy so glorious they could never have conceived of
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D:9.8	the “art of thought” be taught? You must continually remember your	newness and the different aim toward which we now work. The aims we
news
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Tx:22.25	own. Are you not glad to learn it is not true? Is it not welcome	news to hear not one of the illusions that you made replaced the
W1:22.2	from this savage fantasy that you want to escape. Is it not joyous	news to hear that it is not real? Is it not a happy discovery to find
W1:151.17	has our ministry begun at last, to carry round the world the joyous	news that truth has no illusions and the peace of God, through us,
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C:12.10	to know that this is so—and, rather than be discouraged by this	news, you breathe a sigh of relief because you knew this to be true
C:24.3	unlearning is taking place. Welcome them as harbingers of this good	news. Know that the time of tenderness is a sure path on the way home.
T3:14.5	I am, however, the bringer of Good	News. Now I will repeat to you a piece of good news you may have
T3:14.5	the bringer of Good News. Now I will repeat to you a piece of good	news you may have forgotten: You would not be other than who you are.
T3:15.11	truth, like love, is not something that you can learn. The Good	News is that you have no need to learn the truth. The truth exists
T4:2.23	in the brief encounters you have with others. You have watched the	news and developments in parts of the world far away from you and at
T4:12.18	and speak no more of the suffering of the past. Spread the joyous	news! Tell only joyous stories. Advance the idea of joyous challenges
next
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Tx:1.94	It corrects errors because they are errors. Thus, the	next point to remember about miracles is:
Tx:2.40	man is merely a process by which he proceeds from one degree to the	next. He corrects his previous missteps by stepping forward. This
Tx:2.45	of Atonement in physical terms is not appropriate. However, the	next step is to realize that a temple is not a building at all. Its
Tx:4.36	before One-Mindedness can be restored. Right-mindedness dictates the	next step automatically, because right perception is uniformly
Tx:5.16	quantitative changes produce real qualitative differences. The	next point requires real understanding, because it is the point at
Tx:6.69	this point, many try to accept the conflict rather than take the	next step towards its resolution. Having taken the first step,
Tx:6.90	You learn first that having rests on giving and not on getting.	Next you learn that you learn what you teach and that you want to
Tx:7.47	can recognize his power in one instant and change the world in the	next. That is because by changing his mind he has changed the most
Tx:10.40	its effects can be dispelled merely by denying their reality. The	next step is obviously to recognize that what has no effects does
Tx:10.54	because of the mistake, consistent truth must be meaningless. The	next step, then, is obvious. If consistent truth is meaningless,
Tx:10.54	mind and protecting what it has made real, the ego proceeds to the	next step in its thought system—that error is real, and truth is
Tx:13.87	think that you are separate from Him. You can feel His Presence	next to you but cannot know that you are one with Him. This need
Tx:28.27	This world is full of miracles. They stand in shining silence	next to every dream of pain and suffering, of sin and guilt. They are
Tx:30.17	This much is obvious and paves the way for the	next easy step.
Tx:31.2	but the very obvious. It merely goes from one apparent lesson to the	next in easy steps which lead you gently from one to another with no
Tx:31.25	but appearances of what the journey is and how it must be made. For	next to you is One Who holds the light before you so that every step
W1:7.12	Glance briefly at each subject, and then move on to the	next.
W1:8.4	one by the central figure or theme it contains, and pass on to the	next. Introduce the practice period by saying:
W1:23.8	mind as you say this, and then dismiss that thought and go on to the	next.
W1:24.11	and go on to the	next.
W1:25.8	eyes until you have completed the statement. Then move on to the	next subject, and apply today's idea as before.
W1:31.3	each to be considered for a moment and then replaced by the	next. Try not to establish any thought of hierarchy among them. Watch
W1:34.3	them arise in your mind, and let each one go, to be replaced by the	next.
W1:61.9	This is the first of a number of giant steps we will take in the	next few weeks. Try today to begin to build a firm foundation for
W1:79.3	different problems seems to confront you, and as one is settled the	next one and the next arise. There seems to be no end to them. There
W1:79.3	seems to confront you, and as one is settled the next one and the	next arise. There seems to be no end to them. There is no time in
W1:95.9	to let them go. Let us therefore be determined, particularly for the	next week or so, to be willing to forgive ourselves for our lapses in
W1:96.2	and doubt, each one as futile as the one before and failing as the	next one surely will.
W1:98.12	the hour, let your time be spent in happy preparation for the	next five minutes you will spend again with Him. Repeat today's idea
W1:133.8		Next, if you choose to take a thing away from someone else, you will
W1:133.9	Your	next consideration is the one on which the others rest. Why is the
W1:R4.1	Today we will begin to concentrate on readiness for what will follow	next. Such is our aim for this review and for the lessons following.
W1:170.6		Next are the attributes of love bestowed upon its “enemy.” For fear
W1:I2.1	Our	next few lessons make a special point of firming up your willingness
W1:193.16	give it application to the happenings the hour brought, so that the	next one is free of the one before. The chains of time are easily
W1:194.3	even die. And so each instant given unto God in passing, with the	next one given Him already, is a time of your release from sadness,
W1:196.8	Our	next steps will be easy if you take this one today. From there we go
W2:I.11	be reviewed each day, each one of them to be continued till the	next is given you. They should be slowly read and thought about a
W2:284.1	the truth—at first to be but said and then repeated many times and	next to be accepted as but partly true with many reservations. Then
M:4.6		Next, the teacher of God must go through a “period of sorting-out.”
M:4.7	no point in sorting out the valuable from the valueless unless the	next obvious step is taken. The third step is rarely if ever begun
M:4.9	The	next stage is indeed a “period of unsettling.” Now must the teacher
M:17.8	even dimly grasped, the way is open. Now it is possible to take the	next step. The interpretation can be changed at last. Magic thoughts
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C:1.7	needed. How silly you feel to have carted them from one place to the	next. What a waste of time and energy to have been slowed down by
C:2.2	Nothing unreal exists. Each person passing from this life to the	next learns no great secret. They simply realize love is all there
C:2.8	corner of it more safe and secure. Some shift from one option to the	next, giving up on one and hoping that the other will bring them some
C:5.24	yourself to follow one accomplishment with another, sure that the	next one or the next will be the one to do the trick.
C:5.24	one accomplishment with another, sure that the next one or the	next will be the one to do the trick.
C:6.11	from your control and your mind no longer races forward to what is	next.
C:6.12	came before. For every challenge faced is but a call to face the	next. And each one comes to replace the old with hope that this one
C:6.20	It did not arise from fantasy, nor did it pass from one mind to the	next as stories often will. It is but part of your awareness of who
C:8.29	will one day deceive you while what your heart beholds will the	next day see through the deception. And so one day lived in your
C:8.29	And so one day lived in your world is misery incarnate and the	next a thing of joy.
C:9.1	fickle as your mind, telling you one thing one day and one thing the	next. Even more so than your mind it seems to lead you astray,
C:9.15	eyes allow you to observe and you will find fear lurking there. The	next level, depending on your disposition, is either the desire to
C:9.21	as long as it is stoked. A meal will provide fullness only until the	next is needed. Your closed door only keeps you safe while its
C:9.24	You can continue on in this fashion, always hoping that the	next replacement will be the one that succeeds in bringing you what
C:9.25	of a home as fragile as the body? How could you fail to provide the	next meal for yourself and those within your care? You do not see all
C:9.40	death. You seek it here, you seek it there, and scurry on to the	next thing and the next. Each person runs this race alone, with hope
C:9.40	it here, you seek it there, and scurry on to the next thing and the	next. Each person runs this race alone, with hope only of victory for
C:10.10	is all that is needed to move you through this stage and to the	next. Be encouraged rather than discouraged that God does not grant
C:11.3	with learning what this book would have to teach and rush on to the	next. Those of you less confident may quit before you begin in order
C:12.17	to be. You may have a thousand ideas one day and ten thousand the	next, so many that you could never keep track of them all, and yet
C:13.1	the preparation for feeling that which is not of your body. Our	next exercise takes this one step further, and is merely an extension
C:14.19	it must, even its nearness is not enough. And so what you attempt	next is an exchange of sorts. Like two countries, one rich in oil,
C:14.24	purpose is as senseless and as reversed from the truth as is the	next.
C:26.18	the invitation hasn't come. This is because you are ready for the	next step, the step of being engaged with life. The step of living
C:26.25	day in review or speculation. What has happened and what will happen	next? You attempt to rewrite previous chapters and to cast all the
C:26.25	chapters and to cast all the parts and plan all the events of the	next. This is, in effect, your attempt to control what you do not
C:28.11	journey. This is often compounded by a feeling of wondering what is	next as you wait in anticipation for a calling of some kind, so
T1:6.7	at all. Without memory, what you learned one day would be gone the	next. A person you met one day you would not know the next. Thus
T1:6.7	be gone the next. A person you met one day you would not know the	next. Thus memory allows relationship. Memory, or how you relate to
T2:13.3	While the personal self is the subject of the	next Treatise, this is my invitation to you, specifically, to enter
T3:12.10	the House of Truth in ways consistent with peace and love is the	next step in creation, the rebirth of the Son of God known as the
T3:22.8	to the future pattern of creating that we will speak of more in the	next Treatise.
T3:22.9	You are impatient now to get on to the	next level, the level of something new, the level that will engage
T4:9.9	be the forerunners still, to join your brothers and sisters in this	next phase of the journey, the journey out of the time of learning
T4:12.12	period of learning was over and that it was time to move on to the	next. During the time of learning, this statement was consistent with
T4:12.13	of learning? That you were always both awaiting and dreading your	next learning challenge?
D:1.4	with learning. You still want to figure out what to do, what comes	next, what you need to learn, how to better “prepare” for what is
D:5.16	This is the answer to the question of “What is	next?” If there is nothing to learn, if coursework is behind you and
D:14.10	that was needed in the time of learning paved the way for the	next and then the next. But while I say “much as,” this is only to
D:14.10	in the time of learning paved the way for the next and then the	next. But while I say “much as,” this is only to provide you with a
D:Day1.23	There is no story to project what comes	next—no accomplished story. There is only scripture unfulfilled,
D:Day3.1	Accept your anger for it is the	next step in the continuum upon which we travel. When a person is
D:Day6.8	to see the project through, knowing that it will make the	next piece or the next a better piece of music.
D:Day6.8	the project through, knowing that it will make the next piece or the	next a better piece of music.
D:Day7.21	of you may be experiencing. Thus these will be the subject of our	next dialogue.
D:Day10.1	power of creation, harnessed by form in the service of form is the	next step in the expansion of the power of creation. It is the power
D:Day15.11	with those who join you on the mountain top is necessary to this	next step. One reason is that it allows a starting point for your
D:Day25.3	Your feelings may be confused in one moment, crystal clear in the	next. Let them all come. Your thoughts will slip from the sublime to
D:Day28.2	brief and illustrate only what is needed for our discussion of the	next stage.
D:Day28.4	As the time of schooling is left behind, the	next stage of movement begins, that of external movement toward
D:Day28.5	happen, new avenues to explore at times open up, leading to the	next level of experience: That of external movement toward a chosen
A.13	in your own heart or from the voice of the man or woman sitting	next to you. Now you are ready to hear all the voices around you
A.26	that will feed their minds or egos will seldom continue to this	next level. The next level brings with it the same situation the
A.26	their minds or egos will seldom continue to this next level. The	next level brings with it the same situation the reader encountered
A.26	“in life” that return to a group or classroom situation feels	next to impossible.
nice
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C:P.41	see the story of your own self in this same frame of mind? It is a	nice fairytale, an acceptable myth, but until your body's eyes can
C:4.12	are based on sentiment and must be challenged. Love is not being	nice when you are feeling surly. Love is not doing good deeds of
nicely
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D:Day5.20	to this desire fully, it would speed the transformation along quite	nicely. So please, listen to your weariness and to your heart's
nigh
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Tx:12.37	hatred as your brother, you are not seeing him. Everyone draws	nigh unto what he loves and recoils from what he fears. And you react
Tx:12.40	you denied it in yourself. For you will love them, and by drawing	nigh unto them, you will draw them to yourself, perceiving them as
Tx:12.65	that nothing touch His Son except Himself, and nothing else comes	nigh unto him. He is as safe from pain as God Himself, Who watches
Tx:19.37	its message of love and safety and freedom to everyone who draws	nigh unto your temple, where healing waits for him.
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night
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Tx:6.58	that will not frighten them but will merely remind them that the	night is over and the light has come? You do not inform them that the
Tx:12.59	of things they do not need. It is not lit with artificial light, and	night comes not upon it. There is no day that brightens and grows
Tx:21.39	is like saying that the moon and sun are one because they come with	night and day, and so they must be joined. Yet sight of one is but
Tx:24.49	trace of conflict still remains to haunt you in the darkness of the	night. He is your savior from the dreams of fear. He is the healing
Tx:24.63	of the love and care, the strong protection, the thought by day and	night, the deep concern, the powerful conviction this is you belong
Tx:27.1	you the gentle way, and you will fear no evil and no shadows in the	night. But place no terror symbols on your path, or you will weave a
Tx:27.72	from yourself, an ancient enemy, a murderer who stalks you in the	night and plots your death, yet plans that it be lingering and slow—
Tx:29.39	seems eternal all will have an end. The stars will disappear, and	night and day will be no more. All things that come and go, the
W1:31.2	with the idea for today are needed, one in the morning and one at	night. Three to five minutes for each of them are recommended. During
W1:64.5	today. Let us remind ourselves of it in the morning and again at	night and all through the day as well.
W1:92.8	It does not change and flicker and go out. It does not shift from	night to day and back to darkness till the morning comes again. The
W1:92.11	morning meeting, we will use the day in preparation for the time at	night when we will meet again in hope and trust. Let us repeat as
W1:121.8	on your own behalf. We will devote ten minutes in the morning and at	night another ten to learning how to give forgiveness and receive
W1:129.7	willingness to make this change ten minutes in the morning and at	night and once more in between. Begin with this:
W1:137.14	ten minutes to these thoughts with which we will conclude today at	night as well:
W1:139.10	Five minutes in the morning and at	night we will devote to dedicate our minds to our assignment for
W1:R4.6	the warming of the water by the sun, the silver of the moon on it by	night. So do we start each practice period in this review with
W1:153.15	short a time to spend with God. Nor will we willingly give less at	night in gratitude and joy.
W1:162.3	arising with them in his mind, recalling them throughout the day, at	night bringing them with him as he goes to sleep. His dreams are
W1:162.6	him in holiness? You are as God created you. These words dispel the	night, and darkness is no more. The light is come today to bless the
W1:186.11	contrast, certain as the sun's return each morning to dispel the	night, your truly given function stands out clear and wholly
W1:189.2	a while. It blesses you throughout the day and watches through the	night as silent guardian of your holy sleep. It sees salvation in you
W1:193.14	was made for this. Use it today for what its purpose is. Morning and	night, devote what time you can to serve its proper aim, and do not
W2:I.2	for Him. We will continue spending time with Him each morning and at	night, as long as makes us happy. We will not consider time a matter
W2:WS.4	within their branches. Earth is being born again in new perception.	Night has gone, and we have come together in the light.
M:16.5	The same procedures should be followed at	night. Perhaps your quiet time should be fairly early in the evening
M:29.5	help when it is possible to do so, and thank Him for His guidance at	night. And your confidence will be well founded indeed.
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C:2.20	battlefield you have bravely marched. The war rages by day and by	night and you have grown weary. Your heart cries out for solace and
C:4.5	the child's own Source. There remain no clouds to block the sun, and	night gives way to day.
C:4.6	no toehold of security is possible, and day turns endlessly into	night in a long march toward death. Recognize who you are and God's
C:5.14	safe, sure, and secure. No terror reigns. No nightmares rule the	night. Let me give you once again the difference between what is
C:6.10	as well as the warmth, the snow as well as the rain, the dark of	night and the clouds that block the sun. Without all of these, what
C:6.16	is endless sunshine? Peace is merely enjoyment of the rain and sun,	night as well as day. Without judgment cast upon it, peace shines on
C:8.20	can it be evaded that each day is a beginning and an ending both.	Night is as certain as day.
C:8.23	Where lives this past and future? Where does day go when it is	night? What are you to make of all these forms that wander through
C:8.24	your re-enactment of creation, begun each morning and completed each	night. Each day is your creation held together by the thought system
T1:5.8	and is what some of you will or have experienced as a “dark	night of the soul.” To realize that you reside in nothingness is but
D:7.3	and the sun may not need to rise or set to separate day into	night. Resting and waking will be part of the same continuum of being.
nightmare
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Tx:1.27	in the likeness of your Creator. Everything else is only your own	nightmare and does not exist. Only the creations of light are real.
Tx:9.23	of the ego's plan, the therapist interprets the ego's symbols in the	nightmare and then uses them to prove that the nightmare is real.
Tx:11.19	You still want what God wills, and no	nightmare can defeat a Child of God in his purpose. For your purpose
Tx:13.43	as sure as God. His certainty suffices. Learn that even the darkest	nightmare that disturbed the Mind of God's sleeping Son holds no
W1:190.2	not be committed, for attack on what is wholly unassailable. It is a	nightmare of abandonment by an eternal Love which could not leave the
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C:P.14	than before, then you have not awakened but still are caught in the	nightmare your ego has made. By choosing to reject yourself you have
C:P.14	to reject yourself you have chosen to try to make sense of the	nightmare rather than to awaken from it. This will never work.
C:P.41	the proof, this is what it will remain. This is the insanity of the	nightmare you choose not to awaken from. It is as if you have said, I
C:2.7	of joy is seen as nothing more than a daydream, a life of pain a	nightmare.
C:6.20	would deny in favor of thoughts of death so grim they make of life a	nightmare.
C:9.19	taken fear from any of you nor made your dream of life any less of a	nightmare. Yet you spare few moments of compassion for yourself, and
C:9.19	While it makes sense to you to attempt to dispel a child's	nightmare, you see no way to dispel your own. You hide fear beneath
C:9.20	This is the only way you have been able to see to bring relief to the	nightmare of a life of fear. You project fear outward and away from
nightmares
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Tx:1.46	in him. They thus atone for his errors by freeing him from his own	nightmares. They release him from a prison in which he has imprisoned
Tx:2.15	the “deep sleep” fell upon Adam, he was in a condition to experience	nightmares because he was asleep. If a light is suddenly turned on
Tx:3.64	to accept it, he has lost control over it. This is why he sees it in	nightmares or in pleasant disguises in what seem to be his happier
Tx:6.58	is over and the light has come? You do not inform them that the	nightmares which frightened them so badly were not real because
Tx:9.21	answer to the problem of healing. There is an advantage to bringing	nightmares into awareness, but only to teach that they are not real
Tx:9.27	direction has been changed for him and who no longer believes in	nightmares of any kind. The light in his mind will therefore
Tx:10.66	long as you believe that you can crucify him, you are only having	nightmares. You who are beginning to wake are still aware of dreams
Tx:11.17	and accept it, their fears vanish, but if they hide their	nightmares, they will keep them. It is easy to help an uncertain
Tx:11.17	heavy blankets you have laid upon yourselves. You are hiding your	nightmares in the darkness of your own certainty and refusing to open
Tx:11.18	Let us not save	nightmares, for they are not fitting offerings for Christ, and so
Tx:12.28	could find for release in the present. The ego would preserve your	nightmares and prevent you from awakening and understanding that
Tx:12.56	and your awareness is narrowed to yourself. And that is why the	nightmares come. You dream of isolation because your eyes are
Tx:12.57	because you sleep. And you have followed them through all your	nightmares and have been faithful in your giving, for you were not
Tx:12.67	first exchange of what you made for what you want is the exchange of	nightmares for the happy dreams of love. In these lie your true
Tx:13.41	Your wildest misperceptions, your weird imaginings, your blackest	nightmares all mean nothing. They will not prevail against the peace
Tx:15.3	in hell is inescapable to those who identify with the ego. Their	nightmares and their fears are all associated with it.
Tx:20.76	Vision is the means by which the Holy Spirit translates your	nightmares into happy dreams; your wild hallucinations that show you
Tx:23.41	as he attacks. Yet he will suffer and will look on his intent in	nightmares where the smiles are gone and where the purpose rises to
Tx:29.65		Nightmares are childish dreams. The toys have turned against the
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C:5.14	you is all the world safe, sure, and secure. No terror reigns. No	nightmares rule the night. Let me give you once again the difference
C:9.19	fear. Each one of you would have compassion for a child tormented by	nightmares. Each parent's most fervent wish would be to tell a child
nights
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W1:157.1	kind of feeling and awareness. You have spent long days and	nights in celebrating death. Today you learn to feel the joy of life.
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D:17.26	We will spend forty days and forty	nights here together, at the top of the mountain, fasting from want,
D:Day1.27	wanting by realizing what it is you desire. My forty days and forty	nights on the mountain succeeded my baptism and my acknowledgment as
D:Day2.23	my “example life,” a life that began with the forty days and forty	nights spent upon the mountain, and continued with my joining with my
D:Day4.34	together here? It is said that during my forty days and forty	nights I meditated or prayed. It is said that I fasted. You have been
D:Day6.2	you to walk away from your “normal” life for forty days and forty	nights would cause too much anxiety and exclude too many, this is not
D:Day32.18	the two levels of experience you have achieved during the days and	nights of our time together, be attempts to show you how you can be
ninety
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T4:4.10	what you call a lifetime—be it a lifetime of twenty or fifty or	ninety years. Life has continuously been prolonged without a
no
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Noah's
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D:6.9	galactic catastrophes would have resulted, that there are reasons	Noah's flood could not have occurred as described, or that it would
nobility
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D:Day36.13	and evolved, made choices of integrity and courage, responded with	nobility or doubt, boldness or timidity, all within a frame of
noble
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C:1.14	back on responsibility and on duty, thus counting this action as a	noble one. This desire to engage in struggle has nothing to do with
C:8.12	with righteousness that is still righteousness no matter what the	noble cause you deem yourself willing to address. You would see into
nod
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Tx:24.60	nor do you deem this cost too heavy. But a tiny willingness, a	nod to God, a greeting to the Christ in you, you find a burden
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C:12.1	than in your unity with all things, you would be far more likely to	nod your head and say, “I was but ignorant of this, as was everyone
C:19.21	and healing could not come. What comes forth for healing needs but a	nod of love from your heart, a passing glance of compassion, the
noise
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Tx:31.6	Voice, so small and still It cannot rise above the senseless	noise of sounds which have no meaning? God willed not His Son forget
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T1:2.6	thinking of the ego-mind could be likened to chitchat, background	noise, static. So little meaning did it have that all meaning became
noises
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W1:182.6	help almost unheard amid the grating sounds and harsh and rasping	noises of the world. Yet does He know that in you still abides His
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non-acceptance
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D:3.21	you and you cannot any longer claim to be unaware of it through	non-acceptance of what is.
D:Day1.9	spacecraft as the way to reach outer space. This would be akin to	non-acceptance of the way that has been given to bring your desire to
D:Day3.16	must this source of your anger and discontent, this source of your	non-acceptance, be revealed in a new light.
D:Day8.19	from one thing only—from not living in the present. Distancing, or	non-acceptance of your own feelings, is not living in the present and
D:Day8.19	feelings you think of as “good” feelings, you are still prone to	non-acceptance of that which you do not like in yourself and others
D:Day8.19	and even to, at times, the false sense of certainty about your	non-acceptance that we have spoken of.
D:Day8.25		Non-acceptance in any form is separating.
D:Day8.26	If you are still presenting this self, you are still in a state of	non-acceptance and whatever peace you are feeling will not last.
D:Day8.27	not like will pull you from union toward separation. All feelings of	non-acceptance lead to a feeling of needing to learn “how to” reach
non-attachment
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D:5.7	this pleasure and completion, regardless of emotional attachment or	non-attachment, still would produce the desired effect of creating
non-being
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E.9	knowing, the rest and calmness of nothingness. You can experience	non-being and in a similar fashion, drift as gently and as your own
non-belief
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C:19.18	hardly capable of believing in or accepting the response. It is this	non-belief in a response that makes it capable of asking. Now that
non-cognitive
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D:5.1	of. This was about your ability to “remember” much of creation in a	non-cognitive, intuitive way. It was also about the minor distortions
D:5.1	It was also about the minor distortions that occurred between this	non-cognitive memory and how you acted upon it, distortions that
non-creative
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Tx:2.57	own illness. It is a second misstep to attempt to heal it through	non-creative agents. It does not follow, however, that the use of
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non-duality
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C:19.14	that God is unknowable. God is knowable from within the mystery of	non-duality itself. It would be impossible for you to be a being that
non-essentials
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Tx:4.75	and keep it out of mind. The ego's characteristic busyness with	non-essentials is for precisely that purpose.
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non-existence
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D:6.4	continues, while the ego, of course, does not. Your belief in the	non-existence of the ego is now total and has brought a freedom and a
non-existent
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Tx:9.14	exist, and to the Holy Spirit, the effects of error are totally	non-existent. By steadily and consistently canceling out all its
M:20.3	the war is meaningless. And it is conflict now that is perceived as	non-existent and unreal.
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D:Day3.9	of those whose lack is more pronounced than your own. Fairness seems	non-existent in terms of who “has” and who “has not,” and the world
non-human
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D:Day12.9		Non-human obstacles have no need of being deflected for their
D:Day12.9	have not been made solid by perception. A seeming obstacle of	non-human form is easily enfolded in the space of the One Self and
non-interaction
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D:Day19.9	The way of Mary is not a place or state of	non-interaction however. This is not the state or place of the monks,
D:Day19.14	brothers and sisters. This is why this is not a place or state of	non-interaction but of great interaction. It is a state that
non-intermediary
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T4:12.8	The simple and complete explanation of the	non-intermediary nature of this dialogue is that it exists in unity.
non-learning
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D:6.21	the “if this, then that” thought system we are leaving behind. As a	non-learning being you are now called to accept that you no longer
D:Day39.41	Christ in you learned. This is why we have had to enter the time of	non-learning—so that you accept that you do not have to try to
non-literal
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C:18.1	of many cultures and religions. When you accept this, even in	non-literal terms, as the story of the separation, you accept
non-living
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D:6.6	between what exists as living form, and what exists as inanimate or	non-living form. While you might think this is an easily drawn
D:6.7	It is your perception of the forms around you as	non-living forms that cause them to have rigidity and a particular
non-maximal
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Tx:7.19	are all maximal expressions of love. This has no range at all. The	non-maximal only appears to have a range. This is because it
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non-mental
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M:5.4	“reflexes” and the like represent attempts to endow the body with	non-mental motivators. Actually, such terms merely state or describe
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non-particular
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D:7.18	By becoming one body, one Christ, you have accepted existence as a	non-particular being in a state outside of time—you have accepted
non-partnered
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C:23.4		Non-partnered love also shares a knowing through relationship. The
C:23.5	In both partnered and	non-partnered love relationships, the one you come to know, the only
non-physical
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D:Day3.7	change your life, make you feel more peaceful, give you comfort of a	non-physical nature. These ideas, whether you realize it or not, are
D:Day16.6	to begin with—was not of the physical world—it returns to its	non-physical nature within the spacious Self. Thus it was not escaped
non-religious
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T4:7.3	that man is imbued with spirit. People, both religious and	non-religious, those who consider themselves spiritual and those who
non-resistance
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D:Day25.4	the new come. It is in the new pattern of stillness combined with	non-resistance that the new will come.
non-right-minded
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Tx:2.58	This is because the last thing that can help the	non-right-minded, or the sick, is an increase in fear. They are
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non-threat
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Tx:4.70	is essential to the ego, which judges only in terms of threat or	non-threat to itself. In one sense the ego's fear of the idea of
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non-time-bound
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D:7.20	to creation of, and in, form. The body has thus joined creation in a	non-time-bound way.
none
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Tx:2.11	represent a picture of what actually occurred in the separation.	None of this existed before, nor does it actually exist now. The
Tx:2.96	theorists have made some contribution in this connection, but	none of them has seen it in its true entirety. They have all made one
Tx:4.51	Thou shalt have no other gods before Him because there are	none.
Tx:4.72	protection. The ego has no real answer to this because there is	none, but it does have a typical solution. It obliterates the
Tx:6.15	to anger and assault would not be so extreme. I will with God that	none of His Sons should suffer.
Tx:8.41	the ego the power to interfere with the journey because it has	none, [and] the journey is the way to what is true. Leave all
Tx:8.88	argues for your doing it. I give you no limits because God lays	none upon you. When you limit yourself, we are not of one mind
Tx:11.15	it. If you give no power to the fog to obscure the light, it has	none, for it has power only because the Son of God gave power to it.
Tx:11.87	the guilty could conceive of it. Adam's “sin” could have touched	none of you, had you not believed that it was the Father Who drove
Tx:13.34	are all lowly, but together we shine with brightness so intense that	none of us alone can even think on it. Before the glorious radiance
Tx:15.43	no thoughts which are not pure. But it does require that you have	none that you would keep. Innocence is not of your making. It is
Tx:16.81	true relationship with You in which there are no illusions and where	none can ever enter. Our holiness is Yours. What can there be in us
Tx:18.57	it is. You cannot put a barrier around yourself because God placed	none between Himself and you.
Tx:19.42	God's Will is One, not many. It has no opposition, for there is	none beside it. What you would still contain behind your little
Tx:19.50	cherish every scrap of evil and of sin which they can find, losing	none of them on pain of death and laying them respectfully before
Tx:19.54	beauty. The world contains no fear which you laid not upon it. And	none you cannot ask love's messengers to remove from it and see it
Tx:20.28	give, you gain. He gives no power to sin, and therefore it has	none; nor to its results as this world sees them—sickness and death
Tx:21.84	think it real. No thought but has the power to release or kill. And	none can leave the thinker's mind or leave him unaffected.
Tx:22.17	and define the difference as joy. Yet to perceive a difference where	none exists will surely fail to make a difference.
Tx:22.41	of Heaven, open now for you, will you now open to the sorrowful. And	none who looks upon the Christ in you but will rejoice. How beautiful
Tx:22.45	opposes nothing. What merely is needs no defense and offers	none. Only illusions need defense because of weakness. And how can it
Tx:24.10	you you are alike. You have no purpose that is not the same and	none your Father does not share with you. For your relationship has
Tx:24.12	Comparison must be an ego device, for love makes	none. Specialness always makes comparisons. It is established by a
Tx:24.24	it demands a special place God cannot enter and a hiding-place where	none is welcome but your tiny self. Nothing is sacred here but unto
Tx:25.6	separate. And thus you learn what seems to have a life apart has	none.
Tx:25.13	this hopelessness your choice, while you would seek for hope where	none is ever found.
Tx:25.87	it does not make the same unlike, it sees no differences where	none exist. And thus it is the same for everyone, because it sees no
Tx:26.28	each gift that brings him nearer to his home. Not one is lost, and	none is cherished more than any other. Each reminds him of His
Tx:26.48	perceived, but only known. What is perceived takes many forms, but	none has meaning. Brought to truth, its senselessness is quite
Tx:27.38	asked. The world can only ask a double question with many answers,	none of which will do. It does not ask a question to be answered, but
Tx:27.89	knows that every one is like the rest. He sees no differences where	none exist, and He will teach you how each one is caused. None has a
Tx:27.89	where none exist, and He will teach you how each one is caused.	None has a different cause from all the rest, and all of them are
Tx:28.18	And in that recognition, causelessness is given no effects and	none are seen. A mind within a body and a world of other bodies, each
Tx:30.52	of their own. See one in them, and you will see them all. See	none in them, and they will touch you not.
Tx:30.72	is justified, and if it had a real foundation, pardon would have	none. The real world is achieved when you perceive the basis of
Tx:31.34	Real choice is no illusion. But the world has	none to offer. All its roads but lead to disappointment, nothingness,
Tx:31.36	point to still another road. No longer look for hope where there is	none. Make fast your learning now, and understand you but waste
Tx:31.37	seek another way instead? For while he sees a choice where there is	none, what power of decision can he use? The great release of power
W1:I.5	and you need not welcome them. Some of them you may actively resist.	None of this will matter nor decrease their efficacy. But allow
W1:4.1	your thoughts, that they represent such a mixture that, in a sense,	none of them can be called “good” or “bad.” This is why they do not
W1:4.2	required. Do not be afraid to use “good” thoughts as well as “bad.”	None of them represents your real thoughts, which are being covered
W1:47.2	Of yourself, you can do	none of these things. To believe that you can is to put your trust
W1:92.8	give but to itself. No one can ask in vain to share its sight, and	none who enters its abode can leave without a miracle before his eyes
W1:96.1	of this self-perception. You have sought many such solutions, and	none of them has worked. The opposites you see in you will never be
W1:121.4	yet it sees no hope. It wants escape, yet can conceive of	none because it sees the sinful everywhere.
W1:128.2	pass it by, without delaying to perceive some hope where there is	none. Be you deceived no more. The world you see has nothing that you
W1:129.2	that you have cherished for a while. No lasting love is found, for	none is here. This is the world of time, where all things end.
W1:130.6	Today we will attempt no compromise where	none is possible. The world you see is proof you have already made a
W1:131.1	You look for permanence in the impermanent, for love where there is	none, for safety in the midst of danger, immortality within the
W1:170.8	made of stone. He can do nothing. We need not defy his power. He has	none. And those who see in him their safety have no guardian, no
W1:170.14	Father, we are like You. No cruelty abides in us for there is	none in You. Your peace is ours. And we bless the world with what we
W1:180.3	[170] There is no cruelty in God and	none in me. God is but Love, and therefore so am I.
W1:182.3	not recognizing what it is he seeks. A thousand homes he makes, yet	none contents his restless mind. He does not understand he builds in
W1:193.13	which cares for him. And He would have all tears be wiped away with	none remaining yet unshed and none but waiting their appointed time
W1:193.13	have all tears be wiped away with none remaining yet unshed and	none but waiting their appointed time to fall. For God has willed
W1:199.5	thought that will not gain thereby in power to help the world, and	none which will not gain in added gifts to you as well. We sound the
W1:200.2	at last, to lay aside all hope of finding happiness where there is	none, of being saved by what can only hurt, of making peace of chaos,
W2:223.1	from Him. He has no thoughts that are not part of me, and I have	none but those which are of Him.
W2:233.1	Father, I give You all my thoughts today. I would have	none of mine. In place of them, give me Your own. I give You all my
W2:235.2	forever part of You. I have no guilt or sin in me, for there is	none in You.
W2:340.2	of us but will be saved today. Not one who will remain in fear, and	none the Father will not gather to Himself, awake in Heaven in the
M:10.5	only this that is his benefit. His sense of care is gone, for he has	none. He has given it away, along with judgment. He gave himself to
M:16.10	cannot be deceived.” Perhaps he prefers other words, or only one or	none at all. Yet each temptation to accept magic as true must be
M:17.7	Kill or be killed, for here alone is choice. Beyond this there is	none, for what was done cannot be done without. The stain of blood
M:29.4	created you, you have all power. The image you made of yourself has	none. The Holy Spirit knows the truth about you. The image you made
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C:1.7	glimpse what was once a distant shore and now is near, you realize	none of what you formerly possessed and called your treasures are
C:3.15	as well. Once one such concept is felled, others follow quickly. But	none is more entrenched than this one, the one we begin today to let
C:6.2	your being is the center of everything that exists. This is reality.	None of these things make you less than what you have perceived
C:8.7		None of this speaks of what your heart would say to you, but masks
C:14.19	and gifts given, but all with the same purpose in mind. What	none realize is that fear has replaced love.
C:18.5	form. Even if it is just an illustration, it illustrates that	none of us leave wholeness or each other.
C:20.15	in the planet, the planet in the universe. Each cradles the other.	None are passive. None are dead. All share the heartbeat of the world
C:20.15	planet in the universe. Each cradles the other. None are passive.	None are dead. All share the heartbeat of the world and are at rest
C:20.15	existence with no beginning and no end. One embrace. All in all.	None lesser and none greater for all is all. One is one.
C:20.15	no beginning and no end. One embrace. All in all. None lesser and	none greater for all is all. One is one.
T1:10.8	is all the joy of what you have known as the human experience and	none of the sorrow.
T3:6.6	of the unclean but I assure you that you are not unclean and that	none can cleanse bitterness from the heart without your choice. The
T3:19.10	response to the new thought system will be different in many ways,	none of which will lead you to feel that you have lost anything of
T3:20.17	know these aren't the ones given you to bring to love and trust that	none will remain forever lost to his or her own Self.
T4:12.26	I am with you. This is akin to being stranded in a foreign land with	none of the ways you learned how to adapt in the past being of
D:1.22	curriculum that is impossible to learn. No teacher is available for	none is needed. And yet many of you still feel what you would
D:Day3.30	there are not any of you, those who have money or those who have	none, who feel that your financial “health” is any more secure than
D:Day4.50	casually alongside accepting me, your Self, and abundance. But	none of these things are meant to be dwelt upon. The acceptance of
D:Day9.6	source that you must fear or protect your freedom against. It is	none other than yourself who has not allowed you the freedom of
D:Day9.11	earlier, all of your images are false images. Isn't it possible that	none are more false than this image of an ideal self? Not having
D:Day10.38	to be addressed in a more personal way. But please remember that	none of the approaches that have been used to “address” your feelings
nonetheless
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C:5.15	in is the one you cannot look outward to see, but is the one that	nonetheless is truly real. To look inward at the real world requires
C:7.10	Your withholding takes on many forms that	nonetheless are merely effects of the selfsame cause that keeps truth
T3:4.8	ego-self that perhaps will seem superior to the old, but which will	nonetheless still be an ego-self. If you proceed with love, you will
T3:9.5	You will be tempted,	nonetheless, to re-enter the house of illusion, if only to grasp the
D:Day7.12	There are many lesser conditions that are	nonetheless extremely transformative, such as the replacement of
nonexistence
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Tx:4.45	are unacceptable to it because they clearly point to the	nonexistence of the ego itself. The ego therefore experiences threat
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nonexistent
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Tx:7.57	by projecting the threat onto you and perceiving your being as	nonexistent. This ensures its continuance if you side with it by
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nonjudgmental
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D:7.11	love. This call to love all of your Self is a call to unconditional,	nonjudgmental love. It is not just a call to nonjudgmentalness, but
D:7.11	love. It is not just a call to nonjudgmentalness, but to	nonjudgmental love. This nonjudgmental love is the condition upon
D:7.11	just a call to nonjudgmentalness, but to nonjudgmental love. This	nonjudgmental love is the condition upon which your discovery of all
D:7.14	is a definition of what you now are as you accept the unconditional,	nonjudgmental love of all. This is a transference of love from the
D:7.17	the same. Desire keeps you focused on your own path and leaves you	nonjudgmental of the paths of others. Yet desire, like observation
nonjudgmentalness
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D:7.11	call to unconditional, nonjudgmental love. It is not just a call to	nonjudgmentalness, but to nonjudgmental love. This nonjudgmental love
nonsense
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C:14.7	who have turned their backs on God and refused to believe in such	nonsense have simply refused to make reason try to fit the unfitable
T2:11.15	of good and the ego acting as devil and defender of evil. This is	nonsense, or but a form of the insanity that is prevalent still, even
D:Day8.7	you are right now. You cannot accept only an ideal self. This is	nonsense. Can you not see this?
non-extension
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nor
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norm
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C:18.17	A wandering mind is seen as quite the	norm, and thoughts that dart about in a chaotic fashion are as
D:Day28.4	and family seen as an almost inescapable as well as desirable	norm. Others pursue dreams or adventures.
normal
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Tx:8.63	only way to guarantee help and healing. Help and healing are the	normal expressions of a mind which is working through the body but
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C:8.19	will contain a holiness, a gift of sight beyond that of your	normal vision.
C:18.17	to you as breathing. A split mind is seen as not much less	normal although it is recognized that a split mind makes decision
D:3.4	to the body of this work but words that will become usual in our	normal conversation in this dialogue. I use them as I use together
D:14.5	exploration with simple questions posed during the course of your	normal life. Questions such as, “What might this situation look like
D:Day4.6	You have no choice about breathing, yet neither do you, under	normal circumstances, have to think about breathing. You might begin
D:Day6.16	rather than in some idealized situation away from what you consider	normal life.
D:Day6.20	top of my own experience. They were temptations of the world, of the	normal, daily life of my time. They were attempts to distract me from
D:Day8.1	been, at least subconsciously, the idea of removing yourself from	normal life. Even the conditions of the time of acceptance may not
D:Day8.2	Love yourself enough to accept yourself. Love will transform	normal, ordinary, life into extraordinary life. Loving exactly who
nostalgia
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D:Day4.58	cause some of you to continue to feel sadness, anger, depression, or	nostalgia for the way things were. These things will not leave you
not
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not-right-mindedness
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Tx:2.64	and has literally upset it (or turned it upside-down). All forms of	not-right-mindedness are the result of refusal to accept the
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not-so-special
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D:Day39.11	Even these relationships of separation, the types of special and	not-so-special relationships you have chosen to leave behind, are not
note
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Tx:2.11	the Children of the Father inherit from Him. It is important to	note that the term “project outward” necessarily implies that the
Tx:2.22	Denial of error is a powerful defense of truth. You will	note that we have been shifting the emphasis from the negative to the
Tx:2.30	Flight can be undertaken in whatever direction you choose, but	note that the concept itself implies flight from something. Flight
Tx:9.24	even in the ego's terms, and one which it usually does	note, even in its confusion. If the way to counteract fear is to
Tx:25.10	All this takes	note of time and place as if they were discrete, for while you think
Tx:26.34	So very long ago, for such a tiny interval of time that not one	note in Heaven's song was missed.
W1:13.8	at this point and will probably try to dismiss it as preposterous.	Note carefully, however, any signs of overt or covert fear which it
W1:34.3	or anything else about which you are harboring unloving thoughts.	Note them all casually, repeating the idea for today slowly as you
W1:36.3	slowly about you, applying the idea specifically to whatever you	note in your casual survey. Say, for example:
W1:R1.6	You will	note that for review purposes the ideas are not always given in quite
W1:65.6	to uncover each thought that arises which would interfere with it.	Note each one as it comes to you with as little involvement or
W1:107.9	Today we practice on the happy	note of certainty that has been born of truth. The shaky and unsteady
W1:170.8	Today we look upon this cruel god dispassionately. And we	note that though his lips are smeared with blood and fire seems to
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T3:9.5	love and gently tug them through its doors. You will be able to take	note of the explosions happening within and will want to return to
T3:22.16	And so we conclude with this	note of impatience with the old and the observation, the final
D:3.2	often as you have grown still and listened. It is the one beautiful	note, the tolling of the bell of the Lord, your invitation to return
D:11.1	to do, you order your thoughts to communicate effectively, you take	note of your thoughts and you take notes on the thoughts of others.
D:Day37.13	the divine being who is God. Because you are being, however, (and	note here that you are being, and God is being, and that it is not
E.3	Desire an old pattern to be gone and it will be gone. This little	note added to the end of our mountain top time together is only here
E.6	This little	note is just included to tell you to expect this. Expect heaven on
E.25	This one	note, this tone, this canticle of joy, this celebratory alleluia, is
E.25	return to, all you need keep in hand should doubt arise. This one	note is so full of love, so powerful, that it will be dear to you
noted
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Tx:2.101	It should especially be	noted that God has only one Son. If all the Souls God created are
Tx:2.107	We have frequently	noted that the miracle is a device for shortening but not abolishing
Tx:3.10	is the request for cooperation from miracle workers. It should be	noted that the two statements are not in the same order of reality.
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D:Day22.1	of teachers being channels during the time of learning. It was also	noted that you realize that all of life is a channel. There is a big
notes
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Tx:21.9	The	notes are nothing. Yet you have kept them with you, not for
M:4.21	degree, however small, is worth achieving. Readiness, as the text	notes, is not mastery.
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D:11.1	communicate effectively, you take note of your thoughts and you take	notes on the thoughts of others.
D:11.2	You might even consider this Dialogue the written	notes of my thoughts. In this one example can you not see the fallacy
D:11.2	I but a giver of information from whom another is capable of taking	notes? You think it is only the content of your thoughts that
D:Day4.31	to this type of concentration. A pianist who suddenly thinks of the	notes she is playing, falters. An athlete who suddenly thinks of the
D:Day6.7	creation of a song or a symphony may begin as simply as with a few	notes “running through the mind” or a particular turn of phrase that
D:Day6.9	Be it only an idea, a partially completed rhythm, lyrics without	notes, or a completed work that will qualify more as practice than as
noteworthy
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Tx:2.4	state of complete need-lack. Even in the literal account, it is	noteworthy that the pre-separation state was essentially one in which
Tx:3.55	outcome, although it has resulted in considerable ingenuity. It is	noteworthy, however, that this ingenuity has almost totally divorced
Tx:4.77	are good examples. A more recent ego attempt is particularly	noteworthy. The idea of preserving the body by suspension, thus
Tx:9.24	It is	noteworthy that this is a contradiction even in the ego's terms, and
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nothing
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Tx:1.24	B. The recognition that there is	nothing you want to hide, even if you could. This step brings
Tx:1.26	When you have become willing to hide	nothing, you will not only be willing to enter into communion but
Tx:1.29	which he made up himself. No real threat is involved anywhere.	Nothing is gained by frightening yourselves, and it is very
Tx:1.78	devoted. It is only my devotion that entitles me to yours. There is	nothing about me that you cannot attain. I have nothing that does
Tx:1.78	to yours. There is nothing about me that you cannot attain. I have	nothing that does not come from God. The main difference between us
Tx:1.85	for controlling time. Only revelation transcends time, having	nothing to do with time at all.
Tx:1.86	of expression. He can make an empty shell, but he cannot express	nothing at all. He can wait, delay, paralyze himself, reduce his
Tx:1.86	can wait, delay, paralyze himself, reduce his creativity to almost	nothing, and even introduce a developmental arrest or even a
Tx:1.90	Until the “separation,” which is a better term than the “fall,”	nothing was lacking. This meant that man had no needs at all. If he
Tx:2.3	observed that man can create an empty shell, but he cannot create	nothing at all. This emptiness provides the screen for the misuse of
Tx:2.4	the pre-separation state was essentially one in which man needed	nothing. The “tree of knowledge” is also an overly literal figure.
Tx:2.12	by God with free will because all loving creation is freely given.	Nothing in these statements implies any sort of level involvement or
Tx:2.16	this release does not depend on the kind of “knowledge” which is	nothing more than deceiving lies. The knowledge which illuminates
Tx:2.19	miracles are natural, corrective, healing, and universal. There is	nothing good they cannot do, but they cannot be performed in the
Tx:2.39	of understanding is no longer necessary. The eternally creative have	nothing to learn. Only after the separation was it necessary to
Tx:2.82	conflict could not have arisen. Then the whole process is	nothing more than a series of pragmatic steps in the larger process
Tx:2.99	in, the other has been denied. In the conflict fear is really	nothing, and love is everything. This is because whenever light
Tx:2.100	ultimately there is no compromise possible between everything and	nothing. Time is essentially a device by which all compromise in this
Tx:2.103	are some additional points which might be helpful here. Readiness is	nothing more than the prerequisite for accomplishment. The two
Tx:3.15	his own “evil” past to God. The “evil conscience” from the past has	nothing to do with God. He did not create it, and He does not
Tx:3.17	and ambiguous to the partly willing. The Atonement itself radiates	nothing but truth. It therefore epitomizes harmlessness and sheds
Tx:3.24	sacrifice, is the only appropriate gift to His own altar, where	nothing except true perfection belongs. The understanding of the
Tx:3.28	The miracle perceives everything as it is. If	nothing but the truth exists (and this is really a redundant
Tx:3.54	the power of perception, but it also implies that there is	nothing to know. Knowing is not open to interpretation. It is
Tx:3.56	utterly meaningless. Essentially, a prayer for forgiveness is	nothing more than a request that we may be able to recognize
Tx:3.57	Soul in His own Thought and of a quality like to His own. There is	nothing else. Perception, on the other hand, is impossible without
Tx:3.58	What happens to perceptions if there are no judgments and there is	nothing but perfect equality? Perception becomes impossible. Truth
Tx:3.59	alien to human thinking, in which if anyone has everything, there is	nothing left. God's miracles are as total as His Thoughts because
Tx:3.64	or in pleasant disguises in what seem to be his happier dreams.	Nothing that you have refused to accept can be brought into
Tx:3.79	return to this beginning. Much has been perceived since then, but	nothing else has happened. That is why your Souls are still in peace,
Tx:4.8	on two foundations. Nothing can reach the Soul from the ego, and	nothing from the Soul can strengthen the ego or reduce the conflict
Tx:4.10	upon it. This is very real to you. You cannot undo this by doing	nothing and not changing.
Tx:4.19	Of your egos you can do	nothing to save yourselves or others, but of your Souls you can do
Tx:4.19	for His creations, who are wholly worthy of Him and only of Him.	Nothing else is sufficiently worthy to be a gift for a creation of
Tx:4.31	convince itself that it is real. “Self esteem” in ego terms means	nothing more than that the ego has deluded itself into accepting its
Tx:4.35	its particular perception of magic. The “battle for survival” is	nothing more than the ego's struggle to preserve itself and its
Tx:4.36	is not in danger and does not need to be salvaged. Salvation is	nothing more than “right-mindedness,” which is not the One-Mindedness
Tx:4.53	for. Be very honest with yourself about this, for we must hide	nothing from each other. If you will really try to do this, you have
Tx:4.59	of something you want and do not have. Know you are deprived of	nothing except by your own decisions, and then decide otherwise.
Tx:4.62	of the ego and do not be deceived by it. Know it offers you	nothing. When you have given up this voluntary dispiriting, you will
Tx:4.66	for Christ is the Son of God. The second coming of Christ means	nothing more than the end of the ego's rule over part of the minds of
Tx:4.85	The ego is	nothing more than a part of your belief about yourselves. Your
Tx:4.99	individually but who want to share it to increase their joy.	Nothing that is real can be increased except by sharing. That is
Tx:4.102	invulnerable because they are not protecting their egos, so that	nothing can hurt them. Their helpfulness is their praise of God,
Tx:4.104	are often looked down on by the ego because of its belief that	nothing but a perfect body is worthy as its own temple.
Tx:5.9	bring Him to you only at your own invitation. The Holy Spirit is	nothing more than your own right mind. He was also mine. The Bible
Tx:5.47	The Atonement is the guarantee of the safety of the Kingdom.	Nothing good is lost because it comes from the Holy Spirit, the Voice
Tx:5.47	lost because it comes from the Holy Spirit, the Voice for creation.	Nothing that is not good was ever created and therefore cannot be
Tx:5.53	except your wholeness. Show him that he cannot hurt you and hold	nothing against him, or you hold it against yourself. Teaching is
Tx:5.57	the complete can think completely, and the thinking of God lacks	nothing. Everything you think that is not through the Holy Spirit
Tx:5.58	who are so holy suffer? All your past except its beauty is gone, and	nothing is left except a blessing. You can indeed depart in peace,
Tx:6.4	emphasis we laid upon it was that it was not a form of punishment.	Nothing, however, can be really explained in negative terms only.
Tx:6.4	in what it teaches if it is properly understood. The crucifixion is	nothing more than an extreme example. Its value, like the value of
Tx:6.35	difficult. It is surely clear, however, that the perfect need	nothing and cannot experience perfection as a difficult
Tx:6.37	Himself in every mind and thus perceives them as one.	Nothing conflicts in this perception, because what the Holy Spirit
Tx:6.40	holds knowledge safe through His impartial perception. By attacking	nothing, He presents no barrier at all to the communication of God.
Tx:6.50	a priceless part of His Kingdom, which He created as part of Him.	Nothing else exists, and only this is real. You have chosen a sleep
Tx:6.50	but the sleep is not real, and God calls you to awake. There will be	nothing left of your dream when you hear Him, because you will be
Tx:6.60	is always the call to awake, whatever you have been dreaming.	Nothing lasting lies in dreams, and the Holy Spirit, shining with the
Tx:6.61	but nothing is accomplished through death because death is	nothing. Everything is accomplished through life, and life is of
Tx:6.64	offered to the equal Sons of God, and that is full appreciation.	Nothing more and nothing less. Without a range, an order of
Tx:6.64	equal Sons of God, and that is full appreciation. Nothing more and	nothing less. Without a range, an order of difficulty is
Tx:6.80	order of difficulty in miracles has not yet been accepted, because	nothing is difficult that is wholly desired. To desire wholly is
Tx:7.6	but it is hard to explain in words because words are symbols, and	nothing that is true needs to be explained. However, the Holy
Tx:7.7	He does not teach, because His creations are changeless. He does	nothing last, because He created first and for always. It must
Tx:7.18	direct and perfectly united. It is totally without strain, because	nothing discordant ever enters. That is why it is the Kingdom of
Tx:7.18	belongs to Him and is therefore like Him. That is its reality, and	nothing can assail it.
Tx:7.30	because they are not in doubt. They do not raise questions, because	nothing questionable enters their minds. This holds them in perfect
Tx:7.32	prediction, and has no control over them at all. Science is	nothing more than an approach to what already is. Like inspiration
Tx:7.38	are the laws of Truth. But seek this only because you can find	nothing else. There is nothing else. God is all in all in a very
Tx:7.38	But seek this only because you can find nothing else. There is	nothing else. God is all in all in a very literal sense. All being is
Tx:7.39	The body is	nothing more than a framework for developing abilities. It is
Tx:7.51	not want to share my body in communion, because that is to share	nothing. [Would I try to share an illusion with the most holy
Tx:7.59	it is willing to attach itself to anything else. But there is	nothing else. It does not follow that the mind cannot make illusions,
Tx:7.60	understanding brings appreciation, and appreciation brings love.	Nothing else can be understood, because nothing else is real,
Tx:7.60	brings love. Nothing else can be understood, because	nothing else is real, and therefore nothing else has meaning.
Tx:7.60	can be understood, because nothing else is real, and therefore	nothing else has meaning.
Tx:7.66	do attack. The attack must be blind, however, because there is	nothing to attack. Therefore, they make up images, perceive them as
Tx:7.69	Creation, not separation, is your will because it is God's, and	nothing that opposes this means anything at all. Being a perfect
Tx:7.74	include them in it, you are giving life to them, except there is	nothing there to receive your gift.
Tx:7.75	unaware of your gift, because you do not give it. You cannot make	nothing live since it cannot be enlivened. Therefore, you are not
Tx:7.75	life, since that is not the Will of your Creator. You can do	nothing apart from Him, and you do do nothing apart from Him. Keep
Tx:7.75	of your Creator. You can do nothing apart from Him, and you do do	nothing apart from Him. Keep His way to remember yourselves and teach
Tx:7.100	outcome depends on the willingness to see it, but its truth has	nothing to do with your willingness at all. Truth is God's Will.
Tx:7.107	of difficulty in everything. This is because the ego perceives	nothing as wholly desirable. By demonstrating to yourselves that
Tx:7.109	were created for it. God watches over His Children and denies them	nothing. Yet when they deny Him, they do not know this, because they
Tx:7.111	gift in anyone else, you have acknowledged what He has given you.	Nothing is as easy to perceive as truth. This is the perception which
Tx:8.8	the Holy Spirit entirely, which is quite impossible, you could learn	nothing from the ego because the ego knows nothing.
Tx:8.8	you could learn nothing from the ego because the ego knows	nothing.
Tx:8.20	regardless of the teacher you choose, is know thyself. There is	nothing else to learn. Everyone is looking for himself and for the
Tx:8.32		Nothing God created can oppose your will, as nothing God created can
Tx:8.32	Nothing God created can oppose your will, as	nothing God created can oppose His. God gave your will its power,
Tx:8.33	yours and have not let it be free. Of yourselves you can do	nothing, because of yourselves you are nothing. I am nothing
Tx:8.33	Of yourselves you can do nothing, because of yourselves you are	nothing. I am nothing without the Father, and you are nothing
Tx:8.33	you can do nothing, because of yourselves you are nothing. I am	nothing without the Father, and you are nothing without me,
Tx:8.33	you are nothing. I am nothing without the Father, and you are	nothing without me, because by denying the Father you deny
Tx:8.36	their behalf, as I am offering you mine on yours. Alone we can do	nothing, but together our wills fuse into something whose power is
Tx:8.39	back to all His Children, because I received it of Him for us all.	Nothing can prevail against our united wills, because nothing can
Tx:8.39	for us all. Nothing can prevail against our united wills, because	nothing can prevail against God's. Would you know the Will of God for
Tx:8.39	of me who knows it for you, and you will find it. I will deny you	nothing, as God denies me nothing.
Tx:8.39	and you will find it. I will deny you nothing, as God denies me	nothing.
Tx:8.42	of God for anything the world has to offer. The world can add	nothing to the power and the glory of God and His holy Sons, but it
Tx:8.43	That is not because he is deprived of anything else, but because	nothing else is worthy of him. What God and His Sons create is
Tx:8.44	loving father left his home and thought he squandered everything for	nothing of any value, although he did not know its worthlessness at
Tx:8.44	only the son himself was his father's treasure. He wanted	nothing else.
Tx:8.48	[because it is] a contradiction in terms which actually leaves	nothing. [You can make yourself powerless only in a way that has no
Tx:8.58	Rejoice, then, that of yourselves you can do	nothing. You are not of yourselves. He of Whom you are has willed
Tx:8.60	There is	nothing so frustrating to a learner as to be placed in a curriculum
Tx:8.65	is to limit your mind and hurt yourself. Health is therefore	nothing more than united purpose. If the body is brought under the
Tx:8.76	sense out of meaningless data. Any way you handle them results in	nothing. The more complicated the results become, the harder it may
Tx:8.85	heal. But to make mindless is impossible since it would mean to make	nothing out of what God created. The ego despises weakness, even
Tx:8.88	do. Given this, and given this quite literally, there can be	nothing which prevents you from doing exactly what I ask, and
Tx:8.96	your salvation because it is the same as God's. The separation is	nothing more than the belief that it is different.
Tx:8.100	nothing. Any desire which stems from the ego is a desire for	nothing and to ask for it is not a request. It is merely a denial
Tx:8.103	do not want it, it was never created. If it was never created, it is	nothing. Can you really devote yourself to nothing?
Tx:8.103	never created, it is nothing. Can you really devote yourself to	nothing?
Tx:8.105	Remember, then, that God's Will is already possible and	nothing else will ever be. This is the simple acceptance of
Tx:8.118	be asking of Him and how much you will receive. He will deny you	nothing because you have denied Him nothing, and so you can share
Tx:8.118	receive. He will deny you nothing because you have denied Him	nothing, and so you can share everything. This is the way, and the
Tx:9.3	He does not understand it, He does not judge it, knowing that	nothing it engenders means anything.
Tx:9.24	verbal accounts, no one can explain what happens in psychotherapy.	Nothing real does. Nothing real has happened to the unhealed
Tx:9.24	can explain what happens in psychotherapy. Nothing real does.	Nothing real has happened to the unhealed healer, and he learns from
Tx:9.26	Healing is not mysterious.	Nothing will occur unless you understand it, since light is
Tx:9.29	a sound, though insufficient, statement. Only the good can work.	Nothing else works at all. This course is a guide to behavior. Being
Tx:9.44	merely because He knows its foundation is not true. Therefore,	nothing that arises from it means anything. The Holy Spirit judges
Tx:9.47	and you will not hear it. The truth about you is so lofty that	nothing unworthy of God is worthy of you. Choose, then, what you want
Tx:9.47	worthy of you. Choose, then, what you want in these terms and accept	nothing that you would not offer to God as wholly fitting for Him,
Tx:9.58	God's. You did not establish your value, and it needs no defense.	Nothing can attack it or prevail over it. It does not vary. It merely
Tx:9.59		Nothing beyond yourself can make you fearful or loving, because
Tx:9.59	Nothing beyond yourself can make you fearful or loving, because	nothing is beyond you. Time and eternity are both in your mind and
Tx:9.59	You must learn that time is solely at your disposal, and that	nothing in the world can take this responsibility from you. You can
Tx:9.60	God created	nothing beside you, and nothing beside you exists, for you are part
Tx:9.60	God created nothing beside you, and	nothing beside you exists, for you are part of Him. What except Him
Tx:9.60	you exists, for you are part of Him. What except Him can exist?	Nothing beyond Him can happen, because nothing except Him is
Tx:9.60	except Him can exist? Nothing beyond Him can happen, because	nothing except Him is real. Your creations add to Him as you do,
Tx:9.60	except Him is real. Your creations add to Him as you do, but	nothing is added that is different, because everything has always
Tx:9.61	exceed the love of God? Can anything, then, exceed your will?	Nothing can reach you from beyond it because, being in God, you
Tx:9.68	it. Knowledge therefore precedes dissociation, and dissociation is	nothing more than a decision to forget. What has been forgotten
Tx:9.69	you are willing to remember Him and know your own reality again. Let	nothing in this world delay your remembering of Him, for in this
Tx:9.74	although those who make idols do worship them. The idols are	nothing, but their worshipers are the Sons of God in sickness.
Tx:9.81	to replace God. Yet when they seem to speak to you, remember that	nothing can replace God, and whatever replacements you have
Tx:9.81	replace God, and whatever replacements you have attempted are	nothing.
Tx:9.83	you. Honor is not due to illusions, for to honor them is to honor	nothing. Yet fear is not due them either, for nothing cannot be
Tx:9.83	honor them is to honor nothing. Yet fear is not due them either, for	nothing cannot be fearful. You have chosen to fear love because of
Tx:9.84	which god is real. Although it is perfectly clear that this has	nothing to do with reality, it is equally clear that it has
Tx:9.89	them with chaos and accepting it of them. All this has never been.	Nothing but the laws of God has ever operated, and nothing except His
Tx:9.89	has never been. Nothing but the laws of God has ever operated, and	nothing except His Will will ever be. You were created through His
Tx:9.89	want it if you were willing to see it as it is. You will see	nothing at all. And your vision will automatically look beyond it to
Tx:9.90	truth at all. Peace is yours because God created you. And He created	nothing else.
Tx:9.96	Who alone is his help. We said before that of yourselves you can do	nothing, but you are not of yourselves. If you were, what you have
Tx:9.97	because you did not make yourselves that you need be troubled by	nothing. Your gods are nothing, because your Father did not create
Tx:9.97	make yourselves that you need be troubled by nothing. Your gods are	nothing, because your Father did not create them. You cannot make
Tx:10.1	irreconcilable natures cannot be reconciled by your vacillations.	Nothing alive is fatherless, for life is creation. Therefore, your
Tx:10.2	made out of the wish of God's Son to father Him. The ego, then, is	nothing more than a delusional system in which you made your own
Tx:10.3	and that everything of which you have been afraid was based on	nothing.
Tx:10.7	not be unified. Is this conceivable? Can part of His Mind contain	nothing? If your place in His Mind cannot be filled by anyone
Tx:10.15	it upon you. Always remember that what He gives, He holds, so that	nothing He gives can contradict Him. You who share His Life must
Tx:10.21	with His gift. Invite this knowledge back into your minds, and let	nothing that will obscure it enter. The Guest whom God sent you will
Tx:10.22	although He cannot help you without your invitation, and the ego is	nothing whether you invite it in or not. Real freedom depends on
Tx:10.26	it is very different. Yours is the way of pain, of which God knows	nothing. That way is hard indeed and very lonely. Fear and grief
Tx:10.27	God hides	nothing from His Son, even though His Son would hide himself. Yet the
Tx:10.36	cannot be shut, and I live forever. God is my life and yours, and	nothing is denied by God to His Son.
Tx:10.40	does not exist. Laws do not operate in a vacuum, and what leads to	nothing has not happened. If reality is recognized by its
Tx:10.40	If reality is recognized by its extension, what extends to	nothing cannot be real.
Tx:10.43	that any effort exerted on its behalf is necessarily expended on	nothing. The ego's goal is quite explicitly ego autonomy. From the
Tx:10.46	behalf of separation. Believing it has the power to do this, it does	nothing else because its goal of autonomy is nothing else. The ego
Tx:10.46	to do this, it does nothing else because its goal of autonomy is	nothing else. The ego is totally confused about reality, but it does
Tx:10.57	remember the Father? Accept His Son, and you will remember Him.	Nothing can demonstrate that His Son is unworthy, for nothing can
Tx:10.57	remember Him. Nothing can demonstrate that His Son is unworthy, for	nothing can prove that a lie is true. What you see of His Son through
Tx:10.57	God's Son, and in the Presence of Christ they need demonstrate	nothing, for Christ speaks to them of Himself and of His Father. They
Tx:10.68	their oneness. The whole power of God is in every part of Him, and	nothing contradictory to His Will is either great or small. What does
Tx:10.70	be perceived. All that is necessary is a willingness to perceive	nothing else. For if you perceive both good and evil, you are
Tx:10.74	Perhaps you do not feel that a course which, in the end, teaches	nothing more than that only reality is true is necessary. But do you
Tx:10.76	Instruction in perception is your great need, for you understand	nothing. Recognize this but do not accept it, for understanding is
Tx:10.80	a course in the play of ideas, but in their practical application.	Nothing could be more specific than to be told very clearly that if
Tx:10.80	it will demand of you. Yet only by asking will you learn that	nothing that is of God demands anything of you. God gives; He
Tx:10.82	the asking. Do not deny it to yourself, for it can only free you.	Nothing of God will enslave His Son, whom He created free and whose
Tx:10.83	truth is in me, for I know that it is in you. God's Sons have	nothing which they do not share. Ask for truth of any Son of God, and
Tx:10.85	Help by asking for it, you will give it because you want it.	Nothing will be beyond your healing power because nothing will be
Tx:10.85	you want it. Nothing will be beyond your healing power because	nothing will be denied your simple request. What problems will not
Tx:11.4	of it. This is poor reality testing by definition. There is	nothing to prevent you from recognizing all calls for help as
Tx:11.27	is only you, therefore, who have made the request outrageous, for	nothing can be asked of you, and every request of a brother is for
Tx:11.27	be made of one who recognizes what is valuable and wants to accept	nothing else.
Tx:11.52	else will be given you. For it is your will to learn aright, and	nothing can oppose the Will of God's Son. His learning is as
Tx:11.53	Soul and there is no gain in the world, for of itself it profits	nothing. To invest in something without profit is surely to
Tx:11.53	costs you the world's reality by denying yours and gives you	nothing in return. You cannot sell your Soul, but you can sell
Tx:11.54	The Holy Spirit is your strength because He perceives	nothing but your Soul as you. He is perfectly aware that you do
Tx:11.69	When you want only love you will see	nothing else. The contradictory nature of the witnesses you perceive
Tx:11.78	fear. His Father's love holds him in perfect peace, and needing	nothing, he asks for nothing. Yet he is far from you whose Self he
Tx:11.78	love holds him in perfect peace, and needing nothing, he asks for	nothing. Yet he is far from you whose Self he is, for you chose to
Tx:11.81	of it and rejoice that it is not so. Son of God, be not content with	nothing! What is not real cannot be seen and has no value. God
Tx:11.82	made the invisible the only truth that this world holds. Valuing	nothing, you have sought nothing and found nothing. By making
Tx:11.82	only truth that this world holds. Valuing nothing, you have sought	nothing and found nothing. By making nothing real to you, you
Tx:11.82	world holds. Valuing nothing, you have sought nothing and found	nothing. By making nothing real to you, you have seen it. But it
Tx:11.82	nothing, you have sought nothing and found nothing. By making	nothing real to you, you have seen it. But it is not there. And
Tx:11.82	his vision is shared. The Holy Spirit looks upon him and sees	nothing else in you. What is invisible to you is perfect in His
Tx:12.3	lies hidden there, for the ego's destructive urge is so intense that	nothing short of the crucifixion of God's Son can ultimately satisfy
Tx:12.9	Little children, this is not so. Your “guilty secret” is	nothing, and if you will but bring it to the light, the light will
Tx:12.12	Your fear of attack is	nothing compared to your fear of love. You would be willing to look
Tx:12.21	In peace he needed	nothing and asked for nothing. In war he demanded everything and
Tx:12.21	In peace he needed nothing and asked for	nothing. In war he demanded everything and found nothing. For how
Tx:12.21	and asked for nothing. In war he demanded everything and found	nothing. For how could the gentleness of love respond to his demands
Tx:12.55	you from the world and follow it. For this light will attract you as	nothing in this world can do. And you will lay aside the world and
Tx:12.59	it. There is no day that brightens and grows dim. There is no loss.	Nothing is there but shines, and shines forever.
Tx:12.61	no city that you built has withstood the crumbling assault of time.	Nothing you made but has the mark of death upon it. Hold it not dear,
Tx:12.65	It is God's Will that	nothing touch His Son except Himself, and nothing else comes nigh
Tx:12.65	It is God's Will that nothing touch His Son except Himself, and	nothing else comes nigh unto him. He is as safe from pain as God
Tx:12.67	Yet the dreams of love lead unto knowledge. In them you see	nothing fearful, and because of this, they are the welcome that you
Tx:12.68	Your Father knoweth that you have need of	nothing. In Heaven this is so, for what could you need in eternity?
Tx:12.69	although the ego urges you again and again to get, it leaves you	nothing, for what you get, it will demand of you. And even from the
Tx:12.70	and will renew them as long as you have need of them. He will take	nothing from you as long as you have any need of it. And yet He
Tx:12.71	his inheritance. Within himself he has no needs, for light needs	nothing but to shine in peace and from itself to let the rays extend
Tx:13.2	and knowledge becomes quite apparent if you consider this: There is	nothing partial about knowledge. Every aspect is whole, and therefore
Tx:13.13	The world can give you only what you gave it, for being	nothing but your own projection, it has no meaning apart from what
Tx:13.28	The altar to your Father is as pure as He Who raised it to Himself.	Nothing can keep from you what Christ would have you see. His Will is
Tx:13.36	not freedom, so you made not a war that could endanger freedom.	Nothing destructive ever was or will be. The war, the guilt, the past
Tx:13.37	united in Heaven, you will value nothing that you value here. For	nothing that you value here you value wholly, and so you do not value
Tx:13.37	is not to know its value. In Heaven is everything God valued and	nothing else. Heaven is perfectly unambiguous. Everything is clear
Tx:13.38		Nothing in this world can give this peace, for nothing in this world
Tx:13.38	Nothing in this world can give this peace, for	nothing in this world is wholly shared. Perfect perception can merely
Tx:13.39	has laid upon himself. It is impossible that this mission fail.	Nothing can prevent what God would have accomplished from
Tx:13.41	thing, and it will be sufficient: God wills you be in Heaven, and	nothing can keep you from it or it from you. Your wildest
Tx:13.41	your weird imaginings, your blackest nightmares all mean	nothing. They will not prevail against the peace God wills for you.
Tx:13.43	God willed you Heaven and will always will you	nothing else. The Holy Spirit knows only of His Will. There is no
Tx:13.49	not to know. The logic of the world must therefore lead to	nothing, for its goal is nothing.
Tx:13.49	of the world must therefore lead to nothing, for its goal is	nothing.
Tx:13.50	If you decide to have and give and be	nothing except a dream, you must direct your thoughts unto
Tx:13.51	up by him, for the Source of their undoing is in him. There is	nothing in the world to teach him that the logic of the world is
Tx:13.51	teach him that the logic of the world is totally insane and leads to	nothing. Yet in him who made this insane logic, there is One Who
Tx:13.51	him who made this insane logic, there is One Who knows it leads to	nothing, for He knows everything.
Tx:13.53	become so twisted and so complex that you cannot see that it means	nothing. He merely looks at its foundation and dismisses it. But
Tx:13.55	Have faith in	nothing, and you will find the “treasure” that you sought. Yet you
Tx:13.55	burdened or you would not have sought another. You will believe that	nothing is of value and will value it. A little piece of glass, a
Tx:13.55	a body or a war are one to you. For if you value one thing made of	nothing, you have believed that nothing can be precious and that
Tx:13.55	if you value one thing made of nothing, you have believed that	nothing can be precious and that you can learn how to make the
Tx:13.56	for twisted minds. Consider all the distortions you have made of	nothing—all the strange forms and feelings and actions and
Tx:13.56	feelings and actions and reactions that you have woven out of it.	Nothing is so alien to you as the simple truth, and nothing are you
Tx:13.56	woven out of it. Nothing is so alien to you as the simple truth, and	nothing are you less inclined to listen to. The contrast between what
Tx:13.57	are not apparent to those who would make palaces and royal robes of	nothing, believing they are kings with golden crowns because of them.
Tx:13.57	is not true. To these unhappy learners who would teach themselves	nothing and delude themselves into believing that it is not
Tx:13.57	nothing and delude themselves into believing that it is not	nothing, the Holy Spirit says, with steadfast quietness:
Tx:13.58	The truth is true.	Nothing else matters, nothing else is real, and everything beside it
Tx:13.58	The truth is true. Nothing else matters,	nothing else is real, and everything beside it is not there. Let Me
Tx:13.58	for you which you cannot make but need to learn. Your faith in	nothing is deceiving you. Offer your faith to Me, and I will place
Tx:13.59	this light brings to them because it teaches them release from	nothing and from all the works of nothing. The heavy chains which
Tx:13.59	it teaches them release from nothing and from all the works of	nothing. The heavy chains which seem to bind them unto despair they
Tx:13.59	heavy chains which seem to bind them unto despair they do not see as	nothing until you bring the light to them. And then they see the
Tx:13.59	they see the chains have disappeared, and so they must have been	nothing. And you will see it with them. Because you taught them
Tx:13.60	Learn to be happy learners. You will never learn how to make	nothing everything. Yet see that this has been your goal and
Tx:13.60	simple honesty, it is undone. We said before, “Be not content with	nothing,” for you have believed that nothing could content you. It
Tx:13.60	before, “Be not content with nothing,” for you have believed that	nothing could content you. It is not so.
Tx:13.62	door which you believe is locked forever. You made this door of	nothing and behind it is nothing. The key is only the light which
Tx:13.62	locked forever. You made this door of nothing and behind it is	nothing. The key is only the light which shines away the shapes and
Tx:13.62	only the light which shines away the shapes and forms and fears of	nothing. Accept this key to freedom from the hands of Christ Who
Tx:13.63	realize it is impossible to deny the simple truth. For there is	nothing else. God is everywhere, and His Son is in Him with
Tx:13.67	What I experience, I will make manifest. If I am guiltless, I have	nothing to fear. I choose to testify to my acceptance of the
Tx:13.70	to free his brother and enter light with him. By giving power to	nothing, he threw away the joyous opportunity to learn that nothing
Tx:13.70	power to nothing, he threw away the joyous opportunity to learn that	nothing has no power. And by not dispelling darkness, he became
Tx:13.71	which you have accepted for yourself, is also his. There is	nothing to forgive. No one can hurt the Son of God. His guilt is
Tx:13.72	as yours. The power that God has given to His Son is his, and	nothing else can His Son see or choose to look upon without imposing
Tx:13.74	need, coming as naturally as peace that knows no limits. There is	nothing their wills will not provide that offers them anything of
Tx:13.86	even as God gave it first to His Son. The first in time means	nothing, but the First in eternity is God the Father, Who is both
Tx:13.86	there is no other, for there is no order, no second or third and	nothing but the First.
Tx:14.2	in your experience of the world to help you understand it. There is	nothing on earth with which it can compare and nothing you have ever
Tx:14.2	it. There is nothing on earth with which it can compare and	nothing you have ever felt, apart from Him, that resembles it ever so
Tx:14.2	gentleness. Would you know of One Who gives forever and Who knows of	nothing except giving?
Tx:14.3	yours. If you remember what you have made, you are remembering	nothing. Remembrance of reality is in Him and therefore in you.
Tx:14.4	with the Mind of God has never been. Communication with God is life.	Nothing without it is at all.
Tx:14.6	you share with God He holds in trust for you. He would teach you	nothing except how to be happy.
Tx:14.7	created for you. Who can condemn whom God has blessed? There is	nothing in the Mind of God that does not share His shining innocence.
Tx:14.8	from his own sight. We are all joined in the Atonement here, and	nothing else can unite us in this world. So will the world of
Tx:14.16	is the exchange of dark for light, of ignorance for understanding.	Nothing you understand is fearful. It is only in darkness and in
Tx:14.16	you did, it would be clear, and you would be no longer in the dark.	Nothing has hidden value, for what is hidden cannot be shared, and
Tx:14.17	Holy Spirit dwells within you is merely perfect openness in which	nothing is hidden and therefore nothing is fearful. Attack will
Tx:14.17	is merely perfect openness in which nothing is hidden and therefore	nothing is fearful. Attack will always yield to love if it is
Tx:14.17	it carefully, and you who made these guardians of illusion out of	nothing are now afraid of them.
Tx:14.18	nor unsafe. They do not protect; neither do they attack. They do	nothing at all, being nothing at all. As guardians of darkness and
Tx:14.18	not protect; neither do they attack. They do nothing at all, being	nothing at all. As guardians of darkness and of ignorance, look to
Tx:14.20	much in your mind that lets you think you are. All this, and	nothing else, would He separate from you. The power of decision,
Tx:14.22	at once, and this must lead to unintelligibility. Yet if one means	nothing and the other everything, only that one is possible for
Tx:14.23	not fearful and cannot serve to guard the dark doors behind which	nothing at all is carefully concealed. We must open all doors and let
Tx:14.31	you how to recognize what you see. It is the recognition that	nothing you see means anything alone. Seeing with Him will show you
Tx:14.32	of innocence. Behind the dark doors which you have closed lies	nothing, because nothing can obscure the gift of God. It is the
Tx:14.32	Behind the dark doors which you have closed lies nothing, because	nothing can obscure the gift of God. It is the closing of the doors
Tx:14.33	Father and His Son. No altar stands to God without His Son. And	nothing brought there that is not equally worthy of both but will be
Tx:14.35	and His Son's belong to you in truth. They have no opposite, and	nothing else can you bestow upon yourselves.
Tx:14.36	nowhere else. Where God is, there are you. Such is the truth.	Nothing can change the knowledge given you by God into unknowingness.
Tx:14.37	of God for you. Lay no gifts other than this upon your altars, for	nothing can coexist beside it. Here your meager offerings are brought
Tx:14.40	You are not frail with God beside you. Yet without Him you are	nothing. The Atonement offers you God. The gift which you refused is
Tx:14.52	either to recognize love or to believe that everything else is	nothing but a need for love. You are too bound to form and not to
Tx:14.52	you consider content is not content at all. It is merely form, and	nothing else. For you do not respond to what a brother really
Tx:14.53	of the dynamics of the mind, let me assure you that you know	nothing of it at all. For of yourselves you could not know of it.
Tx:14.56	Him is perfectly open and freely accessible to all, being for all.	Nothing lives in secret, and what you would hide from the Holy Spirit
Tx:14.56	lives in secret, and what you would hide from the Holy Spirit is	nothing. Every interpretation you would lay upon a brother is
Tx:14.60	holds for you. Your learning gives the present no meaning at all.	Nothing you have ever learned can help you understand the present or
Tx:14.61	you see the darkness. Yet darkness cannot be seen, for it is	nothing more than a condition in which seeing becomes impossible. You
Tx:14.72	Those who remember always that they know	nothing, but who have become willing to learn everything, will
Tx:14.73	really learn at all. And for this, it must be peace they want and	nothing else. Whenever you think you know, peace will depart from
Tx:15.1	the time? Yet that is what time is for—to learn just that and	nothing more. God's Teacher cannot be satisfied with His teaching
Tx:15.8	in the ego's use of time. For time, according to its teaching, is	nothing but a teaching device for compounding guilt until it
Tx:15.9	forever. It is so beautiful and so clean and free of guilt that	nothing but happiness is there. No darkness is remembered, and
Tx:15.10	this very instant, now, and think of it as all there is of time.	Nothing can reach you here out of the past, and it is here that you
Tx:15.32	constant and at peace forever with Itself. You will be content with	nothing but His Will. Accept no less, remembering that everything I
Tx:15.32	offer to yourselves, for you will know you are complete, in need of	nothing, and unable to accept anything for yourself. But you will
Tx:15.36	salvation in exchange for God's. His will content you, and there is	nothing else that can bring you peace. For peace is of God and of no
Tx:15.39	is simple is that truth is simple. Complexity is of the ego and is	nothing more than the ego's attempt to obscure the obvious.
Tx:15.40	all minds are in communication. It therefore seeks to change	nothing, but merely to accept everything.
Tx:15.44	to acknowledge that you are host to God and hostage to no one and	nothing.
Tx:15.51	your seeking a picture whose likeness does not exist. For there is	nothing in Heaven or earth that it resembles, and so however much you
Tx:15.53	God knows you now. He remembers	nothing, having always known you exactly as He knows you now. The
Tx:15.62	In the holy instant,	nothing happens that has not always been. Only the veil that has been
Tx:15.62	been. Only the veil that has been drawn across reality is lifted.	Nothing has changed. Yet the awareness of changelessness comes
Tx:15.63	as long as you prefer to be something else, or would attempt to be	nothing else and something else together, the language of
Tx:15.65	love that is fully given and fully returned. Being complete, it asks	nothing. Being wholly pure, everyone joined in it has everything.
Tx:15.67	your only question will be why it was you ever wanted it. You have	nothing to lose by looking open-eyed at this, for ugliness such as
Tx:15.74	what brings guilt cannot be love and must be anger. All anger is	nothing more than an attempt to make someone feel guilty, and this
Tx:15.79	that in complete forgiveness, in which you recognize that there is	nothing to forgive, you are absolved completely.
Tx:15.81	comes from One Who cannot fail. Accept your sense of failure as	nothing more than a mistake in who you are. For the holy host of God
Tx:15.81	in who you are. For the holy host of God is beyond failure, and	nothing that he wills can be denied. You are forever in a
Tx:15.82	as He withheld Himself not from you, He withheld not His creation.	Nothing that ever was created but is yours. Your relationships are
Tx:15.86	of the ego, as the ego is the symbol of the separation. And both are	nothing more than attempts to limit communication and thereby to make
Tx:15.93	yourself, you ask of me. Learn now that sacrifice of any kind is	nothing but a limitation imposed on giving. And by this limitation,
Tx:15.95	it is always the same idea. What is not love is always fear and	nothing else. It is not necessary to follow fear through all the
Tx:15.96	to your thought system that salvation apart from sacrifice means	nothing to you. Your confusion of sacrifice and love is so profound
Tx:15.100	hostage to the ego, for it keeps no bargains and would leave you	nothing. [Nor can you be partial host to it.] You will have to
Tx:15.101	together and perceived where they are, the choice between them is	nothing more than a gentle awakening and as simple as opening your
Tx:15.103	celebrate our release together by releasing everyone with us. Leave	nothing behind, for release is total, and when you have accepted it
Tx:15.110	I have perfect faith in you to do all that you would accomplish.	Nothing will be lacking, and you will make complete and not
Tx:16.3	is. All you have learned of empathy is from the past. And there is	nothing from the past that you would share, for there is nothing
Tx:16.3	there is nothing from the past that you would share, for there is	nothing there that you would keep. Do not use empathy to make the
Tx:16.4	past upon my Guest. I have invited Him, and He is here. I need do	nothing except not to interfere.
Tx:16.21	what He has taught, and what you have taught through Him, have	nothing in common with what you taught before He came. And the
Tx:16.25	is their home. You who are host to God are also host to them. For	nothing real has ever left the mind of its creator. And what is not
Tx:16.27	His Father does. His Kingdom has no limits and no end, and there is	nothing in Him that is not perfect and eternal. All this is you,
Tx:16.27	in Him that is not perfect and eternal. All this is you, and	nothing outside of this is you.
Tx:16.36	is an attempt [to bring love into separation. And, as such, it is	nothing more than an attempt] to bring love into fear and make it
Tx:16.38	is your completion, for you will be wholly in God, willing for	nothing special but only to be wholly like unto Him, completing Him
Tx:16.38	forever. Seek not for this in the bleak world of illusion, where	nothing is certain, and where everything fails to satisfy. In the
Tx:16.41	it. Turn with me firmly away from all illusions now, and let	nothing stand in the way of truth. We will take the last foolish
Tx:16.42	creation. On this side of the bridge to timelessness you understand	nothing. But as you step lightly across it, upheld by timelessness,
Tx:16.47	over God. In this it sees the ultimate freedom of the self, for	nothing would remain to interfere with it. This is its idea of
Tx:16.49	prefer. And he feels guilty for the “sin” of taking and of giving	nothing of value in return. For how much value can he place upon a
Tx:16.50	with Heaven. Yet if all illusions are of fear, and they can be of	nothing else, the illusion of Heaven is nothing more than an
Tx:16.50	fear, and they can be of nothing else, the illusion of Heaven is	nothing more than an “attractive” form of fear in which the guilt is
Tx:16.55	have any influence at all upon it. See in the special relationship	nothing more than a meaningless attempt to raise other gods before
Tx:16.56	no difficulty in perceiving the decision as just what it is and	nothing more.
Tx:16.58	simply because you will recognize that God is on the other side and	nothing at all is here. It is impossible not to make the natural
Tx:16.62	For the ego wants but part of him and sees only this part and	nothing else.
Tx:16.64	The bridge itself is	nothing more than a transition in your perspective of reality. On
Tx:16.64	actual disorientation seems to occur. But fear it not, for it means	nothing more than that you have been willing to let go your hold on
Tx:16.66		Nothing you seek to strengthen in the special relationship is
Tx:16.67	and learn how much awaits you for the simple willingness to give up	nothing because it is nothing.
Tx:16.67	you for the simple willingness to give up nothing because it is	nothing.
Tx:16.71	it what it is. It has no meaning in the present, and if it means	nothing now, it cannot have any real meaning at all. How can you
Tx:16.71	can give you what you think the past deprived you of? The past is	nothing. Do not seek to lay the blame for deprivation on it, for the
Tx:16.78	There is	nothing you can hold against reality. All that must be forgiven are
Tx:16.78	has no past, and only illusions can be forgiven. God holds	nothing against anyone, for He is incapable of illusions of any
Tx:16.80	they perceived as great or small, possible or impossible. There is	nothing that will not give place to Him and to His majesty. To join
Tx:17.7	look to you? In no fantasy have you ever seen anything so lovely.	Nothing you see here, sleeping or waking, comes near to such
Tx:17.7	you see here, sleeping or waking, comes near to such loveliness. And	nothing will you value like unto this nor hold so dear. Nothing that
Tx:17.7	And nothing will you value like unto this nor hold so dear.	Nothing that you remember that made your heart seem to sing with joy
Tx:17.8	and clean and new with everything sparkling under the open sun.	Nothing is hidden here, for everything has been forgiven, and there
Tx:17.9	you learn to reach. Fantasies are all undone, and no one and	nothing remains still bound by them, and by your own forgiveness,
Tx:17.10	everything that has been used for learning will have no function.	Nothing will ever change; no shifts nor shadings, no differences, no
Tx:17.18	have not been made at all. Where no reality has entered, there is	nothing to intrude upon the dream of happiness. Yet consider what
Tx:17.27	God established His relationship with you to make you happy, and	nothing you do which does not share His purpose can be real. The
Tx:17.27	the function of relationships became forever “to make happy.” And	nothing else. To fulfill this function, you relate to your creations
Tx:17.27	this function, you relate to your creations as God to His. For	nothing God created is apart from happiness, and nothing God created
Tx:17.27	as God to His. For nothing God created is apart from happiness, and	nothing God created but would extend happiness as its Creator did.
Tx:17.40	as what it is—a picture of what you thought was real and	nothing more. For beyond this picture, you will see nothing.
Tx:17.40	was real and nothing more. For beyond this picture, you will see	nothing.
Tx:17.69	forth and accomplish every miracle needed for its fulfillment.	Nothing too small or too enormous, too weak or too compelling, but
Tx:17.71	in every aspect and complete in every part. You can leave	nothing of yourself outside it and keep the situation holy. For it
Tx:17.74	The holy instant is	nothing more than a special case or an extreme example of what every
Tx:17.75	and bring you peace. Not even faith is asked of you, for truth asks	nothing. Let it enter, and it will call forth and secure for you
Tx:17.77	terror, cold fantasies of fear and fiery dreams of hell. And it was	nothing but the intolerable strain of refusing to give faith to truth
Tx:17.79	and will not change, for you accepted what can never change. And	nothing that it needs to be forever changeless can you now withhold
Tx:18.2	are perceived as different. One would unite; the other separate.	Nothing can come between what God has joined and what the Holy Spirit
Tx:18.5	aspects are fearful enough, as you begin to look at them. But	nothing you have seen begins to show you the enormity of the original
Tx:18.7	at all. None of them matters. That they have in common and	nothing else. Yet what else is necessary to make them all the same?
Tx:18.9	course inward to the truth you share. In the mad world outside you,	nothing can be shared but only substituted, and sharing and
Tx:18.9	be shared but only substituted, and sharing and substituting have	nothing in common in reality. Within yourselves you love each other
Tx:18.36	think that they must first atone, but only to those who offer it	nothing more than simple willingness to make way for it. Purification
Tx:18.37	to me my own awareness of my readiness, which is eternal. I need add	nothing to His plan. But to receive it, I must be willing not to
Tx:18.39	makes it what it is. Yet we have emphasized that you need understand	nothing. Salvation is easy just because it asks nothing that you
Tx:18.39	need understand nothing. Salvation is easy just because it asks	nothing that you cannot give right now.
Tx:18.45	that He gave to your relationship by accepting it for you, and	nothing will be wanting that would make of it what He would have it
Tx:18.49	an awareness of perfect Oneness and the knowledge that there is	nothing else; nothing outside this Oneness and nothing else within.
Tx:18.49	of perfect Oneness and the knowledge that there is nothing else;	nothing outside this Oneness and nothing else within.
Tx:18.49	that there is nothing else; nothing outside this Oneness and	nothing else within.
Tx:18.50	bodies from your minds. Yet a body cannot be guilty, for it can do	nothing of itself. You who think you hate your bodies deceive
Tx:18.54	fantasies. For it is still the fantasies you want, and they have	nothing to do with what the body does. It does not dream of them,
Tx:18.56	It does not go out. Within itself it has no limits, and there is	nothing outside it. [It encompasses everything.] It encompasses you
Tx:18.56	encompasses you entirely; you within it, and it within you. There is	nothing else, anywhere or ever.
Tx:18.65	instant, the attraction of guilt would be experienced as pain and	nothing else and would be avoided. It has no attraction now. Its
Tx:18.67	it always comes with just one happy realization: “I need do	nothing.”
Tx:18.68	Save time for me by only this one preparation and practice, doing	nothing else. “I need do nothing” is a statement of allegiance, a
Tx:18.69	do anything involves the body. And if you recognize you need do	nothing, you have withdrawn the body's value from your mind. Here is
Tx:18.69	now. For here is time denied and past and future gone. Who need do	nothing has no need for time. To do nothing is to rest and make a
Tx:18.69	and future gone. Who need do nothing has no need for time. To do	nothing is to rest and make a place within you where the activity of
Tx:18.70	than all its raging activity. This quiet center, in which you do	nothing, will remain with you, giving you rest in the midst of every
Tx:18.75	the whole to give them any meaning, for by themselves they do mean	nothing. Nor have they any life apart and by themselves.
Tx:18.77	this little fenced-off aspect as yourself. The sun and ocean are as	nothing beside what you are. The sunbeam sparkles only in the
Tx:18.77	kingdom, a sorry king, a bitter ruler of all he surveys who looks on	nothing, yet who would still die to defend it? This little self is
Tx:18.90	touch it and it disappears; attempt to grasp it and your hands hold	nothing.
Tx:18.94	that God Himself can take the final step unhindered, for here does	nothing interfere with love, letting it be itself. A step beyond this
Tx:18.94	you to something completely different. Here is the Source of light—	nothing perceived, forgiven, nor transformed, but merely known.
Tx:18.98	has come to you in the holy place of forgiveness, you will remember	nothing else, and memory will be as useless as learning, for your
Tx:19.14	through faith. And there it is that you will realize that there is	nothing faith cannot forgive. No error interferes with its calm
Tx:19.16	the eternal you do to you. Whom God created as His Son is slave to	nothing, being lord of all along with his Creator. You can enslave a
Tx:19.19	the power of his mind against himself. But he cannot sin. There is	nothing he can do that would really change his reality in any way
Tx:19.24	Would you not rather that all this be	nothing more than a mistake, entirely correctable, and so easily
Tx:19.28	Mistakes are for correction, and they call for	nothing else. What calls for punishment must call for nothing. Every
Tx:19.28	they call for nothing else. What calls for punishment must call for	nothing. Every mistake must be a call for love. What, then, is sin?
Tx:19.38	across the obstacles you placed before it. This will you do, for	nothing undertaken with the Holy Spirit remains unfinished. You can
Tx:19.38	with the Holy Spirit remains unfinished. You can indeed be sure of	nothing you see outside you, but of this you can be sure: the Holy
Tx:19.48	never to return, and part with it in gladness, not regret. For it is	nothing in itself and stood for nothing when you had greater faith in
Tx:19.48	in gladness, not regret. For it is nothing in itself and stood for	nothing when you had greater faith in its protection. Would you not
Tx:19.64	You have paid very dearly for your illusions, and	nothing you have paid for brought you peace. Are you not glad that
Tx:19.82	Of itself, it is neither corruptible nor incorruptible. It is	nothing. It is the result of a tiny mad idea of corruption which can
Tx:19.88	in what they represent. And they may thus mean everything or	nothing, according to the truth or falsity of the idea which they
Tx:19.95	of your “friends,” your “protectors,” and your “home” will vanish.	Nothing that you remember now will you remember.
Tx:19.108	to be lost, but found; not to be seen, but known. And knowing,	nothing in the plan God has established for salvation will be left
Tx:20.11	thorns, no strangers, and no obstacles to peace. The fear of God is	nothing to you now. Who is afraid to look upon illusions, knowing his
Tx:20.28		Nothing can hurt you unless you give it the power to do so. For you
Tx:20.31	and they will give it only to what God has given to share with them.	Nothing but this can touch them, for they see only this, sharing
Tx:20.35	His plan as the one function that you would fulfill, there will be	nothing else the Holy Spirit will not arrange for you without your
Tx:20.36	in your way no stones to trip on and no obstacles to bar your way.	Nothing you need will be denied you. Not one seeming difficulty but
Tx:20.36	but will melt away before you reach it. You need take thought for	nothing, careless of everything except the only purpose that you
Tx:20.41	eternity that runs through time like golden light is all the same—	nothing before it, nothing afterwards.
Tx:20.41	through time like golden light is all the same—nothing before it,	nothing afterwards.
Tx:20.42	it ever held or will ever hold is here right now. The past takes	nothing from it, and the future will add no more. Here, then, is
Tx:20.45	If it were elsewhere, it would rest upon contingency, but there is	nothing else. And this is wholly loving and forever. Yet has the Son
Tx:20.46		Nothing can show the contrast better than the experience of both a
Tx:20.46	to be known, completely understood, and shared. It has no secrets;	nothing that it would keep apart and hide. It walks in sunlight,
Tx:20.49	mystery, a meaningless enclosure carefully protected, yet hiding	nothing. Here the unholy relationship escapes reality and seeks for
Tx:20.51	Idolaters will always be afraid of love, for	nothing so severely threatens them as love's approach. Let love draw
Tx:20.58	as does His purpose. Being so simple and direct, this course has	nothing in it that is not consistent. The seeming inconsistencies or
Tx:20.58	great discomfort. This need not be. This course requires almost	nothing of you. It is impossible to imagine one that asks so little
Tx:20.61	is merely neutral. It is not sinful, but neither is it sinless. As	nothing, which it is, the body cannot meaningfully be invested with
Tx:20.75	Only two purposes are possible. And one is sin, the other holiness.	Nothing is in between, and which you choose determines what you see.
Tx:20.75	to sin and seems to witness to its reality. It still is true that	nothing is without. Yet upon nothing are all projections made. For
Tx:20.75	to its reality. It still is true that nothing is without. Yet upon	nothing are all projections made. For it is the projection which
Tx:21.1	Projection makes perception. The world you see is what you gave it,	nothing more than that. But though it is no more than that, it is not
Tx:21.1	meaningless. Everything looked upon with vision is healed and holy.	Nothing perceived without it means anything. And where there is no
Tx:21.6	“see” in their imagination, believing that their choice is that or	nothing. They hate the world they learned through pain. And
Tx:21.9	The notes are	nothing. Yet you have kept them with you, not for themselves, but as
Tx:21.9	would lose the world you learned since then. And yet you know that	nothing in the world you learned is half so dear as this. Listen and
Tx:21.11	this and not the body. You know the ancient song and know it well.	Nothing will ever be as dear to you as is this ancient hymn [of love]
Tx:21.17	possible within the universe as God created it, outside of which is	nothing. Suffer, and you decided sin was your goal. Be happy, and you
Tx:21.25	deny. And so he seems to be the cause, producing real effects.	Nothing can have effects without a cause and to confuse the two is
Tx:21.26	that you did not create yourself. They are the same mistake.	Nothing created not by your Creator has any influence over you. And
Tx:21.27	has no power to create, and what he makes is meaningless. It changes	nothing in creation, depends entirely upon the madness of its maker,
Tx:21.30	it. No one allows a purpose to be replaced while he desires it, for	nothing is so cherished and protected as is a goal the mind accepts.
Tx:21.45	and recognized him perfectly since time began. And it desired	nothing but to join with him and to be free again, as once it was. It
Tx:21.52	lies in the other Self you have cut off from your awareness. And	nothing you have allowed to stay in it is capable of reason. How can
Tx:21.63	can there be that stands between what is continuous? And if there is	nothing in between, how can what enters part be kept away from other
Tx:21.83	changing, now this, now that, and now an elusive shadow attached to	nothing, he does decide against it.
Tx:21.87	for it desires that everything be like itself and sees it so.	Nothing has power to confound its constancy because its own desire
Tx:21.90	of your desire for what will never change. For you have asked that	nothing stand between the holiness of your relationship and your
Tx:22.2	himself and rob the other. They stay until they think there's	nothing left to steal and then move on. And so they wander through a
Tx:22.3	selves, for differences are only of the body. Therefore, he looks on	nothing he would take. He denies not his own reality, because it is
Tx:22.13	Be certain God did not entrust His Son to the unworthy.	Nothing but what is part of Him is worthy of being joined. Nor is it
Tx:22.20	was given to the Holy Spirit as His purpose, and by One to Whom	nothing He wills can be impossible, the means for its attainment
Tx:22.25	on it with the decision that it must be healed and not with fear.	Nothing you made has any power over you unless you still would be
Tx:22.33	beyond the granite block of sin and stopping at the outside form of	nothing. To this distorted form of vision, the outside of everything,
Tx:22.33	truly? It is held back by form, having been made to guarantee that	nothing else but form will be perceived.
Tx:22.34	they stop at nothingness, unable to go beyond the form to meaning.	Nothing so blinding as perception of form. For sight of form means
Tx:22.39	uphold it cannot be undone. Your way is decided. There will be	nothing you will not be told if you acknowledge this.
Tx:22.45	The opposition comes from them and not reality. Reality opposes	nothing. What merely is needs no defense and offers none. Only
Tx:22.46	return. Yet how can peace be so fragmented? It is still whole, and	nothing has been taken from it.
Tx:22.47	See how the means and the material of evil dreams are	nothing. In truth you stand together with nothing in between. God
Tx:22.47	of evil dreams are nothing. In truth you stand together with	nothing in between. God holds your hands, and what can separate whom
Tx:22.50	must be convinced, in spite of what you thought it was, that it is	nothing. If you forgive each other, this must happen. For it is
Tx:22.54	means for His own plan. Be thankful that it serves yours not at all.	Nothing entrusted to it can be misused, and nothing given it but will
Tx:22.54	serves yours not at all. Nothing entrusted to it can be misused, and	nothing given it but will be used. This holy relationship has the
Tx:22.57	other with complete forgiveness from which no error is excluded and	nothing kept hidden what mistake can there be anywhere you cannot
Tx:22.57	a shadow through which you walk completely undismayed? God would let	nothing interfere with those whose wills are His[. And they will
Tx:23.1	of frailty and weakness is sinlessness? Innocence is strength, and	nothing else is strong. The sinless cannot fear, for sin of any kind
Tx:23.3	no evil. The innocent are safe because they share their innocence.	Nothing they see is harmful, for their awareness of the truth
Tx:23.6		Nothing around you but is part of you. Look on it lovingly, and see
Tx:23.9	it. And yet illusions cannot join. They are the same, and they are	nothing. Their joining lies in nothingness; two are as meaningless as
Tx:23.9	two are as meaningless as one or as a thousand. The ego joins with	nothing, being nothing. The victory it seeks is meaningless as is
Tx:23.9	as one or as a thousand. The ego joins with nothing, being	nothing. The victory it seeks is meaningless as is itself.
Tx:23.14	forces. It cannot exist between one power and nothingness. There is	nothing you could attack that is not part of you. And by attacking
Tx:23.14	is fearful, for it is the birth of fear. Yet what is born of	nothing cannot win reality through battle. Why would you fill your
Tx:23.17	grows dim, the temple of the Holy One becomes a house of sin. And	nothing is remembered except illusions. Illusions can conflict
Tx:23.19	Here are the laws that rule the world you made. And yet they govern	nothing and need not be broken; merely looked upon and gone beyond.
Tx:23.21	truth instead of to each other, they merely disappear. No part of	nothing can be more resistant to the truth than can another.
Tx:23.42	An empty box, however beautiful and gently given, still contains	nothing. And neither the receiver nor the giver is long deceived.
Tx:23.42	forgiveness from your brother, and you attack him. You give him	nothing and receive of him but what you gave.
Tx:23.43	you want—to take a little and give up the rest. Salvation gives up	nothing. It is complete for everyone. Let the idea of compromise but
Tx:23.54	their Father's purpose and who know that it is theirs! They want for	nothing. Sorrow of any kind is inconceivable. Only the light they
Tx:24.6	What God created cannot be attacked, for there is	nothing in the universe unlike itself. But what is different calls
Tx:24.6	call it “friend.” On its behalf they fight against the universe, for	nothing in the world they value more.
Tx:24.17	was, nor hear what makes no sound. Is it a sacrifice to give up	nothing and to receive the love of God forever?
Tx:24.20	in silent blessing and in peace so real and so encompassing that	nothing stands outside. Leave all illusions of yourself outside this
Tx:24.24	enter and a hiding-place where none is welcome but your tiny self.	Nothing is sacred here but unto you and you alone, apart and separate
Tx:24.28	in you. It can be thrown off balance by anything. What rests on	nothing never can be stable. However large and overblown it seems
Tx:24.29	Without foundation	nothing is secure. Would God have left His Son in such a state, where
Tx:24.29	that walks and breathes or creeps or crawls or even lives at all.	Nothing is safe from its attack, and it is safe from nothing. It will
Tx:24.29	lives at all. Nothing is safe from its attack, and it is safe from	nothing. It will forever more be unforgiving, for that is what it
Tx:24.32	to come forth and waken from their dream of death. Yet they hear	nothing. They are lost in dreams of specialness. They hate the call
Tx:24.35	and body states must shift accordingly. Of itself the body can do	nothing. See it as means to hurt, and it is hurt. See it as means to
Tx:24.36	limited; so must it be that harmful purpose hurts the mind as one.	Nothing could make less sense to specialness. Nothing could make
Tx:24.36	the mind as one. Nothing could make less sense to specialness.	Nothing could make more sense to miracles. For miracles are merely
Tx:24.41	a thread from here, a scrap from there, and wove a picture out of	nothing. For the parts do not belong together, and the whole
Tx:24.41	For the parts do not belong together, and the whole contributes	nothing to the parts to give them meaning.
Tx:24.42	him, showing him what can be seen and heard and where he will see	nothing and there is no sound to hear.
Tx:24.50	For what God wills is whole and part of Him because His Will is One.	Nothing alive that is not part of Him, and nothing is but is alive
Tx:24.50	because His Will is One. Nothing alive that is not part of Him, and	nothing is but is alive in Him. Your brother's holiness shows you
Tx:24.51		Nothing is lost to you in all the universe. Nothing that God created
Tx:24.51	Nothing is lost to you in all the universe.	Nothing that God created has He failed to lay before you lovingly as
Tx:24.59	stands for you alone, as self-created, self-maintained, in need of	nothing, and unjoined with anything beyond the body. In its eyes, you
Tx:24.62	he wants to be the truth! His wish is law unto him, and he obeys.	Nothing his specialness demands does he withhold. Nothing it needs
Tx:24.62	him, and he obeys. Nothing his specialness demands does he withhold.	Nothing it needs does he deny to what he loves. And while it calls to
Tx:24.63	the deep concern, the powerful conviction this is you belong to him.	Nothing you gave to specialness but is his due. And nothing due him
Tx:24.63	belong to him. Nothing you gave to specialness but is his due. And	nothing due him is not due to you.
Tx:24.66	its safety rests secure. If not, it has no purpose and is means for	nothing. Whatever is perceived as means for truth shares in its
Tx:24.68	like Himself. A perfect being, all-encompassing and all-encompassed,	nothing to add and nothing taken from—not born of size nor weight
Tx:24.68	being, all-encompassing and all-encompassed, nothing to add and	nothing taken from—not born of size nor weight nor time nor held to
Tx:25.3	His light and fills it with the holiness that shines from Him. And	nothing that the body says or does but makes Him manifest. To those
Tx:25.7	it to the light. The veil is lifted through its gentleness, and	nothing hides the face of Christ from its beholders. And both of you
Tx:25.21	the Holy Spirit what He offers unto the Father and the Son alike.	Nothing has power over you except His Will and yours, who but extend
Tx:25.23	to this world of God's more basic law that love creates itself and	nothing but itself.
Tx:25.26	its goal with His Creator's purpose. In His perception of the world,	nothing is seen but justifies forgiveness and the sight of perfect
Tx:25.26	seen but justifies forgiveness and the sight of perfect sinlessness.	Nothing arises but is met with instant and complete forgiveness.
Tx:25.27		Nothing remains an instant to obscure the sinlessness that shines
Tx:25.28	a misperception be a sin? Let all your brother's errors be to you	nothing except a chance for you to see the workings of the Helper
Tx:25.33	sin will bring you joy, so long will they be there for you to see.	Nothing is harmful or beneficent apart from what you wish. It is your
Tx:25.36	Heaven be restored to him for whom it was created as his only home?	Nothing before and nothing after it. No other place, no other state
Tx:25.36	to him for whom it was created as his only home? Nothing before and	nothing after it. No other place, no other state nor time. Nothing
Tx:25.36	and nothing after it. No other place, no other state nor time.	Nothing beyond nor nearer. Nothing else. In any form. This can you
Tx:25.36	No other place, no other state nor time. Nothing beyond nor nearer.	Nothing else. In any form. This can you bring to all the world and
Tx:25.43	they look on speaks of Him to the beholder. He can see no evil,	nothing in the world to fear, and no one who is different from
Tx:25.48	its laws are not imposed on you; its values are not yours. [And	nothing that you think you see in it is really there at all.] And
Tx:25.51	for you. For it is this that you do not believe. Yet there is	nothing else you could believe if you but looked at what it really
Tx:25.52	Not one Thought of His makes any sense at all within this world. And	nothing that the world believes as true has any meaning in His Mind
Tx:25.54	perception can be based, another world perceived. And one in which	nothing is contradicted that would lead the Son of God to sanity and
Tx:25.54	is contradicted that would lead the Son of God to sanity and joy.	Nothing attests to death and cruelty, to separation, and to
Tx:25.55	everything that meets this one demand is worthy of your faith. But	nothing else. What is not love is sin, and either one perceives the
Tx:25.63	is necessary to add to the idea no one can lose for you to gain. And	nothing more.
Tx:25.65	There is a kind of justice in salvation of which the world knows	nothing. To the world, justice and vengeance are the same, for
Tx:25.77	all the Holy Spirit brings to earth. Your special function shows you	nothing else but perfect justice can prevail for you. And you are
Tx:25.79	willing it be given you. God's justice warrants gratitude, not fear.	Nothing you give is lost to you or anyone, but cherished and
Tx:26.1	of him and sacrifice the rest. Look at the world, and you will see	nothing attached to anything beyond itself. All seeming entities can
Tx:26.17	that is belongs to Him and will forever be as He created it.	Nothing He loves but must be sinless and beyond attack. Your special
Tx:26.18	of one creation, one reality, one truth, and but one Son.	Nothing conflicts with oneness. How, then, could there be complexity
Tx:26.18	where oneness is? The truth makes no decisions, for there is	nothing to decide between. And only if there were could choosing be
Tx:26.18	in the advance toward oneness. What is everything leaves room for	nothing else.
Tx:26.21		Nothing the Son of God believes can be destroyed. But what is truth
Tx:26.25	from beyond the gate behind which total lack of limits lies.	Nothing in boundless love could need forgiveness. And what is charity
Tx:26.25	Forgiveness thus becomes the means by which he learns he has done	nothing to forgive. Forgiveness always rests upon the one who offers
Tx:26.26	is totally forgiven. And what has been forgiven must join, for	nothing stands between to keep them separate and apart. The sinless
Tx:26.26	separate and apart. The sinless must perceive that they are one, for	nothing stands between to push the other off. And in the space which
Tx:26.30	ways. All learning is a help or hindrance to the gate of Heaven.	Nothing in between is possible. There are two teachers only, who
Tx:26.30	choose whether to go toward Heaven or away to nowhere. There is	nothing else to choose.
Tx:26.31		Nothing is ever lost but time, which in the end is [nothing. It] is
Tx:26.31	can achieve? Think not the way to Heaven's gate is difficult at all.	Nothing you undertake with certain purpose and high resolve and happy
Tx:26.31	to wander off, alone and miserable, down a road which leads to	nothing and which has no purpose.
Tx:26.44	an illusion and made it real. And it is real to you. It is not	nothing and through its perceived reality has entered all the world
Tx:26.53		Nothing gives meaning where no meaning is. And truth needs no
Tx:26.89	Presence of your holy Guests be known to you. And to this purpose,	nothing can be added, for the world is purposeless except for this.
Tx:27.6	he beholds in you. Here is the proof that he has never sinned—that	nothing which his madness bid him do was ever done or ever had
Tx:27.10	apart from all experience of fear or love. For now it witnesses to	nothing yet, its purpose being open and the mind made free again to
Tx:27.17	For here is his forgiveness proved to him. A miracle can offer	nothing less to him than it has given unto you. So does your healing
Tx:27.30	it canceled out, and so they both are gone. And now he stands for	nothing. Symbols which but represent ideas that cannot be must stand
Tx:27.31	The picture of your brother that you see means	nothing. There is nothing to attack or to deny, love, or hate, or to
Tx:27.31	The picture of your brother that you see means nothing. There is	nothing to attack or to deny, love, or hate, or to endow with power
Tx:27.32	no opposite is what creation is. For this there are no symbols.	Nothing points beyond the truth, for what can stand for more than
Tx:27.34	aid will merely be. Forgiveness vanishes and symbols fade, and	nothing which the eyes have ever seen or ears have heard remains to
Tx:27.35	without opposite. You do not know the peace of power which opposes	nothing. Yet no other kind can be at all. Give welcome to the Power
Tx:27.40	the questions. Where answers represent the questions, they add	nothing new, and nothing has been learned.
Tx:27.40	Where answers represent the questions, they add nothing new, and	nothing has been learned.
Tx:27.46	There is no sadness where a miracle has come to heal. And	nothing more than just one instant of your love without attack is
Tx:27.47	blessing, for the One Who blesses you loves all the world and leaves	nothing within the world that could be feared. But if you shrink from
Tx:27.48	Come to the holy instant and be healed, for	nothing that is there received is left behind on your returning to
Tx:27.54	because their purpose cannot be achieved. Thus are they means for	nothing, for they have a goal without a meaning. And they share the
Tx:27.56	for any one you choose is like the rest. This name or that, but	nothing more, you choose. You do not make a witness true because you
Tx:27.57	speak in other ways for its reality. He knows it is not real. For	nothing could contain what you believe it holds within. Nor could it
Tx:27.73	of the world of dreams. No other cause it has, nor ever will.	Nothing more fearful than an idle dream has terrified God's Son and
Tx:27.81	upon himself. No one believes there really was a time when he knew	nothing of a body and could never have conceived this world as real.
Tx:27.84	indeed. Yet they but follow. And it is their cause which follows	nothing and is but a jest.
Tx:28.1	The miracle does	nothing. All it does is to undo. And thus it cancels out the
Tx:28.3		Nothing employed for healing represents an effort to do anything at
Tx:28.6	Yet time is but another phase of what does	nothing. It works hand in hand with all the other attributes with
Tx:28.10	a lesson in allowing Cause to have Its own effects and doing	nothing that would interfere.
Tx:28.11	to other minds to share its quietness. And they will join in doing	nothing to prevent its radiant extension back into the mind Which
Tx:28.12	where They would abide. For in that instant does the Son of God do	nothing that would make himself afraid.
Tx:28.14	what he has made is causeless, making no effects at all. He has done	nothing. And in seeing this, he understands he never had a need for
Tx:28.18	unlike yourself. And as their “father,” you must be like them.	Nothing at all has happened but that you have put yourself to sleep
Tx:28.22	own attack, and he is innocent of what he caused. The miracle does	nothing but to show him that he has done nothing. What he fears is
Tx:28.22	he caused. The miracle does nothing but to show him that he has done	nothing. What he fears is cause without the consequences which would
Tx:28.26	that thought the body could be sick; projecting out its guilt caused	nothing and had no effects.
Tx:28.30	The miracle does	nothing just because the minds are joined and cannot separate. Yet
Tx:28.32	is only its effect. Yet separation is but empty space, enclosing	nothing, doing nothing, and as unsubstantial as the empty place
Tx:28.32	effect. Yet separation is but empty space, enclosing nothing, doing	nothing, and as unsubstantial as the empty place between the ripples
Tx:28.34	and who stored a heap of snow that shone like silver. They have	nothing left behind the open door. What is the world except a little
Tx:28.45	picture of God's Son! The forms the broken pieces seem to take mean	nothing. For the whole is in each one. And every aspect of the Son of
Tx:28.46	Father is. Who seeks for substitutes when he perceives he has lost	nothing? Who would want to have the “benefits” of sickness when he
Tx:28.47	is sharing Him. There is no other choice. Except you share it,	nothing can exist. And you exist because God shared His Will with
Tx:28.60	God asks for	nothing, and His Son, like Him, need ask for nothing. For there is no
Tx:28.60	God asks for nothing, and His Son, like Him, need ask for	nothing. For there is no lack in him. An empty space, a little gap,
Tx:29.1	There is no time, no place, no state where God is absent. There is	nothing to be feared. There is no way in which a gap could be
Tx:29.8	but its lack of strength or weakness. Would you recognize that	nothing stands between you? Would you know there is no gap behind
Tx:29.9	Yet all that happens when the gap is gone is peace eternal.	Nothing more than that, and nothing less. Without the fear of God,
Tx:29.9	when the gap is gone is peace eternal. Nothing more than that, and	nothing less. Without the fear of God, what could induce you to
Tx:29.10	to find yourself in Heaven and in God? Until you realize you give up	nothing, until you understand there is no loss, you will have some
Tx:29.15	God—His Son have life and every living thing be part of him, and	nothing else have life. What you have given “life” is not alive and
Tx:29.15	here, for on confusion has this world been based, and there is	nothing else it rests upon. Its basis does not change, although it
Tx:29.18	than it should be but only in your failure to perceive that it is	nothing. Yet its nothingness is your salvation, from which you would
Tx:29.32	The changelessness of Heaven is in you, so deep within that	nothing in this world but passes by, unnoticed and unseen. The still
Tx:29.32	embrace, so strong and quiet, tranquil in the might of its Creator;	nothing can intrude upon the sacred Son of God within. Here is the
Tx:29.32	he is his Father's Son and not for any purpose you may see in him.	Nothing is asked of you but to accept the changeless and eternal that
Tx:29.37	even though it was for this that every dream was made. Yet	nothing in the world of dreams remains without the hope of change and
Tx:29.40		Nothing survives its purpose. If it be conceived to die, then die it
Tx:29.42	need not let it stand for this to you. Let this be changed, and	nothing in the world but must be changed as well. For nothing here
Tx:29.42	changed, and nothing in the world but must be changed as well. For	nothing here but is defined as what you see it for. How lovely is the
Tx:29.56	What is an idol?	Nothing! It must be believed before it seems to come to life and
Tx:29.58	forever and has left no room for anything to be except His Will.	Nothing and nowhere must an idol be while God is everything and
Tx:30.31	It is but this agreement which permits all things to happen.	Nothing can be caused without some form of union, be it with a dream
Tx:30.34	How wonderful it is to do your will! For that is freedom. There is	nothing else that ever should be called by freedom's name. Unless you
Tx:30.43		Nothing that God knows not exists. And what He knows exists forever,
Tx:30.48	a thing apart from you and in a world which your reality knows	nothing of? Outside you there is no eternal sky, no changeless star,
Tx:30.53	Attack has power to make illusions real. Yet what it makes is	nothing. Who could be made fearful by a power that can have no real
Tx:30.61	the mind can let them go when it has understood that idols are	nothing and nowhere and are purposeless. For only then can guilt and
Tx:30.86	things have but one purpose which you share with all the world. And	nothing in the world can be opposed to it, for it belongs to
Tx:30.88	Do not interpret out of solitude, for what you see means	nothing. It will shift in what it stands for, and you will believe
Tx:30.91	those you would not want to have reality. Temptation, then, is	nothing more than this—a prayer the miracle touch not some dreams
Tx:31.3	power in the world. The world was made by it and even now depends on	nothing else. The lessons you have taught yourselves have been so
Tx:31.8	everything is lit with hope and sparkles with a gentle friendliness.	Nothing but calls to you in soft appeal to be your friend and let it
Tx:31.22	no assault upon your wish to hear a call that never has been made.	Nothing will hurt you in this holy place to which you come to listen
Tx:31.28	is not seen to be a passive thing, obeying your commands and doing	nothing of itself at all. If you are sin you are a body, for the
Tx:31.30	guilt rules and orders that the world be like itself—a place where	nothing can find mercy or survive the ravages of fear except in
Tx:31.56	find the answer to the riddle of himself. Salvation can be seen as	nothing more than the escape from concepts. It does not concern
Tx:31.57	yourself. The concept of the self embraces all you look upon, and	nothing is outside of this perception. If you can be hurt by
Tx:31.57	can be hurt by anything, you see a picture of your secret wishes.	Nothing more than this. And in your suffering of any kind, you see
Tx:31.67	worthy of your trust; a happy place to rest in for a while, where	nothing need be feared but only loved. Who is unwelcome to the kind
Tx:31.74	which dims your sight and warps your vision, so that you behold	nothing with clarity. The light is kept from everything you see. At
Tx:31.75	of himself in him. Thus is the concept of himself laid by, for	nothing stands between his sight and what he looks upon to judge what
Tx:31.81	hope except to die and end the dream of fear. This is temptation,	nothing more than this. Can this be difficult to choose against?
Tx:31.90	I am as God created me. His Son can suffer	nothing. And I am His Son.
Tx:31.91	are false distinctions gone, illusory alternatives laid by, and	nothing left to interfere with truth.
Tx:31.93	do not fail to hear my voice and listen to my words. I ask for	nothing but your own release. There is no place for hell within a
W1:I.1	which will make the goal possible. An untrained mind can accomplish	nothing. It is the purpose of these exercises to train the mind to
W1:I.5	contain. Whatever your reactions to the ideas may be, use them.	Nothing more than this is required.
W1:1.5	for these exercises should not become ritualistic. Only be sure that	nothing you see is specifically excluded. One thing is like another
W1:2.2	it. Make no attempt to include anything particular, but be sure that	nothing is specifically excluded.
W1:7.2	It is the reason why	nothing that you see means anything.
W1:7.12	Do not linger over any one thing in particular, but remember to omit	nothing specifically. Glance briefly at each subject, and then move
W1:9.3	its indiscriminate application and the essential rule of excluding	nothing. For example:
W1:13.1	to the emotion aroused. Actually, a meaningless world is impossible.	Nothing without meaning exists. However, it does not follow that you
W1:14.1	that does exist exists as He created it. The world you see has	nothing to do with reality. It is of your own making, and it does not
W1:15.1	think you think appear as images that you do not recognize them as	nothing. You think you think them, and so you think you see them.
W1:16.2	the truth or it multiplies illusions. You can indeed multiply	nothing, but you will not extend it by doing so.
W1:21.2	will become increasingly aware that a slight twinge of annoyance is	nothing but a veil drawn over intense fury.
W1:21.3	that you do not really recognize what arouses anger in you, and	nothing that you believe in this connection means anything. You will
W1:22.4	I see only the perishable. I see	nothing that will last. What I see is not real. What I see is a form
W1:23.1	for today contains the only way out of fear that will ever succeed.	Nothing else will work; everything else is meaningless. But this way
W1:24.8	you are making a large number of demands of the situation which have	nothing to do with it. You will also recognize that many of your
W1:25.1	Purpose is meaning. Today's idea explains why	nothing you see means anything. You do not know what it is for.
W1:25.2	in it as meaningful in terms of ego goals. These goals have	nothing to do with your own best interests, because the ego is not
W1:25.3	you have no personal interests, your goals are really concerned with	nothing. In cherishing them, therefore, you have no goals at all. And
W1:26.4	vulnerability or invulnerability is the result of your own thoughts.	Nothing except your thoughts can attack you. Nothing except your
W1:26.4	of your own thoughts. Nothing except your thoughts can attack you.	Nothing except your thoughts can make you think you are vulnerable.
W1:26.4	except your thoughts can make you think you are vulnerable. And	nothing except your thoughts can prove to you this is not so.
W1:29.1	explains why you can see all purpose in anything. It explains why	nothing is separate, by itself or in itself. And it explains why
W1:29.1	why nothing is separate, by itself or in itself. And it explains why	nothing you see means anything. In fact, it explains every idea we
W1:29.3	You do not see them now. Would you know what is in them?	Nothing is as it appears to you. Its holy purpose stands beyond your
W1:35.10	longer exercise periods, there will probably be intervals in which	nothing specific occurs to you. Do not strain to think up specific
W1:35.10	repeat today's idea slowly until something occurs to you. Although	nothing that does occur should be omitted from the exercises, nothing
W1:35.10	nothing that does occur should be omitted from the exercises,	nothing should be “dug out” with effort. Neither force nor
W1:35.11	them, adding the idea to each of them in the form stated above. If	nothing particular occurs to you, merely repeat the idea to yourself
W1:37.1	holiness. Thus are you and the world blessed together. No one loses;	nothing is taken away from anyone; everyone gains through your holy
W1:37.2	awareness through your vision. Your holiness blesses him by asking	nothing of him. Those who see themselves as whole make no demands.
W1:38.1	your holiness the power of God is made available. And there is	nothing the power of God cannot do.
W1:38.5	In the situation involving ______ in which I see myself, there is	nothing that my holiness cannot do. In the situation involving
W1:38.5	the situation involving ______ in which _____ sees himself, there is	nothing my holiness cannot do.
W1:38.7	There is	nothing my holiness cannot do because the power of God lies in it.
W1:38.8	appeal to you, but keep the exercises focused on the theme “There is	nothing my holiness cannot do.” The purpose of today's exercises is
W1:41.3	alone because the Source of all life goes with you wherever you go.	Nothing can destroy your peace of mind because God goes with you
W1:42.4	and repeat the idea again, quite slowly. After this, try to think of	nothing except thoughts which occur to you in relation to today's
W1:42.9	teaching you that we are studying a unified thought system in which	nothing is lacking that is needed, and nothing is included that is
W1:42.9	thought system in which nothing is lacking that is needed, and	nothing is included that is contradictory or irrelevant.
W1:45.1	Today's idea holds the key to what your real thoughts are. They are	nothing that you think you think, just as nothing that you think you
W1:45.1	thoughts are. They are nothing that you think you think, just as	nothing that you think you see is related to vision in any way. There
W1:45.1	is no relationship between what is real and what you think is real.	Nothing that you think are your real thoughts resembles your real
W1:45.1	are your real thoughts resembles your real thoughts in any respect.	Nothing that you think you see bears any resemblance to what vision
W1:47.8	in you where there is perfect peace. There is a place in you where	nothing is impossible. There is a place in you where the strength of
W1:48.1	believe in illusions, but illusions are not facts. In truth there is	nothing to fear. It is very easy to recognize this. But it is very
W1:48.3	you are trusting in your own strength. The awareness that there is	nothing to fear shows that somewhere in your mind, not necessarily in
W1:48.3	of yours. The instant you are willing to do this, there is indeed	nothing to fear.
W1:50.2	peace and safety. It will transport you into a state of mind which	nothing can threaten, nothing can disturb, and where nothing can
W1:50.2	will transport you into a state of mind which nothing can threaten,	nothing can disturb, and where nothing can intrude upon the eternal
W1:50.2	of mind which nothing can threaten, nothing can disturb, and where	nothing can intrude upon the eternal calm of the Son of God.
W1:51.2	[1]	Nothing I see means anything. The reason this is so is that I see
W1:51.2	Nothing I see means anything. The reason this is so is that I see	nothing, and nothing has no meaning. It is necessary that I recognize
W1:51.2	means anything. The reason this is so is that I see nothing, and	nothing has no meaning. It is necessary that I recognize this, that I
W1:52.2	I have given them reality and thus regard reality as an illusion.	Nothing in God's creation is affected in any way by this confusion of
W1:52.2	affected in any way by this confusion of mine. I am always upset by	nothing.
W1:52.4	to give the past away, realizing that in so doing I am giving up	nothing.
W1:52.5	[9] I see	nothing as it is now. If I see nothing as it is now, it can truly be
W1:52.5	[9] I see nothing as it is now. If I see	nothing as it is now, it can truly be said that I see nothing. I can
W1:52.5	now. If I see nothing as it is now, it can truly be said that I see	nothing. I can see only what is now. The choice is not whether to see
W1:52.6	What can these thoughts mean? They do not exist, and so they mean	nothing. Yet my mind is part of creation and part of its Creator.
W1:53.4	it is completely undependable and offers no grounds for trust.	Nothing in madness is dependable. It holds out no safety and no hope.
W1:54.4	form the basis of the world I see. Yet that sharing was a sharing of	nothing. I can also call upon my real thoughts, which share
W1:54.5	not alone in experiencing the effects of my thoughts. I am alone in	nothing. Everything I think or say or do touches all the universe. A
W1:57.2	so. The prison door is open. I can leave it simply by walking out.	Nothing holds me in this world. Only my wish to stay keeps me a
W1:58.3	I see in its light shares in the joy it brings to me. There is	nothing that is apart from this joy because there is nothing that
W1:58.3	to me. There is nothing that is apart from this joy because there is	nothing that does not share my holiness. As I recognize my holiness,
W1:58.4	[38] There is	nothing my holiness cannot do. My holiness is unlimited in its power
W1:58.5	the salvation of the world. Once I have accepted my holiness,	nothing can make me afraid. And because I am unafraid, everyone must
W1:60.2	cannot blame, and those who have accepted their innocence see	nothing to forgive. Yet forgiveness is the means by which I will
W1:60.4	[48] There is	nothing to fear. How safe the world will look to me when I can see
W1:64.2		Nothing the body's eyes seem to see can be anything but a form of
W1:64.10	reviewing these thoughts and then to thinking about them and about	nothing else. This will be difficult at first particularly, since you
W1:68.9	over you, and holding you up. Try to believe, however briefly, that	nothing can harm you in any way. At the end of the practice period
W1:70.1	All temptation is	nothing more than some form of the basic temptation not to believe
W1:70.2	The seeming “cost” of accepting today's idea is this: it means that	nothing outside yourself can save you; nothing outside yourself can
W1:70.2	idea is this: it means that nothing outside yourself can save you;	nothing outside yourself can give you peace. But it also means that
W1:70.2	nothing outside yourself can give you peace. But it also means that	nothing outside yourself can hurt you or disturb your peace or upset
W1:70.8	a statement signifying your recognition that salvation comes from	nothing outside of you. You might put it this way:
W1:70.14	today, remind yourself that your salvation comes from you and	nothing but your own thoughts can hamper your progress. You are free
W1:70.15	My salvation comes from me.	Nothing outside of me can hold me back. Within me is the world's
W1:72.7	of what the body offers. Take the little you can get. God gave you	nothing. The body is your only savior. It is the death of God and
W1:73.1	strong. But they are idle indeed in terms of creation. They make	nothing that is real.
W1:73.9	ego which stands powerless before your will. Your will is free, and	nothing can prevail against it. Therefore we undertake the exercises
W1:74.6	I am at peace.	Nothing can disturb me. My will is God's My will and God's are one.
W1:76.10	nor received. Exchange cannot be made, there are no substitutes, and	nothing is replaced by something else. God's laws forever give and
W1:92.7	and in love. It sees all others different from itself and	nothing in the world that it would share. It judges and condemns but
W1:93.2	fixed that it is difficult to help you see that they are based on	nothing. That you have made mistakes is obvious. That you have sought
W1:93.4	evil that you think you did was never done, that all your “sins” are	nothing, that you are as pure and holy as you were created, and that
W1:93.5	does not exist at all. And anything it seems to do and think means	nothing. It is neither bad nor good. It is unreal and nothing more
W1:93.5	think means nothing. It is neither bad nor good. It is unreal and	nothing more than that. It does not battle with the Son of God. It
W1:93.6	it is accepted. It is true. Your sinlessness is guaranteed by God.	Nothing can touch it nor can change what God created as eternal. The
W1:94.6		Nothing is required of you to reach this goal except to lay all idols
W1:95.2	you are the Son of God, for it is senseless and understands	nothing.
W1:95.10	you have merely made a mistake. This calls for correction and for	nothing else.
W1:95.12	This is the truth, and	nothing else is true. Today we will affirm this truth again and try
W1:98.6	success. And since time has no meaning, you are being asked for	nothing in return for everything. Here is a bargain that you cannot
W1:102.2	accomplish anything. It cannot purchase anything at all. It offers	nothing and does not exist. And everything you think it offers you is
W1:102.2	you is lacking in existence like itself. You have been slave to	nothing. Be you free today to join the happy Will of God.
W1:104.7	what belongs to us in truth is what He gives. And we would wish for	nothing else, for nothing else belongs to us in truth.
W1:104.7	in truth is what He gives. And we would wish for nothing else, for	nothing else belongs to us in truth.
W1:105.3	see. It strips all meaning from the gifts you give and leaves you	nothing in the ones you take. A major learning goal this course has
W1:106.1	seem to call; if you will not accept its petty gifts which give you	nothing that you really want; if you will listen with an open mind,
W1:107.2	when there was a time—perhaps a minute, maybe even less—when	nothing came to interrupt your peace; when you were certain you were
W1:110.7	I am as God created me. His Son can suffer	nothing. And I am His Son.
W1:R3.4	periods to be replacements for your litanies to them. They gave you	nothing. But your practicing can offer everything to you. And so
W1:117.2	Love, is also happiness. Let me remember love is happiness and	nothing else brings joy. And so I choose to entertain no substitutes
W1:124.1	and strength available to us in all our undertakings. We can fail in	nothing. Everything we touch takes on a shining light which blesses
W1:124.9	Your benefit will not be less if you believe that	nothing happens. You may not be ready to accept the gain today. Yet
W1:128.1	The world you see has	nothing that you need to offer you, nothing that you can use in any
W1:128.1	The world you see has nothing that you need to offer you,	nothing that you can use in any way, nor anything at all that serves
W1:128.2	where there is none. Be you deceived no more. The world you see has	nothing that you want.
W1:128.4	Let	nothing which relates to body thoughts delay your progress to
W1:128.4	to believe the world has anything you want to hold you back.	Nothing is here to cherish. Nothing here is worth one instant of
W1:128.4	has anything you want to hold you back. Nothing is here to cherish.	Nothing here is worth one instant of delay and pain, one moment of
W1:128.4	and pain, one moment of uncertainty and doubt. The worthless offer	nothing. Certainty of worth cannot be found in worthlessness.
W1:128.9	This will not tempt me to delay myself. The world I see has	nothing that I want.
W1:129.6	be for you in choosing not to value nothingness? This world holds	nothing that you really want, but what you choose instead you want
W1:129.8	I want. I choose to see that world instead of this, for here is	nothing that I really want.
W1:129.12	The world I see has	nothing that I want. Beyond this world there is a world I want.
W1:130.5	go. The real and the unreal are all there is to choose between, and	nothing more than these.
W1:131.15	who asks to reach the truth, and it is this request you make today.	Nothing but this has any meaning now; no other goal is valued now nor
W1:131.15	this has any meaning now; no other goal is valued now nor sought;	nothing before this door you really want, and only what lies past it
W1:132.4	you hold the bitter thought of death within your mind. The world is	nothing in itself. Your mind must give it meaning. And what you
W1:133.6	is no in-between. Each choice you make brings everything to you or	nothing. Therefore, if you learn the tests by which you can
W1:133.6	if you learn the tests by which you can distinguish everything from	nothing, you will make the better choice.
W1:133.7	there and makes no offering to him who chooses it. He is deceived by	nothing in a form he thinks he likes.
W1:133.8	if you choose to take a thing away from someone else, you will have	nothing left. This is because when you deny his right to everything,
W1:133.8	by the illusion loss can offer gain. Yet loss must offer loss and	nothing more.
W1:133.13	to obtain. Choosing is easy just because of this. Complexity is	nothing but a screen of smoke which hides the very simple fact that
W1:133.14	Itself is reached by empty hands and open minds, which come with	nothing to find everything and claim it as their own. We will attempt
W1:135.21	our brothers lay aside their cumbersome defenses which availed them	nothing and could only terrify.
W1:135.25		Nothing but that. If there are plans to make, you will be told of
W1:135.26	you ever thought that you must be defended from release. Heaven asks	nothing. It is hell that makes extravagant demands for sacrifice. You
W1:135.26	It is hell that makes extravagant demands for sacrifice. You give up	nothing in these times today when undefended you present yourself to
W1:136.19	all is in the mind to what the body does. Its usefulness remains and	nothing more.
W1:136.20	by food and drink, or any laws you made it serve before. You need do	nothing now to make it well, for sickness has become impossible.
W1:138.3	decision, time is but a waste and effort dissipated. It is spent for	nothing in return. And time goes by without results. There is no
W1:138.3	And time goes by without results. There is no sense of gain, for	nothing is accomplished; nothing learned.
W1:138.3	results. There is no sense of gain, for nothing is accomplished;	nothing learned.
W1:138.4	you will perceive it was no choice at all, for truth is true and	nothing else is real. There is no opposite to choose instead. There
W1:138.11	we make a conscious choice between what has existence and what has	nothing but an appearance of the truth. Its pseudo-being, brought to
W1:139.6	its madness in the sad belief that what is universal here is true?	Nothing the world believes is true. It is a place whose purpose is to
W1:140.2	of a dream make in reality? One either sleeps or wakens. There is	nothing in between.
W1:140.4	all sickness. For the mind which understands that sickness can be	nothing but a dream is not deceived by forms the dream may take.
W1:140.4	possible. And that is cure indeed. For sickness now is gone, with	nothing left to which it can return.
W1:140.7	but in attributes that have no substance, no reality, no core, and	nothing that is truly different?
W1:140.9	beyond appearances today and reach the source of healing from which	nothing is exempt. We will succeed to the extent to which we realize
W1:140.12	With	nothing in our hands to which we cling, with lifted hearts and
W1:144.2	[128] The world I see has	nothing that I want.
W1:151.12	Itself. In everyone and everything, His Voice would speak to you of	nothing but your Self and your Creator, Who is one with Him. So will
W1:152.1	the outcomes that he wants. And no one dies without his own consent.	Nothing occurs but represents your wish, and nothing is omitted that
W1:152.1	his own consent. Nothing occurs but represents your wish, and	nothing is omitted that you choose. Here is your world, complete in
W1:152.3	Salvation is the recognition that the truth is true and	nothing else is true. This you have heard before, but may not yet
W1:152.3	true, then part of truth is false, and truth has lost its meaning.	Nothing but the truth is true, and what is false is false.
W1:155.4	of loss and have not been released accordingly. Others have chosen	nothing but the world, and they have suffered from a sense of loss
W1:155.8	Such is salvation's call, and	nothing more. It asks that you accept the truth, and let it go before
W1:155.10	walking in the way you traveled will be gone from you as well, with	nothing left to keep the truth apart from God's completion, holy as
W1:156.2	you are, He is. There is one Life. That Life you share with Him.	Nothing can be apart from Him and live.
W1:157.4	your will with His this day, what you are asking must be given you.	Nothing is needed but today's idea to light your mind and let it rest
W1:164.6	they are. And what is worthy of your love receives your love, while	nothing to be feared remains.
W1:166.1	is limitless. He knows His Son. He gives without exception, holding	nothing back that can contribute to your happiness. And yet unless
W1:170.8	and fire seems to flame from him, he is but made of stone. He can do	nothing. We need not defy his power. He has none. And those who see
W1:170.10	the obstacles to peace. The final one, the hardest to believe is	nothing and a seeming obstacle with the appearance of a solid block,
W1:181.3	wherein we practice changing our intent. We seek for innocence and	nothing else. We seek for it with no concern but now.
W1:181.4	are but defenses against present change of focus in perception.	Nothing more.
W1:182.1	of. Yet still you feel an alien here, from somewhere all unknown.	Nothing so definite that you could say with certainty you are an
W1:182.11	Take time today to lay aside your shield which profits	nothing and lay down the spear and sword you raised against an enemy
W1:183.7	Hear	nothing else. Let all your thoughts become anchored on this. No other
W1:183.12	little things of earth have disappeared. The universe consists of	nothing but the Son of God who calls upon his Father. And his
W1:184.2	by which the world's perception is achieved. You see something where	nothing is and see as well nothing where there is unity—a space
W1:184.2	is achieved. You see something where nothing is and see as well	nothing where there is unity—a space between all things, between
W1:185.1	To say these words is	nothing. But to mean these words is everything. If you could but mean
W1:185.5	seeks to go beyond them, recognizing that another dream would offer	nothing more than all the others. Dreams are one to him. And he has
W1:189.7	it judges worthy and all the ideas of which it is ashamed. Hold onto	nothing. Do not bring with you one thought the past has taught nor
W1:190.5	It is your thoughts alone that cause you pain.	Nothing external to your mind can hurt or injure you in any way.
W1:190.5	down and bring oppression. No one but yourself affects you. There is	nothing in the world which has the power to make you ill or sad or
W1:190.6	My holy brothers, think of this awhile—the world you see does	nothing. It has no effects at all. It merely represents your
W1:191.3	despair snatch from your fingers every scrap of hope, leaving you	nothing but the wish to die.
W1:191.11	hear this: all power is given you in earth and Heaven. There is	nothing that you cannot do. You play the game of death, of being
W1:192.7	with thanks, and joyously accepted? We are one and therefore give up	nothing. But we have indeed been given everything by God. Yet do we
W1:195.3	your peace, a plunderer who takes his joy from you and leaves you	nothing but a black despair so bitter and relentless that there is no
W1:195.6	thanks for every living thing, for otherwise we offer thanks for	nothing and we fail to recognize the gifts of God to us.
W1:200.1	sense of icy hopelessness and doubt. Seek you no further. There is	nothing else for you to find except the peace of God, unless you seek
W1:200.6	What does forgiveness do? In truth it has no function and does	nothing, for it is unknown in Heaven. It is only hell where it is
W2:I.7	Father and the Son, Whose holy will created all that is, can fail in	nothing. In this certainty, we undertake these last few steps to You
W2:WF.4	Forgiveness, on the other hand, is still and quietly does	nothing. It offends no aspect of reality nor seeks to twist it to
W2:WF.5	Do	nothing, then, and let forgiveness show you what to do through Him
W2:226.1	remain for me. But if I see no value in the world as I behold it,	nothing that I want to keep as mine or search for as a goal, it will
W2:227.1	free because my will is Yours. I thought to make another will. Yet	nothing that I thought apart from You exists. And I am free because I
W2:WS.3	Salvation is undoing in the sense that it does	nothing, failing to support the world of dreams and malice. Thus it
W2:231.1	Yet is Your Love the only thing I seek or ever sought. For there is	nothing else that I could ever really want to find. Let me remember
W2:234.1	continuity nor break in thoughts which are forever unified as one.	Nothing has ever happened to disturb the peace of God the Father and
W2:WIS.1	is not to know. And truth can be but filled with knowledge and with	nothing else.
W2:258.1	in our minds, obscured but by our pointless little goals which offer	nothing and do not exist. Shall we continue to allow God's grace to
W2:264.1	and keeps him safe is Love Itself. There is no Source but This, and	nothing is that does not share Its holiness, that stands beyond Your
W2:269.1	of Christ and teaches me that what I look upon belongs to me, that	nothing is except Your holy Son.
W2:WIC.5	at last? So therefore let us seek to find Christ's face and look on	nothing else. As we behold His glory will we know we have no need of
W2:271.1	disappears. His kindly sight redeems the world from death. For	nothing that He looks on but must live, remembering the Father and
W2:273.1	with certainty, “The stillness of the peace of God is mine,” and	nothing can intrude upon the peace that God Himself has given to His
W2:275.2	today, and so I leave all things to You. I need be anxious over	nothing. For Your Voice will tell me what to do and where to go, to
W2:278.2	Father, I ask for	nothing but the truth. I have had many foolish thoughts about myself
W2:281.1	of where Your Thoughts belong and where They are. I can be hurt by	nothing but my thoughts. The thoughts I think with You can only
W2:284.1	is no grief with any cause at all. And suffering of any kind is	nothing but a dream. Such is the truth—at first to be but said and
W2:290.1	instant longer. This the day I seek my present happiness and look on	nothing else except the thing I seek.
W2:WIRW.2	world seen differently, through quiet eyes and with a mind at peace.	Nothing but rest is there. There are no cries of pain and sorrow
W2:WIRW.2	but rest is there. There are no cries of pain and sorrow heard, for	nothing here remains outside forgiveness. And the sights are gentle.
W2:302.2	as we go to Him and walks beside us, showing us the way. He fails in	nothing. He the end we seek, and He the means by which we come to Him.
W2:307.1	is impossible. Your Son is one with You in being and in will, and	nothing contradicts the holy truth that I remain as You created me.
W2:322.1	I sacrifice illusions,	nothing more. And as illusions go, I find the gifts illusions tried
W2:322.2	cannot sacrifice except in dreams. As You created me, I can give up	nothing You gave me. What You did not give has no reality. What loss
W2:328.2	There is no will but Yours. And I am glad that	nothing I imagine contradicts what You would have me be. It is Your
W2:334.2	I seek but the eternal. For Your Son can be content with	nothing less than this. What then can be his solace but what You are
W2:337.1	do to know all this is mine? I must accept Atonement for myself and	nothing more. God has already done all things that need be done. And
W2:337.1	done all things that need be done. And I must learn I need do	nothing of myself, for I need but accept my Self, my sinlessness,
W2:338.1	at last from fear. Now he has learned that no one frightens him and	nothing can endanger him. He has no enemies, and he is safe from all
W2:339.2	Father, this is Your day. It is a day in which I would do	nothing by myself but hear Your Voice in everything I do; requesting
W2:344.1	upon the treasure that I thought I had, I found an empty place where	nothing ever was or is or will be. Who can share a dream? And what
W2:346.2	And when the evening comes today, we will remember	nothing but the peace of God. For we will learn today what peace is
W2:353.1	in any way that best will serve the purpose that I share with Him.	Nothing is mine alone, for He and I have joined in purpose. Thus has
W2:358.1	to Your Son in my awareness always. Let me not forget myself is	nothing, but my Self is all.
W2:FL.5	We have been saved from wrath because we learned we were mistaken.	Nothing more than that. And is a father angry at his son because he
M:I.4	be? Into this hopeless and closed learning situation which teaches	nothing but despair and death, God sends His teachers. And as they
M:4.6	them in this world of illusion. The word “value” can apply to	nothing else.
M:4.11	only to what you say. The term actually means consistency. There is	nothing you say that contradicts what you think or do; no thought
M:4.14	at all except by those who realize that harm can actually achieve	nothing. No gain can come of it.
M:4.17	when the teacher of God finally agrees to look past them, he finds	nothing was there. Slowly at first, he lets himself be undeceived.
M:4.20	happens now or in the future. The past as well held no mistakes—	nothing that did not serve to benefit the world as well as him to
M:4.21	the thinking of the world entirely. And that alone is faithfulness.	Nothing but that really deserves the name. Yet each degree, however
M:4.24	in joy so glorious they could never have conceived of such a change.	Nothing is now as it was formerly. Nothing but sparkles now which
M:4.24	have conceived of such a change. Nothing is now as it was formerly.	Nothing but sparkles now which seemed so dull and lifeless before.
M:5.5	to bring tangible form to his desires. And it is this they do, and	nothing else. They are not actually needed at all. The patient could
M:5.8	If they even suspected it, they would be healed. Yet they suspect	nothing. To them the separation is quite real.
M:6.1	so deep that the patient might even try to destroy himself. Having	nothing to live for, he may ask for death. Healing must wait, for his
M:10.5	merely stagger and fall down beneath it. And it was all illusion.	Nothing more. Now can the teacher of God rise up unburdened and walk
M:12.2	the Son of God. It is not really a change; it is a change of mind.	Nothing external alters, but everything internal now reflects only
M:13.1	lesson. Like all lessons, it is an illusion, for in reality there is	nothing to learn. Yet this illusion must be replaced by a corrective
M:13.1	What could this be but an illusion, since this world itself is	nothing more than that?
M:13.2	learning both to realize and to accept the fact that the world has	nothing to give. What can the sacrifice of nothing mean? It cannot
M:13.2	fact that the world has nothing to give. What can the sacrifice of	nothing mean? It cannot mean that you have less because of it. There
M:13.3	for the mind to understand that all the “pleasures” of the world are	nothing. But what a sacrifice—and it is sacrifice indeed—all this
M:13.4	and remembrance of his Father's Love. Who in his sane mind chooses	nothing as a substitute for everything?
M:13.8	is given you at no cost at all. Decide against Him, and you choose	nothing at the expense of the awareness of everything. What would you
M:16.4	One can easily sit still an hour with closed eyes and accomplish	nothing. One can as easily give God only an instant, and in that
M:16.6	it is this you fear, and only this. How foolish to be so afraid of	nothing! Nothing at all! Your defenses will not work, but you are not
M:16.6	you fear, and only this. How foolish to be so afraid of nothing!	Nothing at all! Your defenses will not work, but you are not in
M:16.9	of magic is the avoidance of temptation. For all temptation is	nothing more than the attempt to substitute another will for God's.
M:16.9	quieting nor fearful. When all magic is recognized as merely	nothing, the teacher of God has reached the most advanced state. All
M:16.9	to recognition. For magic of any kind, in all its forms, simply does	nothing. Its powerlessness is the reason it can be so easily escaped.
M:17.3	be recognized by their results. A lesson truly taught can lead to	nothing but release for teacher and pupil who have shared in one
M:17.9	To see it and to recognize its thought system is to look on	nothing. Can nothing give rise to anger? Hardly so. Remember then,
M:17.9	it and to recognize its thought system is to look on nothing. Can	nothing give rise to anger? Hardly so. Remember then, teacher of God,
M:19.2	possible because, while it is not true in itself, justice includes	nothing that opposes truth. There is no inherent conflict between
M:19.5	It accepts all evidence that is brought before it, omitting	nothing and assessing nothing as separate and apart from all the
M:19.5	evidence that is brought before it, omitting nothing and assessing	nothing as separate and apart from all the rest. From this one
M:20.2	way it is totally unlike all previous experiences. It calls to mind	nothing that went before. It brings with it no past associations. It
M:20.5	understand that everything which God created cannot have an end, and	nothing He did not create is real. In this one sentence is our course
M:25.1	he may well develop abilities that seem quite startling to him. Yet	nothing he can do can compare even in the slightest with the glorious
M:25.2	these limits in any way is merely becoming more natural. He is doing	nothing special, and there is no magic in his accomplishments.
M:25.4		Nothing that is genuine is used to deceive. The Holy Spirit is
M:26.1	that enables others to leave the world with them. Alone they are	nothing. But in their joining is the Power of God.
M:27.7	sinks down to death and dissolution. And what is the end of death?	Nothing but this: the realization that the Son of God is guiltless
M:27.7	the realization that the Son of God is guiltless now and forever.	Nothing but this. But do not let yourself forget it is not less than
M:28.2	across the world. Christ's face is seen in every living thing, and	nothing is held in darkness apart from the light of forgiveness.
M:28.3	things and replacing all attack. The whole reversal is accomplished.	Nothing is left to contradict the Word of God. There is no opposition
M:28.5	God created us, so will we be forever and forever, and we wish for	nothing but His Will to be our own. Illusions of another will are
A Course of Love (196)
C:P.26	or a relative who lived and died many years previously. You see	nothing odd or foreign in this. This is the nature of family, as you
C:P.33	form revealed. This is true seeing. For content is all and form is	nothing.
C:1.2	you experience. All feelings are generated by the heart and have	nothing to do with the body. The heart of the body is the altar at
C:1.2	are made. All offerings are love or lack of love. Lack of love is	nothing. Thus, all offerings made from a place other than love are
C:1.2	nothing. Thus, all offerings made from a place other than love are	nothing. All offerings made from a place of fear or guilt are nothing.
C:1.2	are nothing. All offerings made from a place of fear or guilt are	nothing.
C:1.6	will save time by letting them go. Remember that your worries affect	nothing. You think if your worries affect time this is an effect, but
C:1.9	that say on my own I am everything, rather than on my own I am	nothing. A true leader follows until she is ready to lead. She does
C:1.14	true if what you were striving for had value. To strive mightily for	nothing is still to have nothing and to end up with nothing.
C:1.14	for had value. To strive mightily for nothing is still to have	nothing and to end up with nothing. Striving, however, must be
C:1.14	mightily for nothing is still to have nothing and to end up with	nothing. Striving, however, must be distinguished from struggle. To
C:1.14	strive for that which has value is what this Course is about. It has	nothing to do with struggle. You think also that to leave struggle
C:1.14	this action as a noble one. This desire to engage in struggle has	nothing to do with what you are responsible for. It is merely your
C:2.2	physical form you will not recognize God. Everything real is of God.	Nothing unreal exists. Each person passing from this life to the next
C:2.2	learns no great secret. They simply realize love is all there is.	Nothing unreal exists. Think for yourself: If you were going to die
C:2.4	is true enough. But because you have not properly recognized fear as	nothing, you have not properly recognized love as everything. It is
C:2.7	pain is seen as a successful life, for a life of joy is seen as	nothing more than a daydream, a life of pain a nightmare.
C:2.16	who you are. You think you can love without love being who you are.	Nothing stands apart from your being. Nothing stands alone. All your
C:2.16	love being who you are. Nothing stands apart from your being.	Nothing stands alone. All your attempts to keep things separate are
C:3.7	but symbolic, with each symbol's meaning chosen by you and for you.	Nothing is what it is, but only what it is to you.
C:4.2	False idols must be brought to light and there seen as the	nothing that they are before you can love for love's sake. What is a
C:4.5	that doubt once occupied? No shadows linger when doubt is gone.	Nothing stands between the child of God and the child's own Source.
C:4.18	In this you are correct, for love is	nothing like your image of your life and has no resemblance to how
C:4.18	special way to you alone, and you to him or her. Your love life has	nothing to do with your work life, your issues of survival here, your
C:4.26	You prepare for everything that goes on outside yourself and	nothing that occurs within. Yet it is a joining that occurs within
C:5.1	in you is wholly human and wholly divine. As the wholly divine,	nothing is unknown. As the wholly human, everything has been
C:5.2	your mind with senseless wanderings and thoughts that think of	nothing that is real, rejoice that there is a way to end this chaos.
C:5.2	there is a way to end this chaos. The world you see is chaos and	nothing in it, including your thoughts, are trustworthy. This is why
C:5.18	You thus become a body moving through a world of illusion where	nothing is real and nothing is happening in truth. This illusionary
C:5.18	a body moving through a world of illusion where nothing is real and	nothing is happening in truth. This illusionary world is full of
C:5.19	There is	nothing in your world that cannot be made holy through relationship
C:9.8	you are and made this of yourself. You did not create something from	nothing and you did not usurp the power of God. You took what God
C:9.18	separate and alone you also made the choice for fear? Fear is	nothing but a choice, and it can be replaced by choice of another
C:9.28	creator. This is your salvation. You did not create something from	nothing, and what you started with is what God created and remains as
C:10.17	situation or event?” For choice is always involved before the fact.	Nothing happens to the Son of God by accident. This observation will
C:11.12	that could never truly occur—you have chosen instead to do	nothing at all with your free will but make this one insane choice.
C:11.17	This is a call that requires you to do	nothing but to remain faithful to it. You do not need to think about
C:12.4	of what to leave outside of yourself. Yet you must understand that	nothing that is not part of God is worthy of joining, nor can join
C:12.7	would strive to keep, and yet deep down you realize that you know	nothing with the certainty you seek.
C:12.22	aspect of life that preceded it. The idea of separation changed	nothing in reality, but became a drama acted out upon a stage so real
C:13.5	longing or sadness of any kind. Because it is complete, it will ask	nothing of you, but will seem to offer you a warm welcome, as if you
C:14.11	brought you joy. Within it you were happy and felt as if you needed	nothing more than this. It was a relationship so intense that at its
C:14.13	entirely. For at least one brief moment, this was true love, for	nothing but love can be the cause of joy, nor offer a haven of safety
C:14.17	of a universe? What is a universe but itself and everything in it?	Nothing would seem to exist outside of it, and so it must be unique.
C:14.27	replace the other. What is real is all-inclusive. What is unreal is	nothing.
C:14.28	your separated self who quickly rushes in with love's replacement.	Nothing but fear could take the memory of love from you, or replace
C:16.10	that oppose each other. How can this be reason? The truth opposes	nothing, nor does love.
C:16.15	worked before will somehow miraculously work in the future. You have	nothing but evidence of a life of unhappiness and despair, where
C:16.23	Your birthright is simply the right to be who you are, and there is	nothing in the world that has the power to take this right from you.
C:16.24	bow down to those whom you have given it to, for you are afraid of	nothing more than your own power.
C:17.14	of the whole along with you. All that has proceeded from fear is	nothing, and has no existence apart from your own thoughts.
C:20.9	to weariness and gently lays it aside. Time has ended and there is	nothing you must do. Being replaces identity and you say, I am. I am,
C:20.9	do. Being replaces identity and you say, I am. I am, and there is	nothing outside of me. Nothing outside of the embrace.
C:20.9	and you say, I am. I am, and there is nothing outside of me.	Nothing outside of the embrace.
C:20.13	The time of parables has ended. A new time of no time awaits.	Nothing is like unto anything else. Likeness, like thingness, has
C:20.20	apart from you? Oneness with Christ, dear brother and sister, is	nothing more than this concept realized. And also nothing less.
C:20.20	and sister, is nothing more than this concept realized. And also	nothing less.
C:20.39	All that is received is for the mutual benefit of all and takes	nothing away from anyone. There is no limit to love and so there are
C:20.48	the view from love's angle. It is the view of the dying who realize	nothing matters but love. This realization is not one of sentiment,
C:21.8	understand that you give meaning to all things, and that there is	nothing and no one external to you who can determine meaning for you.
C:23.27	over learning situations is a reflection of belief that you have	nothing to learn. An attitude of openness is required for unlearning
C:25.3	you feel indifference, knowledge of things about which you know	nothing. But those who have tried to fake love cannot do it. The same
C:25.7	When you feel lack of love, you feel as if the “other” gives you	nothing. Yet it is your lack of ability to receive that causes this
C:25.24	you might as well try the new way. Remind yourself that you have	nothing to lose. You will soon learn that this is so. You will also
C:26.3	and glory, results in many tragedy-less lives. “Nothing ventured,	nothing gained,” is an axiom for such lives. Fear of the “fall” is a
C:28.12	what you have gained. You may be asking now, “Are you saying to do	nothing?” At the thought of this you will be aghast and, what is
C:30.4	Being in relationship is being present. Being present has	nothing to do with time as you think of it. You think of this
C:30.4	keeping time as well, but as the word keeping illustrates, there is	nothing about time that can be kept. The only thing real about time
C:31.13	you are devoted to the thoughts of a split mind you are devoted to	nothing. This is why so many attempts at understanding fail. Trying
C:31.20	are, and in that remembrance transforms the rest, leaving you with	nothing to be ashamed of, nothing to keep hidden, leaving you with
C:31.20	transforms the rest, leaving you with nothing to be ashamed of,	nothing to keep hidden, leaving you with nothing but the truth of who
C:31.20	nothing to be ashamed of, nothing to keep hidden, leaving you with	nothing but the truth of who you are. Thus, what you give through
C:31.26	Your past has	nothing to do with the truth about who you are, except in the degree
C:31.28	Since there is only one truth, finding a variety of answers means	nothing. If you but change what you look for, what you see and what
C:31.29	what you think your brothers and sisters want to see, they can learn	nothing from you. If your truth about who you think you are changes
T1:1.5	in truth is love. All that illusion provided you with was	nothing. Thus your first task as you remember and re-experience is
T1:3.3	The ego-mind sees	nothing for what it is. The ego-mind sees not anything but what it
T1:3.23	surely the working of one miracle would be a fluke anyway. Proof of	nothing and easily discounted and explained away. Surely to believe
T1:4.20	come to you from an interpretation that is uniquely your own is as	nothing compared to the joy that will come to you from a response
T1:4.26	thought, for doubt about your Self is doubt about God. While God is	nothing but the Source of Love, you have, in your doubt, made of God
T1:4.27	or being. I bring up this point to assure you that this confusion is	nothing new, but a confusion so deeply ingrained in you that it has
T1:5.5	of Life, fear of Creation, fear of Self. For there is only all and	nothing.
T1:5.6	of this and as fearful of the all of everything as of the void of	nothing. You feel as if you are headed toward “something” from
T1:5.7	as the illusion of an in-between you have created between all and	nothing. This in-between place is your comfort zone and, although you
T1:5.7	from the recognition of the all you are capable of finding and the	nothing in which you reside.
T1:5.8	to experience the truth, you must move into a state that is real.	Nothing is as real as everything, and is what some of you will or
T1:5.9	turn within, toward the heart where the real Self abides. There is	nothing else that will free who you are but freedom from the ego's
T1:9.6	universal truth. You remembered that something does not come from	nothing and that nothing is all that exists without relationship.
T1:9.6	You remembered that something does not come from nothing and that	nothing is all that exists without relationship.
T1:10.7	from you. But as you have been told before, you will be giving up	nothing. It will seem as if it is so for a while perhaps. You will
T2:6.5	as all of your work being done. If there is no work to be done,	nothing for you to do, for what do you need time? Have you ever
T2:7.13	as one if you feel able only to give or as if “others” have	nothing you would receive.
T2:8.3	others. This is giving and receiving as one. What you gain will take	nothing from anyone. What another is able to give you will take
T2:8.3	take nothing from anyone. What another is able to give you will take	nothing from them, and what you are able to give another will take
T2:8.3	nothing from them, and what you are able to give another will take	nothing from you.
T2:9.8	have as the already accomplished. All that you would give will take	nothing away from you.
T2:11.6	All cannot be threatened by	nothing.
T3:1.11	each one as learned as that which an actor might portray. You saw	nothing more amiss in being a professional self in one instance and a
T3:3.2	All of your personal characteristics are	nothing more than a persona that has served the ego faithfully. All
T3:4.2	that you give up anything but illusion, which is the giving up of	nothing.
T3:10.1	talked much of remembering. Now we must talk about forgetting. While	nothing need be given up to enter the House of Truth, or to encounter
T3:13.8	“I am safe and	nothing that I do or do not do will threaten my safety.”
T3:14.1	new thought system will still exist within your mind and heart, as	nothing can now take this memory from you, but to experience the new
T3:14.5	changes will not cause them to be other than who they are. There is	nothing wrong with who you are!
T3:14.6	The changes that come to you will be chosen changes. You will lose	nothing you would keep.
T3:14.9	how little consequence they had in truth. These fearful choices took	nothing from you or from others.
T3:15.5	surely prove to you that the new beginning is but an act and that	nothing has really changed. A student who failed to learn the prior
T3:16.1	are, in truth, unacceptable to God. You are asked to give up	nothing but unwillingness.
T3:16.16	caused them to only seem to be intertwined and all encompassing.	Nothing but the truth is all encompassing. Illusion is made of parts
T3:19.8	behavior that is not of love, is of fear. All that comes of fear is	nothing. What this means is that cause and effect are not influenced
T3:20.15	My dear brothers and sisters in Christ, let	nothing call you to return to the ways of old. They do not work! To
T3:20.19	you will encounter. You will encounter truth or illusion and	nothing else for there is nothing else. There is but one call for all
T3:20.19	You will encounter truth or illusion and nothing else for there is	nothing else. There is but one call for all circumstances, the call
T3:21.9	to another. Illusion is symbolic. And what's more it symbolizes	nothing for it does not symbolize what is!
T3:21.18	identity, but as representing your identity, an identity that has	nothing to do with the thoughts of a separated mind or the
T4:1.26	Those born into the time of Christ will settle for	nothing less than the truth and will soon begin looking earnestly for
T4:2.26	in which observation of what is can occur. The separated state was	nothing more than the disjoining of heart and mind, a state in which
T4:5.13	Some have thought of this as heaven and hell. Others as all or	nothing. Many of you have thought of it as a time of judgment. But I
T4:8.16	You think of a state of knowing as a state of there being	nothing you do not know about something. This is why you study
T4:9.5	truth say the same thing but in different ways. There seems to be	nothing new to be said, nothing to move you beyond this point that
T4:9.5	but in different ways. There seems to be nothing new to be said,	nothing to move you beyond this point that you have reached in your
T4:9.9	the new. Be not afraid, for the glory that has been yours will be as	nothing to the glory that awaits you in the creation of the new. You
D:3.22	brothers and sisters as much as they are of God. I am teaching you	nothing, nothing old and nothing new. I am reminding you of what you
D:3.22	and sisters as much as they are of God. I am teaching you nothing,	nothing old and nothing new. I am reminding you of what you know as I
D:3.22	much as they are of God. I am teaching you nothing, nothing old and	nothing new. I am reminding you of what you know as I have reminded
D:5.8	through the representation of the true that the false is exposed as	nothing. A lie is nothing but a lie. The false is nothing but the
D:5.8	of the true that the false is exposed as nothing. A lie is	nothing but a lie. The false is nothing but the false. It does not
D:5.8	is exposed as nothing. A lie is nothing but a lie. The false is	nothing but the false. It does not become some “thing,” for in the
D:5.16	This is the answer to the question of “What is next?” If there is	nothing to learn, if coursework is behind you and accomplishment is
D:6.6	same Source. Even those things you have made you have not made from	nothing. There is not one thing that you have made that does not
D:7.8	me repeat that all that lives is from the same Source, and there is	nothing more alive than mind and heart combined in the spirit of
D:7.11	start with the body, returning love to it now. It is what it is, and	nothing that it is, is deserving of anything other than love. This
D:10.4	way will leave you with no individual, personal accomplishment,	nothing to be proud of, nothing to call your own. You thus must begin
D:10.4	with no individual, personal accomplishment, nothing to be proud of,	nothing to call your own. You thus must begin to realize that the
D:12.13	in wholeheartedness at the center of yourself, a place that has	nothing to do with the body. That you listen, hear, and respond may
D:15.2	is that of movement. Rigor mortis, or the stiffness of death, is	nothing but a lack of movement, a lack of movement of the blood
D:15.7	story without movement. There is no story to tell without movement.	Nothing is happening. So movement might be likened to something
D:17.7	alone in your glory or achievement and you marvel that this takes	nothing from your feeling of accomplishment. You want to share it
D:17.19	To revere is to feel awe, which, it has been stated, is due	nothing and no one but God. To move beyond desire to reverence is to
D:Day1.1	Self. Acceptance of me is acceptance of your inheritance. This is	nothing new to those of you of the Christian faith. To others it will
D:Day3.11	or abundance: the way you have learned. The mind would tell you that	nothing is “given,” and that all must be either learned or earned,
D:Day3.13	of “if this, then that.” The idea of abundance earned. The idea of	nothing being truly free. Not you, and not your gifts. Everything
D:Day3.25	Remember, you have learned that	nothing is “given,” for what use would you have of learning if such
D:Day3.59	all that was taught within this Course, this is a matter of all or	nothing. You cannot accept part of one reality and part of another.
D:Day4.30	is natural. Your thinking, since it is a product of learning, does	nothing but attempt to learn or teach. These are the natural
D:Day4.53	If you move forward only with love, you will have realized there is	nothing unacceptable about who you are except fear.
D:Day4.54	you back. This is what the time of acceptance was meant to show you!	Nothing can hold you back except fear! You do not have to be perfect
D:Day6.14	if only you could be truly “taken away” from it all and experience	nothing but our relationship, focus on nothing but your point of
D:Day6.14	from it all and experience nothing but our relationship, focus on	nothing but your point of access, have a chance to really begin to
D:Day6.26	You know our task is holy and incomparable. You know there is	nothing more important for you to be involved in. All other areas
D:Day7.2	ills that came from the base emotion of fear. Fear is degenerating.	Nothing about fear is life giving. You thus were given life only to
D:Day7.3	with love. Love is life giving and life supporting. There is thus	nothing now degenerating about life.
D:Day9.6	Freedom is	nothing other than freedom of expression. No one can block the
D:Day9.27		Nothing, not even the ego, has been able to keep you from expressing
D:Day11.3	The elevation of the self of form is	nothing but the recognition of the One Self within the Self.
D:Day11.6	Separation, of itself, is	nothing. What is separate and joined in relationship is All because
D:Day11.7	God would not know God. It is that which differentiates all from	nothing. Because it is that which differentiates, it is that which
D:Day12.3	love of the One Self. The One Self loves Its Self. There is	nothing else to love. The One Self is the All.
D:Day15.23	To practice, as to inform, does not mean, however, that you know	nothing. Practice is the merging of the known and the unknown through
D:Day15.23	the continuing realization that what you knew yesterday was as	nothing to what you know today, while at the same time, aiding in the
D:Day16.9	you not feared and expelled them, you would have seen that they were	nothing to fear.
D:Day16.14	either love or fear. This is because love is everything and fear is	nothing.
D:Day17.8	beings. The universe, as well as human beings, are comprised of	nothing that is superfluous, but only of the necessary in the sense
D:Day21.3		Nothing was capable of being taught or learned without the reception
D:Day21.6	divine life force that exists in everything and everyone. There is	nothing channeled to one that isn't channeled to all. The old notions
D:Day22.7	the unknown knowable. You realize that you have known a place where	nothing but love exists, where there is no suffering, no death, no
D:Day24.2	of every smallest particle of existence. Wholeness exists in you.	Nothing can take wholeness from you. It is as natural to you as it is
D:Day25.2	you, there is a part of you that will fight back. If there is	nothing new to record, nothing new to learn, no new divine
D:Day25.2	part of you that will fight back. If there is nothing new to record,	nothing new to learn, no new divine inspiration, a part of your mind
D:Day25.2	when you can. Allow the mind to fight back when you cannot. Resist	nothing.
D:Day25.7	mind or the question of “What am I looking for?” You are looking for	nothing. You are tending your garden.
D:Day32.7	Another concept of God is that of Creator. This concept might have	nothing to do with the notion of God wanting to know Himself. This
D:Day34.2	simply does include destruction in much the same way all includes	nothing. Without relationship, all and nothing are the same. In
D:Day34.2	the same way all includes nothing. Without relationship, all and	nothing are the same. In relationship, the difference between all and
D:Day34.2	are the same. In relationship, the difference between all and	nothing is everything. So too is it with creation and destruction.
D:Day35.20	been, but to create as who you truly are being. You are called to	nothing short of creating a new heaven and a new earth. This does
D:Day36.3	between your earliest memory and the present moment and it would say	nothing about you if it related the experiences only as physical
D:Day36.10	the difference in the world. It is the difference between all and	nothing in relationship to one another. Recall the example used
D:Day36.10	the example used earlier. There is no difference between all and	nothing without relationship. In relationship, the difference is
D:Day36.10	unity and relationship, it was as if God was everything and you were	nothing, or as if you were everything and God was nothing. But just
D:Day36.10	and you were nothing, or as if you were everything and God was	nothing. But just as with all and nothing, there was no difference
D:Day36.10	if you were everything and God was nothing. But just as with all and	nothing, there was no difference between your being and God's being
D:Day37.3	Thus the world does not exist without relationship—as	nothing exists without relationship. But relationship, like being and
D:Day39.38	and eternity. Love and hate. Good and evil. In other words, All and	Nothing. It is the tension of individuation, a tension that has
D:Day39.45	learning, only revelation. Do not expect all, without also expecting	nothing. Expect to know that you hold both within yourself and that
D:Day39.46	of these. You will know the All of Everything and the emptiness of	nothing and our relationship will bridge the distance and become
D:Day40.9	This tension, or process, is not bad. There is	nothing wrong with this individuation process or the creative tension
D:Day40.13	God would not know God. It is that which differentiates All from	nothing. Because it is that which differentiates, it is that which
D:Day40.14	that I am being God and also love, being. This is why I am all and	nothing, the attribute-laden God and the attributeless love. This is
E.1	Ah, imagine now what it will be like to have	nothing left to learn, nothing left to become. The pressure is off.
E.1	Ah, imagine now what it will be like to have nothing left to learn,	nothing left to become. The pressure is off. The alchemy has
E.3	You are in relationship now only with love, and so	nothing will be hard for you. Desire an old pattern to be gone and it
E.10	You can do everything you did before, or	nothing you did before, all with the total confidence of being. You
E.12	You will also not realize that you have chosen	nothing until and unless you realize that everything has not changed.
E.14	be paramount to your realization that everything has changed or that	nothing has changed.
nothingness
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Tx:2.103	elects. However, if he does so, he is believing in the existence of	nothingness. The correction of this error is the Atonement. We have
Tx:3.26	A firm commitment to darkness or	nothingness is impossible. No one has ever lived who has not
Tx:8.76	the results become, the harder it may be to recognize their	nothingness, but it is not necessary to examine all possible
Tx:9.82	Very simply, then, you may believe you are afraid of	nothingness, but you are really afraid of nothing. And in that
Tx:9.85	you and wherever you think you see him, he will disappear into the	nothingness out of which he was made.
Tx:9.86	it is. This is the right use of selective perception. To overlook	nothingness is merely to judge it correctly, and because of your
Tx:10.25	more be contained than His. The bleak little world will vanish into	nothingness, and your heart will be so filled with joy that it will
Tx:11.18	of. Only the anticipation will frighten you, for the reality of	nothingness cannot be frightening. Let us not delay this, for your
Tx:11.84	And as you look upon it, you will remember that it was always so.	Nothingness will become invisible, for you will at last have seen
Tx:12.14	yourself from His love because you think it would crush you into	nothingness. You are afraid it would sweep you away from yourself and
Tx:15.30	of yourself and all the little offerings you have given slip into	nothingness. Holy Child of God, when will you learn that only
Tx:22.16	in the dark folds of the heavy garments with which it hides its	nothingness. Yet in these dark and heavy garments are those who seek
Tx:22.33	you and the truth, is wholly true. Yet how can sight which stops at	nothingness as if it were a solid wall see truly? It is held back by
Tx:22.34	eyes rest on externals and cannot go beyond. Watch how they stop at	nothingness, unable to go beyond the form to meaning. Nothing so
Tx:22.44	block, and you will learn how easily your fingers slip through its	nothingness. It is no solid wall. And only an illusion stands between
Tx:23.9	join. They are the same, and they are nothing. Their joining lies in	nothingness; two are as meaningless as one or as a thousand. The ego
Tx:23.14	must be between two forces. It cannot exist between one power and	nothingness. There is nothing you could attack that is not part of
Tx:23.51	you realize it never was begun. How can a battle be perceived as	nothingness when you engage in it? How can the truth of miracles be
Tx:24.14	even to imagine without this base. For sin arose from it out of	nothingness; an evil flower with no roots at all. Here is the
Tx:25.34	far away, not long to be remembered as the sun shines them to	nothingness. And all their “evil” thoughts and “sinful” hopes, their
Tx:26.32	all time passed and everything exactly as it was before the way to	nothingness was made. The tiny tick of time in which the first
Tx:26.80	They come, time's purpose is fulfilled. What never was passes to	nothingness when They have come. What hatred claimed is given up to
Tx:27.30	but represent ideas that cannot be must stand for empty space and	nothingness. Yet nothingness and empty space can not be
Tx:27.30	ideas that cannot be must stand for empty space and nothingness. Yet	nothingness and empty space can not be interference. What can
Tx:27.31	can perceive effect without a cause? What can the causeless be but	nothingness? The picture of your brother that you see is wholly
Tx:27.33	As	nothingness cannot be pictured, so there is no symbol for totality.
Tx:28.65	weakness lies not in itself but in the frailty of the little gap of	nothingness whereon it stands? What can be safe which rests upon a
Tx:29.17	Sickness is a demand the body be a thing that it is not. Its	nothingness is guarantee that it can not be sick. In your demand
Tx:29.18	The body that is asked to be a god will be attacked because its	nothingness has not been recognized. And so it seems to be a thing
Tx:29.18	be but only in your failure to perceive that it is nothing. Yet its	nothingness is your salvation, from which you would flee.
Tx:29.19	then what is not in Him does not exist, and His completion is its	nothingness. Your savior is not dead, nor does he dwell in what was
Tx:29.19	is this that makes him savior unto you, and only this. His body's	nothingness releases yours from sickness and from death. For what is
Tx:31.34	world has none to offer. All its roads but lead to disappointment,	nothingness, and death. There is no choice in its alternatives.
W1:10.3	that your mind is really a blank. To recognize this is to recognize	nothingness when you think you see it. As such, it is the
W1:50.1	liked, knowing the “right” people, and an endless list of forms of	nothingness which you endow with magical powers. All these things are
W1:73.1	is not the same as the ego's idle wishes, out of which darkness and	nothingness arise. The will you share with God has all the power of
W1:107.1	because without belief they have no life, and so they disappear to	nothingness, returning whence they came. From dust to dust they come
W1:122.7	today and that the intricacies of your dreams no longer hide their	nothingness from you.
W1:129.6	Such is the choice. What loss can be for you in choosing not to value	nothingness? This world holds nothing that you really want, but what
W1:131.3	Pursuit of the imagined leads to death because it is the search for	nothingness, and while you seek for life you ask for death. You look
W1:133.12	you think you chose seems fearful and too dangerous to be the	nothingness it actually is.
W1:134.7	that stands for truth in the illusions of the world. It sees their	nothingness and looks right through the thousand forms in which they
W1:138.9	Now are they without effects. They cannot be concealed because their	nothingness is recognized.
W1:185.7	dreams which seem to change in what they offer, but are one in	nothingness.
W1:187.9	lovely holiness? The great illusion of the fear of God diminishes to	nothingness before the purity that you will look on here. Be not
W2:WILJ.2	now without a function in Christ's sight, it merely slips away to	nothingness. There it was born, and there it ends as well. And all
M:13.1	world, its meaning is temporary and will ultimately fade into the	nothingness from which it came when there is no more use for it. Now
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C:4.27	can terrify you no longer, until finally it will fade away into the	nothingness from which it came as a new world rises up to take its
T1:5.4	It is a fear of the human mind that cannot comprehend the all or the	nothingness, the eternal or the void. While your thought system here
T1:5.5	This fear of all and	nothingness is fear of God, fear of Life, fear of Creation, fear of
T1:5.8	as a “dark night of the soul.” To realize that you reside in	nothingness is but the counterpart of realizing that there is an all
D:Day7.7	you. Time will seem to expand but will actually be contracting into	nothingness. Time is replaced by presence, by your ability to exist
D:Day11.6	is knowable. The All of Everything cannot be known any more than can	nothingness. The All of Everything is unknowable. Thus you are the
D:Day25.2	inspiration, a part of your mind will attempt to create from this	nothingness. Allow this to happen. Allow the stillness when you can.
D:Day30.4	knowing to occur. To not know wholeness would be to be in a state of	nothingness. Thus the joining of two or more are needed in order for
D:Day36.12	What we have called illusion is this simple	nothingness of existence without relationship to God, and thus
E.9	experience the stillness of not knowing, the rest and calmness of	nothingness. You can experience non-being and in a similar fashion,
notice
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Tx:17.8	on this world at all. This little step, so small it has escaped your	notice, is a stride through time into eternity and beyond all
Tx:19.53	expression of forgiveness, no little breath of love escape their	notice. And they will return with all the happy things they found, to
Tx:26.34	keep and make eternal passed away in Heaven too soon for anything to	notice it had come. What disappeared too quickly to affect the simple
W1:1.5		Notice that these statements are not arranged in any order, and make
W1:19.1	the reason why your seeing does not affect you alone. You will	notice that at times the ideas related to thinking precede those
W1:R6.7	of structuring. Permit no idle thought to go unchallenged. If you	notice one, deny its hold and hasten to assure your mind that this is
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C:20.36	just read, “Ah, if only it were true. If only it could be true.”	Notice the complete change in this “if only” from those we have
C:25.20	You may also	notice a growth in your desire to take credit for what you have
T3:13.13		Notice that the simple examples I gave were examples of action. Ideas
D:3.10	You will	notice that all of these ideas have in common a quality of oneness.
D:10.2	was gained in the time of learning, through the process of learning.	Notice the inability of teaching or learning to call forth talents,
D:Day31.8	knowing, or experiencing, of the One within the individuated Self.	Notice the link here of knowing and experiencing. To know experience
noticeable
A Course in Miracles – Original Edition (2)
Tx:4.77	can tolerate, is among its more recent appeals to the mind. It is	noticeable, however, that in all these diversionary tactics, the one
Tx:17.60	and concentrate on everything which helps you meet it. It is quite	noticeable that this approach has brought you closer to the Holy
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noticed
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Tx:5.44	You must have	noticed how often I have used your own ideas to help you. You have
Tx:8.71	has no real use for it because it is not an end. You must have	noticed an outstanding characteristic of every end that the ego has
Tx:14.27	You must have	noticed that the emphasis has been on bringing what is undesirable
W1:66.1	You have surely	noticed an emphasis throughout our recent lessons on the connection
W1:95.5	your difficulties with sustained attention, you must also have	noticed that, unless you are reminded of your purpose frequently, you
W1:121.11	some light in him somewhere—a little gleam which you had never	noticed. Try to find some little spark of brightness shining through
M:4.25	You may have	noticed that the list of attributes of God's teachers does not
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C:29.10	Many of you have	noticed the consistency with which you have glorified falsely that
D:Day40.26	Perhaps you have	noticed that in yesterday's discussion of who I Am to you and today's
noting
A Course in Miracles – Original Edition (2)
W1:4.1	with the idea for the day. In these practice periods, begin with	noting the thoughts that are crossing your mind for about a minute.
W1:8.4	as possible, search your mind for the usual minute or so, merely	noting the thoughts you find there. Name each one by the central
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notion
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Tx:3.21	Sacrifice is a	notion totally unknown to God. It arises solely from fear. This is
Tx:6.24	forms of rejection are utterly meaningless. The separation is the	notion of rejection. As long as you teach this, you still believe
Tx:6.54	does not insult them. This would be as impossible as the ego's	notion that it has insulted Him.
Tx:11.25	means investment, and what you invest in is always related to your	notion of salvation. The question is always two-fold—first, what
Tx:11.98	in atonement through attack, being fully committed to the insane	notion that attack is salvation. And you who cherish guilt must
Tx:12.26	The ego has a very strange	notion of time, and it is with this notion that your questioning
Tx:12.26	The ego has a very strange notion of time, and it is with this	notion that your questioning might well begin. The ego invests
Tx:12.26	the future like the past and thus avoiding the present. By the	notion of paying for the past in the future, the past becomes the
Tx:13.20	You are accustomed to the	notion that the mind can see the source of pain where it is not. The
Tx:16.75	Against the ego's insane	notion of salvation, the Holy Spirit gently lays the holy instant. We
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C:P.19	you are deserving of all that God would freely give. Give up this	notion.
C:8.17	to God. This is the only sense in which you can or should accept the	notion that you belong here. When you realize God is here, then and
C:9.25	All that you are asked to give up is your insane	notion that you are alone. We speak much of your body here only
C:9.41	the gladiators kill one another for your amusement. Here is your	notion of use displayed in all its most horrific detail.
C:14.4	Do you not see how your	notion of heaven being an attainment you can reach only after death
C:14.29	You think love is what you value most, and so resist any	notion that what you view as love is not what you think it is. But as
C:16.10	can see the value that you place on judgment, even to the ridiculous	notion that you can judge judgment itself. You deem yourself capable
C:19.24	keep one part of yourself blameless. Whatever happens, your divided	notion of yourself allows you to both protect and conceal. Fault
C:20.46	Before you begin to resist the	notion that you could have anything to do with world peace, realize
C:26.1	of the tragedy you feel when anyone dies young. You each have some	notion of what you believe a full life to be. For some of you it
C:29.3	enforced duty, as exemplified by your military service. You have no	notion, as did people of the past, of being of service to God. This
C:29.3	of the reign of the ego and its ability to both aggrandize your	notion of yourself, and to minimize it. To be of service to God is
C:31.10	Give up this	notion of losing your Self to God, and you will be done for all time
C:31.16	truth about yourself. While you continue to live dishonestly, your	notion of what your identity truly is cannot improve.
T1:7.2	rather than a punishment, but it still, in its acceptance of a false	notion, invites suffering. This belief accepts learning through
T2:4.18	a measurement of the “time” it takes for learning to occur. As this	notion of time dissolves, the state of miracle-readiness becomes your
T2:11.15	defend you against the ego-self. This is highly akin to your former	notion of prayer and assumes that there is something real that you
T2:11.15	real that you need defense against or saving from. This is how the	notion of Christ as savior arose. This is the belief in a good self
T3:6.1	This stems from your idea of yourself as a “child” of God, and a	notion that would seem to suggest that the child is less than the
T3:6.1	you see yourself as the child of your mother and father, this	notion of yourself as child has not made you cling to a childish
D:Day9.10	Where might your	notion of what an ideal self is have come from? It may have come from
D:Day15.16	you as you are is a gift that releases them from judgment and any	notion that may have remained within them that Christ-consciousness
D:Day28.16	has been identified as old thought patterns. This is all that the	notion of a giver and a receiver is: An old thought pattern.
D:Day29.7	A new state of being is a new reality. It is linked with your	notion of who and where you are, for who you are and where you find
D:Day32.7	is that of Creator. This concept might have nothing to do with the	notion of God wanting to know Himself. This concept may be quite
D:Day32.7	of life. Whether it be called God or the Big Bang or evolution, this	notion presents the concept of something being begun and then turned
notions
A Course in Miracles – Original Edition (2)
Tx:5.36	the Holy Spirit reminds you is in direct opposition to the ego's	notions, because true and false perceptions are themselves opposed.
W1:79.8	problem. Perhaps we will not succeed in letting all our preconceived	notions go, but that is not necessary. All that is necessary is to
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C:13.11	Might some of your preconceived	notions of others and yourself be shattered? Oh yes, and rightly so.
C:15.5	things for each one. From this sphere of influence comes your	notions of success, your ideas of what is necessary to be good, your
C:15.5	notions of success, your ideas of what is necessary to be good, your	notions of what it means to treat others well. You would not be
C:15.7	nor does what you think or do for others make them special. All	notions of popularity, success, and competition begin here. All
C:15.7	All notions of popularity, success, and competition begin here. All	notions of loyalty as well.
C:20.39	replaced with an understanding of abundance. Receiving replaces all	notions of taking or getting. All that is received is for the mutual
C:25.15	flows from participation and engagement. While it may conjure up	notions of joining movements or parties, or of making social
C:27.15	that is occurring in the present rather than to your preconceived	notions of others, the previous judgments your mind once made and
C:29.16	as the only means of having needs met. The idea of use created all	notions of distrust, starting with—as we have stated before—your
C:31.19	do not know the truth about yourself. If you remembered your Self,	notions such as confession being good for the soul would be no more.
T2:4.6	A first step then in learning to recognize when you are acting upon	notions of who you think you are rather than on who you truly are, is
T2:4.11	This requires an examination of your specific	notions concerning calling as you apply them to yourself. Whether you
T2:4.12	various calls you responded to previously have led you. All these	notions are concerned with who you have thought yourself to be, not
T2:7.2	seem so important to you. Dependency is not consistent with your	notions of a healthy self. What, then is the alternative?
T3:6.2	that will keep you from yourself and has much to do with your former	notions of God and your own self. It is an idea that has been
T3:6.3	Reward is intricately tied to your	notions of being good, performing deeds of merit, and taking care of,
T3:16.14	to make the world a better place, fall into this category. Your	notions of wanting to protect or control are also notions based upon
T3:16.14	category. Your notions of wanting to protect or control are also	notions based upon the necessity you have felt for the continuation
T4:1.16	As was said within “A Treatise on the Personal Self,” all	notions of blame must be gone from you. Thus, you are asked not to
D:Day21.6	is nothing channeled to one that isn't channeled to all. The old	notions of teaching and learning but made it seem as if some had more
D:Day28.15	but will find that one is prevalent. You must now get past all such	notions or attitudes.
D:Day32.3	revisit the concepts of oneness and manyness for if you retain any	notions of God that are inaccurate, they will arise here.
D:Day32.7	be quite amorphous and not tremendously different than scientific	notions of the source of life. Whether it be called God or the Big
E.20	other than you have been. Leave all thinking behind. Leave all	notions of being better, smarter, kinder, more loving behind. Realize
E.20	kinder, more loving behind. Realize that these were all thoughts and	notions of becoming. If you hang on to them, your being will not have
nots
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D:Day3.9	and who “has not,” and the world seems made up of haves and have	nots and to function in the insane way that it does largely due to
noun
A Course in Miracles – Original Edition (1)
Tx:2.2	Project (verb): to extend forward or out. Project (	noun): a plan in the mind. World: a natural grand division.
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nourished
A Course in Miracles – Original Edition (2)
Tx:19.87	held out to you. The miracle of life is ageless, born in time but	nourished in eternity. Behold this infant to whom you gave a
M:14.2	it grows and becomes stronger and more all embracing. Here is it	nourished, for here it is needed. A gentle Savior, born where sin was
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nourishment
A Course in Miracles – Original Edition (1)
W1:165.6	consent to let His Son remain forever starved by his denial of the	nourishment he needs to live? Abundance dwells in him, and
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C:9.22	that this value is temporary. My words call you to the eternal, to	nourishment and rest of the spirit rather than the body. That your
novel
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C:26.22	Think a moment of a	novel or movie with no plot. This would be the same as saying that
C:26.22	God's idea of you is the pattern of the universe, much as within a	novel, movie, piece of music, invention or artistic idea is the
now
A Course in Miracles – Original Edition (879)
Tx:1.40	hand, induce [interpersonal] action. Miracles are more useful	now because of their [impersonal] nature. In this phase of
Tx:1.92	must be introduced from the bottom up. This is because he	now operates in space, where concepts such as “up” and “down” are
Tx:1.106	usurpation, which in turn produced tyranny. I told you that you are	now restored to your former role in the plan of Atonement, but you
Tx:2.11	separation. None of this existed before, nor does it actually exist	now. The world was made as “a natural grand division,” or a
Tx:2.52	The emphasis will	now be on healing. The miracle is the means, the Atonement is the
Tx:2.63	merely means right-mindedness in the sense that we are	now using it. The right-minded neither exalt nor depreciate the mind
Tx:2.70	Most of the loftier concepts of which man is capable	now are time-dependent. Charity is really a weaker reflection of a
Tx:2.70	right-mindedness in the limited sense in which right-mindedness can	now be attained. Charity is a way of looking at another as if he
Tx:3.38	and creates. These are its unequivocal functions.] The abilities man	now possesses are only shadows of his real strengths. All of his
Tx:3.51	was accomplished by the union of my will with the Father's. We can	now make a distinction which will greatly facilitate clarity in our
Tx:3.76	belief that they are is implicit in the “self concept,” a concept	now made acceptable by its weakness and explained by a tendency of
Tx:4.10	Teaching and learning are your greatest strengths	now, because you must change your mind and help others change
Tx:4.17	totally without the investment in fear. Your investment is great	now because fear is a witness to the separation, and your ego
Tx:4.26	happened in the dim past when it is so clearly happening right	now?
Tx:4.29	you need precisely what would hurt you most. Whether you know it	now or not, however, you have willed to cooperate in a concerted
Tx:4.48	It should be apparent to you by	now why the ego regards the Soul as its “enemy.” The ego arose from
Tx:4.82	Immortality is a constant state. It is as true	now as it ever was or ever will be because it implies no change at
Tx:4.89	This is only because I completed my part in it as a man and can	now complete it through other men. My chosen receiving and sending
Tx:4.94	It should be clear by	now that, while the content of any particular ego-illusion does not
Tx:5.21	You knew as you will know again, but as you do not know	now. God does not guide because He can share only perfect knowledge.
Tx:5.26	are not things; they are devotions. Yet you have other devotions	now. Your divided devotion has given you the two voices, and you must
Tx:5.26	must choose at which altar you will to serve. The call you answer	now is an evaluation because it is a decision. The decision itself
Tx:5.48	wise though incomplete. Let us make the distinction a little sharper	now. Neurotic guilt feelings are a device of the ego for “atoning”
Tx:5.51	as much as you learn and that will keep you in balance. The time is	now because you have let it be now. You cannot learn except by
Tx:5.51	keep you in balance. The time is now because you have let it be	now. You cannot learn except by teaching.
Tx:5.81	the Sonship in the name of its Creator. What you need to learn	now is that only infinite patience can produce immediate effects.
Tx:5.93	But the time is	now. You have not been asked to work out the plan of salvation
Tx:6.23	[It was as much intrapersonal as interpersonal then, just as it is	now, and it is still just as real. But because it is just as real
Tx:6.23	is now, and it is still just as real. But because it is just as real	now, its lesson, too, has equal reality when it is learned.] I do
Tx:6.30	unalterable. It is total inclusion. You cannot change it	now or ever. It is forever true. It is not a belief but a fact.
Tx:6.52	abilities are meaningless. It is curious that the perfect must	now be perfected. In fact, it is impossible. You must remember,
Tx:6.63	of difficulty in miracles. This is familiar enough to you by	now, but it has not yet become believable. Therefore, you do not
Tx:6.72	increase conflict temporarily, and we can clarify this still further	now.
Tx:6.81	fundamental change will occur. You are only beginning this step	now, but you have started on this way by realizing that only one way
Tx:6.92	that you perceive its wholeness and have learned that it is one.	Now you must be vigilant to hold its oneness in your minds because,
Tx:6.95	what you made because it was not true. Therefore, you must	now turn your effort against it. Only this can cancel out the
Tx:7.7	God [was said to] take was therefore true in the beginning, is true	now, and will be true forever.
Tx:7.19	three apples are not there. But it is not true that the table is	now minus three apples. If there is nothing on the table, it does
Tx:8.110	will hear me. Listening to truth is the only way you can hear it	now and finally know it.
Tx:9.13	perfect sense because they come from God. They are as sensible	now as they ever were, because they speak of ideas which are eternal.
Tx:9.15	so typical of the ego that you should be quite familiar with it by	now. The ego believes that all functions belong to it, even though
Tx:9.20	of the ego. Let us consider the unhealed healer more carefully	now. By definition, he is trying to give what he has not
Tx:9.66	you will know what you remember is eternal and therefore is	now.
Tx:10.40	looking at is the source of fear, but you have surely learned by	now that fear is not real. We have accepted the fact already that
Tx:10.62	accomplished, and it has been accomplished in you. This is as true	now as it will ever be, for the resurrection is the Will of God,
Tx:10.62	we ascend unto the Father together, as it was in the beginning, is	now, and ever shall be, for such is the nature of God's Son as His
Tx:11.96	You are immortal because you are eternal and always must be	now. Guilt, then, is a way of holding past and future in your minds
Tx:12.23	And	now the reason why you are afraid of this course should be apparent.
Tx:12.27	if it were present. Thus it dictates reactions to those you meet	now from a past reference point, obscuring their present reality.
Tx:12.30	of eternity which this world offers. It is in the reality of	now, without past or future, that the beginning of the appreciation
Tx:12.30	that the beginning of the appreciation of eternity lies. For only	now is here, and it presents the opportunities for the holy
Tx:12.45	illusions, ask yourself if it is really sane to perceive what was	now. If you remember the past as you look upon your brother, you
Tx:12.47	have it past and gone, you must not see it now. If you see it	now in your delusions, it has not gone from you, although it is not
Tx:12.52		Now is the time of salvation, for now is the release from time.
Tx:12.52	Now is the time of salvation, for	now is the release from time. Reach out to all your brothers and
Tx:13.27	to heal and teach, to make what will be now. As yet it is not	now. The Son of God believes that he is lost in guilt, alone in a
Tx:13.47	alone their seeming clearness seems to be clearly seen. Let us	now turn away from them and follow the simple logic by which the Holy
Tx:14.17	and you who made these guardians of illusion out of nothing are	now afraid of them.
Tx:14.65	it. And I will not use my own past learning as the light to guide me	now.
Tx:15.6	The ego teaches that Heaven is here and	now because the future is hell. Even when it attacks so savagely
Tx:15.21	Start	now to practice your little part in separating out the holy instant.
Tx:15.53	remembers nothing, having always known you exactly as He knows you	now. The holy instant parallels His knowing by bringing all
Tx:16.16	for truth? For you have come too near to truth to renounce it	now, and you will yield to its compelling attraction. You can delay
Tx:16.16	you will yield to its compelling attraction. You can delay this	now but only a little while. The Host of God has called to you, and
Tx:16.31	This is the last step in the readiness for God. Be not unwilling	now. You are too near, and you will cross the bridge in perfect
Tx:16.65	took to fix your minds so firmly on illusions. Delay will hurt you	now more than before only because you realize it is delay and that
Tx:16.67	not back with longing on the travesty it made of your relationships.	Now no one need suffer, for you have come too far to yield to the
Tx:17.24	In brief, the past is	now your justification for entering into a continuing, unholy
Tx:17.32	You have but little difficulty	now in realizing that the thought system which the special
Tx:17.36	truth, you threaten truth with destruction. And your defense must	now be undertaken to keep truth whole. The power of Heaven, the
Tx:17.40	Heaven and eternity grows more convincing as you look at it. And	now by real comparison a transformation of both pictures can at
Tx:17.45	condition, your goal was all that seemed to give it meaning.	Now it seems to make no sense. Many relationships have been broken
Tx:17.46	of the relationship is so apparent that they cannot coexist. Yet	now the goal will not be changed. Set firmly in the unholy
Tx:17.48	goal be set for you. That was an act of faith. Do not abandon faith,	now that the rewards of faith are being introduced. If you believed
Tx:17.48	Holy Spirit was there to accept the relationship, why would you	now not still believe that He is there to purify what He has taken
Tx:17.48	goal is set. And your relationship has sanity as its purpose. For	now you find yourselves in an insane relationship, recognized as
Tx:17.49		Now the ego counsels thus—substitute for this another
Tx:17.49	areas of fantasy from each other to save your sanity. Hear not this	now! Have faith in Him Who answered you. He heard. Has He not been
Tx:17.49	He heard. Has He not been very explicit in His answer? You are not	now wholly insane. Can you deny that He has given you a most
Tx:17.49	Can you deny that He has given you a most explicit statement?	Now He asks for faith a little longer, even in bewilderment. For this
Tx:17.49	your faith emerge to bring you shining conviction. Abandon Him not	now, nor each other. This relationship has been reborn as holy.
Tx:17.50	once sought for satisfaction and thought you found it. Forget not	now the misery you really found, and do not now breathe life into
Tx:17.50	found it. Forget not now the misery you really found, and do not	now breathe life into your failing egos. For your relationship has
Tx:17.51	hand to walk together along a road far more familiar than you	now believe. Is it not certain that you will remember a goal
Tx:17.52	in His blessing, and withhold not yours upon it. For all it needs	now is your blessing that you may see that in it rests salvation.
Tx:17.53	grown dim in what seemed to be the light of the mistakes? You are	now entering upon a campaign to blame each other for the discomfort
Tx:17.55	the purpose that has been accepted and the means as they stand	now which seems to make you suffer, but which makes Heaven glad. If
Tx:17.57	it must be clear. The setting of the Holy Spirit's goal is general.	Now He will work with you to make it specific [for application is
Tx:17.57	beyond each situation in an understanding far broader than you	now possess.
Tx:17.59	happen. No goal was set with which to bring the means in line. And	now the only judgment left to make is whether or not the ego likes it
Tx:17.60	The false becomes the useless from this point of view. The situation	now has meaning, but only because the goal has made it meaningful.
Tx:17.76	has been demonstrated has called for faith and has been given it.	Now it becomes a fact from which faith can no longer be withheld.
Tx:17.78	as yours. You have assumed your part in his redemption, and you are	now fully responsible to him. Fail him not now, for it has been given
Tx:17.78	redemption, and you are now fully responsible to him. Fail him not	now, for it has been given you to realize what your lack of faith in
Tx:17.79	change. And nothing that it needs to be forever changeless can you	now withhold from it. Your release is certain. Give as you have
Tx:18.4	and subdivided and divided again, over and over, that it is	now almost impossible to perceive it once was one and still is what
Tx:18.27	is this world's light. And fear must disappear before you	now. Be tempted not to snatch away the gift of faith you offered to
Tx:18.28	reach it. And in your desire lies its accomplishment. Your desire is	now in complete accord with all the power of the Holy Spirit's will.
Tx:18.30	You who are	now the bringers of salvation have the function of bringing light to
Tx:18.46	The power of joining and its blessing lie in the fact that it is	now impossible for either of you to experience fear alone or to
Tx:18.48	him, or he without me. Yet it is wholly possible for us to share it	now. And so I choose this instant as the one to offer to the Holy
Tx:18.67	restores the universe to both of you. You are prepared.	Now you need but to remember you need do nothing. It would be far
Tx:18.67	to remember you need do nothing. It would be far more profitable	now merely to concentrate on this than to consider what you should
Tx:18.83	would welcome you. He has waited long to give you this. Receive it	now of Him, for He would have you know Him. Only a little wall of
Tx:19.27	appeal. And suddenly you change its status from a sin to a mistake.	Now you will not repeat it; you will merely stop and let it go unless
Tx:19.33	to Him and to each other. Your holy relationship has as its purpose	now the goal of proving this is impossible. Heaven has smiled upon
Tx:19.36	have you look upon each other as yourself. Your relationship is	now a temple of healing—a place where all the weary ones can come
Tx:19.38	in Him. He answered you and entered your relationship. Would you not	now return His graciousness and enter into a relationship with Him?
Tx:19.45	knows you well, as you know Heaven. No illusions stand between you	now. Look not upon the little wall of shadows. The sun has risen
Tx:19.46	can land and settle briefly upon anything, for it has no purpose	now. Before the Holy Spirit entered to abide with you, it seemed to
Tx:19.46	the fixed and unchangeable dedication to sin and its results.	Now it is aimless, wandering pointlessly, causing no more than tiny
Tx:19.64	limitless? The end of guilt is in your hands to give. Would you stop	now to look for guilt in each other?
Tx:19.95	And	now you stand in terror before what you swore never to look upon.
Tx:19.95	“protectors,” and your “home” will vanish. Nothing that you remember	now will you remember.
Tx:20.2	in one hand and lilies in the other, uncertain which to give. Join	now with me and throw away the thorns, offering the lilies to replace
Tx:20.8	offer me. And yet the thorns are gone. Look you still closer at them	now, and you will see your altar is no longer what it was.
Tx:20.9	And what enables Him to see His purpose shine forth from every altar	now is yours as well as His. He sees no strangers, only dearly loved
Tx:20.11	You have the vision	now to look past all illusions. It has been given you to see no
Tx:20.11	and no obstacles to peace. The fear of God is nothing to you	now. Who is afraid to look upon illusions, knowing his savior stands
Tx:20.11	has been carefully prepared for you, and it is ready to receive you	now. You will not see it with the body's eyes. Yet all you need you
Tx:20.12	to hear. You heard but knew not how to look nor where. And	now you know. In you the knowledge lies, ready to be unveiled and
Tx:20.14	Son of God is risen from the past and has awakened to the present.	Now is he free, unlimited in his communion with all that is within
Tx:20.14	is he free, unlimited in his communion with all that is within him.	Now are the lilies of his innocence untouched by guilt and perfectly
Tx:20.14	is free to guide you safely through them and beyond. Walk with him	now rejoicing, for the savior from illusions has come to greet you
Tx:20.15	released from crucifixion through your vision and free to lead you	now where he would be. He will not leave you nor forsake the savior
Tx:20.20	indeed be fearful. Yet it was you who made it merciless, and	now if mercilessness seems to look back at you, it can be corrected.
Tx:20.26	us become impossible. You who were prisoners in separation are	now made free in Paradise. And here would I unite with you, my
Tx:20.27	And where else would they go but where they will to be? Each of you	now will lead the other to the Father as surely as God created His
Tx:20.33	enter here to learn its special function in the Holy Spirit's plan,	now that it shares His purpose. And as this purpose is fulfilled, a
Tx:20.44	rests in his gentle hands in safety and in peace. Let us consider	now what he must learn, to share his Father's confidence in him. What
Tx:20.56	but you are not immobilized. The holy instant is of greater value	now to you than its unholy seeming counterpart, and you have learned
Tx:20.59	the sudden change in a relationship from sin to holiness should	now be almost over. To the extent you still experience it, you are
Tx:20.67	Vision would not be necessary had judgment not been made. Desire	now its whole undoing, and it is done for you.
Tx:20.70	what God willed and gave you shall be yours. This is your purpose	now, and the vision that makes it yours is ready to be given. You
Tx:21.7	have. Listen and try to think if you remember what we will speak of	now.
Tx:21.12	And	now the blind can see, for that same song they sing in honor of their
Tx:21.13	Rejected yes, but not ambiguous. And if you choose against it	now, it will not be because it is obscure, but rather that this
Tx:21.18	then, this little offering. Withhold it, and you keep the world as	now you see it. Give it away, and everything you see goes with it.
Tx:21.25	confusion of cause and effect becomes inevitable. The purpose	now becomes to keep obscure the cause of the effect and make effect
Tx:21.35	to vision, as all the means that once served sin are redirected	now toward holiness. For what you think is sin is limitation, and
Tx:21.40	You gave perception and belief and faith from mind to body. Let them	now be given back to what produced them and can use them still to
Tx:21.43	“fearful” question is one the ego never asks. And you who ask it	now are threatening the ego's whole defensive system too seriously
Tx:21.43	And your belief in sin has been already shaken, nor are you	now entirely unwilling to look within and see it not.
Tx:21.44	past insanity and on to reason. And what your reason tells you	now, the ego would not hear. The Holy Spirit's purpose was accepted
Tx:21.44	knows not of. No more did you. And yet this part with which you	now identify is not afraid to look upon itself. It knows no sin.
Tx:21.45	the birth of freedom, the acceptance of release to come to you. And	now you recognize that it was not the ego that joined the Holy
Tx:21.47	And	now the ego is afraid. Yet what it hears in terror, the other part
Tx:21.47	world, brings to it hope of peace. For it remembers Heaven, and	now it sees that Heaven has come to earth at last, from which the
Tx:21.58	which the ego will never ask. Does not your reason tell you	now the question must have come from something that you do not know
Tx:21.83	not see he does it. And if he sees his happiness as ever changing,	now this, now that, and now an elusive shadow attached to nothing, he
Tx:21.83	he does it. And if he sees his happiness as ever changing, now this,	now that, and now an elusive shadow attached to nothing, he does
Tx:21.83	if he sees his happiness as ever changing, now this, now that, and	now an elusive shadow attached to nothing, he does decide against
Tx:22.4	here is sight of differences transformed to vision.] And reason	now can lead you to the logical conclusion of your union. It must
Tx:22.4	you reached out beyond the body to let yourselves be joined. And	now the sameness which you saw extends and finally removes all sense
Tx:22.11	ancient than the old illusion that it has replaced, is like a baby	now in its rebirth. Yet in this infant is your vision returned to
Tx:22.20	but what they make of it is not the same. The ego will assure you	now that it is impossible for you to see no guilt in anyone. And if
Tx:22.21	Creator wills is possible, but what you made believes it is not so.	Now must you choose between yourself and an illusion of yourself.
Tx:22.22	Forsake not	now each other. For you who are the same will not decide alone nor
Tx:22.38	you cannot go ahead. You must go either one way or the other. For	now if you go straight ahead, the way you went before you reached the
Tx:22.40	a solid block, nor realize how thin the drapery that separates you	now. Yet it is almost over in your awareness, and peace has reached
Tx:22.41	and lonely journey where you walked alone. The gates of Heaven, open	now for you, will you now open to the sorrowful. And none who looks
Tx:22.41	you walked alone. The gates of Heaven, open now for you, will you	now open to the sorrowful. And none who looks upon the Christ in you
Tx:22.41	veil which you will bring to light the tired eyes of those as weary	now as once you were. How thankful will they be to see you come among
Tx:22.55	Heaven that you fill again with the Eternal Light you bring shines	now on you. The means of sinlessness can know no fear because they
Tx:22.56	that you give the Holy Spirit is service to yourself. You who are	now His means must love all that He loves. And what you bring is your
Tx:23.3	everything from the illusion of harmfulness. And what seemed harmful	now stands shining in their innocence, released from sin and fear,
Tx:23.6	the world sparkle and shine and everything you once thought sinful	now will be reinterpreted as part of Heaven. How beautiful it is to
Tx:23.10	over. The journey's end is at the place of peace. Would you not	now accept the peace offered you here? This “enemy” you fought as an
Tx:23.23	this seems to do to the relationship between the Father and the Son.	Now it appears that they can never be one again. For one must
Tx:23.23	be one again. For one must always be condemned and by the other.	Now are they different and enemies. And their relationship is one
Tx:23.23	the other strong by his defeat. And fear of God and of each other	now appears as sensible, made real by what the Son of God has done
Tx:23.25	See how the fear of God is reinforced by this third principle.	Now it becomes impossible to turn to Him for help in misery. For now
Tx:23.25	Now it becomes impossible to turn to Him for help in misery. For	now He has become the “enemy” Who caused it and to Whom appeal is
Tx:23.25	aspect seems to be at war with Him and justified in its attack. And	now is conflict made inevitable and beyond the help of God. And now
Tx:23.25	And now is conflict made inevitable and beyond the help of God. And	now salvation must remain impossible because the savior has become
Tx:23.29	And	now there is a vague unanswered question, not yet “explained.” What
Tx:23.29	and cunning enemy? It must be what you want but never found. And	now you “understand” the reason why you found it not. For it was
Tx:23.29	the cover for his guilt, the hiding place for what belongs to you.	Now must his body be destroyed and sacrificed that you may have
Tx:23.32	then must its opposite, which was the truth before, be madness	now. Such a reversal, completely turned around, with madness sanity,
Tx:23.50	form is not your will. The overlooking of the battleground is	now your purpose.
Tx:24.3	love is gone because you asked a substitute to take its place. And	now must war, the substitute for peace, come with the one alternative
Tx:24.4	decisions have been made and kept hidden to become beliefs,	now given power to direct all subsequent decisions. Mistake you not
Tx:24.8	is lost to you. God gave you both Himself, and to remember this is	now the only purpose that you share. And so it is the only one you
Tx:24.10	relationship has been made clean of special goals. And would you	now defeat the goal of holiness that Heaven gave it? What
Tx:24.20	You have come far along the way of truth—too far to falter	now. Just one step more and every vestige of the fear of God will
Tx:24.25	bring you peace and joy of any kind? Through this despair you travel	now, yet it is but illusion of despair. The death of specialness is
Tx:24.34	attraction. Here is death enthroned as savior; crucifixion is	now redemption, and salvation can only mean destruction of the world,
Tx:24.46	Yet is He quiet, for He knows that love is in you	now and safely held in you by that same hand that holds your
Tx:24.60		Now you are merely asked that you pursue another goal with far less
Tx:24.62	God's creation that takes the place of yours? And where are they,	now that the host of God has found another son which he prefers to
Tx:25.7	Christ from its beholders. And both of you stand there, before Him	now, to let Him draw aside the veil that seems to keep you separate
Tx:25.35	think what it would do for you. Your “evil” thoughts that haunt you	now will seem increasingly remote and far away from you. And they go
Tx:25.38	For you have hurt yourself and made your Self your “enemy.” And	now you must believe you are not you but something alien to yourself
Tx:25.58		Now must he question this because the form of the alternative is
Tx:25.71	by being separate and apart from love. And what but vengeance	now can help and save, while love stands feebly by with helpless
Tx:25.78	that sin be kept in place. You mean that truth has greater value	now than all illusions. And you recognize that truth must be
Tx:26.11	is the problem gone, because it was an error in perception which	now has been corrected. One mistake is not more difficult for Him to
Tx:26.24	is undone by change of purpose in what once was specialness and	now is union? All illusions are but one. And in the recognition
Tx:26.37	past that he may hear a fact in what is there to hear where he is	now? And how much can his own delusions about time and place affect a
Tx:26.37	wish that what is gone could be made real again and seen as here and	now in place of what is really now and here. Is this a hindrance to
Tx:26.37	real again and seen as here and now in place of what is really	now and here. Is this a hindrance to the truth the past is gone and
Tx:26.39	a memory of time gone by? [This course will teach you only what is	now.] A dreadful instant in a distant past, now perfectly corrected,
Tx:26.39	teach you only what is now.] A dreadful instant in a distant past,	now perfectly corrected, is of no concern nor value. Let the dead and
Tx:26.39	peacefully forgotten. Resurrection has come to take its place. And	now you are a part of resurrection, not of death. No past illusions
Tx:26.40	that he chose to die instead of live. And will you not forgive him	now because he made an error in the past that God remembers not and
Tx:26.40	made an error in the past that God remembers not and is not there?	Now you are shifting back and forth between the past and present.
Tx:26.41	is past and gone and hinder not the true existence of the here and	now. The real world is the second part of the hallucination time and
Tx:26.42	of time is but the mad belief that what is over is still here and	now.
Tx:26.72	is looking forward, looking back but overlooking what is here and	now. Yet only here and now its cause must be if its effects already
Tx:26.72	back but overlooking what is here and now. Yet only here and	now its cause must be if its effects already have been judged as
Tx:26.74	content with sighing and with “reasoning” you do not understand it	now but will some day. And then its meaning will be clear. This is
Tx:26.74	in which disaster strikes, to be perceived as “good” some day but	now in form of pain. This is a sacrifice of now, which could not be
Tx:26.79	white and sparkling in the summer sun. What was a place of death has	now become a living temple in a world of light. Because of Them. It
Tx:26.79	and rendered desolate. What hate has wrought have They undone. And	now you stand on ground so holy Heaven leans to join with it and make
Tx:26.84		Now is the temple of the Living God rebuilt as host again to Him by
Tx:26.84	that They are welcome made at last. Where stood a cross stands	now the risen Christ, and ancient scars are healed within His sight.
Tx:26.84	the Father and the Son return to what is Theirs and will forever be.	Now is the Holy Spirit's purpose done. For They have come! For They
Tx:26.85	When you perceive it as unfair, you think that a response of anger	now is just. And thus you see what is the same as different.
Tx:27.2	come to him in righteousness. The unjust vengeance that you suffer	now belongs to him, and when it rests on him are you set free. Wish
Tx:27.5	it witnessed to the guilt in him which you perceived and loved.	Now in the hands made gentle by His touch, the Holy Spirit lays a
Tx:27.10	is it dead. It stands apart from all experience of fear or love. For	now it witnesses to nothing yet, its purpose being open and the mind
Tx:27.10	being open and the mind made free again to choose what it is for.	Now is it not condemned, but waiting for a purpose to be given that
Tx:27.30	by the half it canceled out, and so they both are gone. And	now he stands for nothing. Symbols which but represent ideas that
Tx:27.33	it is functionless. Yet in the learning interval it has a use which	now you fear, but yet will love.
Tx:27.63		Now you are being shown you can escape. All that is needed is you
Tx:27.74	has come to lighten up your sleeping face. The sleep is peaceful	now, for these are happy dreams.
Tx:27.81	too ridiculous for anything but to be laughed away. How serious they	now appear to be! And no one can remember when they would have met
Tx:27.83	world you see depicts exactly what you thought you did. Except that	now you think that what you did is being done to you. The guilt for
Tx:27.90	you separate from the world and kept your brother separate from you.	Now need you but to learn that both of you are innocent or guilty.
Tx:28.2	its past tense. It is perception of the past as if it were occurring	now and still were there to see. Memory, like perception, is a skill
Tx:28.6	make use of it, and so it is a way to hold the past against the	now.
Tx:28.7	what they are for. Let not the cause that you would give them	now be what it was which made them what they were or seemed to be. Be
Tx:28.11	the memory of God returns to them. Their own remembering is quiet	now, and what has come to take its place will not be wholly
Tx:28.13	resound throughout the stillness, yet disturb it not. And what is	now remembered is not fear, but rather is the cause that fear was
Tx:28.14		Now is the Son of God at last aware of present Cause and Its benign
Tx:28.14	Son of God at last aware of present Cause and Its benign effects.	Now does he understand what he has made is causeless, making no
Tx:28.25	as friends with merciful intent. Their enmity is seen as causeless	now, because they did not make it. And you can accept the role of
Tx:28.25	of maker of their hate, because you see that it has no effects.	Now are you freed from this much of the dream; the world is neutral,
Tx:29.5	lies not within itself. And herein lies its power over you. For	now you think that it determines when you meet and limits your
Tx:29.5	limits your ability to make communion with each other's mind. And	now it tells you where to go and how to go there, what is feasible
Tx:29.11	be you are healed. And being healed, the power to heal must also	now be yours. The miracle is not a separate thing which happens
Tx:29.11	Nor is it in itself a cause. But where its cause is must it be.	Now is it caused, though not as yet perceived. And its effects are
Tx:29.11	And its effects are there, though not yet seen. Look inward	now, and you will not behold a reason for regret but cause indeed for
Tx:29.13	His gifts came with Him. He has laid them at your feet and asks you	now that you will look on them and take them for your own. He needs
Tx:29.14	You do not see how much you	now can give because of everything you have received. Yet He Who
Tx:29.14	on them, you will believe His Presence must be there. For what you	now can do could not be done without the love and grace His Presence
Tx:29.24	because you gave your light to him to save him from the dark. And	now the light in you must be as bright as shines in him. This is the
Tx:29.41	purpose ended; it is gone. And where it once held seeming sway is	now restored the function God established for His Son in full
Tx:29.67	things have all been put away. And what was once a dream of judgment	now has changed into a dream where all is joy because that is the
Tx:29.67	for time is almost over. And the forms which enter in the dream are	now perceived as brothers, not in judgment but in love.
Tx:30.1	The new beginning	now becomes the focus of the curriculum. The goal is clear, but now
Tx:30.1	now becomes the focus of the curriculum. The goal is clear, but	now you need specific methods for attaining it. The speed by which it
Tx:30.1	you, but they are more ideas than rules of thought to you as yet. So	now we need to practice them awhile, until they are the rules by
Tx:30.1	they are the rules by which you live. We seek to make them habits	now, so you will have them ready for whatever need.
Tx:30.6	This is your major problem	now. You still make up your mind and then decide to ask what you
Tx:30.10	But there will still be times when you have judged already.	Now the answer will provoke attack unless you quickly straighten out
Tx:30.10	means you have decided by yourself and cannot see the question.	Now you need a quick restorative before you ask.
Tx:30.16	At least I can decide I do not like what I feel	now.
Tx:30.21		Now you have reached the turning point, because it has occurred to
Tx:30.21	happiness depends on being right. But this much reason have you	now attained—you would be better off if you were wrong.
Tx:30.24		Now you have changed your mind about the day and have remembered what
Tx:30.27	Thus you	now can ask a question that makes sense, and so the answer will make
Tx:30.34	never lose your will when He gave you His perfect answer. Hear it	now that you may be reminded of His love and learn your will. God
Tx:30.35	born into the world, and thus the rule of fear established there.	Now hear God speak to you through Him Who is His Voice and yours as
Tx:30.37	heal him, and because you have decided with him, he is healed. And	now is God forgiven, for you chose to look upon your brother as a
Tx:30.50	him. And he is afraid because he thought the rules protected him.	Now must he learn the boxes and the bears did not deceive him, broke
Tx:30.58	grasped and welcomed, and the means by which it can be gained can	now be understood. The world becomes a place of hope because its only
Tx:30.64	For He Whose hand you hold was waiting but for you to join Him.	Now that you have come, would He delay in showing you the way that
Tx:30.82	script you write for every minute in the day, and all that happens	now means something else. You take away another element, and every
Tx:30.89	you see will change, and yet you thought it real before, and	now you think it real again. Reality is thus reduced to form and
Tx:31.1	simple is salvation! All it says is what was never true is not true	now and never will be. The impossible has not occurred and can have
Tx:31.3	is no greater power in the world. The world was made by it and even	now depends on nothing else. The lessons you have taught yourselves
Tx:31.5	to demonstrate, and you have learned what it was made to teach.	Now does your ancient overlearning stand implacable before the Voice
Tx:31.8	world has always made, but you had not perceived it as it was. And	now you see you were mistaken. You had been deceived by forms the
Tx:31.12	thoughts of evil or of good that ever crossed your mind of anyone.	Now do [you] know him not. But you are free to learn of him and
Tx:31.12	him not. But you are free to learn of him and learn of him anew.	Now is he born again to you, and you are born again to him without
Tx:31.12	to him without the past that sentenced him to die, and you with him.	Now is he free to live, as you are free because an ancient learning
Tx:31.36	who still believe there is another answer to be found. Learn	now, without despair, there is no hope of answer in the world. But do
Tx:31.48	ensures your brother is condemned eternally. For what you are has	now become his sin. For this is no forgiveness possible. No longer
Tx:31.50	seek to go beyond its roads nor realize the way you see yourself.	Now must the Holy Spirit find a way to help you see this concept of
Tx:31.50	For otherwise you would be asked to make exchange of what you	now believe for total loss of self, and greater terror would arise in
Tx:31.51	not yet perceive that this is what you think, you surely learned by	now that you behave as if it were. Does he react for you? And
Tx:31.55	by your decision. But this gain is paid in almost equal loss, for	now you stand accused of guilt for what your brother is. And you
Tx:31.55	him in the image of your own. While only he was treacherous before,	now must you be condemned along with him.
Tx:31.63	as he was an instant previous, nor will he be the same as he is	now an instant hence. Who could have trust where so much change is
Tx:31.71	you. For your forgiveness, offered unto him, has been accepted	now for both of you.
Tx:31.72	is asked. On its behalf, remember what the concept of yourself which	now you hold has brought you in its wake, and welcome the glad
Tx:31.73	The concept of yourself which	now you hold would guarantee your function here remain forever
Tx:31.75	beholds this One. For there is light where darkness was before, and	now the veil is lifted from his sight.
Tx:31.87	presented once again, so where you made a faulty choice before, you	now can make a better one and thus escape all pain which what you
Tx:31.97	And	now we say “Amen.” For Christ has come to dwell in the abode You set
W1:I.3	two sections, the first dealing with the undoing of what you see	now and the second with the restoration of sight. It is recommended
W1:1.1		Now look slowly around you, and practice applying this idea very
W1:3.2	all past associations, to see things exactly as they appear to you	now, and to realize how little you really understand about them. It
W1:9.4	I do not see this typewriter as it is	now. I do not see this key as it is now. I do not see this telephone
W1:9.4	not see this typewriter as it is now. I do not see this key as it is	now. I do not see this telephone as it is now.
W1:9.6	I do not see that coat rack as it is	now. I do not see that face as it is now. I do not see that door as
W1:9.6	not see that coat rack as it is now. I do not see that face as it is	now. I do not see that door as it is now.
W1:10.2	no link is made overtly with the things around you. The emphasis is	now on the lack of reality of what you think you think.
W1:10.3	and then stressed their past rather than their present status.	Now we are emphasizing that the presence of these “thoughts” means
W1:10.5	This idea will help to release me from all that I	now believe.
W1:10.9	This idea will help to release me from all that I	now believe.
W1:12.8	Beneath your words is written the Word of God. The truth upsets you	now, but when your words have been erased, you will see His. That is
W1:15.2	little edges of light around the same familiar objects which you see	now. That is the beginning of real vision. You can be certain that
W1:19.5	subjects for the practice period should be quite familiar to you by	now and will no longer be repeated each day, although it will
W1:20.2	You want to be happy. You want peace. You do not have them	now because your mind is totally undisciplined, and you cannot
W1:20.2	between joy and sorrow, pleasure and pain, love and fear. You are	now learning how to tell them apart. And great indeed will be your
W1:20.4	idea also tacitly implies the recognition that you do not see	now. Therefore, as you repeat the idea, you are stating that you are
W1:23.4	Vision already holds a replacement for everything you think you see	now. Loveliness can light your images and so transform them that you
W1:25.3	Another way of describing the goals you	now perceive as valuable is to say that they are all concerned with
W1:26.1	is this law that will ultimately save you. But you are misusing it	now. You must therefore learn how it can be used for your own best
W1:28.1	is not our concern here. If you are willing at least to make them	now, you have started on the way to keeping them. And we are still at
W1:29.3	with love, appreciation, and open-mindedness. You do not see them	now. Would you know what is in them? Nothing is as it appears to you.
W1:29.4	Our six two-minute practice periods for today should follow a	now familiar pattern: begin with repeating the idea to yourself, and
W1:30.3	and trying to realize that the idea applies to everything you do see	now or could see now if it were within the range of your sight.
W1:30.3	that the idea applies to everything you do see now or could see	now if it were within the range of your sight.
W1:34.6	I could see peace in this situation instead of what I	now see in it.
W1:35.1	Today's idea does not describe the way you see yourself	now. It does, however, describe what vision will show you. It is
W1:39.4	is the answer to every question that was ever asked, is being asked	now, or will be asked in the future. Your holiness means the end of
W1:44.5	you practice in this form, you leave behind everything that you	now believe and all the thoughts which you have made up. Properly
W1:45.9	you thought with God in the beginning. They are there in your mind	now, completely unchanged. They will always be in your mind, exactly
W1:47.6		Now try to slip past all concerns related to your own sense of
W1:R1.6	statements nor to apply the ideas as was suggested then. We are	now emphasizing the relationships among the first fifty of the ideas
W1:51.2	that I recognize this, that I may learn to see. What I think I see	now is taking the place of vision. I must let it go by realizing that
W1:51.4	what can be seen and understood and loved. I can exchange what I see	now for this merely by being willing to do so. Is not this a better
W1:52.5	[9] I see nothing as it is	now. If I see nothing as it is now, it can truly be said that I see
W1:52.5	[9] I see nothing as it is now. If I see nothing as it is	now, it can truly be said that I see nothing. I can see only what is
W1:52.5	now, it can truly be said that I see nothing. I can see only what is	now. The choice is not whether to see the past or the present: it is
W1:52.5	whether to see or not. What I have chosen to see has cost me vision.	Now I would choose again that I may see.
W1:53.4	it the illusion of reality, and have suffered from my belief in it.	Now I choose to withdraw this belief and place my trust in reality.
W1:55.2	[21] I am determined to see things differently. What I see	now are but signs of disease, disaster, and death. This cannot be
W1:55.4	and joy. It is this I choose to see in place of what I look on	now.
W1:56.4	and guarantees its continuance. While I see the world as I see it	now, truth cannot enter my awareness. I would let the door behind
W1:59.5	Him. I have tried to define what seeing is, and I have been wrong.	Now it is given me to understand that God is the Light in which I
W1:60.4	I can see it! It will not look anything like what I imagine I see	now. Everyone and everything I see will lean toward me to bless me. I
W1:62.2	having denied your Identity by attacking creation and its Creator.	Now you are learning how to remember the truth. For this, attack must
W1:65.14	and sometimes keep them open and look about you. It is what you see	now that will be totally changed when you accept today's idea
W1:68.7	Determine	now to see all these people as friends. Say to them all collectively,
W1:69.1	is lifted, you are released with him. Share your salvation	now with him who stood beside you when you were in hell. He is your
W1:69.4	Very quietly	now, with your eyes closed, try to let go of all the content which
W1:69.6	remembering only how much you want to reach the light in you today—	now. Determine to go past the clouds. Reach out and touch them in
W1:70.12		Now we will try again to reach the light in you, which is where your
W1:72.9	you, locked away from your awareness by the body's limitations.	Now we are going to try to see this differently.
W1:72.11	plan for us is. We are therefore attacking what we do not recognize.	Now we are going to try to lay judgment aside and ask what God's plan
W1:72.14	We have used our grievances to close our eyes and stop our ears.	Now we would see and hear and learn. “What is salvation, Father?” Ask
W1:73.11	of the Son of God from hell and from all idle wishes. His will is	now restored to his awareness. He is willing this very day to look
W1:75.2	ending to your long dream of disaster. There are no dark dreams	now. The light has come. Today the time of light begins for you and
W1:75.4	rises before us in gladness, to be seen at last. Sight is given us,	now that the light has come.
W1:75.7	have made. You have forgiven the world today. You can look upon it	now as if you never saw it before. You do not know yet what it looks
W1:75.9	the gift of sight to the forgiving. Believe He will not fail you	now. You have forgiven the world. He will be with you as you watch
W1:78.7	in this role. We will attempt to hold him in our mind, first as you	now consider him. We will review his faults, the difficulties you
W1:78.11	Be very quiet	now and look upon your shining savior. No dark grievances obscure the
W1:79.3	That is the position in which you find yourselves	now. You have the answer, but you are still uncertain about what the
W1:80.5		Now let the peace that your acceptance brings be given you. Close
W1:R2.1	We are	now ready for another review. We will begin where our last review
W1:89.2	grievances, which are but illusions that hide the miracles beyond.	Now I would accept only what the laws of God entitle me to have that
W1:92.9	in, for the peace of God is where your Self, His Son, is waiting	now to meet itself again and be as one.
W1:93.2	have bowed down to idols made of dust—all this is true by what you	now believe.
W1:94.5		Now try to reach the Son of God in you. This is the Self that never
W1:94.6	that it will be revealed to all who ask for it. You are asking	now. You cannot fail because He cannot fail.
W1:95.4	if it undertakes extended attempts. You have surely realized this by	now. You have seen the extent of your lack of mental discipline and
W1:96.6	itself as helpless, limited, and weak. Dissociated from its function	now, it thinks it is alone and separate, attacked by armies massed
W1:96.6	armies massed against itself and hiding in the body's frail support.	Now must it reconcile unlike with like, for this is what it thinks
W1:99.1	the impossible which has occurred, resulting in a state of conflict	now between what is and what could never be.
W1:99.2	Truth and illusions both are equal	now, for both have happened. The impossible becomes the thing you
W1:99.7	Salvation is your function with the One to Whom the plan was given.	Now are you entrusted with this plan, along with Him. He has one
W1:100.9		Now let us try to find that joy which proves to us and all the world
W1:100.9	us. It is your function that you find it here and that you find it	now. For this you came. Let this one be the day that you succeed!
W1:100.10	He will be there. And you can reach Him	now. What could you rather look upon in place of Him Who waits that
W1:101.10	Today escape from madness. You are set on freedom's road, and	now today's idea brings wings to speed you on and hope to go still
W1:102.1	that it buys you what you want. Yet this belief is surely shaken	now, at least enough to let you question it and to suspect it really
W1:102.5	God's Will for happiness for me, and I accept it as my function	now.
W1:102.7	minute rests, pause frequently today to tell yourself that you have	now accepted happiness as your one function. And be sure that you are
W1:104.3	These are the gifts which are within us	now, for they are timeless. And we need not wait to have them. They
W1:104.3	have them. They belong to us today. Therefore we will to have them	now and know in choosing them in place of what we made we but unite
W1:105.9	and let your mind be free of all that would prevent success today.	Now are you ready to accept the gift of peace and joy which God has
W1:105.9	ready to accept the gift of peace and joy which God has given you.	Now are you ready to experience the joy and peace you have denied
W1:105.9	you ready to experience the joy and peace you have denied yourself.	Now you can say, “God's peace and joy are mine,” for you have given
W1:106.8	Today we practice giving, not the way you understand it	now, but as it is. Each hour's exercises should begin with this
W1:107.3	a hundred times and then be multiplied another hundred more. And	now you have a hint, not more than just the faintest intimation of
W1:107.4	are nowhere. They cannot be found, for truth is everywhere forever	now.
W1:107.7	Truth does not come and go nor shift nor change, in this appearance	now and then in that, evading capture and escaping grasp. It does not
W1:108.1	the Thought behind it will appear instead, to take its place. And	now we are at peace forever, for the dream is over now.
W1:108.1	its place. And now we are at peace forever, for the dream is over	now.
W1:108.9	and to receive are one in truth. I will receive what I am giving	now.
W1:108.13	understood from this time on, and we will make much faster progress	now. Think of the exercises for today as quick advances in your
W1:109.4	hear another voice but yours because you gave your voice to God and	now you rest in Him and let Him speak through you.
W1:109.6	and thankfully accept its healing. No more fearful dreams will come	now that you rest in God. Take time today to slip away from dreams
W1:109.8	thing there is comes closer to all worn and tired minds, too weary	now to go their way alone. And they will hear the bird begin to sing
W1:R3.14	how little you have learned. Do not forget how much you can learn	now. Do not forget your Father's need of you as you review these
W1:121.7	hell through you and turns to you imploringly for Heaven here and	now. It has no hope, but you become its hope. And as its hope, do you
W1:121.11		Now close your eyes and see him in your mind and look at him a while.
W1:121.12	you learned to see around your former “enemy” to him. Perceive him	now as more than friend to you, for in that light his holiness shows
W1:121.12	your “enemy” and friend unite in blessing you with what you gave.	Now are you one with them and they with you. Now have you been
W1:121.12	you with what you gave. Now are you one with them and they with you.	Now have you been forgiven by yourself.
W1:122.7	Do not turn away in aimless wandering again. Accept salvation	now. It is the gift of God and not the world. The world can give no
W1:122.10	reached the turning point at which the road becomes far easier. And	now the way is short that yet we travel. We are close indeed to the
W1:122.12	and you will see another world arise you have no words to picture.	Now we walk directly into light, and we receive the gifts which have
W1:123.2	A day devoted	now to gratitude will add the benefit of some insight into the real
W1:124.6	times as yet to come, as easily as in the ones who walk beside them	now. Their thoughts are timeless and apart from distance as apart
W1:124.7	that we can save and heal accordingly. We have accepted and we	now would give, for we would keep the gifts our Father gave. Today we
W1:126.1	by which salvation comes to you and would not hesitate to use it	now.
W1:126.12	to myself. The Help I need to learn that this is true is with me	now. And I will trust in Him.
W1:127.7	this. For 15 minutes twice today escape from every law in which you	now believe. Open your mind and rest. The world that seems to hold
W1:127.10	aside the world they thought was made in hate to be love's enemy.	Now are they all made free along with us. Now are they all our
W1:127.10	hate to be love's enemy. Now are they all made free along with us.	Now are they all our brothers in God's Love.
W1:129.5	yet how near are you when you exchange it for the world you want.	Now is the last step certain; now you stand an instant's space away
W1:129.5	exchange it for the world you want. Now is the last step certain;	now you stand an instant's space away from timelessness. Here can you
W1:129.11		Now do we understand there is no loss, for we have seen its opposite
W1:131.7	the Will of God be in the past or yet to happen? What He wills is	now, without a past and wholly futureless. It is as far removed from
W1:131.9	He is here because He wills to be, and what He wills is present	now beyond the reach of time.
W1:131.15	it is this request you make today. Nothing but this has any meaning	now; no other goal is valued now nor sought; nothing before this door
W1:131.15	today. Nothing but this has any meaning now; no other goal is valued	now nor sought; nothing before this door you really want, and only
W1:132.2	is free to change his mind, and all his thoughts change with it.	Now the source of thought has shifted, for to change your mind means
W1:132.3	thoughts of seeking what you do not want to find. The present	now remains the only time. Here in the present is the world set free.
W1:132.8	are prepared to learn there is no world and can accept the lesson	now. Their readiness will bring the lesson to them in some form which
W1:132.10	A lesson earlier repeated once must	now be stressed again, for it contains the firm foundation for
W1:134.9		Now are you free to follow in the way your true forgiveness opens up
W1:134.11	dream by understanding what he thought he saw was never there. And	now he cannot feel that all escape has been denied to him.
W1:134.18	Let him be freed from all the thoughts you had of sin in him. And	now you are prepared for freedom. If you have been practicing thus
W1:135.17	its choice of what will happen. And it does not see that here and	now is everything it needs to guarantee a future quite unlike the
W1:135.27	And you rise again from what was seeming death and hopelessness.	Now is the light of hope reborn in you, for now you come without
W1:135.27	death and hopelessness. Now is the light of hope reborn in you, for	now you come without defense to learn the part for you within the
W1:136.8	mind and all your world appears to totter and prepare to fall.	Now are you sick that truth may go away and threaten your
W1:136.14	For it lets you think what God has given you is not the truth right	now, as it must be. The thoughts of God are quite apart from time.
W1:136.19		Now is the body healed because the source of sickness has been opened
W1:136.20	and drink, or any laws you made it serve before. You need do nothing	now to make it well, for sickness has become impossible.
W1:137.16	take the place of all the foolish thoughts that ever were imagined.	Now we come together to make well all that was sick and offer
W1:138.7	choice that time was made to help us make. Such is its holy purpose,	now transformed from the intent you gave it, that it be a means for
W1:138.9	are open to correction as the truth dismisses them as causeless.	Now are they without effects. They cannot be concealed because their
W1:138.11	is real, is flimsy and transparent in the light. It holds no terror	now, for what was made enormous, vengeful, pitiless with hate demands
W1:138.11	pitiless with hate demands obscurity for fear to be invested there.	Now it is recognized as but a foolish, trivial mistake.
W1:138.12	we reaffirm the choice that we have made each hour in between. And	now we give the last five minutes of our waking day to the decision
W1:138.13	Heaven is the decision I must make. I make it	now and will not change my mind, because it is the only thing I want.
W1:140.1	One belief in sickness takes another form, and so the patient	now perceives himself as well.
W1:140.4	makes the sickness possible. And that is cure indeed. For sickness	now is gone, with nothing left to which it can return.
W1:140.11	delay the time when we can hear our Father speak to us. We hear Him	now. We come to Him today.
W1:R4.1		Now we review again, this time aware we are preparing for the second
W1:R4.1	in such a way as will facilitate the readiness which we would	now achieve.
W1:R4.10	close your eyes and say them slowly to yourself. There is no hurry	now, for you are using time for its intended purpose. Let each word
W1:R4.12	you in the peace wherein He wills you be forever and are learning	now to claim again as your inheritance.
W1:151.8	sinlessness. Whom He has judged can only laugh at guilt, unwilling	now to play with toys of sin, unheeding of the body's witnesses
W1:151.16	is the world redeemed and joyfully released from guilt.	Now do we lift our resurrected minds in gladness and in gratitude to
W1:151.17	accepts our holy thoughts which Heaven has corrected and made pure.	Now has our ministry begun at last, to carry round the world the
W1:152.8	awareness then will be all that there ever was, eternally as it is	now. And it will take the place of self-deceptions made but to usurp
W1:152.11	to Heaven and release from hell are joyously accepted as our own.	Now do we join in glad acknowledgment that lies are false and only
W1:153.2	to weakness and sets up a system of defense that cannot work.	Now are the weak still further undermined, for there is treachery
W1:153.2	treachery without and still a greater treachery within. The mind is	now confused and knows not where to turn to find escape from its
W1:153.7	the Christ and come to fear His Father's anger. What can save you	now from your delusion of an angry god whose fearful image you
W1:153.7	in all the evils of the world? What but illusions could defend you	now, when it is but illusions which you fight?
W1:153.9	all thought or wish or dream in which attack has any meaning.	Now we cannot fear, for we have left all fearful thoughts behind. And
W1:153.9	in defenselessness we stand secure, serenely certain of our safety	now, sure of salvation; sure we will fulfill our chosen purpose as
W1:153.13	in terror in a fearful world made mad by sin and guilt, be happy	now. That game is over. Now a quiet time has come in which we put
W1:153.13	world made mad by sin and guilt, be happy now. That game is over.	Now a quiet time has come in which we put away the toys of guilt and
W1:153.15	our attention to the daily thought as long as possible. Five minutes	now becomes the least we give to preparation for a day in which
W1:153.20	pause a moment as He tells us, “I am here.” Your practicing will	now begin to take the earnestness of love to help you keep your mind
W1:154.4	all sin, with guilt abolished in the mind that God created sinless.	Now this mind becomes aware again of Who created it and of His
W1:154.8	of God? For thus do you become His messengers. You are appointed	now. And yet you wait to give the messages you have received, and so
W1:154.9	You who are	now the messengers of God receive His messages, for that is part of
W1:154.15	are true. They are the message sent to us today from our Creator.	Now we demonstrate how they have changed our minds about ourselves
W1:155.5	both are quickly left behind. This is the way appointed for you	now. You walk this path as others walk, nor do you seem to be
W1:155.6	which you bring their eyes to look on and their minds to grasp.	Now can the truth, which walks ahead of you, speak to them through
W1:155.6	speak to them through illusion, for the road leads past illusion	now, while on the way you call to them that they may follow you.
W1:155.9	Walk safely	now, yet carefully because this path is new to you. And you may find
W1:155.9	you walk with certainty of purpose to the truth. It goes before you	now, that they may see something with which they can identify,
W1:155.12	the holy Son of God? We walk to God. The truth that walks before us	now is one with Him and leads us to where He has always been. What
W1:155.14	And	now He asks but that you think of Him a while each day that He may
W1:156.7	Companion, and mistake Him for the senseless, ancient dream that	now is past.
W1:157.2	crucial turning point in the curriculum. We add a new dimension	now—a fresh experience that sheds a light on all that we have
W1:157.4	He will direct your practicing today, for what you ask for	now is what He wills. And having joined your will with His this day,
W1:157.6	Your body will be sanctified today, its only purpose being	now to bring the vision of what you experience this day to light the
W1:157.8	will come when you will not return in the same form in which you	now appear, for you will have no need of it. Yet now it has a purpose
W1:157.8	form in which you now appear, for you will have no need of it. Yet	now it has a purpose and will serve it well. Today we will embark
W1:157.9	Into Christ's Presence will we enter	now, serenely unaware of everything except His shining face and
W1:159.2	is no miracle you cannot give, for all are given you. Receive them	now by opening the storehouse of your mind where they are laid and
W1:159.9	one they came from and to which they go again with added fragrance.	Now are they twice blessed. The messages they brought from Christ
W1:160.2	comes and yet maintains his home belongs to him, while he is alien	now who is at home.
W1:160.5	more like me than myself and give him all I thought belonged to me.”	Now is he exiled of necessity, not knowing who he is, uncertain of
W1:160.6	What does he search for	now? What can he find? A stranger to himself can find no home
W1:160.6	a miracle will search him out and show him that he is no stranger	now. The miracle will come. For in his home his Self remains. It
W1:160.7	the stranger? Is he not the one your Self calls not? You are unable	now to recognize this stranger in your midst, for you have given him
W1:161.1	is Atonement made complete, the world passed safely by, and Heaven	now restored. Here is the answer of the Voice of God.
W1:161.2	abstraction is the natural condition of the mind. But part of it is	now unnatural. It does not look on everything as one. It sees instead
W1:161.3	Thus were specifics made. And	now it is specifics we must use in practicing. We give them to the
W1:161.11	in a form we have attempted earlier. Your readiness is closer	now, and you will come today nearer Christ's vision. If you are
W1:161.12	he makes so frequently. Then think of this—what you are seeing	now conceals from you the sight of one who can forgive you all your
W1:161.15	will hear the Voice of God in you and answer in your own. Behold him	now whom you had seen as merely flesh and bone and recognize that
W1:162.4	the mind of him who uses them. So wholly is it changed that it is	now the treasury in which God places all His gifts and all His Love
W1:162.5	We honor you today. Yours is the right to perfect holiness you	now accept. With this acceptance is salvation brought to everyone,
W1:162.6	And who would not be brother to you	now—you, his redeemer and his savior. Who could fail to welcome you
W1:163.8	you will show them this today. There is no death, and we renounce it	now in every form for their salvation and our own as well. God made
W1:164.1	What time but	now can truth be recognized? The present is the only time there is.
W1:164.1	The present is the only time there is. And so today, this instant,	now, we come to look upon what is forever there—not in our sight,
W1:164.5	vain imaginings part like a curtain to reveal what lies beyond them.	Now is what is really there made visible, while all the shadows which
W1:164.5	while all the shadows which appeared to hide it sink to obscurity.	Now is the balance righted and the scales of judgment left to Him Who
W1:164.5	judgment will a world unfold in perfect innocence before your eyes.	Now will you see it with the eyes of Christ. Now is its
W1:164.5	before your eyes. Now will you see it with the eyes of Christ.	Now is its transformation clear to you.
W1:164.8	us and offer it the freedom given us through His forgiving vision,	now our own. Open the curtain in your practicing by merely letting go
W1:165.5	sought. What would you then exchange it for? What would induce you	now to let it fade away from your ecstatic vision? For this sight
W1:165.6		Now is all doubting past, the journey's end made certain, and
W1:165.6	past, the journey's end made certain, and salvation given you.	Now is Christ's power in your mind to heal as you were healed. For
W1:165.6	Now is Christ's power in your mind to heal as you were healed. For	now you are among the saviors of the world. Your destiny lies there
W1:166.9	Your ancient fear has come upon you	now, and justice has caught up with you at last. Christ's hand has
W1:166.11		Now do we live, for now we cannot die. The wish for death is
W1:166.11	Now do we live, for	now we cannot die. The wish for death is answered, and the sight that
W1:166.11	The wish for death is answered, and the sight that looked upon it	now has been replaced by vision which perceives that you are not what
W1:166.12	you have are not for you alone. What He has come to offer you, you	now must learn to give. This is the lesson that His giving holds, for
W1:166.13	understand they but pursue their wishes. It is you who teach them	now. For you have learned of Christ there is another way for them to
W1:166.14	Your sighs will	now betray the hopes of those who look to you for their release. Your
W1:166.15	accept His gifts and feel the touch of Christ. Such is your mission	now. For God entrusts the giving of His gifts to all who have
W1:166.15	to all who have received them. He has shared His joy with you. And	now you go to share it with the world.
W1:167.12	in the holy minds which He created perfect. As we were, so are we	now and will forever be. A sleeping mind must waken as it sees its
W1:167.12	Lord of Life so perfectly it fades into what is reflected there. And	now it is no more a mere reflection. It becomes the thing reflected
W1:167.12	reflected and the light which makes reflection possible. No vision	now is needed. For the wakened mind is one that knows its Source, its
W1:168.4	God loves His Son. Request Him	now to give the means by which this world will disappear, and vision
W1:168.4	every face as hearts rise up and claim the light as theirs. What	now remains that Heaven be delayed an instant longer? What remains
W1:168.7	Your grace is given me. I claim it	now. Father, I come to You. And You will come to me who asks. I am
W1:169.5	them and no part of mind sufficiently distinct to feel that it is	now aware of something not itself. It has united with its Source, and
W1:169.7	that the time the mind itself determined to abandon all but this is	now at hand. We do not hasten it, in that what you will offer was
W1:169.8	constant state, forever as it always was; forever to remain as it is	now. We merely take the part assigned long since and fully recognized
W1:169.9	of your oneness comes, it will be known and fully understood.	Now we have work to do, for those in time can speak of things beyond
W1:169.11	And	now we ask for grace, the final gift salvation can bestow. Experience
W1:170.4	your mind into two camps which seem wholly irreconcilable. For love	now has an “enemy,” an opposite; and fear, the alien, now needs your
W1:170.4	For love now has an “enemy,” an opposite; and fear, the alien,	now needs your defense against the threat of what you really are.
W1:170.10	is loved by those who worship it, and love appears to be invested	now with cruelty.
W1:170.11	fear perceive their own confusion in fear's “enemy,” its cruelty as	now a part of love. And what becomes more fearful than the heart of
W1:170.13		Now do your eyes belong to Christ, and He looks through them. Now
W1:170.13	Now do your eyes belong to Christ, and He looks through them.	Now your voice belongs to God and echoes His. And now your heart
W1:170.13	through them. Now your voice belongs to God and echoes His. And	now your heart remains at peace forever. You have chosen Him in place
W1:170.13	are restored to you at last. The Call of God is heard and answered.	Now has fear made way for love, as God Himself replaces cruelty.
W1:170.14	are one with us. We bring them Your salvation as we have received it	now. And we give thanks for them who render us complete. In them we
W1:R5.1	We	now review again. This time we are ready to give more effort and more
W1:R5.1	walk uncertainly and slowly on the road this course sets forth. But	now we hasten on, for we approach a greater certainty, a firmer
W1:R5.3	off, but You will not forget to call us back. Quicken our footsteps	now, that we may walk more certainly and quickly unto You. And we
W1:R5.4	and true, and more descriptive of the holy Self we share and	now prepare to know again:
W1:R5.8	see, but still retaining in his mind the way that led him out and	now will lead you out with him. God's Son is crucified until you walk
W1:R5.9	the light in him and looks for me. I have forgotten no one. Help me	now to lead you back to where the journey was begun, to make another
W1:R5.12	Hallowed your name. Your glory undefiled forever. And your wholeness	now complete, as God established it. You are His Son, completing His
W1:174.2	[157] Into His Presence would I enter	now. God is but Love, and therefore so am I.
W1:177.3	[164]	Now are we one with Him Who is our Source. God is but Love, and
W1:179.3	[168] Your grace is given me. I claim it	now. God is but Love, and therefore so am I.
W1:I2.1	total dedication all the time, as yet. But you are asked to practice	now in order to attain the sense of peace such unified commitment
W1:I2.2	Our lessons	now are geared specifically to widening horizons and direct
W1:I2.2	too limited to let you see the value of our goal. We are attempting	now to lift these blocks, however briefly. Words alone cannot convey
W1:I2.3	denied. It may be there, but you cannot accept its presence. So we	now attempt to go past all defenses for a little while each day. No
W1:181.2	this focus, and what you behold will change accordingly. Your vision	now will shift to give support to the intent which has replaced the
W1:181.3	for innocence and nothing else. We seek for it with no concern but	now.
W1:181.5	to past beliefs, and what we will believe will not intrude upon us	now. We enter in the time of practicing with one intent—to look
W1:181.10	into the present. And we give our trust to the experience we ask for	now. Our sinlessness is but the Will of God. This instant is our
W1:182.4	The childhood of your body and its place of shelter are a memory	now so distorted that you merely hold a picture of a past that never
W1:182.12	accept it in exchange for all the toys of battle you have made. And	now the way is open, and the journey has an end in sight at last. Be
W1:183.11	He calls on Him to let all things he thought he made be nameless	now, and in their place the holy Name of God becomes his judgment of
W1:183.12	All little things are silent. Little sounds are soundless	now. The little things of earth have disappeared. The universe
W1:184.14	which kept us blind. And we are given strength to see beyond them.	Now our sight is blessed with blessings we can give as we receive.
W1:185.5	which bring illusions. He has looked on them and found them wanting.	Now he seeks to go beyond them, recognizing that another dream would
W1:185.8	dismayed by lingering illusions, for their form is not what matters	now. Let not some dreams be more acceptable, reserving shame and
W1:186.12	given you by your Creator, Who remembers you and urges that you	now remember Him.
W1:187.3	look upon. Herein is the idea of giving clarified and given meaning.	Now you can perceive that by your giving is your store increased.
W1:187.8	must be made. Your blessing will correct it. Given first to you, it	now is yours to give as well. No form of sacrifice and suffering can
W1:187.10		Now are we one in thought, for fear has gone. And here, before the
W1:187.11		Now are we blessed, and now we bless the world. What we have looked
W1:187.11	Now are we blessed, and	now we bless the world. What we have looked upon we would extend, for
W1:188.1	seek the light are merely covering their eyes. The light is in them	now. Enlightenment is but a recognition, not a change at all. Light
W1:188.3	The peace of God is shining in you	now and from your heart extends around the world. It pauses to caress
W1:188.5	he recognized the truth in him. The peace of God is shining in you	now and in all living things. In quietness is it acknowledged
W1:188.8	home. We have betrayed them, ordering that they depart from us. But	now we call them back and wash them clean of strange desires and
W1:188.9	it did to us. For it is we who make the world as we would have it.	Now we choose that it be innocent, devoid of sin, and open to
W1:188.10	The peace of God is shining in me	now. Let all things shine upon me in that peace, and let me bless
W1:189.1	your sight. This light is a reflection of the thought we practice	now. To feel the Love of God within you is to see the world anew,
W1:189.10	be done in us and in the world, that it becomes a part of Heaven	now. Amen.
W1:190.5	will accept your holy will as theirs. And what was seen as fearful	now becomes a source of innocence and holiness.
W1:192.4	the world a clean and unmarked slate on which the Word of God can	now replace the senseless symbols written there before. Forgiveness
W1:192.4	the fear of death is overcome because it holds no fierce attraction	now, and guilt is gone.
W1:192.10	your mercy. It is he who asks that you accept the way to freedom	now. Deny him not. His Father's Love for him belongs to you. Your
W1:192.10	He is as God created him. And you are what he is. Forgive him	now his sins, and you will see that you are one with him.
W1:193.4	mind of His most holy Son with peace and joy fulfills His function	now. He redirects each lesson you would teach in hate to one in which
W1:193.4	enters, and returns the hate to love, so that the fear is gone. And	now guilt cannot enter, for its source has been excluded as the
W1:193.12	forget His Love and all the gifts His Love brings with it. Would you	now renounce your own salvation? Would you fail to learn the simple
W1:193.15	Give all you can and give a little more, for	now we would arise in haste and go unto our Father's house. We have
W1:194.1	with certainty the final step of God. How far are we progressing	now from earth! How close are we approaching to our goal! How short
W1:194.4	well because the past will punish you no more and future dread will	now be meaningless.
W1:194.5	light that was kept hidden in God's Son is freed to bless the world.	Now is he free, and all his glory shines upon a world made free with
W1:194.9		Now are we saved indeed. For in God's hands we rest untroubled, sure
W1:195.2	a prison that they thought contained no door to the deliverance they	now perceive.
W1:195.3	despair so bitter and relentless that there is no hope remaining.	Now is vengeance all there is to wish for. Now can you but try to
W1:195.3	is no hope remaining. Now is vengeance all there is to wish for.	Now can you but try to bring him down to lie in death with you, as
W1:195.8	aside. What more remains as obstacles to peace? The fear of God is	now undone at last, and we forgive without comparing. Thus we cannot
W1:196.8	by your own thoughts, the fear of God must disappear. You do not	now believe that fear is caused without. And God, Whom you had
W1:196.11		Now for an instant is a murderer perceived within you, eager for your
W1:197.9	be His thoughts, sharing with Him the holy thoughts of God. Earn	now the gratitude you have denied yourself when you forgot the
W1:198.1	can injure, and the right you have established for yourself can be	now used against you till you lay it down as valueless, unwanted, and
W1:198.1	be undone. Then are you free, for freedom is your gift, and you can	now receive the gift you gave.
W1:198.13		Now is there silence all around the world. Now is there stillness
W1:198.13	Now is there silence all around the world.	Now is there stillness where before there was a frantic rush of
W1:198.13	before there was a frantic rush of thoughts that made no sense.	Now is there tranquil light across the face of earth, made quiet in a
W1:198.13	light across the face of earth, made quiet in a dreamless sleep. And	now the Word of God alone remains upon it. Only that can be perceived
W1:198.15	far and recognize that He Who brought us here will not forsake us	now. For He would give to us the gift that God has given us through
W1:198.15	would give to us the gift that God has given us through Him today.	Now is it time for your deliverance. The time has come. The time has
W1:199.6	freedom. In Him they find what they have sought. The body's purpose	now is unambiguous. And it becomes perfect in the ability to serve an
W1:199.7	afraid. Let love replace their fears through you. Accept salvation	now, and give your mind to Him Who calls to you to make this gift to
W1:200.8	journeys, frantic, vain pursuits, and meaningless endeavors.	Now the way is easy, sloping gently toward the bridge where freedom
W1:200.10		Now is there silence. Seek no further. You have come to where the
W1:200.10	desires, fallen from the trees of hopelessness you sought before.	Now are they underfoot. And you look up and on toward Heaven, with
W1:200.10	Heaven, with the body's eyes but serving for an instant longer	now. Peace is already recognized at last, and you can feel its soft
W1:R6.11	you call to Him to help you. Let us offer Him the whole review we	now begin, and let us also not forget to Whom it has been given as we
W1:208.1	[188] The peace of God is shining in me	now. I will be still and let the earth be still along with me. And
W1:209.1	[189] I feel the Love of God within me	now. The Love of God is what created me. The Love of God is
W1:214.1	in the hands of God. The past is gone; the future is not yet.	Now am I freed from both. For what God gives can only be for good.
W2:I.1	Words will mean little	now. We use them but as guides on which we do not now depend. For now
W2:I.1	will mean little now. We use them but as guides on which we do not	now depend. For now we seek direct experience of truth alone. The
W2:I.1	now. We use them but as guides on which we do not now depend. For	now we seek direct experience of truth alone. The lessons which
W2:I.1	the times in which we leave the world of pain and go to enter peace.	Now we begin to reach the goal this course has set and find the end
W2:I.2		Now we attempt to let the exercise be merely a beginning. For we wait
W2:I.2	are sure His promises are kept. We have come far along the road, and	now we wait for Him. We will continue spending time with Him each
W2:I.2	as makes us happy. We will not consider time a matter of duration	now. We use as much as we will need for the result that we desire.
W2:I.4		Now do we come to Him with but His Word upon our minds and hearts.
W2:I.4	will offer it, and it will be accepted. So our times with Him will	now be spent. We say the words of invitation that His Voice suggests,
W2:I.5		Now is the time of prophecy fulfilled. Now are all ancient promises
W2:I.5	Now is the time of prophecy fulfilled.	Now are all ancient promises upheld and fully kept. No step remains
W2:I.5	No step remains for time to separate from its accomplishment. For	now we cannot fail. Sit silently and wait upon your Father. He has
W2:I.6	exchange for its replacement given us by You. We look not backward	now. We look ahead and fix our eyes upon the journey's end. Accept
W2:I.7	And	now we wait in silence, unafraid and certain of Your coming. We have
W2:I.7	but You did not forget us. And we know that You will not forget us	now. We ask but that Your ancient promises be kept which are Your
W2:I.9	make of Him. And we believed that our insane desires were the truth.	Now we are glad that this is all undone, and we no longer think
W2:I.10		Now is the need for practice almost done. For in this final section
W2:I.10	the way God's plan will end, as we received the way it started.	Now it is complete. This year has brought us to eternity.
W2:I.11	blessed instants in the day. We give the first of these instructions	now.
W2:WF.1	and therefore lets it go. What then is free to take its place is	now the Will of God.
W2:WF.5	has forgiven you already, for such is His function given Him by God.	Now must you share His function and forgive whom He has saved, whose
W2:221.2		Now do we wait in quiet. God is here because we wait together. I am
W2:222.2	upon our lips and in our minds as we come quietly into Your Presence	now and ask to rest with You in peace a while.
W2:223.1	which moved in isolation, unattached, and housed within a body.	Now I know my life is God's. I have no other home, and I do not exist
W2:224.2	where I am going, who I am, or what it is I do. Remind me, Father,	now, for I am weary of the world I see. Reveal what You would have me
W2:225.2	Brother, we find that stillness	now. The way is open. Now we follow it in peace together. You have
W2:225.2	Brother, we find that stillness now. The way is open.	Now we follow it in peace together. You have reached your hand to me,
W2:226.1	the purpose of the world. If I believe it has a value as I see it	now, so will it still remain for me. But if I see no value in the
W2:227.1	mistaken and did not affect my own reality at all by my illusions.	Now I give them up and lay them down before the feet of truth, to be
W2:229.1	and find it in these words: “Love, Which created me, is what I am.”	Now need I seek no more. Love has prevailed. So still it waited for
W2:230.1	is God my Father, that when He created me He gave me peace forever.	Now I ask but to be what I am. And can this be denied me, when it is
W2:230.2	You gave as mine in my creation. What was given then must be here	now, for my creation was apart from time and still remains beyond all
W2:WS.2	of the mind that still was one but failed to recognize its oneness.	Now it did not know itself and thought its own Identity was lost.
W2:WS.3	it merely lets them quietly go down to dust. And what they hid is	now revealed—an altar to the holy Name of God whereon His Word is
W2:WS.4	by God. The grass is pushing through the soil, the trees are budding	now, and birds have come to live within their branches. Earth is
W2:WS.5	dreams are done, eternity has shined away the world, and only Heaven	now exists at all.
W2:WIW.1	truth, where all the world must disappear and all its errors vanish.	Now its source has gone, and its effects are gone as well.
W2:WIW.2	cause such insane thoughts. But eyes deceive, and ears hear falsely.	Now mistakes become quite possible, for certainty has gone.
W2:WIW.3	The mechanisms of illusion have been born instead. And	now they go to find what has been given them to seek. Their aim is to
W2:241.1	This is the time of hope for countless millions. They will be united	now as you forgive them all. For I will be forgiven by you today.
W2:241.2	We have forgiven one another	now, and so we come at last to You again. Father, Your Son, who never
W2:248.1	I have disowned the truth.	Now let me be as faithful in disowning falsity. Whatever suffers is
W2:248.1	was never living in reality and did but mock the truth about myself.	Now I disown self-concepts and deceits and lies about the holy Son of
W2:248.1	disown self-concepts and deceits and lies about the holy Son of God.	Now am I ready to accept him back as God created him, and as he is.
W2:248.2	lets me love Your Son again as well. Father, I am as You created me.	Now is Your Love remembered and my own. Now do I understand that they
W2:248.2	I am as You created me. Now is Your Love remembered and my own.	Now do I understand that they are one.
W2:249.1	no sense. Attack is gone, and madness has an end. What suffering is	now conceivable? What loss can be sustained? The world becomes a
W2:249.1	a place of joy, abundance, charity, and endless giving. It is	now so like to Heaven that it quickly is transformed into the Light
W2:249.2	bitterness, and frightened them with thoughts of violence and death.	Now would we rest again in You, as You created us.
W2:WIS.2	Its purpose is to strive. Yet can the goal of striving change. And	now the body serves a different aim for striving. What it seeks for
W2:WIS.2	now the body serves a different aim for striving. What it seeks for	now is chosen by the aim the mind has taken as replacement for the
W2:251.1	I sought for many things and found despair.	Now do I seek but one, for in that one is all I need and only what I
W2:251.1	not and did not even want. My only need I did not recognize. But	now I see that I need only truth. In that, all needs are satisfied,
W2:251.1	cravings end, all hopes are finally fulfilled, and dreams are gone.	Now have I everything that I could need. Now have I everything that I
W2:251.1	and dreams are gone. Now have I everything that I could need.	Now have I everything that I could want. And now at last I find
W2:251.1	that I could need. Now have I everything that I could want. And	now at last I find myself at peace.
W2:252.1	My Self is holy beyond all the thoughts of holiness of which I	now conceive. Its shimmering and perfect purity is far more brilliant
W2:252.2	Father, You know my true Identity. Reveal it	now to me who am Your Son, that I may waken to the truth in You and
W2:254.2	with them. And so we do not choose to keep them. They are silent	now. And in the stillness, hallowed by His Love, God speaks to us and
W2:260.2		Now is our Source remembered, and therein we find our true Identity
W2:WIB.4	to reach his brother and to help him walk along the road with him.	Now is the body holy. Now it serves to heal the mind that it was made
W2:WIB.4	and to help him walk along the road with him. Now is the body holy.	Now it serves to heal the mind that it was made to kill.
W2:267.1	fills my heart and floods my body with the purpose of forgiveness.	Now my mind is healed, and all I need to save the world is given me.
W2:270.1	more of time, which ends forever as Your memory returns to him. And	now his will is one with Yours. His function now is but Your own, and
W2:270.1	returns to him. And now his will is one with Yours. His function	now is but Your own, and every thought except Your own is gone.
W2:WIC.5	face be seen, when it is but the symbol that the time for learning	now is over and the goal of the Atonement has been reached at last?
W2:273.1	Perhaps we are	now ready for a day of undisturbed tranquility. If this is not yet
W2:279.1	his dreams are gone, with truth established in their place. And	now is freedom his already. Should I wait in chains which have been
W2:279.1	which have been severed for release, when God is offering me freedom	now?
W2:283.2		Now are we one in shared Identity, with God our Father as our only
W2:289.1	past was made to hide, for this the world that can be looked on only	now. It has no past. For what can be forgiven but the past, and if it
W2:WIRW.5	The Holy Spirit has no need of time when it has served His purpose.	Now He waits but that one instant more for God to take His final
W2:WISC.4	For everyone who ever came to die or yet will come or who is present	now is equally released from what he made. In this equality is Christ
W2:302.1	We thought we suffered. But we had forgot the Son whom You created.	Now we see that darkness is our own imagining and light is there for
W2:308.1	future one. The only interval in which I can be saved from time is	now. For in this instant has forgiveness come to set me free. The
W2:308.1	instant has forgiveness come to set me free. The birth of Christ is	now, without a past or future. He has come to give His present
W2:308.1	it to timelessness and love. And love is ever-present, here and	now.
W2:308.2	Thanks for this instant, Father. It is	now I am redeemed. This instant is the time You have appointed for
W2:WILJ.1	you see a world which has accepted this as true, projected from a	now corrected mind. And with this holy sight, perception gives a
W2:WILJ.2	forgiven, without sin and wholly purposeless. Without a cause and	now without a function in Christ's sight, it merely slips away to
W2:WILJ.2	the figures in the dream in which the world began go with it. Bodies	now are useless and will therefore fade away because the Son of God
W2:313.1	all its sins forgiven, for He sees no sin in anything He looks upon.	Now let His true perception come to me that I may waken from the
W2:314.1	world there comes a future very different from the past. The future	now is recognized as but extension of the present. Past mistakes can
W2:314.1	being formless, it has no effects. Death will not claim the future	now, for life is now its goal, and all the needed means are happily
W2:314.1	it has no effects. Death will not claim the future now, for life is	now its goal, and all the needed means are happily provided. Who can
W2:314.2	were mistaken in the past and choose to use the present to be free.	Now do we leave the future in Your hands, leaving behind our past
W2:315.2	Son of God. My brothers are unlimited in all their gifts to me.	Now may I offer them my thankfulness that gratitude to them may lead
W2:321.1	I have searched in vain until I heard Your Voice directing me.	Now I would guide myself no more. For I have neither made nor
W2:323.2	to us in wholeness and in joy. We are deceived no longer. Love has	now returned to our awareness. And we are at peace again, for fear
W2:332.2	has given us the means to set it free. Father, we would release it	now. For as we offer freedom, it is given us. And we would not remain
W2:337.1	for I need but accept my Self, my sinlessness, created for me,	now already mine, to feel God's Love protecting me from harm, to
W2:337.2	sinned, but I accept Atonement for myself. Father, my dream is ended	now. Amen.
W2:338.1	For in this single thought is everyone released at last from fear.	Now he has learned that no one frightens him and nothing can endanger
W2:WIM.2	before, and thus it ends the strange distortions that were manifest.	Now is perception open to the truth. Now is forgiveness seen as
W2:WIM.2	distortions that were manifest. Now is perception open to the truth.	Now is forgiveness seen as justified.
W2:WIM.5	and dusty world, where starved and thirsty creatures came to die.	Now they have water. Now the world is green. And everywhere the signs
W2:WIM.5	starved and thirsty creatures came to die. Now they have water.	Now the world is green. And everywhere the signs of life spring up to
W2:342.2	Brother, forgive me	now. I come to you to take you home with me. And as we go, the world
W2:WAI.2	Our use for words is almost over	now. Yet in the final days of this one year we gave to God together,
W2:WAI.5	We bring glad tidings to the Son of God, who thought he suffered.	Now is he redeemed. And as he sees the gate of Heaven stand open
W2:355.1	waits for me, and I need but reach out my hand to find it. Even	now my fingers touch it. It is very close. I need not wait an instant
W2:FL.5	the gift our Father promised to His holy Son. We are forgiven	now. And we are saved from all the wrath we thought belonged to God
W2:E.4	And	now I place you in His hands, to be His faithful followers, with Him
W2:E.4	you of your Father and your brother and your Self. He will continue;	now you walk with Him as certain as is He of where you go; as sure as
M:1.4	it is time alone that winds on wearily, and the world is very tired	now. It is old and worn and without hope. There was never a question
M:2.3	the world of illusion. What happened long ago seems to be happening	now. Choices made long since appear to be open, yet to be made. What
M:2.4	that is relived again and again and still again, it seems to be	now. And thus it is that pupil and teacher seem to come together in
M:2.4	because he made the right choice in that ancient instant which he	now relives. So has the teacher, too, made an inevitable choice out
M:4.6	learned that the changes in his life are always helpful, he must	now decide all things on the basis of whether they increase the
M:4.8		Now comes a “period of settling down.” This is a quiet time in which
M:4.8	time in which the teacher of God rests a while in reasonable peace.	Now he consolidates his learning. Now he begins to see the transfer
M:4.8	rests a while in reasonable peace. Now he consolidates his learning.	Now he begins to see the transfer value of what he has learned. Its
M:4.8	Its potential is literally staggering, and the teacher of God is	now at the point in his progress at which he sees in it his whole way
M:4.8	he is ready to go on, he goes with mighty companions beside him.	Now he rests a while and gathers them before going on. He will not go
M:4.9	The next stage is indeed a “period of unsettling.”	Now must the teacher of God understand that he did not really know
M:4.9	for him to judge. He thought he had learned willingness, but	now he sees that he does not know what the willingness is for. And
M:4.9	now he sees that he does not know what the willingness is for. And	now he must attain a state that may remain impossible for a long,
M:4.10	a “period of achievement.” It is here that learning is consolidated.	Now what was seen as merely shadows before becomes solid gains, to be
M:4.16	the inevitable result of gentleness. Gentleness means that fear is	now impossible, and what could come to interfere with joy? The open
M:4.20	right as is the answer. And this is true for everything that happens	now or in the future. The past as well held no mistakes—nothing
M:4.24	they could never have conceived of such a change. Nothing is	now as it was formerly. Nothing but sparkles now which seemed so dull
M:4.24	a change. Nothing is now as it was formerly. Nothing but sparkles	now which seemed so dull and lifeless before. And above all are all
M:4.24	for threat is gone. No clouds remain to hide the face of Christ.	Now is the goal achieved. Forgiveness is the final goal of the
M:5.3	is. But if he chooses death himself, his weakness is his strength.	Now has he given himself what God would give to him and thus entirely
M:5.7	What do guilt and sickness, pain, disaster, and all suffering mean	now? Having no purpose, they are gone. And with them also go all the
M:7.1	concerned about the result of healing is to limit the healing. It is	now the teacher of God himself whose mind needs to be healed. And it
M:7.1	mind needs to be healed. And it is this he must facilitate. He is	now the patient, and he must so regard himself. He has made a mistake
M:7.2	maximal, because the Holy Spirit so accepted it and so used it.	Now the teacher of God has only one course to follow. He must use his
M:10.3	that his judgment would be wholly fair to everyone on whom it rests,	now and in the future. Who is in a position to do this? Who except in
M:10.5	lay judgment down, not with regret but with a sigh of gratitude.	Now are you free of a burden so great that you could merely stagger
M:10.5	and fall down beneath it. And it was all illusion. Nothing more.	Now can the teacher of God rise up unburdened and walk lightly on.
M:10.5	with judgment. He gave himself to Him Whose judgment he has chosen	now to trust instead of his own. Now he makes no mistakes. His Guide
M:10.5	to Him Whose judgment he has chosen now to trust instead of his own.	Now he makes no mistakes. His Guide is sure. And where he came to
M:10.5	Guide is sure. And where he came to judge, he comes to bless. Where	now he laughs, he used to come to weep.
M:10.6	sickening despair and fear of death—all these have come of it. And	now he knows that these things need not be. Not one is true. For he
M:11.4	to welcome peace. And peace descends on it in joyous answer. Peace	now belongs here, because a thought of God has entered. What else but
M:11.4	gracious Presence, and it leans down in answer to raise it up again.	Now is the question different. It is no longer, “Can peace be
M:12.1	the Self Who is the Son of God. He who was always wholly spirit	now no longer sees Himself as a body or even as in a body. Therefore
M:12.2	a change of mind. Nothing external alters, but everything internal	now reflects only the Love of God. God can no longer be feared, for
M:12.2	minds are one; their joining is complete. And God works through them	now as One, for that is what they are.
M:12.5	is. He does not suffer either in going or remaining. Sickness is	now impossible to him.
M:13.1	the nothingness from which it came when there is no more use for it.	Now its real meaning is a lesson. Like all lessons, it is an
M:13.3	what a sacrifice—and it is sacrifice indeed—all this entails!	Now has the mind condemned itself to seek without finding, to be
M:13.6	want? You have been called by God, and you have answered. Would you	now sacrifice that Call? Few have heard it as yet, and they can but
M:14.1	and ending guilt forever. So ends the world that guilt had made, for	now it has no purpose and is gone. The father of illusions is the
M:14.5	for what they teach are lessons in which Heaven is reflected. And	now sit down in true humility and realize that all God would have you
M:15.2	forever in the Heart of God. Where is the world and where is sorrow	now?
M:17.5	of guilt. Who usurps the place of God and takes it for himself	now has a deadly “enemy.” And he must stand alone in his protection
M:17.7	But what will	now be your reaction to all magic thoughts? They can but reawaken
M:17.7	has guilt already raised madness to the throne of God Himself. And	now there is no hope. Except to kill. Here is salvation now. An angry
M:17.7	Himself. And now there is no hope. Except to kill. Here is salvation	now. An angry Father pursues His guilty Son. Kill or be killed, for
M:17.8	never justified. Once this is even dimly grasped, the way is open.	Now it is possible to take the next step. The interpretation can be
M:17.9	yet is the anger certain witness that you do believe in it as fact.	Now is escape impossible until you see you have responded to your own
M:17.9	projected on an outside world. Let this grim sword be taken from you	now. There is no death. This sword does not exist. The fear of God is
M:18.2	the truth about themselves. Through them, the Holy Spirit can	now speak of the reality of the Son of God. Now He can remind the
M:18.2	the Holy Spirit can now speak of the reality of the Son of God.	Now He can remind the world of sinlessness, the one unchanged,
M:18.2	the one unchanged, unchangeable condition of all that God created.	Now He can speak the Word of God to listening ears and bring Christ's
M:18.2	to listening ears and bring Christ's vision to the eyes that see.	Now is He free to teach all minds the truth of what they are, so they
M:18.2	truth of what they are, so they will gladly be returned to Him. And	now is guilt forgiven, overlooked completely in His sight and in
M:18.3	belief is taken as replacement for God's Word. The body's eyes	now “see”; its ears alone are thought to hear. Its little space and
M:19.4	to God the lens of warped perception through which you look.	Now it belongs to Him and not to you. You are afraid of Him and do
M:19.5	rests, the mind is still, and light returns again. Vision is	now restored. What had been lost has now been found. The peace of God
M:19.5	light returns again. Vision is now restored. What had been lost has	now been found. The peace of God descends on all the world and we can
M:20.3	Yet when peace is found, the war is meaningless. And it is conflict	now that is perceived as non-existent and unreal.
M:20.4	will certainly return. War is again accepted as the one reality.	Now must you once again lay down your sword, although you may not
M:20.4	picked it up again. But you will learn, as you remember even faintly	now what happiness was yours without it, that you must have taken it
M:20.4	that you must have taken it again as your defense. Stop for a moment	now and think of this: is conflict what you want, or is God's peace
M:20.6	reality. In truth there is no conflict, because His Will is yours.	Now is the mighty Will of God Himself His gift to you. He does not
M:22.5	correct mistakes, and distorted perception does not heal. Step back	now, teacher of God. You have been wrong. Lead not the way, for you
M:22.7	where healing should be given and where it should be withheld.	Now can he say with God, “This is my beloved Son, created perfect and
M:23.2	doing he has recognized all living things as part of him. There is	now no limit on his power, because it is the Power of God. So has his
M:23.6	him, for he did not go alone. And you were with him then, as you are	now.
M:24.2	would not, under any circumstances, be the problem to be dealt with	now. If it were responsible for some of the difficulties the
M:24.2	were responsible for some of the difficulties the individual faces	now, his task would still be only to escape from them now. If he is
M:24.2	faces now, his task would still be only to escape from them	now. If he is laying the groundwork for a future life, he can still
M:24.2	for a future life, he can still work out his salvation only	now. To some there may be comfort in the concept, and if it heartens
M:24.6	in the future. Heaven is here. There is nowhere else. Heaven is	now. There is no other time. No teaching that does not lead to this
M:25.5	Yet, given a remaining wish to be deceived, deception is made easy.	Now the “power” is no longer a genuine ability and cannot be used
M:27.1	and dying in the end? We have asked this question before, but	now we need to consider it still more carefully. It is the one fixed,
M:27.2	that life is real. Death has become life's symbol. His world is	now a battleground where contradiction reigns and opposites make
M:27.5	sharply evident. Death is indeed the death of God if He is Love. And	now His own creation must stand in fear of Him. He is not Father but
M:27.7	What seems to die has but been misperceived and carried to illusion.	Now it becomes your task to let the illusion be brought to the truth.
M:27.7	Nothing but this: the realization that the Son of God is guiltless	now and forever. Nothing but this. But do not let yourself forget it
M:28.2	Thus is all the thinking of the world reversed entirely. Life is	now recognized as salvation, and pain and misery of any kind
M:28.3	contradict the Word of God. There is no opposition to the truth. And	now the truth can come at last. How quickly will it come as it is
M:28.4	a stir of deep anticipation, for the time of everlasting things is	now at hand. There is no death. The Son of God is free. And in his
M:28.4	God is free. And in his freedom is the end of fear. No hidden places	now remain on earth to shelter sick illusions, dreams of fear, and
M:28.5		Now there are no distinctions. Differences have disappeared, and Love
M:29.7	and all things are given you. Not in the future but immediately—	now. God does not wait, for waiting implies time and He is timeless.
M:29.8	And	now in all your doings be you blessed. God turns to you for help to
A Course of Love (860)
C:P.1	in miracles. It is a required course. The time for you to take it is	now. You are ready and miracles are needed.
C:P.18	as God created you. It is the difference between wanting to know God	now, and wanting to wait to know God until you have decided you are
C:P.43	Self from you but only can obscure it. Thus the teachings you need	now are to help you separate the ego from your Self, to help you
C:1.6	carried with you to the new world. So you might as well let them go	now.
C:1.7	luggage with you everywhere just in case you might need something.	Now you are beginning to trust that you will not need these things
C:1.7	in hand. But as you glimpse what was once a distant shore and	now is near, you realize none of what you formerly possessed and
C:2.9	love, and, with that recognition, of ending the insanity you	now perceive.
C:2.15	has brought what comfort you would accept to your troubled mind.	Now turn to me to comfort your troubled heart.
C:2.23	home, away from cries of agony, defeat, and vainglory is all that	now is sought. A state of neutrality is where the return begins.
C:3.5	All that you	now see are but symbols of what is really there before you, in glory
C:3.9	You who are looking for help wonder	now how this would help you. What is there left to say that has not
C:3.9	are, not the symbols that they represent. An idea of love is planted	now, in a garden rich with what will make it grow.
C:3.14	for this is where this learning enters and will stay. Your heart is	now your eyes and ears. Your mind can remain within your concept of
C:3.14	mind can remain within your concept of the brain, for we bypass it	now and send it no information to process, no data for it to compute.
C:3.18	take heart. Such foolishness as your heart's desires will save you	now. Remember it is your heart that yearns for home. Your heart that
C:3.22	Your thoughts might lead you to a dozen answers	now, more for some and less for others, your answers depending on the
C:3.23	not that love can be kept apart from life in any way. But we begin	now to take life's judgment from it, the judgments gained by your
C:4.12	For that kind and gentle stance you do not believe will serve you	now, that blindness and self-sacrifice is something to be gained at
C:4.20	A thing set apart from the madness of the world is useful	now. It may not be what love is, but what love is has guided you in
C:5.3	learn, because it is only in union with me that you are your Self.	Now we must expand your understanding of union and of relationship as
C:5.7	We are beginning	now to paint you a new picture, a picture of things unseen before but
C:5.8	“Ah,” you think when you find love, “now my heart is singing;	now I know what love is all about.” And you attach the love you have
C:5.23	Rather than feeling as if you have gained, feelings of loss will	now be what you fight to overcome. What have you done wrong, you
C:5.25	for what has once failed to work will surely fail again. Stop	now and give up what you think you want.
C:5.26	Stop	now and realize your reaction to these words, the strength of your
C:5.32	Remember	now one lovely day, for each of you has had at least one that was a
C:6.4	accept that they were the same as me. They were then, and you are	now, no different than I. We are all the same because we are not
C:6.9	the truth will bring. What could be more insane than that which you	now call sanity? What loss can there be in joining with what is so
C:6.10	too sterile. To have every day the same would be uninteresting	now. Perhaps later. Maybe when you are old and have grown weary of
C:6.17	for anyone to achieve what they would achieve. The challenge	now is in creation rather than accomplishment. With peace,
C:6.19	Think about this	now—for how could heaven be a separate place? A piece of geography
C:7.1	A major thought reversal is required	now before we can go on. It has been stated and emphasized countless
C:7.2	must be total for you to receive in truth. We will concentrate more	now, however, on withholding than on giving for you do not yet
C:7.4	your existence would seem to serve even less purpose than it does	now. Thus that which is most separate, or that which you have
C:7.5	piece is held within your heart, and it is this piece with which we	now will work.
C:7.9	Let us return	now to what you would withhold, and see the effects that this
C:7.11	and there you build them into reasons for even further withholding.	Now you have an excuse—or several excuses—for a bad day. Why
C:7.12	the burden of what you hang onto becomes more than you can bear.	Now you look for one upon whom you can unload your burdens, hoping
C:7.15	for yourself without withholding it from someone else. You have	now set yourself up in a position to withhold your intelligence from
C:7.17	We must return	now to relationship and correct as quickly as possible any erroneous
C:7.17	different from the objects, persons, or situations related to.	Now we must expand on this idea.
C:7.20	nor will it be until your understanding is greater than it is	now. For you cannot give up the only reality you know without
C:8.1	own Self. Emotions, the thoughts of your heart, are what we will	now work with, separating as we do the truth from your perception of
C:8.10	is available in a place other than on the surface is useful to us	now, as is your recognition that something other than what appears on
C:8.11	than from the grace-filled place of union. Perhaps you are thinking	now that if you knew how this union worked you would surely use it to
C:8.13	Do you see	now why unity and wholeness go hand in hand? Why you cannot withhold
C:8.14	We have talked	now of what is on the surface. Let us try an experiment.
C:8.15	Think of your body	now as the surface of your existence and look upon it. Stand back
C:8.15	the truth of who you are, no matter how much it appears to be. For	now, let's consider it the surface aspect of your existence.
C:8.18		Now that you are standing back from your body, participating in this
C:8.26	to teach you what you needed to learn to lead you to a success you	now enjoy.
C:9.2	or the other little selves you deem under yours. But remember	now how like to creation in form if not in substance what you have
C:9.5	each thing you see in it. How many items would you keep that you	now look upon? Your body too was created for its usefulness. It sets
C:9.5	in your room is set apart by what it is useful for. Ask yourself	now: To whom is your body useful? This question does not apply to
C:9.9		Now you seek to know how to escape what you have made. To do so you
C:9.9	This you are not ready yet to do, but this is what your heart will	now prepare you for. As you are prepared, you walk alongside he who
C:9.9	you chose to let lead you to this strange world. You travel lightly	now where before you walked in chains. You travel now with a
C:9.9	You travel lightly now where before you walked in chains. You travel	now with a companion who knows you as you are and would show your
C:9.10	Look upon your body	now as you earlier looked upon the space you occupy. Take away the
C:9.10	Take away the body's usefulness. Would you keep that which you	now look upon? As you stand back and observe your body, always with
C:9.10	have made can, for its only purpose is your use. Choose to use it	now to return you to your real Self, and the new purpose you
C:9.12	As stated before, what is most useful to us	now is your perception of your heart. Your illusions concerning it,
C:9.21	Think	now of one of those you have identified as living the life of fear
C:9.22	You may be thinking	now that what I have just told you is not an answer is precisely what
C:9.33	happiness and power to that which you have made! It matters little	now that in so doing you once again imitated what your faulty memory
C:9.34	has allowed you to make of yourself and your world what you will.	Now you look upon this world with guilt and see it as evidence of
C:9.50	expand on the lessons you are learning by observing your own self.	Now we seek to uncover the illusion that you can be used by your
C:10.2		Now we must return to the concept of relationship, for the thought of
C:10.8	to discourage you, but to encourage you not to give up. Your purpose	now is the holiest possible and all of heaven is with you. All that
C:10.13	is that you are in union with your brothers and sisters, right	now, today. To believe in God without understanding God is one thing.
C:10.16	of what you made it for and in terms of the way in which you can	now be guided to use it for the benefit of all.
C:10.24	your thoughts without the benefit of your ears. You may be saying	now, “Of course that is the way we hear our thoughts—it is the
C:10.28	Keep going	now for this is but a beginning. Experiment, just for the fun of it,
C:11.3	like the idea that those who would instruct you know more than you	now know, and why you begin each new course of learning by feeling as
C:11.6	is based on union. Your faith in what you have made has been shaken	now, and you realize you would like to place your faith elsewhere.
C:11.14	you will feel the shift of cause and quit worrying about effect. For	now what you desire are effects, without realizing cause must shift
C:12.7	Admit	now your desire to rest, a desire that could make you weep and make
C:12.12	ago you evolved from a form different than that which you inhabit	now; but certainly within the laws of evolution, you have changed as
C:12.25		Now, carry this pattern forward, for the pattern of God's extension
C:14.1	your brothers and your sisters has been to challenge God's creation.	Now your united purpose must change to that of remembering who you
C:14.7	You who have made a god of reason and of intellect, think carefully	now of what your reason and your intellect have made for you. How
C:14.14	It is your response to love that concerns us	now, for the return of love is coming and you do not want to make the
C:14.23	the same purpose, but bid it do the job of rewarding you here and	now. It, like heaven, is your proof that you are good and worthy,
C:15.1	We have talked much	now of your special love for others, but what of the specialness you
C:15.8	For	now we come upon a linchpin in your plan for specialness—one of
C:16.2	You may ask	now why it doesn't seem so, and the only answer is that you do not
C:16.3	or criminal, and claim that it is not love he seeks, and that he is	now less than those who once were the same as he. What is the same
C:16.15	asked to live a life of even greater risk than that which you live	now.
C:17.5	as lacking much of what you have judged to be good in the world you	now perceive.
C:17.12	See you	now why those who judge cannot enter heaven? Judgment proceeds from
C:17.13	Being an observer of your body has prepared you for this. Step back	now to the place that has been held for you. You have not lost “your
C:17.17	—a concept you do not understand for it is beyond concepts. But	now we begin to integrate your learning as we move to wholeness. The
C:17.18	What is the same cannot have different functions. And	now your mind and heart must work together in the united function we
C:18.2	circle but would fall, each end suspended in space. The chain would	now be a line seeming to go from here to there, instead of enclosing
C:18.3		Now imagine further that this chain is keeping the Earth in its
C:18.8	those who comprise it, and imagine the life that you experience	now taking place much like that you would see projected on a movie
C:18.8	are also part of the projection, and this is where your awareness	now abides, seemingly trapped upon the screen, viewing everything
C:18.9	not imagine what this world would be like any more than you can	now imagine what a united world will be like. You did not understand,
C:18.10	believable is to alter what you experience. The state in which you	now exist was not only unbelievable but also inconceivable to you in
C:18.10	was required in order to alter your belief system and is required	now as well.
C:18.14	is born, it exists in relationship to its creator. All that remains	now is a choice of participation. In unity, all that you desired was
C:18.16	from mind to heart. This is a first step in what will seem	now like an attempt to balance two separate things, but is really an
C:18.17	this Course of Love is that you dedicate all thought to union. This	now must be seen in two dimensions rather than one. In addition to
C:18.21	the means by which communion can return to you. So what we speak of	now is integrating remembrance and thought.
C:19.9	for yourself and a few others rather than belovedness for all. But	now, perhaps, you are ready.
C:19.15	of others. Yet, in the case of coming to know what lies before you	now—coming to know your own Self—it is obvious that another's
C:19.18	asking. You but asked for your separated state and it was made so.	Now you need to but ask for unity to return for it to be so. The
C:19.18	It is this non-belief in a response that makes it capable of asking.	Now that you are beginning to shed the concept of the separate self
C:19.20	My brothers and sisters in Christ, do not become impatient	now. We are on the home stretch and all you long for is nearer than
C:19.23	The way you have perceived of yourself and your world until	now has not been right-minded, and you are beginning to realize this.
C:19.23	been right-minded, and you are beginning to realize this. Thus it is	now appropriate for the realization to come to you that your mind,
C:20.1	Your longing	now has reached a fever pitch, a burning in your heart quite
C:20.2	This is a call to move	now into my embrace and let yourself be comforted. Let the tears fall
C:20.7	We have returned to the embrace. And	now your arms cradle me as well, for an embrace, although it may
C:20.8	And	now we begin to see with the eyes of our heart. We are no longer
C:20.16	nor for the feeling of abandonment so many of you have felt. You are	now within the embrace where all such hurts are healed.
C:20.31	has been rejected. You have long embraced fear and rejected love.	Now the reverse is true. This reversal of truth has changed the
C:20.34	one heartbeat. The world, the universe, is your partner—and only	now do you hear the music that brings grace to all your movements,
C:20.35	You have not before	now been able to even imagine knowing what you do. You hope to have
C:21.2	is found. This will be discussed in more detail later, but for	now, I return you, through the embrace, to the holy relationship but
C:21.3	Concepts that cannot be felt with your heart are of no use to you	now, for they are meant for their usefulness rather than for their
C:21.6	The embrace can	now be likened to the starting point of a shared language, a language
C:22.1	We will talk much more of imagining	now, and you may, at first, be resistant to this instruction. To
C:22.1	you deem appropriate. Please assure yourself, as I assure you, that	now is an appropriate time, an essential time, for such activity.
C:22.2	have not as yet discussed how this relationship is provided in form.	Now we will do so.
C:23.9	having to do with physical proximity, think of this example.	Now imagine communities of faith. Around the world, people are united
C:23.13	is what is required to cause this to be so. It is what is necessary	now. It will change the world.
C:23.22	for the new. It allows your form to reflect what and who you are	now in terms that coincide with the “you” whom you have always been.
C:25.9	Devotion leads to harmony through action. This is possible for you	now only if you have integrated the most basic teaching of this
C:25.13	An attitude of invulnerability is necessary	now. It is not arrogance or a means by which to flirt with risk and
C:26.8	This is what we	now leave behind as we seek to become involved with life. I say we
C:26.14	and impatience has been building. This buildup has been necessary.	Now, like an explosion waiting to happen, it only needs a trigger to
C:26.15	explosion. It is as if you have been waiting for someone to whisper:	Now! The whisper has come. The time is now.
C:26.15	for someone to whisper: Now! The whisper has come. The time is	now.
C:26.22	all that is known about you. God's idea of you is perfect, and until	now your form has been but an imperfect representation of God's idea.
C:26.27	unity, oneness with God. I ushered in the new way that you are	now longing to adopt. I ushered in a time of being.
C:27.1	We return	now to what your being is. Being is. As love is. You have attached
C:27.11	that you cannot accomplish “on your own” or with the concept you	now hold of yourself. Just as you can look about and see that no two
C:27.21	You are ready	now, and all that will you prevent you from living a life of love is
C:27.21	one remaining source of such unwillingness. Your willingness will	now depend on whether or not you trust. Do you trust these words? Do
C:28.10	to grow. Because you believe it, this is, at first, quite true. But	now it is no longer the time to rely on conviction that comes from
C:28.10	along your way. They serve a limited purpose for a limited time.	Now is the time to step beyond the validation that your teachers can
C:28.12	form misses the point of what you have gained. You may be asking	now, “Are you saying to do nothing?” At the thought of this you will
C:29.2	integrated this Course's definition of service into your lives. But	now you shall. For you cannot bring the learning you have done here
C:29.9	of mist, of clouds before the sun. Your hand is outstretched	now and your light is clearing away the mist. The gateway to unity
C:29.11	against ideas of service. You have no time for more than you do	now, and you think of service, if you think of it at all, as
C:29.19	As you once chose separation you can	now choose unity. Not knowing that unity was a choice prevented you
C:29.19	that unity was a choice prevented you from making this choice before	now. Now I tell you clearly, the choice is yours. Choose once again.
C:29.19	unity was a choice prevented you from making this choice before now.	Now I tell you clearly, the choice is yours. Choose once again.
C:29.26	The past nor the future matter not. All is available in the here and	now where giving and receiving occur.
C:30.8	word present, there is no infinitude, but only a vague concept of	now. This is the key concept that I not only knew but demonstrated.
C:30.11	What the Course is speaking of	now, in essence, is gain without loss. You will never be aware of
C:30.13	The source of love and its location is your own heart. Think	now of the created form, the body. When the heart stops beating, life
C:30.14	over the laws of God. Since perception arises from the mind, we must	now discuss the mind.
C:31.37	our Father and me as you have realized that you are here to learn.	Now, with a clear learning goal in mind, these idealized
C:32.1	looked to those who do not know the difference for your answers.	Now you can see that you need to look to a different source.
T1:1.4	experience memory provides that truth rather than illusion can	now be experienced and learned from. It is in the present-moment
T1:1.5	you believe you learned from illusion will have no meaning to you	now and will allow you to give up any remnants of false learning you
T1:1.6	you to trust in your heart, your reunited mind and heart will	now be called to act in unison. That A Course of Love instructed you
T1:1.6	this Course. The mechanics of the mind can in truth be left behind	now as we concentrate rather on the art of thought.
T1:1.7	for you to hear the wisdom of your heart and begin your return.	Now, in order to complete your return, mind and heart must work as
T1:1.9	in you, making you The Accomplished. As The Accomplished, you	now are able to access universal mind.
T1:1.10	only illusion and called it reality, the mind joined in union will	now, more and more, recognize only truth and experience only the
T1:1.12	Again your willingness is called upon. Be willing	now to apply the art of thought to the experience of truth.
T1:2.2	fear, to struggle, to effort, to control and protection, can all	now be seen as the product of the thoughts of your ego-mind.
T1:2.5	has begun and continues here as well. The difference is that you are	now ready to learn a new means of response to this unlearning and
T1:2.8	at learning have been valiant and are no cause for anxiety. But	now this alternative is being revealed to you, and it does call for a
T1:3.6	faith in what is, is a faith in miracles. Miracles are what you are	now asked to call upon. For calling upon miracles is an act of faith.
T1:3.7	I ask you	now to request a miracle.
T1:3.12	you this is no idle request. Whatever is necessary to convince you	now is what I will provide. Such is the urgency of the time, the
T1:3.14	This does not have to be done right	now if your fear is mightier than your willingness. But hold this
T1:3.14	be provided. Such is the urgency of your return to unity. If not	now, then soon, you will be asked to make this final choice, this
T1:3.26		Now we can address each of these fears, bringing to them the art of
T1:4.4	of your existence as a human being and as a gift of the Creator.	Now that we have more properly identified the miracle, you must see
T1:4.10	Think of all you	now feel responsible for and this lesson will become more clear.
T1:4.26	was said within A Course of Love, all fear is doubt about your self.	Now we must expand upon this thought, for doubt about your Self is
T1:4.27	not been reconciled with your experience here. This is what we will	now seek to do by putting an end to fear and ushering in, with this
T1:5.2	This is a two-fold fear that must be looked at carefully	now and with all the power of the art of thought. One aspect of this
T1:5.9	ego-mind that make the in-between state of the illusion in which you	now exist seem real. I must make a distinction here, between the
T1:5.11	of the ego-mind, as stated many times and in many ways, must	now be brought to completion.
T1:6.7	Memory is valuable to us	now because it relies not on perception. If perception were all that
T1:7.3	We are moving you	now away from all such beliefs to a knowing that precludes the need
T1:7.6	This is why we must speak	now of being human in a new way. We must reconcile the differences
T1:8.1	Will of God. I have told you that you are no different than I was.	Now I call you to be no different than I am.
T1:8.2	though you have known this not. For the resurrection and life are	now one and the same.
T1:8.4	I have come to you	now to reveal the one truth that has existed for the past two
T1:8.7		Now, how could one man's resurrection be the way or even a way. How
T1:8.8	as the proof required, much as proof has been offered to you	now in the form of miracles. How could one rise from the dead and
T1:8.12	Mary is called upon	now as the myth to end all myths for in this example life alone is
T1:8.14	in form. The ability to resurrect in life. The ability to resurrect	now.
T1:8.16	one in truth. It is one more demonstration of what needs to occur	now, in this time, in order for the truth of the resurrection to be
T1:9.3	However, we are talking	now, in a certain sense, of an elevation of form. While this is
T1:9.5		Now you are asked to carry new life not in the womb but in the united
T1:9.15	would have been to protect and use that which you have most valued.	Now your response will have been changing. You will not see so much
T1:10.1		Now let me address the issue of the peace you have been experiencing
T1:10.1	to be feeling. There is a core of peace at the center of your Self	now and the issues that you choose to deal with will not affect that
T1:10.5	You used your free will to choose the human experience.	Now are you willing to use it to choose the Peace of God instead? Can
T1:10.6	within. You have chosen them for just this reason. But you can	now be an observer and look upon them as your brothers and sisters
T1:10.8	is no other peace. There is no other God. Whether you believe it	now or not, I assure you, within the Peace of God is all the joy of
T1:10.9	profound learning. You will think that you would not be who you are	now without experiences such as this one. You will think that I
T1:10.9	have already had them! I ask you not to give them up. Only to make	now a new choice.
T1:10.13	your inheritance. Yet let the memory of the truth return to you	now and you will see that peace is all you have sought learning to
T1:10.13	peace is all you have sought learning to attain. If you do not pause	now and accept that it is here, you will not know the Peace of God
T1:10.15		Now your final instruction is here. You who have found peace—live
T2:1.4	you may have determined that exploring your internal treasure is	now unnecessary. You may well be feeling a sense of relief in having
T2:1.4	feeling a sense of relief in having learned that who you are right	now is a being of perfection, and you may find in this a somewhat
T2:1.4	judgment behind, you judge your desire to be other than you are	now, including any desires related to those internal treasures you
T2:1.4	become abilities. You think this willingness to accept who you are	now is what this Course has led you to and evidence of your
T2:1.8	often used the idea of place as a teaching aid. But you are ready	now to begin to think without the need for form.
T2:3.4	This was stated early in A Course of Love and is returned to	now for a specific reason. While the truth that it is the Christ in
T2:3.4	been given little attention as you began your learning, it cannot	now be ignored. Now you have realized your learning. You have begun
T2:3.4	attention as you began your learning, it cannot now be ignored.	Now you have realized your learning. You have begun to see the
T2:3.4	of relevance even within the daily life you currently move through.	Now you must fully recognize the distinction between the ego-self
T2:3.4	was the self of learning and experience, and the Christ-Self that is	now the Self of learning and experience. You must take on the mantle
T2:3.5	It is this recognition that you are	now acting and living in the world as your Christ-Self rather than as
T2:4.1	the omega, eternity and infinity. It is not only life as you know it	now, but life in all its aspects. It is life beyond death as well as
T2:4.6	a learned ability for the swimmer and is a learned ability for you	now as you journey back to your real Self. It requires remembrance,
T2:4.7	to your reaction to all that occurs within your life. Let us look	now at your reaction to the idea put forth earlier of having a
T2:4.12	would bring you fulfillment. This is about recognizing who you are	now. This is not a quick fix that calls you to what might have been
T2:4.14		Now you may feel as if this Treatise has led around in a circle,
T2:4.14	you back only to contemplate again the acceptance of where you are	now. However, to accept where you are is not the same as accepting
T2:4.17	one thing is accomplished for another to begin. What is happening	now is happening in unison. As the old goes, the new arrives. There
T2:4.19	call that your heart alone can hear. As I have said, your heart has	now become your eyes and ears. Your heart hears only one call, one
T2:5.2	opportunities. Thus recognition of the different calls that may	now be heard is necessary.
T2:6.2	If time is but a measure of learning, and if your learning is	now at the stage at which it occurs in unison with unlearning, then
T2:6.2	the end of time as you know it is close at hand. If you can begin	now to think without the barriers of time you but place upon your
T2:6.6	than who you are in the present. Unity exists only in the here and	now of the present. There is no will be in unity. There is only what
T2:6.8	rather than of what is already accomplished that needs adjustment	now. As a tree exists fully accomplished within its seed and yet
T2:6.10	does mind and heart join in unity in the present, in the here and	now, so that you exist—even within form—as the only Son of God,
T2:7.5	That you exist in relationship with all is a belief that you must	now incorporate into living. Further, you must remember that
T2:7.6	This source is the ego. Even	now, the ego will take every opportunity that arises to prove to you
T2:7.19	you develop the discipline to express your true Self, as you are	now. This is the only way the Self you are now has to grow and
T2:7.19	true Self, as you are now. This is the only way the Self you are	now has to grow and change. This is the only means the Self you are
T2:7.19	now has to grow and change. This is the only means the Self you are	now has of giving and receiving as one. This is the only means
T2:8.1	your love relationships will provide a rich learning ground for you	now, they must also now be separated from all that would continue to
T2:8.1	will provide a rich learning ground for you now, they must also	now be separated from all that would continue to make them special.
T2:8.2	relationship is your Self. This is the learning ground on which you	now stand. All that prevents you from being who you are within these
T2:8.2	the nature of many relationships may be required to change. Remember	now that there is no loss but only gain, or you will feel threatened
T2:8.3	you are is but a mockery of relationship. The calls that come to you	now as signs and demands will not only aid you in your realization of
T2:8.6	onto the paths of seeking. The truth of yourself that you reveal	now will not become a new truth as you take a new path. Your path now
T2:8.6	now will not become a new truth as you take a new path. Your path	now is sure and its final acceptance necessary. You are the prodigal
T2:9.1	I ask you	now to remember a time when you felt from another the desire to help
T2:9.2	be inconceivable to you in the state of unity before you left it.	Now, they are just tools, as are many other means of practice that
T2:9.3	We are	now beginning to speak of the second aspect of treasure that was
T2:10.2	resign as your own teacher. This belief in the self as teacher has	now been replaced with the belief that you only learn in unity.
T2:10.3	such as “my brain just isn't working right today.” I want you	now to keep this example in mind as we explore learning in unity.
T2:10.6	from wants by a discussion of their shared nature, so too	now must knowing be distinguished from what you consider intelligence.
T2:11.1	and all you hold responsible for this truth. This forgiveness has	now extended in two distinct ways. First in forgiving your Creator
T2:11.1	a world that has taught you to want to be other than who you are.	Now our aim is to show you how to integrate the belief that you are a
T2:11.2	you no longer want to be other than who you are, and even though you	now have a much clearer understanding of who you are, you will find
T2:11.2	be forced to live by its laws. This will cause struggle and, as you	now know that struggle of any kind alerts you to the presence of ego,
T2:11.4	ego. As the ego has been the known identity of your existence until	now, it will, in a sense, be forever with you, much as the body that
T2:11.4	by you the power to do battle with the truth, or with God. Remember	now and always that you and God are one and that what you invite to
T2:11.9	of means and end being the same. Your devotion to this learning must	now be complete, your willingness total, your way of learning that of
T2:11.13	So let us	now, for the sake of continued learning, speak of separation in a new
T2:11.16	new way and the lack of value from this type of effort can surely	now be seen.
T2:12.13	this way of living be the expression of who you are and all that you	now remember. Let this remembrance grow and flourish as the garden
T2:12.14	Recognize	now that unity is within you and without you, in all you are and all
T2:13.1	to those put forth previously, a personal call from me to you. By	now you have seen that your fears of losing yourself to God were
T2:13.1	seen that your fears of losing yourself to God were unfounded. By	now you have seen that yourself does not need to stand separate and
T2:13.2		Now that you have been made ready, I am ready to return you to your
T2:13.2	you have been made ready, I am ready to return you to your Self.	Now that you have been made ready, it is time for us to have a
T2:13.2	discounted the personal self I experience in relationship with you.	Now, in unity, we are ready to be personal again.
T2:13.3	who laughs and loves and cries and shares with friends in a world	now different than the one you once perceived. I know of this world
T2:13.5	It is an attitude of praise and thankfulness that flows between us	now. The light of heaven shines not down upon you but is given and
T2:13.6	This is not such a frightening task. Let fear go and walk with me	now. Our journey together is just beginning as we return to the
T3:1.1	to others represented an ego-self who you believed yourself to be.	Now the ego has been separated from the personal self so that you may
T3:1.7	unity and you are left, perhaps, feeling unsure of the part you are	now to play. There is not one of you who has not begun to experience
T3:1.8	others and that this is the only way in which the personal self will	now continue to exist. This statement implies and acknowledges your
T3:1.9	awareness of your true Self from your mind. Your true Self is	now ready to come out of the mist of illusion in which it was hidden
T3:1.10	To say that the personal self will	now exist only as the self you present to others is to say that the
T3:1.10	the self you present to others is to say that the personal self will	now cease to be seen as your reality.
T3:1.13	the personal self from the ego-self. There is a danger even	now in focusing upon the self of the body, as this self has been so
T3:1.13	ego's thought system remain to be undone. This is atonement. We work	now to correct the errors of the past in the present, the only place
T3:2.4	is part of the foundation that has been built around this system.	Now, along with the beliefs put forth in “A Treatise on Unity,” you
T3:2.6	We leave all of this behind	now as we advance toward truth through returning to original purpose.
T3:2.10	Thus you stand at the beginning, with a Self	now devoid of the meaninglessness you but attempted to assign to it.
T3:2.11	the Self you believe you abandoned there. Be truthful with yourself	now and realize that what I speak of here is known to you. Realize
T3:2.11	We have worked, thus far, to change your idea of a vengeful God.	Now we work to change your idea of a vengeful self. For what else
T3:3.6	This is the vengeful self we eliminate	now. You have, in truth, replaced judgment with forgiveness, but you
T3:3.9	ideal community, away from all that has brought you to where you	now are, you might be able to put the beliefs of this Course into
T3:3.9	self you believe this Course calls you to be. Most of you have	now believed you are “good enough” for days or hours or moments, but
T3:3.10	worthy and unworthy, a list as endless as it was worthless. Realize	now the worthlessness of this idea and let it go.
T3:4.8	this or not matters not. This A Course of Love has accomplished.	Now the choice is before you to do one of two things: to proceed
T3:5.1	While you have just been told that you	now exist in a state of emptiness, this is not a state to be feared.
T3:5.6	in which I lived it, and has an appropriateness that continues even	now. I walked the earth in order to reveal a God of love. The
T3:5.7	The death of an only son, then as	now, would be seen as a sacrifice of enormous proportions; the
T3:6.6	release of bitterness and made you ready for this choice. Choose	now to leave your desire for reward, as well as all of your reasons
T3:7.1	As you have seen by	now, we have moved from talking of beliefs in “A Treatise on Unity,”
T3:7.2	that represent the truth of who you are and who God is, we speak	now of ideas or thoughts. If you believe that God created you with a
T3:7.9		Now you have seized upon even this idea and called it not treasure
T3:8.1	you have called things are but representations too and that we move	now beyond representations to meaning so that what you represent will
T3:8.1	and sisters scrambling in the dust. The work that is upon you	now is that of replacing the house of illusion once and for all with
T3:8.1	once and for all with the home of truth. The work that is upon you	now is that of revelation of the Source.
T3:8.4	you believe the personal self is comprised of the one identity you	now hold or the identity of many past lives, the identity you hold in
T3:8.10	in the house of illusion have wrought. These treasures that you	now enjoy would have seemed like miracles to them.
T3:8.13	does not have to be even while you have accepted that it is? Let us	now put an end to this acceptance through the birth of a new idea.
T3:9.1	accepts that this can be done and can be done by you in the here and	now. To accept these ideas without accepting their ability to be
T3:9.2	While you cannot	now see the chain of events that will make these ideas into a new
T3:9.3	it and held together by the learned ideas of the ego thought system.	Now you must imagine yourself walking outside of the doors of this
T3:9.6	who have followed me beyond the walls of the house of illusion are	now called to begin the act of revealing and creating anew the life
T3:10.1	A Course of Love talked much of remembering.	Now we must talk about forgetting. While nothing need be given up to
T3:10.1	practical lessons needed in regard to the life of the body that you	now will let serve our cause of creating heaven on earth.
T3:10.4	it is you fear, been able to bring those concerns to love, you can	now do so with blame. All you need do is catch yourself in the act of
T3:10.5	of blame is an idea of acceptance of what is, an idea that is needed	now.
T3:10.7	formerly reacted to every situation. Not one situation coming to you	now will be a repeat of the past. How can it be when the past was
T3:10.7	your time of unlearning what the past but seemed to teach you.	Now, while life may seem much unchanged in its outward appearance, it
T3:10.9	and that you are no longer called to doubt yourself. Your Self is	now your Christ-Self.
T3:10.11	yourself that the time for uncertainty is past. Uncertainty will not	now come to teach you lessons you have already learned but will only
T3:10.14	What we are doing	now is much like translating the learned thought system of the ego
T3:10.16	temptations of the human experience. These are what we will	now address.
T3:11.7	This is what you are	now called to do: Be aware that the love of God lives within you.
T3:11.14	truth. This is why the word see is consciously used here and why we	now refrain from use of the word perceive. Perception is gone as soon
T3:12.4	before, is the miracle. This miracle is the goal toward which we	now work.
T3:12.5	to your awareness the truth of your identity. By changing our goal	now, I am assuring you that you have become aware of the truth of
T3:12.8	“better” or more “right” before this choice was made than you are	now. You made a choice consistent with the laws of creation and the
T3:12.11	creation but there are stages of growth and change. Humankind is	now passing through a tremendous stage of growth and change. Are you
T3:13.1		Now that we have established the consistency of our former purpose,
T3:13.4	Broad brushstrokes have been made	now, giving you the beginnings of a vision of a life in physical form
T3:13.4	that has been accomplished. The new learning that lies ahead of you	now is simply learning in accordance with the new thought system of
T3:13.4	distinguish between love and fear as cause is all that is important	now as you will create the new according to what you believe to be
T3:13.5	Remember	now that pleasure and pain as perceived by the body are from the same
T3:13.9	really being represented in the life you live here. This you must	now do. You must represent the truth of these words with your life.
T3:14.1	While the foundation of fear, like the ego, will have left you	now, a pattern of behaving fearfully may still remain and as such be
T3:14.1	system will still exist within your mind and heart, as nothing can	now take this memory from you, but to experience the new thought
T3:14.2	system and living by a new thought system more clear. Because you	now are translating the thought system of the ego into the thought
T3:14.3	It should be becoming clear to you by	now that, although you dwell in the house of the truth, you are
T3:14.5	I am, however, the bringer of Good News.	Now I will repeat to you a piece of good news you may have forgotten:
T3:14.5	than who you are. What this means to the learning stage you are at	now is that you but think you are discontent with much of your life.
T3:14.10	you, at this point, still hold to yourself and call unforgivable,	now is the time to let them go. If you have read the paragraph above
T3:14.10	have not previously brought to love to be seen in a new light, are	now revealed in the light of truth.
T3:14.11	The suffering that has been chosen has been mighty. The choice	now is not a choice to explore the why behind it or to look for
T3:14.11	the why behind it or to look for remedies for the past. The choice	now is whether you want suffering to continue or want to abolish it
T3:14.11	of being called selfishness. Be self “less” rather than selfish	now and allow the self that you would blame to pass away into the
T3:14.14	We are writing a new first page, a new Genesis. It begins	now. It begins with the rebirth of a Self of love. It begins with the
T3:15.7	You must	now birth the idea that human beings do indeed change. While you have
T3:15.7	there is a core, a center to each that is unchangeable, you must	now give up the idea that this core or center has been represented by
T3:15.9	The new beginning you are called to	now is a new beginning that, like all others that you have offered or
T3:15.11	no need to learn the truth. The truth exists within you and you are	now aware of its reality.
T3:15.16	What we are adding	now to these beliefs is the idea that these beliefs can be
T3:16.6	keep this lag in time a constant, and make it seem as if what is	now is still awaiting replacement by what will be, is a change that
T3:16.15		Now you must forget the idea of needing to maintain specialness. A
T3:16.15	love relationships. You will realize that the love and the Self you	now have available to share in relationship are all that you would
T3:17.2	that what was observable was “other than” he who did the observing.	Now your science is proving to you the relationship between the
T3:17.4	As such, it was as much a new beginning as the new beginning you are	now called to. It required the learning of a new thought system, the
T3:17.5	of untruth in the mechanism of time, to the world in which you	now exist. It may seem ridiculous to say that the untrue can be
T3:17.6	Holy Spirit, are but word symbols that represent what is. So think	now of whatever stories you know of the Holy Spirit, stories that
T3:17.8	could not have returned to you. The “time” of the Holy Spirit has	now ended because the time of illusion is now called to an end. What
T3:17.8	of the Holy Spirit has now ended because the time of illusion is	now called to an end. What is finite has an end point and this is
T3:18.1	those who have not learned by the Holy Spirit will learn. They will	now learn through observation.
T3:18.2	have been unwilling to accept or learn an unobservable truth, will	now accept and learn from observable truth. This is why you must
T3:18.8	what is there. You must constantly remember that your observance is	now an act of worship and of devotion and that you are called to
T3:18.9	thought system of illusion, it is natural to realize that it will	now be instructed by the thought system of the truth. Thus your eyes
T3:18.10	We also	now link observance and ideas. Ideas form in the mind. You are used
T3:18.10	the relationship of the truth that unites all things and that must	now become observable.
T3:19.2	upon the physical. How could this be true when the physical is	now called upon to serve the greatest learning humankind has ever
T3:19.4	has been linked to temptations of the human experience. Let us	now dispel this link. The physical form has been blamed for choices
T3:19.11	that will seem to arise from bodily temptations. Although you will	now represent who you are in physical form in a new way, you can
T3:19.13	until it was represented in an observable manner, something you will	now do.
T3:20.1	and so but seemed to become a master that made of you a slave.	Now time must be thought of in a new way, a way that has to do with
T3:20.1	has at its base a false cause and so no effects that exist in truth.	Now, your every thought and action will have effect, and the choices
T3:20.3	and thus what you strive for in effectiveness is your own learning.	Now, rather than learning the truth, you are learning how to live by
T3:20.5	Let us	now link observation and the miracle. An easy illustration is
T3:21.8	truth is to deny other truths. There is only one truth. Untruth must	now be denied.
T3:21.10	self is the only place in which you have experience that can	now be used for a new purpose.
T3:21.17		Now however, you are being called to accept your true identity even
T3:21.20	sameness by some and will attract them to you and to the truth you	now will represent.
T3:21.21	could change the world has passed. The world is quite simply bigger	now and the identities of your personal selves split by far more than
T3:22.9	You are impatient	now to get on to the next level, the level of something new, the
T3:22.10	in matters of a personal nature. This very readiness is what I	now call your attention to as I complete this Treatise with lessons
T3:22.12	I return you	now to what I spoke of earlier as creative tension, the tension that
T3:22.13	and of what you desire, is an act that takes place in the here and	now that is and brings what is into existence. You believe that what
T3:22.13	believe that what does not appear to exist with you in the here and	now is not, and place it in a separate category, a category that only
T3:22.13	that only exists in the dualistic world of illusion where here and	now is separate from what will be. In the new world, the world where
T3:22.14	of what is, for your desire is of God and what you desire	now, contrary to what you would have desired in the early stages of
T3:22.14	the early stages of this Course, is the Will of God. What you desire	now is the Will of God because it is your true desire, your will and
T4:1.3	that will cause your mind to conclude that some are not chosen	now and that many were not chosen in the past.
T4:1.8	reject, say yes or say no, to learn this or to learn that, to learn	now or to learn later.
T4:1.11	The choice that lies before you	now concerns what it is you would come to know. The question asked
T4:1.11	you are willing to make the choice to come to know your Self and God	now. This is the same as being asked if you are willing to be the
T4:1.11	between truth and illusion, fear and love, unity and separation,	now and later. What you must understand is that all choices will lead
T4:1.13	many of you have come instinctively to feel, something is different	now. You are beginning to become excited by the feeling that
T4:1.13	been known? What could possibly make you believe it could come to be	now when it didn't come to be before?
T4:1.21	It is the truth that you have	now learned all that can be learned from this state of consciousness
T4:1.21	willingness to learn in a new way. The new way is here. If you are	now to learn directly, you are also now to share directly. This is
T4:1.21	The new way is here. If you are now to learn directly, you are also	now to share directly. This is the way of learning in relationship.
T4:1.22	a fear that once prevented the direct and observable learning that	now is available to you.
T4:1.23	so clearly able to see the contrast between good and evil and feel	now as if these distinctions have become more and more obscure. Some
T4:2.1	and will be can peacefully coexist with the unity that is here and	now in truth.
T4:2.2	outward in your seeking and saw within what you perceived without,	now you turn inward and reflect what you discover within outward.
T4:2.6	The production that has so long occupied you will	now serve you as you turn your productive and reproductive instincts
T4:2.13	Thus, you must examine your intention even	now and remove from it all ideas that were of the old way. You would
T4:2.15	was among the original reasons for this chosen experience. Observe	now the expressions of the self you are and have been. Although you
T4:2.15	of the self you are and have been. Although you are different	now than you were as a child, and different now than you were a few
T4:2.15	you are different now than you were as a child, and different	now than you were a few years ago, and different now than when you
T4:2.15	and different now than you were a few years ago, and different	now than when you began your learning of this Course, you are not
T4:2.15	you are not other than whom you have always been. Who you are	now was there when you were a child, and there in all the years since
T4:2.15	learning of this Course. Your awareness of the Self that you are	now was not present in the past, but you can truly now, with the
T4:2.15	Self that you are now was not present in the past, but you can truly	now, with the devotion of the observant, see that the Self you are
T4:2.15	now, with the devotion of the observant, see that the Self you are	now was indeed present, and the truth of who you were always.
T4:2.16	called to, the power of cause and its effect. This is the power you	now have within you, the power to observe the truth rather than
T4:2.21		Now I tell you something else and hope you will remember it and bid
T4:2.23	Think of this denial	now, for it is still evident in the pattern of your thinking. We have
T4:2.25	overriding point of what I have revealed to you. A new relationship	now exists between the physical and spiritual. It is not an indirect
T4:2.27	union, returned to you through the joining of mind and heart, will	now reveal to you the truth of what was created and allow you to
T4:2.29	love where there is cause for fear. You must remember that you are	now called to see without judgment. To see without judgment is to see
T4:2.30	although you are not aware of the extent of this change. Realize	now that you have come to recognize unity. You do not any longer see
T4:2.33	relationship through unity and relationship. This is your purpose	now, and this the curriculum to guide you to the fulfillment of your
T4:3.5	displacement of the nature of love with the nature of fear. What we	now are about is reversing this displacement and returning you to
T4:3.7		Now, as we reverse this set of circumstances, and replace the world
T4:3.9	The vision that will arise in you	now is not new. It is your natural vision, the vision of love. What
T4:3.15	that has been fulfilled. It is you who have chosen the means.	Now a new choice is before you.
T4:4.6	as one of life-giving union. I called you then and I call you	now to this inheritance.
T4:4.8	part of the pattern of life-everlasting. The change in the form you	now occupy, the change I have spoken of as that of elevation of the
T4:4.16	worked throughout this Course to return your true identity to you	now? The joining of heart and mind in relationship is the joining of
T4:4.16	personal self with the true Self in the reality in which you exist	now. Remember, the heart must abide in the reality where you think
T4:5.11	I am calling you to make this choice	now. This is not a choice automatic to you in human form or even upon
T4:5.11	You are given the chance, just as you are being given the chance	now, to choose your true nature with your free will.
T4:5.12	Because you have	now made a new choice, a collective choice as one body, one
T4:5.12	your death that you chose direct revelation by God. Think about this	now and you will see that it is true. You hoped to live a good life
T4:5.12	transformed you. The direct revelations that will come to you	now will transform you as surely as did those that came to so many
T4:5.13	you truly; it is no different than the time that is upon you right	now. The afterlife has simply been a time of increased choice because
T4:5.13	the way in which your life will continue. The same is true right	now! For this is the time of Christ and thus of your ability to
T4:6.1		Now I ask you to consider the part you play in the creation of this
T4:6.8	You have the unequalled opportunity	now, because you exist in the Time of Christ, to directly share
T4:7.2	and God cannot help but grow through the direct and observable means	now available. Just as in the time of the Holy Spirit the spirit was
T4:7.3	Those of you who have acquired Christ-consciousness and are	now learning the vision of Christ-consciousness must realize the many
T4:7.3	of the unity that creates and sustains all living things will	now be as close to the surface of consciousness as was, during the
T4:7.5	judgment, and bound heart and body to this reality. Your heart has	now heard the appeal of this Course and worked with your mind to
T4:7.6	and body have joined in alignment to bring this learning about. They	now exist in harmony. Your mind and heart in union have brought
T4:7.7	poor health is no cause for judgment, as it is the perfect health,	now, in the past, and in the future, to bring you the lessons you
T4:8.1	You are	now beginning to reach the stage of understanding wherein you can
T4:8.1	physical form, and so began this experience of human life. You are	now beginning to be able to understand that it was God who made this
T4:8.2	I say you are only	now beginning to reach a stage where you can understand this, but
T4:8.2	you can understand this, but what I really mean is that you are only	now reaching a stage wherein you can know, within your inner being,
T4:8.2	inner being, that this is the truth. I say this because it is only	now that you can come to know this truth without reverting to old
T4:8.2	for all that has ensued since this choice. I say this because only	now are you beginning to be ready to hear that you and God are the
T4:8.17	you to awareness of your true identity. Be done with learning	now as you accept who you truly are.
T4:9.1	even this coursework comes to an end. It comes to an end here and	now as we move past study and learning to observation, vision, and
T4:9.2	come to an end. For this end to learning is the goal toward which we	now work.
T4:9.4	But	now the time is upon you to leave learned works behind in favor of
T4:9.4	learned works behind in favor of observation, vision and revelation.	Now is the time to leave behind study for imagining, envisioning, and
T4:9.4	time to leave behind study for imagining, envisioning, and desire.	Now is the time to move out of the time of becoming who you are to
T4:9.7	Be appreciative of every tool that has advanced your progress. But	now be willing to leave them behind.
T4:9.8	these called to a wisdom beyond their personal capacity.	Now these forerunners of the new, along with you, are called to step
T4:9.9	have risen in the esteem of your brothers and sisters, be beacons	now to the new. You who have gained so much through your learning and
T4:9.9	move beyond it would be an understandable choice, but you are needed	now. Needed to help establish the covenant of the new. Be not afraid,
T4:10.1	resigning as your own teacher, to becoming a true student, and to	now leading you beyond the time of being a student to the realization
T4:10.1	role and became comfortable in the true role of learner. You are	now asked to be willing to give up the role of learner and to believe
T4:10.2	will come to know anything new, or be anything beyond that which you	now are, without learning. Your thoughts might stray to ideas about
T4:10.3	the lessons contained therein. So how, you might ask, do you quit	now, doing what you have so long done?
T4:10.7	What we work toward	now is to advance from learning and producing things and perceived
T4:10.11	you and the expression of the Self of love in form is what you are	now ready to do. Learning was what was necessary in order to know who
T4:11.3	in Christ, as you once willingly resigned as your own teacher, I	now willingly resign as your teacher. In unity there is no need for
T4:12.9	religious, abandon not your churches, for you will find within them	now, direct experiences of sharing. If you have found guidance and
T4:12.9	word, abandon not the written word, for the written word will	now elicit direct experiences of sharing. If you have enjoyed
T4:12.10	All you must remember	now is that the time of learning is past. While you are still
T4:12.14	in the hopes that it would bring you to the state in which you	now abide! You dreaded each learning challenge because you feared
T4:12.20	let doubt of yourself take hold of you. Even though you are abiding	now in the state of Christ-consciousness, the pattern of the old
T4:12.21	Your “centeredness” must	now be focused on sharing in unity and relationship, and thus
T4:12.21	and relationship and thus creating unity and relationship are only	now being created by the one mind and heart that you share in unity
T4:12.24	You	now exist within a shared consciousness. The pattern of a shared
T4:12.27	which you will come to remember and share in unity that concerns you	now and what we are speaking of when we talk of patterns. There was a
D:1.5	fail to be prepared, for you are already accomplished. What will it	now take for your mind to accept this truth? For the mind's
D:1.12	of these invite a new identity. So, too, do we invite a new identity	now. While these sacraments have largely lost their meaning, the
D:1.12	these sacraments have largely lost their meaning, the sacrament I	now call you to restores meaning. Since new names are only symbols of
D:1.12	only be known within. It is to this state of grace that I call you	now, today: The state of grace of the newly identified child of God.
D:1.14	I am not less than I once was, but more. Where once I was empty, I	now am full. Where once I dwelt in darkness I now dwell in the light.
D:1.14	once I was empty, I now am full. Where once I dwelt in darkness I	now dwell in the light. Where once I had forgotten Now I remember who
D:1.14	in darkness I now dwell in the light. Where once I had forgotten	Now I remember who I Am. Now I go forth To live as who I Am within
D:1.14	in the light. Where once I had forgotten Now I remember who I Am.	Now I go forth To live as who I Am within the world To make cause and
D:1.16	remains only as an acceptance of insanity. What I will help you	now to do is to reject this insanity and to accept the perfect sanity
D:1.18	So what is it that we will	now do? If I do not teach, and you do not learn, what is our
D:1.22	state of knowing in which learning is no longer needed. You have	now come upon a curriculum that is impossible to learn. No teacher is
D:1.24	of purpose concerning your body. What once you saw as yourself, you	now must come to see only as a representation of your Self. You are
D:1.27	Thus we work	now toward acceptance of what you have learned in unity. We work
D:2.1	You are	now asked to do two things simultaneously: To accept the new and to
D:2.3	when you deny the patterns of the old. As you have been told, you	now “know what you do” and are no longer a victim to the circumstance
D:2.6	and even appropriate. In regard to the learning that you have	now completed, learning that has revealed the true nature of who you
D:2.10	It is proper	now to deny the modes of learning, even when they seemed to work for
D:2.15	was to return you to your true identity. Because we are working	now for the integration of your true identity into the self of form,
D:2.19	learned so that learning would not need to be endlessly repeated.	Now these systems and patterns have become so entrenched that no new
D:3.2	call to life. It is not of the past or the future but of the eternal	now. It is within you as we speak, the tone and timbre of this
D:3.3	the very purpose you have always desired. You are not purposeless	now. Your life is not meaningless. You are the ushers, the pioneers
D:3.7	and struggle. This is what is meant by surrender. We achieve victory	now through surrender, an active and total acceptance of what is
D:3.8	in “A Treatise on Unity and Its Recognition”. Let's talk of this	now as an idea, rather than as something learned, and as an idea for
D:3.10	oneness. Oneness replaces duality or contrast. You will be seeking	now for replacements for that which formerly ordered your life. Thus
D:3.12	and receiving as one be shared in form. Yet the elevated form, which	now represents the shared consciousness of the Self, is not separate
D:3.12	from the shared consciousness. Thus giving and receiving as one is	now the nature of the elevated Self of form, and what we work toward
D:3.16	has to do with that of which you are aware. To know what you	now know, and remain aware only of the reality of the separated self,
D:3.21		Now I realize that this is just the first step revealed and that many
D:3.21	you with a concept difficult to learn. What you need remember	now is that your separated self already learned this concept of
D:4.2	made you feel as if each being stood separate and alone, you are	now called to see no more. In unity you are whole and inseparable,
D:4.2	no more. In unity you are whole and inseparable, one living organism	now raised above the level of the organism as you become aware of
D:4.3	It is time	now for this idea to be accepted, for if it is not, you will remain
D:4.13	and we will talk much more of them and of the creative time we are	now entering. Thus far, we are merely working together to create a
D:4.16	loop. Obviously these systems, built as they were upon patterns	now being recreated, are part of the old.
D:4.18	a divine existence. That divine universe, our divine existence, is	now recreating the patterns that served the time of learning. What
D:4.20	Do not seek someone to tell you anew what to do with who you are	now that you are no longer a prisoner. Do not give keys to a new
D:4.25	build the new upon prison walls of old. Whatever imprisons you must	now be left behind.
D:4.26	Those of you	now protesting having heard what you have so longed to hear, protest
D:4.28	your release. You can only turn to what is, to what is left	now that the patterns and systems of learning are no longer.
D:4.29	order, or original design. As you have been returned to your Self,	now your life must be returned to where it fits within the divine
D:5.3	What we are doing	now is returning the world to its true representation. As was said in
D:5.8	an example here. The ego but seemed to be who you were for a time.	Now that you know who you are in truth, the ego does not remain, a
D:5.9	Thus must it be	now with everything in your world. Everywhere you look the lie of
D:5.10	learned to take judgment from your seeing, this must be reemphasized	now as you are called to see what you might previously have thought
D:5.11	Remember	now that you are not called to reinterpret but to accept revelation.
D:5.11	to you to remind you of who you are in the time of learning that is	now passing away. Thus all was given to you to represent what is
D:5.11	all was given to you to represent what is rather than to be what is.	Now, as you join with the truth, your representation, in the new time
D:5.12	in the time of learning are all that exist in all you see. But what	now will become of these patterns that are no longer needed as your
D:5.13	would be to create a tome of information, and this is not needed	now. The desire for such is a desire to think through once again the
D:5.17	that occur as this dialogue proceeds. What I am attempting to answer	now is your confusion concerning what is. This is crucial as you
D:5.17	the human spirit, the longing that has so long gone unfulfilled that	now that you are close you cannot bear to wait another day, another
D:5.17	to wait another day, another hour. You want release from your prison	now, and so you should.
D:5.18	thoughts that so confuse you, the prison of past and future and a	now that isn't changing fast enough to suit the new you whom you have
D:5.20	exist in perfect harmony with the universe? As you can see, you are	now approaching another thought reversal. Fear not that your
D:6.2	of the properties of the false that aided your learning may	now work as a detriment to your acceptance as you cling to ideas
D:6.4	of course, does not. Your belief in the non-existence of the ego is	now total and has brought a freedom and a liberation in which you
D:6.4	foreign to you and less and less comfortable. Thus what is required	now is a new way of envisioning the body and its service to you.
D:6.5	assisted us in bringing about the end of the time of learning. But	now your body—your form—must be seen in a new way. It is thus
D:6.13		Now if this were to happen, scientists would quickly determine the
D:6.17	one, you will begin to see the enormity of the thought reversal that	now awaits your acceptance. As I said earlier, we begin by applying
D:6.19	prevented it by abstaining from the unhealthy habits. You might look	now at these two attitudes and see that they are somewhat silly, but
D:6.21	system we are leaving behind. As a non-learning being you are	now called to accept that you no longer need this type of learning
D:6.22	Let us return	now to the beginning and start with the body as a given. It is what
D:6.22	it is in terms of flesh and bone, and it is also the form that is	now serving to represent the truth of who you are. How might this
D:6.22	the design of the body represented? What might the bodily design	now represent?
D:6.24	true Self. You have accepted your true identity. How could the body	now be the same as it once was?
D:6.26	The body is	now the embodiment of the true Self, the embodiment of love, the
D:6.26	of divinity. Its existence is given as it was always given. But	now the very nature of its existence has changed. I say changed here
D:6.26	has always existed in the perfect harmony in which it was created.	Now that your Self has joined the elevated Self of form, you exist
D:6.26	portions of your Self missing from this new experience in form you	now enter into, but that the elevated Self of form is now able to
D:6.26	in form you now enter into, but that the elevated Self of form is	now able to join with the Self in the unity of shared consciousness.
D:6.27	state of form and the state of unity, are both in existence right	now. In the state of unity, your true Self is fully aware of the
D:6.28	no longer a learning being, for what is time needed? Time is needed	now only for the transformation of the self from a learning being to
D:7.2	was used because you were still, at that time, a learning being.	Now we will adjust our language somewhat to represent the new and
D:7.4	place in time because experience, too, was designed for learning.	Now experience is needed in time to aid your total acceptance of what
D:7.7	self, existing as man or woman in a particular time in history.	Now you are called to discover how to exist in form without being
D:7.8	require you to be defined by particularity. You can accept the body	now as what it is in all its manifestations while not seeing it as
D:7.9	truly. You have not been aware of all that you are. You are thus	now called to discover and to become aware of all that you are. The
D:7.9	rather than aiding you in learning as it once did, will aid you	now in this discovery.
D:7.10	or body—because of the dualistic nature associated with them—	now can love all of your Self, all of God, all of creation. You can
D:7.11	But again, we start with the body, returning love to it	now. It is what it is, and nothing that it is, is deserving of
D:7.14	Being in love is a definition of what you	now are as you accept the unconditional, nonjudgmental love of all.
D:7.14	to contain you. It was a relationship with the separated self.	Now, because your relationship is with wholeness, you can transfer
D:7.17	It is a step toward full acceptance and awareness of who you are	now and what this means as you become the elevated Self of form.
D:7.20	With your new awareness you are	now linked, through the consciousness of unity, with the entire field
D:7.20	you will begin to expand and express in new ways. Those ways thus	now include the form of your body without being limited to creation
D:7.26	In order to facilitate your understanding, I call you	now to imagine your body as a dot in the center of a circle and the
D:7.26	learned to view your body in the field of time. This will be helpful	now as you begin to imagine the “more” that you are, the “more” that
D:8.1	imagine your body as the dot within the circle, I ask you to imagine	now being able to take a step outside of the area of this dot, and
D:8.2	this first as a place where no learning is needed. Ah, you might say	now, this you have heard before. This idea of no longer needing to
D:8.7	of the new will naturally include much that goes beyond what you	now think of as your natural talents or abilities, the place or
D:8.8		Now this is not new information. Much of this was taught in “A
D:8.8	all of what you needed to learn was put forth. What we are	now doing is discussing what was taught from the realm of
D:9.4	life without reaching the place of fulfillment you have sought. Even	now, when you have learned all that you are in need of learning, the
D:9.6	and with your change, the truth, while it remains the truth, can	now be presented in a way that speaks to who you are now rather than
D:9.6	the truth, can now be presented in a way that speaks to who you are	now rather than who you were when you began A Course of Love.
D:9.8	remember your newness and the different aim toward which we	now work. The aims we clearly embraced together when you were still a
D:9.8	“A Treatise on the Art of Thought” was but a forerunner to what we	now will embrace together. It was a means and an end.
D:9.10	“A Treatise on the New” we established what lies beyond learning.	Now, as we embrace the new together, it must be realized again and
D:9.11	the territory of your conscious awareness. We do this by discussing	now the nature of ideas as opposed to the nature of thoughts.
D:9.13	This is how you must	now come to see your form; it is that through which what already
D:10.4		Now you might be thinking, here, that while these givens come from
D:11.4	beginning to the total rejection of thought as you know it that must	now occur in order to go on to creation of the new. You create the
D:11.6	of a time in which desire will no longer serve you, just as learning	now no longer serves you? If you reach a state of full acceptance of
D:11.8		Now I return you to your idea of how these words have come to you,
D:11.15	retain your desire to make an individual contribution, when you can	now make a contribution such as this? Is not your unique expression
D:11.18	Turn	now not to your thoughts, but to the mind and heart joined in unity.
D:12.4	this Course. You were told within this Course and you are reminded	now that these words enter through your heart. As your mind and heart
D:12.5		Now you may not “think” that you have been doing this, yet few of you
D:12.5	felt no “step” into the realm of unity, and you may rightly wonder	now, if you can take such a step and be unaware of it, what its value
D:12.6	This is why we work	now on your awareness and acceptance of your changed state, for
D:12.10	Let us	now consider “thinking” to be the active and often unwelcome voice
D:12.11	is that although thinking does not serve you, you do have, right	now, and have always had, true thoughts that come to you from your
D:12.14		Now that you are coming to a more clear idea of what the “thoughts”
D:13.8	and you will begin to see the evidence that things are different	now. Join with others who are coming to know through the state of
D:13.9	Just as you were taught that you could not learn on your own, you are	now being told by one who knows that you also do not come to the
D:13.11	We come	now to the second part of what we are exploring together here, the
D:14.4	testing this invulnerability. In a certain sense, these cautions are	now lessened. While you still are not to view your invulnerability as
D:14.7	It has been said often that revelation is of God, but remember	now that God is not “other than” and that the God who seemed so
D:14.7	God who seemed so distant from you when you abided in separation can	now be heard and seen and felt in your experiences of unity.
D:14.14	subtle memory of this state that is behind your striving to become.	Now you are beginning to see the vastness of what is meant by
D:15.1	been the same, and it will not be the same in the future as it is	now. But there are certain principles that govern creation. These
D:15.12	you to develop a relationship with all that passes through you.	Now is the time when the fruit of those efforts will be reaped. For
D:15.12	fruit of those efforts will be reaped. For what passes through you	now is a relationship without end. What passes through you now is the
D:15.12	you now is a relationship without end. What passes through you	now is the eternal come to replace the temporal.
D:15.15	to be. Continual and unblocked and aware pass-through is what we	now consider.
D:15.19	of your relationship with unity. You have experienced unity	now and you wish it to continue to serve you. You thus must strive to
D:15.21	Let this idea enter you	now. You have left behind the conditions of learning. Why? Because
D:15.22	accustomed to the thinner air, the view from above, to what you	now can see. You catch your breath and let the wind of spirit fill
D:16.1	that existed before the onset of the state of becoming. You are	now in the final stage of the state of becoming. You now know who you
D:16.1	You are now in the final stage of the state of becoming. You	now know who you are, and so now you can begin the work, or the
D:16.1	stage of the state of becoming. You now know who you are, and so	now you can begin the work, or the relationship of this final stage:
D:16.2	The creation story is occurring, right	now, in each of you who have reached this final stage of becoming.
D:16.12	has not quite been accomplished in you. This is precisely why we	now discuss this state of becoming, this movement from image to
D:16.18	your former self, the image of your best self, who you may imagine	now, through the grace of God, you finally are. But this may also at
D:17.10	said within this Course, is a condition of the initiate. You have	now passed hope by as you have moved beyond the state of initiation.
D:17.11	You stand	now at the threshold. The stimulus has been provided, the journey
D:17.11	The stimulus has been provided, the journey taken. You are present.	Now is the time for your response.
D:17.13	What is different	now is that your wholeheartedness, as well as your desire, has moved
D:17.14	that were asked of you earlier, for they are even more pertinent	now. Do you think desire will still be with you when you have
D:17.14	of a time in which desire will no longer serve you, just as learning	now no longer serves you? If you reach a state of full acceptance of
D:17.15	Your heart is a full well. It is because you have	now turned to your heart, instead of to your thinking, that you feel
D:17.18	response to desire. It is an assumption of needs unfulfilled. You	now stand in fulfillment. This is the secret of succession.
D:17.19	Desire asks for a response. From where is this response sought? You	now must understand the fullness of the well of your heart, the
D:17.20	You have realized	now that you remain in a state of becoming, and any disappointment
D:Day1.6		Now that you have moved beyond the thought system of the ego self,
D:Day1.6	initiate, the time of waiting. You have chosen. You are merely asked	now to look at what you have chosen and to understand what you
D:Day1.11	Many people	now are discovering the power of healing. Some think this power comes
D:Day1.14	and lived the teachings that have brought you to this point which I	now would like to lead you beyond, the world would be a different
D:Day1.21	This fulfillment of scripture has	now occurred within you. When it occurred within me, it occurred
D:Day1.28	the story we share. The Bible and all holy texts can be seen clearly	now as one creation story. One story of one beginning. One story with
D:Day2.1	of me. Acceptance of your Self is acceptance of your inheritance.	Now is the time to come into full acceptance of the human self as
D:Day2.2	go the ego, re-viewed your life, unlearned previous patterns, and	now see the difference between the image you hold of yourself and
D:Day2.3	been reconciled. You can see the pattern of your life as clearly	now as if a masterful biography had been written of it. It is this
D:Day2.3	“haunting” to some of you. Your life is being seen more as a whole	now. The parts are fitting together. You can see how you have moved
D:Day2.4	many hardships over many projects that did not come to fruition, and	now has succeeded in inventing just what was always envisioned. This
D:Day2.6	shame; but the hurts you have done others may weigh heavily on you	now. It is as if, at this mountain peak, you have discovered a
D:Day2.10	Let me ask you	now, are these feelings—feelings that are attached to your belief
D:Day2.11		Now is the time for acceptance, even of these actions that you would
D:Day2.18	that it did not occur in time and space, just as yours is occurring	now in time and space. What this means is that what occurs in time
D:Day2.26	Willingness is	now upon humankind. What my life demonstrated but needs to be
D:Day3.1	is anger. We have already spoken of denial, albeit in a new way.	Now we will speak of anger, in both an old and a new way. Let me
D:Day3.2	for only through them did you learn. You are beginning to see	now that this learning was not a choice but only the way you knew
D:Day3.5	anger is a product of the condition of learning. It always was, but	now this is being revealed to you not just through my words, but by
D:Day3.12	learned during the time of learning that letting it go, even	now, still torments you with worry and anger. It is the idea of an
D:Day3.18	This resentment and envy fills you with anger. If you feel any anger	now, pay attention to its effect on you. You can feel, perhaps, the
D:Day3.25	true. What you learned is insane. But to realize the truth you must	now fully reject the untruths that you learned. You must fully reject
D:Day3.26	the teachings of A Course of Love. But beyond learning is where we	now stand. We now stand at the place of the rejection of learning—
D:Day3.26	of A Course of Love. But beyond learning is where we now stand. We	now stand at the place of the rejection of learning—the rejection
D:Day3.40	You have accepted	now, because of whatever experiences of unity you have had, that the
D:Day3.40	new source of entry. But these points do not advance our discussion	now and can be returned to later. The point here is your “concept” or
D:Day3.49	still and not worrying about money, or taking actions, right-actions	now, as opposed to your idea of the wrong-actions of the past, in
D:Day3.54	You might argue	now that what you do with great ideas and great talent is of
D:Day4.1	my arguments were not fed by anger, the arguments that arise	now for you will be and as such are actually appropriate to this
D:Day4.7	You all begin life without the ability to think in the terms you	now associate almost exclusively with thinking, the terms of having
D:Day4.10	You are here	now not to relearn or be taught what life is all about, not to
D:Day4.17	was purposeful. That challenge was meant then, and continues to mean	now, a call to a new choice. It asks that you challenge your
D:Day4.21	you have learned led to an inaccurate world-view in the here and	now, but to an inaccurate world-view of the past, of the hereafter,
D:Day4.34	There is a similar type of focus that will serve you	now. It is not a tool, as is meditation, for you are no longer in
D:Day4.36	We acknowledged that your desire is stronger than ever before.	Now is the time to focus on this desire and fulfillment, to stretch
D:Day4.42	Smile with me	now, as you think of yourself in this elevated place. You are still
D:Day4.46	love is. It means that you will resurrect to eternal life here and	now. It means no turning back, no return to fear or anger, no return
D:Day4.51	that you have not moved through the stages to full acceptance answer	now as to what is stopping you. Do you choose to dwell or to accept?
D:Day4.52	not so directly linked fear and the time of learning before, but	now you need to see their connection, for if you do not, you will not
D:Day5.1	than sustain the state of unity. This point of access will thus	now be discussed, both as an initial entry point and as a continued
D:Day5.3	what originates “within” coming from a point beyond the body is not	now too unbelievable to contemplate.
D:Day5.6	What we have focused on for some time	now is love. Love never changes. It thus is the same for each of us.
D:Day5.6	in exactly the same way as another. This is important to remember	now as you begin to work with your access to unity.
D:Day5.15	Realize here that although you are	now a part of a community seeking the same goal, the realization, or
D:Day5.17	Who you are	now, what your desires are, and where your talents have been
D:Day5.17	your talents have been recognized, are as given as the goal you	now desire to realize. Again I remind you that the sameness of union
D:Day5.21	focus on access. Wherever your chosen point of access lies, imagine	now the needle that was discussed as passing through the onion in the
D:Day5.21	intersection connecting with your chosen access point. Imagine this	now, not as a needle but as the wisdom you seek. Imagine this wisdom
D:Day5.26	this is when full access is attained. So we will continue our work	now in releasing you from those things that would still block your
D:Day6.1	We	now will discuss being the true Self while becoming the true Self—
D:Day6.11	between Creator and created. You are being who you are right	now and eliciting the expression that will take you to the final
D:Day6.12	You are not separate	now from who you will be when you reach completion! You are in and
D:Day6.13		Now, in returning to one of the main themes of this chapter—the
D:Day6.20	I had attained. The temptations of the human experience are the same	now as they were then. They are the same on the mountain top as they
D:Day6.29		Now let's address this seeming paradox. You have been told to do only
D:Day6.30	and pass-through. This is it! Right here in your life as it is right	now.
D:Day6.31	pass through you as you allow for and accept where you are right	now and who you are right now.
D:Day6.31	allow for and accept where you are right now and who you are right	now.
D:Day6.33	Let us speak	now of the conditions of the time of acceptance, for these will cheer
D:Day7.1	What does the idea of only	now coming to acceptance imply but that you were previously
D:Day7.3	love. Love is life giving and life supporting. There is thus nothing	now degenerating about life.
D:Day7.4	Life is	now supported. Support is thus a condition of the time of acceptance.
D:Day7.5	You must realize here that the pattern of learning is	now all that is left that can be degenerating to you. While you
D:Day7.5	learning was not one of support but one of effort. You must accept,	now, that the pattern of learning is an extension of fear and be
D:Day7.5	of abundance, you may still feel unsupported in form. Realize	now, that this makes no sense when our goal is the elevation of form.
D:Day7.7	of the time of acceptance that will be of great service to you	now is that of the different relationship that you will have with
D:Day7.7	is replaced by presence, by your ability to exist in the here and	now in acceptance and without fear.
D:Day7.10	and create a new universe. This condition of expansion is operative	now and beginning to find manifestation through the sharing we are
D:Day7.18	And yet what we are concerned about	now is the present. It is here, in this present and given time on the
D:Day8.1	conditions of the time of acceptance may not have cheered you fully.	Now, with the ideas of the conditions of the time of acceptance fresh
D:Day8.5	do not like your job, you have accepted your Self and where you are	now, rather than the external circumstance. We are not, when talking
D:Day8.7		Now you may have been thinking—again, at least subconsciously—
D:Day8.7	to an ideal self. Yet this ideal self is not the self you are right	now. You cannot accept only an ideal self. This is nonsense. Can you
D:Day8.8	through acceptance of the way you want to be but of the way you are	now. There will be many things within your life that will take some
D:Day8.16	This is the importance	now of accepting yourself in the present and of understanding
D:Day8.17	the lessons of the past or taken these steps toward elevation.	Now, however, it is crucial that you come to acceptance of yourself—
D:Day8.21		Now you must realize that you no longer have cause to fear your
D:Day8.22	If anger arises in you	now, it does not mean that you will react in whatever way anger once
D:Day8.22	the feeling itself. The feeling is provided by the body, a helpmate	now in your service as a route to true expression.
D:Day8.23	Remember always that we work	now to unite the Self of union with the self of form. The self of
D:Day8.23	of union with the self of form. The self of form cannot be denied	now. This is a continuation of the reversal of some of the ideas of
D:Day8.28	your true Self! To true representation of who you are—who you are	now!
D:Day8.30	I call you	now to embrace this freedom.
D:Day9.1	want, freedom from lack, freedom from repression, are what we will	now enjoy together on our mountain top retreat. We have not removed
D:Day9.2	Allow yourself,	now, to experience your arrival, your return to your true home, your
D:Day9.4	who do not as yet feel the freedom of the new, allow yourself	now, to do so. Allow freedom to reign, for it is your allowance, your
D:Day9.4	your permission, that will make it so. The only one who can stop you	now is yourself. The only permission you ever needed was your own.
D:Day9.7	Realize	now the truth of what you have just heard. While you know you have
D:Day9.10	your mind, no matter what form it takes, is still an image, and must	now be done without if you are going to realize freedom.
D:Day9.12	Realize	now that your ideal image, no matter how it was formed, is a product
D:Day9.21	This desire of “followers” to accept an image is less prevalent	now but still a common danger.
D:Day9.24	your ability to accept that you are your ideal self. Yes, even right	now, with all your seeming imperfections.
D:Day9.25	self. You can only express the beauty and truth of who you are	now, in the present. And you do. You just have not realized that you
D:Day9.30		Now we must return to you the freedom and the will to fan the flames
D:Day9.31	would long for in a place outside of, or beyond, the self you are	now.
D:Day9.32	is all these are—learning challenges. You seek learning challenges	now only because of the consistency with which you did so in the
D:Day9.32	challenge and so your natural pattern would be to keep going	now, to use the momentum of this learning success to achieve another.
D:Day10.2	See you	now why the certainty of union must be combined with the confidence
D:Day10.3	willingness to experience its cause and its effect. I am asking you	now to be willing to move from conviction to reliance. I am not
D:Day10.11	thought. This lack of trust works both for you and against you	now. It works for you in that you do not have to resist and reject an
D:Day10.12	was the perfect vehicle for learning in the time of learning, it is	now being transformed into the perfect vehicle for the realization of
D:Day10.14	you believe that your feelings have misled you in the past, you	now still doubt your feelings. Because you have doubted yourself in
D:Day10.14	your feelings. Because you have doubted yourself in the past, you	now still look for reassurances and proof that you are “right” before
D:Day10.17	your reliance to me and to the state of unity. This was purposeful.	Now, however, you are asked to return to wholeness, a state in which
D:Day10.18	the distinction between your Self and the man or woman you are.	Now you are called to forget what you have “learned” and to let all
D:Day10.20	ago will aide you in realizing that this is the voice that will	now animate the elevated Self of form, or in other words, you.
D:Day10.21	You can be both/and, rather than either/or. As I speak to you	now as the voice of Christ-consciousness—as your own true Self—
D:Day10.27	reigns and the spirit is free of the body. Yet if you were to think	now of a person whom you know who has died, you would not be likely
D:Day10.27	the elevated Self of form, as not much different than you are	now, but peaceful and free of the constraints of the body.
D:Day10.28	all honesty, think that even in whatever form or lack of form they	now occupy, they do not like it, even now, even beyond the grave?
D:Day10.28	form or lack of form they now occupy, they do not like it, even	now, even beyond the grave?
D:Day10.31	the times in which I lived? Or do you not see that it is the same	now as then?
D:Day10.32	to call for extreme measures. The only extreme measure called for	now is the same extreme measure that I called for during my life. It
D:Day10.36	pursued separately from one another and from God—until recently.	Now unity is being sought and unity is being found.
D:Day10.38	As you can see, it is difficult for me, even	now, even in this final address to you as the man Jesus, to speak of
D:Day10.38	by love and to let all the feelings of love flowing through you	now find their expression. I desire, more than anything, your
D:Day10.39	inheritance. This is the gift of love I came to give and give newly	now, to you. Blessed brother and sister, we feel the same love, the
D:Day12.1		Now we listen to feelings. Now we listen to feelings and understand
D:Day12.1	Now we listen to feelings.	Now we listen to feelings and understand what they have to say to us.
D:Day12.1	we listen to feelings and understand what they have to say to us.	Now we listen with a new ear, the ear of the heart. Now we recognize
D:Day12.1	to say to us. Now we listen with a new ear, the ear of the heart.	Now we recognize the thoughts that would censor our feelings, calling
D:Day12.2	form but the reverse is true and has always been true. The body is	now ready to know that it is embodied, enclosed, surrounded, taken
D:Day12.2	surrounded, taken up, by consciousness. It is your feelings that	now will be the sense organs of this spaciousness. Not feelings of
D:Day12.2	or touch, but feelings of love of Self. Feelings of love of Self are	now what hold open the space of the Self, allowing the space to be.
D:Day12.5	imaginable. All you must do is listen to your Self. Your Self is	now a feeling, conscious space, unhindered by any obstacles of form.
D:Day13.1	The many selves who have come and gone since the beginning of time	now know themselves as the many and the one, the individual and the
D:Day13.1	This is the knowing in relationship that is available to you	now.
D:Day14.1	healed as well as the sick, the chaos and the peace. Thus we heal	now by calling on wholeness, accepting the healed self's ability to
D:Day14.6	learning to disclaim all that you have called your “own,” you are	now given the task of claiming your power as your own. All that is
D:Day14.7	to later, is the opposite of the holding within you are asked to do	now because those things that were held in a “holding pattern” were
D:Day14.10	Only	now, in your realization of your invisibility and spaciousness, do
D:Day14.12	are only one means, which is why this is called a dialogue. Realize	now that this is but one voice of the many. You have entered into the
D:Day14.13	You must	now own this dialogue—own it as you own the power that is yours.
D:Day15.13	pool? If not, what prevents you? Do not be too hard on yourself	now, for as has been said, the stones within your pools are like
D:Day15.27	and with all. This fallacy needs to be brought to your attention	now so that as you join in true spaciousness with those coming to
D:Day15.28	becoming self-less but about realizing your true identity. We have	now debunked your myths about your true identity being an idealized
D:Day15.28	myths about your true identity being an idealized form of the self.	Now are you ready, through your ability to view your own Self as well
D:Day16.7	course, a change in what you want to prove to yourself. All you may	now continue to seek proof of is that your feelings, rather than your
D:Day17.3	Why do we return to this	now, repeating what has been said before? Because we have reached the
D:Day17.6	This is why we return	now to your identity and the individuation of your identity.
D:Day17.12	What Jesus represented or demonstrated has	now been realized, which is why this is called the time of Christ.
D:Day17.12	Jesus. What could be taught and learned has been taught and learned.	Now it is time to move beyond what could be taught and learned to
D:Day17.12	and learned to what can only be realized through relationship.	Now is the time of the final revelation of what can be realized, or
D:Day18.1	even while moving into the new as they do so. Each way is as needed	now as it was two thousand years ago.
D:Day18.5	expression of what is within them. They realize that what is needed	now is needed in order to renew or resurrect the world and all who
D:Day18.7	that would aide understanding of the invisible. This is what you are	now called to do. Whether you demonstrate the myth of duality or the
D:Day18.9	that was able to occur to allow for a certain type of experience.	Now a new degree of union is occurring to allow for a new type of
D:Day20.1		Now we begin preparation for your transition to level ground. We
D:Day20.2	You have realized	now your relationship with the unknown and ceased to fear it. You
D:Day20.2	with the unknown and ceased to fear it. You are, perhaps, even eager	now, to move beyond the known to the unknown. You are perhaps eager
D:Day21.4	means, not the source. The source is oneness or union, a state you	now realize that you share and have access to.
D:Day21.6	You realize	now that life itself is a channel and that you are constantly
D:Day21.7		Now, however, there is no longer an “eventually.” Teacher and learner
D:Day21.7	thus neither are needed any longer. The “transfer” of knowledge is	now an act of giving and receiving as one. No intermediary is needed
D:Day21.9	consciousness you share in union and relationship with all. You have	now been told to own this dialogue and to realize that its wisdom is
D:Day22.1	to know yourself as channels without the need for these words.	Now we must speak of this, however, for there is a confusion that can
D:Day22.8	This awareness of union with God is what is	now within you awaiting your expression. Awareness of union with God
D:Day22.8	every blowing wind. It is there in each and every human being. It is	now time to quit acting as if it is not. It is time to be a channel
D:Day22.9	what we have been calling Christ-consciousness, but what you call it	now matters not. All the words that have been expressed here, that
D:Day22.10	through which union with God is expressed and made real here and	now. There is no other time. There is no “higher” self waiting to do
D:Day23.3	today we speak of being a carrier. Your instruction has been given.	Now the task before us is to come to understanding of the means by
D:Day23.4	have gently surrounded our time together on the mountain top must	now be surrendered, much as a woman surrenders her body to the growth
D:Day24.3	trigger of nature. It was meant to convey the action of a catalyst.	Now it is up to you whether you allow your true nature to be revealed.
D:Day25.1	Emptiness of mind will	now be something that may seem to plague many of you. Where once the
D:Day25.1	of you. Where once the mind was searching, yearning, questioning,	now it is likely to become still. From the stillness comes its
D:Day25.7	a time of preparation, not a time of waiting. What you need to know	now cannot be gathered except by your own hands. It cannot be sorted
D:Day26.3		Now let's speak a moment of the Self as guide. This simply means that
D:Day27.1	Think	now not of being apprehensive in terms of being fearful of the rest
D:Day27.5	This is the quality of the inner-sight you	now will carry with you to level ground because you have practiced
D:Day27.6	and always have been both human and spirit, both form and content.	Now you contain within you the ability to combine both levels of
D:Day27.7		Now you are asked to apprehend—to understand, and to hold within
D:Day27.9	the joint cornerstones for the biggest revelations yet. All that is	now seen as dualistic in nature can be experienced as different
D:Day27.11	health are each just opposite ends of the same continuum, you can	now see that they are only distinguished by degrees of separation. So
D:Day27.16	wholeness, but the experience of separation. What we are speaking of	now is being able to experience wholeness and the variability of
D:Day28.8		Now something new awaits you. It is a choice so different and a means
D:Day28.15	these two attitudes, but will find that one is prevalent. You must	now get past all such notions or attitudes.
D:Day28.17	has been based upon what was previously externalized. This is what	now must change, and as can be seen, this change is essential to
D:Day28.24	within your mind much as if you have been following a thread and	now can see the tapestry. This tapestry will bear the mark of your
D:Day28.26	and the thread of the life from which you have not removed yourself.	Now you must begin to weave these two threads together into the
D:Day29.2	by their seeming separation, the spirit and the human self must	now do so also.
D:Day29.3	or remembered wholehearted desire—the source of your power.	Now this power is available to assist you in accomplishing the final
D:Day29.4	and you can accomplish this—in your reality. As you realize by	now, all this talk of accomplishment is merely about bringing forward
D:Day30.5		Now let us consider this in terms of experience. As knower and known
D:Day34.4	The wholehearted desire that is upon you	now is the desire to know and experience this oneness of being in
D:Day34.5	to leave striving for specialness and differences behind.	Now you need only realize that your wholehearted desire has made it
D:Day34.6	and your experience. This is your life and your experience of life.	Now you must believe that you are its creator and powerful in your
D:Day35.7	an idea of specialness, an idea of accomplishment and union here and	now come to replace all ideas of life after death.
D:Day35.16	for separation produced unawareness of union and relationship.	Now humankind's desire for union and relationship has led to
D:Day36.5	you created in response to “reality” rather than creating reality.	Now you are called to create reality—a new reality.
D:Day36.6	This is where you begin again. Begin again with the Self you	now know yourself to be.
D:Day36.9	experience. This is starting over with the realization that you are	now the creator of your experience. You have always been creating
D:Day36.9	one in being with God who is endlessly creating. But you are only	now a creator in union and relationship.
D:Day36.12	been given? All the choices in the world save this one before you	now, have made no difference to your state of being. You have just
D:Day36.17	and All in Many. God is still the Creator of All, but God is also	now the Creator of One, the Creator of the experience of one life, or
D:Day36.19	You can see,	now, perhaps, why we have had to build your awareness slowly in order
D:Day37.16	in separation—between your separate self and the separate and	now dead self of the relative. This is not only a relationship in
D:Day37.20		Now let us talk of God.
D:Day38.2	We have not spoken much recently of love, but	now it is time to return to love. Do you know, can you feel as yet,
D:Day38.3		Now we set aside once again the “we” of Christ-consciousness, of our
D:Day38.4	your brief contemplation of these feelings that this is behind us	now. Know that we can be known and loved equally for who we are.
D:Day38.9	You are ready	now to return to this ownership, this possession of relationship and
D:Day38.10	as your own is simply to claim possession for your own Self.	Now it is time to see me as your own God as well as God of all. Now
D:Day38.10	Now it is time to see me as your own God as well as God of all.	Now it is time to call me who I Am.
D:Day39.2	It is time	now to come to your own discovery of who I Am to you. No one can give
D:Day39.9	and individuation requires relationship. Thus you must	now accept yourself as Christ, or as the bridge of relationship
D:Day39.15	What must occur	now must occur between you and me. Your willingness is all that is
D:Day39.34	What memory of I Am will you carry with you	now that you know that I Am is who I am and who you are? What memory
D:Day39.36	Who Am I to you? Only who you are to yourself.	Now it is time for you to be not who you have been to yourself, but
D:Day39.48	wants to be known in time but can only be known in eternity. You	now are the bridge between time and eternity.
D:Day40.8	have known fear and have been forced to reconcile fear with love.	Now, in coming back to relationship and union with me you have
D:Day40.8	and union with me you have realized that you are not separate and	now have striven against the “opposing” force of separation. With the
D:Day40.8	of separation, for you no longer know it. The creative tension that	now remains in our relationship is the tension of individuation or
D:Day40.9	of time. It is creation in the making. What will be created	now, and the individuation that will occur now, will hold all the
D:Day40.9	What will be created now, and the individuation that will occur	now, will hold all the power of your experience as well as all the
D:Day40.12	You have been being separate—a separate being with attributes.	Now you are being in union and relationship—an individuated being
D:Day40.17	You would perhaps beg to differ	now, and ask of me, “Are you not who you are ‘separately’ from
D:Day40.23		Now, as you recognize, acknowledge, and accept the Christ as the Self
D:Day40.25	that I am an individual? That I have feelings?” Are you saying this	now, as you contemplate leaving behind who you have been for being
D:Day40.31	the questions, the longing, the doubts that you would have, before	now, called uniquely yours? Has it not spoken to you as if it knows
D:Day40.32	has spoken to me, and I have responded. Love has responded. How,	now, will you respond to love?
E.1	Ah, imagine	now what it will be like to have nothing left to learn, nothing left
E.1	The alchemy has occurred. The coal has become a diamond. Ah, imagine	now being able to forget all ideas of self-improvement, imagine how
E.1	how much time will be saved by this quest coming to an end. But what	now will you do? What now will you be?
E.1	saved by this quest coming to an end. But what now will you do? What	now will you be?
E.2	they will be entirely gone, never to be asked again. Why? Because	now that you are being who you are in unity and relationship, these
E.3	You are in relationship	now only with love, and so nothing will be hard for you. Desire an
E.13	What you “realize”	now you truly “make real” as your being applies love's extension to
E.16	cooperative relationship of all with everything abides within you	now. You do not, and cannot decide what to do with it, you can only
E.19	Leave these words behind	now, and bring only the dialogue with you. You will unerringly find
E.20	Do not be afraid	now to be who you are. Do not think you need to be something
E.21	that you would consider character flaws or faults, forget about them	now. In being they will be yours or they will not. You will be happy
E.24	when you meet that which would oppose love, remember that you are	now the bridge between this creative tension of opposites becoming
E.29	Be happy that there is no end in sight to this road you travel	now. It is simply the road of what is endlessly creating like unto
E.30	You	now know how to respond to love, for you are love, being. So be it.
A.9		Now you may feel quite compelled to share your experience of the
A.13	your mind finds difficult to accept, your heart accepts with ease.	Now you are ready to question what you must. Now you are ready to
A.13	accepts with ease. Now you are ready to question what you must.	Now you are ready to hear the answer that arises in your own heart or
A.13	own heart or from the voice of the man or woman sitting next to you.	Now you are ready to hear all the voices around you without judgment,
A.13	so anxious to say what you are thinking that you forget to listen.	Now you are ready to let understanding come without the
A.26	the reader encountered in receiving the Course, but the reader will	now encounter these situations in life. The reader is no longer only
A.26	has extended beyond reading and beyond the classroom situation.	Now a time may come when studying truly seems to be in order. The
A.27	than being in a standard learning situation, what the reader who is	now experiencing life in a new way is doing is attempting to
A.31		Now, despite the rapidity of movement or lack thereof, to read the
A.31	include more sharing of experiences. The facilitator's task is	now one of placing these experiences in context. After giving the
A.33	this Course of study that seemed to be working so well for a while	now is letting them down. They may wonder where and when the peace,
A.34	certificates and degrees, admiration, respect, and status, are	now a thing of the past. What individuals may well be looking for is
A.34	were not lasting and that they are not what they would truly want	now. Remind them that the goal is reached in being who they are at
A.38	hearing all that is being spoken in all the ways it is being spoken.	Now is the time to truly begin to “hear” my voice in every aspect of
A.41	The idea of unity and relationship must fully enter you	now.
A.43	What	now will be your relationship to this work that has returned you to
nowhere
A Course in Miracles – Original Edition (44)
Tx:2.13	real. The Bible mentions that “a deep sleep fell upon Adam,” and	nowhere is there any reference to his waking up.
Tx:2.89	big” give some recognition to the power of thought, they still come	nowhere near the truth. You do not expect to grow when you say it,
Tx:11.34	that all attack which you perceive is in your own mind and	nowhere else, you will at last have placed its source, and where it
Tx:12.50	not separated by the past. Only the past can separate, and it is	nowhere.
Tx:12.61	you built have never sheltered you. The roads you made have led you	nowhere, and no city that you built has withstood the crumbling
Tx:13.52	which will lead you where the Holy Spirit leads you not goes	nowhere. Anything you deny which He knows to be true, you have denied
Tx:14.36	you must be led, through gentle understanding which can lead you	nowhere else. Where God is, there are you. Such is the truth.
Tx:15.108	teach and still would teach to all my brothers is that sacrifice is	nowhere and love is everywhere. For communication embraces
Tx:16.80	your relationship with Him and to no other. The truth lies here and	nowhere else. You choose this or nothing.
Tx:18.31	long and meaningless journey which you undertook apart and which led	nowhere. You have found each other and will light each other's way.
Tx:21.10	it possible to imagine that anything could be outside, for there is	nowhere that this light is not.
Tx:23.53	See no one from the battleground, for there you look on him from	nowhere. You have no reference-point from where to look, where
Tx:26.30	to Heaven. You but choose whether to go toward Heaven or away to	nowhere. There is nothing else to choose.
Tx:26.31	you do believe in [its reality], why should you waste it going	nowhere when it can be used to reach a goal as high as learning can
Tx:26.38	you. You cannot lose your way because there is no way but His and	nowhere can you go except to Him.
Tx:27.38	be no solution, for there is no answer there that could be found.	Nowhere outside a single simple question is ever asked. The world can
Tx:29.14	where He can find His host nor where His host can meet with Him. And	nowhere else His gifts of peace and joy and all the happiness His
Tx:29.55	blade of grass from something living to a sign of death. Its form is	nowhere, for its source abides within your mind, where God abideth
Tx:29.55	a thing to make you tremble and to quail in fear. Christ's enemy is	nowhere. He can take no form in which he ever will be real.
Tx:29.58	Where is an idol?	Nowhere! Can there be a gap in what is infinite, a place where time
Tx:29.58	has left no room for anything to be except His Will. Nothing and	nowhere must an idol be while God is everything and everywhere.
Tx:30.61	can let them go when it has understood that idols are nothing and	nowhere and are purposeless. For only then can guilt and sin be seen
Tx:31.25	think you walk alone with no one by your side? This is the road to	nowhere, for the light cannot be given while you walk alone, and so
Tx:31.35	way except the pathways offered by the world. And learning they led	nowhere, lost their hope. And yet this was the time they could have
Tx:31.42	be thankful, for in that is your escape from madness and from death.	Nowhere but where He is can you be found. There is no path that
W1:55.4	world by giving up attack thoughts. Herein lies my salvation, and	nowhere else. Without attack thoughts I could not see a world of
W1:60.5	and lead my feet. I am walking steadily on toward truth. There is	nowhere else I can go, because God's Voice is the only voice and the
W1:70.1	guilt. You see neither guilt nor salvation as in your own mind and	nowhere else. When you realize that all guilt is solely an invention
W1:76.2	Look for it where it waits for you, and there it will be found. Look	nowhere else, for it is nowhere else.
W1:76.2	for you, and there it will be found. Look nowhere else, for it is	nowhere else.
W1:107.4	They have no place because the truth has come, and they are	nowhere. They cannot be found, for truth is everywhere forever now.
W1:132.13	what is still Himself. What He creates is not apart from Him, and	nowhere does the Father end, the Son begin as something separate from
W1:140.5	from His beneficence. There is no place where holiness is not, and	nowhere sin and sickness can abide.
W1:155.7	one in the end. For sacrifice and deprivation are paths which lead	nowhere, choices for defeat, and aims which will remain impossible.
W1:165.6	you are among the saviors of the world. Your destiny lies there and	nowhere else. Would God consent to let His Son remain forever starved
W1:166.5	perceiving how his little lot but dwindles as he goes ahead to	nowhere. Still he wanders on in misery and poverty, alone though God
W1:167.9	occurred, the changes wrought are substanceless, and all events are	nowhere. When the mind awakes, it but continues as it always was.
W2:262.2	We would come home and rest in unity. For there is peace, and	nowhere else can peace be sought and found.
W2:289.1	mind, the real world must escape my sight. For I am really looking	nowhere, seeing but what is not there. How can I then perceive the
W2:338.2	which leads me to salvation. Mine alone will fail and lead me	nowhere. But the Thought You gave me promises to lead me home,
W2:360.1	within me. I would reach to them in silence and in certainty, for	nowhere else can certainty be found. Peace be to me and peace to all
M:24.6	and total lack of interest in the future. Heaven is here. There is	nowhere else. Heaven is now. There is no other time. No teaching that
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C:I.4	always to where it feels safe and sure of itself and so it goes	nowhere and sees not transformation, or creation, or the new horizon
C:10.15	come again. What is missing from this recitation? Christ was born.	Nowhere in the mystery of faith is it stated that Christ became a
C:12.12	lovely place you can see that creation's paradise still exists, but	nowhere can you find the being God created in His image.
C:12.17	You have all seen the way a thought that seems to arise out of	nowhere can affect you. An idea, birthed one day, does not seem to
C:16.13	look upon an unforgiven world where evil walks, danger lurks, and	nowhere is safety to be found. Each separated one is out for his or
D:17.21	You have	nowhere to go. The journey is over. You stand at the threshold, the
D:Day3.7	skeptical in regard to its ability to affect your outer life; and	nowhere are you more skeptical than in regard to money or abundance.
D:Day4.18	a challenge to be externalized, a call to create a new system. But	nowhere in my example life is such a system found despite all
number
A Course in Miracles – Original Edition (24)
Tx:2.107	is a device for shortening but not abolishing time. If a sufficient	number of people become truly miracle-minded quickly, the shortening
Tx:3.12	which arose out of the combined misprojections of a large	number of my would-be followers, has led many people to be bitterly
Tx:5.86	The concept of fixation as Freud saw it has a	number of learning advantages. First, it recognizes that man can be
Tx:8.80	does not know what a real question is, although it asks an endless	number. Yet you can learn this as you learn to question the value
Tx:14.48	Miracles are not in competition, and the	number of them that you can do is limitless. They can be simultaneous
Tx:31.35	but one. The roads this world can offer seem to be quite large in	number, but the time must come when everyone begins to see how like
W1:5.1	be fear, worry, depression, anxiety, anger, hatred, jealousy, or any	number of forms, all of which will be perceived as different. This is
W1:5.10	your mind for no more than a minute or so, and try to identify a	number of different forms of upset that are disturbing you,
W1:9.2	can be quite disturbing and may meet with active resistance in any	number of forms. Yet that does not preclude applying it. No more than
W1:15.6	It is not necessary to include a large	number of specific subjects for the application of today's idea. It
W1:24.3	will be more helpful than a more cursory examination of a large	number. Two minutes are suggested for each of the mind searching
W1:24.4	the outcome you want. You will quickly realize that you have a	number of goals in mind as part of the desired outcome and also that
W1:24.8	properly, you will quickly recognize that you are making a large	number of demands of the situation which have nothing to do with it.
W1:26.11	to cover a few situations thoroughly than to touch on a larger	number.
W1:27.7	You will probably miss several applications and perhaps quite a	number. Do not be disturbed by this, but do try to keep on your
W1:40.2	probably find it more helpful if you do. However, you may be in a	number of situations during the day when closing your eyes would not
W1:42.9	There is no limit on the	number of short practice periods which would be most beneficial. The
W1:46.4	doing the exercises well, you should have no difficulty in finding a	number of people you have not forgiven. It is a safe rule that anyone
W1:61.9	of salvation, this is obviously necessary. This is the first of a	number of giant steps we will take in the next few weeks. Try today
W1:65.2	Today and for a	number of days to follow, set aside ten to 15 minutes for a more
W1:70.7	decide when to undertake them. We will follow this practice for a	number of lessons, and it would again be well to decide in advance
W1:79.4	of separation unsolved. The world seems to present you with a vast	number of problems, each requiring a different answer. This
W2:WICR.1	Creation is the sum of all God's thoughts, in	number infinite and everywhere without all limit. Only Love creates
M:8.5	more easily a whispered demand to kill than a shout? And do the	number of pitchforks the devils he sees carrying affect their
A Course of Love (13)
C:4.17	your days you do, and soon that spending will deplete the limited	number of days in store for you and you will die. Life is not fair,
C:12.11	in all their majesty, rivers flow and desert sands countless in	number are blown endlessly about. Everything seems to be what it is
C:19.17	has been on quantity, and one is seen as less than any other	number. Yet, on the other hand, when only one of anything exists it
T2:4.5	you are, or as complex as a sudden panic or fear brought on by any	number of factors. Either way, the result would always be the same; a
T3:22.3	the truth and cannot be otherwise. You may bring this beauty to any	number of walks of life, to what you currently do or to something you
T4:9.3	Buddhism. You complete your study of Buddhism and go on to study any	number of other religions, philosophies, sciences. You read books
D:Day15.11	needed until this level of neutrality is reached by a much greater	number. This greater level of neutrality will not be reached until
D:Day22.4	Every choice is thus a means of channeling. It is taking the infinite	number of experiences or information available and channeling only
D:Day24.3	you, but not separately from nature either. It is triggered in any	number of ways, only one of which is by your choice. When it was said
D:Day27.12	of your experience of separation always taking place at a certain	number of degrees away from the ideal. The “temperature” was thus
D:Day28.4	of external movement toward independence. With this movement, the	number of choices increase and the level of awareness increases with
D:Day37.11	from another and you will realize that subtraction results in a new	number, a remainder, that when added to the previous number returns
D:Day37.11	in a new number, a remainder, that when added to the previous	number returns it to its original value. Think further of a problem
numbered
A Course in Miracles – Original Edition (2)
Tx:9.17	I have. The ego literally lives on borrowed time, and its days are	numbered. Do not fear the Last Judgment, but welcome it and do not
W1:I.2	matter where or when you do them. They need no preparation. They are	numbered, running from 1 to 365. The training period is one year. Do
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numbers
A Course in Miracles – Original Edition (3)
Tx:7.19	there. Actually, this does not mean anything. It is like negative	numbers in that the concept can be used theoretically, but it has no
Tx:14.48	though they may conflict, can occur to you together and in great	numbers. You are so used to this that it can cause you little
W1:R3.2	you make excessive efforts to be sure that you catch up in terms of	numbers. Rituals are not our aim and would defeat our goal.
A Course of Love (3)
D:Day37.11	of the parts. You “remain” one in being. You “remain,” just as the	numbers of simple mathematics remain, one with the whole. You have
D:Day37.11	is only possible in union and relationship. Two separate	numbers, with no relationship, no interaction, no division and no
E.19	seek to share and exchange in harmony. Thus will you begin and your	numbers increase.
numbing
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T4:1.25	it, again indirectly. Some occupy themselves with mind and spirit	numbing activities in order to block it out, having chosen to die
numerous
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Tx:3.18	instances rather than building up the generalization after analyzing	numerous single instances separately. If you can accept the one
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nuns
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D:Day19.9	however. This is not the state or place of the monks,	nuns, or the contemplatives of old. It is not solitary nor isolated,
nursed
A Course in Miracles – Original Edition (1)
Tx:19.86	the mighty task for which it was given you. Your newborn purpose is	nursed by angels, cherished by the Holy Spirit, and protected by God
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nurtured
A Course in Miracles – Original Edition (1)
Tx:22.11	and he will speak the language both of you can understand. He is not	nurtured by the “something else” you thought was you. He was not
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nutrition
A Course in Miracles – Original Edition (1)
W1:76.8	believed we must obey. These would include, for example, the laws of	nutrition, of immunization, of medication, and of the body's
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nagging

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