R | ||
race | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (13) | ||
| C:P.27 | in some form like unto the Father. Within the story of the human | race there is a story about the coming of God's son, Jesus Christ, |
| C:9.40 | Your quest for what is missing thus becomes the | race you run against death. You seek it here, you seek it there, and |
| C:9.40 | and scurry on to the next thing and the next. Each person runs this | race alone, with hope only of victory for himself. You realize not |
| C:9.41 | rest in peace is for the living, not the dead. But while you run the | race you will know it not. Competition that leads to individual |
| C:9.41 | line at the starting gate and make your bid for glory. You run the | race as long as you can and, win or lose, your participation in the |
| C:9.41 | race as long as you can and, win or lose, your participation in the | race was but the required offering to the idol you have made. And at |
| C:9.41 | to the idol you have made. And at some point, when you can run the | race no more, you bow down to those who have achieved glory; they |
| T2:1.9 | to gather round. A writer sees a book in print, a runner wins a | race, a tennis player becomes a champion. These are all scenes of |
| T3:21.15 | have led since your birth. The self-image aspect is based upon your | race, ethnicity, culture, body size and shape, sex and sexual |
| T3:21.21 | like yourself. There is no exclusivity to this call. It excludes no | race nor religion nor ones of either sex or sexual preference. It but |
| T3:21.23 | exists beyond all barriers of seeming differences such as those of | race and religion. It is simply being said that they do not matter. |
| T4:1.13 | begin to tentatively let this excitement grow, your loyalty to your | race, species, and the past, hinders your excitement. If what you are |
| D:17.9 | like unto that of a champion who has crossed a finish line and won a | race, is not meant to remain as it is in this moment. It is not a |
racecourse | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:9.40 | not that if you were to stop and take your brother's hand, the | racecourse would become a valley full of lilies, and you would find |
races | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:6.11 | has taken your limbs' use from your control and your mind no longer | races forward to what is next. |
rack | ||
A Course in Miracles – Original Edition (1) | ||
| W1:9.6 | I do not see that coat | rack as it is now. I do not see that face as it is now. I do not see |
A Course of Love (0) | ||
radiance | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:2.11 | as undertaken by God, is very similar to the kind of inner | radiance which the Children of the Father inherit from Him. It is |
| Tx:4.19 | for the Soul. The Soul is beyond humility because it recognizes its | radiance and gladly sheds its light everywhere. The meek shall |
| Tx:5.1 | heal yourselves. The light that belongs to you is the light of joy. | Radiance is not associated with sorrow. Depression is often |
| Tx:5.21 | your minds, and so you need a new light. The Holy Spirit is the | radiance that you must let banish the idea of darkness. His is the |
| Tx:5.45 | hid their light and have kept them for you in their own perfect | radiance. They are beyond destruction and beyond guilt. They came |
| Tx:7.96 | as God's. Like His, it extends forever and in perfect peace. Its | radiance is so intense that it creates in perfect joy, and only the |
| Tx:7.110 | knows. When a mind has only light, it knows only light. Its own | radiance shines all around it and extends out into the darkness of |
| Tx:10.38 | Blessed is the Son of God, whose | radiance is of his Father and whose glory he wills to share as his |
| Tx:12.43 | dreams, He sees God's guiltless Son within you, shining in perfect | radiance, which is undimmed by your dreams. And this you will see |
| Tx:13.27 | upon him from without. When he has looked within and seen the | radiance there, he will remember how much his Father loves him. And |
| Tx:13.34 | that none of us alone can even think on it. Before the glorious | radiance of the Kingdom, guilt melts away and, transformed into |
| Tx:24.17 | The shining | radiance of the Son of God—so like his Father that the memory of |
| Tx:25.7 | only that it may release all that it looks upon unto itself. Its | radiance shines through each body that it looks upon and brushes all |
| Tx:26.27 | in joy. For here is what was lost restored to them and all their | radiance made whole again. |
| Tx:26.82 | hatred has released to love becomes the brightest light in Heaven's | radiance. And all the lights in Heaven brighter grow, in gratitude |
| Tx:27.48 | but shine in thanks to you who blessing gave. The holy instant's | radiance will light your eyes and give them sight to see beyond all |
| W1:97.7 | will surpass in might the little gift you gave as much as does the | radiance of the sun outshine the tiny gleam a firefly makes an |
| W1:152.11 | as false. Their arrogance has been perceived. And in humility the | radiance of God's Son, his gentleness, his perfect sinlessness, his |
| W2:299.2 | suffer from attack. Illusions can obscure it but cannot put out its | radiance nor dim its light. It stands forever perfect and untouched. |
A Course of Love (0) | ||
radiant | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:3.24 | of the innocent is truth. That is why their altars are truly | radiant. |
| Tx:14.5 | you still with God. Would you have all of it transformed into a | radiant message of God's Love, to share with all the lonely ones who |
| Tx:18.9 | The original error has not entered here, nor ever will. Here is the | radiant truth to which the Holy Spirit has committed your |
| Tx:18.31 | and so make room for His eternal Presence, in which everything is | radiant in the light. |
| Tx:20.70 | you will see an altar to your Father, holy as Heaven, glowing with | radiant purity and sparkling with the shining lilies you laid upon |
| Tx:23.13 | There is no victor, and there is no victory. And truth stands | radiant, apart from conflict, untouched and quiet in the peace of God. |
| Tx:28.11 | its quietness. And they will join in doing nothing to prevent its | radiant extension back into the mind Which caused all minds to be. |
| Tx:31.67 | Father wills for you can never change. The truth in you remains as | radiant as a star, as pure as light, as innocent as Love Itself. And |
| W1:190.6 | mind and choose the joy of God as what you really want. Your Self is | radiant in this holy joy, unchanged, unchanging, and unchangeable |
A Course of Love (0) | ||
radiate | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:11.61 | this holy perception, you will be made whole, and the Atonement will | radiate from your acceptance of it for yourself to everyone the |
| W1:41.2 | it may take. Deep within you is everything that is perfect, ready to | radiate through you and out into the whole world. It will cure all |
A Course of Love (0) | ||
radiates | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:3.17 | unwilling and ambiguous to the partly willing. The Atonement itself | radiates nothing but truth. It therefore epitomizes harmlessness and |
| Tx:5.3 | know them individually or they you. The light is so strong that it | radiates throughout the Sonship and returns thanks to the Father for |
| Tx:6.94 | this sickness is the way to heal it. Once your mind is healed, it | radiates health and thereby teaches healing. This establishes you |
| Tx:19.40 | cannot extend unless you keep it. You are the center from which it | radiates outward to call the others in. You are its home, its |
| W1:134.2 | this is meaningless. All truth belongs to Him, reflects His laws and | radiates His Love. Does this need pardon? How can you forgive the |
| W1:188.4 | and the world restores the memory to you as well. From you salvation | radiates with gifts beyond all measure, given and returned. To you, |
A Course of Love (0) | ||
radiating | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.3 | radiates throughout the Sonship and returns thanks to the Father for | radiating His joy upon it. Only God's holy Children are worthy to be |
A Course of Love (0) | ||
radical | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:17.47 | time to reinterpret each slow step according to its liking. Only a | radical shift in purpose could induce a complete change of mind about |
A Course of Love (2) | ||
| T4:7.5 | the fear of death, needs to be removed from you despite the | radical sounding nature of life-everlasting. You cannot sustain |
| D:Day8.8 | to change, but many others that can change instantly through this | radical acceptance. You will find, once you have begun to practice |
rage | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:2.79 | not will. This arouses a sense of coercion, which usually produces | rage. The rage then invades the mind and projection in the wrong |
| Tx:2.79 | This arouses a sense of coercion, which usually produces rage. The | rage then invades the mind and projection in the wrong sense is |
| Tx:4.28 | as painful, even though this is anything but true. Babies scream in | rage if you take away a knife or a scissors, even though they may |
| Tx:21.46 | you have realized that all the gifts it would withdraw from you in | rage at your “presumptuous” wish to look within, you do not want. A |
| W1:21.2 | may take the form of any reaction ranging from mild irritation to | rage. The degree of the emotion you experience does not matter. You |
| W1:161.8 | and howling to unite with him again. Mistake not the intensity of | rage projected fear must spawn. It shrieks in wrath and claws the air |
| W1:170.2 | here is fear begot and fed with blood, to make it grow and swell and | rage. And thus is fear protected, not escaped. Today we learn a |
| W1:192.7 | kindly light we grope in darkness, using reason but to justify our | rage and our attack. Our understanding is so limited that what we |
| M:17.4 | be even clearly recognized. Or it may also take the form of intense | rage accompanied by thoughts of violence, fantasized or apparently |
A Course of Love (1) | ||
| C:25.19 | and be tinged with anxiety, anger, confusion, perplexity, even | rage. You will doubt that these are the proper feelings of a person |
rage-producing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:19.14 | disparity would be divisive and extremely uncomfortable and even | rage-producing for those still living in illusion. But it will be |
| T3:19.14 | But it will be much more tempting to be divisive, uncomfortable and | rage-producing for those living in the new. Many who observe the new |
rages | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:P.28 | to be; that you are not as you are meant to be. The part of you that | rages against injustice, pain, and horror does so from a place that |
| C:2.20 | Into this battlefield you have bravely marched. The war | rages by day and by night and you have grown weary. Your heart cries |
| C:9.21 | your inner sanctum you give this one a respite from the war that | rages beyond it. All of your behavior and even your fantasies testify |
raging | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.70 | will be more aware of this quiet center of the storm than all its | raging activity. This quiet center, in which you do nothing, will |
A Course of Love (1) | ||
| C:8.8 | or carrying within itself that which keeps you safe upon this | raging sea. |
rail | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:17.7 | used to this phenomenon, you do not. You still make your plans and | rail against everything that interferes with them, even knowing in |
| D:2.17 | the solutions you might have desired, becomes a system you would | rail against. You might consider that no “system” is foolproof, and |
| D:Day3.50 | be tinged with the anger that came before it. Here is where you may | rail at the unfairness, at the unseen benefits of what you have |
| D:Day5.18 | arrive at the effortless. But realize also that this effort that you | rail against is still of your own choosing. The realization of a |
rain | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:28.64 | the windows and make fast the bolts. The wind will topple it, and | rain will come and carry it into oblivion. |
| Tx:28.66 | the Foundation of his home. The winds will blow upon it, and the | rain will beat against it but with no effect. The world will wash |
| W2:WIM.5 | Miracles fall like drops of healing | rain from Heaven on a dry and dusty world, where starved and thirsty |
A Course of Love (4) | ||
| C:6.10 | the seasons, the cold as well as the warmth, the snow as well as the | rain, the dark of night and the clouds that block the sun. Without |
| C:6.16 | to you who know it not? The Bible says, “The sun shines and the | rain falls on the good and evil alike.” Why then do you think that |
| C:6.16 | that peace is endless sunshine? Peace is merely enjoyment of the | rain and sun, night as well as day. Without judgment cast upon it, |
| C:20.40 | of the universe expressed in the saying that the sun shines and the | rain falls on the good and evil alike. All gifts of God are given |
rainbow | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:20.12 | We exist in the embrace of love like the layers of light that form a | rainbow, indivisible and curved inward upon each other. Love grows |
| C:29.9 | to unity stands before you, an arch of golden light beneath a | rainbow vibrant with the colors of life. Life, not death, assures |
rainy | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day3.31 | this a monetary inheritance, would you not squirrel it away for a | rainy day, or spend it only with trepidation and an eye upon the bank |
raise | ||
A Course in Miracles – Original Edition (42) | ||
| Tx:1.27 | 24. Miracles enable man to heal the sick and | raise the dead, because he made sickness and death himself and can |
| Tx:1.44 | his perceptions holy. By placing him beyond the physical laws, they | raise him into the sphere of celestial order. In this order, man |
| Tx:2.73 | reason I cannot control fear for you is that you are attempting to | raise to the mind level the proper content of lower-order reality. I |
| Tx:4.80 | patient while you yourselves are willing to limit the questions you | raise about his mind because you are also accepting these limits |
| Tx:5.12 | them, but He also blessed them with a way of thinking that could | raise their perceptions until they became so lofty that they could |
| Tx:7.30 | are perfectly calm, because they are not in doubt. They do not | raise questions, because nothing questionable enters their minds. |
| Tx:11.12 | which do not work at all are automatically discarded. If you | raise what fear conceals to clear-cut, unequivocal predominance, |
| Tx:12.10 | to show it to you and dispel it, without the need for you to | raise it to awareness yourself. Yet there is one more complication |
| Tx:14.71 | proclaim His Oneness and His Son's. Listen in silence, and do not | raise your voice against Him. For He teaches the miracle of oneness, |
| Tx:16.53 | separate people on which each seeks to kill his self and on his body | raise another self which takes its power from his death. Over and |
| Tx:16.55 | the special relationship nothing more than a meaningless attempt to | raise other gods before Him and by worshiping them to obscure their |
| Tx:16.55 | of your completion, you do not want this. For every idol which you | raise to place before Him stands before you in place of what you |
| Tx:19.35 | in the holy instant Heaven gave you. Forget what you have seen and | raise your eyes in faith to what you now can see. The barriers to |
| Tx:19.44 | this fail to be accomplished, wherever it is undertaken? Guilt can | raise no real barriers against it. And all that seems to stand |
| Tx:19.67 | relationship, yet you would imprison me behind the obstacles you | raise to freedom and bar my way to you. Yet it is not possible to |
| Tx:19.95 | ego you swore in blood not to desert, all rise and bid you not to | raise your eyes. For you realize that if you look on this and let |
| Tx:19.96 | It seems to you the world will utterly abandon you if you but | raise your eyes. Yet all that will occur is you will leave the world |
| Tx:19.97 | The Guide Who brought you here remains with you, and when you | raise your eyes, you will be ready to look on terror with no fear |
| Tx:19.101 | for you will share in madness or in Heaven together. And you will | raise your eyes in faith together or not at all. |
| Tx:20.25 | or to take hold on life so long forgotten. Strengthen your hold and | raise your eyes unto your strong companion, in whom the meaning of |
| Tx:22.40 | that hangs between you and the face of Christ. Let it be lifted! | Raise it together, for it is but a veil that stands between you. |
| Tx:25.4 | stand between the aspects of His holiness, which meet and join and | raise Him to His Father, whole and pure and worthy of His everlasting |
| Tx:25.57 | Because He is not mad has God appointed One as sane as He to | raise a saner world to meet the sight of everyone who chose insanity |
| Tx:27.43 | —what the question is. Within the world the answers merely | raise another question, though they leave the first unanswered. In |
| Tx:29.53 | and loss. And thus must seek beyond his little self for strength to | raise his head and stand apart from all the misery the world |
| Tx:29.61 | lower than the stones upon the ground and look to idols that they | raise him up? Hear then your story in the dream you made, and ask |
| W1:50.2 | you in all circumstances. It will lift you out of every trial and | raise you high above all the perceived dangers of this world into a |
| W1:60.2 | near enough to Heaven that the Love of God can reach down to me and | raise me to my home. |
| W1:69.7 | call on the power of the universe to help you, and God Himself will | raise you from darkness into light. You are in accord with His Will. |
| W1:78.1 | dark shield of hate before the miracle it would conceal. And as you | raise it up before your eyes, you will not see the miracle beyond. |
| W1:84.2 | I would recognize my reality today. I will worship no idols nor | raise my own self-concepts to replace my Self. I am in the likeness |
| W1:123.4 | Today in gratitude we lift our hearts above despair and | raise our thankful eyes, no longer looking downward to the dust. We |
| W1:127.9 | we leave the past behind us, never more to be remembered. And we | raise our eyes upon a different present, where a future shines unlike |
| W1:135.28 | with you. Throughout the day, as foolish little things appear to | raise defensiveness in you and tempt you to engage in weaving plans, |
| W1:R5.3 | So do we bring our practicing to You. And if we stumble, You will | raise us up. If we forget the way, we count upon Your sure |
| W1:R5.7 | and as we practice, it is This to which we are approaching. Let us | raise our hearts from dust to life as we remember This is promised |
| W1:186.8 | change as we experience a thousand shifts in mood, and our emotions | raise us high indeed or dash us to the ground in hopelessness. |
| W1:193.20 | gate and brings the Love of God the Father down to earth at last, to | raise it up to Heaven. God will take this final step Himself. Do not |
| W2:WF.2 | An unforgiving thought is one which makes a judgment that it will not | raise to doubt, although it is not true. The mind is closed and will |
| M:11.4 | down before its gracious Presence, and it leans down in answer to | raise it up again. Now is the question different. It is no longer, |
| M:29.1 | not intended to answer all questions that both teacher and pupil may | raise. In fact, it covers only a few of the more obvious ones, in |
A Course of Love (3) | ||
| T2:4.19 | that it truly is, as your awareness of it grows, it is going to | raise it to a level you will come to think of as an ability. As your |
| D:17.7 | mountain, arms outstretched, this desire too has caused your arms to | raise as if of their own accord. You feel the power of giving and |
| D:Day4.35 | of a place from which God was almost touchable. As if one could | raise ones arms and touch God, stretch just a little more and reach |
raised | ||
A Course in Miracles – Original Edition (23) | ||
| Tx:2.72 | a matter of your will, because its presence shows that you have | raised the unimportant to a higher level than it warrants. You have |
| Tx:4.68 | yet come together in my name, and your sanity will be restored. I | raised the dead by knowing that life is an eternal attribute of |
| Tx:5.91 | whole. Some of them have healed the sick at times, but they have not | raised the dead. Unless the healer heals himself, he does not |
| Tx:6.46 | you are separate and outside the Mind of God. The ego, then, | raised the first question that was ever asked, but one which it can |
| Tx:6.47 | The ego has never answered any questions since, although it has | raised a great many. The most inventive activities of the ego have |
| Tx:13.28 | will see the light. The altar to your Father is as pure as He Who | raised it to Himself. Nothing can keep from you what Christ would |
| Tx:17.29 | in this world which you do not recognize simply because you have | raised their substitutes to such predominance that when truth calls |
| Tx:19.14 | In the holy instant, you stand before the altar God has | raised unto Himself and both of you. Lay faithlessness aside and |
| Tx:19.94 | must flow across is surmounted in just the same way; the fear that | raised it yields to the love beneath, and so the fear is gone. And so |
| Tx:20.38 | and fear. Each speaks in time of what is far beyond it. Two voices | raised together call to the hearts of everyone and let them beat as |
| Tx:23.50 | and make them mighty. Also He understands how your relationship is | raised above the battleground, in it no more. This is your part—to |
| Tx:26.29 | sweeter still. And each one joins the singing at the altar which was | raised within the tiny spot that sin proclaimed to be its own. And |
| Tx:31.53 | this concept of the self. And both would go if either one were ever | raised to doubt. The Holy Spirit does not seek to throw you into |
| Tx:31.53 | into panic. So He merely asks if just a little question might be | raised. |
| Tx:31.59 | by is truth revealed exactly as it is. When every concept has been | raised to doubt and question and been recognized as made on no |
| Tx:31.88 | Christ's strength prevail in every circumstance and every place you | raised an image of yourself before. For what appears to hide the face |
| W1:132.1 | by questioning his thoughts' effects. It is but when their source is | raised to question that the hope of freedom comes to him at last. |
| W1:138.9 | seen and understood. All that is veiled in shadows must be | raised to understanding to be judged again, this time with Heaven's |
| W1:138.10 | of Heaven is as sure as is the ending of the fear of hell when it is | raised from its protective shield of unawareness and is brought to |
| W1:182.11 | shield which profits nothing and lay down the spear and sword you | raised against an enemy without existence. Christ has called you |
| W1:184.7 | the arbitrary names the world bestows can be withdrawn as they are | raised to doubt. |
| M:17.7 | God most starkly represented. For in that thought has guilt already | raised madness to the throne of God Himself. And now there is no |
| M:27.1 | born only to die. This is regarded as “the way of nature,” not to be | raised to question but to be accepted as the “natural” law of life. |
A Course of Love (3) | ||
| C:14.29 | it, you will know love not. What you will know is specialness, | raised to the level of the Almighty and set upon His throne in a |
| D:4.2 | In unity you are whole and inseparable, one living organism now | raised above the level of the organism as you become aware of unity |
| D:17.5 | at the summit of this mountain we have climbed, standing with arms | raised, hands wide open, gazing jubilantly into the heavens rather |
raises | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:6.50 | one answer of the Holy Spirit to all the questions which the ego | raises. You are a Child of God, a priceless part of His Kingdom, |
A Course of Love (3) | ||
| C:23.28 | has much in common with forgiveness. The action associated with it | raises it to a level similar to that of atonement. It is an undoing |
| T2:3.3 | your identity. Remember that it is the Christ in you that learns and | raises learning to the holiest of levels. It is the Christ in you |
| T4:12.13 | wisdom that needs to be left behind? But what of the questions it | raises? Do you not respond to the idea of continual contentment with |
raising | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:4.69 | off balance by keeping its primary motivation unconscious and | raising control rather than sensible judgment to predominance. The |
| Tx:8.86 | about love and its results. Thus, “hellfire” means “burning,” but | raising the dead becomes allegorical. Actually, it is particularly |
| Tx:10.90 | your Father will lean down to you and take the last step for you by | raising you unto Himself. |
| Tx:12.4 | in the ego's foundation, and while the ego can withstand your | raising all else to question, it guards this one secret with its |
| Tx:16.54 | kind. The special relationship is a ritual of form, aimed at the | raising of the form to take the place of God at the expense of |
| Tx:21.71 | fearful the power of the Son of God will strike them dead and | raising up their helplessness against him. They join the army of the |
| M:21.5 | And He Himself gives to the words they use the power of His Spirit, | raising them from meaningless symbols to the call of Heaven itself. |
A Course of Love (0) | ||
rake | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:2.13 | this sight with one you love. It might be seen as you walk or drive, | rake leaves or gaze from an office window. It might be a deathbed |
rallied | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:9.13 | into question or your ideas? And what guise did the ego take as it | rallied to your aide? Did it require you to retreat or advance? Did |
rally | ||
A Course in Miracles – Original Edition (1) | ||
| M:25.5 | ego has been seriously threatened. It may still be strong enough to | rally under this new temptation to win back strength by guile. Many |
A Course of Love (0) | ||
ramifications | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:12.5 | proportions are upon you. The first is the end of learning, the | ramifications of which will only slowly occur to your mind and be |
rampant | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:4.6 | adventure and replaces it with dreams of terror and confusion so | rampant that no toehold of security is possible, and day turns |
random | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:30.30 | Your day is not at | random. It is set by what you choose to live it with and how the |
| W1:4.5 | This practice is useful, but is not a substitute for the more | random procedures to be followed for the exercises. Do not, however, |
| W1:15.7 | or so of practice that is recommended, try to make the selection as | random as possible. Less than a minute will do for the practice |
| W1:19.5 | occasionally be included as a reminder. Do not forget, however, that | random selection of subjects for all practice periods remains |
| W1:42.2 | you find yourself. Your passage through time and space is not | random. You cannot but be in the right place at the right time. Such |
| M:16.1 | each day. Yet he is sure of but one thing—they do not change at | random. Seeing this and understanding it is true, he rests content. |
A Course of Love (0) | ||
randomly | ||
A Course in Miracles – Original Edition (3) | ||
| W1:18.3 | Selecting subjects for the application of the idea | randomly, look at each one long enough to say: |
| W1:28.7 | you see in looking about you. Not only should the subjects be chosen | randomly, but each one should be accorded equal sincerity as today's |
| W1:29.4 | begin with repeating the idea to yourself, and then apply it to | randomly chosen subjects about you, naming each one specifically. Try |
A Course of Love (0) | ||
range | ||
A Course in Miracles – Original Edition (23) | ||
| Tx:4.56 | Your attitudes are obviously conflicted, your feelings have a narrow | range on the negative side but are never purely joyous, and your |
| Tx:6.64 | is full appreciation. Nothing more and nothing less. Without a | range, an order of difficulty is meaningless, and there must be |
| Tx:6.64 | an order of difficulty is meaningless, and there must be no | range in what you offer to each other. |
| Tx:7.19 | because they are all maximal expressions of love. This has no | range at all. The non-maximal only appears to have a range. This is |
| Tx:7.19 | This has no range at all. The non-maximal only appears to have a | range. This is because it seems to be meaningful to measure it |
| Tx:7.20 | That is why “all” and “nothing” are dichotomous, without a | range. This is perfectly clear in considering psychological tests of |
| Tx:9.40 | of suspiciousness at best and viciousness at worst. That is its | range. It cannot exceed it because of its uncertainty. And it can |
| Tx:9.43 | You cannot evaluate an insane belief system from within it. Its own | range precludes this. You can only go beyond it, look back from a |
| Tx:18.91 | cloud bank, it is easy to see a whole world rising. A solid mountain | range, a lake, a city, all rise in your imagination, and from the |
| Tx:21.55 | the goal of sin as are the others. For reason is beyond the ego's | range of means. |
| W1:1.3 | farther away from your immediate area, and apply the idea to a wider | range: |
| W1:2.1 | apply the idea to whatever your glance rests on. Then increase the | range outward. Turn your head so that you include whatever is to |
| W1:9.5 | Begin with things that are nearest you, and then extend the | range: |
| W1:29.3 | is as it appears to you. Its holy purpose stands beyond your little | range. When vision has shown you the holiness that lights up the |
| W1:30.3 | to everything you do see now or could see now if it were within the | range of your sight. |
| W1:30.4 | to get used to this idea, try to think of things beyond your present | range as well as those you can actually see, as you apply today's |
| W1:65.4 | trivial purposes and goals you will pursue. This is part of the long | range disciplinary training which your mind needs, so that the Holy |
| W1:130.5 | for the one; the other disappears. But one remains. They are the | range of choice beyond which your decision cannot go. The real and |
| W1:130.12 | is hell indeed. Yet the release of Heaven still remains within your | range of choice to take the place of everything that hell would show |
| W1:133.5 | The | range is set, and this we cannot change. It would be most ungenerous |
| W1:181.8 | thoughts to keep us safe throughout the day. We do not seek for long | range goals. As each obstruction seems to block the vision of our |
| M:10.3 | rightly, one would have to be fully aware of an inconceivably wide | range of things, past, present, and to come. One would have to |
| M:25.2 | in line with this course. Communication is not limited to the small | range of channels the world recognizes. If it were, there would be |
A Course of Love (3) | ||
| C:7.15 | to offer, something must be given in return. What you demand can | range from admiration to money, but it is all the same and the demand |
| C:18.10 | on the basis of your perception of yourself and the limited | range of power you believe your decision making to have. The only way |
| C:19.1 | of separation, would naturally lead to a situation where the whole | range of experiences available to a separate being would exist. |
ranged | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:2.2 | These many things which seemed so distinct and separate and which | ranged from fear, to struggle, to effort, to control and protection, |
ranging | ||
A Course in Miracles – Original Edition (1) | ||
| W1:21.2 | arouse anger in you. The anger may take the form of any reaction | ranging from mild irritation to rage. The degree of the emotion you |
A Course of Love (2) | ||
| T1:2.16 | it speaks to your survival needs. It may signal many things | ranging from a desire to get safely home before it is dark, to a |
| T3:3.5 | for every misfortune. Your illnesses became the result of behaviors | ranging from smoking to too little exercise. Your accidents caused |
rank | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:3.8 | Into this | rank confusion is brought a simple statement: Love is. Never |
ransom | ||
A Course in Miracles – Original Edition (3) | ||
| W1:155.8 | accept the truth, and let it go before you, lighting up the path of | ransom from illusion. It is not a ransom with a price. There is no |
| W1:155.8 | you, lighting up the path of ransom from illusion. It is not a | ransom with a price. There is no cost, but only gain. Illusion can |
| W1:190.8 | of evil taking form and working havoc in your holy mind. Pain is the | ransom you have gladly paid not to be free. In pain is God denied the |
A Course of Love (3) | ||
| C:7.15 | but it is all the same and the demand is always there. It is the | ransom that you insist be paid, the homage you claim is due, that |
| C:7.15 | And you are thankful for these things with which you can demand | ransom of the world, for without them you would be the one called |
| C:7.16 | truth, for what you hold away from all the rest, what you hold for | ransom and do not freely give, you do not have the use of for |
ranting | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:21.46 | it. At times it still deceives you. Yet in your saner moments, its | ranting strikes no terror in your hearts. For you have realized that |
A Course of Love (1) | ||
| T4:4.10 | Lest this sound like the | ranting of your science fiction, and cause you to turn deaf ears to |
rapid | ||
A Course in Miracles – Original Edition (1) | ||
| M:22.2 | The progress of the teacher of God may be slow or | rapid, depending on whether he recognizes the Atonement's |
A Course of Love (0) | ||
rapidity | ||
A Course in Miracles – Original Edition (1) | ||
| W1:136.3 | you would believe. They seem to be unconscious but because of the | rapidity with which you choose to use them. In that second, even |
A Course of Love (1) | ||
| A.31 | Now, despite the | rapidity of movement or lack thereof, to read the Treatises together |
rapidly | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:17.45 | enter. At once His goal replaces yours. This is accomplished very | rapidly, but it makes the relationship seem disturbed, disjunctive, |
| W1:11.3 | benefit, the eyes should move from one thing to another fairly | rapidly since they should not linger on anything in particular. The |
| W1:196.8 | be easy if you take this one today. From there we go ahead quite | rapidly. For once you understand it is impossible that you be hurt |
A Course of Love (0) | ||
rapture | ||
A Course in Miracles – Original Edition (1) | ||
| W1:151.8 | play with toys of sin, unheeding of the body's witnesses before the | rapture of His holy face. |
A Course of Love (0) | ||
rare | ||
A Course in Miracles – Original Edition (2) | ||
| M:22.2 | of the Atonement to all situations. This, however, is comparatively | rare. The teacher of God may have accepted the function God has given |
| M:26.3 | and then be maintained for most of the time on earth. But this is so | rare that it cannot be considered a realistic goal. If it happens, so |
A Course of Love (0) | ||
rarely | ||
A Course in Miracles – Original Edition (5) | ||
| W1:19.2 | we are again emphasizing the fact that minds are joined. This is | rarely a wholly welcome idea at first, since it seems to carry with |
| M:4.5 | experienced. It seems as if things are being taken away, and it is | rarely understood initially that their lack of value is merely being |
| M:4.7 | valueless unless the next obvious step is taken. The third step is | rarely if ever begun until the second is complete. Therefore, the |
| M:22.4 | to be sick. Perhaps he can accept the idea in theory, but it is | rarely, if ever, consistently applied to all specific forms of |
| M:23.1 | God's gifts can | rarely be received directly. Even the most advanced of God's teachers |
A Course of Love (8) | ||
| C:23.8 | When obsessively in love you may want the other person to be you, but | rarely the other way around. This is what has caused you to make God |
| C:30.8 | This huge difference is easily overlooked and | rarely seen as the key that unlocks the door to universal |
| T2:10.18 | path has been denied to you. You often feel a sense of loss and | rarely one of gain. Unless life goes the way you have intended for it |
| T3:21.12 | and family of origin ever are. Even the most materialistic among you | rarely count what you have acquired in form as part of your identity. |
| T4:8.10 | gracefully? Do you withdraw your love? Never. Do you disinherit? | Rarely. What you do is realize the impossibility of imposing your |
| D:7.27 | But just as the Earth can be seen as your home, although you are | rarely consciously aware of existing in this “larger” home, you will |
| D:Day3.20 | The power of money to affect you is a power that is denied, | rarely acknowledged, seldom spoken of. Think you not that the shame |
| D:Day37.31 | relationship. But because you have so clung to separation, you have | rarely, until recently, glimpsed union. |
rasping | ||
A Course in Miracles – Original Edition (1) | ||
| W1:182.6 | calls for help almost unheard amid the grating sounds and harsh and | rasping noises of the world. Yet does He know that in you still |
A Course of Love (0) | ||
rather | ||
A Course in Miracles – Original Edition (98) | ||
| Tx:1.14 | into magic, which is mindless and therefore destructive, or | rather the uncreative use of mind. |
| Tx:1.31 | The purpose of the Atonement is to restore everything to you, or | rather to restore it to your awareness. You were given everything |
| Tx:1.56 | separate the true from the false by Its ability to perceive totally | rather than selectively. It thus becomes the proper instrument for |
| Tx:1.69 | retains its creative potential but places itself under tyrannous | rather than genuinely authoritative control. As a result it |
| Tx:1.79 | the quotation is more meaningful if it is considered on a vertical | rather than a horizontal axis. Regarded along the vertical, man |
| Tx:1.104 | is a major source of perceptual distortion because it induces, | rather than straightens out, the basic level confusion which |
| Tx:2.16 | is nothing more than deceiving lies. The knowledge which illuminates | rather than obscures is the knowledge which not only sets you free, |
| Tx:2.32 | to your own original state. It can thus be utilized to restore, | rather than to go back to the less mature. |
| Tx:2.38 | They had already split their minds and were bent on further dividing | rather than reintegrating. The levels they introduced into their |
| Tx:2.108 | it will be undertaken by man with my help. It is a final healing | rather than a meting out of punishment, however much man may think |
| Tx:3.8 | it entails correction. Without this it is essentially judgmental | rather than healing. |
| Tx:3.13 | The best defense, as always, is not to attack another's position but | rather to protect the truth. It is unwise to accept any concept if |
| Tx:3.18 | the generalization which is applicable to all single instances | rather than building up the generalization after analyzing numerous |
| Tx:3.34 | of the miracle. Properly speaking, “a vision of God” is a miracle | rather than a revelation. The fact that perception is involved at all |
| Tx:3.40 | split that man introduced into himself. He became a perceiver | rather than a creator in the true sense. Consciousness is correctly |
| Tx:3.40 | ego is a man-made attempt to perceive himself as he wished to be | rather than as he is. This is an example of the created-creator |
| Tx:3.61 | you will be unable to avoid judging your own. The choice to judge | rather than to know was the cause of the loss of peace. Judgment is |
| Tx:3.73 | everything is in direct opposition to God. Yet he attracts men | rather than repels them, and they are seen as willing to “sell” him |
| Tx:4.15 | in order to overcome its doubts. It will be doubtful forever, or | rather as long as you believe in it. You who made it cannot trust |
| Tx:4.69 | by keeping its primary motivation unconscious and raising control | rather than sensible judgment to predominance. The ego has every |
| Tx:4.74 | the power of its own creator. However, the decision to do this, | rather than the ability to do it, is what the ego cannot tolerate. |
| Tx:4.79 | senseless—to attribute it to the mental illness of the patient | rather than his own and to limit his questions about both the patient |
| Tx:4.95 | except in so far as it is utilized to establish separateness | rather than to abolish it. The communication system of the ego is |
| Tx:4.103 | misused as a way of exerting the ego's domination over other egos, | rather than as a real experiment in the cooperation of minds. |
| Tx:5.71 | eternity, but it is tragic in time. You have elected to be in time | rather than eternity and have therefore changed your belief in your |
| Tx:5.94 | If you allow yourself to feel guilty, you will reinforce the error | rather than allow it to be undone for you. |
| Tx:6.1 | equally irrational conclusion that a brother is worthy of attack | rather than of love follows. What can be expected from insane |
| Tx:6.9 | should want to teach if they are to realize their own salvation. | Rather, teach your own perfect immunity, which is the truth in you, |
| Tx:6.19 | in any other way, you are using it as a weapon for assault | rather than as the call for peace for which it was intended. The |
| Tx:6.69 | This step appears to exacerbate conflict | rather than resolve it, because it is the beginning step in |
| Tx:6.69 | acute conflict. At this point, many try to accept the conflict | rather than take the next step towards its resolution. Having taken |
| Tx:7.4 | The ego demands reciprocal rights because it is competitive | rather than loving. It is always willing to make a “deal,” but it |
| Tx:7.23 | all contribute to one result, and by so doing, their similarity | rather than their differences is emphasized. You can excel in many |
| Tx:8.80 | the ego's belief that the body is the proper aim for healing. Ask | rather that the Holy Spirit teach you the right perception of the |
| Tx:10.65 | of the crucifixion condemns. Teach not that I died in vain. Teach | rather that I did not die by demonstrating that I live in you. |
| Tx:12.15 | made it, but you cannot accept love because you did not. You would | rather be slaves of the crucifixion than Sons of God in redemption. |
| Tx:12.32 | ties the future to the present and extends the present | rather than the past. But if you interpret your function as |
| Tx:13.88 | Ask not to be forgiven, for this has already been accomplished. Ask, | rather, to learn how to forgive and restore what always was to your |
| Tx:14.21 | made. It has no meaning, for its purpose is not communication, but | rather the disruption of communication. If the purpose of language |
| Tx:14.24 | without deceit, for otherwise it becomes the messenger of ignorance | rather than a helper in the search for truth. |
| Tx:14.26 | they were not created. Their creation was not a point of view, but | rather a certainty. Uncertainty brought to certainty does not retain |
| Tx:14.42 | and their meaning seems to lie only in shifting interpretations | rather than in themselves. |
| Tx:14.45 | ready at last for Heaven. There, holiness is not a reflection but | rather the actual condition of what was but reflected to them here. |
| Tx:15.33 | be given you. Yet think not you can substitute your plan for His. | Rather, join with me in His that we may release all those who would |
| Tx:15.99 | of not accepting this has been so great that you have given God away | rather than look at it. For if God would demand total sacrifice of |
| Tx:16.33 | they would not share with others, are trying to live with guilt | rather than die of it. This is the choice they see. And love to |
| Tx:16.65 | and that escape from pain is really possible. Find hope and comfort | rather than despair in this: You could no longer find even the |
| Tx:17.28 | not to make happy. But the holy relationship shares God's purpose, | rather than aiming to make a substitute for it. Every special |
| Tx:18.14 | world is. It is clearly not the world you saw before you slept. | Rather, it is a distortion of the world, planned solely around what |
| Tx:18.36 | make way for it. Purification is of God alone and therefore for you. | Rather than seek to prepare yourself for Him, try to think thus: |
| Tx:18.46 | to let Him exchange this instant for the holy one which you would | rather have. He will never fail in this. But forget not that your |
| Tx:19.20 | him and willed that he be forever. Is this humility? Or is it, | rather, an attempt to wrest creation away from truth and keep it |
| Tx:19.48 | nothing when you had greater faith in its protection. Would you not | rather greet the summer sun than fix your gaze upon a disappearing |
| Tx:20.70 | body is a better home, a safer shelter for God's Son? Why would you | rather look on it than on the truth? How can the engine of |
| Tx:21.13 | you choose against it now, it will not be because it is obscure, but | rather that this little cost seemed in your judgment to be too much |
| Tx:22.13 | could it be a fearful sight or sound that drew them gently into one. | Rather, in each the other saw a perfect shelter where his Self could |
| Tx:22.53 | so easily in what God loves and would have free forever. But be you | rather grateful that you can be the means to serve His end. This is |
| Tx:24.64 | the truth, for if it were, you would be lost indeed. Be thankful, | rather, it is given you to see his holiness because it is the |
| Tx:24.65 | in your brother's, such is your condemnation of your own. Weave, | rather then, a frame of holiness around him that the truth may shine |
| Tx:25.16 | within Himself. His masterpiece He offers you to see. And would you | rather see the frame instead of this? And see the picture not at |
| Tx:26.91 | this do I deny the Presence of the Father and the Son. And I would | rather know of Them than see injustice which Their Presence shines |
| Tx:28.5 | time. He does not seek to use it as a means to keep the past, but | rather as a way to let it go. Memory holds the message it receives |
| Tx:28.13 | yet disturb it not. And what is now remembered is not fear, but | rather is the cause that fear was made to render unremembered and |
| Tx:28.27 | They are the dream's alternative, the choice to be the dreamer | rather than deny the active role in making up the dream. They are the |
| Tx:28.39 | illusion of himself, for your identity depends on his reality. Think | rather of him as a mind in which illusions still persist, but as a |
| Tx:31.11 | and pain. Hear not the call for this within yourself. But listen, | rather, to the deeper call beyond it that appeals for peace and joy. |
| Tx:31.73 | mind to use, and you can see yourself another way. Would you not | rather look upon yourself as needed for salvation of the world |
| W1:8.3 | truth is blocked. Recognizing that your mind has been merely blank, | rather than believing that it is filled with real ideas, is the first |
| W1:10.3 | that the thoughts of which you are aware are meaningless, outside | rather than within, and then stressed their past rather than their |
| W1:10.3 | outside rather than within, and then stressed their past | rather than their present status. Now we are emphasizing that the |
| W1:12.5 | terms happen to occur to you. If terms which seem positive | rather than negative occur to you, include them. For example, you |
| W1:25.5 | for everything. The recognition that they are meaningless, | rather than “good” or “bad,” is the only way to accomplish this. The |
| W1:26.1 | must therefore learn how it can be used for your own best interests | rather than against them. |
| W1:28.3 | You are not defining it in past terms. You are asking what it is, | rather than telling it what it is. You are not binding its meaning to |
| W1:30.2 | to recognize is there. Thus we are trying to join with what we see, | rather than keeping it apart from us. That is the fundamental |
| W1:30.5 | eyes closed, using whatever subjects come to mind and looking within | rather than without. Today's idea applies equally to both. |
| W1:35.3 | for today's idea because the emphasis for today is on the perceiver | rather than on what he perceives. |
| W1:39.5 | are encouraged. If you want to exceed the minimum requirements, more | rather than longer sessions are recommended, although both are |
| W1:42.1 | not your own, that gives you power. And it is His gift to you, | rather than your own, which offers vision to you. |
| W1:R1.3 | follow each idea literally or thoroughly in the practice periods. | Rather, try merely to emphasize the central point and think about it |
| W1:R1.4 | You will need it most in situations which appear to be upsetting, | rather than in those which already seem to be calm and quiet. |
| W1:52.6 | Yet my mind is part of creation and part of its Creator. Would I not | rather join the thinking of the universe than to obscure all that is |
| W1:55.2 | who I am. I am determined to see the witnesses to the truth in me, | rather than those that show me an illusion of myself. |
| W1:65.6 | to concentrate only on thoughts related to the idea for today. | Rather, try to uncover each thought that arises which would interfere |
| W1:74.11 | you will feel a deep sense of joy and an increased alertness | rather than a feeling of drowsiness and enervation. Joy characterizes |
| W1:88.2 | [75] The light has come. In choosing salvation | rather than attack, I merely choose to recognize what is already |
| W1:95.10 | This tolerance for weakness will enable us to overlook it, | rather than give it power to delay our learning. If we give it power |
| W1:100.10 | He will be there. And you can reach Him now. What could you | rather look upon in place of Him Who waits that you may look on Him? |
| W1:138.6 | complicated world, Heaven appears to take the form of choice | rather than merely being what it is. Of all the choices you have |
| W1:155.11 | of God will make no journeys. There will be no wish to be illusion | rather than the truth. And we step forth toward this as we progress |
| W1:181.1 | what you have perceived in him. You do not look beyond his errors. | Rather, they are magnified, becoming blocks to your awareness of the |
| W2:287.1 | and find and keep that can compare with my Identity? And would I | rather live with fear than love? |
| M:I.1 | learner are separated, the teacher giving something to the learner | rather than to himself. Further, the act of teaching is regarded as a |
| M:10.2 | contrary, he puts himself in a position where judgment through him | rather than by him can occur. And this judgment is neither “good” nor |
| M:15.4 | to you, regardless of your judgments on its gifts, that you would | rather have? You will be judged, and judged in fairness and in |
| M:20.4 | gives you more? A tranquil mind is not a little gift. Would you not | rather live than choose to die? |
A Course of Love (277) | ||
| C:P.9 | that to think of themselves in the light of God's thought of them | rather than their own is arrogance. This is only because the ego is |
| C:P.11 | and being a good person, you are accepting ministry to those in hell | rather than choosing heaven. You accept what you view as possible and |
| C:P.14 | yourself you have chosen to try to make sense of the nightmare | rather than to awaken from it. This will never work. |
| C:P.22 | as damaging as the selflessness of those intent on doing good works. | Rather than leading to knowledge of God, prolonged interest in self |
| C:P.23 | of those who at the precipice act as if they have hit a wall | rather than come across a bridge. It is precisely the place at which |
| C:P.24 | for your ego is highly invested in things remaining the same. It is, | rather, a spirit of compassion that reels at the senselessness of |
| C:P.35 | this not only by embodying God in human form, but by giving a true | rather than a false picture of power. Before the coming of the word |
| C:1.9 | These are the thoughts that say on my own I am everything, | rather than on my own I am nothing. A true leader follows until she |
| C:2.1 | is there? Oh, yes. You do it constantly by choosing to see illusion | rather than the truth. You cannot be taught love but you can be |
| C:5.8 | Yet your museums cannot preserve love. You have become collectors | rather than gatherers. Your fear has grown so mighty that all that |
| C:5.23 | yet when this faith is realized the cost becomes quite real. | Rather than feeling as if you have gained, feelings of loss will now |
| C:6.3 | in order to obscure this fact of your existence because you would | rather it not be so. Only when you quit wishing for what cannot be, |
| C:6.17 | to achieve what they would achieve. The challenge now is in creation | rather than accomplishment. With peace, accomplishment is achieved in |
| C:8.5 | emotions, a way that will allow them to assist you in your learning | rather than block you from it. |
| C:8.11 | and probable cause. You look for explanations and information | rather than the truth you claim to seek. You look in judgment rather |
| C:8.11 | rather than the truth you claim to seek. You look in judgment | rather than in forgiveness. You look from separation's stance rather |
| C:8.11 | rather than in forgiveness. You look from separation's stance | rather than from the grace-filled place of union. Perhaps you are |
| C:9.1 | deepest darkness instead of toward the light. It is your emotions | rather than your heart that would do this to you. |
| C:9.2 | Emotions speak the language of your separated self | rather than the language of your heart. They are the forward guard of |
| C:9.8 | it into an illusion so powerful that you believe it is what you are, | rather than believing in the truth. But just as you have done this, |
| C:9.22 | words call you to the eternal, to nourishment and rest of the spirit | rather than the body. That your sights are set on the care of the |
| C:9.30 | to change places with the body, claiming that it is using you | rather than that you are using it. You do so out of guilt in an |
| C:9.34 | you imagine you know. In this scenario God is like unto your banker | rather than your Father. You would prove to God that you can “make a |
| C:9.44 | of internal desires taken to a greater extreme; only these, | rather than being reflected by the group, are reflected within the |
| C:10.10 | needed to move you through this stage and to the next. Be encouraged | rather than discouraged that God does not grant all your desires |
| C:10.12 | attempts to fool yourself are based on your lack of understanding | rather than your lack of belief. You would not still be reading if |
| C:10.17 | The choice for many has seemed to be “Would you | rather be right or happy?” Only the ego would choose being right over |
| C:10.18 | Your mind might still prefer to be right | rather than happy, so it is important that you let your heart lead in |
| C:10.19 | important to it. It would prefer to be serious and heavy-hearted | rather than light-hearted and gay. Being serious about life is a |
| C:10.21 | is the opposite, an experience of pain so great that they would | rather die than continue on in such a way. Addicts too but choose a |
| C:10.26 | There will be a happier self who seems to think this game is | rather fun, and who is not at all concerned with the game's success. |
| C:10.27 | traveling it with you. You will feel more a part of everything | rather than less, and be surprised by this feeling. |
| C:10.32 | apply it. You will ask for the information, and say you would really | rather not have the experience. You wanted but the travelers' guide |
| C:11.1 | of Love are few, and they are contained within the Course itself | rather than separated from it. There are but a few reasons for this |
| C:11.3 | would have them do, are at risk of trying too hard to be earnest | rather than simply desiring to learn. |
| C:12.1 | term and this is why you have believed in your separation | rather than in your unity with all things, you would be far more |
| C:12.10 | All you need do is look about you to know that this is so—and, | rather than be discouraged by this news, you breathe a sigh of relief |
| C:14.1 | change to that of remembering who you are within God's creation, | rather than in the world that you have made. Think but a minute of |
| C:14.8 | reason would say to you. Only the opposite is true. You are asked | rather to give up the laws of chaos for the laws of reason. The laws |
| C:15.1 | for your need to be special. Transportation would be transportation | rather than a status symbol. Without a desire for specialness, a |
| C:15.11 | even while betraying all they would hold dear. But which would you | rather betray? The truth or illusion? You cannot be loyal to both, |
| C:17.5 | know, and that to know more is going to mean that things you would | rather not know, and therefore must be bad, are what will be |
| C:17.16 | come from your heart. To forgive based on the logic of your mind | rather than the compassion of your heart is to only give thought to |
| C:18.1 | of the separation, you accept separation itself. This story is, | rather than a story of an actual event, a story that describes the |
| C:18.16 | and heart are one. We will proceed by calling this wholeheartedness | rather than mind or heart. |
| C:18.17 | all thought to union. This now must be seen in two dimensions | rather than one. In addition to dedicating thought to unity with the |
| C:18.22 | relationship when you have misperceived the body as your home | rather than as a learning device. Because you have misperceived the |
| C:19.9 | because you have desired specialness for yourself and a few others | rather than belovedness for all. But now, perhaps, you are ready. |
| C:19.10 | been asked to experience the spirit of your brothers and sisters | rather than simply relating to their bodies as you always have. I was |
| C:19.21 | in truth, cannot, for the past does not abide in you. What you need | rather do is strive for a place of stillness from which what needs |
| C:20.6 | we live as one body, experiencing communion, the soul's delight, | rather than otherness. It is a seamless world, a tapestry where each |
| C:20.8 | Within the embrace our sight clears and what we see is known | rather than understood. |
| C:20.44 | sisters just as you freely will offer yours to serve them. To serve | rather than to use is an enormous change in thinking, feeling, and |
| C:20.45 | can be given, through you, to others as well. It implies willingness | rather than resistance. To change your thinking and your feelings |
| C:21.3 | taste, and feel. It is love conceptualized. It is an abstract | rather than a particular concept, even while having a seeming |
| C:21.3 | are of no use to you now, for they are meant for their usefulness | rather than for their service. Concepts that touch your heart serve |
| C:22.6 | Intersection is often seen as a division between | rather than as a relationship among. The illustrations used here, |
| C:22.6 | illustrations used here, however, concentrate upon a passing through | rather than upon an idea of division, and they help to show that even |
| C:22.7 | apparent. Partnership is thus equated with productive intersection | rather than intersection itself. |
| C:22.12 | no meaning for. Since your function is seen as assigning meaning | rather than receiving meaning, that which you consider meaningless |
| C:22.20 | Begin to imagine life passing through you | rather than getting stopped for examination at its intersection with |
| C:22.20 | shirking some primal responsibility to assign meaning to everything. | Rather than resisting this, strive to cease giving meaning. Start |
| C:22.23 | your “self” as an integral part of all that exists within your world | rather than as the small and insignificant personal self you |
| C:23.8 | to do the same to others. This comes of seeing oneself as an image | rather than as a being existing in relationship. This comes from ego |
| C:23.8 | rather than as a being existing in relationship. This comes from ego | rather than from the true Self. |
| C:25.5 | feel each and every absence of love? The problem is in the perceiver | rather than the perceived. Each time you feel a lack of love, it |
| C:25.22 | choices, while strong, will not necessarily reflect real need but | rather an impatience with the way things are and were. You will want |
| C:25.22 | with the way things are and were. You will want to force change | rather than wait for it to arrive. If you acknowledge your impatience |
| C:27.3 | Yet being, like love, is in relationship. Thus, your purpose here, | rather than being one of finding meaning, is one of coming to know |
| C:27.10 | than relationship itself? Can God? Can you imagine relationship | rather than singular objects and bodies, as all that exists, and thus |
| C:27.12 | You do not understand because you think in terms of singularity | rather than in terms of unity. This is why this Course has not |
| C:27.14 | so that you are not contemplating what “should” be happening | rather than what is happening. It looks past perception of “others” |
| C:27.15 | heart of your Self. It is complete reliance on relationship itself | rather than on the mind. Thus your actions reflect the proper |
| C:27.15 | proper response to the relationship that is occurring in the present | rather than to your preconceived notions of others, the previous |
| C:27.15 | on surface interpretations of what those situations entail. It is | rather the you in and within the relationship that responds out of |
| C:29.4 | Further, you need to let the universe be of service to you | rather than trying to use the universe to accomplish your goals. |
| C:29.16 | stated before—your ideas of using the very body you call your home | rather than allowing it to serve you. |
| C:29.17 | The universe exists in reciprocal relationship or holy relationship, | rather than special relationship. This is the nature of existence, as |
| C:30.2 | is seen as preparation for the future, or for some eventual outcome, | rather than for your being. You attempt to learn for something other |
| C:30.3 | learning for your Self. Learn who you are through each experience | rather than learning in order to find out who you are or what your |
| C:31.11 | higher thoughts, and knows that these higher thoughts are your Self. | Rather than discriminating between higher and lower thoughts, you |
| C:31.18 | why you are worried. The idea of confessing is an idea of sharing. | Rather than thinking of who you are being all tied up with sin and a |
| C:31.35 | can occur. Your ego has made of this something different than it is. | Rather than extension of mind, your experience has become a |
| C:31.37 | relationships must be broadened so that they are seen in all | rather than in a few, and so that they are seen clearly as what they |
| T1:1.4 | It is in the present-moment experience memory provides that truth | rather than illusion can now be experienced and learned from. It is |
| T1:1.6 | of the mind can in truth be left behind now as we concentrate | rather on the art of thought. |
| T1:3.3 | even these it sees not as gifts but as rewards. The ego-mind barters | rather than giving and receiving as one, believing in a return only |
| T1:3.26 | can address each of these fears, bringing to them the art of thought | rather than the thinking of the ego-mind. |
| T1:4.10 | other. You keep others other by attempting to respond for them | rather than responding to them. You thus have thought it is your |
| T1:4.10 | it is your responsibility to care for the world outside of yourself | rather than for your Self. |
| T1:4.12 | led to your oppression. Again I tell you, your call is to respond | rather than to be responsible. How can you be free to respond when |
| T1:4.18 | is not an interpretation. A response is an expression of who you are | rather than of what you believe something else to be. |
| T1:4.19 | who you are, think again. Be willing to apply the art of thought | rather than the thinking of the ego-mind. Interpretation but gives |
| T1:4.21 | brought you. You will experience the same lessons in the same way, | rather than in a new way, if you meet these experiences again with |
| T1:4.21 | meet these experiences again with the attitude of interpreting them | rather than responding to them. They do not require interpretation |
| T1:4.21 | with these lessons so that you may apply to them the art of thought | rather than the thinking of the ego-mind. The art of thought will |
| T1:7.2 | that calls for acceptance. They thus find peace within suffering | rather than abolishing suffering. This acceptance is due to the |
| T1:7.2 | to suffer. This belief may accept suffering as a learning device | rather than a punishment, but it still, in its acceptance of a false |
| T1:8.5 | unto your forms. I became the Word incarnate upon my resurrection | rather than upon my birth. This will seem confusing given your |
| T1:8.15 | Thus is the glory that is yours returned to you in life | rather than in death. |
| T1:9.12 | you through the intercession of the Holy Spirit. In turning within | rather than without to find what you need to free you from the ego's |
| T1:9.16 | pulling forth sides of your selves that were previously undervalued | rather than looking for an other to provide what you lack. This is |
| T1:10.11 | within them. Peak experiences are what you can look forward to | rather than back upon if you but choose the Peace of God. |
| T2:2.8 | you from believing in truth is a mind and heart acting in separation | rather than in union. |
| T2:3.5 | that you are now acting and living in the world as your Christ-Self | rather than as your ego-self that will aid you in expression. Without |
| T2:4.3 | While you continue to act within the world as who you think you are | rather than as who you are, you have not integrated these two pieces |
| T2:4.4 | of a set of conditions that corresponded to who you think you are | rather than who you truly are. |
| T2:4.6 | recognize when you are acting upon notions of who you think you are | rather than on who you truly are, is the appearance of struggle or |
| T2:4.11 | think it does. You think it matters because you compare and judge | rather than accept. |
| T2:4.12 | are not asked to leave that peace to go in search of calling but are | rather asked to listen from within that peace to what you feel called |
| T2:4.15 | mean you have not changed nor that you are in need of accomplishment | rather than the already accomplished. What this means is that you are |
| T2:6.6 | but a given. It is not an outcome but a certainty. It says I am | rather than I will be. I will be is a statement that presumes a |
| T2:6.8 | change and growth are indicative of all that can be accomplished | rather than of what is already accomplished that needs adjustment |
| T2:7.4 | in giving and receiving as one, you must believe in relationship | rather than in others. |
| T2:7.13 | good works. This is about being who you are and seeing the truth | rather than the illusion that surrounds you. You cannot, in other |
| T2:7.17 | greatly over time. But for many of you, you have become less, | rather than more forthcoming about your thoughts and feelings since |
| T2:9.4 | service. When you think in such a way you believe in loss and gain | rather than in the replacement belief that there is no loss but only |
| T2:10.1 | it. This is a living Course. This is why you are called to live it | rather than to take it. This is why you are called to be a teacher |
| T2:10.4 | might think of unity as you have so often thought of your brain, but | rather than thinking of it in the singular, think of it as a |
| T2:10.16 | Again your desire for a static state would make you | rather listen to your ego as it prescribes learning for certain |
| T2:10.16 | still we are only talking about learning as you have perceived of it | rather than learning from life. |
| T2:11.2 | perceive of others as living under the old rules, the laws of man | rather than the laws of God or love. It will seem all but impossible |
| T2:11.2 | to the presence of ego, you will continue to do battle with the ego | rather than leaving it forever behind. |
| T2:11.13 | in a new way. Let us speak of separation as a state that exists | rather than as a state that does not exist. If you exist as a |
| T3:2.1 | self alone that you would consider the self in separation. They are | rather expressions of the Self in union—expressions of what the |
| T3:2.3 | independence, individuality—these became the purpose you assumed | rather than the purpose you started out to achieve—that of a new |
| T3:8.5 | is the choice to believe in the Christ-Self who is the only savior, | rather than the ego-self, which is all you have needed saving from. |
| T3:9.6 | eased the fears of many but made many more long for life after death | rather than life. You who have followed me beyond the walls of the |
| T3:10.1 | your mind, you will be working still to replace it with meaning | rather than allowing the meaning that exists in everything to be |
| T3:11.9 | I have called the Kingdom of God the House of Truth | rather than the House of Peace for a reason. What you are learning is |
| T3:13.10 | with foolish acts. To do so would be to act as if this were magic | rather than the truth. To act as if this is the truth is what you are |
| T3:14.2 | of benevolence. Thus you might, after this period of translation, | rather than cursing your station in life and feeling badly that you |
| T3:14.11 | you can choose worthy of being called selfishness. Be self “less” | rather than selfish now and allow the self that you would blame to |
| T3:15.9 | The difference is that this new beginning will take place in holy, | rather than special, relationship. |
| T3:16.15 | you to make them special for you will see the truth of who they are | rather than the illusion of who you would have them be. |
| T3:17.8 | willingness to live as your true Self, to live in the House of Truth | rather than the house of illusion, is what will end the time of |
| T3:18.6 | If you observe health | rather than disease, abundance rather than poverty, peace rather than |
| T3:18.6 | If you observe health rather than disease, abundance | rather than poverty, peace rather than conflict, happiness rather |
| T3:18.6 | health rather than disease, abundance rather than poverty, peace | rather than conflict, happiness rather than sadness—disease, |
| T3:18.6 | abundance rather than poverty, peace rather than conflict, happiness | rather than sadness—disease, poverty, conflict and sadness will be |
| T3:18.8 | worship and of devotion and that you are called to observe the truth | rather than illusion no matter how real illusion may still seem to be. |
| T3:19.1 | form as it begins to be guided by the thought system of the truth | rather than the thought system of illusion. You will fear these |
| T3:20.3 | thus what you strive for in effectiveness is your own learning. Now, | rather than learning the truth, you are learning how to live by the |
| T3:20.10 | to be confused as such. Your observance is to remain with cause | rather than stray to effect. |
| T3:20.13 | of the laws of love. Your observance is to remain with cause | rather than to stray to effect, the manner of living practiced by |
| T3:22.5 | here. Along with this resignation is the concept of receiving | rather than planning. Your feeling that a specific role is required |
| T4:1.22 | proof of love's existence and of your existence in a state of unity | rather than a state of separation. This yearning called you to the |
| T4:2.16 | is the power you now have within you, the power to observe the truth | rather than illusion. This is the power to observe what is. This is |
| T4:2.17 | what is is what will keep you unified with your brothers and sisters | rather than separating you from them. There is no power without this |
| T4:2.19 | of evangelizing or convincing, you think in terms of future outcome | rather than in terms of what already is. This type of thinking will |
| T4:2.21 | is unites you with the present in that it unites you with what is | rather than with what you perceive to be. |
| T4:2.26 | of the heart, and so merely perceived its own creations, | rather than the creations birthed in unity. |
| T4:2.30 | You expect yourself to still see with the eyes of separation | rather than with the shared vision of which I speak. You expect to |
| T4:4.8 | It is long over-due. It is long over-due because you have rejected | rather than accepted your inheritance. |
| T4:6.1 | with the consciousness that is us, that creates probable futures | rather than guaranteed futures. |
| T4:9.9 | to leave it behind. A choice made by you to stay with learning | rather than to move beyond it would be an understandable choice, but |
| T4:10.2 | learning. Your thoughts might stray to ideas about experiencing, | rather than studying, and yet you will quickly see that you merely |
| T4:12.2 | on, I will respond to you through direct communication or dialogue | rather than through teaching. As with all new means of doing |
| T4:12.19 | you can go on. But I ask you to try to remember to turn to the new | rather than the old each time you think you are experiencing |
| T4:12.28 | Thus the new pattern is one of creation in relationship and unity | rather than learning. What this means will be revealed to you and |
| D:1.3 | as you see in this way, you keep the personal self in the forefront | rather than allowing and aiding the personal self in the stepping |
| D:1.20 | what you do here. This is thinking with the mindset of separation | rather than the mindset of unity. What I say to you here, I say to |
| D:2.5 | begin to live that new identity. To continue to feel a need to learn | rather than realizing that the time of learning has come to an end, |
| D:2.8 | to learn, you will retain the consciousness of the separated self | rather than sustaining Christ-consciousness. |
| D:2.19 | have been based upon your desire to understand the world around you | rather than the world within you. If you were to understand the world |
| D:2.21 | this points out is a pattern in itself. It is a pattern of reaction | rather than cause. It is a pattern of looking without and wondering |
| D:2.21 | of looking without and wondering what to do about what you see | rather than a pattern of changing what you see by looking within. |
| D:2.22 | the other way around! Within is where you look to your own heart, | rather than to any other authority, for advice or guidance. Within is |
| D:3.8 | on Unity and Its Recognition”. Let's talk of this now as an idea, | rather than as something learned, and as an idea for you to carry |
| D:3.8 | elevated Self of form. These are really not new ideas, however, but | rather ideas of who you truly are birthed within the self of form so |
| D:3.17 | will still be looking to something or someone “other” than your Self | rather than seeking the awareness that exists within. |
| D:4.24 | of your own internal authority be your first “act” of acceptance | rather than learning. Turn to this as the new pattern and to the |
| D:5.7 | fulfillment of love and called it “making love.” If it were painful | rather than pleasurable, if you did not lose yourself and experience |
| D:5.11 | is now passing away. Thus all was given to you to represent what is | rather than to be what is. Now, as you join with the truth, your |
| D:5.19 | of what is, we begin with what is, with creation as it was created | rather than as you have perceived it to be. From this starting point |
| D:6.2 | acceptance as you cling to ideas concerning false representation | rather than let them go in order to embrace true representation. In |
| D:6.2 | form, these same ideas—ideas that many of you attached to form | rather than to your perception of form—must be rejected. |
| D:6.12 | laws are not the sets of facts you have defined them to be, but | rather a staggering series of relationships, relationships without |
| D:6.16 | Be jubilant | rather than hesitant about the time of discovery that is before you. |
| D:6.25 | was here to learn to ideas of survival. You thus learned to survive | rather than to live. You increased the life span of the human being, |
| D:7.4 | the new you must answer the call to let revelation and discovery, | rather than learning, be what you gain from experience. |
| D:7.9 | to discover and to become aware of all that you are. The body, | rather than aiding you in learning as it once did, will aid you now |
| D:7.19 | it is not. It is merely one way of stating that creation is ongoing | rather than static. That while creation is and is as it was created, |
| D:7.20 | the consciousness of unity, with the entire field of creation, | rather than only with the time-bound field of creation of form. As |
| D:7.23 | and that the new is coming. They are thus moving toward anticipation | rather than adaptation, and evolution moves with them. But evolution |
| D:7.29 | again with parameters, with a territory of shared consciousness, | rather than with consciousness of the All of Everything. This |
| D:9.6 | truth, can now be presented in a way that speaks to who you are now | rather than who you were when you began A Course of Love. |
| D:10.3 | the Self, because joyous expression expresses the Self of unity | rather than the self of separation, the Self of elevated form rather |
| D:10.3 | unity rather than the self of separation, the Self of elevated form | rather than the personal self. |
| D:11.16 | to what is shared in unity, to what is the truth of who we all are | rather than the truth of who the individual is. |
| D:13.1 | to err, especially in the beginning, in discounting what you know | rather than in being adamant in the proclamation of what you know. |
| D:14.8 | realized or accepted is when you believe you have need of planning | rather than receiving, when you believe you have cause for stress and |
| D:14.8 | receiving, when you believe you have cause for stress and effort | rather than for just being open to what comes. |
| D:15.11 | began when life took on existence in form and space. It is temporal | rather than eternal. Alongside it, in the state of unity, rests all |
| D:16.10 | whole, creation's principles will be what you do and what you are | rather than what is happening to you. Creation's purpose, creation's |
| D:17.1 | inheritance. It is a following after that occurs in time and space | rather than in truth. It is never about one. It is not about |
| D:17.1 | one. It is not about replacement. It comes in a never ending series | rather than in singular form. It is not true succession if there is a |
| D:17.5 | can be had without desire. Desire, unlike want, asks for a response | rather than a provision. Desire is a longing for, a stretching out |
| D:17.5 | arms raised, hands wide open, gazing jubilantly into the heavens | rather than toward the earth below. This is the stance of both desire |
| D:Day1.5 | we are talking of simple requirements, requirements of daily life | rather than of eternal life. The requirement asked of you here is not |
| D:Day1.12 | god man. The power of God brought into form. The power of who we are | rather than the power of who God is. |
| D:Day2.11 | Now is the time for acceptance, even of these actions that you would | rather not accept. They happened. They were what they were. I ask you |
| D:Day2.11 | to forget. If your home had been destroyed by a tornado or a flood | rather than adultery and divorce, would you not see the benefit of |
| D:Day2.18 | recently may have led some of you to consider it as a symbolic life | rather than an actual life. All of our lives here are symbolic rather |
| D:Day2.18 | life rather than an actual life. All of our lives here are symbolic | rather than actual. Just as the creation story is symbolic rather |
| D:Day2.18 | symbolic rather than actual. Just as the creation story is symbolic | rather than actual. This does not mean that my life did not happen, |
| D:Day3.14 | you think of as insane. There seems no remedy, and so you would | rather not even attempt an understanding of how things might be |
| D:Day3.22 | of “reality.” The better life you might attain will be a by-product | rather than the effect of Cause. |
| D:Day3.44 | state of unity and thus your natural state, just as certainty | rather than uncertainty is your natural state, just as joy rather |
| D:Day3.44 | certainty rather than uncertainty is your natural state, just as joy | rather than sorrow is your natural state. What you are being asked to |
| D:Day4.27 | truth of who you are—that you are a being who exists in unity | rather than in separation—is thus the first step to the access that |
| D:Day4.46 | It means you will be as I am. It means you will live from love | rather than from fear. It means that you will demonstrate what living |
| D:Day4.50 | been asked to accept your anger. Just think. Anger was discussed | rather casually alongside accepting me, your Self, and abundance. But |
| D:Day5.1 | this point of access will remain crucial as long as you maintain | rather than sustain the state of unity. This point of access will |
| D:Day5.9 | heart even though we have identified heart as the center of the Self | rather than the pump that functions as part of your body, it will be |
| D:Day5.19 | for if it could be, the time of learning would be perpetuated | rather than ended. |
| D:Day6.16 | of form. This elevation must occur in life, in your life as it is, | rather than in some idealized situation away from what you consider |
| D:Day6.31 | delay, but what you might think of as trial by fire. Be encouraged | rather than discouraged that you are able to embrace this dialogue |
| D:Day7.6 | Love replaces fear and is life-generating | rather than life-degenerating. Your bodies will thus regenerate |
| D:Day7.6 | rather than life-degenerating. Your bodies will thus regenerate | rather than degenerate. Love is, of course, not a condition, as it is |
| D:Day7.6 | as it is not an attribute, but the effect of living from love | rather than from fear will have a major transformative effect on form |
| D:Day8.5 | like your job, you have accepted your Self and where you are now, | rather than the external circumstance. We are not, when talking of |
| D:Day8.13 | that this intolerance will take the form of seeing only the truth | rather than attempting to combat illusion. Thus when you see others |
| D:Day8.14 | this becomes the case, you will find yourself adhering to a standard | rather than acting from who you are. You will, in fact, have returned |
| D:Day8.14 | group of people who often gossip and assume that they are gossiping | rather than observing the situation for what it is and responding in |
| D:Day8.15 | And because you will then act from a predetermined standard | rather than feeling the feelings associated with gossip in the |
| D:Day8.24 | is, is what will keep you unified with your brothers and sisters | rather than separating you from them. There is no power without this |
| D:Day9.11 | is an ancient commandment. An ideal image is an idol. It is symbolic | rather than real. It has form only within your mind and has no |
| D:Day10.21 | and space, can join with Christ-consciousness. You can be both/and, | rather than either/or. As I speak to you now as the voice of |
| D:Day12.7 | form are only real in the world of form, a world that is perceived | rather than known. Christ-consciousness replaces perception with |
| D:Day12.8 | only, and holds not his or her boundaries solid, is joined | rather than deflected. The open perceiver may or may not know of this |
| D:Day13.1 | it knew separate thought. The separate thoughts of the one self, | rather than the form of the one self, allowed for the knowing of the |
| D:Day14.2 | that the outer world is a projection and most often a rejection | rather than an extension of what is within. Thus, sickness is a |
| D:Day15.4 | or knowing. You do this by taking what is into your spacious form | rather than observing it as separate from you. |
| D:Day15.9 | Being neutral observers allowed cause and effect to occur naturally | rather than having your judgment alter natural cause and effect. This |
| D:Day15.10 | have mastered neutral observation because the intent of creation, | rather than the intent of the observer, is the creative force, the |
| D:Day15.11 | self and the creative force, you remain in the state of maintenance | rather than sustenance of Christ-consciousness. This is an acceptable |
| D:Day15.22 | you will not have an awareness of those who would infringe upon, | rather than join with, your boundary-less state. You must but |
| D:Day15.27 | the joining being done here was the joining with a specific group | rather than a joining with yourself and with all. This fallacy needs |
| D:Day16.7 | All you may now continue to seek proof of is that your feelings, | rather than your thoughts about your feelings, reflect who you are, |
| D:Day16.9 | you feared and expelled were not real because they were projections | rather than creations, the feelings were real because you felt them. |
| D:Day16.11 | choose to find out what is “wrong,” in which case your “decision” | rather than your “feeling” is only confirmed. When you feel uneasy or |
| D:Day18.2 | from Mary—or any mother separate from her child. The ways are | rather complementary and symbiotic. Together they return wholeness |
| D:Day18.11 | this is incarnation through relationship in which the relationship, | rather than the individuated self, becomes the known. Both ways are |
| D:Day19.11 | the world but what they do will be a byproduct of their way of being | rather than a means of facilitating that way of being. Many of the |
| D:Day19.15 | creation of the new can begin because it is the intent of creation, | rather than the intent of the observer, that is the creative force, |
| D:Day21.7 | moment is available within each moment and that the interaction, | rather than being one of taking something from an outside source into |
| D:Day22.3 | the channeler is seen as having something unavailable to everyone | rather than being seen as a means to provide, or channel, |
| D:Day25.4 | need not, in this time, seek either questions or answers. You need | rather, in this time, to come into the practice of letting the new |
| D:Day25.5 | Rather than a time of questions and answers, you might think of this | |
| D:Day25.6 | this harvest. It is not yet time for the harvest celebration. It is, | rather, a time for gathering. |
| D:Day27.12 | away from the ideal. The “temperature” was thus never perfect, but | rather always either too hot or too cold. Yet the perfect temperature |
| D:Day27.14 | order to move toward an experience of variability within wholeness | rather than within separation. It can be done. |
| D:Day28.16 | dialogue and was revisited and defined as acceptance of internal | rather external conditions. It makes no sense, however, to accept |
| D:Day29.1 | will be able to experience life from within the reality of wholeness | rather than from within the reality of separation. |
| D:Day31.5 | dimension—in short, to have seen experience as happening to you | rather than as you. By realizing the unity of the relationship in |
| D:Day32.19 | you see that God's power stems from His relationship to everything | rather than from His being? This is the easiest way to say this, if |
| D:Day34.4 | desire to know and experience this oneness of being in relationship | rather than the difference of being in relationship—the wholeness |
| D:Day34.4 | of being in relationship—the wholeness of being in relationship | rather than the separation of being in relationship. |
| D:Day34.5 | in you, you will create a new world—a world based on sameness | rather than difference. You have faced and admitted your willingness |
| D:Day35.11 | your minds and hearts. This is why you return accepting of yourself | rather than in a quest for self or with a desire to know a higher |
| D:Day35.16 | to this time of opposites becoming one and wholeness becoming actual | rather than probable. Wholeness is actual. All that is left to be |
| D:Day35.18 | What is not created in unity could be said to have been made | rather than created. The world as you know it is what you have made. |
| D:Day36.5 | would move the story of your life along as a “personal” experience | rather than as experience itself. Even experiences dictated by “fate” |
| D:Day36.5 | —and proceeded from there. Yet you created in response to “reality” | rather than creating reality. Now you are called to create reality— |
| D:Day36.18 | of being in union and relationship. Both at the same time. Both/and | rather than either/or. Cause and Effect. Means and End. You accept |
| D:Day37.3 | contrast of the separate define every relationship with either/or | rather than both/and thinking: that is, you are a woman and not a |
| D:Day37.5 | you are, or what relationship is—a way that represents separation | rather than differentiation or individuation. |
| D:Day37.13 | as at birth—a human being—something you have seen as separate | rather than distinct from the divine being who is God. Because you |
| D:Day37.22 | Where willingness is demonstrated, this link can be moved to be, | rather than “just” a link, a cooperative relationship. This |
| D:Day39.12 | words, as you are individuated, so too am I. We jointly individuate | rather than separate. We can only do this in relationship. We can |
| D:Day40.6 | before, you saw these attributes of being as making you separate | rather than distinct from who I am being and who others are being. |
| D:Day40.6 | nature of your being, failed only because you experienced separation | rather than differentiation, and fear rather than love. |
| D:Day40.6 | you experienced separation rather than differentiation, and fear | rather than love. |
| D:Day40.11 | earlier, this was meant to provide for the individuation process | rather than the process of separation. In being God, I Am. In being |
| A.16 | interpretations? This is a matter of unity versus separation | rather than a matter of right and wrong. In unity and relationship, |
| A.27 | Rather than being in a standard learning situation, what the reader | |
ratio | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.85 | will be totally unaffected by your attempts to dissociate. The | ratio of repression and dissociation varies with the individual |
| W1:185.3 | Loser and gainer merely shift about in changing patterns, as the | ratio of gain to loss and loss to gain takes on a different aspect or |
A Course of Love (0) | ||
rational | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| D:Day10.11 | What you have trusted in the most is | rational thought, and intuition is different than rational thought, |
| D:Day10.11 | in the most is rational thought, and intuition is different than | rational thought, as are feelings of all kinds. You think of feelings |
| D:Day10.11 | have not trusted in these feelings as much as you have trusted in | rational thought. This lack of trust works both for you and against |
| D:Day10.11 | an existing trust as you do with the thoughts of the mind you call | rational. It works against you because all feelings are capable of |
rationale | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:8.6 | curriculum teaches them all directions exist and gives them no | rationale for choice. |
| Tx:8.8 | There is a | rationale for choice. Only one Teacher knows what your reality is. |
| W1:7.1 | idea is particularly difficult to believe at first. Yet it is the | rationale for all of the preceding ones. |
A Course of Love (1) | ||
| T3:8.5 | have been falsely made to suffer, a suffering for which you see no | rationale. Those who believe in past lives have also often adopted |
rationally | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day36.14 | humility, and longing—has always been yours. The power to think— | rationally or passionately, logically or instinctively—has always |
ratios | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.36 | and reacts to either sub- or superconscious impulses in varying | ratios. Consciousness is the level which engages in the world and is |
A Course of Love (0) | ||
raucous | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:21.49 | The still small Voice for God is not drowned out by all the ego's | raucous screams and senseless ravings to those who want to hear it. |
| W1:49.4 | in deep silence. Be very still, and open your mind. Go past all the | raucous shrieks and sick imaginings that cover your real thoughts and |
A Course of Love (0) | ||
ravaged | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:13.35 | intrusion of guilt on peace. Yet no one sees himself in conflict and | ravaged by a cruel war unless he believes that both opponents in |
| Tx:13.35 | could look upon himself and see his freedom. No one finds himself | ravaged and torn in endless battles which he himself perceives as |
| Tx:18.12 | to heal what has been broken and join in making whole what has been | ravaged by separation and disease? |
A Course of Love (0) | ||
ravages | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:19.34 | to be healed, not hidden. You will be healed of sin and all its | ravages the instant that you give it no power over each other. And |
| Tx:30.28 | But this takes practice in the rules which will protect you from the | ravages of fear. When this has been achieved, the sorry dream of |
| Tx:31.30 | be like itself—a place where nothing can find mercy or survive the | ravages of fear except in murder and in death. For here are you made |
A Course of Love (0) | ||
raving | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.100 | need some preparation. Only the sane can look on stark insanity and | raving madness with pity and compassion but not with fear. For only |
A Course of Love (0) | ||
ravings | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:21.49 | is not drowned out by all the ego's raucous screams and senseless | ravings to those who want to hear it. Perception is a choice and |
A Course of Love (0) | ||
ray | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:18.24 | but made the darkness deeper. Your goal was darkness in which no | ray of light could enter. And you sought a blackness so complete that |
| Tx:18.31 | Not one light in Heaven but goes with you. Not one | ray that shines forever in the Mind of God but shines on you. Heaven |
| Tx:25.20 | His joy along with Him. And thus is yours completed. Not one | ray of darkness can be seen by those who will to make their Father's |
A Course of Love (2) | ||
rays | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:9.92 | In many only the spark remains, for the Great | Rays are obscured. Yet God has kept the spark alive so that the rays |
| Tx:9.92 | Rays are obscured. Yet God has kept the spark alive so that the | rays can never be completely forgotten. If you but see the little |
| Tx:9.92 | see the little spark, you will learn of the greater light, for the | rays are there unseen. Perceiving the spark will heal, but knowing |
| Tx:10.3 | creation is you, for His thought system is light. Remember the | rays that are there unseen. The more you approach the center of His |
| Tx:12.71 | light needs nothing but to shine in peace and from itself to let the | rays extend in quiet to infinity. |
| Tx:15.85 | would the Holy Spirit release your vision and let you see the Great | Rays shining from them, so unlimited that they reach to God. It is |
| Tx:15.87 | having been established by God. In the holy instant, where the Great | Rays replace the body in awareness, the recognition of |
| Tx:16.61 | and for limiting your perception of others to theirs. The Great | Rays would establish the total lack of value of the special |
| Tx:16.63 | as it is seen here. For the little spark which holds the Great | Rays within it is also visible, and this spark cannot be limited |
| Tx:18.31 | and will light each other's way. And from this light will the Great | Rays extend back into darkness and forward unto God to shine away the |
| Tx:19.91 | to make the face of Christ Himself like to a leper's and the bright | rays of His Father's love which light His face with glory appear as |
| W2:360.1 | of You. I am Your Son, forever just as You created me, for the Great | Rays remain forever still and undisturbed within me. I would reach to |
A Course of Love (1) | ||
| T1:2.13 | area, perhaps to see the play of clouds among the descending | rays, perhaps to feel the warmth or chill of an evening. The whole |
re-allocated | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:10.35 | without blaming them. That is why blame must be undone, not | re-allocated. Lay it to yourself and you cannot know yourself, for |
A Course of Love (0) | ||
re-awakened | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:6.13 | The Holy Spirit is glad when you can learn enough from mine to be | re-awakened by them. That was their only purpose, and that is the |
A Course of Love (0) | ||
re-echoes | ||
A Course in Miracles – Original Edition (1) | ||
| W1:195.7 | to us. An ancient door is swinging free again; a long forgotten Word | re-echoes in our memory and gathers clarity as we are willing once |
A Course of Love (0) | ||
re-enact | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day2.13 | or wrongdoing. You all have moments you wish you could | re-enact, decisions you wish you could change. These actions are |
re-enacted | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:25.9 | told your ticket is not valid. This makes you angry. This anger is | re-enacted in thousands of different scenarios in your life day after |
re-enactment | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:2.16 | stands alone. All your attempts to keep things separate are but a | re-enactment of the original separation made to convince yourself |
| C:8.24 | This is your | re-enactment of creation, begun each morning and completed each |
re-enacts | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:1.5 | in this Course has prepared you for this. As each situation that | re-enacts a previous learning experience arises, you will, if you |
re-enter | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:9.5 | You will be tempted, nonetheless, to | re-enter the house of illusion, if only to grasp the hands of those |
| D:Day15.24 | has been in two places at once without being divided. As you | re-enter life on level-ground, this ability to carry an undivided but |
re-establish | ||
A Course in Miracles – Original Edition (4) | ||
| W2:311.1 | of the agony of all the judgments you have made against yourself and | re-establish peace of mind by giving you God's Judgment of His Son. |
| M:5.7 | their proper perspective, without distortion and without fear, they | re-establish Heaven. |
| M:27.4 | go on apart from what will die does not proclaim a loving God nor | re-establish any grounds for trust. If death is real for anything, |
A Course of Love (0) | ||
re-established | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.87 | of real respect from the worthy to the worthy. This worth is | re-established by the Atonement. It is obvious, then, that when you |
A Course of Love (0) | ||
re-establishes | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:15.108 | For communication embraces everything, and in the peace it | re-establishes, love comes of itself. Let no despair darken the joy |
| W2:WISC.1 | It is a part of the condition which restores the never-lost and | re-establishes what is forever and forever true. It is the invitation |
A Course of Love (0) | ||
re-establishing | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:8.89 | is because it is the only level at which healing means anything. The | re-establishing of meaning in a chaotic thought system is the only |
A Course of Love (1) | ||
| C:12.9 | Your Self rests totally unchanged within the Christ in you. | Re-establishing your relationship with your brother is what will show |
re-evaluation | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:13.14 | Atonement brings a | re-evaluation of everything you cherish, for it is the means by which |
A Course of Love (0) | ||
re-experience | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T1:1.5 | you with was nothing. Thus your first task as you remember and | re-experience is that of separating illusion from the truth. This act |
| T1:4.21 | called the re-experiencing of memory. These are opportunities to | re-experience the lessons your life has brought you. You will |
re-experiencing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T1:3.1 | of your experience here. In other words they will relate to the | re-experiencing of all that you believe has shaped your life. These |
| T1:4.21 | the art of thought will be provided through what we have called the | re-experiencing of memory. These are opportunities to re-experience |
re-found | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day16.16 | —as love, which is everything—embraces it. This is paradise | re-found. |
| D:Day18.12 | to all must become known in order for the paradise that has been | re-found to be recreated for everyone. What else would life be for |
re-interpretation | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:10.75 | world is not its destruction, but its translation into Heaven. The | re-interpretation of the world is the transfer of all perception to |
A Course of Love (0) | ||
re-interprets | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:6.62 | translates it into a learning device for you. Again as always, He | re-interprets what the ego uses as an argument for separation into |
A Course of Love (0) | ||
re-read | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| E.26 | You will remember, just briefly, as you | re-read it, in your quickly passing times of doubt, how different you |
re-translation | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.51 | distress, there is no shattering of what was learned, but just a | re-translation of what seems to be the evidence on its behalf. Let us |
A Course of Love (0) | ||
re-union | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:23.9 | What you long for is | re-union. Yet reunion too is relationship, because union is |
re-viewed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day2.2 | You have let go the ego, | re-viewed your life, unlearned previous patterns, and now see the |
re-viewing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:19.22 | reflection than review, although if you were to think of this as a | re-viewing of your self, you would be quite accurate. It is like unto |
| D:Day2.14 | of forgiveness, your request for and granting of atonement, your | re-viewing and unlearning of the perceived lessons of your life. |
re-working | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:6.13 | natural law that allowed this event to happen. It would require the | re-working of many previously known “scientific facts,” but this |
reach | ||
A Course in Miracles – Original Edition (145) | ||
| Tx:1.102 | dense cover over miracle impulses and which make it hard for them to | reach consciousness. The nature of any interpersonal relationship is |
| Tx:2.45 | is a sign of their fear of Atonement and their unwillingness to | reach the altar itself. The real beauty of the temple cannot be |
| Tx:2.80 | above but will not obliterate the fear. It is possible to | reach a state in which you bring your will under my guidance without |
| Tx:3.3 | to you. Revelation may occasionally reveal the end to you, but to | reach it the means are needed. |
| Tx:4.8 | the same thought system can stand on two foundations. Nothing can | reach the Soul from the ego, and nothing from the Soul can |
| Tx:4.15 | is. You are part of reality, which stands unchanged beyond the | reach of your ego but within easy reach of your Soul. When you are |
| Tx:4.15 | which stands unchanged beyond the reach of your ego but within easy | reach of your Soul. When you are afraid, be still and know that God |
| Tx:4.15 | dispute this because the ego cannot know what is as far beyond its | reach as you are. |
| Tx:5.9 | This is the invitation to the Holy Spirit. I told you that I could | reach up and bring the Holy Spirit down to you, but I can bring Him |
| Tx:5.12 | raise their perceptions until they became so lofty that they could | reach almost back to Him. The Holy Spirit is the Mind of the |
| Tx:8.41 | journey is the way to what is true. Leave all deception behind and | reach beyond all attempts of the ego to hold you back. I go before |
| Tx:8.41 | to hold you back. I go before you, because I am beyond the ego. | Reach therefore for my hand, because you want to transcend the ego. |
| Tx:8.55 | the body for attack, it is harmful to you. If you use it only to | reach the minds of those who believe they are bodies and teach them |
| Tx:8.57 | part of me, you are. To communicate with part of God Himself is to | reach beyond the Kingdom to its Creator through His Voice, which He |
| Tx:8.61 | by which the part of the mind you have separated from your Soul can | reach beyond its distortions and return to the Soul. The ego's |
| Tx:8.79 | The Holy Spirit teaches you to use your body only to | reach your brothers, so He can teach His message through you. This |
| Tx:9.61 | the love of God? Can anything, then, exceed your will? Nothing can | reach you from beyond it because, being in God, you encompass |
| Tx:11.91 | has no direction. Time seems to go in one direction, but when you | reach its end, it will roll up like a long carpet which has spread |
| Tx:12.50 | aspects of consciousness at the same time and thus enables them to | reach each other. The present is before time was and will be when |
| Tx:12.52 | Now is the time of salvation, for now is the release from time. | Reach out to all your brothers and touch them with the touch of |
| Tx:13.2 | as perception can be, is without meaning in Heaven. Perception can | reach everywhere under His guidance, for the vision of Christ beholds |
| Tx:13.10 | Heaven and to Him. They witness to what you do not know, and as they | reach the gates of Heaven, God will open them. For never would He |
| Tx:14.46 | nearer or farther. But eternity itself is beyond all time. | Reach out of time and touch it, with the help of its reflection in |
| Tx:15.10 | now, and think of it as all there is of time. Nothing can | reach you here out of the past, and it is here that you are |
| Tx:15.85 | let you see the Great Rays shining from them, so unlimited that they | reach to God. It is this shift in vision which is accomplished in the |
| Tx:16.74 | profoundly shaken. Yet the one thing which the ego never allows to | reach awareness is that the special relationship is the acting out of |
| Tx:17.9 | complete it thus. The real world, in its loveliness, you learn to | reach. Fantasies are all undone, and no one and nothing remains still |
| Tx:18.28 | you that this goal is possible and will strengthen your desire to | reach it. And in your desire lies its accomplishment. Your desire is |
| Tx:18.56 | is internal. [It is not made up of different parts which | reach each other.] Mind reaches to itself. It does not go out. |
| Tx:18.58 | You can stretch out your hand and | reach to Heaven. You whose hands are joined have begun to reach |
| Tx:18.58 | hand and reach to Heaven. You whose hands are joined have begun to | reach beyond the body, but not outside yourselves, to reach your |
| Tx:18.58 | begun to reach beyond the body, but not outside yourselves, to | reach your shared Identity together. Could this be outside you? |
| Tx:18.66 | road to the goal you have accepted. It is extremely difficult to | reach Atonement by fighting against sin. [Enormous effort is expended |
| Tx:18.79 | you. And under its beneficence, your little garden will expand and | reach out to everyone who thirsts for living water but has grown too |
| Tx:19.40 | across the whole creation, it must begin with you and from you | reach to everyone who calls and bring him rest by joining you. |
| Tx:19.99 | ready. Once he has found his brother, he is ready. Yet merely to | reach the place is not enough. A journey without a purpose is still |
| Tx:20.36 | denied you. Not one seeming difficulty but will melt away before you | reach it. You need take thought for nothing, careless of everything |
| Tx:20.60 | of the purpose has been shaken. For if a goal is possible to | reach, the means to do so must be possible as well. |
| Tx:21.7 | the body as all they have and all their brothers have. They try to | reach each other, and they fail and fail again. And they adjust to |
| Tx:22.4 | your union. It must extend, as you extended when you joined. It must | reach out beyond itself, as you reached out beyond the body to let |
| Tx:22.6 | not realize it is impossible to understand what fails entirely to | reach you. |
| Tx:22.28 | of sin. Would you have partial forgiveness for yourself? Can you | reach Heaven while a single sin still tempts you to remain in misery? |
| Tx:23.13 | they fragment. But truth is indivisible and far beyond their little | reach. You will remember what you know when you have learned you |
| Tx:24.8 | journey with him to a goal that is the same? Would you not help him | reach it in every way you could if his attainment of it were |
| Tx:24.8 | can never share, for it depends on goals that you alone can | reach. And he must never reach them, or your goal is jeopardized. Can |
| Tx:24.8 | for it depends on goals that you alone can reach. And he must never | reach them, or your goal is jeopardized. Can love have meaning where |
| Tx:24.15 | can you know the truth? What answer that the Holy Spirit gives can | reach you, when it is your specialness to which you listen and which |
| Tx:24.38 | consider not the means by which salvation is attained nor how to | reach it. But do consider, and consider well, whether it is your |
| Tx:25.8 | but that the link that has been given you to join the truth may | reach to you through what you understand. Father and Son and Holy |
| Tx:25.31 | For you make it now, the instant when all time becomes a means to | reach a goal. Make then your choice. But recognize that in this |
| Tx:26.2 | a wall so seeming solid that it looks as if what is inside can never | reach without, and what is out can never reach and join with what is |
| Tx:26.2 | if what is inside can never reach without, and what is out can never | reach and join with what is locked away within the wall. Each part |
| Tx:26.8 | —born again each instant, untouched by time, and far beyond the | reach of any sacrifice of life or death. For neither did he make, and |
| Tx:26.19 | between this world and Heaven. It is not a place, and when you | reach it is apart from time. Here is the meeting-place where thoughts |
| Tx:26.27 | a place for Heaven's altar to rise and tower far above the world and | reach beyond the universe to touch the heart of all creation? What is |
| Tx:26.31 | why should you waste it going nowhere when it can be used to | reach a goal as high as learning can achieve? Think not the way to |
| Tx:28.15 | God to flow across it, making it a bridge an instant will suffice to | reach beyond? For God has closed it with Himself. His memory has not |
| Tx:28.15 | on a shore where he can glimpse another shore which he can never | reach. His Father wills that he be lifted up and gently carried over. |
| Tx:28.62 | it can be seen as not your home but merely as an aid to help you | reach the home where God abides. |
| Tx:29.46 | Whenever you attempt to | reach a goal in which the body's betterment is cast as major |
| Tx:30.64 | confidence away from fear forever and to go straight on and quickly | reach the gate of Heaven itself. For He Whose hand you hold was |
| Tx:30.69 | were free to learn their will is one. And thus the Will of God must | reach to their awareness. Nor can they forget for long that it is but |
| Tx:31.35 | was the time they could have learned their greatest lesson. All must | reach this point and go beyond it. It is true indeed there is no |
| Tx:31.43 | without a self and make one as you go along. And by the time you | reach “maturity,” you have perfected it to meet the world on equal |
| Tx:31.83 | power is the only strength he has; his grasp cannot exceed its tiny | reach. Would you be this if Christ appeared to you in all His |
| W1:25.4 | immediate vicinity. What you do not understand is what you want to | reach him for. And it is this that makes your contact with him |
| W1:41.6 | world and all the foolish thoughts of the world. You are trying to | reach past all these things. You are trying to leave appearances and |
| W1:41.7 | It is quite possible to | reach God. In fact it is very easy because it is the most natural |
| W1:42.7 | and you have let obviously irrelevant thoughts intrude. You may also | reach a point where no thoughts at all seem to come to mind. If such |
| W1:44.3 | Today we are going to attempt to | reach that light. For this purpose, we will use a form of practice |
| W1:44.6 | might find it helpful to remind yourself from time to time that to | reach light is to escape from darkness, whatever you may believe to |
| W1:44.6 | contrary. God is the Light in which you see. You are attempting to | reach Him. |
| W1:45.3 | Where, then, are your real thoughts? Today we will attempt to | reach them. We will have to look for them in your mind because that |
| W1:45.8 | past all the unreal thoughts that cover the truth in your mind, and | reach to the eternal. |
| W1:45.11 | the Father and God the Son. For such is the place you are trying to | reach. You will probably be unable as yet to realize how high you are |
| W1:45.11 | this is no idle game but an exercise in holiness and an attempt to | reach the Kingdom of Heaven. |
| W1:47.4 | Today we will try to | reach past your own weakness to the Source of real strength. Four |
| W1:47.8 | In the latter phase of the practice period, try to | reach down into your mind to a place of real safety. You will |
| W1:47.8 | things that churn and bubble on the surface of your mind, and | reach down and below them to the Kingdom of Heaven. There is a place |
| W1:49.4 | sights of this insane world. You do not live there. We are trying to | reach your real home. We are trying to reach the place where you are |
| W1:49.4 | live there. We are trying to reach your real home. We are trying to | reach the place where you are truly welcome. We are trying to reach |
| W1:49.4 | to reach the place where you are truly welcome. We are trying to | reach God. |
| W1:60.2 | It will bring me near enough to Heaven that the Love of God can | reach down to me and raise me to my home. |
| W1:67.2 | We will make every effort today to | reach this truth about you and to realize fully, if only for a |
| W1:67.5 | thoughts drop away for a brief preparatory interval, and then try to | reach past all your images and preconceptions about yourself to the |
| W1:69.2 | Today let us make another real attempt to | reach the light in you. Before we undertake this in our more extended |
| W1:69.3 | with the full realization of all this and real determination to | reach what is dearer to us than all else. Salvation is our only need. |
| W1:69.6 | down in perfect stillness, remembering only how much you want to | reach the light in you today—now. Determine to go past the clouds. |
| W1:69.6 | reach the light in you today—now. Determine to go past the clouds. | Reach out and touch them in your mind; brush them aside with your |
| W1:70.12 | Now we will try again to | reach the light in you, which is where your salvation is. You cannot |
| W1:70.12 | Remember that you will have to go through the clouds before you can | reach the light. But remember also that you have never found anything |
| W1:72.2 | the mind with a body, keeping it separate and alone and unable to | reach other minds except through the body which was made to imprison |
| W1:73.4 | Today we will try once more to | reach the world that is in accordance with your will. The light is in |
| W1:85.5 | is not found outside and then brought in. But from within me it will | reach beyond, and everything I see will but reflect the light that |
| W1:91.4 | felt the strength in you which makes all miracles within your easy | reach, you will not doubt. The miracles your sense of weakness hides |
| W1:94.5 | Now try to | reach the Son of God in you. This is the Self that never sinned nor |
| W1:94.6 | Nothing is required of you to | reach this goal except to lay all idols and self-images aside, go |
| W1:95.6 | to include frequent reminders of your goal and regular attempts to | reach it. Regularity in terms of time is not the ideal requirement |
| W1:95.12 | else is true. Today we will affirm this truth again and try to | reach the place in you in which there is no doubt that only this is |
| W1:96.2 | accepted this, you will attempt endless lists of goals you cannot | reach; a senseless series of expenditures of time and effort, |
| W1:98.2 | to fulfill and have been given everything we need with which to | reach the goal. Not one mistake stands in our way, for we have been |
| W1:100.10 | He will be there. And you can | reach Him now. What could you rather look upon in place of Him Who |
| W1:102.3 | devote our longer practice periods to exercises planned to help you | reach the happiness God's Will has placed in you. Here is your home, |
| W1:106.3 | you in welcome and in love. Hear only Him today, and do not wait to | reach Him longer. Hear one Voice today. |
| W1:106.5 | through you. He needs your voice to speak to them, for who could | reach God's Son except his Father calling through your Self? |
| W1:131.2 | Goals which are meaningless are not attained. There is no way to | reach them, for the means by which you strive for them are |
| W1:131.5 | find the goal you really want. No one can fail to want this goal and | reach it in the end. God's Son cannot seek vainly, though he try to |
| W1:131.6 | been taken from you. It will go because you do not want it. You will | reach the goal you really want as certainly as God created you in |
| W1:131.9 | because He wills to be, and what He wills is present now beyond the | reach of time. |
| W1:131.11 | No one can fail who asks to | reach the truth, and it is truth we ask to reach today. We will |
| W1:131.11 | one can fail who asks to reach the truth, and it is truth we ask to | reach today. We will devote ten minutes to this goal three times |
| W1:131.15 | you try to open it, remind yourself no one can fail who asks to | reach the truth, and it is this request you make today. Nothing but |
| W1:131.19 | want. My single purpose offers it to me. No one can fail who asks to | reach the truth. |
| W1:133.14 | to find everything and claim it as their own. We will attempt to | reach this state today, with self-deception laid aside and with an |
| W1:138.5 | Ours are teaching goals to be attained through learning how to | reach them, what they are, and what they offer you. Decisions are the |
| W1:140.9 | by what appears to us as sick. We go beyond appearances today and | reach the source of healing from which nothing is exempt. We will |
| W1:146.1 | [131] No one can fail who asks to | reach the truth. |
| W1:153.21 | Be not afraid nor timid. There can be no doubt that you will | reach your final goal. The ministers of God can never fail because |
| W1:155.6 | Illusion still appears to cling to you that you may | reach them. Yet it has stepped back, and it is not illusion that they |
| W1:161.8 | spawn. It shrieks in wrath and claws the air in frantic hope it can | reach to its maker and devour him. |
| W1:162.1 | would save the world. From time to time we will repeat it, as we | reach another stage in learning. It will mean far more to you as you |
| W1:183.8 | call on Him with names of idols cherished by the world. They cannot | reach Him thus. He cannot hear requests that He be not Himself or |
| W1:185.10 | this when you make this request with deep sincerity. For thus you | reach to what they really want and join your own intent with what |
| W1:189.6 | Today we pass illusions as we seek to | reach to what is true in us and feel Its all-embracing tenderness, |
| W1:189.8 | point the road to God by which He should appear to you. The way to | reach Him is merely to let Him be. For in that way is your reality |
| W1:190.5 | or injure you in any way. There is no cause beyond yourself that can | reach down and bring oppression. No one but yourself affects you. |
| W1:196.12 | There is no thought of God that does not go with you to help you | reach that instant and to go beyond it quickly, surely, and forever. |
| W1:199.4 | helps forgiveness be extended to the all-inclusive goal that it must | reach according to God's plan. |
| W1:R6.6 | forms of practicing for this review. For we attempt this time to | reach a quickened pace along a shorter path to the serenity and peace |
| W2:I.1 | we leave the world of pain and go to enter peace. Now we begin to | reach the goal this course has set and find the end toward which our |
| W2:WIS.1 | need have they of sights or sounds or touch? What would they hear or | reach to grasp? What would they sense at all? To sense is not to |
| W2:257.2 | Yours today. And thus our purpose must be Yours as well if we would | reach the peace You will for us. |
| W2:WIB.4 | for the pursuit of hell. The Son of God extends his hand to | reach his brother and to help him walk along the road with him. Now |
| W2:WIRW.2 | And the sights are gentle. Only happy sights and sounds can | reach the mind that has forgiven itself. |
| W2:296.2 | our learning goal becomes an unconflicted one and possible of easy | reach and quick accomplishment. How gladly does the Holy Spirit come |
| W2:WISC.5 | in its holy light. Behold, the Son of God is one in us, and we can | reach our Father's Love through him. |
| W2:308.1 | conceived of time in such a way that I defeat my aim. If I elect to | reach past time to timelessness, I must change my perception of what |
| W2:336.1 | and then gives way entirely to what remains forever past its highest | reach. For sights and sounds at best can serve but to recall the |
| W2:354.1 | My oneness with the Christ establishes me as Your Son, beyond the | reach of time and wholly free of every law but Yours. I have no self |
| W2:355.1 | Son in exile. I am sure my treasure waits for me, and I need but | reach out my hand to find it. Even now my fingers touch it. It is |
| W2:360.1 | Great Rays remain forever still and undisturbed within me. I would | reach to them in silence and in certainty, for nowhere else can |
| W2:E.5 | you not and that each choice you make brings Heaven nearer to your | reach. And so we walk with Him from this time on and turn to Him for |
| M:14.4 | by those not yet prepared to leave the world and go beyond its tiny | reach. What, then, is the function of the teacher of God in this |
| M:22.2 | along the way, the necessary realization of inclusiveness may | reach him. If the way seems long, let him be content. He has decided |
| M:23.6 | Then turn to one who laid all limits by and went beyond the farthest | reach of learning. He will take you with him, for he did not go |
A Course of Love (43) | ||
| C:P.9 | All glory is yours, and your efforts to protect it from the ego's | reach are valiant but unnecessary. The ego cannot claim the glory |
| C:P.10 | the world is for. To stop before this is accomplished when it is in | reach is every bit as insane as belief in the ego. Ask yourself what |
| C:P.37 | be transported there? Yet each of you holds within you the power to | reach heaven. Knowing your Self as who you really are is the only |
| C:1.13 | This goal will never be reached, and only when you give up trying to | reach it can you begin to learn anything of value. You are complete |
| C:4.12 | must be earned through the acquisition of wisdom not within your | reach. |
| C:5.18 | become part of the real world of your creation remains beyond your | reach. |
| C:14.4 | Do you not see how your notion of heaven being an attainment you can | reach only after death fits your goal of separation? If your belief |
| C:15.8 | for specialness—one of great necessity to overcome if you are to | reach the learning goal this Course has set. Loyalty stems from |
| C:19.21 | to the surface and leave the hidden depths where light could not | reach it and healing could not come. What comes forth for healing |
| C:26.9 | on these scenes and memories must be broken before my words can | reach your mind and begin to replace these scenes with new ones. |
| C:27.1 | Thus you have identified death as the only means by which to | reach oneness with your Father, knowing that such oneness is not |
| C:28.10 | without knowing what to do, and that this is not a mistake. Many | reach this stage and, not knowing what to do with what they know, |
| T1:6.5 | this reaching out does at least recognize that there is something to | reach out to. Such ideas of prayer have long been opening doors for |
| T1:7.5 | you will not realize what this new learning has been for. You may | reach an ideal of human satisfaction and happiness, but you will not |
| T2:1.13 | as that of music lessons or the purchase of a piano, you will never | reach the goals associated with those tangible steps. Thoughts joined |
| T2:9.14 | creation is continuous and ongoing. You should have no desire to | reach such a state and the awareness that you are in such a state can |
| T3:22.12 | not necessarily be a good thing to give up. You do not know how to | reach beyond what was for what will be without this tension. You do |
| T4:1.2 | beliefs as have the previous Treatises. But it will do this only to | reach a conclusion of certainty from which you can live. |
| T4:8.1 | You are now beginning to | reach the stage of understanding wherein you can realize that it was |
| T4:8.2 | I say you are only now beginning to | reach a stage where you can understand this, but what I really mean |
| D:8.10 | and available just a step beyond where the separated self could | reach. |
| D:8.11 | Expand your | reach! Step outside of the dot of the separated self and into the |
| D:11.6 | longer serve you, just as learning now no longer serves you? If you | reach a state of full acceptance of who you are, and in that state, |
| D:15.23 | You maintain here, in short, all of the conditions necessary to | reach your goal. |
| D:17.14 | longer serve you, just as learning now no longer serves you? If you | reach a state of full acceptance of who you are, and in that state, |
| D:17.21 | the threshold, the gateway to the site you have traveled so far to | reach. You are here and desire fills you, even while you know the |
| D:Day1.9 | of takeoff, refusing the requirement of the spacecraft as the way to | reach outer space. This would be akin to non-acceptance of the way |
| D:Day1.10 | This would be like saying, “If I am an astronaut, I can | reach outer space without a space craft. I have been trained, I |
| D:Day3.21 | the door for a request for what you do not feel you have to give. To | reach a position in which you feel you need to ask for money from |
| D:Day4.35 | could raise ones arms and touch God, stretch just a little more and | reach heaven. You thus may think of this time on the mountain as a |
| D:Day6.10 | oneness of full and true expression. No stage you pass through to | reach this oneness is without value. Each stage contains the |
| D:Day6.12 | You are not separate now from who you will be when you | reach completion! You are in and within the relationship of creation |
| D:Day8.27 | when you are still in need of this full acceptance or you will not | reach the place of sustainability. Every situation and every feeling |
| D:Day8.27 | of non-acceptance lead to a feeling of needing to learn “how to” | reach acceptance of that which you do not like, or “how to” create a |
| D:Day8.28 | to not go through the gyrations of attempting to figure out “how to” | reach acceptance of what you do not like! How freeing it will be to |
| D:Day19.16 | This is very tricky for those who | reach highly individuated states and it is necessary for those of the |
| D:Day28.6 | At this level, some people | reach a crossroad that feels like a choice that will move their lives |
| D:Day28.6 | it is both exciting and at times excruciatingly difficult. Others | reach a plateau of sorts and just keep following the opportunities |
| D:Day28.6 | path, but never really consider a different career path. Many simply | reach a state of reasonable comfort and will make no choices that |
| D:Day35.4 | is in relationship with everything. It has been said that when you | reach awareness of the state of unity, you can't not share. This is |
| D:Day36.19 | had to build your awareness slowly in order for you to be able to | reach this place where you may be able to accept this new idea which |
| D:Day39.49 | not only integrated into you but integrated into me. I could no more | reach across time and space without this relationship than could you. |
| A.25 | may wonder what there is left to strive for and in doing so | reach again the very difficult transition away from striving. In |
reached | ||
A Course in Miracles – Original Edition (52) | ||
| Tx:1.86 | When the Soul's original state of direct communication is | reached, neither the body nor the miracle serves any purpose. While |
| Tx:16.13 | you have not done them alone. You have succeeded whenever you have | reached another mind and joined with it. When two minds join as one |
| Tx:17.10 | God for it. For God will take the last step swiftly when you have | reached the real world and have been made ready for Him. |
| Tx:18.55 | prison, removed and unreachable, incapable of reaching out as being | reached. You hate this prison you have made and would destroy it. But |
| Tx:18.83 | You have | reached the end of an ancient journey, not realizing yet that it is |
| Tx:19.98 | No one can stand before this obstacle alone, for he could not have | reached thus far unless his brother walked beside him. And no one |
| Tx:21.32 | and belief and vision are the means by which the goal of holiness is | reached. Through them the Holy Spirit leads you to the real world and |
| Tx:21.32 | and belief are meaningful only before the state of certainty is | reached. In Heaven they are unknown. Yet Heaven is reached through |
| Tx:21.32 | of certainty is reached. In Heaven they are unknown. Yet Heaven is | reached through them. |
| Tx:22.4 | extended when you joined. It must reach out beyond itself, as you | reached out beyond the body to let yourselves be joined. And now |
| Tx:22.38 | other. For now if you go straight ahead, the way you went before you | reached the branch, you will go nowhere. The whole purpose of |
| Tx:22.40 | you now. Yet it is almost over in your awareness, and peace has | reached you even here before the veil. Think what will happen after! |
| Tx:22.51 | by diminishing its own. Means serve the end, and as the end is | reached, the value of the means decreases, eclipsed entirely when |
| Tx:23.40 | which way you go? And are you sure the goal of Heaven can be | reached? If not, you walk alone. Ask, then, your Friend to join with |
| Tx:24.4 | be considered sensible or not. And many senseless outcomes have been | reached, and meaningless decisions have been made and kept hidden to |
| Tx:24.20 | other and deny they are the same. Yet it is not illusions which have | reached this final obstacle that seems to make God and His Heaven so |
| Tx:24.20 | that seems to make God and His Heaven so remote that they cannot be | reached. Here in this holy place does truth stand waiting to receive |
| Tx:24.25 | for your salvation in place of yours. How could this readiness be | reached save through the sight of all your misery and the awareness |
| Tx:26.43 | on the ground that lies between the worlds. You have gone on and | reached the world that lies at Heaven's gate. There is no hindrance |
| Tx:26.54 | “wish” because it still conceives of other choices and has not yet | reached beyond the world of choice entirely. |
| Tx:27.46 | as witness to a state of mind which has transcended conflict and has | reached to peace. It carries comfort from the place of peace into the |
| Tx:30.1 | need specific methods for attaining it. The speed by which it can be | reached depends on this one thing alone—your willingness to |
| Tx:30.21 | Now you have | reached the turning point, because it has occurred to you that you |
| Tx:30.21 | will gain if what you have decided is not so. Until this point is | reached, you will believe your happiness depends on being right. |
| Tx:30.63 | Father is remembered. For He must be unremembered till His Son has | reached beyond forgiveness to the love of God. Yet is the love of |
| Tx:31.38 | different forms of truth. And this would keep the truth from being | reached. |
| Tx:31.40 | make when you have seen the real alternatives. Until that point is | reached, you have no choice, and you can but decide how you would |
| Tx:31.70 | the good. And this will be your concept of yourself, when you have | reached the world beyond the sight your eyes alone can offer you to |
| Tx:31.97 | shine forth from everything that lives and moves in You. For we have | reached where all of us are One, and we are home, where You would |
| W1:47.8 | mind to a place of real safety. You will recognize that you have | reached it if you feel a sense of deep peace, however briefly. Let go |
| W1:74.11 | peace. By this experience will you recognize that you have | reached it. |
| W1:86.2 | I have seen it in many people and in many things, but when I | reached for it, it was not there. I was mistaken about where it is. I |
| W1:122.10 | the end of hell is guaranteed. Begin in hopefulness, for we have | reached the turning point at which the road becomes far easier. And |
| W1:133.14 | letting you make choices easily and without pain. Heaven Itself is | reached by empty hands and open minds, which come with nothing to |
| W1:170.12 | bit of carven stone you made and call it god no longer. You have | reached this place before, but you have chosen that this cruel god |
| W1:189.9 | has not been denied is surely there if it be true, and can be surely | reached. God knows His Son and knows the way to him. He does not need |
| W1:194.1 | Heaven, with the goal in sight and obstacles behind. Your foot has | reached the lawns that welcome you to Heaven's gate, the quiet place |
| W2:225.2 | now. The way is open. Now we follow it in peace together. You have | reached your hand to me, and I will never leave you. We are one, and |
| W2:234.1 | the time when dreams of sin and guilt are gone and we have | reached again the holy peace we never left. Merely a tiny instant has |
| W2:WIC.5 | time for learning now is over and the goal of the Atonement has been | reached at last? So therefore let us seek to find Christ's face and |
| W2:282.1 | If I could realize but this today, salvation would be | reached for all the world. This the decision not to be insane and to |
| W2:292.1 | final outcome found for everything. Yet it is up to us when this is | reached—how long we let an alien will appear to be opposing His. |
| W2:342.1 | to prove its unreality to me. The key is in my hand, and I have | reached the door beyond which lies the end of dreams. I stand before |
| M:3.5 | few, because their existence implies that those involved have | reached a stage simultaneously in which the teaching-learning balance |
| M:16.2 | But what about those who have not | reached his certainty? They are not yet ready for such lack of |
| M:16.9 | all magic is recognized as merely nothing, the teacher of God has | reached the most advanced state. All intermediate lessons will but |
| M:20.2 | Only that. The contrast first perceived has merely gone. Quiet has | reached to cover everything. |
| M:21.4 | use of words in his teaching? No, indeed. There are many who must be | reached through words, being as yet unable to hear in silence. The |
| M:23.7 | This course has come from him, because his words have | reached you in a language you can love and understand. Are other |
| M:26.1 | God indeed can be | reached directly, for there is no distance between Him and His Son. |
| M:26.2 | There are those who have | reached God directly, retaining no trace of worldly limits and |
| M:26.3 | so be it as well. All worldly states must be illusory. If God were | reached directly in sustained awareness, the body would not be long |
A Course of Love (29) | ||
| C:P.29 | sight. This is the cost of turning back when heaven could have been | reached, the cost in continuing to believe in the laws of the world |
| C:1.13 | stand on your own, complete within yourself. This goal will never be | reached, and only when you give up trying to reach it can you begin |
| C:10.32 | realizing that you got more than you bargained for. A door has been | reached, a threshold crossed. What your mind still would deny your |
| C:11.13 | where the final battle will take place. Before this final battle is | reached your willingness to change your mind about its need to be |
| C:20.1 | Your longing now has | reached a fever pitch, a burning in your heart quite different from |
| C:26.24 | And yet, you realize that—like reading a story—when the end is | reached and all is known, the story is over except in memory and |
| C:28.4 | more so than by wisdom. This sharing of personal testimony has | reached its zenith and will no longer be as welcomed or appreciated, |
| T3:5.1 | become familiar, if not known). While few of you have ever before | reached the emptiness caused by the complete absence of the ego, just |
| T3:8.1 | of such great power is still a worthy goal and many of you have | reached this power. You can see why this power has been necessary and |
| T4:4.3 | death, to allow for new generations to be born. As your planet has | reached a state of growth known as over-population, this balance |
| T4:4.4 | Even before the planet | reached the state of over-population, this idea was much in evidence. |
| T4:7.7 | Christ-consciousness and the ability to know what is, once it has | reached a state of sustainability in you, ends your need for learning |
| T4:9.5 | have felt this time coming. You have realized that your learning has | reached an end point. The excitement of new learning is not lasting |
| T4:9.5 | new to be said, nothing to move you beyond this point that you have | reached in your understanding of the truth. All the learning that you |
| D:6.1 | of the learning you were participating in. Eventually your learning | reached an end point as the learning goal of this Course was met, and |
| D:16.2 | The creation story is occurring, right now, in each of you who have | reached this final stage of becoming. This is both the beginning |
| D:17.6 | influx of attainment has begun. The height of achievement has been | reached. Your glory is realized. But the desire, the desire is |
| D:17.10 | arrived. You have passed through the stage of initiation. You have | reached the top of the mountain. |
| D:17.15 | my earlier questions seemed to indicate that once fulfillment was | reached, desire would no longer be with you. But your desire is still |
| D:Day4.57 | are here for the final stage of your becoming, not because you have | reached some ideal of enlightenment or what you might think of as |
| D:Day9.1 | We have not removed ourselves from life in any way, and yet we have | reached a place of retreat, a place of safety and of rest, a place |
| D:Day9.22 | to the world, but hold it in waiting for such a time as the ideal is | reached. |
| D:Day15.11 | practice the ability to inform and be informed with others who have | reached this level of neutrality along with you. This is why |
| D:Day15.11 | replaced. Observation is needed until this level of neutrality is | reached by a much greater number. This greater level of neutrality |
| D:Day15.11 | a much greater number. This greater level of neutrality will not be | reached until those who are the forerunners have practiced and |
| D:Day17.3 | to this now, repeating what has been said before? Because we have | reached the time, once again, for you to claim your identity. |
| D:Day28.1 | our descent from the mountain top. To wait until level ground is | reached to begin to view the choices available would be to put off |
| D:Day35.21 | of the role you have had in your own life, primarily as you have | reached maturity and begun to make choices. While it has just been |
| A.34 | are not what they would truly want now. Remind them that the goal is | reached in being who they are at last. It is present—not in the |
reaches | ||
A Course in Miracles – Original Edition (27) | ||
| Tx:15.18 | forever be. All that you have, you have forever. The blessed instant | reaches out to encompass time, as God extends Himself to encompass |
| Tx:15.25 | knows what it is. There is no doubt about its magnitude, for it | reaches you through Him from Magnitude. You do not have to strive |
| Tx:15.29 | but not beyond you. For God would give Himself through you. He | reaches from you to everyone and beyond everyone to His Son's |
| Tx:15.34 | littleness before His holy altar, which rises above the stars and | reaches even to Heaven because of what is given it. |
| Tx:15.55 | no conflict of needs, for there is only one. For the holy instant | reaches to eternity and to the Mind of God. And it is only there love |
| Tx:17.70 | can use this in perfect safety. Yet for all its might, so great it | reaches past the stars and to the universe that lies beyond them, |
| Tx:18.13 | that this world contains. It is the only one which has no limits and | reaches out to every broken fragment of the Sonship with healing and |
| Tx:18.56 | is not made up of different parts which reach each other.] Mind | reaches to itself. It does not go out. Within itself it has no |
| Tx:18.78 | Love knows no bodies and | reaches to everything created like itself. Its total lack of limit |
| Tx:19.40 | You are its home, its tranquil dwelling-place from which it gently | reaches out but never leaving you. If you would make it homeless, |
| Tx:19.63 | Peace is extended from you only to the eternal, and it | reaches out from the eternal in you. It flows across all else. The |
| Tx:19.100 | you fear each other. Those you do not forgive you fear. And no one | reaches love with fear beside him. |
| Tx:22.9 | the truth. Only your vision can convey to you what you can see. It | reaches you directly without a need to be interpreted to you. What |
| Tx:22.27 | you interposed between you and shining in the golden light which | reaches it from the bright endless circle that extends forever is |
| Tx:22.38 | way you came no longer matters. It can no longer serve. No one who | reaches this far can make the wrong decision, but he can delay. |
| Tx:24.46 | their ears may hear no more the sound of battle and of death. He | reaches through them, holding out His hand that everyone may bless |
| Tx:28.11 | comes quietly into the mind that stops an instant and is still. It | reaches gently from that quiet time, and from the mind it healed in |
| W1:133.17 | And then receive what waits for everyone who | reaches unencumbered to the gate of Heaven, which swings open as he |
| W1:157.2 | ceases, and we catch a glimpse of what lies past the highest | reaches it can possibly attain. It leaves us there an instant and we |
| W1:157.5 | to those you touch and blesses those you look upon. A vision | reaches everyone you meet, and everyone you think of, or who thinks |
| W1:183.6 | within your quiet minds, you have established there an altar which | reaches to God Himself and to His Son. Practice but this today; |
| W2:264.1 | all the things I look upon, the sounds I hear, and every hand that | reaches for my own. In You time disappears and place becomes a |
| W2:WIC.4 | The Holy Spirit | reaches from the Christ in you to all your dreams and bids them come |
| W2:WISC.3 | learning ends in one last summary that will extend beyond itself and | reaches up to God. The Second Coming is the time in which all minds |
| M:5.10 | recognize illusions can have no effect. The truth in their minds | reaches out to the truth in the minds of their brothers, so that |
| M:19.2 | on, be foretold from the outset. Yet even these, whose splendor | reaches indescribable heights as one proceeds, falls short indeed of |
A Course of Love (3) | ||
| C:4.25 | love make to those who lock their doors upon the world? How vast the | reaches where their world of love could extend once love joined the |
| T3:20.16 | sound the call. And when it is heard, and your brother or sister | reaches out to you, all you need ask for is a little willingness. All |
| D:Day1.25 | your fulfillment of the continuing story of creation that my story | reaches completion. It is a story whose completion cannot occur in |
reaching | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:8.62 | through the physical if it uses the body to go beyond itself. By | reaching out, the mind extends itself. It does not stop at the |
| Tx:13.42 | which God would share with you is known. Yet His channels of | reaching out cannot be wholly closed and separated from Him. Peace |
| Tx:15.9 | instant stands clear and separated from the past, without its shadow | reaching out into the future. Each instant is a clean, untarnished |
| Tx:15.40 | You could live forever in the holy instant, beginning now and | reaching to eternity, but for a very simple reason. Do not obscure |
| Tx:17.12 | literally transforms vision and lets you see the real world | reaching quietly and gently across chaos and removing all illusions |
| Tx:18.55 | locked in a separate prison, removed and unreachable, incapable of | reaching out as being reached. You hate this prison you have made and |
| Tx:19.69 | is given to it. The body will seem to be whatever is the means for | reaching the goal that you assign to it. [Only the mind can set a |
| Tx:27.37 | solution is impossible. Therefore, God must have given you a way of | reaching to another state of mind in which the answer is already |
| Tx:31.96 | is my hand outstretched to every brother who would join with me in | reaching past temptation and who looks with fixed determination |
| W1:95.3 | what makes perfect sense. We will again direct our exercises towards | reaching your One Self, which is united with its Creator. In patience |
| W1:161.11 | and you will come today nearer Christ's vision. If you are intent on | reaching it, you will succeed today. And once you have succeeded, you |
A Course of Love (9) | ||
| C:11.8 | that which allowed you to leave God's side the way a child | reaching the age of adulthood has the right to leave her parents' |
| C:20.7 | cradle me as well, for an embrace, although it may begin with one | reaching out to another, concludes with mutuality, shared touch, a |
| C:30.2 | Where are they as they search? Where is their being? If | reaching a particular destination is all that is sought, the journey |
| T1:6.4 | concentration must not stray back to old concepts of prayer or of | reaching God through the intercession of prayer as if God were |
| T1:6.5 | To use prayer only as a means of | reaching out to a god seen as separate is to attempt to use what |
| T1:6.5 | cannot be used. Such ideas of prayer have had credence because this | reaching out does at least recognize that there is something to reach |
| T4:8.2 | can understand this, but what I really mean is that you are only now | reaching a stage wherein you can know, within your inner being, that |
| D:9.4 | to know who you are in one way or another all of your life without | reaching the place of fulfillment you have sought. Even now, when you |
| A.24 | be reminded at this level, that being true to your Self is not about | reaching an ideal state or a state of identity exactly the same as |
react | ||
A Course in Miracles – Original Edition (27) | ||
| Tx:2.92 | form at some level. The reason people are afraid of ESP and so often | react against it is because they know that thoughts can hurt them. |
| Tx:4.27 | surprising. In fact it duplicates in many ways how he will one day | react to his real creations, which are as timeless as he is. The |
| Tx:4.85 | forget. It is exactly the same debt that you owe to me. Whenever you | react egotistically towards each other, you are throwing away the |
| Tx:5.39 | becomes strong in strife. If you believe there is strife, you will | react viciously because the idea of danger has entered your mind. The |
| Tx:5.94 | you become defensive because you expect attack. The decision to | react in this way, however, is yours and can therefore be undone. |
| Tx:6.8 | if you choose. You might remember, however, when you do choose to | react that way, that I was persecuted as the world judges and did |
| Tx:6.9 | We have said before, “As you teach, so shall you learn.” If you | react as if you are persecuted, you are teaching persecution. This |
| Tx:6.73 | and responding primarily to the ego in others, he is being taught to | react to both as if what he does believe is not true. |
| Tx:9.4 | When you | react at all to errors, you are not listening to the Holy Spirit. |
| Tx:9.6 | at all on the truth in you. To perceive errors in anyone and to | react to them as if they were real is to make them real to you. You |
| Tx:9.16 | idea of what is happening, how appropriately can you expect him to | react? You might still ask yourself, regardless of how you can |
| Tx:9.31 | then, can you perceive Him at all? If you inspire joy, and others | react to you with joy even though you are not experiencing joy |
| Tx:9.41 | The ego is, therefore, particularly likely to attack you when you | react lovingly, because it has evaluated you as unloving, and you |
| Tx:11.2 | to understand what you perceive. This is shown by the fact that you | react to your interpretations as if they were correct and control |
| Tx:11.45 | that your attack on yourself had no effects. For others do | react to attack if they perceive it, and if you are trying to attack |
| Tx:11.74 | Remember, then, that whenever you look without and | react unfavorably to what you see, you have judged yourself unworthy |
| Tx:12.7 | have been told again and again that it will make you free, yet you | react as if it is trying to imprison you. Most of the time you |
| Tx:12.27 | reality. In effect, if you follow the ego's dictates, you will | react to your brothers as though they were someone else, and this |
| Tx:12.37 | You have but two emotions, yet in your private world you | react to each of them as though it were the other. For love cannot |
| Tx:12.37 | nigh unto what he loves and recoils from what he fears. And you | react with fear to love and draw away from it. Yet fear attracts |
| Tx:12.45 | reactions to him are also not there, and if it is to them that you | react now, you see but an image of him which you made and cherish |
| Tx:27.86 | pain and suffering you feel, this is still true. For you would not | react at all to figures in a dream you knew that you were dreaming. |
| Tx:30.5 | For if you judge them, you have set the rules for how you should | react to them. And then another answer cannot but produce confusion |
| Tx:31.51 | you surely learned by now that you behave as if it were. Does he | react for you? And did he know exactly what would happen? Could he |
| W1:136.11 | illusions but the one who made them up? Who else can see them and | react to them as if they were the truth? |
| M:18.2 | God's teachers’ major lesson is to learn how to | react to magic thoughts wholly without anger. Only in this way can |
A Course of Love (7) | ||
| C:18.24 | with feelings of love causes all your distress. Think not that you | react to pain of any kind with the love from your real Self that |
| T1:2.16 | and flowers too have a reaction to the setting of the sun. They | react to what is. This is their response, an altogether lovely |
| D:Day4.31 | and how your concentration upon it affects it. Even learned skills | react to this type of concentration. A pianist who suddenly thinks of |
| D:Day8.22 | If anger arises in you now, it does not mean that you will | react in whatever way anger once called you to react and it does not |
| D:Day8.22 | mean that you will react in whatever way anger once called you to | react and it does not mean that something is wrong with you or that |
| D:Day8.29 | and either “thought” about them in order to know how to | react or suffered the consequences of reacting without “thought.” |
| D:Day8.29 | and with it the need for opinions and for “thinking” about “how to” | react. Reaction has been replaced by response, calculated mental |
reacted | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.75 | are peculiar, but no more so than the dilemma itself. The ego has | reacted characteristically here as elsewhere because mental illness, |
| Tx:5.94 | you that whenever you are not wholly joyous it is because you have | reacted with a lack of love to some Soul which God created. |
| Tx:6.6 | You have | reacted for years as if you were being crucified. This is a marked |
A Course of Love (6) | ||
| C:20.46 | anything to do with world peace, realize that you naturally have | reacted with resistance. You must replace your willingness to believe |
| T1:9.14 | likely have taken on different forms. You may for instance, have | reacted by being hurt or angry. Your response may then have been |
| T2:4.8 | calling as it relates to you there are few among you who have not | reacted to the idea of calling with two sets of feelings and |
| T3:10.7 | forgetting for you must forget the ways in which you have formerly | reacted to every situation. Not one situation coming to you now will |
| D:Day4.18 | it with another of no greater truth or value. My challenge has been | reacted to as a challenge to be externalized, a call to create a new |
| D:Day10.8 | feeling, but not necessarily as a feeling of certainty. You may have | reacted to the intuition with confidence or with lack of confidence. |
reacting | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.68 | recognizing that by accepting this responsibility they are really | reacting irresponsibly. If the sole responsibility of the miracle |
A Course of Love (4) | ||
| T4:3.5 | has begun with fear and proceeded from this beginning continually | reacting to fear. While the original intent remained within you and |
| D:16.20 | The time of becoming is a time of letting these images be without | reacting to them. It is a time of coming to no longer “hold” these |
| D:Day8.29 | them in order to know how to react or suffered the consequences of | reacting without “thought.” Judgment has been left behind and with it |
reaction | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:1.78 | because awe implies inequality. It is therefore an inappropriate | reaction to me. An elder brother is entitled to respect for his |
| Tx:3.2 | your equals. However, it was also emphasized that awe is a proper | reaction in the Presence of your Creator. I have been careful to |
| Tx:3.2 | with yours. I have stressed that awe is not an appropriate | reaction to me because of our inherent equality. |
| Tx:4.27 | God does to His Souls: with love, protection, and great charity. The | reaction of man to the self he made is not at all surprising. In fact |
| Tx:8.60 | never depressing, because it is a curriculum of joy. Whenever the | reaction to learning is depression, it is only because the goal of |
| Tx:13.34 | transformed into kindness, will never more be what it was. Every | reaction that you experience will be so purified that it is fitting |
| Tx:30.71 | attack. But you are merely asked to see forgiveness as the natural | reaction to distress which rests on error and thus calls for help. |
| W1:21.2 | which arouse anger in you. The anger may take the form of any | reaction ranging from mild irritation to rage. The degree of the |
| W1:37.9 | It is essential to use the idea if anyone seems to cause an adverse | reaction in you. Offer him the blessing of your holiness immediately |
| W1:46.13 | time during the day when you become aware of any kind of negative | reaction to anyone, present or not. In this event, tell him silently, |
| W1:194.6 | mind, a habit in your problem-solving repertoire, a way of quick | reaction to temptation, you extend your learning to the world. And as |
| M:17.5 | magic thoughts is the basic cause of fear. Consider what this | reaction means, and its centrality in the world's thought system |
| M:17.7 | But what will now be your | reaction to all magic thoughts? They can but reawaken sleeping guilt, |
A Course of Love (20) | ||
| C:2.4 | to buy your safety and security. You thus have defined love as a | reaction to fear. This is why you can understand love as fear's |
| C:5.26 | Stop now and realize your | reaction to these words, the strength of your resistance. Give up |
| C:18.22 | only conveys that which can be experienced to you. You then relay a | reaction back to it. This circular relationship between you and the |
| C:18.22 | for the purpose of learning, since both the experience and the | reaction to the experience can then be learned from, and because the |
| T1:2.16 | natural world around you. Birds and squirrels and flowers too have a | reaction to the setting of the sun. They react to what is. This is |
| T1:4.21 | these lessons expressly for the purpose of not repeating your former | reaction or interpretation of them. You are being revisited with |
| T1:9.14 | These may be difficult questions to answer as your initial | reaction and your response will likely have taken on different forms. |
| T1:9.14 | that the one that is most comfortable and that is likely your first | reaction, is cognizant with your old pattern, or the pattern of the |
| T1:9.14 | pattern of the ego. What breaks the ego's hold will be the second | reaction, or the turning away from the old. |
| T1:9.15 | One first | reaction might be to puff oneself up with pride, bolster one's |
| T1:9.15 | relationship to the other in the situation or event. Another's first | reaction might be one of self-pity, of making oneself or another feel |
| T1:10.12 | The extremes that we are talking of leaving behind are extremes of | reaction to a chosen lesson. What you are being asked to leave behind |
| T2:4.7 | This applies directly to your | reaction to all that occurs within your life. Let us look now at your |
| T2:4.7 | to all that occurs within your life. Let us look now at your | reaction to the idea put forth earlier of having a calling. |
| T2:9.4 | When a need is filled, you have been accustomed to having a | reaction to this meeting of a need as if it takes place apart from |
| D:2.21 | What this points out is a pattern in itself. It is a pattern of | reaction rather than cause. It is a pattern of looking without and |
| D:7.21 | time. This time-bound evolution is really adaptation. It occurs in | reaction to what is perceived as necessary for survival. |
| D:12.16 | It may have been your inability to convey this truth, another's | reaction to this truth, or simple doubt that arose within your |
| D:Day3.6 | area that you call money and that I call abundance. Feel your body's | reaction to this statement. Some of you will feel excitement at the |
| D:Day8.29 | it the need for opinions and for “thinking” about “how to” react. | Reaction has been replaced by response, calculated mental constructs |
reactions | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:6.21 | Nor could they have described my | reactions to Judas as they did if they had really understood me. They |
| Tx:8.28 | because the world is the belief that love is impossible. Your | reactions to me are the reactions of the world to God. If you will |
| Tx:8.28 | the belief that love is impossible. Your reactions to me are the | reactions of the world to God. If you will accept the fact that I am |
| Tx:9.16 | still ask yourself, regardless of how you can account for the | reactions, whether they place the ego in a very sound position as the |
| Tx:9.32 | only because you do not consistently arouse joy in others. Their | reactions to you are your evaluations of His consistency. When you |
| Tx:11.2 | to your interpretations as if they were correct and control your | reactions behaviorally but not emotionally. This is quite evidently a |
| Tx:11.9 | By applying the Holy Spirit's interpretation of the | reactions of others more and more consistently, you will gain an |
| Tx:12.6 | ultimately from this interpretation, but if you will consider your | reactions to it, you will become increasingly convinced that this is |
| Tx:12.27 | its image by responding as if it were present. Thus it dictates | reactions to those you meet now from a past reference point, |
| Tx:12.34 | that he sees were never real, for they are made up only of his | reactions to his brothers and do not include their reactions to |
| Tx:12.34 | up only of his reactions to his brothers and do not include their | reactions to him. Therefore he does not see that he made them and |
| Tx:12.45 | no reality in the present, and you cannot see it. Your past | reactions to him are also not there, and if it is to them that you |
| Tx:13.39 | what God would have accomplished from accomplishment. Whatever your | reactions to the Holy Spirit's Voice may be, whatever voice you |
| Tx:13.56 | made of nothing—all the strange forms and feelings and actions and | reactions that you have woven out of it. Nothing is so alien to you |
| Tx:15.19 | Spirit in you. And you will know which you have chosen by their | reactions. A Son of God who has been released through the Holy Spirit |
| W1:I.5 | in applying the ideas the exercises contain. Whatever your | reactions to the ideas may be, use them. Nothing more than this is |
| W1:7.9 | your lips, having breakfast, and so on? Are not your aesthetic | reactions to the cup, too, based on past experiences? How else would |
| W1:35.8 | the descriptive term or terms which you feel are applicable to your | reactions to that situation, and use them in applying today's idea. |
| M:17.4 | fantasized or apparently acted out. It does not matter. All of these | reactions are the same. They obscure the truth, and this can never be |
A Course of Love (8) | ||
| C:8.6 | associate emotions with your heart. Emotions, however, are really | reactions of your body to stimuli that arrive through your senses. |
| C:18.22 | While we spoke of what you think of as emotion being | reactions of the body to stimulus, we did not speak of this stimulus |
| T1:10.1 | the issue of the peace you have been experiencing as well as your | reactions to this peace. It is so foreign to each of you that you |
| T3:10.8 | patterns will be only slightly different from forgetting your former | reactions to people and situations and much like forgetting to place |
| D:Day4.52 | you still feel like bargaining with God. These things are only | reactions to faulty perceptions, only the steps toward acceptance |
| D:Day6.7 | development. But at some point, the sharing will take place, and the | reactions of those with whom the music is shared will impact the |
| D:Day6.7 | the music is shared will impact the artist and the piece. Positive | reactions might validate the artist's instinct and encourage even |
| D:Day6.7 | the artist's instinct and encourage even more boldness. Negative | reactions might cause the artist to doubt her instincts, to make |
reactive | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:8.97 | really fear abandonment and retaliation, but the atheist is more | reactive against abandonment and the martyr against retaliation. |
A Course of Love (0) | ||
reacts | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:1.36 | above or superconscious level. The conscious level is in between and | reacts to either sub- or superconscious impulses in varying ratios. |
| Tx:4.27 | one disowns something he regards as a very real part of himself. Man | reacts to his ego much as God does to His Souls: with love, |
| Tx:4.96 | to all stimuli which it perceives as related. In contrast the Soul | reacts in the same way to everything it knows is true and does not |
| Tx:12.27 | to the ego. The present merely reminds it of past hurts, and it | reacts to the present as if it were the past. The ego cannot |
| Tx:27.80 | the body does is true, for it is but a figure in a dream. But who | reacts to figures in a dream unless he sees them as if they were |
| Tx:31.57 | you accept while you perceive a self which interacts with evil and | reacts to wicked things? Your concept of yourself will still remain |
A Course of Love (3) | ||
| C:3.12 | black or white, hot or cold, based solely on contrast. One chemical | reacts one way and one reacts another, and it is only in the study of |
| C:3.12 | cold, based solely on contrast. One chemical reacts one way and one | reacts another, and it is only in the study of the two that you |
| C:8.6 | emotions that seem to have a life of their own, and a body that | reacts to all of it in ways that make you uncomfortable, anxious, |
read | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:2.100 | correction to be entirely meaningful in this context. It should | read, “He gave it to His only begotten Son.” |
| Tx:3.37 | knowledge is stable. “Fear God and keep His commandments” should | read “Know God and accept His certainty.” There are no strangers in |
| Tx:3.49 | your own right choice. “Many are called, but few are chosen” should | read, “All are called, but few choose to listen. Therefore, they do |
| Tx:4.4 | to offer you. We have another journey to undertake, and if you will | read these lessons carefully, they will help to prepare you to |
| Tx:6.22 | aware of the extent of their devotion to me. Nevertheless, as you | read their teachings, remember that I told them myself that there was |
| W1:R1.4 | After you have | read the idea and the related comments, the exercises should be done |
| W1:R3.5 | if you would prefer, to considering the thoughts that are assigned. | Read over the ideas and comments which are written first in each |
| W1:R4.6 | review with readying our minds to understand the lessons that we | read and see the meaning which they offer us. |
| W1:R4.10 | After your preparation, merely | read each of the two ideas assigned to you to be reviewed that day. |
| W2:I.11 | to be continued till the next is given you. They should be slowly | read and thought about a little while, preceding one of the holy and |
| M:29.1 | by definition. In some cases, it may be helpful for the pupil to | read the manual first. Others might do better to begin with the |
| M:29.7 | and His Love. Remember your weakness is His strength. But do not | read this hastily or wrongly. If His strength is in you, what you |
A Course of Love (40) | ||
| C:P.32 | You | read what authors write and feel that you know not only their |
| C:P.32 | When you meet an author face to face, you view their form. When you | read their words, you view their content. When you quit seeing with |
| C:3.14 | to be distilled into a language that you can understand. As you | read, be aware your heart, for this is where this learning enters and |
| C:7.23 | even if only for the little while that it will take you to | read these words. Start with this idea: You will allow for the |
| C:7.23 | to your waiting heart. Hold in your heart the idea that as you | read these words—and when you finish reading these words—their |
| C:10.32 | here thinking this is not what you signed on for. You just want to | read about this Course, perhaps, and not be required to take it. You |
| C:11.3 | new territory as you have others that have come before. These would | read each book as quickly as they can, with highlighter in tow, and |
| C:19.15 | to you, not even my experience. If this were so, all of those who | read of my life and words would have learned what I learned from my |
| C:20.36 | the embrace. It is the response that says to all you have just | read, “Ah, if only it were true. If only it could be true.” Notice |
| C:26.11 | would fulfill the longing in you? Have you not prayed for signs? | Read books that have promised you a series of steps to take to get |
| C:32.5 | yet prepared, if you think you are not yet ready, cease to think. | Read again these words of love and let the sound of love soothe your |
| T1:4.17 | of this interpretation. That each of you interprets what you see, | read, hear, smell, and touch differently must mean something. What |
| T1:10.6 | to alert you to the divine presence. Once you have learned to | read you do not return to learning to read over and over again even |
| T1:10.6 | Once you have learned to read you do not return to learning to | read over and over again even while you may continue to read for a |
| T1:10.6 | learning to read over and over again even while you may continue to | read for a lifetime. You can continue to experience life and still |
| T3:2.9 | truth simply have no meaning and no matter how much one might try to | read meaning into the meaningless, it will not be found there. The |
| T3:6.4 | While many of you who have | read this far and learned this much may not be those whose bitterness |
| T3:14.10 | and call unforgivable, now is the time to let them go. If you have | read the paragraph above and feel it is fine for some others not to |
| T4:9.3 | to study any number of other religions, philosophies, sciences. You | read books that are channeled, books that tell of personal |
| T4:9.3 | tried drugs or hypnosis, meditation or work with energy. You have | read and listened and been enthralled by those who have synthesized |
| T4:11.5 | As I do so, I bid you to | read these words in a new way. You are no longer a learner here and |
| D:1.19 | way. You can feel that same way by realizing that you are, as you | read these words, as much a “receiver” of this Dialogue as she who |
| D:12.5 | argue that you have been simply reading these words as you have | read the words of other books. While you may be aware that something |
| D:12.7 | the reading of the words of most and maybe all other books you have | read, be a sign to you. Keep this in mind as you consider how the |
| D:13.4 | look at your Bible for many stories such as these, and you will | read account after account of people who did not know how to live |
| D:Day1.3 | will not receive the secret of succession presented here. You can | read of it still, but it will not convey to you what it will convey |
| D:Day1.17 | Your desire to know me has grown as you have | read these words and grown closer to your Self. This is because we |
| D:Day3.14 | are false ideas, and in that knowing may even say to yourself as you | read them that you no longer think in such a way, they are there in |
| D:Day3.36 | between finding an answer and finding a way or path. Many have | read the words of the Bible, the words of Lao-tzu, the words of |
| D:Day3.37 | To | read the inspired wisdom of teachers such as these in order to |
| D:Day4.49 | to continue on without making this wholehearted choice, but you will | read only to learn and learning will not transform you. If you do not |
| D:Day5.20 | above you. Let languor enfold you and apply no effort to what you | read here. Just accept what is given. All that is being given is the |
| D:Day10.24 | a dialogue in which you are a full participant. As much of what you | read in these dialogues comes from your own heart and those of your |
| D:Day20.4 | When you | read what has been written here, you perhaps think this is a |
| D:Day26.2 | counselors, and leaders of all kinds, through words spoken and | read, through dialogue, through example. If you had known, you would |
| D:Day40.31 | What has been the strongest feeling that you have had as you have | read this Course and the related materials? Has it not been a feeling |
| A.10 | Often you will find a desire to | read the Course again—to read it aloud—to hear it spoken. This is |
| A.10 | Often you will find a desire to read the Course again—to | read it aloud—to hear it spoken. This is a natural desire to let |
| A.31 | Now, despite the rapidity of movement or lack thereof, to | read the Treatises together will likely feel as if it is almost a |
reader | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (9) | ||
| D:1.19 | a dialogue, an exchange, a conversation, and wonder how you, as a | reader of these words, can feel that same way. You can feel that same |
| A.15 | of facilitators of such meetings of open hearts is to direct the | reader away from ego mind and back to wholeheartedness or |
| A.23 | observe from a place of unity even if it works not at all for the | reader who cannot find it within him- or her-self to accept union. |
| A.26 | next level. The next level brings with it the same situation the | reader encountered in receiving the Course, but the reader will now |
| A.26 | situation the reader encountered in receiving the Course, but the | reader will now encounter these situations in life. The reader is no |
| A.26 | but the reader will now encounter these situations in life. The | reader is no longer only a reader. Their experience of this Course |
| A.26 | encounter these situations in life. The reader is no longer only a | reader. Their experience of this Course has extended beyond reading |
| A.26 | grow stronger. This may also be precisely the time when the | reader is so caught up in experience and learning “in life” that |
| A.27 | Rather than being in a standard learning situation, what the | reader who is now experiencing life in a new way is doing is |
reader's | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| A.15 | as the only correct interpretation is that which comes from each | reader's own internal guidance system. Group attendees will find |
readers | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| A.15 | more appropriate than the sharing of outcome. Facilitators will keep | readers from attempting one correct interpretation, as the only |
| A.25 | Readers then naturally may wonder what there is left to strive for | |
| A.26 | Readers who have not moved away from their desire to learn something | |
readied | ||
A Course in Miracles – Original Edition (1) | ||
| W1:98.12 | and do not forget each time you do so, you have let your mind be | readied for the happy time to come. |
A Course of Love (0) | ||
readily | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:2.96 | individual himself contributes. This is the level at which he can | readily introduce fear and usually does. |
| Tx:4.25 | important to realize that this alteration can and does occur as | readily when the interaction takes place in the mind as when it |
| Tx:8.2 | If you did, you would hardly be willing to throw it away so | readily when the ego asks for your allegiance. The distraction of the |
| Tx:17.17 | What can be used for fantasies of vengeance and what can be most | readily associated with those on whom vengeance is really sought |
| W1:182.6 | He is so little that He seems so easily shut out, His tiny Voice so | readily obscured, His calls for help almost unheard amid the grating |
A Course of Love (6) | ||
| C:10.3 | There are aspects of what I am telling you that you | readily embrace and others that you do not understand and would wait |
| C:29.12 | of time, as do all acts of true service or creation. This is not a | readily understandable concept, but one that is necessary for you to |
| C:31.5 | of what is the same and what is different. Yet, as your forms so | readily illustrate, while all bodies are the same, they are also |
| T1:9.15 | away from the intellectual position to one of feeling will most | readily and quickly solve the first. The second will be most readily |
| T1:9.15 | most readily and quickly solve the first. The second will be most | readily and quickly overcome by a turn toward reason or the |
| T2:9.11 | as much as it is of special relationships and what you might more | readily think of as treasure, such as a successful career or inspired |
readiness | ||
A Course in Miracles – Original Edition (27) | ||
| Tx:1.75 | 47. Miracle-mindedness means miracle-readiness. | Readiness means that you should always keep your perceptions |
| Tx:2.64 | The healer who relies on his own | readiness is endangering his understanding. He is perfectly safe as |
| Tx:2.64 | perfectly safe as long as he is completely unconcerned about his | readiness but maintains a consistent trust in mine. If your miracle |
| Tx:2.103 | of this error is the Atonement. We have already briefly spoken about | readiness, but there are some additional points which might be |
| Tx:2.103 | but there are some additional points which might be helpful here. | Readiness is nothing more than the prerequisite for accomplishment. |
| Tx:2.103 | The two should not be confused. As soon as a state of | readiness occurs, there is usually some will to accomplish, but this |
| Tx:2.104 | that only love can be mastered. You have attested only to your | readiness. Mastery of love involves a much more complete confidence |
| Tx:2.104 | complete confidence than either of you has attained. However, the | readiness at least is an indication that you believe this is |
| Tx:2.104 | to imply that an enormous amount of time will be necessary between | readiness and mastery, let me remind you that time and space are |
| Tx:15.35 | and future, in which you will not find it, it stands in shimmering | readiness for your acceptance. Yet you cannot bring it into glad |
| Tx:15.42 | with it go forever?” If the answer is no, then the Holy Spirit's | readiness to give it to you is not enough to make it yours, for you |
| Tx:15.44 | Spirit's purity shine them away and bring all your awareness to the | readiness for purity He offers you. Thus will He make you ready to |
| Tx:16.31 | and will at last emerge as yourself. This is the last step in the | readiness for God. Be not unwilling now. You are too near, and you |
| Tx:17.13 | want salvation? It will give you the real world, trembling with | readiness to be given you. The eagerness of the Holy Spirit to give |
| Tx:18.37 | not interfere with His plan to restore to me my own awareness of my | readiness, which is eternal. I need add nothing to His plan. But to |
| Tx:18.95 | dwell on what cannot be attained. There is too much to learn. The | readiness for knowledge still must be attained. |
| Tx:24.25 | accept His plan for your salvation in place of yours. How could this | readiness be reached save through the sight of all your misery and |
| Tx:30.24 | want it for the goal of being right when you are wrong. Thus is the | readiness for asking brought to your awareness, for you cannot be in |
| W1:34.2 | be undertaken at any time in between which seems most conducive to | readiness. All applications should be done with your eyes closed. It |
| W1:43.4 | at the most convenient and suitable time which circumstances and | readiness permit. |
| W1:76.10 | all foolish magical beliefs today and hold your mind in silent | readiness to hear the Voice that speaks the truth to you. You will be |
| W1:132.8 | to learn there is no world and can accept the lesson now. Their | readiness will bring the lesson to them in some form which they can |
| W1:R4.1 | how the truth can be applied. Today we will begin to concentrate on | readiness for what will follow next. Such is our aim for this review |
| W1:R4.1 | and their central thoughts in such a way as will facilitate the | readiness which we would now achieve. |
| W1:161.11 | Today we practice in a form we have attempted earlier. Your | readiness is closer now, and you will come today nearer Christ's |
| W2:322.1 | gifts illusions tried to hide, awaiting me in shining welcome and in | readiness to give God's ancient messages to me. His memory abides in |
| M:4.21 | the name. Yet each degree, however small, is worth achieving. | Readiness, as the text notes, is not mastery. |
A Course of Love (15) | ||
| C:P.2 | All are in need of miracles. This is the first step in miracle | readiness: asking for all to be included in what we do here. By |
| C:P.5 | entered a time, brought on largely by A Course in Miracles, in which | readiness for miracle-mindedness is upon it. A Course in Miracles |
| C:23.25 | All unlearning opportunities are opportunities for miracle | readiness. There is no trick to identifying unlearning opportunities. |
| C:25.22 | for it to arrive. If you acknowledge your impatience as a sign of | readiness for change that does not necessarily require action on your |
| C:29.1 | that requires your attention. It is both a request for focus and | readiness and a request for service that can only be given in the |
| T1:2.1 | an end. This ending is but a beginning in truth and has led you to | readiness to learn the art of thought. |
| T2:4.17 | no time-lapse in this learning and so it is a condition of miracle | readiness. The old is replaced by the new simultaneously. |
| T2:5.3 | the new. This Course itself is such a call, an announcement of your | readiness for the new. This is the all-encompassing call and is not |
| T2:12.2 | Miracles are a service provided through love. Your | readiness for miracles has been achieved through the learning you |
| T3:22.10 | things were, uninterested in matters of a personal nature. This very | readiness is what I now call your attention to as I complete this |
| D:Day10.35 | been partially because of these issues and partially because of your | readiness. It is no accident that these two aspects of urgency are |
| D:Day15.13 | you must appeal for guidance. The first step is to access your own | readiness. Are you able to be a clear pool? If not, what prevents |
| D:Day15.13 | to have them gone is all that is required. If doubts of your | readiness continue to persist, remember that doubt is caused by fear. |
| D:Day39.42 | your relationship with love has never been severed. Realize your | readiness. Proclaim your willingness. |
| A.20 | with what can be taught that has exceeded its limits. Your | readiness is felt as impatience. Many can ride the wave of this |
reading | ||
A Course in Miracles – Original Edition (2) | ||
| W1:R1.2 | Begin the day by | reading the five ideas, with the comments included. Thereafter, it is |
| W1:R2.2 | included in the assignments. Devote about three or four minutes to | reading them over slowly, several times if you wish, and then close |
A Course of Love (13) | ||
| C:P.13 | burdened. Although an initial burst of energy may have followed your | reading of the Course or your discoveries of other forms of the |
| C:7.23 | heart the idea that as you read these words—and when you finish | reading these words—their truth will be revealed to you. Let your |
| C:10.12 | rather than your lack of belief. You would not still be | reading if you believed you were your body and that alone. Long have |
| C:26.24 | life fit in the larger picture? And yet, you realize that—like | reading a story—when the end is reached and all is known, the story |
| T3:22.12 | lag time exists between what is and what will be. You may have, upon | reading those words, thought that this creative tension would not |
| D:12.5 | doing this, yet few of you would argue that you have been simply | reading these words as you have read the words of other books. While |
| D:12.7 | Let your reception of these words, a reception different from the | reading of the words of most and maybe all other books you have read, |
| D:Day9.10 | hope to be. Your image of an ideal self may have sprung from your | reading, from descriptions of those the world has come to see as |
| D:Day17.4 | What is the drive that kept you | reading this Course, caused you to enter this dialogue, kept you |
| A.6 | This is recommended for your first | reading of the Course. |
| A.8 | In wholeheartedness, then, you are ready to return to a second | reading of the Course. In wholeheartedness you will find difficulty |
| A.26 | only a reader. Their experience of this Course has extended beyond | reading and beyond the classroom situation. Now a time may come when |
| A.26 | studying truly seems to be in order. The guidance provided by their | reading may seem to come and go and their desire to rely on what they |
readings | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| A.10 | of voice. Again it is not required nor even recommended that these | readings be interrupted by a search for meaning. Listen. Respond. Let |
readjusted | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.30 | for all the fear that you experience is really past. Time has been | readjusted to help us do together what your separate pasts would |
A Course of Love (0) | ||
reads | ||
A Course in Miracles – Original Edition (1) | ||
| W1:153.14 | chapter closer to the world that everyone may learn the tales he | reads of terrifying destiny, defeat of all his hopes, his pitiful |
A Course of Love (0) | ||
ready | ||
A Course in Miracles – Original Edition (79) | ||
| Tx:1.32 | you. I will provide the opportunities to do them, but you must be | ready and willing since you are already able. Doing them will bring |
| Tx:1.75 | always keep your perceptions straight, so that you will always be | ready, willing, and able. These are the essentials for “listen, |
| Tx:2.60 | Before miracle workers are | ready to undertake their function in this world, it is essential that |
| Tx:4.18 | by their own dispossession. Yet His home will stand forever and is | ready for you when you choose to enter it. Of this you can be wholly |
| Tx:4.53 | We will prepare for this together, for once He has come, you will be | ready to help me make other minds ready for Him. How long will you |
| Tx:4.53 | for once He has come, you will be ready to help me make other minds | ready for Him. How long will you deny Him His Kingdom? |
| Tx:4.91 | will give Him to your brothers. Learn first of them, and you will be | ready to hear God as you hear them. That is because the function of |
| Tx:5.11 | that God Himself can flow across the little gap. Knowledge is always | ready to flow everywhere, but it cannot oppose. Therefore, you can |
| Tx:6.21 | Sonship as myself. Was it likely that I would condemn him when I was | ready to demonstrate that condemnation is impossible? |
| Tx:6.22 | was much they would understand later because they were not wholly | ready to follow me at the time. I emphasize this only because I do |
| Tx:10.25 | I cannot tell you what this will be like, for your hearts are not | ready. Yet I can tell you and remind you often that what God wills |
| Tx:10.39 | need to shrink from illusions, for they cannot be dangerous. We are | ready to look more closely at the ego's thought system because |
| Tx:10.39 | dispel it, and since you realize you do not want it, you must be | ready. Let us be very calm in doing this, for we are merely looking |
| Tx:12.61 | mark of death upon it. Hold it not dear, for it is old and tired and | ready to return to dust even as you made it. This aching world has |
| Tx:14.45 | offer only healing because of the reflection of holiness in them are | ready at last for Heaven. There, holiness is not a reflection but |
| Tx:15.12 | you the whole of Heaven. In exchange for this instant, He stands | ready to give you the remembrance of eternity. |
| Tx:15.42 | to give it to you is not enough to make it yours, for you are not | ready to share it with Him. And it cannot come into a mind that has |
| Tx:15.44 | to the readiness for purity He offers you. Thus will He make you | ready to acknowledge that you are host to God and hostage to no one |
| Tx:15.85 | understands. Therefore, in this there will be no delay when you are | ready for it. God is ready now, but you are not. |
| Tx:15.85 | in this there will be no delay when you are ready for it. God is | ready now, but you are not. |
| Tx:17.10 | step swiftly when you have reached the real world and have been made | ready for Him. |
| Tx:18.36 | for the holy instant, do not attempt to make yourself holy to be | ready to receive it. That is but to confuse your role with God's. |
| Tx:18.37 | created it as He would have it be. It is not needful that I make it | ready for Him, but only that I do not interfere with His plan to |
| Tx:18.93 | your innocence, waiting to clothe you and protect you and make you | ready for the final step in the journey inward. Here are the dark and |
| Tx:19.86 | quietly in the safety of your relationship, protected by your union, | ready to grow into a mighty force for God, is very near. The infancy |
| Tx:19.86 | preserved from every thought that would attack it and quietly made | ready to fulfill the mighty task for which it was given you. Your |
| Tx:19.98 | in his heart. Stand you here a while and tremble not. You will be | ready. Let us join together in a holy instant, here in this place |
| Tx:19.99 | too soon. This is the place to which everyone must come when he is | ready. Once he has found his brother, he is ready. Yet merely to |
| Tx:19.99 | must come when he is ready. Once he has found his brother, he is | ready. Yet merely to reach the place is not enough. A journey without |
| Tx:20.6 | it wants. It will adorn its chosen home most carefully, making it | ready to receive the gifts it wants by offering them to those who |
| Tx:20.11 | beyond the veil. It has been carefully prepared for you, and it is | ready to receive you now. You will not see it with the body's eyes. |
| Tx:20.12 | to look nor where. And now you know. In you the knowledge lies, | ready to be unveiled and freed from all the terror that kept it |
| Tx:20.32 | same need not salvation. And each one finds his savior when he is | ready to look upon the face of Christ and see Him sinless. |
| Tx:20.70 | This is your purpose now, and the vision that makes it yours is | ready to be given. You have the vision which enables each one to see |
| Tx:23.18 | battleground. Yet far beyond this senseless war it shines, | ready to be remembered when you side with peace. |
| Tx:24.25 | your brother, whose holy hands would offer it to you when you were | ready to accept His plan for your salvation in place of yours. How |
| Tx:24.69 | own, except to say that what is yours will come to you when you are | ready. Here are the means and purpose separate because they were so |
| Tx:25.27 | more than an instant.] For he has come with Heaven's Help within him | ready to lead him out of darkness into light at any time. |
| Tx:30.1 | you live. We seek to make them habits now, so you will have them | ready for whatever need. |
| Tx:30.2 | And if you find resistance strong and dedication weak, you are not | ready. Do not fight yourself. But think about the kind of day you |
| Tx:30.59 | is he glad to wait till every hand is joined and every heart made | ready to arise and go with him. For thus is he made ready for the |
| Tx:30.59 | heart made ready to arise and go with him. For thus is he made | ready for the step in which is all forgiveness left behind. |
| W1:23.9 | of attack and of being attacked are not different, you will be | ready to let the cause go. |
| W1:32.4 | distractions are anticipated and when you yourself feel reasonably | ready. |
| W1:41.2 | forms it may take. Deep within you is everything that is perfect, | ready to radiate through you and out into the whole world. It will |
| W1:42.3 | wait until you can sit quietly by yourself at a time when you feel | ready than it is to be concerned with the time as such. |
| W1:44.5 | Your mind is no longer wholly untrained. You are quite | ready to learn the form of exercise we will use today, but you may |
| W1:70.7 | We are | ready for two longer practice periods today, each of which should |
| W1:80.1 | from conflict has been given you. Accept that fact, and you are | ready to take your rightful place in God's plan for salvation. |
| W1:R2.1 | We are now | ready for another review. We will begin where our last review left |
| W1:92.9 | and light unite in you, and where they meet, your Self stands | ready to embrace you as Its own. Such is the meeting place we try |
| W1:104.1 | fail to give you what He wills. Yet must there be a place made | ready to receive His gifts. They are not welcomed gladly by a mind |
| W1:105.9 | mind be free of all that would prevent success today. Now are you | ready to accept the gift of peace and joy which God has given you. |
| W1:105.9 | the gift of peace and joy which God has given you. Now are you | ready to experience the joy and peace you have denied yourself. Now |
| W1:106.6 | multitudes who wait to hear the Word that He will speak today. Be | ready for salvation. It is here and will today be given unto you. And |
| W1:106.10 | from thinking giving is a way to lose. And so the world becomes | ready to understand and to receive. |
| W1:124.9 | will not be less if you believe that nothing happens. You may not be | ready to accept the gain today. Yet sometime, somewhere, it will come |
| W1:124.10 | an hour will hold out to you to look upon yourself. When you are | ready, you will find it there within your mind and waiting to be |
| W1:125.6 | There is peace within you to be called upon today to help make | ready your most holy mind to hear the Voice of its Creator speak. |
| W1:132.7 | is the central thought the course attempts to teach. Not everyone is | ready to accept it, and each one must go as far as he can let himself |
| W1:169.3 | has become aware that there are things it does not know and thus is | ready to accept a state completely different from experience with |
| W1:R5.1 | We now review again. This time we are | ready to give more effort and more time to what we undertake. We |
| W2:228.2 | mistakes about myself are dreams. I let them go today. And I stand | ready to receive Your Word alone for what I really am. |
| W2:248.1 | and deceits and lies about the holy Son of God. Now am I | ready to accept him back as God created him, and as he is. |
| W2:WIS.5 | not put away these sharp-edged children's toys? How soon will you be | ready to come home? Perhaps today? There is no sin. Creation is |
| W2:273.1 | Perhaps we are now | ready for a day of undisturbed tranquility. If this is not yet |
| W2:289.2 | and free of sin. Here is the end of guilt. And here am I made | ready for Your final step. Shall I demand that You wait longer for |
| W2:WIM.4 | first on faith because to ask for it implies the mind has been made | ready to conceive of what it cannot see and does not understand. Yet |
| M:2.1 | a matter of time. Once he has chosen to fulfill his role, they are | ready to fulfill theirs. Time waits on his choice but not whom he |
| M:2.1 | Time waits on his choice but not whom he will serve. When he is | ready to learn, the opportunities to teach will be provided for him. |
| M:3.1 | together they have the potential for a holy relationship. They are | ready for each other. |
| M:3.3 | have no levels, being a reflection of His Will. Salvation is always | ready and always there. God's teachers work at different levels, but |
| M:4.8 | of respite. He has not yet come as far as he thinks. Yet when he is | ready to go on, he goes with mighty companions beside him. Now he |
| M:16.2 | about those who have not reached his certainty? They are not yet | ready for such lack of structuring on their own part. What must they |
| M:26.4 | Let us not, then, be too concerned with goals for which you are not | ready. God takes you where you are and welcomes you. What more could |
| M:27.2 | be feared. He holds your little life in his hand but by a thread, | ready to break it off without regret or care, perhaps today. Or if he |
A Course of Love (64) | ||
| C:P.1 | It is a required course. The time for you to take it is now. You are | ready and miracles are needed. |
| C:P.22 | be done without, they are the point only to the extent of making one | ready for a new choice. Prolonged interest in self can be as damaging |
| C:1.9 | than on my own I am nothing. A true leader follows until she is | ready to lead. She does not strike out on her own at the beginning, |
| C:6.1 | try. Forgive them. Forgive yourself. Forgive God. Then you will be | ready to begin learning just how different it really is to live in |
| C:6.11 | A heaven such as this would be for the old and the infirm, the ones | ready to leave the world, those who have already grown worn out from |
| C:9.9 | made. To do so you must withdraw all faith from it. This you are not | ready yet to do, but this is what your heart will now prepare you |
| C:10.5 | desire merely shows you know not the source of healing and are not | ready to be healed. |
| C:10.6 | That you are not | ready yet does not mean you will not be ready, just as having lost |
| C:10.6 | That you are not ready yet does not mean you will not be | ready, just as having lost something does not mean it no longer |
| C:19.9 | others rather than belovedness for all. But now, perhaps, you are | ready. |
| C:25.16 | any instance, it is the turning point. It is the signal that you are | ready to live from love. This is what this Course is about. Living |
| C:26.12 | anxious to say: “Tell me what to do and I will do it?” Are you not | ready for certainty above all else? Are you not ready to be done with |
| C:26.12 | do it?” Are you not ready for certainty above all else? Are you not | ready to be done with studying and to begin with living? Have you not |
| C:26.13 | Are you not simply | ready to be done with the way things have been and to begin a new |
| C:26.13 | with the way things have been and to begin a new way? Are you not | ready to listen to a new voice? |
| C:26.18 | a party and that the invitation hasn't come. This is because you are | ready for the next step, the step of being engaged with life. The |
| C:27.21 | You are | ready now, and all that will you prevent you from living a life of |
| C:29.18 | The choice to change your belief is before you. Are you not | ready to make it? |
| C:32.5 | you do not think you are yet prepared, if you think you are not yet | ready, cease to think. Read again these words of love and let the |
| T1:1.4 | the ability to live what you have learned, only that you are | ready to. The very word “remember,” as well as the concept of memory, |
| T1:2.5 | begun and continues here as well. The difference is that you are now | ready to learn a new means of response to this unlearning and |
| T1:6.5 | Such ideas of prayer have long been opening doors for those who are | ready to walk through them to a real relationship with God and Self. |
| T2:1.8 | I have often used the idea of place as a teaching aid. But you are | ready now to begin to think without the need for form. |
| T2:10.13 | in you. I began my teaching by appealing to your heart so as to | ready you for the return of wholeheartedness, the state of union in |
| T2:12.1 | and I am the corrector of false thinking. You have been made | ready for this correction and your belief in correction, or |
| T2:13.2 | Now that you have been made | ready, I am ready to return you to your Self. Now that you have been |
| T2:13.2 | Now that you have been made ready, I am | ready to return you to your Self. Now that you have been made ready, |
| T2:13.2 | I am ready to return you to your Self. Now that you have been made | ready, it is time for us to have a personal relationship. We have, |
| T2:13.2 | self I experience in relationship with you. Now, in unity, we are | ready to be personal again. |
| T3:1.9 | awareness of your true Self from your mind. Your true Self is now | ready to come out of the mist of illusion in which it was hidden and |
| T3:6.6 | The time of tenderness began your release of bitterness and made you | ready for this choice. Choose now to leave your desire for reward, as |
| T3:12.11 | now passing through a tremendous stage of growth and change. Are you | ready? |
| T3:13.10 | as I feel I need to sleep in the morning, I will awake refreshed and | ready for my day and no dire consequences will befall me from this |
| T3:22.9 | outlet for the excitement that has been building within you. You are | ready to be done with the concerns of the personal self, and your |
| T3:22.10 | been necessary so that the realization will come to you that you are | ready to leave the personal self and the concerns of the personal |
| T4:1.22 | for meaning and purpose. It is what has caused you to finally be | ready to still your fear, a fear that once prevented the direct and |
| T4:1.24 | has grown in you has grown in your children and they are not only | ready, but also demanding to learn through observation and direct |
| T4:6.6 | you to a new choice, but not to intolerance of those who are not | ready to make it. I call you to a new choice with the full |
| T4:8.2 | this choice. I say this because only now are you beginning to be | ready to hear that you and God are the same. That when I say “God |
| T4:9.5 | of the truth. All the learning that you have done seems to leave you | ready to change and able to change in certain ways that make life |
| T4:9.6 | that has surely been made! Rejoice that the new time is here and be | ready to embrace it as it embraces you! |
| T4:9.7 | Only by centering your study upon yourself have you been made | ready finally to be loosed of the bounds of the personal self. This |
| T4:10.11 | and the expression of the Self of love in form is what you are now | ready to do. Learning was what was necessary in order to know who you |
| D:1.15 | be forced to join our conversation. Only those listening will be | ready to hear. Only those ready to hear will listen. Remember that |
| D:1.15 | conversation. Only those listening will be ready to hear. Only those | ready to hear will listen. Remember that you cannot be taught what |
| D:7.15 | envisioning, and desire you have been practicing in order to be | ready to accept revelation works hand in hand with the new pattern of |
| D:16.5 | the act of creation and you will have become a creator. You will be | ready for creation of the new. |
| D:Day4.49 | the time of coming to acceptance again and again until you are | ready. You cannot fail but can only delay. For some the time of delay |
| D:Day12.2 | but the reverse is true and has always been true. The body is now | ready to know that it is embodied, enclosed, surrounded, taken up, by |
| D:Day15.15 | become the spacious Self. To become the spacious Self is to become | ready to be informed and to inform with the spirit of creation. |
| D:Day15.22 | more than can be received. This is why practice among those who are | ready to be boundary-less and spacious selves is appropriate and |
| D:Day15.28 | your true identity being an idealized form of the self. Now are you | ready, through your ability to view your own Self as well as that |
| D:Day21.9 | its wisdom is your own. Are you accepting this? Are you beginning to | ready yourself to hear this voice as your own? To express the voice |
| D:Day26.8 | the propulsion, the fuel, for the One Self to know itself. You are | ready to be so known. |
| D:Day38.9 | You are | ready now to return to this ownership, this possession of |
| D:Day39.7 | of the intermediary relationship Christ seems to offer? Are you | ready to hold relationship on your own? |
| D:Day39.41 | This is why we have left the time of becoming behind, why you stand | ready to enter the time of being in union and relationship. The |
| A.8 | In wholeheartedness, then, you are | ready to return to a second reading of the Course. In |
| A.13 | finds difficult to accept, your heart accepts with ease. Now you are | ready to question what you must. Now you are ready to hear the answer |
| A.13 | with ease. Now you are ready to question what you must. Now you are | ready to hear the answer that arises in your own heart or from the |
| A.13 | from the voice of the man or woman sitting next to you. Now you are | ready to hear all the voices around you without judgment, to enter |
| A.13 | to say what you are thinking that you forget to listen. Now you are | ready to let understanding come without the aggressiveness of going |
| A.21 | For those | ready for a new way the time of battles has ended. They care to |
| A.21 | or that. They have grown weary of the ways of the mind. They are | ready to come home to the way of the heart. |
readying | ||
A Course in Miracles – Original Edition (1) | ||
| W1:R4.6 | it by night. So do we start each practice period in this review with | readying our minds to understand the lessons that we read and see the |
A Course of Love (0) | ||
reaffirm | ||
A Course in Miracles – Original Edition (3) | ||
| W1:61.8 | yourself, reinforce it throughout the day, and turn to sleep as you | reaffirm your function and your only purpose here. These two practice |
| W1:R2.5 | Reaffirm your determination in the shorter practice periods as well, | |
| W1:138.12 | Before we close our eyes in sleep tonight, we | reaffirm the choice that we have made each hour in between. And now |
A Course of Love (0) | ||
reaffirms | ||
A Course in Miracles – Original Edition (1) | ||
| W1:65.1 | The idea for today | reaffirms your commitment to salvation. It also reminds you that you |
A Course of Love (0) | ||
real | ||
A Course in Miracles – Original Edition (748) | ||
| Tx:I.4 | Nothing | real can be threatened. Nothing unreal exists. |
| Tx:1.3 | 3. Miracles occur naturally as expressions of love. The | real miracle is the love that inspires them. In this sense, |
| Tx:1.26 | yourselves of my efforts, which are limitless. Only eternity is | real. Why not use the illusion of time constructively? |
| Tx:1.27 | own nightmare and does not exist. Only the creations of light are | real. |
| Tx:1.31 | and do something to correct it. The first two are not enough. The | real members of my party are active workers. |
| Tx:1.37 | induce miracles, which are genuinely interpersonal and result in | real closeness to others. This can be misunderstood by a personally |
| Tx:1.68 | which is a state of completion and abundance. Whatever is true and | real is eternal and cannot change or be changed. The Soul is |
| Tx:1.88 | fully recognize your complete dependence on God, you cannot know the | real power of the Son in his true relationship with the Father. |
| Tx:1.97 | and strength of man's creative will must be understood before the | real meaning of denial can be appreciated and relinquished. It is |
| Tx:1.104 | in conscious guilt if expressed and depression if denied. All | real pleasure comes from doing God's Will. This is because not |
| Tx:1.105 | must still be expressed through one body to another, because the | real vision is still so dim. Everyone can use his body best by |
| Tx:1.105 | is to render itself unnecessary. Learning to do this is the only | real reason for its creation. |
| Tx:1.107 | although he can perceive false associations, he can never make them | real except to himself. Man believes in what he creates. If he |
| Tx:2.4 | literal figure. These concepts need to be clarified before the | real meaning of the separation, or the “detour into fear,” can be |
| Tx:2.13 | sleeping eye can still see. What is seen in dreams seems to be very | real. The Bible mentions that “a deep sleep fell upon Adam,” and |
| Tx:2.15 | neither can nor has been able to do this. In this fact lies the | real justification for his escape from fear. The escape is brought |
| Tx:2.21 | Its will is therefore limited and is not free to assert itself. The | real meaning of “are of one kind,” which was mentioned before, is |
| Tx:2.23 | total lack of threat anywhere. Together we can then work for the | real time of peace, which is eternal. |
| Tx:2.35 | have to tell him to do so because he will do it automatically. The | real questions still remain. What do you treasure, and how much |
| Tx:2.43 | Son. You know that when defenses are disrupted, there is a period of | real disorientation accompanied by fear, guilt, and usually |
| Tx:2.49 | passes over all others, looking past error to truth. Because of the | real strength of Its vision, It pulls the will into Its service and |
| Tx:2.50 | to make themselves more comfortable by inappropriate means. But the | real means is already provided and does not involve any effort at |
| Tx:2.62 | and fear usually occur together, may be unable to accept the | real Source of the healing. Under these conditions, it is safer for |
| Tx:2.87 | the miracle, or the expression of Atonement, is always a sign of | real respect from the worthy to the worthy. This worth is |
| Tx:2.88 | to realize why fear occurs. Very few people appreciate the | real power of the mind, and no one remains fully aware of it all the |
| Tx:2.90 | such power about yourself is merely arrogant, but that is not the | real reason why you do not believe it. People prefer to believe |
| Tx:2.90 | it. People prefer to believe that their thoughts cannot exert | real control, because they are literally afraid of them. Many |
| Tx:2.91 | There is a | real dilemma here which only the truly right-minded can escape. Death |
| Tx:2.94 | working entails a full realization of the power of thought and | real avoidance of miscreation. Otherwise, a miracle will be necessary |
| Tx:2.97 | he is in pain. The cause and effect principle here is temporarily a | real expediter. Actually, “Cause” is a term properly belonging to |
| Tx:2.97 | into his own miscreations. The fundamental opponents in the | real basic conflict are creation and miscreation. All fear is |
| Tx:2.105 | a matter of will. It also follows that whatever he creates is | real in his own sight but not necessarily in the sight of God. This |
| Tx:2.105 | the sight of God. This basic distinction leads us directly into the | real meaning of the Last Judgment. |
| Tx:3.7 | the truth. Only right-mindedness can create in a way that has any | real effect. Pragmatically, what has no real effect has no real |
| Tx:3.7 | create in a way that has any real effect. Pragmatically, what has no | real effect has no real existence. Its effect, then, is emptiness. |
| Tx:3.7 | has any real effect. Pragmatically, what has no real effect has no | real existence. Its effect, then, is emptiness. Being without |
| Tx:3.12 | religions, and this is neither by chance nor by coincidence. Yet the | real Christian would have to pause and ask, “How could this be?” Is |
| Tx:3.15 | is Mine sayeth the Lord,” is a strictly karmic viewpoint. It is a | real misperception of truth by which man assigns his own “evil” past |
| Tx:3.26 | lasting solace. Innocence is not a partial attribute. It is not a | real defense until it is total. When it is partial, it is |
| Tx:3.28 | what God creates, or what man creates with the same will, has any | real existence. This, then, is all the innocent can see. They do not |
| Tx:3.37 | perception and time and will ultimately replace them. That is the | real meaning of the Biblical description of God as “Alpha and Omega, |
| Tx:3.38 | functions.] The abilities man now possesses are only shadows of his | real strengths. All of his functions are equivocal and open to |
| Tx:3.48 | with that of my Creator, I naturally remembered the Soul and its own | real purpose. |
| Tx:3.50 | ones” are merely those who choose right sooner. This is the | real meaning of the celestial speed-up. Strong wills can do this |
| Tx:3.51 | that the abilities which man possesses are only shadows of his | real strengths and that the intrusion of the ability to perceive, |
| Tx:3.56 | is a miracle. Miraculous creation was his Source and also his | real function. |
| Tx:3.71 | is not sufficient. Yet no one believes that what is wished is as | real as what is willed. Instead of, “Seek ye first the Kingdom of |
| Tx:3.73 | him their Souls in return for gifts they recognize are of no | real worth. |
| Tx:3.74 | symbolic. It is an order of reality or a system of thought that is | real enough in time, though not in eternity. All beliefs are real |
| Tx:3.74 | is real enough in time, though not in eternity. All beliefs are | real to the believer. |
| Tx:3.78 | The mind can make the belief in separation very | real and very fearful, and this belief is the “devil.” It is |
| Tx:4.10 | and you have believed in a world which rests upon it. This is very | real to you. You cannot undo this by doing nothing and not changing. |
| Tx:4.11 | thinking that they will one day no longer need him. This is the one | real goal of the parent, teacher, and therapist. This goal will not |
| Tx:4.15 | it. You who made it cannot trust it because you know it is not | real. The only sane solution is not to try to change reality, which |
| Tx:4.15 | of your Soul. When you are afraid, be still and know that God is | real and you are His beloved Son in whom He is well pleased. Do not |
| Tx:4.27 | as part of themselves. No one disowns something he regards as a very | real part of himself. Man reacts to his ego much as God does to His |
| Tx:4.29 | prepared, and in this sense you are babies. You have no sense of | real self-preservation and are very likely to decide that you need |
| Tx:4.30 | Only those who have a | real and lasting sense of abundance can be truly charitable. This |
| Tx:4.31 | The “reality principle” of the ego is not | real at all. The ego is forced to perceive the “reality” of other |
| Tx:4.31 | of itself. In fact, its whole perception of other egos as | real is only an attempt to convince itself that it is real. “Self |
| Tx:4.31 | egos as real is only an attempt to convince itself that it is | real. “Self esteem” in ego terms means nothing more than that the ego |
| Tx:4.49 | ego has no allegiance to its own maker. You cannot conceive of the | real relationship which exists between God and His Souls because of |
| Tx:4.67 | Your egos are trying to convince you that they are | real and I am not because, if I am real, I am no more real than |
| Tx:4.67 | convince you that they are real and I am not because, if I am | real, I am no more real than you are. That knowledge, and I assure |
| Tx:4.67 | they are real and I am not because, if I am real, I am no more | real than you are. That knowledge, and I assure you that it is |
| Tx:4.72 | so there is no point in turning to it for protection. The ego has no | real answer to this because there is none, but it does have a |
| Tx:4.72 | protection?” Even the insane ask it unconsciously, but it requires | real sanity to ask it consciously. |
| Tx:4.75 | of the eternal, just as it does with all issues that touch on the | real question in any way. By compromising in connection with all |
| Tx:4.75 | in connection with all tangential questions, it hopes to hide the | real question and keep it out of mind. The ego's characteristic |
| Tx:4.77 | also favorite ego devices for impeding the strong-willed from making | real learning progress. The problems of squaring the circle and |
| Tx:4.79 | to realize that the ego is capable of making and accepting as | real some very distorted associations. The confusion of sex with |
| Tx:4.82 | the ego understands well. “A little,” then, is perceived as the | real threat. |
| Tx:4.83 | essential thing to remember is that the ego does not recognize the | real source of its perceived threat, and if you associate yourself |
| Tx:4.90 | your gratitude, you can come to know each other, and one moment of | real recognition makes all men your brothers because they are all of |
| Tx:4.98 | in which the mind is in communication with everything that is | real, including the Soul. To whatever extent you permit this state to |
| Tx:4.98 | is your reality. Do not desecrate it or recoil from it. It is your | real home, your real temple, and your real Self. |
| Tx:4.98 | Do not desecrate it or recoil from it. It is your real home, your | real temple, and your real Self. |
| Tx:4.98 | or recoil from it. It is your real home, your real temple, and your | real Self. |
| Tx:4.99 | but who want to share it to increase their joy. Nothing that is | real can be increased except by sharing. That is why God Himself |
| Tx:4.99 | means. “How,” “what,” and “to whom” are irrelevant because | real creation gives everything, since it can create only like |
| Tx:4.103 | of exerting the ego's domination over other egos, rather than as a | real experiment in the cooperation of minds. Rehabilitation as a |
| Tx:5.16 | There is a point at which sufficient quantitative changes produce | real qualitative differences. The next point requires real |
| Tx:5.16 | produce real qualitative differences. The next point requires | real understanding, because it is the point at which the shift |
| Tx:5.44 | because of what you saw in them but less than knowledge of your | real relationships to them, because you did not accept them as |
| Tx:5.47 | Its unshared existence does not die; it was merely never born. | Real birth is not a beginning; it is a continuing. Everything that |
| Tx:5.48 | As a therapist, you yourself tell your patients that the | real difference between neurotic and “healthy” guilt feelings is that |
| Tx:5.49 | really advocating, then, was adopting a policy of sharing without a | real foundation. I have come to give you the foundation, so your |
| Tx:5.63 | for you. It is, however, only your acceptance of it that makes it | real. If you enthrone the ego in it, the fact that you have accepted |
| Tx:5.67 | God you are not really thinking at all. Delusional ideas are not | real thoughts, although you can believe in them. But you are wrong. |
| Tx:5.86 | with a point in time. This clearly could have been a means toward | real release from the time belief, had Freud pursued it with an open |
| Tx:5.87 | that the point in development at which the mind is fixated is more | real to itself than the external reality with which it disagrees. |
| Tx:6.6 | means anger, anger fosters assault, and assault promotes fear. The | real meaning of the crucifixion lies in the apparent intensity of |
| Tx:6.6 | unless it is fully understood as only that, I cannot serve as a | real model for learning. |
| Tx:6.23 | as interpersonal then, just as it is now, and it is still just as | real. But because it is just as real now, its lesson, too, has equal |
| Tx:6.23 | it is now, and it is still just as real. But because it is just as | real now, its lesson, too, has equal reality when it is learned.] I |
| Tx:6.49 | all if you consider what it really involves. The ego, which is not | real, attempts to persuade the mind, which is real, that the mind |
| Tx:6.49 | ego, which is not real, attempts to persuade the mind, which is | real, that the mind is its own learning device and that the learning |
| Tx:6.49 | mind is its own learning device and that the learning device is more | real than it is. No one in his right mind could possibly believe |
| Tx:6.50 | He created as part of Him. Nothing else exists, and only this is | real. You have chosen a sleep in which you have had bad dreams, but |
| Tx:6.50 | a sleep in which you have had bad dreams, but the sleep is not | real, and God calls you to awake. There will be nothing left of your |
| Tx:6.58 | them that the nightmares which frightened them so badly were not | real because children believe in magic. You merely reassure them |
| Tx:6.63 | This is because He always tells you that only the mind is | real since only the mind can be shared. The body is separate |
| Tx:6.64 | behalf of the Kingdom to let this crucial concept slip away. It is a | real foundation stone of the thought system I teach and want you to |
| Tx:6.65 | can be communicated and therefore can be shared. Yet this is not so | real as it sounds. Those who communicate fear are promoting attack, |
| Tx:6.73 | in others, making him suspicious of their motivation. This is the | real reason why in many respects the first lesson is the hardest to |
| Tx:6.88 | the lessons implied in the others and goes beyond them towards | real integration. |
| Tx:6.93 | needs protection since your being cannot be assailed. Yet a | real sense of being cannot be yours while you are doubtful of what |
| Tx:7.31 | them, because that would be magic and therefore would not be | real healing. You do, however, recognize the Spirit that is |
| Tx:7.37 | To oppose the pull or the Will of God is not an ability but a | real delusion. The ego believes that it has this ability and can |
| Tx:7.81 | correction enables you to perceive any part of creation as wholly | real, wholly perfect, and wholly desirable. Wanting this only, |
| Tx:7.84 | of God, utilizes the power of the mind only to defeat the mind's | real purpose. It projects conflict from your mind to other minds |
| Tx:8.3 | voice is an hallucination. You cannot expect it to say, “I am not | real.” Hallucinations are inaccurate perceptions of reality. Yet |
| Tx:8.7 | senselessness of such a curriculum must be fully recognized before a | real change in direction becomes possible. You cannot learn |
| Tx:8.45 | to you. Can the creations of God Himself take joy in what is not | real? And what is real except the creations of God and those which |
| Tx:8.45 | creations of God Himself take joy in what is not real? And what is | real except the creations of God and those which are created like |
| Tx:8.64 | aids with hope of understanding either the aids or the learning's | real purpose. Learning must lead beyond the body to the |
| Tx:8.72 | is synonymous with the belief in attack as an end. The ego has a | real investment in sickness. If you are sick, how can you object |
| Tx:8.80 | what the answer to everything is. The ego does not know what a | real question is, although it asks an endless number. Yet you can |
| Tx:8.93 | the Will of God there. His perception of this will can make it | real to you because He is in your mind and therefore He is your |
| Tx:8.99 | To deny what is can only seem to be fearful. Fear cannot be | real without a cause, and God is the only Cause. God is Love, and |
| Tx:8.100 | ask for everything of the Holy Spirit because your requests are | real, being of your will. Would the Holy Spirit deny the Will of God? |
| Tx:8.103 | decision. You are devoting your mind to what you do not want. How | real can this devotion be? If you do not want it, it was never |
| Tx:8.104 | is everything, and therefore you have everything because you are | real. You cannot make the unreal, because the absence of reality is |
| Tx:8.105 | be. This is the simple acceptance of reality, because only this is | real. You cannot distort reality and know what it is. And if you |
| Tx:9.6 | To perceive errors in anyone and to react to them as if they were | real is to make them real to you. You will not escape paying the |
| Tx:9.6 | anyone and to react to them as if they were real is to make them | real to you. You will not escape paying the price for this, not |
| Tx:9.7 | not of him any more than yours are of you. Accept his errors as | real, and you have attacked yourself. If you would find your way |
| Tx:9.8 | to look on everything without it. Condemnation will then not be | real to you, and all your errors will be forgiven. |
| Tx:9.12 | and then overlook it. Yet how can you overlook what you have made | real? By seeing it clearly, you have made it real and cannot |
| Tx:9.12 | what you have made real? By seeing it clearly, you have made it | real and cannot overlook it. |
| Tx:9.13 | learned of me does not use fear to undo fear. Nor does it make | real the unreal and then destroy it. |
| Tx:9.21 | why they are unreal. How, then, can “uncovering” them make them | real? Every healer who searches fantasies for truth must be |
| Tx:9.21 | nightmares into awareness, but only to teach that they are not | real and that anything they contain is meaningless. The unhealed |
| Tx:9.23 | in the nightmare and then uses them to prove that the nightmare is | real. Having made it real, he then attempts to dispel its effects |
| Tx:9.23 | uses them to prove that the nightmare is real. Having made it | real, he then attempts to dispel its effects by depreciating the |
| Tx:9.24 | no one can explain what happens in psychotherapy. Nothing | real does. Nothing real has happened to the unhealed healer, and he |
| Tx:9.24 | what happens in psychotherapy. Nothing real does. Nothing | real has happened to the unhealed healer, and he learns from his own |
| Tx:9.33 | call upon in yourself. And as you call upon it in them, it becomes | real to you. God has but one Son, knowing them all as one. Only |
| Tx:9.44 | We said before that the ego does not know what a | real question is. Lack of knowledge of any kind is always associated |
| Tx:9.49 | always a cover for despair. It is without hope because it is not | real. It is an attempt to counteract your littleness, based on the |
| Tx:9.51 | in it. Grandeur is totally without illusions, and because it is | real, it is compellingly convincing. Yet the conviction of reality |
| Tx:9.51 | tell you that you are insane and argue that grandeur cannot be a | real part of you because of the littleness in which it believes. |
| Tx:9.56 | be arrogant when God Himself witnesses to it? And what can be | real that has no witnesses? What good can come of it? And if no |
| Tx:9.60 | Nothing beyond Him can happen, because nothing except Him is | real. Your creations add to Him as you do, but nothing is added |
| Tx:9.60 | can upset you except the ephemeral, and how can the ephemeral be | real if you are God's only creation, and He created you eternal? |
| Tx:9.65 | from your own experience that what you see in dreams you think is | real as long as you are asleep. Yet the instant you waken, you know |
| Tx:9.74 | makes you do can be very destructive. Yet the destruction is no more | real than the image, although those who make idols do worship them. |
| Tx:9.84 | replacement. He is the belief that you can choose which god is | real. Although it is perfectly clear that this has nothing to do with |
| Tx:9.85 | be reconciled with God's Will. If you attack him, you will make him | real to you. But if you refuse to worship him in whatever form he may |
| Tx:9.105 | they are given in His Name. That is why your creations are as | real as His. Yet the real Fatherhood must be acknowledged if the real |
| Tx:9.105 | in His Name. That is why your creations are as real as His. Yet the | real Fatherhood must be acknowledged if the real Son is to be known. |
| Tx:9.105 | as real as His. Yet the real Fatherhood must be acknowledged if the | real Son is to be known. You believe that the sick things which you |
| Tx:9.105 | known. You believe that the sick things which you have made are your | real creations, because you believe that the sick images you perceive |
| Tx:9.107 | is determined by what you value. Time and eternity cannot both be | real, because they contradict each other. If you will accept only |
| Tx:9.107 | contradict each other. If you will accept only what is timeless as | real, you will begin to understand eternity and make it yours. |
| Tx:10.22 | invitation, and the ego is nothing whether you invite it in or not. | Real freedom depends on welcoming reality, and of your guests, only |
| Tx:10.22 | depends on welcoming reality, and of your guests, only He is | real. Know, then, who abides with you merely by recognizing what is |
| Tx:10.24 | and amid all his brothers, he is friendless. Would God let this be | real if He did not will to be alone Himself? And if your will is His, |
| Tx:10.27 | leads you. When you wander, you but undertake a journey which is not | real. The dark companions, the dark way, are all illusions. Turn |
| Tx:10.39 | must look first at this to look beyond it since you have made it | real. We will undo this error quietly together and then look beyond |
| Tx:10.40 | of fear, but you have surely learned by now that fear is not | real. We have accepted the fact already that its effects can be |
| Tx:10.40 | recognized by its extension, what extends to nothing cannot be | real. |
| Tx:10.44 | once said that to will contrary to God is wishful thinking and not | real willing. His Will is one because the extension of His Will |
| Tx:10.44 | one because the extension of His Will cannot be unlike itself. The | real conflict you experience, then, is between the ego's idle wishes |
| Tx:10.44 | idle wishes and the Will of God, which you share. Can this be a | real conflict? |
| Tx:10.54 | Spirit's. The ego focuses on error and overlooks truth. It makes | real every mistake it perceives, and with characteristically |
| Tx:10.54 | Holding error clearly in mind and protecting what it has made | real, the ego proceeds to the next step in its thought system—that |
| Tx:10.54 | ego proceeds to the next step in its thought system—that error is | real, and truth is error. |
| Tx:10.70 | being loving, they are like the Father and therefore cannot die. The | real world can actually be perceived. All that is necessary is a |
| Tx:10.71 | you could not accept, but it always adds something that is not | real to the real, thus confusing illusion and reality. For |
| Tx:10.71 | not accept, but it always adds something that is not real to the | real, thus confusing illusion and reality. For perceptions cannot |
| Tx:10.71 | in what you have made that is true is like Him. Only this is the | real world, and perceiving only this will lead you to the real |
| Tx:10.71 | is the real world, and perceiving only this will lead you to the | real Heaven because it will make you capable of understanding it. |
| Tx:10.73 | To believe that you can perceive the | real world is to believe that you can know yourself. You can know God |
| Tx:10.73 | yourself. You can know God because it is His Will to be known. The | real world is all that the Holy Spirit has saved for you out of what |
| Tx:10.74 | is necessary. But do you believe it? When you have perceived the | real world, you will recognize that you did not believe it. Yet the |
| Tx:10.74 | not believe it. Yet the swiftness with which your new and only | real perception will be translated into knowledge will leave you only |
| Tx:10.75 | the false and the true. For as Heaven and earth become one, even the | real world will vanish from your sight. The end of the world is not |
| Tx:10.82 | by taking. And by that perception, you have lost sight of the | real world. You are afraid of the world as you see it, but the real |
| Tx:10.82 | the real world. You are afraid of the world as you see it, but the | real world is still yours for the asking. Do not deny it to yourself, |
| Tx:10.85 | In the | real world there is no sickness, for there is no separation and no |
| Tx:10.86 | you will not accept your healing without his. For you share the | real world as you share Heaven, and his healing is yours. To love |
| Tx:10.90 | When you perceive yourself without deceit, you will accept the | real world in place of the false one you have made. And then your |
| Tx:11.1 | You have been told not to make error | real, and the way to do this is very simple. If you want to believe |
| Tx:11.1 | If you want to believe in error, you would have to make it | real because it is not true. But truth is real in its own right, and |
| Tx:11.1 | would have to make it real because it is not true. But truth is | real in its own right, and to believe in truth, you do not have to |
| Tx:11.11 | is false, for it was made out of denial, and denial depends on the | real belief in what is denied for its own existence. |
| Tx:11.22 | is what you will really see. You cannot lay aside the obstacle to | real vision without looking upon it, for to lay aside means to judge |
| Tx:11.25 | are making the same mistake that he is and are making his error | real to both of you. Insistence means investment, and what you |
| Tx:11.30 | If only the loving thoughts of God's Son are the world's reality, the | real world must be in his mind. His insane thoughts, too, must be |
| Tx:11.32 | world that He gave it to His only-begotten Son. God does love the | real world, and those who perceive its reality cannot see the |
| Tx:11.32 | reality cannot see the world of death. For death is not of the | real world, in which everything is eternal. God gave you the real |
| Tx:11.32 | of the real world, in which everything is eternal. God gave you the | real world in exchange for the one you made out of your split mind, |
| Tx:11.35 | as you have projected it, allowing the Holy Spirit to project the | real world to you from the altar of God. |
| Tx:11.46 | love is your strength, for yours is divided and therefore not | real. You could not trust your own love when you have attacked it. |
| Tx:11.49 | curriculum goal is obvious. Every legitimate teaching aid, every | real instruction, and every sensible guide to learning will be |
| Tx:11.55 | come from the projection of loving thoughts outward. Make the world | real unto yourself, for the real world is the gift of the Holy |
| Tx:11.55 | thoughts outward. Make the world real unto yourself, for the | real world is the gift of the Holy Spirit, and so it belongs to you. |
| Tx:11.57 | and He longs to share His vision with you. He will show you the | real world because God gave you Heaven. Through Him your Father calls |
| Tx:11.57 | one with the Father and the Son, and the Holy Spirit blesses the | real world in Their Name. |
| Tx:11.58 | When you have seen this | real world, as you will surely do, you will remember us. Yet you |
| Tx:11.58 | to pay it. Only then will you decide to awaken. And then the | real world will spring to your sight, for Christ has never slept. He |
| Tx:11.58 | seen, for He has never lost sight of you. He looks quietly on the | real world, which He would share with you because He knows of the |
| Tx:11.60 | world has no purpose as it blends into the purpose of God. For the | real world has slipped quietly into Heaven, where everything eternal |
| Tx:11.61 | not apply, and by applying them to all situations, you will gain the | real world. For in this holy perception, you will be made whole, and |
| Tx:11.64 | witnesses and speak for His Presence. What you cannot see becomes | real to you only through the witnesses who speak for it. For you can |
| Tx:11.64 | be aware of what you cannot see, and it can become compellingly | real to you as its presence becomes manifest through you. Do the |
| Tx:11.72 | is because you do not yet want only that. Yet as I become more | real to you, you will learn that you do want only that. And you |
| Tx:11.72 | as God created it together. Through the eyes of Christ, only the | real world exists and can be seen. As you decide, so will you see. |
| Tx:11.77 | know neither the Father nor the Son because of them. You attack the | real world every day and every hour and every minute, and yet you are |
| Tx:11.81 | it is not so. Son of God, be not content with nothing! What is not | real cannot be seen and has no value. God could not offer His Son |
| Tx:11.84 | The | real world was given you by God in loving exchange for the world |
| Tx:11.87 | If this were the | real world, God would be cruel. For no father could subject his |
| Tx:11.98 | You cannot dispel guilt by making it | real and then atoning for it. This is the ego's plan, which it |
| Tx:11.99 | then, there is no escape from guilt. For attack makes guilt | real, and if it is real, there is no way to overcome it. The Holy |
| Tx:11.99 | is no escape from guilt. For attack makes guilt real, and if it is | real, there is no way to overcome it. The Holy Spirit dispels it |
| Tx:12.11 | you fear even more. You are not afraid of crucifixion. Your | real terror is of redemption. Under the ego's dark foundation is |
| Tx:12.13 | hatred with strength, and your own real power seems to you as your | real weakness. For you could not control your joyous response to |
| Tx:12.18 | Beneath all your grandiosity, which you hold so dear, is your | real call for help. For you call for love to your Father as your |
| Tx:12.18 | can satisfy him or save him from what he is. Only his love is | real, and he will be content only with his reality. |
| Tx:12.27 | messages from them out of your own past because, by making it | real in the present, you are forbidding yourself to let it go. You |
| Tx:12.28 | from the past are precisely what you must escape. For they are not | real and have no hold over you unless you bring them with you. They |
| Tx:12.34 | worlds do differ. Yet the figures that he sees were never | real, for they are made up only of his reactions to his brothers |
| Tx:12.42 | fear, as His from love. And He sees for you as your witness to the | real world. He is the Holy Spirit's manifestation, looking always on |
| Tx:12.42 | world. He is the Holy Spirit's manifestation, looking always on the | real world and calling forth its witnesses and drawing them unto |
| Tx:12.50 | forever true. All healing lies within it because its continuity is | real. It extends to all aspects of consciousness at the same time |
| Tx:12.57 | not alone. Even in sleep has Christ protected you, ensuring the | real world for you when you wake. In your name He has given for |
| Tx:12.59 | The | real world is not like this. It has no buildings, and there are no |
| Tx:12.60 | denied the other. Both are not true, yet either one will seem as | real to you as the amount to which you hold it dear. And yet their |
| Tx:12.60 | hold it dear. And yet their power is not the same because their | real attraction to you is unequal. |
| Tx:12.62 | Yet the | real world has the power to touch you even here because you love |
| Tx:12.66 | Son forever, and His Son returns his Father's love forever. The | real world is the way that leads you to remembrance of this one thing |
| Tx:12.67 | you offer knowledge. Love waits on welcome, not on time, and the | real world is but your welcome of what always was. Therefore, the |
| Tx:13.2 | The very | real difference between perception and knowledge becomes quite |
| Tx:13.20 | provided that they are not the deeper source to which they bear no | real relationship at all. |
| Tx:13.21 | Insane ideas have no | real relationships, for that is why they are insane. No real |
| Tx:13.21 | have no real relationships, for that is why they are insane. No | real relationship can rest on guilt or even hold one spot of it to |
| Tx:13.21 | you have made for this strange purpose! And you forgot that | real relationships are holy and cannot be used by you at all. They |
| Tx:13.21 | it in that strange relationship. It is not shared, and so it is not | real. |
| Tx:13.22 | and peace with him, because your union with him is not | real. You will see guilt in that relationship because you put it |
| Tx:13.25 | reason. The Holy Spirit seeks not to dispel reality. If guilt were | real, Atonement would not be. The purpose of Atonement is to dispel |
| Tx:13.25 | of Atonement is to dispel illusions, not to establish them as | real and then forgive them. |
| Tx:13.35 | a cruel war unless he believes that both opponents in the war are | real. Believing this, he must escape, for such a war would surely end |
| Tx:13.35 | him. Yet if he could but realize the war is between forces that are | real and unreal powers, he could look upon himself and see his |
| Tx:13.58 | The truth is true. Nothing else matters, nothing else is | real, and everything beside it is not there. Let Me make the one |
| Tx:13.88 | restore what always was to your unforgiving mind. Atonement becomes | real and visible to them that use it. On earth this is your only |
| Tx:14.24 | reconciled by union, as you are. In union, everything that is not | real must disappear, for truth is union. As darkness disappears |
| Tx:14.25 | are, being within you. Yet it can be recognized or unrecognized, | real or false to you. If you hide it, it becomes unreal to you |
| Tx:14.39 | with time or mood or chance. Its changelessness is what makes it | real. This cannot be undone. Undoing is for unreality. And this |
| Tx:15.51 | much you seek for its reality, you cannot find it because it is not | real. |
| Tx:15.67 | of guilt must be recognized for what it is. For having been made | real to you, it is essential to look at it clearly, and by |
| Tx:15.67 | as this belongs not in your holy mind. The host of God can have no | real investment here. |
| Tx:15.86 | completely. Yet it remains the only means by which you can establish | real relationships. |
| Tx:15.87 | Real relationships have no limits, having been established by God. | |
| Tx:15.94 | separately. When you are willing to accept our relationship as | real, guilt will hold no attraction for you. For in our union, you |
| Tx:16.3 | there that you would keep. Do not use empathy to make the past | real and so perpetuate it. Step gently aside and let the healing be |
| Tx:16.7 | Only the Holy Spirit recognizes foolish needs as well as | real ones. And He will teach you how to meet both without losing |
| Tx:16.13 | long as you believe that you must understand it or else it is not | real. |
| Tx:16.16 | truth of what you do not want. Yet your relationship with Him is | real and has been demonstrated. Regard this not with fear but with |
| Tx:16.18 | resolve together to accept the joyful tidings that disaster is not | real and that reality is not disaster. |
| Tx:16.25 | take the place of what you took in to replace them. They are quite | real as part of the Self you do not know. And they communicate to you |
| Tx:16.25 | home. You who are host to God are also host to them. For nothing | real has ever left the mind of its creator. And what is not real was |
| Tx:16.25 | nothing real has ever left the mind of its creator. And what is not | real was never there. |
| Tx:16.36 | it is you think you can do to solve the dilemma, which seems very | real to you, but which does not exist. You have come very close to |
| Tx:16.51 | of specialness as an act of love would make love hateful. And the | real purpose of the special relationship, in strict accordance with |
| Tx:16.60 | helpful tool in protecting you from the attraction of guilt, the | real lure in the special relationship. You do not recognize that this |
| Tx:16.60 | in the special relationship. You do not recognize that this is its | real appeal, for the ego has taught you that freedom lies in it. |
| Tx:16.66 | you cannot keep part of the thought system which taught you it was | real and understand the Thought that really knows what you are. You |
| Tx:16.71 | in the present, and if it means nothing now, it cannot have any | real meaning at all. How can you change the past except in fantasy? |
| Tx:17.8 | This loveliness is not a fantasy. It is the | real world, bright and clean and new with everything sparkling under |
| Tx:17.9 | No one but Him Who planned salvation could complete it thus. The | real world, in its loveliness, you learn to reach. Fantasies are |
| Tx:17.9 | on it. And with this final blessing of God's Son upon himself, the | real perception, born of the new perspective he has learned, has |
| Tx:17.10 | which made perception possible will occur. The perception of the | real world will be so short that you will barely have time to thank |
| Tx:17.10 | For God will take the last step swiftly when you have reached the | real world and have been made ready for Him. |
| Tx:17.11 | The | real world is attained simply by the complete forgiveness of the old, |
| Tx:17.12 | For forgiveness literally transforms vision and lets you see the | real world reaching quietly and gently across chaos and removing all |
| Tx:17.13 | How much do you want salvation? It will give you the | real world, trembling with readiness to be given you. The eagerness |
| Tx:17.13 | Redeemer and walk with him in trust out of this world and into the | real world of beauty and forgiveness. |
| Tx:17.25 | you value more. The spark of beauty or the veil of ugliness, the | real world or the world of guilt and fear, truth or illusion, freedom |
| Tx:17.26 | step between you and your fantasies. Let my relationship to you be | real to you, and let me bring reality to your perception of your |
| Tx:17.27 | happy, and nothing you do which does not share His purpose can be | real. The purpose God ascribed to anything is its only function. |
| Tx:17.27 | as its Creator did. Whatever fulfills this function not cannot be | real. |
| Tx:17.29 | You have made very | real relationships even in this world which you do not recognize |
| Tx:17.40 | will recognize as what it is—a picture of what you thought was | real and nothing more. For beyond this picture, you will see nothing. |
| Tx:17.44 | The holy relationship, a major step toward the perception of the | real world, is learned. It is the old unholy relationship transformed |
| Tx:17.79 | had faith in it, for no one accepts what he does not believe is | real. Your purpose has not changed and will not change, for you |
| Tx:18.7 | individually is pointless. Their tiny differences in form are no | real differences at all. None of them matters. That they have in |
| Tx:18.14 | Does not a world that seems quite | real arise in dreams? Yet think what this world is. It is clearly |
| Tx:18.17 | is fearful, not what you would do to it. And thus is guilt made | real. |
| Tx:18.18 | it, you see it. And while you see it, you do not doubt that it is | real. Yet here is a world, clearly within your mind, that seems to be |
| Tx:18.19 | Your wish to make another world that is not | real remains with you. And what you seem to wake to is but another |
| Tx:18.23 | In your relationship, the Holy Spirit has gently laid the | real world—the world of happy dreams from which awaking is so easy |
| Tx:18.23 | your waking dreams represent the same wishes in your mind, so do the | real world and the truth of Heaven join in the Will of God. The dream |
| Tx:18.53 | For your wish to make destructive what cannot destroy can have no | real effect at all. And what God created is only what He would have |
| Tx:18.65 | never experienced just now. Only its past and future make it seem | real. Time controls it entirely, for sin is never present. In any |
| Tx:18.89 | and will act as it directs as long as you believe that guilt is | real. For the reality of guilt is the illusion which seems to make it |
| Tx:18.89 | which seems to make it heavy and opaque, impenetrable, and a | real foundation for the ego's thought system. Its thinness and |
| Tx:18.91 | that it is all there. Figures stand out and move about, actions seem | real, and forms appear and shift from loveliness to the grotesque. |
| Tx:18.91 | it, you do not confuse it with the world below, nor seek to make it | real. |
| Tx:18.93 | This world of light, this circle of brightness, is the | real world where guilt meets with forgiveness. Here the world outside |
| Tx:18.95 | lie beyond words. We need remember only that whoever attains the | real world, beyond which learning cannot go, will go beyond it but |
| Tx:19.2 | It is this joining Him in a united purpose which makes this purpose | real because you make it whole. And this is healing. The body is |
| Tx:19.12 | to you. Faith is as easily exchanged for knowledge as is the | real world. For faith arises from the Holy Spirit's perception and is |
| Tx:19.18 | reality and to succeed. Sin is the proclamation that attack is | real and guilt is justified. It assumes the Son of God is guilty and |
| Tx:19.23 | embattled citadel more heavily defended than the idea that sin is | real—the natural expression of what the Son of God has made himself |
| Tx:19.26 | be eternal and will be repeated endlessly.] For what you think is | real you want and will not let it go. An error, on the other hand, |
| Tx:19.31 | When you are tempted to believe that sin is | real, remember this: If sin is real, both God and you are not. If |
| Tx:19.31 | are tempted to believe that sin is real, remember this: If sin is | real, both God and you are not. If creation is extension, the Creator |
| Tx:19.31 | that what is part of Him is totally unlike the rest. If sin is | real, God must be at war with Himself. He must be split and torn |
| Tx:19.33 | If sin were | real, it would forever be beyond the hope of healing. For there would |
| Tx:19.44 | to be accomplished, wherever it is undertaken? Guilt can raise no | real barriers against it. And all that seems to stand between you |
| Tx:19.57 | death does not atone for sin. Yet you can live to show it is not | real. The body does appear to be the symbol of sin while you |
| Tx:19.85 | And what but insanity could look upon the defeat of God and think it | real? |
| Tx:19.98 | unless he has accepted the Atonement and learned illusions are not | real. No one can stand before this obstacle alone, for he could not |
| Tx:20.45 | God invented an unholy relationship between him and his Father. His | real relationship is one of perfect union and unbroken continuity. |
| Tx:20.57 | have a real relationship, and it has meaning. It is as like your | real relationship with God as equal things are like unto each other. |
| Tx:20.62 | means by which the ego tries to make the unholy relationship seem | real. The unholy instant is the time of bodies. But the purpose |
| Tx:20.64 | valued as a separate thing apart from the intention. The means seem | real because the goal is valued. And judgment has no value unless |
| Tx:20.65 | see him not in darkness, for your imaginings about him will seem | real there. You closed your eyes to shut him out. Such was your |
| Tx:20.69 | in along with Him. For peace will come to all who ask for it with | real desire and sincerity of purpose, shared with the Holy Spirit and |
| Tx:21.24 | the power of wanting, and therefore of faith, to make its goals seem | real and possible. Faith in the unreal leads to adjustments of |
| Tx:21.25 | Cause he would deny. And so he seems to be the cause, producing | real effects. Nothing can have effects without a cause and to confuse |
| Tx:21.32 | holiness is reached. Through them the Holy Spirit leads you to the | real world and away from all illusions where your faith was laid. |
| Tx:21.62 | they believe they see the body and let their madness tell them it is | real. Reason would be incapable of this. And if you would defend the |
| Tx:21.63 | has a purpose and believes it also has the means to make its purpose | real. To see the body as a barrier between what reason tells you |
| Tx:21.82 | And therefore those who look on sin are seeing the denial of the | real world. Yet the last question adds the wish for constancy in |
| Tx:21.82 | question adds the wish for constancy in your desire to see the | real world, so the desire becomes the only one you have. By |
| Tx:21.84 | Desire what you will, and you will look on it and think it | real. No thought but has the power to release or kill. And none can |
| Tx:22.2 | different from themselves. It is this difference, seen but not | real, that makes the need for sin, not real but seen, seem justified. |
| Tx:22.2 | this difference, seen but not real, that makes the need for sin, not | real but seen, seem justified. And all this would be real if sin were |
| Tx:22.2 | for sin, not real but seen, seem justified. And all this would be | real if sin were so. For an unholy relationship is based on |
| Tx:22.18 | but everything in time can change with time. Yet if the change be | real and not imagined, illusions must give way to truth and not to |
| Tx:22.19 | against the truth makes all truth meaningless and all illusions | real. Such is the power of belief. It cannot compromise. And faith in |
| Tx:22.30 | For reason sees through errors, telling you what you thought was | real is not. Reason can see the difference between sin and mistakes |
| Tx:22.35 | see it, you must be mistaken, for you are seeing what can not be | real as if it were. What cannot see beyond what is not there must |
| Tx:22.37 | for each to see himself as causing sin by his desire to have sin | real. Yet reason sees a holy relationship as what it is—a common |
| Tx:22.61 | upon your Father. And that is why it has not happened nor could be | real. You do not see that this is your attempt because you think the |
| Tx:23.8 | And to those who think that it is possible, the means seem | real. |
| Tx:23.15 | of illusions disappears when it is brought to truth! For it seems | real only as long as it is seen as war between conflicting truths, |
| Tx:23.15 | conflicting truths, the conqueror to be the truer, the more | real, and vanquisher of the illusion that was less real, made an |
| Tx:23.15 | truer, the more real, and vanquisher of the illusion that was less | real, made an illusion by defeat. Thus, conflict is the choice |
| Tx:23.15 | conflict is the choice between illusions, one to be crowned as | real, the other vanquished and despised. Here will the Father never |
| Tx:23.23 | And fear of God and of each other now appears as sensible, made | real by what the Son of God has done both to himself and his Creator. |
| Tx:23.33 | has no laws. To be believed, its seeming laws must be perceived as | real. Their goal of madness must be seen as sanity. And fear, with |
| Tx:23.51 | be quite different. Here in the midst of it, it does seem | real. Here you have chosen to be part of it. Here murder is your |
| Tx:23.51 | the perspective coming from this choice shows you the battle is not | real and easily escaped. Bodies may battle, but the clash of forms is |
| Tx:24.14 | Specialness is the idea of sin made | real. Sin is impossible even to imagine without this base. For sin |
| Tx:24.19 | friend. He is the enemy of specialness but only friend to what is | real in you. Not one attack you thought you made on him has taken |
| Tx:24.20 | stand waiting to receive you both in silent blessing and in peace so | real and so encompassing that nothing stands outside. Leave all |
| Tx:24.34 | Whatever gentleness it offers is but deception, but its hate is | real. In danger of destruction, it must kill, and you are drawn to it |
| Tx:24.38 | itself and give it meaning that the truth denies. All that is | real proclaims his sinlessness. All that is false proclaims his sins |
| Tx:24.38 | proclaims his sinlessness. All that is false proclaims his sins as | real. If he is sinful, then is your reality not real but just a |
| Tx:24.38 | his sins as real. If he is sinful, then is your reality not | real but just a dream of specialness which lasts an instant, |
| Tx:24.40 | can wish for something and lack faith that it is so. Wishing makes | real, as surely as does will create. The power of a wish upholds |
| Tx:25.24 | everywhere. Not that the world where this reflection is, is | real at all. Only because His Son believes it is, and from His Son's |
| Tx:25.25 | its wars, the perfect shelter for the illusions which it would make | real. Not one but it upholds in its perception; not one but can be |
| Tx:25.53 | by any form of reason believes this to be true. Sin is not | real because the Father and the Son are not insane. This world is |
| Tx:25.60 | what is this belief except a form of the more basic tenet, “Sin is | real and rules the world”? For every little gain must someone lose |
| Tx:25.67 | impossible, for each one contradicts the other and denies that it is | real. It is impossible for you to share the Holy Spirit's justice |
| Tx:26.21 | between the worlds. In this one, choice is made impossible. In the | real world is choosing simplified. |
| Tx:26.23 | what is the same and seems to choose where no choice really is. The | real world is the area of choice made real, not in the outcome but in |
| Tx:26.23 | where no choice really is. The real world is the area of choice made | real, not in the outcome but in the perception of alternatives for |
| Tx:26.25 | sees himself as needing it no more. And thus is he returned to his | real function of creating, which his forgiveness offers him again. |
| Tx:26.31 | It] is but a little hindrance to eternity, quite meaningless to the | real Teacher of the world. Yet since you do believe in [its |
| Tx:26.37 | a past forever more gone by. And everything which points to it as | real is but a wish that what is gone could be made real again and |
| Tx:26.37 | points to it as real is but a wish that what is gone could be made | real again and seen as here and now in place of what is really now |
| Tx:26.40 | and forth between the past and present. Sometimes the past seems | real, as if it were the present. Voices from the past are heard and |
| Tx:26.41 | and gone and hinder not the true existence of the here and now. The | real world is the second part of the hallucination time and death are |
| Tx:26.41 | world is the second part of the hallucination time and death are | real and have existence which can be perceived. This terrible |
| Tx:26.44 | but just because you have denied it is but an illusion and made it | real. And it is real to you. It is not nothing and through its |
| Tx:26.44 | you have denied it is but an illusion and made it real. And it is | real to you. It is not nothing and through its perceived reality |
| Tx:26.44 | and death has come to you. For no one can make one illusion | real and still escape the rest. For who can choose to keep the ones |
| Tx:26.48 | apparent. Kept apart from truth, it seems to have a meaning and be | real. |
| Tx:26.49 | its workings. It is in this world, but not a part of it. For it is | real and dwells where all reality must be. Ideas leave not their |
| Tx:26.52 | goes beyond correction to impossibility. Yet the belief that it is | real has made some errors seem forever past the hope of healing and |
| Tx:26.52 | If this were so, would Heaven be opposed by its own opposite, as | real as it. Then would God's Will be split in two and all creation be |
| Tx:26.59 | Here is the firm conviction that ideas can leave their source made | real and meaningful. And from this error does the world of sin and |
| Tx:27.7 | is the motivation for this world. Its only purpose is to prove guilt | real. No worldly thought or act or feeling has a motivation other |
| Tx:27.7 | destroyed is what you love. Depression speaks of death and vanity of | real concern with anything at all. The strongest witness to futility, |
| Tx:27.9 | sins, but witnesses unto the strange belief that sin and death are | real, and innocence and sin will end alike within the termination of |
| Tx:27.14 | they overlook. Yet no one can forgive a sin which he believes is | real. And what has consequences must be real because what it has |
| Tx:27.14 | a sin which he believes is real. And what has consequences must be | real because what it has done is there to see. Forgiveness is not |
| Tx:27.16 | Forgiveness is not | real unless it brings a healing to your brother and yourself. You |
| Tx:27.16 | attest his sins had no effect on you to demonstrate they were not | real. How else could he be guiltless? And how could his innocence be |
| Tx:27.32 | home. No preparation can be made that would enhance the invitation's | real appeal. For what you leave as vacant, God will fill, and where |
| Tx:27.39 | takes, its purpose is the same. It asks but to establish sin is | real and answers in the form of preference. “Which sin do you prefer? |
| Tx:27.50 | of all the differences you see convinces you that they could not be | real. |
| Tx:27.54 | Pain demonstrates the body must be | real. It is a loud, obscuring voice whose shrieks would silence what |
| Tx:27.54 | is the same as pleasure, for they both are means to make the body | real. What shares a common purpose is the same. This is the law of |
| Tx:27.56 | the witnesses to its reality. You cannot choose among them which are | real, for any one you choose is like the rest. This name or that, but |
| Tx:27.57 | which speak in other ways for its reality. He knows it is not | real. For nothing could contain what you believe it holds within. Nor |
| Tx:27.57 | no death. Each miracle He brings is witness that the body is not | real. Its pains and pleasures does He heal alike, for all sin's |
| Tx:27.68 | does not see the part he plays in making them and making them seem | real. |
| Tx:27.71 | perceive, although it caused the part you see and do not doubt is | real. How could you doubt it while you lie asleep and dream in secret |
| Tx:27.71 | doubt it while you lie asleep and dream in secret that its cause is | real? |
| Tx:27.73 | and made war upon himself. So fearful is the dream, so seeming | real, he could not waken to reality without the sweat of terror and a |
| Tx:27.78 | because the body seeks in many ways to prove it is autonomous and | real. It puts things on itself which it has bought with little metal |
| Tx:27.80 | who reacts to figures in a dream unless he sees them as if they were | real? The instant that he sees them as they are, they have no more |
| Tx:27.80 | he gave them their effects by causing them and making them seem | real. |
| Tx:27.81 | knew nothing of a body and could never have conceived this world as | real. He would have seen at once that these ideas are one illusion, |
| Tx:27.82 | become a serious idea and possible of both accomplishment and | real effects. Together, we can laugh them both away and understand |
| Tx:27.83 | A timelessness in which is time made | real; a part of God which can attack itself; a separate brother as an |
| Tx:28.21 | it has no purpose. You may cause a dream, but never will you give it | real effects. For that would change its cause, and it is this you |
| Tx:28.29 | withhold agreement and accept the part you play in making sickness | real, the other mind cannot project its guilt without your aid in |
| Tx:28.38 | the same because you think that you are but a dream. And what is | real and what is but illusion in yourself you do not know and cannot |
| Tx:28.48 | and death, of sin and suffering, [of] pain and loss, that makes them | real. Unshared, they are perceived as meaningless. The fear is gone |
| Tx:28.51 | imagined, and let them persuade their maker his imaginings [were] | real. |
| Tx:28.53 | see does not exist because the place where you perceive it is not | real. The gap is carefully concealed in fog, and misty pictures rise |
| Tx:29.8 | There is a wariness that is aroused by learning that the body is not | real. And there are overtones of seeming fear around the happy |
| Tx:29.47 | of life which in its lifelessness is really death, conceived as | real and given living form. Yet each must fail and crumble and decay |
| Tx:29.50 | are dreams but in a mind asleep? And can a dream succeed in making | real the pictures it projects outside itself? Save time, my brothers; |
| Tx:29.54 | An idol is a wish made tangible and given form and thus perceived as | real and seen outside the mind. Yet it is still a thought and cannot |
| Tx:29.55 | enemy is nowhere. He can take no form in which he ever will be | real. |
| Tx:29.64 | eager to forget that they made up the dream in which their toys are | real, nor recognize their wishes are their own. |
| Tx:29.65 | The toys have turned against the child who thought he made them | real. Yet can a dream attack? Or can a toy grow large and |
| Tx:29.65 | him from his thoughts. Yet do they keep his thoughts alive and | real but seen outside himself, where they can turn against him for |
| Tx:29.65 | that he may escape his thoughts, because he thinks the thoughts are | real. And so he makes of anything a toy to make his world remain |
| Tx:29.66 | in a world he thinks is governed by the laws he made. Yet is the | real world unaffected by the world he thinks is real. Nor have its |
| Tx:29.66 | he made. Yet is the real world unaffected by the world he thinks is | real. Nor have its laws been changed because he did not understand. |
| Tx:29.67 | The | real world still is but a dream. Except the figures have been |
| Tx:30.29 | determination not to make decisions by yourself. This seems to be a | real decision in itself. And yet, you cannot make decisions by |
| Tx:30.53 | that you have been deceived. Attack has power to make illusions | real. Yet what it makes is nothing. Who could be made fearful by a |
| Tx:30.53 | is nothing. Who could be made fearful by a power that can have no | real effects at all? What could it be but an illusion, making things |
| Tx:30.53 | do not threaten him at all. His one mistake is that he thinks them | real. What can the power of illusions do? |
| Tx:30.57 | The | real world is the state of mind in which the only purpose of the |
| Tx:30.60 | how this can be, for understanding this is Heaven itself. Even the | real world has a purpose still beneath creation and eternity. But |
| Tx:30.61 | The | real world still falls short of this, for this is God's own purpose— |
| Tx:30.61 | —only His, and yet completely shared and perfectly fulfilled. The | real world is a state in which the mind has learned how easily do |
| Tx:30.62 | Thus is the | real world's purpose gently brought into awareness, to replace the |
| Tx:30.63 | purpose in the world of fear, they stand already at the edge of the | real world. Perhaps they still look back and think they see an idol |
| Tx:30.70 | here escape from fear begins and will be made complete. Here is the | real world given in exchange for dreams of terror. For it is on this |
| Tx:30.71 | foundation. You do not forgive the unforgivable nor overlook a | real attack that calls for punishment. Salvation does not lie in |
| Tx:30.71 | asked to make unnatural responses which are inappropriate to what is | real. Instead, it merely asks that you respond appropriately to what |
| Tx:30.71 | it merely asks that you respond appropriately to what is not | real by not perceiving what has not occurred. If pardon were |
| Tx:30.72 | This understanding is the only change that lets the | real world rise to take the place of dreams of terror. Fear cannot |
| Tx:30.72 | Fear cannot arise unless attack is justified, and if it had a | real foundation, pardon would have none. The real world is achieved |
| Tx:30.72 | and if it had a real foundation, pardon would have none. The | real world is achieved when you perceive the basis of forgiveness is |
| Tx:30.72 | is achieved when you perceive the basis of forgiveness is quite | real and fully justified. While you regard it as a gift unwarranted, |
| Tx:30.73 | And recognizing God is just, it seems impossible His pardon could be | real. Thus is the fear of God the sure result of seeing pardon as |
| Tx:30.75 | to let all idols go. And thus you think that some appearances are | real and not appearances at all. Be not deceived about the meaning of |
| Tx:30.76 | or it cannot heal. Its purpose cannot be to judge which forms are | real and which appearances are true. If one appearance must remain |
| Tx:30.80 | that guilt has not succeeded by your wish to make illusions | real. And what is this except a simple statement of the truth? |
| Tx:30.89 | deceived. For everything you see will change, and yet you thought it | real before, and now you think it real again. Reality is thus reduced |
| Tx:30.89 | change, and yet you thought it real before, and now you think it | real again. Reality is thus reduced to form and capable of change. |
| Tx:30.89 | capable of change. Reality is changeless. It is this that makes it | real and keeps it separate from all appearances. It must transcend |
| Tx:30.90 | it can so easily be changed. This demonstrates that it was never | real and could not stem from his reality. For that is changeless and |
| Tx:30.91 | What is temptation but a wish to make illusions | real? It does not seem to be the wish that no reality be so. Yet it |
| Tx:31.5 | that It could be opposed, and that a will apart from It was yet more | real than It. And this has learning sought to demonstrate, and you |
| Tx:31.27 | you did not believe they could not be forgiven in you? Why are they | real in him if you did not believe that they are your reality? And |
| Tx:31.37 | away from all the roadways of the world unless he understood their | real futility? Is it not needful that he should begin with this, to |
| Tx:31.40 | is a choice which you have power to make when you have seen the | real alternatives. Until that point is reached, you have no choice, |
| Tx:31.49 | the world. But they cannot be used to demonstrate the world is | real. For all of them are made within the world, born in its shadow, |
| Tx:31.62 | the Spirit. There is no compromise between the two. If one is | real the other must be false, for what is real denies its opposite. |
| Tx:31.62 | between the two. If one is real the other must be false, for what is | real denies its opposite. There is no choice in vision but this one. |
| Tx:31.62 | one. What you decide in this determines all you see and think is | real and hold as true. On this one choice does all your world depend, |
| Tx:31.81 | to choose against? Consider what temptation is, and see the | real alternatives you choose between. There are but two. Be not |
| Tx:31.86 | strength of Christ in you. And what you choose is what you think is | real. Simply by never using weakness to direct your actions, you have |
| Tx:31.87 | you. His holiness is yours because He is the only power that is | real in you. His strength is yours because He is the Self that God |
| W1:4.2 | use “good” thoughts as well as “bad.” None of them represents your | real thoughts, which are being covered up by them. The “good” ones of |
| W1:8.3 | has been merely blank, rather than believing that it is filled with | real ideas, is the first step to opening the way to vision. |
| W1:10.1 | the idea is applicable to all of them is that they are not your | real thoughts. We have made this distinction before and will again. |
| W1:14.4 | and then deny its reality. God did not create it, and so it is not | real. Say, for example: |
| W1:14.5 | God did not create that war, and so it is not | real. God did not create that airplane crash, and so it is not real. |
| W1:14.5 | not real. God did not create that airplane crash, and so it is not | real. God did not create that disaster [specify], and so it is not |
| W1:15.2 | same familiar objects which you see now. That is the beginning of | real vision. You can be certain that real vision will come quickly |
| W1:15.2 | now. That is the beginning of real vision. You can be certain that | real vision will come quickly when this has occurred. |
| W1:20.5 | half hour. Do not be distressed if you forget to do so, but make a | real effort to remember. The extra repetitions should be applied to |
| W1:20.5 | and you will. What you desire, you will see. Such is the | real law of cause and effect as it operates in the world. |
| W1:22.2 | you want to escape. Is it not joyous news to hear that it is not | real? Is it not a happy discovery to find that you can escape? You |
| W1:22.4 | only the perishable. I see nothing that will last. What I see is not | real. What I see is a form of vengeance. |
| W1:26.1 | you can be attacked, you are not invulnerable. You see attack as a | real threat. That is because you believe that you can really attack. |
| W1:27.7 | The | real question is how often will you remember? How much do you want |
| W1:28.5 | of happiness and hope. Hidden under all your ideas about it is its | real purpose, the purpose it shares with all the universe. |
| W1:30.4 | Real vision is not limited to concepts such as “near” and “far.” To | |
| W1:30.4 | as well as those you can actually see, as you apply today's idea. | Real vision is not only unlimited by space and distance, but it does |
| W1:41.1 | problem. Yet its effects cannot be cured because the problem is not | real. |
| W1:41.2 | loss because it will heal the mind that thought these things were | real and suffered out of its allegiance to them. |
| W1:41.4 | yet representing all you see? Today we will make our first | real attempt to get past this dark and heavy cloud and to go through |
| W1:43.3 | because whatever you think, you think with His Mind. If vision is | real, and it is real to the extent to which it shares the Holy |
| W1:43.3 | you think, you think with His Mind. If vision is real, and it is | real to the extent to which it shares the Holy Spirit's purpose, then |
| W1:45.1 | Today's idea holds the key to what your | real thoughts are. They are nothing that you think you think, just as |
| W1:45.1 | to vision in any way. There is no relationship between what is | real and what you think is real. Nothing that you think are your real |
| W1:45.1 | There is no relationship between what is real and what you think is | real. Nothing that you think are your real thoughts resembles your |
| W1:45.1 | is real and what you think is real. Nothing that you think are your | real thoughts resembles your real thoughts in any respect. Nothing |
| W1:45.1 | real. Nothing that you think are your real thoughts resembles your | real thoughts in any respect. Nothing that you think you see bears |
| W1:45.3 | Where, then, are your | real thoughts? Today we will attempt to reach them. We will have to |
| W1:45.4 | idea. We will attempt to leave the unreal and seek for the | real. We will deny the world in favor of truth. We will not let the |
| W1:45.7 | My | real thoughts are in my mind. I would like to find them. |
| W1:47.4 | Today we will try to reach past your own weakness to the Source of | real strength. Four five-minute practice periods are necessary today, |
| W1:47.7 | You must also gain an awareness that your confidence in your | real strength is fully justified in every respect and in all |
| W1:47.8 | the practice period, try to reach down into your mind to a place of | real safety. You will recognize that you have reached it if you feel |
| W1:49.4 | Go past all the raucous shrieks and sick imaginings that cover your | real thoughts and obscure your eternal link with God. Sink deep into |
| W1:49.4 | insane world. You do not live there. We are trying to reach your | real home. We are trying to reach the place where you are truly |
| W1:51.5 | am trying to think without God. What I call “my” thoughts are not my | real thoughts. My real thoughts are the thoughts I think with God. I |
| W1:51.5 | without God. What I call “my” thoughts are not my real thoughts. My | real thoughts are the thoughts I think with God. I am not aware of |
| W1:53.2 | and so is what it produces. Reality is not insane, and I have | real thoughts as well as insane ones. I can therefore see a real |
| W1:53.2 | I have real thoughts as well as insane ones. I can therefore see a | real world if I look to my real thoughts as my guide for seeing. |
| W1:53.2 | as insane ones. I can therefore see a real world if I look to my | real thoughts as my guide for seeing. |
| W1:53.3 | live in peace in such a world. I am grateful that this world is not | real and that I need not see it at all unless I choose to value it. |
| W1:53.4 | It holds out no safety and no hope. But such a world is not | real. I have given it the illusion of reality, and have suffered from |
| W1:53.5 | create it? He is the Source of all meaning, and everything that is | real is in His Mind. It is in my mind too because He created it with |
| W1:53.6 | only the representation of my insane thoughts and am not allowing my | real thoughts to cast their beneficent light on what I see. Yet God's |
| W1:54.2 | have power. They will either make a false world or lead me to the | real one. But thoughts cannot be without effects. As the world I see |
| W1:54.2 | As the world I see arises from my thinking errors, so will the | real world rise before my eyes as I let my errors be corrected. My |
| W1:54.4 | Yet that sharing was a sharing of nothing. I can also call upon my | real thoughts, which share everything with everybody. As my thoughts |
| W1:54.4 | of separation call to the separation thoughts of others, so my | real thoughts awaken the real thoughts in them. And the world my real |
| W1:54.4 | to the separation thoughts of others, so my real thoughts awaken the | real thoughts in them. And the world my real thoughts show me will |
| W1:54.4 | my real thoughts awaken the real thoughts in them. And the world my | real thoughts show me will dawn on their sight as well as mine. |
| W1:54.6 | weeping, and abundance to replace loss. I would look upon the | real world, and let it teach me that my will and the Will of God are |
| W1:55.6 | purpose of everything is to prove that my illusions about myself are | real. It is for that purpose that I attempt to use everyone and |
| W1:55.6 | that I believe the world is for. Therefore I do not recognize its | real purpose. The purpose I have given the world has led to a |
| W1:55.6 | has led to a frightening picture of it. Let me open my mind to its | real purpose by withdrawing the one I have given it, and learning the |
| W1:56.2 | the world I see. But God has kept my inheritance safe for me. My own | real thoughts will teach me what it is. |
| W1:58.2 | everything I see. From my holiness does the perception of the | real world come. Having forgiven, I no longer see myself as guilty. I |
| W1:61.3 | tells you it is true. This is a beginning step in accepting your | real function on earth. It is a giant stride toward taking your |
| W1:66.4 | purpose your acceptance of the fact that not only is there a very | real connection between the function God gave you and your happiness, |
| W1:69.2 | Today let us make another | real attempt to reach the light in you. Before we undertake this in |
| W1:69.3 | practice period today with the full realization of all this and | real determination to reach what is dearer to us than all else. |
| W1:70.10 | situations and events, and in self-concepts which you sought to make | real. Recognize that it was not there. Tell yourself: |
| W1:70.13 | for idols there when you could so easily walk on into the light of | real salvation. Try to pass the clouds by whatever means appeals to |
| W1:71.7 | the answer. Only God's plan for salvation will work. There can be no | real conflict about this, because there is no possible alternative to |
| W1:72.6 | makes this view of God quite convincing. In fact, if the body were | real, it would be difficult indeed to escape this conclusion. And |
| W1:72.6 | And every grievance that you hold insists that the body is | real. It overlooks entirely what your brother is. It reinforces your |
| W1:73.1 | they are idle indeed in terms of creation. They make nothing that is | real. |
| W1:74.10 | but God's. I share it with Him. My conflicts about _____ cannot be | real. |
| W1:75.4 | only this. Our single purpose makes our goal inevitable. Today the | real world rises before us in gladness, to be seen at last. Sight is |
| W1:75.15 | as we celebrate the beginning of your vision and the sight of the | real world which has come to replace the unforgiven world you thought |
| W1:75.15 | world which has come to replace the unforgiven world you thought was | real. |
| W1:77.6 | There is no room for doubt and uncertainty today. We are asking a | real question at last. The answer is a simple statement of a simple |
| W1:88.5 | over me. I suffer only because of my belief in them. They have no | real effect on me at all. I am perfectly free of the effects of all |
| W1:91.9 | to put your faith in, as you lift it from the body. You need a | real experience of something else, something more solid and more |
| W1:96.4 | no attempt to reconcile the two, for one denies the other can be | real. If you are physical, your mind is gone from your self-concept, |
| W1:96.7 | could it serve? What is it for? Salvation cannot make illusions | real and solve a problem that does not exist. Perhaps you hope it |
| W1:96.14 | These are your own | real thoughts you have denied, and let your mind go wandering in a |
| W1:99.3 | where both of them exist? The mind that sees illusions thinks them | real. They have existence in that they are thoughts. And yet they are |
| W1:99.3 | They have existence in that they are thoughts. And yet they are not | real because the mind that thinks these thoughts is separate from God. |
| W1:99.4 | the never done is overlooked and sins forgotten which were never | real? |
| W1:99.5 | Yet it operates in time because of your belief that time is | real. Unshaken does the Holy Spirit look on what you see—on sin and |
| W1:99.10 | does the rest. It does not think its solitary thoughts and make them | real by hiding them from Him. Let in the light, and you will look |
| W1:101.1 | is not so. Yet you must think it so while you believe that sin is | real and that God's Son can sin. If sin is real, then punishment is |
| W1:101.1 | you believe that sin is real and that God's Son can sin. If sin is | real, then punishment is just and cannot be escaped. Salvation thus |
| W1:101.2 | If sin is | real then happiness must be illusion, for they cannot both be true. |
| W1:101.3 | If sin is | real, salvation must be pain. Pain is the cost of sin, and suffering |
| W1:101.3 | is the cost of sin, and suffering can never be escaped if sin is | real. Salvation must be feared, for it will kill but slowly, taking |
| W1:101.4 | him? Why would he try to listen and accept Its offering? If sin is | real, its offering is death and meted out in cruel form to match the |
| W1:101.4 | form to match the vicious wishes in which sin is born. If sin is | real, salvation has become your bitter enemy, the curse of God upon |
| W1:101.5 | You need the practice periods today. The exercises teach sin is not | real, and all that you believe must come from sin will never happen, |
| W1:101.9 | heavy load you laid upon yourself with the insane belief that sin is | real. |
| W1:103.2 | become the heritage of minds that think what they have made is | real. These images, with no reality in truth, bear witness to the |
| W1:110.2 | If you remain as God created you, fear has no meaning, evil is not | real, and misery and death do not exist. Today's idea is therefore |
| W1:121.4 | damnation? What can it behold except the proof that all its sins are | real? The unforgiving mind sees no mistakes, but only sins. It looks |
| W1:123.2 | now to gratitude will add the benefit of some insight into the | real extent of all the gains which you have made; the gifts you have |
| W1:129.5 | them not, and they will disappear. Esteem them, and they will seem | real to you. |
| W1:130.3 | fear project upon the world? What can be seen in darkness that is | real? Truth is eclipsed by fear, and what remains is but imagined. |
| W1:130.3 | eclipsed by fear, and what remains is but imagined. Yet what can be | real in blind imaginings of panic born? What would you want that this |
| W1:130.5 | are the range of choice beyond which your decision cannot go. The | real and the unreal are all there is to choose between, and nothing |
| W1:130.7 | part of unreality as we devote our minds to finding only what is | real. |
| W1:130.11 | merely by remembering the limits on your choice. The unreal or the | real, the false or true is what you see, and only what you see. |
| W1:130.12 | Accept a little part of hell as | real, and you have damned your eyes and cursed your sight, and what |
| W1:131.2 | they lead? And what could they achieve that offers any hope of being | real? |
| W1:131.11 | goal three times today, and we will ask to see the rising of the | real world to replace the foolish images that we held dear, with true |
| W1:131.14 | see, although your eyes are closed, the senseless world you think is | real. Review the thoughts as well which are compatible with such a |
| W1:132.1 | their effects as is the truth. A madman thinks the world he sees is | real and does not doubt it. Nor can he be swayed by questioning his |
| W1:132.4 | it are your wishes, acted out so you can look on them and think them | real. |
| W1:132.12 | world you see? Does it create like Him? Unless it does, it is not | real and cannot be at all. If you are real, the world you see is |
| W1:132.12 | Him? Unless it does, it is not real and cannot be at all. If you are | real, the world you see is false, for God's creation is unlike the |
| W1:132.13 | Release the world! Your | real creations wait for this release to give you fatherhood, not of |
| W1:132.14 | destroy His wholeness. Can a world which comes from this idea be | real? Can it be anywhere? Deny illusions, but accept the truth. Deny |
| W1:132.17 | created me would loose the world from all I thought it was. For I am | real because the world is not, and I would know my own reality. |
| W1:133.3 | There are no satisfactions in the world. Today we list the | real criteria by which to test all things you think you want. Unless |
| W1:133.7 | value is without all value. Time can never take away a value that is | real. What fades and dies was never there and makes no offering to |
| W1:133.12 | your choice, you have allowed the ego's goals to come between the | real alternatives, and thus you do not realize there are but two. And |
| W1:133.14 | with an honest willingness to value but the truly valuable and the | real. |
| W1:134.4 | Because you think your sins are | real, you look on pardon as deception. For it is impossible to think |
| W1:134.5 | is everlasting. Those who are forgiven from the view their sins are | real are pitifully mocked and twice condemned—first by themselves |
| W1:135.1 | defend himself unless he thought he was attacked, that the attack is | real, and that his own defense can save himself? And herein lies the |
| W1:135.1 | it gives illusions full reality and then attempts to handle them as | real. It adds illusions to illusions, thus making correction doubly |
| W1:135.4 | is made. You think it offers safety. Yet it speaks of fear made | real and terror justified. Is it not strange you do not pause to ask, |
| W1:135.9 | The “self” that needs protection is not | real. The body, valueless and hardly worth the least defense, need |
| W1:135.11 | have been corrected and replaced with truth. This is the body's only | real defense. Yet is this where you look for its defense? You offer |
| W1:136.4 | up a series of defenses to reduce the threat that has been judged as | real? All this cannot be done unconsciously. But afterwards your plan |
| W1:136.4 | intent—a happening beyond your state of mind, an outcome with a | real effect on you instead of one effected by your self. |
| W1:136.7 | that they stand but for your own decision of what should be | real, to take the place of what is real. |
| W1:136.7 | own decision of what should be real, to take the place of what is | real. |
| W1:137.2 | do not feel. It gives the body final power to make the separation | real and keep the mind in solitary prison, split apart and held in |
| W1:137.4 | never needed by the truth, must demonstrate that sickness is not | real. |
| W1:137.5 | healing but removes illusions that have not occurred. Just as the | real world will arise to take the place of what has never been at |
| W1:137.6 | becomes more powerful than Christ to those who dream the world is | real. The body seems to be more solid and more stable than the mind. |
| W1:137.7 | Just as forgiveness shines away all sin and the | real world will occupy the place of what you made, so healing must |
| W1:137.7 | to disappear in spite of all the laws that hold it cannot but be | real, then questions have been answered. And the laws can be no |
| W1:138.1 | is the way we make what we perceive and what we think is | real. Creation knows no opposite. But here is opposition part of |
| W1:138.4 | it was no choice at all, for truth is true and nothing else is | real. There is no opposite to choose instead. There is no |
| W1:138.7 | the intent you gave it, that it be a means for demonstrating hell is | real, hope changes to despair, and life itself must in the end be |
| W1:138.11 | but an appearance of the truth. Its pseudo-being, brought to what is | real, is flimsy and transparent in the light. It holds no terror now, |
| W1:140.6 | It merely focuses on what it is and knows that no illusion can be | real. |
| W1:140.14 | no illusion can disturb our minds nor offer proof to us that it is | real. This will we learn today. And we will say our prayer for |
| W1:151.3 | the truth. This is awareness which you understand and think more | real than what is witnessed to by the eternal Voice of God Himself. |
| W1:151.9 | of the ego can He hear? What could convince Him that your sins are | real? |
| W1:152.2 | have exceptions? If you have the gift of everything, can loss be | real? Can pain be part of peace, or grief of joy? Can fear and |
| W1:153.21 | all you need to give Him in return. You lay aside but what was never | real to look on Christ and see His sinlessness. |
| W1:155.4 | appear to them as if it asked the sacrifice of something that is | real. Many have chosen to renounce the world while still believing |
| W1:159.3 | the world presents can show but twisted images in broken parts. The | real world pictures Heaven's innocence. |
| W1:160.1 | Self remains an alien to the part of you which thinks that it is | real but different from yourself. Who could be sane in such a |
| W1:160.4 | no home can shelter love and fear. They cannot coexist. If you are | real, then fear must be illusion. And if fear is real, then you do |
| W1:160.4 | coexist. If you are real, then fear must be illusion. And if fear is | real, then you do not exist at all. |
| W1:163.2 | and the sick bow down before its image, thinking it alone is | real, inevitable, worthy of their trust. For it alone will surely |
| W1:165.1 | What makes this world seem | real except your own denial of the truth which lies beyond? What but |
| W1:166.2 | of the world. This world is not the Will of God, and so it is not | real. Yet those who think it real must still believe there is another |
| W1:166.2 | not the Will of God, and so it is not real. Yet those who think it | real must still believe there is another will, and one that leads to |
| W1:166.9 | God's Word is truer than your own. Perhaps His gifts to you are | real. Perhaps He has not wholly been outwitted by your plan to keep |
| W1:169.2 | are lighted by the gift of grace cannot believe the world of fear is | real. |
| W1:170.3 | what you defend against, and by your own defense against it, is it | real and inescapable. Lay down your arms, and only then do you |
| W1:170.5 | him who is to be attacked with perfect faith the split you made is | real. |
| W1:184.6 | it is so accepts the signs and symbols which assert the world is | real. It is for this they stand. They leave no doubt that what is |
| W1:184.10 | is true. And then step back to darkness, not because you think it | real, but only to proclaim its unreality in terms which still have |
| W1:185.2 | nor think he is himself a dream. He cannot make a hell and think it | real. He wants the peace of God, and it is given him. For that is all |
| W1:186.6 | Arrogance makes an image of yourself that is not | real. It is this image which quails and retreats in terror as the |
| W1:190.1 | if seen aright. For pain proclaims God cruel. How could it be | real in any form? It witnesses to God the Father's hatred of His Son, |
| W1:190.3 | fear, perceived as mad, and seen as traitor to Himself. If God is | real, there is no pain. If pain is real, there is no God. For |
| W1:190.3 | as traitor to Himself. If God is real, there is no pain. If pain is | real, there is no God. For vengeance is not part of love. And fear, |
| W1:193.5 | with different characters and different themes apparent but not | real. They are the same in fundamental content. It is this: |
| W1:193.10 | learn to say these words when we are tempted to believe that pain is | real and death becomes our choice instead of life? Shall we not learn |
| W1:193.11 | is failing to perceive the lesson he should learn? Does pain seem | real in the perception? If it does, be sure the lesson is not |
| W1:194.4 | one to you. Yet in this world the temporal progression still seems | real. And so you are not asked to understand the lack of sequence |
| W1:196.5 | be salvation. Yet it merely stood for the belief the fear of God is | real. And what is that but hell? Who could believe his Father is his |
| W1:196.6 | entirely impossible, how could there be escape? The fear of God is | real to anyone who thinks this thought is true. And he will not |
| W2:WF.1 | did to you has not occurred. It does not pardon sins and make them | real. It sees there was no sin. And in this view are all your sins |
| W2:WIW.3 | to fulfill the purpose which the world was made to witness and make | real. They see in its illusions but a solid base where truth exists, |
| W2:WIS.3 | which are untrue. They are the “proof” that what has no reality is | real. Sin “proves” God's Son is evil; timelessness must have an end; |
| W2:278.1 | obeys must I obey—the frailties and the sins which I perceive are | real and cannot be escaped. If I am bound in any way, I do not know |
| W2:289.1 | Unless the past is over in my mind, the | real world must escape my sight. For I am really looking nowhere, |
| W2:290.1 | not allow my mind to be deceived by the belief the dream I made is | real an instant longer. This the day I seek my present happiness and |
| W2:WIRW.1 | The | real world is a symbol like the rest of what perception offers. Yet |
| W2:WIRW.1 | eyes of fear and brings the witnesses of terror to your mind. The | real world cannot be perceived except through eyes forgiveness |
| W2:WIRW.2 | The | real world holds a counterpart for each unhappy thought reflected in |
| W2:WIRW.2 | sights of fear and sounds of battle which your world contains. The | real world shows a world seen differently, through quiet eyes and |
| W2:WIRW.4 | The | real world is the symbol that the dream of sin and guilt is over and |
| W2:WIRW.4 | of his Father's Love, the certain promise that he is redeemed. The | real world signifies the end of time, for its perception makes time |
| W2:292.1 | will appear to be opposing His. And while we think this will is | real, we will not find the end He has appointed as the outcome of all |
| W2:293.2 | the world is singing underneath the sounds of fear. There is a | real world which the present holds safe from all past mistakes. And I |
| W2:309.1 | because I think I made another will which is not true and made it | real. Yet it has no effects. Within me is the holiness of God. Within |
| W2:312.1 | see what you have chosen to behold. How surely, therefore, must the | real world come to greet the holy sight of anyone who takes the Holy |
| W2:325.1 | These images are then projected outward, looked upon, esteemed as | real, and guarded as one's own. From insane wishes comes an insane |
| W2:332.1 | by its presence is the mind recalled from fantasies, awaking to the | Real. Forgiveness bids this presence enter in and take its rightful |
| W2:WIM.4 | will justify your faith in it and show it rested on a world more | real than what you saw before—a world redeemed from what you |
| W2:342.1 | Father, for Your plan to save me from the hell I made. It is not | real. And You have given me the means to prove its unreality to me. |
| W2:344.1 | brothers fill my store with Heaven's treasures, which alone are | real. Thus is the law of love fulfilled. And thus Your Son arises and |
| W2:347.1 | knows the truth. He looks on pain, and yet He understands it is not | real, and in His understanding it is healed. He gives the miracles my |
| W2:359.1 | we. And we rejoice to learn that we have made mistakes which have no | real effects on us. Sin is impossible, and on this fact forgiveness |
| W2:E.4 | as Guide through every difficulty and all pain that you may think is | real. Nor will He give you pleasures that will pass away, for He |
| M:I.3 | doubt. This does not mean that the self you are trying to protect is | real. But it does mean that the self you think is real is what you |
| M:I.3 | to protect is real. But it does mean that the self you think is | real is what you teach. |
| M:3.4 | accidental, nor is what appears to be the end of the relationship a | real end. Again, each has learned the most he can at the time. Yet |
| M:4.10 | consistency of thought, and full transfer. This is the stage of | real peace, for here is Heaven's state fully reflected. From here the |
| M:5.2 | in the mistaken conviction that it is strength. When this occurs, | real strength is seen as threat and health as danger. Sickness is a |
| M:5.8 | be healed. Yet they suspect nothing. To them the separation is quite | real. |
| M:7.5 | The | real basis for doubt about the outcome of any problem that has been |
| M:8.2 | By definition, an illusion is an attempt to make something | real that is regarded as of major importance but is recognized as |
| M:8.3 | is responsible for seeing. It alone decides whether what is seen is | real or illusory, desirable or undesirable, pleasurable or painful. |
| M:8.5 | credibility in his perception? His Mind has categorized them as | real, and so they are real to him. When he realizes they are all |
| M:8.5 | perception? His Mind has categorized them as real, and so they are | real to him. When he realizes they are all illusions, they will |
| M:8.6 | what appears to be the outside world. And of these two, but one is | real. Just as reality is wholly real, apart from size and shape and |
| M:8.6 | world. And of these two, but one is real. Just as reality is wholly | real, apart from size and shape and time and place—for differences |
| M:11.3 | is the Answer to all problems you have made. These problems are not | real, but that is meaningless to those who believe in them. And |
| M:12.6 | they are recognized for what they are? Awareness of dreaming is the | real function of God's teachers. They watch the dream figures come |
| M:12.6 | that to behold a dream figure as sick and separate is no more | real than to regard it as healthy and beautiful. Unity alone is not a |
| M:13.1 | from which it came when there is no more use for it. Now its | real meaning is a lesson. Like all lessons, it is an illusion, for in |
| M:13.5 | What is the | real meaning of sacrifice? It is the cost of believing in illusions. |
| M:14.2 | is needed. A gentle Savior, born where sin was made and guilt seemed | real. Here is His home, for here there is need of Him indeed. He |
| M:16.6 | this, and they will disappear. And only then will you accept your | real protection. |
| M:16.10 | the teacher of God devotes his day. Each substitute he may accept as | real can but deceive him. But he is safe from all deception if he so |
| M:17.1 | his pupil. This strengthens fear and makes the magic seem quite | real to both of them. How to deal with magic thus becomes a major |
| M:17.9 | But His love is Cause of everything beyond all fear and thus forever | real and always true. |
| M:18.1 | his pupil and himself, that it is their task to escape from what is | real. And this can only be impossible. Reality is changeless. Magic |
| M:18.3 | Anger but screeches, “Guilt is | real.” Reality is blotted out as this insane belief is taken as |
| M:20.5 | God created cannot have an end, and nothing He did not create is | real. In this one sentence is our course explained. In this one |
| M:24.1 | once or many times. Reincarnation cannot, then, be true in any | real sense. Our only question should be, “Is the concept helpful?” |
| M:27.2 | such a god knows not of love, because he has denied that life is | real. Death has become life's symbol. His world is now a battleground |
| M:27.3 | is nature's “law of life.” God is insane, and fear alone is | real. |
| M:27.4 | a loving God nor re-establish any grounds for trust. If death is | real for anything, there is no life. Death denies life, but if there |
| M:27.5 | Son is a body. And if God created bodies, death would indeed be | real. But God would not be loving. There is no point at which the |
| M:27.5 | is no point at which the contrast between the perception of the | real world and that of the world of illusions becomes more sharply |
| M:27.6 | fosters in its vain attempts to cling to death and yet to think love | real are mindless magic, ineffectual and meaningless. God is, and in |
| M:27.6 | you not see that otherwise He has an opposite, and fear would be as | real as love? |
| M:28.6 | as any mind remains possessed of evil dreams, the thought of hell is | real. God's teachers have the goal of wakening the minds of those |
A Course of Love (224) | ||
| C:P.29 | way it has always been, they cry. They lament that they see but one | real world while heaven waits just beyond their willingness to |
| C:P.38 | already have and once again have access to as you join with your own | real Self. Once this is accomplished, you are accomplished. Because |
| C:1.14 | conflict of this world that causes it, is to turn your back on the | real world and all that has meaning in it. In this you think |
| C:1.14 | ego's attempt to involve you in distractions that keep you from your | real responsibility. Think again about your attraction to struggle. |
| C:1.18 | that this is all there is. Love or lack of love. Love is all that is | real. A choice for love is a choice for heaven. A choice of fear is |
| C:2.2 | a God with a physical form you will not recognize God. Everything | real is of God. Nothing unreal exists. Each person passing from this |
| C:2.7 | of passionless living that hell is solidified and becomes quite | real. You can label joy heaven and pain hell and seek the middle |
| C:2.10 | Your | real Self is the Christ in you. How could it be anything but love, or |
| C:2.11 | with your own, and yet you could no more end misery by making it | real than could God. There is no magic here of turning misery into |
| C:3.4 | You are not form, nor is your | real world. You seek the face of God in form as you seek for love in |
| C:3.5 | what your eyes can see and hands can hold. You call these things | real and all else unreal. You can close your eyes and believe that |
| C:3.5 | you are in the dark, but you will not believe that you are no longer | real. Close your eyes on all that you have become accustomed to |
| C:4.14 | as expected, you might forget to guard your heart or to keep your | real Self in hiding. How dangerous indeed is such an act in a world |
| C:4.20 | has guided you in choosing to set love apart from what you call the | real world, from that which is, in fact, the sum total of what you |
| C:5.2 | with senseless wanderings and thoughts that think of nothing that is | real, rejoice that there is a way to end this chaos. The world you |
| C:5.2 | purpose worthy of your thought: the purpose of joining with your | real Self, the Christ in you. |
| C:5.6 | lies in relationship, even one so simple as this. The pencil is not | real, nor the hand that grasps it. Yet the relationship between the |
| C:5.6 | hand that grasps it. Yet the relationship between the two is quite | real. “When two or more are joined together” is not an injunction for |
| C:5.6 | for bodies to unite. It is a statement that describes the truly | real, the only reality that exists. It is the joining that is real |
| C:5.6 | truly real, the only reality that exists. It is the joining that is | real and that causes all creation to sing a song of gladness. No one |
| C:5.7 | keep and cherish. As long as it is where I can look upon it, it is | real to me and I am safe.” |
| C:5.9 | place—but in eternity, not here. What you leave behind is never | real. |
| C:5.11 | do not yet believe nor understand that the urges that you feel are | real, and neither good nor bad. Your feelings in truth come from |
| C:5.12 | all that has not joined with you. What has joined with you becomes | real in the joining, and what is real is only love. |
| C:5.12 | What has joined with you becomes real in the joining, and what is | real is only love. |
| C:5.15 | This is all the two worlds are made up of. The one you see as | real is the one you keep outside of yourself, making it possible to |
| C:5.15 | cannot look outward to see, but is the one that nonetheless is truly | real. To look inward at the real world requires another kind of |
| C:5.15 | but is the one that nonetheless is truly real. To look inward at the | real world requires another kind of vision: the vision of your heart, |
| C:5.16 | with garbage and crime, or cornfields growing, you say that is the | real world. It is the world you go out into in order to earn your |
| C:5.16 | This comparison is not idly drawn. Your home is within and it is | real, as real as the home you have made within the world seems to be. |
| C:5.16 | comparison is not idly drawn. Your home is within and it is real, as | real as the home you have made within the world seems to be. You can |
| C:5.16 | the home you have made within the world seems to be. You can say the | real world is somewhere outside yourself, as you picture the real |
| C:5.16 | say the real world is somewhere outside yourself, as you picture the | real world being beyond your doors, but saying this cannot make it so. |
| C:5.17 | of relationship is not one of joining. What you join with becomes | real. As you take it into your Self you thereby make it real because |
| C:5.17 | with becomes real. As you take it into your Self you thereby make it | real because you make it one with your real Self. This is reality. |
| C:5.17 | your Self you thereby make it real because you make it one with your | real Self. This is reality. All you do not join with remains outside |
| C:5.18 | become a body moving through a world of illusion where nothing is | real and nothing is happening in truth. This illusionary world is |
| C:5.18 | reality becomes. All that would join with you and become part of the | real world of your creation remains beyond your reach. |
| C:5.19 | leaving no room for senseless thoughts but only for what is truly | real. |
| C:5.21 | You do not yet understand your ability to choose that which you make | real in your creation of the world. The only meaning possible for |
| C:5.23 | of life, and while it remains it defines the life you see as | real. It presents you with a thousand choices to make, not once but |
| C:5.23 | acknowledged, yet when this faith is realized the cost becomes quite | real. Rather than feeling as if you have gained, feelings of loss |
| C:5.28 | For every joining, every union that you enter into, your | real world is increased and what is left to terrify you decreased. |
| C:5.29 | are both human and divine. What your human self has forgotten, your | real Self retains for you, waiting only for your welcome to make it |
| C:5.30 | God is known to you within relationships, as this is all that is | real here. God cannot be seen in illusion nor known to those who fear |
| C:5.30 | relationship to it. It is only in relationship that anything becomes | real. This you realize and so you strive to keep far from you all |
| C:6.1 | You must forgive reality for being what it is. Reality, the truly | real, is relationship. You must forgive God for creating a world in |
| C:6.14 | truth is indeed a choice to renounce illusion, these are the only | real choices that exist, and they do not extend into your illusions |
| C:8.2 | This curriculum aims to help you see that your emotions are not the | real thoughts of your heart. What other language might your heart |
| C:8.8 | If these be in your heart, where is love? If these illusions were | real there would be no place for love at all, but love abides where |
| C:8.16 | of you are thinking still that it is what is within the body that is | real: your brain and heart, your thoughts and emotions. If your body |
| C:8.16 | heart, your thoughts and emotions. If your body contained what was | real, it too would be real. Just as if a surface situation contained |
| C:8.16 | and emotions. If your body contained what was real, it too would be | real. Just as if a surface situation contained the truth, it would be |
| C:8.16 | This feeling of homelessness is necessary for your return to your | real home, for were you locked up and contained within your body, and |
| C:9.3 | imagine you receive and give—is tainted by your fear and cannot be | real love. It is because you remember love as that which kept you |
| C:9.3 | those you love to you, that you attempt to use love here. This is a | real memory of creation that you have distorted. Your faulty memory |
| C:9.4 | all relationship as well, making of it something that only becomes | real in its use by you or to you. In your memory of creation you have |
| C:9.7 | thus, as it was made with dual purposes in mind. It was made to make | real and then glorify a separated self, and it was made to punish |
| C:9.10 | only purpose is your use. Choose to use it now to return you to your | real Self, and the new purpose you establish will change its |
| C:9.11 | Keep in mind, however, that we are merely saving time, and that your | real Self has no need to use anything at all. |
| C:9.24 | of fear with love, the replacement of your separated self with your | real Self, the Self that rests in unity. It is your knowledge that |
| C:9.41 | you look for a vicarious fulfillment, having given up any hope for | real fulfillment. Here you are entertained, shocked, excited, or |
| C:10.4 | you have done and felt in all your days upon this earth. Yet your | real Source is at the center of your Self, the altar to your Creator, |
| C:10.16 | you have no need of tools. But while you believe you do, it is quite | real to you. To give up the body entirely is a choice you need not |
| C:12.20 | the external aspect of life would not exist. Just as fear is not | real although it seems to be, separation is not real although it |
| C:12.20 | Just as fear is not real although it seems to be, separation is not | real although it seems to be. |
| C:12.22 | nothing in reality, but became a drama acted out upon a stage so | real that it seemed to be reality. |
| C:12.24 | Yet while the son's extension into an external world is quite | real, it is all that is truly real within it. The son could not |
| C:12.24 | into an external world is quite real, it is all that is truly | real within it. The son could not create unlike the Father who |
| C:13.9 | your own Self? We invite the return of what you know, and let your | real Self guide you gently back to where you want to be and already |
| C:14.4 | your belief in heaven were true, your challenge to creation would be | real and only your death would prove the victor. For if after death |
| C:14.12 | of love? And how could it have failed you so? And how, if it were | real—as it surely felt as if it was—could it prove anything but |
| C:14.13 | mind and feel so painful in your memory of it is that it was quite | real in a way that is different from your relationships before or |
| C:14.27 | in your “special” love relationships of having experienced | real specialness, which is not specialness at all but glory. Your |
| C:14.27 | which is the only one you have in truth. Only this relationship is | real, and in it are included all others. One does not discard or |
| C:14.27 | all others. One does not discard or replace the other. What is | real is all-inclusive. What is unreal is nothing. |
| C:14.30 | to make special. And you are choosing but to make love's opposite | real to you and those you claim to love, as well as those you claim |
| C:15.8 | This banding together for support against fear simply makes fear | real, and the seeming cause for loyalty essential. |
| C:15.12 | you can have it both ways, give up your fantasy and realize that | real choice lies before you. No, this is not an easy choice, or it |
| C:16.19 | you safe, and defining evil does not abolish it, but only makes it | real to you. Yet you believe judgment to be based on justice, and |
| C:17.1 | you are is necessary for the completion of the universe. Without the | real you in it, there would be a void within the universe—and this |
| C:18.24 | Think not that you react to pain of any kind with the love from your | real Self that would dispel it. The Self you have taken out of the |
| C:19.22 | unto the final judgment as it has been described, a sorting of the | real from the unreal, of truth from illusion. Despite the similarity |
| C:21.3 | on your body's eyes to distinguish the true from the false, the | real from the unreal. |
| C:25.3 | love cannot do it. The same is true of devotion, because there is no | real devotion without love. |
| C:25.22 | to make new choices, while strong, will not necessarily reflect | real need but rather an impatience with the way things are and were. |
| C:30.4 | there is nothing about time that can be kept. The only thing | real about time is its eternal nature. |
| T1:1.10 | more and more, recognize only truth and experience only the truly | real. |
| T1:5.6 | from somewhere but neither here nor there feel completely | real to you. The lucky among you have made of this in-between place |
| T1:5.8 | In order to experience the truth, you must move into a state that is | real. Nothing is as real as everything, and is what some of you will |
| T1:5.8 | the truth, you must move into a state that is real. Nothing is as | real as everything, and is what some of you will or have experienced |
| T1:5.9 | the in-between state of the illusion in which you now exist seem | real. I must make a distinction here, between the seemingly real, and |
| T1:5.9 | seem real. I must make a distinction here, between the seemingly | real, and the aspect of your existence that is real. Your heart as we |
| T1:5.9 | between the seemingly real, and the aspect of your existence that is | real. Your heart as we have defined it many times within this Course, |
| T1:5.9 | times within this Course, must exist in the thought system that is | real to you. The thought system of the ego-mind is what has been real |
| T1:5.9 | is real to you. The thought system of the ego-mind is what has been | real to you and thus where your heart has been held captive. Thus, |
| T1:5.9 | to you and thus where your heart has been held captive. Thus, your | real Self is not present in the realm of the truly real, but is |
| T1:5.9 | Thus, your real Self is not present in the realm of the truly | real, but is actually present within the illusion. This is why all |
| T1:5.9 | This is why all seeking must turn within, toward the heart where the | real Self abides. There is nothing else that will free who you are |
| T1:5.10 | and heart being joined in union, or being wholehearted. It is the | real you or center of your Self, being joined with the only thought |
| T1:5.10 | of your Self, being joined with the only thought system that is | real, the thought system of the truth. How could a thought system |
| T1:6.2 | act of consciously choosing union. Choosing union moves you into the | real state of “all” from the unreal state of the in-between. Only |
| T1:6.2 | the unreal state of the in-between. Only from within a state that is | real can anything happen in truth. |
| T1:6.5 | been opening doors for those who are ready to walk through them to a | real relationship with God and Self. But this is not the concept of |
| T1:8.3 | may take a hundred or a thousand or even two thousand years for the | real truth to be realized. Even though many versions of the truth |
| T1:8.11 | The virgin birth was thus a necessary step in the reclaiming of the | real act of creation, the bringing forth of the new through union |
| T1:8.11 | often more accurately reflects the truth than what you would call | real. This is not a call, however, to embrace myth, but to embrace |
| T1:10.2 | friend is really alive. Whether it be joy or sorrow, it will seem | real in a way that peace does not. It will seem so human that a wave |
| T2:3.4 | love of the embrace. You know that you are experiencing something | real and learning something that is of relevance even within the |
| T2:4.6 | and is a learned ability for you now as you journey back to your | real Self. It requires remembrance, trust, and a wholehearted |
| T2:6.5 | are being kept from accomplishment by time, and this “seems” quite | real to you. This “seems” quite real to you because of what you |
| T2:6.5 | by time, and this “seems” quite real to you. This “seems” quite | real to you because of what you believe. |
| T2:7.9 | for it. Relationship is the only means through which interaction is | real, the only source of your ability to change that which you would |
| T2:7.16 | you trust when what you are doing is hoping for a specific outcome. | Real trust is not a trust that waits and hopes but a trust that acts |
| T2:7.16 | that waits and hopes but a trust that acts from who you truly are. | Real trust requires the discipline of being who you are in every |
| T2:7.16 | being who you are in every circumstance and in every relationship. | Real trust begins with your Self. |
| T2:7.17 | a desire to not express thoughts and feelings unworthy of your | real Self. You may have increasingly denied thoughts and feelings you |
| T2:10.12 | “you” that will be involved in the learning process will not be the | real you. |
| T2:10.13 | The Christ in you is the | real you. The Christ in you is the Self who you become when you have |
| T2:11.7 | addressed them. For only with your understanding that all that is | real is shared does the ego lose its power. The ego was made from the |
| T2:11.14 | identity the name of ego. Here, we are asking you to choose the one | real relationship and to vanquish the one unreal relationship. |
| T2:11.15 | doing battle can only remain if you remain convinced that the ego is | real. As long as you believe that the ego is real, you will feel as |
| T2:11.15 | that the ego is real. As long as you believe that the ego is | real, you will feel as if there are two identities that exist within |
| T2:11.15 | to your former notion of prayer and assumes that there is something | real that you need defense against or saving from. This is how the |
| T2:11.15 | this source of conflict is the source of all conflict that seems | real to you within your world. This battle of good and evil, while |
| T2:12.9 | again. If Christ is relationship, and if the Christ in you is the | real you, then this all-encompassing relationship, both within you |
| T3:1.6 | the ego have but given a face to illusion and made it seem | real. When I say that you have represented the ego, what I mean is |
| T3:2.5 | of your separated state was a step away from God and your | real Self. This belief was based in logic, but the logic of the |
| T3:2.8 | without this being so. In each, however, is the self you believe is | real revealed. Thus, not all that is called art is art, and not all |
| T3:2.10 | You stand in the transformational moment between the unreal and the | real. All you await is an idea, a remembrance of the original idea |
| T3:5.4 | wash them away, was as much a part of the survival mechanism of your | real Self as was the rush to rebuild a part of the survival mechanism |
| T3:8.3 | you will remain in the house of illusion for your feelings are as | real to you as have been the thoughts of your ego-mind. While |
| T3:8.3 | of your ego-mind. While anything other than the truth remains | real to you, your house of illusion will remain a real structure, a |
| T3:8.3 | the truth remains real to you, your house of illusion will remain a | real structure, a structure that keeps you from the truth as surely |
| T3:9.1 | gone mad. It is an idea that says only that which comes from love is | real. It is an idea that says only that which fits within the laws of |
| T3:9.7 | This is the pilgrimage I set you upon, as | real as those who in the time of Moses journeyed through the desert |
| T3:11.13 | As soon as you would “see” the house of illusion, you would make it | real, and with its reality judgment would be upon you—not any |
| T3:16.16 | is all encompassing. Illusion is made of parts that do not form | real connections but that only seem to have the ability to build upon |
| T3:16.17 | the thought system of the truth builds upon itself and forms a | real and true interrelated whole. What forms the House of Truth is |
| T3:18.6 | sadness—disease, poverty, conflict and sadness will be no more | real to your brothers and sisters than it is to you. |
| T3:18.8 | are called to observe the truth rather than illusion no matter how | real illusion may still seem to be. |
| T3:19.6 | survive has thus been blamed for all actions that have arisen from | real and perceived lack. Yet the body has no will and the survival of |
| T3:21.4 | The truth is not a concept. It is | real. It is all that is real. |
| T3:21.4 | The truth is not a concept. It is real. It is all that is | real. |
| T3:21.5 | Your | real Self exists in truth. It does not exist in illusion. |
| T3:22.15 | by certainty. If you have enjoyed the game of chance, play a | real game and have fun doing it. Do not bring this attitude into your |
| T4:1.16 | the truth exists within you. It is in this way that time is not | real and will no longer be real to you as you come to live by the |
| T4:1.16 | you. It is in this way that time is not real and will no longer be | real to you as you come to live by the truth. It is in this way that |
| T4:2.23 | that develop with acquaintances or strangers, connections that feel | real with like-minded associates for brief periods of time, but still |
| T4:2.27 | of separation created the perceived state of a separate world. The | real state of union, returned to you through the joining of mind and |
| T4:5.13 | awareness. Loosed of the body and the body's limited vision, | real choice has been revealed to those having experienced death. At |
| D:1.6 | knows the reality of this truth, knows that this new reality is | real and different from the reality of old. Ideally, mind and heart |
| D:1.9 | These anti-ego tendencies are a | real danger in this time. You are not called to selflessness but to |
| D:1.11 | consumed—taken into the Self of union. The body of Christ becomes | real through this indwelling of Christ in form. |
| D:2.22 | Within is where the | real world and all your brothers and sisters exist in the unity of |
| D:2.22 | on learned wisdom for answers. Looking within is turning to the | real Self and the consciousness shared by all for the creation of a |
| D:6.2 | time of learning, I used a method of comparison—I compared the | real to the unreal, the false to the true, fear to love—in order to |
| D:6.6 | There is thus truth, or what we might call the seeds of the truly | real, or the energy of creation, in everything that exists in form. |
| D:6.7 | them to have rigidity and a particular meaning. But they still are | real, even if they are not as they appear to be to the body's eyes. |
| D:6.8 | What is not | real are the things that you have made to represent what is real |
| D:6.8 | is not real are the things that you have made to represent what is | real since you didn't understand what it was you were making things |
| D:6.16 | question is not a call to return to uncertainty, but a call to allow | real certainty to come. |
| D:10.4 | you with the true joy of true accomplishment, because it is your | real work—work with what is. |
| D:14.1 | acceptance of your accomplishment and these beginning steps into the | real state of unity. Discovery is also consistent with the way most |
| D:14.4 | extent, need to remember your invulnerability in order to be a | real explorer, and to fully participate in the discovery that lies |
| D:14.14 | feelings, art, beauty, kind interactions, or miracles. What is | real in the state of unity is what is real, yet you have known this |
| D:14.14 | or miracles. What is real in the state of unity is what is | real, yet you have known this reality not, even though it is the more |
| D:15.11 | it, in the state of unity, rests all that is eternal, all that is | real. What is real is but another way of saying what is true. What is |
| D:15.11 | state of unity, rests all that is eternal, all that is real. What is | real is but another way of saying what is true. What is true is |
| D:16.19 | time of becoming is a time of coming to acceptance that they are not | real. They are no more real than the mirage of your future, another |
| D:16.19 | of coming to acceptance that they are not real. They are no more | real than the mirage of your future, another aspect of the image you |
| D:16.19 | aspect of the image you have held of yourself. They are no more | real than was your image of heaven, or any image you have had of |
| D:17.25 | the inward course, the inward journey, the only journey that is | real in the only way that is real. |
| D:17.25 | journey, the only journey that is real in the only way that is | real. |
| D:Day1.1 | an acceptance beyond your ability, an acceptance that there is no | real cause to request. Why must Jesus be accepted? Why cannot the |
| D:Day1.24 | home, is written within you. It only needs to be lived to become | real. You must accept me because I lived it and made it real for you. |
| D:Day1.24 | to become real. You must accept me because I lived it and made it | real for you. You must accept me because I am the part of you that |
| D:Day3.23 | Here is the | real of the old “reality” most solid and unrelenting. Not having |
| D:Day4.4 | Real choice is the first new temptation. | |
| D:Day4.41 | the other? It is the first choice of the new temptations, the first | real choice of Christ-consciousness, of the time beyond learning. |
| D:Day4.45 | This is | real choice. What is a choice that leads not to difference of any |
| D:Day6.21 | is what we are creating here. It is a truly elevated place. It is as | real as a mountain top, in fact much more real. Were your scientists |
| D:Day6.21 | elevated place. It is as real as a mountain top, in fact much more | real. Were your scientists to know what to look for, they would find |
| D:Day6.21 | of access we have spoken of, a connection with the state of union as | real as if a tether were stretched from here to there. |
| D:Day7.14 | just because breathing sustains life? Your access to union sustains | real life, the life of the Self, and will come to sustain the |
| D:Day7.19 | joined in union. It was the disjoining of mind and heart, of the | real Self from the ego-self, that created the need for learning and |
| D:Day8.13 | Remember that you have been told that your | real Self will be intolerant only of illusion and that this |
| D:Day8.18 | to deny the feelings of others. You will think that you know the | real from the unreal, truth from illusion, and so will disregard the |
| D:Day9.11 | commandment. An ideal image is an idol. It is symbolic rather than | real. It has form only within your mind and has no substance. To work |
| D:Day9.17 | How will you ever realize, or make | real, the Self you are when you strive to be something else? Just as |
| D:Day9.33 | replaced, however, as your acceptance of yourself as you are, the | real challenge of this time, begins to grow and to build your |
| D:Day12.7 | All obstacles of form are only | real in the world of form, a world that is perceived rather than |
| D:Day12.8 | Not all forms will be met as obstacles. Forms are only as | real as the perceiver perceives them to be. Thus your space will |
| D:Day14.10 | are no longer collectors but gatherers. We hold within only what is | real and in our realization of the reality of relationship, we accept |
| D:Day15.5 | Previously, what you did not observe, or see, was not | real to you. Through the practice of observance of the physical and |
| D:Day15.6 | generated by observation, those forms have been perceived as | real. That observation produced the solidity and mass of the forms |
| D:Day15.6 | forms you observed. Yet it is the spirit that animates form that is | real. Informing could be understood as making the spirit known in the |
| D:Day16.9 | The present is the time of no time, wholeness, where all that is | real and all that was ever real exists. While the physical |
| D:Day16.9 | of no time, wholeness, where all that is real and all that was ever | real exists. While the physical manifestations of all that you feared |
| D:Day16.9 | physical manifestations of all that you feared and expelled were not | real because they were projections rather than creations, the |
| D:Day16.9 | they were projections rather than creations, the feelings were | real because you felt them. Had you not feared and expelled them, you |
| D:Day17.12 | is the time of the final revelation of what can be realized, or made | real, through following the example life of Jesus. |
| D:Day19.10 | and is a new pattern, a pattern of what can be imagined being made | real, not through doing, but through the creative act of incarnating |
| D:Day22.7 | such intimacy that it is known to you because the knowing becomes | real in the making known. It is the only way it remains real. You |
| D:Day22.7 | becomes real in the making known. It is the only way it remains | real. You know union in order to sustain and create union by |
| D:Day22.9 | God and to the new world you can create once you accept and make | real this union. |
| D:Day22.10 | as a channel through which union with God is expressed and made | real here and now. There is no other time. There is no “higher” self |
| D:Day28.20 | Thus is the “wholeness” of time, or eternity, experienced and made | real. Eternity might thus be seen as the unchanging constant that has |
| D:Day29.1 | to really lose sight of concepts of duality—where they cease to be | real for us. Wholeness and separation, God and man, life and the |
| D:Day33.12 | have not realized their relationship to power. They have not made it | real and so it has not served them. |
| D:Day34.7 | If you do not make | real your power, you will experience yourself as powerless. If you |
| D:Day36.13 | all within a frame of thought and feeling that has felt completely | real to you and is completely real to the separate being you have |
| D:Day36.13 | and feeling that has felt completely real to you and is completely | real to the separate being you have been being. |
| D:Day37.26 | The only | real difference that exists or has ever existed between God and man |
| D:Day39.10 | have discovered that you are who I Am because you realize—or make | real—your oneness with Christ. When you have discovered your own |
| D:Day39.10 | is no longer needed—because you have realized and made | real your oneness with Christ. When relationship is established you |
| E.20 | on to them, your being will not have the chance to realize and make | real its being. You will be different, only if you allow and will |
| E.20 | different, only if you allow and will yourself to realize and make | real this difference. It is a difference between becoming and being. |
realistic | ||
A Course in Miracles – Original Edition (1) | ||
| M:26.3 | time on earth. But this is so rare that it cannot be considered a | realistic goal. If it happens, so be it. If it does not happen, so be |
A Course of Love (3) | ||
| T3:20.6 | encouragement, you worry about giving “false” hope and wonder how | realistic you should be or should assume the other to be. You look |
| T3:20.7 | one from a future seemingly already written, and think that is more | realistic and even helpful than living by the laws of truth. |
| D:Day19.16 | way, there is always room for comparison and judgment. Thus it is | realistic to see the two ways as intertwined circles existing in |
realities | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:14.39 | not attacked. It merely vanishes because it is not true. Different | realities are meaningless, for reality must be one. It cannot |
| Tx:30.48 | and Son joined in creation which can have no end. You have not two | realities, but one. Nor can you be aware of more than one. An idol |
A Course of Love (1) | ||
| C:7.5 | that you are as apart from this world as love is. The harsh | realities of the world may claim your body and your time, but this |
reality | ||
A Course in Miracles – Original Edition (548) | ||
| Tx:1.12 | are thoughts. Thoughts can represent lower-order or higher-order | reality. This is the basic distinction between intellectualizing and |
| Tx:1.17 | sudden shifts into invisibility, away from a sense of lower-order | reality. That is why they heal. |
| Tx:1.43 | it is an illusion, and he exerts enormous efforts to establish its | reality. The miracle sets reality where it belongs. Eternal reality |
| Tx:1.43 | exerts enormous efforts to establish its reality. The miracle sets | reality where it belongs. Eternal reality belongs only to the Soul, |
| Tx:1.43 | its reality. The miracle sets reality where it belongs. Eternal | reality belongs only to the Soul, and the miracle acknowledges only |
| Tx:1.52 | The Soul is in a state of grace forever. Man's | reality is only his Soul. Therefore, man is in a state of grace |
| Tx:1.54 | 37. Miracles are examples of right thinking. | Reality contact at all levels becomes strong and accurate, thus |
| Tx:1.56 | rather than selectively. It thus becomes the proper instrument for | reality testing, which always involves the necessary distinction |
| Tx:1.64 | The presence of level confusion always results in variable | reality testing and therefore in variability in behavioral |
| Tx:1.96 | unreal. Since the miracle aims at restoring the awareness of | reality, it would hardly be useful if it were bound by the laws which |
| Tx:1.106 | more closely associated, because both attempt to control external | reality according to false internal needs. Twist reality in any |
| Tx:1.106 | to control external reality according to false internal needs. Twist | reality in any way, and you are perceiving destructively. Reality |
| Tx:1.106 | Twist reality in any way, and you are perceiving destructively. | Reality was lost through usurpation, which in turn produced tyranny. |
| Tx:1.107 | become totally unnecessary as the wholly satisfying nature of | reality becomes apparent to both. |
| Tx:2.14 | him, however, to project as God projected His own Spirit to him. In | reality, this is his only choice, because his free will was given |
| Tx:2.15 | as the release from the dream, which is no longer accorded | reality. |
| Tx:2.17 | In | reality, you are perfectly unaffected by all expressions of lack of |
| Tx:2.52 | who speak of “a miracle of healing” are combining two orders of | reality inappropriately. Healing is not a miracle. The Atonement or |
| Tx:2.73 | to raise to the mind level the proper content of lower-order | reality. I do not foster level confusion, but you can choose to |
| Tx:3.10 | should be noted that the two statements are not in the same order of | reality. The latter involves a time awareness, since to remember |
| Tx:3.50 | rest for your Souls. God knows you only in peace, and this is your | reality. |
| Tx:3.61 | not that ye be not judged” it merely means that if you judge the | reality of others at all, you will be unable to avoid judging your |
| Tx:3.62 | avoided in any type of judgment, because it implies the belief that | reality is yours to choose from. |
| Tx:3.66 | Yet, if you wish to be the author of | reality, which is totally impossible anyway, you will insist on |
| Tx:3.69 | it nor even to place it. It is perfectly possible to look on | reality without judgment and merely know that it is there. |
| Tx:3.71 | Judgment always imprisons because it separates segments of | reality according to the highly unstable scales of desire. Wishes are |
| Tx:3.74 | without symbols. The separation is not symbolic. It is an order of | reality or a system of thought that is real enough in time, though |
| Tx:4.10 | doing so the separation has not occurred. The dreamer who doubts the | reality of his dream while he is still dreaming is not really healing |
| Tx:4.15 | it is not real. The only sane solution is not to try to change | reality, which is indeed a fearful attempt, but to see it as it is. |
| Tx:4.15 | a fearful attempt, but to see it as it is. You are part of | reality, which stands unchanged beyond the reach of your ego but |
| Tx:4.31 | perceive the “reality” of other egos because it cannot establish the | reality of itself. In fact, its whole perception of other egos as |
| Tx:4.31 | nothing more than that the ego has deluded itself into accepting its | reality and is therefore temporarily less predatory. This “self |
| Tx:4.31 | actually refers to a condition in which the delusion of the ego's | reality is threatened. This produces either ego deflation or ego |
| Tx:4.35 | that the Soul will be punished for this lapse, even though in | reality it could not possibly know anything about it. |
| Tx:4.98 | state to be curtailed, you are limiting your sense of your own | reality, which becomes total only by your recognizing all reality |
| Tx:4.98 | own reality, which becomes total only by your recognizing all | reality in the glorious context of its real relationship to you. |
| Tx:4.98 | glorious context of its real relationship to you. This is your | reality. Do not desecrate it or recoil from it. It is your real home, |
| Tx:5.39 | ego's greatest enemy because, according to its interpretation of | reality, war is the guarantee of its survival. The ego becomes strong |
| Tx:5.63 | Whatever you accept into your mind has | reality for you. It is, however, only your acceptance of it that |
| Tx:5.63 | that you have accepted it or allowed it to enter makes it your | reality. This is because the mind, as God created it, is capable of |
| Tx:5.63 | is because the mind, as God created it, is capable of creating | reality. We said before that you must learn to think with God. To |
| Tx:5.87 | which the mind is fixated is more real to itself than the external | reality with which it disagrees. This again could have been a |
| Tx:6.23 | real. But because it is just as real now, its lesson, too, has equal | reality when it is learned.] I do not need gratitude any more than |
| Tx:6.50 | and you will no longer believe in dreams because they will have no | reality for you. |
| Tx:6.51 | Yet the Kingdom and all that you have created there will have great | reality for you, because they are beautiful and true. In the Kingdom, |
| Tx:6.60 | makes them more certain. Children do confuse fantasy and | reality, and they are frightened, because they do not know the |
| Tx:7.18 | of God. It belongs to Him and is therefore like Him. That is its | reality, and nothing can assail it. |
| Tx:7.29 | choice. Is it really a choice? It seems to be, but seeming and | reality are hardly the same. You who are the Kingdom are not |
| Tx:7.29 | the same. You who are the Kingdom are not concerned with seeming. | Reality is yours, because you are reality. This is how having and |
| Tx:7.29 | are not concerned with seeming. Reality is yours, because you are | reality. This is how having and being are ultimately reconciled, not |
| Tx:7.29 | in the Kingdom, but in your minds. The altar there is the only | reality. The altar is perfectly clear in thought, because it is a |
| Tx:7.30 | undoes the question by establishing the fact that to question | reality is to question meaninglessly. That is why the Holy Spirit |
| Tx:7.70 | whose power is without limit of any kind. If you use it to deny | reality, reality is gone for you. Reality cannot be partly |
| Tx:7.70 | power is without limit of any kind. If you use it to deny reality, | reality is gone for you. Reality cannot be partly appreciated. |
| Tx:7.71 | Stated positively,] the law requires you to recognize only part of | reality to appreciate all of it. Mind is too powerful to be subject |
| Tx:7.93 | know your own creations, but this can no more interfere with their | reality than your unawareness of your Soul can interfere with its |
| Tx:7.95 | Insanity appears to add to | reality, but no one would claim that what it adds is true. Insanity |
| Tx:7.113 | Your creations cannot establish your | reality any more than you can establish God's. But you can know |
| Tx:8.3 | say, “I am not real.” Hallucinations are inaccurate perceptions of | reality. Yet you are not asked to dispel them alone. You are merely |
| Tx:8.3 | in this war there is no opponent. This is the reinterpretation of | reality which you must make to secure peace, and the only one you |
| Tx:8.7 | the crucial fact that both are teaching you about yourself. Your | reality is unaffected by both, but if you listen to both, your mind |
| Tx:8.7 | but if you listen to both, your mind will be split about what your | reality is. |
| Tx:8.8 | There is a rationale for choice. Only one Teacher knows what your | reality is. If learning that is the purpose of the curriculum, you |
| Tx:8.37 | Let the love of God shine upon you by your acceptance of me. My | reality is yours and His. By joining your will with mine, you are |
| Tx:8.55 | Spirit does not see the body as you do, because He knows the only | reality anything can have is the service it can render God on behalf |
| Tx:8.59 | since it seems to involve the translation of one order of | reality into another. Different orders of reality merely appear to |
| Tx:8.59 | of one order of reality into another. Different orders of | reality merely appear to exist, just as different orders of |
| Tx:8.81 | harmless, because total harmlessness is the condition of its | reality. It is also the condition of your awareness of its reality. |
| Tx:8.81 | of its reality. It is also the condition of your awareness of its | reality. You do not have to seek reality. It will seek you and find |
| Tx:8.81 | of your awareness of its reality. You do not have to seek | reality. It will seek you and find you when you meet its |
| Tx:8.90 | the mind to be afraid of what it really is. It is apparent that | reality cannot “threaten” anything except illusions, since reality |
| Tx:8.90 | that reality cannot “threaten” anything except illusions, since | reality can only uphold truth. The very fact that the Will of God, |
| Tx:8.90 | seems to be the fear of God is really only the fear of your own | reality. |
| Tx:8.91 | is that you do not know who you are. If you do not know your | reality, how would you know whether it is fearful or not? |
| Tx:8.92 | to escape from it without a Guide who does know what your | reality is. The purpose of this Guide is merely to remind you of what |
| Tx:8.93 | real to you because He is in your mind and therefore He is your | reality. If, then, His perception of your mind brings its reality to |
| Tx:8.93 | is your reality. If, then, His perception of your mind brings its | reality to you, He is teaching you what you are. |
| Tx:8.94 | upon you to sacrifice anything. But if you ask the sacrifice of | reality of yourselves, the Holy Spirit must remind you that this |
| Tx:8.96 | of safety. Yet you cannot be safe from truth but only in it. | Reality is the only safety. Your will is your salvation because |
| Tx:8.99 | there are no unbelievers and no sacrifices. In the security of | reality, fear is totally meaningless. To deny what is can only |
| Tx:8.103 | and if they are strong, they will induce panic. Willing against | reality, though impossible, can be made into a very persistent |
| Tx:8.104 | are devoted to. Otherwise, you would not have been created perfect. | Reality is everything, and therefore you have everything because |
| Tx:8.104 | you are real. You cannot make the unreal, because the absence of | reality is fearful, and fear cannot be created. As long as you |
| Tx:8.104 | that fear is possible, you will not create. Opposing orders of | reality make reality meaningless, and reality is meaning. |
| Tx:8.104 | is possible, you will not create. Opposing orders of reality make | reality meaningless, and reality is meaning. |
| Tx:8.104 | create. Opposing orders of reality make reality meaningless, and | reality is meaning. |
| Tx:8.105 | and nothing else will ever be. This is the simple acceptance of | reality, because only this is real. You cannot distort reality |
| Tx:8.105 | of reality, because only this is real. You cannot distort | reality and know what it is. And if you do distort reality, you |
| Tx:8.105 | distort reality and know what it is. And if you do distort | reality, you will experience anxiety, depression, and ultimately |
| Tx:9.9 | always that your identity is shared and that its sharing is its | reality. |
| Tx:9.18 | one turns to fantasy unless he despairs of finding satisfaction in | reality. Yet it is certain that he will never find satisfaction in |
| Tx:9.18 | is to change his mind about reality. Only if the decision that | reality is fearful is wrong can God be right. And I assure you that |
| Tx:9.18 | The impossible can happen only in fantasy. When you search for | reality in fantasies, you will not find it. The symbols of fantasy |
| Tx:9.19 | them, and so for a while the tales are true for them. Yet when | reality dawns, the fantasies are gone. Reality has not gone in the |
| Tx:9.19 | not gone in the meanwhile. The Second Coming is the awareness of | reality, not its return. Behold, my children, reality is here. It |
| Tx:9.19 | the awareness of reality, not its return. Behold, my children, | reality is here. It belongs to you and me and God and is perfectly |
| Tx:9.35 | will teach you its value. They will become the witnesses to your | reality, as you were created witnesses to God's. Yet when the |
| Tx:9.35 | its oneness, it will be known by its creations, who witness to its | reality as the Son does to the Father. |
| Tx:9.36 | you still need healing, your miracles are the only witnesses to your | reality which you can recognize. You cannot perform a miracle for |
| Tx:9.39 | of the obvious since obviousness is the essential characteristic of | reality. Yet you cannot overlook it unless you are not looking. |
| Tx:9.44 | it, its foundation does stand. The Holy Spirit judges against the | reality of the ego's thought system merely because He knows its |
| Tx:9.51 | grandeur establishes your freedom. Even the faintest hint of your | reality literally drives the ego from your mind because of complete |
| Tx:9.51 | it is real, it is compellingly convincing. Yet the conviction of | reality will not remain with you unless you do not allow the ego to |
| Tx:9.55 | and therefore will deprive you of your true witnesses to your | reality. Truth is not obscure nor hidden, but its obviousness to |
| Tx:9.65 | home in God, dreaming of exile but perfectly capable of awakening to | reality. Is it your will to do so? You know from your own experience |
| Tx:9.66 | dreams, or would you dismiss both together if you discovered that | reality is in accord with neither? You do not remember being awake. |
| Tx:9.69 | part of Him when you are willing to remember Him and know your own | reality again. Let nothing in this world delay your remembering of |
| Tx:9.71 | teaching yourself that you are not what you are. Your denial of | reality precludes the acceptance of God's gift, because you have |
| Tx:9.72 | when you attack, you must have forgotten what you are. And if your | reality is God's, when you attack you are not remembering Him. |
| Tx:9.73 | perfectly clear if you will look at it. By deciding against your | reality, you have made yourself vigilant against God and His |
| Tx:9.74 | have not attacked God, and you do love Him. Can you change your | reality? No one can will to destroy himself. When you think you are |
| Tx:9.82 | the eternal. If God has but one Son, there is but one God. You share | reality with Him, because reality is not divided. To accept other |
| Tx:9.82 | one Son, there is but one God. You share reality with Him, because | reality is not divided. To accept other gods before Him is to place |
| Tx:9.84 | Although it is perfectly clear that this has nothing to do with | reality, it is equally clear that it has everything to do with |
| Tx:9.84 | reality, it is equally clear that it has everything to do with | reality as you perceive it. |
| Tx:9.86 | Reality can dawn only on an unclouded mind. It is always there to be | |
| Tx:9.86 | but its acceptance depends on your willingness to have it. To know | reality must involve the willingness to judge unreality for what it |
| Tx:9.89 | automatically look beyond it to what is in you and all around you. | Reality cannot break through the obstructions you interpose, but it |
| Tx:9.90 | is. No false gods you attempt to interpose between yourself and your | reality affect truth at all. Peace is yours because God created you. |
| Tx:9.104 | Son perfect, that is how you must learn to see him to learn of his | reality. And as part of the Sonship, that is how you must see |
| Tx:10.5 | he is. In whatever part of the Mind of God's Son you restore this | reality, you restore it to yourself. For you dwell in the Mind of |
| Tx:10.7 | It continues forever, however much it is denied. Your denial of its | reality arrests it in time but not in eternity. That is why your |
| Tx:10.17 | you become. If you have denied truth, what better witnesses to its | reality could you have than those who have been healed by it? But be |
| Tx:10.40 | already that its effects can be dispelled merely by denying their | reality. The next step is obviously to recognize that what has no |
| Tx:10.40 | in a vacuum, and what leads to nothing has not happened. If | reality is recognized by its extension, what extends to nothing |
| Tx:10.46 | of autonomy is nothing else. The ego is totally confused about | reality, but it does not lose sight of its goal. It is much more |
| Tx:10.55 | this universe which, in turn, becomes its demonstration of its own | reality. |
| Tx:10.58 | Everyone convinces you of what you want to perceive and of the | reality of the kingdom you have chosen for your vigilance. Everything |
| Tx:10.66 | still lies heavy on your eyes, but what you see in dreams is not | reality. While you perceive the Son of God as crucified, you are |
| Tx:10.70 | Those which his mind perceived in this world are the world's only | reality. They are still perceptions because he still believes that he |
| Tx:10.73 | perceive only this is salvation because it is the recognition that | reality is only what is true. |
| Tx:10.74 | that a course which, in the end, teaches nothing more than that only | reality is true is necessary. But do you believe it? When you have |
| Tx:10.81 | is yours is everything, and you share it with God. This is its | reality. Would the Holy Spirit, Who wills only to restore, be |
| Tx:10.84 | be deceived in your brother and see only his loving thoughts as his | reality, for by denying that his mind is split, you will heal |
| Tx:10.85 | in the presence of God's answer? Ask, then, to learn of the | reality of your brother because this is what you will perceive in |
| Tx:10.88 | and are willing to let their interpretations go in favor of | reality, their fear goes with them. When a child is helped to |
| Tx:10.89 | Ask what they are of the Teacher of | Reality, and hearing His answer, you too will laugh at your fears and |
| Tx:10.89 | at your fears and replace them with peace. For fear lies not in | reality, but in the minds of children who do not understand reality. |
| Tx:10.89 | not in reality, but in the minds of children who do not understand | reality. It is only their lack of understanding which frightens |
| Tx:10.89 | you perceive them as ghosts and monsters and dragons. Ask of their | reality from the One who knows it, and He will tell you what they |
| Tx:10.89 | them, and because you are deceived by what you see, you need | reality to dispel your fears. |
| Tx:11.3 | him anything else, and you are assuming the right to attack his | reality by interpreting it as you see fit. |
| Tx:11.4 | to something else, and your response will be inappropriate to | reality as it is but not to your perception of it. This is poor |
| Tx:11.4 | reality as it is but not to your perception of it. This is poor | reality testing by definition. There is nothing to prevent you from |
| Tx:11.4 | this that makes you willing to engage in endless “battles” with | reality in which you deny the reality of the need for healing by |
| Tx:11.4 | to engage in endless “battles” with reality in which you deny the | reality of the need for healing by making it unreal. You would not do |
| Tx:11.4 | You would not do this except for your unwillingness to perceive | reality, which you withhold from yourself. |
| Tx:11.7 | then, is God's plan for salvation. There is but one response to | reality, for reality evokes no conflict at all. There is but one |
| Tx:11.7 | plan for salvation. There is but one response to reality, for | reality evokes no conflict at all. There is but one Teacher of |
| Tx:11.7 | for reality evokes no conflict at all. There is but one Teacher of | reality, Who understands what it is. He does not change His Mind |
| Tx:11.7 | Who understands what it is. He does not change His Mind about | reality because reality does not change. Although your |
| Tx:11.7 | reality does not change. Although your interpretations of | reality are meaningless in your divided state, His remain |
| Tx:11.9 | fear, having recognized it, you would have taken a step away from | reality, not towards it. Yet we have repeatedly emphasized the need |
| Tx:11.13 | If you would look upon love, which is the world's | reality, how could you do better than to recognize in every defense |
| Tx:11.13 | underlying appeal for it? And how could you better learn of its | reality than by answering the appeal for it by giving it? The Holy |
| Tx:11.18 | are afraid of. Only the anticipation will frighten you, for the | reality of nothingness cannot be frightening. Let us not delay |
| Tx:11.30 | If only the loving thoughts of God's Son are the world's | reality, the real world must be in his mind. His insane thoughts, |
| Tx:11.30 | is intolerable. Therefore the mind projects the split, not the | reality. Everything you perceive as the outside world is merely your |
| Tx:11.32 | Son. God does love the real world, and those who perceive its | reality cannot see the world of death. For death is not of the |
| Tx:11.36 | For the ego pursues its goal with fanatic insistence, and its | reality testing, though severely impaired, is completely consistent. |
| Tx:11.53 | cost to you is enormous. For this investment costs you the world's | reality by denying yours and gives you nothing in return. You |
| Tx:11.55 | whatever part of it you look upon with love. This gives it the only | reality it will ever have. Its value is not in itself, but yours |
| Tx:11.57 | world, and by this he will learn to reinvest in himself. For | reality is one with the Father and the Son, and the Holy Spirit |
| Tx:11.63 | do is clearly not of this world, for miracles violate every law of | reality as this world judges it. Every law of time and space, of |
| Tx:11.69 | opposition are true, for they attest only to your decision about | reality, returning to you the message you gave them. Love is |
| Tx:11.70 | You can decide to see it right. What you made of it is not its | reality, for its reality is only what you gave it. You cannot |
| Tx:11.70 | see it right. What you made of it is not its reality, for its | reality is only what you gave it. You cannot really give anything |
| Tx:11.71 | within and are afraid of what you saw. Yet you could not have seen | reality, for the reality of your mind is the loveliest of God's |
| Tx:11.71 | afraid of what you saw. Yet you could not have seen reality, for the | reality of your mind is the loveliest of God's creations. Coming only |
| Tx:11.79 | is visible and what is invisible than it is up to you to decide what | reality is. What can be seen is what the Holy Spirit sees. The |
| Tx:11.79 | What can be seen is what the Holy Spirit sees. The definition of | reality is God's, not yours. He created it, and He knows what it |
| Tx:11.81 | to remember and that has relinquished the insane desire to control | reality. You who cannot even control yourselves should hardly aspire |
| Tx:11.83 | you who share God's Being with Him could never be content without | reality. What God did not give you has no power over you, and the |
| Tx:11.84 | you see. But take it from the hand of Christ and look upon it. Its | reality will make everything else invisible, for beholding it is |
| Tx:11.84 | corrected, it gives place to knowledge, which is forever the only | reality. The Atonement is but the way back to what was never lost. |
| Tx:12.18 | is. Only his love is real, and he will be content only with his | reality. |
| Tx:12.24 | ideas which you made up, and you are bent on demonstrating their | reality to establish yours. If their reality is questioned, you |
| Tx:12.24 | bent on demonstrating their reality to establish yours. If their | reality is questioned, you believe that yours is. For you believe |
| Tx:12.24 | you believe that yours is. For you believe that attack is your | reality and that your destruction is the final proof that you were |
| Tx:12.27 | you meet now from a past reference point, obscuring their present | reality. In effect, if you follow the ego's dictates, you will react |
| Tx:12.35 | yourself first, for what you attack is not in others. Its only | reality is in your own mind, and by attacking others, you are |
| Tx:12.38 | are. You communicate with no one, and you are as isolated from | reality as if you were alone in all the universe. In your madness, |
| Tx:12.38 | if you were alone in all the universe. In your madness, you overlook | reality completely, and you see only your own split mind |
| Tx:12.40 | you will draw them to yourself, perceiving them as witnesses to your | reality, which you share with God. I am with them as I am with |
| Tx:12.45 | To perceive truly is to be aware of all | reality through the awareness of your own. But for this no |
| Tx:12.45 | But for this no illusions can rise to meet your sight, for all | reality leaves no room for any error. This means that you perceive |
| Tx:12.45 | you perceive a brother only as you see him now. His past has no | reality in the present, and you cannot see it. Your past |
| Tx:12.45 | as you look upon your brother, you will be unable to perceive the | reality that is now. |
| Tx:12.46 | see it as a dark cloud that shrouds your brothers and conceals their | reality from your sight. |
| Tx:12.48 | and then believe that this is how it is, for to believe that | reality is what you would have it be according to your use for it |
| Tx:12.63 | And what he judges false he does not see. You who would judge | reality cannot see it, for whenever judgment enters, reality has |
| Tx:12.63 | would judge reality cannot see it, for whenever judgment enters, | reality has slipped away. The out of mind is out of sight because |
| Tx:12.66 | is always yours, being the gift of God unto His Son. Your one | reality was given you, and by it God created you as one with Him. |
| Tx:13.3 | be interrupted. The separation is merely a faulty formulation of | reality with no effect at all. The miracle, without a function in |
| Tx:13.3 | miracle, without a function in Heaven, is needful here. Aspects of | reality can still be seen, and they will replace aspects of |
| Tx:13.3 | be seen, and they will replace aspects of unreality. Aspects of | reality can be seen in everything and everywhere. Yet only God can |
| Tx:13.4 | looks on everything with love. Yet even Christ's vision is not His | reality. The golden aspects of reality which spring to light under |
| Tx:13.4 | Yet even Christ's vision is not His reality. The golden aspects of | reality which spring to light under His loving gaze are partial |
| Tx:13.6 | were offered unto Him. There is one miracle, as there is one | reality. And every miracle you do contains them all, as every aspect |
| Tx:13.6 | And every miracle you do contains them all, as every aspect of | reality you see blends quietly into the One Reality of God. The only |
| Tx:13.6 | all, as every aspect of reality you see blends quietly into the One | Reality of God. The only miracle that ever was is God's most holy |
| Tx:13.6 | miracle that ever was is God's most holy Son, created in the One | Reality that is his Father. Christ's vision is His gift to you. His |
| Tx:13.7 | offered the Son of God through the Holy Spirit attune you to | reality. The Holy Spirit knows your part in the redemption and who |
| Tx:13.10 | you do not share His witness to it. Nor do you witness unto Him, for | reality is witnessed to as one. God waits your witness to His Son and |
| Tx:13.25 | insane and has no reason. The Holy Spirit seeks not to dispel | reality. If guilt were real, Atonement would not be. The purpose |
| Tx:13.26 | has saved you from. What He has saved you from is gone. Give no | reality to guilt, and see no reason for it. The Holy Spirit does |
| Tx:13.79 | lead you out of insanity. Madness may be your choice, but not your | reality. Never forget the love of God, Who has remembered you. For |
| Tx:14.2 | Your task is not to make | reality. It is here without your making, but not without you. You |
| Tx:14.3 | what you have made, you are remembering nothing. Remembrance of | reality is in Him and therefore in you. |
| Tx:14.5 | The only part of your mind that has | reality is the part which links you still with God. Would you have |
| Tx:14.26 | Uncertainty brought to certainty does not retain any conviction of | reality. |
| Tx:14.27 | their separation seems to keep them both alive and equal in their | reality. Their joining thus becomes the source of fear, for if they |
| Tx:14.35 | Unite with what you are. You cannot join with anything except | reality. God's glory and His Son's belong to you in truth. They |
| Tx:14.39 | because it is not true. Different realities are meaningless, for | reality must be one. It cannot change with time or mood or chance. |
| Tx:14.39 | it real. This cannot be undone. Undoing is for unreality. And this | reality will do for you. |
| Tx:14.47 | In Heaven | reality is shared and not reflected. By sharing its reflection here, |
| Tx:14.47 | on him, and he can no longer be satisfied with anything but his own | reality. You on earth have no conception of limitlessness, for the |
| Tx:15.46 | is to deny the oneness of the Father and his Son and thus to attack | reality. |
| Tx:15.47 | You cannot love parts of | reality and understand what love means. If you would love unlike to |
| Tx:15.51 | it prefers different parts of another aspect. Thus does it assemble | reality to its own capricious liking, offering for your seeking a |
| Tx:15.51 | or earth that it resembles, and so however much you seek for its | reality, you cannot find it because it is not real. |
| Tx:15.62 | that has not always been. Only the veil that has been drawn across | reality is lifted. Nothing has changed. Yet the awareness of |
| Tx:15.91 | [For you would place no limits on your union with Him.] The | reality of this relationship becomes the only truth that you could |
| Tx:15.105 | As long as you perceive the body as your | reality, so long will you perceive yourself as lonely and deprived. |
| Tx:16.13 | on your behalf. It is impossible to convince you of the | reality of what has clearly been accomplished through your |
| Tx:16.15 | How can faith in | reality be yours while you are bent on making it unreal? And are you |
| Tx:16.15 | do not turn away from all the witnesses that He has given you to His | reality. |
| Tx:16.18 | to accept the joyful tidings that disaster is not real and that | reality is not disaster. |
| Tx:16.19 | Reality is safe and sure and wholly kind to everyone and everything. | |
| Tx:16.31 | war to peace. For the illusion of love will never satisfy, but its | reality, which awaits you on the other side, will give you everything. |
| Tx:16.35 | peace will never come from the illusion of love, but only from its | reality. |
| Tx:16.51 | in strict accordance with the ego's goals, is to destroy | reality and substitute illusion. For the ego is itself an illusion, |
| Tx:16.58 | you and also the only one. You will cross the bridge into | reality simply because you will recognize that God is on the other |
| Tx:16.64 | itself is nothing more than a transition in your perspective of | reality. On this side, everything you see is grossly distorted and |
| Tx:16.65 | Fear not that you will be abruptly lifted up and hurled into | reality. Time is kind, and if you use it for reality, it will keep |
| Tx:16.65 | up and hurled into reality. Time is kind, and if you use it for | reality, it will keep gentle pace with you in your transition. The |
| Tx:16.66 | really knows what you are. You have allowed the Thought of your | reality to enter your minds, and because you invited it, it will |
| Tx:16.77 | truly given and will be truly received. For God's gifts have no | reality apart from your receiving them. Your receiving completes |
| Tx:16.78 | There is nothing you can hold against | reality. All that must be forgiven are the illusions you have held |
| Tx:16.78 | are the illusions you have held against your brothers. Their | reality has no past, and only illusions can be forgiven. God |
| Tx:16.80 | with Him is to accept relationships as real and through their | reality to give over all illusions for the reality of your |
| Tx:16.80 | real and through their reality to give over all illusions for the | reality of your relationship with God. Praise be to your relationship |
| Tx:17.1 | only in illusions, and all his “sins” are but his own imagining. His | reality is forever sinless. He need not be forgiven, but awakened. |
| Tx:17.1 | is so, for dreams are what they are because of their illusion of | reality. Only in waking is the full release from them, for only then |
| Tx:17.1 | then does it become perfectly apparent that they had no effect on | reality at all and did not change it. Fantasies change reality. |
| Tx:17.1 | effect on reality at all and did not change it. Fantasies change | reality. That is their purpose. They cannot do so in reality, but |
| Tx:17.1 | change reality. That is their purpose. They cannot do so in | reality, but they can do so in the mind that would have reality |
| Tx:17.1 | do so in reality, but they can do so in the mind that would have | reality different. |
| Tx:17.2 | It is, then, only your wish to change | reality that is fearful, because by your wish you think you have |
| Tx:17.3 | that heals all pain arises from your wish to retain some aspects of | reality for fantasy. If you but realized what this must do to your |
| Tx:17.3 | Unless you give it back, it is inevitable that your perspective on | reality be warped and uncorrected. |
| Tx:17.4 | miracles remain with you. For you have established this order in | reality by giving some of it to one teacher and some to another. And |
| Tx:17.4 | truth is to destroy it by rendering it meaningless. Orders of | reality is a perspective without understanding, a frame of reference |
| Tx:17.4 | is a perspective without understanding, a frame of reference for | reality to which it cannot really be compared at all. |
| Tx:17.5 | Reserve not one idea aside from truth, or you establish orders of | reality which must imprison you. There is no order in reality |
| Tx:17.5 | orders of reality which must imprison you. There is no order in | reality because everything there is true. |
| Tx:17.14 | For the shadow figures you would make immortal are “enemies” of | reality. Be willing to forgive the Son of God for what he did not |
| Tx:17.18 | which have been dreamed of but have not been made at all. Where no | reality has entered, there is nothing to intrude upon the dream of |
| Tx:17.18 | the dream of happiness. Yet consider what this means—the more | reality that enters into the unholy relationship, the less |
| Tx:17.19 | The “ideal” of the unholy relationship thus becomes one in which the | reality of the other does not enter at all to “spoil” the dream. |
| Tx:17.19 | into relationships whose only purpose is separation from | reality? What forgiveness is enables Him to do so. |
| Tx:17.20 | now. This continuity extends the present by increasing its | reality and its value in your perception of it. In these loving |
| Tx:17.24 | truth the past could ever offer to the present as witnesses for its | reality, while what is kept but witnesses to the reality of dreams. |
| Tx:17.24 | witnesses for its reality, while what is kept but witnesses to the | reality of dreams. |
| Tx:17.25 | the other go. Which one you choose you will endow with beauty and | reality because the choice depends on which you value more. The |
| Tx:17.26 | Let my relationship to you be real to you, and let me bring | reality to your perception of your brothers. They were not created to |
| Tx:17.42 | is His. It shines in every part of Him as in the whole. The whole | reality of your relationship with Him lies in our relationship to |
| Tx:17.67 | Your faith must grow to meet the goal that has been set. The goal's | reality will call this forth, for you will see that peace and faith |
| Tx:17.69 | go hand in hand, so must its faith go everywhere with it. The goal's | reality will call forth and accomplish every miracle needed for its |
| Tx:17.76 | continuous means for establishing His purpose and demonstrating its | reality. What has been demonstrated has called for faith and has been |
| Tx:17.77 | strain of refusing to give faith to truth and see its evident | reality. |
| Tx:18.5 | You have expressed surprise at hearing how very different is | reality from what you see. You do not realize the magnitude of that |
| Tx:18.6 | Invest it not with guilt, for guilt implies it was accomplished in | reality. And above all, be not afraid of it. When you seem to see |
| Tx:18.9 | substituted, and sharing and substituting have nothing in common in | reality. Within yourselves you love each other with a perfect love. |
| Tx:18.9 | no separation, and no substitute can keep you from each other. Your | reality was God's creation and has no substitute. |
| Tx:18.10 | peace and gratitude and accept His gift as our most holy and perfect | reality, which we share in Him. |
| Tx:18.15 | You do not take them seriously on awaking because the fact that | reality is so outrageously violated in them becomes apparent. Yet |
| Tx:18.15 | provide striking examples both of the ego's inability to tolerate | reality and your willingness to change reality on its behalf. |
| Tx:18.15 | ego's inability to tolerate reality and your willingness to change | reality on its behalf. |
| Tx:18.17 | by the illusion of terror. For the dream of your ability to control | reality by substituting a world which you prefer is terrifying. |
| Tx:18.17 | a world which you prefer is terrifying. Your attempts to blot out | reality are very fearful, but this you are not willing to accept. And |
| Tx:18.19 | is all. Their content is the same. They are your protest against | reality and your fixed and insane idea that you can change it. In |
| Tx:18.23 | in the Will of God. The dream of waking is easily transferred to its | reality. For this dream comes from your will joined with the Will of |
| Tx:18.24 | You who have spent your lives in bringing truth to illusion, | reality to fantasy, have walked the way of dreams. For you have gone |
| Tx:18.40 | And that is why the past has gone. It never happened in | reality. Only in your minds, which thought it did, is its undoing |
| Tx:18.57 | Son be separated from himself except in illusions. This is not his | reality, though he believes it is. Yet this could only be if God were |
| Tx:18.57 | to create different things and to establish different orders of | reality, only some of which were love. Yet love must be forever |
| Tx:18.59 | it. You have escaped from fear to peace, asking no questions of | reality but merely accepting it. You have accepted this instead of |
| Tx:18.89 | act as it directs as long as you believe that guilt is real. For the | reality of guilt is the illusion which seems to make it heavy and |
| Tx:19.6 | it is sought through the body, thought of as a means for seeking out | reality through attack, while the other part would heal and therefore |
| Tx:19.6 | and not the mind. For this divided goal has given both an equal | reality, which could be possible only if the mind is limited to the |
| Tx:19.18 | arrogance which the idea of error lacks. To sin would be to violate | reality and to succeed. Sin is the proclamation that attack is real |
| Tx:19.19 | sin. There is nothing he can do that would really change his | reality in any way nor make him really guilty. That is what sin would |
| Tx:19.20 | is perceived as holiness. And it is this doctrine which replaces the | reality of the Son of God as his Father created him and willed that |
| Tx:19.23 | what he is. To the ego, this is no mistake. For this is its | reality; this is the “truth” from which escape will always be |
| Tx:19.32 | While you believe that your | reality or your brother's is bounded by a body, you will believe in |
| Tx:19.52 | savage messengers into the world to feast upon it and to prey upon | reality. For they will bring you word of bones and skin and flesh. |
| Tx:20.16 | therefore a distortion and calls upon defenses to uphold it against | reality. Knowledge requires no adjustment and in fact is lost if |
| Tx:20.49 | protected, yet hiding nothing. Here the unholy relationship escapes | reality and seeks for crumbs to keep itself alive. Here it would drag |
| Tx:20.52 | and bodies made to house the mad idea and give it the illusion of | reality. And so it seemed to have a home that held together for a |
| Tx:20.52 | in time and vanished. For what could house this mad idea against | reality but for an instant? |
| Tx:20.54 | reflects the true relationship the Son of God has with his Father in | reality. The Holy Spirit rests within it in the certainty it will |
| Tx:20.63 | is here that the illusions you hold about him are not held up to his | reality. Here are illusions and reality kept separated. Here are |
| Tx:20.63 | about him are not held up to his reality. Here are illusions and | reality kept separated. Here are illusions never brought to truth and |
| Tx:20.63 | and always hidden from it. And here in darkness is your brother's | reality imagined as a body, in unholy relationships with other |
| Tx:20.65 | see the body because it cannot look on sin. And thus it leads you to | reality. Your holy brother, sight of whom is your release, is no |
| Tx:20.75 | projected from within, adjusts to sin and seems to witness to its | reality. It still is true that nothing is without. Yet upon nothing |
| Tx:20.76 | awareness. They step away from sin, reminding you that it is not | reality which frightens you and that the errors which you made can be |
| Tx:21.22 | This other will, which seems to tell you what must happen, you gave | reality. And what would show you otherwise must therefore seem |
| Tx:21.24 | seem real and possible. Faith in the unreal leads to adjustments of | reality to make it fit the goal of madness. The goal of sin induces |
| Tx:21.24 | to justify its purpose. What you desire you will see. And if its | reality is false, you will uphold it by not realizing all the |
| Tx:21.28 | and as one. See what “proves” otherwise, and you deny your whole | reality. But grant that everything which seems to stand between you, |
| Tx:21.29 | relationships have sin as their goal. For they are bargains with | reality, toward which the seeming union is adjusted. Forget not this |
| Tx:21.49 | what you are. Perception is a witness but to this and never to | reality. Yet it can show you the conditions in which awareness of |
| Tx:21.49 | to reality. Yet it can show you the conditions in which awareness of | reality is possible or those where it could never be. |
| Tx:21.50 | Reality needs no cooperation from you to be itself. But your | |
| Tx:21.50 | be your faith. But never believe because it is your faith it makes | reality. |
| Tx:21.69 | The power that you have over the Son of God is not a threat to his | reality. It but attests to it. Where could his freedom lie but in |
| Tx:22.3 | Therefore, he looks on nothing he would take. He denies not his own | reality, because it is the truth. Just under Heaven does he stand, |
| Tx:22.35 | You can change form because it is not true. It could not be | reality, because it can be changed. Reason will tell you that, if |
| Tx:22.35 | it can be changed. Reason will tell you that, if form is not | reality, it must be an illusion and is not there to see. And if you |
| Tx:22.45 | in any way. Merely by letting reason tell you that they contradict | reality. They go against what must be true. The opposition comes from |
| Tx:22.45 | go against what must be true. The opposition comes from them and not | reality. Reality opposes nothing. What merely is needs no defense |
| Tx:22.45 | what must be true. The opposition comes from them and not reality. | Reality opposes nothing. What merely is needs no defense and offers |
| Tx:22.62 | so because the universe is one. You would not choose attack on its | reality if it were not essential to attack to see it [separate from |
| Tx:23.12 | they remain part of what made them. Madness holds out no menace to | reality and has no influence upon it. Illusions cannot triumph over |
| Tx:23.12 | triumph over truth, nor can they threaten it in any way. And the | reality which they deny is not a part of them. |
| Tx:23.14 | it is the birth of fear. Yet what is born of nothing cannot win | reality through battle. Why would you fill your world with conflicts |
| Tx:23.24 | Here is a principle which would define what the Creator of | reality must be; what He must think and what He must believe; and how |
| Tx:23.38 | form. And lack of faith in love in any form attests to chaos as | reality. |
| Tx:24.3 | that you can choose for love. Your choosing it has given it all the | reality it seems to have. |
| Tx:24.5 | in specialness. This takes many forms but always clashes with the | reality of God's creation and with the grandeur which He gave His |
| Tx:24.5 | and not the same. And difference of any kind imposes orders of | reality and a need to judge that cannot be escaped. |
| Tx:24.32 | awaken them, and they curse God because He did not make their dream | reality. Curse God and die, but not by Him Who made not death, but |
| Tx:24.38 | false proclaims his sins as real. If he is sinful, then is your | reality not real but just a dream of specialness which lasts an |
| Tx:24.39 | Only this is certain in this shifting world which has no meaning in | reality: when peace is not with you entirely and when you suffer pain |
| Tx:24.50 | a Son without a Father. There could be no universe and no | reality. For what God wills is whole and part of Him because His Will |
| Tx:24.67 | it what it is for you. It has no meaning of itself, yet you can give | reality to it according to the purpose which you serve. Here you are |
| Tx:24.70 | with which you listened to the sounds it makes. It proves its own | reality to you. |
| Tx:24.71 | so does the body testify to the idea that made it and speak for its | reality and truth. |
| Tx:24.72 | And what you see will serve that purpose well and prove its own | reality to you. |
| Tx:26.6 | You can lose sight of oneness, but can not make sacrifice of its | reality. Nor can you lose what you would sacrifice nor keep the |
| Tx:26.8 | world would lay upon him. Could it be that you could make his sins | reality and sacrifice his Father's Will for him? |
| Tx:26.18 | it be, when all He knows is one? He knows of one creation, one | reality, one truth, and but one Son. Nothing conflicts with |
| Tx:26.20 | yet there is a contradiction here in that the words imply a limited | reality, a partial truth, a segment of the universe made true. This |
| Tx:26.24 | in the relinquishment of an illusion recognized as such. Where all | reality has been withdrawn from what was never true, can it be hard |
| Tx:26.44 | it is real to you. It is not nothing and through its perceived | reality has entered all the world of sick illusions. All belief in |
| Tx:26.49 | world, but not a part of it. For it is real and dwells where all | reality must be. Ideas leave not their source, and their effects but |
| Tx:26.51 | all. All that a hierarchy of illusions can show is preference, not | reality. What relevance has preference to the truth? Illusions are |
| Tx:26.51 | Illusions are illusions and are false. Your preference gives them no | reality. Not one is true in any way, and all must yield with equal |
| Tx:26.52 | Himself. Thus has He lost His Mind, proclaiming sin has taken His | reality from Him, and brought His love at last to vengeance's heels. |
| Tx:27.30 | not be interference. What can interfere with the awareness of | reality is the belief that there is something there. |
| Tx:27.33 | nothingness cannot be pictured, so there is no symbol for totality. | Reality is ultimately known without a form, unpictured and unseen. |
| Tx:27.56 | names you gave it to use when you call forth the witnesses to its | reality. You cannot choose among them which are real, for any one you |
| Tx:27.57 | to the witnesses by other names which speak in other ways for its | reality. He knows it is not real. For nothing could contain what |
| Tx:27.68 | one who makes them does not see himself as making them, and their | reality does not depend on him. Whatever cause they have is something |
| Tx:27.68 | he sees is separate from his mind. He cannot doubt his dreams' | reality because he does not see the part he plays in making them and |
| Tx:27.70 | life or death, waking or sleeping, peace or war, your dreams or your | reality? Yet if the choice is really given you, then you must see the |
| Tx:27.71 | world, with different dreams about the truth in you. The gap between | reality and dreams lies not between the dreaming of the world and |
| Tx:27.72 | is the cause of suffering, the space between your dreams and your | reality. The little gap you do not even see, the birthplace of |
| Tx:27.73 | So fearful is the dream, so seeming real, he could not waken to | reality without the sweat of terror and a scream of mortal fear |
| Tx:28.15 | loss? What better way to close the little gap between illusions and | reality than to allow the memory of God to flow across it, making it |
| Tx:28.39 | not in his illusion of himself, for your identity depends on his | reality. Think rather of him as a mind in which illusions still |
| Tx:28.41 | meet you in the gap between you, or you must believe that it is your | reality as well as his. You cannot do his part, but this you do |
| Tx:28.52 | Creation proves | reality because it shares the function all creation shares. It is not |
| Tx:28.52 | wood, a thread or two perhaps, all put together to attest its truth. | Reality does not depend on this. There is no gap which separates |
| Tx:29.20 | not because he thinks he is a body. For beyond his dreams is his | reality. But he must learn he is a savior first, before he can |
| Tx:29.21 | Deny Him not His witness in the dream His Son prefers to his | reality. He must be savior from the dream he made, that he be free |
| Tx:29.50 | is but the fear of loss of idols. It is not the fear of loss of your | reality. But you have made of your reality an idol which you must |
| Tx:29.50 | is not the fear of loss of your reality. But you have made of your | reality an idol which you must protect against the light of truth. |
| Tx:29.53 | Let not their form deceive you. Idols are but substitutes for your | reality. In some way, you believe they will complete your little self |
| Tx:29.59 | and still attempts to seek for one that yet might offer him a gift | reality does not contain. Each worshiper of idols harbors hope his |
| Tx:29.65 | he fears his thoughts and gives them to the toys instead. And their | reality becomes his own because they seem to save him from his |
| Tx:30.47 | near, it rests in certainty and perfect peace. Here is your one | reality kept safe, completely unaware of all the world that worships |
| Tx:30.48 | the Thought God holds of you exist but where you are? Is your | reality a thing apart from you and in a world which your reality |
| Tx:30.48 | Is your reality a thing apart from you and in a world which your | reality knows nothing of? Outside you there is no eternal sky, no |
| Tx:30.48 | of? Outside you there is no eternal sky, no changeless star, and no | reality. The mind of Heaven's Son in Heaven is, for there the mind of |
| Tx:30.48 | of more than one. An idol or the Thought God holds of you is your | reality. Forget not, then, that idols must keep hidden what you are, |
| Tx:30.48 | changed. But you, the holy Son of God Himself, are unaware of your | reality. |
| Tx:30.52 | Reality observes the laws of God, and not the rules you set. It is | |
| Tx:30.53 | Appearances deceive because they are appearances and not | reality. Dwell not on them in any form. They but obscure reality, and |
| Tx:30.53 | and not reality. Dwell not on them in any form. They but obscure | reality, and they bring fear because they hide the truth. Do not |
| Tx:30.55 | to overlook what is not there, and not to look upon the unreal as | reality. You are but asked to let your will be done and seek no |
| Tx:30.56 | salvation asks so little, not so much. It asks for nothing in | reality. And even in illusions it but asks forgiveness be the |
| Tx:30.63 | they want. Yet has their path been surely set away from idols toward | reality. For when they joined their hands, it was Christ's hand they |
| Tx:30.89 | Appearances deceive but can be changed. | Reality is changeless. It does not deceive at all, and if you fail to |
| Tx:30.89 | and yet you thought it real before, and now you think it real again. | Reality is thus reduced to form and capable of change. Reality is |
| Tx:30.89 | real again. Reality is thus reduced to form and capable of change. | Reality is changeless. It is this that makes it real and keeps it |
| Tx:30.90 | because they are appearances and cannot have the changelessness | reality entails. The miracle attests salvation from appearances by |
| Tx:30.90 | It is obscured by changing views of him which you perceive as his | reality. The happy dream about him takes the form of the appearance |
| Tx:30.90 | demonstrates that it was never real and could not stem from his | reality. For that is changeless and has no effects which anything in |
| Tx:30.91 | wish to make illusions real? It does not seem to be the wish that no | reality be so. Yet it is an assertion that some forms of idols have a |
| Tx:30.91 | makes them harder to resist than those you would not want to have | reality. Temptation, then, is nothing more than this—a prayer the |
| Tx:30.91 | not some dreams but keep their unreality obscure and give to them | reality instead. And Heaven gives no answer to the prayer, nor can a |
| Tx:30.92 | Reality is changeless. Miracles but show what you have interposed | |
| Tx:30.92 | is changeless. Miracles but show what you have interposed between | reality and your awareness is unreal and does not interfere at all. |
| Tx:30.92 | to bestow His gifts upon God's Son. When he is tempted, he denies | reality. And he becomes the willing slave of what he chose instead. |
| Tx:30.93 | Because | reality is changeless is a miracle already there to heal all things |
| Tx:31.27 | Why are they real in him if you did not believe that they are your | reality? And why do you attack them everywhere, except you hate |
| Tx:31.42 | could you be made to travel on it, walking there without your own | reality at one with you? Forgive yourself your madness and forget all |
| Tx:31.43 | world is built upon a concept of the self adjusted to the world's | reality. It fits it well. For this an image is that suits a world of |
| Tx:31.44 | to yourself at all. It is an idol, made to take the place of your | reality as Son of God. The concept of the self the world would teach |
| Tx:31.62 | If you choose flesh, you never will escape the body as your own | reality, for you have chosen that you want it so. But choose the |
| W1:10.2 | with the things around you. The emphasis is now on the lack of | reality of what you think you think. |
| W1:14.1 | exists as He created it. The world you see has nothing to do with | reality. It is of your own making, and it does not exist. |
| W1:14.4 | your mind. Name each one as it occurs to you, and then deny its | reality. God did not create it, and so it is not real. Say, for |
| W1:17.1 | so, perception would have no cause and would itself be the cause of | reality. In view of its highly variable nature, this is hardly likely. |
| W1:29.4 | alien nature. Remember that any order you impose is equally alien to | reality. |
| W1:35.5 | about yourself does not matter. Illusions have no direction in | reality. They are merely not true. |
| W1:41.1 | of the world.” But the one thing they do not do is to question the | reality of the problem. Yet its effects cannot be cured because the |
| W1:41.6 | all these things. You are trying to leave appearances and approach | reality. |
| W1:49.2 | other part is a wild illusion, frantic and distraught, but without | reality of any kind. Try today not to listen to it. Try to identify |
| W1:51.3 | this that I see. This is not vision. It is merely an illusion of | reality, because my judgments have been made quite apart from |
| W1:51.3 | of reality, because my judgments have been made quite apart from | reality. I am willing to recognize the lack of validity in my |
| W1:52.2 | [6] I am upset because I see what is not there. | Reality is never frightening. It is impossible that it could upset |
| W1:52.2 | is never frightening. It is impossible that it could upset me. | Reality brings only perfect peace. When I am upset, it is always |
| W1:52.2 | perfect peace. When I am upset, it is always because I have replaced | reality with illusions which I made up. The illusions are upsetting |
| W1:52.2 | I made up. The illusions are upsetting because I have given them | reality and thus regard reality as an illusion. Nothing in God's |
| W1:52.2 | are upsetting because I have given them reality and thus regard | reality as an illusion. Nothing in God's creation is affected in any |
| W1:53.2 | What is producing this world is insane, and so is what it produces. | Reality is not insane, and I have real thoughts as well as insane |
| W1:53.4 | hope. But such a world is not real. I have given it the illusion of | reality, and have suffered from my belief in it. Now I choose to |
| W1:53.4 | in it. Now I choose to withdraw this belief and place my trust in | reality. In choosing this, I will escape all the effects of the world |
| W1:67.2 | the truth. In the longer practice period, we will think about your | reality and its wholly unchanged and unchangeable nature. We will |
| W1:69.5 | brilliant light hidden by the clouds. The clouds seem to be the only | reality. They seem to be all there is to see. Therefore you do not |
| W1:72.6 | The body's apparent | reality makes this view of God quite convincing. In fact, if the body |
| W1:73.2 | in grievances and stand between your awareness and your brothers' | reality. Beholding them, you do not know your brothers nor your Self. |
| W1:74.11 | way, close your eyes and try to experience the peace to which your | reality entitles you. Sink into it, and feel it closing around you. |
| W1:78.8 | Then let us ask of Him Who knows this Son of God in his | reality and truth that we may look on him a different way and see our |
| W1:79.8 | All that is necessary is to entertain some doubt about the | reality of our version of what our problems are. We are trying to |
| W1:84.2 | loss, and I cannot die. I am not a body. I would recognize my | reality today. I will worship no idols nor raise my own self-concepts |
| W1:91.2 | use it because its presence is unknown to you. And the seeming | reality of the darkness makes the idea of light meaningless. |
| W1:91.3 | body's eyes can see. You do not doubt the images they show you are | reality. Your faith lies in the darkness, not the light. |
| W1:91.11 | I am not doubtful, but certain. I am not an illusion, but a | reality. I cannot see in darkness, but in light. |
| W1:94.5 | you. This is the Self that never sinned nor made an image to replace | reality. This is the Self which never left its home in God to walk |
| W1:96.4 | of you. If you are Spirit, then the body must be meaningless to your | reality. |
| W1:97.3 | Today we try to bring | reality still closer to your mind. Each time you practice, awareness |
| W1:98.3 | not appeal to magic nor invent escapes from fancied threats without | reality. They rest in quiet certainty that they will do what it is |
| W1:103.2 | minds that think what they have made is real. These images, with no | reality in truth, bear witness to the fear of God, forgetting being |
| W1:110.1 | would mean that you have made no changes in yourself which have | reality, nor changed the universe so that what God created was |
| W1:124.7 | at one with Him, so that the world may share our recognition of | reality. In our experience the world is freed; as we deny our |
| W1:127.8 | wherever you give up a false belief, a dark illusion of your own | reality and what love means. He will shine through your idle thoughts |
| W1:130.2 | hate and love at once? Who can desire what he does not want to have | reality? And who can choose to see a world of which he is afraid? |
| W1:132.21 | I loose the world from all I thought it was and choose my own | reality instead. |
| W1:134.13 | which it reflects. It is as alien to the world as is your own | reality. And yet it joins your mind with the reality in you. |
| W1:134.13 | world as is your own reality. And yet it joins your mind with the | reality in you. |
| W1:134.14 | the time of joining be no more delayed. For we would meet with our | reality in freedom and in peace. Our practicing becomes the footsteps |
| W1:134.14 | up the way for all our brothers, who will follow us to the | reality we share with them. |
| W1:135.1 | And herein lies the folly of defense—it gives illusions full | reality and then attempts to handle them as real. It adds illusions |
| W1:135.15 | in some forms which these self-deceptions take, for the denial of | reality is very obvious. Yet planning is not often recognized as a |
| W1:135.18 | disregard what you consider incompatible with your beliefs of your | reality. Yet what remains is meaningless indeed. For it is your |
| W1:135.18 | your reality. Yet what remains is meaningless indeed. For it is your | reality which is the “threat” that your defenses would attack, |
| W1:136.2 | for self-deception. And like all the rest, its purpose is to hide | reality, attack it, change it, render it inept, distort it, twist it, |
| W1:137.6 | than the mind. And love becomes a dream, while fear remains the one | reality that can be seen and justified and fully understood. |
| W1:139.9 | he knows not what he is. Today accept Atonement, not to change | reality, but merely to accept the truth about yourself and go your |
| W1:140.2 | end the dream. What difference does the content of a dream make in | reality? One either sleeps or wakens. There is nothing in between. |
| W1:140.7 | differ from another but in attributes that have no substance, no | reality, no core, and nothing that is truly different? |
| W1:151.3 | in what your eyes and ears report. You think your fingers touch | reality and close upon the truth. This is awareness which you |
| W1:151.5 | Yet underneath remains the hidden doubt that what it shows you as | reality with such conviction it does not believe. It is itself alone |
| W1:151.9 | to your beautiful creation and the Mind Whose thought created your | reality. What can the body mean to Him Who knows the glory of the |
| W1:152.1 | Here is your world, complete in all details. Here is its whole | reality for you. And it is only here salvation is. |
| W1:152.6 | of insanity, to think He made a world where such things seem to have | reality. He is not mad. Yet only madness makes a world like this. |
| W1:154.4 | it and of His lasting union with itself. So is its Self the one | reality in which its will and that of God are joined. |
| W1:155.2 | seeking for a place where they can be illusions and avoid their own | reality. Yet when they find their own reality is even here, then they |
| W1:155.2 | illusions and avoid their own reality. Yet when they find their own | reality is even here, then they step back and let it lead the way. |
| W1:155.4 | Many have chosen to renounce the world while still believing its | reality, and they have suffered from a sense of loss and have not |
| W1:160.7 | No stranger can be interposed between His knowledge and His Son's | reality. He does not know of strangers. He is certain of His Son. |
| W1:161.9 | cherishes, the angels love, and God created perfect. This is his | reality. And in Christ's vision is his loveliness reflected in a form |
| W1:166.7 | This is your chosen self, the one you made as a replacement for | reality. This is the self you savagely defend against all reason, |
| W1:183.9 | Repeat His Name, and you acknowledge Him as sole Creator of | reality. And you acknowledge also that His Son is part of Him, |
| W1:184.3 | to have perception be. The nameless things were given names and thus | reality was given them as well. For what is named is given meaning |
| W1:184.4 | This is the way | reality is made by partial vision, purposefully set against the given |
| W1:184.6 | What denies that it is true is but illusion, for it is the ultimate | reality. To question it is madness; to accept its presence is the |
| W1:184.11 | which delineate the world of darkness. Yet accept them not as your | reality. The Holy Spirit uses all of them, but He does not forget |
| W1:184.13 | to supplement the word. But first you must accept One Name for all | reality, and realize the many names you gave its aspects have |
| W1:184.15 | names is but a shadow we have tried to cast across Your Own | Reality. And we are glad and thankful we were wrong. All our mistakes |
| W1:189.8 | way to reach Him is merely to let Him be. For in that way is your | reality acclaimed as well. |
| W1:190.10 | contains all of salvation's power. It is this: pain is illusion; joy | reality. Pain is but sleep; joy is awakening. Pain is deception; joy |
| W1:200.7 | as His. What could he hope to find in such a world? It cannot have | reality because it never was created. Is it here that he would seek |
| W1:200.9 | is to what appears to be a world apart from God where bodies have | reality. |
| W2:WF.3 | accomplish it as well. It sets about its furious attempts to smash | reality, without concern for anything that would appear to pose a |
| W2:WF.4 | hand, is still and quietly does nothing. It offends no aspect of | reality nor seeks to twist it to appearance that it likes. It merely |
| W2:224.1 | is no gift but this that can be either given or received. This is | reality, and only this. This is illusion's end. It is the Truth. |
| W2:227.1 | And I am free because I was mistaken and did not affect my own | reality at all by my illusions. Now I give them up and lay them down |
| W2:248.1 | is in pain is but illusion in my mind. What dies was never living in | reality and did but mock the truth about myself. Now I disown |
| W2:WIS.3 | thoughts which are untrue. They are the “proof” that what has no | reality is real. Sin “proves” God's Son is evil; timelessness must |
| W2:268.2 | be blasphemous today nor let our ears attend to lying tongues. Only | reality is free of pain. Only reality is free of loss. Only reality |
| W2:268.2 | our ears attend to lying tongues. Only reality is free of pain. Only | reality is free of loss. Only reality is wholly safe. And it is only |
| W2:268.2 | Only reality is free of pain. Only reality is free of loss. Only | reality is wholly safe. And it is only this we seek today. |
| W2:WIC.3 | the Heaven of your holy mind. This is the only part of you that has | reality in truth. The rest is dreams. Yet will these dreams be given |
| W2:278.1 | in any way, I do not know my Father or my Self. And I am lost to all | reality. For truth is free, and what is bound is not a part of truth. |
| W2:279.1 | to be in prison and awaits a future freedom if it be at all. Yet in | reality his dreams are gone, with truth established in their place. |
| W2:WIHS.1 | between illusions and the truth. As He must bridge the gap between | reality and dreams, perception leads to knowledge through the grace |
| W2:282.1 | the Self Whom God created as the Son He loves and Who remains my one | Reality. |
| W2:298.1 | my love to be accepted without fear. And thus am I restored to my | reality at last. All that intruded on my holy sight forgiveness takes |
| W2:322.2 | me, I can give up nothing You gave me. What You did not give has no | reality. What loss can I anticipate except the loss of fear and the |
| W2:WIE.4 | To know | Reality is not to see the ego and its thoughts, its works, its acts, |
| W2:333.1 | It must be seen exactly as it is, where it is thought to be, in the | reality which has been given it, and with the purpose that the mind |
| W2:350.2 | For as we remember Him, His Son will be restored to us in the | Reality of Love. |
| W2:FL.4 | remember Him on earth, as it is given us to be His own completion in | reality. So let us not forget our goal is shared. For it is that |
| W2:E.3 | for God and for your Self when you retire from the world, to seek | Reality instead. He will direct your efforts, telling you exactly |
| M:2.2 | for the Will of God is entirely apart from time. So is all | reality, being of Him. The instant the idea of separation entered the |
| M:2.2 | was God's Answer given. In time this happened very long ago. In | reality it never happened at all. |
| M:3.3 | of teaching the universal course is a concept as meaningless in | reality as is time. The illusion of one permits the illusion of the |
| M:4.6 | is only to the extent to which they are helpful that any degree of | reality should be accorded them in this world of illusion. The word |
| M:8.6 | to be the outside world. And of these two, but one is real. Just as | reality is wholly real, apart from size and shape and time and place |
| M:12.3 | Why is the illusion of many necessary? Only because | reality is not understandable to the deluded. Only a very few can |
| M:13.1 | meaning is a lesson. Like all lessons, it is an illusion, for in | reality there is nothing to learn. Yet this illusion must be replaced |
| M:17.9 | Hardly so. Remember then, teacher of God, that anger recognizes a | reality that is not there, yet is the anger certain witness that you |
| M:18.1 | its error or demonstrate its falsity, he is but witnessing to its | reality. Depression is then inevitable, for he has “proved,” both to |
| M:18.1 | task to escape from what is real. And this can only be impossible. | Reality is changeless. Magic thoughts are but illusions. Otherwise |
| M:18.2 | about themselves. Through them, the Holy Spirit can now speak of the | reality of the Son of God. Now He can remind the world of |
| M:18.3 | Anger but screeches, “Guilt is real.” | Reality is blotted out as this insane belief is taken as replacement |
| M:18.3 | to hear. Its little space and tiny breath become the measure of | reality. And truth becomes diminutive and meaningless. Correction has |
| M:18.4 | the truth. And you are wrong. But a mistake is not a sin, nor has | reality been taken from its throne by your mistakes. God reigns |
| M:20.4 | cannot exist will certainly return. War is again accepted as the one | reality. Now must you once again lay down your sword, although you |
| M:20.6 | be true. The contrast between His Will and yours but seemed to be | reality. In truth there is no conflict, because His Will is yours. |
| M:21.1 | words are but symbols of symbols. They are thus twice removed from | reality. |
| M:27.4 | for anything, there is no life. Death denies life, but if there is | reality in life, death is denied. No compromise in this is possible. |
A Course of Love (200) | ||
| C:I.2 | What is learned by the mind only rearranges | reality. The mind then holds to the new reality as a new set of rules |
| C:I.2 | by the mind only rearranges reality. The mind then holds to the new | reality as a new set of rules without change. It sees reality through |
| C:I.2 | to the new reality as a new set of rules without change. It sees | reality through these new mental constructs and calls this way of |
| C:I.2 | and calls this way of seeing new. In order to support its new | reality it must insist that others follow these new rules. Truth, it |
| C:I.4 | transformation, or creation, or the new horizon that would defy its | reality. |
| C:I.5 | where love's knowing is found. All the mind can do is rearrange | reality and hold it still and captive and rule bound. The laws of |
| C:I.8 | The mind will seek new rules and perhaps be willing to rearrange its | reality once again. |
| C:I.9 | The mind is its own | reality. You cannot escape the mind's reality with the mind. You |
| C:I.9 | The mind is its own reality. You cannot escape the mind's | reality with the mind. You cannot learn how to escape the reality of |
| C:I.9 | the mind's reality with the mind. You cannot learn how to escape the | reality of the mind with the mind's pattern of learning or of logic. |
| C:I.9 | You cannot live in a new and fresh world and retain the mind's | reality. |
| C:I.11 | of the world. We replace bitterness with sweetness. We dwell in the | reality of the One Heart, creation's birthplace, birthplace of the |
| C:P.15 | believability to win this battle against what you perceive as your | reality. |
| C:1.3 | Love is the condition of your | reality. In your human form your heart must beat for the life of your |
| C:1.3 | for the life of your self to take place. This is the nature of your | reality. Love is as essential to your being as the heart to the body. |
| C:1.18 | is all there is. This is the world you make. Love or fear is your | reality by your choice. A choice for love creates love. A choice for |
| C:2.7 | label joy heaven and pain hell and seek the middle ground for your | reality thinking there are more than these two choices. A life of |
| C:2.8 | Into this confusion of love's | reality you add the contents of your history, the learned facts and |
| C:2.12 | pinprick of light in a daunting sun, you still cannot believe in the | reality of misery and despair. If you do, you believe this is the |
| C:2.14 | What answer then is left but that you do not see | reality for what it is? What benefit is left to you in seeing |
| C:4.26 | The world is but a reflection of your inner life, the | reality unseen and unprepared for by all your strategy and defenses. |
| C:5.6 | to unite. It is a statement that describes the truly real, the only | reality that exists. It is the joining that is real and that causes |
| C:5.17 | make it real because you make it one with your real Self. This is | reality. All you do not join with remains outside and is illusion, |
| C:5.18 | to do. The more your life consists of such things, the smaller your | reality becomes. All that would join with you and become part of the |
| C:6.1 | without understanding what it is you would forgive. You must forgive | reality for being what it is. Reality, the truly real, is |
| C:6.1 | is you would forgive. You must forgive reality for being what it is. | Reality, the truly real, is relationship. You must forgive God for |
| C:6.1 | you cannot be alone. You must forgive God for creating a shared | reality before you can understand it is the only one you would want |
| C:6.1 | it is the only one you would want to have. You have to forgive this | reality for being different than you have always imagined it to be. |
| C:6.1 | to begin learning just how different it really is to live in the | reality of relationship. |
| C:6.2 | does not exist apart from you, nor you from your brother. This is | reality. Your mind is not contained within your body but is one with |
| C:6.2 | body but is one with God and shared equally with all alike. This is | reality. The heart that is the center of your being is the center of |
| C:6.2 | of your being is the center of everything that exists. This is | reality. None of these things make you less than what you have |
| C:6.4 | no longer disputed even by science. What you have made to hide your | reality has been, with the help of the Holy Spirit, being turned into |
| C:6.4 | Spirit, being turned into that which will help you learn what your | reality really is. Yet you still refuse to listen and to learn. You |
| C:6.5 | difficult to deny. When you choose unity over separation, you choose | reality over illusion. You end opposition by choosing harmony. You |
| C:6.8 | you chose a thought system based on the opposite of your | reality. Thus each choice to deny union reveals its opposite. What is |
| C:6.8 | Since you cannot be separate, all these factors that oppose your | reality exist only in opposition to it. This is what you chose to |
| C:6.13 | the rest of your life need this constant maintenance to retain the | reality you have given it. “Struggle to succeed and succeed to |
| C:7.20 | is greater than it is now. For you cannot give up the only | reality you know without believing in and having at least some |
| C:7.20 | at least some elementary understanding of what the truth of your | reality actually is. |
| C:8.9 | Safe within your heart lies love's | reality, a reality so foreign to you that you think you remember it |
| C:8.9 | Safe within your heart lies love's reality, a | reality so foreign to you that you think you remember it not. Yet it |
| C:8.9 | foreign to you that you think you remember it not. Yet it is to this | reality we head as we travel deep within you to the center of your |
| C:8.12 | you from the goal you seek, the goal that is no goal but your only | reality, the natural state in which you would exist but for your |
| C:8.12 | state in which you would exist but for your decision to reject your | reality and your true nature. |
| C:8.17 | in the terms that you would think of it, the terms that set your | reality in a location, on a planet, in a body. God is here and you |
| C:8.24 | the thought system that gave it birth. To observe this is to see its | reality. To see this reality is to see the image of God you have |
| C:8.24 | gave it birth. To observe this is to see its reality. To see this | reality is to see the image of God you have created in God's |
| C:9.26 | And yet the very | reality that you have set up—the reality of not being able to |
| C:9.26 | And yet the very reality that you have set up—the | reality of not being able to succeed in what you must constantly |
| C:9.26 | they are your only means to grasp eternity even within this false | reality you have made. |
| C:9.28 | that what God created was distorted by your desire to have your | reality be other than what it is? Have you not seen this kind of |
| C:9.28 | is? Have you not seen this kind of distortion take place within the | reality you do see? Is this not the story of the gifted son or |
| C:9.32 | You learn your concept of using others from the | reality you have made in which you use the body that you call your |
| C:10.3 | —has no thought system separate from your own and must exist in the | reality where you think you are. |
| C:10.5 | dare to think of life without it, you again and again encounter its | reality. When its awareness begins to leave you is just when you may |
| C:10.21 | work or shopping, they refuse to return to the separated self's | reality. If they cannot leave it, they will block it out. Some, at |
| C:12.22 | not but proceed from the original idea and could not proceed in | reality but only in the external aspect of life that preceded it. The |
| C:12.22 | of life that preceded it. The idea of separation changed nothing in | reality, but became a drama acted out upon a stage so real that it |
| C:12.22 | became a drama acted out upon a stage so real that it seemed to be | reality. |
| C:19.22 | This going back is, in | reality, more in the way of reflection than review, although if you |
| C:22.9 | your world and your day must pass through you in order to gain | reality. While you might think of this as everything outside of |
| C:22.9 | to everything within your world. The meaning you assign becomes the | reality of the object you have assigned meaning to. You have seen |
| C:23.9 | through shared belief. They are not necessary, as is seen by the | reality that they only form after the fact. The belief fosters the |
| C:23.17 | and begin to see the ease with which what you can imagine becomes | reality. |
| C:25.13 | or a means by which to flirt with risk and danger. It is simply your | reality. During the time of tenderness you may feel vulnerable. But |
| C:27.14 | is to accept all that is happening in the present as your present | reality, and as a call to be in relationship with it. It is the |
| T1:1.4 | and recollecting are acts of creation. They do not bring back a | reality that once was but transform that reality into a present |
| T1:1.4 | They do not bring back a reality that once was but transform that | reality into a present moment experience. It is in the present-moment |
| T1:1.10 | God thinks.” Where once you recognized only illusion and called it | reality, the mind joined in union will now, more and more, recognize |
| T1:3.12 | not, from this one example of your fear of miracles, see the glaring | reality of all you still would fear? |
| T1:5.12 | you would be once and finally convinced. You must experience the | reality of the new thought system or it will remain forever |
| T1:6.5 | Prayers such as these emanate from the state of fear that is the | reality of the separated self. |
| T1:7.2 | truth illusion. This belief does not accept that there is only one | reality and that it must exist where you are. |
| T1:8.2 | which was accomplished for all, the meaning of life, the | reality of life, changed, though you have known this not. The great |
| T1:8.11 | union with the divine Self. Whether you believe the virgin birth was | reality or myth matters not as myth and reality have no concrete |
| T1:8.11 | believe the virgin birth was reality or myth matters not as myth and | reality have no concrete distinction in the illusion within which you |
| T1:9.3 | this is actually an elevation beyond form, it must begin in the | reality where you think you are. In other words, it must begin with |
| T2:6.9 | Thus living in a state of miracle-readiness is the creation of a new | reality outside of the pattern of ordinary time. Although this state |
| T2:6.9 | and learn in unison. You are creating the state of unity as a new | reality for your Self even though it is actually a return to what has |
| T3:1.6 | or an unreal self. An unreal self cannot help but exist in an unreal | reality. It is as if you have been an actor upon a stage, the part |
| T3:1.9 | in truth by the form you occupy and have previously seen as the | reality of yourself. |
| T3:1.10 | is to say that the personal self will now cease to be seen as your | reality. |
| T3:2.11 | upon. This thought system has allowed only the acceptance of a | reality within certain parameters, for it has not allowed you to |
| T3:2.12 | no matter what the cost. This discussion merely examined the | reality you chose to believe in, the reality of an ego-self, a |
| T3:2.12 | discussion merely examined the reality you chose to believe in, the | reality of an ego-self, a self-concept seemingly stuck in an |
| T3:6.5 | But it has become, like the ego, so much a part of your | reality that it must, like the ego, be consciously left behind. |
| T3:9.1 | is an idea that says only that which fits within the laws of love is | reality. It is an idea that says all that love would not create does |
| T3:9.2 | now see the chain of events that will make these ideas into a new | reality, you can trust that they will be there, spreading out like a |
| T3:9.3 | of the doors of this house of illusion and finding a completely new | reality beyond its walls. You might think, at first, that you are in |
| T3:9.3 | as if learning a new alphabet. Yet you soon will find that this new | reality is known to you and requires no new learning at all. You will |
| T3:11.3 | words, like the words House of Truth represent an awareness of a new | reality, a new dwelling place. |
| T3:11.10 | that you are not tempted to judge those living in illusion or their | reality. Their reality does not exist. Believing in the reality of |
| T3:11.10 | tempted to judge those living in illusion or their reality. Their | reality does not exist. Believing in the reality of illusion will |
| T3:11.10 | or their reality. Their reality does not exist. Believing in the | reality of illusion will never make it the truth. |
| T3:11.11 | temptation to judge and the temptation to accept the existence of a | reality other than the truth. |
| T3:11.13 | “see” the house of illusion, you would make it real, and with its | reality judgment would be upon you—not any judgment of God, but |
| T3:13.2 | of God. Your Self and God will be but memories to you while your | reality remains that of the physical experience and the personal |
| T3:15.11 | the truth. The truth exists within you and you are now aware of its | reality. |
| T3:15.12 | How then, do you access and live within this new | reality, this new beginning? Through living by the truth. |
| T3:16.6 | seem to make all that we speak of here a blueprint for some future | reality. All that would keep this lag in time a constant, and make it |
| T3:17.8 | and the truth, must end in order for the truth to become the one | reality. |
| T3:19.4 | For ages physical | reality has been linked to temptations of the human experience. Let |
| T3:19.12 | for the illness within them. But you must be able to look at and see | reality for what it is. Just as we are telling you that new beliefs |
| T3:19.12 | as we are telling you that new beliefs and ideas will lead to a new | reality, old beliefs and ideas led to the old reality, a reality that |
| T3:19.12 | will lead to a new reality, old beliefs and ideas led to the old | reality, a reality that will still exist for some even after it |
| T3:19.12 | to a new reality, old beliefs and ideas led to the old reality, a | reality that will still exist for some even after it changes |
| T3:19.13 | universe than it once did because of the difference between one | reality and the other, a difference that couldn't be seen until it |
| T3:19.15 | of illusion to gather those within and bid them join you in the | reality of the truth. But in this time of Christ, a new time, a time |
| T3:22.4 | to integrate two precepts of this course of learning into your new | reality. One is the often-repeated injunction to resign as your own |
| T4:4.16 | is the joining of the personal self with the true Self in the | reality in which you exist now. Remember, the heart must abide in the |
| T4:4.16 | in which you exist now. Remember, the heart must abide in the | reality where you think you are. Only through your mind's acceptance |
| T4:4.16 | you think you are. Only through your mind's acceptance of your new | reality has the heart been freed to exist in the new reality that is |
| T4:4.16 | of your new reality has the heart been freed to exist in the new | reality that is the state of unity and relationship. |
| T4:7.5 | cannot help to, as it, just like your heart, exists in the state or | reality in which you think you are. The only thing that has created |
| T4:7.5 | which you think you are. The only thing that has created an unreal | reality for your heart and body has been the inability of the mind to |
| T4:7.5 | While your mind did not accept the truth of your identity or the | reality of love without fear, it existed in a reality of fear and |
| T4:7.5 | your identity or the reality of love without fear, it existed in a | reality of fear and judgment, and bound heart and body to this |
| T4:7.5 | in a reality of fear and judgment, and bound heart and body to this | reality. Your heart has now heard the appeal of this Course and |
| T4:8.7 | body, you can imagine the learning process that ensued. If your | reality had been like unto the reality you experience in dreams, can |
| T4:8.7 | learning process that ensued. If your reality had been like unto the | reality you experience in dreams, can you not see that you would have |
| D:1.6 | Your heart knows the | reality of this truth, knows that this new reality is real and |
| D:1.6 | Your heart knows the reality of this truth, knows that this new | reality is real and different from the reality of old. Ideally, mind |
| D:1.6 | truth, knows that this new reality is real and different from the | reality of old. Ideally, mind and heart in union together accept this |
| D:1.6 | of old. Ideally, mind and heart in union together accept this new | reality and, with this acceptance, the heart is freed to dwell in the |
| D:1.14 | as one, and Union with the Source of love and all creation the | reality. |
| D:1.16 | if the truth is not the truth. Sanity is accepting the truth as your | reality and acting from that truth. Once the truth has been learned, |
| D:1.22 | knowing that has been returned to you as you begin to live in the | reality of the truth. |
| D:3.16 | are aware. To know what you now know, and remain aware only of the | reality of the separated self, would not sustain Christ-consciousness |
| D:4.17 | your foundation, the basic building blocks of what you have seen as | reality. As such, these systems too are obviously of the old. |
| D:5.11 | This true representation, being of the truth, returns you to the | reality of the truth where you exist in oneness. |
| D:5.19 | thus far is the acceptance of form as what it is. This is the new | reality you have desired. To live as who you are in form. To not wait |
| D:6.20 | that puts life at the risk and whim of an external force that has no | reality except in your imagination. What is this thing called fate? |
| D:7.13 | This discovery can only take place in the | reality of love. |
| D:8.1 | because here is where all that you can imagine can become your new | reality. |
| D:8.12 | Step through that doorway. Take the first step outside of the known | reality of your conscious awareness, the learned reality of your |
| D:8.12 | of the known reality of your conscious awareness, the learned | reality of your separate consciousness, and into the realm of shared |
| D:9.6 | But your | reality has changed, and with that change, new patterns apply. This |
| D:10.4 | and involves the work and time of your form in your form's separate | reality, is not of union but of the individual self. You may feel |
| D:14.14 | real in the state of unity is what is real, yet you have known this | reality not, even though it is the more subtle memory of this state |
| D:14.14 | the new. What is meant by creation of the new is creation of a new | reality. |
| D:14.15 | This | reality begins with awareness of what is beyond body and mind, form |
| D:Day3.23 | Not having “enough” is the “reality” of your life because it was the | reality of the learning life. Even if you are one of those others |
| D:Day3.39 | When you have felt the | reality of union, you have felt the place in which no want exists. |
| D:Day3.42 | which your wants find provision. It is the world of unity, the true | reality, through which your desires are responded to. This does not |
| D:Day3.47 | You still believe the truth of the situation to be the | reality of physical form and of what you have or have not within the |
| D:Day3.47 | somewhere else. This somewhere else we have defined as your true | reality, the reality of union. Living in this reality, the reality of |
| D:Day3.47 | else. This somewhere else we have defined as your true reality, the | reality of union. Living in this reality, the reality of certainty, |
| D:Day3.47 | defined as your true reality, the reality of union. Living in this | reality, the reality of certainty, is the only key to abundance. |
| D:Day3.47 | your true reality, the reality of union. Living in this reality, the | reality of certainty, is the only key to abundance. |
| D:Day3.49 | you who, by changing your beliefs or your actions, can change your | reality. |
| D:Day3.58 | It is in truth, a state in which you enter into an alternative | reality, the reality of union—because you accept that reality. |
| D:Day3.58 | truth, a state in which you enter into an alternative reality, the | reality of union—because you accept that reality. |
| D:Day3.58 | alternative reality, the reality of union—because you accept that | reality. |
| D:Day3.59 | this is a matter of all or nothing. You cannot accept part of one | reality and part of another. You cannot accept, for instance, the |
| D:Day3.59 | of the universe, of God, of the All of All, and still accept the | reality of lack. You cannot accept that in the reality of unity all |
| D:Day3.59 | and still accept the reality of lack. You cannot accept that in the | reality of unity all things come to you without effort or striving |
| D:Day3.61 | wanted something to do to change your circumstances in this earthly | reality. This is what you have to do. This is the action required. |
| D:Day4.35 | access to heaven. You might think that if you stretch your idea of | reality just a little bit farther, stretch your mind just a little |
| D:Day12.2 | form an invisible space within the visible surroundings. This is the | reality of Christ-consciousness. Consciousness may seem to be |
| D:Day13.6 | a Self whose form is transparent. Through this transparency, the | reality of the One Self being also the many, or the all, is apparent. |
| D:Day14.9 | is the relationship of all to all. Relationship is the invisible | reality only expressed through form. |
| D:Day14.10 | We hold within only what is real and in our realization of the | reality of relationship, we accept our relationship to the |
| D:Day16.15 | unloved in your perception, and your perception created an unreal | reality of the separate and unloved, often referred to as hell or |
| D:Day18.1 | final stage of the old and to anchoring the new within the web of | reality. Still others will participate in both, following their |
| D:Day19.13 | in truth, create a new pattern and begin to weave it into the web of | reality, anchoring it for discovery by their brothers and sisters. |
| D:Day20.2 | symbolizes a true ending—an ending within you and within your | reality—an ending within your conscious awareness. A true end of |
| D:Day22.7 | union in order to sustain and create union by channeling the unknown | reality of union into the known reality of separation. You realize |
| D:Day22.7 | union by channeling the unknown reality of union into the known | reality of separation. You realize that you know the unknown and you |
| D:Day22.7 | state, that you would bring this state into existence in the | reality in which you exist. |
| D:Day28.8 | that which was most recently spoken of, that of apprehending the new | reality of wholeness. It is not wholeness that is new, but the |
| D:Day28.8 | new reality of wholeness. It is not wholeness that is new, but the | reality of wholeness that is new. The reality of being able to |
| D:Day28.8 | wholeness that is new, but the reality of wholeness that is new. The | reality of being able to experience the variability of separation |
| D:Day29.1 | of experience, you will be able to experience life from within the | reality of wholeness rather than from within the reality of |
| D:Day29.1 | from within the reality of wholeness rather than from within the | reality of separation. |
| D:Day29.3 | duality and return you to wholeness—to who you truly are—in the | reality in which you truly exist. |
| D:Day29.4 | You have accomplished that and you can accomplish this—in your | reality. As you realize by now, all this talk of accomplishment is |
| D:Day29.4 | is merely about bringing forward what already exists into the | reality in which you exist. Another way of saying this is bringing |
| D:Day29.7 | A new state of being is a new | reality. It is linked with your notion of who and where you are, for |
| D:Day29.7 | are and where you find yourself, and experience yourself, are your | reality. This is why experience has needed to find a place in which |
| D:Day29.8 | You are thus, as always, the creator of your | reality. |
| D:Day36.5 | there. Yet you created in response to “reality” rather than creating | reality. Now you are called to create reality—a new reality. |
| D:Day36.5 | “reality” rather than creating reality. Now you are called to create | reality—a new reality. |
| D:Day36.5 | than creating reality. Now you are called to create reality—a new | reality. |
| D:Day36.8 | not see that if you can create your experience you can create a new | reality—a new world? Can you not see the difference between |
| D:Day36.8 | creator who has realized oneness and unity—who has realized a new | reality? The old reality was that of separation. The new reality is |
| D:Day36.8 | realized oneness and unity—who has realized a new reality? The old | reality was that of separation. The new reality is that of union. It |
| D:Day36.8 | a new reality? The old reality was that of separation. The new | reality is that of union. It is new only in that it has gone |
| D:Day36.12 | making choices between one illusion and another in your separate | reality. A separate reality that cannot exist in truth but only in |
| D:Day36.12 | one illusion and another in your separate reality. A separate | reality that cannot exist in truth but only in illusion. |
| D:Day36.14 | always been yours. The power to know or perceive—even an unreal | reality—has always been yours. |
| D:Day36.15 | a new kind of experience that has led to the creation of an unreal | reality so populated by the god-like and the god-less, so near to |
| D:Day37.14 | You have known that power only in relationship to the separate | reality in which you believe yourself to exist. You have exercised |
| A.18 | It goes against all you have learned and the nature of the | reality in which the mind has functioned. In turning to the heart we |
| A.25 | difficult transition away from striving. In unity, perfection is the | reality. Your reality is union. Thus no striving for either unity or |
| A.25 | away from striving. In unity, perfection is the reality. Your | reality is union. Thus no striving for either unity or perfection is |
reality of union | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| D:Day3.39 | When you have felt the | reality of union, you have felt the place in which no want exists. |
| D:Day3.47 | else. This somewhere else we have defined as your true reality, the | reality of union. Living in this reality, the reality of certainty, |
| D:Day3.58 | truth, a state in which you enter into an alternative reality, the | reality of union—because you accept that reality. |
| D:Day22.7 | union in order to sustain and create union by channeling the unknown | reality of union into the known reality of separation. You realize |
reality-based | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.25 | no better example of the fact that the ego is an idea, though not a | reality-based thought. |
A Course of Love (0) | ||
realization | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:2.94 | or they will not be able to help me. Miracle working entails a full | realization of the power of thought and real avoidance of |
| Tx:9.65 | but you? Recognize this gladly, for in this recognition lies the | realization that your banishment is not of God and therefore does |
| Tx:10.34 | Only you can deprive yourself of anything. Do not oppose this | realization, for it is truly the beginning of the dawn of light. |
| Tx:12.3 | guilt from your awareness. For in that dark and secret place is the | realization that you have betrayed God's Son by condemning him to |
| Tx:18.32 | the holy instant far greater than you can understand. It is your | realization that you need do so little that enables Him to give so |
| Tx:18.49 | you. That is what you must ultimately learn, for it is [in that] | realization that the Kingdom of Heaven is restored to you. For God |
| Tx:18.67 | is finally achieved by anyone, it always comes with just one happy | realization: “I need do nothing.” |
| W1:69.3 | Let us begin our longer practice period today with the full | realization of all this and real determination to reach what is |
| W1:70.3 | you why the recognition that guilt is in your own mind entails the | realization that salvation is there as well. |
| M:22.2 | only the end that is certain. Anywhere along the way, the necessary | realization of inclusiveness may reach him. If the way seems long, |
| M:27.7 | and dissolution. And what is the end of death? Nothing but this: the | realization that the Son of God is guiltless now and forever. Nothing |
A Course of Love (70) | ||
| C:6.6 | is forever one with everything that has been created. This simple | realization will start you on the path to learning what your heart |
| C:7.2 | heart, you will begin to realize what you do not give, and with that | realization, what you have to give. |
| C:10.24 | Your first | realization of significance will be that all you hear does not come |
| C:13.5 | it is simply asked that you let the feelings come and with them the | realization that while no two spirits will seem exactly the same, |
| C:19.23 | are beginning to realize this. Thus it is now appropriate for the | realization to come to you that your mind, and your perception, can |
| C:20.17 | of you. This heart connection is what we seek to return you to. This | realization that the world is not a thing, as you are not a thing. |
| C:20.36 | replaced by hope. Hope is the condition of the initiate, new to the | realization of having a home within the embrace. It is the response |
| C:20.48 | is the view of the dying who realize nothing matters but love. This | realization is not one of sentiment, regrets, or wishful thinking. It |
| C:25.14 | A | realization of your invulnerability is not necessary in terms of use |
| C:29.7 | no need to concern yourself with anything other than this goal. Your | realization of this goal's accomplishment is your realization of your |
| C:29.7 | this goal. Your realization of this goal's accomplishment is your | realization of your divinity, a state unaltered and yet in need of |
| T1:1.2 | to a state of wholeness of mind and heart, or wholeheartedness, your | realization of this state of being requires further guidance. Thus |
| T1:6.1 | to you as soon as the learned thought system ceases to block its | realization. |
| T1:8.3 | That they are the same has not meant the automatic | realization of this change of enormous proportions. The very nature |
| T1:8.3 | of enormous proportions. The very nature of change is one of slow | realization. Change occurs all around you every day without your |
| T1:8.3 | realization. Change occurs all around you every day without your | realization of it. Only in retrospect are the greatest of changes |
| T2:8.3 | come to you now as signs and demands will not only aid you in your | realization of who you are and your ability to live as who you are, |
| T3:6.2 | unlovable self was transferred into all areas of life without your | realization. |
| T3:10.5 | of situations and events, feelings and behaviors that you had no | realization were birthed from the idea of blame. Although I offer it |
| T3:22.10 | This has been necessary so that the | realization will come to you that you are ready to leave the personal |
| T4:6.3 | all will but continue life as it has been but in different form. The | realization of unity is the binding realization that will return all, |
| T4:6.3 | been but in different form. The realization of unity is the binding | realization that will return all, as one body, to the natural state |
| T4:6.6 | are not ready to make it. I call you to a new choice with the full | realization that your choice alone will affect millions of your |
| T4:10.1 | and to now leading you beyond the time of being a student to the | realization of your accomplishment. You were once comfortable being |
| T4:10.11 | to do with supplying a lack. No longer learning has to do with the | realization that there is no lack. Learning was what was necessary in |
| D:1.26 | taught but is the condition necessary for being who you are and the | realization that learning is no longer necessary. |
| D:8.4 | or ability has been one of the primary factors leading to this | realization. It has been one of the primary factors leading to this |
| D:8.4 | realization. It has been one of the primary factors leading to this | realization because a part of you has always known this ability was a |
| D:12.8 | to expand the territory of your conscious awareness through this | realization that the ability of “thoughts” not your own to enter you |
| D:12.16 | fading of your certainty, you still carry within you the moment of | realization—the moment in which the truth was known to you without |
| D:12.17 | is to be certain. This may seem crazy or impossible, and in your | realization that it seems crazy or impossible to you, you may become |
| D:15.16 | You have been prepared for this by the | realization that your thinking mind will no longer be necessary as |
| D:17.12 | union to you and return you to your Self. This is the moment of | realization of that accomplishment. But your desire has not left you. |
| D:17.20 | and any disappointment you may have initially felt with this | realization has been replaced by acceptance. Acceptance has come |
| D:Day1.24 | to the story not yet written, the future not yet created. To the | realization of paradise and of your true Self and true home, in a |
| D:Day4.2 | proving one side right and one side wrong. We must begin with the | realization that we are on the same side. The arguments we will be |
| D:Day4.49 | can make you aware of until you have made your choice and have full | realization of your access to unity. You will be able, of course, to |
| D:Day4.51 | was the cause, but separation into form, had it occurred within the | realization of continuing relationship, would not have been cause for |
| D:Day5.15 | you are now a part of a community seeking the same goal, the | realization, or “making real” of your accomplishment, and its |
| D:Day5.18 | this effort that you rail against is still of your own choosing. The | realization of a “way” to make things as they are is never effortful |
| D:Day6.19 | in this elevated place within that will bring to your full | realization and manifestation without the accomplishment that already |
| D:Day9.32 | shattered if you are to know true freedom. It begins with the simple | realization that you do still desire, or think you desire, learning |
| D:Day9.32 | or think you desire, learning challenges of this type and with the | realization that this is all these are—learning challenges. You |
| D:Day10.12 | it is now being transformed into the perfect vehicle for the | realization of the elevated Self of form. During this transformation, |
| D:Day14.10 | Only now, in your | realization of your invisibility and spaciousness, do you look within |
| D:Day14.10 | but gatherers. We hold within only what is real and in our | realization of the reality of relationship, we accept our |
| D:Day15.23 | known through interaction with the unknown. It allows the continuing | realization that what you knew yesterday was as nothing to what you |
| D:Day15.23 | to what you know today, while at the same time, aiding in the | realization that what you come to know has always existed within you |
| D:Day17.5 | their being as they realized this connection. Many others with | realization of Christ-consciousness as strong as that of the man, |
| D:Day17.5 | as strong as that of the man, Jesus, did not express that | realization but negated the individual in favor of the “spiritual.” |
| D:Day19.4 | called to be what they want to see reflected in the world and to the | realization that this reflection is the new way of creation. In their |
| D:Day22.9 | in so many different ways, are words that are simply calling you to | realization of your union with God and to the new world you can |
| D:Day28.23 | The key to this movement is the simple | realization that it is possible. This is what our time on the |
| D:Day31.2 | that are separate from the self. In saying this, you express your | realization of relationship but no realization of the unity in which |
| D:Day31.2 | In saying this, you express your realization of relationship but no | realization of the unity in which relationship exists. You “know” the |
| D:Day33.13 | its cry within moments of being born. Many a teenager develops full | realization of the power of their independence. In other words, you |
| D:Day33.15 | and retain the desire to use your power. This is impossible. The | realization that you are in relationship with everything and everyone |
| D:Day33.15 | in relationship with everything and everyone all of the time is the | realization of oneness and unity, the realization that you are one in |
| D:Day33.15 | all of the time is the realization of oneness and unity, the | realization that you are one in being, creator and created. This is a |
| D:Day33.15 | that you are one in being, creator and created. This is a | realization that only comes of love because love is the only |
| D:Day35.14 | Being a creator must begin with full | realization of oneness of being, which is unity, because without this |
| D:Day35.14 | of oneness of being, which is unity, because without this full | realization the potential exists for conditions other than love to |
| D:Day36.9 | This is a true starting over with the true | realization that giving and receiving are one and that both are |
| D:Day36.9 | and that both are within your power. This is starting over with the | realization that you can give yourself a new set of circumstances and |
| D:Day36.9 | by creating it as your experience. This is starting over with the | realization that you are now the creator of your experience. You have |
| D:Day39.5 | are no longer being on your own and yet of having to come to this | realization of who I Am to you on your own. |
| E.12 | and unless you realize that everything has not changed. Let this | realization come too if it must. And make a new choice. The future is |
| E.14 | your willingness to give up this thinking will be paramount to your | realization that everything has changed or that nothing has changed. |
| E.17 | to an end. The dialogue you will carry forward with you, with your | realization of being, will be a different dialogue. |
| A.28 | opportunity for differences to be revealed and for the welcome | realization that differences do not make separate. |
realize | ||
A Course in Miracles – Original Edition (208) | ||
| Tx:2.15 | his acceptance of the Atonement, which places him in a position to | realize that his own errors never really occurred. When the “deep |
| Tx:2.21 | in the likeness of His own, to miscreate. What you do not | realize is that the mind can miscreate only when it is not free. |
| Tx:2.45 | in physical terms is not appropriate. However, the next step is to | realize that a temple is not a building at all. Its real holiness |
| Tx:2.47 | final decision. If you review the idea carefully, however, you will | realize that this is not true. Everything is limited in some way by |
| Tx:2.88 | no one enjoys it. Yet it would take very little right-thinking to | realize why fear occurs. Very few people appreciate the real power of |
| Tx:2.88 | hopes to spare himself from fear, there are some things he must | realize and realize fully. The mind is a very powerful creator, and |
| Tx:2.88 | spare himself from fear, there are some things he must realize and | realize fully. The mind is a very powerful creator, and it never |
| Tx:3.21 | as his Father in Heaven. It has been hard for many Christians to | realize that this commandment (or assignment) also applies to |
| Tx:3.63 | When you recognize what you and your brothers are, you will | realize that judging them in any way is without meaning. In fact, |
| Tx:3.72 | made by a Child of God is without power. It is essential to | realize this because otherwise you will not understand why you have |
| Tx:4.25 | by or with the unalterable. It is particularly important to | realize that this alteration can and does occur as readily when the |
| Tx:4.79 | Psychologists are in a good position to | realize that the ego is capable of making and accepting as real some |
| Tx:4.82 | except to the ego. Vaguely it senses threat, and being unable to | realize that “a little knowledge” is a meaningless phrase since “all” |
| Tx:4.84 | to persuade you that you cannot dismiss it lightly and must | realize how much of your thinking is ego-directed. We cannot safely |
| Tx:5.95 | Decisions cannot be difficult. This is obvious if you | realize that you must already have made a decision not to be |
| Tx:6.9 | a lesson which the Sons of God should want to teach if they are to | realize their own salvation. Rather, teach your own perfect immunity, |
| Tx:6.71 | at its center, only deception proceeds from it. All good teachers | realize that only fundamental change will last, but they do not |
| Tx:6.76 | by God, and your decision cannot change it. As you begin to | realize the quiet power of the Holy Spirit's Voice and its perfect |
| Tx:6.81 | way by realizing that only one way is possible. You do not yet | realize this consistently, and so your progress is intermittent, but |
| Tx:7.60 | Spirit does not want you to understand conflict; He wants you to | realize that, because conflict is meaningless, it cannot be |
| Tx:7.89 | to be unbelievable. The more you learn about the ego, the more you | realize that it cannot be believed. The incredible cannot be |
| Tx:8.73 | hard to perceive sickness as a false witness, because you do not | realize that it is entirely out of keeping with what you want. This |
| Tx:8.86 | You have surely begun to | realize that this is a very practical course which means exactly |
| Tx:9.41 | in your minds, and they cannot both be true. You do not yet | realize how completely different these evaluations are, because you |
| Tx:9.61 | in God, you encompass everything. Believe this, and you will | realize how much is up to you. When anything threatens your peace of |
| Tx:9.71 | always constitutes an attack on truth and truth is God, you will | realize why this is always fearful. If you further recognize that |
| Tx:9.83 | You do not | realize how much you listen to your gods and how vigilant you are on |
| Tx:9.93 | afraid of blasphemy, but they do not know what it means. They do not | realize that to deny God is to deny their own identity, and in this |
| Tx:9.102 | You do not | realize how much you have denied yourself, and how much God in His |
| Tx:10.1 | If you will examine the evidence on both sides fairly, you will | realize that this must be true. Neither God nor the ego proposes a |
| Tx:10.12 | Yet what you will you do not know. This is not strange when you | realize that to deny is to “not know.” God's Will is that you are |
| Tx:10.34 | a strong tendency to harbor it within. It is difficult at first to | realize that this is exactly the same thing, for there is no |
| Tx:10.39 | because together we have the lamp that will dispel it, and since you | realize you do not want it, you must be ready. Let us be very |
| Tx:10.47 | learn to recognize is that the last thing the ego wishes you to | realize is that you are afraid of it. For if the ego gives rise to |
| Tx:10.47 | listen to it at all. How, then, can its existence continue if you | realize that, by accepting it, you are belittling yourself and |
| Tx:10.74 | will be translated into knowledge will leave you only an instant to | realize that this judgment is true. |
| Tx:10.80 | is both many and one, as long as you believe that the one is many. | Realize that you are afraid of His specificity for fear of what you |
| Tx:11.29 | for self-hate, making him afraid of himself. He does not | realize this. Even if he is fully aware of anxiety, he does not |
| Tx:11.29 | himself, for this is crucial to his adjustment. He does not | realize that he makes this world, for there is no world outside |
| Tx:11.31 | you would have to perceive it this way. That is why you must | realize that your hatred is in your mind and not outside it |
| Tx:11.37 | to deny the ego's existence, and you will surely do so when you | realize exactly what the journey is on which the ego sets you. |
| Tx:11.39 | Do you | realize that the ego must set you on a journey which cannot but |
| Tx:11.44 | Therefore, by attacking you have not done anything. Once you | realize this, there is no longer any sense in attack, for it |
| Tx:11.45 | You will never | realize the utter uselessness of attack except by recognizing that |
| Tx:11.50 | learning and succeed, for that is your will. But you do not | realize even yet that there is something you do will to learn, |
| Tx:11.64 | but you can see His manifestations. And unless you do, you will not | realize He is there. Miracles are His witnesses and speak for His |
| Tx:11.76 | to the desire for death, remember that I did not die. You will | realize that this is true when you look within and see me. Would I |
| Tx:11.86 | those made mad by guilt. Look carefully at this world, and you will | realize that this is so. For this world is the symbol of punishment, |
| Tx:11.88 | world is a picture of the crucifixion of God's Son. And until you | realize that God's Son cannot be crucified, this is the world you |
| Tx:11.88 | be crucified, this is the world you will see. Yet you will not | realize this until you accept the eternal fact that God's Son is not |
| Tx:11.94 | When you have accepted the Atonement for yourselves, you will | realize that there is no guilt in God's Son. And only as you look |
| Tx:11.95 | As you perceive the holy companions who travel with you, you will | realize that there is no journey, but only an awakening. The Son of |
| Tx:12.2 | by seeing him as guilty. Believing you are no longer you, you do not | realize that you are failing yourself. |
| Tx:12.7 | learning the course, you are protecting yourself. And you do not | realize that it is only your guiltlessness which can protect you. |
| Tx:12.10 | may wonder why it is so crucial that you look upon your hatred and | realize its full extent. You may also think that it would be easy |
| Tx:12.10 | interposed between yourself and the Atonement, which you do not yet | realize. We have said that no one will countenance fear if he |
| Tx:12.12 | it because you do not want the separation healed, and you | realize that, by removing the dark cloud that obscures it, your |
| Tx:13.7 | individual concern. You, who are part of it and all of it, need only | realize that it is of the Father, not of you. Your role in the |
| Tx:13.27 | loved him not and looked upon him as condemned. The moment that you | realize guilt is insane, wholly unjustified, and wholly without |
| Tx:13.35 | surely end his peace of mind and so destroy him. Yet if he could but | realize the war is between forces that are real and unreal powers, |
| Tx:13.40 | a difference of any kind. For you will need no contrast to help you | realize that this is what you want, and only this. Fear not the |
| Tx:13.49 | without direction. You will perceive the need for this if you will | realize that to deny is the decision not to know. The logic of the |
| Tx:13.54 | that unless you learn it, you will not be happy. You do not | realize that the foundation on which this most peculiar learning goal |
| Tx:13.62 | of bringing light to darkness. For, like your brothers, you do not | realize the light has come and freed you from the sleep of darkness. |
| Tx:13.63 | holy. The quietness of its simplicity is so compelling that you will | realize it is impossible to deny the simple truth. For there is |
| Tx:14.9 | not yet have learned how to exchange his guilt for innocence nor | realize that only in this exchange can freedom from pain be his. Yet |
| Tx:14.19 | their meaning by confusing them with each other. And so you do not | realize that only one means anything, and the other is wholly without |
| Tx:14.27 | the desirable; what you do not want to what you do. You will | realize that salvation must come to you this way if you consider what |
| Tx:14.44 | Could you but | realize for a single instant the power of healing that the reflection |
| Tx:14.73 | because you have abandoned the Teacher of Peace. Whenever you fully | realize that you know not, peace will return, for you will have |
| Tx:15.19 | You do not | realize how much you have misused your brothers by seeing them as |
| Tx:15.23 | Yet what you do not | realize each time you choose is that your choice is your evaluation |
| Tx:15.24 | will seem hard at first, but you will learn to love it when you | realize that it is true and constitutes a tribute to your power. You |
| Tx:15.73 | your awareness of it. For what the ego really wants, you do not | realize. |
| Tx:15.104 | your brothers from yourself. Through peace you invite them back and | realize that they are where your invitation bids them be. What you |
| Tx:15.107 | means of communication. And if you understand this lesson, you will | realize that to sacrifice the body is to sacrifice nothing, and |
| Tx:16.30 | to you. The extent of the split that lies in this you do not | realize. And until you do, the split will remain unrecognized and |
| Tx:16.43 | In looking at the special relationship, it is necessary first to | realize that it involves a great amount of pain. Anxiety, despair, |
| Tx:16.44 | a weapon, but if you consider how you value it and why, you will | realize what it must be. The special love relationship is the ego's |
| Tx:16.63 | sight that you will see no need at all to magnify it. For you will | realize that the only value which the body has is to enable you to |
| Tx:16.65 | illusions. Delay will hurt you now more than before only because you | realize it is delay and that escape from pain is really possible. |
| Tx:17.16 | Your own experience has taught you this. But what you do not | realize are all the reasons which go to make the relationship |
| Tx:17.23 | can change your mind about it for you. But first be sure you fully | realize what you have made the past to represent and why. |
| Tx:17.31 | is very anxious to preserve its reason as it sees it. It does not | realize that it is totally insane. And you must realize just what |
| Tx:17.31 | sees it. It does not realize that it is totally insane. And you must | realize just what this means if you would be restored to sanity. |
| Tx:17.33 | It is essential to | realize that all defenses do what they would defend. The |
| Tx:17.35 | on the hypnotic gleaming of the frame. Look at the picture, and | realize that death is offered you. |
| Tx:17.37 | set in a frame of time. If you focus on the picture, you will | realize that it was only the frame that made you think it was a |
| Tx:17.41 | into what lies beyond the picture. As you look on this, you | realize that it is not a picture but a reality. This is no |
| Tx:17.54 | a condition in which you cannot use it. As a result, you do not | realize that it is with you still. And by cutting yourself off from |
| Tx:17.57 | He provides for any situation, but remember that you do not yet | realize their universal application. Therefore it is essential at |
| Tx:17.76 | of refusing faith to truth is enormous and far greater than you | realize. But to answer truth with faith entails no strain at all. |
| Tx:17.78 | responsible to him. Fail him not now, for it has been given you to | realize what your lack of faith in him must mean to you. His |
| Tx:18.5 | hearing how very different is reality from what you see. You do not | realize the magnitude of that one error. It was so vast and so |
| Tx:18.16 | as if the world were given you, to make it what you will. You do not | realize that you are attacking it, trying to triumph over it and |
| Tx:18.18 | You do not respond to it as though you made it, nor do you | realize that the emotions which the dream produces must come from |
| Tx:18.18 | the dream and what they do that seem to make the dream. You do not | realize that you are making them act out for you, for if you did, |
| Tx:18.26 | it and terribly afraid of its judgment upon you. And you do not | realize that you are not afraid of love, but only of what you have |
| Tx:18.32 | is not necessary that you do more; indeed, it is necessary that you | realize that you cannot do more. Do not attempt to give the Holy |
| Tx:18.39 | give so little to receive so much.] And it is very hard for you to | realize that it is not personally insulting that your contribution |
| Tx:18.44 | is an undertaking impossible for you to understand. You do not even | realize you have accepted the Holy Spirit's purpose as your own, |
| Tx:18.50 | of your Identity. And you have done a stranger thing than you yet | realize. You have displaced your guilt to your bodies from your |
| Tx:18.59 | will consider what this “transportation” really entails, you will | realize that it is a sudden unawareness of the body and a joining of |
| Tx:18.78 | scorched and joyless, which makes up your little kingdom. And | realize the life and joy which love would bring to it from where it |
| Tx:19.5 | It cannot be difficult to | realize that faith must be the opposite of faithlessness. Yet the |
| Tx:19.14 | as it was made again through faith. And there it is that you will | realize that there is nothing faith cannot forgive. No error |
| Tx:19.29 | from the spiral is misperceived, but as you approach the line, you | realize that it was not affected by the drop into another plane at |
| Tx:19.33 | uprooted in its smile of love. You see it still because you do not | realize that its foundation has gone. Its source has been removed, |
| Tx:19.76 | It is not given to the ego's disciples to | realize that they have dedicated themselves to death. Freedom is |
| Tx:19.95 | not to desert, all rise and bid you not to raise your eyes. For you | realize that if you look on this and let the veil be lifted, they |
| Tx:19.99 | to make no sense. How can you know that it is over unless you | realize its purpose is accomplished? Here, with the journey's end |
| Tx:20.50 | have not be is here kept “safe” from Him. But what you do not | realize is what you fear within your brother and would not see in him |
| Tx:21.38 | sacrifice has given it great power in your sight, except you do not | realize you cannot see because of it. For sacrifice must be exacted |
| Tx:21.49 | and not a fact. But on this choice depends far more than you may | realize as yet. For on the voice you choose to hear and on the sights |
| Tx:21.52 | You do not | realize the whole extent to which the idea of separation has |
| Tx:21.56 | on reason's absence. The ego never uses it because it does not | realize that it exists. The partially insane have access to it, and |
| Tx:22.6 | And long and hard you tried to understand its messages. You did not | realize it is impossible to understand what fails entirely to reach |
| Tx:22.40 | stands between you. Either alone will see it as a solid block, nor | realize how thin the drapery that separates you now. Yet it is almost |
| Tx:22.64 | burden on you. For when you have accepted it with gladness, you will | realize that your relationship is a reflection of the union of the |
| Tx:23.5 | the weak about him? Who can walk trembling in a fearful world and | realize that Heaven's glory shines on him? |
| Tx:23.7 | to be victorious. Why else would you identify with it? Surely you | realize the ego is at war with God. Certain it is it has no enemy. |
| Tx:23.8 | Do you not | realize a war against yourself would be a war on God? Is victory |
| Tx:23.31 | The means of madness must be insane. Are you as certain that you | realize the goal is madness? |
| Tx:23.47 | asked to fight against your wish to murder. But you are asked to | realize the form it takes conceals the same intent. And it is this |
| Tx:23.50 | raised above the battleground, in it no more. This is your part—to | realize that murder in any form is not your will. The overlooking |
| Tx:23.51 | but the clash of forms is meaningless. And it is over when you | realize it never was begun. How can a battle be perceived as |
| Tx:24.41 | dream believes that what he made is happening to him. He does not | realize he picked a thread from here, a scrap from there, and wove a |
| Tx:24.56 | never was is not a part of you. Yet you will think it is until you | realize that it is not a part of him who stands beside you. He is the |
| Tx:24.58 | Would you not gladly | realize these laws are not for you? Then see him not as prisoner to |
| Tx:25.13 | but fear and guilt been your reward. How long is needed for you to | realize the chance of change in this respect is hardly worth |
| Tx:25.51 | What wish can rise against His Will and be immutable? If you could | realize nothing is changeless but the Will of God, this course |
| Tx:26.85 | What then remains to be undone for you to | realize Their Presence? Only this—you have a differential view of |
| Tx:27.2 | the sign that he has lost his innocence and need but look on you to | realize that he has been condemned. And what to you has been unfair |
| Tx:28.4 | that memory holds only what is past that it is hard for you to | realize it is a skill that can remember now. The limitations on |
| Tx:29.10 | or any loss, to find yourself in Heaven and in God? Until you | realize you give up nothing, until you understand there is no loss, |
| Tx:30.11 | recognize that something has occurred which is not part of it. Then | realize that you have asked a question by yourself and must have set |
| Tx:30.14 | by robbing you of what you really want. This can be very hard to | realize when once you have decided by yourself the rules which |
| Tx:31.26 | is here delay of happiness is shortened by a span of time you cannot | realize. You never hate your brother for his sins, but only for |
| Tx:31.50 | follow this world's laws and never seek to go beyond its roads nor | realize the way you see yourself. Now must the Holy Spirit find a way |
| W1:3.2 | to see things exactly as they appear to you now, and to | realize how little you really understand about them. It is therefore |
| W1:23.9 | of identifying the cause of the world you see. When you finally | realize that thoughts of attack and of being attacked are not |
| W1:24.1 | In no situation which arises do you | realize the outcome that would make you happy. Therefore you have no |
| W1:24.4 | should be on uncovering the outcome you want. You will quickly | realize that you have a number of goals in mind as part of the |
| W1:30.3 | or so, repeat it to yourself slowly, looking about you and trying to | realize that the idea applies to everything you do see now or could |
| W1:42.7 | own thoughts contain. Let them come without censoring unless you | realize your mind is merely wandering and you have let obviously |
| W1:45.11 | place you are trying to reach. You will probably be unable as yet to | realize how high you are trying to go. Yet even with the little |
| W1:56.3 | to see. Recognizing that what I see reflects what I think I am, I | realize that vision is my greatest need. The world I see attests to |
| W1:57.5 | instead of this. When I see the world as a place of freedom, I will | realize that it reflects the laws of God instead of the rules which I |
| W1:66.13 | all illusions. All truth stands on the other. Let us try today to | realize that only the truth is true. |
| W1:67.2 | We will make every effort today to reach this truth about you and to | realize fully, if only for a moment, that it is the truth. In the |
| W1:67.8 | Try to | realize in the shorter practice periods that this is not your tiny |
| W1:68.2 | Perhaps you do not yet fully | realize just what holding grievances does to your awareness. It seems |
| W1:70.1 | guilt nor salvation as in your own mind and nowhere else. When you | realize that all guilt is solely an invention of your mind, you must |
| W1:70.1 | that all guilt is solely an invention of your mind, you must also | realize that guilt and salvation must be in the same place. |
| W1:71.1 | You may not | realize that the ego has set up a plan for salvation in opposition to |
| W1:71.1 | we have considered just what the ego's plan is, perhaps you will | realize that, however preposterous it may be, you do believe it. |
| W1:75.9 | Realize that your forgiveness entitles you to vision. Understand that | |
| W1:76.1 | not bound by them. Yet to understand that this is so, you must first | realize salvation lies not there. While you would seek for it in |
| W1:76.6 | except the laws of God. This needs repeating over and over until you | realize that it applies to everything that you have made in |
| W1:76.7 | that this is so. It is no longer a truth which we would hide. We | realize instead it is a truth which keeps us free forever. Magic |
| W1:76.11 | Hear Him Who tells you this, and | realize how foolish are the laws you thought upheld the world you |
| W1:79.7 | different kinds of problems that we think we have. We will try to | realize that we have only one problem, which we have failed to |
| W1:R2.3 | not allow your intent to waver in the face of distracting thoughts. | Realize that, whatever form such thoughts may take, they have no |
| W1:90.2 | [79] Let me recognize the problem so it can be solved. Let me | realize today that the problem is always some form of grievance which |
| W1:90.5 | as simultaneous in their occurrence. That is because I do not yet | realize that God has placed the answer together with the problem, so |
| W1:91.4 | however little they may be, have strong support. Did you but | realize how great this strength, your doubts would vanish. Today we |
| W1:95.1 | change in you impossible. You do not accept this and you fail to | realize it must be so, only because you believe that you have changed |
| W1:100.8 | Begin the exercises with the thought today's idea contains. Then | realize your part is to be happy. Only this is asked of you or anyone |
| W1:102.2 | Today we try to loose its weakened hold still further. And to | realize that pain is purposeless, without a cause, and with no power |
| W1:123.1 | we can well be grateful for our gains, which are far greater than we | realize. |
| W1:123.7 | and offer yours to Him for 15 minutes twice today. And you will | realize to Whom you offer thanks, and Whom He thanks as you are |
| W1:126.9 | your mind from every bar to what forgiveness means and let you | realize its worth to you. |
| W1:129.10 | A day of grace is given you today, and we give thanks. This day we | realize that what you feared to lose was only loss. |
| W1:131.16 | A tiny moment of surprise, perhaps, will make you pause before you | realize the world you see before you in the light reflects the truth |
| W1:132.19 | You need not | realize that healing comes to many brothers far across the world as |
| W1:133.12 | goals to come between the real alternatives, and thus you do not | realize there are but two. And the alternative you think you chose |
| W1:134.17 | cross your mind. Be certain not to dwell on any one of them, but | realize that you are using his “offenses” but to save the world from |
| W1:135.15 | plans are but defenses with the purpose all of them were made to | realize. They are the means by which a frightened mind would |
| W1:135.15 | its own protection at the cost of truth. This is not difficult to | realize in some forms which these self-deceptions take, for the |
| W1:135.22 | of this today. We make no plans for how it will be done but | realize that our defenselessness is all that is required for the |
| W1:136.20 | Perhaps you do not | realize that this removes the limits you had placed upon the body by |
| W1:137.10 | healed along with you. Perhaps you will not recognize them all, nor | realize how great your offering to all the world when you let healing |
| W1:140.9 | which nothing is exempt. We will succeed to the extent to which we | realize that there can never be a meaningful distinction made between |
| W1:153.5 | You do not | realize what you have done to sabotage the holy peace of God by your |
| W1:153.11 | choose as they have done. God has elected all, but few have come to | realize His Will is but their own. And while you fail to teach what |
| W1:154.15 | The world recedes as we light up our minds and | realize these holy words are true. They are the message sent to us |
| W1:166.4 | the world he made is he an outcast, homeless and afraid. He does not | realize that it is here he is afraid indeed and homeless too—an |
| W1:166.4 | —an outcast wandering so far from home, so long away, he does not | realize he has forgotten where he came from, where he goes, and even |
| W1:166.6 | when you see that he is following the way he chose and needs but | realize Who walks with him and open up his treasures to be free? |
| W1:184.13 | the word. But first you must accept One Name for all reality, and | realize the many names you gave its aspects have distorted what you |
| W1:190.10 | This is the day when it is given you to | realize the lesson which contains all of salvation's power. It is |
| W1:192.9 | made free. The way is simple. Every time you feel a stab of anger, | realize you hold a sword above your head. And it will fall or be |
| W1:196.1 | body slave to vengeance. You will not attack yourself, and you will | realize that to attack another is but to attack yourself. You will be |
| W1:196.10 | your mind so wholly that escape appears quite hopeless. When you | realize once and for all that it is you you fear, the mind perceives |
| W1:197.5 | and what belongs to God must be His own. Yet you will never | realize His gifts are sure, eternal, changeless, limitless, forever |
| W2:228.2 | Father, I was mistaken in myself because I failed to | realize the Source from Which I came. I have not left that Source to |
| W2:282.1 | If I could | realize but this today, salvation would be reached for all the world. |
| W2:285.1 | the happy things of God to come to me. I ask but them to come and | realize my invitation will be answered by the thoughts to which they |
| W2:332.1 | the dream of darkness, offering it hope and giving it the means to | realize the freedom that is its inheritance. |
| W2:WAI.2 | of what we are is not for words to speak of nor describe. Yet we can | realize our function here, and words can speak of this and teach it, |
| M:2.3 | has already happened at any time you choose, and only then will you | realize that it was always there. As the course emphasizes, you are |
| M:4.14 | to learn. Nor can God's Teacher be heard at all except by those who | realize that harm can actually achieve nothing. No gain can come of |
| M:5.8 | those who do not understand what healing is. These patients do not | realize they have chosen sickness. On the contrary, they believe that |
| M:10.2 | No more does “bad.” It is necessary for the teacher of God to | realize not that he should not judge, but that he cannot. In giving |
| M:12.3 | through which communication becomes possible to those who do not | realize that they are spirit. A body they can see. A voice they |
| M:13.2 | It takes great learning both to | realize and to accept the fact that the world has nothing to give. |
| M:14.5 | in which Heaven is reflected. And now sit down in true humility and | realize that all God would have you do, you can do. Do not be |
| M:18.5 | of irritation in himself as he responds to anyone, let him instantly | realize that he has made an interpretation that is not true. Then let |
A Course of Love (316) | ||
| C:P.14 | tired and weary. You who want to accomplish much good in the world | realize that only you can be accomplished. You are here to awaken |
| C:P.23 | there is always more to seek, but those who find must stop to | realize what they have found and to realize that they seek no more. |
| C:P.23 | but those who find must stop to realize what they have found and to | realize that they seek no more. |
| C:1.3 | beating of your heart. A baby is no less alive because it does not | realize its heart is beating. You are no less your Self even though |
| C:1.3 | heart is beating. You are no less your Self even though you do not | realize that without love you would not exist. |
| C:1.6 | This is part of letting go of the old world to make way for the new. | Realize these things do not matter and will not be carried with you |
| C:1.7 | as you glimpse what was once a distant shore and now is near, you | realize none of what you formerly possessed and called your treasures |
| C:1.7 | to have been slowed down by such a heavy burden. What a relief to | realize that you need carry it no more. How you wish you would have |
| C:1.8 | You do not | realize as yet how heavy was your burden. Had you literally carried a |
| C:1.8 | this you surely might do from time to time. But eventually you would | realize that it would be quicker and easier to learn without |
| C:1.8 | and easier to learn without mistakes, and eventually you would | realize also that the wisdom of your teacher had become your own. |
| C:1.11 | student. This does not diminish the student's achievement. You must | realize it is your desire to make of yourself your own creator that |
| C:1.13 | are those you find to be the objects of your pity. Yet you do not | realize that this is the state your ego has you endlessly striving to |
| C:1.18 | choice, and a new world can be created by a new choice. But you must | realize that this is all there is. Love or lack of love. Love is all |
| C:2.2 | from this life to the next learns no great secret. They simply | realize love is all there is. Nothing unreal exists. Think for |
| C:3.14 | to compute. The only change in thinking you are asked to make is to | realize that you do not need it. |
| C:3.16 | We give up trying. We simply learn in a new way and in our learning | realize that our light shines from within our heart, our altar to the |
| C:4.1 | to know what love is? When you love purely, you know God whether you | realize it or not. What does it mean to love purely? It means to love |
| C:5.6 | a third object, but it is something separate, a third something. You | realize that a relationship exists between your hand and a pencil |
| C:5.7 | you have it captured and hanging for all to look at and behold, you | realize this is not love at all. You then begin your building of |
| C:5.22 | effort. Yet the more you struggle to do so on your own, the more you | realize the futility of your efforts, even though you do not want to |
| C:5.24 | the wrong thing and so choose another and another, not stopping to | realize that you choose among illusions. You are so surprised that |
| C:5.26 | Stop now and | realize your reaction to these words, the strength of your |
| C:5.27 | You do want little, and only when you | realize this can you proceed to claiming everything that is yours. |
| C:5.30 | it. It is only in relationship that anything becomes real. This you | realize and so you strive to keep far from you all that in |
| C:7.2 | of your withholding dawns upon your heart, you will begin to | realize what you do not give, and with that realization, what you |
| C:7.13 | What you do not | realize is that every situation is a relationship—even those as |
| C:7.22 | Realize that when you are asked to give this up, you are asked to | |
| C:8.13 | go hand in hand? Why you cannot withhold a piece of yourself and | realize the unity that is your home? Were it possible to exist in |
| C:8.17 | you can or should accept the notion that you belong here. When you | realize God is here, then and only then can you truthfully say here |
| C:9.27 | of unity. It is in realizing that you are not alone that you | realize your unity with me and begin to turn from fear toward love. |
| C:9.40 | runs this race alone, with hope only of victory for himself. You | realize not that if you were to stop and take your brother's hand, |
| C:10.2 | This union has never really ceased to be, but as long as you do not | realize that it exists its benefits are unavailable to you. As much |
| C:10.9 | through, though some may linger long here. You will stay until you | realize that all are good and that you cannot earn more of God's good |
| C:10.9 | more of God's good graces than your brother. You will stay until you | realize that God has given everything already to everyone. |
| C:10.20 | You do not | realize how quickly the separated self rushes in to sabotage all |
| C:10.24 | thoughts will not seem to have originated in your head. You may | realize for the first time or in a different way that you have always |
| C:10.25 | or a hopeless failure at conducting this experiment, you will | realize anew that your thoughts more accurately define who you are |
| C:10.26 | at yourself for taking part in this silly experiment, but you will | realize the desire to laugh at yourself is quite genuine and not |
| C:10.27 | your body sitting at a desk in a building with many others. You will | realize how seldom before you were aware of the street you walked |
| C:11.1 | is what cannot be given from anywhere but your own Source. Again you | realize this aspect of creation, and it has helped to solidify your |
| C:11.2 | creation really is. And yet when you would practice creativity you | realize it is a celebration of the creator—and when you honor |
| C:11.4 | the ideas to dwell within you, and you do not try to shut them out. | Realize that the ideas of both success and failure are detrimental |
| C:11.6 | union. Your faith in what you have made has been shaken now, and you | realize you would like to place your faith elsewhere. You would like |
| C:11.14 | the illusions you have made. Let this prophecy you have made go, and | realize that willingness does not negate free will. Yet even while |
| C:12.7 | you think you know you would strive to keep, and yet deep down you | realize that you know nothing with the certainty you seek. |
| C:13.1 | merely an extension of the first. In this exercise you will begin to | realize that your brothers and sisters are not their bodies, any more |
| C:13.8 | While you will not | realize it at first, because you have no experience but only memory |
| C:13.8 | only memory of feeling yourself in such a way, you will eventually | realize that the memories you recall of the spirit of others include |
| C:14.7 | your intellect have made for you. How terrible would it really be to | realize that although you have tried mightily, a creation such as |
| C:14.16 | the cornerstone of the foundation of your separate world. You do not | realize that you have created a universe for yourself, a universe |
| C:14.19 | and gifts given, but all with the same purpose in mind. What none | realize is that fear has replaced love. |
| C:14.20 | Some may | realize that they are afraid of losing love, and even speak of it and |
| C:14.25 | talk of love and bring you any closer to it than you are. While you | realize not the purpose of anything in truth, you cannot know love or |
| C:15.12 | fantasize that you can have it both ways, give up your fantasy and | realize that real choice lies before you. No, this is not an easy |
| C:16.25 | trust yourself with your own power, and so you have forgotten it and | realize not how important it is for it to be reclaimed. As good as |
| C:18.18 | You do not | realize what a wholehearted choice in regards to experiencing |
| C:19.5 | Although this all may sound like science fiction to you, | realize that you accept much in all areas of your life, from that of |
| C:19.23 | world until now has not been right-minded, and you are beginning to | realize this. Thus it is now appropriate for the realization to come |
| C:20.2 | as I stroke your hair and assure you that it will be all right. | Realize that this is the whole world, the universe, the all of all in |
| C:20.17 | The world does not exist apart from you, and so you must | realize your compassionate connection. The world is not a collection |
| C:20.17 | identify with Christ you identify with the one identity. When you | realize the oneness of your identity you will be one with Christ. |
| C:20.46 | the notion that you could have anything to do with world peace, | realize that you naturally have reacted with resistance. You must |
| C:20.48 | embrace, the view from love's angle. It is the view of the dying who | realize nothing matters but love. This realization is not one of |
| C:21.2 | This is because, as a particular being, you are time-bound. You can | realize the eternal even in your temporary form if you can let go of |
| C:22.3 | is the relationship between the globe and the axis, even though you | realize the axis allows the globe to spin. |
| C:23.2 | the more you love and long to possess a loved one, the more you | realize that your loved one cannot be possessed. While in a love |
| C:25.7 | You must practice recognizing your feelings of lack of love, and | realize these feelings come from your inability to receive. Do this |
| C:25.9 | scenarios in your life day after day and year after year until you | realize and truly believe the basic tenets this Course has put |
| C:25.10 | accepted the basic tenets of this Course and believe you are here to | realize unity, then all action will be in harmony. If you believe you |
| C:25.13 | of tenderness is a time of healing, and as you are healed you will | realize you are no longer vulnerable to being wounded. Fear of being |
| C:25.13 | being healed is a key purpose of the time of tenderness. You cannot | realize your true identity while you hang on to wounds of any kind. |
| C:25.20 | feeling of needing to reassert the self. This need will arise as you | realize that you can take no credit for your life. Wanting to take |
| C:25.20 | or acknowledgment of your creations at this time. You will soon | realize that creation is not of, or for, the personal self. |
| C:25.22 | of all kinds appear to be difficult during this time. You must | realize decisions and choices are made by relying upon the very |
| C:25.24 | to lose. You will soon learn that this is so. You will also soon | realize why this time of engagement with life is necessary. |
| C:26.5 | Do not be afraid. My brothers and sisters in Christ, | realize that there is no cause for fear. You cannot fly too closely |
| C:26.9 | You do not yet, but will soon | realize the happiness that is ours. Your mind can just not accept |
| C:26.11 | you a series of steps to take to get where you want to go, only to | realize you know not where that is? |
| C:26.24 | Where does your life fit in the larger picture? And yet, you | realize that—like reading a story—when the end is reached and all |
| C:27.7 | When you fully | realize that the only way to know the Self is through relationship, |
| C:29.2 | to you while you shy away from the idea of service. Whether you | realize it or not, you associate service with subjugation, |
| C:29.2 | the learning you have done here into an engagement with life and not | realize the true meaning of service, or in contrast, the true meaning |
| C:29.12 | It is extremely important for you to | realize that God's work takes place outside of time, as do all acts |
| C:29.15 | circular nature of the universe leaves no one unattended. Yet you | realize this not. |
| C:31.11 | dislodging your belief in your ego as yourself you will never | realize your true identity. |
| C:32.3 | given and love received in truth. You are the learner here until you | realize that you are Love. You then become the teacher of what you |
| T1:2.22 | To acknowledge the relationship and the nature of the gift is to | realize unity. To realize the call for a response is to hear the call |
| T1:2.22 | the relationship and the nature of the gift is to realize unity. To | realize the call for a response is to hear the call to create like |
| T1:3.25 | done here is bring your fears to light, fears that you did not even | realize you held so closely or would be so terrified to let go. |
| T1:4.6 | nature of all gifts as being given to all. This is thus a call to | realize that you exist in relationship, that your relationship calls |
| T1:4.20 | your penchant for interpretation before you can learn to respond. I | realize that this will concern you while you continue to not realize |
| T1:4.20 | I realize that this will concern you while you continue to not | realize the difference between response and interpretation. The only |
| T1:5.8 | of you will or have experienced as a “dark night of the soul.” To | realize that you reside in nothingness is but the counterpart of |
| T1:7.5 | If you do not let what you have attained serve you, you will not | realize what this new learning has been for. You may reach an ideal |
| T2:1.8 | apart from life and the chaos that seems to reign there. You must | realize that you think in terms of place because you think in terms |
| T2:5.7 | integrated the truth that giving and receiving are one, you will not | realize that dependency is a matter of the interdependency of all |
| T2:7.18 | as a means of having them cease to be. You who are beginning to | realize that you have much to give, realize that you have as much to |
| T2:7.18 | to be. You who are beginning to realize that you have much to give, | realize that you have as much to receive and that receiving does not |
| T2:9.16 | you will no longer be concerned with special relationships. You will | realize that there is no loss but only gain involved in letting them |
| T2:11.10 | Realize that when you think that this total reversal of thought | |
| T2:11.15 | insanity that is prevalent still, even in your thinking. You do not | realize that this source of conflict is the source of all conflict |
| T2:13.4 | thinking being. Think not that I was different than you and you will | realize that we are truly one in being with our Father. As you move |
| T3:2.11 | you believe you abandoned there. Be truthful with yourself now and | realize that what I speak of here is known to you. Realize that you |
| T3:2.11 | yourself now and realize that what I speak of here is known to you. | Realize that you know that it is not God who abandoned you, but you |
| T3:2.11 | chosen separation if there had not been a reason for you to do so? | Realize that a reason has been given here and that this reason, while |
| T3:3.1 | has not been loveable, you have always been. Here is where you need | realize that the personal self that is dear to you is not your |
| T3:3.10 | wrong, worthy and unworthy, a list as endless as it was worthless. | Realize now the worthlessness of this idea and let it go. |
| T3:4.8 | and again, that the ego-self is gone from you. Whether you fully | realize this or not matters not. This A Course of Love has |
| T3:8.1 | what you represent will move beyond representations to the truth. | Realize here the subtle difference between a symbol that represents |
| T3:8.2 | your identity has been the only aim of this entire course of study. | Realize how often you have forgotten this, despite the many |
| T3:10.1 | up to enter the House of Truth, or to encounter the truth, you must | realize that while meaninglessness exists within your mind, you will |
| T3:10.6 | you find difficult or distressing if you accept them as lessons and | realize that all lessons are gifts. What you have struggled to learn |
| T3:10.6 | learn in the past you have struggled with only because you did not | realize the nature of the situation as a lesson or recognize that all |
| T3:10.11 | of uncertainty to learn through contrast the lessons of certainty. | Realize that this is how you have learned in the past and that all |
| T3:10.15 | will be eager to learn what you have remembered because they will | realize that the memory of this language exists within them as well. |
| T3:11.10 | difference between truth and illusion can no longer be denied. To | realize the difference between truth and illusion is not to call one |
| T3:11.15 | You will, of course, continue to be aware that very few | realize that they exist in the House of Truth. You will, in truth, |
| T3:12.4 | and be a House of Truth. How then can the personal self begin to | realize the human experience outside of time? The answer is thus: by |
| T3:12.5 | Realize that prior to this point, our goal was returning to your | |
| T3:12.7 | on a grand scale awaits you, you will grow fearful if you do not | realize that what is being proposed to you here is something |
| T3:13.9 | As you say these words you will | realize that you do believe in them. You believe, but you cannot |
| T3:13.13 | while not necessarily physical, is the action of giving birth. | Realize that you believe in many things that did not originate with |
| T3:16.15 | see that you have no need for special love relationships. You will | realize that the love and the Self you now have available to share in |
| T3:18.9 | instructed by the thought system of illusion, it is natural to | realize that it will now be instructed by the thought system of the |
| T3:19.1 | thought system of illusion. You will fear these changes less if you | realize that all that has come of love will be kept and that all that |
| T3:20.5 | system and thus seeing the errors of the old way in order to | realize the perfect sense of the new. |
| T3:20.6 | to offer encouragement. If the situation is particularly grim—and | realize that this too is a judgment, for some illnesses and suffering |
| T3:20.7 | You do not seem to | realize that all of this is happening in relationship and that the |
| T3:20.11 | you desire an outcome, but because it is who you are and because you | realize you can no longer be, live, or think as other than who you |
| T3:22.11 | will be one body, one Self. No comparison will be possible. You will | realize that differences but lie in expression and representation of |
| T3:22.15 | be able to achieve what you desire but that you also might not. | Realize that this game of chance is a pattern of the old thought |
| T3:22.17 | transform the personal self into a representation of the truth. | Realize that what we have called “closed eyes” observation is really |
| T4:2.8 | you wish to speak of evolution in terms of awareness. You must | realize that if you were to see into the eyes and hearts of any human |
| T4:2.23 | of this within the text of A Course of Love as your inability to | realize the relationship that exists with the unseen and even the |
| T4:2.30 | changed, although you are not aware of the extent of this change. | Realize now that you have come to recognize unity. You do not any |
| T4:4.2 | world. You think of birth as creation and death as rest. You do not | realize that your nature, and the nature of your life, like that of |
| T4:5.2 | that is the whole of the choir and the orchestra. So that you can | realize your accomplishment in union and relationship. So that you |
| T4:7.2 | in the time of Christ does not mean that you will automatically | realize Christ-consciousness, just as living in the time of the Holy |
| T4:7.2 | time of the Holy Spirit did not mean that you would automatically | realize the consciousness of the spirit that was your intermediary. |
| T4:7.3 | and are now learning the vision of Christ-consciousness must | realize the many choices that will seem to lie before you and your |
| T4:7.7 | You will | realize that what is is optimal to your learning. But you will also |
| T4:7.7 | realize that what is is optimal to your learning. But you will also | realize that an end to your learning is in sight. |
| T4:8.1 | now beginning to reach the stage of understanding wherein you can | realize that it was not some separate “you” or some species without |
| T4:8.10 | withdraw your love? Never. Do you disinherit? Rarely. What you do is | realize the impossibility of imposing your will and, because of this |
| T4:8.10 | of imposing your will and, because of this impossibility, you | realize that you must let go. Your decision was also God's decision. |
| T4:9.5 | that make life easier or more peaceful, but certainly not able to | realize the transformation that your learning has seemed to promise. |
| T4:9.7 | Realize that the self-centeredness of the final stage of your | |
| T4:10.2 | your willingness to give up learning you will meet resistance and | realize, for perhaps the first time, that learning is what your |
| T4:12.4 | and collectively, and as you join with them in unity, you will | realize that it also addresses you individually and as part of the |
| T4:12.10 | self, which is why it is no longer needed. You will not fully | realize unity while you continue to hang on to this condition of the |
| T4:12.19 | the conditions of learning instead of sharing in unity in order to | realize some bit of knowledge that you feel is necessary before you |
| T4:12.25 | But | realize, those of you who would mourn this as a loss, that you have |
| T4:12.25 | this graduation, this anointing, this passage. And leave it behind. | Realize that it has made you new. Rejoice and be glad and turn your |
| T4:12.25 | to the new. Attend to the dawning of the consciousness of unity. | Realize that it is a truly new state, a state that cannot be learned, |
| T4:12.26 | Realize this without fear, for I am with you. This is akin to being | |
| T4:12.31 | Christ-consciousness. Once you have adapted to this nature you will | realize that what is communicated through our dialogues and those you |
| T4:12.34 | harnessed to the old. Does this not make perfect sense when you | realize that creation, like God, is not “other than” who you are? How |
| D:1.3 | you let the personal self step back and the true Self step forward. | Realize that all of your “concerns” are still for the personal self, |
| D:1.23 | would no longer look outside of yourself for guidance for you would | realize that your Self is all there is. We are one body, one Christ. |
| D:2.5 | that the time of learning has come to an end, would be to not | realize completion. |
| D:2.6 | that has revealed the true nature of who you are, your inability to | realize your completion and claim your new identity cannot be seen as |
| D:2.8 | If you do not | realize that you have learned all that you need to learn, you will |
| D:3.17 | why I will often repeat that I am no longer your teacher. You must | realize your oneness with me and all that was created and you cannot |
| D:3.21 | Now I | realize that this is just the first step revealed and that many of |
| D:4.29 | what has been given is available. You accept and you receive. You | realize that the first order of creation of the new is restoration of |
| D:6.21 | accept that you no longer need this type of learning device and to | realize that it will no longer serve you. |
| D:6.27 | Self of form, however, being a form that still exists in time, must | realize the consciousness of the true Self in time. What this means |
| D:7.10 | Realize that this is a call to love all of yourself. You who once | |
| D:10.4 | to be proud of, nothing to call your own. You thus must begin to | realize that the bringing forth of the accomplishment that already |
| D:10.5 | what is in unity is not work but relationship. You are called to | realize your relationship with what is given from unity. It is in |
| D:12.9 | wholeheartedness, or sharing in unity—the state of which we speak. | Realize also that you do not consider it to be the “thinking” of |
| D:12.13 | be your senses. Along with this main idea it is essential for you to | realize that this is not so strange and unusual as it may sound, that |
| D:12.14 | that come to you from unity may be like, you will undoubtedly | realize this: You have had such thoughts already, thoughts that came |
| D:12.15 | and you may have desired more than anything to have others | realize that you really know something, that this wasn't your usual |
| D:12.16 | doubt, known to you without uncertainty. And you may begin to | realize that what has been said throughout this Course—that all |
| D:12.16 | you no longer need add to your knowing of the truth because you will | realize its redundancy. |
| D:13.5 | times that you will feel “blinded” by the light of knowing. You will | realize that you know something you did not know before in form, that |
| D:13.6 | this knowing must be shared. And yet, you will not, at first, fully | realize that this sharing is not needed so much as a means of |
| D:14.5 | it to be and unfold as it will?” Questions such as, “While I | realize that the facts would tell me this or that is true, I wonder |
| D:15.18 | the maximum connection to unity that is possible in this time. You | realize that some breaks in service will still occur, that |
| D:16.14 | no uncertainty, no doubt. You are confident in what you know. You | realize fully that you are no longer a learning being and that you |
| D:16.15 | experiencing the movement, being, and expression of unity, you | realize the state of becoming. To realize the state of becoming is to |
| D:16.15 | and expression of unity, you realize the state of becoming. To | realize the state of becoming is to realize that an in-between exists |
| D:16.15 | the state of becoming. To realize the state of becoming is to | realize that an in-between exists between the time of learning and |
| D:Day1.6 | beyond the thought system of the ego self, you look back on it and | realize why you could not know your Self while the ego was your |
| D:Day1.7 | you believe this mountain peak is merely metaphorical, you will not | realize that you have ascended or that you have left behind the |
| D:Day2.3 | All of these moments you review have brought you here. But I | realize that you have not as yet developed the capacity to accept |
| D:Day2.4 | of fulfillment and desire coming together, the time in which to | realize “it was all worth it.” |
| D:Day3.7 | give you comfort of a non-physical nature. These ideas, whether you | realize it or not, are all associated with mind. It is through your |
| D:Day3.25 | what you learned is not true. What you learned is insane. But to | realize the truth you must now fully reject the untruths that you |
| D:Day4.16 | you know about the example left by my life, you will almost surely | realize fairly quickly that my life challenged the world-view of the |
| D:Day4.29 | something that is natural to you until you begin to think about it. | Realize how unnatural your breathing becomes when it becomes the |
| D:Day4.34 | you are here to experience both the old temptations and the new. You | realize that this is the purpose of our time together here even |
| D:Day4.38 | You must | realize that here is where fear must be totally replaced by love. If |
| D:Day4.52 | you need to see their connection, for if you do not, you will not | realize that fear is all that needs to be left behind. You will still |
| D:Day5.13 | You might think of access in the same way—as enabling you to | realize that you “have” the benefits of union to give. |
| D:Day5.15 | Realize here that although you are now a part of a community seeking | |
| D:Day5.17 | have been recognized, are as given as the goal you now desire to | realize. Again I remind you that the sameness of union is not about |
| D:Day5.18 | Realize here that while you want to know the specifics of how this | |
| D:Day5.18 | cause for seeming effort in order to arrive at the effortless. But | realize also that this effort that you rail against is still of your |
| D:Day5.22 | the ego is gone, effort remains, and while it remains, you will not | realize full access to what you are given. We are speaking here of |
| D:Day6.1 | of Christ-consciousness, or unity, in form. As was said earlier: To | realize the state of becoming is to realize that an in-between exists |
| D:Day6.1 | in form. As was said earlier: To realize the state of becoming is to | realize that an in-between exists between the time of learning and |
| D:Day6.15 | Yet | realize that if you were told to leave these worries behind and get |
| D:Day6.30 | you are being shown here is that you do not. What you are going to | realize from this time of seeming difficulty is an end to difficulty |
| D:Day6.31 | that you are able to embrace this dialogue and remain in your life. | Realize that this is just what we work toward! This difficulty will |
| D:Day7.5 | You must | realize here that the pattern of learning is now all that is left |
| D:Day7.5 | the discussion of abundance, you may still feel unsupported in form. | Realize now, that this makes no sense when our goal is the elevation |
| D:Day7.5 | this support of form because it makes sense. It is logical. And | realize further that love is not opposed to logic but returns true |
| D:Day7.18 | here, in this present and given time on the mountain that you must | realize that the conditions of the time of acceptance, like the |
| D:Day7.20 | of doubt with certainty. Certainty is a condition of the present. | Realize you may say you are certain of the future or the past but |
| D:Day8.4 | Realize that your desire for your life to be different, your desire | |
| D:Day8.12 | others. Once acceptance of the Self begins to be practiced, you will | realize that the self of intolerance was the self of fear. Acceptance |
| D:Day8.21 | Now you must | realize that you no longer have cause to fear your feelings. They |
| D:Day8.28 | Realize how freeing it will be to not go through the gyrations of | |
| D:Day8.28 | reach acceptance of what you do not like! How freeing it will be to | realize you have no need to do this! How freeing it will be to accept |
| D:Day8.28 | and not to puzzle over which are true and which are false! To | realize that you no longer have false feelings. That your feelings |
| D:Day9.7 | Realize now the truth of what you have just heard. While you know you | |
| D:Day9.10 | is still an image, and must now be done without if you are going to | realize freedom. |
| D:Day9.12 | Realize now that your ideal image, no matter how it was formed, is a | |
| D:Day9.17 | How will you ever | realize, or make real, the Self you are when you strive to be |
| D:Day9.20 | presence. If you do not move from image to presence you will never | realize your freedom. If you do not realize your freedom, you will |
| D:Day9.20 | image to presence you will never realize your freedom. If you do not | realize your freedom, you will not realize your power. |
| D:Day9.20 | your freedom. If you do not realize your freedom, you will not | realize your power. |
| D:Day9.22 | or she holds an image as a goal, holds him or herself separate. They | realize not that they are the same as the one they idolize, but |
| D:Day9.22 | They realize not that they are the same as the one they idolize, but | realize only that they are different. In “wanting” to be the same and |
| D:Day9.26 | What might happen if you change what you desire? You might just | realize your freedom. |
| D:Day9.32 | of freedom to strive, to achieve, to accomplish, to work toward and | realize goals. This is the second myth that must be shattered if you |
| D:Day10.5 | Realize that in the time of learning, you felt a need for your doubt | |
| D:Day10.15 | on your idea of certainty coming from a place “other than” the self. | Realize in these reflections that you are still reliant on means |
| D:Day10.18 | slip away. You are called to forget what you have learned and to | realize what you know. |
| D:Day10.20 | own true consciousness—the voice of Christ-consciousness. Yet to | realize that this is the same voice that animated the man Jesus two |
| D:Day10.21 | spoken with you throughout this time as the man Jesus so that you | realize that man and Christ-consciousness can be joined. That you, as |
| D:Day10.21 | As you join with Christ-consciousness in this dialogue, you will | realize you have not lost your Self but will only know more fully the |
| D:Day12.1 | calling them selfish, uncaring, or judgmental. We examine. And we | realize it is our thoughts and not our feelings that are selfish, |
| D:Day12.1 | and not our feelings that are selfish, uncaring, or judgmental. We | realize this because we realize the sacred space we have become. Our |
| D:Day12.1 | are selfish, uncaring, or judgmental. We realize this because we | realize the sacred space we have become. Our space is the space of |
| D:Day12.8 | The open perceiver may or may not know of this enfolding, but may | realize a sense of comfort or of safety, a feeling of love or of |
| D:Day13.7 | self are rendered ineffective. It is only in this way that you | realize that all exist within. It is only in this way that you become |
| D:Day14.7 | Once you fully | realize that you cannot escape, whatever remains that was brought to |
| D:Day14.12 | words are only one means, which is why this is called a dialogue. | Realize now that this is but one voice of the many. You have entered |
| D:Day15.1 | When you fully | realize that sharing is necessary you will have entered the dialogue. |
| D:Day15.1 | voice of the many you will have entered the dialogue. When you fully | realize that you are in-formed by everything and everyone in |
| D:Day15.11 | and mastered this interaction with the creative force long enough to | realize their oneness with it. While there is division remaining |
| D:Day15.17 | Realize how necessary dialogue is. Many resist this stage of | |
| D:Day15.27 | alone approaching, or a time of gathering with many. You will | realize that you have felt cocooned by the time on the mountain and |
| D:Day16.10 | and separate. If you respond with love you remain whole. You | realize that you have no feelings that are bad. You embrace sadness, |
| D:Day17.3 | still await being different than who you are. This is because you | realize that being your true Self is being in union, undivided and |
| D:Day18.5 | attachment to previous concerns, for in their renewal they fully | realize the necessity of what can be given only through expression of |
| D:Day18.5 | can be given only through expression of what is within them. They | realize that what is needed now is needed in order to renew or |
| D:Day19.5 | who are content to live as who they are within the world. Until they | realize the power of reflection, they wonder why they, unlike their |
| D:Day21.4 | not the source. The source is oneness or union, a state you now | realize that you share and have access to. |
| D:Day21.6 | You | realize now that life itself is a channel and that you are constantly |
| D:Day21.9 | with all. You have now been told to own this dialogue and to | realize that its wisdom is your own. Are you accepting this? Are you |
| D:Day21.10 | Realize that this is the aim of our final time together. Concentrate | |
| D:Day22.1 | channels during the time of learning. It was also noted that you | realize that all of life is a channel. There is a big difference |
| D:Day22.7 | unknown reality of union into the known reality of separation. You | realize that you know the unknown and you desire to make the unknown |
| D:Day22.7 | know the unknown and you desire to make the unknown knowable. You | realize that you have known a place where nothing but love exists, |
| D:Day23.1 | A Course of Love gave you the understanding you needed in order to | realize that you are this. The Treatises gave you a way to apply this |
| D:Day28.23 | mountain has provided you with: The experience required in order to | realize a new possibility. |
| D:Day29.4 | that and you can accomplish this—in your reality. As you | realize by now, all this talk of accomplishment is merely about |
| D:Day31.5 | the relationship in which experience becomes manifest, you not only | realize oneness, but realize that you are a creator and that you |
| D:Day31.5 | which experience becomes manifest, you not only realize oneness, but | realize that you are a creator and that you always have been. |
| D:Day33.13 | world. Every single individual does so to the extent to which they | realize their power. A baby realizes the power of its cry within |
| D:Day33.15 | in relationship that it is expressed and that we become powerful. To | realize that you are in relationship with everything and everyone all |
| D:Day33.15 | in relationship with everything and everyone all of the time, is to | realize the full extent of your power. You cannot realize that you |
| D:Day33.15 | of the time, is to realize the full extent of your power. You cannot | realize that you are in relationship with everything and everyone all |
| D:Day33.16 | Thus when you | realize your relationship to all, you are all powerful. |
| D:Day34.5 | striving for specialness and differences behind. Now you need only | realize that your wholehearted desire has made it so and begin to see |
| D:Day34.8 | willing to experience the power of God? To let it flow through you? | Realize how many have said no to this request. Realize the importance |
| D:Day34.8 | it flow through you? Realize how many have said no to this request. | Realize the importance and the power of your willingness to say yes. |
| D:Day35.18 | Your life as you know it is what you have made. You will only fully | realize the difference between what you have made and what you can |
| D:Day36.7 | creatorship of your experience is a totally different exercise. You | realize that your life is not you but that your life is an exercise |
| D:Day36.16 | When you | realize that you are one in being with God and different in |
| D:Day37.9 | —not one being of compassion! In union and relationship you | realize this. And you realize that all compassionate being everywhere |
| D:Day37.9 | of compassion! In union and relationship you realize this. And you | realize that all compassionate being everywhere is a consciousness or |
| D:Day37.9 | is a consciousness or beingness that you share. And further, you | realize that what is possible is for you to become the one being of |
| D:Day37.10 | And then you | realize that Jesus was being God and was called Jesus Christ because |
| D:Day37.10 | or the compassionate consciousness that you share. You | realize that the man, the God, the historical figure who has been |
| D:Day37.10 | Not only Christ but Jesus. Not separated but individuated. You | realize that the call for the second coming of Christ has sounded and |
| D:Day37.11 | Subtract any sum from another and you will | realize that subtraction results in a new number, a remainder, that |
| D:Day37.14 | feelings. You may see yourself as creative, or you may not. You may | realize the extent to which your perception of the world shapes your |
| D:Day38.7 | And | realize that as I call upon you, I call you who I Am. |
| D:Day39.8 | be individuated being in union and relationship is to be Christ, to | realize that what we call Christ is the integration of relationship |
| D:Day39.10 | me is when you have discovered that you are who I Am because you | realize—or make real—your oneness with Christ. When you have |
| D:Day39.10 | real your oneness with Christ. When relationship is established you | realize that relationship is the intermediary link between |
| D:Day39.42 | Realize your own expansion, the expansion that has taken place under | |
| D:Day39.42 | your heart where your relationship with love has never been severed. | Realize your readiness. Proclaim your willingness. |
| D:Day39.43 | Realize that I love your smile, your teeth, the hair upon your head, | |
| D:Day39.43 | the hair upon your head, the warm, smooth shape of your skull. | Realize that I love your hands and that as you take another's hand, |
| D:Day39.43 | hand, you hold my own, and that I am with you as well as within you. | Realize that I love all that you are, and that as you snarl in anger, |
| D:Day39.44 | You will | realize as you enter union by means of the bridge of our direct |
| D:Day39.44 | relationship that you will not leave your humanity behind. You will | realize that as you enter union by means of the bridge of our direct |
| D:Day39.46 | You will | realize as you enter union that the tension of opposites is the |
| D:Day39.47 | You will | realize that as we individuate we are in a constant state of creation |
| D:Day39.48 | Do you not | realize yet, that this is what we do and who we are? That we are |
| D:Day40.4 | you in love because it is the nature of a being of love to extend. | Realize that it is only when being is added to love—only when love |
| D:Day40.4 | love is in relationship with being—that love is given its nature. | Realize that it is only when love is in relationship with being that |
| E.3 | the end of our mountain top time together is only here to help you | realize and accept that this will be so. Do not expect difficulties |
| E.5 | and as you begin to move more fully back into your life, you will | realize where the differences between this natural Self and your |
| E.5 | between this natural Self and your former self lie. You will | realize that you know what to do. You will realize that there is no |
| E.5 | former self lie. You will realize that you know what to do. You will | realize that there is no “will be.” That you are and that you will |
| E.11 | You will not | realize that everything has changed until you “realize” or “make |
| E.12 | You will also not | realize that you have chosen nothing until and unless you realize |
| E.12 | also not realize that you have chosen nothing until and unless you | realize that everything has not changed. Let this realization come |
| E.20 | all notions of being better, smarter, kinder, more loving behind. | Realize that these were all thoughts and notions of becoming. If you |
| E.20 | If you hang on to them, your being will not have the chance to | realize and make real its being. You will be different, only if you |
| E.20 | being. You will be different, only if you allow and will yourself to | realize and make real this difference. It is a difference between |
| E.23 | will not take long, however, to overcome, for once you have begun to | realize that everything is different, you will not desire to turn |
| A.12 | or one more objective to accomplish. Only in this way do you come to | realize you are already accomplished. |
| A.38 | your own voice in all of your own acts of creation. It is time to | realize that you are a creator. |
| A.42 | of Who You Are. When Who You Are is fully revealed you will | realize that it is time to leave the classroom and live as Who You |
| A.42 | leave the classroom and live as Who You Are in the world. You will | realize that your participation in the world as Who You Are is part |
realized | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:2.64 | that those who need to be healed are simply those who have not | realized that right-mindedness is healing. |
| Tx:3.39 | Freud | realized this perfectly and that is why he conceived the different |
| Tx:6.21 | Judas as they did if they had really understood me. They would have | realized I could not have said, “Betrayest thou the Son of Man with |
| Tx:9.73 | If you | realized the complete havoc this makes of your peace of mind, you |
| Tx:10.33 | a brother from the light that is yours? You would not do so if you | realized that you can only darken your own mind. As you bring him |
| Tx:13.47 | and have seen its logical conclusions. And having seen them, we have | realized that they cannot be seen but in illusions, for there alone |
| Tx:16.58 | here. It is impossible not to make the natural decision as this is | realized. |
| Tx:17.3 | your wish to retain some aspects of reality for fantasy. If you but | realized what this must do to your appreciation of the whole! What |
| Tx:20.73 | What if you really understood you made it up? What if you | realized that those who seem to walk about in it, to sin and die, |
| Tx:21.46 | moments, its ranting strikes no terror in your hearts. For you have | realized that all the gifts it would withdraw from you in rage at |
| Tx:23.21 | that some of them are harder to overcome than others. If it were | realized that they are all the same and equally untrue, it would be |
| Tx:24.8 | hate your brother if you were like him? Could you attack him if you | realized you journey with him to a goal that is the same? Would you |
| Tx:26.46 | to usurp the throne that God appointed for your Friend if you but | realized its emptiness has left yours empty and unoccupied? Make no |
| Tx:28.19 | as well. But for this change in content of the dream, it must be | realized that it is you who dreamed the dreaming that you do not |
| W1:8.2 | it at all is therefore to think about illusions. Very few minds have | realized what is actually entailed in picturing the past or in |
| W1:24.2 | If you | realized that you do not perceive your own best interests, you could |
| W1:51.6 | that my anger is justified and my attacks are warranted. I have not | realized how much I have misused everything I see by assigning this |
| W1:95.4 | mind to wander if it undertakes extended attempts. You have surely | realized this by now. You have seen the extent of your lack of mental |
| M:4.7 | to sacrifice his own best interests on behalf of truth. He has not | realized as yet how wholly impossible such a demand would be. He can |
A Course of Love (69) | ||
| C:5.23 | The cost is not examined nor acknowledged, yet when this faith is | realized the cost becomes quite real. Rather than feeling as if you |
| C:6.1 | yourself for not being able to make it on your own, because you have | realized the impossibility of doing so. You have to forgive yourself |
| C:7.9 | and so long secured that you have thought it forgotten. You have not | realized the vault is your own heart, or that the truth is what you |
| C:9.38 | As long as more than this is not sought, more than this will not be | realized. |
| C:12.20 | to protect or to control proceeding from the concept of fear, and | realized that without fear they would not exist, so too is it with |
| C:20.20 | Christ, dear brother and sister, is nothing more than this concept | realized. And also nothing less. |
| C:23.1 | Knowing and love are inseparable. When this is | realized, it is obvious that love is the only true wisdom, the only |
| C:29.26 | you choose might take you? What peace might you know if you | realized, truly realized, that all gifts come but once and are |
| C:29.26 | might take you? What peace might you know if you realized, truly | realized, that all gifts come but once and are forever? The past nor |
| C:31.37 | have comprised your ideas of our Father and me as you have | realized that you are here to learn. Now, with a clear learning goal |
| T1:1.2 | that you can provide once your wholeheartedness is completely | realized. |
| T1:4.13 | or similar actions does not negate the need for the difference to be | realized. Charity is a responsibility. Love is a response. See you |
| T1:8.3 | or a thousand or even two thousand years for the real truth to be | realized. Even though many versions of the truth have been accepted |
| T2:1.1 | as treasure, such as a talent that was in need of developing, when | realized, is often disregarded thereafter as a treasure and becomes |
| T2:1.4 | it, often turn away from internal treasures that you believe, when | realized, might feed the ego. Despite many observations within this |
| T2:1.13 | without these “things” and that the treasure is already a fully | realized creation. The treasure already is and it is already valuable |
| T2:2.1 | of calling. What is it in you that recognizes talents that lie fully | realized within? The practical mind is not the source of such |
| T2:3.1 | an act of creation. It was created. All of it. It exists, fully | realized within you. Your work here is to express it. You are far |
| T2:3.2 | and one mind. It is the place where everything already exists fully | realized. It is like a trunk full of treasure. Like a menu of |
| T2:3.4 | as you began your learning, it cannot now be ignored. Now you have | realized your learning. You have begun to see the changes that your |
| T2:3.5 | the return to unity that has been accomplished will not be | realized. |
| T2:8.6 | are your expressions of who you are. This distinction must be fully | realized here in order for you to accept the truth of who you are and |
| T2:9.16 | immediate and ongoing fulfillment is complete. Once this trust is | realized you will no longer think in terms of needs at all. Once you |
| T2:9.18 | ground of experience on which trust can grow. Once this trust is | realized you will no longer think of trust just as you will no longer |
| T2:10.15 | As was said in the beginning, it is | realized that it is hard for you to believe that the Christ in you is |
| T2:12.10 | her garden. The gardener knows that although the plant exists fully | realized within its seed, it also needs the relationship of earth and |
| T3:3.6 | with forgiveness when it comes to yourself. You have not yet | realized how much you still consider unlovable about yourself. This |
| T3:10.7 | and unlearning that was spoken of earlier will be able to be | realized. You have passed through your time of unlearning what the |
| T4:9.3 | You have | realized that all of your learning and studying has taken you as far |
| T4:9.5 | You have felt this time coming. You have | realized that your learning has reached an end point. The excitement |
| D:8.4 | of self to infiltrate the wider circle of the Self. When you have | realized that you are “more” than your body, your natural talent or |
| D:8.6 | abilities or talents were discovered and in that discovery, you | realized that although you had not previously known that this talent |
| D:9.10 | beyond learning. Now, as we embrace the new together, it must be | realized again and yet again, that the new cannot be learned. In |
| D:9.10 | again, that the new cannot be learned. In other words, it must be | realized that you cannot come to know the new, or to create the new, |
| D:12.15 | simply because you have known that they are true, and because you | realized, as soon as the truth came into your mind, how seldom in the |
| D:14.8 | harmony and relationship. When this harmony and relationship isn't | realized or accepted is when you believe you have need of planning |
| D:16.20 | fully present. Without letting them go, your presence is not wholly | realized, you are not fully here, not whole, not complete. You are at |
| D:17.6 | has begun. The height of achievement has been reached. Your glory is | realized. But the desire, the desire is stronger than ever before. |
| D:17.20 | You have | realized now that you remain in a state of becoming, and any |
| D:Day1.26 | being into form and the movement of being beyond form. What will be | realized through the secret of succession is the elevation of form. |
| D:Day4.53 | only with love. If you move forward only with love, you will have | realized there is nothing unacceptable about who you are except fear. |
| D:Day4.57 | have felt free to join me? Yet in your acceptance is your perfection | realized without judgment. In your becoming is your enlightenment |
| D:Day4.57 | realized without judgment. In your becoming is your enlightenment | realized without judgment. These things become not achievements, but |
| D:Day7.15 | time. You have always existed in unity and once this is fully | realized you will no more need access to unity than you need access |
| D:Day9.5 | different from this confidence in the self of form and they must be | realized together for the elevation of the self of form to take |
| D:Day9.5 | Self of form is all about. Certainty of mind and heart has been | realized by many. The expression of that certainty in form has not. |
| D:Day9.23 | however, your unique expression of your accomplishment will not be | realized. |
| D:Day9.25 | of who you are now, in the present. And you do. You just have not | realized that you do. You have not desired to do so but desired to do |
| D:Day10.19 | You have been unable to see the two as the same for you have not | realized this sameness in yourself. This sameness of the person you |
| D:Day14.1 | forgetfulness to remembrance. It is in the equality of all that is | realized with the acceptance of the spacious Self, the One Self, and |
| D:Day15.10 | cannot be misused because it is unavailable to those who have not | realized their oneness with the creative force. Thus while it is not |
| D:Day17.5 | in form, did so as individuals, by not negating their being as they | realized this connection. Many others with realization of |
| D:Day17.9 | not only by Jesus, but by his mother, Mary. Mary, like Jesus, | realized full Christ-consciousness and full expression of |
| D:Day17.12 | What Jesus represented or demonstrated has now been | realized, which is why this is called the time of Christ. The “time” |
| D:Day17.12 | to move beyond what could be taught and learned to what can only be | realized through relationship. Now is the time of the final |
| D:Day17.12 | relationship. Now is the time of the final revelation of what can be | realized, or made real, through following the example life of Jesus. |
| D:Day17.13 | Thus we enter the ending stage of what can be | realized through fulfillment of the way of Jesus and the beginning of |
| D:Day20.2 | You have | realized now your relationship with the unknown and ceased to fear |
| D:Day21.1 | The first transition, as you have probably already | realized, is about a letting-go of any of the ideas that you may |
| D:Day24.2 | it is to all of creation. It does not exist only once potential is | realized or made manifest, but always in all things. |
| D:Day26.7 | the culmination of all that has come before, the All of Everything | realized in a single heartbeat, a single instant of knowing. This is |
| D:Day29.1 | your mind, they cease to be separate. Remember that you have already | realized the ability to participate in two levels of experience |
| D:Day33.12 | powerful only in relationship, your relationship to power must be | realized. Those who are powerful have realized their relationship to |
| D:Day33.12 | relationship to power must be realized. Those who are powerful have | realized their relationship to power. Those who see themselves as |
| D:Day33.12 | to power. Those who see themselves as powerless have not | realized their relationship to power. They have not made it real and |
| D:Day36.8 | in a “given” world and creating your experience as a creator who has | realized oneness and unity—who has realized a new reality? The old |
| D:Day36.8 | experience as a creator who has realized oneness and unity—who has | realized a new reality? The old reality was that of separation. The |
| D:Day39.10 | me is when an intermediary is no longer needed—because you have | realized and made real your oneness with Christ. When relationship is |
| D:Day40.8 | love. Now, in coming back to relationship and union with me you have | realized that you are not separate and now have striven against the |
realizes | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:2.49 | and makes it increasingly unable to tolerate delay. The mind then | realizes with increasing certainty that delay is only a way of |
| Tx:3.74 | The whole picture is one in which man acts in a way he himself | realizes is self-destructive but which he does not choose to correct |
| Tx:6.49 | ego and the body conspire against your minds, and because the ego | realizes that its “enemy” can end them both merely by knowing they |
| M:4.19 | teacher of God does not want anything he cannot give away because he | realizes it would be valueless to him by definition. What would he |
| M:8.5 | has categorized them as real, and so they are real to him. When he | realizes they are all illusions, they will disappear. And so it is |
A Course of Love (5) | ||
| C:30.6 | All matter is born and dies. All life is forever. The known Self | realizes this and begins to act in accordance with this knowing. |
| T3:18.10 | thinking of the ego-thought system. The thought system of the truth | realizes that the external world is but a reflection of the internal |
| D:Day14.2 | The spacious Self | realizes that the outer world is a projection and most often a |
| D:Day24.8 | potential. It is the greatest of all triggers. An activated will | realizes that you are the carrier of all the potential that exists. |
| D:Day33.13 | does so to the extent to which they realize their power. A baby | realizes the power of its cry within moments of being born. Many a |
realizing | ||
A Course in Miracles – Original Edition (17) | ||
| Tx:6.30 | How else can you find joy in a joyless place except by | realizing that you are not there? You cannot be anywhere that God |
| Tx:6.81 | only beginning this step now, but you have started on this way by | realizing that only one way is possible. You do not yet realize |
| Tx:7.48 | learning. You are recognizing the changeless mind in your brother by | realizing that he could not have changed his mind. That is how you |
| Tx:13.59 | lets it shine on you. And as it shines, your brothers see it, and | realizing that this light is not what you have made, they see in you |
| Tx:17.32 | You have but little difficulty now in | realizing that the thought system which the special relationship |
| Tx:18.83 | You have reached the end of an ancient journey, not | realizing yet that it is over. You are still worn and tired and the |
| Tx:21.24 | will see. And if its reality is false, you will uphold it by not | realizing all the adjustments you have introduced to make it so. |
| W1:49.5 | today slowly whenever you can, closing your eyes on the world and | realizing that you are inviting God's Voice to speak to you. |
| W1:51.2 | I think I see now is taking the place of vision. I must let it go by | realizing that it has no meaning so that vision may take its place. |
| W1:52.4 | trying to use time against God. Let me learn to give the past away, | realizing that in so doing I am giving up nothing. |
| W1:70.5 | occur; God's purpose was to ensure that it did. Today we practice | realizing that God's Will and ours are really the same in this. |
| W1:71.9 | practice periods for today by thinking about today's idea, and | realizing that it contains two parts, each making equal contribution |
| W1:93.14 | Then try to devote at least a minute or so to closing your eyes and | realizing that this is a statement of the truth about you. |
| W1:98.2 | we have been absolved from errors. All our sins are washed away by | realizing that they were but mistakes. |
| W1:183.9 | Name replace the thousand little names you gave your thoughts, not | realizing that there is One Name for all there is and all that there |
| M:10.4 | know how many times you merely thought you were right, without ever | realizing you were wrong? Why would you choose such an arbitrary |
| M:29.2 | questions alone. Surely no teacher of God has come this far without | realizing that. The curriculum is highly individualized. And all |
A Course of Love (44) | ||
| C:P.20 | You prefer to give up on yourself and to help others, without | realizing that you can help no others until you have helped yourself. |
| C:P.20 | mother who decides to sacrifice herself for her children, without | realizing that her sacrifice is not only unnecessary but undesirable. |
| C:1.8 | told by someone wiser that it would not be needed, you would upon | realizing the truth ask yourself what else you had been told and |
| C:8.18 | actions and complaints, its sturdiness or lack thereof. You may be | realizing how it governs your existence and wondering how you could |
| C:9.27 | hunger and thirst is met with the fullness of unity. It is in | realizing that you are not alone that you realize your unity with me |
| C:10.6 | has been your constant companion and teacher in your separation, not | realizing that what it has taught you is to be separate. Be warned |
| C:10.32 | This is what too many of you sought, and many of you still resist | realizing that you got more than you bargained for. A door has been |
| C:11.5 | that your task here is to remove the barriers that keep you from | realizing what love is. That is the learning goal of this Course— |
| C:11.14 | worrying about effect. For now what you desire are effects, without | realizing cause must shift to change the effects you would have come |
| C:12.16 | be completed through the memories of your heart. So we continue, | realizing that these words can express the truth only within their |
| C:20.21 | you needs it to be. But for some it can be simple, as simple as | realizing the oneness of the embrace. Within the embrace you can let |
| C:28.10 | sets. This is a time of being both guided and restrained. A time of | realizing that you can know without knowing what to do, and that this |
| C:30.7 | with God, but in a monistic state with Him. The difference is in | realizing relationship with the infinite instead of the finite, with |
| T1:3.15 | are. This is not all that you are but this is the quickest means of | realizing who you are. As was said in A Course in Miracles, miracles |
| T1:5.8 | To realize that you reside in nothingness is but the counterpart of | realizing that there is an all to which you belong. |
| T3:12.2 | self. Thus we begin our work with the personal self while also | realizing that the personal self is a step in the chain of |
| T3:14.2 | merely look back after the interlude had passed and see the truth, | realizing that a lesson had been learned and becoming aware that for |
| T3:21.20 | The answer too will seem contradictory, for the answer lies in | realizing that your former identity does not matter, even while |
| T3:21.20 | in realizing that your former identity does not matter, even while | realizing that it will serve your new purpose. Further, there are |
| T4:2.12 | Similarly, those who have achieved “first place” do so | realizing that the elevated “place” they briefly hold is of a finite |
| T4:3.13 | of a being of form, and at the same time to hang on to life; not | realizing that what exists in form does not have to be separate and |
| T4:3.13 | that what exists in form does not have to be separate and alone; not | realizing that what lives does not have to die. That the nature of |
| T4:8.9 | time of fullness of a being able to express itself in form, never | realizing that this just delayed the learning that had to occur to |
| D:1.19 | these words, can feel that same way. You can feel that same way by | realizing that you are, as you read these words, as much a “receiver” |
| D:2.5 | that new identity. To continue to feel a need to learn rather than | realizing that the time of learning has come to an end, would be to |
| D:7.29 | that discovery and revelation will expand this territory, and | realizing that no matter how small this cosmic territory may be, it |
| D:15.15 | build better sails to catch the wind, or motors to replace it, never | realizing its constant and continual presence only needs to be |
| D:15.15 | be allowed to pass through you to be in relationship with you, never | realizing that this is, in truth, what animates you, that this is |
| D:Day1.27 | You can only fast from wanting by | realizing what it is you desire. My forty days and forty nights on |
| D:Day3.4 | heart with even more openness than you did new ideas about love, not | realizing that they were one and the same. |
| D:Day3.49 | do might affect the response of God. You take this step without | realizing that you are still acting in accord with ideas of it being |
| D:Day4.36 | and fulfillment, to stretch this desire to its limits, all the while | realizing that its fulfillment lies already accomplished within, in |
| D:Day9.22 | only that they are different. In “wanting” to be the same and not | realizing sameness, they fail to celebrate their own difference and |
| D:Day9.23 | accomplished as every enlightened one who has ever existed. Without | realizing this, however, your unique expression of your |
| D:Day10.20 | that animated the man Jesus two thousand years ago will aide you in | realizing that this is the voice that will now animate the elevated |
| D:Day15.24 | a purpose. As such, this time is also a beginning to the practice of | realizing and being able to accept a certain duality. Without |
| D:Day15.24 | and being able to accept a certain duality. Without necessarily | realizing it, your consciousness has been in two places at once |
| D:Day15.28 | that this journey has not been about becoming self-less but about | realizing your true identity. We have now debunked your myths about |
| D:Day20.2 | beyond the known to the unknown. You are perhaps eager without fully | realizing that this eagerness symbolizes a true ending—an ending |
| D:Day22.2 | itself can be seen as a channel. Since the first transition involves | realizing that you are the expression of the unknown and the only |
| D:Day22.3 | both through themselves and through spiritual channels, without | realizing that both are the same because both require a choice, a |
| D:Day31.5 | to have seen experience as happening to you rather than as you. By | realizing the unity of the relationship in which experience becomes |
| D:Day35.4 | have known yourself in relationship to yourself and others, without | realizing that your being is God, that others are one with you, that |
| A.39 | so than has been the coursework up to this point. It is a time of | realizing that “I” am speaking to “you” directly in every moment of |
really | ||
A Course in Miracles – Original Edition (366) | ||
| Tx:1.10 | wrong, or better, is a misunderstanding of their purpose. They are | really used for and by believers. |
| Tx:1.13 | They are always affirmations of rebirth which seem to go back but | really go forward. They undo the past in the present and thus release |
| Tx:1.30 | 26. Miracles represent freedom from fear. “Atoning” | really means “undoing.” The undoing of fear is an essential part of |
| Tx:1.32 | Doing them will bring conviction in the ability, since conviction | really comes through accomplishment. The ability is the potential; |
| Tx:1.42 | should inspire gratitude, not awe. Man should thank God for what he | really is. The Children of God are very holy, and the miracle honors |
| Tx:1.43 | and brings it into the light where it belongs. Holiness can never be | really hidden in darkness, but man can deceive himself about it. This |
| Tx:1.44 | 32. Christ inspires all miracles, which are | really intercessions. They intercede for man's holiness and make his |
| Tx:1.51 | Remember that error cannot | really threaten truth, which can always withstand it. Only the |
| Tx:1.51 | threaten truth, which can always withstand it. Only the error is | really vulnerable. You are free to establish your kingdom where you |
| Tx:1.70 | that is upside down. Nor can anything which holds it that way be | really conducive to greater stability. |
| Tx:1.79 | way separate or different from you except in time, which does not | really exist at all. Actually, the quotation is more meaningful if it |
| Tx:1.89 | who want peace can find it only by complete forgiveness. You never | really wanted peace before, so there was no point in being told how |
| Tx:1.91 | he lacks. A sense of separation from God is the only lack he | really needs to correct. This sense of separation would never have |
| Tx:1.92 | Ultimately, space is as meaningless as time. The concept is | really one of space-time belief. |
| Tx:1.100 | exists, then there is not perfect love. But only perfect love | really exists. If there is fear, it creates a state which does |
| Tx:2.15 | which places him in a position to realize that his own errors never | really occurred. When the “deep sleep” fell upon Adam, he was in a |
| Tx:2.53 | Atonement plan is to undo error at all levels. Illness, which is | really “not-right-mindedness,” is the result of level confusion in |
| Tx:2.60 | much greater fear that the mind can hurt itself. Neither error is | really meaningful, because the miscreations of the mind do not really |
| Tx:2.60 | is really meaningful, because the miscreations of the mind do not | really exist. This recognition is a far better protective device |
| Tx:2.61 | perfect and therefore does not require correction. The body does not | really exist except as a learning device for the mind. This learning |
| Tx:2.70 | concepts of which man is capable now are time-dependent. Charity is | really a weaker reflection of a much more powerful love-encompassment |
| Tx:2.89 | truth. You do not expect to grow when you say it, because you do not | really think that you will. |
| Tx:2.99 | is believed in, the other has been denied. In the conflict fear is | really nothing, and love is everything. This is because whenever |
| Tx:2.100 | because time itself involves a concept of intervals which do not | really exist. The faulty use of creation made this necessary as a |
| Tx:2.110 | Judgment is objectively examined, it is quite apparent that it is | really the doorway to life. |
| Tx:2.111 | No one who lives in fear is | really alive. His own last judgment cannot be directed toward himself |
| Tx:3.16 | very sure that you recognize how utterly impossible this assumption | really is and how entirely it arises from misprojection. This kind |
| Tx:3.23 | of whether the body or the mind can see (or understand). This is not | really open to question at all. The body is not capable of |
| Tx:3.23 | what the body is. This is what “a sane mind in a sane body” | really means. It does not confuse destruction with innocence |
| Tx:3.26 | some light and some [of everything]. This makes everyone | really unable to deny truth totally, even if he generally deceives |
| Tx:3.27 | see truly. More simply, it means that you never see what does not | really exist. When you lack confidence in what someone will do, you |
| Tx:3.28 | everything as it is. If nothing but the truth exists (and this is | really a redundant statement, because what is not true cannot |
| Tx:3.35 | you say that you are acting on the basis of knowledge, you are | really confusing perception and cognition. Knowledge brings the |
| Tx:3.58 | impossible. It is all one and has no separate parts. You who are | really one with it need but know yourself, and your knowledge is |
| Tx:3.66 | weapon of defense for your own authority. The issue of authority is | really a question of authorship. When an individual has an “authority |
| Tx:3.68 | in the minds of men that some have even doubted whether they | really exist at all. Despite the apparent contradiction in this |
| Tx:4.10 | doubts the reality of his dream while he is still dreaming is not | really healing the level-split. You have dreamed of a separated |
| Tx:4.40 | It should, however, be remembered that inventiveness is | really wasted effort, even in its most ingenious forms. We do not |
| Tx:4.52 | It has never | really entered your mind to give up every idea you ever had that |
| Tx:4.53 | single unequivocal call. Watch carefully and see what it is you are | really asking for. Be very honest with yourself about this, for we |
| Tx:4.53 | about this, for we must hide nothing from each other. If you will | really try to do this, you have taken the first step toward preparing |
| Tx:4.71 | the mind becomes actually dazed. Being told by the ego that it is | really part of the body and that the body is its protector, the mind |
| Tx:4.81 | it has a sensible answer. You must be careful, however, that you | really understand the question. What is the “you” who are living in |
| Tx:4.93 | habit pattern is broken. You are still free to choose, but can you | really want the rewards of the ego in the presence of the rewards |
| Tx:4.96 | then, results in a spurious kind of generalization which is | really not abstract at all. It will respond in certain specific ways |
| Tx:5.37 | accepts it without question. The only aspect of time which is | really eternal is now. That is what we really mean when we say that |
| Tx:5.37 | aspect of time which is really eternal is now. That is what we | really mean when we say that “now is the only time.” The literal |
| Tx:5.37 | at best to mean “don't worry about the future.” That is not what it | really means at all. |
| Tx:5.49 | healing. Your concept lacked the idea of undoing it. What you were | really advocating, then, was adopting a policy of sharing without a |
| Tx:5.56 | Spirit does not let you forsake your brothers. Therefore, you can | really share only the parts of your thoughts which are of Him and |
| Tx:5.60 | of the ego's belief in it. This is the belief from which all guilt | really stems. |
| Tx:5.67 | be changed, because when you do not think like God you are not | really thinking at all. Delusional ideas are not real thoughts, |
| Tx:5.68 | without recognizing that by accepting this responsibility they are | really reacting irresponsibly. If the sole responsibility of the |
| Tx:5.84 | increasingly less apparent to him. A man who knows what fixation | really means and yet does not yield to it is terribly afraid. |
| Tx:6.4 | was that it was not a form of punishment. Nothing, however, can be | really explained in negative terms only. There is a positive |
| Tx:6.11 | them as teachers and as learners. Yet I know that they cannot | really betray themselves or me and that it is still on them that I |
| Tx:6.21 | they have described my reactions to Judas as they did if they had | really understood me. They would have realized I could not have |
| Tx:6.49 | is perhaps the strangest perception of all if you consider what it | really involves. The ego, which is not real, attempts to persuade |
| Tx:6.79 | equated. It is, however, more advanced than the first step, which is | really only a thought reversal. The second step is a positive |
| Tx:7.26 | it is clearly impossible. It is therefore a lesson which you cannot | really learn, and therefore cannot really teach. Yet you are |
| Tx:7.26 | a lesson which you cannot really learn, and therefore cannot | really teach. Yet you are always teaching. You must therefore be |
| Tx:7.49 | If you see only the changeless in him, you have not | really changed him at all. By changing your mind about his for |
| Tx:7.62 | Aware of its weakness, the ego wants your allegiance, but not as you | really are. The ego therefore wants to engage your mind in its own |
| Tx:7.85 | attempt to keep part of it and get rid of another part does not | really mean anything. Remember that a conflicted teacher is a poor |
| Tx:7.98 | which is total confusion about everything. Yet you do not | really believe this, or you could not possibly maintain it. If you |
| Tx:7.98 | really believe this, or you could not possibly maintain it. If you | really saw this result, you could not want it. The only reason why |
| Tx:7.99 | is surely clear that you can both accept into your mind what is not | really there and deny what is. Neither of these possibilities |
| Tx:7.105 | since it is what you are. Sharing His Will with me is not | really open to choice, though it may seem to be. The whole separation |
| Tx:8.22 | made of you. This is your responsibility, because once you have | really done this, you will accept the Atonement for yourself. What |
| Tx:8.64 | and gives it over entirely to the One Light in Which it can be | really understood at all. To confuse a learning device with a |
| Tx:8.90 | split, making it possible for the mind to be afraid of what it | really is. It is apparent that reality cannot “threaten” anything |
| Tx:8.90 | is why the ego is against you. What seems to be the fear of God is | really only the fear of your own reality. |
| Tx:8.96 | you are afraid you might receive it, and you would. That is | really why you persist in asking the teacher who could not possibly |
| Tx:8.97 | is alone, and the martyr believes that God is crucifying him. Both | really fear abandonment and retaliation, but the atheist is more |
| Tx:8.108 | then, that what you request of the Holy Spirit is what you | really want, but you are still afraid of it. Should this be the |
| Tx:8.108 | fearful to him than its physical expression. In this case he is not | really asking for release from fear but for the removal of a |
| Tx:9.16 | teacher of salvation. Yet this question, ridiculous as it seems, is | really the crucial issue in the whole separation fantasy. Anyone who |
| Tx:9.20 | is more likely to start with the equally incredible idea that he | really believes in attack and so does the patient, but it does not |
| Tx:9.41 | you do not understand how lofty the Holy Spirit's perception of you | really is. He is not deceived by anything you do, because He never |
| Tx:9.78 | of the ego's thought system and judge whether its offering is | really what you want, for this is what it offers you. To obtain |
| Tx:9.82 | then, you may believe you are afraid of nothingness, but you are | really afraid of nothing. And in that awareness you are healed. |
| Tx:9.93 | forms of denial replace what is with what is not. No one can | really do this, but that you can think you can and believe you |
| Tx:10.2 | Yet what would you say to someone who | really believed this question involves conflict? If you made the |
| Tx:10.6 | I and my Father are one with you, for you are part of us. Do you | really believe that part of God can be missing or lost to Him? |
| Tx:10.48 | shallow, callous, uninvolved, and even desperate, but not | really afraid. Minimizing fear but not its undoing is the ego's |
| Tx:11.1 | of others is hazardous to you. If you decide that someone is | really trying to attack you or desert you or enslave you, you will |
| Tx:11.22 | not by denying its full import in any way—this is what you will | really see. You cannot lay aside the obstacle to real vision without |
| Tx:11.31 | why you must get rid of it before you can perceive the world as it | really is. |
| Tx:11.70 | its reality, for its reality is only what you gave it. You cannot | really give anything but love to anyone or anything, nor can you |
| Tx:11.70 | really give anything but love to anyone or anything, nor can you | really receive anything else from them. If you think you have |
| Tx:11.71 | from God, its power and grandeur could only bring you peace if you | really looked upon it. If you are afraid, it is because you saw |
| Tx:12.11 | foundation is the memory of God, and it is of this that you are | really afraid. For this memory would instantly restore you to your |
| Tx:12.61 | You do not | really want the world you see, for it has disappointed you since time |
| Tx:12.69 | and render you unwilling to question the value that this world can | really hold for you. |
| Tx:12.72 | foolish journey that would lead away from light, remember what you | really want and say, |
| Tx:13.23 | as a means to “solve” the past and still to see them as they | really are? Salvation is not found by those who use their brothers to |
| Tx:14.73 | cannot know unless the effects of understanding are with them can | really learn at all. And for this, it must be peace they want and |
| Tx:15.66 | This is not its statement, but it is its purpose. For the ego | really believes that it can get and keep by making guilty. This |
| Tx:16.43 | We have spoken of this before, but there are some aspects of what is | really being attempted that we have not touched upon. |
| Tx:16.65 | only because you realize it is delay and that escape from pain is | really possible. Find hope and comfort rather than despair in this: |
| Tx:16.71 | the blame for deprivation on it, for the past is gone. You cannot | really not let go what has already gone. It must be, therefore, |
| Tx:17.4 | understanding, a frame of reference for reality to which it cannot | really be compared at all. |
| Tx:17.15 | holy in your sight and teach you what you do to keep it safe is | really love. |
| Tx:17.71 | you hold against the other what he has done to you. But what you | really blame him for is what you did to him. It is not his past |
| Tx:18.6 | idea of loss is meaningless and only increase is conceivable. Do you | really think it strange that a world in which everything is backwards |
| Tx:18.30 | Let not time worry you, for all the fear that you experience is | really past. Time has been readjusted to help us do together what |
| Tx:18.59 | If you will consider what this “transportation” | really entails, you will realize that it is a sudden unawareness of |
| Tx:18.59 | it. And both become whole as neither is perceived as separate. What | really happens is that you have given up the illusion of a limited |
| Tx:18.61 | not limit you merely because you would not have it so. You are not | really “lifted out” of it; it cannot contain you. You go where you |
| Tx:18.64 | You have made much progress and are | really trying to make still more, but there is one thing you have |
| Tx:18.86 | It is extremely simple, being based on what this little kingdom | really is. The barren sands, the darkness and the lifelessness are |
| Tx:19.19 | do that would really change his reality in any way nor make him | really guilty. That is what sin would do, for such is its purpose. |
| Tx:19.26 | The ego does not think it possible that love, not fear, is | really called upon by sin and always answers. For the ego brings |
| Tx:19.26 | guilt's protection, for what is deserving punishment must have been | really done. Punishment is always the great preserver of sin, |
| Tx:19.27 | that it was an error but keeping it uncorrectable. This is not | really a change in your perception, for it is sin that calls for |
| Tx:19.61 | Is it a sacrifice or a release? What has the body | really given you that justifies your strange belief that in it lies |
| Tx:19.71 | understood, for it is one the ego sees as proof of sin. It is not | really punitive at all. It is but the inevitable result of equating |
| Tx:19.77 | die unless he chooses death. What seems to be the fear of death is | really its attraction. Guilt, too, is feared and fearful. Yet it |
| Tx:20.56 | to you than its unholy seeming counterpart, and you have learned you | really want but one. This is no time for sadness. Perhaps |
| Tx:20.63 | body has laid a judgment on him and sees him not. He does not | really see him as sinful; he does not see him at all. In the darkness |
| Tx:20.73 | What if you recognized this world is an hallucination? What if you | really understood you made it up? What if you realized that those who |
| Tx:21.3 | forget the world the sightless “see” must be imagined, for what it | really looks like is unknown to them. They must infer what could be |
| Tx:21.23 | to leave your altars free of what you placed upon them, and what is | really there you cannot fail to see. The holy instant is not an |
| Tx:21.89 | help you be but partially insane. And yet it is the final one that | really asks if you are willing to be wholly sane. |
| Tx:22.18 | can be sure indeed that any seeming happiness that does not last is | really fear. Joy does not turn to sorrow, for the eternal cannot |
| Tx:25.9 | both the Father and the Son, He knows the Will of God and what you | really will. But this is understood by mind perceived as one, aware |
| Tx:25.28 | love. He will hear plainly that the calls to war he heard before are | really calls to peace. He will perceive that where he gave attack is |
| Tx:25.51 | is nothing else you could believe if you but looked at what it | really is. |
| Tx:25.58 | and more desired as it proves to him that it is an alternative he | really wants. From this position does his sinfulness and all the |
| Tx:26.23 | one understands what is the same and seems to choose where no choice | really is. The real world is the area of choice made real, not in the |
| Tx:26.27 | Who could behold the face of Christ and not recall His Father as He | really is? Who could fear love and stand upon the ground where sin |
| Tx:26.36 | since gone by? How real a hindrance can this dream be to where he | really is? For this is fact and does not change whatever dreams |
| Tx:26.37 | his own delusions about time and place affect a change in where he | really is? The unforgiven is a voice that calls out from a past |
| Tx:26.40 | It must draw you from the past into the present, where you | really are. |
| Tx:26.73 | in disaster's form is difficult to credit in advance. Nor is there | really sense in this idea. |
| Tx:27.13 | him his transgressions, you but add to all the guilt that he has | really earned. |
| Tx:27.15 | it, you grant your brother mercy but retain the proof he is not | really innocent. The sick remain accusers. They cannot forgive their |
| Tx:27.25 | every thought extends because that is its purpose, being what it | really is. From an idea of self as two, there comes a necessary |
| Tx:27.50 | instances and generalizes to include them all. This is because they | really are the same despite their different forms. All learning aims |
| Tx:27.52 | Leave, then, the transfer of your learning to the One Who | really understands its laws and Who will guarantee that they remain |
| Tx:27.53 | all the witnesses that you behold will be far less than all there | really are. Infinity cannot be understood by merely counting up its |
| Tx:27.68 | the world appeared to thrust upon you, uninvited and unasked, must | really be. Of one thing you were sure—of all the many causes you |
| Tx:27.70 | peace or war, your dreams or your reality? Yet if the choice is | really given you, then you must see the causes of the things you |
| Tx:27.81 | the world remembers his attack upon himself. No one believes there | really was a time when he knew nothing of a body and could never have |
| Tx:29.15 | be in constant change. Yet what is that except the state confusion | really means? Stability to those who are confused is meaningless, and |
| Tx:29.17 | lies the idea of sickness. For it asks that God be less than all He | really is. What, then, becomes of you, for it is you of whom the |
| Tx:29.47 | found that represents a parody of life which in its lifelessness is | really death, conceived as real and given living form. Yet each must |
| Tx:29.52 | For idols are unrecognized as such and never seen for what they | really are. That is the only power which they have. Their purpose |
| Tx:29.59 | give him more than other men possess. It must be more. It does not | really matter more of what—more beauty, more intelligence, more |
| Tx:30.13 | have set and lets the answer show you what the question must have | really been. |
| Tx:30.29 | And yet, you cannot make decisions by yourself. The only question | really is with what you choose to make them. That is really all. |
| Tx:30.29 | only question really is with what you choose to make them. That is | really all. The first rule, then, is not coercion but a simple |
| Tx:30.42 | a part of him away? What is not whole cannot make whole. But what is | really asked for cannot be denied. Your will is granted. Not in |
| Tx:30.57 | Instead, there is a wish to understand all things created as they | really are. And it is recognized that all things must be first |
| Tx:30.70 | For this would mean that you forgive a sin by overlooking what is | really there. This is not pardon. For it would assume that, by |
| Tx:30.83 | you think you see another meaning in what went before. What have you | really done except to show there was no meaning there? But you |
| Tx:30.87 | How can communication | really be established while the symbols which are used mean different |
| Tx:30.88 | are lacking in stability, for they are not in line with what you | really are. This is a state so seemingly unsafe that fear must |
| Tx:30.94 | is not one appearance you would hold in place of what your brother | really is. Let no temptation to prefer a dream allow uncertainty to |
| Tx:31.5 | too hard to learn, too difficult to see, and too opposed to what is | really true. Yet you will learn them, for their learning is the |
| Tx:31.9 | Son remembers his creation. But in guilt he has forgotten what he | really is. |
| Tx:31.15 | it is free, for it will have one outcome either way. Thus is it | really not a choice at all. The leader and the follower emerge as |
| Tx:31.22 | to which you come to listen silently and learn the truth of what you | really want. No more than this will you be asked to learn. But as you |
| Tx:31.35 | end is sure. Perhaps you would prefer to try them all before you | really learn they are but one. The roads this world can offer seem to |
| Tx:31.37 | he use? The great release of power must begin with learning where it | really has a use. And what decision has power if it be applied in |
| Tx:31.65 | you believe you are nor what you think the truth about yourself must | really be. It makes no difference what you look upon nor what you |
| Tx:31.78 | brings the light to what he looks upon, that he may see it as it | really is. |
| W1:3.2 | exactly as they appear to you now, and to realize how little you | really understand about them. It is therefore essential that you keep |
| W1:7.8 | why you need new ideas about time. This first time idea is not | really so strange as it may sound at first. Look at a cup, for |
| W1:7.9 | idea what this cup is except for your past learning. Do you, then, | really see it? |
| W1:8.1 | This idea is, of course, the reason why you see only the past. No one | really sees anything. He sees only his thoughts projected outward. |
| W1:8.2 | The mind is actually blank when it does this because it is not | really thinking about anything. |
| W1:8.3 | for today is to begin to train your mind to recognize when it is not | really thinking at all. While thoughtless “ideas” preoccupy your |
| W1:9.1 | not with understanding. You do not need to practice what you | really understand. It would indeed be circular to aim at |
| W1:10.3 | another way of repeating our earlier statement that your mind is | really a blank. To recognize this is to recognize nothingness when |
| W1:13.1 | Today's idea is | really another form of the preceding one, except that it is more |
| W1:13.8 | Whatever form such resistance may take, remind yourself that you are | really afraid of such a thought because of the “vengeance” of the |
| W1:14.2 | unless you find them comfortable. If you do, it will be because you | really understand what they are for. |
| W1:16.3 | equally unreal. We will practice this idea in many forms before you | really understand it. |
| W1:17.1 | another step in the direction of identifying cause and effect as it | really operates. You see no neutral things because you have no |
| W1:17.1 | that comes first, despite the temptation to believe that it is | really the other way around. This is not the way the world thinks, |
| W1:17.8 | Regardless of what you may believe, you do not see anything which is | really alive and really joyous. That is because you are unaware as |
| W1:17.8 | you may believe, you do not see anything which is really alive and | really joyous. That is because you are unaware as yet of any thoughts |
| W1:17.8 | That is because you are unaware as yet of any thoughts which are | really true and therefore really happy. |
| W1:17.8 | unaware as yet of any thoughts which are really true and therefore | really happy. |
| W1:19.1 | the order does not actually matter. Thinking and its results are | really simultaneous, for cause and effect are never separate. |
| W1:20.4 | to change your present state for a better one, and one you | really want. |
| W1:21.3 | anger escape you in the practice periods. Remember that you do not | really recognize what arouses anger in you, and nothing that you |
| W1:22.6 | Is this the world I | really want to see? |
| W1:25.3 | interests. Since you have no personal interests, your goals are | really concerned with nothing. In cherishing them, therefore, you |
| W1:26.1 | attack as a real threat. That is because you believe that you can | really attack. And what would have effects through you must also have |
| W1:27.1 | about using the idea on the ground that you are not sure you | really mean it. This does not matter. The purpose of today's |
| W1:28.1 | Today we are | really giving specific application to the idea for yesterday. In |
| W1:28.2 | “in itself” mean? You see a lot of separate things about you, which | really means you are not seeing at all. You either see or not. When |
| W1:28.6 | as a subject for applying the idea for today, you are therefore | really asking to see the purpose of the universe. You will be making |
| W1:35.3 | it establishes your Identity, and it describes you as you must | really be in truth. We will use a somewhat different kind of |
| W1:40.2 | You can practice quite well under almost any circumstance, if you | really want to. |
| W1:49.2 | the Voice of God is calm, always at rest, and wholly certain. It is | really the only part there is. The other part is a wild illusion, |
| W1:52.6 | rather join the thinking of the universe than to obscure all that is | really mine with my pitiful and meaningless “private” thoughts? |
| W1:53.5 | home? Let me remember the power of my decision and recognize where I | really abide. |
| W1:57.4 | world as a prison for God's Son. It must be, then, that the world is | really a place where he can be set free. I would look upon the world |
| W1:64.5 | time you choose whether or not to fulfill your function, you are | really choosing whether to be happy or not. Let us remember this |
| W1:64.6 | all the decisions you will make today by remembering that they are | really very simple. Each one will lead to happiness or unhappiness. |
| W1:64.6 | will lead to happiness or unhappiness. Can such a simple decision | really be difficult to make? Let not the form of the decision deceive |
| W1:65.2 | period in which you try to understand and accept what today's idea | really means. It offers you escape from all your perceived |
| W1:65.11 | your conflicts once and for all, and the extent to which you | really want salvation in spite of your own foolish ideas to the |
| W1:66.1 | your function and achieving happiness. This is because you do not | really see the connection. Yet there is more than just a connection |
| W1:66.10 | your function to you, it must be the gift of the ego. Does the ego | really have gifts to give, being itself an illusion and offering only |
| W1:69.5 | them and past them, which is the only way in which you would be | really convinced of their lack of substance. We will make this |
| W1:70.5 | it did. Today we practice realizing that God's Will and ours are | really the same in this. |
| W1:70.6 | God wants us to be healed, and we do not | really want to be sick, because it makes us unhappy. Therefore, in |
| W1:73.6 | between you and your salvation. The reason is very simple. Do you | really want to be in hell? Do you really want to weep and suffer and |
| W1:73.6 | The reason is very simple. Do you really want to be in hell? Do you | really want to weep and suffer and die? Forget the ego's arguments |
| W1:73.6 | and die? Forget the ego's arguments which seek to prove all this is | really Heaven. You know it is not so. You cannot want this for |
| W1:73.7 | Suffering is not happiness, and it is happiness you | really want. Such is your will in truth. And so salvation is your |
| W1:73.8 | accept God's plan because you share in it. You have no will that can | really oppose it, and you do not want to do so. Salvation is for you. |
| W1:73.8 | is for you. Above all else you want the freedom to remember who you | really are. |
| W1:73.15 | In the shorter practice periods, again make a declaration of what you | really want. Say: |
| W1:76.3 | the strange and twisted laws which you have set up to save you. You | really think that you would starve unless you have stacks of green |
| W1:76.3 | you have stacks of green paper strips and piles of metal discs. You | really think a small round pellet or some fluid pushed into your |
| W1:76.3 | into your veins through a sharpened needle will ward off death. You | really think you are alone unless another body is with you. |
| W1:76.5 | The body's suffering is a mask the mind holds up to hide what | really suffers. It would not understand it is its own enemy, that it |
| W1:77.5 | but asking that the Will of God be done. In doing this, you do not | really ask for anything. You state a fact that cannot be denied. |
| W1:79.1 | cannot be solved if you do not know what it is. Even if it is | really solved already, you will still have the problem because you |
| W1:79.1 | is the situation of the world. The problem of separation, which is | really the only problem, has already been solved. But the solution is |
| W1:91.8 | today. What you think you are is a belief to be undone. But what you | really are must be revealed to you. The belief you are a body calls |
| W1:91.9 | something more solid and more sure, more worthy of your faith, and | really there. |
| W1:96.4 | from your self-concept, for it has no place in which it could be | really part of you. If you are Spirit, then the body must be |
| W1:98.8 | the words you say, and you will go beyond their sound to what they | really mean. Today you practice with Him as you say: |
| W1:102.1 | shaken now, at least enough to let you question it and to suspect it | really makes no sense. It has not gone as yet but lacks the roots |
| W1:106.1 | you will not accept its petty gifts which give you nothing that you | really want; if you will listen with an open mind, which has not told |
| W1:120.3 | aside all sick illusions of myself and let my Father tell me Who I | really am. |
| W1:126.10 | by. Repeat today's idea, and ask for help in understanding what it | really means. Be willing to be taught. Be glad to hear the Voice of |
| W1:127.4 | No course whose purpose is to teach you what you | really are could fail to emphasize there is no difference in what you |
| W1:129.3 | and vengeance has no meaning? Is it loss to find all things you | really want and know they have no ending, and they will remain |
| W1:129.6 | choosing not to value nothingness? This world holds nothing that you | really want, but what you choose instead you want indeed! Let it be |
| W1:129.8 | choose to see that world instead of this, for here is nothing that I | really want. |
| W1:130.1 | for what you value you must want to see, believing what you see is | really there. No one can see a world his mind has not accorded value. |
| W1:130.2 | Yet who can | really hate and love at once? Who can desire what he does not want to |
| W1:131.4 | yet new—an echo of a heritage forgot, yet holding everything you | really want. |
| W1:131.5 | as well to learn you search for Heaven and must find the goal you | really want. No one can fail to want this goal and reach it in the |
| W1:131.6 | It will go because you do not want it. You will reach the goal you | really want as certainly as God created you in sinlessness. |
| W1:131.7 | a tiny candle from a distant star, or what you chose from what you | really want. |
| W1:131.15 | no other goal is valued now nor sought; nothing before this door you | really want, and only what lies past it do you seek. |
| W1:133.8 | denied your own. You therefore will not recognize the things you | really have, denying they are there. Who seeks to take away has been |
| W1:134.4 | as true and not believe forgiveness is a lie. Thus is forgiveness | really but a sin, like all the rest. It says the truth is false and |
| W1:135.26 | today when undefended you present yourself to your Creator as you | really are. |
| W1:136.22 | I have forgotten what I | really am for I mistook my body for myself. Sickness is a defense |
| W1:137.4 | that truth is true. The separation sickness would impose has never | really happened. To be healed is merely to accept what always was the |
| W1:138.2 | Heaven seem to be the same as the relinquishment of hell. It is not | really thus. Yet what is true in God's creation cannot enter here |
| W1:138.4 | that you think a thousand choices are confronting you when there is | really only one to make. And even this but seems to be a choice. Do |
| W1:139.3 | To be alive and not to know yourself is to believe that you are | really dead. For what is life except to be yourself, and what but you |
| W1:139.5 | this, and yet you doubt it. But you do not ask what part of you can | really doubt yourself. It cannot really be a part of you that asks |
| W1:139.5 | you do not ask what part of you can really doubt yourself. It cannot | really be a part of you that asks this question, for it asks of one |
| W1:139.6 | idea that it is possible to doubt yourself and be unsure of what you | really are. This is the depth of madness. Yet it is the universal |
| W1:139.12 | truth, how much a part of us is every mind, how faithful they have | really been to us, and how our Father's Love contains us all. |
| W1:140.7 | a change in anything. The mind that brings illusions to the truth is | really changed. There is no change but this. For how can one illusion |
| W1:140.14 | to us. This is the day when separation ends and we remember Who we | really are. |
| W1:151.2 | You do not seem to doubt the world you see. You do not | really question what is shown you through the body's eyes. Nor do you |
| W1:155.2 | then they step back and let it lead the way. What other choice is | really theirs to make? To let illusion walk ahead of truth is |
| W1:164.5 | part like a curtain to reveal what lies beyond them. Now is what is | really there made visible, while all the shadows which appeared to |
| W1:166.4 | he has forgotten where he came from, where he goes, and even who he | really is. |
| W1:166.6 | has felt defeat and hopelessness as he is feeling them. Yet is he | really tragic when you see that he is following the way he chose and |
| W1:170.4 | the alien, now needs your defense against the threat of what you | really are. |
| W1:181.9 | Nor do we ask for fantasies. For what we seek to look upon is | really there. And as our focus goes beyond mistakes, we will behold a |
| W1:184.8 | appeal. His true Identity is hidden from you by what you believe he | really is. His body makes response to what you call him, for his mind |
| W1:185.7 | Let us today devote our practicing to recognizing that we | really mean the words we say. We want the peace of God. This is no |
| W1:185.10 | this request with deep sincerity. For thus you reach to what they | really want and join your own intent with what they seek above all |
| W1:190.6 | you elect to change your mind and choose the joy of God as what you | really want. Your Self is radiant in this holy joy, unchanged, |
| W1:194.4 | real. And so you are not asked to understand the lack of sequence | really found in time. You are but asked to let the future go and |
| W1:194.6 | If you can see the lesson for today as the deliverance it | really is, you will not hesitate to give as much consistent effort as |
| W2:227.2 | And so today we find our glad return to Heaven, which we never | really left. The Son of God this day lays down his dreams. The Son of |
| W2:228.2 | go today. And I stand ready to receive Your Word alone for what I | really am. |
| W2:231.1 | I seek or ever sought. For there is nothing else that I could ever | really want to find. Let me remember You. What else could I desire |
| W2:WIS.1 | being mad, it sees illusions where the truth should be and where it | really is. Sin gave the body eyes, for what is there the sinless |
| W2:251.2 | What we denied ourselves You have restored, and only that is what we | really want. |
| W2:261.1 | In Him is everlasting peace. And only there will I remember who I | really am. |
| W2:289.1 | is over in my mind, the real world must escape my sight. For I am | really looking nowhere, seeing but what is not there. How can I then |
| W2:303.2 | self I made. He is the Self that You have given me. He is but what I | really am in truth. He is the Son You love above all things. He is my |
| W2:WIE.1 | is the “proof” that strength is weak and love is fearful, life is | really death, and what opposes God alone is true. |
| W2:339.1 | him and bring him suffering. Let us resolve today to ask for what we | really want, and only this, that we may spend this day in |
| W2:WIM.1 | A miracle is a correction. It does not create nor | really change at all. It merely looks on devastation and reminds the |
| W2:WIM.4 | Yet faith will bring its witnesses to show that what it rested on is | really there. And thus the miracle will justify your faith in it and |
| W2:358.1 | You Who remember what I | really am alone remember what I really want. You speak for God, and |
| W2:358.1 | You Who remember what I really am alone remember what I | really want. You speak for God, and so You speak for me. And what You |
| W2:E.2 | and follow Him Whom you accepted as your Voice, to speak of what you | really want and really need. His is the Voice for God, and also |
| W2:E.2 | you accepted as your Voice, to speak of what you really want and | really need. His is the Voice for God, and also yours. And thus He |
| M:I.3 | not to use the content of any situation on behalf of what you | really teach and therefore learn. To this the verbal content of your |
| M:2.4 | Time | really, then, goes backward to an instant so ancient that it is |
| M:2.5 | a teaching-learning situation begins. For the teacher is not | really the one who does the teaching. God's Teacher speaks to any two |
| M:4.6 | to new situations as they arise. Because he has valued what is | really valueless, he will not generalize the lesson for fear of loss |
| M:4.9 | unsettling.” Now must the teacher of God understand that he did not | really know what was valuable and what was valueless. All that he |
| M:4.9 | really know what was valuable and what was valueless. All that he | really learned so far was that he did not want the valueless and that |
| M:4.9 | time. He must learn to lay all judgment aside and ask only what he | really wants in every circumstance. Were not each step in this |
| M:4.21 | the world entirely. And that alone is faithfulness. Nothing but that | really deserves the name. Yet each degree, however small, is worth |
| M:5.10 | forget that all of them have the same purpose and therefore are not | really different. They seek for God's Voice in this brother who would |
| M:7.1 | This question | really answers itself. Healing cannot be repeated. If the patient is |
| M:7.3 | It is in this that the teacher of God must trust. This is what is | really meant by the statement that the one responsibility of the |
| M:7.6 | creation. If you are offering only healing, you cannot doubt. If you | really want the problem solved, you cannot doubt. If you are certain |
| M:8.5 | The properties of illusions which seem to make them different are | really irrelevant, for their properties are as illusory as they are. |
| M:10.1 | any consistent criteria for determining what these categories are be | really taught. At any time, the student may disagree with what his |
| M:12.2 | Thus does the son of man become the Son of God. It is not | really a change; it is a change of mind. Nothing external alters, but |
| M:12.4 | recognition in this new teacher of God of what the body's purpose | really is; the only use there really is for it. This lesson is enough |
| M:12.4 | of God of what the body's purpose really is; the only use there | really is for it. This lesson is enough to let the thought of unity |
| M:13.2 | with the body, obscuring its identity and losing sight of what it | really is. |
| M:13.3 | to be forever dissatisfied and discontented, to know not what it | really wants to find. Who can escape this self-condemnation? Only |
| M:13.6 | You may believe this course requires sacrifice of all you | really hold dear. In one sense that is true, for you hold dear the |
| M:14.1 | Can what has no beginning | really end? The world will end in an illusion, as it began. Yet will |
| M:17.6 | but do not retain the slightest memory of Who your great “opponent” | really is. Projecting your “forgetting” onto Him, it seems to you He |
| M:17.8 | last. Magic thoughts need not lead to condemnation, for they do not | really have the power to give rise to guilt. And so they can be |
| M:21.2 | cannot help the healing process. The prayer of the heart does not | really ask for concrete things. It always requests some kind of |
| M:23.6 | No one on earth can grasp what Heaven is or what its one Creator | really means. Yet we have witnesses. It is to them that wisdom would |
| M:24.1 | nature of life, it is helpful indeed. Is any other question about it | really useful in lighting up the way? Like many other beliefs, it can |
A Course of Love (59) | ||
| C:P.37 | within you the power to reach heaven. Knowing your Self as who you | really are is the only thing that will allow you to quit fearing your |
| C:2.8 | insanity. Given even your limited view of who you are, could this | really be true? |
| C:3.5 | All that you now see are but symbols of what is | really there before you, in glory beyond your deepest imaginings. Yet |
| C:3.22 | another manner, claiming to choose love and not pain when what they | really choose is safety at love's expense. No one here believes they |
| C:5.26 | this sacrifice? What then would your life be for? You want so little | really. How can you be asked to give this up? |
| C:6.1 | God. Then you will be ready to begin learning just how different it | really is to live in the reality of relationship. |
| C:6.2 | other than what you have thought it to be and begin to learn what it | really is? This is what the world is here for. And when you have |
| C:6.4 | being turned into that which will help you learn what your reality | really is. Yet you still refuse to listen and to learn. You still |
| C:8.4 | not of former days spent upon this earth, but of remembering who you | really are. It comes forth from the deepest part of you, from the |
| C:8.6 | thus you associate emotions with your heart. Emotions, however, are | really reactions of your body to stimuli that arrive through your |
| C:8.23 | all these forms that wander through your days with you? What is it, | really, that you are observing? |
| C:9.5 | whose bodies you would repair or minds improve. The question is, | really, who might have seen a use for a body such as yours before it |
| C:9.15 | is either the desire to control or the desire to protect. They are | really the same but they wear different faces to the world. If, for |
| C:9.16 | comes in many guises and is given many names, but there are | really only two emotions: one is fear, the other love. Fear is thus |
| C:9.17 | at all that all whom you observe seem to be separate as well. No one | really believes another to be as separate as he is. It always seems |
| C:9.28 | to stretch your belief beyond these simple statements. Are they | really so implausible as to be beyond your acceptance? Is it so |
| C:10.2 | one whole, and in this wholeness one with all. This union has never | really ceased to be, but as long as you do not realize that it exists |
| C:10.13 | the concept of not being separate, however. The only thing you find | really difficult to believe is that you are in union with your |
| C:10.32 | not apply it. You will ask for the information, and say you would | really rather not have the experience. You wanted but the travelers' |
| C:11.1 | is your attitude toward instruction, and the fact that you do not | really desire it. What you desire is what cannot be given from |
| C:11.2 | Again this only points to your lack of recognition of what creation | really is. And yet when you would practice creativity you realize it |
| C:11.15 | your fear and your protection from it. But what this willingness | really does is allow your call to be sounded, your call to love and |
| C:14.7 | reason and your intellect have made for you. How terrible would it | really be to realize that although you have tried mightily, a |
| C:18.16 | will seem now like an attempt to balance two separate things, but is | really an attempt to unite what you have only perceived as separate. |
| C:19.8 | that waits for you. I came in the fulfillment of scripture. All this | really means is that a certain community had been led to expect my |
| C:22.12 | places where things enter and simply sit. These “things” are not | really things, but are all that you have found no meaning for. Since |
| C:31.37 | rather than in a few, and so that they are seen clearly as what they | really are. |
| T1:5.9 | your self, that you will look back and see how easy this one choice | really is. |
| T1:10.2 | an extreme level and this will seem to tell you that this friend is | really alive. Whether it be joy or sorrow, it will seem real in a way |
| T2:3.3 | in you that learns to walk the earth as child of God, as who you | really are. |
| T3:8.12 | than for an end to what but seemed endless. Could suffering | really have gone on for countless ages simply due to your inability |
| T3:13.9 | them. You believe, but you cannot imagine the truth of these words | really being represented in the life you live here. This you must now |
| T3:15.5 | to you that the new beginning is but an act and that nothing has | really changed. A student who failed to learn the prior year, while |
| T3:22.17 | truth. Realize that what we have called “closed eyes” observation is | really the observation of a Self beyond the personal self. To call |
| T4:8.2 | beginning to reach a stage where you can understand this, but what I | really mean is that you are only now reaching a stage wherein you can |
| T4:12.12 | that it was time to once again move out into the world. What he was | really saying was that he saw the dawning of his contentment as the |
| D:2.11 | in another instance. Thus what you have believed “works for you” is | really like a game of chance. You give it a try, and if the outcome |
| D:3.8 | begun to integrate them into the elevated Self of form. These are | really not new ideas, however, but rather ideas of who you truly are |
| D:7.21 | of its own experience in time. This time-bound evolution is | really adaptation. It occurs in reaction to what is perceived as |
| D:12.13 | idea that thought as we are describing it, the thought that is not | really thought but the way of coming to know of the Self joined in |
| D:12.15 | may have desired more than anything to have others realize that you | really know something, that this wasn't your usual opinion or idea |
| D:14.5 | and looked at this in a new way?” Questions such as, “Do I | really need to worry about this situation, or can I affect this |
| D:Day3.29 | the secret of money, the secret of success: Answer truly if you | really believe this, or if you are merely covering over your fear of |
| D:Day4.39 | you can go only so far in your acceptance of the truth of who you | really are, then our purpose of being together here on this mountain |
| D:Day6.14 | focus on nothing but your point of access, have a chance to | really begin to invite abundance without having to look at the bills |
| D:Day7.20 | ability is also contingent upon your recognition of what certainty | really is. |
| D:Day8.3 | up. This is not about acceptance of what you do not like. Do you | really think you are being called to accept “normal life?” Called to |
| D:Day15.13 | remember that doubt is caused by fear. Examine what you fear. Is it | really the stones within your pool, or is it the challenge of moving |
| D:Day16.10 | been told there are but two emotions, love and fear. What this is | really saying is that there are but two ways to respond to what you |
| D:Day19.7 | To be called to a specific function that creates change is | really to be called to a function of preparing one or many for the |
| D:Day20.3 | This is the first transition, the transition in which you | really “get it” that the unknown cannot be taught, laid out on a map, |
| D:Day21.3 | of what the giver gave. The giver could make available but could not | really teach, guide, or even make information coherent without the |
| D:Day28.6 | for instance, and made choices within that career path, but never | really consider a different career path. Many simply reach a state of |
| D:Day29.1 | This is where we begin to | really lose sight of concepts of duality—where they cease to be |
| D:Day29.1 | in two levels of experience simultaneously and that duality is | really just a matter of different levels of experience. If you can be |
| D:Day37.18 | despite how often someone says they “know how you feel” that they | really do not. They cannot know because they are not you. You cannot |
| D:Day37.18 | you are. But you have felt doomed to never being known and to never | really sharing how you feel. |
| D:Day37.27 | you have been “part” of God but you have not seen this as what it | really means either. You have seen this as being separate, or at most |
| D:Day40.27 | Is this | really so difficult, so improbable, so discomfiting to accept? Does |
realm | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:3.34 | that perception is involved at all removes the experience from the | realm of knowledge. That is why visions do not last. |
| Tx:4.38 | the status of fact is questionable, because facts are in the | realm of knowledge. |
| Tx:4.39 | deficient in this respect, as are many theologians. Data from one | realm of discourse do not mean anything in another, because they can |
| Tx:5.36 | task of undoing what the ego has made. He undoes it in the same | realm of discourse in which the ego itself operates, or the mind |
| W1:43.1 | Perception is not an attribute of God. His is the | realm of knowledge. Yet He has created the Holy Spirit as the |
A Course of Love (53) | ||
| C:P.44 | the pride of the ego, and approach this final learning through the | realm of the heart. This is why, to end confusion, we call this |
| C:31.35 | of oneness. Your experience here is but an extension of mind into a | realm in which experience can occur. Your ego has made of this |
| T1:3.21 | These thoughts border on the sacrilegious. Miracles are the | realm of Jesus and of the saints and that is surely where they |
| T1:5.9 | has been held captive. Thus, your real Self is not present in the | realm of the truly real, but is actually present within the illusion. |
| T1:9.12 | males this has most often meant a turning away from the intellectual | realm, which was ruled by the ego, to the realm of feelings. For |
| T1:9.12 | away from the intellectual realm, which was ruled by the ego, to the | realm of feelings. For females this has most often meant a turning |
| T1:9.12 | females this has most often meant a turning away from the feeling | realm where their egos held most sway, toward the intellectual. This |
| T1:10.14 | inheritance I left you. Peace of body, mind and heart. Peace is the | realm of miracles, the condition of the wholehearted, the |
| T2:1.3 | assume that you have moved beyond these ego concerns and explore the | realm of internal treasures. |
| T2:1.4 | Those of you who have moved beyond the | realm of the ego, in your fear of returning to it, often turn away |
| T2:1.10 | product of the separation. Unity is not a place or a thing but the | realm of the one heart and one mind; the realm of the formless and |
| T2:1.10 | a place or a thing but the realm of the one heart and one mind; the | realm of the formless and timeless. But also the realm of |
| T2:1.10 | and one mind; the realm of the formless and timeless. But also the | realm of connectedness, of what binds all that lives in creation with |
| T2:3.2 | is unity and it is the place where being resides. It is the place or | realm of one heart and one mind. It is the place where everything |
| T2:3.2 | world—to your world—to the human world. As I have said, in the | realm of unity where your being resides, this is already |
| T2:3.2 | being resides, this is already accomplished. Your link between the | realm of unity and the realm of physicality is your heart. Your heart |
| T2:3.2 | already accomplished. Your link between the realm of unity and the | realm of physicality is your heart. Your heart tells you of the |
| T2:3.7 | within you, already accomplished but awaiting expression in this | realm of physicality. |
| T2:6.10 | in thinking will release your heart, returning it to its natural | realm. Thus does mind and heart join in unity in the present, in the |
| T2:8.6 | in search of something that is not available here. Here is the | realm of the already accomplished. This is home. Your expression of |
| T2:12.5 | is in need of correction you think falsely. Right-thinking is the | realm of miracles. |
| T3:12.3 | What we are about to do is move the human experience out of the | realm of time. For this to happen, we must remove the time-bound |
| T3:12.7 | of is a state in which only God's laws of love exist even within the | realm of physicality. What this means is that all that in this human |
| T3:12.8 | for the human experience, the choice to express who you are in the | realm of physicality. You were not “better” or more “right” before |
| T3:17.1 | so that expressions of love could be created and observed within the | realm of physicality. |
| T3:17.4 | A new experience was chosen—the experience of existing within the | realm of physicality. As such, it was as much a new beginning as the |
| T3:17.5 | to learn the lessons of what was observable within the physical | realm, to have begun to forget the unobservable began a process of |
| T4:12.33 | you are a being still existing in form, you still exist in the | realm of time and space. Yet time and space no longer separate us, |
| D:1.3 | see the natural grace and order of the universe extending into the | realm of the elevated Self, the space of the elevated Self. As long |
| D:8.8 | forth. What we are now doing is discussing what was taught from the | realm of wholeheartedness. What was learned was only able to be |
| D:8.12 | the learned reality of your separate consciousness, and into the | realm of shared consciousness. |
| D:10.4 | you might be thinking, here, that while these givens come from the | realm of unity, your expression of these givens, since that |
| D:10.4 | your expression of these givens, since that expression exists in the | realm of time and space and involves the work and time of your form |
| D:10.5 | form, the means through which the Self of union is known even in the | realm of separation, and thus what draws others from separation to |
| D:10.6 | of the elevated Self of form is thus timeless, for it draws from the | realm of unity and returns to the realm of unity. This is an |
| D:10.6 | timeless, for it draws from the realm of unity and returns to the | realm of unity. This is an expression of the Biblical injunction to |
| D:12.5 | here, you might also say that your body has felt no “step” into the | realm of unity, and you may rightly wonder now, if you can take such |
| D:13.1 | of what you know, especially as what you know grows beyond the | realm of mind and body, form and time. |
| D:Day3.5 | So our first point of discussion in the | realm of anger is that no matter where anger seems to arise, anger is |
| D:Day3.22 | In the | realm of money lie your biggest failures, your greatest fears, the |
| D:Day5.4 | with what feels natural to you. We give access a focal point in the | realm of form. |
| D:Day5.5 | directly from their mouths as speech is enabled that bypasses the | realm of thought completely. Do not fight any of these feelings or |
| D:Day15.10 | This is the new | realm of power that few in physical form have practiced and that has |
| D:Day15.23 | that what you come to know has always existed within you in the | realm of the unknown that also exists within you. |
| D:Day28.18 | take you beyond time, because once experience is moved out of the | realm of separation and into the realm of union or wholeness, new |
| D:Day28.18 | once experience is moved out of the realm of separation and into the | realm of union or wholeness, new conditions will apply. This is why |
| D:Day31.7 | Joining is differentiated from union only by experience. Union is the | realm of the One. Joining is where the realm of the One unites with |
| D:Day31.7 | by experience. Union is the realm of the One. Joining is where the | realm of the One unites with the realm of the many. In each of the |
| D:Day31.7 | of the One. Joining is where the realm of the One unites with the | realm of the many. In each of the many is the One—the common |
| D:Day36.2 | made choices concerning how you would live your life from within the | realm of what you considered possible. You did so continuously. This |
| A.4 | Since the mind is the | realm of perception we have taken a step away from the realm of |
| A.4 | mind is the realm of perception we have taken a step away from the | realm of perception by appealing to the heart and the heart's ability |
| A.12 | heart. I ask you only to pause, to give the mind a rest, to enter a | realm foreign to the mind and yet beloved to the heart. I ask you but |
realms | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.39 | Confusing | realms of discourse is a thinking error which philosophers have |
A Course of Love (1) | ||
| T2:3.2 | bids you to express it with your physicality, thus uniting the two | realms through expression. |
realness | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:9.14 | and thus keeping it unreal for you. Do not let any belief in its | realness enter your minds at all, or you will also believe that |
A Course of Love (0) | ||
reap | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:5.75 | have misled you. A favorite ego quotation is “As ye sow, so shall ye | reap.” Another is “Vengeance is mine, sayeth the Lord.” Still another |
A Course of Love (2) | ||
| C:9.32 | told to observe this lesson. The lilies of the field neither sow nor | reap and yet they are provided for. The birds of the air live to sing |
| T4:10.12 | of the lesson of the birds of the air who neither sow nor | reap but sing a song of gladness. Expression of the Self of love is |
reaped | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:15.12 | through you. Now is the time when the fruit of those efforts will be | reaped. For what passes through you now is a relationship without |
reappear | ||
A Course in Miracles – Original Edition (1) | ||
| W1:185.9 | It will not be gone with every twist and turning of the road to | reappear unrecognized in forms which shift and change with every step |
A Course of Love (0) | ||
rearrange | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.25 | 23. Miracles | rearrange perception and place the levels of perception in true |
A Course of Love (2) | ||
| C:I.5 | abides, where love's knowing is found. All the mind can do is | rearrange reality and hold it still and captive and rule bound. The |
| C:I.8 | of the heart. The mind will seek new rules and perhaps be willing to | rearrange its reality once again. |
rearranges | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.84 | time, it literally saves time. Much as daylight saving time does, it | rearranges the distribution of light. |
A Course of Love (1) | ||
| C:I.2 | What is learned by the mind only | rearranges reality. The mind then holds to the new reality as a new |
rears | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:1.14 | calamity would not have befallen them. And so the idea of choice | rears its head again and wraps the simple statement that All Are |
reason | ||
A Course in Miracles – Original Edition (230) | ||
| Tx:1.29 | unto any of my brothers, you do it unto yourself and me. The | reason you come before me is that I do not need miracles for my |
| Tx:1.90 | for behavior. The belief that he could be better off is the | reason why man has this mechanism at his disposal. |
| Tx:1.105 | to render itself unnecessary. Learning to do this is the only real | reason for its creation. |
| Tx:2.55 | The | reason only the mind can create is more obvious than may be |
| Tx:2.67 | eye and the turning away from the belief in physical sight. The | reason this so often entails fear is because man is afraid of what |
| Tx:2.73 | The | reason I cannot control fear for you is that you are attempting to |
| Tx:2.90 | power about yourself is merely arrogant, but that is not the real | reason why you do not believe it. People prefer to believe that |
| Tx:2.92 | no “idle” thoughts. All thinking produces form at some level. The | reason people are afraid of ESP and so often react against it is |
| Tx:2.111 | own creations. When everything he retains is loveable, there is no | reason for fear to remain with him. This is his part in the |
| Tx:3.2 | The | reason a solid foundation is necessary is because of the confusion |
| Tx:3.30 | yet, because you are confused about the difference between them. The | reason we have dealt so little with cognition is because you must get |
| Tx:3.42 | condition in which attack is always possible. Man has every | reason to feel afraid as he perceives himself. This is why he cannot |
| Tx:3.70 | those who deny Him. To deny His Authorship is to deny themselves the | reason for their own peace, so that they see themselves only in |
| Tx:4.9 | The ultimate | reason why learning is perceived as frightening is because learning |
| Tx:4.41 | understood what “the Kingdom of Heaven is within you” means. The | reason you have not understood it is because it is not |
| Tx:4.47 | latter, but salvation depends on disinhibiting the former. The | reason you need my help is because you have repressed your own |
| Tx:4.69 | rather than sensible judgment to predominance. The ego has every | reason to do this according to the thought system which gave rise to |
| Tx:5.69 | efficacy is beyond doubt, how can its symptoms remain? You have | reason to question the validity of symptom cure, but no one |
| Tx:5.70 | The continuing will to remain separated is the only possible | reason for continuing guilt feelings. We have said this before, but |
| Tx:5.89 | the hope of release even though he could not cope with it. The | reason for this amount of detail is because you are in the same |
| Tx:5.89 | of this fixation is so strong that you will never overcome it. The | reason is perfectly clear. The fixation is on a level so high that it |
| Tx:6.19 | The Apostles often misunderstood it and always for the same | reason that makes anyone misunderstand anything. Their own imperfect |
| Tx:6.25 | became its main defense or the device that keeps it going. The | reason, however, may not be as clear as you think. |
| Tx:6.73 | making him suspicious of their motivation. This is the real | reason why in many respects the first lesson is the hardest to learn. |
| Tx:7.22 | to a unified curriculum. The fact that this was not the ego's | reason for learning is totally irrelevant. |
| Tx:7.42 | some healing can result from this kind of thinking, and there is a | reason for this. |
| Tx:7.61 | cannot be vigilant for anything but God and His Kingdom. The only | reason you find this difficult is because you think there is |
| Tx:7.98 | it. If you really saw this result, you could not want it. The only | reason why you could possibly want any part of it is because you do |
| Tx:7.101 | strange it may seem that this is necessary, it obviously is. The | reason is equally obvious. What is joyful to you is painful to the |
| Tx:8.9 | Is there any possible | reason for choosing a teacher such as this? Does the total disregard |
| Tx:8.50 | of the Holy Trinity. You do not understand this for a very simple | reason. You who are God's own treasure do not regard yourselves as |
| Tx:8.70 | The | reason why definitions in terms of function are inferior is that they |
| Tx:8.70 | the whole. This is as true of knowledge as it is of perception. The | reason to know in part is to know entirely is because of the |
| Tx:8.91 | you will not learn this course. Yet you might remember that the | reason for the course is that you do not know who you are. If you |
| Tx:9.15 | makes it likely that the ego will attack anyone and anything for no | reason at all. This is exactly what the ego does. It is totally |
| Tx:9.39 | the Atonement, because the Atonement is the way to peace. The | reason is very simple and so obvious that it is often overlooked. |
| Tx:9.64 | The | reason you do not know your creations is simply that you would |
| Tx:9.87 | be out of reason, and the mind does become unreasonable without | reason. This is merely a matter of definition. By defining the mind |
| Tx:10.12 | denied your own will and therefore do not know what it is. The | reason you must ask what God's Will is in everything is merely |
| Tx:11.23 | help you, since help is His only purpose. Do you not have greater | reason for fearing the world as you perceive it than for looking at |
| Tx:11.26 | Whenever you become angry with a brother, for whatever | reason, you are believing that the ego is to be saved and to be |
| Tx:12.6 | guiltlessness of God's Son, it did attempt to kill him, and the | reason it gave was that guiltlessness is blasphemous to God. To the |
| Tx:12.16 | The | reason you must look upon your delusions and not keep them hidden is |
| Tx:12.23 | And now the | reason why you are afraid of this course should be apparent. For this |
| Tx:12.29 | Spirit's perception of time is the exact opposite of the ego's. The | reason is equally clear, for they perceive the goal of time as |
| Tx:13.25 | you must learn that guilt is always totally insane and has no | reason. The Holy Spirit seeks not to dispel reality. If guilt were |
| Tx:13.26 | has saved you from is gone. Give no reality to guilt, and see no | reason for it. The Holy Spirit does what God would have Him do and |
| Tx:13.27 | realize guilt is insane, wholly unjustified, and wholly without | reason, you will not fear to look upon the Atonement and accept it |
| Tx:13.29 | You who have always loved your Father can have no fear for any | reason to look within and see your holiness. You cannot be as you |
| Tx:13.29 | You cannot be as you believed you were. Your guilt is without | reason, because it is not in the Mind of God where you are. And |
| Tx:13.29 | because it is not in the Mind of God where you are. And this is | reason, which the Holy Spirit would restore to you. He would remove |
| Tx:14.25 | Yet you cannot know this, for by hiding truth in fear, you see no | reason to believe the more you look at fear, the less you see it, |
| Tx:14.51 | but the witness that you have the power of God in you. That is the | reason why the miracle gives equal blessing to all who share in it, |
| Tx:15.39 | of the host of God depends on willingness and not on time. The | reason why this course is simple is that truth is simple. |
| Tx:15.40 | beginning now and reaching to eternity, but for a very simple | reason. Do not obscure the simplicity of this reason, for if you do, |
| Tx:15.40 | but for a very simple reason. Do not obscure the simplicity of this | reason, for if you do, it will be only because you prefer not to |
| Tx:15.40 | you prefer not to recognize it and not to let it go. The simple | reason, simply stated, is this: The holy instant is a time in which |
| Tx:15.49 | which He would purify and not let you destroy. However unholy the | reason why you made them may be, He can translate them into holiness |
| Tx:16.7 | will hurt the other. Foolish requests are foolish for the simple | reason that they conflict because they contain an element of |
| Tx:16.18 | been given you by God[. Awake and share it], for that is the only | reason He has called to you. His Voice has spoken clearly, and yet |
| Tx:17.11 | the seeming reasons for your making it. In the light of the real | reason which He brings, as you follow Him, He will show you that |
| Tx:17.11 | He brings, as you follow Him, He will show you that there is no | reason here at all. Each spot His reason touches grows alive with |
| Tx:17.11 | will show you that there is no reason here at all. Each spot His | reason touches grows alive with beauty, and what seemed ugly in the |
| Tx:17.11 | with beauty, and what seemed ugly in the darkness of your lack of | reason is suddenly released to loveliness. Not even what the Son of |
| Tx:17.27 | God ascribed to anything is its only function. Because of His | reason for creating His relationship with you, the function of |
| Tx:17.31 | mind into which the ego was accepted is very anxious to preserve its | reason as it sees it. It does not realize that it is totally insane. |
| Tx:17.45 | seem disturbed, disjunctive, and even quite distressing. The | reason is quite clear. For the relationship as it is, is out of |
| Tx:17.58 | becomes the determiner of the outcome, which can be anything. The | reason for this disorganized approach is evident. The ego does not |
| Tx:18.8 | truth. Thus He reverses the course of insanity and restores you to | reason. |
| Tx:19.88 | cold sweat of fear comes over it, remember it is always for one | reason—the ego has perceived it as a symbol of fear, a sign of sin |
| Tx:19.108 | you eternally by Him. Here is the rest and quiet that you seek, the | reason for the journey from its beginning. Heaven is the gift you owe |
| Tx:21.44 | its madness. Your faith is moving inward, past insanity and on to | reason. And what your reason tells you now, the ego would not hear. |
| Tx:21.44 | is moving inward, past insanity and on to reason. And what your | reason tells you now, the ego would not hear. The Holy Spirit's |
| Tx:21.52 | the whole extent to which the idea of separation has interfered with | reason. Reason lies in the other Self you have cut off from your |
| Tx:21.52 | extent to which the idea of separation has interfered with reason. | Reason lies in the other Self you have cut off from your awareness. |
| Tx:21.52 | awareness. And nothing you have allowed to stay in it is capable of | reason. How can the segment of the mind devoid of reason understand |
| Tx:21.52 | it is capable of reason. How can the segment of the mind devoid of | reason understand what reason is or grasp the information it would |
| Tx:21.52 | How can the segment of the mind devoid of reason understand what | reason is or grasp the information it would give? All sorts of |
| Tx:21.52 | of questions may arise in it, but if the basic question stems from | reason, it will not ask it. Like all that stems from reason, the |
| Tx:21.52 | stems from reason, it will not ask it. Like all that stems from | reason, the basic question is obvious, simple, and remains unasked. |
| Tx:21.52 | question is obvious, simple, and remains unasked. But think not | reason could not answer it. |
| Tx:21.53 | for Him arose and was fulfilled in the same instant. Such would your | reason tell you if you listened. Yet such is clearly not the ego's |
| Tx:21.55 | it will come with any part. Here is the part you can accept. What | reason points to you can see because the witnesses on its behalf are |
| Tx:21.55 | the totally insane can disregard them, and you have gone past this. | Reason is a means which serves the Holy Spirit's purpose in its own |
| Tx:21.55 | and redirected from the goal of sin as are the others. For | reason is beyond the ego's range of means. |
| Tx:21.56 | misplaced and serve the great deceiver's needs as well as truth. But | reason has no place at all in madness, nor can it be adjusted to fit |
| Tx:21.56 | in madness, guiding perception toward what the mind has valued. But | reason enters not at all in this. For the perception would fall away |
| Tx:21.56 | not at all in this. For the perception would fall away at once if | reason were applied. There is no reason in insanity, for it depends |
| Tx:21.56 | would fall away at once if reason were applied. There is no | reason in insanity, for it depends entirely on reason's absence. The |
| Tx:21.57 | The part of mind where | reason lies was dedicated by your will in union with your Father's to |
| Tx:21.57 | the Holy Spirit's purpose accepted and accomplished both at once. | Reason is alien to insanity, and those who use it have gained a means |
| Tx:21.57 | applied to sin. Knowledge is far beyond attainment of any kind. But | reason can serve to open doors you closed against it. |
| Tx:21.58 | asked the question which the ego will never ask. Does not your | reason tell you now the question must have come from something that |
| Tx:21.58 | you do not know but must belong to you? Faith and belief, upheld by | reason, cannot fail to lead to changed perception. And in this change |
| Tx:21.59 | Reason cannot see sin but can see errors and leads to their | |
| Tx:21.59 | to their correction. It does not value them, but their correction. | Reason will also tell you when you think you sin, you call for help. |
| Tx:21.59 | that you are damned. This you could spare him and yourself. For | reason would not make way for correction in you alone. |
| Tx:21.60 | by you without your brother. Sin would maintain it can. Yet | reason tells you that you cannot see your brother or yourself as |
| Tx:21.60 | himself apart from it? Sin would maintain you must be separate. But | reason tells you that this must be wrong. If you are joined, how |
| Tx:21.61 | and therefore unreal. The home of madness cannot be the home of | reason. Yet it is easy to leave the home of madness if you see |
| Tx:21.61 | of reason. Yet it is easy to leave the home of madness if you see | reason. You do not leave insanity by going somewhere else. You leave |
| Tx:21.61 | insanity by going somewhere else. You leave it simply by accepting | reason where madness was. Madness and reason see the same things, but |
| Tx:21.61 | leave it simply by accepting reason where madness was. Madness and | reason see the same things, but it is certain that they look upon |
| Tx:21.62 | Madness is an attack on | reason that drives it out of mind and takes its place. Reason does |
| Tx:21.62 | an attack on reason that drives it out of mind and takes its place. | Reason does not attack but takes the place of madness quietly, |
| Tx:21.62 | they see the body and let their madness tell them it is real. | Reason would be incapable of this. And if you would defend the body |
| Tx:21.62 | be incapable of this. And if you would defend the body against your | reason, you will not understand the body or yourself. |
| Tx:21.63 | to make its purpose real. To see the body as a barrier between what | reason tells you must be joined must be insane. Nor could you see |
| Tx:21.63 | must be insane. Nor could you see it if you heard the voice of | reason. What can there be that stands between what is continuous? And |
| Tx:21.63 | in between, how can what enters part be kept away from other parts? | Reason would tell you this. But think what you must recognize if it |
| Tx:21.64 | fearful unless it disagrees with what you hold more dear than truth? | Reason will tell you that this fact is your release. Neither your |
| Tx:21.65 | Reason, like love, would reassure you and seeks not to frighten you. | |
| Tx:21.65 | be one with you. You are responsible for how he sees himself. And | reason tells you it is given you to change his whole mind, which is |
| Tx:21.65 | same instant is his whole salvation seen as complete with yours. | Reason is given you to understand that this is so. For reason, kind |
| Tx:21.65 | with yours. Reason is given you to understand that this is so. For | reason, kind as is the purpose for which it is the means, leads |
| Tx:21.66 | you? In madness, yes. And yet what madness sees must be dispelled by | reason. Reason assures you Heaven is what you want, and all you |
| Tx:21.66 | madness, yes. And yet what madness sees must be dispelled by reason. | Reason assures you Heaven is what you want, and all you want. |
| Tx:21.66 | what you want, and all you want. Listen to Him Who speaks with | reason and brings your reason into line with His. Be willing to let |
| Tx:21.66 | all you want. Listen to Him Who speaks with reason and brings your | reason into line with His. Be willing to let reason be the means by |
| Tx:21.66 | reason and brings your reason into line with His. Be willing to let | reason be the means by which He would direct you how to leave |
| Tx:21.66 | insanity behind. Hide not behind insanity in order to escape from | reason. What madness would conceal, the Holy Spirit still holds out |
| Tx:21.67 | You are your brother's savior. He is yours. | Reason speaks happily indeed of this. This gracious plan was given |
| Tx:21.68 | as one. And as his gratitude goes out to you who blessed him, | reason will tell you that it cannot be you stand apart from blessing. |
| Tx:21.68 | thanks your Father gives you for completing Him. And here alone does | reason tell you that you can understand what you must be. Your Father |
| Tx:21.72 | all. It could be seen attacking anyone with anything. Dreams have no | reason in them. A flower turns into a poisoned spear, a child becomes |
| Tx:21.74 | he has no enemy? Could he admit that no one made him powerless? | Reason would surely bid him seek no longer what is not there to find. |
| Tx:21.76 | last. For this one still seems fearful and unlike the others. Yet | reason would assure you they are all the same. We said this year |
| Tx:21.78 | to the last question you have left unanswered still. And let your | reason tell you that it must be answered and is answered in the |
| Tx:21.81 | Why is the final question so important? | Reason will tell you why. It is the same as are the other three |
| Tx:21.88 | Reason will tell you that you cannot ask for happiness | |
| Tx:21.90 | you to recognize what He has given you? Here is the great appeal to | reason; the awareness of what is always there to see, the happiness |
| Tx:22.4 | [And here is sight of differences transformed to vision.] And | reason now can lead you to the logical conclusion of your union. It |
| Tx:22.5 | Let | reason take another step. If you attack whom God would heal and hate |
| Tx:22.6 | idea, which it does accurately describe, you think is you. | Reason would tell you that the world you see through eyes which are |
| Tx:22.7 | lead you, asking it to explain to you the world it sees, you have no | reason not to listen nor to suspect that what it tells you is not |
| Tx:22.7 | not to listen nor to suspect that what it tells you is not true. | Reason would tell you it cannot be true because you do not |
| Tx:22.8 | secrets be except another will that is your own, apart from His? | Reason would tell you that this is no secret that need be hidden as a |
| Tx:22.13 | this they could not do through bodies. What, then, has joined them? | Reason will tell you that they must have seen each other through a |
| Tx:22.13 | where his Self could be reborn in safety and in peace. Such did his | reason tell him; such he believed because it was the truth. |
| Tx:22.19 | Reason will tell you that the only way to escape from misery is to | |
| Tx:22.20 | Both | reason and the ego will tell you this, but what they make of it is |
| Tx:22.20 | guilt can be attained, then the belief in sin must be eternal. Yet | reason looks on this another way, for reason sees the source of an |
| Tx:22.20 | in sin must be eternal. Yet reason looks on this another way, for | reason sees the source of an idea as what will make it true or |
| Tx:22.20 | This must be so if the idea is like its source. Therefore, says | reason, if escape from guilt was given to the Holy Spirit as His |
| Tx:22.21 | It must be made. Faith and belief can fall to either side, but | reason tells you that misery lies only on one side and joy upon the |
| Tx:22.22 | And you will either escape from misery entirely or not at all. | Reason will tell you that there is no middle ground where you can |
| Tx:22.29 | The introduction of | reason into the ego's thought system is the beginning of its undoing. |
| Tx:22.29 | into the ego's thought system is the beginning of its undoing. For | reason and the ego are contradictory. Nor is it possible for them to |
| Tx:22.29 | reason's goal is to make plain and therefore obvious. You can see | reason. This is not a play on words, for here is the beginning of a |
| Tx:22.29 | is obvious is not ambiguous. It can be understood. And here do | reason and the ego separate to go their different ways. |
| Tx:22.30 | on its belief you cannot learn this course. Share this belief, and | reason will be unable to see your errors and make way for their |
| Tx:22.30 | be unable to see your errors and make way for their correction. For | reason sees through errors, telling you what you thought was real |
| Tx:22.30 | sees through errors, telling you what you thought was real is not. | Reason can see the difference between sin and mistakes because it |
| Tx:22.30 | looks on nothing that can be corrected. Thus does the ego damn and | reason save. |
| Tx:22.31 | Reason is not salvation in itself, but it makes way for peace and | |
| Tx:22.31 | across the road to peace. No one who looks on it without the help of | reason would try to pass it. The body's eyes behold it as solid |
| Tx:22.31 | granite, so thick it would be madness to attempt to pass it. Yet | reason sees through it easily because it is an error. The form it |
| Tx:22.33 | Reason will tell you that the form of error is not what makes it a | |
| Tx:22.35 | is not true. It could not be reality, because it can be changed. | Reason will tell you that, if form is not reality, it must be an |
| Tx:22.37 | to see himself as causing sin by his desire to have sin real. Yet | reason sees a holy relationship as what it is—a common state of |
| Tx:22.45 | by force or anger nor by opposing them in any way. Merely by letting | reason tell you that they contradict reality. They go against what |
| Tx:22.46 | always to justify what goes against the truth, flies in the face of | reason, and makes no sense. Can this be justified? What can this be |
| Tx:22.55 | there is no sin. The form of error is no longer seen, and | reason, joined with love, looks quietly on all confusion, observing |
| Tx:23.19 | out of reason's sphere. Yet they appear to constitute an obstacle to | reason and to truth. Let us, then, look upon them calmly, that we may |
| Tx:23.29 | must be what you want but never found. And now you “understand” the | reason why you found it not. For it was taken from you by this enemy |
| Tx:23.30 | the missing factor in your madness that makes it “sane.” This is the | reason why you must attack. Here is what makes your vengeance |
| Tx:23.37 | conflict of illusions stands; senseless, impossible, and beyond all | reason, and yet perceived as an eternal barrier to Heaven. Illusions |
| Tx:24.4 | where the results of conflict are kept unknown and never brought to | reason to be considered sensible or not. And many senseless outcomes |
| Tx:25.14 | yourself. Can it make sense to hold the fixed belief that there is | reason to uphold pursuit of what has always failed on grounds that it |
| Tx:25.37 | merely this: the whole desire to attack is gone, and so there is no | reason to perceive the Son of God as other than he is. The need for |
| Tx:25.53 | justified in anything it thinks, or is maintained by any form of | reason believes this to be true. Sin is not real because the Father |
| Tx:25.56 | insane, whose problem is their choices are not free and made with | reason in the light of sense. |
| Tx:25.61 | God's eternal saneness rest in perfect confidence and perfect peace. | Reason is satisfied, for all insane beliefs can be corrected here. |
| Tx:26.74 | but will some day. And then its meaning will be clear. This is not | reason, for it is unjust and clearly hints at punishment until the |
| Tx:26.74 | is at hand. Given a change of purpose for the good, there is no | reason for an interval in which disaster strikes, to be perceived as |
| Tx:27.8 | The sick have | reason for each one of their unnatural desires and strange needs. For |
| Tx:27.9 | the termination of the grave. If this were true, there would be | reason to remain content to seek for passing joys and cherish little |
| Tx:27.15 | To witness sin and yet forgive it is a paradox which | reason cannot see. For it maintains what has been done to you |
| Tx:27.21 | How could the Holy Spirit be deterred an instant, even less, to | reason with an argument for sickness such as this? And need your |
| Tx:27.62 | this “something else,” a thing outside himself for which he has no | reason to be held responsible. He must be innocent because he knows |
| Tx:29.11 | though not yet seen. Look inward now, and you will not behold a | reason for regret but cause indeed for glad rejoicing and for hope of |
| Tx:30.21 | will believe your happiness depends on being right. But this much | reason have you now attained—you would be better off if you were |
| Tx:31.2 | There is a | reason. But confuse it not with difficulty in the simple things |
| Tx:31.53 | Perhaps the | reason why this concept must be kept in darkness is that in the light |
| W1:5.3 | I am not angry at ____ for the | reason I think. I am not afraid of ____ for the reason I think. |
| W1:5.3 | at ____ for the reason I think. I am not afraid of ____ for the | reason I think. |
| W1:5.11 | I am not worried about ____ for the | reason I think. I am not depressed about ____ for the reason I think. |
| W1:5.11 | ____ for the reason I think. I am not depressed about ____ for the | reason I think. |
| W1:7.2 | It is the | reason why nothing that you see means anything. |
| W1:7.3 | It is the | reason why you have given everything you see all the meaning that it |
| W1:7.4 | It is the | reason why you do not understand anything you see. |
| W1:7.5 | It is the | reason why your thoughts do not mean anything and why they are like |
| W1:7.6 | It is the | reason why you are never upset for the reason you think. |
| W1:7.6 | It is the reason why you are never upset for the | reason you think. |
| W1:7.7 | It is the | reason why you are upset because you see something that is not there. |
| W1:8.1 | This idea is, of course, the | reason why you see only the past. No one really sees anything. He |
| W1:10.1 | of which you are aware or become aware in the practice periods. The | reason the idea is applicable to all of them is that they are not |
| W1:14.1 | The idea for today is, of course, the | reason why a meaningless world is impossible. What God did not create |
| W1:19.1 | The idea for today is obviously the | reason why your seeing does not affect you alone. You will notice |
| W1:19.1 | to perceiving, while at other times the order is reversed. The | reason is that the order does not actually matter. Thinking and its |
| W1:35.1 | who thinks he is in this world to believe this of himself. Yet the | reason he thinks he is in this world is because he does not believe |
| W1:44.5 | but you may find that you will encounter strong resistance. The | reason is very simple. While you practice in this form, you leave |
| W1:45.5 | we cannot fail in doing what He would have us do. There is every | reason to feel confident that you will succeed today. It is the Will |
| W1:46.2 | has produced, returning the mind to the awareness of God. For this | reason, forgiveness can truly be called salvation. It is the means by |
| W1:47.1 | If you are trusting your own strength, you have every | reason to be apprehensive, anxious, and fearful. What can you predict |
| W1:51.2 | [1] Nothing I see means anything. The | reason this is so is that I see nothing, and nothing has no meaning. |
| W1:51.4 | There is no sense in trying to understand it. But there is every | reason to let it go and make room for what can be seen and understood |
| W1:51.6 | [5] I am never upset for the | reason I think. I am never upset for the reason I think because I am |
| W1:51.6 | I am never upset for the reason I think. I am never upset for the | reason I think because I am constantly trying to justify “my” |
| W1:69.5 | From where you stand, you can see no | reason to believe there is a brilliant light hidden by the clouds. |
| W1:73.6 | easily passed and cannot stand between you and your salvation. The | reason is very simple. Do you really want to be in hell? Do you |
| W1:R3.4 | which you have lost because you did not want to do them for whatever | reason should be done as soon as you have changed your mind about |
| W1:138.8 | to keep them safely undisturbed, apart from question and from | reason and from doubt. |
| W1:160.3 | Here I belong and will not leave because a madman says I must.” What | reason is there for not saying this? What could the reason be except |
| W1:160.3 | I must.” What reason is there for not saying this? What could the | reason be except that you had asked this stranger in to take your |
| W1:161.6 | reminiscent of our text, where it is often emphasized. This is the | reason bodies easily become fear's symbols. You have many times been |
| W1:166.7 | for reality. This is the self you savagely defend against all | reason, every evidence, and all the witnesses with proof to show this |
| W1:167.3 | in our attempts to change your mind about yourself. It is the | reason you can heal. It is the cause of healing. It is why you cannot |
| W1:191.1 | and afraid, fearful of shadows, punitive and wild, lacking all | reason, blind, insane, and sad? |
| W1:192.7 | this is so. Without its kindly light we grope in darkness, using | reason but to justify our rage and our attack. Our understanding is |
| W1:R6.5 | of everything that clutters up the mind and makes it deaf to | reason, sanity, and simple truth. |
| W2:WF.2 | more obscure, less easily accessible to doubt, and further kept from | reason. What can come between a fixed projection and the aim that it |
| M:4.23 | on him. Only the open-minded can be at peace, for they alone see | reason for it. |
| M:7.2 | the teacher of God has only one course to follow. He must use his | reason to tell himself that he has given the problem to One Who |
| M:16.9 | in all its forms, simply does nothing. Its powerlessness is the | reason it can be so easily escaped. What has no effects can hardly |
A Course of Love (77) | ||
| C:1.11 | that does not consider this an issue of concern. This is another | reason we appeal to the heart. |
| C:5.22 | on your part, is seen to be of little value. The individual, you | reason, is made through all this effort and struggle and without it |
| C:5.23 | you let all the world recede and concentrate on this one choice, you | reason that you are bound to eventually succeed. This is the extent |
| C:6.13 | you must hurry on to where the challenge of a new success and new | reason to exist awaits. The carrot of fulfillment you hold before |
| C:6.14 | to, for with no chance of failure is no chance of success, or so you | reason. The contrast that you have come to see in your separated |
| C:11.3 | This is one | reason you do not like the idea that those who would instruct you |
| C:12.4 | nor can join with you. What you have sought to join with is the | reason for your unhappiness. For you seek to join with what cannot be |
| C:13.12 | No one will have leveled any hurts on you or anyone else. No | reason for guilt will exist within this memory. No shame or fear is |
| C:14.6 | you must believe in a god who is insane. You—who pride yourself on | reason and practicality—think if a creation such as this could |
| C:14.6 | practicality—think if a creation such as this could contain any | reason whatsoever. Why then do you believe in it? |
| C:14.7 | You who have made a god of | reason and of intellect, think carefully now of what your reason and |
| C:14.7 | a god of reason and of intellect, think carefully now of what your | reason and your intellect have made for you. How terrible would it |
| C:14.7 | and refused to believe in such nonsense have simply refused to make | reason try to fit the unfitable without seeing that an alternative |
| C:14.8 | are not asked to believe the unbelievable, or to disregard all that | reason would say to you. Only the opposite is true. You are asked |
| C:14.8 | You are asked rather to give up the laws of chaos for the laws of | reason. The laws of illusion for the laws of truth. |
| C:14.9 | Think you not that | reason opposes love, for love gives reason its foundation. The |
| C:14.9 | Think you not that reason opposes love, for love gives | reason its foundation. The foundation of your insane world is fear. |
| C:14.16 | a part of you believes that this is true, for there must be some | reason for your existence—although you cannot quite imagine what |
| C:14.16 | for your existence—although you cannot quite imagine what that | reason might be. You must be meant to be because you are, and you |
| C:14.16 | you cannot fathom that you would exist at all if there were not a | reason for you to do so. |
| C:14.26 | on to the specialness of others you hold on to your own. There is no | reason to hold on to another's specialness unless you hold onto your |
| C:15.1 | desire for specialness there would be no war, for there would be no | reason to break the peace. No land would be considered more sacred to |
| C:16.10 | I repeat again that | reason does not oppose love, as your split mind would have you |
| C:16.10 | even while you yearn for it. This is what the split mind would call | reason—a world in which there are two sides to everything and two |
| C:16.10 | to everything and two sides that oppose each other. How can this be | reason? The truth opposes nothing, nor does love. |
| C:16.25 | good in mind. If everyone did what he or she wanted to do, you | reason, society would collapse and anarchy would rule. You think you |
| C:17.5 | unknown cannot be fully good or worthy of your knowing because the | reason that you use is loyal to the world you see. This is why even |
| C:18.19 | While this is a paradox, it is not impossible for the simple | reason that you never left the state of unity that you do not |
| C:19.13 | more layer to the unification of thought, and this brings up another | reason for our reliance on the heart. Thought, as you know it, is an |
| C:20.38 | a willingness to ask for help, believing it will come. Hope is the | reason and the outcome for which we pray. Hope acknowledges the |
| C:21.7 | Conflict between mind and heart occurs for an additional | reason as well, although this conflict has at its root the problem of |
| C:31.10 | Only in God can you find your Self. This is known to you, and is the | reason for man's quest for God throughout all time. Man may think he |
| T1:5.9 | difficulty you experience in learning this course of study and the | reason, when you have freed your self, that you will look back and |
| T1:6.9 | miracle-mindedness. The accomplishment of this state of being is the | reason for which you are here. It is your return to your Self. It |
| T1:9.15 | second will be most readily and quickly overcome by a turn toward | reason or the intellect. The perceived attack will have entered at |
| T1:10.2 | or sorrow for you are, or have been, attracted by both for the same | reason, the reason of wanting to be fully engaged in the human |
| T1:10.2 | you are, or have been, attracted by both for the same reason, the | reason of wanting to be fully engaged in the human experience. |
| T1:10.6 | to the divine presence within. You have chosen them for just this | reason. But you can now be an observer and look upon them as your |
| T1:10.7 | to be attracted to those living at the extremes and there is no | reason not to take joy in observing another's happiness or to feel |
| T2:3.4 | early in A Course of Love and is returned to now for a specific | reason. While the truth that it is the Christ in you that learns may |
| T2:10.15 | a moment in which coming to know is not appropriate? Is there any | reason that coming to know should not be seen as something continuous |
| T3:2.11 | up your desire to think that if you did such a thing there was a | reason for you to have done so. How many times have you asked |
| T3:2.11 | why you would have chosen separation if there had not been a | reason for you to do so? Realize that a reason has been given here |
| T3:2.11 | if there had not been a reason for you to do so? Realize that a | reason has been given here and that this reason, while perfectly |
| T3:2.11 | to do so? Realize that a reason has been given here and that this | reason, while perfectly believable, is not one that includes a need |
| T3:2.11 | a form that would cause you much suffering and strife, for the sole | reason of being separate from that to which you long to return? The |
| T3:7.9 | of the universe, and still you see not the source. There is a | reason for this. The reason is that the Source cannot be found within |
| T3:7.9 | and still you see not the source. There is a reason for this. The | reason is that the Source cannot be found within the house of |
| T3:8.3 | This resistance is the | reason you have been taken on such a long journey before we ever once |
| T3:11.9 | of God the House of Truth rather than the House of Peace for a | reason. What you are learning is no longer that the Kingdom of God or |
| T3:11.15 | remain aware even that you have changed dwelling places. There is a | reason for this time of varying degrees of awareness. As the old |
| T3:13.12 | your ideas have suggested. You must birth the idea of having no | reason to fear these consequences, no matter what they may be. You |
| T3:19.7 | physical joining as an expression of that union. Neither option is | reason for judgment. |
| T3:19.8 | that is received following suffering, or that may arrive due to the | reason of some affliction, may be seen as lessons learned from |
| T4:1.19 | that they came to know. This indirect means of communication is the | reason for the existence of churches, and these means too have served |
| T4:3.12 | it once was and become the new nature of the created. There is no | reason why the original nature of your being cannot become a being |
| T4:3.12 | the nature of which is form if you so choose it to be. There is a | reason why the original nature of your being cannot exist in a form |
| T4:12.12 | is no “next phase” of learning for you to move on to. There is no | reason for you not to exist in continual contentment. Continual |
| D:4.31 | All the different reasons you would cite become what they are—one | reason, the same reason—and you will see that what is one is |
| D:4.31 | reasons you would cite become what they are—one reason, the same | reason—and you will see that what is one is neither the same nor |
| D:9.1 | than bars and walls. They are why you do not see what is and are the | reason that you continue to desire to be provided with set answers. |
| D:17.16 | The only | reason why this might be so is that it is meant to be so. Something |
| D:Day1.3 | our work together. I am no longer your teacher, but there is a | reason that you are here with me. You have been listening to my |
| D:Day3.31 | it could. How many times has what you thought would provide you with | reason for joy failed to do so once acquired? |
| D:Day3.36 | Learning is no longer the way for good | reason. It exemplifies the difference between information and wisdom, |
| D:Day4.49 | has passed. For those who linger in the time of acceptance, there is | reason for this as well. |
| D:Day4.56 | not come at the end but at the beginning of our time together for a | reason. This is simply because this choice is the beginning. This is |
| D:Day6.2 | and exclude too many, this is not the only, or even the major | reason for this chosen method. |
| D:Day7.5 | no sense when our goal is the elevation of form. If for no other | reason, begin to accept this support of form because it makes sense. |
| D:Day7.5 | realize further that love is not opposed to logic but returns true | reason to the mind and heart. |
| D:Day8.17 | We have talked little of feelings here, and there has been a | reason for this discussion coming so late in our time together. To |
| D:Day10.6 | sustain, this will not be the case for most of you, for the simple | reason that the certainty that comes from union will seem to come, at |
| D:Day10.7 | of you have had intuitive moments. You may have felt, for no good | reason, as if you shouldn't do something you were about to do. You |
| D:Day15.11 | who join you on the mountain top is necessary to this next step. One | reason is that it allows a starting point for your practice. While it |
| D:Day28.2 | the years of what is called adulthood, coming of age, or the age of | reason. These have been discussed before so this will be kept brief |
| E.22 | let it come, you will see that you are being who you are being for a | reason, for a purpose, a purpose that will be so clear to you that |
| A.4 | to perceive of yourself as a learning being. This is the only | reason for this continuation of the coursework provided in A Course |
reason's | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:21.56 | There is no reason in insanity, for it depends entirely on | reason's absence. The ego never uses it because it does not realize |
| Tx:22.18 | form in which they are accepted is irrelevant. No form of misery in | reason's eyes can be confused with joy. Joy is eternal. You can be |
| Tx:22.29 | Nor is it possible for them to co-exist in your awareness. And | reason's goal is to make plain and therefore obvious. You can see |
| Tx:22.31 | it is an error. The form it takes cannot conceal its emptiness from | reason's eyes. |
| Tx:23.19 | understood. Chaotic laws are hardly meaningful and therefore out of | reason's sphere. Yet they appear to constitute an obstacle to reason |
| Tx:26.47 | kept hidden from awareness that it may be carefully preserved from | reason's light. |
A Course of Love (0) | ||
reasonable | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:1.78 | brother is entitled to respect for his greater experience and a | reasonable amount of obedience for his greater wisdom. He is also |
| Tx:4.26 | rests on the principle of the continuity of behavior. Surprise is a | reasonable response to the unfamiliar but hardly to something that |
| Tx:4.79 | It is a symptom of the psychologist's ability to accept as | reasonable a compromise which is clearly senseless—to attribute it |
| Tx:19.70 | but only if you ask of it what it cannot give. Can your mistake be | reasonable grounds for depression and disillusionment and for |
| W1:66.12 | Remember the outcomes fairly and consider also whether it was ever | reasonable to expect happiness from anything the ego ever proposed. |
| W1:153.2 | to defensiveness. For threat brings anger, anger makes attack seem | reasonable, honestly provoked, and righteous in the name of self |
| M:4.8 | This is a quiet time in which the teacher of God rests a while in | reasonable peace. Now he consolidates his learning. Now he begins to |
A Course of Love (1) | ||
| D:Day28.6 | consider a different career path. Many simply reach a state of | reasonable comfort and will make no choices that will effect that |
reasonably | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:2.109 | and what is not. After this, their ability to choose can be directed | reasonably. Until this distinction is made, however, the vacillations |
| Tx:4.5 | root of all evil.” Money is but one of its many reflections and is a | reasonably representative example of the kind of thinking which stems |
| Tx:8.1 | This is actually a way of holding on to deprivation. You cannot | reasonably object to following instructions in a course for knowing |
| Tx:12.23 | the dust out of which it thinks you were made. As long as it is | reasonably satisfied with you, as its reasoning goes, it offers you |
| W1:32.4 | when few distractions are anticipated and when you yourself feel | reasonably ready. |
| W1:91.14 | Five or six times an hour at | reasonably regular intervals remind yourself that miracles are seen |
A Course of Love (1) | ||
| T1:6.5 | this is not the concept of prayer of which we speak nor one that can | reasonably be called a way of life or likened to the art of thought. |
reasoning | ||
A Course in Miracles – Original Edition (16) | ||
| Tx:3.71 | regard his will as if it were not free, or the obviously circular | reasoning involved in his position would be quite apparent. Free will |
| Tx:7.98 | You have carried the ego's | reasoning to its logical conclusion, which is total confusion about |
| Tx:10.54 | every mistake it perceives, and with characteristically circular | reasoning concludes that, because of the mistake, consistent truth |
| Tx:10.56 | consistent. The case for insanity is strong to the insane. For | reasoning ends at its beginning, and no thought system transcends its |
| Tx:10.56 | at its beginning, and no thought system transcends its source. Yet | reasoning without meaning cannot demonstrate anything, and those |
| Tx:12.23 | were made. As long as it is reasonably satisfied with you, as its | reasoning goes, it offers you oblivion. When it becomes overtly |
| Tx:21.19 | to yourself. See only this, and you will also see how circular the | reasoning on which your “seeing” rests. This was not given you. This |
| Tx:21.46 | is no inconsistency in what the Holy Spirit teaches. This is the | reasoning of the sane. You have perceived the ego's madness and not |
| W1:189.6 | avoids the snares the foolish convolutions of the world's apparent | reasoning but serve to hide. |
A Course of Love (2) | ||
| T1:3.24 | See you not the choices made in each of these scenarios and the | reasoning or lack of reasoning behind them? You are not worthy. You |
| T1:3.24 | choices made in each of these scenarios and the reasoning or lack of | reasoning behind them? You are not worthy. You are not saintly, |
reasons | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:15.19 | they witness to the ego in your perception and seem to provide | reasons for not letting it go. Yet they are far stronger and much |
| Tx:17.11 | of the mind that made this world and uncover to you the seeming | reasons for your making it. In the light of the real reason which |
| Tx:17.16 | has taught you this. But what you do not realize are all the | reasons which go to make the relationship unholy. For unholiness |
| Tx:26.10 | It is not difficult to understand the | reasons why you do not ask the Holy Spirit to solve all problems |
A Course of Love (30) | ||
| C:1.2 | All feeling results from love or lack of love. There are no other | reasons for the feelings that you experience. All feelings are |
| C:7.11 | hold several of these in your mind, and there you build them into | reasons for even further withholding. Now you have an excuse—or |
| C:8.10 | attempts to see beneath the surface to find causes, motivations, or | reasons for a situation, problem, or relationship. Often this search |
| C:10.16 | advances you will see that this is possible, but there may be | reasons not to choose this. At this point, however, all that is asked |
| C:10.20 | could not maintain that happy state. There might be many practical | reasons to cite for your happiness' demise, but in the loneliness |
| C:11.1 | the Course itself rather than separated from it. There are but a few | reasons for this method. The first is your attitude toward |
| C:20.47 | to believe you have. They are small concerns and they are among the | reasons for your belief in your inability to effect change within |
| T1:3.5 | How can what continues to give in to fear know love? All your | reasons for fear-based living have been discounted one by one. And |
| T1:3.25 | In short, you are too afraid, for a variety of | reasons, to try. In short, you are not willing and have many reasons |
| T1:3.25 | of reasons, to try. In short, you are not willing and have many | reasons for not being willing. What we have done here is bring your |
| T1:4.22 | a feeling of open-mindedness and growth. Lay aside your desire for | reasons for self-congratulation in favor of Self-revelation. The |
| T2:2.7 | who seek an explanation before following a calling, who look for | reasons of a practical nature, who would seek guarantees of the |
| T2:2.9 | feel no calling, or that you feel many. Others would cite practical | reasons for doing other than what they feel called to do. All of |
| T3:6.4 | learning that your Self is not vengeful. The ego has given you many | reasons to be distrustful of your Self, beginning with the idea of |
| T3:6.6 | Choose now to leave your desire for reward, as well as all of your | reasons for bitterness, and bitterness itself behind. Bring |
| T4:2.14 | time without believing that you are special. This is one of the many | reasons we have worked to dispel your ideas of specialness. One of |
| T4:2.15 | The ability to observe what the Self expresses was among the original | reasons for this chosen experience. Observe now the expressions of |
| T4:4.5 | This is one of the | reasons that I came in the form of the “son of God.” In the time in |
| T4:12.20 | As there is no longer any cause for self-doubt there are no | reasons for self-doubt. Do not examine yourself for reasons for |
| T4:12.20 | there are no reasons for self-doubt. Do not examine yourself for | reasons for self-doubt when it arises. The self-centeredness of the |
| D:4.31 | Dear brothers and sisters in Christ, I hear your protests and the | reasons that you feel must prevent you from the acceptance I call you |
| D:4.31 | commitment to the Covenant of the New, are one and the same, these | reasons will disappear. All the different reasons you would cite |
| D:4.31 | one and the same, these reasons will disappear. All the different | reasons you would cite become what they are—one reason, the same |
| D:6.9 | still” galactic catastrophes would have resulted, that there are | reasons Noah's flood could not have occurred as described, or that it |
| D:6.25 | or true learning. And with the extended life span came extended | reasons for fear, and a physical form that you came to believe needed |
| D:11.11 | are already accomplished and not live from this belief is insane for | reasons already enumerated time and time again. What prevents this |
| D:Day2.17 | For many of you the crucifixion is among the | reasons you hesitate to fully accept me. It is hard for you to |
| D:Day4.47 | The old challenges, the old | reasons for existing will be gone. All that will be left to do will |
| D:Day6.15 | and get away from it all, you would likely rebel and find many | reasons not to make it so. And so, abundance will have to come first, |
| D:Day37.9 | One of the | reasons you have been as intent as you have been on your idea of a |
reassemble | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:8.70 | perception the whole is built up of parts, which can separate and | reassemble in different constellations. Knowledge never changes, so |
A Course of Love (0) | ||
reassert | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:25.20 | At this stage, this desire will come from a feeling of needing to | reassert the self. This need will arise as you realize that you can |
reasserts | ||
A Course in Miracles – Original Edition (1) | ||
| W1:73.5 | you look out on a darkened world. Forgiveness lifts the darkness, | reasserts your will, and lets you look upon a world of light. |
A Course of Love (0) | ||
reassessed | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.11 | state of mind unwanted that becomes the means whereby the choice is | reassessed; another outcome seen to be preferred. You are deceived if |
A Course of Love (0) | ||
reassurance | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.60 | “God is not mocked” is not a warning but a | reassurance on this point. God would be mocked if any of His |
A Course of Love (1) | ||
| A.33 | and reminders that they are no longer seeking. They need your | reassurance that this time of engagement with life is just what is |
reassurances | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.53 | respect and thus uproots the real source of fear. Whenever God's | reassurances are experienced as threat, it is always because you |
A Course of Love (2) | ||
| D:Day10.5 | for your doubt just as you felt a need for your beliefs and for the | reassurances that were important to your self-confidence. These needs |
| D:Day10.14 | you have doubted yourself in the past, you now still look for | reassurances and proof that you are “right” before you feel |
reassure | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:6.58 | badly were not real because children believe in magic. You merely | reassure them that they are safe now. Then you train them to |
| Tx:21.65 | Reason, like love, would | reassure you and seeks not to frighten you. The power to heal the Son |
| W1:109.6 | eyes, sink into stillness. Let these periods of rest and respite | reassure your mind that all its frantic fantasies were but the dreams |
A Course of Love (1) | ||
| D:Day10.38 | without addressing the grand scheme of things. I want to comfort and | reassure you in this final message. I want to tell you to be embraced |
reassured | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:24.70 | And without a light, it seems that it is gone. Yet you are | reassured that it is there because you still can feel it with your |
| W1:194.9 | sure that only good can come to us. If we forget, we will be gently | reassured. If we accept an unforgiving thought, it will be soon |
A Course of Love (1) | ||
| C:27.10 | in identity just by contemplating such an idea. And so you must be | reassured of the Self you are. |
reassuring | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:2.1 | the fact that each of them does appear in the dictionary should be | reassuring. |
| Tx:20.76 | show you all the fearful outcomes of imagined sin into the calm and | reassuring sights with which He would replace them. These gentle |
| W1:44.9 | you are aware of fear. In that case, you will probably find it more | reassuring to open your eyes briefly. Try, however, to return to the |
A Course of Love (0) | ||
reawaken | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:1.20 | 20. Miracles | reawaken the awareness that the spirit, not the body, is the altar of |
| M:17.7 | what will now be your reaction to all magic thoughts? They can but | reawaken sleeping guilt, which you have hidden but have not let go. |
A Course of Love (0) | ||
reawakened | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:20.28 | up to you to give power at all. Power is of God, given by Him and | reawakened by the Holy Spirit, Who knows that as you give, you |
A Course of Love (0) | ||
reawakening | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:2.14 | he sees it has not yet been marked by any genuine or comprehensive | reawakening or rebirth. This is impossible as long as man projects in |
| Tx:5.7 | Let us start our process of | reawakening with just a few simple concepts: |
| Tx:6.10 | and we will become equal as teachers. Your resurrection is your | reawakening. I am the model for rebirth, but rebirth itself is merely |
| Tx:6.16 | but the resurrection is the symbol of sharing, because the | reawakening of every Son of God is necessary to enable the Sonship to |
| Tx:7.6 | the Kingdom of God is whole. We have said that the last step in the | reawakening of knowledge is taken by God. This is true, but it is |
| Tx:8.51 | The journey to God is merely the | reawakening of the knowledge of where you are always and what you |
| Tx:10.34 | steadfastly and without exception. This is a crucial step in the | reawakening. The beginning phases of this reversal are often quite |
| Tx:20.29 | is a lesson in giving, as the Holy Spirit interprets it.] It is the | reawakening of the laws of God in minds that have established other |
| M:28.1 | the resurrection is the overcoming or surmounting of death. It is a | reawakening or a rebirth, a change of mind about the meaning of the |
A Course of Love (0) | ||
reawakens | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.48 | established, it becomes a perceptual turning-point. This ultimately | reawakens the Spiritual eye, simultaneously weakening the investment |
| Tx:7.94 | needs the miracle of its wholeness to dawn upon it and heal it. This | reawakens the wholeness in it and restores it to the Kingdom because |
A Course of Love (0) | ||
rebel | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (8) | ||
| C:9.14 | Feelings that on their own seem to | rebel against this insane situation are guided by memories trying to |
| C:10.32 | Many of you will | rebel here thinking this is not what you signed on for. You just want |
| C:11.10 | No matter what God wants of you, you can use your free will to | rebel and to make your own choices, choices different than those your |
| C:29.11 | and if a thing is required, expected, necessary, your tendency is to | rebel against it and to seek for ease in getting it done or ways to |
| T4:1.10 | This curriculum is mandatory and so some have rebelled and will | rebel against it. Those who do not choose to learn from the |
| T4:8.9 | God always knew what your mind chose to | rebel against: that creation is perfect. Your mind, being of God, was |
| T4:8.9 | God, was constrained by the learning limits of the body and chose to | rebel against the learning that was needed in order to come into the |
| D:Day6.15 | these worries behind and get away from it all, you would likely | rebel and find many reasons not to make it so. And so, abundance will |
rebelled | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T4:1.10 | This curriculum is mandatory and so some have | rebelled and will rebel against it. Those who do not choose to learn |
| T4:8.11 | In following in the way of God's original intent, you | rebelled against God's original design, the design that is the |
rebellion | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (9) | ||
| C:29.11 | neither good nor bad, this attitude of life as toil is part of your | rebellion against ideas of service. You have no time for more than |
| T4:1.7 | that anything that is mandatory allows no room for choice. In their | rebellion against the mandatory nature of their chosenness or |
| T4:8.11 | design, the design that is the pattern of creation. Yet your | rebellion was not with God, although you came to see it as such. Your |
| T4:8.11 | was not with God, although you came to see it as such. Your | rebellion was not allowed, it was mutually chosen. Just as, as a |
| T4:8.12 | be to take away God's own freedom, the freedom of creation. Your | rebellion against the constraints of your nature in form thus became |
| T4:12.11 | of the past. Let me give you an example that relates to the state of | rebellion that was discussed within the text of this Treatise. |
| T4:12.16 | The state of | rebellion was the effect of the cause of learned wisdom. It became |
| T4:12.16 | not even the most devastating misuses of power attained through this | rebellion been seen retrospectively as having advanced the cause of |
| D:Day32.12 | contemplation of this idea, you lose your sense of self. There is a | rebellion, a negation of either the self or God that occurs when |
rebels | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:2.17 | separate and alone. At these words your heart rejoices and your mind | rebels. Your mind rebels because it is the stronghold of the ego. |
| C:2.17 | At these words your heart rejoices and your mind rebels. Your mind | rebels because it is the stronghold of the ego. Your thought system |
rebirth | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:1.13 | They thus alter the temporal order. They are always affirmations of | rebirth which seem to go back but really go forward. They undo the |
| Tx:2.14 | not yet been marked by any genuine or comprehensive reawakening or | rebirth. This is impossible as long as man projects in the spirit of |
| Tx:6.10 | Your resurrection is your reawakening. I am the model for | rebirth, but rebirth itself is merely the dawning on your minds of |
| Tx:6.10 | resurrection is your reawakening. I am the model for rebirth, but | rebirth itself is merely the dawning on your minds of what is already |
| Tx:22.11 | the old illusion that it has replaced, is like a baby now in its | rebirth. Yet in this infant is your vision returned to you, and he |
| Tx:25.61 | Salvation is | rebirth of the idea no one can lose for anyone to gain. And |
| W1:159.3 | comes from far beyond itself, for it reflects eternal love and the | rebirth of love which never died but has been kept obscure. Christ's |
| M:1.3 | found his own salvation and the salvation of the world. In his | rebirth is the world reborn. |
| M:11.1 | that there is no death, that resurrection must occur, and that | rebirth is man's inheritance. The world you see cannot be the world |
| M:28.1 | is the overcoming or surmounting of death. It is a reawakening or a | rebirth, a change of mind about the meaning of the world. It is the |
A Course of Love (12) | ||
| C:8.25 | in unity. God's thought system is one of continuous creation, | rebirth and renewal. The ego's thought system is one of continuous |
| T1:9.7 | is union with the Self. This union with the Self is resurrection or | rebirth. All are capable of this life-giving union. All are capable |
| T3:5.8 | the ego will die and the Self be reborn to life eternal. Without | rebirth of the Self, the original purpose goes unfulfilled. Since God |
| T3:12.10 | consistent with peace and love is the next step in creation, the | rebirth of the Son of God known as the resurrection. |
| T3:14.13 | Resurrection or | rebirth must be total to be at all. Can you see why you cannot hang |
| T3:14.14 | a new first page, a new Genesis. It begins now. It begins with the | rebirth of a Self of love. It begins with the birth of Christ in you |
| T4:3.14 | to death has kept your form subject to the cycle of decay and | rebirth. There is another alternative. |
| D:Day1.18 | I represent what occurred within you recently, the story of your | rebirth through this Course. |
| D:Day3.60 | from life as you have known it, to death of that old life, to | rebirth of new life. By clinging to some of the old, you prevent its |
| D:Day3.60 | to some of the old, you prevent its death and you prevent the | rebirth of the new. You prevent the very life-giving resurrection you |
| D:Day17.8 | human form was necessary to complete the cycle of birth, death, and | rebirth. |
| D:Day17.11 | meant to symbolize the completion of the cycle of birth, death, and | rebirth as a means of coming to know. |
reborn | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:17.49 | Abandon Him not now, nor each other. This relationship has been | reborn as holy. |
| Tx:18.43 | Through your holy relationship, | reborn and blessed in every holy instant which you do not arrange, |
| Tx:19.87 | other, and see in it the Will of God. Here is the babe of Bethlehem | reborn. And everyone who gives him shelter will follow him, not to |
| Tx:22.11 | holy relationship is the ability to communicate instead of separate | reborn. Yet a holy relationship, so recently reborn itself from an |
| Tx:22.11 | instead of separate reborn. Yet a holy relationship, so recently | reborn itself from an unholy relationship and yet more ancient than |
| Tx:22.12 | for never could He find a home in separate ones. Yet must He be | reborn into His ancient home, so seeming new and yet as old as He, a |
| Tx:22.13 | in each the other saw a perfect shelter where his Self could be | reborn in safety and in peace. Such did his reason tell him; such he |
| Tx:22.14 | made. You made it through awareness older than perception and yet | reborn in just an instant. For what is time to what was always so? |
| Tx:22.27 | gently overlooked and disappears. For at its center Christ has been | reborn to light His home with vision that overlooks the world. Would |
| Tx:26.7 | Yet every instant can you be | reborn and given life again. His holiness gives life to you, who |
| Tx:26.40 | The Son that God created is as free as God created him. He was | reborn the instant that he chose to die instead of live. And will you |
| Tx:26.63 | him not, that you may be released. Each instant is the Son of God | reborn, until he chooses not to die again. In every wish to hurt, he |
| Tx:31.12 | an ancient learning passed away and left a place for truth to be | reborn. |
| Tx:31.23 | in this choice is learning's outcome changed, for Christ has been | reborn to both of you. |
| W1:109.8 | bird begin to sing and see the stream begin to flow again, with hope | reborn and energy restored to walk with lightened steps along the |
| W1:135.27 | what was seeming death and hopelessness. Now is the light of hope | reborn in you, for now you come without defense to learn the part for |
| W1:R5.9 | each time a brother learns there is a way from misery and pain. I am | reborn each time a brother's mind turns to the light in him and looks |
| W1:182.10 | Christ is | reborn as but a little Child each time a wanderer would leave his |
| M:1.3 | and the salvation of the world. In his rebirth is the world | reborn. |
A Course of Love (4) | ||
| T1:8.6 | How does this relate to your thinking? You have been | reborn as god-man, as God and man united. The resurrection is the |
| T3:5.8 | What this means is that in each the ego will die and the Self be | reborn to life eternal. Without rebirth of the Self, the original |
| T4:4.16 | that you must die to the personal self of form in order to be | reborn as a true Self. This is an old way of thinking. Have we not |
| D:Day19.8 | have been literally birthed without Mary, the way of Mary cannot be | reborn without the way of Jesus. Both ways arose from |
rebuild | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:5.4 | part of the survival mechanism of your real Self as was the rush to | rebuild a part of the survival mechanism of the ego-self. |
rebuilt | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:14.14 | crucifixion. The temple you restore becomes your altar, for it was | rebuilt through you. And everything you give to God is yours. Thus |
| Tx:26.84 | Now is the temple of the Living God | rebuilt as host again to Him by Whom it was created. Where He dwells, |
A Course of Love (1) | ||
| T3:4.7 | is developed to save the first. The ego has also been dismantled and | rebuilt over time and been seen as the rise and fall of |
recall | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:26.27 | arising in its place. Who could behold the face of Christ and not | recall His Father as He really is? Who could fear love and stand upon |
| W1:139.12 | for in creation are all minds as one and in our memory is the | recall how dear our brothers are to us in truth, how much a part of |
| W1:153.6 | It testifies to recognition of the Christ in you. Perhaps you will | recall the course maintains that choice is always made between His |
| W1:R5.15 | except at the beginning and the end of practice periods, but to | recall the mind as needed to its purpose. We place faith in the |
| W2:276.1 | Him Who gave His Word to us in our creation, to remember Him and so | recall our Self. |
| W2:336.1 | its highest reach. For sights and sounds at best can serve but to | recall the memory that lies beyond them all. Forgiveness sweeps away |
A Course of Love (13) | ||
| C:13.5 | You will soon find that what you | recall of spirit is love. You will want to give it many names at |
| C:13.8 | in such a way, you will eventually realize that the memories you | recall of the spirit of others include memories that are your own, |
| T1:1.4 | of memory, implies mindfulness and the ability to reproduce or | recall both what has been learned and what has been previously |
| T1:4.4 | nor does it deny your existence as being a gift of the Creator. | Recall the sunset. Are you any less the glory of God than the sun? |
| T1:7.1 | being able to be accomplished or complete will still be with you. | Recall the many times you felt certain that a particular achievement |
| T2:10.3 | I ask you to think for a moment of a time when you attempted to | recall a specific memory. This may have been a memory of a name or |
| T2:10.3 | been a memory of a name or address, of a dream, or an attempt to | recall a specific event. At such times, you often feel as if, just as |
| D:4.9 | thoughts of the separated thought “system.” Systems, as you may | recall, are the result of your attempts to externalize the patterns |
| D:Day8.26 | The very idea of potential, you may | recall, is a product of the ego thought system that would keep your |
| D:Day36.10 | difference between all and nothing in relationship to one another. | Recall the example used earlier. There is no difference between all |
| D:Day37.3 | Recall that creation begins with movement. Being is only being in | |
| D:Day40.13 | Recall what was said earlier: Christ-consciousness is the awareness | |
| E.26 | your quickly passing times of doubt, how different you are. You will | recall with poignancy who you once were, but you will not turn back. |
recalled | ||
A Course in Miracles – Original Edition (1) | ||
| W2:332.1 | never makes attack. It merely is. And by its presence is the mind | recalled from fantasies, awaking to the Real. Forgiveness bids this |
A Course of Love (0) | ||
recalling | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:3.10 | The latter involves a time awareness, since to remember implies | recalling the past in the present. Time is under my direction, but |
| W1:162.3 | is he who makes these words his own—arising with them in his mind, | recalling them throughout the day, at night bringing them with him as |
A Course of Love (2) | ||
| C:13.3 | Do not apply any effort to these exercises, particularly not that of | recalling spirit. Just let impressions come to you, and when they |
| T1:6.6 | prayer, formed in union, is a means of creating, recollecting, or | recalling a divine memory and transforming that divine memory into a |
recede | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:26.4 | and of love be heard at all. Yet is it given him to make the world | recede before his song and sight of him replace the body's eyes. |
| Tx:26.6 | Hear then the song your brother sings to you. And let the world | recede and take the rest his witness offers on behalf of peace. But |
| W1:122.13 | Let not your gifts | recede throughout the day, as you return again to meet a world of |
A Course of Love (2) | ||
| C:P.13 | and these experiences that lightened your heart would have begun to | recede and to seem as distant and unreal as a mirage. All that you |
| C:5.23 | control is what to work hard to obtain. If you let all the world | recede and concentrate on this one choice, you reason that you are |
receded | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day9.13 | have seen learning as being for. While other learning goals may have | receded, this one seems a learning goal worthy of your effort. It |
recedes | ||
A Course in Miracles – Original Edition (2) | ||
| W1:154.15 | The world | recedes as we light up our minds and realize these holy words are |
| W1:182.8 | When you are still an instant, when the world | recedes from you, when valueless ideas cease to have value in your |
A Course of Love (1) | ||
| A.32 | with peril, a cloud of despair will lift, a little more of darkness | recedes, and a little more light is available to show the way. |
receive | ||
A Course in Miracles – Original Edition (175) | ||
| Tx:1.16 | devices for demonstrating that it is more blessed to give than to | receive. They simultaneously increase the strength of the giver and |
| Tx:2.46 | mean the restoration of the building but the opening of the altar to | receive the Atonement. This heals the separation and places within |
| Tx:5.51 | You have become willing to | receive my messages as I give them without interference by the ego, |
| Tx:7.74 | it, you are giving life to them, except there is nothing there to | receive your gift. |
| Tx:8.29 | much as you want to receive it? For unless you do, you will not | receive it. If you will to have it of me, you must give it. |
| Tx:8.111 | have him say? Your decision about him determines the message you | receive. Remember that the Holy Spirit is in him, and His Voice |
| Tx:8.116 | of value, making it inevitable that you will not value what you | receive. Valuing it little, you will not appreciate it and will not |
| Tx:8.117 | Never forget, then, that you have set the value on what you | receive and have priced it by what you give. To believe that it is |
| Tx:8.117 | laws are always fair and perfectly consistent. By giving you | receive. But to receive is to accept, not to get. It is impossible |
| Tx:8.117 | fair and perfectly consistent. By giving you receive. But to | receive is to accept, not to get. It is impossible not to have, |
| Tx:9.32 | but simply because you have limited your receiving. The will to | receive is the will to accept. |
| Tx:9.81 | with deception, and you will learn this as you learn that you always | receive as much as you accept. You could accept peace now for |
| Tx:9.94 | that others, and not yourself, have done this to you. You will | receive the message you give, because it is the message you want. |
| Tx:10.80 | specific than to be told very clearly that if you ask you will | receive. The Holy Spirit will answer every specific problem as long |
| Tx:11.5 | what it is, it is because you are unwilling to give help and to | receive it. The analysis of the ego's “real” motivation is the |
| Tx:11.81 | God could not offer His Son what has no value, nor could His Son | receive it. You were redeemed the instant you thought you had |
| Tx:12.27 | surely prevent you from perceiving them as they are. And you will | receive messages from them out of your own past because, by making |
| Tx:14.44 | world, you could not wait to make the mirror of your mind clean to | receive the image of the holiness that heals the world. The image of |
| Tx:14.62 | brought willingly to truth and joyously laid down by hands open to | receive, not closed to take. Every dark lesson that you bring to Him |
| Tx:15.14 | Be not unwilling to give what you would | receive of Him, for you join with Him in giving. In the crystal |
| Tx:15.21 | your little part in separating out the holy instant. You will | receive very specific instructions as you go along. To learn to |
| Tx:15.40 | simply stated, is this: The holy instant is a time in which you | receive and give perfect communication. This means, however, that |
| Tx:15.40 | however, that it is a time in which your mind is open, both to | receive and give. It is the recognition that all minds are in |
| Tx:15.72 | thinks, for this seems unimportant. As long as the body is there to | receive its sacrifice, it is content. To the ego, the mind is |
| Tx:15.83 | whatever form it takes. And so He has kept this channel open to | receive His communication to you and yours to Him. God does not |
| Tx:15.109 | God offers thanks to the holy host who would | receive Him and let Him enter and abide where He would be. And by |
| Tx:15.109 | celebrate His Wholeness as we welcome Him into ourselves. Those who | receive the Father are one with Him, being host to Him Who created |
| Tx:16.77 | receiving them. Your receiving completes His giving. You will | receive because it is His Will to give. He gave the holy instant to |
| Tx:16.77 | gave the holy instant to be given you, and it is impossible that you | receive it not, because He gave it. When He willed that His Son be |
| Tx:16.81 | for the temptation of the Son of God is not Your will. And let us | receive only what you have given and accept but this into the minds |
| Tx:18.36 | holy instant, do not attempt to make yourself holy to be ready to | receive it. That is but to confuse your role with God's. Atonement |
| Tx:18.37 | readiness, which is eternal. I need add nothing to His plan. But to | receive it, I must be willing not to substitute my own in place of |
| Tx:18.39 | it difficult to accept the idea that you need give so little to | receive so much.] And it is very hard for you to realize that it is |
| Tx:18.44 | faith it needed to change the purpose is all that is required to | receive the means and use them. |
| Tx:18.80 | your Self with them. And lead them gently to your quiet garden and | receive their blessing there. So will it grow and stretch across the |
| Tx:18.83 | to you and would welcome you. He has waited long to give you this. | Receive it now of Him, for He would have you know Him. Only a little |
| Tx:19.39 | The gratitude you owe to Him He asks but that you | receive for Him. And when you look with gentle graciousness upon each |
| Tx:19.102 | your friend or enemy? Choose which he is, remembering that you will | receive of him according to your choice. He has in him the power to |
| Tx:19.104 | There is no grace of Heaven that you cannot offer to each other and | receive from your most holy Friend. Let him withhold it not, for by |
| Tx:19.104 | it not, for by receiving it you offer it to him. [For he will | receive of you what you received of him.] Redemption has been given |
| Tx:19.104 | of him.] Redemption has been given you to give each other, and thus | receive it. Whom you forgive is free, and what you give you share. |
| Tx:19.106 | Look on your brother, and see in him the gift of God you would | receive. It is almost Easter, the time of resurrection. Let us give |
| Tx:19.106 | as you offer to the Holy Spirit this same gift. And giving it, | receive it of Him in return for what you gave. He leadeth you and me |
| Tx:20.6 | Only the mind can value, and only the mind decides on what it would | receive and give. And every gift it offers depends on what it |
| Tx:20.6 | It will adorn its chosen home most carefully, making it ready to | receive the gifts it wants by offering them to those who come unto |
| Tx:20.11 | the veil. It has been carefully prepared for you, and it is ready to | receive you now. You will not see it with the body's eyes. Yet all |
| Tx:20.15 | other's holy altar where the strength and freedom wait, to offer and | receive the bright awareness that leads you home. The lamp is lit in |
| Tx:20.39 | all you want for him is peace. And what you want for him, you will | receive. |
| Tx:20.40 | has been established by his Father, and you will recognize it as you | receive his Father's gift through him. What is in him will shine so |
| Tx:20.43 | have faith that He Who sees the gift in both of you will offer and | receive it for you both. And through His vision will you see it, and |
| Tx:20.54 | behind and resting in the Everlasting Arms. Love's arms are open to | receive you and give you peace forever. |
| Tx:20.68 | brother sinless. All this is given, waiting on your desire but to | receive it. Vision is freely given to those who ask to see. |
| Tx:21.38 | of a body and by another body. The mind could neither ask it nor | receive it of itself. And no more could the body. The intention is in |
| Tx:21.53 | accepted by the Son of God, for what God wills for him he must | receive. For God wills not apart from him, nor does the Will of God |
| Tx:21.67 | has been given both of you. To give is no more blessed than to | receive. But neither is it less. |
| Tx:21.88 | cannot ask for happiness inconstantly. For if what you desire you | receive and happiness is constant, then you need ask for it but |
| Tx:22.26 | function of an executioner you gave him for the one he has in truth? | Receive of him what God has given him for you, not what you tried to |
| Tx:22.44 | given him alone. Such is the function of a holy relationship—to | receive together and give as you received. Standing before the veil, |
| Tx:23.42 | from your brother, and you attack him. You give him nothing and | receive of him but what you gave. |
| Tx:24.17 | what makes no sound. Is it a sacrifice to give up nothing and to | receive the love of God forever? |
| Tx:24.20 | be reached. Here in this holy place does truth stand waiting to | receive you both in silent blessing and in peace so real and so |
| Tx:24.26 | How can he then give his forgiveness wholly, when he would not | receive it for himself? For it is sure he would receive it wholly the |
| Tx:24.26 | when he would not receive it for himself? For it is sure he would | receive it wholly the instant that he gave it so. And thus his secret |
| Tx:25.79 | reluctant to accept it. It is saved for you until reluctance to | receive it disappears and you are willing it be given you. God's |
| Tx:25.85 | deprived. A miracle can never be received because another could | receive it not. Only forgiveness offers miracles. And pardon must |
| Tx:25.86 | must be to take forgiveness for yourself. The miracle that you | receive, you give. Each one becomes an illustration of the law on |
| Tx:26.16 | Think then how great your own release will be when you are willing to | receive correction for all your problems. You will not keep one, for |
| Tx:26.17 | disappear. For it is not your Father's Will that you should offer or | receive less than He gave when He created you in perfect love. |
| Tx:26.28 | lay before the gate of Heaven. Here the Son of God Himself comes to | receive each gift that brings him nearer to his home. Not one is |
| Tx:26.46 | and only He to whom they have been given can make sure that you | receive them. He will place them on your throne when you make room |
| Tx:26.68 | that you see an interval between the time when you forgive and will | receive the benefits of trust. This but reflects the little you would |
| Tx:27.10 | a purpose to be given that it may fulfill the function that it will | receive. |
| Tx:27.11 | loveliness proclaim the truth and value that it represents. Let it | receive the power to represent an endless life, forever unattacked. |
| Tx:27.35 | A Power wholly limitless has come, not to destroy, but to | receive Its own. There is no choice of function anywhere. The choice |
| Tx:27.43 | In the holy instant, you can bring the question to the answer and | receive the answer that was made for you. |
| Tx:28.44 | of all the seeds of sickness and of sin. And here the Father will | receive His Son, because His Son was gracious to himself. |
| Tx:30.15 | 4. If you are so unwilling to | receive you cannot even let your question go, you can begin to change |
| Tx:31.24 | form in him, but it is not the form you answer to. He asks and you | receive, for you have come with but one purpose—that you both may |
| W1:28.4 | defined. And the purpose of these exercises is to ask questions and | receive the answers. In saying, “Above all else I want to see this |
| W1:42.2 | strength. And what He gives is truly given. This means that you can | receive it any time and anywhere, wherever you are and in whatever |
| W1:69.8 | but you can indeed be sure that it is given you, and you will yet | receive it. Try, as you attempt to go through the clouds to the |
| W1:77.1 | You are entitled to miracles because of what you are. You will | receive miracles because of what God is. And you will offer miracles |
| W1:77.6 | at last. The answer is a simple statement of a simple fact. You will | receive the assurance that you seek. |
| W1:77.9 | on yourself to find them, you are therefore fully entitled to | receive them whenever you ask. |
| W1:80.5 | peace that your acceptance brings be given you. Close your eyes and | receive your reward. Recognize that your problems have been solved. |
| W1:R2.3 | There is a message waiting for you. Be confident that you will | receive it. Remember that it belongs to you and that you want it. Do |
| W1:97.12 | that you are something else. The Holy Spirit gives you peace today. | Receive His words, and offer them to Him. |
| W1:100.8 | indeed been wrong in your belief that sacrifice is asked. You but | receive according to God's plan and never lose or sacrifice or die. |
| W1:104.1 | to give you what He wills. Yet must there be a place made ready to | receive His gifts. They are not welcomed gladly by a mind which has |
| W1:105.1 | to us. And we will try to understand these gifts increase as we | receive them. They are not like to the gifts the world can give, in |
| W1:105.3 | this course has set is to reverse your view of giving, so you can | receive. For giving has become a source of fear, and so you would |
| W1:105.3 | of fear, and so you would avoid the only means by which you can | receive. |
| W1:105.6 | His Son as well. He cannot give through loss. No more can you. | Receive His gift of joy and peace today, and He will thank you for |
| W1:105.9 | “God's peace and joy are mine,” for you have given what you would | receive. |
| W1:105.11 | which call on Him to give you what He wills to give and wills you to | receive. |
| W1:105.12 | deny God's gift to him, see it as but another chance to let yourself | receive the gifts of God as yours. Then bless your brother |
| W1:106.7 | the world through you. The Bringer of all miracles has need that you | receive them first and thus become the joyous giver of what you |
| W1:106.9 | be still and listen to the truth. What does it mean to give and to | receive? |
| W1:106.10 | a way to lose. And so the world becomes ready to understand and to | receive. |
| W1:106.12 | of Him. Do not forget today to reinforce your choice to hear and to | receive the Word by this reminder, given to yourself as often as is |
| W1:106.13 | I am the messenger of God today. My voice is His, to give what I | receive. |
| W1:108.7 | in the obvious because it has results we cannot miss. To give is to | receive. Today we will attempt to offer peace to everyone and see how |
| W1:108.9 | To give and to | receive are one in truth. I will receive what I am giving now. |
| W1:108.9 | To give and to receive are one in truth. I will | receive what I am giving now. |
| W1:108.12 | Say each one slowly, and then pause a while, expecting to | receive the gift you gave, and it will come to you in the amount in |
| W1:108.14 | To give and to | receive are one in truth. |
| W1:119.3 | [108] To give and to | receive are one in truth. I will forgive all things today, that I |
| W1:119.7 | To give and to | receive are one in truth. |
| W1:121.8 | and at night another ten to learning how to give forgiveness and | receive forgiveness too. |
| W1:122.6 | waits for you within? Forgive and be forgiven. As you give, you will | receive. There is no plan but this for the salvation of the Son of |
| W1:122.12 | Before the light you will | receive today the world will fade until it disappears, and you will |
| W1:122.12 | have no words to picture. Now we walk directly into light, and we | receive the gifts which have been held in store for us since time |
| W1:123.6 | Receive the thanks of God today, as you give thanks to Him. For He | |
| W1:123.7 | Receive His thanks and offer yours to Him for 15 minutes twice today. | |
| W1:123.8 | Receive His thanks, and you will understand how lovingly He holds you | |
| W1:124.3 | What we | receive is our eternal gift to those who follow after and to those |
| W1:125.10 | yourself you have a special purpose for this day—in quiet to | receive the Word of God. |
| W1:133.17 | And then | receive what waits for everyone who reaches unencumbered to the gate |
| W1:135.23 | which blocks the truth from entering our minds. Today we will | receive instead of plan, that we may give instead of organize. And we |
| W1:135.26 | All your defenses have been aimed at not receiving what you will | receive today. And in the light and joy of simple truth, you will but |
| W1:137.10 | you. But you are never healed alone. And legions upon legions will | receive the gift which you receive when you are healed. |
| W1:137.10 | alone. And legions upon legions will receive the gift which you | receive when you are healed. |
| W1:137.13 | the peace of God. Is not a minute of the hour worth the giving to | receive a gift like this? Is not a little time a small expense to |
| W1:137.16 | this very day. And as you rest in quiet, be prepared to give as you | receive, to hold but what you give, and to receive the Word of God to |
| W1:137.16 | prepared to give as you receive, to hold but what you give, and to | receive the Word of God to take the place of all the foolish thoughts |
| W1:R4.9 | and to place His Mind in charge of all the thoughts you will | receive that day. They will not come from you alone, for they will |
| W1:R4.11 | endless quiet, perfect certainty, and all our Father wills that we | receive as the inheritance we have of Him. |
| W1:143.1 | [125] In quiet I | receive God's Word today. |
| W1:154.5 | the right of him who does nor ask why he has chosen those who will | receive the message that he brings. It is enough that he accept it, |
| W1:154.8 | Would you | receive the messages of God? For thus do you become His messengers. |
| W1:154.8 | not know that they are yours and do not recognize them. No one can | receive and understand he has received until he gives. For in the |
| W1:154.9 | You who are now the messengers of God | receive His messages, for that is part of your appointed role. He has |
| W1:154.12 | Let us but learn this lesson for today: we will not recognize what we | receive until we give it. You have heard this said a hundred ways, a |
| W1:154.12 | lacking still. But this is sure—until belief is given it, you will | receive a thousand miracles and then receive a thousand more but will |
| W1:154.12 | belief is given it, you will receive a thousand miracles and then | receive a thousand more but will not know that God Himself has left |
| W1:158.10 | Thus do you learn to give as you | receive. And thus Christ's vision looks on you as well. This lesson |
| W1:159.2 | whole. There is no miracle you cannot give, for all are given you. | Receive them now by opening the storehouse of your mind where they |
| W1:164.7 | We will not judge today. We will | receive but what is given us from judgment made beyond the world. Our |
| W1:165.4 | gift, how changed your mind will be before it comes to you. Ask to | receive, and it is given you. Conviction lies within it. Till you |
| W1:165.4 | uncertainty remains. Yet God is fair. Sureness is not required to | receive what only your acceptance can bestow. |
| W1:168.5 | It is a new and holy day today, for we | receive what has been given us. Our faith lies in the Giver, not our |
| W1:168.6 | as we come to Him, for what He has prepared for us He gives and we | receive. Such is His Will because He loves His Son. To Him we pray |
| W1:169.11 | that miracles are laid, to be returned by you from holy instants you | receive through grace in your experience to all who see the light |
| W1:174.3 | [158] Today I learn to give as I | receive. God is but Love, and therefore so am I. |
| W1:183.8 | thus. He cannot hear requests that He be not Himself or that His Son | receive another name than His. |
| W1:184.14 | them. Now our sight is blessed with blessings we can give as we | receive. |
| W1:185.2 | it is given him. For that is all he wants, and that is all he will | receive. Many have said these words. But few indeed have meant them. |
| W1:187.10 | has joined us all as one, we stand in blessedness and give as we | receive. The Name of God is on our lips. And as we look within, we |
| W1:189.8 | God will do His part in joyful and immediate response. Ask and | receive. But do not make demands nor point the road to God by which |
| W1:189.10 | to You. And it is unto You we look for them. Our hands are open to | receive Your gifts. We have no thoughts we think apart from You and |
| W1:197.9 | Give thanks as you | receive it. Be you free of all ingratitude to anyone who makes your |
| W1:198.1 | undone. Then are you free, for freedom is your gift, and you can now | receive the gift you gave. |
| W2:228.2 | about myself are dreams. I let them go today. And I stand ready to | receive Your Word alone for what I really am. |
| W2:254.1 | In deepest silence, I would come to You to hear Your Voice and to | receive Your Word. I have no prayer but this: I come to You to ask |
| W2:291.2 | This day my mind is quiet to | receive the thoughts You offer me. And I accept what comes from You |
| W2:303.2 | It is not Christ that can be crucified. Safe in Your arms, let me | receive Your Son. |
| W2:304.2 | darkness to the light, from sin to holiness. Let me forgive and thus | receive salvation for the world. It is Your gift, my Father, given me |
| W2:322.1 | God's ancient messages to me. His memory abides in every gift that I | receive of Him. And every dream serves only to conceal the Self which |
| W2:339.1 | think that joy is painful, threatening, and dangerous. Everyone will | receive what he requests. But he can be confused indeed about the |
| W2:349.1 | one that I accept gives me a miracle to give. And giving as I would | receive, I learn Your healing miracles belong to me. |
| W2:357.1 | Your Voice instructs me patiently to hear Your Word and give as I | receive. And as I look upon Your Son today, I hear Your Voice |
| W2:361.1 | but stillness and a tranquil, open mind, these are the gifts I will | receive of Him. He is in charge by my request. And He will hear and |
| M:6.4 | of his gifts? Given by God to God, who in this holy exchange can | receive less than everything? |
| M:14.2 | It is His Call God's teachers answer, turning to Him in silence to | receive His Word. The world will end when all things in it have been |
| M:21.1 | The motivating factor is prayer, or asking. What you ask for, you | receive. But this refers to the prayer of the heart, not to the words |
| M:22.7 | teacher recognizes that they are the same mistake. Herein does he | receive Atonement, for he withdraws his judgment from the Son of God, |
A Course of Love (59) | ||
| C:5.16 | world. It is the world you go out into in order to earn your living, | receive your education, find your mate. But the home in which you |
| C:7.1 | times before, and it will be here as well: What you give you will | receive in truth. What you do not receive is a measure of what you |
| C:7.1 | as well: What you give you will receive in truth. What you do not | receive is a measure of what you withhold. Your heart is accustomed |
| C:7.1 | disappointments most severe, your heart knows that what you give you | receive in truth. |
| C:7.2 | and this is what we must correct. For what you withhold you cannot | receive, and you cannot receive a piece of heaven nor know a piece of |
| C:7.2 | correct. For what you withhold you cannot receive, and you cannot | receive a piece of heaven nor know a piece of God or your own Self. |
| C:7.2 | piece of God or your own Self. Your giving must be total for you to | receive in truth. We will concentrate more now, however, on |
| C:7.8 | that you won't let go. As you learn that what you give you will | receive in truth, you will see that what abides within your heart is |
| C:7.8 | your heart is all that is worthy of your giving and all you would | receive. |
| C:7.9 | you believe that this is so and that what you give away you will | receive in truth, you will throw open the doors to this safe house, |
| C:9.3 | imagine you keep within yourself, and the love that you imagine you | receive and give—is tainted by your fear and cannot be real love. |
| C:11.15 | sounded, your call to love and to be loved. It is a willingness to | receive love from your Source and to be loved for who you are. Is |
| C:15.1 | how intricately linked these two desires are? The desire to give and | receive specialness is the driving desire of your life, and the world |
| C:18.24 | Having no one to | receive and reject feelings of pain and replace them with feelings of |
| C:19.18 | and thus of training before you can be aware of the answer you will | receive. It is clear you can ask for what you know not. This is not |
| C:20.40 | victim to envy. Both “fall” from grace and limit their ability to | receive. No gifts are received when all gifts are judged. While the |
| C:20.43 | of perfection. When you begin to see them as such, what you will | receive from them is far grander than anything you would before have |
| C:25.7 | if the “other” gives you nothing. Yet it is your lack of ability to | receive that causes this feeling. The practice of devotion is a means |
| C:25.7 | lack of love, and realize these feelings come from your inability to | receive. Do this practice until it is no longer needed. |
| T1:1.4 | learned from. It is in the present-moment experience that you will | receive the blessing of being able to respond differently to love. |
| T1:2.17 | Yet to rise above this lower order of experience is to | receive and to give back. First the sunset is experienced for what it |
| T1:9.8 | be one in truth. Yet it seems there must be one to give and one to | receive. You have long waited to receive what you have thought could |
| T1:9.8 | must be one to give and one to receive. You have long waited to | receive what you have thought could come only from some other. Your |
| T2:7.11 | go out into the world with the desire to give, either expecting to | receive in certain measure or to receive not at all, is to follow the |
| T2:7.11 | desire to give, either expecting to receive in certain measure or to | receive not at all, is to follow the old pattern, a pattern that has |
| T2:7.13 | you feel able only to give or as if “others” have nothing you would | receive. |
| T2:7.18 | realize that you have much to give, realize that you have as much to | receive and that receiving does not imply that you are lacking! |
| T2:12.2 | able to distinguish the false from the true, you were not able to | receive the power of miracles. |
| T2:12.7 | to a discussion of calling. Calling is not only something you | receive but something you must learn to give. As you have come to see |
| T3:16.10 | is not the case. You are simply being asked to give that you might | receive and to receive that you might give. |
| T3:16.10 | You are simply being asked to give that you might receive and to | receive that you might give. |
| T3:22.5 | the planning process that once so ruled your mind. To be willing to | receive instead of plan is to break the pattern of planning. |
| D:2.1 | accept the new and to deny the old. Acceptance is a willingness to | receive. Obviously, when you consider this definition of acceptance, |
| D:2.1 | you will see that this is not the way of the old. Willingness to | receive is quite contrary to the attitudes and actions with which you |
| D:2.1 | Those of you who found within this willingness an ability to | receive and left behind your effort to “learn” this Course, began the |
| D:2.2 | means and end, cause and effect are one. You are asked to accept or | receive the truth of who you are and the revelations that will show |
| D:4.29 | You accept that what has been given is available. You accept and you | receive. You realize that the first order of creation of the new is |
| D:8.4 | ability was a “given.” That you are gifted—given to—and able to | receive. And despite what science might have to say to you about the |
| D:11.4 | In the opening page of this Dialogue I said that you give and you | receive from the well of spirit. True giving and receiving is of |
| D:11.5 | to be solved. The idea of making a contribution has begun to | receive the attention of your thoughts. The hope of answering your |
| D:11.9 | You have been told you give and you | receive from the well of spirit. What might this mean? How might this |
| D:15.18 | service. In this example, maintenance is what you give in order to | receive the maximum connection to unity that is possible in this |
| D:Day1.3 | Without your willingness to achieve this acceptance, you will not | receive the secret of succession presented here. You can read of it |
| D:Day3.46 | of you who have asked God for abundance, and opened yourselves to | receive it, even those of you who have seen some improvement or |
| D:Day3.54 | good would it do you to say “if I had talent,” I would accept and | receive it, express and share it. “If I had a great idea,” I would |
| D:Day3.54 | express and share it. “If I had a great idea,” I would accept and | receive it, express it and share it. And yet you continue to think |
| D:Day3.54 | to think that if you had money or abundance, you would accept and | receive it, express it and share it. |
| D:Day5.12 | All the benefits of union can be given away to any willing to | receive. |
| D:Day5.22 | Effort is only a layer of defense, a stop gap between what you would | receive and what you would give in which the ego once made its bid to |
| D:Day21.5 | What you allow yourself to | receive and what you do with what you receive is all that matters. |
| D:Day21.5 | What you allow yourself to receive and what you do with what you | receive is all that matters. |
| D:Day21.6 | can do anything with the wisdom, guidance, or information that you | receive in union as a channel of the divine life force that exists in |
| A.12 | not to question? Not to enter discussion? I am only telling you to | receive before you seek to perceive. I ask you not to receive as one |
| A.12 | telling you to receive before you seek to perceive. I ask you not to | receive as one who does not have what another has, as this is not a |
| A.12 | on of information that you do not possess. I ask you merely to | receive in order to learn receptivity, the way of the heart. I ask |
| A.16 | unity and relationship, each is not only capable but will inevitably | receive the answer and come to the understanding or interpretation |
| A.23 | will be provided of just how little gain comes to those who cannot | receive. |
received | ||
A Course in Miracles – Original Edition (131) | ||
| Tx:1.11 | of the created with the Creator. Through prayer love is | received, and through miracles love is expressed. |
| Tx:2.20 | Your words should reflect only mercy because that is what you have | received, and that is what you should give. |
| Tx:2.25 | be reserved only for truth. You should truly give as you have truly | received. The Golden Rule can work effectively only on this basis. |
| Tx:5.82 | He has been given you so freely by God, you must give Him as you | received Him. |
| Tx:8.39 | all of us. I bring God's peace back to all His Children, because I | received it of Him for us all. Nothing can prevail against our united |
| Tx:8.109 | that it will be lost. There are many answers which you have already | received but have not yet heard. I assure you that they are waiting |
| Tx:10.67 | you. For it is done already, and unless you give all that you have | received, you will not know that your Redeemer liveth and that you |
| Tx:11.70 | you really receive anything else from them. If you think you have | received anything else, it is because you have looked within and |
| Tx:12.51 | you. For the light of perfect vision is freely given as it is freely | received and can be accepted only without limit. In this one still |
| Tx:12.54 | you, who gave them joy. They are your guides to joy, for having | received it of you, they would keep it. You have established them as |
| Tx:13.86 | of what you have acknowledged. Yet truth is offered first to be | received, even as God gave it first to His Son. The first in time |
| Tx:15.32 | accept anything for yourself. But you will gladly give, having | received. The host of God need not seek to find anything. |
| Tx:15.42 | that has decided to oppose it. For the holy instant is given and | received with equal willingness, being the acceptance of the single |
| Tx:16.77 | the Holy Spirit teaches you is to remind you that you have | received what God has given you. |
| Tx:17.54 | the instant but to make it powerless in its effects. You have | received the holy instant, but you have established a condition in |
| Tx:17.54 | is impossible to deny yourself and recognize what has been given and | received by you. |
| Tx:17.79 | you now withhold from it. Your release is certain. Give as you have | received. And demonstrate that you have risen far beyond any |
| Tx:18.27 | frightening yourselves. The gift is given forever, for God Himself | received it. You cannot take it back. You have accepted God. The |
| Tx:19.10 | By faith you offer the gift of freedom from the past, which you | received. You do not use anything your brother has done before to |
| Tx:19.76 | but they have not accepted it, and what is offered must also be | received to be truly given. For the Holy Spirit, too, is a |
| Tx:19.103 | loves it. And he will give it truly, for it will be both offered and | received. |
| Tx:19.104 | it you offer it to him. [For he will receive of you what you | received of him.] Redemption has been given you to give each other, |
| Tx:19.109 | giver of guilt or of salvation, so will his offering be seen and so | received. The crucified give pain because they are in pain. But the |
| Tx:20.4 | veil looking between the snow white petals of the lilies you have | received and given as your gift, you will behold each other's face |
| Tx:20.6 | Gifts are not made through bodies if they be truly given and | received. For bodies can neither offer nor accept; hold out nor take. |
| Tx:20.9 | eyes, and they can see but thorns. Yet you have asked for and | received another sight. Those who accept the Holy Spirit's purpose |
| Tx:20.11 | God Himself could give. For what God gave the Holy Spirit, you have | received. The Son of God looks unto you for his release. For you have |
| Tx:20.28 | Spirit merely gives everything to God, Who has already given and | received all that is true. The untrue He has neither received nor |
| Tx:20.28 | given and received all that is true. The untrue He has neither | received nor given. |
| Tx:20.32 | The sinless give as they | received. See, then, the power of sinlessness within your brother and |
| Tx:21.15 | achieve. And everything that seems to happen to me, I asked for and | received as I had asked. |
| Tx:21.88 | remains uncertain, and God's giving must be incomplete unless it is | received. |
| Tx:22.7 | You have | received no messages at all you understand. For you have listened to |
| Tx:22.10 | Of all the messages you have | received and failed to understand, this course alone is open to |
| Tx:22.11 | else” you thought was you. He was not given there, nor was | received by anything except yourself. For no two people can unite |
| Tx:22.42 | open, yet it waits acceptance. From you who have accepted it is it | received. Into your joined hands is it safely given, for you who |
| Tx:22.43 | love of God, the grace is given to be the givers of what they have | received. And so they learn that it is theirs forever. All barriers |
| Tx:22.44 | How easy is it to offer this miracle to everyone! No one who has | received it for himself could find it difficult. For by receiving it, |
| Tx:22.44 | of a holy relationship—to receive together and give as you | received. Standing before the veil, it still seems difficult. But |
| Tx:22.58 | and where and when is up to Him. He will bestow them where they are | received and welcomed. He will use every one of them for peace. Nor |
| Tx:25.79 | and offered anyone who but holds out his hand in willingness they be | received. Nor is the treasure less as it is given out. Each gift |
| Tx:25.79 | a gift from Him. Yet would His justice not be satisfied until it is | received by everyone. |
| Tx:25.85 | to deprive, and you have been deprived. A miracle can never be | received because another could receive it not. Only forgiveness |
| Tx:25.87 | justice can accomplish when it is offered to everyone alike. It is | received and given equally. It is awareness that giving and receiving |
| Tx:26.15 | as surely as on him. Nor will the Holy Spirit be content until it is | received by everyone. For what you give to Him is everyone's, and |
| Tx:26.19 | and wholly simple. Here is sin denied and everything that is | received instead. |
| Tx:26.64 | so. And in your hands does all salvation lie, to be both offered and | received as one. |
| Tx:27.11 | have healing as its purpose. Then will it send forth the message it | received and by its health and loveliness proclaim the truth and |
| Tx:27.44 | he can let himself be healed and thus offer the other what he has | received. Who can bestow upon another what he does not have? And who |
| Tx:27.48 | Come to the holy instant and be healed, for nothing that is there | received is left behind on your returning to the world. And being |
| Tx:28.46 | Who would want to have the “benefits” of sickness when he has | received the simple happiness of health? What God has given cannot |
| Tx:29.14 | do not see how much you now can give because of everything you have | received. Yet He Who entered in but waits for you to come where you |
| Tx:29.34 | hold on every vain illusion of the world. And being empty, they | received instead a brother's hand in which completion lay. |
| Tx:30.32 | from the world by your decision for a happy day. And as you have | received, so must you give. |
| W1:76.10 | there is no loss under the laws of God. Payment is neither given nor | received. Exchange cannot be made, there are no substitutes, and |
| W1:83.5 | that come from God are one. They come from Oneness and must be | received as one. Fulfilling my function is my happiness because both |
| W1:97.10 | through you, the Holy Spirit will accept this gift which you | received of Him, increase its power, and give it back to you. |
| W1:99.5 | The Holy Spirit holds this plan of God exactly as it was | received of Him within the Mind of God and in your own. It is apart |
| W1:104.1 | His gifts. They are not welcomed gladly by a mind which has instead | received the gifts it made where His belong, as substitutes for them. |
| W1:105.2 | meant to be a pledge of debt to be repaid with more than was | received by him who took the gift. |
| W1:106.7 | you receive them first and thus become the joyous giver of what you | received. Thus does salvation start and thus it ends; when everything |
| W1:106.10 | answer. Your request is one whose answer has been waiting long to be | received by you. It will begin the ministry for which you came and |
| W1:109.11 | for thus our rest is made complete, and what we give today we have | received already. Time is not the guardian of what we give today. We |
| W1:122.7 | world. The world can give no gifts of any value to a mind which has | received what God has given as its own. God wills salvation be |
| W1:122.7 | has received what God has given as its own. God wills salvation be | received today and that the intricacies of your dreams no longer hide |
| W1:122.15 | everything I want. Today I have accepted this as true. Today I have | received the gifts of God. |
| W1:123.2 | real extent of all the gains which you have made; the gifts you have | received. Be glad today in loving thankfulness your Father has not |
| W1:126.7 | has not been given, but what has been given must have been | received. |
| W1:126.13 | And what you hear of Him you will believe, for what He gives will be | received by you. |
| W1:134.6 | a deep relief to those who offer it; a quiet blessing where it is | received. It does not countenance illusions but collects them lightly |
| W1:134.9 | way your true forgiveness opens up to you. For if one brother has | received this gift of you, the door is open to yourself. There is a |
| W1:135.27 | little plans or magical beliefs can still have value when you have | received your function from the Voice of God Himself? |
| W1:136.13 | it knows with perfect certainty that what God wills for you must be | received. |
| W1:R4.11 | enough to see the gifts which they contain for you, and let them be | received where they were meant to be. We add no other thoughts, but |
| W1:154.8 | are appointed now. And yet you wait to give the messages you have | received, and so you do not know that they are yours and do not |
| W1:154.8 | and do not recognize them. No one can receive and understand he has | received until he gives. For in the giving is his own acceptance of |
| W1:154.8 | until he gives. For in the giving is his own acceptance of what he | received. |
| W1:154.9 | part of your appointed task is yet to be accomplished. He Who has | received for you the messages of God would have them be received by |
| W1:154.9 | He Who has received for you the messages of God would have them be | received by you as well. For thus do you identify with Him and claim |
| W1:154.15 | to our sight and leap into our hands, and we will understand what we | received. |
| W1:158.2 | You have | received all this. No one who walks the world but has received it. It |
| W1:158.2 | You have received all this. No one who walks the world but has | received it. It is not this knowledge which you give, for that is |
| W1:159.1 | No one can give what he has not | received. To give a thing requires first you have it in your own |
| W1:159.1 | Salvation teaches otherwise. To give is how to recognize you have | received. It is the proof that what you have is yours. |
| W1:159.6 | contribute to your happiness. All are laid here already. All can be | received but for the asking. Here the door is never locked, and no |
| W1:159.8 | He looks on them. And they become His messengers who give as they | received. |
| W1:165.5 | be sure that you request the only thing you want. But when you have | received, you will be sure you have the treasure you have always |
| W1:166.1 | And yet unless your will is one with His, His gifts are not | received. But what would make you think there is another will than |
| W1:166.15 | now. For God entrusts the giving of His gifts to all who have | received them. He has shared His joy with you. And now you go to |
| W1:169.1 | who have prepared a table where it can be gently laid and willingly | received, an altar clean and holy for the gift. |
| W1:169.6 | recognition that its will is God's has been completely given and | received completely. It returns the mind into the endless present, |
| W1:170.14 | in You. Your peace is ours. And we bless the world with what we have | received from You alone. We choose again and make our choice for all |
| W1:170.14 | they are one with us. We bring them Your salvation as we have | received it now. And we give thanks for them who render us complete. |
| W1:175.2 | [159] I give the miracles I have | received. God is but Love, and therefore so am I. |
| W1:185.13 | everyone must gain whenever any gift of God has been requested and | received by anyone. God gives but to unite. To take away is |
| W1:188.3 | everyone unites in giving thanks to you who give and you who have | received. |
| W1:193.3 | created One Who could perceive what form this law should take, to be | received by every mind which had forgotten it as it exists in Heaven |
| W1:194.2 | salvation thus becomes the gift you give the world because you have | received. |
| W1:197.1 | you find external gratitude and lavish thanks. Your gifts must be | received with honor, lest they be withdrawn. And so you think God's |
| W1:197.3 | who honor them and give them fitting thanks, for it is you who have | received the gifts. |
| W1:197.4 | It does not matter if your gifts seem lost and ineffectual. They are | received where they are given. In your gratitude are they accepted |
| W2:I.10 | things be healed. We will accept the way God's plan will end, as we | received the way it started. Now it is complete. This year has |
| W2:224.1 | the world. There is no gift but this that can be either given or | received. This is reality, and only this. This is illusion's end. It |
| W2:WS.5 | here we give salvation to the world, for it is here salvation was | received. The song of our rejoicing is the call to all the world that |
| W2:234.2 | the gifts You have bestowed on us, for all the loving help we have | received, for Your eternal patience, and the Word which You have |
| W2:242.2 | for anything that we may think we want. Give us what You would have | received by us. You know all our desires and our needs. And You will |
| W2:245.2 | so we go in peace. To all the world we give the message that we have | received. And thus we come to hear the Voice of God, Who speaks to us |
| W2:316.1 | my Father loves. His grace is given me in every gift a brother has | received throughout all time and past all time as well. My treasure |
| W2:WIM.2 | A miracle contains the gift of grace, for it is given and | received as one. And thus it illustrates the law of truth the world |
| W2:343.2 | Salvation has no cost. It is a gift that must be freely given and | received, and it is this that we would learn today. |
| W2:345.2 | tired world. It will find rest today, for we will offer what we have | received. |
| M:6.2 | it is welcome it is there. Where healing has been given, it will be | received. And what is time before the gifts of God? We have referred |
| M:6.2 | if he has offered healing and it does not appear to have been | received. It is not up to him to judge when his gift should be |
| M:6.2 | when his gift should be accepted. Let him be certain it has been | received and trust that it will be accepted when it is recognized as |
| M:7.1 | He lacked the trust that makes for giving truly, and so he has not | received the benefit of his gift. |
| M:7.2 | love. This is impossible. Having offered love, only love can be | received. |
| M:7.3 | teacher of God is a miracle worker because he gives the gifts he has | received. Yet he must first accept them. He need do no more, nor is |
| M:7.3 | it. If he doubts this, let him remember Who gave the gift and Who | received it. Thus is his doubt corrected. He thought the gifts of God |
| M:15.1 | around the world, setting it free as God's Final Judgment on him is | received. This is the judgment in which salvation lies. This is the |
| M:21.3 | of the heart asks for this, this will be given because this will be | received. It is impossible that the prayer of the heart remain |
| M:22.6 | that must show him this. Healing is very simple. Atonement is | received and offered. Having been received, it must be accepted. It |
| M:22.6 | is very simple. Atonement is received and offered. Having been | received, it must be accepted. It is in the receiving, then, that |
| M:23.1 | God's gifts can rarely be | received directly. Even the most advanced of God's teachers will give |
A Course of Love (46) | ||
| C:P.3 | the ego does not learn. Even when the ego has taken many courses and | received many teachings, the ego has not learned but has merely |
| C:3.23 | gained by your experience, judgment based on how much love you have | received and how much love has been withheld from you. We begin by |
| C:17.14 | are gifts of creation or extension, gifts you have both given and | received. Each act of love is added to the space in the universe that |
| C:19.16 | with your own Self in unity, all that in love you have created and | received returns to its home in you, and leaves you in a state of |
| C:20.39 | Receiving replaces all notions of taking or getting. All that is | received is for the mutual benefit of all and takes nothing away from |
| C:20.40 | “fall” from grace and limit their ability to receive. No gifts are | received when all gifts are judged. While the gift is still given, |
| C:25.5 | are love inviolate. What each gives is incomplete until it is | received. |
| C:25.23 | appreciation for it. While you will at times doubt that you have | received an answer or that the answer you have received is correct, |
| C:25.23 | doubt that you have received an answer or that the answer you have | received is correct, you will soon learn to trust this quiet process |
| C:29.25 | nature of giftedness? That what God has given only needs to be | received? That what you have received only needs to be given? The |
| C:29.25 | what God has given only needs to be received? That what you have | received only needs to be given? The indivisibleness of God is simply |
| C:32.3 | Thus we end this Course with love given and love | received in truth. You are the learner here until you realize that |
| C:32.5 | in loss of anything of any kind. Thus will all you have already | received be remembered in this time of the second coming of Christ. |
| T1:2.3 | give and can only be given to love from love. Only in giving is it | received. |
| T2:8.2 | must be let go. All that will complement who you are must be | received. Thus the nature of many relationships may be required to |
| T2:13.5 | of the wholehearted, the place from which all calls are sounded and | received, the place where the true thinking of those united in mind |
| T2:13.5 | now. The light of heaven shines not down upon you but is given and | received in equal exchange by all who in creation exist together in |
| T3:19.8 | have had great effects but they have not. At times, the love that is | received following suffering, or that may arrive due to the reason of |
| T4:1.20 | much open to interpretation. Different interpretations of indirectly | received truth resulted in different religions and varying sets of |
| T4:12.6 | be joyous gifts being constantly revealed. Gifts that need only be | received and responded to. |
| T4:12.8 | nature of this dialogue is that it exists in unity. It is given and | received in unity. Intermediary steps were needed only for the |
| T4:12.31 | This will help you to adapt to the truth of a sharing you will have | received even before it is communicated through the means to which |
| D:1.20 | Is a piece of music not | received by you even when you may be one of thousands or millions who |
| D:1.27 | of insanity. We work together in love and unity for what can only be | received in the love and unity in which we truly exist together, as |
| D:3.15 | a continual representation of what is continuously being given and | received, what is continuously being shared. You are a |
| D:3.15 | of the truth. You are a representation of all that is given and | received in truth. You are a representation of creation. A |
| D:3.23 | new is available within you. The power of the universe is given and | received constantly in support of the creation of the new. This is |
| D:4.24 | and receiving as one. Let the authority of the new be given and | received. Become the author of your own life. Live it as you feel |
| D:8.6 | be joyous gifts being constantly revealed. Gifts that need only be | received and responded to. Not learned. |
| D:9.12 | exist apart from learning. Ideas “come to you.” They are given and | received. They are surprising and pleasing in nature. You may think |
| D:10.6 | the cycle of giving and receiving as one. What is given must be | received. What is received must be given. This is the way of increase |
| D:10.6 | giving and receiving as one. What is given must be received. What is | received must be given. This is the way of increase and |
| D:11.8 | can fully accept the way in which these words have been given and | received, you will see that you can fully accept the way of unity. |
| D:11.13 | from the shared consciousness from which these words are given and | received. |
| D:12.2 | You may have pictured the person who first | received these words as receiving them either through her thoughts or |
| D:12.11 | you did not “think,” just as the first receiver of these words | received them as thoughts she did not “think.” |
| D:13.4 | did not know how to live with what they came to know, with what was | received in a “ray of light” from within the state of unity. |
| D:13.11 | in other words, precedes the sharing of what can only be given and | received in relationship. |
| D:17.5 | fulfillment. Of longing and attainment. Of having asked and having | received. Of having striven mightily and succeeded. It is what comes |
| D:Day3.53 | so too is it with abundance. Abundance can only be accepted and | received, just as great ideas and great talent can only be accepted |
| D:Day3.53 | just as great ideas and great talent can only be accepted and | received. |
| D:Day13.4 | God. There is no other love. God's love is constantly being given, | received, and felt in relationship. God's love is your love. Your |
| D:Day15.22 | those who are still in need of them and not offer more than can be | received. This is why practice among those who are ready to be |
| D:Day22.2 | an idea of expressing, but an idea of expression that is given and | received, received and given. When the word channeling has been used |
| D:Day22.2 | of expressing, but an idea of expression that is given and received, | received and given. When the word channeling has been used in |
| D:Day23.2 | from what you have been given, and you do carry what you have | received within you. |
receiver | ||
A Course in Miracles – Original Edition (20) | ||
| Tx:1.9 | physical laws. They bring more love both to the giver and the | receiver. |
| Tx:1.16 | increase the strength of the giver and supply strength to the | receiver. |
| Tx:1.82 | miracle entails introduces an interval from which the doer and the | receiver both emerge much farther along in time than they would |
| Tx:1.83 | of perfect equality and holiness between the doer and the | receiver on which the miracle rests. |
| Tx:1.107 | of his conviction will then sustain the belief of the miracle | receiver. And fantasies become totally unnecessary as the wholly |
| Tx:2.63 | exalt nor depreciate the mind of the miracle worker or the miracle | receiver. However, as a creative act, the miracle need not await the |
| Tx:2.63 | creative act, the miracle need not await the right-mindedness of the | receiver. In fact, its purpose is to restore him to his right mind. |
| Tx:19.73 | feeling with which they are invested is given by the sender and the | receiver. The ego and the Holy Spirit both recognize this, and both |
| Tx:19.73 | recognize this, and both also recognize that here the sender and | receiver are the same. The Holy Spirit tells you this with joy. The |
| Tx:19.76 | the Son. Like the ego, the Holy Spirit is both the sender and the | receiver. For what is sent through Him returns to Him, seeking |
| Tx:20.7 | Each gift is an evaluation of the | receiver and the giver. No one but sees in his chosen home an altar |
| Tx:23.42 | beautiful and gently given, still contains nothing. And neither the | receiver nor the giver is long deceived. Withhold forgiveness from |
| Tx:24.23 | No gift that bears its seal but offers treachery to giver and | receiver. Not one glance from eyes it veils but looks on sight of |
| W1:98.10 | world with hope and gladness. Do not lose one chance to be the glad | receiver of His gifts, that you may give them to the world today. |
| W1:126.8 | Today we try to understand the truth that giver and | receiver are the same. You will need help to make this meaningful |
| W1:159.4 | give and yet remaining yours. It is the bond by which the giver and | receiver are united in extension here on earth as they are one in |
| W1:187.5 | as they are shared, for they cannot be lost. There is no giver and | receiver in the sense the world conceives of them. There is a giver |
| M:6.2 | to the storehouse of treasures laid up equally for the giver and the | receiver of God's gifts. Not one is lost, for they can but increase. |
| M:6.3 | is a limitation on the giving itself, and neither the giver nor the | receiver would have the gift. Trust is an essential part of giving; |
A Course of Love (22) | ||
| C:9.6 | that requires toil and struggle. Every inch of its surface is a | receiver and transmitter of information yet it carries additional |
| T1:4.11 | the power of God. What kind of gift arrives with a demand for the | receiver to be responsible for it? |
| T1:9.6 | in your version of creation, there needed to be a giver and a | receiver. You knew that giving and receiving makes one in truth. This |
| T1:9.8 | In this birth of the Self, who is the giver and who is the | receiver? In order for the Self to be birthed, giving and receiving |
| D:1.19 | Dialogue, questions naturally arise. You might think that for the | receiver, or transcriber, of this Dialogue, this Dialogue may, in |
| D:3.16 | As the Self, you are giver and | receiver. Your Self is a full participant in this dialogue. You as |
| D:12.2 | thoughts or through her ears, as in the idea of “hearing” words. The | receiver of these words, in fact, “hears” these words as thoughts. |
| D:12.7 | be a sign to you. Keep this in mind as you consider how the first | receiver of these words can “hear” these words as thoughts. Keep in |
| D:12.11 | in unity. These are thoughts you did not “think,” just as the first | receiver of these words received them as thoughts she did not “think.” |
| D:Day21.2 | or a friend—to a student, or in other words, from a giver to a | receiver. |
| D:Day21.3 | guide, or even make information coherent without the action of the | receiver. Thus it has always been the action of the receiver that |
| D:Day21.3 | action of the receiver. Thus it has always been the action of the | receiver that made learning possible. The receiver was thus also the |
| D:Day21.3 | been the action of the receiver that made learning possible. The | receiver was thus also the source because the receiver had to accept |
| D:Day21.3 | learning possible. The receiver was thus also the source because the | receiver had to accept or “give” what was offered, to herself. |
| D:Day21.6 | that has to change. If giving and receiving are one, then giver and | receiver are also one. It is only you who can do anything with the |
| D:Day28.9 | spoken of recently, the reversal from believing in a giver and a | receiver to knowing that giver and receiver are one, is also of |
| D:Day28.9 | from believing in a giver and a receiver to knowing that giver and | receiver are one, is also of paramount importance. |
| D:Day28.10 | You and your life are one. Your life is not the giver and you the | receiver. |
| D:Day28.11 | You and God are one. God is not the giver and you the | receiver. |
| D:Day28.16 | old thought patterns. This is all that the notion of a giver and a | receiver is: An old thought pattern. |
| D:Day28.21 | So too are giving and receiving and giver and | receiver. |
receivers | ||
A Course in Miracles – Original Edition (2) | ||
| W1:154.6 | did not write the messages they bear, but they become their first | receivers in the truest sense, receiving to prepare themselves to |
| W1:154.11 | And He needs our will united with His own, that we may be the true | receivers of the gifts He gives. |
A Course of Love (0) | ||
receives | ||
A Course in Miracles – Original Edition (20) | ||
| Tx:4.101 | cannot be expressed, and it is intensely personal to the mind which | receives it. It can, however, still be returned by that mind |
| Tx:5.14 | First, its universality is perfectly clear, and no one who | receives it could ever believe for one instant that sharing it |
| Tx:9.75 | is accepted. He is always accepted for all, and when your mind | receives Him, the remembrance of Him awakens throughout the Sonship. |
| Tx:19.13 | Grace is not given to a body, but to a mind. And the mind that | receives it looks instantly beyond the body and sees the holy place |
| Tx:19.73 | feelings that you want. Like any communication medium, the body | receives and sends the messages that it is given. It has no feeling |
| Tx:19.109 | joy because they have been healed of pain. Everyone gives as he | receives, but he must choose what it will be that he receives. And |
| Tx:19.109 | gives as he receives, but he must choose what it will be that he | receives. And he will recognize his choice by what he gives and what |
| Tx:25.72 | is richer made by each one you accept. And God rejoices as His Son | receives what loving justice knows to be his due. For love and |
| Tx:26.15 | is everyone's, and by your giving it can He ensure that everyone | receives it equally. |
| Tx:28.5 | but rather as a way to let it go. Memory holds the message it | receives and does what it is given it to do. It does not write the |
| Tx:28.16 | its causation. Thus, the Son gives fatherhood to his Creator and | receives the gift that he has given Him. It is because he is God's |
| Tx:28.36 | the dreaming of the world has shown. For here, the more that anyone | receives, the more is left for all the rest to share. The Guests have |
| W1:123.6 | thanks to Him. For He would offer you the thanks you give, since He | receives your gifts in loving gratitude and gives them back a |
| W1:135.12 | A healed mind does not plan. It carries out the plans which it | receives through listening to Wisdom that is not its own. It waits |
| W1:162.3 | always. He will save the world because he gives the world what he | receives each time he practices the words of truth. |
| W1:164.6 | and recognized for what they are. And what is worthy of your love | receives your love, while nothing to be feared remains. |
| W1:181.2 | the peace that comes from faith in sinlessness. This faith | receives its only sure support from what you see in others past their |
| W2:339.1 | he would attain. What can he then request that he would want when he | receives it? He has asked for what will frighten him and bring him |
| M:8.6 | two categories are meaningful in sorting out the messages the mind | receives from what appears to be the outside world. And of these two, |
| M:21.4 | of God accepts the words which are offered him and gives as he | receives. He does not control the direction of his speaking. He |
A Course of Love (1) | ||
| D:3.11 | best understood by taking away the idea of one who gives and one who | receives. If all are one, such ideas make no sense. This would seem |
receiving | ||
A Course in Miracles – Original Edition (35) | ||
| Tx:2.51 | the altar itself. It was created perfect and is entirely worthy of | receiving perfection. God is lonely without His Souls, and they |
| Tx:4.89 | in it as a man and can now complete it through other men. My chosen | receiving and sending channels cannot fail because I will lend them |
| Tx:6.74 | for the learner not to listen. For a time, then, he is | receiving conflicting messages and accepting both. This is the |
| Tx:7.47 | is because he thinks he is giving something to them and is not | receiving something equally desirable in return. His teaching is |
| Tx:8.19 | salvation. Do not leave anyone without giving salvation to him and | receiving it yourself, for I am always there with you in remembrance |
| Tx:8.116 | perceived as loss, and the reciprocal relationship of giving and | receiving will be recognized. The price will then be set high because |
| Tx:9.36 | yourself, because miracles are a way of giving acceptance and | receiving it. In time, the giving comes first, though they are |
| Tx:13.69 | what you do not want without this penalty. The cost of giving is | receiving. Either it is a penalty from which you suffer or the happy |
| Tx:15.93 | and offer everyone the gift you offer me. I am as incapable of | receiving sacrifice as God is, and every sacrifice you ask of |
| Tx:16.77 | truly received. For God's gifts have no reality apart from your | receiving them. Your receiving completes His giving. You will |
| Tx:16.77 | God's gifts have no reality apart from your receiving them. Your | receiving completes His giving. You will receive because it is |
| Tx:19.76 | be truly given. For the Holy Spirit, too, is a communication medium, | receiving from the Father and offering His messages unto the Son. |
| Tx:19.104 | receive from your most holy Friend. Let him withhold it not, for by | receiving it you offer it to him. [For he will receive of you what |
| Tx:20.6 | to it. And there they will exchange their gifts, offering and | receiving what their minds judge to be worthy of them. |
| Tx:22.44 | one who has received it for himself could find it difficult. For by | receiving it, he learned it was not given him alone. Such is the |
| Tx:24.46 | He offers you that you may save all living things from death, | receiving from each one the gift of life that your forgiveness offers |
| Tx:25.87 | It is received and given equally. It is awareness that giving and | receiving are the same. Because it does not make the same unlike, it |
| Tx:26.3 | just as they are on everything you think is yours. For giving and | receiving are the same. And to accept the limits of a body is to |
| Tx:26.9 | come forth to shine on you and give you back the gift of freedom by | receiving it of you. What is the Holy Spirit's special function but |
| Tx:26.69 | offers now. The interval you think lies in between the giving and | receiving of the gift seems to be one in which you sacrifice and |
| W1:106.12 | Today the holy Word of God is kept through your | receiving it to give away, so you can teach the world what giving |
| W1:108.4 | Here are both giving and | receiving seen as different aspects of one Thought Whose truth does |
| W1:108.6 | To learn that giving and | receiving are the same has special usefulness because it can be tried |
| W1:108.7 | Today we practice with the special case of giving and | receiving. We will use this simple lesson in the obvious because it |
| W1:121.9 | The unforgiving mind does not believe that giving and | receiving are the same. Yet we will try to learn today that they are |
| W1:126.7 | which it is attained, must heal the mind that gives, for giving is | receiving. What remains as unreceived has not been given, but what |
| W1:135.26 | All your defenses have been aimed at not | receiving what you will receive today. And in the light and joy of |
| W1:154.6 | bear, but they become their first receivers in the truest sense, | receiving to prepare themselves to give. |
| W1:154.10 | One Voice the getting and the giving of God's Word, the giving and | receiving of His Will. |
| W1:164.9 | goals? Let not today slip by without the gifts it holds for you | receiving your consent and your acceptance. We can change the world |
| W2:225.1 | Father, I must return Your love for me. For giving and | receiving are the same, and You have given all Your love to me. I |
| W2:360.1 | Father, it is Your peace that I would give, | receiving it of You. I am Your Son, forever just as You created me, |
| M:2.5 | In the teaching-learning situation, each one learns that giving and | receiving are the same. The demarcations they have drawn between |
| M:22.6 | and offered. Having been received, it must be accepted. It is in the | receiving, then, that healing lies. All else must follow from this |
A Course of Love (123) | ||
| C:15.11 | treatment of yourself you cannot live without or abandon hope of | receiving. And so you choose illusion over truth and betray all that |
| C:17.8 | can be anticipated for you. What it says is that you could be | receiving constant help if you would but let it come. What it says is |
| C:17.9 | Receiving implies that something is being given. Receiving implies a | |
| C:17.9 | Receiving implies that something is being given. | Receiving implies a willingness to accept what is given. This |
| C:20.39 | for another is replaced with an understanding of abundance. | Receiving replaces all notions of taking or getting. All that is |
| C:20.40 | Receiving is an act of mutuality. It stems from a basic law of the | |
| C:20.45 | its opposite. It replaces the thought of taking with the thought of | receiving. It implies that you are welcome to all the gifts of the |
| C:22.12 | for. Since your function is seen as assigning meaning rather than | receiving meaning, that which you consider meaningless sits, and that |
| C:25.5 | reject love. When you reject love, it is hidden from you, because | receiving completes giving. Each of your brothers and sisters are |
| C:25.7 | that you might use. True service recognizes God's law of giving and | receiving, and the practice of devotion is, in effect, the practice |
| C:25.7 | of devotion is, in effect, the practice of allowing giving and | receiving to be one. It is, during the time of tenderness, a true |
| C:25.8 | of oneness as completion, an understanding of giving and | receiving as one. |
| C:26.19 | love to love. It asks only that you be open and allow giving and | receiving as one to take place. It asks only that you be unoccupied |
| C:29.4 | service will bring about the completion of the cycle of giving and | receiving, and the beginning of wholeness. |
| C:29.25 | of God is simply this: an unbroken chain of giving and | receiving. Thus is this a definition of unity as well. |
| C:29.26 | of stating this law of creation, this unbroken chain of giving and | receiving. All your worry over the future and the past is but a worry |
| C:29.26 | matter not. All is available in the here and now where giving and | receiving occur. |
| C:30.11 | you believe in what is finite in nature. The cycle of giving and | receiving is thus never complete, and the certainty you seek always |
| C:30.14 | The laws of unity are God's laws and are simple indeed: giving and | receiving are one. And thus giving and receiving as one is the only |
| C:30.14 | are simple indeed: giving and receiving are one. And thus giving and | receiving as one is the only way in which God's laws are fulfilled. |
| C:30.14 | laws that rule the universe, they cannot go unfulfilled. Giving and | receiving are thus one in truth. God's laws are generalizable and do |
| C:31.14 | thus cannot grasp the basic truth of your existence: that giving and | receiving are one in truth. Put another way, all this says is that in |
| C:31.14 | Self. What you keep you lose. This is the principle of giving and | receiving that, being finally and totally understood, will free you |
| C:31.33 | How can this work? This is but another aspect of giving and | receiving being one in truth. Giving and receiving are both taking |
| C:31.33 | aspect of giving and receiving being one in truth. Giving and | receiving are both taking place, both at the same time, as are |
| C:31.34 | This aspect of giving and | receiving as one is called relationship. It allows you to experience |
| T1:1.1 | mind does not learn for a split mind is incapable of giving and | receiving as one. A split mind does not rest for it can find no |
| T1:1.1 | can find no peace. A state of peace is a prerequisite of giving and | receiving as one. Any state other than that of peace is conflicted by |
| T1:2.11 | laws of love can be summarized by the simple statement of giving and | receiving being one in truth. The implications of this statement are |
| T1:2.11 | of these implications is that of relationship for giving and | receiving cannot occur without relationship. |
| T1:3.3 | as gifts but as rewards. The ego-mind barters rather than giving and | receiving as one, believing in a return only for effort. Because it |
| T1:4.3 | we are going to learn together. They are the state of giving and | receiving as one. They are the state in which blessings flow. They |
| T1:4.13 | is given and thus genuine. It is a natural act of giving and | receiving as one. Responsibility is a demanded response, a necessary |
| T1:9.6 | there needed to be a giver and a receiver. You knew that giving and | receiving makes one in truth. This is your recreation of this |
| T1:9.8 | But what then of the necessary act of giving and | receiving? In this birth of the Self, who is the giver and who is the |
| T1:9.8 | who is the receiver? In order for the Self to be birthed, giving and | receiving must be one in truth. Yet it seems there must be one to |
| T1:9.8 | seek from religion an intercessor, one to facilitate for you this | receiving or communion. Only through the Christ within you does this |
| T1:9.8 | communion. Only through the Christ within you does this giving and | receiving become one in truth. |
| T1:9.9 | within you; that you would become the Body of Christ and giving and | receiving would be complete. |
| T2:4.8 | The wholehearted response is one that recognizes that giving and | receiving are the same in truth. |
| T2:4.17 | This process too is union for it is giving and | receiving as one although you recognize it not as such. It is not a |
| T2:5.7 | Until you have fully integrated the truth that giving and | receiving are one, you will not fully believe that needs are not |
| T2:5.7 | not lacks. Until you have fully integrated the truth that giving and | receiving are one, you will not realize that dependency is a matter |
| T2:7.3 | The alternative is believing in giving and | receiving as one. |
| T2:7.4 | and repeated within this Course. In order to believe in giving and | receiving as one, you must believe in relationship rather than in |
| T2:7.6 | continue to listen to your ego you will not understand giving and | receiving as one and will not believe in it. |
| T2:7.7 | another thwarts you, you will be tempted to believe that giving and | receiving as one is not taking place. Your previous pattern of |
| T2:7.11 | into the world and remain who you are. This relates to giving and | receiving being one in truth in a very concrete way. For to go out |
| T2:7.13 | you will not accept your dependence. You will not accept giving and | receiving as one if you feel able only to give or as if “others” have |
| T2:7.14 | and dependent in an unhealthy way, is that you believe in giving and | receiving as one. You believe, in other words, that your needs will |
| T2:7.14 | a creation that includes all “others” is to believe in giving and | receiving being one in truth. |
| T2:7.18 | have much to give, realize that you have as much to receive and that | receiving does not imply that you are lacking! |
| T2:7.19 | This is the only means the Self you are now has of giving and | receiving as one. This is the only means available to you to replace |
| T2:7.20 | The recognition that giving and | receiving occur as one is a precondition for your recognition of the |
| T2:7.20 | of your accomplishment, the acceptance of the belief that giving and | receiving are one in truth changes the function of time as you know |
| T2:7.20 | is not a period of waiting or a period of time between giving and | receiving. There is not a time-lapse between the recognition of needs |
| T2:7.20 | of needs and the meeting of needs. It is accepted that giving and | receiving occur in unison, thus further collapsing the need for time. |
| T2:7.21 | seem difficult to put into practice, and while your recognition of | receiving and of needs being met may seem to still take time, this |
| T2:7.21 | accomplished through experience. As you experience giving and | receiving being one in truth, your belief will become true |
| T2:7.21 | will become true conviction. Your ability to recognize giving and | receiving as one becomes simply an aspect of your identity and |
| T2:8.3 | to live as who you are, but will aid all others. This is giving and | receiving as one. What you gain will take nothing from anyone. What |
| T2:10.1 | a teacher and a learner both. This is how the exchange of giving and | receiving as one occurs. This exchange IS unity. |
| T2:12.4 | to respond to truth. They are the ultimate acceptance of giving and | receiving being one in truth. |
| T3:15.15 | You are accomplished. Giving and | receiving are one in truth. There is no loss but only gain within the |
| T3:16.9 | Giving and | receiving are one in truth. |
| T3:16.10 | By saying that giving and | receiving are one in truth it is being said that you are lacking only |
| T3:22.5 | was furthered here. Along with this resignation is the concept of | receiving rather than planning. Your feeling that a specific role is |
| T3:22.6 | Receiving is not an inactive state, nor one familiar to most of you. | |
| T3:22.7 | Observation is the active state of reception, a state not confined to | receiving, but a state of giving and receiving as one. Observation, |
| T3:22.7 | a state not confined to receiving, but a state of giving and | receiving as one. Observation, as I am speaking of it and teaching |
| D:1.20 | I say these same words to many, for you and the many who join you in | receiving these words are one. |
| D:3.8 | Let us talk again for a moment of the idea of giving and | receiving as one that was introduced within A Course of Love and |
| D:3.11 | That giving and | receiving are one in truth is best understood by taking away the idea |
| D:3.11 | ideas make no sense. This would seem to make the idea of giving and | receiving as one senseless as well. In a way, this is true. Giving |
| D:3.11 | as one senseless as well. In a way, this is true. Giving and | receiving as one is senseless in terms related to a shared |
| D:3.11 | is senseless in terms related to a shared consciousness. Giving and | receiving as one is not senseless, however, when that shared |
| D:3.12 | All ideas leave not their source, thus giving and | receiving is an idea, as are all ideas, that exists apart from form. |
| D:3.12 | an idea, as are all ideas, that exists apart from form. Giving and | receiving are thus one within the shared consciousness of unity, |
| D:3.12 | consciousness of unity, which is the same as saying giving and | receiving are one in truth. A shared consciousness is the truth of |
| D:3.12 | of the personal self, however, requires that this giving and | receiving as one be shared in form. Yet the elevated form, which now |
| D:3.12 | Self, is not separate from the shared consciousness. Thus giving and | receiving as one is now the nature of the elevated Self of form, and |
| D:3.14 | Giving and | receiving as one has become one in form as well as one in idea. What |
| D:3.14 | idea. What this means, simply stated once again, is that giving and | receiving occur in unison, or in union. There is no “time” in which |
| D:3.14 | occur in unison, or in union. There is no “time” in which giving and | receiving seem to be separate actions. There is no “time” in which |
| D:3.14 | seem to be separate actions. There is no “time” in which giving and | receiving is not occurring. Giving and receiving as one thus simply |
| D:3.14 | no “time” in which giving and receiving is not occurring. Giving and | receiving as one thus simply describes the nature of the new, the |
| D:3.15 | explain. This dialogue is continuous and ongoing. It is giving and | receiving as one. It is merely represented by the words on this page |
| D:3.21 | that your separated self already learned this concept of giving and | receiving, and that for the elevated Self of form it is simply a |
| D:3.21 | Thus you are already aware of the truth of giving and | receiving being one. This awareness exists within you and you cannot |
| D:3.23 | is what creation is! The entire universe, the All of All, giving and | receiving as one. This is our power. And our power is needed for the |
| D:4.14 | inspired and products of the separated self. The idea of giving and | receiving as one might be thought of as a divinely inspired system of |
| D:4.14 | understand and live according to the system of thought of giving and | receiving being one. Systems of thought are thus the foundation upon |
| D:4.24 | to this as the new pattern and to the thought system of giving and | receiving as one. Let the authority of the new be given and received. |
| D:6.17 | this, then that” ruled, and the “new” as a world in which giving and | receiving are one, you will begin to see the enormity of the thought |
| D:10.6 | of what is given is to not complete the cycle of giving and | receiving as one. What is given must be received. What is received |
| D:11.4 | you give and you receive from the well of spirit. True giving and | receiving is of unity. True giving and receiving is not of the |
| D:11.4 | of spirit. True giving and receiving is of unity. True giving and | receiving is not of the separated thought of the separated thought |
| D:11.9 | What might this mean? How might this relate to the giving and | receiving of these words? To the discussion we have been having about |
| D:11.12 | The giving and | receiving of these words will never make sense within the terms of |
| D:11.12 | for those willing to suspend disbelief, the answer to the giving and | receiving of these words will provide the answer to the question your |
| D:12.2 | You may have pictured the person who first received these words as | receiving them either through her thoughts or through her ears, as in |
| D:14.8 | accepted is when you believe you have need of planning rather than | receiving, when you believe you have cause for stress and effort |
| D:16.11 | And yet giving and | receiving are one in truth. All of the principles of creation are in |
| D:17.7 | to raise as if of their own accord. You feel the power of giving and | receiving as one, for this is what this gesture symbolizes, a great |
| D:17.7 | what this gesture symbolizes, a great and steady flow of giving and | receiving as one, an unbroken chain of giving and receiving as one. |
| D:17.7 | flow of giving and receiving as one, an unbroken chain of giving and | receiving as one. You offer up your glory and call it down from |
| D:Day2.7 | This is the feeling that will prevent you from | receiving the secret of succession. It is like the force of gravity, |
| D:Day2.14 | the time of tenderness, the time that preceded your giving and | receiving of forgiveness, your request for and granting of atonement, |
| D:Day5.13 | love to give. You thus have long known the truth of giving and | receiving as one within your own heart. You might think of access in |
| D:Day11.1 | We are one Self. How else could we be capable of | receiving what we give? How else could our lives be capable of |
| D:Day19.10 | become manifest in the world, but are required to do in the sense of | receiving, sharing, and being what they are asked to become. This is |
| D:Day20.4 | new, but the way of saying this is the expression of the human being | receiving it. The way in which you are hearing and responding to |
| D:Day20.4 | these truths is perhaps new, but that way too is of the human being | receiving it, in this case, you. |
| D:Day21.6 | now that life itself is a channel and that you are constantly | receiving. You still perhaps think in terms of receiving meaning that |
| D:Day21.6 | you are constantly receiving. You still perhaps think in terms of | receiving meaning that there is something given from a source beyond |
| D:Day21.6 | self, but this is the “thought” that has to change. If giving and | receiving are one, then giver and receiver are also one. It is only |
| D:Day21.7 | any longer. The “transfer” of knowledge is now an act of giving and | receiving as one. No intermediary is needed when you exist in union. |
| D:Day28.21 | So too are giving and | receiving and giver and receiver. |
| D:Day36.9 | is a true starting over with the true realization that giving and | receiving are one and that both are within your power. This is |
| D:Day40.1 | circle of wholeness, and I become who you are to me. Thus giving and | receiving are one. Cause and effect complete. |
| A.14 | you begin to trust you begin to extend who you are. True giving and | receiving as one begins to take place. You have entered Holy |
| A.26 | level brings with it the same situation the reader encountered in | receiving the Course, but the reader will now encounter these |
| A.37 | Creation is an unending act of giving and | receiving as one. So too is dialogue. |
recent | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:4.40 | The more | recent ecological emphases are but another ingenious way of trying to |
| Tx:4.77 | the circle and carrying pi to infinity are good examples. A more | recent ego attempt is particularly noteworthy. The idea of preserving |
| Tx:4.77 | of limited immortality which the ego can tolerate, is among its more | recent appeals to the mind. It is noticeable, however, that in all |
| W1:66.1 | You have surely noticed an emphasis throughout our | recent lessons on the connection between fulfilling your function and |
| W1:R4.1 | for this review and for the lessons following. Thus we review the | recent lessons and their central thoughts in such a way as will |
A Course of Love (2) | ||
| T1:9.13 | just a few brief examples. These I ask you to cull from your own | recent experience. What has caused the ego to become more apparent to |
| T3:8.6 | blame yourself and your ancestors for the history, both ancient and | recent, that you think you would have given anything to change? Do |
recently | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:6.39 | regarded as the same. We began with having and being and more | recently have used others. Hearing and being are examples, to which |
| Tx:22.11 | communicate instead of separate reborn. Yet a holy relationship, so | recently reborn itself from an unholy relationship and yet more |
A Course of Love (11) | ||
| T2:4.12 | You who have so | recently felt the peace of true acceptance are not asked to leave |
| D:3.8 | ideas to carry forward. These are new ideas to you because you have | recently learned them and through the art of thought begun to |
| D:6.2 | as the time of learning passes. The thought reversal of which we | recently spoke is why I bring this up. During your time of learning, |
| D:Day1.18 | of the story of your creation. I represent what occurred within you | recently, the story of your rebirth through this Course. |
| D:Day2.18 | my life is the example life. The way in which I have talked of it | recently may have led some of you to consider it as a symbolic life |
| D:Day10.26 | feelings of the type you currently experience. This is why we have | recently spoken of anger and of those things which you dislike—why |
| D:Day10.36 | have been pursued separately from one another and from God—until | recently. Now unity is being sought and unity is being found. |
| D:Day28.8 | before it, including, and most particularly, on that which was most | recently spoken of, that of apprehending the new reality of |
| D:Day28.9 | This must be kept foremost in your mind. The reversal spoken of | recently, the reversal from believing in a giver and a receiver to |
| D:Day37.31 | But because you have so clung to separation, you have rarely, until | recently, glimpsed union. |
| D:Day38.2 | We have not spoken much | recently of love, but now it is time to return to love. Do you know, |
reception | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.97 | His Mind to it, thus establishing it forever as a channel for the | reception of His Mind and Will. Since only beings of a like order can |
A Course of Love (10) | ||
| C:20.44 | Your thinking will begin to change to reflect your recognition of | reception. Reception and welcome are highly linked. You will find you |
| C:20.44 | will begin to change to reflect your recognition of reception. | Reception and welcome are highly linked. You will find you are |
| T1:2.15 | The second part is its | reception. A gift has been given. What is your response? |
| T3:22.7 | Observation is the active state of | reception, a state not confined to receiving, but a state of giving |
| D:12.7 | Let your | reception of these words, a reception different from the reading of |
| D:12.7 | Let your reception of these words, a | reception different from the reading of the words of most and maybe |
| D:Day20.6 | What, then, is the unknown? The | reception and expression of truth. |
| D:Day21.3 | Nothing was capable of being taught or learned without the | reception of what the giver gave. The giver could make available but |
| D:Day22.3 | everything. The channel is what, from among everything, is allowed | reception and expression. Some will find many avenues of channeling |
| D:Day22.10 | that you can express it. The unknown can only be made known through | reception and expression. Call it what you will for what you call it |
receptive | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:22.6 | nor one familiar to most of you. While you cannot “work” at being | receptive, and while I also do not ask you to “work” to break the |
| D:Day18.2 | One way is active. One way is | receptive. Yet the ways are not separate any more than Jesus was |
receptivity | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (6) | ||
| A.11 | through your seeking. What you are finding through this method is | receptivity. You are coming home to the way of the heart. What you |
| A.11 | with others is a situation in which you “learn” in unity through the | receptivity of the heart. |
| A.12 | you do not possess. I ask you merely to receive in order to learn | receptivity, the way of the heart. I ask you only to pause, to give |
| A.13 | Through | receptivity, what your mind finds difficult to accept, your heart |
| A.18 | is more than some egos are willing to accept. To give up effort for | receptivity is more than some can accept. Why? Because it is too |
| A.24 | Through | receptivity is the wisdom inherent in being who you truly are |
recesses | ||
A Course in Miracles – Original Edition (1) | ||
| W2:221.1 | can give. I come in silence. In the quiet of my heart, the deep | recesses of my mind, I wait and listen for Your Voice. My Father, |
A Course of Love (2) | ||
| C:8.11 | surface? Do you mean to look beneath the skin, or into the hidden | recesses of a heart or mind? Without union all your seeking will not |
| D:Day39.42 | of Jesus, within the dialogue with Christ-consciousness, within the | recesses of your heart where your relationship with love has never |
recipient | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.59 | its full efficacy, must be expressed in a language which the | recipient can understand without fear. It does not follow by any |
A Course of Love (0) | ||
reciprocal | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:1.81 | channel from God to man open for revelation. Revelation is not | reciprocal. It is always from God to man. The miracle is |
| Tx:1.81 | not reciprocal. It is always from God to man. The miracle is | reciprocal because it involves equality. |
| Tx:7.1 | of both God and His creations is limitless, but they are not in | reciprocal relationship. You do communicate fully with God, as He |
| Tx:7.1 | are inspired to create like God. Yet in creation you are not in | reciprocal relation to God, since He created you, but you did not |
| Tx:7.4 | The ego demands | reciprocal rights because it is competitive rather than loving. It is |
| Tx:7.54 | entirely, it is not relinquished at all. Fear and love are equally | reciprocal. They make or create, depending on whether the ego or the |
| Tx:8.70 | part of being since they arise from it, but the relationship is not | reciprocal. The whole does define the part, but the part does not |
A Course of Love (3) | ||
| C:29.17 | The universe exists in | reciprocal relationship or holy relationship, rather than special |
| C:29.25 | you not look at them thus? And can you not come to understand the | reciprocal nature of giftedness? That what God has given only needs |
| D:Day35.5 | is God. God's awareness of you is Self. This awareness exists in | reciprocal relationship. |
reciprocate | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:14.74 | will never abandon you. You can desert Him, but He will never | reciprocate, for His faith in you is His understanding. It is as |
A Course of Love (0) | ||
reciprocity | ||
A Course in Miracles – Original Edition (1) | ||
| W1:76.8 | you believe in the laws of friendship, of “good” relationships, and | reciprocity. |
A Course of Love (0) | ||
recitation | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:10.15 | Christ has risen, Christ will come again. What is missing from this | recitation? Christ was born. Nowhere in the mystery of faith is it |
reckoning | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:19.22 | of the final judgment, judgment is not the means or end of this | reckoning. |
reclaim | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:29.22 | what another has and then to call it special. You claim in order to | reclaim your Self. |
| D:16.17 | your personal self, your ego self, or your separated self, come to | reclaim you. This is why we have also described this as an |
| D:Day15.28 | with a neutrality that embraces the unknown as well as the known, to | reclaim your Self and your purpose here. |
reclaimed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:16.25 | have forgotten it and realize not how important it is for it to be | reclaimed. As good as you may want to be, you would still go meekly |
reclaiming | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:8.11 | The virgin birth was thus a necessary step in the | reclaiming of the real act of creation, the bringing forth of the new |
recline | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day5.20 | heart's desire to rest. Listen to the call to peace and let yourself | recline in the embrace of love, feeling the warm earth beneath you |
recognition | ||
A Course in Miracles – Original Edition (124) | ||
| Tx:1.20 | that the spirit, not the body, is the altar of truth. This is the | recognition that leads to the healing power of the miracle. |
| Tx:1.23 | A. The | recognition that darkness cannot hide. This step usually entails fear. |
| Tx:1.24 | B. The | recognition that there is nothing you want to hide, even if you |
| Tx:1.31 | created, just as everyone was. When you have been restored to the | recognition of your original state, you naturally become part of the |
| Tx:1.80 | are one,” but there are still separate parts in the statement in | recognition that the Father is greater. (The original statement was |
| Tx:1.82 | the need for time. In the longitudinal or horizontal plane, the | recognition of the true equality of all the members of the Sonship |
| Tx:1.83 | might have taken thousands of years. It does this by the underlying | recognition of perfect equality and holiness between the doer and the |
| Tx:1.89 | difference. A need implies lack by definition. It involves the | recognition that you would be better off in a state which is somehow |
| Tx:2.48 | recognize, however dimly, that there must be a better way. As this | recognition becomes more firmly established, it becomes a perceptual |
| Tx:2.60 | because the miscreations of the mind do not really exist. This | recognition is a far better protective device than any form of |
| Tx:2.70 | is accorded him is both an acknowledgment that he is weak and a | recognition that he could be stronger. |
| Tx:2.89 | not behave as he did. While expressions like “think big” give some | recognition to the power of thought, they still come nowhere near the |
| Tx:3.42 | understand it. This makes the parts strangers to each other, without | recognition. This is the essence of the fear-prone condition in which |
| Tx:3.47 | attack. What man perceives as its attack is merely his own vague | recognition of the fact that it can always be remembered, never |
| Tx:3.63 | is automatically suspended, and this is the process which enables | recognition to replace perception. |
| Tx:4.28 | which ego thinking is capable. That is because it contains a hint of | recognition that the ego is not the self. Undermining the ego's |
| Tx:4.87 | of God, however, are immediately recognized as eternal. Since this | recognition is made by you and not the ego, the recognition |
| Tx:4.87 | Since this recognition is made by you and not the ego, the | recognition itself establishes that you and your ego cannot be |
| Tx:4.90 | gratitude, you can come to know each other, and one moment of real | recognition makes all men your brothers because they are all of your |
| Tx:6.25 | mind which recognizes the wholeness of God's creation and by this | recognition knows its Creator. Exclusion and separation are |
| Tx:6.34 | to be returned. The full awareness of the Atonement, then, is the | recognition that the separation never occurred. The ego cannot |
| Tx:6.95 | and call upon the being which you both have and are. This | recognition is wholly without effort since it is already true and |
| Tx:7.37 | the laws of God and recognizing their universality. Without this | recognition, you have made the laws themselves meaningless to you. |
| Tx:7.59 | The ego therefore opposes all appreciation, all | recognition, all sane perception, and all knowledge. It perceives |
| Tx:7.99 | of your identification with His, but your state of mind and your | recognition of what is in your mind depend at any given moment on |
| Tx:8.15 | to everyone, because you have acknowledged everyone. By your | recognition you awaken theirs, and through theirs yours is |
| Tx:8.37 | only in Him, how can you know it without recognizing Him? The | recognition of God is the recognition of yourself. There is no |
| Tx:8.37 | know it without recognizing Him? The recognition of God is the | recognition of yourself. There is no separation of God and His |
| Tx:8.99 | of God, because ultimately everyone must recognize himself. This | recognition is the recognition that his will and God's are one. |
| Tx:8.99 | everyone must recognize himself. This recognition is the | recognition that his will and God's are one. In the presence of |
| Tx:8.117 | not to have, but it is possible not to know you have. The | recognition of having is the willingness for giving, and only by |
| Tx:9.15 | of your willingness to follow the Holy Spirit's plan of salvation in | recognition of the fact that you do not know what it is. His work |
| Tx:9.65 | Who could have done this but you? Recognize this gladly, for in this | recognition lies the realization that your banishment is not of God |
| Tx:9.77 | in him acknowledges the love of God which he has forgotten. Your | recognition of him as part of God teaches him the truth about |
| Tx:9.85 | is a form of reconciling the irreconcilable. All religion is the | recognition that the irreconcilable cannot be reconciled. Sickness |
| Tx:9.91 | brothers to do likewise. It is an act of faith, because it is the | recognition that his brother can do it. It is a call to the Holy |
| Tx:10.15 | with Him in His Oneness. That is why healing is the beginning of the | recognition that your will is His. |
| Tx:10.49 | Your | recognition that whatever seems to separate you from God is only |
| Tx:10.73 | have made, and to perceive only this is salvation because it is the | recognition that reality is only what is true. |
| Tx:10.76 | you perceive. Not one thought you hold is wholly true. The | recognition of this is your firm beginning. You are not misguided; |
| Tx:11.9 | to recognize fear is not enough to escape from it, although the | recognition is necessary to demonstrate the need for escape. The Holy |
| Tx:11.10 | must dawn upon you. For fear is a call for love in unconscious | recognition of what has been denied. |
| Tx:11.30 | magnitude he cannot tolerate. A split mind is endangered, and the | recognition that it encompasses completely opposed thoughts within |
| Tx:11.42 | is the “price” of the Kingdom. Your inheritance awaits only the | recognition that you have been redeemed. The Holy Spirit guides you |
| Tx:11.44 | That is why the | recognition of your own invulnerability is so important in the |
| Tx:11.44 | for it manifestly does not work and cannot protect you. Yet the | recognition of your invulnerability has more than negative value. If |
| Tx:11.99 | to overcome it. The Holy Spirit dispels it simply through the calm | recognition that it has never been. As He looks upon the guiltless |
| Tx:12.9 | him. In this understanding lies your remembering, for it is the | recognition of love without fear. There will be great joy in Heaven |
| Tx:12.56 | is following the laws of love of your free will and out of quiet | recognition of the truth in them. The attraction of light must draw |
| Tx:12.63 | although you know Him not. His Being does not depend upon your | recognition. He lives within you in the quiet present and waits for |
| Tx:12.64 | your will. And Christ will always offer you the Will of God in | recognition that you share it with Him. |
| Tx:13.64 | learns so easily because his thoughts are free. Yet this entails the | recognition that guilt is interference, not salvation, and serves |
| Tx:13.91 | function here is only to decide against deciding what you want in | recognition that you do not know. How, then, can you decide what |
| Tx:14.1 | denial of the Father so complete that knowledge is swept away from | recognition in the very mind where God Himself has placed it. If you |
| Tx:14.31 | has given you teaches you how to recognize what you see. It is the | recognition that nothing you see means anything alone. Seeing with |
| Tx:14.32 | the gift of God. It is the closing of the doors that interferes with | recognition of the power of God that shines in you. Banish not power |
| Tx:14.35 | for you. He will surely lead you to where God and His Son await your | recognition. They are joined in giving you the gift of oneness, |
| Tx:14.57 | The miracle is the | recognition that this is true. Where there is love, your brother must |
| Tx:14.57 | God Himself, Who wills to be with His Son forever, will bless each | recognition of His Son with all the love He holds for him. Nor will |
| Tx:15.21 | what the universe bows to in appreciation and gladness? Before the | recognition of the universe which witnesses to It, your doubts must |
| Tx:15.35 | takes time. And this means only that you would rather delay the | recognition that His Will is so. The holy instant is this one and |
| Tx:15.40 | in which your mind is open, both to receive and give. It is the | recognition that all minds are in communication. It therefore seeks |
| Tx:15.62 | only need the aspects of the Son of God share equally, and by this | recognition you will join with me in offering what is needed. |
| Tx:15.78 | there is no desire to exclude anyone from your completion in sudden | recognition of the value of his part in it. In the protection of |
| Tx:15.87 | instant, where the Great Rays replace the body in awareness, the | recognition of relationships without limits is given you. But to see |
| Tx:15.97 | are its host. The ego will never let you perceive this, since this | recognition would make it homeless. For when this recognition dawns |
| Tx:15.97 | this, since this recognition would make it homeless. For when this | recognition dawns clearly, you will not be deceived by any form the |
| Tx:15.100 | recognizing the one decision which must be made. And yet it is the | recognition of the decision just as it is that makes the decision |
| Tx:16.12 | And when you are told about it, you cannot understand it. The | recognition of the part as whole and of the whole in every part is |
| Tx:16.69 | faith, and it is His faith you share with Him there. Out of your | recognition of your unwillingness for your release, His perfect |
| Tx:17.46 | without attraction, and its structure is “threatened” by the | recognition of its inappropriateness for meeting its new purpose. The |
| Tx:19.28 | mistakes. On this you share His vision. Yet you do not share His | recognition of the difference between time and eternity. And when |
| Tx:19.94 | drive the Holy Spirit from you fades in the presence of the quiet | recognition that you love Him. The exaltation of the body is given up |
| Tx:21.23 | fail to see. The holy instant is not an instant of creation but of | recognition. For recognition comes of vision and suspended judgment. |
| Tx:21.23 | holy instant is not an instant of creation but of recognition. For | recognition comes of vision and suspended judgment. Then only is it |
| Tx:21.37 | than anything that stands this side of Heaven. The instant for its | recognition is at hand. Join your awareness to what has been |
| Tx:22.14 | is time to what was always so? Think what that instant brought—the | recognition that the “something else” you thought was you is an |
| Tx:25.35 | for a while, a little while, in twisted forms too far away for | recognition and are gone forever. And in the sunlight you will stand |
| Tx:26.24 | and now is union? All illusions are but one. And in the | recognition this is so lies the ability to give up all attempts to |
| Tx:26.55 | obstacles which you have placed between the Heaven where you are and | recognition of where and what you are. Facts are unchanged. Yet facts |
| Tx:28.3 | for healing represents an effort to do anything at all. It is a | recognition that you have no needs which mean that something must be |
| Tx:28.18 | the only Cause of everything. It has but one effect. And in that | recognition, causelessness is given no effects and none are seen. A |
| Tx:31.11 | you would learn and have an outcome that you do not want? It is the | recognition that it is a state of mind unwanted that becomes the |
| W1:9.1 | However, understanding is not necessary at this point. In fact, the | recognition that you do not understand is a prerequisite for undoing |
| W1:13.2 | Recognition of meaninglessness arouses intense anxiety in all the | |
| W1:14.7 | be in your own mind apart from His. Therefore, it has no meaning. In | recognition of this fact, conclude the practice periods by repeating |
| W1:19.5 | Lack of order in this connection will ultimately make the | recognition of lack of order in miracles meaningful to you. |
| W1:20.4 | the day that you want to see. Today's idea also tacitly implies the | recognition that you do not see now. Therefore, as you repeat the |
| W1:25.5 | to give up the goals you have established for everything. The | recognition that they are meaningless, rather than “good” or “bad,” |
| W1:37.3 | to it, not by telling it anything, but merely by your quiet | recognition that in your holiness are all things blessed, along with |
| W1:47.1 | only good can come of it? What is there in you that gives you the | recognition of the right solution and the guarantee that it will be |
| W1:47.7 | The | recognition of your own frailty is a necessary step in the correction |
| W1:64.2 | the physical appearance of temptation becomes the spiritual | recognition of salvation. |
| W1:65.1 | salvation as your only function necessarily entails two phases: the | recognition of salvation as your function and the relinquishment of |
| W1:70.3 | it is salvation. It may not, however, be clear to you why the | recognition that guilt is in your own mind entails the realization |
| W1:70.8 | by repeating the idea for today, adding a statement signifying your | recognition that salvation comes from nothing outside of you. You |
| W1:73.10 | We will begin our longer practice periods with the | recognition that God's plan for salvation, and only His, is wholly in |
| W1:74.2 | Let us try to recognize this today and experience the peace this | recognition brings. |
| W1:76.3 | Think of the freedom in the | recognition that you are not bound by all the strange and twisted |
| W1:79.9 | recognizing that there is only one problem and one answer. In this | recognition are all problems resolved. In this recognition there is |
| W1:79.9 | one answer. In this recognition are all problems resolved. In this | recognition there is peace. |
| W1:83.2 | one God gave me. I have no function but the one God gave me. This | recognition releases me from all conflict because it means I cannot |
| W1:124.4 | and our awareness of His Presence. We are one with Him today in | recognition and remembrance. We feel Him in our hearts. Our minds |
| W1:124.7 | ourselves at one with Him, so that the world may share our | recognition of reality. In our experience the world is freed; as we |
| W1:138.5 | on learning. But the truth cannot be learned but only recognized. In | recognition its acceptance lies, and as it is accepted, it is known. |
| W1:152.3 | Salvation is the | recognition that the truth is true and nothing else is true. This you |
| W1:153.6 | Defenselessness is strength. It testifies to | recognition of the Christ in you. Perhaps you will recall the course |
| W1:158.8 | and must be taught by all who would achieve it. It requires but the | recognition that the world cannot give anything that faintly can |
| W1:160.6 | alien thought to be Itself. And It will call Its own unto Itself, in | recognition of what is Its own. |
| W1:162.6 | bless the world, for you have recognized the Son of God, and in your | recognition is the world's. |
| W1:169.6 | nor even think of this at all. It comes to every mind when total | recognition that its will is God's has been completely given and |
| W1:188.1 | their eyes. The light is in them now. Enlightenment is but a | recognition, not a change at all. Light is not of the world, yet you |
| W2:307.2 | conflict cannot come because we join our holy will with God's in | recognition that they are but one. |
| M:7.5 | form of the mistake is not important. What is important is only the | recognition of a mistake as a mistake. |
| M:10.3 | of our curriculum, unlike the goal of the world's learning, is the | recognition that judgment in the usual sense is impossible. This is |
| M:12.4 | Yet what makes them God's teachers is their | recognition of the proper purpose of the body. As they advance in |
| M:12.4 | because of their Source. From this understanding will come the | recognition in this new teacher of God of what the body's purpose |
| M:16.9 | lessons will but lead to this and bring this goal nearer to | recognition. For magic of any kind, in all its forms, simply does |
| M:16.10 | temptation to accept magic as true must be abandoned through his | recognition not that it is fearful, not that it is sinful, not that |
| M:22.4 | mistakes and healing all perception. Healing is the result of the | recognition by God's teacher of Who it is that is in need of healing. |
| M:22.4 | by God's teacher of Who it is that is in need of healing. This | recognition has no special reference. It is true of all things that |
| M:24.1 | of course on what it is used for. If it is used to strengthen the | recognition of the eternal nature of life, it is helpful indeed. Is |
| M:28.1 | and the glad awareness of the Holy Spirit's final dream. It is the | recognition of the gifts of God. It is the dream in which the body |
A Course of Love (60) | ||
| C:P.2 | your separated state and learn in a state of unity. This is a basic | recognition that this is the only way you learn. |
| C:P.10 | to be who you are, and you are what the world is for. Your | recognition of your Self and your recognition of your brothers and |
| C:P.10 | are what the world is for. Your recognition of your Self and your | recognition of your brothers and sisters is what the world is for. To |
| C:P.22 | While forgiveness and the release of guilt are necessary, and while | recognition of gifts and what leads to joy cannot be done without, |
| C:P.25 | to change your perception and show you the false from the true, your | recognition of the Christ in you is proper in this time of |
| C:1.1 | arises. All true feeling is love. All love praises God. All love is | recognition of the glory of God and all God created. Love is the only |
| C:1.1 | the Creator, the only response of the Creator to the created. Your | recognition of what love is will return you to God and your Self. |
| C:2.5 | If love cannot be taught but only recognized, how is this | recognition made possible? Through love's effects. For cause and |
| C:2.9 | that gives you hope of learning to recognize love, and, with that | recognition, of ending the insanity you now perceive. |
| C:4.4 | who you are and what your purpose here is all about, if not for your | recognition, given witness by your longing, of what you fear you are |
| C:4.26 | all the world to see. This joining of the world within is but your | recognition of what love is, safe and secure within you and your |
| C:8.10 | truth in places it is not causes it to remain hidden from you, your | recognition that a truth is available in a place other than on the |
| C:8.10 | in a place other than on the surface is useful to us now, as is your | recognition that something other than what appears on the surface |
| C:11.2 | you cannot be one with you. Again this only points to your lack of | recognition of what creation really is. And yet when you would |
| C:18.19 | state of unity is a miracle indeed, for this transformation requires | recognition of a state that you cannot recognize in separation. While |
| C:18.19 | left the state of unity that you do not recognize. Your lack of | recognition can thus be overcome by remembering the truth of what you |
| C:20.44 | Your thinking will begin to change to reflect your | recognition of reception. Reception and welcome are highly linked. |
| C:26.3 | is also made of the greatness, the glory, in the life. Without the | recognition of the glory of life, there is no recognition of tragedy |
| C:26.3 | the life. Without the recognition of the glory of life, there is no | recognition of tragedy until the life has ended. In contrast, in the |
| C:28.5 | dawn of innocence does not contain. The dawn of innocence is but a | recognition of the most common denominator of existence. As such, it |
| C:29.7 | of your divinity, a state unaltered and yet in need of your | recognition and return. |
| C:31.34 | you are and thus to know, or remember, who you are. It is in your | recognition of the truth about your brother and sister that you |
| T1:1.11 | difficult no matter how grand its outcome and even in spite of your | recognition, at first in mere fleeting moments, that it is a change |
| T1:5.7 | if it leads not beyond the in-between, but shields you from the | recognition of the all you are capable of finding and the nothing in |
| T2:1.14 | in regards to treasures you do recognize will pave the way for | recognition of treasures you heretofore have not recognized. |
| T2:3.5 | It is this | recognition that you are now acting and living in the world as your |
| T2:5.2 | call, you will miss many unlearning and learning opportunities. Thus | recognition of the different calls that may now be heard is necessary. |
| T2:6.9 | The | recognition that you are already accomplished is a condition of your |
| T2:6.9 | recognition that you are already accomplished is a condition of your | recognition of the state of unity. It is a recognition that you exist |
| T2:6.9 | is a condition of your recognition of the state of unity. It is a | recognition that you exist in unity outside of the pattern of time. |
| T2:7.20 | The | recognition that giving and receiving occur as one is a precondition |
| T2:7.20 | that giving and receiving occur as one is a precondition for your | recognition of the state of unity. As with the recognition of your |
| T2:7.20 | precondition for your recognition of the state of unity. As with the | recognition of your accomplishment, the acceptance of the belief that |
| T2:7.20 | between giving and receiving. There is not a time-lapse between the | recognition of needs and the meeting of needs. It is accepted that |
| T2:7.21 | will at times seem difficult to put into practice, and while your | recognition of receiving and of needs being met may seem to still |
| T2:13.5 | thinking of those united in mind and heart arises. Gratitude is the | recognition of the state of grace in which you exist here and remain |
| T3:3.9 | I have always loved you for I have always recognized you. While your | recognition of your Self has come a long way through your learning of |
| T3:6.1 | as less than what your parents are. While you may still desire | recognition and affirmation from them, this is not the same as the |
| T3:7.7 | and all the attention fell upon it. A great scrambling ensued as the | recognition dawned on those who looked, that treasures were to be |
| T3:11.2 | of Truth, “I am” has become something larger, an all-encompassing | recognition of the unity of all things with which the Self coexists |
| T3:11.15 | use anything available within the house of illusion to promote the | recognition of truth. Do not be afraid of the house of illusion at |
| T4:10.10 | your Self as other than a separate being, and led the way to your | recognition of the state of union. From this recognition of unity and |
| T4:10.10 | and led the way to your recognition of the state of union. From this | recognition of unity and relationship the production of unity and |
| D:5.15 | of the new you—acceptance that you are going beyond simple | recognition and acceptance of the Self as God created the Self—to |
| D:9.9 | will clearly be different from what is revealed once that | recognition has been brought about. |
| D:14.12 | becoming that has been with humankind throughout time must signal a | recognition that what you are is not complete, has not yet become |
| D:Day2.21 | of innocence. The accounts of my maturity generally begin with the | recognition of who I am. This is symbolic of the idea put forth here |
| D:Day2.23 | My mature life thus began with the | recognition of who I Am, as does yours. This time was followed by my |
| D:Day6.8 | to deserve the time and attention, or the commitment may come as a | recognition that a relationship of love has developed, and “good |
| D:Day7.20 | to live in the present. This ability is also contingent upon your | recognition of what certainty really is. |
| D:Day8.21 | because you have accepted your feelings in present time. This is a | recognition that by being in the present you know your feelings are |
| D:Day11.3 | The elevation of the self of form is nothing but the | recognition of the One Self within the Self. |
| A.4 | or after completing the “Treatise on the Nature of Unity and Its | Recognition,” you continue to perceive of yourself as a learning |
| A.32 | Assisting individuals with the | recognition of patterns is also a highly valuable service that |
recognizable | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| A.49 | of union and of the One Self. It is how union is expressed and made | recognizable in form. It is what will usher in the new and change the |
recognize | ||
A Course in Miracles – Original Edition (388) | ||
| Tx:1.88 | “Except ye become as little children” means that, unless you fully | recognize your complete dependence on God, you cannot know the real |
| Tx:2.45 | It alters part of the misperception but not all of it. It does | recognize, however, that the concept of Atonement in physical terms |
| Tx:2.48 | be high, but they are not limitless. Eventually everyone begins to | recognize, however dimly, that there must be a better way. As this |
| Tx:2.64 | miracle worker does accept it, he places himself in a position to | recognize that those who need to be healed are simply those who have |
| Tx:2.80 | to do. There is no strain in doing God's Will as soon as you | recognize that it is also your own. |
| Tx:2.87 | The need for the remedy inspired its creation. As long as you | recognize only the need for the remedy, you will remain fearful. |
| Tx:2.90 | It is hard to | recognize that thought and belief combine into a power surge that can |
| Tx:2.99 | a further misuse of defenses. The true corrective procedure is to | recognize error temporarily but only as an indication that |
| Tx:3.16 | Be very sure that you | recognize how utterly impossible this assumption really is and how |
| Tx:3.31 | All your difficulties ultimately stem from the fact that you do not | recognize or know yourselves, each other, or God. To recognize |
| Tx:3.31 | you do not recognize or know yourselves, each other, or God. To | recognize means to “know again,” implying that you knew before. You |
| Tx:3.37 | by knowing them. He recognized them perfectly. When they do not | recognize each other, they do not recognize Him. |
| Tx:3.37 | them perfectly. When they do not recognize each other, they do not | recognize Him. |
| Tx:3.63 | yourselves and your brothers totally without judgment. When you | recognize what you and your brothers are, you will realize that |
| Tx:4.26 | state [as an example] of how the mind can work, provided you fully | recognize that it need not work that way. Why are you surprised |
| Tx:4.67 | mind. I am your vigilance in this, because you are too confused to | recognize your own hope. I was not mistaken. Your minds will |
| Tx:4.73 | you should seek blindly and desperately for something you would not | recognize. Meaningful seeking is consciously undertaken, consciously |
| Tx:5.34 | him. See him through the Holy Spirit in his mind, and you will | recognize Him in yours. What you acknowledge in your brother you |
| Tx:5.41 | it is still much stronger than the ego, even though the ego does not | recognize it. The Holy Spirit recognizes it perfectly, because it is |
| Tx:5.49 | share and which were therefore too weak to increase, but you did not | recognize how to undo their existence because you had made them. |
| Tx:5.72 | possible moment and in every possible way. And as its maker, you | recognize what it can do because you gave it the power to do it. |
| Tx:5.95 | that is how you feel. Therefore, the first step in the undoing is to | recognize that you actively decided wrongly but can as actively |
| Tx:7.31 | be magic and therefore would not be real healing. You do, however, | recognize the Spirit that is already there and thereby reawaken |
| Tx:7.47 | constant and so vital in its power for change that a Son of God can | recognize his power in one instant and change the world in the next. |
| Tx:7.63 | all time. [This requires vigilance only as long as you do not | recognize what is true.] While you believe that two totally |
| Tx:7.71 | all of the laws of God. Stated positively,] the law requires you to | recognize only part of reality to appreciate all of it. Mind is |
| Tx:7.86 | turn forces them to engage in compulsive activity in order not to | recognize this. You cannot perpetuate an illusion about another |
| Tx:7.101 | You no more | recognize what is painful than you know what is joyful and are in |
| Tx:7.111 | The Majesty of God is there for you to | recognize and appreciate and know. Perceiving the Majesty of God |
| Tx:7.111 | is to accept your own inheritance. God gives only equally. If you | recognize His gift in anyone else, you have acknowledged what He has |
| Tx:7.112 | his power to create and yours. He cannot have lost what you | recognize, and you must have the glory you see in him. He is a |
| Tx:8.37 | those who are like you, because perceiving this likeness is to | recognize the Father. If your perfection is in Him and only in |
| Tx:8.76 | The more complicated the results become, the harder it may be to | recognize their nothingness, but it is not necessary to examine all |
| Tx:8.94 | your will and God's. If you did not have split minds, you would | recognize that willing is salvation because it is communication. It |
| Tx:8.99 | must remember the Will of God, because ultimately everyone must | recognize himself. This recognition is the recognition that his |
| Tx:8.100 | Would the Holy Spirit deny the Will of God? And could He fail to | recognize it in His Sons? |
| Tx:8.101 | your energy is limited but because you have limited it. You do not | recognize the enormous waste of energy which you expend in denying |
| Tx:8.117 | the willingness for giving, and only by this willingness can you | recognize what you have. What you give is therefore the value you put |
| Tx:9.34 | the Sonship must create as one, you remember creation whenever you | recognize part of creation. Each part you remember adds to your |
| Tx:9.65 | Who could have done this but you? | Recognize this gladly, for in this recognition lies the realization |
| Tx:9.71 | God, you will realize why this is always fearful. If you further | recognize that you are part of God, you will understand why it is |
| Tx:10.21 | The Guest whom God sent you will teach you how to do this if you but | recognize the little spark and are willing to let it grow. Your |
| Tx:10.34 | of this simple fact takes many forms, and these you must learn to | recognize and to oppose steadfastly and without exception. This is |
| Tx:10.40 | merely by denying their reality. The next step is obviously to | recognize that what has no effects does not exist. Laws do not |
| Tx:10.44 | its central belief, and the way to undo its results is merely to | recognize that their source is not natural, being out of accord |
| Tx:10.47 | What you must learn to | recognize is that the last thing the ego wishes you to realize is |
| Tx:10.49 | idea of independence, you will not accept the cost of fear if you | recognize it. Yet this is the cost, and the ego cannot minimize |
| Tx:10.51 | yours and happiness cannot be found apart from your joint will. | Recognize only that the ego's goal, which you have pursued quite |
| Tx:10.74 | do you believe it? When you have perceived the real world, you will | recognize that you did not believe it. Yet the swiftness with which |
| Tx:10.75 | The Bible tells you to become as little children. Little children | recognize that they do not understand what they perceive, and so they |
| Tx:10.76 | in perception is your great need, for you understand nothing. | Recognize this but do not accept it, for understanding is your |
| Tx:11.6 | Whenever you fail to | recognize a call for help, you are refusing help. Would you |
| Tx:11.6 | need it? Yet this is what you are maintaining when you refuse to | recognize a brother's appeal, for only by answering his appeal can |
| Tx:11.7 | help yourselves. But hear his call for the help of God, and you will | recognize your own need for the Father. |
| Tx:11.8 | but one need in yourself, you will be healed. For you will | recognize God's answer as you want it to be, and if you want it in |
| Tx:11.9 | not towards it. Yet we have repeatedly emphasized the need to | recognize fear and face it without disguise as a crucial step in |
| Tx:11.13 | which is the world's reality, how could you do better than to | recognize in every defense against it the underlying appeal for |
| Tx:11.16 | whole, for to perceive in sickness the appeal for health is to | recognize in hatred the call for love. And to give a brother what he |
| Tx:11.27 | Recognize what does not matter, and if your brothers ask you for | |
| Tx:11.34 | your mind since the mind is the mechanism of decision. If you will | recognize that all attack which you perceive is in your own mind |
| Tx:11.61 | is demonstrated as you use it in more and more situations. You will | recognize that you have learned there is no order of difficulty in |
| Tx:11.62 | in the world must play his part in the redemption of the world to | recognize that the world has been redeemed. You cannot see the |
| Tx:11.62 | you know it must be there. By perceiving what it does, you | recognize its being. And by what it does, you learn what it is. |
| Tx:12.5 | In the calm light of truth, let us | recognize that you believe you have crucified God's Son. You have |
| Tx:12.9 | For the redeemed son of man is the guiltless Son of God, and to | recognize him is your redemption. |
| Tx:12.36 | The delusional can be very destructive, for they do not | recognize that they have condemned themselves. They do not wish to |
| Tx:12.40 | God gave Himself. And it is God to Whom you must offer them to | recognize His gift to you. |
| Tx:13.30 | to love unlike Him, for there is no love apart from His. Until you | recognize that this is true, you will have no idea what love is like. |
| Tx:13.54 | accomplished. You who are steadfastly devoted to misery must first | recognize that you are miserable and not happy. The Holy Spirit |
| Tx:14.1 | necessary conditions for knowing Him, you have denied Him and do not | recognize Him, though He is all around you. He cannot be known |
| Tx:14.52 | safely make this division, for you are much too confused either to | recognize love or to believe that everything else is nothing but a |
| Tx:14.57 | supplying your identity wherever it is not recognized, you will | recognize it. And God Himself, Who wills to be with His Son forever, |
| Tx:14.63 | You have one test, as sure as God, by which to | recognize if what you learned is true. If you are wholly free of fear |
| Tx:14.64 | How would you know? Your part is very simple. You need only | recognize that everything you learned you do not want. Ask to be |
| Tx:14.75 | prevail against your peace. And this will be the test by which you | recognize that you have understood. |
| Tx:15.20 | holy instant has not yet happened to you. Yet it will, and you will | recognize it with perfect certainty. No gift of God is recognized in |
| Tx:15.38 | holy altar on which your Father has placed Himself? This you will | recognize in the holy instant in which you willingly and gladly give |
| Tx:15.38 | in littleness. It is not there. Use the holy instant only to | recognize that you alone cannot know where it is and can only |
| Tx:15.40 | reason, for if you do, it will be only because you prefer not to | recognize it and not to let it go. The simple reason, simply stated, |
| Tx:15.42 | off because you would have it so. It is impossible to | recognize perfect communication while breaking communication holds |
| Tx:15.57 | In the holy instant, we share our faith in God's Son because we | recognize together that he is wholly worthy of it, and in our |
| Tx:15.59 | as witness to the possibility of yours. That is because you | recognize, however dimly, that God is an idea, and so your faith in |
| Tx:15.60 | one is aware that perfect love is in him. In the holy instant, you | recognize the idea of love in you and unite this idea with the mind |
| Tx:15.62 | obscure your need of this. For in the holy instant, you will | recognize the only need the aspects of the Son of God share equally, |
| Tx:15.68 | to maintain and increase guilt, but in such a way that you do not | recognize what it would do to you. For it is the ego's fundamental |
| Tx:15.79 | your salvation. And that in complete forgiveness, in which you | recognize that there is nothing to forgive, you are absolved |
| Tx:15.86 | and seeing it exactly as it is. For it is impossible to | recognize as wholly without gratification what you think you |
| Tx:15.97 | it never seems to be demanding it of you. For you are unwilling to | recognize that the ego, which you invited, is treacherous only to |
| Tx:15.99 | it to take His place to protect you from Him. And you do not | recognize that it is what you invited in that would destroy you and |
| Tx:15.101 | Fear not to | recognize the whole idea of sacrifice as solely of your making. And |
| Tx:15.111 | myself. In the name of my freedom I will your release, because I | recognize that we will be released together. |
| Tx:16.5 | you desert not him. Humility is strength in this sense only—to | recognize and accept the fact that you do not know is to recognize |
| Tx:16.5 | only—to recognize and accept the fact that you do not know is to | recognize and accept the fact that He does know. You are not sure |
| Tx:16.21 | alien it is to what you thought you knew, you will be compelled to | recognize that your Teacher came from beyond your thought system and |
| Tx:16.23 | yourself. And yet, this Self you clearly do not know and do not | recognize It even though It functions. What functions must be |
| Tx:16.36 | Recognize this, for it is true, and truth must be recognized if it | |
| Tx:16.50 | other, the ego sees “a union made in Heaven.” For neither one will | recognize that he has asked for hell, and so he will not interfere |
| Tx:16.56 | They but seem to be fearful to the extent to which you fail to | recognize them for what they are, and you will fail to do this to |
| Tx:16.58 | one. You will cross the bridge into reality simply because you will | recognize that God is on the other side and nothing at all is here. |
| Tx:16.60 | of guilt, the real lure in the special relationship. You do not | recognize that this is its real appeal, for the ego has taught you |
| Tx:16.65 | here. For you are no longer wholly insane, and you would | recognize the guilt of self-betrayal for what it is. |
| Tx:17.29 | made very real relationships even in this world which you do not | recognize simply because you have raised their substitutes to such |
| Tx:17.32 | the special relationship protects is but a system of delusions. You | recognize, at least in general terms, that the ego is insane. Yet the |
| Tx:17.40 | picture is brought home at last. And what you see there, you will | recognize as what it is—a picture of what you thought was real |
| Tx:17.54 | blind you to yourself. And it is impossible to deny yourself and | recognize what has been given and received by you. |
| Tx:17.56 | share the gladness of the Sonship that it is so. As you begin to | recognize and accept the gifts you have so freely given to each |
| Tx:17.61 | truly, for deception cannot prevail against you. And you will | recognize the outcome because you are at peace. Here again, you see |
| Tx:17.68 | not the illusion of peace it offers, but look upon its offering and | recognize it is illusion. |
| Tx:18.16 | between what you see in sleep and on awaking disturbing. You | recognize that what you see on waking is blotted out in dreams. Yet |
| Tx:18.18 | You seem to waken, and the dream is gone. Yet what you fail to | recognize is that what caused the dream has not gone with it. |
| Tx:18.69 | To do anything involves the body. And if you | recognize you need do nothing, you have withdrawn the body's value |
| Tx:18.71 | yourselves within a body know yourself as an idea? Everything you | recognize you identify with externals, something outside itself. You |
| Tx:18.71 | cannot even think of God without a body or some form you think you | recognize. |
| Tx:18.80 | locked away from love and leaving you inside. And you will | recognize yourself and see your little garden gently transformed into |
| Tx:18.82 | relationship and entered fully at your weak request. You do not | recognize that love has come because you have not yet let go of all |
| Tx:18.82 | no more be unaware of love than love could know you not or fail to | recognize itself in you. |
| Tx:19.8 | there separation must be complete. And to perceive this is to | recognize where separation is and where it must be healed. The |
| Tx:19.13 | other. Your faithlessness had driven you apart, and so you did not | recognize salvation in each other. Yet faith unites you in the |
| Tx:19.27 | all as God entrusted Him to do. But sin He knows not, nor can He | recognize mistakes which cannot be corrected. For a mistake which |
| Tx:19.73 | by the sender and the receiver. The ego and the Holy Spirit both | recognize this, and both also recognize that here the sender and |
| Tx:19.73 | The ego and the Holy Spirit both recognize this, and both also | recognize that here the sender and receiver are the same. The Holy |
| Tx:19.109 | but he must choose what it will be that he receives. And he will | recognize his choice by what he gives and what is given him. Nor is |
| Tx:19.110 | Yet it is given you to see this purpose in your holy Friend and | recognize it is your own. |
| Tx:20.15 | together, singing as you behold the open door of Heaven, and | recognize the home that called to you. Give joyously to one another |
| Tx:20.17 | It is this studied interference which makes it difficult for you to | recognize your holy relationship for what it is. |
| Tx:20.24 | him thanks for all the happiness which he held out to you? Did you | recognize each other as the eternal gift of God to you? Did you see |
| Tx:20.39 | little. What is inestimable clearly cannot be evaluated. Do you | recognize the fear that rises from the meaningless attempt to judge |
| Tx:20.40 | offering? His worth has been established by his Father, and you will | recognize it as you receive his Father's gift through him. What is in |
| Tx:20.43 | through His vision will you see it, and through His understanding | recognize it and love it as your own. |
| Tx:20.59 | are refusing to leave the means to Him Who changed the purpose. You | recognize you want the goal. Are you not also willing to accept the |
| Tx:20.74 | Believe them not, and they are gone. And all you need to do is | recognize you did this. Once you accept this simple fact and take |
| Tx:21.3 | inferences as they stumble and fall because of what they did not | recognize, or walk unharmed through open doorways which they thought |
| Tx:21.3 | wrong, and so you stumble and fall down upon the stones you did not | recognize, but fail to be aware you can go through the doors you |
| Tx:21.4 | to imagine what the world must look like. It must be seen before you | recognize it for what it is. You can be shown which doors are open, |
| Tx:21.22 | to stop your interference with what will happen of itself; simply to | recognize again the presence of what you thought you gave away. |
| Tx:21.26 | It is as needful that you | recognize you made the world you see as that you recognize that you |
| Tx:21.26 | as needful that you recognize you made the world you see as that you | recognize that you did not create yourself. They are the same |
| Tx:21.36 | supporting vision, not obstructing it. But first they chose to | recognize how much their faith had limited their understanding of the |
| Tx:21.44 | mad, you have been willing to look on much of your insanity and | recognize its madness. Your faith is moving inward, past insanity and |
| Tx:21.45 | of freedom, the acceptance of release to come to you. And now you | recognize that it was not the ego that joined the Holy Spirit's |
| Tx:21.63 | other parts? Reason would tell you this. But think what you must | recognize if it be so. |
| Tx:21.73 | does this enemy appear, who changes so it is impossible even to | recognize him! |
| Tx:21.90 | What is the holy instant but God's appeal to you to | recognize what He has given you? Here is the great appeal to reason; |
| Tx:22.4 | them all becomes apparent. Here is the golden circle where you | recognize the Son of God. For what is born into a holy relationship |
| Tx:22.10 | he sees about him will become to him his comforters, and he will | recognize his home and see them there with him. |
| Tx:22.14 | of illusions that calls on truth, for to deny illusions is to | recognize that fear is meaningless. Into the holy home, where fear is |
| Tx:22.19 | Reason will tell you that the only way to escape from misery is to | recognize it and go the other way. Truth is the same and misery |
| Tx:22.26 | be. It is impossible to look upon your savior as your enemy and | recognize him. Yet it is possible to recognize him for what he is |
| Tx:22.26 | your savior as your enemy and recognize him. Yet it is possible to | recognize him for what he is if God would have it so. What God has |
| Tx:22.32 | Only the form of error attracts the ego. Meaning it does not | recognize and does not know if it is there or not. Everything which |
| Tx:22.56 | peace, the light has come to you. The light you bring you do not | recognize, and yet you will remember. Who can deny himself the vision |
| Tx:22.56 | himself the vision that he brings to others? And who would fail to | recognize a gift he let be laid in Heaven through himself? The gentle |
| Tx:22.57 | from seeing past it? And what illusion could there be you will not | recognize as a mistake—a shadow through which you walk completely |
| Tx:22.57 | let nothing interfere with those whose wills are His[. And they will | recognize their wills are His, because they serve His Will] and |
| Tx:23.6 | salvation and your freedom. And it must be complete if you would | recognize it. |
| Tx:23.27 | By this, another's loss becomes your gain, and thus it fails to | recognize that you can never take away save from yourself. Yet all |
| Tx:23.40 | one step in the descent to hell. For having taken one, you will not | recognize the rest for what they are. And they will follow. Attack |
| Tx:23.41 | Is it not true you do not | recognize some of the forms attack can take? If it is true attack in |
| Tx:23.41 | you and will do so just as much as in another form which you do | recognize, then it must follow that you do not always recognize the |
| Tx:23.41 | which you do recognize, then it must follow that you do not always | recognize the source of pain. Attack in any form is equally |
| Tx:23.44 | love for that and understand forgiveness. Would you not want to | recognize assault upon your peace in any form, if only thus does it |
| Tx:23.50 | of murder and attack that still attracts you and that you do not | recognize for what it is limits the healing and the miracles you have |
| Tx:23.52 | you can see the battle from above. Even in forms you do not | recognize, the signs you know. There is a stab of pain, a twinge of |
| Tx:24.66 | immortality, setting another light in Heaven, where your creations | recognize a gift from you, a sign that you have not forgotten them. |
| Tx:25.2 | No one who carries Christ in him can fail to | recognize Him everywhere. Except in bodies. And as long as they |
| Tx:25.2 | Him unknowingly and do not make Him manifest. And thus they do not | recognize Him where He is. The son of man is not the risen Christ. |
| Tx:25.23 | a world in which attack is justified. To the extent to which you | recognize that guilt is meaningless, to that extent will you perceive |
| Tx:25.31 | all time becomes a means to reach a goal. Make then your choice. But | recognize that in this choice the purpose of the world you see is |
| Tx:25.63 | you prefer He take it than that you keep it for yourself alone and | recognize that what brings loss to no one you would not know. This |
| Tx:25.71 | Him far. No further than what you see He offers you and what you | recognize you could not give yourself. |
| Tx:25.72 | In God's own justice does He | recognize all you deserve but understands as well that you cannot |
| Tx:25.73 | unfair indeed to all the holiness that is in him, however much he | recognize it not. God knows of no injustice. He would not allow His |
| Tx:25.78 | mean that truth has greater value now than all illusions. And you | recognize that truth must be revealed to you because you know not |
| Tx:26.61 | Son made incomplete and not himself. [Nor will he know himself nor | recognize his will.] He has forsworn his Father and himself and |
| Tx:26.63 | The miracle but calls your ancient name, which you will | recognize because the truth is in your memory. And to this name, your |
| Tx:27.26 | half the Holy Spirit must represent the other half until you | recognize it is the other half. And this He does by giving both of |
| Tx:27.27 | assured that He will not fulfill a function He cannot understand and | recognize as His. For only thus can He keep yours preserved intact, |
| Tx:27.65 | which those within the world are joined in sharing. Yet they do not | recognize their common need. For each one thinks that if he does his |
| Tx:27.86 | as they may, they could have no effect on you unless you failed to | recognize it is your dream. This single lesson learned will set you |
| Tx:28.44 | he insisted was himself. And when he sees this picture, he will | recognize himself. If you share not your brother's evil dream, this |
| Tx:29.8 | fear its weakness, but its lack of strength or weakness. Would you | recognize that nothing stands between you? Would you know there is |
| Tx:29.64 | forget that they made up the dream in which their toys are real, nor | recognize their wishes are their own. |
| Tx:30.2 | you are making them. But with a little practice with the ones you | recognize, a set begins to form which sees you through the rest. It |
| Tx:30.11 | 3. Remember once again the day you want and | recognize that something has occurred which is not part of it. Then |
| Tx:31.10 | to you beyond each form of hate, each call to war. Yet you will | recognize Him as you give Him answer in the language that He calls. |
| Tx:31.44 | For it is made to serve two purposes, but one of which the mind can | recognize. The first presents the face of innocence, the aspect acted |
| Tx:31.62 | You see the flesh or | recognize the Spirit. There is no compromise between the two. If one |
| Tx:31.68 | thinking to be helpful nor to make the kinds of change you could not | recognize. Concepts are needed while perception lasts, and changing |
| W1:4.3 | meaningful within. It is also the beginning of training your mind to | recognize what is the same and what is different. In using your |
| W1:4.5 | You can also use the idea for a particular thought which you | recognize as harmful. This practice is useful, but is not a |
| W1:8.3 | purpose of the exercises for today is to begin to train your mind to | recognize when it is not really thinking at all. While thoughtless |
| W1:8.4 | is because you actually cannot see anything, and it is easier to | recognize that, no matter how vividly you may picture a thought, you |
| W1:10.3 | repeating our earlier statement that your mind is really a blank. To | recognize this is to recognize nothingness when you think you see it. |
| W1:10.3 | statement that your mind is really a blank. To recognize this is to | recognize nothingness when you think you see it. As such, it is the |
| W1:13.3 | It is essential, therefore, that you learn to | recognize the meaningless and accept it without fear. If you are |
| W1:15.1 | the thoughts you think you think appear as images that you do not | recognize them as nothing. You think you think them, and so you think |
| W1:16.3 | In addition to never being idle, salvation requires that you | recognize that every thought you have brings either peace or war, |
| W1:16.3 | trivial, and not worth bothering about that it is essential you | recognize them all as equally destructive but equally unreal. We will |
| W1:21.3 | escape you in the practice periods. Remember that you do not really | recognize what arouses anger in you, and nothing that you believe in |
| W1:23.9 | exactly the same because they are exactly the same. You do not yet | recognize this, and you are asked at this time only to treat them as |
| W1:24.1 | any situation which is correctly perceived. Otherwise, you will not | recognize what they are. |
| W1:24.8 | If these exercises are done properly, you will quickly | recognize that you are making a large number of demands of the |
| W1:24.8 | of the situation which have nothing to do with it. You will also | recognize that many of your goals are contradictory, that you have no |
| W1:25.4 | more thought is necessary. At the most superficial levels, you do | recognize purpose. Yet purpose cannot be understood at these levels. |
| W1:30.2 | trying to see in the world what is in our minds, and what we want to | recognize is there. Thus we are trying to join with what we see, |
| W1:33.1 | Today's idea is an attempt to | recognize that you can shift your perception of the world in both its |
| W1:35.5 | self-inflating descriptive terms may well cross your mind. Try to | recognize that the direction of your fantasies about yourself does |
| W1:44.2 | In order to see, you must | recognize that light is within, not without. You do not see outside |
| W1:45.5 | Instead, we will try to | recognize that only what God would have us do is possible. We will |
| W1:47.8 | try to reach down into your mind to a place of real safety. You will | recognize that you have reached it if you feel a sense of deep peace, |
| W1:48.1 | are not facts. In truth there is nothing to fear. It is very easy to | recognize this. But it is very difficult to recognize for those who |
| W1:48.1 | fear. It is very easy to recognize this. But it is very difficult to | recognize for those who want illusions to be true. |
| W1:48.3 | that somewhere in your mind, not necessarily in a place which you | recognize as yet, you have remembered God and let His strength take |
| W1:50.4 | Repeat it, think about it, let related thoughts come to help you | recognize its truth, and allow peace to flow over you like a blanket |
| W1:51.2 | I see nothing, and nothing has no meaning. It is necessary that I | recognize this, that I may learn to see. What I think I see now is |
| W1:51.3 | judgments have been made quite apart from reality. I am willing to | recognize the lack of validity in my judgments because I want to see. |
| W1:51.5 | because I have made my thoughts to take their place. I am willing to | recognize that my thoughts do not mean anything and to let them go. I |
| W1:53.5 | of creation is my home? Let me remember the power of my decision and | recognize where I really abide. |
| W1:55.5 | [24] I do not perceive my own best interests. How could I | recognize my own best interests when I do not know who I am? What I |
| W1:55.6 | It is this that I believe the world is for. Therefore I do not | recognize its real purpose. The purpose I have given the world has |
| W1:56.5 | And we who are part of Him will yet look past all appearances and | recognize the truth beyond them all. |
| W1:57.3 | I see. I made up the prison in which I see myself. All I need do is | recognize this, and I am free. I have deluded myself into believing |
| W1:58.3 | joy because there is nothing that does not share my holiness. As I | recognize my holiness, so does the holiness of the world shine forth |
| W1:60.2 | see nothing to forgive. Yet forgiveness is the means by which I will | recognize my innocence. It is the reflection of God's Love on earth. |
| W1:60.3 | God in me, which I am remembering as I forgive. As I begin to see, I | recognize His reflection on earth. I forgive all things because I |
| W1:60.4 | and everything I see will lean toward me to bless me. I will | recognize in everyone my dearest Friend. What could there be to fear |
| W1:62.1 | world of darkness to the light. It is your forgiveness that lets you | recognize the light in which you see. Forgiveness is the |
| W1:62.8 | Let related thoughts come freely, for your heart will | recognize these words, and in your mind is the awareness that they |
| W1:63.1 | to bring peace to every mind! How blessed are you who can learn to | recognize the means for letting this be done through you! What |
| W1:66.4 | are an attempt to go beyond these differences in appearance, and | recognize a common content where it exists in truth. |
| W1:67.6 | of thoughtlessness to the awareness of a blazing light in which you | recognize yourself as Love created you. Be confident that you will do |
| W1:69.8 | be certain that He has heard you and has answered you. You may not | recognize His answer yet, but you can indeed be sure that it is given |
| W1:70.10 | and events, and in self-concepts which you sought to make real. | Recognize that it was not there. Tell yourself: |
| W1:72.10 | our concern. To be without a body is to be in our natural state. To | recognize the light of truth in us is to recognize ourselves as we |
| W1:72.10 | be in our natural state. To recognize the light of truth in us is to | recognize ourselves as we are. To see our Self as separate from the |
| W1:72.11 | what God's plan for us is. We are therefore attacking what we do not | recognize. Now we are going to try to lay judgment aside and ask what |
| W1:74.2 | illusions. Without illusions, conflict is impossible. Let us try to | recognize this today and experience the peace this recognition brings. |
| W1:74.11 | and enervation. Joy characterizes peace. By this experience will you | recognize that you have reached it. |
| W1:77.9 | whenever a situation arises in which they are called for. You will | recognize these situations; you are not relying on yourself to find |
| W1:79.1 | solved already, you will still have the problem because you cannot | recognize that it has been solved. This is the situation of the |
| W1:79.6 | All this complexity is but a desperate attempt not to | recognize the problem and therefore not to let it be resolved. If you |
| W1:79.6 | the problem and therefore not to let it be resolved. If you could | recognize that your only problem is separation, no matter what form |
| W1:79.6 | the means to solve them all. And you would use the means because you | recognize the problem. |
| W1:79.7 | to realize that we have only one problem, which we have failed to | recognize. We will ask what it is and wait for the answer. We will be |
| W1:79.8 | reality of our version of what our problems are. We are trying to | recognize that we have been given the answer by recognizing the |
| W1:79.11 | Let me | recognize this problem so it can be solved. |
| W1:80.1 | If you are willing to | recognize your problems, you will recognize that you have no |
| W1:80.1 | If you are willing to recognize your problems, you will | recognize that you have no problems. Your one central problem has |
| W1:80.2 | for yourself by bringing the problem to the answer. And you can | recognize the answer because the problem has been identified. |
| W1:80.5 | brings be given you. Close your eyes and receive your reward. | Recognize that your problems have been solved. Recognize that you are |
| W1:80.5 | receive your reward. Recognize that your problems have been solved. | Recognize that you are out of conflict, free, and at peace. Above |
| W1:80.7 | Let me | recognize this problem has been solved. |
| W1:80.8 | Do not deceive yourself about what the problem is, and you must | recognize it has been solved. |
| W1:83.5 | because both come from the same Source. And I must learn to | recognize what makes me happy if I would find happiness. |
| W1:84.2 | I cannot experience loss, and I cannot die. I am not a body. I would | recognize my reality today. I will worship no idols nor raise my own |
| W1:85.5 | [70] My salvation comes from me. Today I will | recognize where my salvation is. It is in me because its Source is |
| W1:87.5 | can I believe that my eternal safety is threatened. Today I will | recognize that all this has not occurred. I am safe because there is |
| W1:88.2 | come. In choosing salvation rather than attack, I merely choose to | recognize what is already here. Salvation is a decision made already. |
| W1:90.2 | [79] Let me | recognize the problem so it can be solved. Let me realize today that |
| W1:90.5 | [80] Let me | recognize my problems have been solved. I seem to have problems only |
| W1:92.11 | and trust. Let us repeat as often as we can the idea for today and | recognize that we are being introduced to sight and led away from |
| W1:98.3 | The guiltless have no fear, for they are safe and | recognize their safety. They do not appeal to magic nor invent |
| W1:98.5 | that God has given you? Is it not worth five minutes hourly to | recognize your special function here? Is not five minutes of the hour |
| W1:99.4 | which are forever one? What plan could hold the truth inviolate, yet | recognize the need illusions bring and offer means by which they are |
| W1:100.5 | world how great the happiness He wills for you. And so you do not | recognize that it is yours. |
| W1:104.3 | place of what we made we but unite our will with what God wills and | recognize the same as being one. |
| W1:104.6 | we lay aside and seek instead that which is truly ours, as we ask to | recognize what God has given us. |
| W1:105.9 | Thus you prepare yourself to | recognize God's gifts to you and let your mind be free of all that |
| W1:107.8 | we do not have. We merely ask for what belongs to us, that we may | recognize it as our own. |
| W1:109.2 | while. Here is the thought in which the Son of God is born again, to | recognize himself. |
| W1:119.3 | today, that I may learn how to accept the truth in me and come to | recognize my sinlessness. |
| W1:122.3 | those who look with unforgiving eyes upon the world. It lets you | recognize the Son of God and clears your memory of all dead thoughts |
| W1:124.2 | walk the world a little while. And those who come to follow us will | recognize the way because the light we carry stays behind, yet still |
| W1:124.9 | Yet sometime, somewhere, it will come to you, nor will you fail to | recognize it when it dawns with certainty upon your mind. This half |
| W1:126.7 | Not having given Him the gift He asks of you, you cannot | recognize His gifts and think He has not given them to you. Yet would |
| W1:126.10 | speak to you, and you will understand the words He speaks and | recognize He speaks your words to you. |
| W1:130.8 | for the other world by asking for a strength beyond your own, and | recognize what it is you seek. You do not want illusions. And you |
| W1:132.8 | bring the lesson to them in some form which they can understand and | recognize. Some see it suddenly on point of death and rise to teach |
| W1:133.8 | to everything, you have denied your own. You therefore will not | recognize the things you really have, denying they are there. Who |
| W1:133.9 | is easiest of all to be deceived, for what the ego wants it fails to | recognize. It does not even tell the truth as it perceives it, for it |
| W1:135.13 | outcome which is best, the means by which it is achieved, nor how to | recognize the problem that the plan is made to solve. It must misuse |
| W1:136.3 | them. In that second, even less, in which the choice is made, you | recognize exactly what you would attempt to do and then proceed to |
| W1:136.19 | the source of sickness has been opened to relief. And you will | recognize you practiced well by this—the body should not feel at |
| W1:137.10 | have no contact with you healed along with you. Perhaps you will not | recognize them all, nor realize how great your offering to all the |
| W1:138.11 | making sure that we have made the one decision that is sane. We | recognize we make a conscious choice between what has existence and |
| W1:139.2 | Yet who could ask this question except one who has refused to | recognize himself? Only refusal to accept yourself could make the |
| W1:151.6 | Yet you must learn to doubt their evidence will clear the way to | recognize yourself and let the Voice for God alone be Judge of what |
| W1:152.10 | is our own. And we accept of Him that which we are and humbly | recognize the Son of God. |
| W1:152.11 | To | recognize God's Son implies as well that all self-concepts have been |
| W1:153.9 | We look past dreams today and | recognize that we need no defense because we are created |
| W1:153.11 | to all your brothers. As they take it from your hands, so will you | recognize it as your own. |
| W1:154.8 | have received, and so you do not know that they are yours and do not | recognize them. No one can receive and understand he has received |
| W1:154.10 | It is this joining that we undertake to | recognize today. We will not seek to keep our minds apart from Him |
| W1:154.11 | We practice giving Him what He would have that we may | recognize His gifts to us. He needs our voice that He may speak |
| W1:154.12 | Let us but learn this lesson for today: we will not | recognize what we receive until we give it. You have heard this said |
| W1:154.14 | of God, and I am grateful that I have the means by which to | recognize that I am free. |
| W1:155.1 | your eyes are quiet. And the ones who walk the world as you do | recognize their own. Yet those who have not yet perceived the way |
| W1:155.1 | their own. Yet those who have not yet perceived the way will | recognize you also and believe that you are like them as you were |
| W1:156.5 | longs to behold. All living things are still before you, for they | recognize Who walks with you. The light you carry is their own, and |
| W1:159.1 | it must be kept. Salvation teaches otherwise. To give is how to | recognize you have received. It is the proof that what you have is |
| W1:159.2 | accept forgiveness as accomplished in yourself when you forgive. You | recognize your brother as yourself and thus do you perceive that you |
| W1:160.2 | what truth regards as senseless. Stranger yet, he does not | recognize to whom he comes and yet maintains his home belongs to him, |
| W1:160.7 | Is he not the one your Self calls not? You are unable now to | recognize this stranger in your midst, for you have given him your |
| W1:160.9 | unites with them. They see Him as a stranger, for they do not | recognize themselves. Yet as they give Him welcome, they remember. |
| W1:161.15 | own. Behold him now whom you had seen as merely flesh and bone and | recognize that Christ has come to you. |
| W1:164.2 | —an ancient call to which He gives an ancient answer. You will | recognize them both. For they are but your answer to your Father's |
| W1:166.12 | as well of what becomes your will when you accept these gifts and | recognize they are your own. |
| W1:166.13 | the happiness that comes to those who feel the touch of Christ and | recognize God's gifts. Let sorrow not tempt you to be unfaithful to |
| W1:R5.1 | are ready to give more effort and more time to what we undertake. We | recognize we are preparing for another phase of understanding. We |
| W1:R5.8 | your doubts and fears a little while, that you may come to me who | recognize the road by which all fears and doubts are overcome. We |
| W1:R5.15 | from practice, not the means we use. We wait for the experience and | recognize that it is only here conviction lies. We use the words, and |
| W1:181.5 | practicing with one intent—to look upon the sinlessness within. We | recognize that we have lost this goal if anger blocks our way in any |
| W1:182.1 | if there were a place that called you to return, although you do not | recognize the Voice nor what it is the Voice reminds you of. Yet |
| W1:182.2 | sadness from them. Others will deny that they are sad and do not | recognize their tears at all. Still others will maintain that what we |
| W1:184.9 | you can communicate in ways the world can understand, but which you | recognize is not the unity where true communication can be found. |
| W1:187.6 | giving means must laugh at the idea of sacrifice. Nor can he fail to | recognize the many forms which sacrifice may take. He laughs as well |
| W1:188.6 | messengers of God Himself. These thoughts you think with Him. They | recognize their home. And they point surely to their Source where God |
| W1:195.6 | thing, for otherwise we offer thanks for nothing and we fail to | recognize the gifts of God to us. |
| W1:195.9 | malice, and revenge. We have been given everything. If we refuse to | recognize it, we are not entitled therefore to our bitterness and to |
| W1:198.15 | vision and our sight. And we are glad that we have come this far and | recognize that He Who brought us here will not forsake us now. For He |
| W2:WS.2 | part of every fragment of the mind that still was one but failed to | recognize its oneness. Now it did not know itself and thought its own |
| W2:234.2 | Father, that we cannot lose the memory of You and of Your Love. We | recognize our safety and give thanks for all the gifts You have |
| W2:240.2 | fears! Would You allow Your Son to suffer? Give us faith today to | recognize Your Son and set him free. Let us forgive him in Your Name, |
| W2:243.1 | from bits of my perception, which are all that I can see. Today I | recognize that this is so. And so I am relieved of judgment which I |
| W2:245.1 | me. For I would save Your Son as is Your Will, that I may come to | recognize my Self. |
| W2:245.2 | Voice of God, Who speaks to us as we relate His Word, Whose Love we | recognize because we share the Word that He has given unto us. |
| W2:246.1 | and think that I can know his Father or my Self. Let me not fail to | recognize myself and still believe that my awareness can contain my |
| W2:246.2 | For in that will I succeed because it is Your Will. And I would | recognize that what You will is what I will as well and only that. |
| W2:247.2 | as well. Today I honor You through them, and thus I hope this day to | recognize my Self. |
| W2:251.1 | before I needed not and did not even want. My only need I did not | recognize. But now I see that I need only truth. In that, all needs |
| W2:262.2 | We who are one would | recognize this day the truth about ourselves. We would come home and |
| W2:268.1 | to let it be as You created it. For thus will I be able, too, to | recognize my Self as You created me. In Love was I created, and in |
| W2:WIHS.3 | If you but knew how much your Father yearns to have you | recognize your sinlessness, you would not let His Voice appeal in |
| W2:282.1 | remains forever living in the joy of life. And this the choice to | recognize the Self Whom God created as the Son He loves and Who |
| W2:287.2 | Son would be as You created him. What way but this could I expect to | recognize my Self and be at one with my Identity? |
| W2:288.1 | come to You without my brother. And to know my Source, I first must | recognize what You created one with me. My brother's is the hand that |
| W2:291.1 | today! What holiness we see surrounding us! And it is given us to | recognize it is a holiness in which we share; it is the holiness of |
| W2:316.2 | Father, I would accept Your gifts today. I do not | recognize them. Yet I trust that You Who gave them will provide the |
| W2:317.1 | gladly go the way my Father's plan appointed me to go, then will I | recognize salvation is already here, already given all my brothers |
| W2:328.1 | our own. And since our will is His, it is to Him that we must go to | recognize our will. |
| W2:329.2 | of us are one because His Will is shared by all of us. Through it we | recognize that we are one. Through it we find our way at last to God. |
| W2:353.1 | with Him to serve His purpose. Then I lose myself in my Identity and | recognize that Christ is but my Self. |
| W2:FL.3 | seek, and not our own. For all that we forgive we will not fail to | recognize as part of God Himself. And thus His memory is given back |
| M:3.5 | is actually perfect. This does not mean that they necessarily | recognize this; in fact, they generally do not. They may even be |
| M:5.3 | ultimate defiance in a direct form which the Son of God is forced to | recognize. It stands for all that he would hide from himself to |
| M:5.4 | me at all in this,” and he is healed. But to say this one must first | recognize certain facts. First, it is obvious that decisions are of |
| M:5.10 | he has not made himself and must remain as God created him. They | recognize illusions can have no effect. The truth in their minds |
| M:7.2 | himself that he has given the problem to One Who cannot fail, and | recognize that his own uncertainty is not love but fear and therefore |
| M:7.3 | but hardly one to stay with. And so the teacher of God can only | recognize it for what it is and let it be corrected for him. |
| M:7.4 | One of the most difficult temptations to | recognize is that to doubt a healing because of the appearance of |
| M:7.6 | with the self to the exclusion of the patient. It is a failure to | recognize him as part of the self and thus represents a confusion in |
| M:10.3 | wide range of things, past, present, and to come. One would have to | recognize in advance all the effects of his judgments on everyone and |
| M:12.6 | suffer and die. Yet they are not deceived by what they see. They | recognize that to behold a dream figure as sick and separate is no |
| M:15.3 | It is your function to prepare yourself to hear this judgment and to | recognize that it is true. One instant of complete belief in this, |
| M:16.6 | will not work, but you are not in danger. You have no need of them. | Recognize this, and they will disappear. And only then will you |
| M:16.11 | hour, and even every minute and second, must God's teachers learn to | recognize the forms of magic and perceive their meaninglessness. Fear |
| M:17.9 | its servant, it neither attacks nor protects. To see it and to | recognize its thought system is to look on nothing. Can nothing give |
| M:20.4 | Now must you once again lay down your sword, although you may not | recognize that you have picked it up again. But you will learn, as |
| M:22.5 | it to his brother in Christ's Name. He will, in fact, be unable to | recognize his brother at all, for his Father did not create bodies, |
| M:22.6 | sense of separation that has made him sick. It is your function to | recognize for him that what he believes about himself is not the |
A Course of Love (77) | ||
| C:P.7 | how the Christ in you differs from your ego but not as easy to | recognize how the Christ in you differs from spirit. The Christ in |
| C:P.20 | is likely true. Yet you will not become the bridge. You refuse to | recognize that the Christ in you provides the bridge that you need |
| C:P.26 | God in terms of the family of man, in terms, in short, that you will | recognize. In the family of man, there are many families but it is |
| C:P.31 | What does it mean to believe in God? You | recognize that you cannot know God in the same way in which you know |
| C:1.15 | for love is what tells you this is so. It is the proof you do not | recognize. |
| C:1.16 | yearn for love in a loveless world? By what means do you continue to | recognize that love is at the heart of all things even while it is |
| C:2.2 | While you look for a God with a physical form you will not | recognize God. Everything real is of God. Nothing unreal exists. Each |
| C:2.3 | fear so many times and labeled it so many things you no longer | recognize it as fear. The same is true of love. |
| C:2.9 | of your true Self to forget that gives you hope of learning to | recognize love, and, with that recognition, of ending the insanity |
| C:3.23 | strength. For this we will return to again and again as we learn to | recognize what love is. |
| C:4.4 | All your long search for proof of God's existence ends here when you | recognize what love is. And with this proof is proof of your |
| C:4.4 | existence established as well. For in your longing for love, you | recognize as well your longing for your Self. Why would you wonder |
| C:4.5 | existence is established. All fear is based on your inability to | recognize love and thus who you are and who God is. How could you not |
| C:4.6 | and day turns endlessly into night in a long march toward death. | Recognize who you are and God's light goes before you, illuminating |
| C:4.9 | be learned nor practiced, there is a practice we must do in order to | recognize love's presence. We practice living by the law of love, a |
| C:4.10 | dwells on those occasions when love has failed because it does not | recognize that love cannot fail. |
| C:4.16 | love that gains you little in return. And yet in this resentment you | recognize the truth of what love is. |
| C:4.19 | Even you who do not | recognize what love is protect what you call love from the illusions |
| C:4.22 | apart, and so they feel love not, nor see it either. Yet they too | recognize love for what it is when they scream, “You cannot have it |
| C:5.1 | presence, as all that caused you fear and pain falls away and you | recognize again what love is. It is this joining of the human and |
| C:5.5 | this is so, you will not understand relationship or union or come to | recognize love as what it is. |
| C:7.2 | for you do not yet understand what you would give, for you do not | recognize what you have to give. You do, however, recognize what you |
| C:7.2 | for you do not recognize what you have to give. You do, however, | recognize what you withhold and can begin to recognize this in every |
| C:7.2 | give. You do, however, recognize what you withhold and can begin to | recognize this in every situation. As the awareness of your |
| C:7.17 | in wholeness. The small examples used earlier were meant to help you | recognize relationship itself, relationship as something different |
| C:7.18 | tasks of the curriculum. It is easy to see why this is so when you | recognize how bound your thinking is to specifics. Again this is why |
| C:8.18 | standing back from your body, participating in this experiment to | recognize the surface element of your existence, you are perhaps more |
| C:13.5 | You will want to give it many names at first, and might not even | recognize it as love, for it will come without all the longing and |
| C:18.19 | this transformation requires recognition of a state that you cannot | recognize in separation. While this is a paradox, it is not |
| C:18.19 | simple reason that you never left the state of unity that you do not | recognize. Your lack of recognition can thus be overcome by |
| C:20.44 | highly linked. You will find you are welcome to all the gifts you | recognize in your brothers and sisters just as you freely will offer |
| C:21.5 | At such times two strangers who are foreign to one another might | recognize that the other's “heart is in the right place.” The “right |
| C:23.28 | the process of unlearning, both forgiveness and atonement occur. You | recognize that your false beliefs were the result of faulty learning. |
| C:25.14 | they play. True invulnerability can only be claimed by those who | recognize it as part of their true identity. Invulnerability will |
| C:26.3 | Few | recognize the tragedy in the life of a person, except in instances of |
| C:29.26 | gift of opportunity did you not accept in the past, might you not | recognize in the future? What gift of fortune, what chance encounter, |
| C:31.34 | your recognition of the truth about your brother and sister that you | recognize the truth about your Self. It is only in relationship that |
| T1:1.10 | called it reality, the mind joined in union will now, more and more, | recognize only truth and experience only the truly real. |
| T1:2.10 | attention to existence in this lower order. It is only you who can | recognize and invite the higher order or subject yourself to its |
| T1:6.5 | of prayer have had credence because this reaching out does at least | recognize that there is something to reach out to. Such ideas of |
| T2:1.1 | going to explore in this Treatise. A treasure that you do not as yet | recognize is going to be recognized. Once recognized it will begin to |
| T2:1.8 | The treasure that lies within that you do not yet fully | recognize is that of unity. As you have learned much of unity within |
| T2:1.14 | willingness. This change in thinking in regards to treasures you do | recognize will pave the way for recognition of treasures you |
| T2:2.2 | ordinary, limited, view of themselves use this phrase. But many | recognize that they have a calling even unto things the world |
| T2:2.7 | proof of the heart's ability to be heard. Of the heart's ability to | recognize the unseen and to imagine the existence of that which will |
| T2:3.2 | Like a menu of possibilities. All you must do is wholeheartedly | recognize the treasure you have already chosen to bring to the world. |
| T2:3.4 | within the daily life you currently move through. Now you must fully | recognize the distinction between the ego-self that previously was |
| T2:4.6 | A first step then in learning to | recognize when you are acting upon notions of who you think you are |
| T2:4.12 | you have thought yourself to be, not with who you are. They do not | recognize the difference between thinking and knowing. |
| T2:4.17 | too is union for it is giving and receiving as one although you | recognize it not as such. It is not a process of waiting until one |
| T2:6.7 | the learning you have done since your birth, you have come to | recognize a chair as having certain properties, the most essential of |
| T2:7.21 | in truth, your belief will become true conviction. Your ability to | recognize giving and receiving as one becomes simply an aspect of |
| T2:12.14 | Recognize now that unity is within you and without you, in all you | |
| T3:3.6 | it to be needed. What this means is that you continue to fail to | recognize your need to replace judgment with forgiveness when it |
| T3:3.6 | you have not yet fully recognized your true Self. Until you fully | recognize your Self, you cannot fully love yourself. Until you fully |
| T3:3.10 | The Self that I | recognize as You, is not other than who you are, but who you are. All |
| T3:10.4 | your wildest imagining. You will be surprised at how many times you | recognize blame where before you saw it not, just as in the beginning |
| T3:10.4 | where before you saw it not, just as in the beginning you did not | recognize all that you had feared. But just as you have, from |
| T3:10.6 | you did not realize the nature of the situation as a lesson or | recognize that all lessons are gifts. |
| T3:11.10 | illusion is not to call one right and the other wrong but to simply | recognize what they are. This is an important distinction that must |
| T3:16.15 | in relationship are all that you would share in truth. You will | recognize that no others have a need for you to make them special for |
| T4:2.29 | that you cannot imagine what shared vision will mean, and do not yet | recognize it when you experience it. This is why you can still think |
| T4:2.30 | of the extent of this change. Realize now that you have come to | recognize unity. You do not any longer see each person and event as |
| T4:2.31 | the same way but more lovingly? Have you thought you might begin to | recognize those who, like you, are joined with me in |
| T4:10.10 | to your mind and heart. This returned to you your ability to | recognize or identify your Self as other than a separate being, and |
| D:8.12 | consciousness, the place of wholeness. The natural ability that you | recognize as a given and unlearned aspect of your Self is the |
| D:14.13 | when it was said that “a treasure that you do not as yet | recognize is going to be recognized. Once recognized it will begin to |
| D:15.20 | is our goal, however. To sustain is to keep in existence. To | recognize unity as sustenance is to recognize it as that which |
| D:15.20 | is to keep in existence. To recognize unity as sustenance is to | recognize it as that which sustains life. Sustaining unity or |
| D:16.16 | in which you feel an inability to join in union, and in which you | recognize still the image of your former self. |
| D:17.20 | has been replaced by acceptance. Acceptance has come because you | recognize the signs of becoming that we have been discussing. You |
| D:17.20 | recognize the signs of becoming that we have been discussing. You | recognize them because they are what you are feeling. You may wonder |
| D:Day10.20 | To continue to identify this voice with that man is to be unable to | recognize this voice as the voice of your own true consciousness— |
| D:Day12.1 | to us. Now we listen with a new ear, the ear of the heart. Now we | recognize the thoughts that would censor our feelings, calling them |
| D:Day40.23 | Now, as you | recognize, acknowledge, and accept the Christ as the Self you have |
| A.4 | as a student seeking to acquire what you do not yet have, you cannot | recognize the unity in which you exist and be freed from learning |
| A.33 | on Unity” would be appropriate: “A treasure that you do not as yet | recognize is going to be recognized. Once recognized it will begin to |
recognized | ||
A Course in Miracles – Original Edition (136) | ||
| Tx:2.24 | The improper use of defenses is quite widely | recognized, but their proper use had not been sufficiently understood |
| Tx:3.37 | with perfect certainty. He created them by knowing them. He | recognized them perfectly. When they do not recognize each other, |
| Tx:4.39 | realms of discourse is a thinking error which philosophers have | recognized for centuries. Psychologists are generally quite deficient |
| Tx:4.87 | a temporary effect. The rewards of God, however, are immediately | recognized as eternal. Since this recognition is made by you and |
| Tx:7.33 | Truth can only be recognized and need only be | recognized. Inspiration is of the Spirit, and certainty is of God |
| Tx:7.58 | encounter, if the mind which made it knew itself. And if it | recognized any part of the Sonship, it would know itself. |
| Tx:7.100 | obviously avoid pain. Surely no one would object to this goal if he | recognized it. The problem is not whether what the Holy Spirit says |
| Tx:8.7 | The total senselessness of such a curriculum must be fully | recognized before a real change in direction becomes possible. You |
| Tx:8.32 | of any kind, and the perfect equality of all God's Sons cannot be | recognized through the dominion of one will over another. God's Sons |
| Tx:8.116 | and the reciprocal relationship of giving and receiving will be | recognized. The price will then be set high because of the value of |
| Tx:10.40 | vacuum, and what leads to nothing has not happened. If reality is | recognized by its extension, what extends to nothing cannot be |
| Tx:10.48 | upholding it through fear, and would you listen to it if you | recognized this is what it is doing? |
| Tx:10.67 | liveth and that you have awakened with Him. Redemption is | recognized only by sharing it. |
| Tx:10.85 | for there is no separation and no division. Only loving thoughts are | recognized, and because no one is without your help, the Help of |
| Tx:11.9 | translate it into truth. If you were left with the fear, having | recognized it, you would have taken a step away from reality, not |
| Tx:11.61 | for learning is invisible, and what has been learned can be | recognized only by its results. Its generalization is demonstrated |
| Tx:11.69 | about reality, returning to you the message you gave them. Love is | recognized by its messengers. If you make love manifest, its |
| Tx:12.8 | have rejected it and have not accepted it for yourself. You have | recognized the futility of the ego and its offerings, but though you |
| Tx:12.37 | love cannot abide in a world apart, where when it comes it is not | recognized. If you see your own hatred as your brother, you are not |
| Tx:14.25 | It is there, wherever you are, being within you. Yet it can be | recognized or unrecognized, real or false to you. If you hide it, |
| Tx:14.27 | of belief which cannot coexist are both maintained. It has been | recognized that if they were brought together their joint |
| Tx:14.57 | of sharing it. By supplying your identity wherever it is not | recognized, you will recognize it. And God Himself, Who wills to be |
| Tx:14.69 | all of them to light, having accepted them instead of you and | recognized they never were. There are no dark lessons He has not |
| Tx:15.19 | Holy Spirit in a brother, if the release is complete, is always | recognized. He cannot be denied. As long as you remain uncertain, |
| Tx:15.20 | and you will recognize it with perfect certainty. No gift of God is | recognized in any other way. You can practice the mechanics of the |
| Tx:15.67 | The sick attraction of guilt must be | recognized for what it is. For having been made real to you, it is |
| Tx:15.87 | This will never be accomplished. Yet you have surely | recognized that the ego, whose goals are altogether unattainable, |
| Tx:15.98 | Each form will be | recognized as but a cover for the one idea that hides behind them all |
| Tx:16.36 | Recognize this, for it is true, and truth must be | recognized if it is to be distinguished from illusion: The special |
| Tx:16.41 | almost complete, for what is endless is very near. You have almost | recognized it. Turn with me firmly away from all illusions now, and |
| Tx:16.54 | the form, and there will never be. The special relationship must be | recognized for what it is—a senseless ritual in which strength is |
| Tx:18.21 | through you who offered your relationship to Him. If you but | recognized His gratitude! Or mine through His! For we are joined as |
| Tx:18.96 | learned. Its meaning lies in itself. And learning ends when you have | recognized all it is not. That is the interference; that is what |
| Tx:19.7 | keep both truth and illusion in the mind, where both must be, are | recognized as dedication to illusion and given up when brought to |
| Tx:19.34 | seems to be seen, and it becomes invisible. And errors are quickly | recognized and quickly given to correction to be healed, not hidden. |
| Tx:20.18 | truth. They are not afraid of it, for it is within the truth they | recognized their holiness and rejoiced at what they saw. They looked |
| Tx:20.61 | of letting the effects of sin be lifted so what was always true is | recognized. To see a sinless body is impossible, for holiness is |
| Tx:20.73 | them gently within the kindly sway of Heaven's laws. What if you | recognized this world is an hallucination? What if you really |
| Tx:20.74 | Hallucinations disappear when they are | recognized for what they are. This is the healing and the remedy. |
| Tx:21.18 | you want it. Yet for this, the power of your wanting must first be | recognized. You must accept its strength and not its weakness. You |
| Tx:21.30 | that faith inevitably brings. The power of faith is never | recognized if it is placed in sin. But it is always recognized if |
| Tx:21.30 | is never recognized if it is placed in sin. But it is always | recognized if it is placed in love. |
| Tx:21.45 | This part has seen your brother and | recognized him perfectly since time began. And it desired nothing but |
| Tx:22.49 | If you but | recognized how little stands between you and your awareness of your |
| Tx:22.51 | the value of the means decreases, eclipsed entirely when they are | recognized as functionless. No one but yearns for freedom and tries |
| Tx:23.43 | and the awareness of salvation's purpose is lost because it is not | recognized. It is denied where compromise has been accepted, for |
| Tx:23.51 | nothingness when you engage in it? How can the truth of miracles be | recognized if murder is your choice? |
| Tx:24.45 | see and hear and love and follow home? He looked upon you first but | recognized that you were not complete. And so He sought for your |
| Tx:24.55 | might see the truth about yourself set forth at last in terms you | recognized and understood? |
| Tx:24.63 | gone by. What is in him is changeless, and your changelessness is | recognized in its acknowledgment. The holiness in you belongs to him. |
| Tx:25.44 | what they look upon. Dimness seems better—easier to see and better | recognized. Somehow, the vague and more obscure seems easier to look |
| Tx:25.74 | heeds not who looks on innocence at last, provided it is seen and | recognized. For just one witness is enough if he sees truly. Simple |
| Tx:26.40 | the shadow of the past remains, but still a present light is dimly | recognized. Once it is seen, this light can never be forgotten. It |
| Tx:26.67 | no change at all. But it can make what always has been true be | recognized by those who know it not. And by this little gift of truth |
| Tx:26.76 | so preserved because its form is changed and what it is cannot be | recognized. The Holy Spirit's purpose now is yours. Should not His |
| Tx:27.70 | choices can be made between two states, but one of which is clearly | recognized? Who could be free to choose between effects when only one |
| Tx:27.73 | is not difficult to [shift] a dream when once the dreamer has been | recognized. |
| Tx:27.89 | to see. How differently will you perceive the world when this is | recognized! When you forgive the world your guilt, you will be free |
| Tx:28.17 | as is itself. Yet must all healing come about because the mind is | recognized as not within the body, and its innocence is quite apart |
| Tx:28.45 | is in them all. How holy is the smallest grain of sand when it is | recognized as being part of the completed picture of God's Son! The |
| Tx:29.18 | to be a god will be attacked because its nothingness has not been | recognized. And so it seems to be a thing with power in itself. As |
| Tx:29.52 | matter what their form. And it is this which never is perceived and | recognized. Be it a body or a thing, a place, a situation or a |
| Tx:30.37 | This world awaits the freedom you will give when you have | recognized that you are free. But you will not forgive the world |
| Tx:30.57 | wish to understand all things created as they really are. And it is | recognized that all things must be first forgiven, and then |
| Tx:30.58 | understanding lost. The folly of pursuing guilt as goal is fully | recognized. And idols are not wanted there, for guilt is understood |
| Tx:30.64 | step across the narrow boundaries of the world of fear when you have | recognized Whose hand you hold! Within your hand is everything you |
| Tx:30.74 | Forgiveness | recognized as merited will heal. It gives the miracle its strength to |
| Tx:31.59 | When every concept has been raised to doubt and question and been | recognized as made on no assumptions which would stand the light, |
| Tx:31.94 | to perceive another situation where God's gift can once again be | recognized as ours! And thus will all the vestiges of hell, the |
| W1:72.1 | While we have | recognized that the ego's plan for salvation is the opposite of |
| W1:74.1 | our exercises are directed. God's is the only will. When you have | recognized this, you have recognized that your will is His. The |
| W1:74.1 | God's is the only will. When you have recognized this, you have | recognized that your will is His. The belief that conflict is |
| W1:79.1 | the only problem, has already been solved. But the solution is not | recognized because the problem is not recognized. |
| W1:79.1 | But the solution is not recognized because the problem is not | recognized. |
| W1:79.2 | have his own special problems. Yet they are all the same and must be | recognized as one if the one solution which solves them all is to be |
| W1:80.2 | and over to yourself today with gratitude and conviction. You have | recognized your only problem, opening the way for the Holy Spirit to |
| W1:80.4 | The problem must be gone because God's answer cannot fail. Having | recognized one, you have recognized the other. The solution is |
| W1:80.4 | because God's answer cannot fail. Having recognized one, you have | recognized the other. The solution is inherent in the problem. You |
| W1:95.8 | failed to do what is required. This should, however, merely be | recognized as what it is—a refusal to let your mistakes be |
| W1:135.7 | pile of dust and water. Who would make defense of something that he | recognized as this? |
| W1:135.15 | for the denial of reality is very obvious. Yet planning is not often | recognized as a defense. |
| W1:138.5 | depends on learning. But the truth cannot be learned but only | recognized. In recognition its acceptance lies, and as it is |
| W1:138.9 | effects. They cannot be concealed because their nothingness is | recognized. |
| W1:138.11 | with hate demands obscurity for fear to be invested there. Now it is | recognized as but a foolish, trivial mistake. |
| W1:R4.5 | defenses which protect your unforgiving thoughts from being seen and | recognized. Their purpose is to show you something else and hold |
| W1:152.11 | Son implies as well that all self-concepts have been laid aside and | recognized as false. Their arrogance has been perceived. And in |
| W1:160.10 | refusing to accept the gift of sight by which his Self is clearly | recognized, his home remembered, and salvation come. |
| W1:162.6 | is no more. The light is come today to bless the world, for you have | recognized the Son of God, and in your recognition is the world's. |
| W1:164.1 | What time but now can truth be | recognized? The present is the only time there is. And so today, this |
| W1:164.6 | of the world. The valuable and valueless are both perceived and | recognized for what they are. And what is worthy of your love |
| W1:165.3 | and his peace of mind, his quiet rest, his calm awakening if he but | recognized where they abide? Would he not instantly prepare to go |
| W1:168.2 | of His Love. Would He not gladly give the means by which His Will is | recognized? His grace is yours by your acknowledgment. And memory of |
| W1:169.7 | All learning was already in His Mind, accomplished and complete. He | recognized all that time holds and gave it to all minds that each one |
| W1:169.8 | as it is now. We merely take the part assigned long since and fully | recognized as perfectly fulfilled by Him Who wrote salvation's script |
| W1:R5.14 | the day. And thus when we have finished this review, we will have | recognized the words we speak are true. |
| W1:185.1 | of God entirely restored, the resurrection of all creation fully | recognized. |
| W1:187.7 | Illusions | recognized must disappear. Accept not suffering, and you remove the |
| W1:188.5 | means for giving it are in his understanding. He forgives because he | recognized the truth in him. The peace of God is shining in you now |
| W1:193.7 | truth so very obvious that it appears in countless forms and yet is | recognized as easily in all of them if one but wants to see the |
| W1:197.2 | strength beside them, to be sought and claimed and found and fully | recognized. |
| W1:200.10 | body's eyes but serving for an instant longer now. Peace is already | recognized at last, and you can feel its soft embrace surround your |
| W2:I.5 | wait upon your Father. He has willed to come to you when you have | recognized it is your will He do so. And you could have never come |
| W2:WISC.2 | way because it shines on everyone as one. And thus is oneness | recognized at last. |
| W2:314.1 | there comes a future very different from the past. The future now is | recognized as but extension of the present. Past mistakes can cast no |
| W2:345.1 | the law of love is universal. Even here it takes a form which can be | recognized and seen to work. The miracles I give are given back in |
| M:4.5 | rarely understood initially that their lack of value is merely being | recognized. How can lack of value be perceived unless the perceiver |
| M:4.23 | acquires, is easily understood when its relation to forgiveness is | recognized. Open-mindedness comes with lack of judgment. As judgment |
| M:5.4 | occur in exact proportion in which the valuelessness of sickness is | recognized. One need but say, “There is no gain to me at all in |
| M:6.2 | it has been received and trust that it will be accepted when it is | recognized as a blessing and not a curse. |
| M:8.1 | in which each thing seen competes with every other in order to be | recognized. A larger object overshadows a smaller one. A brighter |
| M:8.2 | make something real that is regarded as of major importance but is | recognized as being untrue. The mind therefore seeks to make it true |
| M:12.3 | fear. So do God's teachers need a body, for their unity could not be | recognized directly. |
| M:12.4 | is enough to let the thought of unity come in, and what is one is | recognized as one. The teachers of God appear to share the illusion |
| M:12.6 | says otherwise, but who would put his faith in dreams, once they are | recognized for what they are? Awareness of dreaming is the real |
| M:14.1 | as purposeless, they are no longer seen. Their uselessness is | recognized, and they are gone. How but in this way are all illusions |
| M:16.9 | healing nor destructive, quieting nor fearful. When all magic is | recognized as merely nothing, the teacher of God has reached the most |
| M:17.3 | let error be corrected where it is most apparent, and errors can be | recognized by their results. A lesson truly taught can lead to |
| M:17.4 | may be merely slight irritation, perhaps too mild to be even clearly | recognized. Or it may also take the form of intense rage accompanied |
| M:17.4 | Either truth is apparent or it is not. It cannot be partially | recognized. Who is unaware of truth must look upon illusions. |
| M:20.1 | that there is a kind of peace that is not of this world. How is it | recognized? How is it found? And being found, how can it be retained? |
| M:20.2 | First, how can the peace of God be | recognized? God's peace is recognized at first by just one thing—in |
| M:20.2 | First, how can the peace of God be recognized? God's peace is | recognized at first by just one thing—in every way it is totally |
| M:23.2 | of God. He has overcome death, because he has accepted life. He has | recognized himself as God created him, and in so doing he has |
| M:23.2 | He has recognized himself as God created him, and in so doing he has | recognized all living things as part of him. There is now no limit on |
| M:24.5 | then be recommended because it would be necessary. All that must be | recognized, however, is that birth was not the beginning and death is |
| M:26.2 | they are unaware. All needs are known to them, and all mistakes are | recognized and overlooked by them. The time will come when this is |
| M:28.2 | Thus is all the thinking of the world reversed entirely. Life is now | recognized as salvation, and pain and misery of any kind perceived as |
A Course of Love (36) | ||
| C:2.1 | What love is cannot be taught. It cannot be learned. But it can be | recognized. Can you pass love by and not know that it is there? Oh, |
| C:2.1 | exists. The body's eyes are not the eyes with which love can be | recognized. Christ's vision is. For only Christ's vision beholds the |
| C:2.4 | opposite. This is true enough. But because you have not properly | recognized fear as nothing, you have not properly recognized love as |
| C:2.4 | have not properly recognized fear as nothing, you have not properly | recognized love as everything. It is because of the attributes you |
| C:2.5 | If love cannot be taught but only | recognized, how is this recognition made possible? Through love's |
| C:5.8 | for yourself away from all the rest. In setting love apart, you | recognized it had no place here; but you went on to set yourself |
| C:5.10 | Love collected is but a mockery of love. This difference must be | recognized and understood, as must the urge to set love apart from |
| C:7.15 | lest they profit from it. You want your intelligence known and | recognized, but you want it known and recognized as yours. If someone |
| C:7.15 | your intelligence known and recognized, but you want it known and | recognized as yours. If someone wants the intelligence you have to |
| C:8.10 | situation is all that is seen, the surface of a problem all that is | recognized, the surface of a relationship all that is known to you. |
| C:8.15 | from you. Even if you have not formerly found the truth, you have | recognized what is not the truth. Your body is not the truth of who |
| C:10.20 | all movement away from separation and toward union. Many of you have | recognized that you seem to minimize your chances for happiness and |
| C:18.17 | A split mind is seen as not much less normal although it is | recognized that a split mind makes decision making difficult. You |
| C:18.22 | allowed the body's function to go unrecognized. You thus have not | recognized the truth of what causes pain nor that you can reject the |
| C:18.23 | the separated self. It is only a learning device. But you have not | recognized this and have failed to learn that all you experience as |
| T1:1.10 | for this is what it is like to think as God thinks.” Where once you | recognized only illusion and called it reality, the mind joined in |
| T1:8.10 | could come into existence and live with you in separation. That you | recognized union as a prerequisite to creation is proof of your |
| T2:1.1 | Treatise. A treasure that you do not as yet recognize is going to be | recognized. Once recognized it will begin to be regarded as an |
| T2:1.1 | that you do not as yet recognize is going to be recognized. Once | recognized it will begin to be regarded as an ability. And finally, |
| T2:1.14 | pave the way for recognition of treasures you heretofore have not | recognized. |
| T2:4.6 | This wholehearted approach is the condition from which unity is | recognized. The water is not taken for granted but always recognized |
| T2:4.6 | unity is recognized. The water is not taken for granted but always | recognized as the condition of the swimmer's environment. You are no |
| T3:3.1 | dear to me as well. I have always loved you because I have always | recognized you. What cannot be recognized or known cannot be loved. |
| T3:3.1 | loved you because I have always recognized you. What cannot be | recognized or known cannot be loved. While your ego has not been |
| T3:3.6 | not mean that you are not loveable, only that you have not yet fully | recognized your true Self. Until you fully recognize your Self, you |
| T3:3.9 | I have always loved you for I have always | recognized you. While your recognition of your Self has come a long |
| D:12.18 | self with the “figuring out” of this truth. Others of you will have | recognized the “voice” of authority with which this truth came to you |
| D:14.13 | that “a treasure that you do not as yet recognize is going to be | recognized. Once recognized it will begin to be regarded as an |
| D:14.13 | that you do not as yet recognize is going to be recognized. Once | recognized it will begin to be regarded as an ability. And finally, |
| D:Day3.54 | the gift of the great idea, the great talent, must first be seen and | recognized, acknowledged and accepted, before it can be brought into |
| D:Day5.17 | you are now, what your desires are, and where your talents have been | recognized, are as given as the goal you now desire to realize. Again |
| D:Day21.7 | as one. No intermediary is needed when you exist in union. It is | recognized that the knowledge, wisdom, guidance, or information that |
| A.4 | achieved in union, no learning is required. Until you have truly | recognized unity, which may come before or after completing the |
| A.32 | of the past are difficult to dislodge even when they have been | recognized. Individuals can be encouraged here to “watch the parade |
| A.33 | “A treasure that you do not as yet recognize is going to be | recognized. Once recognized it will begin to be regarded as an |
| A.33 | that you do not as yet recognize is going to be recognized. Once | recognized it will begin to be regarded as an ability. And finally, |
recognizes | ||
A Course in Miracles – Original Edition (45) | ||
| Tx:1.18 | another. It is a way of loving your neighbor as yourself. The doer | recognizes his own and his neighbor's inestimable worth |
| Tx:1.87 | therefore, accepts the time-control factor gladly because he | recognizes that every collapse of time brings all men closer to the |
| Tx:1.88 | Equality does not imply homogeneity now. When everyone | recognizes that he has everything, individual contributions to the |
| Tx:2.22 | When the will is really free, it cannot miscreate because it | recognizes only truth. |
| Tx:2.49 | seek dissolve in its sight. The Spiritual eye, which looks within, | recognizes immediately that the altar has been defiled and needs to |
| Tx:2.65 | worker is to accept the Atonement for himself. This means that he | recognizes that mind is the only creative level and that its errors |
| Tx:3.23 | and this is its strength. It cannot attack the body because it | recognizes exactly what the body is. This is what “a sane mind in a |
| Tx:3.54 | something else. The current emphasis on “changing your image” merely | recognizes the power of perception, but it also implies that there is |
| Tx:4.19 | the ego, not for the Soul. The Soul is beyond humility because it | recognizes its radiance and gladly sheds its light everywhere. The |
| Tx:5.41 | the ego, even though the ego does not recognize it. The Holy Spirit | recognizes it perfectly, because it is His own dwelling place or the |
| Tx:5.65 | to usurp all the functions of God as it perceives them, because it | recognizes that only total allegiance can be trusted. |
| Tx:5.86 | as Freud saw it has a number of learning advantages. First, it | recognizes that man can be fixated at a point in development which |
| Tx:6.25 | is His peace, cannot be appreciated except by a whole mind which | recognizes the wholeness of God's creation and by this recognition |
| Tx:6.29 | perceiving you as perfect. Knowing this perfection is shared, He | recognizes it in others, thus strengthening it in both. Instead of |
| Tx:7.41 | Holy Spirit's form of communication and the only one He knows. He | recognizes no other, because He does not accept the ego's confusion |
| Tx:10.43 | source is not true. Fear becomes more obviously inappropriate if one | recognizes the ego's goal, which is so clearly senseless that any |
| Tx:11.17 | they will keep them. It is easy to help an uncertain child, for he | recognizes that he does not know what his perceptions mean. Yet you |
| Tx:11.27 | and never of God. No “outrageous” request can be made of one who | recognizes what is valuable and wants to accept nothing else. |
| Tx:12.65 | him. And from this point of safety, he looks quietly about him and | recognizes that the world is one with him. |
| Tx:14.43 | that the Holy Spirit is holding to the mirror that is in him. He | recognizes it because he has been taught his need for it but knows |
| Tx:14.51 | to every call for help. It does not judge the call. It merely | recognizes what it is and answers accordingly. It does not consider |
| Tx:15.70 | really wants. Yet the ego acknowledges “reality” as it sees it and | recognizes that no one could interpret direct attack as love. Yet |
| Tx:16.7 | because they contain an element of specialness. Only the Holy Spirit | recognizes foolish needs as well as real ones. And He will teach you |
| Tx:19.27 | not error. The Holy Spirit cannot punish sin. Mistakes He | recognizes and would correct them all as God entrusted Him to do. But |
| Tx:19.74 | if you suffer, yet someone else will suffer more. The great deceiver | recognizes that this is not so, but as the “enemy” of peace, it urges |
| Tx:21.51 | separate. This other Self is perfectly aware of this. And thus It | recognizes that miracles do not affect another's mind, only Its own. |
| Tx:25.57 | alternative, another way of looking at what he has seen before and | recognizes as the world in which he lives and thought he understood |
| Tx:26.22 | a choice between the wish for Heaven and the wish for hell unless he | recognizes they are not the same? This difference is the learning |
| Tx:31.97 | anyone. Thy Will is done, complete and perfectly, and all creation | recognizes You and knows You as the only Source it has. Clear in Your |
| W1:135.13 | plan is made to solve. It must misuse the body in its plans until it | recognizes this is so. But when it has accepted this as true, then is |
| W1:151.7 | idle witnesses, which merely bear false witness to God's Son. He | recognizes only what God loves, and in the holy light of what He sees |
| W1:153.6 | apart from Him. Defenselessness can never be attacked because it | recognizes strength so great attack is folly or a silly game a tired |
| W1:169.4 | the experience of truth and speed its advent into every mind which | recognizes its effects on you. |
| W1:187.6 | at sickness and at grief, at poverty, starvation and at death. He | recognizes sacrifice remains the one idea that stands behind them |
| W1:188.5 | The peace of God can never be contained. Who | recognizes it within himself must give it. And the means for giving |
| W2:WF.1 | Forgiveness | recognizes what you thought your brother did to you has not occurred. |
| M:10.6 | to keep it. The teacher of God lays it down happily the instant he | recognizes its cost. All of the ugliness he sees about him is its |
| M:13.5 | the pleasure would be seen as pain. And no one asks for pain if he | recognizes it. It is the idea of sacrifice that makes him blind. He |
| M:16.7 | the problems he perceives, for He to Whom he turns with all of them | recognizes no order of difficulty in resolving them. He is as safe in |
| M:17.9 | rise to anger? Hardly so. Remember then, teacher of God, that anger | recognizes a reality that is not there, yet is the anger certain |
| M:22.2 | of the teacher of God may be slow or rapid, depending on whether he | recognizes the Atonement's inclusiveness or for a time excludes some |
| M:22.7 | meaningless. Yet this will not be understood until God's teacher | recognizes that they are the same mistake. Herein does he receive |
| M:25.2 | is not limited to the small range of channels the world | recognizes. If it were, there would be little point in trying to |
A Course of Love (13) | ||
| C:P.6 | What is it in you that is capable of learning? What is it in you that | recognizes that ego is not what you are? What is it in you that |
| C:P.6 | that recognizes that ego is not what you are? What is it in you that | recognizes your spirit? What is it in you that hovers between two |
| C:P.6 | two worlds, the world of the ego's dominion and that of spirit? What | recognizes the difference? The Christ in you. |
| C:7.5 | from this world, this thought too is one that can be used, for it | recognizes that you are as apart from this world as love is. The |
| C:10.19 | serious about life is a major strategy of the separated self, which | recognizes its own seriousness as necessary to maintain its |
| C:25.7 | has to give or what another has that you might use. True service | recognizes God's law of giving and receiving, and the practice of |
| T2:2.1 | To pave the way for talking of calling. What is it in you that | recognizes talents that lie fully realized within? The practical mind |
| T2:4.8 | yet another responsibility, another obligation. One set of thoughts | recognizes that something has been given. The other set recognizes |
| T2:4.8 | of thoughts recognizes that something has been given. The other set | recognizes that something has been asked. The wholehearted response |
| T2:4.8 | that something has been asked. The wholehearted response is one that | recognizes that giving and receiving are the same in truth. |
| T3:10.12 | at first seem to you a foreign thought system. This thought system | recognizes no fear or judgment, no uncertainty or doubt, no contrast |
| T4:10.5 | committed to memory, integrated into new behaviors. Relationship | recognizes that love is the greatest teacher. Studying places the |
| D:5.15 | —to the living of this Self in form. This is an acceptance that | recognizes that while the Self that God created is eternal and the |
recognizing | ||
A Course in Miracles – Original Edition (60) | ||
| Tx:2.66 | The mind, however, can bring its illumination to the body by | recognizing that density is the opposite of intelligence and |
| Tx:4.98 | your sense of your own reality, which becomes total only by your | recognizing all reality in the glorious context of its real |
| Tx:5.68 | This makes them feel responsible for their mind errors, without | recognizing that by accepting this responsibility they are really |
| Tx:6.88 | long as you must be vigilant against anything, however, you are not | recognizing this mutual exclusiveness and are holding the belief that |
| Tx:7.37 | knowledge by thinking in accordance with the laws of God and | recognizing their universality. Without this recognition, you have |
| Tx:7.38 | forgetting the sense of danger the ego has induced in you by not | recognizing its existence in your brothers. This strengthens the Holy |
| Tx:7.48 | When you heal that is exactly what you are learning. You are | recognizing the changeless mind in your brother by realizing that he |
| Tx:7.112 | whole Sonship can create like Him. Whenever you heal a brother by | recognizing his worth, you are acknowledging his power to create |
| Tx:8.37 | is in Him and only in Him, how can you know it without | recognizing Him? The recognition of God is the recognition of |
| Tx:10.5 | need of healing. Would you bring anything else to the Sonship, | recognizing your need of healing for yourself? For in this lies the |
| Tx:10.8 | has no meaning. You who made delay can leave time behind simply by | recognizing that neither beginnings nor endings were created by the |
| Tx:10.22 | guests, only He is real. Know, then, who abides with you merely by | recognizing what is there already and do not be satisfied with |
| Tx:11.4 | reality testing by definition. There is nothing to prevent you from | recognizing all calls for help as exactly what they are except your |
| Tx:11.10 | He has taught you that fear is an appeal for help. This is what | recognizing it really means. If you do not protect it, He will |
| Tx:11.34 | salvation. Do not believe it is outside of yourself, for only by | recognizing where it is will you gain control over it. For you do |
| Tx:11.44 | of your sanity. For if you accept your invulnerability, you are | recognizing that attack has no effect. Although you have attacked |
| Tx:11.45 | You will never realize the utter uselessness of attack except by | recognizing that your attack on yourself had no effects. For others |
| Tx:15.75 | about communication and will be afraid to hear the Holy Spirit, | recognizing in His voice your own need to communicate. The Holy |
| Tx:15.100 | but these. You have tried many compromises in the attempt to avoid | recognizing the one decision which must be made. And yet it is the |
| Tx:15.102 | to God. And you need but invite Him in Who is there already, by | recognizing that His Host is One, and no thought alien to His Oneness |
| Tx:18.32 | its coming. You prepare your minds for it only to the extent of | recognizing that you want it above all else. It is not necessary that |
| Tx:19.38 | to give him this, for you will call to him and he will answer you, | recognizing in your call the Call of God. And you will draw him in |
| Tx:20.5 | his body's eyes? Learn you but offer him a crown of thorns, not | recognizing it for what it is and trying to justify your own |
| Tx:26.26 | in the space which sin left vacant do they join as one, in gladness | recognizing what is part of them has not been kept apart and separate. |
| Tx:30.73 | which the world employs to keep the sense of sin alive. And | recognizing God is just, it seems impossible His pardon could be |
| Tx:30.77 | no missing parts that have been kept outside. Forgiveness rests on | recognizing this and being glad there cannot be some forms of |
| W1:5.1 | same idea to each of them separately is the first step in ultimately | recognizing they are all the same. |
| W1:8.3 | While thoughtless “ideas” preoccupy your mind, the truth is blocked. | Recognizing that your mind has been merely blank, rather than |
| W1:13.8 | effect relationship of a kind which you are very inexperienced in | recognizing. Do not dwell on the concluding statement, and try not |
| W1:25.1 | what it is for; that is its purpose; that is what it means. It is in | recognizing this that your goals become unified. It is in recognizing |
| W1:25.1 | It is in recognizing this that your goals become unified. It is in | recognizing this that what you see is given meaning. |
| W1:39.3 | can he teach salvation? Today's exercises will apply to you alone, | recognizing that your salvation is crucial to the salvation of the |
| W1:44.6 | aside from the ego by ever so little, you will have no difficulty in | recognizing that its opposition and fears are meaningless. You might |
| W1:54.6 | [20] I am determined to see. | Recognizing the shared nature of my thoughts, I am determined to see. |
| W1:55.5 | Guide God has given me to find out what my own best interests are, | recognizing that I cannot perceive them by myself. |
| W1:56.3 | [27] Above all else I want to see. | Recognizing that what I see reflects what I think I am, I realize |
| W1:58.5 | is my salvation. Since my holiness saves me from all guilt, | recognizing my holiness is recognizing my salvation. It is also |
| W1:58.5 | my holiness saves me from all guilt, recognizing my holiness is | recognizing my salvation. It is also recognizing the salvation of the |
| W1:58.5 | recognizing my holiness is recognizing my salvation. It is also | recognizing the salvation of the world. Once I have accepted my |
| W1:63.3 | Recognizing the importance of this function, we will be happy to | |
| W1:71.8 | Let us practice | recognizing this certainty today. And let us rejoice that there is an |
| W1:79.8 | We are trying to recognize that we have been given the answer by | recognizing the problem so that the problem and the answer can be |
| W1:79.9 | each one calling for an answer. Our efforts will be directed toward | recognizing that there is only one problem and one answer. In this |
| W1:80.1 | no other. Therefore you must be at peace. Salvation does depend on | recognizing this one problem and understanding that it has been |
| W1:81.5 | unambiguous before my sight. My acceptance does not depend on my | recognizing what my function is, for I do not yet understand |
| W1:85.2 | show me what is not there and hide from me what I would see. | Recognizing this, what do I want my grievances for? They keep me in |
| W1:95.5 | periods have other advantages for you at this time. In addition to | recognizing your difficulties with sustained attention, you must also |
| W1:95.11 | would defend illusions against the truth. Let all these errors go by | recognizing them for what they are. They are attempts to keep you |
| W1:104.8 | So do we clear the way for Him today by simply | recognizing that His Will is done already and that joy and peace |
| W1:182.3 | in endless search, seeking in darkness what he cannot find, not | recognizing what it is he seeks. A thousand homes he makes, yet none |
| W1:185.5 | on them and found them wanting. Now he seeks to go beyond them, | recognizing that another dream would offer nothing more than all the |
| W1:185.7 | Let us today devote our practicing to | recognizing that we really mean the words we say. We want the peace |
| W1:190.5 | is you who have the power to dominate all things you see by merely | recognizing what you are. As you perceive the harmlessness in them, |
| M:5.4 | it is the mind and not the body that makes it. The resistance to | recognizing this is enormous, because the existence of the world as |
| M:6.1 | has seen the correction of his errors in the mind of the patient, | recognizing it for what it is. Having accepted the Atonement for |
| M:10.2 | an illusion of giving up. He has actually merely become more honest. | Recognizing that judgment was always impossible for him, he no longer |
A Course of Love (15) | ||
| C:P.10 | grand ideas about yourselves. It is possible to do much good without | recognizing who you are, but it is impossible to be who you are, and |
| C:4.2 | for you through its acquisition. This is a classic example of not | recognizing that love is. |
| C:8.10 | that is known to you. You speak openly of these levels of seeing, | recognizing, and knowing, saying often, “On the surface it would seem |
| C:9.49 | joining, for use is what you have traded joining for. Instead of | recognizing your union, a state in which you are whole and complete |
| C:23.20 | to the Source. The necessary step is that of moving beyond form— | recognizing and acknowledging form for what it is and then continuing |
| C:25.7 | that, like vigilance, is a means to a desired end. You must practice | recognizing your feelings of lack of love, and realize these feelings |
| C:25.13 | spiritually—has kept you from engaging with life. Being healed and | recognizing your own state of being healed is a key purpose of the |
| T1:1.5 | able to identify illusion and truth. This is a simple act of | recognizing meaning. All that you believe you learned from illusion |
| T2:4.10 | Thus a first step in our work with regard to calling is | recognizing the dualistic nature of your thoughts and feelings. A |
| T2:4.12 | or another you thought would bring you fulfillment. This is about | recognizing who you are now. This is not a quick fix that calls you |
| T2:7.15 | about giving the world the opportunity to give back. It is about | recognizing the constant and ongoing exchange that allows needs to be |
| T3:10.4 | not recognize all that you had feared. But just as you have, from | recognizing what it is you fear, been able to bring those concerns to |
| T3:10.9 | The first step in being able to forget such thoughts is in | recognizing them as separate and distinct from the thoughts of your |
| T3:21.13 | of equal rights or environmental protection. And you may, even while | recognizing, as you surely do, that these beliefs are subject to |
| D:Day25.6 | from the weeds. Do this as much by rote as you would weed a garden, | recognizing that you know the harvest from the weeds. Think of |
recoil | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.98 | relationship to you. This is your reality. Do not desecrate it or | recoil from it. It is your real home, your real temple, and your real |
A Course of Love (0) | ||
recoiling | ||
A Course in Miracles – Original Edition (1) | ||
| W1:93.1 | think if anyone could see the truth about you he would be repelled, | recoiling from you as if from a poisonous snake. You think if what is |
A Course of Love (0) | ||
recoils | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.105 | A mind that | recoils from a hurt body is in great need of rehabilitation itself. |
| Tx:12.37 | you are not seeing him. Everyone draws nigh unto what he loves and | recoils from what he fears. And you react with fear to love and draw |
A Course of Love (0) | ||
recollect | ||
A Course in Miracles – Original Edition (2) | ||
| W1:151.2 | the last detail which they report is even stranger when you pause to | recollect how frequently they have been faulty witnesses indeed! Why |
| W2:244.1 | You are there with him. He need but call upon Your Name, and he will | recollect his safety and Your Love, for they are one. How can he fear |
A Course of Love (0) | ||
recollecting | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| T1:1.4 | and what has been previously experienced. This reproducing and | recollecting are acts of creation. They do not bring back a reality |
| T1:6.2 | of memory here, and have presented the acts of reproducing and | recollecting that are involved with memory as acts of creation. |
| T1:6.2 | with memory as acts of creation. Prayer is but reproducing and | recollecting a divine memory and divine memory cannot help but |
| T1:6.6 | In contrast, true prayer, formed in union, is a means of creating, | recollecting, or recalling a divine memory and transforming that |
recollection | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:13.3 | These are but exercises in memory | recollection, and the more you practice them the more true memory |
recommended | ||
A Course in Miracles – Original Edition (16) | ||
| W1:I.3 | what you see now and the second with the restoration of sight. It is | recommended that each exercise be repeated several times a day, |
| W1:10.8 | distresses you at any time. In addition, five practice periods are | recommended, each involving no more than a minute or so of mind |
| W1:10.8 | involving no more than a minute or so of mind searching. It is not | recommended that this time period be extended, and it should be |
| W1:11.4 | to do more, as many as five may be undertaken. More than this is not | recommended. |
| W1:15.7 | idea to very many things during the minute or so of practice that is | recommended, try to make the selection as random as possible. Less |
| W1:16.9 | Four or five practice periods are | recommended if you find them relatively effortless. If strain is |
| W1:17.9 | Three or four specific practice periods are | recommended and no less than three are required for maximum benefit |
| W1:17.9 | may be reduced to less than the minute or so which is otherwise | recommended. |
| W1:18.2 | of your perception. The three or four practice periods which are | recommended should be done as follows: |
| W1:27.6 | often if possible. You might try for every 15 or 20 minutes. It is | recommended that you set a definite time interval for using the idea |
| W1:31.2 | morning and one at night. Three to five minutes for each of them are | recommended. During that time, look about you slowly while repeating |
| W1:32.4 | For the two longer practice periods, three to five minutes are | recommended, with not less than three required. More than five can be |
| W1:39.5 | the minimum requirements, more rather than longer sessions are | recommended, although both are encouraged. |
| W1:44.4 | today, each lasting three to five minutes. A longer time is highly | recommended, but only if you find the time merely slipping by with |
| W1:48.2 | with your eyes open at any time and in any situation. It is strongly | recommended, however, that you take a minute or so whenever possible |
| M:24.5 | to his pupil's advance or his own. Reinterpretation would then be | recommended because it would be necessary. All that must be |
A Course of Love (2) | ||
| A.6 | This is | recommended for your first reading of the Course. |
| A.10 | another way—the way of voice. Again it is not required nor even | recommended that these readings be interrupted by a search for |
reconcile | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:9.66 | Would you bother to | reconcile what happened in conflicting dreams, or would you dismiss |
| Tx:25.26 | in the world that error made because it has another Maker Who can | reconcile its goal with His Creator's purpose. In His perception of |
| W1:96.1 | of acute and constant conflict and leads to frantic attempts to | reconcile the contradictory aspects of this self-perception. You have |
| W1:96.4 | A mind and body cannot both exist. Make no attempt to | reconcile the two, for one denies the other can be real. If you are |
| W1:96.6 | against itself and hiding in the body's frail support. Now must it | reconcile unlike with like, for this is what it thinks that it is for. |
| M:11.2 | the world, and things so opposite that it is pointless to try to | reconcile them. God offers the world salvation; your judgment would |
A Course of Love (2) | ||
| T1:7.6 | This is why we must speak now of being human in a new way. We must | reconcile the differences between the human and divine. We must, in |
| D:Day40.8 | the self as separate you have known fear and have been forced to | reconcile fear with love. Now, in coming back to relationship and |
reconciled | ||
A Course in Miracles – Original Edition (21) | ||
| Tx:3.46 | he had induced. The superconscious, which knows, could not be | reconciled with this loss of power because it is incapable of |
| Tx:3.80 | and perception are irreconcilable. To believe that they can be | reconciled is to believe that God and man can not. Only the oneness |
| Tx:7.29 | you are reality. This is how having and being are ultimately | reconciled, not in the Kingdom, but in your minds. The altar there |
| Tx:7.36 | Spirit's, and it is because of this that their goals can never be | reconciled in any way or to any extent. The ego always seeks to |
| Tx:9.85 | All religion is the recognition that the irreconcilable cannot be | reconciled. Sickness and perfection are irreconcilable. If God |
| Tx:9.85 | against God, and you are afraid of him, because he cannot be | reconciled with God's Will. If you attack him, you will make him real |
| Tx:10.1 | and their fundamentally irreconcilable natures cannot be | reconciled by your vacillations. Nothing alive is fatherless, for |
| Tx:13.45 | you have learned that teaches you what is not true must be | reconciled with truth. This is the reconciliation which the ego would |
| Tx:13.68 | no overlap between them because they are opposites which cannot be | reconciled and cannot both be true. You are guilty or guiltless, |
| Tx:14.24 | kept apart. For their separation is only in your mind, and they are | reconciled by union, as you are. In union, everything that is not |
| Tx:15.5 | holding its contradictory aims together so that they seem to be | reconciled. The ego teaches thus: Death is the end as far as hope of |
| Tx:25.62 | God or you must lose to madness because your aims can not be | reconciled. Death demands life, but life is not maintained at any |
| Tx:27.12 | Holy Spirit gave. Let, then, its purpose and your function both be | reconciled at last and seen as one. |
| W1:96.2 | The fact that truth and illusion cannot be | reconciled, no matter how you try, what means you use, and where you |
| W1:99.3 | could there be a meeting place at all where earth and Heaven can be | reconciled within a mind where both of them exist? The mind that sees |
| W1:108.4 | And in this understanding is the base on which all opposites are | reconciled because they are perceived from the same frame of |
| W1:158.6 | made holy by forgiveness and by love. Here are all contradictions | reconciled, for here the journey ends. Experience, unlearned, |
| W1:167.7 | of life can only be another form of life. As such, it can be | reconciled with what created it because it is not opposite in truth. |
| W2:318.1 | In me, God's holy Son, are | reconciled all parts of Heaven's plan to save the world. What could |
| W2:318.2 | that I accept Atonement for myself. For thus does what is thereby | reconciled in me become as surely reconciled to You. |
| W2:318.2 | For thus does what is thereby reconciled in me become as surely | reconciled to You. |
A Course of Love (3) | ||
| T1:4.27 | I succeeded in revealing a God of love, this revelation has not been | reconciled with your experience here. This is what we will now seek |
| D:Day2.3 | of what you have considered your mistakes and poor choices have been | reconciled. You can see the pattern of your life as clearly now as if |
| D:Day32.12 | these two concepts—concepts of the self and of God—cannot be | reconciled or joined in harmony. Either the self or God takes |
reconciles | ||
A Course in Miracles – Original Edition (1) | ||
| W1:108.1 | Vision depends upon today's idea. The light is in it, for it | reconciles all seeming opposites. And what is light except the |
A Course of Love (0) | ||
reconciliation | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:13.45 | you what is not true must be reconciled with truth. This is the | reconciliation which the ego would substitute for your reconciliation |
| Tx:13.45 | This is the reconciliation which the ego would substitute for your | reconciliation unto sanity and unto peace. The Holy Spirit has a very |
| Tx:13.45 | sanity and unto peace. The Holy Spirit has a very different kind of | reconciliation in His Mind for you, and one which He will effect as |
| Tx:13.46 | was never true or not remember what has always been? It is this | reconciliation with truth, and only truth, in which the peace of |
A Course of Love (0) | ||
reconciling | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:9.85 | All magic is a form of | reconciling the irreconcilable. All religion is the recognition that |
A Course of Love (1) | ||
| T1:5.14 | will aid you in remembering. Wholeheartedness will aid you in | reconciling the laws of God with the laws of man. Through mindfulness |
reconfirmed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day40.11 | Love is. This was a reference to my being, to my being love. I have | reconfirmed this statement and said I am the anchor that holds all |
reconsider | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:5.29 | “yoke” means “join together” and “burden” means “message.” Let us | reconsider the Biblical statement, “My yoke is easy and my burden |
| Tx:13.81 | have you share it with Him. In everything be led by Him and do not | reconsider. Trust Him to answer quickly, surely, and with love for |
| W1:136.5 | But what you have forgot can be remembered, given willingness to | reconsider the decision which is doubly shielded by oblivion. Your |
| M:4.20 | understood at the time. Even so, the teacher of God is willing to | reconsider all his past decisions if they are causing pain to anyone. |
A Course of Love (1) | ||
| D:9.7 | being called to consider what imprisons you and then being called to | reconsider. The call is still the same, but the means by which you |
reconstruct | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:21.3 | must infer what could be seen from evidence forever indirect and | reconstruct their inferences as they stumble and fall because of what |
A Course of Love (0) | ||
record | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.71 | the suffering of both. This introduces a correction into the whole | record which corrects retroactively as well as progressively. |
A Course of Love (4) | ||
| T4:2.11 | as in your sporting events, a “first” is applauded, and soon a new | record replaces that record-setting first; just as someone had to be |
| T4:2.11 | to know what they can achieve. One may desire to best a sporting | record and another to follow the first man into space and the one who |
| T4:2.11 | the first man into space and the one who desires to best a sporting | record may feel no desire to follow the first man into space and vice |
| D:Day25.2 | is a part of you that will fight back. If there is nothing new to | record, nothing new to learn, no new divine inspiration, a part of |
record-setting | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:2.11 | events, a “first” is applauded, and soon a new record replaces that | record-setting first; just as someone had to be “first” to fly a |
recorded | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:9.22 | an answer is precisely what the Bible has instructed you to do. I am | recorded as telling you to feed the hungry, to quench the thirst of |
recorder | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day6.7 | artist puts pen to paper, or picks up a guitar, or sings into a tape | recorder. Much starting and stopping may be done, or the piece may |
records | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:19.12 | and perfection is not asked of you. As can be clearly seen from the | records left to you, the apostles did not, in fact, achieve this |
| T4:2.12 | their desired end, most who so achieve and become the first to set | records, discover, or invent the new, are not aware of themselves as |
recount | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day4.42 | here and be made special because of this experience you can | recount? |
recourse | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:2.7 | Your only | recourse to this situation in the past was focus. You thus applied |
recover | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:4.50 | is so different from anything the ego can offer that you will never | recover. The word “recover” is used quite literally here—you will |
| Tx:4.104 | will. You may then be tempted to withdraw to allow your ego to | recover and to gain enough strength to be helpful again on a basis |
| Tx:9.51 | do not allow the ego to attack it. The ego will make every effort to | recover and mobilize its energies against your release. It will |
A Course of Love (0) | ||
recovers | ||
A Course in Miracles – Original Edition (1) | ||
| M:5.5 | for healing in all forms. A patient decides that this is so, and he | recovers. If he decides against recovery, he will not be healed. Who |
A Course of Love (0) | ||
recovery | ||
A Course in Miracles – Original Edition (1) | ||
| M:5.5 | decides that this is so, and he recovers. If he decides against | recovery, he will not be healed. Who is the physician? Only the mind |
A Course of Love (0) | ||
recreate | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:5.14 | In this time of Christ, we are not called to | recreate the “tools” of learning but to allow all that was created to |
| D:Day33.13 | single individual has within them the power to affect, change, or | recreate the world. Every single individual does so to the extent to |
recreated | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| T2:11.7 | and all that followed from it. Thus your true identity must be | recreated from the belief in unity that is inherent in the acceptance |
| D:4.13 | complementary fashion. Both of these divine patterns are being newly | recreated and we will talk much more of them and of the creative time |
| D:4.16 | Obviously these systems, built as they were upon patterns now being | recreated, are part of the old. |
| D:Day4.5 | you. Although the divine design of the time of learning is being | recreated, the ceaseless pattern of learning remains. |
| D:Day18.12 | become known in order for the paradise that has been re-found to be | recreated for everyone. What else would life be for but to make the |
recreating | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:4.18 | divine existence. That divine universe, our divine existence, is now | recreating the patterns that served the time of learning. What was |
recreation | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:11.2 | walls. You did not create your Self, and yet you make of life a | recreation of yourself and in so doing try to prove that “you” are |
| T1:9.6 | You knew that giving and receiving makes one in truth. This is your | recreation of this universal truth. You remembered that something |
| D:16.1 | in which movement, being, and expression come together into the | recreation of wholeness that will be expressed in the elevated Self |
| D:Day35.11 | of life, new life, your first creation is, in a sense, creation, or | recreation of yourself. This is why you return to the ground-level of |
recriminations | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:19.23 | the same ground you have covered a million times, seeing causes for | recriminations, blame, and guilt. Looking back in judgment is not |
recruit | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:20.18 | is to create the new world and make it observable, not for you to | recruit others to it. |
recur | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:25.82 | solved because it has been met with justice. Until it has, it will | recur because it has not yet been solved. The principle that justice |
| Tx:26.10 | serves no purpose to attempt to solve it in a special form. It will | recur and then recur again and yet again until it has been answered |
| Tx:26.10 | to attempt to solve it in a special form. It will recur and then | recur again and yet again until it has been answered for all time and |
| W1:26.6 | or preoccupation. Any problem as yet unsettled which tends to | recur in your thoughts during the day is a suitable subject. You will |
| M:23.2 | can heal the world. Indeed, he has already done so. Temptation may | recur to others, but never to this one. He has become the risen Son |
A Course of Love (0) | ||
redden | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:8.6 | Harsh words that enter through your ears can cause your face to | redden and your heart to beat with a heaviness you label anger or a |
redeem | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:16.6 | that it would imprison what it would release. The unredeemed cannot | redeem, yet they have a Redeemer. Attempt to teach Him not. You |
| Tx:31.88 | instead of their own weakness, seen apart from Him. They will | redeem the world, for they are joined in all the power of the Will of |
| W1:191.10 | lost its hold upon the world. The Son of God has come in glory to | redeem the lost, to save the helpless, and to give the world the gift |
| W2:295.1 | Christ asks that He may use my eyes today and thus | redeem the world. He asks this gift that He may offer peace of mind |
| M:1.2 | all the time everywhere. It calls for teachers to speak for it and | redeem the world. Many hear it, but few will answer. But it is all a |
A Course of Love (2) | ||
| C:19.24 | always lies elsewhere. The guiltless part of you is always free to | redeem the guilt-filled self. This idea of self-redemption has long |
| T3:5.6 | was so mighty that he would even allow the death of his only son to | redeem the world. |
redeemed | ||
A Course in Miracles – Original Edition (30) | ||
| Tx:10.66 | God's Son, for the Will of God cannot die. His Son has been | redeemed from his own crucifixion, and you cannot assign to death |
| Tx:11.42 | Your inheritance awaits only the recognition that you have been | redeemed. The Holy Spirit guides you into life eternal, but you |
| Tx:11.60 | everything eternal in it has always been. There the Redeemer and the | redeemed join in perfect love of God and of each other. Heaven is |
| Tx:11.62 | the redemption of the world to recognize that the world has been | redeemed. You cannot see the invisible. Yet if you see its effects, |
| Tx:11.81 | His Son what has no value, nor could His Son receive it. You were | redeemed the instant you thought you had deserted Him. |
| Tx:11.84 | will become invisible, for you will at last have seen truly. | Redeemed perception is easily translated into knowledge, for only |
| Tx:12.9 | did not die because he is immortal. And you will see that you were | redeemed with him and have never been separated from him. In this |
| Tx:12.9 | in Heaven on your homecoming, and the joy will be yours. For the | redeemed son of man is the guiltless Son of God, and to recognize |
| Tx:19.109 | received. The crucified give pain because they are in pain. But the | redeemed give joy because they have been healed of pain. Everyone |
| Tx:20.71 | event or situation, no perplexity that vision will not solve. All is | redeemed when looked upon with vision. For this is not your sight, |
| Tx:23.6 | as part of Heaven. How beautiful it is to walk clean and | redeemed and happy through a world in bitter need of the redemption |
| Tx:31.96 | scattered threads of melody to one inclusive chorus from a world | redeemed from hell and giving thanks to You. |
| W1:151.16 | to sin and death. Through your transfiguration is the world | redeemed and joyfully released from guilt. Now do we lift our |
| W2:274.1 | the love of brother to his brother and his friend. Through this I am | redeemed. Through this as well the truth will enter where illusions |
| W2:WIRW.4 | sure reflection of his Father's Love, the certain promise that he is | redeemed. The real world signifies the end of time, for its |
| W2:295.1 | As I am saved, the world is saved with me. For all of us must be | redeemed together. Fear appears in many different forms, but love is |
| W2:306.1 | all fear and be restored to love and holiness and peace. Today I am | redeemed and born anew into a world of mercy and of care; of loving |
| W2:308.2 | Thanks for this instant, Father. It is now I am | redeemed. This instant is the time You have appointed for Your Son's |
| W2:338.1 | crucified himself. Yet God has planned that His beloved Son will be | redeemed. |
| W2:340.1 | certain it will bring. This day is holy, for today Your Son will be | redeemed. His suffering is done. For he will hear Your Voice |
| W2:340.2 | is no room for anything but joy and thanks today. Our Father has | redeemed His Son this day! Not one of us but will be saved today. Not |
| W2:WIM.4 | it rested on a world more real than what you saw before—a world | redeemed from what you thought you saw. |
| W2:WAI.3 | part as saviors of the world, which through our joint forgiveness is | redeemed. And this, our gift, is therefore given us. We look on |
| W2:WAI.4 | Ours are the eyes through which Christ's vision sees a world | redeemed from every thought of sin. Ours are the ears that hear the |
| W2:WAI.5 | glad tidings to the Son of God, who thought he suffered. Now is he | redeemed. And as he sees the gate of Heaven stand open before him, he |
| W2:352.1 | reminds me You have given me a way to find Your peace again. I am | redeemed when I elect to follow in this way. You have not left me |
| W2:359.1 | solid than the shadow world we see. Help us forgive, for we would be | redeemed. Help us forgive, for we would be at peace. |
| M:11.4 | that is impossible. Yet has God's Judgment on this distorted world | redeemed it and made it fit to welcome peace. And peace descends on |
| M:12.1 | whose learning is complete suffices. This One, sanctified and | redeemed, becomes the Self Who is the Son of God. He who was always |
| M:28.6 | Judgment is restored the truth about the holy Son of God. He is | redeemed, for he has heard God's Word and understood its meaning. He |
A Course of Love (0) | ||
redeemer | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:10.67 | you give all that you have received, you will not know that your | Redeemer liveth and that you have awakened with Him. Redemption |
| Tx:11.22 | will succeed. The Lord is with you, but you know it not. Yet your | Redeemer liveth and abideth in you in the peace out of which He was |
| Tx:11.60 | Heaven, where everything eternal in it has always been. There the | Redeemer and the redeemed join in perfect love of God and of each |
| Tx:16.6 | it would release. The unredeemed cannot redeem, yet they have a | Redeemer. Attempt to teach Him not. You are the learner; He the |
| Tx:17.13 | at delay in meeting Him. Go out in gladness to meet with your | Redeemer and walk with him in trust out of this world and into the |
| Tx:17.43 | maker, so is the holy relationship a happy song of praise to the | Redeemer of relationships. |
| Tx:17.77 | To you who have acknowledged the call of your | Redeemer, the strain of not responding to His call seems to be |
| Tx:19.36 | Look upon your | Redeemer and behold what He would show you in each other, and let not |
| Tx:19.36 | again to blind your eyes. For sin would keep you separate, but your | Redeemer would have you look upon each other as yourself. Your |
| Tx:22.43 | their minds are this world's saviors, walking the world with their | Redeemer and carrying His message of hope and freedom and release |
| W1:162.6 | And who would not be brother to you now—you, his | redeemer and his savior. Who could fail to welcome you into his heart |
| W2:320.1 | his Father gave in his creation. What he wills with his Creator and | Redeemer must be done. His holy will can never be denied because his |
A Course of Love (0) | ||
redeemer's | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:15.81 | restore it to yourselves. Fear not to give redemption over to your | Redeemer's love. He will not fail you, for He comes from One Who |
A Course of Love (0) | ||
redeeming | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:15.11 | from this instant more than merely hell does not exist. In this | redeeming instant lies Heaven. And Heaven will not change, for the |
A Course of Love (0) | ||
redeems | ||
A Course in Miracles – Original Edition (1) | ||
| W2:271.1 | as they come together, all perception disappears. His kindly sight | redeems the world from death. For nothing that He looks on but must |
A Course of Love (0) | ||
redefine | ||
A Course in Miracles – Original Edition (1) | ||
| W1:68.4 | It is as sure that those who hold grievances will | redefine God in their own image as it is certain that God created |
A Course of Love (0) | ||
redefined | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T1:6.3 | Thus prayer must be | redefined as the act of consciously choosing union. With this |
| D:6.27 | of the collapse of time the miracle is capable of providing. We have | redefined the miracle as the art of thought, or the continual act of |
redefining | ||
A Course in Miracles – Original Edition (1) | ||
| W1:103.2 | This strange belief would limit happiness by | redefining love as limited and introducing opposition in what has no |
A Course of Love (0) | ||
redemption | ||
A Course in Miracles – Original Edition (35) | ||
| Tx:10.65 | For the undoing of the crucifixion of God's Son is the work of the | redemption, in which everyone has a part of equal value. God does not |
| Tx:10.66 | of Christ comes with the awakening of others to share your | redemption. |
| Tx:10.67 | that your Redeemer liveth and that you have awakened with Him. | Redemption is recognized only by sharing it. |
| Tx:10.68 | this awareness to the Sonship, and you will have a part in the | redemption as valuable as mine. For your part must be like mine if |
| Tx:11.20 | is your release. Our mission is to escape crucifixion, not | redemption. Trust in my help, for I did not walk alone, and I will |
| Tx:11.62 | Everyone in the world must play his part in the | redemption of the world to recognize that the world has been |
| Tx:12.8 | do not look upon the alternative with gladness. You are afraid of | redemption, and you believe it will kill you. Make no mistake about |
| Tx:12.9 | of man is the guiltless Son of God, and to recognize him is your | redemption. |
| Tx:12.15 | You would rather be slaves of the crucifixion than Sons of God in | redemption. For your individual death is more valued than your |
| Tx:12.52 | calling you to join with me. Every voice has a part in the song of | redemption, the hymn of gladness and thanksgiving for the light to |
| Tx:13.3 | Yet the last step must be taken by God because the last step in your | redemption, which seems to be in the future, was accomplished by God |
| Tx:13.7 | Spirit attune you to reality. The Holy Spirit knows your part in the | redemption and who are seeking you and where to find them. Knowledge |
| Tx:13.7 | realize that it is of the Father, not of you. Your role in the | redemption leads you to it by reestablishing its oneness in your |
| Tx:13.44 | him. His sleep will not withstand the call to wake. The mission of | redemption will be fulfilled as surely as the creation will remain |
| Tx:14.15 | Atonement or leave outside, judging him fit for crucifixion or for | redemption. If you bring him into the circle of purity, you will |
| Tx:15.81 | and seek not to restore it to yourselves. Fear not to give | redemption over to your Redeemer's love. He will not fail you, for He |
| Tx:17.78 | cause of his awakening as yours. You have assumed your part in his | redemption, and you are now fully responsible to him. Fail him not |
| Tx:19.103 | offer him forgiveness, when only he can offer it to you? For his | redemption, he will give you yours as surely as God created every |
| Tx:19.104 | to him. [For he will receive of you what you received of him.] | Redemption has been given you to give each other, and thus receive |
| Tx:19.105 | resurrection to which we come again; to which we will return until | redemption is accomplished and received. Think who your brother is |
| Tx:19.106 | receive. It is almost Easter, the time of resurrection. Let us give | redemption to each other and share in it that we may rise as one in |
| Tx:20.3 | it, with the light of his own innocence lighting his way to his | redemption and release. Hold him not back with thorns and nails when |
| Tx:20.3 | and release. Hold him not back with thorns and nails when his | redemption is so near. But let the whiteness of your shining gift of |
| Tx:20.4 | alien to you and yet your ancient Friend, lie his release and your | redemption with him. The time of Easter is a time of joy and not of |
| Tx:23.6 | clean and redeemed and happy through a world in bitter need of the | redemption that your innocence bestows upon it! What can you value |
| Tx:24.34 | attraction. Here is death enthroned as savior; crucifixion is now | redemption, and salvation can only mean destruction of the world, |
| Tx:26.64 | In crucifixion is | redemption laid, for healing is not needed where there is no pain or |
| Tx:27.11 | the place of death. The body can become a sign of life, a promise of | redemption, and a breath of immortality to those grown sick of |
| W1:63.2 | the world with such a function. The Son of God looks to you for his | redemption. It is yours to give him, for it belongs to you. Accept no |
| W1:110.3 | as God created you. You need no thought but just this one to let | redemption come to light the world and free it from the past. |
| W1:159.7 | light. What was to be the home of sin becomes the center of | redemption and the hearth of mercy where the suffering are healed and |
| W1:196.12 | release. It is indeed but you your mind can try to crucify. Yet your | redemption, too, will come from you. |
| W2:295.1 | from me, the dreams that seemed to settle on the world are gone. | Redemption must be one. As I am saved, the world is saved with me. |
| W2:344.2 | near is He to us. How close the ending of the dream of sin and the | redemption of the Son of God. |
A Course of Love (4) | ||
| C:19.24 | that in oneness there is no need for blame or guilt or even for | redemption is inconceivable to the separate mind. But not to the |
| T3:5.7 | one of gift giving. The greatest gift of all was given, the gift of | redemption. The gift of redemption was the gift of an end to pain and |
| T3:5.7 | greatest gift of all was given, the gift of redemption. The gift of | redemption was the gift of an end to pain and suffering and a |
| T3:5.7 | live on as the one true Self, the one true son of God. The gift of | redemption was given once and for all. It is the gift of restoration |
redemption's | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:12.76 | We cannot sing | redemption's hymn alone. My task is not completed until I have lifted |
A Course of Love (0) | ||
redirect | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:6.3 | it is a form of faith which you yourselves have been willing to | redirect. You cannot doubt the strength of your devotion when you |
A Course of Love (0) | ||
redirected | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:5.85 | irrevocable set. “Irrevocable” means “cannot be called back or | redirected.” The irrevocable nature of the Holy Spirit's set is the |
| Tx:21.35 | become attached to vision, as all the means that once served sin are | redirected now toward holiness. For what you think is sin is |
| Tx:21.55 | Holy Spirit's purpose in its own right. It is not reinterpreted and | redirected from the goal of sin as are the others. For reason is |
| W2:WIW.4 | As sight was made to lead away from truth, it can be | redirected. Sounds become the call of God. And all perception can be |
A Course of Love (0) | ||
redirection | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.33 | Sublimation should be a | redirection of effort to the sublime. |
A Course of Love (0) | ||
redirects | ||
A Course in Miracles – Original Edition (1) | ||
| W1:193.4 | His most holy Son with peace and joy fulfills His function now. He | redirects each lesson you would teach in hate to one in which |
A Course of Love (0) | ||
reduce | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:1.86 | express nothing at all. He can wait, delay, paralyze himself, | reduce his creativity to almost nothing, and even introduce a |
| Tx:4.8 | from the ego, and nothing from the Soul can strengthen the ego or | reduce the conflict within it. The ego is a contradiction. Man's |
| W1:26.5 | may be reduced to a minute if the discomfort is too great. Do not | reduce it further. |
| W1:136.2 | attack it, change it, render it inept, distort it, twist it, or | reduce it to a little pile of unassembled parts. The aim of all |
| W1:136.4 | decides escape is necessary, and sets up a series of defenses to | reduce the threat that has been judged as real? All this cannot be |
| W1:195.6 | Him. And we rejoice that no exceptions ever can be made which would | reduce our wholeness nor impair or change our function to complete |
A Course of Love (0) | ||
reduced | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:4.48 | depends on your continuing belief in the separation. Having | reduced the Soul impulses to the unconscious, the ego has to offer |
| Tx:25.10 | them to the truth that is beyond them. All this can very simply be | reduced to this: |
| Tx:30.42 | whole is meaningless. If there were change in him, if he could be | reduced to any form and limited to what is not in him, he would not |
| Tx:30.89 | it real before, and now you think it real again. Reality is thus | reduced to form and capable of change. Reality is changeless. It is |
| W1:10.8 | not recommended that this time period be extended, and it should be | reduced to half a minute or even less if you experience discomfort. |
| W1:16.9 | will be enough. The length of the exercise period should also be | reduced if there is discomfort. |
| W1:17.9 | However, if you do, the length of the practice period may be | reduced to less than the minute or so which is otherwise recommended. |
| W1:26.5 | should be attempted for each of them, although the time may be | reduced to a minute if the discomfort is too great. Do not reduce it |
| W1:93.5 | not hurt him nor attack his peace. It has not changed creation nor | reduced eternal sinlessness to sin and love to hate. What power can |
| W2:250.1 | to obscure the holy light in him and see his strength diminished and | reduced to frailty nor perceive the lacks in him with which I would |
A Course of Love (0) | ||
reduces | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:20.16 | and in fact is lost if any shift or change is undertaken. For this | reduces it at once to mere perception—a way of looking in which |
A Course of Love (0) | ||
reducible | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.15 | All fear is ultimately | reducible to the basic misperception that man has the ability to |
A Course of Love (0) | ||
reducing | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:30.39 | of its purpose. So you see your will within the idol, thus | reducing it to a specific form. Yet this could never be your will |
A Course of Love (0) | ||
redundancy | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:12.16 | need add to your knowing of the truth because you will realize its | redundancy. |
redundant | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:3.28 | as it is. If nothing but the truth exists (and this is really a | redundant statement, because what is not true cannot exist) |
| Tx:5.82 | To say that time is temporary is merely | redundant. We have repeatedly said that time is a learning device |
A Course of Love (0) | ||
reel | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:I.8 | “Yes, yes, I know. Tell me something I don't know.” The mind may | reel at contradictions, cling to known truths, compare this wisdom to |
reeling | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:15.21 | of learning, a step from which you at times feel as if you are still | reeling. |
reels | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:P.24 | remaining the same. It is, rather, a spirit of compassion that | reels at the senselessness of misery and suffering. A spirit that |
reemphasize | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:2.2 | Again let me repeat and | reemphasize my statements: where once you turned outward in your |
reemphasized | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| D:5.10 | you have learned to take judgment from your seeing, this must be | reemphasized now as you are called to see what you might previously |
| D:Day3.24 | ego, a pattern that was learned, a pattern that was emphasized and | reemphasized through external events so that it would not be |
| D:Day37.27 | —as if you are a drop of water in the ocean—and in this example | reemphasized the mightiness of God and the lowliness of man. The |
reenact | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
reenacts | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.3 | has indeed been needlessly wasted in a repetition compulsion. It | reenacts the separation, the loss of power, the foolish journey of |
A Course of Love (0) | ||
reestablish | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:2.63 | the miracle worker be in his right mind or he will be unable to | reestablish right-mindedness in someone else. |
| Tx:14.14 | guiltlessness, and in His gentleness, He would release from fear and | reestablish the reign of love. The power of love is in His |
| Tx:15.14 | you offer holiness. How long is an instant? As long as it takes to | reestablish perfect sanity, perfect peace, and perfect love for |
| Tx:15.107 | is communication, there is peace. The Prince of Peace was born to | reestablish the condition of love by teaching that communication |
A Course of Love (0) | ||
reestablished | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:17.45 | have been broken off at this point, and the pursuit of the old goal | reestablished in another relationship. For once the unholy |
A Course of Love (0) | ||
reestablishes | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.22 | of the “right mind,” the denial of error frees the mind and | reestablishes the freedom of the will. When the will is really |
| Tx:2.49 | pulls the will into Its service and impels the mind to concur. This | reestablishes the true power of the will and makes it increasingly |
A Course of Love (0) | ||
reestablishing | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:13.7 | Father, not of you. Your role in the redemption leads you to it by | reestablishing its oneness in your minds. |
| Tx:14.20 | with your Father. The Holy Spirit reinterprets it as a means of | reestablishing what has not been broken but has been made obscure. |
A Course of Love (0) | ||
reestablishment | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:8.64 | learning's real purpose. Learning must lead beyond the body to the | reestablishment of the power of the mind in it. This can be |
| Tx:19.96 | all that will occur is you will leave the world forever. This is the | reestablishment of your will. Look upon it open-eyed and you will |
A Course of Love (0) | ||
refer | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:2.3 | We will | refer later to projection as related to both mental health and mental |
| Tx:3.76 | curious idea in view of the fact that no one uses the term to | refer to the physical father. It refers to an image of a father in |
| W1:18.2 | Today's idea does not | refer to what you see as much as to how you see it. Therefore, the |
| W1:61.1 | It does not describe the self-concept you have made. It does not | refer to any of the characteristics with which you have endowed your |
| M:4.19 | The teacher of God is generous out of self-interest. This does not | refer, however, to the self the world speaks of. The teacher of God |
| M:29.2 | His, and He alone is fit to assume it. To do so is His function. To | refer the questions to Him is yours. Would you want to be responsible |
A Course of Love (4) | ||
| T2:3.2 | Life is the desire to express outwardly what exists within. What I | refer to so often here as being within, as if “within” is a place in |
| T2:6.2 | more quickly bring about the end of the pattern of learning that you | refer to as time. The end of the pattern of learning that you refer |
| T2:6.2 | you refer to as time. The end of the pattern of learning that you | refer to as time is the beginning of the time of unity. |
| D:Day32.9 | and as such have some small role, perhaps akin to that of what we | refer to as our conscience? What kind of life would this be? A |
reference | ||
A Course in Miracles – Original Edition (25) | ||
| Tx:2.13 | that “a deep sleep fell upon Adam,” and nowhere is there any | reference to his waking up. |
| Tx:3.9 | limited to an appeal to God to heal their minds. There is no | reference to the outcome of their mis-thought. That does not matter. |
| Tx:3.13 | unwise to accept any concept if you have to turn a whole frame of | reference around in order to justify it. This procedure is painful in |
| Tx:3.27 | he is not in his right mind. This is hardly a miracle-based frame of | reference. It also has the disastrous effect of denying the creative |
| Tx:5.79 | I surely came to share the light with you. Remember the symbolic | reference we made before to the ego's dark glass, and remember also |
| Tx:12.22 | hears His answer but will give up insanity.] For His answer is the | reference point beyond illusions from which you can look back on |
| Tx:12.27 | Thus it dictates reactions to those you meet now from a past | reference point, obscuring their present reality. In effect, if you |
| Tx:12.46 | You consider it “natural” to use your past experience as the | reference point from which to judge the present. Yet this is |
| Tx:12.46 | is delusional. When you have learned to look upon everyone with no | reference at all to the past, either his or yours as you perceived |
| Tx:12.63 | the world because you have misjudged yourself. From such a twisted | reference point what could you see? All vision starts with the |
| Tx:15.53 | all perception out of the past, thus removing the frame of | reference you have built by which to judge your brothers. Once this |
| Tx:15.53 | Once this is gone, the Holy Spirit substitutes His frame of | reference for it. His frame of reference is simply God. The Holy |
| Tx:15.53 | Holy Spirit substitutes His frame of reference for it. His frame of | reference is simply God. The Holy Spirit's timelessness lies only |
| Tx:16.64 | you have been willing to let go your hold on the distorted frame of | reference which seemed to hold your world together. This frame of |
| Tx:16.64 | of reference which seemed to hold your world together. This frame of | reference is built around the special relationship. Without this |
| Tx:16.65 | here. This will not leave you homeless and without a frame of | reference. The period of disorientation which precedes the actual |
| Tx:17.4 | Orders of reality is a perspective without understanding, a frame of | reference for reality to which it cannot really be compared at all. |
| Tx:17.5 | of illusions? Truth has no meaning in illusion. The frame of | reference for its meaning must be itself. When you try to bring |
| Tx:17.24 | dictates are not perceived nor felt as now. Yet the frame of | reference to which the present is referred for meaning is an |
| Tx:18.60 | sight, a thought, a memory, and even a general idea without specific | reference. Yet in every case, you joined it without reservation |
| W1:93.3 | from the point of view of what you think, but from a very different | reference point from which such idle thoughts are meaningless. These |
| W1:108.3 | heals because it brings single perception, based upon one frame of | reference from which one meaning comes. |
| W1:108.4 | are reconciled because they are perceived from the same frame of | reference which unifies this thought. |
| W1:151.11 | which seems to touch on you in any way from His one frame of | reference, wholly unified and sure. And you will see the love beyond |
| M:22.4 | it is that is in need of healing. This recognition has no special | reference. It is true of all things that God created. In it are all |
A Course of Love (5) | ||
| D:Day8.15 | something else, something even worse than gossip. You will sigh, and | reference something someone said or did that but shows that they are |
| D:Day8.15 | they are not yet as “advanced” as you, only revealing, through your | reference, that it is you who are not as “advanced” as you think you |
| D:Day10.19 | reliance on yourself, Jesus for Christ-consciousness. You needed the | reference point of a “person,” of a being who had lived and breathed |
| D:Day22.2 | received and given. When the word channeling has been used in | reference to spirituality, it has often been used to indicate an |
| D:Day40.11 | simply is. It was said earlier that being is as Love is. This was a | reference to my being, to my being love. I have reconfirmed this |
reference-point | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:23.53 | battleground, for there you look on him from nowhere. You have no | reference-point from where to look, where meaning can be given what |
A Course of Love (0) | ||
references | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.50 | and in hiding is why the light cannot enter. The Bible gives many | references to the immeasurable gifts which are for you but for |
| Tx:8.86 | the dead becomes allegorical. Actually, it is particularly the | references to the outcomes of love which should be taken literally |
| M:21.2 | As symbols, words have quite specific | references. Even when they seem most abstract, the picture that comes |
A Course of Love (1) | ||
| T1:10.8 | This is what has been meant by the many | references that have been made to God not seeing suffering. God |
referent | ||
A Course in Miracles – Original Edition (1) | ||
| M:21.2 | that comes to mind is apt to be very concrete. Unless a specific | referent does occur to the mind in conjunction with the word, the |
A Course of Love (0) | ||
referred | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:2.1 | This section deals with a fundamental misuse of knowledge, | referred to in the Bible as the cause of the “fall,” or separation. |
| Tx:2.53 | amiss in one level can adversely affect another. We have constantly | referred to miracles as the means of correcting level confusion, and |
| Tx:3.2 | of the confusion between fear and awe to which we have already | referred and which so many people hold. You will remember that we |
| Tx:3.22 | I have been correctly | referred to as “the Lamb of God who taketh away the sins of the |
| Tx:5.10 | Spirit is the only part of the Holy Trinity which is symbolic. He is | referred to in the Bible as the Healer, the Comforter, and the Guide. |
| Tx:17.24 | felt as now. Yet the frame of reference to which the present is | referred for meaning is an illusion of the past in which those |
| Tx:26.20 | This is the journey's end. We have | referred to it as the “real world.” And yet there is a contradiction |
| M:6.2 | will be received. And what is time before the gifts of God? We have | referred many times in the text to the storehouse of treasures laid |
| M:29.4 | Here again is the paradox often | referred to in the course. To say, “Of myself I can do nothing” is to |
A Course of Love (9) | ||
| C:18.21 | what emotion covers up, and the stillness that lies beneath. I have | referred to the true language of the heart as communion, or union of |
| T1:2.12 | between Creator and Created. The new means of thinking is | referred to here as the “art” of thought in order to call your |
| T3:22.14 | Observation of what you desire, what we have | referred to as “closed eyes” observation, can be likened to prayer |
| D:4.16 | peculiar to think of the ego as a system, and we have heretofore | referred to both the ego and to the ego's thought system, but the ego |
| D:Day9.21 | an idealized image, is to still become a false idol or even what is | referred to in more common usage as a spiritual leader or guru. True |
| D:Day10.35 | because all that lives exists in relationship. What I have often | referred to as the urgency of this time has been partially because of |
| D:Day16.15 | created an unreal reality of the separate and unloved, often | referred to as hell or hell on earth. Love and fear existed |
| D:Day32.15 | Each entity or being would be singular and alone. Yet God has been | referred to as the All of All. How could God be the All of All and |
| D:Day32.16 | God has also been | referred to within this work as relationship itself. Let us consider |
referring | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:6.26 | In the ego's use of projection, to which we are obviously | referring, what you project you disown and therefore do not believe |
| W1:26.9 | occurred to you in that connection and which has caused you concern, | referring to each one quite specifically, saying: |
| M:29.3 | There is another advantage—and a very important one—in | referring decisions to the Holy Spirit with increasing frequency. |
A Course of Love (2) | ||
| C:22.21 | respond as much as possible without using the word I or my. Quit | referring to people and things in terms of ownership, saying “my |
| T4:5.3 | in everything, is Christ-consciousness. It is also what we have been | referring to as heart, as the center of your being. What would the |
refers | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:3.22 | speaks of my innocence. The lion and the lamb lying down together | refers to the fact that strength and innocence are not in conflict |
| Tx:3.54 | to “interpret” meaning, but this is always open to error because it | refers to the perception of meaning. Such wholly needless |
| Tx:3.76 | fact that no one uses the term to refer to the physical father. It | refers to an image of a father in relation to an image of the |
| Tx:4.31 | esteem” is always vulnerable to stress, a term which actually | refers to a condition in which the delusion of the ego's reality is |
| Tx:7.13 | and not of others. “Interpersonal” has a similar error in that it | refers to something that exists among different or separate people. |
| W1:61.1 | of the characteristics with which you have endowed your idols. It | refers to you as you were created by God. It simply states the truth. |
| M:21.1 | factor is prayer, or asking. What you ask for, you receive. But this | refers to the prayer of the heart, not to the words you use in |
A Course of Love (0) | ||
refinement | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:1.19 | that have led to your advances in science and technology, and to the | refinement of your minds, hearts and senses, not the reverse. Your |
reflect | ||
A Course in Miracles – Original Edition (22) | ||
| Tx:2.20 | its daily bread. God offers only mercy. Your words should | reflect only mercy because that is what you have received, and that |
| Tx:2.88 | creating and always as you will. Many of your ordinary expressions | reflect this. For example, when you say, “Don't give it a thought,” |
| Tx:4.80 | are not among its more profound misassociations, although they do | reflect them. Your egos have been blocking the more important |
| Tx:8.79 | it be an image of your own perception of littleness. Do not let it | reflect your will to attack. Health is the natural state of anything |
| Tx:11.65 | of looking at the world are in your mind, and your perception will | reflect the guidance you chose. |
| Tx:14.42 | of your Creator shines forth from you to all around you. You can | reflect Heaven here. Yet no reflections of the images of other gods |
| Tx:14.42 | dim the mirror that would hold God's reflection in it. Earth can | reflect Heaven or hell; God or the ego. You need but leave the mirror |
| Tx:14.46 | as the reflection of holiness calls everyone to lay all guilt aside. | Reflect the peace of Heaven here and bring this world to Heaven. |
| Tx:19.88 | or nothing, according to the truth or falsity of the idea which they | reflect. Confronted with such seeming uncertainty of meaning, judge |
| Tx:20.76 | looks out. All meaning that you give the world outside must thus | reflect the sight you saw within; or better, if you saw at all or |
| Tx:27.87 | no matter what their form. And you will understand that miracles | reflect the simple statement, |
| Tx:29.16 | purpose, for it can be made to teach opposing things. And they | reflect the teacher who is teaching them. The body can appear to |
| Tx:30.83 | What do your scripts | reflect except your plans for what the day should be? And thus you |
| Tx:30.84 | them all. If they are given different meanings, it must be that they | reflect but different purposes. And this is all the meaning that they |
| W1:85.5 | from within me it will reach beyond, and everything I see will but | reflect the light that shines in me and in itself. |
| W1:151.11 | in them that represent the truth and disregard those aspects which | reflect but idle dreams. And He will reinterpret all you see and all |
| W1:155.12 | We walk to God. Pause and | reflect on this. Could any way be holier or more deserving of your |
| W1:193.5 | God would have you learn. His Will reflects them all, and they | reflect His loving kindness to the Son He loves. Each lesson has a |
| W2:265.1 | the world. What is reflected here is in God's Mind. The images I see | reflect my thoughts. Yet is my mind at one with God's. And so I can |
| W2:325.2 | Our Father, Your Ideas | reflect the truth, and mine apart from Yours but make up dreams. Let |
| W2:325.2 | apart from Yours but make up dreams. Let me behold what only Yours | reflect, for Yours and Yours alone establish truth. |
A Course of Love (14) | ||
| C:1.17 | All the symbols of your physical life | reflect a deeper meaning that, while hidden to you, you still know |
| C:7.18 | the perception of your split mind. Even your language and images | reflect this truth, this difference between the wisdom of your heart |
| C:20.44 | Your thinking will begin to change to | reflect your recognition of reception. Reception and welcome are |
| C:23.22 | of old beliefs frees space for the new. It allows your form to | reflect what and who you are now in terms that coincide with the |
| C:25.22 | of needing to make new choices, while strong, will not necessarily | reflect real need but rather an impatience with the way things are |
| C:27.15 | on relationship itself rather than on the mind. Thus your actions | reflect the proper response to the relationship that is occurring in |
| T1:8.17 | Lest you think that this union is not all-encompassing, we will | reflect a moment here on how the art of thought brings all you have |
| T3:13.10 | as simple as choosing one thing a day that you will change to | reflect the fact that you have accepted this new idea. Choose an act |
| T3:16.4 | you, a hope for the very changes that you feel you need in order to | reflect, within your daily life, the new Self you have become. |
| T3:19.11 | remain tied to the old thought system, human behavior will still | reflect harmful actions that will seem to arise from bodily |
| T4:2.2 | and saw within what you perceived without, now you turn inward and | reflect what you discover within outward. What you discover within is |
| D:Day10.15 | from unity and the confidence you need to feel in the self of form. | Reflect further on your idea of certainty coming from a place “other |
| D:Day16.7 | that your feelings, rather than your thoughts about your feelings, | reflect who you are, and that by acting on them, you will act in |
| D:Day19.16 | is necessary for those of the way of Mary to support, encourage, and | reflect the new to those being examples of the way of Jesus. This too |
reflected | ||
A Course in Miracles – Original Edition (20) | ||
| Tx:10.85 | is what you will perceive in him, and you will see your beauty | reflected in him. |
| Tx:14.45 | is not a reflection but rather the actual condition of what was but | reflected to them here. God is no image, and His creations, as part |
| Tx:14.47 | In Heaven reality is shared and not | reflected. By sharing its reflection here, its truth becomes the only |
| Tx:25.24 | by the Mind to which perception has no meaning. Yet are His laws | reflected everywhere. Not that the world where this reflection is, is |
| Tx:25.82 | through this world's eyes, but as God knows it, and as knowledge is | reflected in the sight the Holy Spirit gives. |
| Tx:26.25 | translates the world of sin into a simple world where justice can be | reflected from beyond the gate behind which total lack of limits |
| W1:138.2 | Yet what is true in God's creation cannot enter here unless it is | reflected in some form the world can understand. Truth cannot come |
| W1:158.11 | time. Yet time has still one gift to give in which true knowledge is | reflected in a way so accurate its image shares its unseen holiness; |
| W1:161.9 | This is his reality. And in Christ's vision is his loveliness | reflected in a form so holy and so beautiful that you could scarce |
| W1:167.12 | mirroring the Lord of Life so perfectly it fades into what is | reflected there. And now it is no more a mere reflection. It becomes |
| W1:167.12 | there. And now it is no more a mere reflection. It becomes the thing | reflected and the light which makes reflection possible. No vision |
| W1:181.9 | us becomes our own as well. This will become the only thing we see | reflected in the world and in ourselves. |
| W2:265.1 | my “sins” obscure the light of Heaven, shining on the world. What is | reflected here is in God's Mind. The images I see reflect my |
| W2:266.1 | in sight—the bearers of Your holy Voice to me. In them are You | reflected, and in them does Christ look back upon me from my Self. |
| W2:WIRW.2 | The real world holds a counterpart for each unhappy thought | reflected in your world, a sure correction for the sights of fear and |
| W2:304.1 | is a mirror, not a fact. And what I look on is my state of mind | reflected outward. I would bless the world by looking on it through |
| W2:352.1 | come to You. Judgment will bind my eyes and make me blind. Yet love, | reflected in forgiveness here, reminds me You have given me a way to |
| M:4.10 | This is the stage of real peace, for here is Heaven's state fully | reflected. From here the way to Heaven is open and easy. In fact, it |
| M:11.3 | and can never be possible. But in the Judgment of God, what is | reflected here is only peace. |
| M:14.5 | God's teachers, for what they teach are lessons in which Heaven is | reflected. And now sit down in true humility and realize that all God |
A Course of Love (8) | ||
| C:9.7 | separated self for the separation. Its creator had in mind what is | reflected in the body: self-aggrandizement and self-effacement, |
| C:9.44 | desires taken to a greater extreme; only these, rather than being | reflected by the group, are reflected within the individual. The |
| C:9.44 | extreme; only these, rather than being reflected by the group, are | reflected within the individual. The individual with issues of abuse |
| T2:3.1 | to be is. Everything you have ever thought or imagined is and is | reflected in the world you see. The only difference between the life |
| T3:3.5 | You thus created a society that | reflected this hatred of the self and that functioned on finding |
| T3:21.22 | at you and be drawn to the truth of him- or herself that is seen | reflected there. What I am saying is that your differences can serve |
| T4:4.18 | the goal of expressing your Self in form because this goal but | reflected the desire for a temporary experience. The temporary |
| D:Day19.4 | called to the way of Mary are called to be what they want to see | reflected in the world and to the realization that this reflection is |
reflecting | ||
A Course in Miracles – Original Edition (1) | ||
| W1:64.9 | At least once devote ten or 15 minutes to | reflecting on this with closed eyes. Related thoughts will come to |
A Course of Love (3) | ||
| C:31.29 | also be able to look for their Selves in you. If you are constantly | reflecting back what you think your brothers and sisters want to see, |
| C:31.29 | your truth about who you think you are changes day-to-day, you are | reflecting the very variety of answers they expect to find and have |
| D:Day19.14 | following the way of Mary become mirrors of the truth they discover, | reflecting the way to their brothers and sisters. This is why this is |
reflection | ||
A Course in Miracles – Original Edition (39) | ||
| Tx:2.70 | man is capable now are time-dependent. Charity is really a weaker | reflection of a much more powerful love-encompassment which is far |
| Tx:7.29 | reality. The altar is perfectly clear in thought, because it is a | reflection of perfect Thought. It sees only brothers, because it |
| Tx:11.69 | The contradictory nature of the witnesses you perceive is merely the | reflection of your conflicting invitations. You have looked upon your |
| Tx:14.42 | the images of other gods must dim the mirror that would hold God's | reflection in it. Earth can reflect Heaven or hell; God or the ego. |
| Tx:14.42 | drawn upon it. God will shine upon it of Himself. Only the clear | reflection of Himself can be perceived upon it. Reflections are |
| Tx:14.43 | The | reflection of God needs no interpretation. It is clear. Clean but |
| Tx:14.44 | you but realize for a single instant the power of healing that the | reflection of God, shining in you, can bring to all the world, you |
| Tx:14.45 | to it. Those who have learned to offer only healing because of the | reflection of holiness in them are ready at last for Heaven. There, |
| Tx:14.45 | in them are ready at last for Heaven. There, holiness is not a | reflection but rather the actual condition of what was but reflected |
| Tx:14.46 | all time. Reach out of time and touch it, with the help of its | reflection in you. And you will turn from time to holiness as surely |
| Tx:14.46 | in you. And you will turn from time to holiness as surely as the | reflection of holiness calls everyone to lay all guilt aside. Reflect |
| Tx:14.46 | the peace of Heaven here and bring this world to Heaven. For the | reflection of truth draws everyone to truth, and as they enter into |
| Tx:14.47 | In Heaven reality is shared and not reflected. By sharing its | reflection here, its truth becomes the only perception the Son of God |
| Tx:22.64 | it with gladness, you will realize that your relationship is a | reflection of the union of the Creator and His Son. From loving minds |
| Tx:25.24 | Yet are His laws reflected everywhere. Not that the world where this | reflection is, is real at all. Only because His Son believes it is, |
| Tx:25.40 | by you, he offers death to you. In everyone you see but the | reflection of what you chose to have him be to you. If you decide |
| Tx:30.7 | the day, at any time you think of it and have a quiet moment for | reflection, tell yourself again the kind of day you want, the |
| W1:55.3 | picture of attack on everything by everything. It is anything but a | reflection of the Love of God and the love of His Son. It is my own |
| W1:60.2 | is the means by which I will recognize my innocence. It is the | reflection of God's Love on earth. It will bring me near enough to |
| W1:60.3 | I am remembering as I forgive. As I begin to see, I recognize His | reflection on earth. I forgive all things because I feel the stirring |
| W1:75.5 | on the world today. We see the light, and in it we see Heaven's | reflection lie across the world. Begin the longer practice periods by |
| W1:124.9 | exercise will offer you. And you will see Christ's face upon it, in | reflection of your own. |
| W1:163.9 | today. We are Your messengers, and we would look upon the glorious | reflection of Your love which shines in everything. We live and |
| W1:167.12 | it fades into what is reflected there. And now it is no more a mere | reflection. It becomes the thing reflected and the light which makes |
| W1:167.12 | reflection. It becomes the thing reflected and the light which makes | reflection possible. No vision now is needed. For the wakened mind is |
| W1:169.12 | but his who went a moment into timelessness and brought a clear | reflection of the unity he felt an instant back to bless the world? |
| W1:182.4 | His holiness that lights up Heaven and that brings to earth the pure | reflection of the light above, wherein are earth and Heaven joined as |
| W1:184.12 | ends. All names are unified; all space is filled with truth's | reflection. Every gap is closed and separation healed. The Name of |
| W1:187.10 | And as we look within, we see the purity of Heaven shine in our | reflection of our Father's Love. |
| W1:189.1 | not placed in you to be kept hidden from your sight. This light is a | reflection of the thought we practice now. To feel the Love of God |
| W1:189.4 | within. What they have felt in them they look upon and see its sure | reflection everywhere. |
| W1:191.12 | bless the world he made. In error it began. But it will end in the | reflection of his holiness. And we will sleep no more and dream of |
| W1:194.9 | we accept an unforgiving thought, it will be soon replaced by love's | reflection. And if we are tempted to attack, we will appeal to Him |
| W2:WIRW.4 | and God's Son no longer sleeps. His waking eyes perceive the sure | reflection of his Father's Love, the certain promise that he is |
| W2:293.1 | love is obvious and its effects apparent. All the world shines in | reflection of its holy light, and I perceive a world forgiven at last. |
| W2:341.2 | sinlessness. For it contains the Word of God to us, and in its kind | reflection we are saved. |
| W2:WAI.1 | I am God's Son, complete and healed and whole, shining in the | reflection of His Love. In me is His creation sanctified and |
| W2:357.1 | Forgiveness, truth's | reflection, tells me how to offer miracles and thus escape the prison |
| M:3.3 | God's plan for Atonement, and His plan can have no levels, being a | reflection of His Will. Salvation is always ready and always there. |
A Course of Love (17) | ||
| C:1.18 | A choice of fear is hell. Neither are a place. They are a further | reflection of means and end being the same. They are but a further |
| C:1.18 | reflection of means and end being the same. They are but a further | reflection of your power. |
| C:4.26 | The world is but a | reflection of your inner life, the reality unseen and unprepared for |
| C:9.44 | world if the people in it were to understand what that abuse is a | reflection of. Like any extreme, it merely points out what in less |
| C:19.21 | of stillness from which what needs review can arise as if it were a | reflection arising from a deep pool. Here what is in need of healing |
| C:19.21 | your heart, a passing glance of compassion, the merest moment of | reflection, before it will dissipate and show a new reflection. |
| C:19.21 | merest moment of reflection, before it will dissipate and show a new | reflection. |
| C:19.22 | This going back is, in reality, more in the way of | reflection than review, although if you were to think of this as a |
| C:23.27 | Attempting to exert control over learning situations is a | reflection of belief that you have nothing to learn. An attitude of |
| C:26.24 | is reached and all is known, the story is over except in memory and | reflection and perhaps in speculation. What might a sequel reveal? |
| T3:2.11 | heart and has the ability to turn the image you have made into a | reflection of the love that abides with it in holiness that is beyond |
| T3:8.8 | Remaining attached to bitterness is a | reflection of the belief that one person, and surely not you, can |
| T3:18.10 | system of the truth realizes that the external world is but a | reflection of the internal world. Thus you can observe with your eyes |
| D:16.17 | as your “original” self. It is but an impression, as in clay, or a | reflection, as in a mirror. It is as removed from who you are as is |
| D:Day19.4 | want to see reflected in the world and to the realization that this | reflection is the new way of creation. In their being they become |
| D:Day19.5 | as who they are within the world. Until they realize the power of | reflection, they wonder why they, unlike their brothers and sisters |
| D:Day28.5 | are externally directed. They may include a great deal of inner | reflection in order to be made, but they are still directed at |
reflections | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:4.5 | problem is “the root of all evil.” Money is but one of its many | reflections and is a reasonably representative example of the kind of |
| Tx:7.97 | and peace. Miracles are an expression of this confidence. They are | reflections both of your own proper identification with your brothers |
| Tx:13.80 | Spirit only, “Decide for me,” and it is done. For His decisions are | reflections of what God knows about you, and in this light, error |
| Tx:14.42 | from you to all around you. You can reflect Heaven here. Yet no | reflections of the images of other gods must dim the mirror that |
| Tx:14.42 | Only the clear reflection of Himself can be perceived upon it. | Reflections are seen in light. In darkness they are obscure, and |
| Tx:14.46 | and their own, the knowledge of creation must continue forever. The | reflections which you accept into the mirror of your minds in time |
| Tx:14.46 | draws everyone to truth, and as they enter into it, they leave all | reflections behind. |
| Tx:14.49 | cross the mind of those who think they live apart. For some are | reflections of Heaven, while others are motivated by the ego, which |
| Tx:14.49 | still. It shifts unceasingly across the mirror of your mind, and the | reflections of Heaven last but a moment and grow dim as darkness |
| Tx:27.66 | must lie. And dwell not on the suffering and sin, for they are but | reflections of their cause. |
| W1:163.1 | be as you are not may come to tempt you. All such thoughts are but | reflections of the worshipping of death as savior and as giver of |
A Course of Love (2) | ||
| C:9.20 | you would project. Seeing not that outward signs of fear are but | reflections of what you keep within. |
| D:Day10.15 | coming from a place “other than” the self. Realize in these | reflections that you are still reliant on means “other than” the |
reflective | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:12.10 | a summary of the finer points, as what might come to you in a | reflective moment at the end of the day. Again we will see the idea |
| D:Day25.6 | When feeling | reflective, sort and cull. Do not do this with an attitude of looking |
reflects | ||
A Course in Miracles – Original Edition (47) | ||
| Tx:2.109 | This is a process of division only in the constructive sense and | reflects the true meaning of the Apocalypse. Man will ultimately look |
| Tx:5.92 | Atonement is the ego's last-ditch defense of its own existence. It | reflects both the ego's need to separate and your willingness to side |
| Tx:18.4 | you ever made. Your whole world rests upon it. Everything you see | reflects it, and every special relationship which you have ever made |
| Tx:20.54 | The holy relationship | reflects the true relationship the Son of God has with his Father in |
| Tx:25.18 | hides and casts a veil of light across the picture's face, which but | reflects the light that shines from it to its Creator. Think not this |
| Tx:25.55 | defines the changeless and eternal truth of what you are. And each | reflects a view of what the Father and the Son must be to make that |
| Tx:25.60 | The whole belief that someone loses but | reflects the underlying tenet God must be insane. For in this world, |
| Tx:26.68 | when you forgive and will receive the benefits of trust. This but | reflects the little you would keep between yourselves that you might |
| Tx:29.53 | to raise his head and stand apart from all the misery the world | reflects. This is the penalty for looking not within for certainty |
| Tx:31.7 | much you may have overlearned your chosen task, the lesson which | reflects the love of God is stronger still. And you will learn |
| Tx:31.54 | some glimmering of sight into perception's law that what you see | reflects the state of [the] perceiver's mind. Yet who was it that |
| Tx:31.56 | different consequence. So it can learn that everything it thinks | reflects the deep confusion that it feels about how it was made and |
| Tx:31.79 | Whatever form temptation seems to take, it always but | reflects a wish to be a self which you are not. And from that wish, a |
| W1:44.1 | light. You can make darkness and then think you see in it, but light | reflects life and is therefore an aspect of creation. Creation and |
| W1:53.6 | [15] My thoughts are images which I have made. Whatever I see | reflects my thoughts. It is my thoughts which tell me where I am and |
| W1:56.3 | [27] Above all else I want to see. Recognizing that what I see | reflects what I think I am, I realize that vision is my greatest |
| W1:56.4 | world be opened for me that I may look past it to the world that | reflects the Love of God. |
| W1:57.5 | When I see the world as a place of freedom, I will realize that it | reflects the laws of God instead of the rules which I made up for it |
| W1:65.7 | This thought | reflects a goal that is preventing me from accepting my only |
| W1:73.5 | Yet the light which shines upon this world | reflects your will, and so it must be in you that we will look for |
| W1:73.13 | I will there be light. Let me behold the light that | reflects God's Will and mine. |
| W1:92.5 | from truth and shines with light its Source has given it; weakness | reflects the darkness of its maker. It is sick and looks on sickness, |
| W1:99.2 | from. Salvation is the borderland between the truth and illusion. It | reflects the truth because it is the means by which you can escape |
| W1:124.2 | How holy are our minds! And everything we see | reflects the holiness within the mind at one with God and with |
| W1:130.1 | Perception is consistent. What you see | reflects your thinking. And your thinking but reflects your choice of |
| W1:130.1 | What you see reflects your thinking. And your thinking but | reflects your choice of what you want to see. Your values are |
| W1:130.6 | you see it. It is all a piece because it stems from one emotion and | reflects its source in everything you see. |
| W1:131.16 | pause before you realize the world you see before you in the light | reflects the truth you knew and did not quite forget in wandering |
| W1:134.2 | and to pardon this is meaningless. All truth belongs to Him, | reflects His laws and radiates His Love. Does this need pardon? How |
| W1:134.3 | yourself by making an illusion true. This twisted viewpoint but | reflects the hold that the idea of sin retains as yet upon your mind |
| W1:134.13 | to any understanding of the laws it follows nor the thought which it | reflects. It is as alien to the world as is your own reality. And yet |
| W1:139.1 | There is no doubt that is not rooted here. There is no question but | reflects this one. There is no conflict that does not entail the |
| W1:159.3 | Christ's vision is a miracle. It comes from far beyond itself, for it | reflects eternal love and the rebirth of love which never died but |
| W1:164.7 | All that we see will but increase our joy because its holiness | reflects our own. We stand forgiven in the sight of Christ, with all |
| W1:189.4 | and inconceivable to those who feel God's Love in them. Their world | reflects the quietness and peace that shines in them, the gentleness |
| W1:193.5 | These are the lessons God would have you learn. His Will | reflects them all, and they reflect His loving kindness to the Son He |
| W2:247.1 | completely. Brother, come and let me look on you. Your loveliness | reflects my own. Your sinlessness is mine. You stand forgiven, and I |
| W2:249.1 | like to Heaven that it quickly is transformed into the Light that it | reflects. And so the journey which the Son of God began has ended in |
| W2:265.2 | In quiet would I look upon the world, which but | reflects Your thoughts and mine as well. Let me remember that they |
| W2:302.1 | world today that I may look upon its holiness and understand it but | reflects my own. |
| W2:325.1 | This is salvation's keynote: What I see | reflects a process in my mind which starts with my idea of what I |
| W2:345.1 | Father, a miracle | reflects Your gifts to me, Your Son. And every one I give returns to |
| W2:356.1 | he has become. He is Your Son, and You will answer him. The miracle | reflects Your Love, and thus it answers him. Your Name replaces every |
| M:12.2 | change of mind. Nothing external alters, but everything internal now | reflects only the Love of God. God can no longer be feared, for the |
| M:20.1 | Let us consider each of these questions separately, for each | reflects a different step along the way. |
| M:29.3 | functions not your own is the basis of fear. The whole world you see | reflects the illusion you have done so, making fear inevitable. To |
| M:29.8 | unheard, yet truly there. Holy are you, and in your light the world | reflects your holiness, for you are not alone and friendless. I give |
A Course of Love (7) | ||
| C:1.18 | Love is at the heart of all things. How you feel but | reflects your decision to accept love or to reject it and choose |
| C:15.1 | is the driving desire of your life, and the world you see but | reflects this desire. Love's opposite would not exist but for your |
| C:32.1 | As we have stated repeatedly, the form of your world in many ways | reflects the content of who you are. It also reflects the content of |
| C:32.1 | your world in many ways reflects the content of who you are. It also | reflects the content of who you are not. It is in telling the |
| T1:8.11 | you live as much by myth as by truth and myth often more accurately | reflects the truth than what you would call real. This is not a call, |
| T1:9.4 | act of giving birth. But birth, like all outward manifestations, but | reflects inner change. The growth of a new being within the womb of |
| D:4.4 | you created with your faulty perception. As with all systems, it | reflects an inward state and shows you what becomes of all of those |
reflexes | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
refrain | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:20.12 | hidden. There is no fear in love. The song of Easter is the glad | refrain the Son of God was never crucified. Let us lift up our eyes |
| Tx:25.34 | the weary eyes and tired hearts that look on sin and beat its sad | refrain. From you can come their rest. From you can rise a world they |
| W1:131.18 | Remember often that today should be a time of special gladness, and | refrain from dismal thoughts and meaningless laments. Salvation's |
| W1:151.4 | Can this be judgment? You have often been urged to | refrain from judging, not because it is a right to be withheld from |
| W1:161.9 | reflected in a form so holy and so beautiful that you could scarce | refrain from kneeling at his feet. Yet you will take his hand |
A Course of Love (4) | ||
| T3:11.14 | This is why the word see is consciously used here and why we now | refrain from use of the word perceive. Perception is gone as soon as |
| T4:7.1 | will be temporary or sustainable depending on your ability to | refrain from judgment. What is flows from Love and knows not |
| T4:12.29 | have already chosen unity and abide there. You do, however, have to | refrain from choosing separation. You do have to refrain from |
| T4:12.29 | however, have to refrain from choosing separation. You do have to | refrain from choosing learning and the conditions of learning. |
refresh | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:5.32 | tree and every flower welcomed you. Every drop of water seemed to | refresh your soul, every breeze to carry you to heaven. Every smile |
refreshed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:13.10 | sleep as long as I feel I need to sleep in the morning, I will awake | refreshed and ready for my day and no dire consequences will befall |
refrigerator | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:11.2 | masterpiece, as well as those creations of little hands you hang on | refrigerator doors or office walls. You did not create your Self, and |
refueling | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:6.18 | been taught that if your body expends energy, then it will need the | refueling provided by food or rest. The list could be endless, but |
refuge | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:18.62 | welcome you to openness of mind and freedom. Come to this place of | refuge, where you can be yourself in peace. Not through destruction, |
| Tx:18.79 | who lost their way and wander in the dust. Give them a place of | refuge, prepared by love for them where once a desert was. And |
| W2:259.2 | not be insane today. I would not be afraid of love nor seek for | refuge in its opposite. For love can have no opposite. You are the |
| W2:261.1 | I will identify with what I think is | refuge and security. I will behold myself where I perceive my |
| W2:261.1 | find my peace in murderous attack. I live in God. In Him I find my | refuge and my strength. In Him is my Identity. In Him is everlasting |
A Course of Love (1) | ||
| D:Day9.1 | life and the lack of freedom you have experienced there. I am your | refuge from the past, your gate of entry to the present. You have |
refusal | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:2.64 | it upside-down). All forms of not-right-mindedness are the result of | refusal to accept the Atonement for yourself. If the miracle worker |
| Tx:5.86 | it with an open mind. Freud, however, suffered all his life from | refusal to allow eternity to dawn upon his mind and enlighten it |
| Tx:14.66 | By this | refusal to attempt to teach yourself what you do not know, the Guide |
| Tx:21.35 | whom you try to limit to the body you hate because you fear. In your | refusal to forgive him, you would condemn him to the body because the |
| W1:95.8 | This should, however, merely be recognized as what it is—a | refusal to let your mistakes be corrected and an unwillingness to try |
| W1:139.2 | this question except one who has refused to recognize himself? Only | refusal to accept yourself could make the question seem to be |
A Course of Love (4) | ||
| C:14.31 | to accept love's coming instead of to reject it once again. For your | refusal to give up specialness is your refusal of the Christ in you |
| C:14.31 | it once again. For your refusal to give up specialness is your | refusal of the Christ in you and a refusal of love itself. |
| C:14.31 | to give up specialness is your refusal of the Christ in you and a | refusal of love itself. |
| C:15.9 | special seems to be a responsibility you have undertaken, and a | refusal to make special an act of disloyalty. What's more, when all |
refusals | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
refuse | ||
A Course in Miracles – Original Edition (32) | ||
| Tx:2.37 | was so splendid that he could not misuse it, although he could | refuse it. His choice could not, however, turn it into a weapon of |
| Tx:3.70 | Peace is a natural heritage of the Soul. Everyone is free to | refuse to accept his inheritance, but he is not free to establish |
| Tx:4.10 | change your mind and help others change theirs. It is pointless to | refuse to tolerate change because you believe you can demonstrate |
| Tx:4.63 | engaging with God and His creations is easily made if you actively | refuse to let your minds slip away. The problem is not one of |
| Tx:4.64 | and will and do. Do not settle for anything less than this, and | refuse to accept anything but this as your goal. Watch your minds |
| Tx:4.97 | cannot totally lose the ability to communicate, even though it may | refuse to utilize it on behalf of being. |
| Tx:6.6 | This is a marked tendency of the separated ones, who always | refuse to consider what they have done to themselves. Projection |
| Tx:9.63 | Then accept His decision, for it is indeed changeless, and | refuse to change your mind about yourself. God will never decide |
| Tx:9.85 | Will. If you attack him, you will make him real to you. But if you | refuse to worship him in whatever form he may appear to you and |
| Tx:10.4 | I come to you from our Father to offer you everything again. Do not | refuse it in order to keep a dark cornerstone hidden, for its |
| Tx:10.77 | No one can withhold truth except from himself. Yet God will not | refuse the answer He gave you. Ask, then, for what is yours but |
| Tx:11.6 | do not need it? Yet this is what you are maintaining when you | refuse to recognize a brother's appeal, for only by answering his |
| Tx:11.27 | you for something “outrageous,” do it because it does not matter. | Refuse and your opposition establishes that it does matter to you. |
| Tx:13.73 | respond to guilt because they think it is salvation and will not | refuse to see it and side with it. [They believe that increasing |
| Tx:14.15 | join him there. Judge not except in quietness which is not of you. | Refuse to accept anyone as without the blessing of Atonement, and |
| Tx:15.18 | In the holy instant, you will unchain all your brothers and | refuse to support either their weakness or your own. |
| Tx:15.81 | leave. The loneliness of God's Son is the loneliness of his Father. | Refuse not the awareness of your completion and seek not to restore |
| Tx:20.77 | accept the gift of vision? And after vision, who is there who could | refuse what must come after? Think but an instant just on this— |
| Tx:26.67 | brother's name and God will answer, for on Him you call. Could He | refuse to answer when He has already answered all who call on Him? |
| Tx:28.38 | There is a way of finding certainty right here and now. | Refuse to be a part of fearful dreams whatever form they take, for |
| W1:71.12 | will answer you in proportion to your willingness to hear His Voice. | Refuse not to hear. The very fact that you are doing the exercises |
| W1:78.12 | Temptation falls away when we allow each one we meet to save us and | refuse to hide his light behind our grievances. To everyone you meet |
| W1:R2.4 | practice periods as dedications to the way, the truth, and the life. | Refuse to be side-tracked into detours, illusions, and thoughts of |
| W1:128.8 | you think you see some value in an aspect or an image of the world, | refuse to lay this chain upon your mind and tell yourself with quiet |
| W1:170.7 | and gods demand that those who worship them obey their dictates and | refuse to question them. Harsh punishment is meted out relentlessly |
| W1:188.7 | you how you must return. They heed your Father's Voice when you | refuse to listen. And they urge you gently to accept His Word for |
| W1:195.2 | with laughter and with happiness. Nor could the even partly sane | refuse to take the steps which He directs and follow in the way He |
| W1:195.9 | of anger, malice, and revenge. We have been given everything. If we | refuse to recognize it, we are not entitled therefore to our |
| W2:WIHS.5 | the quietness of Heaven is restored to God's beloved Son. Would you | refuse to take the function of completing God when all He wills is |
A Course of Love (12) | ||
| C:P.16 | You who have come close to truth only to turn your back and | refuse to see it, turn around and look once again. You have traveled |
| C:P.20 | and this is likely true. Yet you will not become the bridge. You | refuse to recognize that the Christ in you provides the bridge that |
| C:2.8 | any hope of doing, and few of you believe you will succeed. Others | refuse to think of life in terms of purpose and thereby condemn |
| C:6.4 | which will help you learn what your reality really is. Yet you still | refuse to listen and to learn. You still prefer things to be other |
| C:7.11 | errand—all can be resentments you hold to yourself and | refuse to let go. By the time you begin your day you may hold several |
| C:10.21 | self through drugs, alcohol, or even constant work or shopping, they | refuse to return to the separated self's reality. If they cannot |
| C:14.30 | a particular, love's opposite is brought into existence. While you | refuse to look upon this simple fact, you have no hope of change, nor |
| T3:14.3 | no longer happen. But the translation cannot be completed if you | refuse to live by what you know—if you refuse to live as who you |
| T3:14.3 | cannot be completed if you refuse to live by what you know—if you | refuse to live as who you are. |
| D:2.2 | To deny is to | refuse to accept as true or right that which you know is not true or |
| D:2.2 | how to live as who you are within the world—and you are asked to | refuse to accept who you are not and the ways of life that allowed |
| D:3.3 | work, as will be often repeated, is to accept the new, and deny or | refuse to accept the old. Only in this way will the new triumph over |
refused | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:3.64 | Man is very fearful of everything he has perceived but has | refused to accept. He believes that, because he has refused to accept |
| Tx:3.64 | but has refused to accept. He believes that, because he has | refused to accept it, he has lost control over it. This is why he |
| Tx:3.64 | in what seem to be his happier dreams. Nothing that you have | refused to accept can be brought into awareness. It does not follow |
| Tx:4.63 | you have to gladden yourselves and how many of them you have | refused? There is no limit to the power of a Son of God, but he |
| Tx:5.1 | opportunities you have to gladden yourselves and how many you have | refused. This is exactly the same as telling you that you have |
| Tx:5.1 | have refused. This is exactly the same as telling you that you have | refused to heal yourselves. The light that belongs to you is the |
| Tx:6.11 | times. He did offer to defend me with the sword, which I naturally | refused, not being at all in need of bodily protection. I am sorry |
| Tx:14.40 | you are nothing. The Atonement offers you God. The gift which you | refused is held by Him in you. His Spirit holds it there for you. God |
| Tx:21.60 | Correction cannot be accepted or | refused by you without your brother. Sin would maintain it can. Yet |
| W1:137.12 | You but invite your Self to be at home, and can this invitation be | refused? Ask the inevitable to occur, and you will never fail. The |
| W1:139.2 | Yet who could ask this question except one who has | refused to recognize himself? Only refusal to accept yourself could |
| W1:183.8 | Thus do we give an invitation which can never be | refused. And God will come and answer it Himself. Think not He hears |
| M:22.5 | ego and has thus confused him with a body. In so doing, he has | refused to accept the Atonement for himself and can hardly offer it |
A Course of Love (2) | ||
| C:14.7 | make any sense at all? Those who have turned their backs on God and | refused to believe in such nonsense have simply refused to make |
| C:14.7 | backs on God and refused to believe in such nonsense have simply | refused to make reason try to fit the unfitable without seeing that |
refuses | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:7.104 | this guidance without fear, he associates fear with guidance and | refuses to follow any guidance at all. [If the result of this |
| Tx:13.70 | opportunity to replace darkness with light and fear with love. If he | refuses it, he binds himself to darkness because he did not choose to |
A Course of Love (1) | ||
| C:15.3 | self that is easily wounded, the self that takes on grievances and | refuses to give them up, the self that is prone to pettiness and |
refusing | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:8.25 | peace and joy, unless you experience only this you must be | refusing to acknowledge His Will. His Will does not vacillate, |
| Tx:9.103 | be restored to His Son. His Son removed himself from His gift by | refusing to accept what had been created for him and what he himself |
| Tx:10.81 | You are | refusing to ask because you believe that asking is taking, and you |
| Tx:11.17 | are hiding your nightmares in the darkness of your own certainty and | refusing to open your eyes and look at them. |
| Tx:11.25 | tell you that he believes salvation lies in it. If you insist on | refusing and experience a quick response of opposition, you are |
| Tx:12.51 | do, you are choosing to remain in the darkness that is not there and | refusing to accept the light that is offered you. For the light of |
| Tx:13.71 | him he is guiltless. He can do nothing that can hurt you, and by | refusing to allow him to think he can, you teach him that the |
| Tx:17.6 | is attempting to solve his problems through fantasy, you are | refusing to forgive yourself for just this same attempt. And you |
| Tx:17.76 | a fact from which faith can no longer be withheld. The strain of | refusing faith to truth is enormous and far greater than you realize. |
| Tx:17.77 | dreams of hell. And it was nothing but the intolerable strain of | refusing to give faith to truth and see its evident reality. |
| Tx:20.59 | now be almost over. To the extent you still experience it, you are | refusing to leave the means to Him Who changed the purpose. You |
| W1:74.12 | try again. Do this as often as necessary. There is definite gain in | refusing to allow retreat into withdrawal, even if you do not |
| W1:135.17 | The mind that plans is thus | refusing to allow for change. What it has learned before becomes the |
| W1:160.10 | on all as He does. Who denies his brother is denying Him and thus | refusing to accept the gift of sight by which his Self is clearly |
A Course of Love (2) | ||
| T3:13.7 | can put this new idea into practice today and every day by simply | refusing the temptation to believe in concepts such as earning and |
| D:Day1.9 | be like training to be an astronaut and, at the moment of takeoff, | refusing the requirement of the spacecraft as the way to reach outer |
regain | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
regained | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:24.55 | to have no end until the truth be your decision. For eternity is not | regained by still one more denial of Christ in him. And where is your |
| Tx:25.40 | to him. But think not Heaven is lost to him alone. Nor can it be | regained unless the way is shown to him through you that you may find |
A Course of Love (1) | ||
| C:29.5 | goal of unity, for they are the same goal. Wholeheartedness is unity | regained. Your return to unity is your return to your full power and |
regard | ||
A Course in Miracles – Original Edition (42) | ||
| Tx:3.38 | conflict arises from the concept of levels. [Wars arise where some | regard others as if they were on a different level. All interpersonal |
| Tx:3.54 | Such wholly needless complexities are the result of man's attempt to | regard himself as both separated and unseparated at the same time. It |
| Tx:3.71 | in some way. If this is the result of his own free will, he must | regard his will as if it were not free, or the obviously circular |
| Tx:4.27 | and the need they feel to protect them. This is because they | regard them as part of themselves. No one disowns something he |
| Tx:4.84 | We cannot safely let it go at that, however, or you will | regard yourselves as necessarily conflicted as long as you are here, |
| Tx:5.64 | which is necessary to the ego's survival, because as soon as you | regard sin as a lack you will automatically attempt to remedy the |
| Tx:5.64 | will succeed. The ego regards this as doom, but you must learn to | regard it as freedom. The guiltless mind cannot suffer. Being sane, |
| Tx:6.45 | you home and you no longer need His guidance. The ego does not | regard itself as part of you. Herein lies its primary perceptual |
| Tx:6.46 | love, you believe that you are without it. This enables the ego to | regard itself as separate and outside its maker, thus speaking for |
| Tx:8.2 | told you what knowledge offers you, but it is clear that you do not | regard this as wholly desirable. If you did, you would hardly be |
| Tx:8.50 | this for a very simple reason. You who are God's own treasure do not | regard yourselves as valuable. Given this belief, you cannot |
| Tx:9.42 | not be happy. You are condemning yourself and must therefore | regard yourself as inadequate. Would you look to the ego to help you |
| Tx:10.43 | then, we are not considering dynamics but delusions. We can surely | regard a delusional system without fear, for it cannot have any |
| Tx:10.48 | The ego can and does allow you to | regard yourself as supercilious, unbelieving, “light-hearted,” |
| Tx:11.10 | Having taught you to accept only loving thoughts in others and to | regard everything else as an appeal for help, He has taught you that |
| Tx:12.30 | purpose as rendering the need for it unnecessary. Thus does He | regard the function of time as temporary, serving only His teaching |
| Tx:14.45 | in what holiness calls forth. Its one response is healing, without | regard for what is brought to it. Those who have learned to offer |
| Tx:15.59 | answer is diminished. On the contrary, you are far more inclined to | regard his success as witness to the possibility of yours. That is |
| Tx:15.95 | the principle which governs all of them. When you are willing to | regard them not as separate but as different manifestations of the |
| Tx:16.16 | your relationship with Him is real and has been demonstrated. | Regard this not with fear but with rejoicing. The One you called upon |
| Tx:16.23 | the Sonship as one? And does it not also show you that you do not | regard yourself as one? For it is impossible to teach successfully |
| Tx:19.75 | the attraction of guilt is the escape from pain. Not one but must | regard the body as himself, without which he would die, and yet |
| Tx:26.12 | yet you could not think so if you saw them vanish one by one without | regard to size, complexity, or place and time, or any attribute which |
| Tx:26.77 | as well, while you attack His chosen home and battle with His host. | Regard him gently. Look with loving eyes on him who carries Christ |
| Tx:30.72 | basis of forgiveness is quite real and fully justified. While you | regard it as a gift unwarranted, it must uphold the guilt you would |
| W1:5.9 | let the others go. For the purposes of these exercises, then, I will | regard them all as the same. |
| W1:6.7 | let the others go. For the purposes of these exercises, then, I will | regard them all as the same. |
| W1:20.1 | salvation of the world depends on it. Yet you will not see if you | regard yourself as being coerced and if you give in to resentment and |
| W1:52.2 | illusions are upsetting because I have given them reality and thus | regard reality as an illusion. Nothing in God's creation is affected |
| W1:64.3 | to question this and only the fear of the ego that induces you to | regard yourself as unworthy of the task assigned to you by God |
| W1:68.6 | by searching your mind for those against whom you hold what you | regard as major grievances. Some of these will be quite easy to find. |
| W1:78.7 | neglect, and all the little and the larger hurts he gave. We will | regard his body with its flaws and better points as well, and we will |
| W1:79.4 | The temptation to | regard problems as many is the temptation to keep the problem of |
| W1:79.5 | an impossible situation. Dismay and depression are inevitable as you | regard them. Some spring up unexpectedly, just as you think you have |
| W1:R2.4 | Regard these practice periods as dedications to the way, the truth, | |
| W1:95.8 | There may well be a temptation to | regard the day as lost because you have already failed to do what is |
| W1:134.3 | the hold that the idea of sin retains as yet upon your mind as you | regard yourself. |
| W1:136.6 | Every defense takes fragments of the whole, assembles them without | regard to all their true relationships, and thus constructs illusions |
| W1:181.6 | So, for a little while, without | regard to past or future, should such blocks arise, we will transcend |
| W1:194.7 | bring experience of loss to him? What can he fear? And what can he | regard except with love? For he who has escaped all fear of future |
| M:7.1 | it is this he must facilitate. He is now the patient, and he must so | regard himself. He has made a mistake and must be willing to change |
| M:12.6 | behold a dream figure as sick and separate is no more real than to | regard it as healthy and beautiful. Unity alone is not a thing of |
A Course of Love (19) | ||
| C:7.9 | you separate. This is, indeed, the first and most general lesson in | regard to withholding: The world does not keep you separate. You keep |
| C:11.8 | most closely, knowing this is what made the separation possible. You | regard it as your one protection from God, the one thing that allows |
| C:17.2 | Where two are joined together can be used rightly here as well as in | regard to relationship. Your choice to separate from God is but a |
| C:25.16 | This first joining is a choice made from love without | regard for the personal self. You begin to live from love when the |
| T1:4.25 | backtrack a little here to do the same exposition that we did in | regard to miracles in regard to revelation. By asking you to choose a |
| T1:4.25 | here to do the same exposition that we did in regard to miracles in | regard to revelation. By asking you to choose a miracle, you were |
| T2:4.10 | Thus a first step in our work with | regard to calling is recognizing the dualistic nature of your |
| T2:6.7 | Your mind would tell you that a chair is a chair and | regard it as a fact. Through the learning you have done since your |
| T3:10.1 | to be remembered or known. Thus are more practical lessons needed in | regard to the life of the body that you now will let serve our cause |
| T3:13.11 | While these examples may seem so simple that you | regard them as little more than the self-help kind of advice I have |
| T4:11.5 | as a memory returned to your reunited heart and mind. No longer | regard me as an authority to whom you turn, but as an equal partner |
| D:2.6 | new identity could at times be acceptable and even appropriate. In | regard to the learning that you have now completed, learning that has |
| D:5.17 | answered as fully as is possible, your questions and my answers in | regard to what is are somewhat confusing to you, because what is is |
| D:Day3.6 | one area that is greeted with even more anger and more resistance in | regard to learning of all kinds—in other words both old learning as |
| D:Day3.7 | in other words, change your inner life, but are more skeptical in | regard to its ability to affect your outer life; and nowhere are you |
| D:Day3.7 | affect your outer life; and nowhere are you more skeptical than in | regard to money or abundance. The area of money, or abundance, is |
| D:Day3.52 | Each stage may contain hints of the other, but in | regard to money, or abundance, each stage is experienced and felt. |
| D:Day7.20 | of acceptance that will most clearly reveal to you your status in | regard to maintaining or sustaining your access to union will be that |
| D:Day15.4 | with the unknown. You begin to be informed by what is without any | regard for your level of understanding or knowing. You do this by |
regarded | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:1.79 | if it is considered on a vertical rather than a horizontal axis. | Regarded along the vertical, man stands below me and I stand below |
| Tx:2.49 | the mind becomes increasingly sensitive to what it would once have | regarded as very minor intrusions of discomfort. |
| Tx:6.39 | We have used many words as synonymous which are not ordinarily | regarded as the same. We began with having and being and more |
| Tx:8.71 | for its possession. In this perceived constellation, the body is | regarded as capable of shifting its control from one to the other, |
| Tx:21.25 | be a cause. This seeming independence of effect enables it to be | regarded as standing by itself and capable of serving as a cause of |
| W1:19.2 | to carry with it an enormous sense of responsibility and may even be | regarded as an “invasion of privacy.” Yet it is a fact that there are |
| W1:74.1 | The idea for today can be | regarded as the central thought toward which all our exercises are |
| M:I.1 | the learner rather than to himself. Further, the act of teaching is | regarded as a special activity in which one engages only a relatively |
| M:8.2 | definition, an illusion is an attempt to make something real that is | regarded as of major importance but is recognized as being untrue. |
| M:24.2 | and by those who do not. The idea cannot, therefore, be | regarded as essential to the curriculum. There is always some risk in |
| M:27.1 | of the world that all things in it are born only to die. This is | regarded as “the way of nature,” not to be raised to question but to |
A Course of Love (8) | ||
| C:31.2 | feel, are your own, private and sacrosanct. These highly guarded and | regarded thoughts are what A Course in Miracles calls body thoughts. |
| T2:1.1 | times, that there are treasures that lie within you. What was once | regarded as treasure, such as a talent that was in need of |
| T2:1.1 | disregarded thereafter as a treasure and becomes instead something | regarded as an ability and later as simply part of your identity. |
| T2:1.1 | is going to be recognized. Once recognized it will begin to be | regarded as an ability. And finally, through experience, it will |
| T2:6.7 | question these beliefs in known, observable, facts. You may have | regarded these exercises as silly or you may have thought of the |
| T4:11.5 | You are no longer a learner here and what I reveal to you must be | regarded as the equal sharing between brothers and sisters in Christ, |
| D:14.13 | is going to be recognized. Once recognized it will begin to be | regarded as an ability. And finally, through experience, it will |
| A.33 | is going to be recognized. Once recognized it will begin to be | regarded as an ability. And finally, through experience it will |
regarding | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:4.28 | and as long as your origin is open to belief at all, you are | regarding it from an ego viewpoint. [That is why the Bible quotes me |
| Tx:6.7 | must be equating yourself with the destructible and are therefore | regarding yourself insanely. |
| Tx:8.71 | a fundamental confusion between means and ends, as it always does. | Regarding the body as an end, the ego has no real use for it |
| Tx:11.43 | No longer perceiving yourself and all your brothers as equal and | regarding yourself as weaker, you attempt to “equalize” the |
| W1:95.10 | power to delay our learning. If we give it power to do this, we are | regarding it as strength and are confusing strength with weakness. |
A Course of Love (11) | ||
| C:22.1 | time, an essential time, for such activity. Your thoughts | regarding imagining and imagination will change with your change in |
| C:23.12 | past, exercises have most often begun with an alteration of beliefs | regarding form. Here we have taken an opposite approach, beginning |
| T2:1.4 | might feed the ego. Despite many observations within this Course | regarding desire, you may still fear your desire. Despite many |
| T3:2.4 | forth in “A Treatise on Unity,” you are asked to accept a new belief | regarding the choice we have called the separation, a choice you have |
| T3:8.5 | Those who believe in past lives have also often adopted beliefs | regarding choice and believe that choices for suffering were made for |
| T3:11.16 | only for this transitional phase, that this and all such reminders | regarding the temptations of the human experience are necessary. |
| T3:13.12 | The second aspect of this lesson will then be | regarding your ideas about the consequences that seem to result from |
| T3:21.20 | to this contradictory seeming answer. One is that your certainty | regarding the identity of your personal self will be useful as that |
| T4:1.8 | teaching what is relevant no longer works. It may be a choice made | regarding means or content, a choice made from fear or made from |
| D:Day2.8 | Part of this feeling arises from erroneous ideas that remain | regarding your unworthiness. Part of this feeling arises from the |
| D:Day3.4 | with the beginning of this Course and its challenge to your ideas | regarding love. Most of you approached learning through the heart |
regardless | ||
A Course in Miracles – Original Edition (26) | ||
| Tx:8.20 | The goal of the curriculum, | regardless of the teacher you choose, is know thyself. There is |
| Tx:8.60 | become depressed. Being faced with an impossible learning situation, | regardless of why it is impossible, is the most depressing thing in |
| Tx:9.16 | can you expect him to react? You might still ask yourself, | regardless of how you can account for the reactions, whether they |
| Tx:10.49 | that whatever seems to separate you from God is only fear, | regardless of the form it takes and quite apart from how the ego |
| Tx:11.3 | else is an appeal for healing and help. That is what it is, | regardless of the form it takes. Can anyone be justified in |
| Tx:18.60 | This can occur | regardless of the physical distance which seems to be between you and |
| Tx:18.91 | game of children's make-believe. Yet however long you play it, and | regardless of how much imagination you bring to it, you do not |
| Tx:22.32 | without the meaning that the whole would give. And yet mistakes, | regardless of their form, can be corrected. Sin is but error in a |
| Tx:22.54 | will be used. This holy relationship has the power to heal all pain, | regardless of its form. Neither of you alone can serve at all. Only |
| Tx:26.11 | that you think you have. They are the same to Him because each one, | regardless of the form it seems to take, is a demand that someone |
| Tx:27.87 | this one inclusive lesson of deliverance until it has been learned, | regardless of the form of suffering that brings you pain. Whatever |
| Tx:31.92 | as God created you, and so is every living thing you look upon, | regardless of the images you see. What you behold as sickness and as |
| W1:5.7 | Then examine your mind for whatever is distressing you, | regardless of how much or how little you think it is doing so. |
| W1:5.10 | a number of different forms of upset that are disturbing you, | regardless of the relative importance you may give them. Apply the |
| W1:16.4 | to make artificial distinctions. Every thought that occurs to you, | regardless of the quality which you assign to it, is a suitable |
| W1:17.8 | what you believe to be animate or inanimate, pleasant or unpleasant. | Regardless of what you may believe, you do not see anything which is |
| W1:99.7 | with this plan, along with Him. He has one answer to appearances | regardless of their form, their size, their depth, or any attribute |
| W1:125.5 | yourself. He knows His Son and wills that he remain as part of Him | regardless of his dreams, regardless of his madness that his will is |
| W1:125.5 | and wills that he remain as part of Him regardless of his dreams, | regardless of his madness that his will is not his own. |
| W1:193.9 | Spirit speaks in all your tribulations, all your pain, all suffering | regardless of its forms. These are the words with which temptation |
| M:7.4 | and trust cannot coexist. And hate must be the opposite of love, | regardless of the form it takes. Doubt not the gift, and it is |
| M:15.4 | waits for you to set you free. What can the world hold out to you, | regardless of your judgments on its gifts, that you would rather |
| M:17.4 | It is always an interpretation that gives rise to negative emotions, | regardless of their seeming justification by what appears as facts. |
| M:17.4 | regardless of their seeming justification by what appears as facts. | Regardless, too, of the intensity of the anger that is aroused. It |
| M:24.3 | is not concerned with any concept that is not acceptable to anyone, | regardless of his formal beliefs. His ego will be enough for him to |
A Course of Love (9) | ||
| C:2.21 | failure or the ego's success. All you have learned is still with you | regardless of your perception of the outcome of your learning. Your |
| C:32.2 | when we assure you that you are of one Mind and one Heart, and that | regardless of this truth you will not, in coming to know and |
| T1:8.3 | change took place, and there is only one truth in time or eternity | regardless of the variety of interpretations of the truth. |
| T3:21.15 | bound together. In other words, the world you were born into, | regardless that it was the same world as all other human beings were |
| D:5.7 | not desire it. Sex, experienced for this pleasure and completion, | regardless of emotional attachment or non-attachment, still would |
| D:12.16 | to this truth, or simple doubt that arose within your thinking, but | regardless of this fading of your certainty, you still carry within |
| D:Day1.11 | it is called. You may think that it all comes from the same source, | regardless of what the practitioner of healing calls it, be the |
| D:Day40.18 | You would perhaps beg to differ here, and say that | regardless of what I say, you are who you are outside of your |
| A.29 | The forward motion, | regardless of a group's configuration, is still the same. It is one |
regards | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:4.27 | they regard them as part of themselves. No one disowns something he | regards as a very real part of himself. Man reacts to his ego much as |
| Tx:4.32 | ego needs. Bodily appetites are not physical in origin. The ego | regards the body as its home and does try to satisfy itself through |
| Tx:4.48 | It should be apparent to you by now why the ego | regards the Soul as its “enemy.” The ego arose from the separation, |
| Tx:5.64 | attempt to remedy the situation. And you will succeed. The ego | regards this as doom, but you must learn to regard it as freedom. |
| Tx:7.54 | and of his own. He will not appreciate any of them if he | regards them fearfully. He will appreciate all of them if he |
| Tx:7.54 | if he regards them fearfully. He will appreciate all of them if he | regards them with love. |
| Tx:8.40 | us and cannot do so. Sensing defeat and angered by it, the ego | regards itself as rejected and becomes retaliative. You are |
| Tx:12.31 | The ego, on the other hand, | regards the function of time as one of extending itself in place of |
| Tx:15.70 | sacrificing itself, it becomes bigger. The “sacrifice,” which it | regards as purification, is actually the root of its bitter |
| Tx:18.76 | the sun and ocean your Self continues, unmindful that this tiny part | regards itself as you. It is not missing; it could not exist if it |
| W1:121.5 | of a future which can offer anything but more despair. Yet it | regards its judgment of the world as irreversible and does not see it |
| W1:160.2 | looks upon a world truth does not know, and understands what truth | regards as senseless. Stranger yet, he does not recognize to whom he |
| W1:195.9 | entitled therefore to our bitterness and to a self-perception which | regards us in a place of merciless pursuit where we are badgered |
| W2:WIB.1 | he thinks that he is safe from love. Identifying with its safety, he | regards himself as what his safety is. How else could he be certain |
A Course of Love (14) | ||
| C:18.18 | You do not realize what a wholehearted choice in | regards to experiencing separation did. Wholeheartedness is but a |
| T2:1.14 | with but a bit of willingness. This change in thinking in | regards to treasures you do recognize will pave the way for |
| T2:6.5 | What does this mean in | regards to time? You might think of being accomplished as all of your |
| T2:9.5 | needs in such a way, in the same way that you identify “having” in | regards to possessions, you but continue to feel as if you “have” |
| T3:2.9 | or wrong in art, and there is no right or wrong, no good or bad in | regards to the self but only accurate or inaccurate representations |
| T3:13.2 | “A Treatise on the Art of Thought,” we spoke of these temptations in | regards to extremes of the human experience, saying that these things |
| T3:16.14 | no longer have a relationship with illusion. All of your fears in | regards to special relationships are temptations of the human |
| T3:19.8 | or affliction; but this is no more the case than it was the case in | regards to our discussion of extremes. |
| T3:20.2 | to the truth, there is sense to be made from these concepts in | regards to the learning of the truth. As this is all that time is |
| T4:8.16 | an error. If you rethink this definition you will see that even in | regards to the learning of one subject it is not the truth. The only |
| T4:8.16 | is not the truth. The only instance in which this is the truth is in | regards to learning who you are. |
| T4:10.9 | The learning you have accomplished in | regards to your Self could not help but have an outcome that had to |
| D:Day3.40 | as thoughts you did not think, if you were to make an association in | regards to entry, you would likely say the entry point was the mind. |
| D:Day22.1 | speak of this, however, for there is a confusion that can occur in | regards to channeling. Yesterday we spoke of teachers being channels |
regenerate | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day7.6 | life-generating rather than life-degenerating. Your bodies will thus | regenerate rather than degenerate. Love is, of course, not a |
regeneration | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| T4:4.2 | you, is governed by seasons natural to the state of love, seasons of | regeneration. |
| D:Day7.6 | a major transformative effect on form in this time of acceptance. | Regeneration is a condition of the time of acceptance. |
| D:Day7.12 | grace, meeting grace with grace by accepting what is given for your | regeneration. |
registered | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day5.2 | have felt the point of entry to be the mind in experiences already | registered, there is no need to combat this feeling. For those of you |
registering | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:3.17 | wing with joy and break with sadness. Not so the brain that keeps on | registering it all, a silent observer, soon to tell you that the |
regress | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.88 | involving irrevocable “danger points” to which the mind could always | regress, the concept can also be interpreted as an irrevocable call |
A Course of Love (1) | ||
| C:I.4 | to share you must be able to speak the same language and so you | regress to the language of the mind with its precision. The mind so |
regression | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:1.86 | almost nothing, and even introduce a developmental arrest or even a | regression. But he cannot abolish his creativity. He can destroy |
| Tx:2.32 | Regression is an effort to return to your own original state. It can | |
| Tx:2.59 | the miracle is to raise the level of communication, not to impose | regression in the improper sense upon it. |
A Course of Love (0) | ||
regret | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:19.48 | and carried away, never to return, and part with it in gladness, not | regret. For it is nothing in itself and stood for nothing when you |
| Tx:22.65 | one with your Creator. And in Him is all creation joined. Would you | regret you cannot fear alone when your relationship can also teach |
| Tx:29.11 | not yet seen. Look inward now, and you will not behold a reason for | regret but cause indeed for glad rejoicing and for hope of peace. |
| W1:121.10 | of someone you do not like, who seems to irritate you or to cause | regret in you if you should meet him; one you actively despise or |
| M:10.5 | Therefore lay judgment down, not with | regret but with a sigh of gratitude. Now are you free of a burden so |
| M:13.4 | God's teachers can have no | regret on giving up the pleasures of the world. Is it a sacrifice to |
| M:27.2 | life in his hand but by a thread, ready to break it off without | regret or care, perhaps today. Or if he waits, yet is the ending |
A Course of Love (4) | ||
| T3:14.10 | read the paragraph above and feel it is fine for some others not to | regret their choices but not for you, I ask you to trust in my |
| T3:14.10 | yourself for. You would not be here if you had not already felt | regret and sorrow for the hurts you have caused others. Whatever |
| D:Day2.6 | discovered a lightness of being, and yet within it is this stone of | regret. You continue to have a nagging feeling that this stone of |
| D:Day2.6 | of regret. You continue to have a nagging feeling that this stone of | regret will always keep you anchored to the self you once were, that |
regrets | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:29.10 | nothing, until you understand there is no loss, you will have some | regrets about the way that you have chosen. And you will not see the |
| W1:109.5 | no burdens, no anxiety, no pain, no fear of future, and no past | regrets. In timelessness you rest, while time goes by without its |
A Course of Love (7) | ||
| C:9.47 | your sadness in an instant. There will be no long remembering of | regrets, no feeling badly for all the years in which you saw this |
| C:9.47 | will but smile at the childish games you played, and have no more | regrets than you would have for your childhood. Your innocence will |
| C:20.48 | nothing matters but love. This realization is not one of sentiment, | regrets, or wishful thinking. It is the view from the embrace, the |
| T3:14.11 | continue or want to abolish it for all time. If you are holding onto | regrets you are holding on to blame. If you are holding onto blame |
| T3:14.11 | you are holding onto blame you are holding onto bitterness. If these | regrets and blame have to do with yourself you may not feel as if you |
| D:Day2.2 | to play within your mind, often still bringing you sadness and | regrets. |
| D:Day2.6 | And yet you cannot still some of your | regrets. The feeling is not as strong as it once was, and you are |
regular | ||
A Course in Miracles – Original Edition (4) | ||
| W1:49.1 | listen to God's Voice all through the day without interrupting your | regular activities in any way. The part of your mind in which truth |
| W1:74.13 | In the shorter periods, which should be undertaken at | regular and predetermined intervals today, say to yourself: |
| W1:91.14 | Five or six times an hour at reasonably | regular intervals remind yourself that miracles are seen in light. |
| W1:95.6 | at this time, planned to include frequent reminders of your goal and | regular attempts to reach it. Regularity in terms of time is not the |
A Course of Love (0) | ||
regularity | ||
A Course in Miracles – Original Edition (1) | ||
| W1:95.6 | frequent reminders of your goal and regular attempts to reach it. | Regularity in terms of time is not the ideal requirement for the most |
A Course of Love (0) | ||
regurgitated | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day21.7 | from an outside source into the self where it is learned and then | regurgitated or even applied, has given way to an interaction that |
rehabilitated | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:8.30 | your mind choose to follow me. Without your will, you cannot be | rehabilitated. Motivation to be healed is the crucial factor in |
A Course of Love (1) | ||
| T3:15.5 | signs that faith is unwarranted. The criminal is not expected to be | rehabilitated despite the efforts of the system and the hopes of |
rehabilitation | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:4.103 | Every mind which is split needs | rehabilitation. The medical orientation to rehabilitation emphasizes |
| Tx:4.103 | mind which is split needs rehabilitation. The medical orientation to | rehabilitation emphasizes the body, while the vocational orientation |
| Tx:4.103 | egos, rather than as a real experiment in the cooperation of minds. | Rehabilitation as a movement is an improvement over the overt neglect |
| Tx:4.105 | A mind that recoils from a hurt body is in great need of | rehabilitation itself. All symptoms of hurt need true helpfulness, |
| Tx:4.105 | they are met with this, the mind that so meets them heals itself. | Rehabilitation is an attitude of praising God as He Himself knows |
| Tx:4.105 | and damaged their own helpfulness and have thus set their own | rehabilitation back. Rehabilitation is not concerned either with |
| Tx:4.105 | own helpfulness and have thus set their own rehabilitation back. | Rehabilitation is not concerned either with the ego's fight for |
| Tx:4.105 | need to avoid and withdraw. You can do much on behalf of your own | rehabilitation and that of others if in a situation calling for |
| Tx:8.29 | not receive it. If you will to have it of me, you must give it. | Rehabilitation does not come from anyone else. You can have guidance |
| Tx:8.29 | what you want, or it will be meaningless to you. That is why | rehabilitation is a collaborative venture. |
| Tx:8.30 | rehabilitated. Motivation to be healed is the crucial factor in | rehabilitation. Without this you are deciding against healing, and |
A Course of Love (0) | ||
rehearsed | ||
A Course in Miracles – Original Edition (1) | ||
| W1:157.3 | This you will learn to do increasingly, as every lesson, faithfully | rehearsed, brings you more swiftly to this holy place and leaves you |
A Course of Love (0) | ||
reign | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:12.76 | Healing in time is needed, for joy cannot establish its eternal | reign where sorrow dwells. You dwell not here, but in eternity. You |
| Tx:14.14 | in His gentleness, He would release from fear and reestablish the | reign of love. The power of love is in His gentleness, which is of |
| Tx:23.8 | this belief, but never will it be more than madness. And fear will | reign in madness and will seem to have replaced love there. This is |
| W1:49.2 | Try to identify with the part of your mind where stillness and peace | reign forever. Try to hear God's Voice call to you lovingly, |
| W1:190.3 | Pain is a sign illusions | reign in place of truth. It demonstrates God is denied, confused with |
A Course of Love (19) | ||
| C:P.8 | hold, this is a course to establish your identity and to end the | reign of the ego. |
| C:2.22 | upon a hallowed ground where neutrality will for a short time | reign before peace breaks out with glad rejoicing. |
| C:20.13 | thingness, has been overcome with oneness. Oneness prevails. The | reign of Christ is at hand. |
| C:25.14 | sisters. Its service is one of conquering fear and allowing love to | reign. |
| C:29.3 | of the past, of being of service to God. This is a symptom of the | reign of the ego and its ability to both aggrandize your notion of |
| T1:9.12 | rather than without to find what you need to free you from the ego's | reign, you have turned toward wholeness. In the same way that |
| T1:9.16 | are merged, male and female will be no more and wholeness will | reign. |
| T2:1.8 | something that sets you apart from life and the chaos that seems to | reign there. You must realize that you think in terms of place |
| T3:5.8 | What this means is that the illusion will be no more and truth will | reign. Such is the reign of God. |
| T3:5.8 | that the illusion will be no more and truth will reign. Such is the | reign of God. |
| T3:6.2 | back from the lofty heights we have just traveled, discussing the | reign of God and the meaning of life and death. But this is one of |
| D:1.10 | of your true identity, not through being identity-less. The | reign of the ego began during just such a time of identity-less-ness. |
| D:2.23 | honor your agreement to bring heaven to earth and to usher in the | reign of Christ. To usher in is to show the way, to cast your palms |
| D:7.24 | evolution will not keep pace with the changing world and that man's | reign over his environment will come to an abrupt and painful end. |
| D:Day4.38 | Thus your desire needs to be greater than your fear. Love needs to | reign. Love of self and love of your brothers and sisters, love of |
| D:Day4.38 | that can be, all of these must come together and be victors over the | reign of fear. |
| D:Day5.17 | miracle, the goal, the accomplishment that is achieved through the | reign of love, the maintenance and finally the sustainability of |
| D:Day9.4 | freedom of the new, allow yourself now, to do so. Allow freedom to | reign, for it is your allowance, your choice, your permission, that |
| E.24 | as you encounter a world where love still does not seem to | reign, when you meet that which would oppose love, remember that you |
reigned | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:20.14 | it not. Christ reigns in the kingdom in which I live just as Christ | reigned within me on earth. In the cave on this earth where my dead |
reigns | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:27.15 | brothers and themselves as well. For no one in whom true forgiveness | reigns can suffer. He holds not the proof of sin before his brother's |
| M:18.4 | nor has reality been taken from its throne by your mistakes. God | reigns forever, and His laws alone prevail upon you and upon the |
| M:27.2 | life's symbol. His world is now a battleground where contradiction | reigns and opposites make endless war. Where there is death is peace |
A Course of Love (7) | ||
| C:5.14 | Within you is all the world safe, sure, and secure. No terror | reigns. No nightmares rule the night. Let me give you once again the |
| C:5.30 | of relationships and thus fear of God. You can accept terror that | reigns in another part of the world because you feel no relationship |
| C:20.14 | be here. Yet you think not of me living and imagine it not. Christ | reigns in the kingdom in which I live just as Christ reigned within |
| T2:1.6 | of life any more than it is a place at which life stops and death | reigns. It is not a point at which you arrive, never to depart. Rest, |
| T3:22.13 | separate from what will be. In the new world, the world where truth | reigns, there is no cause for tension for there is no world of |
| D:Day10.27 | the afterlife, a life in which most of you believe peacefulness | reigns and the spirit is free of the body. Yet if you were to think |
| D:Day18.11 | about you to know that feelings of love still abound. Beauty still | reigns. |
reincarnation | ||
A Course in Miracles – Original Edition (8) | ||
| M:24.1 | In the ultimate sense, | reincarnation is impossible. There is no past nor future, and the |
| M:24.1 | idea of birth into a body has no meaning either once or many times. | Reincarnation cannot, then, be true in any real sense. Our only |
| M:24.2 | Reincarnation would not, under any circumstances, be the problem to | |
| M:24.2 | that the way to salvation can be found by those who believe in | reincarnation and by those who do not. The idea cannot, therefore, be |
| M:24.3 | our purposes, it would not be helpful to take any definite stand on | reincarnation. A teacher of God should be as helpful to those who |
| M:24.4 | When this is finally accomplished, issues such as the validity of | reincarnation become meaningless. Until then they are likely to be |
| M:24.5 | Does this mean that the teacher of God should not believe in | reincarnation himself or discuss it with others who do? The answer is |
| M:24.5 | others who do? The answer is certainly not! If he does believe in | reincarnation, it would be a mistake for him to renounce the belief |
A Course of Love (0) | ||
reinforce | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:8.82 | expressions of the fear of awakening. They are attempts to | reinforce unconsciousness out of fear of consciousness. This is a |
| Tx:17.54 | off from its expression, you have denied yourself its benefit. You | reinforce this every time you attack each other, for the attack must |
| Tx:19.41 | pay? The little barrier of sand still stands between you. Would you | reinforce it now? You are not asked to let it go for yourselves |
| Tx:30.31 | offer to the world, for it will be what you have asked for and will | reinforce the rule of your advisor in the world. Whose kingdom is the |
| W1:25.2 | the goals you have assigned to the world instead of attempting to | reinforce them. |
| W1:61.8 | you will awaken with an acknowledgment of the truth about yourself, | reinforce it throughout the day, and turn to sleep as you reaffirm |
| W1:106.12 | means by listening and learning it of Him. Do not forget today to | reinforce your choice to hear and to receive the Word by this |
| W1:139.8 | musings such as this. We have a mission here. We did not come to | reinforce the madness which we once believed in. Let us not forget |
A Course of Love (4) | ||
| C:7.14 | These all relate to your image of yourself and your efforts to | reinforce it. This is your desire not to be intelligent, but to be |
| T3:20.8 | in suffering? Do you not begin to see that in so doing you but | reinforce it? What you might even call the “fact” of it? Can you not |
| D:Day3.24 | external events so that it would not be forgotten, so that it would | reinforce wants until this attitude of wanting seemed impossible to |
| A.27 | who is now experiencing life in a new way is doing is attempting to | reinforce what he or she already knows and has already accepted. The |
reinforced | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:18.85 | which you set it off, surrounded by darkness, guarded by attack, and | reinforced by hate. Within its barricades is still a tiny segment of |
| Tx:23.25 | See how the fear of God is | reinforced by this third principle. Now it becomes impossible to turn |
| W1:187.5 | gain thereby. The thought remains and grows in strength as it is | reinforced by giving. Thoughts extend as they are shared, for they |
| M:4.9 | every circumstance. Were not each step in this direction so heavily | reinforced, it would be hard indeed! |
| M:5.10 | the truth in the minds of their brothers, so that illusions are not | reinforced. They are thus brought to truth, and truth is not brought |
A Course of Love (1) | ||
| D:6.1 | the coursework provided you heard many ideas that either changed or | reinforced those you already had about yourself. A Course of Love is |
reinforcement | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:11.45 | to attack them, you will be unable to avoid interpreting this as | reinforcement. The only place where you can cancel out all |
| Tx:11.45 | this as reinforcement. The only place where you can cancel out all | reinforcement is in yourself. For you are always the first point |
| Tx:27.49 | it will the world remind you gently of what you have taught. No | reinforcement will its thanks withhold from you who let yourself be |
| W1:R3.9 | what you learned to them. As a result, you have gained little | reinforcement and have not given it the opportunity to prove how |
A Course of Love (0) | ||
reinforces | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:1.53 | onto others, he does imprison them, but only to the extent that he | reinforces errors they have already made. This makes them |
| Tx:5.6 | Further, if the person to whom you give it accepts it as his, he | reinforces it in your mind, and thus increases it. If you can |
| Tx:6.27 | Projection will always hurt you. It | reinforces your belief in your own split mind, and its only purpose |
| W1:72.6 | the body is real. It overlooks entirely what your brother is. It | reinforces your belief that he is a body and condemns him for it. And |
| M:I.3 | the teaching underlying what you say that teaches you. Teaching but | reinforces what you believe about yourself. Its fundamental purpose |
| M:17.2 | There is, however, a temptation to respond to magic in a way that | reinforces it. Nor is this always obvious. It can, in fact, be easily |
A Course of Love (3) | ||
| C:9.34 | this world with guilt and see it as evidence of your evil nature. It | reinforces your belief that you have changed too much from what you |
| C:10.19 | greatest threat to the separated self, for it comes from union and | reinforces union's appeal at the expense of the appeal of separation. |
| C:16.17 | replace the holy relationship that cannot be replaced. Judgment thus | reinforces the idea of separation, making of it something even darker |
reinforcing | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:11.26 | you are agreeing with this belief, and if you attack, you are | reinforcing it. Remember that those who attack are poor. Their |
| W1:63.5 | however, wait for such an opportunity. No chance should be lost for | reinforcing today's idea. |
| W1:90.2 | be replaced. Today I would remember the simplicity of salvation by | reinforcing the lesson that there is one problem and one solution. |
| W1:95.11 | to continue is to make additional mistakes based on the first and | reinforcing it. It is this process that must be laid aside, for it is |
A Course of Love (0) | ||
reinstatement | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.60 | be perceived as separate, and the denial of the separation is the | reinstatement of knowledge. At the altar of God, the holy perception |
A Course of Love (0) | ||
reinstating | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.65 | can only heal. By denying his mind any destructive potential and | reinstating its purely constructive powers, he has placed himself in |
A Course of Love (0) | ||
reintegrated | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day16.6 | nature within the spacious Self. Thus it was not escaped but | reintegrated into the oneness of the Self. |
reintegrating | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.38 | split their minds and were bent on further dividing rather than | reintegrating. The levels they introduced into their minds turned |
A Course of Love (0) | ||
reintegration | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day16.7 | This | reintegration requires, of course, a change in what you want to prove |
| D:Day16.7 | in accord with who you are and thus in accord with the universe. The | reintegration is the process through which you discover this proof, |
reinterpret | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:5.38 | do not know this. It is therefore the task of the Holy Spirit to | reinterpret you on behalf of God. |
| Tx:5.41 | You let your mind misperceive, but the Holy Spirit lets your mind | reinterpret its own misperceptions. The Holy Spirit is the perfect |
| Tx:5.42 | device for bringing you home. The Holy Spirit must perceive time and | reinterpret it into the timeless. The mind must be led into eternity |
| Tx:5.46 | that is true. However, the Holy Spirit will not fail to help you | reinterpret everything that you perceive as fearful and teach you |
| Tx:5.75 | perish.” There are many others, but if you will let the Holy Spirit | reinterpret these in His own light, they will suffice. |
| Tx:11.10 | recognizing it really means. If you do not protect it, He will | reinterpret it. That is the ultimate value to you in learning to |
| Tx:17.47 | slowly, for the contrast would be obscured and the ego given time to | reinterpret each slow step according to its liking. Only a radical |
| Tx:19.21 | Any attempt to | reinterpret sin as error is always indefensible to the ego. The idea |
| Tx:25.28 | equal ease and far more happiness bestow forgiveness. And he will | reinterpret all temptation as just another chance to bring him joy. |
| W1:151.11 | disregard those aspects which reflect but idle dreams. And He will | reinterpret all you see and all occurrences, each circumstance, and |
A Course of Love (3) | ||
| T1:4.21 | reveal the truth to you. The thinking of the ego-mind would simply | reinterpret the meaning you previously gave to these lessons. |
| T1:4.22 | you are used to congratulating yourself on the maturity required to | reinterpret previous lessons. To form a new opinion about something |
| D:5.11 | Remember now that you are not called to | reinterpret but to accept revelation. You will not arrive at the |
reinterpretation | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:2.43 | even though you may experience it as the same thing. In the | reinterpretation of defenses, only their use for attack is lost. |
| Tx:2.44 | far, and that is why your experience of it has been minimal. The | reinterpretation of defenses is essential in releasing the inner |
| Tx:8.3 | you of peace. Yet in this war there is no opponent. This is the | reinterpretation of reality which you must make to secure peace, and |
| M:24.5 | in some way which is detrimental to his pupil's advance or his own. | Reinterpretation would then be recommended because it would be |
A Course of Love (1) | ||
| T1:4.23 | teaches and helps you learn. It is not through study, effort, or | reinterpretation but through revelation. |
reinterpreted | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:5.56 | is the Kingdom of Heaven. All the rest remains with you until He has | reinterpreted them in the light of the Kingdom, making them, too, |
| Tx:5.78 | but because it is uncreative and therefore unsharing, it will be | reinterpreted entirely to release you from fear. The part of your |
| Tx:18.53 | Would you not have the instruments of separation | reinterpreted as means for salvation and used for purposes of love? |
| Tx:21.55 | which serves the Holy Spirit's purpose in its own right. It is not | reinterpreted and redirected from the goal of sin as are the others. |
| Tx:23.6 | sparkle and shine and everything you once thought sinful now will be | reinterpreted as part of Heaven. How beautiful it is to walk clean |
A Course of Love (0) | ||
reinterpreter | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
reinterpreting | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:9.11 | Holy Spirit merely reminds you of what is your natural ability. By | reinterpreting the ability to attack, which you did make, into the |
A Course of Love (0) | ||
reinterprets | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.45 | The ego therefore experiences threat and not only censors but also | reinterprets the data. However, as Freud correctly pointed out, what |
| Tx:14.20 | for breaking your communication with your Father. The Holy Spirit | reinterprets it as a means of reestablishing what has not been broken |
A Course of Love (0) | ||
reinvest | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.57 | his investment in the real world, and by this he will learn to | reinvest in himself. For reality is one with the Father and the |
A Course of Love (0) | ||
reiterate | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:26.4 | Again I offer my life as the example life and | reiterate the message expressed in A Course in Miracles: The true |
reject | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:3.69 | Only those who give over all desire to | reject can know that their own rejection is impossible. You have |
| Tx:6.24 | of what you are, you do not appreciate it and will therefore | reject it. As a result, you will teach rejection. The power of the |
| Tx:8.28 | The world must despise and | reject me, because the world is the belief that love is impossible. |
| Tx:10.71 | good. That is why its perceptions are so variable. It does not | reject goodness entirely, for that you could not accept, but it |
A Course of Love (22) | ||
| C:P.11 | than choosing heaven. You accept what you view as possible and | reject what you perceive as impossible. You thus cling to the laws of |
| C:P.11 | you perceive as impossible. You thus cling to the laws of man and | reject the laws of God. You claim your human nature and reject your |
| C:P.11 | of man and reject the laws of God. You claim your human nature and | reject your divine nature. |
| C:P.13 | what seemed to be miracles happening “to” you, as you continued to | reject your Self this energy and these experiences that lightened |
| C:P.14 | still are caught in the nightmare your ego has made. By choosing to | reject yourself you have chosen to try to make sense of the nightmare |
| C:1.18 | things. How you feel but reflects your decision to accept love or to | reject it and choose fear. Both cannot be chosen. All feelings you |
| C:8.12 | the natural state in which you would exist but for your decision to | reject your reality and your true nature. |
| C:14.31 | begin to imagine if you desire to accept love's coming instead of to | reject it once again. For your refusal to give up specialness is your |
| C:18.22 | have not recognized the truth of what causes pain nor that you can | reject the experience of it. The same is true of pleasure. |
| C:18.24 | Having no one to receive and | reject feelings of pain and replace them with feelings of love causes |
| C:25.5 | a choice for fear is made. You cannot be without love, but you can | reject love. When you reject love, it is hidden from you, because |
| C:25.5 | made. You cannot be without love, but you can reject love. When you | reject love, it is hidden from you, because receiving completes |
| C:25.12 | you will learn, through the practice of devotion, to identify and | reject all such attitudes and to adopt an attitude of invulnerability. |
| T4:1.8 | no lack of choice. A choice is always made. A choice to accept or | reject, say yes or say no, to learn this or to learn that, to learn |
| T4:12.20 | You must constantly remember that doubt about yourself is fear, and | reject the instinct, so engrained into your singular consciousness, |
| T4:12.23 | consciousness would act like a computer with a full drive and | reject the information or be overcome by it if such were possible. |
| D:1.16 | as an acceptance of insanity. What I will help you now to do is to | reject this insanity and to accept the perfect sanity of the truth. |
| D:15.23 | beyond learning, and from the maintenance of the state in which you | reject the conditions of learning. You maintain here, in short, all |
| D:Day3.25 | you learned is insane. But to realize the truth you must now fully | reject the untruths that you learned. You must fully reject the ideas |
| D:Day3.25 | must now fully reject the untruths that you learned. You must fully | reject the ideas that taught you that you do not have enough, that |
| D:Day4.39 | have not made a choice of love? If you have not made the choice to | reject fear? If you have not made the choice for the new? If you are |
| D:Day10.11 | you now. It works for you in that you do not have to resist and | reject an existing trust as you do with the thoughts of the mind you |
rejected | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:2.95 | not be free to choose the other. By choosing the miracle, you have | rejected fear. You have been afraid of God, of me, of yourselves, and |
| Tx:3.16 | for a host of related errors including the belief that God | rejected man and forced him out of the Garden of Eden. It is also |
| Tx:3.62 | it be in or out of the self. However, what has been perceived and | rejected—or judged and found wanting—remains in the unconscious |
| Tx:4.13 | I am constantly being perceived as a teacher either to be exalted or | rejected, but I do not accept either perception for myself. |
| Tx:4.34 | the ego is equally unaware of the Soul, it does perceive itself as | rejected by “something” which is greater than itself. This is why |
| Tx:4.38 | A hypothesis is either false or true, to be accepted or | rejected accordingly. If it is shown to be true, it becomes a fact, |
| Tx:8.40 | do so. Sensing defeat and angered by it, the ego regards itself as | rejected and becomes retaliative. You are invulnerable to its |
| Tx:9.70 | you remember; you merely accept again what has been made but was | rejected. The ability to accept truth in this world is the perceptual |
| Tx:12.8 | understood. Yet even when I have interpreted it for you, you have | rejected it and have not accepted it for yourself. You have |
| Tx:21.13 | it is so simple that it cannot fail to be completely understood. | Rejected yes, but not ambiguous. And if you choose against it now, |
| W1:193.7 | learning sure because the lesson is so simple that it cannot be | rejected in the end. No one can hide forever from a truth so very |
A Course of Love (19) | ||
| C:P.13 | You who have | rejected your Self are likely to feel increasingly burdened. Although |
| C:P.13 | and to do good, a belief that clearly demonstrates that you have | rejected who you are. |
| C:20.31 | This cooperation is natural when fear has been | rejected. You have long embraced fear and rejected love. Now the |
| C:20.31 | natural when fear has been rejected. You have long embraced fear and | rejected love. Now the reverse is true. This reversal of truth has |
| C:25.5 | with feelings of fear. Where there is fear, love is hidden. Love is | rejected when a choice for fear is made. You cannot be without love, |
| T3:3.9 | problem and knows a diet would be “good” for her, the diet is often | rejected because failure is deemed a certainty. While you continue to |
| T4:4.8 | It is long over-due. It is long over-due because you have | rejected rather than accepted your inheritance. |
| D:6.2 | attached to form rather than to your perception of form—must be | rejected. |
| D:Day1.14 | and death that have obscured that love is the answer are banished, | rejected, and a new world of love accepted in their place? |
| D:Day3.8 | you hurt, or to simply quit feeling guilty or bitter, shamed or | rejected because of them. But you do not believe this spiritual |
| D:Day16.4 | Sickness has been defined as | rejected feelings, feelings about which consciousness was not chosen. |
| D:Day16.4 | physical. What is not of consciousness is of physical form. The | rejected feelings that became physical were made separate from the |
| D:Day16.4 | body's natural means of functioning. Sickness is not sickness but | rejected feelings. The rejected feelings exist as separate and |
| D:Day16.4 | of functioning. Sickness is not sickness but rejected feelings. The | rejected feelings exist as separate and forgotten physical |
| D:Day16.4 | are willfully remembered and accepted back into the spacious Self. | Rejected feelings are those for which you blame yourself. Sickness is |
| D:Day16.4 | which you blame yourself. Sickness is the form of manifestation of | rejected feelings. These manifestations come to you to prove to you |
| D:Day16.6 | but that each is still bound to, and affected by, all that has been | rejected or ejected. All that has been expelled is part of the |
| D:Day16.6 | is part of the wholeness of the self. As what was ejected or | rejected and became “real” is returned to the Self, the physical |
| D:Day16.6 | more. In other words, illness is no longer observable once what was | rejected rejoins the spacious Self. The illness was but is no more. |
rejecting | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:1.98 | the higher level creation, accepting what is in accord as true and | rejecting the discordant as false. All aspects of fear are untrue |
| Tx:3.57 | types of perception, there is a continual process of accepting and | rejecting or organizing and reorganizing, of shifting and changing |
| Tx:6.83 | and so the one mood He engenders is joy. He protects it by | rejecting everything that does not foster joy, and so He alone can |
A Course of Love (1) | ||
| C:P.15 | By | rejecting who you are, you are demonstrating that you think you can |
rejection | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:3.21 | their students. To terrorize is to attack, and this results in | rejection of what the teacher offers. The result is learning failure. |
| Tx:3.62 | Judgment always involves | rejection. It is not an ability which emphasizes only the positive |
| Tx:3.69 | those who give over all desire to reject can know that their own | rejection is impossible. You have not usurped the power of God, but |
| Tx:6.24 | joint salvation. Each one must learn to teach that all forms of | rejection are utterly meaningless. The separation is the notion of |
| Tx:6.24 | rejection are utterly meaningless. The separation is the notion of | rejection. As long as you teach this, you still believe it. This is |
| Tx:6.25 | Any split in will must involve a | rejection of part of it, and this is the belief in separation. The |
| Tx:6.70 | and abandonment. This is because they believe in attack and | rejection, so this is what they perceive and teach and learn. These |
| Tx:7.58 | everything wants the ego. Its own maker, then, does not want it. | Rejection is therefore the only decision which the ego could possibly |
| Tx:7.78 | it. This makes you feel deprived of it, and by projecting your own | rejection, you believe that others are taking it from you. One |
| Tx:13.67 | choose to testify to my acceptance of the Atonement, not for its | rejection. I would accept my guiltlessness by making it manifest and |
| Tx:18.3 | and used as the standard for comparison for either acceptance or | rejection of suitability for acting out a special form of fear. |
A Course of Love (25) | ||
| C:P.12 | What is this | rejection but rejection of your Self? What is this rejection but fear |
| C:P.12 | What is this rejection but | rejection of your Self? What is this rejection but fear masquerading |
| C:P.12 | What is this rejection but rejection of your Self? What is this | rejection but fear masquerading as humility? What is this rejection |
| C:P.12 | is this rejection but fear masquerading as humility? What is this | rejection but rejection of God? What is this but a rejection of |
| C:P.12 | but fear masquerading as humility? What is this rejection but | rejection of God? What is this but a rejection of miracles? |
| C:P.12 | What is this rejection but rejection of God? What is this but a | rejection of miracles? |
| C:12.23 | to those who believe it can occur in truth. What would a child's | rejection or a parent's death mean to those who did not believe in |
| C:12.23 | Because He knows it not, He has not been hurt by it. He knows no | rejection and no death. He knows no pain or sorrow. His son remains |
| C:16.21 | it. By those who cry I am. For the beginning of power comes from the | rejection of powerlessness. The rejection of powerlessness is but a |
| C:16.21 | beginning of power comes from the rejection of powerlessness. The | rejection of powerlessness is but a step toward your identity |
| T2:4.9 | might seem preferable to conflict, an acceptance of ambiguity is a | rejection of your power. What is required to claim your power is the |
| D:1.27 | learned in unity. We work towards your acceptance of sanity and your | rejection of insanity. We work together in love and unity for what |
| D:11.4 | “A Treatise on the Art of Thought” was but a beginning to the total | rejection of thought as you know it that must now occur in order to |
| D:Day3.26 | learning is where we now stand. We now stand at the place of the | rejection of learning—the rejection of all you learned. |
| D:Day3.26 | stand. We now stand at the place of the rejection of learning—the | rejection of all you learned. |
| D:Day14.1 | to be chosen while not encountering resistance or any attempts at | rejection of the sick or wounded self. It is your acceptance that |
| D:Day14.2 | Self realizes that the outer world is a projection and most often a | rejection rather than an extension of what is within. Thus, sickness |
| D:Day14.2 | rather than an extension of what is within. Thus, sickness is a | rejection of feelings. All that causes fear is rejection of feelings. |
| D:Day14.2 | Thus, sickness is a rejection of feelings. All that causes fear is | rejection of feelings. All that causes loneliness is rejection of |
| D:Day14.2 | causes fear is rejection of feelings. All that causes loneliness is | rejection of feelings. All that causes violence is rejection of |
| D:Day14.2 | loneliness is rejection of feelings. All that causes violence is | rejection of feelings. |
| D:Day14.5 | Further, it is in willful remembering that extension replaces | rejection both in the self and in “others.” Extension of health can, |
| D:Day14.5 | self and in “others.” Extension of health can, in this way, replace | rejection of illness and woundedness. |
| D:Day14.9 | Pass-through was never about escape or | rejection. Pass-through is about releasing the particular while |
| D:Day16.4 | feelings about which consciousness was not chosen. With this | rejection, these feelings became physical. What is not of |
rejects | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:6.82 | He accepts and purifies. But what is out of accord entirely, He | rejects by judging against. This is how He keeps the Kingdom |
| Tx:6.83 | What you must remember, however, is that what the Holy Spirit | rejects, the ego accepts. This is because they are in fundamental |
A Course of Love (0) | ||
rejoice | ||
A Course in Miracles – Original Edition (32) | ||
| Tx:4.102 | return their praise of Him because they are like Him, and they can | rejoice together. God goes out to them and through them, and there is |
| Tx:5.5 | and become glad. This gladness calls to every part of the Sonship to | rejoice with them and lets God Himself go out into them and through |
| Tx:8.58 | Rejoice, then, that of yourselves you can do nothing. You are not | |
| Tx:9.54 | exalted. And in your exalted state, you seek others like you and | rejoice with them. |
| Tx:11.81 | to control the universe. But look upon what you have made of it and | rejoice that it is not so. Son of God, be not content with nothing! |
| Tx:12.64 | points out. Love leads so gladly! And as you follow Him, you will | rejoice that you have found His company and learned of Him the joyful |
| Tx:13.16 | great is the joy in Heaven, where the witnesses to your fatherhood | rejoice. |
| Tx:20.68 | you, the means by which its happy end is yours is also not of you. | Rejoice in what is yours but for the asking and think not that you |
| Tx:20.69 | in shining light, to look on with the Holy Spirit's vision and to | rejoice in along with Him. For peace will come to all who ask for it |
| Tx:22.1 | Take pity on yourselves, so long enslaved. | Rejoice whom God hath joined have come together and need no longer |
| Tx:22.41 | to the sorrowful. And none who looks upon the Christ in you but will | rejoice. How beautiful the sight you saw beyond the veil which you |
| Tx:24.40 | He looks on what He loves and knows it as Himself. And thus does He | rejoice at what He sees because He knows that it is one with Him and |
| Tx:24.44 | Rejoice you have no eyes with which to see, no ears to listen, and | |
| Tx:25.32 | they are can feel no guilt. For they cannot attack, and they | rejoice that this is so, seeing their safety in this happy fact. |
| Tx:25.32 | thus they seek for it because it is their purpose to behold it and | rejoice. Everyone seeks for what will bring him joy as he defines it. |
| Tx:25.33 | Perception's basic law could thus be said, “You will | rejoice at what you see because you see it to rejoice.” And while |
| Tx:25.33 | be said, “You will rejoice at what you see because you see it to | rejoice.” And while you think that suffering and sin will bring you |
| Tx:25.34 | From you can come their rest. From you can rise a world they will | rejoice to look upon and where their hearts are glad. In you there is |
| Tx:26.6 | nor see what it is given him to witness to that you may see it and | rejoice with him. Make not his holiness a sacrifice to your belief in |
| Tx:26.77 | him who carries Christ within him, that you may behold His glory and | rejoice that Heaven is not separate from you. |
| W1:69.3 | and holding it up for everyone who searches with us to look upon and | rejoice. |
| W1:71.8 | Let us practice recognizing this certainty today. And let us | rejoice that there is an answer to what seems to be a conflict with |
| W1:75.11 | for special celebration. Give thanks for mercy and the Love of God. | Rejoice in the power of forgiveness to heal your sight completely. Be |
| W1:78.11 | and Heaven join in thanking you, for not one thought of God but must | rejoice as you are saved and all the world with you. |
| W1:86.2 | idle seeking. Only God's plan for salvation will work. And I will | rejoice because His plan can never fail. |
| W1:122.6 | no plan but this for the salvation of the Son of God. Let us today | rejoice that this is so, for here we have an answer, clear and plain, |
| W1:195.6 | are separate from no living thing and therefore one with Him. And we | rejoice that no exceptions ever can be made which would reduce our |
| W2:285.2 | Father, my holiness is Yours. Let me | rejoice in it and through forgiveness be restored to sanity. Your Son |
| W2:WISC.5 | needs your voice. And most of all it needs your willingness. Let us | rejoice that we can do God's Will and join together in its holy |
| W2:359.1 | created sinless so abides forever and forever. Such are we. And we | rejoice to learn that we have made mistakes which have no real |
| M:5.8 | already willing to change their mind he has no function except to | rejoice with them, for they have become teachers of God with him. He |
| M:13.4 | and all its ills looks back on it with condemnation. Yet he must | rejoice that he is free of all the sacrifice which its value would |
A Course of Love (12) | ||
| C:4.5 | have been fearful with doubt as powerful as this? How can you not | rejoice when doubt is gone and love fills all the space that doubt |
| C:4.10 | learned them by being battered and abused by their experience here, | rejoice in knowing that it is not so. This seeming illusion is |
| C:5.2 | wanderings and thoughts that think of nothing that is real, | rejoice that there is a way to end this chaos. The world you see is |
| C:7.7 | Rejoice that there is something in this world that you will not | |
| C:8.30 | Rejoice that your heart is not deceived, for herein lies your path to | |
| C:19.3 | You who have grown weary of this experience | rejoice, for you can choose a new experience. Your free will has not |
| C:20.34 | it is not. Listen and you will hear. Hear, and you cannot help but | rejoice in the dance. |
| C:26.11 | You who have so sought happiness without finding it, | rejoice. It is not lost. It does not require you to define it or put |
| T4:9.6 | this lack of fulfillment of a promise that has surely been made! | Rejoice that the new time is here and be ready to embrace it as it |
| T4:12.25 | this passage. And leave it behind. Realize that it has made you new. | Rejoice and be glad and turn your attention to the new. Attend to the |
| D:4.21 | Instead see the world anew and | rejoice in it, just as you would have had you literally spent your |
| D:6.4 | is now total and has brought a freedom and a liberation in which you | rejoice. Your true Self is beginning to reveal itself to you in ways |
rejoiced | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:20.18 | of it, for it is within the truth they recognized their holiness and | rejoiced at what they saw. They looked on it directly, without |
| W1:155.3 | evidence for those to look upon who chose to come and have not yet | rejoiced to find they were mistaken in the choice. They cannot learn |
A Course of Love (1) | ||
| C:2.18 | Yet your mind too | rejoiced in the learning of all the teachings that have brought you |
rejoices | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:4.17 | great now because fear is a witness to the separation, and your ego | rejoices when you witness to it. Leave it behind! Do not listen to |
| Tx:5.54 | Son. What I learned I give you freely, and the mind which was in me | rejoices as you choose to hear it. The Holy Spirit atones in all of |
| Tx:18.11 | relationship, with the truth shining upon it! Heaven beholds it and | rejoices that you have let it come to you. [And God Himself is glad |
| Tx:24.46 | everyone may bless all living things and see their holiness. And He | rejoices that these sights are yours to look upon with Him and share |
| Tx:25.72 | He knows that Heaven is richer made by each one you accept. And God | rejoices as His Son receives what loving justice knows to be his due. |
| W1:189.2 | Who could feel fear in such a world as this? It welcomes you, | rejoices that you came, and sings your praises as it keeps you safe |
A Course of Love (1) | ||
| C:2.17 | You do not stand separate and alone. At these words your heart | rejoices and your mind rebels. Your mind rebels because it is the |
rejoicing | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:16.16 | real and has been demonstrated. Regard this not with fear but with | rejoicing. The One you called upon is with you. Bid Him welcome and |
| Tx:20.14 | free to guide you safely through them and beyond. Walk with him now | rejoicing, for the savior from illusions has come to greet you and |
| Tx:25.32 | And then the means are chosen once again, as what will bring | rejoicing is defined another way and sought for differently. |
| Tx:25.33 | to gain these same effects, believing them to be the bringers of | rejoicing and of joy. Even in Heaven does this law obtain. The Son of |
| Tx:29.11 | you will not behold a reason for regret but cause indeed for glad | rejoicing and for hope of peace. |
| Tx:29.12 | are gone, and love must come wherever they are not. Why are you not | rejoicing? You are free of pain and sickness, misery and loss, and |
| W1:76.7 | The laws of God can never be replaced. We will devote today to | rejoicing that this is so. It is no longer a truth which we would |
| W1:124.1 | which heals. At one with God and with the universe, we go our way | rejoicing, with the thought that God Himself goes everywhere with us. |
| W1:139.9 | but merely to accept the truth about yourself and go your way | rejoicing in the endless Love of God. It is but this that we are |
| W1:151.8 | Christ cannot doubt Himself. The Voice of God can only honor Him, | rejoicing in His perfect, everlasting sinlessness. Whom He has judged |
| W2:WS.5 | to the world, for it is here salvation was received. The song of our | rejoicing is the call to all the world that freedom is returned, that |
A Course of Love (2) | ||
| C:2.22 | will for a short time reign before peace breaks out with glad | rejoicing. |
| C:8.20 | day tells you all things come to pass. At times this is cause for | rejoicing. At other times a cause for sorrow. But never can it be |
rejoin | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:20.33 | The universe is a dance of cooperation. You are but asked to | rejoin the dance. |
rejoins | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day16.6 | other words, illness is no longer observable once what was rejected | rejoins the spacious Self. The illness was but is no more. Because it |
rekindled | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:26.27 | was believed to be. And here does every light of heaven come to be | rekindled and increased in joy. For here is what was lost restored to |
A Course of Love (0) | ||
relate | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:1.104 | means “do not let us deceive ourselves into believing that we can | relate in peace to God or to our brothers with anything external.” |
| Tx:4.39 | clearly unrelated data. It need hardly be said that an attempt to | relate the unrelated cannot succeed. |
| Tx:4.76 | with the idea of the eternal, making many odd attempts to | relate the concept to the unimportant in an effort to satisfy the |
| Tx:12.35 | It is through these strange and shadowy figures that the insane | relate to their insane world. For they see only those who remind |
| Tx:12.35 | those who remind them of these images, and it is to them that they | relate. Thus do they communicate with those who are not there, and it |
| Tx:15.81 | Relate only with what will never leave you and what you can never | |
| Tx:16.1 | it is not understandable. When He relates through you, He does not | relate through the ego to another ego. He does not join in pain, |
| Tx:16.2 | be sure—if you will merely sit quietly by and let the Holy Spirit | relate through you, you will empathize with strength and both of |
| Tx:17.27 | “to make happy.” And nothing else. To fulfill this function, you | relate to your creations as God to His. For nothing God created is |
| W1:R3.5 | exercise. And then begin to think about them while letting your mind | relate them to your needs, your seeming problems, and all your |
| W2:245.2 | And thus we come to hear the Voice of God, Who speaks to us as we | relate His Word, Whose Love we recognize because we share the Word |
A Course of Love (31) | ||
| C:P.39 | with Christ. The only way you can identify Jesus differently is to | relate to the Jesus who was a man, the Jesus who existed in history. |
| C:7.13 | those as simple as unreturned phone calls and snarled traffic. You | relate to someone or something in every situation you encounter, and |
| C:7.14 | sisters are thus: all competition, all envy, all greed. These all | relate to your image of yourself and your efforts to reinforce it. |
| C:20.47 | off a little section of life and said, “These are the things that | relate to my existence and to me and they are all I need concern |
| T1:3.1 | The first opportunities for the art of thought to be applied | relate to memory in terms of your experience here. In other words |
| T1:3.1 | to memory in terms of your experience here. In other words they will | relate to the re-experiencing of all that you believe has shaped your |
| T1:6.7 | to you, each experience would begin and end and have no ability to | relate to anything else at all. Without memory, what you learned one |
| T1:6.7 | know the next. Thus memory allows relationship. Memory, or how you | relate to past experiences, is what makes each individual unique. A |
| T1:8.6 | How does this | relate to your thinking? You have been reborn as god-man, as God and |
| T2:6.3 | Course has brought about. Let us review these beliefs and how they | relate to your concept of time. |
| T2:6.5 | anything without taking into account the time that it will take? | Relate this question to our discussion of treasure and you will |
| T2:9.5 | assumption is the concept of “having” or ownership. How does this | relate to “having” needs? By identifying needs in such a way, in the |
| T3:16.6 | temptations of the human experience. All of these temptations | relate to the beliefs set forth in “A Treatise on Unity.” |
| T3:16.10 | belief in lack is a temptation of the human experience. This will | relate to all situations in which you feel you have something to gain |
| T3:16.12 | is the greatest detriment to your new beginning. These temptations | relate to everything you fear to do because of the consequences your |
| T3:16.14 | are temptations of the human experience. These temptations will | relate to any issues that you consider to be issues of relationship. |
| T3:22.8 | to do with your eyes closed is the observation of what is. This will | relate to the future pattern of creating that we will speak of more |
| T4:1.4 | some answers that are not offered to be chosen because they do not | relate to the question. All of the commandments and all of the |
| T4:12.13 | but with doubt that you would desire it to be? These questions | relate to our earlier discussion of temptations of the human |
| D:11.9 | from the well of spirit. What might this mean? How might this | relate to the giving and receiving of these words? To the discussion |
| D:11.9 | about the body and the elevation of the self of form? How might this | relate to your desire to make a contribution and answer your calling? |
| D:11.9 | desire to make a contribution and answer your calling? How does this | relate to your desire to know what to do? |
| D:Day1.4 | This is required. This does not mean the married woman will not | relate to many men in many ways, have many male friends, teachers, |
| D:Day32.5 | one entity. When thought of in such a way, it is somewhat easier to | relate to God than when God is thought of in broader terms. You might |
| D:Day34.1 | in relationship—is key to creating a new world, how does this | relate to the seeming opposite of creation? How does this new way of |
| D:Day34.1 | to the seeming opposite of creation? How does this new way of seeing | relate to destruction? Does creation of the new have to include |
| D:Day35.8 | related to life and shift it entirely. Because the way in which you | relate to life is what has caused life to be as it has been, this |
| D:Day36.10 | You thus always remained one in being with God, yet continued to | relate only to a world and to experiences you perceived as being |
| D:Day37.3 | you are a person and not a tree. As a separate being, you only | relate to other separate things. In short, who you are being is all |
| D:Day37.22 | creation. What this is saying is that there is a God the Father to | relate to and that this God the Father does not negate God, nor does |
| D:Day39.7 | Remember that you have been told of Christ being a bridge. When you | relate to anyone, Christ is there, bridging the distance that would |
related | ||
A Course in Miracles – Original Edition (44) | ||
| Tx:1.106 | is a debased form of vision. Vision and revelation are closely | related, while fantasy and projection are more closely associated, |
| Tx:2.3 | We will refer later to projection as | related to both mental health and mental illness. We have already |
| Tx:2.11 | These | related distortions represent a picture of what actually occurred in |
| Tx:2.38 | divisions, cleavages, dispersions, and all the other concepts | related to the increasing splits which they produced. |
| Tx:3.16 | from misprojection. This kind of error is responsible for a host of | related errors including the belief that God rejected man and forced |
| Tx:3.35 | not for right doing. Perception, miracles, and doing are closely | related. Knowledge is the result of revelation and induces only |
| Tx:4.20 | can protect the child's body and his ego, which are very closely | related, but he does not confuse himself with the father because he |
| Tx:4.35 | Myths and magic are closely associated in that myths are usually | related to the ego origins and magic to the powers which the ego |
| Tx:4.96 | in certain specific ways to all stimuli which it perceives as | related. In contrast the Soul reacts in the same way to everything it |
| Tx:5.32 | of perception to knowledge, so we can use the terms as if they were | related, because in His Mind they are. The relationship must be |
| Tx:5.40 | this welcome by welcoming peace. Peace and eternity are as closely | related as are time and war. Perception as well as knowledge derives |
| Tx:6.27 | with them still further. Projection and attack are inevitably | related, because projection is always a means of justifying attack. |
| Tx:11.25 | you. Insistence means investment, and what you invest in is always | related to your notion of salvation. The question is always two-fold |
| Tx:19.59 | The second obstacle that peace must flow across, and closely | related to the first, is the belief that the body is valuable for |
| Tx:23.22 | sin and therefore deserves attack and death. This principle, closely | related to the first, is the demand that errors call for punishment |
| W1:11.1 | This is the first idea we have had which is | related to a major phase of the correction process—the reversal of |
| W1:15.3 | because they merely symbolize true perception, and they are not | related to knowledge. These exercises will not reveal knowledge to |
| W1:19.1 | does not affect you alone. You will notice that at times the ideas | related to thinking precede those related to perceiving, while at |
| W1:19.1 | notice that at times the ideas related to thinking precede those | related to perceiving, while at other times the order is reversed. |
| W1:24.7 | to you, even if some of them do not appear to you to be directly | related to the situation or even to be inherent in it at all. |
| W1:36.1 | must be sinless or a part of His Mind would be sinful. Your sight is | related to His holiness, not to your ego and therefore not to your |
| W1:42.7 | Any thought that is clearly | related to the idea is suitable. You may, in fact, be astonished at |
| W1:42.7 | your eyes, repeat the idea once more, and then continue to look for | related thoughts in your mind. |
| W1:43.10 | Or any thought | related more or less directly to today's idea is suitable. The |
| W1:45.1 | that you think you think, just as nothing that you think you see is | related to vision in any way. There is no relationship between what |
| W1:46.8 | Then devote the remainder of the practice period to adding | related ideas such as: |
| W1:46.13 | either of a repetition of the idea for today in the original or in a | related form as you prefer. Be sure, however, to make more specific |
| W1:47.6 | Now try to slip past all concerns | related to your own sense of inadequacy. It is obvious that any |
| W1:50.4 | sink deep into your consciousness. Repeat it, think about it, let | related thoughts come to help you recognize its truth, and allow |
| W1:R1.2 | or more to each practice period, thinking about the idea and the | related comments. Do this as often as possible during the day. If any |
| W1:R1.4 | After you have read the idea and the | related comments, the exercises should be done with your eyes closed |
| W1:61.7 | preferably with your eyes closed if the situation permits. Let a few | related thoughts come to you, and repeat the idea to yourself if your |
| W1:62.8 | Let | related thoughts come freely, for your heart will recognize these |
| W1:63.5 | If you can close your eyes, you will probably find it easier to let | related thoughts come to you in the minute or two which you should |
| W1:64.9 | devote ten or 15 minutes to reflecting on this with closed eyes. | Related thoughts will come to help you if you remember the crucial |
| W1:65.6 | At first, make no attempt to concentrate only on thoughts | related to the idea for today. Rather, try to uncover each thought |
| W1:67.5 | After you have gone over several such | related thoughts, try to let all thoughts drop away for a brief |
| W1:67.6 | not sufficient and that you need to continue adding other thoughts | related to the truth about yourself. Yet perhaps you will succeed in |
| W1:74.5 | Then spend several minutes in adding some | related thoughts, such as: |
| W1:126.2 | no effect on them, and their appeals for help are not in any way | related to your own. You further think that they can sin without |
| W1:133.6 | Another kindly and | related law is that there is no compromise in what your choice must |
| W1:140.6 | an illusion by its size, its seeming gravity, or anything that is | related to the form it takes. It merely focuses on what it is and |
| W1:154.3 | it, do what it entails, and to succeed in everything you do that is | related to it. God has joined His Son in this, and thus His Son |
| M:22.1 | Healing and Atonement are not | related; they are identical. There is no order of difficulty in |
A Course of Love (20) | ||
| C:7.17 | as something different from the objects, persons, or situations | related to. Now we must expand on this idea. |
| C:31.2 | —from thought of a higher order, or spiritual thought. Thoughts | related to your personal self and the “laws” of the body, such as |
| T1:5.4 | fear is fear of the divine. A part of this fear of the divine is | related to the fear of the human condition. How can you not be |
| T1:6.7 | relating to them in the same way. It is the way experience is | related to, through memory, which shapes the different personalities, |
| T2:1.4 | your desire to be other than you are now, including any desires | related to those internal treasures you had once hoped to have become |
| T2:10.7 | are being told that you can no longer believe that what you know is | related to experience, you are not being told that you have exactly |
| T3:6.3 | you to live within your world. The idea of reward transfers to ideas | related to comparison as well, as lack of reward in one instance and |
| T3:7.9 | seized upon even this idea and called it not treasure but theory and | related it to the origins of the universe, and still you see not the |
| T3:16.8 | human experience. It will come in many forms, all of which will be | related to an old pattern of dissatisfaction with yourself. These |
| T3:16.8 | pattern of dissatisfaction with yourself. These temptations will be | related to the intrigue of the challenge and actually be couched in |
| T3:16.10 | you have something to gain from some “other.” Again, this will be | related to old patterns of dissatisfaction with the self. It has to |
| T4:1.4 | and all of the beliefs of all of the world's religions are but | related to this idea of choosing, a process of the free will with |
| D:3.11 | way, this is true. Giving and receiving as one is senseless in terms | related to a shared consciousness. Giving and receiving as one is not |
| D:7.14 | love of the particular but universal love. The old way in which you | related to your body, be it a love or a hate relationship, was a |
| D:7.17 | paths of others. Yet desire, like observation and vision, is still | related to the self of form. It is a step toward full acceptance and |
| D:7.18 | to revelation are not ongoing aspects of creation, because they are | related to particular forms as they exist in time. Time is not an |
| D:Day9.13 | This ideal image is intimately | related with the time of learning in another way as well. It is the |
| D:Day35.8 | These are ideas that take the way in which you once | related to life and shift it entirely. Because the way in which you |
| D:Day36.3 | and the present moment and it would say nothing about you if it | related the experiences only as physical events. Your experiences |
| D:Day40.31 | feeling that you have had as you have read this Course and the | related materials? Has it not been a feeling of being known? Has this |
relates | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:16.1 | and would have you teach it is not understandable. When He | relates through you, He does not relate through the ego to another |
| W1:R1.3 | and think about it as part of your review of the idea to which it | relates. |
| W1:128.4 | Let nothing which | relates to body thoughts delay your progress to salvation, nor permit |
| W1:186.7 | All this the Voice for God | relates to you. And as He speaks, the image trembles and seeks to |
A Course of Love (13) | ||
| C:30.4 | You think of this instruction to be present as an instruction that | relates to time. You think of present time, past time, future time. |
| T1:5.4 | such suffering occurs within it? But there is another aspect that | relates to the fear of union we spent much time discussing within A |
| T2:4.8 | Despite whatever way you currently have of identifying calling as it | relates to you there are few among you who have not reacted to the |
| T2:7.11 | your ability to go out into the world and remain who you are. This | relates to giving and receiving being one in truth in a very concrete |
| T2:9.3 | found that is kept secure and cherished. This aspect of treasure | relates to your ability to let go. As many of you will find the idea |
| T3:10.7 | This | relates to our exercise on forgetting for you must forget the ways in |
| T3:16.12 | it difficult to live by the thought system of the truth. This fear | relates very strongly to your ideas of change and as such is the |
| T3:21.24 | ways unique to who you are must be further addressed and seen as it | relates to the relationship between the personal self and the Self; |
| T4:2.21 | within a struggle with what it brings. The power to observe what is | relates to everything that exists with you, including the days that |
| T4:12.11 | is the learned wisdom of the past. Let me give you an example that | relates to the state of rebellion that was discussed within the text |
| D:Day10.13 | This also | relates to our discussion of image versus presence and to the image |
| D:Day16.11 | This | relates to everything, not only your response to sickness or crisis |
| D:Day16.11 | not only your response to sickness or crisis situations, because it | relates to whether or not you are able to remain in a state of |
relating | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:1.38 | his relationships also become superficial, and miracle-inspired | relating becomes impossible. |
| Tx:1.102 | relationship is limited or defined by what you want it to do. | Relating is a way of achieving an outcome. The danger of defenses |
A Course of Love (5) | ||
| C:5.31 | blessed by your holiness. That you move through your world without | relating to it in any way is what causes your alienation from the |
| C:19.10 | the spirit of your brothers and sisters rather than simply | relating to their bodies as you always have. I was not seen as a body |
| T1:6.7 | unique. A family can share many similar experiences without | relating to them in the same way. It is the way experience is related |
| D:Day35.18 | end are one, cause and effect the same. You have been “creating” but | relating to creation in separation. You have seen yourself as |
| D:Day38.13 | with each other. We are not two beings who are separate but | relating in union. We are each other's own being. We are one and we |
relation | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:3.23 | There has been some human controversy about the nature of seeing in | relation to the integrative powers of the brain. Correctly |
| Tx:3.76 | refer to the physical father. It refers to an image of a father in | relation to an image of the self. |
| Tx:4.30 | is an inescapable law of the ego, which always evaluates itself in | relation to other egos and is therefore continually preoccupied with |
| Tx:7.1 | to create like God. Yet in creation you are not in reciprocal | relation to God, since He created you, but you did not create |
| Tx:17.40 | occur. And each is given its rightful place, when both are seen in | relation to each other. The dark picture brought to light is not |
| W1:42.4 | this, try to think of nothing except thoughts which occur to you in | relation to today's idea. You might think, for example: |
| M:4.23 | the teacher of God acquires, is easily understood when its | relation to forgiveness is recognized. Open-mindedness comes with |
A Course of Love (14) | ||
| C:4.27 | touches not on what you perceive to be a loveless world. It has no | relation to the world outside of you, but every relation to the world |
| C:4.27 | world. It has no relation to the world outside of you, but every | relation to the world within, where in love's presence both outer and |
| C:6.8 | that you see here but points to this truth. Evil is only seen in | relation to good. Chaos is only seen in relation to peace. While you |
| C:6.8 | truth. Evil is only seen in relation to good. Chaos is only seen in | relation to peace. While you see these as separate things you do not |
| C:20.35 | even these moments of clarity are fractional. They seldom have any | relation to the whole. Knowing what you do comes from existing within |
| T1:2.20 | While this may seem somewhat elementary in | relation to a sunset, its application to all areas of life will at |
| T1:5.3 | is perfect, something has gone wrong within it, this fear in | relation to the human experience is of what it was I spoke. The |
| T1:7.2 | This belief accepts learning through contrast, that evil is seen in | relation to good, peace in relation to chaos, love in relation to |
| T1:7.2 | through contrast, that evil is seen in relation to good, peace in | relation to chaos, love in relation to fear. This belief exists in |
| T1:7.2 | is seen in relation to good, peace in relation to chaos, love in | relation to fear. This belief exists in the in-between, where on the |
| T2:7.2 | withholding of things you deem important. This fear that you feel in | relation to others is as true of those you hold most dear to you as |
| T2:12.6 | here of going beyond belief to simply knowing, the learning goal in | relation to the miracle is the same—it is one of going beyond |
| T4:2.30 | You do not any longer see each person and event as separate, with no | relation to the whole. You are beginning to see the connections that |
| D:Day40.8 | When you create, you create as my | relation. You extend your being into form. That form then becomes. It |
relationally | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:23.3 | is meant to be. Love inviolate. Each of you is love inviolate. Yet | relationally, you may be able to “read each other's thoughts,” be |
| T1:2.17 | natural world, a gift of the Creator. Secondly, it is experienced | relationally. It speaks to you and you to it. It binds you to the |
relations | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:15.3 | of special relationship is one that hampers new beginnings. Special | relations of all types are based upon expectation—expectations of |
relationship | ||
A Course in Miracles – Original Edition (341) | ||
| Tx:1.83 | rendering the space of time it occupies unnecessary. There is no | relationship between the time a miracle takes and the time it |
| Tx:1.88 | on God, you cannot know the real power of the Son in his true | relationship with the Father. |
| Tx:1.102 | for them to reach consciousness. The nature of any interpersonal | relationship is limited or defined by what you want it to do. |
| Tx:1.103 | validity. Remember that while validity implies reliability, the | relationship is not reversible. You can be wholly reliable and |
| Tx:2.41 | for time. But the Atonement as a completed plan does have a unique | relationship to time. Until the Atonement is finished, its various |
| Tx:4.49 | has no allegiance to its own maker. You cannot conceive of the real | relationship which exists between God and His Souls because of the |
| Tx:4.98 | your recognizing all reality in the glorious context of its real | relationship to you. This is your reality. Do not desecrate it or |
| Tx:5.32 | terms as if they were related, because in His Mind they are. The | relationship must be in His Mind because, unless it were, the |
| Tx:6.1 | The | relationship of anger to attack is obvious, but the inevitable |
| Tx:7.1 | God and His creations is limitless, but they are not in reciprocal | relationship. You do communicate fully with God, as He does with |
| Tx:8.61 | is seen as fragmented into many functions which bear little or no | relationship to each other, so that it appears to be ruled by chaos. |
| Tx:8.70 | Functions are part of being since they arise from it, but the | relationship is not reciprocal. The whole does define the part, but |
| Tx:8.116 | with giving, it cannot be perceived as loss, and the reciprocal | relationship of giving and receiving will be recognized. The price |
| Tx:13.20 | that they are not the deeper source to which they bear no real | relationship at all. |
| Tx:13.21 | no real relationships, for that is why they are insane. No real | relationship can rest on guilt or even hold one spot of it to mar its |
| Tx:13.21 | with anyone for his own salvation will find it in that strange | relationship. It is not shared, and so it is not real. |
| Tx:13.22 | your union with him is not real. You will see guilt in that | relationship because you put it there. It is inevitable that those |
| Tx:13.24 | Determine, then, to be not as you were. Use no | relationship to hold you to the past, but with each one each day be |
| Tx:15.48 | experience which points to truth. Under His teaching, every | relationship becomes a lesson in love. |
| Tx:15.49 | by removing as much fear as you will let Him. You can place any | relationship under His care and be sure that it will not result in |
| Tx:15.49 | be afraid to let go your imagined needs, which would destroy the | relationship. Your only need is His. |
| Tx:15.50 | Any | relationship which you would substitute for another has not been |
| Tx:15.52 | between yourself and them. In the holy instant, you see in each | relationship what it will be when you perceive only the present. |
| Tx:15.56 | It is impossible to use one | relationship at the expense of another and not suffer guilt. And it |
| Tx:15.56 | suffer guilt. And it is equally impossible to condemn part of a | relationship and find peace within it. Under the Holy Spirit's |
| Tx:15.65 | Beyond the poor attraction of the special love | relationship and always obscured by it is the powerful attraction |
| Tx:15.65 | joined in it has everything. This is not the basis for any | relationship in which the ego enters. For every relationship on which |
| Tx:15.65 | the basis for any relationship in which the ego enters. For every | relationship on which the ego embarks is special. The ego |
| Tx:15.66 | It is impossible for the ego to enter into any | relationship without anger, for the ego believes that anger makes |
| Tx:15.70 | In one way or another, every | relationship which the ego makes is based on the idea that by |
| Tx:15.74 | you are angry, you can be sure that you have formed a special | relationship which the ego has “blessed,” for anger is its |
| Tx:15.77 | do so, for the power of God in Him and you is joined in real | relationship, so holy and so strong that it can overcome even this |
| Tx:15.81 | and nothing that he wills can be denied. You are forever in a | relationship so holy that it calls to everyone to escape from |
| Tx:15.82 | For Christ knows of no separation from His Father, Who is His one | relationship, in which He gives as His Father gives to Him. |
| Tx:15.84 | you the only meaning of relationships. For God created the only | relationship which has meaning, and that is His relationship with |
| Tx:15.84 | God created the only relationship which has meaning, and that is His | relationship with you. |
| Tx:15.91 | place no limits on your union with Him.] The reality of this | relationship becomes the only truth that you could ever want. All |
| Tx:15.94 | one cannot give separately. When you are willing to accept our | relationship as real, guilt will hold no attraction for you. For in |
| Tx:15.103 | with me. All pain and sacrifice and littleness will disappear in our | relationship, which is as innocent as our relationship with our |
| Tx:15.103 | will disappear in our relationship, which is as innocent as our | relationship with our Father, and as powerful. Pain will be brought |
| Tx:15.104 | of sacrifice, as peace is the condition for the awareness of your | relationship with God. Through guilt you exclude your Father and your |
| Tx:15.109 | of the Father enters with Him, and with Him they remember the only | relationship they ever had and ever want to have. |
| Tx:16.1 | interpretation of empathy and is always used to form a special | relationship in which the suffering is shared. The capacity to |
| Tx:16.3 | remember this—you do not want anything you value to come of the | relationship. You will neither to hurt it nor to heal it in your own |
| Tx:16.7 | The meaning of love is lost in any | relationship which looks to weakness and hopes to find love there. |
| Tx:16.16 | will convince you of the truth of what you do not want. Yet your | relationship with Him is real and has been demonstrated. Regard |
| Tx:16.22 | all your learning has been directed towards establishing the | relationship between them. And would you not have faith in what you |
| Tx:16.24 | to avoid the obvious and not to see the real cause and effect | relationship that is perfectly apparent. Yet within you is |
| Tx:16.30 | Be not afraid to look upon the special hate | relationship, for freedom lies in looking at it. It would be |
| Tx:16.30 | to know the meaning of love except for this. For the special love | relationship, in which the meaning of love is lost, is undertaken |
| Tx:16.30 | eyes as you look on this. You cannot limit hate. The special love | relationship will not offset it but will merely drive it underground |
| Tx:16.32 | The special love | relationship is an attempt to limit the destructive effects of hate |
| Tx:16.32 | build barricades against it and keep within them. The special love | relationship is not perceived as a value in itself, but as a place of |
| Tx:16.32 | Hatred can enter and indeed is welcome in some aspects of the | relationship, but it is still held together by the illusion of love. |
| Tx:16.32 | held together by the illusion of love. If the illusion goes, the | relationship is broken or becomes unsatisfying on the grounds of |
| Tx:16.33 | And when they find the fear of death is still upon them, the love | relationship loses the illusion that it is what it is not. For then |
| Tx:16.36 | if it is to be distinguished from illusion: The special love | relationship is an attempt [to bring love into separation. And, as |
| Tx:16.36 | fear. In fundamental violation of love's condition, the special love | relationship would accomplish the impossible. How but in illusion |
| Tx:16.37 | completion, and it is they who render you complete. The special love | relationship is but a shabby substitute for what makes you whole in |
| Tx:16.37 | for what makes you whole in truth, not in illusion. Your | relationship with them is without guilt, and this enables you to look |
| Tx:16.38 | Name of God, be wholly willing to abandon all illusions. In any | relationship in which you are wholly willing to accept completion, |
| Tx:16.43 | In looking at the special | relationship, it is necessary first to realize that it involves a |
| Tx:16.44 | the Sonship open to attack and unprotected from it. The special love | relationship is the ego's chief weapon for keeping you from Heaven. |
| Tx:16.44 | it and why, you will realize what it must be. The special love | relationship is the ego's most boasted gift, and one which has the |
| Tx:16.46 | It is in the special | relationship, born of the hidden wish for special love from God, that |
| Tx:16.46 | love from God, that the ego's hatred triumphs. For the special | relationship is the renunciation of the love of God and the attempt |
| Tx:16.48 | The special | relationship is a strange and unnatural ego device for joining hell |
| Tx:16.48 | and to the inability to perceive either one as it is. The special | relationship is the triumph of this confusion. It is a kind of union |
| Tx:16.49 | all is the concept of the self which the ego fosters in the special | relationship. This “self” seeks the relationship to make itself |
| Tx:16.49 | the ego fosters in the special relationship. This “self” seeks the | relationship to make itself complete. Yet when it finds the special |
| Tx:16.49 | to make itself complete. Yet when it finds the special | relationship in which it thinks it can accomplish this, it gives |
| Tx:16.51 | in littleness. The conviction of littleness lies in every special | relationship, for only the deprived could value specialness. The |
| Tx:16.51 | love would make love hateful. And the real purpose of the special | relationship, in strict accordance with the ego's goals, is to |
| Tx:16.52 | If you perceived the special | relationship as a triumph over God, would you want it? Let us not |
| Tx:16.52 | can live. And it is this theme which is acted out in the special | relationship. Through the death of your self, you think you can |
| Tx:16.53 | it helpless. See how exactly is this ritual enacted in the special | relationship. An altar is erected in between two separate people on |
| Tx:16.54 | Whenever any form of special | relationship tempts you to seek for love in ritual, remember love is |
| Tx:16.54 | remember love is content and not form of any kind. The special | relationship is a ritual of form, aimed at the raising of the form |
| Tx:16.54 | is no meaning in the form, and there will never be. The special | relationship must be recognized for what it is—a senseless ritual |
| Tx:16.55 | of God have any influence at all upon it. See in the special | relationship nothing more than a meaningless attempt to raise other |
| Tx:16.59 | The search for the special | relationship is the sign that you equate yourself with the ego and |
| Tx:16.59 | you equate yourself with the ego and not with God. For the special | relationship has value only to the ego. To the ego unless a |
| Tx:16.59 | relationship has value only to the ego. To the ego unless a | relationship has special value, it has no meaning, and it perceives |
| Tx:16.59 | love as special. Yet this cannot be natural, for it is unlike the | relationship of God and His Son, and all relationships that are |
| Tx:16.60 | you from the attraction of guilt, the real lure in the special | relationship. You do not recognize that this is its real appeal, |
| Tx:16.60 | that freedom lies in it. Yet the closer you look at the special | relationship, the more apparent it becomes that it must foster |
| Tx:16.61 | The special | relationship is totally without meaning without a body. And if you |
| Tx:16.61 | value the body. And what you value, you will keep. The special | relationship is a device for limiting your self to a body and for |
| Tx:16.61 | Great Rays would establish the total lack of value of the special | relationship if they were seen. For in seeing them, the body would |
| Tx:16.62 | perfect faith, the universe would enter into it. Yet the special | relationship which the ego seeks does not include even one whole |
| Tx:16.64 | world together. This frame of reference is built around the special | relationship. Without this illusion, there can be no meaning you |
| Tx:16.65 | You could no longer find even the illusion of love in any special | relationship here. For you are no longer wholly insane, and you would |
| Tx:16.66 | Nothing you seek to strengthen in the special | relationship is really part of you. And you cannot keep part of the |
| Tx:16.66 | not allow you to betray yourself, and you could not enter into a | relationship where it could not go with you, for you would not be |
| Tx:16.69 | this little help of you. Whenever your thoughts wander to a special | relationship which still attracts you, enter with Him into a holy |
| Tx:16.70 | It is impossible to let the past go without relinquishing the special | relationship. For the special relationship is an attempt to reenact |
| Tx:16.70 | go without relinquishing the special relationship. For the special | relationship is an attempt to reenact the past and change it. |
| Tx:16.70 | perceived injustices, and deprivations all enter into the special | relationship, which becomes a way in which you seek to restore your |
| Tx:16.71 | The special | relationship takes vengeance on the past. By seeking to remove |
| Tx:16.71 | with the past and its total commitment to it. No special | relationship is experienced in the present. Shades of the past |
| Tx:16.73 | In the special | relationship, you are allowing your destruction to be. That this is |
| Tx:16.73 | its ally. The past is gone; seek not to preserve it in the special | relationship, which binds you to it and would teach you that |
| Tx:16.74 | In the special | relationship, it does not seem to be an acting out of vengeance |
| Tx:16.74 | which the ego never allows to reach awareness is that the special | relationship is the acting out of vengeance on yourself. But what |
| Tx:16.74 | on yourself. But what else could it be? In seeking the special | relationship, you look not for glory in yourself. You have denied |
| Tx:16.74 | for glory in yourself. You have denied that it is there, and the | relationship becomes your substitute for it. And vengeance becomes |
| Tx:16.79 | to you and to place all your investment in salvation in your | relationship with Him. |
| Tx:16.80 | that will not give place to Him and to His majesty. To join in close | relationship with Him is to accept relationships as real and |
| Tx:16.80 | their reality to give over all illusions for the reality of your | relationship with God. Praise be to your relationship with Him and to |
| Tx:16.80 | for the reality of your relationship with God. Praise be to your | relationship with Him and to no other. The truth lies here and |
| Tx:16.81 | Forgive us our illusions, Father, and help us to accept our true | relationship with You in which there are no illusions and where none |
| Tx:17.16 | what you do not realize are all the reasons which go to make the | relationship unholy. For unholiness seeks to reinforce itself, as |
| Tx:17.17 | In the unholy | relationship, it is not the body of the other with which union is |
| Tx:17.17 | in the making, the maintaining, and the breaking off of the unholy | relationship is a move toward further fragmentation and unreality. |
| Tx:17.18 | Time is indeed unkind to the unholy | relationship. For time is cruel in the ego's hands, as it is kind |
| Tx:17.18 | as it is kind when used for gentleness. The attraction of the unholy | relationship begins to fade and to be questioned almost at once. Once |
| Tx:17.18 | what this means—the more reality that enters into the unholy | relationship, the less satisfying it becomes. And the more the |
| Tx:17.19 | The “ideal” of the unholy | relationship thus becomes one in which the reality of the other does |
| Tx:17.20 | thoughts is the spark of beauty hidden in the ugliness of the unholy | relationship in which the hatred is remembered, yet there to come |
| Tx:17.20 | in which the hatred is remembered, yet there to come alive as the | relationship is given to Him Who gives it life and beauty. That is |
| Tx:17.21 | to lose the sight of it again. And you will let it transform the | relationship so you can see it more and more. For you will want it |
| Tx:17.22 | spark of holiness must be safe, however hidden it may be, in every | relationship. For the Creator of the one relationship has left no |
| Tx:17.22 | hidden it may be, in every relationship. For the Creator of the one | relationship has left no part of it without Himself. |
| Tx:17.23 | This is the only part of the | relationship the Holy Spirit sees because He knows that only this |
| Tx:17.23 | sees because He knows that only this is true. You have made the | relationship unreal and therefore unholy by seeing it where it is |
| Tx:17.26 | your relationships and step between you and your fantasies. Let my | relationship to you be real to you, and let me bring reality to your |
| Tx:17.27 | God established His | relationship with you to make you happy, and nothing you do which |
| Tx:17.27 | is its only function. Because of His reason for creating His | relationship with you, the function of relationships became forever |
| Tx:17.28 | you have given them is clearly not to make happy. But the holy | relationship shares God's purpose, rather than aiming to make a |
| Tx:17.28 | rather than aiming to make a substitute for it. Every special | relationship which you have made is a substitute for God's Will and |
| Tx:17.29 | as it does constantly, you answer with a substitute. Every special | relationship which you have ever undertaken has as its fundamental |
| Tx:17.29 | that you will not hear the call of truth. In a sense the special | relationship was the ego's answer to the creation of the Holy Spirit, |
| Tx:17.30 | about everything. And the truth is that the Holy Spirit is in close | relationship with you because in Him is your relationship with God |
| Tx:17.30 | Holy Spirit is in close relationship with you because in Him is your | relationship with God restored to you. The relationship with Him has |
| Tx:17.30 | because in Him is your relationship with God restored to you. The | relationship with Him has never been broken because the Holy Spirit |
| Tx:17.31 | its “protection” is part of it, as insane as the whole. The special | relationship, which is its chief defense, must therefore be insane. |
| Tx:17.32 | now in realizing that the thought system which the special | relationship protects is but a system of delusions. You recognize, at |
| Tx:17.32 | at least in general terms, that the ego is insane. Yet the special | relationship still seems to you somehow to be “different.” Yet we |
| Tx:17.34 | The special | relationship has the most imposing and deceptive frame of all the |
| Tx:17.42 | place and you to yours, you will experience again the meaning of | relationship and know it to be true. Let us ascend in peace together |
| Tx:17.42 | in every part of Him as in the whole. The whole reality of your | relationship with Him lies in our relationship to one another. The |
| Tx:17.42 | whole. The whole reality of your relationship with Him lies in our | relationship to one another. The holy instant shines alike on all |
| Tx:17.43 | The holy | relationship is the expression of the holy instant in living in this |
| Tx:17.43 | felt. Yet without expression, it is not remembered. The holy | relationship is a constant reminder of the experience in which the |
| Tx:17.43 | relationship is a constant reminder of the experience in which the | relationship became what it is. And as the unholy relationship is a |
| Tx:17.43 | in which the relationship became what it is. And as the unholy | relationship is a continuing hymn of hate in praise of its maker, |
| Tx:17.43 | a continuing hymn of hate in praise of its maker, so is the holy | relationship a happy song of praise to the Redeemer of relationships. |
| Tx:17.44 | The holy | relationship, a major step toward the perception of the real world, |
| Tx:17.44 | the perception of the real world, is learned. It is the old unholy | relationship transformed and seen anew. The holy relationship is a |
| Tx:17.44 | is the old unholy relationship transformed and seen anew. The holy | relationship is a phenomenal teaching accomplishment. In all its |
| Tx:17.44 | and becomes accomplished, it represents the reversal of the unholy | relationship. Be comforted in this—the only difficult phase is the |
| Tx:17.44 | the only difficult phase is the beginning. For here, the goal of the | relationship is abruptly shifted to the exact opposite of what it |
| Tx:17.44 | opposite of what it was. This is the first result of offering the | relationship to the Holy Spirit to use for His purposes. |
| Tx:17.45 | replaces yours. This is accomplished very rapidly, but it makes the | relationship seem disturbed, disjunctive, and even quite distressing. |
| Tx:17.45 | and even quite distressing. The reason is quite clear. For the | relationship as it is, is out of line with its own goal and clearly |
| Tx:17.45 | this point, and the pursuit of the old goal reestablished in another | relationship. For once the unholy relationship has accepted the |
| Tx:17.45 | old goal reestablished in another relationship. For once the unholy | relationship has accepted the goal of holiness, it can never again |
| Tx:17.46 | the ego becomes extremely intense with this shift in goals. For the | relationship has not as yet been changed sufficiently to make its |
| Tx:17.46 | new purpose. The conflict between the goal and the structure of the | relationship is so apparent that they cannot coexist. Yet now the |
| Tx:17.46 | Yet now the goal will not be changed. Set firmly in the unholy | relationship, there is no course except to change the |
| Tx:17.46 | the unholy relationship, there is no course except to change the | relationship to fit the goal. Until this happy solution is seen and |
| Tx:17.46 | is seen and accepted as the only way out of the conflict, the | relationship seems to be severely strained. |
| Tx:17.47 | purpose could induce a complete change of mind about what the whole | relationship is for. As this change develops and is finally |
| Tx:17.47 | at the beginning, the situation is experienced as very precarious. A | relationship undertaken by two individuals for their unholy purposes |
| Tx:17.47 | suddenly has holiness for its goal. As these two contemplate their | relationship from the point of view of this new purpose, they are |
| Tx:17.47 | new purpose, they are inevitably appalled. Their perception of the | relationship may even become quite disorganized. And yet, the former |
| Tx:17.48 | If you believed the Holy Spirit was there to accept the | relationship, why would you now not still believe that He is there to |
| Tx:17.48 | in what but seems to be a trying time. The goal is set. And your | relationship has sanity as its purpose. For now you find yourselves |
| Tx:17.48 | has sanity as its purpose. For now you find yourselves in an insane | relationship, recognized as such in the light of its goal. |
| Tx:17.49 | Now the ego counsels thus—substitute for this another | relationship to which your former goal was quite appropriate. You can |
| Tx:17.49 | you shining conviction. Abandon Him not now, nor each other. This | relationship has been reborn as holy. |
| Tx:17.50 | many opportunities to blame each other for the “failure” of your | relationship, for it will seem at times to have no purpose. A sense |
| Tx:17.50 | found, and do not now breathe life into your failing egos. For your | relationship has not been disrupted. It has been saved. |
| Tx:17.52 | will leave you comfortless, for God Himself has blessed your holy | relationship. Join in His blessing, and withhold not yours upon it. |
| Tx:17.52 | And welcome it together, for it has come to join you together in a | relationship in which all the Sonship is together blessed. |
| Tx:17.53 | You undertook together to invite the Holy Spirit into your | relationship. He could not have entered otherwise. Although you may |
| Tx:17.65 | has been done and where you see it done. A situation is a | relationship, being the joining of thoughts. If problems are |
| Tx:17.66 | for bodies cannot solve anything. And it is their intrusion on the | relationship, an error in your thoughts about the situation, which |
| Tx:17.67 | situation. But remember this: the goal of holiness was set for your | relationship and not by you. You did not set it because holiness |
| Tx:17.67 | it because holiness cannot be seen except through faith, and your | relationship was not holy because your faith in one another was so |
| Tx:17.68 | you find yourself is but a means to meet the purpose set for your | relationship. See it as something else, and you are faithless. Use |
| Tx:17.69 | to each other and used your faithlessness against each other. No | relationship is holy unless its holiness goes with it everywhere. As |
| Tx:17.71 | There is no situation which does not involve your whole | relationship in every aspect and complete in every part. You can |
| Tx:17.71 | and keep the situation holy. For it shares the purpose of your whole | relationship and derives its meaning from it. |
| Tx:17.72 | that you give to each other, or you are faithless to your own | relationship. Your faith will call the others to share your purpose, |
| Tx:17.72 | room for truth.] When the Holy Spirit changed the purpose of your | relationship by exchanging yours for His, the goal He placed there |
| Tx:17.73 | no longer alone. For loneliness in God must be a dream. You whose | relationship shares the Holy Spirit's goal are set apart from |
| Tx:17.74 | the clear and unequivocal demonstration of the meaning of every | relationship and every situation, seen as a whole. Faith has |
| Tx:17.79 | When you accepted truth as the goal for your | relationship, you became givers of peace as surely as your Father |
| Tx:18.1 | one is judged more valuable and the other is replaced by him. The | relationship in which the substitution occurred is thus fragmented |
| Tx:18.4 | rests upon it. Everything you see reflects it, and every special | relationship which you have ever made is part of it. |
| Tx:18.9 | In your | relationship, where He has taken charge of everything at your |
| Tx:18.9 | is the radiant truth to which the Holy Spirit has committed your | relationship. Let Him bring it here, where you would have it be. |
| Tx:18.11 | Heaven is restored to all the Sonship through your | relationship, for in it lies the Sonship, whole and beautiful, safe |
| Tx:18.11 | unto the truth in you and love has shined upon you, blessing your | relationship with truth. God and His whole creation have entered it |
| Tx:18.11 | creation have entered it together. How lovely and how holy is your | relationship, with the truth shining upon it! Heaven beholds it and |
| Tx:18.11 | that you have let it come to you. [And God Himself is glad that your | relationship is as it was created.] The universe within you stands |
| Tx:18.13 | with healing and uniting comfort. This is offered you in your holy | relationship. Accept it here, and you will give as you have accepted. |
| Tx:18.19 | idea that you can change it. In your waking dreams, the special | relationship [has a special place. It is the means by which you try |
| Tx:18.20 | to happy dreams. That is what the Holy Spirit does in your special | relationship. He does not destroy it nor snatch it away from you. |
| Tx:18.20 | as a help to make His purpose real to you.] Your special | relationship will remain, not as a source of pain and guilt, but as a |
| Tx:18.21 | Your special | relationship will be a means for undoing guilt in everyone blessed |
| Tx:18.21 | be a means for undoing guilt in everyone blessed through your holy | relationship. It will be a happy dream, and one which you will share |
| Tx:18.21 | of everyone. And He will waken everyone through you who offered your | relationship to Him. If you but recognized His gratitude! Or mine |
| Tx:18.22 | a world that is unreal. The wish to make it is incredible. Your | relationship has become one in which the wish has been removed |
| Tx:18.23 | and it has come because you have been willing to let your special | relationship meet its conditions. In your relationship, the Holy |
| Tx:18.23 | to let your special relationship meet its conditions. In your | relationship, the Holy Spirit has gently laid the real world—the |
| Tx:18.27 | leave you in the darkness you agreed to leave with me? In your | relationship is this world's light. And fear must disappear before |
| Tx:18.27 | cannot take it back. You have accepted God. The holiness of your | relationship is established in Heaven. You do not understand what you |
| Tx:18.29 | In your | relationship, you have joined with me in bringing Heaven to the Son |
| Tx:18.29 | forever. My need for you, joined with me in the holy light of your | relationship, is your need for salvation. Would I not give you what |
| Tx:18.41 | the Atonement would have no meaning. The holy instant, your holy | relationship, the Holy Spirit's teaching, and all the means by which |
| Tx:18.43 | Through your holy | relationship, reborn and blessed in every holy instant which you do |
| Tx:18.45 | It is no dream to love your brother as yourself. Nor is your holy | relationship a dream. All that remains of dreams within it is that it |
| Tx:18.45 | All that remains of dreams within it is that it is still a special | relationship. Yet it is very useful to the Holy Spirit, Who has a |
| Tx:18.45 | not happiness. Let Him fulfill the function that He gave to your | relationship by accepting it for you, and nothing will be wanting |
| Tx:18.46 | When you feel the holiness of your | relationship is threatened by anything, stop instantly and offer the |
| Tx:18.46 | rather have. He will never fail in this. But forget not that your | relationship is one, and so it must be that whatever threatens the |
| Tx:18.67 | Your way will be different, not in purpose but in means. A holy | relationship is a means of saving time. One instant spent |
| Tx:18.82 | Be sure of this—love has entered your special | relationship and entered fully at your weak request. You do not |
| Tx:18.97 | Your | relationship has been uprooted from the world of shadows, and its |
| Tx:19.13 | Your holy | relationship, with its new purpose, offers you faith to give unto |
| Tx:19.14 | and come to it together. There will you see the miracle of your | relationship as it was made again through faith. And there it is that |
| Tx:19.21 | armor, its protection, and the fundamental purpose of the special | relationship in its interpretation. |
| Tx:19.33 | to His and in eternal opposition to Him and to each other. Your holy | relationship has as its purpose now the goal of proving this is |
| Tx:19.36 | your Redeemer would have you look upon each other as yourself. Your | relationship is now a temple of healing—a place where all the weary |
| Tx:19.36 | for all after the journey. And it is brought nearer to all by your | relationship. |
| Tx:19.37 | unhindered. The extension of the Holy Spirit's purpose from your | relationship to others to bring them gently in [has already begun. |
| Tx:19.38 | where you will rest in Him. He answered you and entered your | relationship. Would you not now return His graciousness and enter |
| Tx:19.38 | Would you not now return His graciousness and enter into a | relationship with Him? For it is He Who offered your relationship the |
| Tx:19.38 | enter into a relationship with Him? For it is He Who offered your | relationship the gift of holiness, without which it would have been |
| Tx:19.44 | than to surmount your little wall. For in the miracle of your | relationship, without this barrier, is every miracle contained. |
| Tx:19.44 | answered, He Who answered you would call. His home is in your holy | relationship. Do not attempt to stand between Him and His holy |
| Tx:19.44 | for it is yours. But let Him quietly extend the miracle of your | relationship to everyone contained in it, as it was given. |
| Tx:19.55 | whispering is ever heard. This is a feast which honors your holy | relationship and at which everyone is welcomed as an honored guest. |
| Tx:19.55 | you there, as long ago I promised and promise still. For in your new | relationship am I made welcome. And where I am made welcome, there I |
| Tx:19.63 | Father, not a little mound of clay, to be your home. In your holy | relationship is your Father's Son. He has not lost communion with Him |
| Tx:19.64 | no obstacle which you can place before our union, for in your holy | relationship, I am there already. We will surmount all obstacles |
| Tx:19.66 | From your holy | relationship truth proclaims the truth, and love looks on itself. |
| Tx:19.67 | freedom to each other and so releasing me. I am within your holy | relationship, yet you would imprison me behind the obstacles you |
| Tx:19.71 | through the body and not find pain. It is essential that this | relationship be understood, for it is one the ego sees as proof of |
| Tx:19.72 | all of the ego's heavy investment in the body. And it is this insane | relationship which it keeps hidden and yet feeds upon. To you it |
| Tx:19.77 | To you in whose special | relationship the Holy Spirit entered, it is given to release and be |
| Tx:19.86 | The end of sin, which nestles quietly in the safety of your | relationship, protected by your union, ready to grow into a mighty |
| Tx:20.17 | interference which makes it difficult for you to recognize your holy | relationship for what it is. |
| Tx:20.21 | Who in a holy | relationship can long remain unholy? The world the holy see is one |
| Tx:20.24 | true. You asked this puff of madness for the meaning of your unholy | relationship and adjusted it according to its insane answer. How |
| Tx:20.24 | both of you to bless the other? That is the purpose of your holy | relationship. Ask not the means of its attainment of the one thing |
| Tx:20.33 | by two, yet the beginning of another world goes with them. Each holy | relationship must enter here to learn its special function in the |
| Tx:20.37 | In this world, God's Son comes closest to himself in a holy | relationship. There he begins to find the certainty his Father has in |
| Tx:20.38 | the unity of love proclaimed and given welcome. Peace to your holy | relationship, which has the power to hold the unity of the Son of God |
| Tx:20.41 | that sees the body has no use which serves the purpose of a holy | relationship. And while you look upon each other thus, the means and |
| Tx:20.42 | no more. Here, then, is everything. Here is the loveliness of your | relationship, with means and end in perfect harmony already. Here |
| Tx:20.45 | The meaning of the Son of God lies solely in his | relationship with his Creator. If it were elsewhere, it would rest |
| Tx:20.45 | wholly loving and forever. Yet has the Son of God invented an unholy | relationship between him and his Father. His real relationship is one |
| Tx:20.45 | invented an unholy relationship between him and his Father. His real | relationship is one of perfect union and unbroken continuity. The one |
| Tx:20.46 | the contrast better than the experience of both a holy and an unholy | relationship. The first is based on love and rests on it, serene and |
| Tx:20.46 | it, serene and undisturbed. The body does not intrude upon it. Any | relationship in which the body enters is based not on love, but on |
| Tx:20.47 | cannot love. They do not understand what they are offered, and any | relationship in which they enter has lost its meaning. They live in |
| Tx:20.49 | The Holy Spirit's temple is not a body, but a | relationship. The body is an isolated speck of darkness; a hidden |
| Tx:20.49 | enclosure carefully protected, yet hiding nothing. Here the unholy | relationship escapes reality and seeks for crumbs to keep itself |
| Tx:20.51 | are idolaters no longer. The Holy Spirit's purpose lies safe in your | relationship and not your bodies. You have escaped the body. Where |
| Tx:20.52 | is no order in relationships. They either are or not. An unholy | relationship is no relationship. It is a state of isolation which |
| Tx:20.52 | They either are or not. An unholy relationship is no | relationship. It is a state of isolation which seems to be what it is |
| Tx:20.52 | not. No more than that. The instant that the mad idea of making your | relationship with God unholy seemed to be possible, all your |
| Tx:20.53 | and its unlimited beneficence? Is the malevolence of the unholy | relationship, so seeming powerful and so bitterly misunderstood and |
| Tx:20.54 | The holy | relationship reflects the true relationship the Son of God has with |
| Tx:20.54 | The holy relationship reflects the true | relationship the Son of God has with his Father in reality. The Holy |
| Tx:20.57 | You have a real | relationship, and it has meaning. It is as like your real |
| Tx:20.57 | a real relationship, and it has meaning. It is as like your real | relationship with God as equal things are like unto each other. |
| Tx:20.57 | with you. Yet what is that to those who have been given one true | relationship beyond the body? Can they be long held back from |
| Tx:20.57 | the face of Christ? And can they long withhold the memory of their | relationship with their Father from themselves and keep remembrance |
| Tx:20.58 | means and end and how these must be brought in line before your holy | relationship can bring you only joy. But we have also said the means |
| Tx:20.59 | The period of discomfort that follows the sudden change in a | relationship from sin to holiness should now be almost over. To the |
| Tx:20.62 | The body is the means by which the ego tries to make the unholy | relationship seem real. The unholy instant is the time of bodies. |
| Tx:20.65 | the Holy Spirit offers you to serve His purpose. How can a holy | relationship achieve its purpose through the means of sin? Judgment |
| Tx:20.68 | not willingly be free of misery and learn again of joy? Your holy | relationship offers all this to you. As it was given you, so will be |
| Tx:20.69 | his sinlessness, as it is yours. And bless the Son of God in your | relationship, nor see in him what you have made of him. |
| Tx:20.72 | before you. All that could save you, you will never see. Your holy | relationship, the source of your salvation, will be deprived of |
| Tx:21.13 | course. It is the same small willingness you need to have your whole | relationship transformed to joy; the little gift you offer to the |
| Tx:21.29 | is to set a limit, and any brother with whom you have a limited | relationship you hate. You may attempt to keep the bargain in the |
| Tx:21.29 | to ease the guilt that comes from the accepted purpose of the | relationship. And that is why the Holy Spirit must change its purpose |
| Tx:21.34 | sees perception as a means to teach you that the vision of a holy | relationship is all you want to see. Then will you give your faith |
| Tx:21.43 | from their belief that their identity lies in the ego. A holy | relationship is one in which you join with what is part of you in |
| Tx:21.47 | kept it out so long. Heaven has come because it found a home in your | relationship on earth. And earth can hold no longer what has been |
| Tx:21.90 | For you have asked that nothing stand between the holiness of your | relationship and your awareness of its holiness. |
| Tx:22.2 | The holiness of your | relationship forgives you both, undoing the effects of what you both |
| Tx:22.2 | justified. And all this would be real if sin were so. For an unholy | relationship is based on differences, where each one thinks the other |
| Tx:22.3 | A holy | relationship starts from a different premise. Each one has looked |
| Tx:22.3 | does he stand, but close enough not to return to earth. For this | relationship has Heaven's holiness. How far from home can a |
| Tx:22.3 | For this relationship has Heaven's holiness. How far from home can a | relationship so like to Heaven be? |
| Tx:22.4 | Think what a holy | relationship can teach! Here is belief in differences undone. Here is |
| Tx:22.4 | where you recognize the Son of God. For what is born into a holy | relationship can never end. |
| Tx:22.11 | So in each holy | relationship is the ability to communicate instead of separate |
| Tx:22.11 | is the ability to communicate instead of separate reborn. Yet a holy | relationship, so recently reborn itself from an unholy relationship |
| Tx:22.11 | Yet a holy relationship, so recently reborn itself from an unholy | relationship and yet more ancient than the old illusion that it has |
| Tx:22.12 | yet as old as He, a tiny newcomer, dependent on the holiness of your | relationship to let Him live. |
| Tx:22.15 | For He is always drawn unto Himself. What is as like Him as a holy | relationship? And what draws you together draws Him to you. Here are |
| Tx:22.15 | to Christ is drawn to God as surely as both are drawn to every holy | relationship, the home prepared for them as earth is turned to Heaven. |
| Tx:22.26 | what he is if God would have it so. What God has given to your holy | relationship is there. For what He gave the Holy Spirit to give to |
| Tx:22.27 | it from the bright endless circle that extends forever is your holy | relationship, beloved of God Himself. How still it rests, in time and |
| Tx:22.37 | A holy | relationship, however newly born, must value holiness above all else. |
| Tx:22.37 | values will produce confusion, and in awareness. In an unholy | relationship, each one is valued because he seems to justify the |
| Tx:22.37 | causing sin by his desire to have sin real. Yet reason sees a holy | relationship as what it is—a common state of mind, where both give |
| Tx:22.44 | learned it was not given him alone. Such is the function of a holy | relationship—to receive together and give as you received. Standing |
| Tx:22.54 | This holy | relationship, lovely in its innocence, mighty in strength, and |
| Tx:22.54 | it can be misused, and nothing given it but will be used. This holy | relationship has the power to heal all pain, regardless of its form. |
| Tx:22.55 | Before a holy | relationship there is no sin. The form of error is no longer seen, |
| Tx:22.55 | was a mistake.” And then the same Atonement you accepted in your | relationship corrects the error and lays a part of Heaven in its |
| Tx:22.56 | that serve the timeless. And no illusion can disturb the peace of a | relationship which has become the means of peace. |
| Tx:22.64 | This is the function of your holy | relationship. For what one thinks the other will experience with him. |
| Tx:22.64 | when you have accepted it with gladness, you will realize that your | relationship is a reflection of the union of the Creator and His Son. |
| Tx:22.65 | creation joined. Would you regret you cannot fear alone when your | relationship can also teach the power of love is there, which makes |
| Tx:23.23 | Think what this seems to do to the | relationship between the Father and the Son. Now it appears that they |
| Tx:23.23 | and by the other. Now are they different and enemies. And their | relationship is one of opposition, just as the separate aspects of |
| Tx:23.50 | The lovely light of your | relationship is like the love of God. It cannot yet assume the holy |
| Tx:23.50 | your little gifts and make them mighty. Also He understands how your | relationship is raised above the battleground, in it no more. This is |
| Tx:24.9 | Is it not always your belief your specialness is limited by your | relationship? And is not this the “enemy” that makes you both |
| Tx:24.10 | not the same and none your Father does not share with you. For your | relationship has been made clean of special goals. And would you now |
| Tx:24.23 | establish sin love's substitute and serve it faithfully. And no | relationship that holds its purpose dear but clings to murder as |
| Tx:26.47 | by sanity. Sickness and sin are seen as consequence and cause in a | relationship kept hidden from awareness that it may be carefully |
| Tx:26.73 | take forever. The change of purpose the Holy Spirit brought to your | relationship has in it all effects that you will see. They can be |
| Tx:26.89 | And in this game do you perceive one purpose for your whole | relationship. And this you seek to add unto the purpose given it. The |
| Tx:28.61 | The beautiful | relationship you have with all your brothers is a part of you because |
| W1:13.8 | This is our first attempt at stating an explicit cause and effect | relationship of a kind which you are very inexperienced in |
| W1:42.1 | both of major importance. It also sets forth a cause and effect | relationship which explains why you cannot fail in your efforts to |
| W1:43.10 | to today's idea is suitable. The thoughts need not bear an obvious | relationship to the idea, but they should not be in opposition to it. |
| W1:45.1 | that you think you see is related to vision in any way. There is no | relationship between what is real and what you think is real. Nothing |
| W1:183.12 | Voice gives answer in his Father's holy Name. In this eternal, still | relationship, in which communication far transcends all words and yet |
| M:I.3 | exclusively by what you think you are and what you believe the | relationship of others is to you. In the formal teaching situation, |
| M:2.5 | speaks to any two who join together for learning purposes. The | relationship is holy because of that purpose, and God has promised to |
| M:2.5 | that purpose, and God has promised to send His Spirit into any holy | relationship. In the teaching-learning situation, each one learns |
| M:3.1 | level. Each teaching-learning situation involves a different | relationship at the beginning, although the ultimate goal is always |
| M:3.1 | although the ultimate goal is always the same—to make of the | relationship a holy relationship in which both can look upon the Son |
| M:3.1 | goal is always the same—to make of the relationship a holy | relationship in which both can look upon the Son of God as sinless. |
| M:3.1 | meet will meet, because together they have the potential for a holy | relationship. They are ready for each other. |
| M:3.4 | term in this way, the second level of teaching is a more sustained | relationship in which for a time two people enter into a fairly |
| M:3.4 | are not accidental, nor is what appears to be the end of the | relationship a real end. Again, each has learned the most he can at |
| M:4.1 | means of leading out of time. These special gifts, born in the holy | relationship toward which the teaching-learning situation is geared, |
| M:23.3 | means that in remembering Jesus, you are remembering God. The whole | relationship of the Son to the Father lies in him. His part in the |
A Course of Love (875) | ||
| C:3.1 | will be. It is not particular to you as human beings. It is in | relationship to everything. All to all. |
| C:3.7 | appearance, on popularity or on reputation. Each one you place in | relationship to yourself, and so you do not even see the form as it |
| C:5.3 | are your Self. Now we must expand your understanding of union and of | relationship as well as your understanding of me. |
| C:5.4 | God is Love? Love is impossible without union. The same is true of | relationship. God creates all relationship. When you think of |
| C:5.4 | without union. The same is true of relationship. God creates all | relationship. When you think of relationship, you think of one |
| C:5.4 | of relationship. God creates all relationship. When you think of | relationship, you think of one relationship and then another. The one |
| C:5.4 | all relationship. When you think of relationship, you think of one | relationship and then another. The one you share with this friend or |
| C:5.4 | In thinking in these specific terms you lost the meaning of the holy | relationship. Relationship itself is holy. |
| C:5.4 | these specific terms you lost the meaning of the holy relationship. | Relationship itself is holy. |
| C:5.5 | Relationship exists apart from particulars. This is what you can't | |
| C:5.5 | with any of the specific details or forms of your world. You think | relationship exists between one body and another, and while you think |
| C:5.5 | and another, and while you think this is so, you will not understand | relationship or union or come to recognize love as what it is. |
| C:5.6 | Relationship is what exists between one thing and another. It is not | |
| C:5.6 | but it is something separate, a third something. You realize that a | relationship exists between your hand and a pencil when you go to |
| C:5.6 | hand and a pencil when you go to write something down, but it is a | relationship you take so completely for granted that you have |
| C:5.6 | granted that you have forgotten that it exists. All truth lies in | relationship, even one so simple as this. The pencil is not real, nor |
| C:5.6 | this. The pencil is not real, nor the hand that grasps it. Yet the | relationship between the two is quite real. “When two or more are |
| C:5.12 | It is in understanding the | relationship that exists between what you feel and what you do that |
| C:5.12 | lessons are learned. Each feeling requires that you enter into a | relationship with it, for it is there you will find love. It is in |
| C:5.14 | Without is all that you would keep separate. Within you is every | relationship you have ever had with anything. Outside of you is all |
| C:5.17 | It is your continuing desire to have a | relationship only with the world without that causes such a world to |
| C:5.17 | causes such a world to remain. This is because your definition of | relationship is not one of joining. What you join with becomes real. |
| C:5.19 | There is nothing in your world that cannot be made holy through | relationship with you, for you are holiness itself. You do not know |
| C:5.19 | and leave your heart empty. Your heart becomes full only through | relationship or union. A full heart can overshadow a full mind, |
| C:5.30 | terror that reigns in another part of the world because you feel no | relationship to it. It is only in relationship that anything becomes |
| C:5.30 | of the world because you feel no relationship to it. It is only in | relationship that anything becomes real. This you realize and so you |
| C:5.30 | This you realize and so you strive to keep far from you all that in | relationship with you would add to your discomfort and your pain. To |
| C:5.30 | you would add to your discomfort and your pain. To think that any | relationship can cause terror, discomfort, or pain is where you err |
| C:5.30 | cause terror, discomfort, or pain is where you err in thinking of | relationship. |
| C:5.31 | You think that to come in contact with violence is to have a | relationship with it. This is not so. If this were so, you would be |
| C:6.1 | forgive reality for being what it is. Reality, the truly real, is | relationship. You must forgive God for creating a world in which you |
| C:6.1 | forgive yourself for being what you are, a being who exists only in | relationship. You have to forgive all others for being as you are. |
| C:6.1 | learning just how different it really is to live in the reality of | relationship. |
| C:6.8 | What is the opposite of separation but being joined in | relationship? Everything joined with you in relationship is holy |
| C:6.8 | but being joined in relationship? Everything joined with you in | relationship is holy because of what you are. Every contrast that you |
| C:6.8 | While you see these as separate things you do not see what the | relationship would show you. Contrast demonstrates, which is why it |
| C:6.8 | device of the Holy Spirit. Contrast demonstrates only to reveal the | relationship that exists between truth and illusion. When you chose |
| C:6.8 | that exists between truth and illusion. When you chose to deny | relationship, you chose a thought system based on the opposite of |
| C:7.11 | A grievance is something you have chosen for yourself, a piece of a | relationship separated off and held in contempt and righteousness. |
| C:7.13 | What you do not realize is that every situation is a | relationship—even those as simple as unreturned phone calls and |
| C:7.17 | We must return now to | relationship and correct as quickly as possible any erroneous ideas |
| C:7.17 | a trivial point or one that is specific and not generalizable. All | relationship exists in wholeness. The small examples used earlier |
| C:7.17 | The small examples used earlier were meant to help you recognize | relationship itself, relationship as something different from the |
| C:7.17 | used earlier were meant to help you recognize relationship itself, | relationship as something different from the objects, persons, or |
| C:7.20 | It is from this center that you will come to understand that | relationship exists in wholeness. We have begun to dislodge your idea |
| C:7.21 | If you cannot be alone you must be continuously in | relationship. Thus, relationship must not depend on interaction as |
| C:7.21 | you cannot be alone you must be continuously in relationship. Thus, | relationship must not depend on interaction as you understand it. It |
| C:7.21 | depend on interaction as you understand it. It is easy to see the | relationship between a pencil and your hand, your body and another, |
| C:8.10 | the surface of a problem all that is recognized, the surface of a | relationship all that is known to you. You speak openly of these |
| C:8.10 | to find causes, motivations, or reasons for a situation, problem, or | relationship. Often this search is called seeking for the truth. |
| C:9.4 | This is how you have distorted all | relationship as well, making of it something that only becomes real |
| C:9.4 | your memory of creation you have remembered that all things exist in | relationship, and that all things happen in relationship. Thus you |
| C:9.4 | that all things exist in relationship, and that all things happen in | relationship. Thus you have chosen to use relationship to prove your |
| C:9.4 | that all things happen in relationship. Thus you have chosen to use | relationship to prove your existence and to make things happen. This |
| C:9.4 | to prove your existence and to make things happen. This use of | relationship will never provide the proof or the action you seek, |
| C:9.4 | will never provide the proof or the action you seek, because | relationship cannot be used. |
| C:9.18 | you seek to end your loneliness can do so if you but learn to see | relationship differently. As with all your problems in perception, |
| C:9.26 | you must constantly strive to do—is a situation set up to provide | relationship. Like everything else you have remembered of creation |
| C:9.26 | yourself separate and alone you have also made it necessary to be in | relationship to survive. Without relationship your species itself |
| C:9.26 | also made it necessary to be in relationship to survive. Without | relationship your species itself would cease to be, in fact, all life |
| C:9.27 | feeding and quenching spiritual hunger and thirst, but a lesson in | relationship as well. It is the relationship inherent in meeting |
| C:9.27 | hunger and thirst, but a lesson in relationship as well. It is the | relationship inherent in meeting another's need that makes the |
| C:9.36 | natural state is one of union, and each joining that you do in holy | relationship returns a little of the memory of union to you. This |
| C:9.36 | memory of your divinity is what you seek in truth from each special | relationship you enter into, but your true quest is hidden by the |
| C:9.37 | limits of usefulness that would block your memory's return. A love | relationship, while seen as the ultimate achievement in terms of the |
| C:9.43 | and demand. From the simple concept of individuals needing to be in | relationship to survive has grown this complex web of use and abuse. |
| C:10.2 | Now we must return to the concept of | relationship, for the thought of bodies joined in union closer than |
| C:10.2 | the body you call your own is indeed ridiculous. Joining happens in | relationship, not in physical form. Joining is not the obliteration |
| C:11.18 | You exist, quite simply, because of your | relationship with love. Love is the unity you seek. In having chosen |
| C:12.9 | totally unchanged within the Christ in you. Re-establishing your | relationship with your brother is what will show your Self to you. |
| C:14.10 | you love the most in the greatest bondage, and call that bondage a | relationship. |
| C:14.11 | to you and have since failed you. This can be a memory of any | relationship, and each of you has one. It can be of parent and child, |
| C:14.11 | happy and felt as if you needed nothing more than this. It was a | relationship so intense that at its peak you would have begun to see |
| C:14.13 | of you have denied and that some of you could not. What makes this | relationship stand out in your mind and feel so painful in your |
| C:14.13 | that is different from your relationships before or since. No other | relationship affected you in such a way. Never were you more sure of |
| C:14.27 | in touch with your brother. Each joining returns you to your holy | relationship with your brother, which is the only one you have in |
| C:14.27 | your brother, which is the only one you have in truth. Only this | relationship is real, and in it are included all others. One does not |
| C:16.17 | made a mistake. And with this mistake, the child believes that the | relationship with the parent has been severed. It is this belief in a |
| C:16.17 | with the parent has been severed. It is this belief in a severed | relationship with God that seems to replace the holy relationship |
| C:16.17 | in a severed relationship with God that seems to replace the holy | relationship that cannot be replaced. Judgment thus reinforces the |
| C:17.2 | are joined together can be used rightly here as well as in regard to | relationship. Your choice to separate from God is but a separation |
| C:18.4 | and made it possible for life to exist separately and alone with no | relationship, no connection, no unity with the whole. This you have |
| C:18.13 | An idea of mine can only become an idea of yours through your | relationship with it. You need only to experience this idea in your |
| C:18.14 | Once an idea is born, it exists in | relationship to its creator. All that remains now is a choice of |
| C:18.22 | to you. You then relay a reaction back to it. This circular | relationship between you and the body is the perfect relationship for |
| C:18.22 | This circular relationship between you and the body is the perfect | relationship for the purpose of learning, since both the experience |
| C:18.22 | because the learner can choose both. It is not, however, the perfect | relationship when you have misperceived the body as your home rather |
| C:19.10 | relearn unity except through union. Here, union is achieved in | relationship. To see your brothers and sisters as those of long ago |
| C:19.10 | and sisters as those of long ago saw me is the way to achieve | relationship of the highest order and relearn communion, the language |
| C:20.29 | While expression and action are not the same, understanding their | relationship to each other is essential. |
| C:21.2 | relationships existing apart from particulars. I repeat that | relationship exists between one thing and another and that it is in |
| C:21.2 | later, but for now, I return you, through the embrace, to the holy | relationship but in a broadened form. |
| C:21.3 | The holy | relationship in its broadened form is eternity, the eternity of the |
| C:22.2 | look at it as a passing-through that establishes a partnership or | relationship. While we have previously discussed relationship as not |
| C:22.2 | a partnership or relationship. While we have previously discussed | relationship as not being one thing or the other but a third |
| C:22.2 | other but a third something, we have not as yet discussed how this | relationship is provided in form. Now we will do so. |
| C:22.3 | representative of the Earth. What you less frequently picture is the | relationship between the globe and the axis, even though you realize |
| C:22.6 | Intersection is often seen as a division between rather than as a | relationship among. The illustrations used here, however, concentrate |
| C:22.7 | certain way—and it is at this point of intersection that not only | relationship, but partnership is found. The partnership of axis to |
| C:22.13 | or accidents, while in the “beyond meaning” category exists the | relationship that broke your heart, grief, poverty, war, the events |
| C:22.13 | not passed through you and in the act of passing through formed a | relationship and a partnership with you. |
| C:22.14 | passing through would seem to imply an entry and exit point, the | relationship developed during the pass-through continues. Just as |
| C:22.14 | of your journey. What passes through you is transformed by the | relationship with you just as surely as you are transformed by the |
| C:22.14 | relationship with you just as surely as you are transformed by the | relationship with it. |
| C:22.15 | where they can be examined under a microscope quite apart from their | relationship to you or to anything else. |
| C:23.2 | you realize that your loved one cannot be possessed. While in a love | relationship the greatest knowing is sought and, with willing |
| C:23.2 | sought and, with willing partners, attained; one's partner in such a | relationship still transcends complete knowing. The relationship |
| C:23.2 | in such a relationship still transcends complete knowing. The | relationship becomes the known. While it is your nature to seek for |
| C:23.2 | nature to seek for more, it is also the nature of life to exist in | relationship and to become known through relationship. This is how |
| C:23.2 | nature of life to exist in relationship and to become known through | relationship. This is how knowing comes to be. Knowing through |
| C:23.2 | relationship. This is how knowing comes to be. Knowing through | relationship is not a “second best” situation. It is how life is. It |
| C:23.4 | Non-partnered love also shares a knowing through | relationship. The loved one may be on the other side of the country, |
| C:23.4 | separated by distance, or previous choices, or past hurts, and yet a | relationship continues. |
| C:23.6 | The same is true of your | relationship with God. As in any love relationship, the desire to |
| C:23.6 | The same is true of your relationship with God. As in any love | relationship, the desire to know God can be all consuming. Yet, while |
| C:23.6 | God can be all consuming. Yet, while God transcends knowing, your | relationship with God is how you know both God and your Self. |
| C:23.7 | want to be the other person. That love causes you to want to have a | relationship with the other person. This should tell you something |
| C:23.8 | of seeing oneself as an image rather than as a being existing in | relationship. This comes from ego rather than from the true Self. |
| C:23.9 | What you long for is re-union. Yet reunion too is | relationship, because union is relationship. Imagine a crowd of |
| C:23.9 | for is re-union. Yet reunion too is relationship, because union is | relationship. Imagine a crowd of people in a small room. This is not |
| C:23.9 | relationship. Imagine a crowd of people in a small room. This is not | relationship. When you are tempted to think of relationship having to |
| C:23.9 | room. This is not relationship. When you are tempted to think of | relationship having to do with physical proximity, think of this |
| C:23.10 | meant to foster the belief. Thus belief and form have a symbiotic | relationship. Understanding of this loving relationship can help you |
| C:23.10 | and form have a symbiotic relationship. Understanding of this loving | relationship can help you to experience freedom of the body, which is |
| C:25.8 | While we are moving away from subject/object relationships to the | relationship of unity, the idea of one who is devoted, and of those |
| C:25.11 | While one special | relationship continues, all special relationships continue because |
| C:25.11 | relationships continue because they are given validity. The holy | relationship of unity depends on the release of the beliefs that |
| C:27.3 | Yet being, like love, is in | relationship. Thus, your purpose here, rather than being one of |
| C:27.3 | than being one of finding meaning, is one of coming to know through | relationship. It is in coming to know through relationship that you |
| C:27.3 | coming to know through relationship. It is in coming to know through | relationship that you come to know your Self. |
| C:27.6 | We have already stated that | relationship is the only “known” in an unknowable world. We have |
| C:27.7 | When you fully realize that the only way to know the Self is through | relationship, your concerns about concentration on the self will end. |
| C:27.7 | end. Life is not a matter of self versus other. Life is a matter of | relationship. Life is not a matter of human versus divine, but a |
| C:27.7 | Life is not a matter of human versus divine, but a matter of | relationship between the human and the divine. Life is not a matter |
| C:27.7 | Life is not a matter of one living thing versus another, but of the | relationship between all living things. |
| C:27.8 | If you can only come to know your Self through | relationship, you can only come to know God through relationship. |
| C:27.8 | Self through relationship, you can only come to know God through | relationship. Christ is the holy relationship that exists between all |
| C:27.8 | can only come to know God through relationship. Christ is the holy | relationship that exists between all and God, providing the bridge |
| C:27.8 | of between and provides for the connection of unity. Thus your | relationship with Christ always was and always will be. Your task |
| C:27.8 | was and always will be. Your task here is to come to know that | relationship once again. |
| C:27.9 | you were created is synonymous with the Christ in you. It is your | relationship with your Source and all that He created. |
| C:27.10 | Can you begin to visualize or perceive your true identity as | relationship itself? And what of God? Can you unlearn all concepts |
| C:27.10 | God? Can you unlearn all concepts and free your mind to accept all | relationship instead? If all meaning and all truth lies in |
| C:27.10 | all relationship instead? If all meaning and all truth lies in | relationship, can you be other than relationship itself? Can God? Can |
| C:27.10 | meaning and all truth lies in relationship, can you be other than | relationship itself? Can God? Can you imagine relationship rather |
| C:27.10 | can you be other than relationship itself? Can God? Can you imagine | relationship rather than singular objects and bodies, as all that |
| C:27.10 | God is? Is it such a huge leap to go from saying you only exist in | relationship to you only exist as relationship? You think it is, and |
| C:27.10 | go from saying you only exist in relationship to you only exist as | relationship? You think it is, and feel yourself further diminished |
| C:27.11 | are exactly the same, the Self you are is a unique Self. A Self of | relationship does not imply a Self that is the same as all the rest. |
| C:27.11 | the rest. You matter, and you matter as an interactive part of the | relationship that is life. You are already accomplished as who you |
| C:27.11 | in unity. In separation you merely strive for all that is yours in | relationship. Relationship is unity, and relationship is your natural |
| C:27.11 | separation you merely strive for all that is yours in relationship. | Relationship is unity, and relationship is your natural state. It is |
| C:27.11 | for all that is yours in relationship. Relationship is unity, and | relationship is your natural state. It is who you are. |
| C:27.12 | not any desire to be alone and separate. Your heart understands | relationship as its source of being. You are not separate from your |
| C:27.13 | Living in | relationship is living in love and is living as who you are. Living |
| C:27.13 | is living in love and is living as who you are. Living in | relationship is living in the present. How do you learn to move from |
| C:27.13 | How do you learn to move from living in separation to living in | relationship? |
| C:27.14 | To live in | relationship is to accept all that is happening in the present as |
| C:27.14 | in the present as your present reality, and as a call to be in | relationship with it. It is the willingness to set aside judgment so |
| C:27.14 | than what is happening. It looks past perception of “others” to | relationship and wholeness. To live in relationship is to live in |
| C:27.14 | perception of “others” to relationship and wholeness. To live in | relationship is to live in harmony even with conflict. It is an |
| C:27.14 | arises in your present there is something to be learned from your | relationship with conflict. |
| C:27.15 | Living in | relationship is living from your center, the heart of your Self. It |
| C:27.15 | from your center, the heart of your Self. It is complete reliance on | relationship itself rather than on the mind. Thus your actions |
| C:27.15 | on the mind. Thus your actions reflect the proper response to the | relationship that is occurring in the present rather than to your |
| C:27.15 | what those situations entail. It is rather the you in and within the | relationship that responds out of the knowledge gained through |
| C:27.15 | the relationship that responds out of the knowledge gained through | relationship. |
| C:27.17 | As you learn to live in | relationship in the present, this confusion will pass. Your |
| C:27.17 | live in relationship in the present, this confusion will pass. Your | relationship will guide you surely to the proper response. I use the |
| C:27.17 | but as an indication that there is a way in which those who live in | relationship become certain, and their willingness to act unimpeded |
| C:27.17 | come? How can certainty ever come without an understanding of the | relationship of all things? |
| C:27.18 | Does an understanding of the | relationship of all things mean that you will have power that is not |
| C:27.19 | you have acted on this knowing, and at other times not. Living in | relationship provides a constant knowing of this sort, a simple |
| C:27.20 | state of grace in which you were created, and that you are living in | relationship? You will know by the certainty you feel. If you do not |
| C:29.16 | in service to itself. This could also be stated thus: Life exists in | relationship. Relationship is the interaction within which service |
| C:29.16 | itself. This could also be stated thus: Life exists in relationship. | Relationship is the interaction within which service occurs. The |
| C:29.17 | The universe exists in reciprocal | relationship or holy relationship, rather than special relationship. |
| C:29.17 | The universe exists in reciprocal relationship or holy | relationship, rather than special relationship. This is the nature of |
| C:29.17 | in reciprocal relationship or holy relationship, rather than special | relationship. This is the nature of existence, as unity is the nature |
| C:29.17 | and has not changed, although you believe it not. It is a joyful | relationship, as the nature of relationship is joy. Once you have |
| C:29.17 | you believe it not. It is a joyful relationship, as the nature of | relationship is joy. Once you have given up your belief in separation |
| C:30.4 | Being in | relationship is being present. Being present has nothing to do with |
| C:30.6 | Universal consciousness is being in | relationship. It is the true Self, the known Self, in all its |
| C:30.6 | It is the true Self, the known Self, in all its glorious | relationship with life. All matter is born and dies. All life is |
| C:30.7 | but in a monistic state with Him. The difference is in realizing | relationship with the infinite instead of the finite, with life as |
| C:30.9 | and a description of universal consciousness, of being in | relationship. |
| C:30.10 | All | relationship is relationship with God Who Is Love. |
| C:30.10 | All relationship is | relationship with God Who Is Love. |
| C:31.23 | Sharing is the means through which the holy | relationship you have with everything is revealed in truth. This |
| C:31.34 | This aspect of giving and receiving as one is called | relationship. It allows you to experience who you are and thus to |
| C:31.34 | sister that you recognize the truth about your Self. It is only in | relationship that this occurs, because only in relationship are you |
| C:31.34 | Self. It is only in relationship that this occurs, because only in | relationship are you experiencing anything. |
| C:31.35 | You do not exist outside of | relationship, just as your mind does not exist outside of oneness. |
| C:31.37 | One | relationship in which this is not the case is the relationship of |
| C:31.37 | One relationship in which this is not the case is the | relationship of teacher and student. Another relationship that |
| C:31.37 | is not the case is the relationship of teacher and student. Another | relationship that expects change and growth is that of parent to |
| C:32.2 | and experience this, lose your Self. The way in which you experience | relationship with each aspect of the Trinity is different despite the |
| C:32.2 | despite the oneness of the Trinity. The same is true of all | relationship with everything. The way in which you experience |
| C:32.2 | of all relationship with everything. The way in which you experience | relationship with each aspect of creation is different despite the |
| C:32.2 | is different despite the oneness of creation. It is in the different | relationship of one aspect of creation with all the rest that the |
| C:32.2 | you so prize as your uniqueness exists. And only there. Only in | relationship are you uniquely you. Only relationship exists. For Love |
| C:32.2 | And only there. Only in relationship are you uniquely you. Only | relationship exists. For Love is relationship. |
| C:32.2 | are you uniquely you. Only relationship exists. For Love is | relationship. |
| C:32.4 | And thus I say to you, Amen. You have returned to Love, and your | relationship with Love has returned you to your Self. Think not. This |
| T1:2.11 | Course of Love. The most essential of these implications is that of | relationship for giving and receiving cannot occur without |
| T1:2.11 | that of relationship for giving and receiving cannot occur without | relationship. |
| T1:2.12 | All | relationship is but relationship between Creator and Created. The new |
| T1:2.12 | All relationship is but | relationship between Creator and Created. The new means of thinking |
| T1:2.12 | wholehearted attention to the continual act of creation that is the | relationship between Creator and Created. Creation is but a dialogue |
| T1:2.19 | human being and as a gift of the Creator. Second, to acknowledge the | relationship inherent in the experience, the call for a response, and |
| T1:2.22 | To acknowledge the | relationship and the nature of the gift is to realize unity. To |
| T1:3.3 | Because it cannot see that gifts are shared, it cannot afford to see | relationship. Because it believes it is on its own it cannot see the |
| T1:4.6 | The second rule of the art of thought is to acknowledge | relationship, the call for a response, and the nature of all gifts as |
| T1:4.6 | being given to all. This is thus a call to realize that you exist in | relationship, that your relationship calls for a response, and that |
| T1:4.6 | is thus a call to realize that you exist in relationship, that your | relationship calls for a response, and that you are given to all as |
| T1:6.5 | opening doors for those who are ready to walk through them to a real | relationship with God and Self. But this is not the concept of prayer |
| T1:6.7 | you met one day you would not know the next. Thus memory allows | relationship. Memory, or how you relate to past experiences, is what |
| T1:9.6 | not come from nothing and that nothing is all that exists without | relationship. |
| T1:9.15 | argue, manipulate, or chastise another so that you feel better in | relationship to the other in the situation or event. Another's first |
| T1:10.15 | Thus are we one heart, one mind, one unity. Thus are we one in a | relationship of love and peace that is our eternal home. Welcome home |
| T2:5.7 | dependency is a matter of the interdependency of all that exists in | relationship. Thus, all the calls that come to you in the form of |
| T2:7.4 | order to believe in giving and receiving as one, you must believe in | relationship rather than in others. |
| T2:7.5 | as others are separate from you. Those you would view as being in | relationship with you are not separate from you. The relationship is |
| T2:7.5 | as being in relationship with you are not separate from you. The | relationship is the source of your unity. That you exist in |
| T2:7.5 | you. The relationship is the source of your unity. That you exist in | relationship with all is a belief that you must now incorporate into |
| T2:7.5 | must now incorporate into living. Further, you must remember that | relationship is based on trust. If you are dependent, or supported by |
| T2:7.5 | are dependent, or supported by others with whom you share a trusting | relationship, where is the negativity? Where is the cause for fear? |
| T2:7.9 | There is no function for control in unity. There is no need for it. | Relationship is the only means through which interaction is real, the |
| T2:7.12 | To proceed into each | relationship as who you truly are is to bring everlasting change to |
| T2:7.12 | who you truly are is to bring everlasting change to each and every | relationship, and thus to all. |
| T2:7.14 | accepting that you have needs. That you are a being who exists in | relationship is the same as saying you are a being who needs |
| T2:7.14 | in relationship is the same as saying you are a being who needs | relationship. The only thing that keeps you, in this new pattern, |
| T2:7.16 | discipline of being who you are in every circumstance and in every | relationship. Real trust begins with your Self. |
| T2:8.2 | As was said within A Course of Love, the one you come to know through | relationship is your Self. This is the learning ground on which you |
| T2:8.3 | selfish, it will soon be revealed to be the most sincere form of | relationship. Relationship based on anything other than who you are |
| T2:8.3 | will soon be revealed to be the most sincere form of relationship. | Relationship based on anything other than who you are is but a |
| T2:8.3 | based on anything other than who you are is but a mockery of | relationship. The calls that come to you now as signs and demands |
| T2:9.6 | In | relationship, every need is met by a corresponding need. It is a |
| T2:9.10 | needs makes the difference in your connection or separation within | relationship. The extent to which you are willing to abdicate your |
| T2:9.17 | your breath and release this fear and move from special to holy | relationship. |
| T2:11.1 | The Christ in you is | relationship. As you were told within the pages of A Course of Love, |
| T2:11.1 | within the pages of A Course of Love, you are a being who exists in | relationship. This is how you were created and how you remain. This |
| T2:11.1 | you how to integrate the belief that you are a being who exists in | relationship into the living of your life. |
| T2:11.2 | the laws of God or love. It will seem all but impossible to live in | relationship when those around you are still convinced of their |
| T2:11.7 | is inherent in the acceptance that you are a being who exists in | relationship. Separation is all that opposes relationship, and the |
| T2:11.7 | a being who exists in relationship. Separation is all that opposes | relationship, and the ego is all that opposes your true identity. |
| T2:11.11 | it be that we speak both of the Christ in you and of Christ as being | relationship itself? How can it be that we have spoken of Christ |
| T2:11.11 | statements can only be true if there is no division between you and | relationship, if there is no division between the human and the |
| T2:11.12 | Separate things must still exist in | relationship. This is the key to understanding the truth of these |
| T2:11.12 | chosen separation, this choice did not preclude the existence of | relationship and it is in relationship that union still exists. If |
| T2:11.12 | choice did not preclude the existence of relationship and it is in | relationship that union still exists. If you had been able to choose |
| T2:11.12 | still exists. If you had been able to choose separation without | relationship, then the image of yourself the ego has put forth would |
| T2:11.12 | would have been a true image. But as life cannot exist apart from | relationship, this choice was not available and did not overturn the |
| T2:11.13 | If you exist as a separate being but your being is contingent upon | relationship for its existence, is this not the same thing as saying |
| T2:11.13 | this not the same thing as saying that you are a being who exists in | relationship? Is this not similar to saying that a living human body |
| T2:11.13 | and able to experience life as a separate being. That condition is | relationship and relationship is what keeps you forever one with your |
| T2:11.13 | life as a separate being. That condition is relationship and | relationship is what keeps you forever one with your Creator. |
| T2:11.14 | Here that | relationship is being called Christ in order to keep the holiness and |
| T2:11.14 | called Christ in order to keep the holiness and importance of this | relationship forever and foremost in your mind. Here, that |
| T2:11.14 | of this relationship forever and foremost in your mind. Here, that | relationship has been given a name, as we have given your |
| T2:11.14 | Here, that relationship has been given a name, as we have given your | relationship with your separate identity the name of ego. Here, we |
| T2:11.14 | the name of ego. Here, we are asking you to choose the one real | relationship and to vanquish the one unreal relationship. |
| T2:11.14 | to choose the one real relationship and to vanquish the one unreal | relationship. |
| T2:11.15 | It is from these two separate ideas of | relationship that the concept of doing battle has emerged. This |
| T2:12.8 | that exists around you? When you call to those whom you meet in | relationship, you call but to the already accomplished. |
| T2:12.9 | you and the “other” whom you have previously only perceived, is the | relationship and the miracle waiting to happen. As we spoke within A |
| T2:12.9 | miracle waiting to happen. As we spoke within A Course of Love of | relationship being not one thing or another but a third something, |
| T2:12.9 | a third something, this is what we speak of here again. If Christ is | relationship, and if the Christ in you is the real you, then this |
| T2:12.9 | and if the Christ in you is the real you, then this all-encompassing | relationship, both within you and without you, both you and all you |
| T2:12.9 | both within you and without you, both you and all you are in | relationship with, is that third something that is the holy |
| T2:12.9 | are in relationship with, is that third something that is the holy | relationship. |
| T2:12.10 | This holy | relationship is what you are called to cultivate as a gardener |
| T2:12.10 | the plant exists fully realized within its seed, it also needs the | relationship of earth and water, light and air. The gardener knows |
| T2:12.10 | and show its abundance. The gardener knows she is part of the | relationship that is the garden. A true gardener believes not in bad |
| T2:12.11 | This metaphor is akin to acceptance of the holy | relationship. It is acceptance of what occurs with the joining of |
| T2:12.11 | you have had revealed to you here is that the Christ is also the | relationship of all that would bring the seed to fruition. The ego |
| T2:12.11 | this gardener might struggle to cause the seed to grow, without the | relationship of earth and water, light and air, the seed would but |
| T2:12.11 | is already accomplished within you, never to let it express, through | relationship, all that it is. As valuable as the ego would tell you |
| T2:12.12 | This cultivation then, of the all-encompassing holy | relationship that exists within you and without you, both in all you |
| T2:12.12 | within you and without you, both in all you are and all you are in | relationship with, is how you are called to live your life and the |
| T2:12.14 | is within you and without you, in all you are and all you are in | relationship with. Feel the embrace and the love that is this unity |
| T2:13.2 | that you have been made ready, it is time for us to have a personal | relationship. We have, within these lessons, taken you far from your |
| T2:13.2 | teacher, have all but discounted the personal self I experience in | relationship with you. Now, in unity, we are ready to be personal |
| T2:13.3 | invitation to you, specifically, to enter into a holy and personal | relationship with me, specifically. While you are here, you have a |
| T2:13.5 | Call upon your | relationship with me to aid you, as I call upon you to assist me in |
| T3:2.1 | you call art are expressions of a Self who observes and interacts in | relationship. They are not expressions that remain contained to who |
| T3:2.1 | —expressions of what the Self sees, feels, envisions, imagines in | relationship. |
| T3:2.2 | or in other words, by making something known. This is what true | relationship does and is its purpose as well as what it is. |
| T3:2.3 | new way of expression in a form that would expand awareness, through | relationship, of self and others. You chose a means of creation—as |
| T3:2.3 | observer as well as the observed) so as to extend creation through | relationship (of the observer and the observed). |
| T3:3.7 | Both God and Love are found in | relationship where the truth becomes known to you. When the truth |
| T3:3.7 | into your thought system, are only a first step, a step toward holy | relationship. These new beliefs of your new thought system must be |
| T3:5.8 | God is original purpose, original cause, the origin of self and of | relationship, original purpose cannot go unfulfilled. What this means |
| T3:9.3 | Ideas of love, or the truth, are joined in unity and exist in | relationship. All of the ideas within the house of illusion were |
| T3:12.9 | only because the physical or personal self forgot that it exists in | relationship and believed itself to be separate and alone. In its |
| T3:13.14 | your own ideas is to be creative. Forming your own ideas happens in | relationship. Taking action on your ideas forms a relationship |
| T3:13.14 | ideas happens in relationship. Taking action on your ideas forms a | relationship between your physical form and your Self as your |
| T3:15.1 | beginning has taken place or been offered. Often, those within the | relationship of marriage have had occasion to choose to forgive the |
| T3:15.1 | to choose to forgive the past and begin again to build a new | relationship. Others, in a similar relationship, might have chosen to |
| T3:15.1 | and begin again to build a new relationship. Others, in a similar | relationship, might have chosen to let the past go and enter into new |
| T3:15.1 | again. At all stages of life new friendships are formed and the | relationship with each new friend provides for a new beginning. Some |
| T3:15.3 | New beginnings do not occur outside of | relationship. The idea of special relationship is one that hampers |
| T3:15.3 | beginnings do not occur outside of relationship. The idea of special | relationship is one that hampers new beginnings. Special relations of |
| T3:15.3 | —and expectations of continued special treatment within the | relationship. Even, and sometimes especially, what is considered poor |
| T3:15.3 | to be an expectation difficult to deviate from within the special | relationship. But whether the expectation is of special treatment or |
| T3:15.3 | It is the expectation of a “known” set of criteria concerning the | relationship, a set of criteria based upon the past that is most |
| T3:15.4 | beings do not change. You cannot imagine those with whom you are in | relationship being other than who they are. This is consistent with |
| T3:15.6 | relationships in which they have been involved. To have a special | relationship with someone who has failed at offered new beginnings |
| T3:15.9 | all others that you have offered or attempted, will take place in | relationship. The difference is that this new beginning will take |
| T3:15.9 | this new beginning will take place in holy, rather than special, | relationship. |
| T3:15.10 | The holy | relationship has been accomplished by the joining of the mind and |
| T3:15.10 | accomplished by the joining of the mind and heart in unity. The holy | relationship is with the Self, the Self that abides in unity with all |
| T3:15.10 | Self that abides in unity with all within the House of Truth. This | relationship makes the Self one with all and so brings the holiness |
| T3:15.15 | the laws of love. Special relationships have been replaced by holy | relationship. |
| T3:16.13 | Special relationships have been replaced by holy | relationship. |
| T3:16.14 | By saying that special relationships have been replaced by holy | relationship it is being said that your only relationship is with the |
| T3:16.14 | been replaced by holy relationship it is being said that your only | relationship is with the truth and that you no longer have a |
| T3:16.14 | only relationship is with the truth and that you no longer have a | relationship with illusion. All of your fears in regards to special |
| T3:16.14 | will relate to any issues that you consider to be issues of | relationship. All of your desires, fears, hopes and expectations of |
| T3:16.15 | you to put this temptation behind you is the idea of the holy | relationship in which all exist in unity and within the protection of |
| T3:16.15 | that the love and the Self you now have available to share in | relationship are all that you would share in truth. You will |
| T3:17.1 | was a need for the Self to have an observable form and to exist in | relationship with others with observable forms. This was simply so |
| T3:17.2 | he who did the observing. Now your science is proving to you the | relationship between the observer and the observed, the effect that |
| T3:18.3 | Observance happens in | relationship, the very relationship that disallowed the making of a |
| T3:18.3 | Observance happens in relationship, the very | relationship that disallowed the making of a separate self. |
| T3:18.3 | is linked to cause and effect being one. What is observed is in | relationship with the observer and this relationship causes an |
| T3:18.3 | one. What is observed is in relationship with the observer and this | relationship causes an effect. Because this was part of the original |
| T3:18.10 | your Self. What exists within you is shared by all. This is the | relationship of the truth that unites all things and that must now |
| T3:19.1 | will fall away. You have no need to fear that the end of the special | relationship will separate you from your loved ones. You have no need |
| T3:20.7 | You do not seem to realize that all of this is happening in | relationship and that the relationship is meaningful or able to cause |
| T3:20.7 | realize that all of this is happening in relationship and that the | relationship is meaningful or able to cause effect. You can't imagine |
| T3:21.24 | who you are must be further addressed and seen as it relates to the | relationship between the personal self and the Self; the truth and |
| T3:22.1 | by the truth, these ideas may not seem to have much relevance or | relationship to the life you currently live. While you may be happy |
| T4:1.4 | another's husband or wife? Choosing is not taking. Choosing implies | relationship. Just as there are answers to choose between on a test, |
| T4:1.19 | indirect means. This is the nature of learning and of sharing in | relationship. Means and end are one. Cause and effect are the same. |
| T4:1.21 | you are also now to share directly. This is the way of learning in | relationship. Means and end are one. Cause and effect are the same. |
| T4:2.5 | as well as all that was created, were created through union and | relationship. Creation through union and relationship is still The |
| T4:2.5 | created through union and relationship. Creation through union and | relationship is still The Way and The Way has come into the time of |
| T4:2.6 | and reproductive instincts to the production and reproduction of | relationship and union. |
| T4:2.18 | this observation of what is, can you begin to produce unity and | relationship through unity and relationship. |
| T4:2.18 | can you begin to produce unity and relationship through unity and | relationship. |
| T4:2.22 | of heart and mind, joins the physical and the spiritual world in a | relationship of which you can be more and more steadily aware. It is |
| T4:2.22 | of which you can be more and more steadily aware. It is a new | relationship. Unity always existed. Oneness always existed. God |
| T4:2.22 | existed. But you separated yourself from direct awareness of your | relationship with unity, with oneness, and with God, just as you |
| T4:2.22 | with oneness, and with God, just as you separated yourself from | relationship with the wholeness of the pattern of creation. You have |
| T4:2.22 | also denied even the possibility of experiencing your own direct | relationship with God, or the possibility that your life is a direct |
| T4:2.23 | within the text of A Course of Love as your inability to realize the | relationship that exists with the unseen and even the seen. You have |
| T4:2.23 | to have an effect on you, you do not consider yourself to have a | relationship with the occurrence. |
| T4:2.24 | new understanding of observance must come a new understanding of | relationship and the ability of the devotion of the observant to |
| T4:2.25 | here from the overriding point of what I have revealed to you. A new | relationship now exists between the physical and spiritual. It is not |
| T4:2.25 | now exists between the physical and spiritual. It is not an indirect | relationship but a direct relationship. It exists and you are |
| T4:2.25 | and spiritual. It is not an indirect relationship but a direct | relationship. It exists and you are becoming aware of its existence. |
| T4:2.25 | to deny it and you will not want to. As you allow awareness of this | relationship to grow in you, you will learn the lessons that are |
| T4:2.26 | This new | relationship is the only state in which observation of what is can |
| T4:2.26 | heart and mind, a state in which mind attempted to know without the | relationship of the heart, and so merely perceived its own creations, |
| T4:2.28 | are calling Christ-consciousness, allowed me to exist in union and | relationship with all, I could see my brothers and sisters “in |
| T4:2.28 | sisters “in Christ” or in their true nature. I saw them in union and | relationship, where they saw themselves in separation. This ability |
| T4:2.28 | they saw themselves in separation. This ability to see in union and | relationship is the shared vision to which you are called. |
| T4:2.32 | All of these things are possible. But true vision is seeing | relationship and union. It is the opposite of seeing with the eyes |
| T4:2.32 | first and foremost of revelation. It is believing that you exist in | relationship and union with all, and that each encounter is one of |
| T4:2.32 | and union with all, and that each encounter is one of union and | relationship, and purpose—purpose that will be revealed to you |
| T4:2.33 | from a shared vision of what is can you begin to produce unity and | relationship through unity and relationship. This is your purpose |
| T4:2.33 | is can you begin to produce unity and relationship through unity and | relationship. This is your purpose now, and this the curriculum to |
| T4:3.4 | the true nature of the personal self capable of being observed in | relationship. The displacement of the original intent, while it did |
| T4:3.6 | Both states of being—the natural and the unnatural—exist in | relationship. While relationship is what has kept you forever unable |
| T4:3.6 | being—the natural and the unnatural—exist in relationship. While | relationship is what has kept you forever unable to be separate and |
| T4:3.6 | is what has kept you forever unable to be separate and alone, | relationship is also what has kept you seemingly forever unable to |
| T4:4.14 | will be understood as a choice. Because there was no | relationship save that of intermediaries between the human and the |
| T4:4.15 | Continuity is an attribute of | relationship, not of matter. It is only in the relationship of matter |
| T4:4.15 | is an attribute of relationship, not of matter. It is only in the | relationship of matter to the divine that matter can become divine |
| T4:4.16 | your true identity to you now? The joining of heart and mind in | relationship is the joining of the personal self with the true Self |
| T4:4.16 | freed to exist in the new reality that is the state of unity and | relationship. |
| T4:5.2 | harmony with creation. So that you can express yourself within the | relationship of unity that is the whole of the choir and the |
| T4:5.2 | orchestra. So that you can realize your accomplishment in union and | relationship. So that you can join your accomplishment with that of |
| T4:6.5 | a vision of the perfection of creation. It is a vision of unity and | relationship in harmony. It excludes no one and no one's choice and |
| T4:9.3 | are the precursors that have shown the way to creating unity and | relationship through unity and relationship. |
| T4:9.3 | shown the way to creating unity and relationship through unity and | relationship. |
| T4:10.5 | Relationship happens in the present moment. Studying takes up | |
| T4:10.5 | be mulled over, committed to memory, integrated into new behaviors. | Relationship recognizes that love is the greatest teacher. Studying |
| T4:10.5 | places the power of the teacher in a place other than that of love. | Relationship happens as it happens. Studying is about future outcome. |
| T4:10.5 | as it happens. Studying is about future outcome. What happens in | relationship has present moment meaning. What is studied has |
| T4:10.7 | and producing things and perceived meaning, to producing unity and | relationship through unity and relationship. |
| T4:10.7 | meaning, to producing unity and relationship through unity and | relationship. |
| T4:10.9 | effect the same. Thus this accomplished learning produced unity and | relationship through unity and relationship with the Self. |
| T4:10.9 | learning produced unity and relationship through unity and | relationship with the Self. |
| T4:10.10 | of your learning about your Self was the return of unity and | relationship to your mind and heart. This returned to you your |
| T4:10.10 | of the state of union. From this recognition of unity and | relationship the production of unity and relationship and true |
| T4:10.10 | recognition of unity and relationship the production of unity and | relationship and true meaning will be revealed. |
| T4:10.12 | those who have moved beyond learning to creating through unity and | relationship. |
| T4:10.14 | from this starting point to creating who you are anew in unity and | relationship. You can learn from the past but not from the future. |
| T4:10.14 | to leave learning behind are called to return to your union and | relationship with God wherein you are creators along with God. |
| T4:11.3 | in which we exist together as creators in unity and | relationship. |
| T4:11.5 | and sisters in Christ, the sharing of fellow creators in unity and | relationship. This is the beginning of our co-creation. Do not seek |
| T4:12.18 | to than the chance to create the new through sharing in unity and | relationship with your brothers and sisters in Christ? |
| T4:12.21 | Your “centeredness” must now be focused on sharing in unity and | relationship, and thus creating anew in unity and relationship. Along |
| T4:12.21 | in unity and relationship, and thus creating anew in unity and | relationship. Along with the creation of a new language, another |
| T4:12.21 | share in unity with God. The new patterns of sharing in unity and | relationship and thus creating unity and relationship are only now |
| T4:12.21 | of sharing in unity and relationship and thus creating unity and | relationship are only now being created by the one mind and heart |
| T4:12.21 | of the new pattern of consciousness that is sharing in unity and | relationship, as you were once the co-creator of the pattern of |
| T4:12.24 | The pattern of a shared consciousness is one of sharing in unity and | relationship. There is no pattern within it for learning (which is |
| T4:12.25 | the awareness of which can only be revealed to you through unity and | relationship. |
| T4:12.28 | does not continue. Thus the new pattern is one of creation in | relationship and unity rather than learning. What this means will be |
| T4:12.35 | Because it is the new future of a new form joined in unity and | relationship, the only guarantees that are known to us is that it |
| D:1.22 | you would describe as a need for continued learning and a continuing | relationship with a teacher who will guide you through the |
| D:4.22 | you are, then you are called to walk away. If you are tempted by a | relationship in which you cannot be fully yourself because of the |
| D:5.6 | of standing alone but of joining, as love does not come alone but in | relationship. |
| D:7.14 | old way in which you related to your body, be it a love or a hate | relationship, was a particular relationship with the vessel that only |
| D:7.14 | to your body, be it a love or a hate relationship, was a particular | relationship with the vessel that only seemed to contain you. It was |
| D:7.14 | with the vessel that only seemed to contain you. It was a | relationship with the separated self. Now, because your relationship |
| D:7.14 | It was a relationship with the separated self. Now, because your | relationship is with wholeness, you can transfer love from the |
| D:9.13 | of your form and the interaction of your form with all you are in | relationship with. |
| D:10.5 | Working with what is in unity is not work but | relationship. You are called to realize your relationship with what |
| D:10.5 | unity is not work but relationship. You are called to realize your | relationship with what is given from unity. It is in that |
| D:10.5 | your relationship with what is given from unity. It is in that | relationship, the relationship between what is and the expression of |
| D:10.5 | with what is given from unity. It is in that relationship, the | relationship between what is and the expression of what is by the |
| D:10.5 | other words, what is continues to become through the continuation of | relationship and the creation of new relationships. In this way, |
| D:10.5 | and the creation of new relationships. In this way, sharing in | relationship becomes the goal and the accomplishment of the elevated |
| D:10.6 | The goal and | relationship of the elevated Self of form is thus timeless, for it |
| D:13.6 | to understand it. What comes of union is a knowing that exists in | relationship. Once you have attained a state of being able to sustain |
| D:13.6 | be a problem because you will constantly abide in awareness of the | relationship of unity. But until this state is achieved, you will |
| D:13.6 | is achieved, you will move in and out of states of awareness of the | relationship of unity. |
| D:13.8 | the state of unity is a shared coming to know, a coming to know in | relationship. |
| D:13.9 | to full expression of what you have come to know without sharing in | relationship? Partial expression, yes. But that partial expression |
| D:13.10 | Sharing in | relationship is what the state of unity is all about. It is what it |
| D:13.11 | relationships and union that will allow the truth to be shared. The | relationship or union, in other words, precedes the sharing of what |
| D:13.11 | precedes the sharing of what can only be given and received in | relationship. |
| D:13.12 | of the separated self attempting to fulfill intermediary functions. | Relationship, or union, is what negates the need for such |
| D:13.12 | who you are, and seeing others as who they truly are, you create the | relationship in which sharing can occur. Without relationship there |
| D:13.12 | are, you create the relationship in which sharing can occur. Without | relationship there is no willingness and no union. Without |
| D:13.12 | Without relationship there is no willingness and no union. Without | relationship, you behave as a separated self attempting to |
| D:14.8 | Cooperation comes from the All of All being in harmony and | relationship. When this harmony and relationship isn't realized or |
| D:14.8 | All of All being in harmony and relationship. When this harmony and | relationship isn't realized or accepted is when you believe you have |
| D:14.14 | could be stated further as what becomes known and sharable in | relationship, what becomes actualized through the expression of |
| D:15.12 | within this Course. The Course sought to teach you to develop a | relationship with all that passes through you. Now is the time when |
| D:15.12 | those efforts will be reaped. For what passes through you now is a | relationship without end. What passes through you now is the eternal |
| D:15.15 | presence only needs to be allowed to pass through you to be in | relationship with you, never realizing that this is, in truth, what |
| D:15.18 | maintain will be lost. Thus we look at maintenance as the work, or | relationship, with the desired service. In this example, maintenance |
| D:15.19 | And so we begin with the idea of maintenance of your | relationship with unity. You have experienced unity now and you wish |
| D:15.23 | Here is where you work in | relationship to maintain what you have learned, for you know that |
| D:16.1 | You now know who you are, and so now you can begin the work, or the | relationship of this final stage: The stage of becoming who you are. |
| D:16.3 | with life did not remain. The belief that in the passing through, a | relationship did not form. But as can be easily seen, the earth is no |
| D:16.7 | completion and wholeness. Love is the state of unity, the only | relationship through which the Self and God become known to you. |
| D:16.21 | This image, being but an image, is incapable of true joining in | relationship. You must be fully present in order to join in |
| D:16.21 | in relationship. You must be fully present in order to join in | relationship. All of your images are false images, and when you |
| D:16.21 | the replacement of learning with sharing in unity and | relationship. |
| D:Day3.35 | gone. You have been invited to know God directly, and to develop a | relationship with God. It is only in knowing God that the |
| D:Day3.35 | develop a relationship with God. It is only in knowing God that the | relationship of abundance will be made clear to you and break forever |
| D:Day3.36 | poser, in order to say: Use me not as an intermediary. It is only in | relationship with the God within that the way will become clear. |
| D:Day3.37 | of teachers such as these in order to “learn” has prevented the very | relationship that these teachers sought to impart. |
| D:Day3.38 | of learning had revealed to you, is a new way, the way of direct | relationship with God, the way of knowing through discovery. Remember |
| D:Day3.39 | no want exists. You felt this through the responsiveness of the | relationship that is unity. You perhaps desired an answer that “came |
| D:Day3.41 | The idea I am trying to open to you here is the idea of a responsive | relationship with unity that does not exist only within the mind of |
| D:Day3.58 | to work with what is beyond learning, a state in which you are in | relationship with what is beyond learning. It is in truth, a state in |
| D:Day3.61 | is the way to abundance. Active acceptance is a way of being in | relationship with all that flows from unity. This you cannot learn |
| D:Day4.51 | into form, had it occurred within the realization of continuing | relationship, would not have been cause for fear in and of itself. |
| D:Day4.51 | not have been cause for fear in and of itself. Had you still known | relationship, fear could not have separated you from truth and you |
| D:Day4.51 | you from truth and you would not have dwelt in illusion. The | relationship of union is what you are here coming to know once again, |
| D:Day4.56 | of discourse that can only be had without fear. To truly experience | relationship. It is from this beginning that you will come to be as I |
| D:Day5.21 | of unity enters you and passes through you to the world. This is the | relationship you have with unity while in form—a relationship of |
| D:Day5.21 | This is the relationship you have with unity while in form—a | relationship of intersection and pass-through. |
| D:Day5.26 | exhale as being more “of” you, but there is no more or less to the | relationship of entry and exit. You are in continual relationship |
| D:Day5.26 | or less to the relationship of entry and exit. You are in continual | relationship with the air you breathe and in continual relationship |
| D:Day5.26 | in continual relationship with the air you breathe and in continual | relationship with unity. It is a constant exchange. When you are |
| D:Day6.8 | and attention, or the commitment may come as a recognition that a | relationship of love has developed, and “good enough” or not, |
| D:Day6.9 | In all stages of its creation, the piece of music exists in | relationship to its creator. Be it only an idea, a partially |
| D:Day6.11 | oneness between Creator and created. You have developed the creative | relationship that is union. You are in and within the movement of the |
| D:Day6.12 | who you will be when you reach completion! You are in and within the | relationship of creation in which created and creator become one. |
| D:Day6.14 | forms, but its main source is almost surely a desire to focus on the | relationship developing between us, and a corresponding desire not to |
| D:Day6.14 | be truly “taken away” from it all and experience nothing but our | relationship, focus on nothing but your point of access, have a |
| D:Day6.19 | in any location on Earth that can accomplish this. It is only the | relationship we are developing in this elevated place within that |
| D:Day6.25 | Thinking of our | relationship as that of colleagues as well as companions, as fellow |
| D:Day6.25 | well as conversationalists, is not an erroneous way to think of our | relationship. We are both friends and co-workers. Colleagues as well |
| D:Day7.7 | that will be of great service to you now is that of the different | relationship that you will have with time. This is a time of |
| D:Day7.12 | extremely transformative, such as the replacement of special | relationship with the devotion of holy relationship that we have |
| D:Day7.12 | as the replacement of special relationship with the devotion of holy | relationship that we have already spoken of. Another replacement is |
| D:Day7.13 | every new condition here. As you become increasingly aware of your | relationship with union, each of these new conditions and your |
| D:Day7.13 | your relationship with union, each of these new conditions and your | relationship with each of these new conditions will become clear to |
| D:Day7.14 | Obviously your | relationship or access to union is of supreme importance, since all |
| D:Day8.8 | far fewer things you do not like, and that you will be shown, in the | relationship you have in the present, the response to those you still |
| D:Day8.13 | for the actions of others, but to accept who you are within the | relationship of that present moment. |
| D:Day8.22 | enough! It simply means that you are involved in a situation or | relationship that has called forth that feeling. It is in the |
| D:Day10.20 | I ask you not to give up your | relationship with me as the man Jesus, but to accept that the man |
| D:Day10.23 | it and feel it and think of it as a true dialogue, a true sharing in | relationship in which an exchange is taking place, you will further |
| D:Day10.24 | is the source of wisdom because it is shared—shared in unity and | relationship. |
| D:Day10.25 | Before we move on to the all-important discussion of unity and | relationship, let me spend my final time with you as the man Jesus |
| D:Day10.35 | So is every other living thing because all that lives exists in | relationship. What I have often referred to as the urgency of this |
| D:Day11.2 | one Self, we can only know our selves through sharing in unity and | relationship. We could only share in unity and relationship through a |
| D:Day11.2 | sharing in unity and relationship. We could only share in unity and | relationship through a seeming separation from the oneness in which |
| D:Day11.2 | the world of illusion with the world of truth. Sharing in unity and | relationship is the way and the means to see past the world of |
| D:Day11.4 | the many in order to know Its Self through sharing in union and | relationship. |
| D:Day11.5 | are brought about in only one way: The way of sharing in union and | relationship. It is only in relationship that the oneness of the self |
| D:Day11.5 | one way: The way of sharing in union and relationship. It is only in | relationship that the oneness of the self separates from oneness and |
| D:Day11.5 | the self of form. God is the oneness and the separation. Life is the | relationship. God is what is. Life is the relationship of what is |
| D:Day11.5 | separation. Life is the relationship. God is what is. Life is the | relationship of what is with Its Self. |
| D:Day11.6 | Separation, of itself, is nothing. What is separate and joined in | relationship is All because it is all that is knowable. The All of |
| D:Day11.6 | are the knowable of God. You are the knowable because you are the | relationship of All with Its Self. Separation is as unknowable as the |
| D:Day11.6 | of Everything would be to not know existence. Only what exists in | relationship knows that it exists. Thus relationship is everything. |
| D:Day11.6 | Only what exists in relationship knows that it exists. Thus | relationship is everything. Relationship is the truth. Relationship |
| D:Day11.6 | relationship knows that it exists. Thus relationship is everything. | Relationship is the truth. Relationship is consciousness. |
| D:Day11.6 | exists. Thus relationship is everything. Relationship is the truth. | Relationship is consciousness. |
| D:Day11.7 | Christ-consciousness is the awareness of existence through | relationship. It is not God. It is not man. It is the relationship |
| D:Day11.7 | through relationship. It is not God. It is not man. It is the | relationship that allows the awareness that God is everything. It has |
| D:Day11.7 | as that from which form arose. It is the expression of oneness in | relationship with Its Self. |
| D:Day11.8 | is awareness of what is. It is the awareness of connection and | relationship of All to All. It is the merging of the unknowable and |
| D:Day12.10 | This is joining in | relationship. |
| D:Day13.1 | the one, the individual and the collective. This is the knowing in | relationship that is available to you now. |
| D:Day13.2 | born into. The one self of form comes to know the One Self through | relationship with other selves experiencing oneness through being |
| D:Day13.4 | love. God's love is constantly being given, received, and felt in | relationship. God's love is your love. Your love is the love of God. |
| D:Day13.8 | Once fear is gone, true | relationship is not only possible but inevitable. True relationship |
| D:Day13.8 | is gone, true relationship is not only possible but inevitable. True | relationship exists naturally in the state of harmony that is the |
| D:Day14.9 | Pass-through is about releasing the particular while maintaining the | relationship. It is what happens in oneness as opposed to the |
| D:Day14.9 | occurred in separation. What the spacious Self holds within is the | relationship of all to all. Relationship is the invisible reality |
| D:Day14.9 | the spacious Self holds within is the relationship of all to all. | Relationship is the invisible reality only expressed through form. |
| D:Day14.10 | within only what is real and in our realization of the reality of | relationship, we accept our relationship to the unexplainable. |
| D:Day14.10 | and in our realization of the reality of relationship, we accept our | relationship to the unexplainable. |
| D:Day14.11 | All, all you are doing here is accepting your | relationship to the unexplainable. Acceptance is the creator of |
| D:Day14.11 | Self. God has been described as the “all knowing” for God is the | relationship. Relationship is the known. The unknown, like the |
| D:Day14.11 | has been described as the “all knowing” for God is the relationship. | Relationship is the known. The unknown, like the unexplainable, |
| D:Day14.11 | The unknown, like the unexplainable, becomes known through the | relationship of acceptance. Acceptance of your relationship with the |
| D:Day14.11 | known through the relationship of acceptance. Acceptance of your | relationship with the unknown is the only way to arrive at acceptance |
| D:Day14.11 | with the unknown is the only way to arrive at acceptance of your | relationship with your means of coming to know. |
| D:Day15.2 | have just spoken of the unknown and your willingness to accept your | relationship with it in order for you to come to know it. The unknown |
| D:Day15.4 | observation or observance of the physical. This occurs through your | relationship with the unknown. You begin to be informed by what is |
| D:Day15.5 | first purpose was the establishment of a new kind of interaction and | relationship between observer and observed. The second purpose was |
| D:Day15.6 | It has been in the | relationship of observation that you have interacted with all other |
| D:Day15.6 | with all other life forms as well as with inanimate forms. In the | relationship generated by observation, those forms have been |
| D:Day17.1 | spoken of Christ-consciousness as the awareness of existence through | relationship. We have spoken of life-consciousness and |
| D:Day17.2 | have been told Christ-consciousness is neither God nor man but the | relationship that allows the awareness that God is everything. You |
| D:Day17.9 | for those who would approach Christ-consciousness through | relationship. |
| D:Day17.10 | of spirit. The way of Mary represented incarnation through | relationship, demonstrating the truth of union, the birth of form, |
| D:Day17.12 | could be taught and learned to what can only be realized through | relationship. Now is the time of the final revelation of what can be |
| D:Day18.2 | it in form and process. As within, so without. Mary represents the | relationship that occurs within, Jesus the relationship that occurs |
| D:Day18.2 | Mary represents the relationship that occurs within, Jesus the | relationship that occurs with the world. So do each of you. These two |
| D:Day18.2 | is God within you, your particular manifestation of God and | relationship with the God within. |
| D:Day18.10 | through interaction with the world, or through incarnation through | relationship. Neither is exclusive. Both are contained within the |
| D:Day18.11 | and becoming known. One way of doing this is incarnation through | relationship in which the relationship, rather than the individuated |
| D:Day18.11 | way of doing this is incarnation through relationship in which the | relationship, rather than the individuated self, becomes the known. |
| D:Day18.12 | Both the self and the | relationship of self to all must become known in order for the |
| D:Day19.6 | create change in the world. You create change in the world through | relationship. All live and create in relationship. Those called to |
| D:Day19.6 | change in the world through relationship. All live and create in | relationship. Those called to the way of Mary, however, are called to |
| D:Day19.6 | Mary, however, are called to the creation and anchoring of the new | relationship in the new world. Their relationship of union, upon |
| D:Day19.6 | and anchoring of the new relationship in the new world. Their | relationship of union, upon which their contentment is based, is the |
| D:Day19.8 | way of Jesus demonstrate the truth of as within, so without and the | relationship between the inner and outer world. |
| D:Day19.9 | confined to a specific community. It is a way of existence in which | relationship is paramount. It is not listening to a calling to “do” |
| D:Day19.10 | an example of an individuated life but an example of the union and | relationship that is all life. |
| D:Day19.13 | is what is meant by the anchoring of the new. Those who, in | relationship with the unknown, through unity and imagination, create |
| D:Day19.14 | discovered through the passing on of knowledge in form but through | relationship. Those following the way of Mary become mirrors of the |
| D:Day19.14 | of great interaction. It is a state that facilitates knowing through | relationship. This occurs through the one Self of form. |
| D:Day19.15 | In this action of joining in union and | relationship is contained the key to creation of the new. It was |
| D:Day19.15 | creative force, the animator and informer. Being joined in union and | relationship allows for the channeling of creation through the one |
| D:Day19.15 | through the one Self because the one Self is joined in union and | relationship. |
| D:Day20.2 | You have realized now your | relationship with the unknown and ceased to fear it. You are, |
| D:Day21.9 | Christ-consciousness, the consciousness you share in union and | relationship with all. You have now been told to own this dialogue |
| D:Day27.7 | conscious mind—this situation that you find yourself in, this new | relationship that you have with yourself and with life. You quite |
| D:Day31.1 | Joining is both about union and about | relationship. Let us consider this by considering the two levels of |
| D:Day31.2 | from the self. In saying this, you express your realization of | relationship but no realization of the unity in which relationship |
| D:Day31.2 | realization of relationship but no realization of the unity in which | relationship exists. You “know” the experience because you have “had” |
| D:Day31.5 | happening to you rather than as you. By realizing the unity of the | relationship in which experience becomes manifest, you not only |
| D:Day31.8 | individuated Self is to join the two. The two are thus joined in the | relationship of experience. Experience is not known separately from |
| D:Day32.2 | that is God and God has chosen to experience that oneness through | relationship, then you are also that experience and are in |
| D:Day32.2 | through relationship, then you are also that experience and are in | relationship with God through that experience. |
| D:Day32.15 | And yet, God could not be all that is, or God would not be in | relationship. If the natural world around you has revealed anything |
| D:Day32.15 | of the nature of life and God, it has revealed to you the truth of | relationship. As has been said before, if separation had severed |
| D:Day32.15 | of relationship. As has been said before, if separation had severed | relationship, then separation would truly exist. Each entity or being |
| D:Day32.16 | God has also been referred to within this work as | relationship itself. Let us consider this idea newly by considering |
| D:Day32.16 | itself. Let us consider this idea newly by considering God's | relationship to Jesus. |
| D:Day32.17 | The claimed | relationship of God to Jesus was that of Father to Son but also as |
| D:Day32.17 | to Son but also as one in being. One in being, but different in | relationship. |
| D:Day32.18 | Could God be one in being, but different in | relationship, to each of us? Could not God's oneness of being be the |
| D:Day32.18 | oneness of being be the consciousness we all share? Could not God's | relationship to everything be what differentiates God from us and us |
| D:Day32.18 | God we can also become more god-like through the practice of holy | relationship? Could not the instructions that you have been given— |
| D:Day32.18 | be attempts to show you how you can be more like unto God in | relationship, even while you are God in being? |
| D:Day32.19 | compared to your own? Could you see that God's power stems from His | relationship to everything rather than from His being? This is the |
| D:Day32.19 | Being is power. But being, like oneness, cannot know itself without | relationship. You are one in being with your Father, with God, with |
| D:Day32.19 | with all of creation. You are also, however, a being that exists in | relationship. The extent of your ability to be in relationship is the |
| D:Day32.19 | that exists in relationship. The extent of your ability to be in | relationship is the extent of your ability to be god-like. |
| D:Day32.20 | God is the being and the | relationship. You are capable of all the power of God's being but you |
| D:Day32.20 | of God's being but you are powerful only as God is powerful—in | relationship. Because God is in relationship with everything, God is |
| D:Day32.20 | only as God is powerful—in relationship. Because God is in | relationship with everything, God is All Powerful. Because you are in |
| D:Day32.20 | God is All Powerful. Because you are in a state of limited | relationship, you have limited power. This is the difference between |
| D:Day32.20 | man. This difference, however, can be diminished as you embrace holy | relationship. As you embrace holy relationship you can become |
| D:Day32.20 | be diminished as you embrace holy relationship. As you embrace holy | relationship you can become powerful as God is powerful. |
| D:Day33.1 | be used. It can only serve. What does it serve? The cause of holy | relationship. |
| D:Day33.2 | Relationship is the interconnective tissue that is all life. The | |
| D:Day33.2 | that is all life. The answer of how to respond to each and every | relationship—and remember, here, that situations and events are |
| D:Day33.2 | events are relationships too—lies within your own being. Being in | relationship. This is what you are and what your world is. Being in |
| D:Day33.2 | relationship. This is what you are and what your world is. Being in | relationship. |
| D:Day33.3 | All | relationship is holy because it is within relationship that being is |
| D:Day33.3 | All relationship is holy because it is within | relationship that being is found and known and interacted with. |
| D:Day33.3 | relationship that being is found and known and interacted with. | Relationship is thus the route or access to being and being the route |
| D:Day33.3 | thus the route or access to being and being the route or access to | relationship. One cannot exist without the other and thus both are |
| D:Day33.3 | thus both are one in truth. This is the divine marriage, the divine | relationship of form and being. |
| D:Day33.5 | the events and situations of your world, that you are being in | relationship. It is to your being that the people, places, events and |
| D:Day33.7 | is an event, something that comes to you or happens to you. Yet if | relationship and being are one, and you are one in being and |
| D:Day33.7 | and being are one, and you are one in being and different in | relationship, what is being said is that being and relationship are |
| D:Day33.7 | and different in relationship, what is being said is that being and | relationship are of one piece, one whole, and that whole is love. In |
| D:Day33.7 | one piece, one whole, and that whole is love. In other words, every | relationship, everything that comes to you, every event, every |
| D:Day33.10 | by always knowing and never forgetting who you are. You are being in | relationship: The creator of events as well as the experiencer of |
| D:Day33.10 | of events as well as the experiencer of events, the creator of | relationship as well as the relationship itself. You either know this |
| D:Day33.10 | experiencer of events, the creator of relationship as well as the | relationship itself. You either know this or you don't. It is not |
| D:Day33.11 | All | relationship is with love because all relationship is with God, who |
| D:Day33.11 | All relationship is with love because all | relationship is with God, who is one in being with you. |
| D:Day33.12 | Being is power. | Relationship is powerful. In other words, relationship is the |
| D:Day33.12 | Being is power. Relationship is powerful. In other words, | relationship is the expression of power—all the different |
| D:Day33.12 | unchanged. All are powerful. But, since all are powerful only in | relationship, your relationship to power must be realized. Those who |
| D:Day33.12 | are powerful. But, since all are powerful only in relationship, your | relationship to power must be realized. Those who are powerful have |
| D:Day33.12 | power must be realized. Those who are powerful have realized their | relationship to power. Those who see themselves as powerless have not |
| D:Day33.12 | power. Those who see themselves as powerless have not realized their | relationship to power. They have not made it real and so it has not |
| D:Day33.13 | And yet, since no one can exist outside of | relationship and relationship is where power is expressed, everyone |
| D:Day33.13 | And yet, since no one can exist outside of relationship and | relationship is where power is expressed, everyone does have a |
| D:Day33.13 | and relationship is where power is expressed, everyone does have a | relationship with power. Power is one in being with each and every |
| D:Day33.15 | that we each hold the power of creation within us, it is only in | relationship that it is expressed and that we become powerful. To |
| D:Day33.15 | is expressed and that we become powerful. To realize that you are in | relationship with everything and everyone all of the time, is to |
| D:Day33.15 | the full extent of your power. You cannot realize that you are in | relationship with everything and everyone all of the time and retain |
| D:Day33.15 | use your power. This is impossible. The realization that you are in | relationship with everything and everyone all of the time is the |
| D:Day33.16 | Thus when you realize your | relationship to all, you are all powerful. |
| D:Day34.1 | way of seeing the Self just spoken of—seeing the Self as being in | relationship—is key to creating a new world, how does this relate |
| D:Day34.2 | destruction in much the same way all includes nothing. Without | relationship, all and nothing are the same. In relationship, the |
| D:Day34.2 | nothing. Without relationship, all and nothing are the same. In | relationship, the difference between all and nothing is everything. |
| D:Day34.2 | is everything. So too is it with creation and destruction. Without | relationship, creation and destruction are the same. In relationship, |
| D:Day34.2 | Without relationship, creation and destruction are the same. In | relationship, the difference between creation and destruction is |
| D:Day34.3 | Relationship is needed to create difference. However, relationship | |
| D:Day34.3 | Relationship is needed to create difference. However, | relationship with everything creates sameness—or the very oneness |
| D:Day34.4 | now is the desire to know and experience this oneness of being in | relationship rather than the difference of being in relationship— |
| D:Day34.4 | of being in relationship rather than the difference of being in | relationship—the wholeness of being in relationship rather than the |
| D:Day34.4 | the difference of being in relationship—the wholeness of being in | relationship rather than the separation of being in relationship. |
| D:Day34.4 | of being in relationship rather than the separation of being in | relationship. |
| D:Day34.6 | Now you must believe that you are its creator and powerful in your | relationship to it. |
| D:Day35.1 | In your | relationship to God, who is your being, you can know relationship to |
| D:Day35.1 | In your relationship to God, who is your being, you can know | relationship to everything, because in this one relationship, you are |
| D:Day35.1 | being, you can know relationship to everything, because in this one | relationship, you are in relationship with all. Thus you need not |
| D:Day35.1 | to everything, because in this one relationship, you are in | relationship with all. Thus you need not become a world traveler, a |
| D:Day35.3 | one of you because it is the cause and effect, the means and end of | relationship. You have always existed in relationship with God who is |
| D:Day35.3 | the means and end of relationship. You have always existed in | relationship with God who is your being. But while it has been said |
| D:Day35.3 | while it has been said that you are one in being and different in | relationship, relationship is also God. God is the relationship of |
| D:Day35.3 | been said that you are one in being and different in relationship, | relationship is also God. God is the relationship of everything to |
| D:Day35.3 | and different in relationship, relationship is also God. God is the | relationship of everything to everything. |
| D:Day35.4 | You have known yourself in | relationship to yourself and others, without realizing that your |
| D:Day35.4 | your being is God, that others are one with you, that God is the | relationship of everything to everything, or that you are the |
| D:Day35.4 | is the relationship of everything to everything, or that you are the | relationship of everything to God. Everything that is shared with God |
| D:Day35.4 | that is shared with God is shared with all because God is in | relationship with everything. It has been said that when you reach |
| D:Day35.5 | for you to be so unaware of your being that you were not sharing the | relationship of everything with God? As long as you have known that |
| D:Day35.5 | God's awareness of you is Self. This awareness exists in reciprocal | relationship. |
| D:Day35.7 | idea—the idea that you are one in being and different in | relationship. The idea that you return to your humanity with is an |
| D:Day35.11 | and accepting your power to create. You return to create unity and | relationship, through unity and relationship. |
| D:Day35.11 | You return to create unity and relationship, through unity and | relationship. |
| D:Day35.12 | Only through unity and | relationship are you able to be a creator. A new world can be created |
| D:Day35.13 | Unity is oneness of being. | Relationship is different expressions of oneness of being. |
| D:Day35.15 | of creation would negate the purpose of creation, which is life in | relationship, life in harmony, the experience and the expression of |
| D:Day35.16 | Creation has produced life through union and | relationship. Humankind's unawareness of the union and relationship |
| D:Day35.16 | union and relationship. Humankind's unawareness of the union and | relationship in which it exists has produced the idea of separation, |
| D:Day35.16 | humankind's desire for separation produced unawareness of union and | relationship. Now humankind's desire for union and relationship has |
| D:Day35.16 | of union and relationship. Now humankind's desire for union and | relationship has led to awareness of union and relationship while at |
| D:Day35.16 | desire for union and relationship has led to awareness of union and | relationship while at the same time union and relationship has led to |
| D:Day35.16 | awareness of union and relationship while at the same time union and | relationship has led to this desire. Creation itself, which stands |
| D:Day35.17 | If creation only occurs through unity and | relationship, then the original creation must have occurred in this |
| D:Day35.18 | when you have accepted your power and begin to create in unity and | relationship. |
| D:Day35.20 | aware of your oneness of being and begin to create in unity and | relationship, you will do so by simply being who you are being, just |
| D:Day35.21 | While it has just been said that you will create in unity and | relationship much as you “created” during the separation, your |
| D:Day35.21 | as you “created” during the separation, your creation in unity and | relationship will be free of choice. Creation in unity and |
| D:Day35.21 | unity and relationship will be free of choice. Creation in unity and | relationship is creation within the embrace of the All of All. How |
| D:Day36.7 | are one in being with the power of creation and different in your | relationship to and expression of that power. |
| D:Day36.9 | is endlessly creating. But you are only now a creator in union and | relationship. |
| D:Day36.10 | in the world. It is the difference between all and nothing in | relationship to one another. Recall the example used earlier. There |
| D:Day36.10 | used earlier. There is no difference between all and nothing without | relationship. In relationship, the difference is everything. This |
| D:Day36.10 | is no difference between all and nothing without relationship. In | relationship, the difference is everything. This same difference is |
| D:Day36.10 | is meant when it is said that you are one in being and different in | relationship. Without your awareness of unity and relationship, it |
| D:Day36.10 | and different in relationship. Without your awareness of unity and | relationship, it was as if God was everything and you were nothing, |
| D:Day36.10 | there was no difference between your being and God's being without | relationship. You could conceive of self and God in different ways, |
| D:Day36.11 | There is only difference between your being and God in | relationship. This is the example that the ideas of Father, Son, and |
| D:Day36.11 | one God were meant to portray. The Son could only be God in | relationship to God. The Holy Spirit could only be God in |
| D:Day36.11 | be God in relationship to God. The Holy Spirit could only be God in | relationship to God. The Father could only be God in relationship to |
| D:Day36.11 | only be God in relationship to God. The Father could only be God in | relationship to God. God could only be the Father, Son, and Holy |
| D:Day36.11 | to God. God could only be the Father, Son, and Holy Spirit in | relationship. Without relationship, God is simply all—being. |
| D:Day36.11 | only be the Father, Son, and Holy Spirit in relationship. Without | relationship, God is simply all—being. Without relationship, what |
| D:Day36.11 | Without relationship, God is simply all—being. Without | relationship, what is not God is simply being—simply existing at |
| D:Day36.12 | have called illusion is this simple nothingness of existence without | relationship to God, and thus existence without relationship to the |
| D:Day36.12 | of existence without relationship to God, and thus existence without | relationship to the power of creation. The illusion is an illusion of |
| D:Day36.15 | in being with God and yet to exist outside of the powerful state of | relationship and union has been a challenging choice. A god-like |
| D:Day36.16 | When you realize that you are one in being with God and different in | relationship you accept the power of being, or individuating God. You |
| D:Day36.17 | God retains oneness of being and also becomes a being in union and | relationship—in short—a being in union and relationship with you. |
| D:Day36.17 | a being in union and relationship—in short—a being in union and | relationship with you. |
| D:Day36.18 | simply accept the truth of being and the truth of being in union and | relationship. Both at the same time. Both/and rather than either/or. |
| D:Day36.19 | creatorship is your final acceptance of who you are in unity and | relationship. |
| D:Day37.3 | Recall that creation begins with movement. Being is only being in | relationship. Movement nor experience exist without relationship. |
| D:Day37.3 | is only being in relationship. Movement nor experience exist without | relationship. Thus the world does not exist without relationship—as |
| D:Day37.3 | exist without relationship. Thus the world does not exist without | relationship—as nothing exists without relationship. But |
| D:Day37.3 | does not exist without relationship—as nothing exists without | relationship. But relationship, like being and experience, does not |
| D:Day37.3 | without relationship—as nothing exists without relationship. But | relationship, like being and experience, does not differentiate or |
| D:Day37.3 | in union. Separation and the contrast of the separate define every | relationship with either/or rather than both/and thinking: that is, |
| D:Day37.3 | who you are being is all predicated, first and foremost, by the | relationship that you see yourself as having to the world around you. |
| D:Day37.4 | from the being you were being. And thus, not knowing your union and | relationship with your being, but only your separate relationships |
| D:Day37.4 | being, and incapable of creating anything except, just possibly, the | relationship you would choose to have with others and the world |
| D:Day37.5 | You have thus experienced | relationship in a very defined and separate way—a way that does not |
| D:Day37.5 | —a way that does not represent the truth of who you are, or what | relationship is—a way that represents separation rather than |
| D:Day37.6 | Relationship and union are the way of God. The way of heart and mind, | |
| D:Day37.6 | and mind, body and soul, heaven and earth. God is being in unity and | relationship. So are you. |
| D:Day37.8 | Your differentiation from the being of God can only come through the | relationship and unity that you would deny in your quest for |
| D:Day37.8 | body and not a mind! Your reliance on God can only come through the | relationship and unity that you would deny in your quest for |
| D:Day37.9 | being everywhere—not one being of compassion! In union and | relationship you realize this. And you realize that all compassionate |
| D:Day37.11 | like differentiation or individuation, is only possible in union and | relationship. Two separate numbers, with no relationship, no |
| D:Day37.11 | possible in union and relationship. Two separate numbers, with no | relationship, no interaction, no division and no subtraction, simply |
| D:Day37.14 | You have known that power only in | relationship to the separate reality in which you believe yourself to |
| D:Day37.14 | power by making choices as and for your separate self, at times in | relationship with loved ones, at times seeing the connectedness of |
| D:Day37.16 | yourself as a separate human being having a separate and distinct | relationship with God, by which you mean a relationship like no |
| D:Day37.16 | a separate and distinct relationship with God, by which you mean a | relationship like no other. And if you see yourself in such a way, |
| D:Day37.16 | no other. And if you see yourself in such a way, then you do have a | relationship in separation. It might be somewhat like your |
| D:Day37.16 | do have a relationship in separation. It might be somewhat like your | relationship with a deceased relative in that you feel a bond, a link |
| D:Day37.16 | through prayer or other experiential means. But this is still a | relationship in separation—between your separate self and the |
| D:Day37.16 | the separate and now dead self of the relative. This is not only a | relationship in separation but a perceived relationship only—and |
| D:Day37.16 | This is not only a relationship in separation but a perceived | relationship only—and only because you do not believe that you can |
| D:Day37.17 | come to know that you are not separate, you can return to union and | relationship and through union and relationship to true individuation |
| D:Day37.17 | you can return to union and relationship and through union and | relationship to true individuation and true knowing. |
| D:Day37.18 | know how another feels because you are not them. You can join in | relationship with others who feel similarly and can find great joy in |
| D:Day37.21 | God is being in unity and | relationship with everything. Thus God knows you. God is one in being |
| D:Day37.21 | because you are one aspect of everything. As one being in unity and | relationship with everything God is one with every thought and every |
| D:Day37.21 | is that which links every being with every other being in unity and | relationship. |
| D:Day37.22 | link can be moved to be, rather than “just” a link, a cooperative | relationship. This cooperative relationship, accessed through |
| D:Day37.22 | than “just” a link, a cooperative relationship. This cooperative | relationship, accessed through willingness, could also be called the |
| D:Day37.23 | it is all of God just as Jesus was and is all of God. In union and | relationship, God is all and God is differentiated. |
| D:Day37.24 | this Course, was both man and God. He was being in unity and | relationship. Being God did not negate his being Jesus. And being |
| D:Day37.24 | because he was a creator. He was, in short, being in union and | relationship. |
| D:Day37.25 | same time each was different or individuated by being in union and | relationship. |
| D:Day37.26 | by your faulty memory of creation. To differentiate in union and | relationship is to be God in form—to give expression to “all” that |
| D:Day37.26 | God in form—to give expression to “all” that exists in union and | relationship through your being. |
| D:Day37.27 | have not been being is union. Remember, God is being in union and | relationship. This is what God is. God is being. God is relationship. |
| D:Day37.27 | in union and relationship. This is what God is. God is being. God is | relationship. God is union. |
| D:Day37.28 | Holy | relationship is relationship with the Christ in you—the bridge to |
| D:Day37.28 | Holy relationship is | relationship with the Christ in you—the bridge to unity. |
| D:Day37.29 | Like heart, mind, and body is to your form, being, union, and | relationship is to God's “form.” |
| D:Day37.30 | You have been being, and you have been being in | relationship because you could not “be” otherwise, but you have not |
| D:Day37.31 | The divineness of your being is most revealed in | relationship. The divineness of your being is most revealed when you |
| D:Day37.31 | the particular self aside and sometimes glimpse the divine being in | relationship. But because you have so clung to separation, you have |
| D:Day37.32 | Glimpses of the being you are being when you are in unity and | relationship have been offered to everyone. They have been afforded |
| D:Day38.3 | “we” of Christ-consciousness, of our shared being, and enter into | relationship with one another. I ask you to turn your attention, I |
| D:Day38.3 | I ask you to turn your attention, I ask you to be attentive, to the | relationship that you feel with God. |
| D:Day38.8 | the possession, the ownership of belonging—of carrying, or holding | relationship and union within one's own Self. This has been called |
| D:Day38.8 | of opposites, of being one's own Self and being one in union and | relationship. These opposites, like all others, are held within the |
| D:Day38.9 | You are ready now to return to this ownership, this possession of | relationship and union. Possession and ownership are words that have |
| D:Day38.9 | in separation. They mean an entirely different thing in union and | relationship. They mean union and relationship. That you own it. That |
| D:Day38.9 | different thing in union and relationship. They mean union and | relationship. That you own it. That you possess it. That you hold it |
| D:Day38.10 | Relationship and union are not other than this. Being in relationship | |
| D:Day38.10 | Relationship and union are not other than this. Being in | relationship and union means just that. It means a love deeper than |
| D:Day38.10 | possessing, in not being owned and possessed by, and in, union and | relationship, you have not fully known love. To claim something as |
| D:Day38.11 | acknowledgment of individuated or differentiated being in union and | relationship. |
| D:Day38.12 | can never replace or replicate ownership and possession in union and | relationship. It cannot replace who I Am, or who I Am to you. |
| D:Day38.13 | Who I Am to you, and who you are to me, is all that matters. Our | relationship can only be thus in union and relationship with each |
| D:Day38.13 | is all that matters. Our relationship can only be thus in union and | relationship with each other because we are in union and relationship |
| D:Day38.13 | union and relationship with each other because we are in union and | relationship with each other. We are not two beings who are separate |
| D:Day39.2 | is the nature of who we are. Individuated beings are who we are in | relationship to one another. |
| D:Day39.3 | we must either extend or project in order to individuate and be in | relationship. You are an extension of I Am into form. Through your |
| D:Day39.6 | This is the beginning of individuation in union and | relationship. This is the beginning of wholeness. What you strive for |
| D:Day39.6 | that can only come to you as an individuated being in union and | relationship. This is what makes it a true revelation. Because true |
| D:Day39.7 | the distance that would keep you separate and holding you in | relationship. Christ has provided the necessary link between the |
| D:Day39.7 | of the need for the intermediary, what becomes of the intermediary | relationship Christ seems to offer? Are you ready to hold |
| D:Day39.7 | relationship Christ seems to offer? Are you ready to hold | relationship on your own? |
| D:Day39.8 | of separation have fallen. To be individuated being in union and | relationship is to be Christ, to realize that what we call Christ is |
| D:Day39.8 | be Christ, to realize that what we call Christ is the integration of | relationship into the Self. |
| D:Day39.9 | Being in union is being all. Being in union and | relationship requires individuation, and individuation requires |
| D:Day39.9 | and relationship requires individuation, and individuation requires | relationship. Thus you must now accept yourself as Christ, or as the |
| D:Day39.9 | Thus you must now accept yourself as Christ, or as the bridge of | relationship between all that is individuated in union and |
| D:Day39.9 | bridge of relationship between all that is individuated in union and | relationship. |
| D:Day39.10 | This is why you must discover your own | relationship with me. Discovering your own relationship with me is |
| D:Day39.10 | must discover your own relationship with me. Discovering your own | relationship with me is discovering the Christ in you. When you have |
| D:Day39.10 | is discovering the Christ in you. When you have discovered your own | relationship with me is when you have discovered that you are who I |
| D:Day39.10 | real—your oneness with Christ. When you have discovered your own | relationship with me is when an intermediary is no longer needed— |
| D:Day39.10 | you have realized and made real your oneness with Christ. When | relationship is established you realize that relationship is the |
| D:Day39.10 | with Christ. When relationship is established you realize that | relationship is the intermediary link between individuated beings and |
| D:Day39.10 | between individuated beings and that you hold this link, through | relationship with me, within yourself. Christ is direct relationship |
| D:Day39.10 | through relationship with me, within yourself. Christ is direct | relationship with me. |
| D:Day39.11 | Establishing this | relationship with me may sound lofty and difficult, but it is simple. |
| D:Day39.11 | may sound lofty and difficult, but it is simple. It is as simple as | relationship is within your everyday life. You may not think that |
| D:Day39.11 | as relationship is within your everyday life. You may not think that | relationship within everyday life is simple, but you also know it as |
| D:Day39.11 | love relationships and work relationships, and that being in | relationship with “others” is an inescapable truism of your life. |
| D:Day39.11 | chosen to leave behind, are not done away with but only transformed. | Relationship is part of life. Inescapable. Acceptance that our |
| D:Day39.11 | Relationship is part of life. Inescapable. Acceptance that our | relationship is and that it is a determinant of who we both are, is |
| D:Day39.11 | it is a determinant of who we both are, is all that is required. The | relationship that you accept with me is the relationship of union, |
| D:Day39.11 | that is required. The relationship that you accept with me is the | relationship of union, for union is no more than this, as we are one |
| D:Day39.11 | more than this, as we are one in being and when you have discovered | relationship, we are one in union as well. |
| D:Day39.12 | Relationship itself is intermediary, it is what you carry, the | |
| D:Day39.12 | it is the connection between two individuated beings in union and | relationship. You and me. In order for this link of relationship to |
| D:Day39.12 | in union and relationship. You and me. In order for this link of | relationship to exist there must be two beings for it to link (where |
| D:Day39.12 | We jointly individuate rather than separate. We can only do this in | relationship. We can only have relationship as individuated beings. |
| D:Day39.12 | than separate. We can only do this in relationship. We can only have | relationship as individuated beings. |
| D:Day39.14 | explosion of creation. It is all at once. All of Everything. Yet in | relationship. |
| D:Day39.35 | is by nature without attributes can be one in being in union and | relationship and individuate. Could you become your sister or your |
| D:Day39.39 | knowing you are not on your own but that you must come into direct | relationship with me on your own and of your own free will. |
| D:Day39.41 | behind, why you stand ready to enter the time of being in union and | relationship. The Christ in you is the accomplished. The Christ in |
| D:Day39.42 | Christ-consciousness, within the recesses of your heart where your | relationship with love has never been severed. Realize your |
| D:Day39.44 | will realize as you enter union by means of the bridge of our direct | relationship that you will not leave your humanity behind. You will |
| D:Day39.44 | realize that as you enter union by means of the bridge of our direct | relationship that you will no longer see me as an inhuman God. You |
| D:Day39.46 | will know the All of Everything and the emptiness of nothing and our | relationship will bridge the distance and become cause and effect, |
| D:Day39.47 | of creative tension. As we become individuated beings in union and | relationship, we continuously create one another. We create from the |
| D:Day39.49 | into me. I could no more reach across time and space without this | relationship than could you. Only with our willingness joined, are we |
| D:Day39.49 | joined, are we able to negate the need for intermediaries and be in | relationship. Only with our willingness joined do we both become, |
| D:Day39.49 | willingness joined do we both become, welcome, and share, the Christ | relationship to and with each other. |
| D:Day40.3 | love being, I am being without attributes—love being in union and | relationship. I am the anchor that holds all that has taken on |
| D:Day40.4 | that it is only when being is added to love—only when love is in | relationship with being—that love is given its nature. Realize that |
| D:Day40.4 | love is given its nature. Realize that it is only when love is in | relationship with being that it attains this quality that we are |
| D:Day40.5 | hold, or anchor within myself, and that which Christ bridges through | relationship. Your attributes are the attributes of being in |
| D:Day40.5 | through relationship. Your attributes are the attributes of being in | relationship. You came into the world, into form, as a being in |
| D:Day40.5 | in relationship. You came into the world, into form, as a being in | relationship. The application of your being to relationship, like the |
| D:Day40.5 | form, as a being in relationship. The application of your being to | relationship, like the application of being to love, gives |
| D:Day40.5 | of being to love, gives relationships their nature, including your | relationship with yourself. |
| D:Day40.6 | Through the application of your being to | relationship you have taken on distinguishers through which you |
| D:Day40.8 | have been forced to reconcile fear with love. Now, in coming back to | relationship and union with me you have realized that you are not |
| D:Day40.8 | With the acceptance of the Christ in you, you are returned to | relationship and need no longer strive against the “opposing” force |
| D:Day40.8 | you no longer know it. The creative tension that now remains in our | relationship is the tension of individuation or the individuation and |
| D:Day40.12 | —a separate being with attributes. Now you are being in union and | relationship—an individuated being with attributes. As a separate |
| D:Day40.12 | being, your attributes were based on fear. As a being in union and | relationship, your attributes are based on love. |
| D:Day40.13 | earlier: Christ-consciousness is the awareness of existence through | relationship. It is not God. It is not man. It is the relationship |
| D:Day40.13 | through relationship. It is not God. It is not man. It is the | relationship that allows the awareness that God is everything. It has |
| D:Day40.13 | as that from which form arose. It is the expression of oneness in | relationship with Its Self. |
| D:Day40.14 | I Am except through love's extension. How does love extend? Through | relationship. |
| D:Day40.15 | Only in my | relationship to you am I God. Only in your relationship to me are you |
| D:Day40.15 | Only in my relationship to you am I God. Only in your | relationship to me are you who you are in truth. |
| D:Day40.16 | or wife, sister or brother, friend or foe? You are who you are in | relationship. I Am who I Am in relationship as well. |
| D:Day40.16 | friend or foe? You are who you are in relationship. I Am who I Am in | relationship as well. |
| D:Day40.17 | now, and ask of me, “Are you not who you are ‘separately’ from | relationship?” Separately from relationship, there is no I Am, but |
| D:Day40.17 | you not who you are ‘separately’ from relationship?” Separately from | relationship, there is no I Am, but only love, being. |
| D:Day40.19 | This is true. You know this “I” because you have a | relationship with yourself. If you did not have a Self to have a |
| D:Day40.19 | a relationship with yourself. If you did not have a Self to have a | relationship with, you would not know that you have an identity apart |
| D:Day40.20 | This Self with whom you have a | relationship is love's extension. It is the Self you long to be as |
| D:Day40.20 | until joining with the Christ Self, before becoming one with holy | relationship itself, that relationship is an identity. |
| D:Day40.20 | Christ Self, before becoming one with holy relationship itself, that | relationship is an identity. |
| D:Day40.21 | God is a | relationship with love. This relationship with love is all that |
| D:Day40.21 | God is a relationship with love. This | relationship with love is all that provides for the I Am of God. |
| D:Day40.22 | As a separate being, you have been in a | relationship with fear. This relationship with fear is all that has |
| D:Day40.22 | As a separate being, you have been in a relationship with fear. This | relationship with fear is all that has provided the “I” of the |
| D:Day40.22 | of love, you have always held within you the Christ, who is the | relationship with love. This is why individuation has become the |
| D:Day40.22 | the conflict between, or the tension of, opposites. Because you have | relationship with both fear and love. |
| D:Day40.23 | acknowledge, and accept the Christ as the Self you have been in | relationship with, you are returned to relationship with me and with |
| D:Day40.23 | as the Self you have been in relationship with, you are returned to | relationship with me and with love. You end your separated state and |
| D:Day40.23 | state and become for the final time. You “become” being in union and | relationship. |
| D:Day40.26 | the other. This would be impossible. Because we are who we are in | relationship to one another. |
| D:Day40.27 | being love? This is not the same as saying you are who you are in | relationship to your mother, and your mother who she is in |
| D:Day40.27 | are in relationship to your mother, and your mother who she is in | relationship to you. This is saying that you are who you are in |
| D:Day40.27 | in relationship to you. This is saying that you are who you are in | relationship to all that is love. This is saying that this is who you |
| D:Day40.28 | Further, this is saying that who you are being in | relationship to all that is love is up to you. That through the |
| D:Day40.28 | feeling, creating, and knowing being to all that you are in | relationship with, you extend who you are. This is saying that |
| D:Day40.28 | that through the application of your being to all that you are in | relationship with you create. You give attributes and you take on |
| D:Day40.28 | and you take on attributes. You individuate your being in union and | relationship. And in union and relationship, you create only from |
| D:Day40.28 | individuate your being in union and relationship. And in union and | relationship, you create only from love. |
| D:Day40.29 | Who you are being in union and | relationship with me, is me, as well as you. This is the power of |
| D:Day40.29 | as well as you. This is the power of differentiation in union and | relationship, the demonstration of oneness that was heralded in the |
| D:Day40.30 | With this ability to individuate in unity and | relationship comes the greatest gift of all. It is the end of |
| D:Day40.33 | that you will hear my voice no more? Or will you brave your own | relationship with me? Will you turn to your brother and hear my voice |
| D:Day40.33 | voice as you turn to your sister? Will you carry the fullness of our | relationship within you? Will you be one with me, and in being one |
| D:Day40.35 | Will you be the | relationship that returns love to all who share this world with you? |
| E.2 | again. Why? Because now that you are being who you are in unity and | relationship, these questions will make no sense to you. They already |
| E.3 | You are in | relationship now only with love, and so nothing will be hard for you. |
| E.13 | as your being applies love's extension to all with whom you are in | relationship. |
| E.16 | unless you create it. You have taken the step of accepting the | relationship of the between, the relationship of Christ, into your |
| E.16 | taken the step of accepting the relationship of the between, the | relationship of Christ, into your own being. The cooperative |
| E.16 | the relationship of Christ, into your own being. The cooperative | relationship of all with everything abides within you now. You do |
| E.20 | the difference between separation and differentiation in union and | relationship. |
| A.1 | into the Time of Christ, a time of direct learning in union and | relationship with God. The word learning is loosely used here for no |
| A.1 | learning is loosely used here for no learning is needed in union and | relationship. |
| A.4 | of thought and effort but a way of feeling, of ease, and of direct | relationship. Again I say to you, in the direct relationship achieved |
| A.4 | ease, and of direct relationship. Again I say to you, in the direct | relationship achieved in union, no learning is required. Until you |
| A.14 | and receiving as one begins to take place. You have entered Holy | Relationship. |
| A.16 | separation rather than a matter of right and wrong. In unity and | relationship, each is not only capable but will inevitably receive |
| A.17 | Those who do not enter unity and | relationship cannot be helped, fixed, or shown the inaccuracies of |
| A.25 | to express the divinity of their nature through sharing in union and | relationship. This call is addressed further in the work of the |
| A.35 | Beyond the coursework of the Treatises lies direct | relationship—direct relationship with me. Entering the dialogue is |
| A.35 | the coursework of the Treatises lies direct relationship—direct | relationship with me. Entering the dialogue is the way this is |
| A.41 | This | relationship between Self and Other, Self and Life, Self and God, |
| A.41 | of which we speak. It may seem to suggest duality but it suggests | relationship. The idea of unity and relationship must fully enter you |
| A.41 | suggest duality but it suggests relationship. The idea of unity and | relationship must fully enter you now. |
| A.43 | What now will be your | relationship to this work that has returned you to Who You Are? Your |
| A.43 | relationship to this work that has returned you to Who You Are? Your | relationship to this work continues as you live and express Who You |
| A.44 | able to express. As each expresses who they are being in unity and | relationship, creation of the new will proceed and wholeness and |
| A.49 | without you—without your ability to stand in unity and | relationship as The Accomplished. |
relationship's | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:14.11 | or a partnership, or even that of a mentor or student. Whatever the | relationship's configuration, it was one that truly brought you joy. |
| C:14.13 | affected you in such a way. Never were you more sure of a | relationship's value to you. Anything that could make you feel so |
relationships | ||
A Course in Miracles – Original Edition (99) | ||
| Tx:1.37 | sense of closeness to creation which man tries to find in physical | relationships. Physical closeness cannot achieve this. The |
| Tx:1.38 | to the miracle level underneath. In conscious actions, then, his | relationships also become superficial, and miracle-inspired relating |
| Tx:1.59 | occurs, the whole family of God, or the Sonship, is impaired in its | relationships. Ultimately, every member of the family of God must |
| Tx:2.97 | be capitalized, is His Son. This entails a set of Cause and Effect | relationships which are totally different from those which man |
| Tx:4.95 | Everything the ego perceives is a separate whole, without the | relationships that imply being. The ego is thus against |
| Tx:5.40 | time and war. Perception as well as knowledge derives meaning from | relationships. Those which you accept are the foundations of your |
| Tx:5.44 | of what you saw in them but less than knowledge of your real | relationships to them, because you did not accept them as part of |
| Tx:8.70 | its constellation is permanent. The only areas in which part-whole | relationships have any meaning are those in which change is |
| Tx:10.53 | breaking it up into small and disconnected parts without meaningful | relationships and thus without meaning. The ego will always |
| Tx:13.21 | Insane ideas have no real | relationships, for that is why they are insane. No real |
| Tx:13.21 | rest on guilt or even hold one spot of it to mar its purity. For all | relationships which guilt has touched are used but to avoid the |
| Tx:13.21 | are used but to avoid the person and the guilt. What strange | relationships you have made for this strange purpose! And you forgot |
| Tx:13.21 | you have made for this strange purpose! And you forgot that real | relationships are holy and cannot be used by you at all. They are |
| Tx:13.23 | stand between you and your brothers, with whom you find no real | relationships at all. Can you expect to use your brothers as a means |
| Tx:13.30 | You cannot enter into real | relationships with any of God's Sons unless you love them all and |
| Tx:13.30 | of the Sonship for your love, you are imposing guilt on all your | relationships and making them unreal. You can love only as God |
| Tx:15.46 | to limit love to part of the Sonship is to bring guilt into your | relationships and thus make them unreal. If you seek to separate out |
| Tx:15.47 | special love, how can you understand it? To believe that special | relationships, with special love, can offer you salvation is the |
| Tx:15.48 | Because of guilt, all special | relationships have some elements of fear in them. And this is why |
| Tx:15.48 | as Interpreter of what you have made, the Holy Spirit uses special | relationships, which you have chosen to support the ego, as a |
| Tx:15.49 | one is special. Yet He also perceives that you have made special | relationships, which He would purify and not let you destroy. However |
| Tx:15.51 | The ego's use of | relationships is so fragmented that it frequently goes even further— |
| Tx:15.52 | Everyone on earth has formed special | relationships, and although this is not so in Heaven, the Holy Spirit |
| Tx:15.54 | All your | relationships are blessed in the holy instant because the blessing is |
| Tx:15.56 | and find peace within it. Under the Holy Spirit's teaching, all | relationships are seen as total commitments, yet they do not conflict |
| Tx:15.58 | perceive yourself as weak. Yet there is another interpretation of | relationships which transcends the concept of loss of power |
| Tx:15.65 | on which the ego embarks is special. The ego establishes | relationships only to get something. And it would keep the giver |
| Tx:15.68 | you. And thus it embarks on an endless, unrewarding chain of special | relationships, forged out of anger and dedicated to but one insane |
| Tx:15.69 | name of Him Who would release him, let us look more closely at the | relationships which the ego contrives and let the Holy Spirit judge |
| Tx:15.71 | In these insane | relationships, the attraction of what you do not want seems to be |
| Tx:15.71 | forgiveness that the ego can ensure the guilt which holds all its | relationships together. |
| Tx:15.72 | Yet they only seem to be together. For | relationships, to the ego, mean only that bodies are together. It |
| Tx:15.74 | this attempt is the only basis which the ego accepts for special | relationships. Guilt is the only need the ego has, and as long as you |
| Tx:15.80 | Hear Him gladly and learn of Him that you have need of no special | relationships at all. You but seek in them what you have thrown away. |
| Tx:15.82 | not His creation. Nothing that ever was created but is yours. Your | relationships are with the universe. And this universe, being of God, |
| Tx:15.84 | Him Whose teaching is only of God teach you the only meaning of | relationships. For God created the only relationship which has |
| Tx:15.86 | Yet it remains the only means by which you can establish real | relationships. |
| Tx:15.87 | Real | relationships have no limits, having been established by God. In |
| Tx:15.87 | the Great Rays replace the body in awareness, the recognition of | relationships without limits is given you. But to see this, it is |
| Tx:15.89 | in Heaven, where you are complete and quiet in such sure and loving | relationships that any limit is impossible. Would you not exchange |
| Tx:15.89 | that any limit is impossible. Would you not exchange your little | relationships for this? For the body is little and limited, and |
| Tx:15.98 | you or another? You seek to answer this question in your special | relationships, in which you are both destroyer and destroyed in part, |
| Tx:15.101 | fearful to you. And you would bargain with them for a few special | relationships in which you think you see some scraps of safety. Do |
| Tx:15.112 | this year different by making it all the same. And let all your | relationships be made holy for you. This is our will. Amen. |
| Tx:16.9 | function, for He will fulfill it if you but ask Him to enter your | relationships and bless them for you. |
| Tx:16.42 | If special | relationships of any kind would hinder God's completion, can they |
| Tx:16.59 | for it is unlike the relationship of God and His Son, and all | relationships that are unlike this one must be unnatural. For God |
| Tx:16.67 | you and look not back with longing on the travesty it made of your | relationships. Now no one need suffer, for you have come too far to |
| Tx:16.72 | seeks retribution of you. The fantasies it brings to the special | relationships it chooses in which to act out its hate are fantasies |
| Tx:16.80 | to His majesty. To join in close relationship with Him is to accept | relationships as real and through their reality to give over all |
| Tx:17.15 | into unholy alliances which support the ego's goals and make your | relationships the witness to its power. It is these shadow figures |
| Tx:17.16 | The shadow figures always speak for vengeance, and all | relationships into which they enter are totally insane. Without |
| Tx:17.16 | into which they enter are totally insane. Without exception, these | relationships have as their purpose the exclusion of the truth |
| Tx:17.16 | and seems to you to go by the name of love. And finally why all such | relationships become the attempt at union through the body, for |
| Tx:17.16 | seen as means for vengeance. That bodies are central to all unholy | relationships is evident. Your own experience has taught you this. |
| Tx:17.18 | must enter in because its purpose is impossible. The only such | relationships which retain the fantasies that center on them are |
| Tx:17.19 | His interpretation of the body as a means of communication into | relationships whose only purpose is separation from reality? What |
| Tx:17.21 | must be undone. Let Him uncover the hidden spark of beauty in your | relationships and show it to you. Its loveliness will so attract |
| Tx:17.24 | the present. For the present is forgiveness. Therefore, the | relationships which the unholy alliance dictates are not perceived |
| Tx:17.26 | My holy brothers, I would enter into all your | relationships and step between you and your fantasies. Let my |
| Tx:17.26 | the holy purpose of Atonement be lost to you in dreams of vengeance. | Relationships in which such dreams are cherished have excluded me. |
| Tx:17.27 | His reason for creating His relationship with you, the function of | relationships became forever “to make happy.” And nothing else. To |
| Tx:17.28 | that the Holy Spirit would not deprive you of your special | relationships but would transform them. And by that all that is |
| Tx:17.29 | You have made very real | relationships even in this world which you do not recognize simply |
| Tx:17.30 | from anyone since the separation. And through Him have all your holy | relationships been carefully preserved to serve God's purpose for you. |
| Tx:17.42 | relationship to one another. The holy instant shines alike on all | relationships, for in it they are one. For here is only healing, |
| Tx:17.43 | is the holy relationship a happy song of praise to the Redeemer of | relationships. |
| Tx:17.45 | that seemed to give it meaning. Now it seems to make no sense. Many | relationships have been broken off at this point, and the pursuit of |
| Tx:18.2 | sees as one. But everything seems to come between the fragmented | relationships the ego sponsors to destroy. |
| Tx:18.58 | far exceeds the dream of freedom sometimes experienced in special | relationships. It is a sense of actual escape from limitations. |
| Tx:19.51 | love would look upon is meaningless to fear and quite invisible. | Relationships in this world are the result of how the world is seen. |
| Tx:20.17 | any kind are of the ego. For it is the ego's fixed belief that all | relationships depend upon adjustments to make of them what it would |
| Tx:20.17 | upon adjustments to make of them what it would have them be. Direct | relationships, in which there are no interferences, are always seen |
| Tx:20.17 | seen as dangerous. The ego is the self-appointed mediator of all | relationships, making whatever adjustments it deems necessary and |
| Tx:20.47 | and keep their secrets hidden along with them. And they have no | relationships, for no one else is welcome there. They smile on no |
| Tx:20.48 | obscure and hidden from the sun. It does not seek for power, but for | relationships. The body is the ego's chosen weapon for seeking power |
| Tx:20.48 | The body is the ego's chosen weapon for seeking power through | relationships. And its relationships must be unholy, for what they |
| Tx:20.48 | chosen weapon for seeking power through relationships. And its | relationships must be unholy, for what they are, it does not even |
| Tx:20.50 | from those who worship them. This is the temple dedicated to no | relationships and no return. Here is the “mystery” of separation |
| Tx:20.52 | There is no order in | relationships. They either are or not. An unholy relationship is |
| Tx:20.52 | your relationship with God unholy seemed to be possible, all your | relationships were made meaningless. In that unholy instant, time was |
| Tx:20.54 | in gladness for the holy one of safe return. Here is the way to true | relationships held gently open, through which you walk together, |
| Tx:20.56 | him to replace the unholy one he chose before. And here can he learn | relationships are his salvation and not his doom. You who are |
| Tx:20.62 | the body, you have chosen judgment and not vision. For vision, like | relationships, has no order. You either see or not. |
| Tx:20.63 | in darkness is your brother's reality imagined as a body, in unholy | relationships with other bodies, serving the cause of sin an instant |
| Tx:21.29 | All special | relationships have sin as their goal. For they are bargains with |
| Tx:23.30 | salvation. It has no substitute, and there is only one. And all your | relationships have but the purpose of seizing it and making it your |
| Tx:30.87 | is undone. All sacrifice entails the loss of your ability to see | relationships among events. And looked at separately, they have no |
| Tx:31.58 | as learning goes along. Each one will show the changes in your own | relationships as your perception of yourself is changed. There will |
| W1:R1.6 | to apply the ideas as was suggested then. We are now emphasizing the | relationships among the first fifty of the ideas we have covered and |
| W1:76.8 | Think further—you believe in the laws of friendship, of “good” | relationships, and reciprocity. |
| W1:91.6 | longer practice periods with this statement of true cause and effect | relationships: |
| W1:136.6 | of the whole, assembles them without regard to all their true | relationships, and thus constructs illusions of a whole which is not |
| W1:153.1 | world, its twists of fortune and its bitter jests, its brief | relationships and all the “gifts” it merely lends to take away again, |
| W1:169.10 | which runs throughout salvation, holding all its parts in meaningful | relationships, the course it runs directed, and its outcome sure. |
| M:3.4 | all who meet will someday meet again, for it is the destiny of all | relationships to become holy. God is not mistaken in His Son. |
| M:3.5 | The third level of teaching occurs in | relationships which, once they are formed, are lifelong. These are |
| M:3.5 | who presents him with unlimited opportunities for learning. These | relationships are generally few, because their existence implies that |
| M:9.1 | in which as many previous mistakes as possible are corrected. | Relationships in particular must be properly perceived and all dark |
A Course of Love (94) | ||
| C:5.30 | God is known to you within | relationships, as this is all that is real here. God cannot be seen |
| C:5.30 | in illusion nor known to those who fear him. All fear is fear of | relationships and thus fear of God. You can accept terror that reigns |
| C:6.17 | Situations too are | relationships. When peace enters your relationships, situations, too, |
| C:6.17 | Situations too are relationships. When peace enters your | relationships, situations, too, are what they are meant to be and |
| C:6.19 | heaven is where you are. It is because God is love that all your | relationships are holy, and from them you can find the way to Him and |
| C:6.20 | Are your | relationships with those you love severed when they leave this world? |
| C:7.14 | There is another way in which you withhold pieces of | relationships for yourself. This withholding is not of the form of |
| C:7.21 | actions that you do and the effects they seem to cause. All of these | relationships are based on what your senses tell you, the evidence |
| C:9.18 | This need not be, for you are not separate! The | relationships you seek to end your loneliness can do so if you but |
| C:14.11 | This can be most clearly seen in | relationships that were once “everything” to you and have since |
| C:14.13 | of it is that it was quite real in a way that is different from your | relationships before or since. No other relationship affected you in |
| C:14.27 | This is the problem compounded in your “special” love | relationships of having experienced real specialness, which is not |
| C:19.7 | to be seen and experienced as it was from me. It is in your holy | relationships that union can be found and experienced, and thus from |
| C:20.47 | when you think of your personal life, personal concerns, personal | relationships, you are separating yourself from the whole. These |
| C:21.2 | are all you see. I remind you of what was said earlier concerning | relationships existing apart from particulars. I repeat that |
| C:23.1 | the only true knowing. Love is the great teacher. And your loving | relationships the means of learning love. |
| C:23.5 | In both partnered and non-partnered love | relationships, the one you come to know, the only one who does not |
| C:25.8 | an object of devotion. While we are moving away from subject/object | relationships to the relationship of unity, the idea of one who is |
| C:25.11 | While one special relationship continues, all special | relationships continue because they are given validity. The holy |
| C:25.11 | of unity depends on the release of the beliefs that foster special | relationships. |
| C:29.16 | of service with the idea of use made for the existence of special | relationships. The idea of use created all ideas of toil as the only |
| C:31.36 | uncertainty, one of your highest requirements of those you have | relationships with is a mode of behavior that allows you to know what |
| C:31.36 | you to know what to expect. Thus, as you move from acquaintances to | relationships of a deeper nature, you quickly determine the nature of |
| C:31.36 | of a deeper nature, you quickly determine the nature of those | relationships and have an investment in them staying the same. Since |
| C:31.37 | that expects change and growth is that of parent to child. These two | relationships have comprised your ideas of our Father and me as you |
| C:31.37 | to learn. Now, with a clear learning goal in mind, these idealized | relationships must be broadened so that they are seen in all rather |
| T2:5.5 | that come to you from within the teaching and learning ground of | relationships. You may be literally “called to account” for certain |
| T2:7.19 | you are is a discipline that requires trust in Self and honesty in | relationships. Does this mean that you are required to express every |
| T2:8.1 | to come to completion, you must put into practice the belief that no | relationships are special. Your loyalty must be totally to the truth |
| T2:8.1 | to the truth of who you are and not continue to be split by special | relationships. While your love relationships will provide a rich |
| T2:8.1 | not continue to be split by special relationships. While your love | relationships will provide a rich learning ground for you now, they |
| T2:8.2 | now stand. All that prevents you from being who you are within these | relationships must be let go. All that will complement who you are |
| T2:8.2 | complement who you are must be received. Thus the nature of many | relationships may be required to change. Remember now that there is |
| T2:8.4 | time as the truth of who you are is revealed to you and through your | relationships to all. |
| T2:8.6 | may lead you to many new adventures but never again to the special | relationships that would take you away from your true Self. Never |
| T2:8.7 | time will be saved by an end to the maintenance required by special | relationships? When all relationships are holy, you have no need to |
| T2:8.7 | end to the maintenance required by special relationships? When all | relationships are holy, you have no need to maintain specialness. |
| T2:8.8 | formerly reserved for the angels. You are your own wings, your | relationships but the breeze that keeps you afloat. |
| T2:9.1 | meet your needs. Do not think that this desire is not present in all | relationships. It is only the ego that stands between desire and the |
| T2:9.3 | let go. As many of you will find the idea of letting go of special | relationships among the most difficult of ideas contained in this |
| T2:9.4 | are being continuously met, you begin to want to hang on to the | relationships that you feel met these needs because of their ability |
| T2:9.10 | belief in want or lack is revealed. This is the purview of special | relationships. Thus the very compromises you are often prone to make |
| T2:9.10 | Thus the very compromises you are often prone to make in special | relationships are but the symptoms of your fear. |
| T2:9.11 | what you know, and of who you are, just as much as it is of special | relationships and what you might more readily think of as treasure, |
| T2:9.15 | How does the identification of needs or the dependency inherent in | relationships bypass the ego-mind? They heretofore have not, only |
| T2:9.16 | the meeting of needs you will no longer be concerned with special | relationships. You will realize that there is no loss but only gain |
| T2:9.17 | to think that your needs can only be met in special ways by special | relationships, remember this example of holding your breath. Think in |
| T2:12.11 | still would thwart you being who you are through its denial of the | relationships essential to that which you truly are. |
| T3:15.1 | might have chosen to let the past go and enter into new | relationships. Parents have welcomed home errant children to give |
| T3:15.6 | baggage of the past, not only their own but that of all the special | relationships in which they have been involved. To have a special |
| T3:15.8 | With the death of the ego, special | relationships too have breathed their last. As I said before, these |
| T3:15.15 | There is no loss but only gain within the laws of love. Special | relationships have been replaced by holy relationship. |
| T3:16.13 | Special | relationships have been replaced by holy relationship. |
| T3:16.14 | By saying that special | relationships have been replaced by holy relationship it is being |
| T3:16.14 | relationship with illusion. All of your fears in regards to special | relationships are temptations of the human experience. These |
| T3:16.14 | of others are temptations that arise from your old idea of special | relationships. All of your plans to do good and be good, to help |
| T3:16.14 | upon the necessity you have felt for the continuation of special | relationships. |
| T3:16.15 | God within you, you will see that you have no need for special love | relationships. You will realize that the love and the Self you now |
| T4:2.23 | and even the seen. You have moved through life believing you have | relationships with family and friends and co-workers, occasionally |
| T4:2.23 | family and friends and co-workers, occasionally acknowledging brief | relationships that develop with acquaintances or strangers, |
| T4:2.23 | through life alone, with few sustaining connections save for special | relationships, and with little purpose implied in the brief |
| T4:2.24 | and the ability of the devotion of the observant to affect those | relationships. |
| T4:3.6 | it was your nature to be separate and alone and thus fearful, made | relationships fearful as well. Trust became something to be earned. |
| T4:10.4 | focus on what life has had to teach you, you have also seen your | relationships as teachers. It is here that you can begin to learn to |
| D:6.12 | facts you have defined them to be, but rather a staggering series of | relationships, relationships without end, relationships that exist in |
| D:6.12 | defined them to be, but rather a staggering series of relationships, | relationships without end, relationships that exist in harmony and |
| D:6.12 | a staggering series of relationships, relationships without end, | relationships that exist in harmony and cooperation. This is a |
| D:10.5 | through the continuation of relationship and the creation of new | relationships. In this way, sharing in relationship becomes the goal |
| D:13.11 | by living according to what you know to be the truth, form the very | relationships and union that will allow the truth to be shared. The |
| D:Day6.27 | its accomplishment. In doing so you are not creating new special | relationships but the true devotion that will replace special |
| D:Day6.27 | relationships but the true devotion that will replace special | relationships forever. |
| D:Day10.9 | point B distinct points in a scientific puzzle or murky points about | relationships between lovers. |
| D:Day11.5 | and so knows oneness. It is only through the means of separate | relationships joining in union that the One Self is capable of being |
| D:Day13.4 | The love that is found in the | relationships of the one Self with the many is the love of God. There |
| D:Day13.5 | Thus is explained the | relationships and the forms emptied of love. Where there is no love |
| D:Day28.4 | moving away, moving into one's own sphere of friends, colleagues, | relationships. For some these choices include commitments to |
| D:Day28.14 | of your life, you have probably been more affected by the | relationships of life, by loss or death of loved ones, by accidents, |
| D:Day33.2 | relationship—and remember, here, that situations and events are | relationships too—lies within your own being. Being in |
| D:Day37.4 | your union and relationship with your being, but only your separate | relationships with “others,” you saw yourself as a separate being, |
| D:Day39.11 | you also know it as a constant. You know that you have had “good” | relationships and “bad” relationships, love relationships and work |
| D:Day39.11 | constant. You know that you have had “good” relationships and “bad” | relationships, love relationships and work relationships, and that |
| D:Day39.11 | that you have had “good” relationships and “bad” relationships, love | relationships and work relationships, and that being in relationship |
| D:Day39.11 | relationships and “bad” relationships, love relationships and work | relationships, and that being in relationship with “others” is an |
| D:Day39.11 | with “others” is an inescapable truism of your life. Even these | relationships of separation, the types of special and not-so-special |
| D:Day39.11 | relationships of separation, the types of special and not-so-special | relationships you have chosen to leave behind, are not done away with |
| D:Day40.5 | being to relationship, like the application of being to love, gives | relationships their nature, including your relationship with yourself. |
| D:Day40.16 | Just as you have had many “separate” | relationships that in their totality would define your life, so have |
| D:Day40.16 | would define your life, so have I, as God, had many “separate” | relationships with you and your brothers and sisters, relationships |
| D:Day40.16 | “separate” relationships with you and your brothers and sisters, | relationships that define who you have thought me to be. Because |
| D:Day40.16 | that define who you have thought me to be. Because these | relationships are so different, many of you have gone on quests to |
| D:Day40.18 | that regardless of what I say, you are who you are outside of your | relationships. You are not just the relationships that you hold. You |
| D:Day40.18 | are who you are outside of your relationships. You are not just the | relationships that you hold. You are more than a mother, daughter, |
| D:Day40.18 | sister, friend. You are an “I” that stands separate from these | relationships. |
| D:Day40.19 | have an identity apart from the separate identities of your separate | relationships. |
relative | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:4.25 | presence. Thinking about another ego is as effective in changing | relative perception as is physical interaction. There could be no |
| Tx:7.74 | investments. They will last as long as you value them. Values are | relative, but they are powerful because they are mental judgments. |
| W1:2.1 | trying to avoid selection by size, brightness, color, material, or | relative importance to you. |
| W1:5.10 | different forms of upset that are disturbing you, regardless of the | relative importance you may give them. Apply the idea for today to |
A Course of Love (5) | ||
| C:P.26 | A child of one family may resemble the child of another distant | relative or a relative who lived and died many years previously. You |
| C:P.26 | one family may resemble the child of another distant relative or a | relative who lived and died many years previously. You see nothing |
| C:7.14 | is your desire not to be generous, but to be more generous than your | relative. This is your desire for wealth that is greater than your |
| D:Day37.16 | It might be somewhat like your relationship with a deceased | relative in that you feel a bond, a link between heaven and earth, |
| D:Day37.16 | between your separate self and the separate and now dead self of the | relative. This is not only a relationship in separation but a |
relatively | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:4.80 | Such | relatively minor confusions of the ego are not among its more |
| Tx:7.21 | The results of such tests are evaluated | relatively assuming maximal motivation, but this is because we are |
| W1:16.9 | Four or five practice periods are recommended if you find them | relatively effortless. If strain is experienced, three will be |
| W1:43.7 | Although this part of the exercise period should be | relatively short, be sure that you select the subjects for this phase |
| M:I.1 | is regarded as a special activity in which one engages only a | relatively small proportion of one's time. The course, on the other |
A Course of Love (1) | ||
| D:Day10.32 | precede them! When speaking of gossip we used a simple example of a | relatively harmless situation. When speaking of the many issues |
relatives | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:7.28 | landmarks, structures, faces. You visit the homes of friends and | relatives, your church, perhaps a school or library, certain |
relax | ||
A Course in Miracles – Original Edition (3) | ||
| W1:35.10 | strain to think up specific things to fill the interval, but merely | relax and repeat today's idea slowly until something occurs to you. |
| W1:39.10 | find it helpful to include a few short intervals in which you just | relax and do not seem to be thinking of anything. Sustained |
| W1:91.13 | Relax for the rest of the practice period, confident that your | |
A Course of Love (0) | ||
relaxation | ||
A Course in Miracles – Original Edition (2) | ||
| W1:11.3 | as casually as possible. It contains the foundation for the peace, | relaxation, and freedom from worry that we are trying to achieve. On |
| W1:44.10 | doing the exercises correctly, you should experience some sense of | relaxation and even a feeling that you are approaching if not |
A Course of Love (0) | ||
relay | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:18.87 | Everything these messages | relay to you is quite external. There are no messages which speak of |
| Tx:18.87 | it not; its senses remain quite unaware of it; its tongue cannot | relay its messages. Yet God can bring you there if you are willing to |
A Course of Love (1) | ||
| C:18.22 | but only conveys that which can be experienced to you. You then | relay a reaction back to it. This circular relationship between you |
relays | ||
A Course in Miracles – Original Edition (1) | ||
| W1:154.3 | is One Voice in you. And that One Voice appoints your function and | relays it to you, giving you the strength to understand it, do what |
A Course of Love (0) | ||
relearn | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (9) | ||
| C:5.1 | As the wholly human, everything has been forgotten. Thus we begin to | relearn the known as the One who already possesses all. It is this |
| C:19.10 | The separated self cannot | relearn unity except through union. Here, union is achieved in |
| C:19.10 | saw me is the way to achieve relationship of the highest order and | relearn communion, the language of the heart. This is why you have |
| C:31.17 | upon. But because you are in a state of unremembering, you must | relearn who you are. You can only relearn who you are by being who |
| C:31.17 | a state of unremembering, you must relearn who you are. You can only | relearn who you are by being who you are. You can only be who you are |
| T4:5.2 | time here as that of being apprentice musicians. You must learn or | relearn what you have forgotten so that you can once again join the |
| T4:7.6 | The mind, once released from the ego's thought system, has but to | relearn the thought system of the truth. Your mind, heart, and body |
| D:Day4.10 | You are here now not to | relearn or be taught what life is all about, not to relearn or be |
| D:Day4.10 | here now not to relearn or be taught what life is all about, not to | relearn or be taught the “way things are” but to discover what life |
relearned | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T1:1.5 | that you learned in error from identifying love incorrectly will be | relearned as love is properly identified. |
| D:Day29.3 | Mind and heart joined as you let go of judgment and | relearned or remembered wholehearted desire—the source of your |
release | ||
A Course in Miracles – Original Edition (232) | ||
| Tx:1.13 | but really go forward. They undo the past in the present and thus | release the future. |
| Tx:1.39 | 29. Miracles are a way of earning | release from fear. |
| Tx:1.46 | atone for his errors by freeing him from his own nightmares. They | release him from a prison in which he has imprisoned himself, and |
| Tx:1.47 | Soul, and they forgive in return. It is the duty of the released to | release their brothers. |
| Tx:1.48 | minds which serve the spirit unite with Christ for the salvation or | release of all God's creations. |
| Tx:1.104 | of error results in projection. Correction of error brings | release. “Lead us not into temptation” means “do not let us deceive |
| Tx:1.106 | As long as a single slave remains to walk the earth, your | release is not complete. Complete restoration of the Sonship is the |
| Tx:2.16 | It is quite apparent that this | release does not depend on the kind of “knowledge” which is nothing |
| Tx:2.52 | is applied is irrelevant. Essentially, all healing is the | release from fear. To undertake this, you cannot be fearful |
| Tx:2.60 | of release. Otherwise, they may unwittingly foster the belief that | release is imprisonment, a belief that is very prevalent. This |
| Tx:2.75 | The correction of fear is your responsibility. When you ask for | release from fear, you are implying that it is not. You should ask |
| Tx:2.93 | in creating it. I told you before that you cannot ask me to | release you from fear because I know it does not exist, but you |
| Tx:3.63 | You have no idea of the tremendous | release and deep peace that comes from meeting yourselves and your |
| Tx:4.18 | Release yourselves and release others. Do not present a false and | |
| Tx:4.18 | Release yourselves and | release others. Do not present a false and unworthy picture of |
| Tx:4.54 | unconscious, deeply repressed by the ego, is the declaration of your | release. God has given you everything. This is the one fact that |
| Tx:4.61 | change your mind about those your ego has hurt, the Atonement cannot | release you. As long as you feel guilty, your ego is in command |
| Tx:5.77 | interpret correctly what former generations have thought and thus | release their thoughts from the ability to produce fear anywhere in |
| Tx:5.78 | and therefore unsharing, it will be reinterpreted entirely to | release you from fear. The part of your thought which you have given |
| Tx:5.86 | a point in time. This clearly could have been a means toward real | release from the time belief, had Freud pursued it with an open mind. |
| Tx:5.89 | only partially insane and was unable to relinquish the hope of | release even though he could not cope with it. The reason for this |
| Tx:7.91 | Only you can limit your creative power, but God wills to | release it. He no more wills you to deprive yourself of your |
| Tx:8.17 | you need Him and why God gave Him to you. Only His teaching will | release your will to God's, uniting it with His power and glory and |
| Tx:8.68 | awareness of its complete impossibility lie your only hope for | release. But what other hope would you want? Freedom from illusions |
| Tx:8.84 | Healing is | release from the fear of waking and the substitution of the will to |
| Tx:9.51 | every effort to recover and mobilize its energies against your | release. It will tell you that you are insane and argue that grandeur |
| Tx:10.58 | thought system you want to be true. Every brother has the power to | release you if you will to be free. You cannot accept false witness |
| Tx:10.83 | without fear, for only thus can you learn that His answer is the | release from fear. Beautiful Child of God, you are asking only for |
| Tx:11.20 | myself, for I awoke for you. In my resurrection is your | release. Our mission is to escape crucifixion, not redemption. |
| Tx:11.92 | indeed, but the journey on which his Father sets him is one of | release and joy. The Father is not cruel, and His Son cannot hurt |
| Tx:11.93 | seeking to escape from the prison he has made, and the way to find | release is not denied him. Being in him, he has found it. When |
| Tx:12.8 | The Atonement has always been interpreted as the | release from guilt, and this is correct if it is understood. Yet even |
| Tx:12.27 | yourself to let it go. You thus deny yourself the message of | release that every brother offers you now. |
| Tx:12.28 | and losing the endless opportunities which you could find for | release in the present. The ego would preserve your nightmares and |
| Tx:12.31 | then, would keep you in time, while the Holy Spirit would | release you from it. It is His interpretation of the means of |
| Tx:12.32 | in the past and must be accomplished in the present to | release the future. This interpretation ties the future to the |
| Tx:12.39 | it is unworthy of you because it is unworthy of Him. Yet He would | release you from it and set you free. His sane answer tells you that |
| Tx:12.47 | past, for He is changeless, and in His changelessness lies your | release. For if He is as He was created, there is no guilt in Him. No |
| Tx:12.48 | Time can | release as well as imprison, depending on whose interpretation of it |
| Tx:12.49 | releasing him. And since his past is yours, you share in this | release. Let no dark cloud out of your past obscure him from you, |
| Tx:13.1 | All therapy is | release from the past. That is why the Holy Spirit is the only |
| Tx:13.12 | Release from guilt is the ego's whole undoing. Make no one fearful, | |
| Tx:13.16 | not, for while you do, it cannot be undone. With everyone whom you | release from guilt, great is the joy in Heaven, where the witnesses |
| Tx:13.21 | what you should have given to Him, He cannot use them unto your | release. No one who would unite in any way with anyone for his |
| Tx:13.36 | freedom rising unto Heaven. Gladness and joy belong to God for your | release, because you made it not. Yet as you made not freedom, so you |
| Tx:13.59 | you will see it with them. Because you taught them gladness and | release, they will become your teachers in release and gladness. |
| Tx:13.59 | them gladness and release, they will become your teachers in | release and gladness. |
| Tx:13.89 | you. God breaks no barriers; neither did He make them. When you | release them, they are gone. God will not fail nor ever has in |
| Tx:14.9 | Do not withhold this glad acknowledgment, for hope of happiness and | release from suffering of every kind lie in it. Who is there but |
| Tx:14.11 | what is the right of God's creation. From everyone whom you accord | release from guilt, you will inevitably learn your innocence. The |
| Tx:14.14 | the resurrection became my part in it. That is the symbol of the | release from guilt by guiltlessness. Whom you perceive as guilty, you |
| Tx:14.14 | Holy Spirit sees only guiltlessness, and in His gentleness, He would | release from fear and reestablish the reign of love. The power of |
| Tx:14.21 | it are but expressing conflict, from which the Holy Spirit would | release you. Leave what you would communicate to Him. He will |
| Tx:14.29 | Spirit from means of self-destruction to means of preservation and | release. His task is mighty, but the power of God is with Him. |
| Tx:14.40 | Merely by being what it is does truth | release you from everything that it is not. The Atonement is so |
| Tx:15.13 | never give this holy instant to the Holy Spirit on behalf of your | release while you are unwilling to give it to your brothers on behalf |
| Tx:15.13 | then, when you are tempted to attack a brother, that his instant of | release is yours. Miracles are the instants of release you offer |
| Tx:15.13 | that his instant of release is yours. Miracles are the instants of | release you offer and will receive. They attest to your willingness |
| Tx:15.14 | for you join with Him in giving. In the crystal cleanness of the | release you give is your instantaneous escape from guilt. You |
| Tx:15.15 | may be remembered for you in that shining instant of perfect | release. Offer the miracle of the holy instant through the Holy |
| Tx:15.19 | who has been released through the Holy Spirit in a brother, if the | release is complete, is always recognized. He cannot be denied. |
| Tx:15.19 | remain uncertain, it can be only because you have not given complete | release. And because of this, you have not given one single instant |
| Tx:15.33 | your plan for His. Rather, join with me in His that we may | release all those who would be bound, proclaiming together that the |
| Tx:15.35 | into glad awareness while you do not want it, for it holds the whole | release from littleness. |
| Tx:15.37 | your holy part in the plan that He has given to the world for its | release from littleness. God would have His host abide in perfect |
| Tx:15.39 | yours. I call to you to make the holy instant yours at once, for the | release from littleness in the mind of the host of God depends on |
| Tx:15.69 | God, who cannot make himself host to the ego. In the name of his | release, and in the name of Him Who would release him, let us look |
| Tx:15.69 | ego. In the name of his release, and in the name of Him Who would | release him, let us look more closely at the relationships which the |
| Tx:15.79 | such as His, He must use everything in this world for your | release. He must side with every sign or token of your willingness to |
| Tx:15.85 | perception of your brothers to the body, so would the Holy Spirit | release your vision and let you see the Great Rays shining from them, |
| Tx:15.88 | divide your strength between Heaven and hell, God and the ego, and | release your power unto creation, which is the only purpose for which |
| Tx:15.88 | a brother to his body, which you will do as long as you would not | release him from it, and you have denied his gift to you. His body |
| Tx:15.90 | And limit not your vision of God's Son to what interferes with his | release and what the Holy Spirit must undo to set him free. For his |
| Tx:15.92 | Him. The only gift I can accept of you is the gift I gave to you. | Release me as I will your release. The time of Christ we |
| Tx:15.92 | of you is the gift I gave to you. Release me as I will your | release. The time of Christ we celebrate together, for it has no |
| Tx:15.103 | that you may join with Him in healing, and let us celebrate our | release together by releasing everyone with us. Leave nothing behind, |
| Tx:15.103 | together by releasing everyone with us. Leave nothing behind, for | release is total, and when you have accepted it with me, you will |
| Tx:15.111 | you to imprison myself. In the name of my freedom I will your | release, because I recognize that we will be released together. |
| Tx:16.6 | this about is so distorted that it would imprison what it would | release. The unredeemed cannot redeem, yet they have a Redeemer. |
| Tx:16.60 | seek for union in separation nor for freedom in bondage! As you | release, so will you be released. Forget this not, or love will be |
| Tx:16.69 | attracts you, enter with Him into a holy instant and there let Him | release you. He needs only your willingness to share His |
| Tx:16.69 | Him there. Out of your recognition of your unwillingness for your | release, His perfect willingness is given you. Call upon Him, for |
| Tx:16.78 | against anyone, for He is incapable of illusions of any kind. | Release your brothers from the slavery of their illusions by |
| Tx:17.1 | because of their illusion of reality. Only in waking is the full | release from them, for only then does it become perfectly apparent |
| Tx:17.3 | What you reserve unto yourself, you take away from Him Who would | release you. Unless you give it back, it is inevitable that your |
| Tx:17.11 | could be without a hidden spark of beauty which gentleness could | release. |
| Tx:17.56 | their results. And learning this, you will have also learned how to | release all the Sonship and offer it in gladness and thanksgiving |
| Tx:17.56 | and offer it in gladness and thanksgiving to Him Who gave you your | release, and Who would extend it through you. |
| Tx:17.79 | it needs to be forever changeless can you now withhold from it. Your | release is certain. Give as you have received. And demonstrate that |
| Tx:18.38 | The preparation for the holy instant belongs to Him Who gives it. | Release yourselves to Him Whose function is release. Do not assume |
| Tx:18.38 | to Him Who gives it. Release yourselves to Him Whose function is | release. Do not assume His function for Him. Give Him but what He |
| Tx:18.53 | you not welcome and support the shift from fantasies of vengeance to | release from them? Your perception of the body can clearly be sick, |
| Tx:18.61 | would be, gaining, not losing, a sense of self. In these instants of | release from physical restrictions, you experience much of what |
| Tx:18.66 | You cannot prepare for it without placing it in the future. | Release is given you the instant you desire it. Many have spent a |
| Tx:18.66 | and very time consuming, for all of them look to the future for | release from a state of present unworthiness and inadequacy. |
| Tx:18.68 | Here is the ultimate | release which everyone will one day find in his own way, at his own |
| Tx:19.61 | Is it a sacrifice or a | release? What has the body really given you that justifies your |
| Tx:19.67 | Forgive me your illusions and | release me from punishment for what I have not done. So will you |
| Tx:19.68 | you would have its limitless power and use it for the Son of God's | release. It is not this you would be rid of, and having it you |
| Tx:19.77 | whose special relationship the Holy Spirit entered, it is given to | release and be released from the dedication to death. For it was |
| Tx:19.81 | condemned the Son of God to this are arrogant. But you who would | release him are but honoring the Will of his Creator. The arrogance |
| Tx:19.85 | twisted rituals of condemnation to which the body leads you. Ask not | release of it. But free it from the merciless and unrelenting |
| Tx:19.103 | they attack. This is your brother, crucified by sin, and waiting for | release from pain. Would you not offer him forgiveness, when only he |
| Tx:19.107 | thinks he sees within himself. Offer each other freedom and complete | release from sin here in the garden of seeming agony and death. So |
| Tx:20.1 | the crucifixion of God's Son, but happily in the celebration of his | release. For Easter is the sign of peace, not pain. A slain Christ |
| Tx:20.3 | light of his own innocence lighting his way to his redemption and | release. Hold him not back with thorns and nails when his redemption |
| Tx:20.4 | of this stranger, alien to you and yet your ancient Friend, lie his | release and your redemption with him. The time of Easter is a time of |
| Tx:20.11 | Spirit, you have received. The Son of God looks unto you for his | release. For you have asked for and been given the strength to look |
| Tx:20.32 | sinlessness within your brother and share with him the power of the | release from sin you offered him. To each who walks this earth in |
| Tx:20.32 | solitude is a savior given, whose special function here is to | release him and so to free himself. In the world of separation, each |
| Tx:20.65 | it leads you to reality. Your holy brother, sight of whom is your | release, is no illusion. Attempt to see him not in darkness, for your |
| Tx:21.14 | This is the only thing that you need do for vision, happiness, | release from pain, and the complete escape from sin, all to be given |
| Tx:21.17 | to you to give yourself. For by this gift is given you the power to | release your savior that he may give salvation unto you. |
| Tx:21.28 | separate from your Father, you made in secret, and the instant of | release has come to you. All its effects are gone because its source |
| Tx:21.45 | was. It has been waiting for the birth of freedom, the acceptance of | release to come to you. And now you recognize that it was not the ego |
| Tx:21.84 | will look on it and think it real. No thought but has the power to | release or kill. And none can leave the thinker's mind or leave him |
| Tx:22.43 | with their Redeemer and carrying His message of hope and freedom and | release from suffering to everyone who needs a miracle to save him. |
| Tx:23.26 | There can be no | release and no escape. Atonement thus becomes a myth, and vengeance, |
| Tx:24.18 | And it is one you both can understand, and one which brings | release to both of you. Here stands your brother with the key to |
| Tx:24.26 | illusions can be forgiven, and then they disappear. Forgiveness is | release from all illusions, and that is why it is impossible but |
| Tx:24.31 | this. The way is barred to love and to salvation. Yet if you would | release your brother from the depths of hell, you have forgiven Him |
| Tx:25.7 | purity, in love celestial and so complete it wishes only that it may | release all that it looks upon unto itself. Its radiance shines |
| Tx:25.29 | same, your choice is made. For it is seeing them as one that brings | release from the belief there are two ways to see. This world has |
| Tx:26.9 | it of you. What is the Holy Spirit's special function but to | release the holy Son of God from the imprisonment he made to keep |
| Tx:26.11 | The Holy Spirit offers you | release from every problem that you think you have. They are the |
| Tx:26.16 | Think then how great your own | release will be when you are willing to receive correction for all |
| Tx:26.36 | [Forgiveness is the great | release from time. It is the key to learning that the past is over. |
| Tx:26.61 | the cause can merely shift effects to other forms. And this is not | release. God's Son could never be content with less than full |
| Tx:26.63 | is in your memory. And to this name, your brother calls for his | release and yours. Heaven is shining on the Son of God. Deny him not, |
| Tx:27.49 | which all eyes look lovingly upon the Friend who brought them their | release. And happily your brother will perceive the many friends he |
| Tx:28.40 | meet him not because his dreams would separate from you. Therefore, | release him, merely by your claim on brotherhood and not on dreams of |
| Tx:29.10 | Why would you not perceive it as | release from suffering to learn that you are free? Why would you not |
| Tx:29.35 | Believe him not. But learn instead how blessed are you who can | release him just by offering him yours. |
| Tx:29.49 | To change all this and open up a road of hope and of | release in what appeared to be an endless circle of despair, you need |
| Tx:29.70 | who figures in the dream. And so they bring the dreamer full | release from dreams of fear. He does not fear his judgment, for he |
| Tx:31.23 | about the sinfulness in you. Hear but his call for mercy and | release from all the fearful images he holds of what he is and of |
| Tx:31.31 | be. It does not guard your sleep nor interfere with your awakening. | Release your body from imprisonment, and you will see no one as |
| Tx:31.32 | The innocent | release in gratitude for their release. And what they see upholds |
| Tx:31.32 | The innocent release in gratitude for their | release. And what they see upholds their freedom from imprisonment |
| Tx:31.37 | where there is none, what power of decision can he use? The great | release of power must begin with learning where it really has a |
| Tx:31.74 | you see is hell, for fear is hell. All that is given you is for | release—the sight, the vision, and the inner Guide all lead you out |
| Tx:31.82 | not to listen when you learn that it is you for whom He asks | release? And what but this is what this course would teach? And what |
| Tx:31.87 | would not leave you comfortless, alone in dreams of hell, but would | release your minds from everything that hides His face from you. His |
| Tx:31.92 | upon his dreams of weakness, opening the way to his salvation and | release. Choose once again what you would have him be, remembering |
| Tx:31.93 | my voice and listen to my words. I ask for nothing but your own | release. There is no place for hell within a world whose loveliness |
| W1:10.5 | This idea will help to | release me from all that I now believe. |
| W1:10.9 | This idea will help to | release me from all that I now believe. |
| W1:11.1 | to practice the idea in this initial form, for in this idea is your | release made sure. The key to forgiveness lies in it. |
| W1:31.1 | Today's idea is the introduction to your declaration of | release. Again, the idea should be applied to both the world you see |
| W1:44.5 | the thoughts which you have made up. Properly speaking, this is the | release from hell. Perceived through the ego's eyes, it is loss of |
| W1:50.3 | confidence. Tell yourself this often today. It is a declaration of | release from the belief in idols. It is your acknowledgment of the |
| W1:62.7 | a minute or two to considering your function and the happiness and | release it will bring you. |
| W1:71.9 | part; it is inherent in the first. And in the first is your full | release from all your own insane attempts and mad proposals to free |
| W1:71.9 | depression and anger. But God's plan will succeed. It will lead to | release and joy. |
| W1:73.11 | You will succeed today, the time appointed for the | release of the Son of God from hell and from all idle wishes. His |
| W1:75.5 | longer practice periods by telling yourself the glad tidings of your | release: |
| W1:75.11 | The shorter practice periods, too, will be joyful reminders of your | release. Remind yourself every quarter of an hour or so that today is |
| W1:77.3 | are your right since they belong to you. You have been promised full | release from the world you made. You have been assured that the |
| W1:89.2 | entitled to miracles because I am under no laws but God's. His laws | release me from all grievances and replace them with miracles. And I |
| W1:89.5 | Holy Spirit's and perceive them as one. By this idea do I accept my | release from hell. By this idea do I express my willingness to have |
| W1:94.11 | exercises today. Each one you do will be a giant stride toward your | release and a milestone in learning the thought system which this |
| W1:96.7 | Perhaps you hope it can. Yet would you have God's plan for the | release of His dear Son bring pain to him and fail to set him free? |
| W1:98.6 | Here is an offer guaranteeing you your full | release from pain of every kind and joy the world does not contain. |
| W1:106.11 | the holy Word you hear. And when the hour is past, you will again | release a thousand more who pause to ask that truth be given them |
| W1:107.15 | errors in my mind,” you speak for all the world and Him Who would | release the world as He would set you free. |
| W1:121.2 | world. The unforgiving mind is sad, without the hope of respite and | release from pain. It suffers and abides in misery, peering about in |
| W1:121.7 | opportunity to teach your own how to forgive itself. Each one awaits | release from hell through you and turns to you imploringly for Heaven |
| W1:126.6 | cannot give you peace as you perceive it. It is not a means for your | release from what you see in someone other than yourself. It has no |
| W1:126.8 | in truth today. And if you only catch a tiny glimpse of the | release which lies in the idea we practice for today, this is a day |
| W1:126.9 | its proper place in your priorities. It is the thought that will | release your mind from every bar to what forgiveness means and let |
| W1:127.6 | without measure and in time beyond the count of years to your | release. |
| W1:128.6 | a little while, and see how far you rise above the world when you | release your mind from chains and let it seek the level where it |
| W1:128.7 | And you belong where it would be and where it goes to rest when you | release it from the world. Your Guide is sure. Open your mind to Him. |
| W1:130.12 | cursed your sight, and what you will behold is hell indeed. Yet the | release of Heaven still remains within your range of choice to take |
| W1:132.3 | present is the world set free. For as you let the past be lifted and | release the future from your ancient fears, you find escape and give |
| W1:132.5 | is no world apart from what you wish, and herein lies your ultimate | release. Change but your mind on what you want to see, and all the |
| W1:132.13 | Release the world! Your real creations wait for this release to give | |
| W1:132.13 | Release the world! Your real creations wait for this | release to give you fatherhood, not of illusions, but as God in |
| W1:132.14 | the truth. Deny you are a shadow briefly laid upon a dying world. | Release your mind, and you will look upon a world released. |
| W1:132.19 | out these thoughts to bless the world. But you will sense your own | release, although you may not fully understand as yet that you could |
| W1:135.26 | will but wonder why you ever thought that you must be defended from | release. Heaven asks nothing. It is hell that makes extravagant |
| W1:152.11 | his perfect sinlessness, his Father's Love, his right to Heaven and | release from hell are joyously accepted as our own. Now do we join in |
| W1:163.1 | reflections of the worshipping of death as savior and as giver of | release. |
| W1:164.7 | world. Our practicing today becomes our gift of thankfulness for our | release from blindness and from misery. All that we see will but |
| W1:166.14 | sighs will now betray the hopes of those who look to you for their | release. Your tears are theirs. If you are sick, you but withhold |
| W1:166.14 | gifts can never suffer anything. You are entrusted with the world's | release from pain. |
| W1:169.13 | for grace and for experience that comes from grace. We welcome the | release it offers everyone. We do not ask for the unaskable. We do |
| W1:169.15 | I live. By grace I am released. By grace I give. By grace I will | release. |
| W1:170.9 | This moment can be terrible. But it can also be the time of your | release from abject slavery. You make a choice, standing before this |
| W1:R5.10 | Release me as you practice once again the thoughts I brought to you | |
| W1:183.10 | You can escape all bondage of the world and give the world the same | release you found. You can remember what the world forgot and offer |
| W1:183.11 | Turn to the Name of God for your | release, and it is given you. No prayer but this is necessary, for it |
| W1:184.9 | at all, and in your practicing, it is this thought that will | release you from them. They become but means by which you can |
| W1:191.1 | Here is your declaration of | release from bondage of the world. And here as well is all the world |
| W1:191.13 | They must await your own | release. They stay in chains till you are free. They cannot see the |
| W1:192.9 | Therefore hold no one prisoner. | Release instead of bind, for thus are you made free. The way is |
| W1:193.10 | not learn to say these words when we have understood their power to | release all minds from bondage? These are words which give you power |
| W1:194.3 | in passing, with the next one given Him already, is a time of your | release from sadness, pain and even death itself. |
| W1:194.5 | Release the future. For the past is gone, and what is present, freed | |
| W1:196.12 | the idea we practice! Give it welcome, as you should, for it is your | release. It is indeed but you your mind can try to crucify. Yet your |
| W1:197.3 | The world must thank you when you offer it | release from your illusions. Yet your thanks belong to you as well, |
| W1:197.3 | from your illusions. Yet your thanks belong to you as well, for its | release can only mirror yours. Your gratitude is all your gifts |
| W1:R6.1 | salvation, if it were learned truly. Each would be enough to give | release to you and to the world from every form of bondage and invite |
| W2:227.1 | to be removed forever from my mind. This is my holy instant of | release. Father, I know my will is one with Yours. |
| W2:241.1 | For today holds out the instant to the darkened world where its | release is set. The day has come when sorrows pass away and pain is |
| W2:279.1 | his already. Should I wait in chains which have been severed for | release, when God is offering me freedom now? |
| W2:WISC.2 | which encompasses all living things with you. There is no end to the | release the Second Coming brings, as God's creation must be |
| W2:308.2 | redeemed. This instant is the time You have appointed for Your Son's | release and for salvation of the world in him. |
| W2:309.2 | The step I take today, my Father, is my sure | release from idle dreams of sin. Your altar stands serene and |
| W2:WILJ.3 | seemed to have. To fear God's saving grace is but to fear complete | release from suffering, return to peace, security and happiness, and |
| W2:331.1 | a plan for his damnation and be left without a certain way to his | release? You love me, Father. You could never leave me desolate, to |
| W2:332.2 | Your Love has given us the means to set it free. Father, we would | release it now. For as we offer freedom, it is given us. And we would |
| M:16.6 | is a thought of pure joy, a thought of peace, a thought of limitless | release—limitless because all things are freed within it. You think |
| M:17.3 | by their results. A lesson truly taught can lead to nothing but | release for teacher and pupil who have shared in one intent. Attack |
A Course of Love (34) | ||
| C:P.22 | and no limit to the interest it generates. While forgiveness and the | release of guilt are necessary, and while recognition of gifts and |
| C:7.23 | your back on the hope offered here, and when new life flows in to | release the old, forget not from where it came. |
| C:20.29 | your power to limit it. To feel the holiness of the embrace is to | release its power. While expression and action are not the same, |
| C:25.11 | are given validity. The holy relationship of unity depends on the | release of the beliefs that foster special relationships. |
| C:26.14 | waiting to happen, it only needs a trigger to be released. With its | release the new can begin. |
| C:29.12 | that is necessary for you to have faith in. It is essential to your | release of the concept of toil and your acceptance of your function |
| C:31.10 | throughout all time. Man may think he looks to God for answers, for | release from pain, for reward, or for an afterlife. But man has |
| T2:3.2 | speaks to you of this treasure and guides you to open the trunk and | release it to the world—to your world—to the human world. As I |
| T2:6.10 | you are, you can begin to see that this change in thinking will | release your heart, returning it to its natural realm. Thus does mind |
| T2:9.17 | in such a way no longer than you can comfortably hold your breath. | Release your breath and release this fear and move from special to |
| T2:9.17 | than you can comfortably hold your breath. Release your breath and | release this fear and move from special to holy relationship. |
| T3:6.6 | the heart without your choice. The time of tenderness began your | release of bitterness and made you ready for this choice. Choose now |
| T3:12.9 | God a being to be feared, thus continuing, and being unable to find | release from, the cycle of fear. |
| T3:16.5 | of your impatience and of this Course acting as a trigger that would | release all such impatience for what will be. Impatience for what |
| T4:4.15 | to abide in an unnatural state from which you eventually will seek | release. |
| T4:8.9 | realizing that this just delayed the learning that had to occur to | release you from the limits you struggled against. The constant |
| T4:12.10 | be again surprised, however, to find what an enormous difference the | release of this idea will make in your capacity to express who you |
| D:1.12 | has been the purpose of many renaming ceremonies that symbolize the | release of the old and the acceptance of the new. This occurs in one |
| D:4.26 | a grand escape, you can proceed. But I tell you truthfully, your | release is at hand and it will come from your own authority and no |
| D:4.26 | own authority and no place else. It is up to you to accept that your | release is possible, to desire it without fear, to call it into being. |
| D:4.28 | You need not turn to old patterns or systems to accomplish your | release. You can only turn to what is, to what is left now that the |
| D:4.30 | it when it comes. State your willingness, accept the coming of your | release, and prepare to leave your prison behind. Invite this simply |
| D:4.30 | For those who are imprisoned are one with you, and need but your | release to find their own. |
| D:5.17 | close you cannot bear to wait another day, another hour. You want | release from your prison now, and so you should. |
| D:5.18 | Yet what you think imprisons you is also what I am addressing here. | Release through death is no longer the answer. Release through life |
| D:5.18 | I am addressing here. Release through death is no longer the answer. | Release through life is the answer. Release through resurrection is |
| D:5.18 | death is no longer the answer. Release through life is the answer. | Release through resurrection is the answer. You have died to the old. |
| D:5.19 | desired. To live as who you are in form. To not wait for death's | release but to find release while still living in form. Thus we begin |
| D:5.19 | as who you are in form. To not wait for death's release but to find | release while still living in form. Thus we begin with the true |
| D:5.20 | will last, for with this thought reversal will come your final | release. |
| D:Day9.25 | creator who created this diversity. It was and is a choice meant to | release the beauty of expression in all its forms. You have a given |
| D:Day9.33 | union—will be your confidence. Only these combined abilities will | release your power. |
| D:Day24.6 | poke and prod from within as its potential is triggered. Only with | release from its container can it become. |
| D:Day24.7 | form is but a different stage in the becoming of the spirit. Without | release, it must die to its present form in order to begin again. |
released | ||
A Course in Miracles – Original Edition (58) | ||
| Tx:1.47 | with the Soul, and they forgive in return. It is the duty of the | released to release their brothers. |
| Tx:1.48 | The forgiven are the means of Atonement. Those | released by Christ must join in releasing their brothers, for this is |
| Tx:3.18 | that all of the other lessons which I taught are true. Man is | released from all errors if he believes in this. The deductive |
| Tx:8.21 | on which teacher you are following. He will be imprisoned or | released according to your decision, and so will you. Never forget |
| Tx:9.75 | God would have them | released from their sickness and returned to His Mind. He will not |
| Tx:13.29 | Release from guilt as you would be | released. There is no other way to look within and see the light of |
| Tx:13.46 | of everyone will not be perfectly accomplished. You will be | released, and you will not remember anything you made that was not |
| Tx:14.32 | for it. He has promised the Father that through Him you would be | released from littleness to glory. To what He promised God He is |
| Tx:15.13 | offer and will receive. They attest to your willingness to be | released and to offer time to the Holy Spirit for His use of it. How |
| Tx:15.19 | you have chosen by their reactions. A Son of God who has been | released through the Holy Spirit in a brother, if the release is |
| Tx:15.20 | You will doubt until you hear one witness whom you have wholly | released through the Holy Spirit. And then you will doubt no more. |
| Tx:15.111 | you to the Holy Spirit as part of myself. I know that you will be | released, unless I want to use you to imprison myself. In the name |
| Tx:15.111 | freedom I will your release, because I recognize that we will be | released together. |
| Tx:16.60 | nor for freedom in bondage! As you release, so will you be | released. Forget this not, or love will be unable to find you and |
| Tx:16.63 | enable you to bring your brothers to the bridge with you and to be | released together there. |
| Tx:17.11 | what seemed ugly in the darkness of your lack of reason is suddenly | released to loveliness. Not even what the Son of God made in insanity |
| Tx:19.11 | as he is perceived in the holy instant, united in your purpose to be | released from guilt. You saw the Christ in him, and he was healed |
| Tx:19.77 | relationship the Holy Spirit entered, it is given to release and be | released from the dedication to death. For it was offered you, and |
| Tx:20.15 | Here is your savior and your friend, | released from crucifixion through your vision and free to lead you |
| Tx:20.74 | fact and take unto yourself the power you gave them, you are | released from them. One thing is sure—hallucinations serve a |
| Tx:21.31 | in chains as long as he believes he is in chains. And when he is | released from them, it will be simply because he no longer believes |
| Tx:22.28 | And no one can remain beyond this willingness if you would be | released entirely from all effects of sin. Would you have partial |
| Tx:22.58 | You will see your value through each other's eyes, and each one is | released as he beholds his savior in place of the attacker who he |
| Tx:22.58 | who he thought was there. Through this releasing is the world | released. This is your part in bringing peace. For you have asked |
| Tx:23.3 | And what seemed harmful now stands shining in their innocence, | released from sin and fear, and happily returned to love. They share |
| Tx:23.46 | truce for peace, nor compromise for the escape from conflict. To be | released from conflict means that it is over. The door is open; you |
| Tx:25.78 | and to be met with vengeance not with justice? Are you willing to be | released from all effects of sin? You cannot answer this until you |
| Tx:26.10 | all time and will not rise again in any form. And only then are you | released from it. |
| Tx:26.63 | Heaven is shining on the Son of God. Deny him not, that you may be | released. Each instant is the Son of God reborn, until he chooses not |
| Tx:26.82 | them, to be Their resting-place as well as yours. What hatred has | released to love becomes the brightest light in Heaven's radiance. |
| Tx:28.27 | of taking back the consequence of sickness to its cause. The body is | released because the mind acknowledges “this is not done to me, but |
| Tx:28.40 | will have faith in yours. With faith in yours, he will not be | released, and you are kept in bondage to his dream. And dreams of |
| Tx:29.70 | fear his judgment, for he has judged no one, nor has sought to be | released through judgment from what judgment must impose. And all the |
| Tx:31.63 | And constancy arises in the sight of those whose eyes salvation has | released from looking at the cost of keeping guilt because they chose |
| W1:69.1 | beside him. But as the veil of your grievances is lifted, you are | released with him. Share your salvation now with him who stood beside |
| W1:115.2 | to forgive the world for all the errors I have made. For thus am I | released from them with all the world. |
| W1:132.14 | a dying world. Release your mind, and you will look upon a world | released. |
| W1:132.19 | although you may not fully understand as yet that you could never be | released alone. |
| W1:151.16 | Through your transfiguration is the world redeemed and joyfully | released from guilt. Now do we lift our resurrected minds in gladness |
| W1:155.4 | and they have suffered from a sense of loss and have not been | released accordingly. Others have chosen nothing but the world, and |
| W1:163.8 | that it is only this which they believed, they would be instantly | released. And you will show them this today. There is no death, and |
| W1:166.7 | with eyes cast down lest you might catch a glimpse of truth and be | released from self-deception and set free. |
| W1:169.7 | one might determine from a point where time has ended when it is | released to revelation and eternity. |
| W1:169.15 | By grace I live. By grace I am | released. By grace I give. By grace I will release. |
| W1:180.2 | [169] By grace I live. By grace I am | released. God is but Love, and therefore so am I. |
| W1:186.5 | There is one way and only one to be | released from the imprisonment your plan to prove the false is true |
| W1:191.1 | release from bondage of the world. And here as well is all the world | released. You do not see what you have done by giving to the world |
| W1:194.2 | brought about by guilt. Accept today's idea, and you have | released the world from all imprisonment by loosening the heavy |
| W1:197.3 | gifts require that they be a lasting offering of a thankful heart | released from hell forever. Is it this you would undo by taking back |
| W1:199.8 | the thought the Holy Spirit gives you for today. Your brothers stand | released with you in it; the world is blessed along with you; God's |
| W2:WF.2 | doubt, although it is not true. The mind is closed and will not be | released. The thought protects projection, tightening its chains so |
| W2:227.2 | day lays down his dreams. The Son of God this day comes home again, | released from sin and clad in holiness, with his right mind restored |
| W2:WISC.4 | ever came to die or yet will come or who is present now is equally | released from what he made. In this equality is Christ restored as |
| W2:301.1 | me today behold it uncondemned through happy eyes forgiveness has | released from all distortion. Let me see Your world instead of mine. |
| W2:338.1 | come to all the world. For in this single thought is everyone | released at last from fear. Now he has learned that no one frightens |
| W2:340.1 | and freedom for Your holy Son and for the world he made, which is | released along with him today. |
A Course of Love (15) | ||
| C:7.9 | your heart, and all the love you have denied the world will be | released. It will flow in every direction, leaving not a corner of |
| C:26.14 | like an explosion waiting to happen, it only needs a trigger to be | released. With its release the new can begin. |
| T1:4.9 | shift completely under the laws of God. Your thoughts are | released from their concentration on what exists outside of you as |
| T1:5.10 | the heart. The heart is the only cause of your experience here. When | released from the ego thought system, the heart becomes the |
| T2:3.7 | “within” you, in the creation that is you. The power of creation is | released through your choice, your willingness to express that aspect |
| T3:20.18 | special ones of your choosing, and not from anyone. Thus you are | released from a burden never meant to rest upon you even if it is one |
| T4:7.6 | The mind, once | released from the ego's thought system, has but to relearn the |
| T4:12.36 | that what is given to us is everything. All the power of creation is | released onto us. Let us begin. |
| D:4.7 | Just as an actual prisoner, when | released from prison, must adjust to a life in which his or her |
| D:5.18 | it would seem easier in some ways to have literally died and been | released from the prison of the body, the prison of the Earth and |
| D:7.16 | will increasingly join with what you observe until your vision is | released from old patterns and guides you more truly. |
| D:12.12 | to help you to become aware and comfortable with the idea that, | released of old patterns, the self will join with unity more and more |
| D:Day24.3 | It can remain as the untapped power of transformation, or it can be | released. The choice is and is not yours. This power is a force of |
| D:Day24.4 | have spent a lifetime doing. Stop. If you allow your potential to be | released, your true nature in all its wholeness will be revealed. |
| D:Day24.5 | your spirit, revealed only after the potential has matured and been | released. There is, in other words, a necessity for each step in the |
releases | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:2.65 | miscreations cannot hurt them. By affirming this, the miracle worker | releases the mind from over-evaluating its own learning device (the |
| Tx:5.59 | guilt, because the Kingdom is attained through the Atonement, which | releases you to create. The word “create” is appropriate here |
| Tx:8.64 | Perception of the body can be unified only by one purpose. This | releases the mind from the temptation to see the body in many lights |
| Tx:23.3 | Nothing they see is harmful, for their awareness of the truth | releases everything from the illusion of harmfulness. And what seemed |
| Tx:28.48 | free. Forgiveness separates the dreamer from the evil dream and thus | releases him. |
| Tx:29.19 | makes him savior unto you, and only this. His body's nothingness | releases yours from sickness and from death. For what is yours cannot |
| W1:83.2 | me. I have no function but the one God gave me. This recognition | releases me from all conflict because it means I cannot have |
A Course of Love (7) | ||
| C:20.43 | perfection and the equality of your gifts is peaceful because it | releases you from trying to acquire that which you previously |
| C:20.43 | to acquire that which you previously believed you were lacking. It | releases you from judgment because you know that your brothers and |
| T2:10.14 | day and all the experiences within it as who you are in truth. It | releases you from the feeling of needing to control or protect your |
| T2:10.14 | from the feeling of needing to control or protect your treasure. It | releases you as well from the static state of trying to hang on to |
| D:Day10.4 | is not tied to belief nor to the overcoming of disbelief and thus | releases you from the need for belief. Certainty is complete lack of |
| D:Day15.16 | acceptance. Allowing others to accept you as you are is a gift that | releases them from judgment and any notion that may have remained |
| D:Day24.8 | are the carrier of all the potential that exists. An activated will | releases the power that is potential. Remember potential is that |
releasing | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:1.48 | are the means of Atonement. Those released by Christ must join in | releasing their brothers, for this is the plan of the Atonement. |
| Tx:1.67 | 43. A major contribution of miracles is their strength in | releasing man from his misplaced sense of isolation, deprivation, and |
| Tx:2.44 | has been minimal. The reinterpretation of defenses is essential in | releasing the inner light. Since the separation, man's defenses |
| Tx:4.64 | Your mind and mine can unite in shining your ego away and | releasing the strength of God into everything you think and will and |
| Tx:8.23 | power and glory, all your wrong decisions are undone, completely | releasing you and your brothers from every imprisoning thought |
| Tx:15.103 | with Him in healing, and let us celebrate our release together by | releasing everyone with us. Leave nothing behind, for release is |
| Tx:19.2 | you offered faith to him, giving him to the Holy Spirit and | releasing him from every demand your ego would make of him. Thus do |
| Tx:19.34 | other. And you will help each other overcome mistakes by joyously | releasing one another from the belief in sin. |
| Tx:19.67 | the freedom that I taught by teaching freedom to each other and so | releasing me. I am within your holy relationship, yet you would |
| Tx:22.58 | in place of the attacker who he thought was there. Through this | releasing is the world released. This is your part in bringing peace. |
| W1:46.1 | is because it is a world of illusions. Those who forgive are thus | releasing themselves from illusions, while those who withhold |
A Course of Love (3) | ||
| T2:9.2 | of the mind such as affirmations. These tools are all means of | releasing ego mind and inviting the one mind, or unity into the |
| D:Day5.26 | is when full access is attained. So we will continue our work now in | releasing you from those things that would still block your full |
| D:Day14.9 | was never about escape or rejection. Pass-through is about | releasing the particular while maintaining the relationship. It is |
relegate | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:4.10 | strife. To continue on endlessly with life as it has been would only | relegate more and more to lives not worth living. |
relegates | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:26.52 | powers until God becomes impatient, splits the world apart, and | relegates attack unto Himself. Thus has He lost His Mind, proclaiming |
A Course of Love (0) | ||
relentless | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:27.6 | justified, and no attack can ever touch him with the poisoned and | relentless sting of fear. Attest his innocence and not his guilt. |
| W1:195.3 | from you and leaves you nothing but a black despair so bitter and | relentless that there is no hope remaining. Now is vengeance all |
A Course of Love (1) | ||
| A.31 | new way?” To encourage the gentleness of the art of thought over the | relentless stridency of the thinking mind is always helpful. |
relentlessly | ||
A Course in Miracles – Original Edition (1) | ||
| W1:170.7 | dictates and refuse to question them. Harsh punishment is meted out | relentlessly to those who ask if the demands are sensible or even |
A Course of Love (0) | ||
relevance | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:26.51 | a hierarchy of illusions can show is preference, not reality. What | relevance has preference to the truth? Illusions are illusions and |
| W1:79.2 | is something else? Even if he is given the answer, he cannot see its | relevance. |
| W1:79.6 | form it takes, you could accept the answer because you would see its | relevance. Perceiving the underlying constancy in all the problems |
| W2:I.11 | still retain. From time to time, instructions on a theme of special | relevance will intersperse our daily lessons and the periods of |
A Course of Love (3) | ||
| C:4.18 | what you do here. You think this setting apart gives love little | relevance to other areas of your life. Love is seen as personal, |
| T2:3.4 | are experiencing something real and learning something that is of | relevance even within the daily life you currently move through. Now |
| T3:22.1 | it means to live by the truth, these ideas may not seem to have much | relevance or relationship to the life you currently live. While you |
relevant | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:18.60 | and of your differences in size and seeming quality. Time is not | relevant; it can occur with something past, present, or anticipated. |
| W1:38.6 | From time to time you may want to vary this procedure and add some | relevant thoughts of your own. You might like, for example, to |
| W1:42.8 | Remember, though, that active searching for | relevant thoughts is not appropriate for today's exercises. Try |
| W1:43.8 | close your eyes, repeat today's idea again, and then let whatever | relevant thoughts occur to you add to the idea in your own personal |
| W1:45.6 | eyes as you do so. Spend a fairly short period in thinking a few | relevant thoughts of your own, keeping the idea in mind as you do so. |
| W1:67.2 | this truth about you and then spend a few minutes adding some | relevant thoughts, such as: |
A Course of Love (2) | ||
| T4:1.8 | education to change. It may signal that what is taught is no longer | relevant, or that the means of teaching what is relevant no longer |
| T4:1.8 | taught is no longer relevant, or that the means of teaching what is | relevant no longer works. It may be a choice made regarding means or |
reliability | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:1.103 | However, validity is still the ultimate goal, which | reliability can only serve. Hostility, triumph, vengeance, |
| Tx:1.103 | that this implies validity. Remember that while validity implies | reliability, the relationship is not reversible. You can be wholly |
| Tx:1.103 | is? This course, then, will concentrate on validity and let | reliability fall naturally into place. |
| Tx:4.37 | basis for the continuity of behavior. However, this is a matter of | reliability and not validity. “Reliable behavior” is a meaningful |
| Tx:4.75 | which is always a form of ego involvement, is not a matter of | reliability as much as of validity. The ego compromises with the |
A Course of Love (0) | ||
reliable | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:1.102 | who know not what they do. A rigid orientation can be extremely | reliable, even if it is upside-down. In fact, the more consistently |
| Tx:1.102 | In fact, the more consistently upside-down it is, the more | reliable it is. |
| Tx:1.103 | reliability, the relationship is not reversible. You can be wholly | reliable and entirely wrong. While a reliable instrument does |
| Tx:1.103 | reversible. You can be wholly reliable and entirely wrong. While a | reliable instrument does measure something, what use is it unless |
| Tx:11.5 | what you do not understand. No one with a personal investment is a | reliable witness, for truth to him has become what he wants it to |
A Course of Love (1) | ||
| D:Day10.35 | and military might—has been shown to be unfounded, a new source of | reliable power is finally sought with the tenacity with which these |
reliably | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.103 | to imagine that because these fantasies are so frequent or occur so | reliably that this implies validity. Remember that while validity |
A Course of Love (0) | ||
reliance | ||
A Course in Miracles – Original Edition (2) | ||
| M:9.2 | in direct opposition to that of our curriculum. The world trains for | reliance on one's judgment as the criterion for maturity and |
| M:16.8 | the instant this occurs he will return to earlier attempts to place | reliance on himself alone. Forget not this is magic and that magic is |
A Course of Love (29) | ||
| C:7.21 | relied upon to make sense of your world. Those who have developed | reliance on ways of knowing not governed by the acceptable senses are |
| C:19.13 | unification of thought, and this brings up another reason for our | reliance on the heart. Thought, as you know it, is an aspect of |
| C:21.2 | with mass, substance, form. Your being is far beyond your imagined | reliance on the particular. The particular is about parts and parts |
| C:21.4 | in ways that touch your heart will free your mind of its | reliance on thought concepts, thus allowing heart and mind to speak |
| C:26.9 | neither inherently happy, nor your life inherently meaningful. Your | reliance on these scenes and memories must be broken before my words |
| C:26.23 | to the extent you can accept it. This is necessary because of your | reliance on a God who is “other” than you for the provision of your |
| C:27.15 | is living from your center, the heart of your Self. It is complete | reliance on relationship itself rather than on the mind. Thus your |
| T2:7.1 | feel as if you must rely only on yourself. Thus the connotation of | reliance on others, or dependence, has taken on a negative meaning |
| D:Day10.2 | knowing that this power exists. Confidence is the expression of your | reliance upon it. To rely on your own power is to rely on the |
| D:Day10.2 | between the self of form and the Self of union and to, through this | reliance, tie the two together so that there is no seam, no boundary, |
| D:Day10.3 | effect. I am asking you now to be willing to move from conviction to | reliance. I am not asking you to do this today any more than I am |
| D:Day10.3 | the effect of which will be the movement from conviction to | reliance. |
| D:Day10.4 | to belief, and to a former lack of belief that has been overcome. | Reliance is not tied to belief nor to the overcoming of disbelief and |
| D:Day10.5 | a discussion of feelings in connection with the ideas of confidence, | reliance, and certainty. |
| D:Day10.16 | When I call you to replace conviction with | reliance, I call you to replace belief in an outside source with |
| D:Day10.16 | reliance, I call you to replace belief in an outside source with | reliance upon your Self. |
| D:Day10.17 | Part of the difficulty you find in accepting | reliance on your Self is what you have “learned” within this Course. |
| D:Day10.17 | to remove the ego and deny the personal self, you transferred your | reliance to me and to the state of unity. This was purposeful. Now, |
| D:Day10.19 | to give up image for presence, the individual for the universal, | reliance on an outside source for reliance on yourself, Jesus for |
| D:Day10.19 | the individual for the universal, reliance on an outside source for | reliance on yourself, Jesus for Christ-consciousness. You needed the |
| D:Day10.35 | accident that these two aspects of urgency are converging. When your | reliance on all that exists apart from your Self—your reliance on |
| D:Day10.35 | When your reliance on all that exists apart from your Self—your | reliance on science and technology and medicine and military might— |
| D:Day21.9 | top in order to prepare you for his departure, a departure from | reliance upon him that would allow you to arrive at reliance upon |
| D:Day21.9 | a departure from reliance upon him that would allow you to arrive at | reliance upon yourself. This reliance upon yourself has been |
| D:Day21.9 | him that would allow you to arrive at reliance upon yourself. This | reliance upon yourself has been expressed as a dialogue taking place |
| D:Day37.8 | striving for differentiation while wanting to continue a certain | reliance. Your differentiation from the being of God can only come |
| D:Day37.8 | This would be like demanding to be a body and not a mind! Your | reliance on God can only come through the relationship and unity that |
| A.18 | degree, the precise degree to which they are capable of giving up | reliance on what they but think has worked for them in the past. |
| A.22 | demonstrated clearly and plainly with every willingness to end | reliance on the ego-mind and to leave the hell of the separate self |
reliant | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T2:6.3 | This return to unity is | reliant upon the changes in your beliefs that this Course has brought |
| D:Day10.15 | than” the self. Realize in these reflections that you are still | reliant on means “other than” the self, including your image of the |
relied | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| C:7.21 | are based on what your senses tell you, the evidence you have | relied upon to make sense of your world. Those who have developed |
| T2:10.9 | The ego is the teacher you have | relied upon when you have relied upon yourself as your own teacher. |
| T2:10.9 | The ego is the teacher you have relied upon when you have | relied upon yourself as your own teacher. |
| T3:2.11 | holiness with the concepts of the thought system you heretofore have | relied upon. This thought system has allowed only the acceptance of a |
| D:Day20.1 | level ground. We depart even farther here from the guidance you have | relied upon so that you begin to rely more and more fully on the |
relief | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:9.49 | viciousness whenever you will not tolerate self-abasement and seek | relief. Then it offers you the illusion of attack as a solution. |
| Tx:15.73 | and yet dedicated to the continuance of loneliness, they seek | relief from guilt by increasing it in the other. For they believe |
| Tx:28.62 | to grasp uncertainly at any straw that seems to hold some promise of | relief. Yet who can build his home upon a straw and count on it as |
| W1:34.7 | and devote them to repeating the idea until you feel some sense of | relief. It will help you if you tell yourself specifically: |
| W1:65.11 | the practice period to trying to focus on its importance to you, the | relief its acceptance will bring you by resolving your conflicts once |
| W1:134.6 | unreality that makes forgiveness natural and wholly sane, a deep | relief to those who offer it; a quiet blessing where it is received. |
| W1:134.18 | of weight across your chest, a deep and certain feeling of | relief. The time remaining should be given to experiencing the escape |
| W1:136.19 | is the body healed because the source of sickness has been opened to | relief. And you will recognize you practiced well by this—the body |
A Course of Love (9) | ||
| C:1.7 | and energy to have been slowed down by such a heavy burden. What a | relief to realize that you need carry it no more. How you wish you |
| C:9.20 | This is the only way you have been able to see to bring | relief to the nightmare of a life of fear. You project fear outward |
| C:12.10 | and, rather than be discouraged by this news, you breathe a sigh of | relief because you knew this to be true and yet have felt as if this |
| C:25.22 | does not necessarily require action on your part, you will feel some | relief. |
| T1:1.10 | be unparalleled in your experience here. “Ah,” you will say with a | relief and joy that knows no bounds, “this is what it is to |
| T2:1.4 | treasure is now unnecessary. You may well be feeling a sense of | relief in having learned that who you are right now is a being of |
| D:Day5.18 | specifics. You want immediate results, not more practice. You want | relief and an end to effort, not another lesson to learn that you |
| D:Day39.41 | But breathe a sigh of | relief, my beloved, for you do not have to learn all that the Christ |
| A.12 | to the heart. I ask you but to give yourself a chance to let the | relief of not having another task to apply your effort to fill you. I |
relies | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.64 | The healer who | relies on his own readiness is endangering his understanding. He is |
A Course of Love (2) | ||
| C:27.15 | notions of others, the previous judgments your mind once made and | relies upon out of habit, or your considerations of what the |
| T1:6.7 | Memory is valuable to us now because it | relies not on perception. If perception were all that were available |
relieve | ||
A Course in Miracles – Original Edition (2) | ||
| W1:192.6 | Only forgiveness can | relieve the mind of thinking that the body is its home. Only |
| W2:311.1 | but make a gift of it to Him Who has a different use for it. He will | relieve you of the agony of all the judgments you have made against |
A Course of Love (2) | ||
| T3:8.6 | not look upon all suffering and feel bitter at your own inability to | relieve it? And do you not thus attempt to see it not and then blame |
| T3:8.8 | one person, and surely not you, can make a difference. If you could | relieve the world of suffering you would, but to try and fail is too |
relieved | ||
A Course in Miracles – Original Edition (2) | ||
| W1:135.13 | A healed mind is | relieved from the belief that it must plan, although it cannot know |
| W2:243.1 | all that I can see. Today I recognize that this is so. And so I am | relieved of judgment which I cannot make. Thus do I free myself and |
A Course of Love (1) | ||
| C:10.31 | will welcome back your tunnel vision with gratitude. You will feel | relieved that your feet still touch the ground and that the boundary |
religion | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:9.85 | All magic is a form of reconciling the irreconcilable. All | religion is the recognition that the irreconcilable cannot be |
| Tx:9.95 | Allegiance to the denial of God is the ego's | religion. The god of sickness obviously demands the denial of health, |
| Tx:15.3 | ego wants you dead, but not itself. The outcome of its strange | religion must therefore be the conviction that it can pursue you |
| Tx:16.52 | and the loneliness. For these are only attributes of the whole | religion of the separation and of the total context in which it is |
| Tx:19.20 | A major tenet in the ego's insane | religion is that sin is not error but truth, and it is innocence |
| M:1.2 | from all over the world. They come from all religions and from no | religion. They are the ones who have answered. The Call is universal. |
A Course of Love (8) | ||
| C:19.5 | realize that you accept much in all areas of your life, from that of | religion to science itself, that sounds like fiction. You are not, |
| T1:9.8 | some other. Your churches are but evidence of this as you seek from | religion an intercessor, one to facilitate for you this receiving or |
| T3:7.7 | that treasures were to be found there. One found art and another | religion, one found poetry and another music, one seized upon a |
| T3:21.21 | There is no exclusivity to this call. It excludes no race nor | religion nor ones of either sex or sexual preference. It but calls |
| T3:21.23 | beyond all barriers of seeming differences such as those of race and | religion. It is simply being said that they do not matter. It will |
| D:Day18.8 | They come not in response but as creations. Often science and | religion have puzzled over the “beginning” of life, over what causes |
| D:Day39.26 | Have I been the God of your | religion? Then you have been religious. |
| D:Day40.10 | for just a moment of specifics, such as art or music or literature, | religion or politics or science. Jesus or Martin Luther or Muhammad |
religions | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:3.12 | of God. This particularly anti-religious concept enters into many | religions, and this is neither by chance nor by coincidence. Yet the |
| M:1.2 | They come from all over the world. They come from all | religions and from no religion. They are the ones who have answered. |
A Course of Love (8) | ||
| C:7.14 | against individuals but groups and nations, teams and organizations, | religions and neighbors and family members. This is the desire to be |
| C:18.1 | of Adam and Eve and in the creation stories of many cultures and | religions. When you accept this, even in non-literal terms, as the |
| C:31.2 | in Miracles calls body thoughts. Distinctions are made in many | religions and philosophies that separate thought—as dictated by the |
| T4:1.4 | All of the commandments and all of the beliefs of all of the world's | religions are but related to this idea of choosing, a process of the |
| T4:1.20 | interpretations of indirectly received truth resulted in different | religions and varying sets of beliefs that, in the way of the time— |
| T4:4.11 | words to repeat what you have heard in various forms from various | religions and systems of belief for countless ages? Am I but calling |
| T4:9.3 | your study of Buddhism and go on to study any number of other | religions, philosophies, sciences. You read books that are channeled, |
| D:Day40.10 | or Martin Luther or Muhammad may have been said to have created | religions, but these creations, in their becoming took on attributes, |
religious | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (16) | ||
| C:P.23 | have left teachings of the Course or of one or another spiritual or | religious tradition only to find another and still another. For those |
| C:23.9 | Around the world, people are united in belief, and not only in | religious beliefs. Ideology, politics, profession unite people. |
| C:26.1 | of you it would include marriage and children, for others career, | religious commitment, or creative endeavors. Some would think of |
| T1:4.27 | In the translations of the Bible and many other | religious texts, the word or idea of awe has been confused with the |
| T3:21.13 | So too is it with beliefs. Many of you have a | religious identity as well as a professional identity. Many of you |
| T4:7.3 | the understanding that man is imbued with spirit. People, both | religious and non-religious, those who consider themselves spiritual |
| T4:12.9 | Thus, if you have been | religious, abandon not your churches, for you will find within them |
| D:Day1.15 | You all are equally beloved. That you give your devotion to one | religious tradition or another matters not. That you accept that I am |
| D:Day2.15 | you are called here to accept me despite possible misgivings such as | religious beliefs, you are called to accept yourself. This |
| D:Day4.25 | the truths I expressed were still available to you, even within your | religious institutions. You feel, perhaps, that you did not try hard |
| D:Day9.10 | of right and wrong, good and bad. It may have its source in your | religious beliefs. It may have come from someone you have idolized, |
| D:Day9.12 | from wrong, good from bad. It arose from the learning of moral and | religious beliefs. It arose from comparison. It arose from seeking. |
| D:Day17.2 | Christ is that which anointed form with the “I Am” of God. In many | religious traditions, life is ritually or sacramentally anointed in |
| D:Day28.7 | All of these stages may be associated or accompanied by | religious or spiritual experiences that seem to help guide the |
| D:Day32.9 | Yet most | religious beliefs encompass the concept of a living God. How might |
| D:Day39.26 | Have I been the God of your religion? Then you have been | religious. |
religiously | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.35 | no one maintains that the ego existed before that point in time. The | religiously ego-oriented believe that the Soul existed before and |
A Course of Love (0) | ||
relinquish | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:5.89 | a healer. He was therefore only partially insane and was unable to | relinquish the hope of release even though he could not cope with |
| Tx:6.95 | of what you want to believe and entails a willingness to | relinquish everything else. I told you that you were just beginning |
| Tx:7.17 | listen to two ways of perceiving them. Therefore, you must forget or | relinquish one to understand the other. This is the only way you |
| Tx:8.6 | have no direction. They cannot choose one because they cannot | relinquish the other, even if the other does not exist. Their |
| Tx:11.35 | in peace and behold the world truly. Yet to find the place, you must | relinquish your investment in the world as you have projected it, |
| Tx:11.42 | The Holy Spirit guides you into life eternal, but you must | relinquish your investment in death, or you will not see life |
| Tx:16.44 | gift, and one which has the most appeal to those unwilling to | relinquish guilt. The “dynamics” of the ego are clearest here, for |
| Tx:25.12 | that you would want to keep. For only thus will you be willing to | relinquish it and have it gone forever. |
| W1:68.4 | that those who forgive will remember. Would you not be willing to | relinquish your grievances if you believed all this were so? |
| W1:138.8 | and grip the mind with terror and anxiety so strong that it will not | relinquish its ideas about its own protection. It must be saved from |
| W2:351.1 | in a fearful world. Yet this perception is a choice I make and can | relinquish. I can also see my brother sinless as Your holy Son. And |
| M:10.6 | It is not difficult to | relinquish judgment. But it is difficult indeed to try to keep it. |
A Course of Love (2) | ||
| C:P.16 | of conflict, sickness, and death, you will not exchange it, will not | relinquish it. |
| C:11.6 | you have made, and while it remains there you remain unwilling to | relinquish illusion's hold on you. You can be faithful to but one |
relinquished | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:1.97 | understood before the real meaning of denial can be appreciated and | relinquished. It is not mere negation. It is a positive |
| Tx:7.54 | of it. That is why attack is never discrete and why attack must be | relinquished entirely. If it is not relinquished entirely, it is |
| Tx:7.54 | and why attack must be relinquished entirely. If it is not | relinquished entirely, it is not relinquished at all. Fear and love |
| Tx:7.54 | entirely. If it is not relinquished entirely, it is not | relinquished at all. Fear and love are equally reciprocal. They make |
| Tx:11.81 | of God can dawn only in a mind that wills to remember and that has | relinquished the insane desire to control reality. You who cannot |
| W1:131.4 | and every worldly thought and one which comes to you from an idea | relinquished yet remembered, old yet new—an echo of a heritage |
A Course of Love (0) | ||
relinquishes | ||
A Course in Miracles – Original Edition (1) | ||
| W1:196.4 | shows us, taking every step in its appointed sequence as the mind | relinquishes its burdens one by one. It is not time we need for this. |
A Course of Love (0) | ||
relinquishing | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:8.79 | Spirit, Who perceives no attack on anything. Health is the result of | relinquishing all attempts to use the body lovelessly. Health is |
| Tx:13.76 | that quietly accepts the plan which God has set for his Atonement, | relinquishing his own. You know not of salvation, for you do not |
| Tx:16.70 | It is impossible to let the past go without | relinquishing the special relationship. For the special relationship |
| M:6.4 | It is the | relinquishing of all concern about the gift that makes it truly |
A Course of Love (0) | ||
relinquishment | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:4.9 | is perceived as frightening is because learning does lead to the | relinquishment (not destruction) of the ego to the light of the |
| Tx:6.43 | Safety is the complete | relinquishment of attack. No compromise is possible in this. Teach |
| Tx:7.105 | decision. That is His Will, and you can not undo it. Even the | relinquishment of your false decision-making prerogative, which the |
| Tx:26.24 | There is no conflict here. No sacrifice is possible in the | relinquishment of an illusion recognized as such. Where all reality |
| Tx:31.14 | you and the truth of what you are. For there are steps in its | relinquishment. The first is a decision that you make. But |
| W1:65.1 | two phases: the recognition of salvation as your function and the | relinquishment of all the other goals you have invented for yourself. |
| W1:138.2 | the truth that makes the choice of Heaven seem to be the same as the | relinquishment of hell. It is not really thus. Yet what is true in |
| W1:R6.5 | we practice for the day, no form of exercise is urged except a deep | relinquishment of everything that clutters up the mind and makes it |
| M:4.7 | through which the teachers of God must go can be called a “period of | relinquishment.” If this is interpreted as giving up the desirable, |
| M:9.2 | criterion for maturity and strength. Our curriculum trains for the | relinquishment of judgment as the necessary condition of salvation. |
| M:10.4 | basis for decision-making? Wisdom is not judgment; it is the | relinquishment of judgment. Make then but one more judgment. It is |
| M:28.1 | this. It is the invitation to God to take His final step. It is the | relinquishment of all other purposes, all other interests, all other |
A Course of Love (1) | ||
| C:22.15 | naturally revealed. What this takes is a pass-through approach and a | relinquishment of the idea of bringing things to a stop where they |
relive | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:26.42 | minute in each day and every instant that each minute holds, you but | relive the single instant when the time of terror was replaced by |
A Course of Love (0) | ||
relived | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:26.42 | a repetition of an instant gone by long ago, which cannot be | relived. And all of time is but the mad belief that what is over is |
| M:2.4 | the possibility of remembering. Yet because it is an instant that is | relived again and again and still again, it seems to be now. And thus |
A Course of Love (0) | ||
relives | ||
A Course in Miracles – Original Edition (1) | ||
| M:2.4 | he made the right choice in that ancient instant which he now | relives. So has the teacher, too, made an inevitable choice out of an |
A Course of Love (0) | ||
reliving | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day16.9 | the present that acceptance can occur. There is no “going back” or | reliving of the past required. There is also no escape, however, |
reluctance | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:25.79 | because you are reluctant to accept it. It is saved for you until | reluctance to receive it disappears and you are willing it be given |
| Tx:25.79 | to the supply. For God is fair. He does not fight against His Son's | reluctance to perceive salvation as a gift from Him. Yet would His |
A Course of Love (0) | ||
reluctant | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:25.79 | To give reluctantly is not to gain the gift because you are | reluctant to accept it. It is saved for you until reluctance to |
A Course of Love (1) | ||
| T2:12.5 | continue to feel as if you do not understand miracles, you will be | reluctant to believe in them or to see yourself as a miracle worker. |
reluctantly | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:25.79 | To give | reluctantly is not to gain the gift because you are reluctant to |
| W1:107.13 | so deep and tranquil that you will return to the familiar world | reluctantly. |
A Course of Love (0) | ||
rely | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.62 | of the healing. Under these conditions, it is safer for them to | rely temporarily on physical healing devices, because they cannot |
A Course of Love (16) | ||
| C:17.11 | Is this not evident in the judgment you | rely upon and in your treatment of criminals as well as of your own |
| C:28.10 | this is, at first, quite true. But now it is no longer the time to | rely on conviction that comes from the witnesses you find along your |
| C:31.8 | continents, different countries, various cities, but all of you | rely on the one Earth as part of a sameness and interdependence you |
| T1:7.4 | said a new way of learning is needed and is here. To continue to | rely on the ways of old, no matter how effective they were and no |
| T2:7.1 | consider its opposite. To be independent, you feel as if you must | rely only on yourself. Thus the connotation of reliance on others, or |
| T2:7.1 | fears is thus of a condition that causes you to be dependent or to | rely on others. |
| D:Day10.2 | exists. Confidence is the expression of your reliance upon it. To | rely on your own power is to rely on the connection that exists |
| D:Day10.2 | expression of your reliance upon it. To rely on your own power is to | rely on the connection that exists between the self of form and the |
| D:Day10.15 | hold an image of me as “other than” yourself. You will never fully | rely upon your Self while you hold these images. |
| D:Day10.34 | The power you must come to | rely upon is the power of your own Self to create and express the |
| D:Day18.7 | and for this choice to be made with full consciousness, you must | rely on your feelings. |
| D:Day20.1 | here from the guidance you have relied upon so that you begin to | rely more and more fully on the truth of this dialogue. |
| D:Day37.14 | that everything, including yourself, works against you. You may | rely more on your thoughts, or more on your feelings. You may see |
| D:Day37.16 | being unable to know, you have been forced, or so you think, to | rely on “external” proof. |
| A.23 | Facilitators can | rely on this demonstration even when many in a group may remain |
| A.26 | by their reading may seem to come and go and their desire to | rely on what they have “learned” will grow. They may desire to |
relying | ||
A Course in Miracles – Original Edition (1) | ||
| W1:77.9 | are called for. You will recognize these situations; you are not | relying on yourself to find them, you are therefore fully entitled to |
A Course of Love (4) | ||
| C:21.3 | difference between one thing and another. You thus can begin to quit | relying on your body's eyes to distinguish the true from the false, |
| C:25.22 | during this time. You must realize decisions and choices are made by | relying upon the very lessons you are in the process of unlearning. |
| T1:1.8 | it be. Thus a Course that left you with an erroneous impression that | relying on feeling alone would complete your learning would in |
| D:Day35.12 | only in this way. A new world can only be created. To proceed | relying upon anything other than your power to create would be to |
remain | ||
A Course in Miracles – Original Edition (186) | ||
| Tx:2.17 | searching. Mental health is inner peace. It enables you to | remain unshaken by lack of love from without and capable through your |
| Tx:2.35 | do so because he will do it automatically. The real questions still | remain. What do you treasure, and how much do you treasure it? |
| Tx:2.87 | As long as you recognize only the need for the remedy, you will | remain fearful. However, as soon as you remedy it, you have also |
| Tx:2.111 | everything he retains is loveable, there is no reason for fear to | remain with him. This is his part in the Atonement. |
| Tx:3.48 | God and the Souls He created | remain in surety, and therefore know that no miscreation exists. |
| Tx:4.51 | worthy enough to guide you. In this you are as free as God and must | remain so forever. You can never be bound except in honor, and that |
| Tx:4.78 | have made a decision about your future effort, a decision which will | remain in effect unless you change the decision. |
| Tx:5.2 | love cannot coexist and if it is impossible to be wholly fearful and | remain alive, then the only possible whole state is that of love. |
| Tx:5.20 | to return, but what God creates is eternal. The Holy Spirit will | remain with the Sons of God to bless their creations and keep them |
| Tx:5.69 | and a remedy whose efficacy is beyond doubt, how can its symptoms | remain? You have reason to question the validity of symptom cure, but |
| Tx:5.69 | of symptom cure, but no one believes that the symptoms can | remain if the underlying cause is removed. |
| Tx:5.70 | The continuing will to | remain separated is the only possible reason for continuing guilt |
| Tx:5.72 | retaliation or abandonment and thus ensure that the future will | remain like the past. This is the ego's continuity and gives it a |
| Tx:5.82 | because it is His special function to return you to eternity and | remain to bless your creations there. He is the only blessing you |
| Tx:6.46 | the ego without love, and so it does not love you. You could not | remain within the Kingdom without love, and since the Kingdom is |
| Tx:6.68 | yourself in charge of the journey, where you and only you must | remain. |
| Tx:6.69 | the change in direction would not have been necessary. Some people | remain at this step for a very long time, experiencing very acute |
| Tx:7.104 | therefore your trustworthiness is beyond question. It will always | remain beyond question, however much you may question it. |
| Tx:8.58 | from you, but you have withdrawn them from Him. Let no Son of God | remain hidden for His Name's sake, because His Name is yours. |
| Tx:9.51 | is compellingly convincing. Yet the conviction of reality will not | remain with you unless you do not allow the ego to attack it. The ego |
| Tx:9.106 | to be desirable, the concept of choice, which is not of God, will | remain with you. While this is not true in eternity, it is true in |
| Tx:10.20 | Whenever you ask the ego to enter, you lessen His welcome. He will | remain, but you have allied yourself against Him. Whatever |
| Tx:10.22 | are free to determine who shall be your guest and how long he shall | remain with you. Yet this is not real freedom, for it still depends |
| Tx:11.7 | of reality are meaningless in your divided state, His | remain consistently true. He gives them to you because they are |
| Tx:11.77 | to you because it is drawn to itself. But offer attack and it will | remain hidden, for it can live only in peace. |
| Tx:12.9 | to the light, the light will dispel it. And then no dark cloud will | remain between you and the remembrance of your Father, for you will |
| Tx:12.21 | in peace and returning to the Father? If the Son did not wish to | remain in peace, he could not remain at all. For a darkened mind |
| Tx:12.21 | the Father? If the Son did not wish to remain in peace, he could not | remain at all. For a darkened mind cannot live in the light, and it |
| Tx:12.51 | hold the past against them? For if you do, you are choosing to | remain in the darkness that is not there and refusing to accept the |
| Tx:13.44 | of redemption will be fulfilled as surely as the creation will | remain unchanged throughout eternity. You do not have to know that |
| Tx:13.82 | unnatural habit of not communicating with your Creator. Yet you | remain in close communication with Him and with everything that is |
| Tx:14.8 | light in answer to the call of the Atonement. Never allow purity to | remain hidden, but shine away the heavy veils of guilt within which |
| Tx:14.67 | Him ever so little. Yet He cannot compel His Son to turn to Him and | remain Himself. It is impossible that God lose His Identity, for if |
| Tx:14.68 | How can you, so firmly bound to guilt and committed so to | remain, establish for yourself your guiltlessness? That is |
| Tx:15.19 | is always recognized. He cannot be denied. As long as you | remain uncertain, it can be only because you have not given complete |
| Tx:15.31 | And you are of your Father. Let us join in honoring you, who must | remain forever beyond littleness. |
| Tx:15.75 | you will lose them, and if your bodies are together your minds | remain your own. The union of bodies thus becomes the way in which |
| Tx:15.89 | of the eternal. No one can hear Him speak of this and long | remain willing to linger here. For it is your will to be in Heaven, |
| Tx:16.30 | lies in this you do not realize. And until you do, the split will | remain unrecognized and therefore unhealed. |
| Tx:16.47 | In this it sees the ultimate freedom of the self, for nothing would | remain to interfere with it. This is its idea of Heaven. From |
| Tx:17.4 | it so, so long will the illusion of order of difficulty in miracles | remain with you. For you have established this order in reality by |
| Tx:17.55 | the gladness, too, is yours. You are joined in purpose, but | remain still separate and divided on the means. |
| Tx:17.67 | come separately. What situation can you be in without faith and | remain faithful to each other? |
| Tx:18.6 | this? [It was inevitable.] For truth brought to this could only | remain within in quiet and take no part in all the mad projection by |
| Tx:18.10 | but in the Thought so holy and so perfect that illusions cannot | remain to darken the holy place in which you stand together. God is |
| Tx:18.20 | and uses them as means for waking. You would have used them to | remain asleep. We once said that the first change, before dreams |
| Tx:18.20 | to make His purpose real to you.] Your special relationship will | remain, not as a source of pain and guilt, but as a source of joy and |
| Tx:18.29 | light, and this willingness has given strength to everyone who would | remain in darkness. Those who would see will see. And they will |
| Tx:18.31 | the little spark of your desire the power of God Himself, can you | remain in darkness? You are coming home together after a long and |
| Tx:18.34 | Humility will never ask that you | remain content with littleness. But it does require that you be |
| Tx:18.40 | believe to be impossible will be if God so wills it, but you will | remain quite unaware of it. If you believe the holy instant is |
| Tx:18.40 | it is because you have become the arbiter of what is possible and | remain unwilling to give place to One Who knows. The whole belief |
| Tx:18.50 | hate your minds, for guilt has entered into them, and they would | remain separate, which they cannot do. |
| Tx:18.69 | Into this place the Holy Spirit comes and there abides. He will | remain when you forget and the body's activities return to occupy |
| Tx:18.70 | raging activity. This quiet center, in which you do nothing, will | remain with you, giving you rest in the midst of every busy doing on |
| Tx:18.77 | in neither sun nor ocean is the power that rests in you. Would you | remain within your tiny kingdom, a sorry king, a bitter ruler of all |
| Tx:18.87 | that could speak of this. Its eyes perceive it not; its senses | remain quite unaware of it; its tongue cannot relay its messages. Yet |
| Tx:18.89 | The body will | remain guilt's messenger and will act as it directs as long as you |
| Tx:19.8 | Truth and illusion have no connection. This will | remain forever true, however much you seek to connect them. But |
| Tx:19.17 | can attack. And thus the mind is guilty and will forever so | remain unless a mind not part of it can give it absolution. Sin calls |
| Tx:19.32 | would prove what God created holy could not prevail against it nor | remain itself before the power of sin. Sin is perceived as mightier |
| Tx:20.21 | Who in a holy relationship can long | remain unholy? The world the holy see is one with them, just as the |
| Tx:20.22 | and who will wander off. He came without a purpose, but he will not | remain before the shining light the Holy Spirit offered and you |
| Tx:20.62 | the purpose of unholiness. Because of this consistency, the means | remain unquestioned while the end is cherished. Vision adapts to |
| Tx:21.5 | be no problem. You are not happy learners yet because you still | remain uncertain that vision gives you more than judgment does, and |
| Tx:22.18 | to joy, for time gives way to the eternal. Only the timeless must | remain unchanged, but everything in time can change with time. Yet if |
| Tx:22.28 | anyone who is but willing to see his brother sinless. And no one can | remain beyond this willingness if you would be released entirely from |
| Tx:22.28 | Can you reach Heaven while a single sin still tempts you to | remain in misery? Heaven is the home of perfect purity, and God |
| Tx:22.56 | of everything that is eternal. No trace of anything in time can long | remain in minds that serve the timeless. And no illusion can disturb |
| Tx:23.12 | matters not what form they take. What made them is insane, and they | remain part of what made them. Madness holds out no menace to reality |
| Tx:23.25 | made inevitable and beyond the help of God. And now salvation must | remain impossible because the savior has become the enemy. |
| Tx:23.43 | teach a little of the same can still be different, and yet the same | remain intact as one. Does this make sense? Can it be understood? |
| Tx:23.46 | can offer safety? Can guilt be absent from a battlefield? [Do not | remain in conflict, for there is no war without attack.] |
| Tx:23.52 | will gently lean to you and hold you up. For you have chosen to | remain where He would have you, and no illusion can attack the |
| Tx:24.18 | Heaven in his hand held out to you. Let not the dream of specialness | remain between you. What is one is joined in truth. |
| Tx:24.39 | this senseless dream in which God is bereft of what He loves and you | remain beyond salvation. Only this is certain in this shifting world |
| Tx:25.27 | agree, then must the Maker of the world correct your error, lest you | remain in darkness where the lamps are not. Everyone here has entered |
| Tx:25.40 | may share in it with him. Alone does neither have it. So must it | remain useless to both. Together, it will give to each an equal |
| Tx:25.45 | will your savior be unrecognized by you. Nor does He will that he | remain without the function that He gave to him. Let him no more be |
| Tx:25.49 | let him understand that he is safe, as he has always been and will | remain in time and in eternity alike. This is the function given each |
| Tx:25.82 | Yet does the problem still | remain unsolved, for only justice can set up a state in which there |
| Tx:25.84 | it for yourself to solve without His help is to decide it should | remain unsettled, unresolved, and lasting in its power of injustice |
| Tx:26.21 | are no simple facts because what is the same and what is different | remain unclear. The one essential thing to make a choice at all is |
| Tx:26.45 | is no friendship worthy of God's Son, nor one with which he could | remain content. Yet God has given him a better Friend in Whom all |
| Tx:26.56 | What is forgiveness but a willingness that truth be true? What can | remain unhealed and broken from a Unity Which holds all things within |
| Tx:26.69 | would settle every problem now. Thus do you think it safer to | remain a little careful and a little watchful of interests perceived |
| Tx:27.9 | of the grave. If this were true, there would be reason to | remain content to seek for passing joys and cherish little pleasures |
| Tx:27.15 | mercy but retain the proof he is not really innocent. The sick | remain accusers. They cannot forgive their brothers and themselves as |
| Tx:27.42 | at all. And so unless the answer tells “of whom,” it will | remain unrecognized, unheard, and thus the question is preserved |
| Tx:27.52 | One Who really understands its laws and Who will guarantee that they | remain unviolated and unlimited. Your part is merely to apply what He |
| Tx:28.43 | union with him. His desire to be a sick and separated mind cannot | remain without a witness or a cause. And both are gone if someone |
| Tx:29.22 | shadows must give way to light. The darkness cannot choose that it | remain. The coming of the light means it is gone. In glory will you |
| Tx:29.65 | are real. And so he makes of anything a toy to make his world | remain outside himself, and play that he is but a part of it. |
| Tx:30.76 | are real and which appearances are true. If one appearance must | remain apart from healing, one illusion must be part of truth. And |
| Tx:30.76 | Or you will keep an image of yourself that is not whole and will | remain afraid to look within and find escape from every idol there. |
| Tx:31.8 | to be your friend and let it join with you. And never does a call | remain unheard, misunderstood, nor left unanswered in the selfsame |
| Tx:31.57 | and reacts to wicked things? Your concept of yourself will still | remain quite meaningless. And you will not perceive that you can |
| Tx:31.73 | of yourself which now you hold would guarantee your function here | remain forever unaccomplished and undone. And thus it dooms you to a |
| Tx:31.77 | give rise to but an image of yourself that can be miserable and | remain in hell and torment? Who has learned to see his brother not |
| Tx:31.79 | rises, teaching that you are the thing you wish to be. It will | remain your concept of yourself until the wish that fathered it no |
| Tx:31.84 | you would take your place among the saviors of the world, or would | remain in hell and hold your brothers there. |
| W1:2.1 | If possible, turn around and apply the idea to what was behind you. | Remain as indiscriminate as possible in selecting subjects for its |
| W1:33.2 | eyes and survey your inner thoughts with equal casualness. Try to | remain equally uninvolved in both and to maintain this detachment as |
| W1:70.13 | illusions of salvation have failed you, surely you do not want to | remain in the clouds looking vainly for idols there when you could so |
| W1:75.3 | of the old and the beginning of the new. No shadows from the past | remain to darken our sight and hide the world forgiveness offers us. |
| W1:79.5 | just as you think you have resolved the previous ones. Others | remain unsolved under a cloud of denial and rise to haunt you from |
| W1:91.2 | To you, then, light is crucial. While you | remain in darkness, the miracle remains unseen. Thus you are |
| W1:94.2 | True light is strength, and strength is sinlessness. If you | remain as God created you, you must be strong and light must be in |
| W1:94.2 | in the sinlessness in which you were created and in which you will | remain throughout eternity. |
| W1:95.6 | however, for those whose motivation is inconsistent and who | remain heavily defended against learning. |
| W1:96.8 | Your Self retains its thoughts, and they | remain within your mind and in the Mind of God. The Holy Spirit holds |
| W1:97.7 | moment, and goes out. Yet will the steady brilliance of this light | remain, and leads you out of darkness, nor will you be able to forget |
| W1:106.7 | when everything is yours, and everything is given away, it will | remain with you forever. And the lesson has been learned. |
| W1:107.1 | illusions but the truth? And what are errors but illusions that | remain unrecognized for what they are? Where truth has entered, |
| W1:108.4 | Here it is understood that both occur together, that the thought | remain complete. And in this understanding is the base on which all |
| W1:110.2 | If you | remain as God created you, fear has no meaning, evil is not real, and |
| W1:110.3 | If you | remain as God created you, appearances cannot replace the truth, |
| W1:110.3 | for life or fear for love. All this has not occurred if you | remain as God created you. You need no thought but just this one to |
| W1:112.3 | [94] I am as God created me. I will | remain forever as I was, Created by the Changeless like Himself. And |
| W1:122.9 | accepting Heaven's answer to the hell we made, but where we would | remain no more. |
| W1:123.3 | thanks that He has not abandoned you and that His Love forever will | remain shining on you, forever without change. Give thanks as well |
| W1:125.5 | which you hold about yourself. He knows His Son and wills that he | remain as part of Him regardless of his dreams, regardless of his |
| W1:126.2 | your perception of yourself, while you can judge their sin and yet | remain apart from condemnation and at peace. |
| W1:127.2 | other times. He also thinks that love can be bestowed on one and yet | remain itself although it is withheld from others. To believe these |
| W1:129.3 | things you really want and know they have no ending, and they will | remain exactly as you want them throughout time? |
| W1:130.4 | have no cause, no being, and no consequence. They can be valued but | remain unreal. They can be sought, but they cannot be found. |
| W1:132.10 | your eternal state. How can a world of time and place exist if you | remain as God created you? |
| W1:132.17 | I who | remain as God created me would loose the world from all I thought it |
| W1:136.14 | you made against the truth. Yet what God wills is here, and you | remain as He created you. |
| W1:136.15 | Truth has a power far beyond defense, for no illusions can | remain where it has been allowed to enter. And it comes to any mind |
| W1:137.4 | is merely to accept what always was the simple truth and always will | remain exactly as it has forever been. Yet eyes accustomed to |
| W1:137.11 | accepts it not within his mind becomes a haven where the weary can | remain to rest. For here is truth bestowed, and here are all |
| W1:139.11 | I will accept Atonement for myself, for I | remain as God created me. |
| W1:139.14 | I will accept Atonement for myself, for I | remain as God created me. |
| W1:152.5 | As God created you, you must | remain unchangeable with transitory states by definition false. And |
| W1:155.3 | This is the simple choice we make today. The mad illusion will | remain awhile in evidence for those to look upon who chose to come |
| W1:155.7 | paths which lead nowhere, choices for defeat, and aims which will | remain impossible. All this steps back as truth comes forth in you to |
| W1:159.9 | their home when they are carried back into the world. Their roots | remain. They do not leave their source, but carry its beneficence |
| W1:165.6 | lies there and nowhere else. Would God consent to let His Son | remain forever starved by his denial of the nourishment he needs to |
| W1:167.5 | Death cannot come from life. Ideas | remain united to their source. They can extend all that their source |
| W1:167.8 | Forever unopposed by opposites of any kind, the thoughts of God | remain forever changeless with the power to extend forever |
| W1:169.8 | what must be a constant state, forever as it always was; forever to | remain as it is now. We merely take the part assigned long since and |
| W1:169.10 | then, that you have work to do to play your part. The ending must | remain obscure to you until your part is done. It does not matter. |
| W1:170.12 | reached this place before, but you have chosen that this cruel god | remain with you in still another form, and so the fear of God |
| W1:R5.8 | and pain, although I know they have no meaning. Yet a savior must | remain with those he teaches, seeing what they see, but still |
| W1:181.8 | from the misery the focus upon sin will bring and, uncorrected, will | remain. |
| W1:184.5 | Yet does this other vision still | remain a natural direction for the mind to channel its perception. It |
| W1:185.9 | requested them. Yet will God's peace come just as certainly and to | remain with you forever. It will not be gone with every twist and |
| W1:185.11 | himself no longer by denying to himself what is God's Will. Who can | remain unsatisfied who asks for what he has already? Who could be |
| W1:188.7 | God's peace is shining on them, but they must | remain with you as well, for they were born within your mind as yours |
| W1:193.13 | to hurt His sacred Son in any way. He would ensure his holy rest | remain untroubled and serene, without a care in an eternal home which |
| W1:193.17 | let everything that happens in its course go with it. Thus will you | remain unbound, in peace eternal in the world of time. This is the |
| W1:196.12 | When the fear of God is gone, there are no obstacles that still | remain between you and the holy peace of God. How kind and merciful |
| W2:I.1 | For now we seek direct experience of truth alone. The lessons which | remain are merely introductions to the times in which we leave the |
| W2:I.3 | We have called on Him, and He has promised that His Son will not | remain unanswered when he calls His Name. |
| W2:226.1 | world. If I believe it has a value as I see it now, so will it still | remain for me. But if I see no value in the world as I behold it, |
| W2:230.1 | In peace I was created. And in peace do I | remain. It is not given me to change my Self. How merciful is God my |
| W2:WIW.1 | It is born of error, and it has not left its source. It will | remain no longer than the thought which gave it birth is cherished. |
| W2:243.1 | with myself today. I will not think that I already know what must | remain beyond my present grasp. I will not think I understand the |
| W2:255.1 | to the truth of what He says. God's Son can have no cares and must | remain forever in the peace of Heaven. In his name I give today to |
| W2:256.1 | be uncertain? Who could be unsure of who he is? And who would yet | remain asleep in heavy clouds of doubt about the holiness of him whom |
| W2:263.2 | And while we still | remain outside the gate of Heaven, let us look on all we see through |
| W2:268.1 | my Self as You created me. In Love was I created, and in Love will I | remain forever. What can frighten me when I let all things be exactly |
| W2:WIC.2 | in Him His Father placed the means for your salvation, yet does He | remain the Self Who, like His Father, knows no sin. |
| W2:WIC.3 | Home of the Holy Spirit and at home in God alone, does Christ | remain at peace within the Heaven of your holy mind. This is the only |
| W2:WIC.4 | upon the world and peace has come to every Son of God, what could | remain to keep things separate, for what remains to see except |
| W2:WIHS.4 | to sanity and peace of mind. Without forgiveness will your dreams | remain to terrify you. And the memory of all your Father's Love will |
| W2:299.2 | forever perfect and untouched. In it are all things healed, for they | remain as You created them. And I can know my holiness. For Holiness |
| W2:307.1 | in being and in will, and nothing contradicts the holy truth that I | remain as You created me. |
| W2:332.2 | it now. For as we offer freedom, it is given us. And we would not | remain as prisoners while You hold out our freedom unto us. |
| W2:340.2 | this day! Not one of us but will be saved today. Not one who will | remain in fear, and none the Father will not gather to Himself, awake |
| W2:343.1 | things are given unto me forever and forever. As I was created, I | remain. Your Son can make no sacrifice, for he must be complete, |
| W2:360.1 | I am Your Son, forever just as You created me, for the Great Rays | remain forever still and undisturbed within me. I would reach to them |
| W2:360.1 | to all the world. In holiness were we created, and in holiness do we | remain. Your Son is like to You in perfect sinlessness, and with this |
| M:I.5 | learned it. And then they are seen no more, although their thoughts | remain a source of strength and truth forever. Who are they? How are |
| M:4.9 | what the willingness is for. And now he must attain a state that may | remain impossible for a long, long time. He must learn to lay all |
| M:4.24 | above all are all things welcoming, for threat is gone. No clouds | remain to hide the face of Christ. Now is the goal achieved. |
| M:5.10 | suffer. And they remind him that he has not made himself and must | remain as God created him. They recognize illusions can have no |
| M:7.1 | already said it is, what is there to repeat? For a teacher of God to | remain concerned about the result of healing is to limit the healing. |
| M:13.6 | sacrifice the truth, they stay in hell. And if they stay, you will | remain with them. |
| M:14.3 | waits on the goals of God's teachers. Not one thought of sin will | remain the instant any one of them accepts the Atonement for himself. |
| M:21.3 | this will be received. It is impossible that the prayer of the heart | remain unanswered in the perception of the one who asks. If he asks |
| M:22.7 | Himself? Who then can say who can be healed of what and what must | remain beyond God's power to forgive? This is insanity indeed. It is |
| M:28.4 | is free. And in his freedom is the end of fear. No hidden places now | remain on earth to shelter sick illusions, dreams of fear, and |
A Course of Love (125) | ||
| C:I.4 | with its precision. The mind so hates to be confused, to be open, to | remain open, and to not know. It desires anchors to hold it in one |
| C:P.17 | While God remains unknown to you and you | remain unknown to your Self, so too does heaven remain concealed. |
| C:P.17 | to you and you remain unknown to your Self, so too does heaven | remain concealed. Thus, in turning your back on heaven, you turn your |
| C:P.41 | until your body's eyes can behold the proof, this is what it will | remain. This is the insanity of the nightmare you choose not to |
| C:3.7 | and enemies who become friends. While a pencil may essentially | remain a pencil in your judgment, at least as long as it has all the |
| C:3.7 | your cause and another denigrates you. In all scenarios you | remain the maker of your world, giving it its causes and effects. If |
| C:3.14 | and will stay. Your heart is now your eyes and ears. Your mind can | remain within your concept of the brain, for we bypass it now and |
| C:4.5 | stands between the child of God and the child's own Source. There | remain no clouds to block the sun, and night gives way to day. |
| C:5.17 | relationship only with the world without that causes such a world to | remain. This is because your definition of relationship is not one of |
| C:6.20 | and burden of the body, without the limits placed upon those who | remain? You imagine them still in bodily form, perhaps, yet you |
| C:7.13 | one. What is joined cannot be parceled out and scattered, but must | remain in wholeness. What is joined resides in peace and knows no |
| C:8.10 | Even those of you whose perceptions | remain quite faulty know that there is a difference between what lies |
| C:8.10 | you go about seeking for the truth in places it is not causes it to | remain hidden from you, your recognition that a truth is available in |
| C:9.12 | to you the truth because your misperceptions concerning your heart | remain closer to the truth than any that you hold. The memories of |
| C:9.49 | is completely free of conflict? Despite your bravest attempts to | remain separate, you must use your brothers and sisters in order to |
| C:11.4 | will happen of its own without your understanding as long as you | remain willing for the ideas to dwell within you, and you do not try |
| C:11.6 | your faith in what you have made, and while it remains there you | remain unwilling to relinquish illusion's hold on you. You can be |
| C:11.11 | —your separation from your Creator. He remains as He is, as you | remain as you are. |
| C:11.17 | This is a call that requires you to do nothing but to | remain faithful to it. You do not need to think about it, but only |
| C:14.20 | who do not need to voice their faith and trust, for their feelings | remain strong despite their fear. For even those who fear no |
| C:14.20 | strong despite their fear. For even those who fear no deception must | remain afraid of the great deceiver. Whether they call it life or |
| C:15.3 | While you desire specialness for yourself, your true Self will | remain hidden and unknown, and since this is a Course that seeks to |
| C:16.4 | see them in the changeless innocence in which they were created and | remain, but with the eyes of judgment. That you have judged and found |
| C:17.15 | They are not different, and while you do not see this your thoughts | remain based on fear and fear thus remains your foundation. For |
| C:19.16 | without words are ideas quite foreign to you, and truly, while you | remain here, even experiences beyond thoughts and words you will |
| C:20.45 | is based on some having more and some having less. Thus, you must | remain cognizant of this distinction between serving and service. It |
| C:23.26 | way of saying acting on old beliefs. As long as you attempt to | remain in control, old beliefs will not be purged. |
| C:23.27 | Resign as your own teacher. The desire to control is the desire to | remain your own teacher and/or to choose your teachers and learning |
| C:25.13 | but you do feel these emotions as wounds. While you think you can | remain disappointed or disillusioned, you will not be invulnerable. |
| C:32.5 | sound of love soothe your worries away. Give to me the thoughts that | remain to trouble you and I will return them to you transformed by |
| T1:3.19 | that you need proof to shore up your faith, balk, even while you | remain convinced that a failure of such proof would shake your faith. |
| T1:5.1 | ago and in so many times and in so many forms since then that they | remain forever countless, has fear of God remained? The only answer |
| T1:5.12 | You must experience the reality of the new thought system or it will | remain forever theoretical. You must let go of the foundation of fear |
| T2:6.10 | separate from you. The Christ is your Self as you were created and | remain. The Christ is the accomplished Self. |
| T2:7.11 | that will prevent this is your ability to go out into the world and | remain who you are. This relates to giving and receiving being one in |
| T2:9.13 | So how do you | remain within the constant creative flux or flow of creation without |
| T2:11.1 | who exists in relationship. This is how you were created and how you | remain. This is the truth of who you are and even, in your own terms, |
| T2:11.4 | sense, be forever with you, much as the body that is your form will | remain with you until your death. But while your perception of your |
| T2:11.15 | of doing battle has emerged. This concept of doing battle can only | remain if you remain convinced that the ego is real. As long as you |
| T2:11.15 | has emerged. This concept of doing battle can only remain if you | remain convinced that the ego is real. As long as you believe that |
| T2:11.17 | I have said that the ego will | remain with you as the identity you have learned since birth until |
| T2:12.11 | relationship of earth and water, light and air, the seed would but | remain a source of struggle. The ego would hang on to what is already |
| T2:13.5 | is the recognition of the state of grace in which you exist here and | remain forever beyond all time and the passing of all form. It is an |
| T3:1.13 | and finally vanquished, the patterns of the ego's thought system | remain to be undone. This is atonement. We work now to correct the |
| T3:2.1 | and interacts in relationship. They are not expressions that | remain contained to who you are or who you think yourself to be. They |
| T3:2.13 | replaced with a new idea about yourself or its hold on you will | remain. |
| T3:6.4 | must still be discussed. While bitterness remains, vengeance will | remain. You have been shown that God is not a God of vengeance but |
| T3:7.4 | You are who you are and | remain endlessly who you are, even here within the human experience. |
| T3:8.3 | system. As long as you carry this bitterness within you, you will | remain in the house of illusion for your feelings are as real to you |
| T3:8.3 | than the truth remains real to you, your house of illusion will | remain a real structure, a structure that keeps you from the truth as |
| T3:9.4 | the embrace of love and you will be glad to see that those who | remain within the house of illusion could not escape love's presence. |
| T3:9.5 | came before you but the time of such work, for you, is past. Many | remain to shake the walls of illusion. Few stand beyond it to beckon |
| T3:10.8 | to the voice of the ego. While the ego is gone, many of its messages | remain within your thoughts, like echoes of a former time. These |
| T3:10.10 | a while as if constant certainty is impossible. This feeling will | remain only as long as you remember your past uncertainty. |
| T3:11.15 | of Truth. You will, in truth, for quite some time, be striving to | remain aware even that you have changed dwelling places. There is a |
| T3:14.1 | will have left you now, a pattern of behaving fearfully may still | remain and as such be a deterrent to new ideas and to action. As long |
| T3:14.1 | to new ideas and to action. As long as these patterns of fear | remain as deterrents to action, you will not experience the freedom |
| T3:14.11 | feel as if you have the right to let them go, you are choosing to | remain embittered and choosing to be punished for your “sins.” While |
| T3:19.11 | While others still | remain tied to the old thought system, human behavior will still |
| T3:20.10 | the end and are never to be confused as such. Your observance is to | remain with cause rather than stray to effect. |
| T3:20.13 | Your observance of the laws of love. Your observance is to | remain with cause rather than to stray to effect, the manner of |
| T3:20.14 | to the world. But I call to you from peace and ask for you to | remain in peace with me and let not the suffering of the world call |
| T3:20.17 | dark ways of illusion and shine the light of truth for all to see. | Remain who you are and continue to live by the laws of love in every |
| T3:20.17 | aren't the ones given you to bring to love and trust that none will | remain forever lost to his or her own Self. |
| T3:21.22 | differences are no longer seen. What I am saying is that you can | remain confident in your personal self, knowing that your personal |
| T3:21.23 | It is not being said that anyone should, or will, | remain blind to the unity that exists beyond all barriers of seeming |
| T4:1.27 | means. What I am saying is that it is not impossible for those who | remain unaware of the new consciousness to come to know themselves |
| T4:1.27 | of the Holy Spirit will live out their lives and that soon all who | remain on earth will be those born into the time of Christ. |
| T4:2.8 | cannot proceed to full awareness while ideas such as more and better | remain in you. As I have said before, this is not about evolution |
| T4:7.6 | health, even while the manner of this perfection of your health will | remain one of many options. |
| T4:8.15 | and never know more of love? Does one grasp beauty and thereafter | remain ever unstirred by it? Is not the very essence of consciousness |
| T4:12.30 | What will help you to | remain doubt-free and thus fear-free and continually able to sustain |
| D:3.16 | do with that of which you are aware. To know what you now know, and | remain aware only of the reality of the separated self, would not |
| D:3.18 | the Self and the elevated Self of form. The Self was and will always | remain more than the body. The body, however, is also newly the Self. |
| D:4.3 | is time now for this idea to be accepted, for if it is not, you will | remain in the prison you have created. |
| D:4.5 | a new world offered. If you do not “accept” this opportunity, you | remain incarcerated in a system that tells you when you will awaken, |
| D:4.5 | awaken, how you will spend your day and when you will retire. You | remain at the mercy of those who are incarcerated along with you. You |
| D:4.5 | at the mercy of those who are incarcerated along with you. You | remain at the mercy of those who would have power over you, and you |
| D:4.5 | remain at the mercy of those who would have power over you, and you | remain subject to the laws of man. |
| D:4.23 | structure and parameters? Everything. You cannot deny the old and | remain in the prison of the old. You have asked, and because you have |
| D:5.8 | for a time. Now that you know who you are in truth, the ego does not | remain, a separate entity with a life of its own. No. The ego is |
| D:5.17 | this is what awaits you, I am merely answering the questions that | remain and that occur as this dialogue proceeds. What I am attempting |
| D:8.13 | upon you, if you feel as if you have taken that step and yet | remain unchanged. When you choose to take this step it is taken. What |
| D:11.14 | In other words, the elevated Self of form does not | remain contained within the dot of the body but draws its sustenance |
| D:12.6 | state, for without awareness the value of what we do here does | remain minimal, and this I cannot allow. The urgent need for your |
| D:13.2 | consciousness but that may literally not be sharable with those who | remain in a separate state except through the sharing of who you are |
| D:13.11 | what you come to know may literally not be sharable with those who | remain in a separate state except through the sharing of who you are |
| D:16.3 | of lack. It is the belief that what animated form with life did not | remain. The belief that in the passing through, a relationship did |
| D:16.19 | for these after-images is gone. They are but sensations that | remain, like memories of childhood. This time of becoming is a time |
| D:17.9 | who has crossed a finish line and won a race, is not meant to | remain as it is in this moment. It is not a trophy for your wall. It |
| D:17.20 | You have realized now that you | remain in a state of becoming, and any disappointment you may have |
| D:Day1.7 | initiate. If you believe these are words of wisdom and that you can | remain ambivalent about their source, you will not know me nor accept |
| D:Day2.7 | is like the force of gravity, a feeling that you will not be able to | remain at this height long enough to benefit from what will be shared |
| D:Day2.8 | Part of this feeling arises from erroneous ideas that | remain regarding your unworthiness. Part of this feeling arises from |
| D:Day2.23 | was not yet upon humankind. The choice was made collectively to | remain in illusion. The choice for continued suffering was made. And |
| D:Day4.42 | with me in a place of high elevation. Is this what you choose to | remain? A self of form elevated by circumstance? A self of form on a |
| D:Day4.54 | you are. Fear is not a part of what you are, which is why it cannot | remain with you as the way opens for you to fully know the Self of |
| D:Day5.1 | will not be permanently needed, however, this point of access will | remain crucial as long as you maintain rather than sustain the state |
| D:Day5.23 | to” heal must be thwarted, for if not, the pattern of learning will | remain. This is why there have always seemed to be “secrets” held |
| D:Day5.24 | Each expression of union must | remain as what it is—untaught and unlearned. Each gain from unity |
| D:Day6.17 | contrary. We are having our dialogue on the holy mountain while you | remain within your life for the very purpose of not allowing this to |
| D:Day6.31 | than discouraged that you are able to embrace this dialogue and | remain in your life. Realize that this is just what we work toward! |
| D:Day10.37 | But these issues, when removed from feelings, still | remain issues. They remain social causes, environmental causes, |
| D:Day10.37 | these issues, when removed from feelings, still remain issues. They | remain social causes, environmental causes, political causes. The |
| D:Day15.11 | the self and the spacious Self, the self and the creative force, you | remain in the state of maintenance rather than sustenance of |
| D:Day16.10 | fear you expel, project, and separate. If you respond with love you | remain whole. You realize that you have no feelings that are bad. You |
| D:Day16.10 | feelings are part of who you are in the present moment. When you | remain in the present moment you remain within Christ-consciousness |
| D:Day16.10 | are in the present moment. When you remain in the present moment you | remain within Christ-consciousness where all that is exists in |
| D:Day16.11 | situations, because it relates to whether or not you are able to | remain in a state of constant coming to know. What you expel is what |
| D:Day16.13 | if you attempt to hold onto it as the “known” and do not | remain in a constant state of coming to know. What you would hold |
| D:Day24.3 | the spirit within you. It does not await. It simply is. It can | remain as the untapped power of transformation, or it can be |
| D:Day24.6 | To attempt to | remain within the cocoon of the body, to attempt to contain the |
| D:Day24.7 | caterpillar, the cocoon, and the butterfly have always been one and | remain one. Each form is but a different stage in the becoming of the |
| D:Day28.7 | experiences that seem to help guide the choices, but the choices | remain the same: Externally directed choices. |
| D:Day33.1 | all are chosen. To embrace an idea of some having power while others | remain powerless is to embrace an idea laden with conflict. The power |
| D:Day37.10 | to the difference you have always desired while not requiring you to | remain separate! |
| D:Day37.11 | in something left undivided, something called a remainder. To | remain is to continue to exist. It is what is left when parts have |
| D:Day37.11 | in being. You “remain,” just as the numbers of simple mathematics | remain, one with the whole. You have seen yourself as capable of |
| D:Day37.11 | relationship, no interaction, no division and no subtraction, simply | remain what they are. |
| E.2 | They already have far less power. Can you not feel it? The questions | remain only as questions of the old patterns of thought, patterns |
| A.17 | shown the inaccuracies of their perceptions. Their perceptions will | remain true for them because their minds have told them they are true |
| A.17 | overridden the openness of their hearts. The need for some to | remain within the teaching and learning situation of “right” and |
| A.23 | can rely on this demonstration even when many in a group may | remain attached to the ways of the thinking mind. The demonstration |
remainder | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:10.18 | is as total as love. You cannot deny part of yourself because the | remainder will seem to be unintegrated and therefore without meaning. |
| W1:46.8 | Then devote the | remainder of the practice period to adding related ideas such as: |
| W1:68.9 | Spend the | remainder of the practice period trying to think of yourself as |
| W1:71.10 | Remembering this, let us devote the | remainder of the extended practice periods to asking God to reveal |
A Course of Love (2) | ||
| D:Day37.11 | and you will realize that subtraction results in a new number, a | remainder, that when added to the previous number returns it to its |
| D:Day37.11 | that results in something left undivided, something called a | remainder. To remain is to continue to exist. It is what is left when |
remained | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:5.88 | but throughout his thought system, the “threat” of fixation | remained and could never be eliminated by any living human being. |
| Tx:12.53 | to your call. For it can never be that His Son called upon Him and | remained unanswered. His call to you is but your call to Him. And |
| Tx:20.25 | lies. He seemed to be crucified beside you. And yet his holiness | remained untouched and perfect, and with him beside you, you shall |
| W2:232.1 | with You. And let me not forget my hourly thanksgiving that You have | remained with me and always will be there to hear my call to You and |
| W2:WIB.2 | and do the task his mind assigns to them. For if his oneness still | remained untouched, who could attack and who could be attacked? Who |
| W2:326.1 | and You forever and forever are my Cause. As You created me, I have | remained. Where You established me, I still abide, and all Your |
| M:23.5 | In his eyes Christ's vision shines in perfect constancy. He has | remained with you. Would you not learn the lesson of salvation |
A Course of Love (14) | ||
| C:12.12 | Yet what of you? You, too, seem to have | remained the same for countless ages. Perhaps you believe that long |
| T1:4.5 | When the sun has | remained but an object to you, no effect is possible from the sunset. |
| T1:4.5 | sunset. The sun, even during the most blazing sunset, has at times | remained no more than object to you. So too has your Self. When your |
| T1:5.1 | forms since then that they remain forever countless, has fear of God | remained? The only answer possible is because fear of the Self has |
| T1:5.1 | remained? The only answer possible is because fear of the Self has | remained. |
| T3:2.9 | has no ability to change the meaning of truth. And so your Self has | remained unaltered as has all to which you have assigned inaccurate |
| T3:9.7 | journeyed through the desert to the Promised Land. That journey | remained metaphorical because it did not pass beyond the arena of |
| T3:19.12 | These lessons could not be taught while blame | remained within your thought system. No victim is to blame for the |
| T4:3.5 | beginning continually reacting to fear. While the original intent | remained within you and caused you to attempt to express a Self of |
| D:16.7 | Self and God become known to you. Love, God, Creation, are all that | remained in union, in eternal completion, when form came into being. |
| D:Day2.23 | changed all those willing to be changed. But great unwillingness | remained. Willingness was not yet upon humankind. The choice was made |
| D:Day15.16 | a gift that releases them from judgment and any notion that may have | remained within them that Christ-consciousness is a form of “group |
| D:Day19.8 | creative aspect of that function in different ways. But the function | remained one of direct union with God. This is quite literally the |
| D:Day36.10 | create difference but only perceive of difference. You thus always | remained one in being with God, yet continued to relate only to a |
remaining | ||
A Course in Miracles – Original Edition (30) | ||
| Tx:5.24 | of what it reminds you of. It brings to your mind the other way, | remaining quiet even in the midst of the turmoil you have made for |
| Tx:5.25 | speaks for the right choice because He speaks for God. He is your | remaining communication with God, which you can interrupt but cannot |
| Tx:7.57 | Remaining logical but still insane, the ego resolves this completely | |
| Tx:9.76 | has only one channel for healing, because He has but one Son. His | remaining communication link with all His Children joins them |
| Tx:9.92 | But the spark is still as pure as the great light, because it is the | remaining call of creation. Put all your faith in it, and God Himself |
| Tx:11.70 | The power of decision is your one | remaining freedom as a prisoner of this world. You can decide to see |
| Tx:13.18 | brothers and see the guilt in them. Yet this you cannot do without | remaining blind. For those who see their brothers in the dark, and |
| Tx:21.46 | at your “presumptuous” wish to look within, you do not want. A few | remaining trinkets still seem to shine and catch your eye. Yet you |
| Tx:21.76 | be the enemy you yet may find. Here, then, would seem to be the last | remaining hope of finding sin and not accepting power. |
| Tx:26.3 | of all the rest. And all the rest must lose this little part, | remaining incomplete to keep its own identity intact. In this |
| Tx:26.68 | The one | remaining problem that you have is that you see an interval between |
| Tx:27.26 | is left without his presence is perceived as all of you. To this | remaining half the Holy Spirit must represent the other half until |
| Tx:27.30 | He represents a double thought, where half is canceled out by the | remaining half. Yet even this is quickly contradicted by the half it |
| Tx:31.81 | a thing of treachery and black despair, of failing dreams and no | remaining hope except to die and end the dream of fear. This is |
| W1:134.18 | across your chest, a deep and certain feeling of relief. The time | remaining should be given to experiencing the escape from all the |
| W1:136.18 | and meaningless pursuits with double purposes insanely sought, | remaining in your mind. It will be healed of all the sickly wishes |
| W1:158.1 | because you were created out of Love. Nor have you left your Source, | remaining as you were created. This was given you as knowledge which |
| W1:159.4 | is the miracle in which all miracles are born. It is their source, | remaining with each miracle you give and yet remaining yours. It is |
| W1:159.4 | It is their source, remaining with each miracle you give and yet | remaining yours. It is the bond by which the giver and receiver are |
| W1:167.12 | we have one Source, a Source from Which perfection comes to us, | remaining always in the holy minds which He created perfect. As we |
| W1:193.13 | cares for him. And He would have all tears be wiped away with none | remaining yet unshed and none but waiting their appointed time to |
| W1:195.3 | but a black despair so bitter and relentless that there is no hope | remaining. Now is vengeance all there is to wish for. Now can you but |
| W2:I.3 | Yet we will not content ourselves with simple practicing in the | remaining holy instants which conclude the year that we have given |
| W2:260.1 | I thought I did. Yet as Your thought, I have not left my Source, | remaining part of What created me. Your Son, my Father, calls on You |
| W2:270.1 | lets his dreams be brought to truth, and waits expectantly the one | remaining instant more of time, which ends forever as Your memory |
| W2:WICR.2 | time is over and will not be changed throughout the course of time, | remaining as it was before the thought of time began. |
| M:4.21 | Generally, his faithfulness begins by resting on just some problems, | remaining carefully limited for a time. To give up all problems to |
| M:12.5 | him what his function is. He does not suffer either in going or | remaining. Sickness is now impossible to him. |
| M:25.5 | here, although they are not particularly subtle. Yet, given a | remaining wish to be deceived, deception is made easy. Now the |
| M:26.3 | have laid the body down merely to extend their helpfulness to those | remaining behind are few indeed. And they need helpers who are still |
A Course of Love (14) | ||
| C:P.24 | impatient for change, for your ego is highly invested in things | remaining the same. It is, rather, a spirit of compassion that reels |
| C:23.2 | The lessons learned from love will go a long way in assuaging your | remaining fears about the loss of your individuality that you believe |
| C:27.21 | living a life of love is unwillingness to do so. There is only one | remaining source of such unwillingness. Your willingness will now |
| T2:9.12 | matter how good or right or meaningful, loses its creative nature by | remaining static. |
| T3:8.8 | Remaining attached to bitterness is a reflection of the belief that | |
| T3:16.16 | ability to build upon each other. Let one part go and soon all the | remaining parts will crumble into the dust from which they came. The |
| T3:19.16 | be martyrs and saintly souls stricken with every calamity and yet | remaining to tell those who would listen about the glory of God. What |
| D:2.22 | by all for the creation of a new answer, the answer to the only | remaining question; that of how to sustain Christ-consciousness in |
| D:Day6.13 | truth that you are having to go about this creative process while | remaining embroiled in daily life—I want to acknowledge the |
| D:Day10.2 | tie the two together so that there is no seam, no boundary, no | remaining separation. |
| D:Day15.11 | enough to realize their oneness with it. While there is division | remaining between the self and the spacious Self, the self and the |
| D:Day18.3 | teaching, learning, and leading an example life, then the | remaining ways of Jesus that are still applicable and appropriate in |
| D:Day27.2 | you because you have agreed to this mountain top experience while | remaining engaged in life. You have thus begun to experience on two |
| D:Day27.15 | This is what you practice as you gather on the mountain top while | remaining on level ground. |
remains | ||
A Course in Miracles – Original Edition (178) | ||
| Tx:1.106 | yourselves to the greater restoration. As long as a single slave | remains to walk the earth, your release is not complete. Complete |
| Tx:2.14 | as long as man projects in the spirit of miscreation. It still | remains within him, however, to project as God projected His own |
| Tx:2.88 | Very few people appreciate the real power of the mind, and no one | remains fully aware of it all the time. However, if anyone hopes to |
| Tx:3.14 | be dispelled that we must be very sure that nothing of this kind | remains in your mind. I was not punished because you were bad. |
| Tx:3.62 | what has been perceived and rejected—or judged and found wanting— | remains in the unconscious because it has been perceived. One of |
| Tx:5.56 | keeps for you. And of such is the Kingdom of Heaven. All the rest | remains with you until He has reinterpreted them in the light of the |
| Tx:6.31 | ego's perception has no counterpart in God, but the Holy Spirit | remains the bridge between perception and knowledge. By enabling you |
| Tx:8.93 | You have imprisoned your will in your unconscious, where it | remains available but cannot help you. When we said that the Holy |
| Tx:9.49 | that the ego vacillates between suspiciousness and viciousness. It | remains suspicious as long as you despair of yourself. It shifts to |
| Tx:9.92 | In many only the spark | remains, for the Great Rays are obscured. Yet God has kept the spark |
| Tx:10.2 | made the ego, how can the ego have made you? The authority problem | remains the only source of perceived conflict, because the ego was |
| Tx:10.20 | unwelcoming host because He will not be heard. The Eternal Guest | remains, but His Voice grows faint in alien company. He needs your |
| Tx:11.23 | it to yourself in perfect willingness, for otherwise His knowledge | remains useless to you. Surely He will not fail to help you, since |
| Tx:11.83 | give you has no power over you, and the attraction of love for love | remains irresistible. For it is the function of love to unite all |
| Tx:13.11 | Guilt | remains the only thing that hides the Father, for guilt is the attack |
| Tx:14.6 | it, he will suffer the pain of dim awareness that his true function | remains unfulfilled in him. The burden of guilt is heavy, but God |
| Tx:14.18 | no longer. Without protection of obscurity, only the light of love | remains, for only this has meaning and can live in light. |
| Tx:14.37 | is union with all of creation and with its One Creator. And Heaven | remains the Will of God for you. Lay no gifts other than this upon |
| Tx:14.50 | The little sanity which still | remains is held together by a sense of order which you establish. |
| Tx:14.54 | of content makes a cohesive system impossible. Separation therefore | remains the ego's chosen condition. For no one alone can judge the |
| Tx:15.15 | lose his purity. His changeless state is beyond time, for his purity | remains forever beyond attack and without variability. Time stands |
| Tx:15.56 | perfect faith in yourself. And this you cannot have while guilt | remains. And there will be guilt as long as you accept the |
| Tx:15.59 | to believe that, when another calls on God for love, your call | remains as strong. Nor do you think that, by God's answer to him, |
| Tx:15.86 | deprived of meaning, it will not satisfy you completely. Yet it | remains the only means by which you can establish real relationships. |
| Tx:15.90 | of guilt opposes the attraction of God. His attraction for you | remains unlimited, but because your power, being His, is as great as |
| Tx:15.96 | someone must pay and someone must get. And the only question which | remains to be decided is how much is the price for getting what. |
| Tx:15.107 | to reestablish the condition of love by teaching that communication | remains unbroken, even if the body is destroyed, provided that you |
| Tx:16.34 | long will love be an illusion to you. And then the only choice which | remains possible is which illusion you prefer. There is no conflict |
| Tx:17.9 | learn to reach. Fantasies are all undone, and no one and nothing | remains still bound by them, and by your own forgiveness, you are |
| Tx:17.20 | If all but loving thoughts has been forgotten, what | remains is eternal. And the transformed past is made like the |
| Tx:17.32 | system which you have been more willing to let go. While this one | remains, you will not let the others go. For this one is not |
| Tx:17.54 | in your awareness of time but not concealed within it. The instant | remains. But where are you? To give thanks to each other is to |
| Tx:18.6 | made. Call it not sin but madness, for such it was, and so it still | remains. Invest it not with guilt, for guilt implies it was |
| Tx:18.45 | brother as yourself. Nor is your holy relationship a dream. All that | remains of dreams within it is that it is still a special |
| Tx:18.74 | total dependence on them for its being. Its whole existence still | remains in them. Without the sun the sunbeam would be gone; the |
| Tx:18.81 | Heaven. No part of love calls on the whole in vain. No Son of God | remains outside His Fatherhood. |
| Tx:19.8 | from its source. The idea of separation produced the body and | remains connected to it, making it sick because of its identification |
| Tx:19.16 | or limited in any way except by the mind that thought it. For it | remains joined to its source, which is its jailor or its liberator, |
| Tx:19.25 | so acute that the sin is denied the acting out, but while the guilt | remains attractive the mind will suffer and not let go of the idea of |
| Tx:19.33 | while before it vanishes. Only the habit of looking for it still | remains. |
| Tx:19.38 | it. This will you do, for nothing undertaken with the Holy Spirit | remains unfinished. You can indeed be sure of nothing you see outside |
| Tx:19.47 | illusion, this microscopic remnant of the belief in sin, is all that | remains of what once seemed to be the world. It is no longer an |
| Tx:20.19 | A simple question yet | remains and needs an answer. Do you like what you have made—a |
| Tx:20.57 | fear each other a little yet; perhaps a shadow of the fear of God | remains with you. Yet what is that to those who have been given one |
| Tx:21.52 | that stems from reason, the basic question is obvious, simple, and | remains unasked. But think not reason could not answer it. |
| Tx:21.84 | those who wish for constancy. The power of the Son of God's desire | remains the proof that he is wrong who sees himself as helpless. |
| Tx:21.88 | uncertain of, God cannot give. For he does not desire it while he | remains uncertain, and God's giving must be incomplete unless it is |
| Tx:22.47 | with Him? It is your Father Whom you would defend against. Yet it | remains impossible to keep love out. God rests with you in quiet, |
| Tx:22.60 | the fear of God in place, unmovable and solid as a rock. While this | remains, so will it seem to be. |
| Tx:23.47 | The fear of God is fear of life and not of death. Yet He | remains the only place of safety. In Him is no attack, and no |
| Tx:24.49 | and blessing so complete that not one trace of conflict still | remains to haunt you in the darkness of the night. He is your savior |
| Tx:25.27 | Nothing | remains an instant to obscure the sinlessness that shines unchanged |
| Tx:25.64 | that only little faith is asked of you. What but a little faith | remains to those who still believe in sin? What could they know of |
| Tx:26.3 | becomes the sign that sacrifice is limited and something still | remains for you alone. And for this little to belong to you are |
| Tx:26.29 | so will you go with them. For no one hears the song of Heaven and | remains without a voice that adds its power to the song and makes it |
| Tx:26.30 | teacher leads. There are but two directions you can take while time | remains and choice is meaningful. For never will another road be made |
| Tx:26.33 | ago before its unreality gave way to truth. Not one illusion still | remains unanswered in your mind. Uncertainty was brought to certainty |
| Tx:26.40 | the bridge between the past and present. Here the shadow of the past | remains, but still a present light is dimly recognized. Once it is |
| Tx:26.85 | What then | remains to be undone for you to realize Their Presence? Only this— |
| Tx:27.34 | within itself it is the same. The other half of what it represents | remains unknown but is not canceled out. And thus is God left free to |
| Tx:27.34 | fade, and nothing which the eyes have ever seen or ears have heard | remains to be perceived. |
| Tx:27.45 | Health is the witness unto health. As long as it is unattested, it | remains without conviction. Only when demonstrated has it been proved |
| Tx:29.3 | flow across has not yet gone. The rest are past, but this one still | remains to block your path and make the way to light seem dark and |
| Tx:29.16 | and with events that seem to alter it. Yet this but means the mind | remains unchanged in its belief of what the purpose of the body is. |
| Tx:29.37 | this that every dream was made. Yet nothing in the world of dreams | remains without the hope of change and betterment, for here is not |
| Tx:30.47 | that fear can take; quite undisturbed, the Thought God holds of you | remains exactly as it always was. Surrounded by a stillness so |
| Tx:30.59 | yet is Heaven quite remembered, for the purpose of forgiveness still | remains. Yet everyone is certain he will go beyond forgiveness, and |
| Tx:30.59 | Yet everyone is certain he will go beyond forgiveness, and he but | remains until it is made perfect in himself. He has no wish for |
| Tx:30.72 | is all the world can ever give. It pardons “sinners” sometimes but | remains aware that they have sinned. And so they do not merit the |
| Tx:30.74 | an error that is more than a mistake—a special form of error which | remains unchangeable, eternal, and beyond correction or escape. There |
| Tx:31.67 | What your Father wills for you can never change. The truth in you | remains as radiant as a star, as pure as light, as innocent as Love |
| Tx:31.97 | journey closes, ending at the place where it began. No trace of it | remains. Not one illusion is accorded faith, and not one spot of |
| Tx:31.97 | one illusion is accorded faith, and not one spot of darkness still | remains to hide the face of Christ from anyone. Thy Will is done, |
| W1:19.5 | however, that random selection of subjects for all practice periods | remains essential throughout. Lack of order in this connection will |
| W1:39.11 | you elect to use it, the idea should be stated so that its meaning | remains that your holiness is your salvation. |
| W1:56.5 | is in everything I see. Behind every image I have made, the truth | remains unchanged. Behind every veil I have drawn across the face of |
| W1:56.5 | Behind every veil I have drawn across the face of love, its light | remains undimmed. Beyond all my insane wishes is my will united with |
| W1:68.3 | Shut off from your Self, which | remains aware of its likeness to its Creator, your Self seems to |
| W1:91.2 | then, light is crucial. While you remain in darkness, the miracle | remains unseen. Thus you are convinced it is not there. This follows |
| W1:91.5 | to what you want, and you instruct your mind accordingly. Your will | remains your teacher, and your will has all the strength to do what |
| W1:92.7 | share. It judges and condemns but does not love. In darkness it | remains to hide itself and dreams that it is strong and conquering, a |
| W1:96.16 | Your Self knows that you cannot fail today. Perhaps your mind | remains uncertain yet a little while. Be not dismayed by this. The |
| W1:107.1 | whence they came. From dust to dust they come and go, for only truth | remains. |
| W1:108.2 | And thus what is the same is seen as one, while what is not the same | remains unnoticed, for it is not there. |
| W1:109.4 | rest in God, and while the world is torn by winds of hate, your rest | remains completely undisturbed. Yours is the rest of truth. |
| W1:122.5 | for your salvation cannot change, nor can it fail. Be thankful it | remains exactly as He planned it. Changelessly it stands before you, |
| W1:123.1 | back and no implacable resistance to the truth. A bit of wavering | remains, some small objections, and a little hesitance, but we can |
| W1:124.2 | recognize the way because the light we carry stays behind, yet still | remains with us as we walk on. |
| W1:126.5 | sometimes choose to give indulgently an undeserved reprieve. Yet it | remains your right to let the sinner not escape the justified |
| W1:126.7 | must heal the mind that gives, for giving is receiving. What | remains as unreceived has not been given, but what has been given |
| W1:129.4 | yet surely understood. Communication, unambiguous and plain as day, | remains unlimited for all eternity. And God Himself speaks to His Son |
| W1:130.3 | seen in darkness that is real? Truth is eclipsed by fear, and what | remains is but imagined. Yet what can be real in blind imaginings of |
| W1:130.5 | overlap of any kind. Seek for the one; the other disappears. But one | remains. They are the range of choice beyond which your decision |
| W1:130.12 | what you will behold is hell indeed. Yet the release of Heaven still | remains within your range of choice to take the place of everything |
| W1:131.6 | No one | remains in hell, for no one can abandon his Creator nor affect His |
| W1:131.8 | Heaven | remains your one alternative to this strange world you made and all |
| W1:132.3 | thoughts of seeking what you do not want to find. The present now | remains the only time. Here in the present is the world set free. For |
| W1:135.18 | consider incompatible with your beliefs of your reality. Yet what | remains is meaningless indeed. For it is your reality which is the |
| W1:135.25 | you. But they are answers to another kind of question which | remains unanswered yet in need of answering until the Answer comes to |
| W1:136.5 | Your not remembering is but the sign that this decision still | remains in force as far as your desires are concerned. |
| W1:136.12 | God knows not of your plans to change His Will. The universe | remains unheeding of the laws by which you thought to govern it. And |
| W1:136.19 | response at all is in the mind to what the body does. Its usefulness | remains and nothing more. |
| W1:137.1 | Today's idea | remains the central thought on which salvation rests. For healing is |
| W1:137.6 | and more stable than the mind. And love becomes a dream, while fear | remains the one reality that can be seen and justified and fully |
| W1:138.6 | which settles all decisions. If you could decide the rest, this one | remains unsolved. But when you solve this one, the others are |
| W1:140.2 | him well. Yet he has not awakened from the dream, and so his mind | remains exactly as it was before. He has not seen the light that |
| W1:151.5 | you believe that this is so with stubborn certainty. Yet underneath | remains the hidden doubt that what it shows you as reality with such |
| W1:151.14 | was falsely added. All the threads of fantasy are gone, and what | remains is unified into a perfect thought that offers its perfection |
| W1:153.19 | that His strength abides in us. We will remind ourselves that He | remains beside us through the day and never leaves our weakness |
| W1:156.3 | He is there must be holiness as well as life. No attribute of His | remains unshared by everything that lives. What lives is holy as |
| W1:156.7 | to God is near. And in the little interval of doubt which still | remains, you may perhaps lose sight of your Companion, and mistake |
| W1:160.1 | to yourself. And thus you are unknown to you. What is your Self | remains an alien to the part of you which thinks that it is real but |
| W1:160.6 | is no stranger now. The miracle will come. For in his home his Self | remains. It asked no stranger in and took no alien thought to be |
| W1:160.8 | nor is your Creator stranger made to you. Whom God has joined | remains forever one, at home in Him, no stranger to Himself. |
| W1:164.6 | worthy of your love receives your love, while nothing to be feared | remains. |
| W1:165.3 | having found them, would he not make sure they stay with him and he | remains with them? |
| W1:165.4 | Conviction lies within it. Till you welcome it as yours, uncertainty | remains. Yet God is fair. Sureness is not required to receive what |
| W1:165.7 | directs we do. His sureness lies beyond our every doubt. His love | remains beyond our every fear. The thought of Him is still beyond all |
| W1:168.1 | hide from us. We try to hide from Him and suffer from deception. He | remains entirely accessible. He loves His Son. There is no certainty |
| W1:168.1 | this, yet this suffices. He will love His Son forever. When his mind | remains asleep, He loves him still. And when his mind awakes, He |
| W1:168.4 | every face as hearts rise up and claim the light as theirs. What now | remains that Heaven be delayed an instant longer? What remains undone |
| W1:168.4 | What now remains that Heaven be delayed an instant longer? What | remains undone when your forgiveness rests on everything? |
| W1:169.6 | as his Father has in him. The world has never been at all. Eternity | remains a constant state. |
| W1:169.12 | How could you finally attain to it forever while a part of you | remains outside, unknowing, unawakened, and in need of you as witness |
| W1:170.13 | Now your voice belongs to God and echoes His. And now your heart | remains at peace forever. You have chosen Him in place of idols, and |
| W1:R5.7 | review will shorten time immeasurably if we keep in mind that This | remains our goal, and as we practice, it is This to which we are |
| W1:I2.3 | our progress still. Experience of what exists beyond defensiveness | remains beyond achievement while it is denied. It may be there, but |
| W1:182.12 | you hear, and this the Call which cannot be denied. The holy Child | remains with you. His home is yours. Today He gives you His |
| W1:185.14 | hide, the brotherhood that hate has sought to sever, but which still | remains as God created it. With help like this beside us, can we fail |
| W1:187.5 | Give gladly. You can only gain thereby. The thought | remains and grows in strength as it is reinforced by giving. Thoughts |
| W1:187.6 | grief, at poverty, starvation and at death. He recognizes sacrifice | remains the one idea that stands behind them all, and in his gentle |
| W1:188.3 | to caress each living thing and leave a blessing with it which | remains forever and forever. What it gives must be eternal. It |
| W1:191.2 | that this is what you see? Deny your own Identity, and this is what | remains. You look on chaos and proclaim it as yourself. There is no |
| W1:193.11 | perception? If it does, be sure the lesson is not learned. And there | remains an unforgiveness hiding in the mind which sees the pain |
| W1:195.8 | For hatred is forgotten when we lay comparisons aside. What more | remains as obstacles to peace? The fear of God is now undone at last, |
| W1:197.7 | Their gratitude to all They have created has no end, for gratitude | remains a part of love. |
| W1:198.8 | and that the holy Son of God can die! The stillness of your Self | remains unmoved, untouched by thoughts like these, and unaware of any |
| W1:198.13 | made quiet in a dreamless sleep. And now the Word of God alone | remains upon it. Only that can be perceived an instant longer. Then |
| W2:I.5 | Now are all ancient promises upheld and fully kept. No step | remains for time to separate from its accomplishment. For now we |
| W2:228.2 | have not left that Source to enter in a body and to die. My holiness | remains a part of me, as I am part of You. And my mistakes about |
| W2:230.2 | then must be here now, for my creation was apart from time and still | remains beyond all change. The peace in which Your Son was born into |
| W2:238.2 | much our Father loves us. And how dear His Son, created by His Love, | remains to Him Whose Love is made complete in him. |
| W2:256.1 | can but dream. But we can dream we have forgiven him in whom all sin | remains impossible, and it is this we choose to dream today. God is |
| W2:259.2 | You are the Source of everything that is. And everything that is | remains with You and You with it. |
| W2:WIB.1 | himself as what his safety is. How else could he be certain he | remains within the body, keeping love outside? |
| W2:262.1 | is Your one creation. Why should I perceive a thousand forms in what | remains as one? Why should I give this one a thousand names, when |
| W2:WIC.2 | lies, where all decisions are already made and dreams are over. He | remains untouched by anything the body's eyes perceive. For though in |
| W2:WIC.4 | Son of God, what could remain to keep things separate, for what | remains to see except Christ's face? |
| W2:282.1 | the determination not to be asleep in dreams of death while truth | remains forever living in the joy of life. And this the choice to |
| W2:282.1 | to recognize the Self Whom God created as the Son He loves and Who | remains my one Reality. |
| W2:283.1 | Let me not worship idols. I am He my Father loves. His holiness | remains the light of Heaven and the Love of God. Is not what is |
| W2:WIRW.2 | there. There are no cries of pain and sorrow heard, for nothing here | remains outside forgiveness. And the sights are gentle. Only happy |
| W2:293.1 | because its source is gone and all its thoughts gone with it. Love | remains the only present state, whose Source is here forever and |
| W2:WICR.4 | our doubts, past all our fears, there still is certainty. For Love | remains with all Its thought, Its sureness being theirs. God's memory |
| W2:322.2 | Father, to You all sacrifice | remains forever inconceivable. And so I cannot sacrifice except in |
| W2:323.2 | And we are at peace again, for fear has gone and only love | remains. |
| W2:336.1 | perception first is changed and then gives way entirely to what | remains forever past its highest reach. For sights and sounds at best |
| W2:336.2 | within and find Your promise of my sinlessness is kept; Your Word | remains unchanged within my mind; Your love is still abiding in my |
| M:4.13 | deceived in yourself? Judgment implies a lack of trust, and trust | remains the bed-rock of the teacher of God's whole thought system. |
| M:6.3 | the giver will not lose but only gain. Who gives a gift and then | remains with it to be sure it is used as the giver deems appropriate? |
| M:7.1 | itself. Healing cannot be repeated. If the patient is healed, what | remains to heal him from? And if the healing is certain, as we have |
| M:13.5 | there and each time disappointed in the end. “Seek but do not find,” | remains this world's stern decree, and no one who pursues the world's |
| M:14.2 | the benediction of holiness upon it. When not one thought of sin | remains, the world is over. It will not be destroyed nor attacked nor |
| M:16.3 | The saving of time is an essential early emphasis which, although it | remains important throughout the learning process, becomes less and |
| M:18.4 | and His laws alone prevail upon you and upon the world. His love | remains the only thing there is. Fear is illusion, for you are like |
| M:19.4 | separate fragments must decay and die, but wholeness is immortal. It | remains forever and forever like its Creator, being one with Him. |
| M:22.1 | are healed. Atonement is the Word of God. Accept His Word, and what | remains to make sickness possible? Accept His Word, and every miracle |
| M:24.6 | The emphasis of this course always | remains the same—it is at this moment that complete salvation is |
| M:28.3 | to Heaven and away from hell. All longings are satisfied, for what | remains unanswered or incomplete? The last illusion spreads over the |
| M:28.5 | and Love looks on Itself. What further sight is needed? What | remains that vision could accomplish? We have seen the face of |
| M:28.6 | not prepared as yet to welcome them with joy. As long as any mind | remains possessed of evil dreams, the thought of hell is real. God's |
| M:29.6 | of your heart and answers them. Does this mean that while attack | remains attractive to you, He will respond with evil? Hardly! For God |
A Course of Love (64) | ||
| C:P.9 | and that you would not want it to be. This is why, while the ego | remains, you cannot know who you are. The only glory is of God and |
| C:P.17 | While God | remains unknown to you and you remain unknown to your Self, so too |
| C:P.18 | you think you are and who God knows you to be. While this difference | remains you cannot share your will with God or do what God has |
| C:2.8 | the assumed theories of your existence. Although your purpose here | remains obscure, you identify some things you call progress and |
| C:5.12 | joined nor entered into where it can be understood. What is judged | remains outside of you, and it is what remains outside that calls you |
| C:5.12 | be understood. What is judged remains outside of you, and it is what | remains outside that calls you to do what love would call you not to |
| C:5.12 | that calls you to do what love would call you not to do. What | remains outside is all that has not joined with you. What has joined |
| C:5.17 | one with your real Self. This is reality. All you do not join with | remains outside and is illusion, for what is not one with you does |
| C:5.18 | join with you and become part of the real world of your creation | remains beyond your reach. |
| C:5.23 | you want to have. This is your definition of life, and while it | remains it defines the life you see as real. It presents you with a |
| C:9.11 | you need. You will continue to believe this while your allegiance | remains split. Until you have withdrawn all faith in what you have |
| C:9.11 | all faith in what you have made, you will believe that what you made | remains useful to you. Since this is the case, and since it cannot be |
| C:9.28 | from nothing, and what you started with is what God created and | remains as God created it. You do not have to ask yourself to stretch |
| C:11.6 | new. You have placed your faith in what you have made, and while it | remains there you remain unwilling to relinquish illusion's hold on |
| C:11.11 | thing that it cannot provide—your separation from your Creator. He | remains as He is, as you remain as you are. |
| C:12.2 | said before. This message was preached long ago and still the world | remains the same. How could this be the correct answer when this is |
| C:12.11 | always been, but for, perhaps, the mark of man upon it. Yet the moon | remains the moon despite man's landing on it. The earth remains the |
| C:12.11 | Yet the moon remains the moon despite man's landing on it. The earth | remains the earth despite your highways, roads and bridges. And |
| C:12.11 | your highways, roads and bridges. And somewhere you know not, peace | remains peace despite your wars, and happiness remains happiness |
| C:12.11 | you know not, peace remains peace despite your wars, and happiness | remains happiness despite your despair. |
| C:12.23 | knows no rejection and no death. He knows no pain or sorrow. His son | remains with him in his eternal home, joined with him as always in |
| C:14.3 | activity. External activity is but the effect of a cause that | remains internal, and all war is but war upon yourself. |
| C:14.16 | of your lifetime lie all the effects you would hope to have on what | remains here. Without you, the people and the events that you would |
| C:14.26 | While your purpose | remains to make yourself and others special, you will not put an end |
| C:16.3 | the same as any other. Yet if this child grows up with behavior that | remains unchanged you call him deviant or criminal, and claim that it |
| C:16.18 | of the Creator who judges all of creation as it was created and | remains. You only think that you have changed the unchangeable. |
| C:17.15 | you do not see this your thoughts remain based on fear and fear thus | remains your foundation. For judgment is but the belief that what God |
| C:18.14 | an idea is born, it exists in relationship to its creator. All that | remains now is a choice of participation. In unity, all that you |
| C:19.19 | as you go all you have learned since last you knew it, so all that | remains is love. This undoing, or atonement, has begun—and once |
| C:22.6 | and they help to show that even what is divided by intersection | remains whole. |
| T1:2.20 | of life will at first seem quite demanding. But what is elementary | remains elementary once it is learned. |
| T1:3.1 | illusion with the truth so that the truth of who you are is all that | remains. |
| T1:4.12 | to be responsible. How can you be free to respond when your thinking | remains tied to responsibility? |
| T3:6.4 | to themselves, bitterness must still be discussed. While bitterness | remains, vengeance will remain. You have been shown that God is not a |
| T3:8.3 | the thoughts of your ego-mind. While anything other than the truth | remains real to you, your house of illusion will remain a real |
| T3:8.8 | even an army of angels could not bring about. While such a thought | remains inconceivable to you it will not come to be. |
| T3:10.16 | into the language of the body as well. While your human form | remains, you will be dwelling among those in human form. While the |
| T3:12.5 | this Course has been accomplished. However, while your consciousness | remains time-bound, your awareness is still limited. As has already |
| T3:13.2 | Your Self and God will be but memories to you while your reality | remains that of the physical experience and the personal self. In |
| T4:7.5 | life-everlasting. You cannot sustain Christ-consciousness while fear | remains in you, just as you cannot sustain Christ-consciousness while |
| T4:7.5 | you, just as you cannot sustain Christ-consciousness while judgment | remains in you. Why? Because it is not in the nature of Christ, it is |
| T4:8.14 | God as well. God could not be the only being in all of creation who | remains static and unchanging! How could this possibly be said of one |
| D:1.16 | that truth. Once the truth has been learned, the nature of untruth | remains only as an acceptance of insanity. What I will help you now |
| D:9.4 | are in need of learning, the pattern, even of your wholeheartedness, | remains one of thought. This pattern is what the new patterns of |
| D:9.6 | but that you have changed; and with your change, the truth, while it | remains the truth, can now be presented in a way that speaks to who |
| D:16.6 | a principle any more than it is an attribute. This is because love | remains in eternal wholeness. Love cannot be learned, and so has |
| D:16.17 | also described this as an after-image. This is but a photograph that | remains, a copy of what you once might have thought of as your |
| D:Day3.13 | to those gifted, only through the exploitation of gifts. Abundance | remains, even to those born with it, only through the exploitation of |
| D:Day3.14 | in application, the false with the true, the pattern of the false | remains. |
| D:Day3.24 | survival, and even though the ego is no longer with you, the pattern | remains because what you learned, and the way in which you learned |
| D:Day3.24 | because what you learned, and the way in which you learned it, | remains. |
| D:Day4.5 | of learning is being recreated, the ceaseless pattern of learning | remains. |
| D:Day4.44 | by the unknown of your inheritance, an unknown that, while it | remains unknown, is still what you know you have longed for all your |
| D:Day5.12 | something one may have and another may not. While this | remains the case, you may desire to give others what you have and |
| D:Day5.22 | Obviously, union is not about this. While the ego is gone, effort | remains, and while it remains, you will not realize full access to |
| D:Day5.22 | not about this. While the ego is gone, effort remains, and while it | remains, you will not realize full access to what you are given. We |
| D:Day14.7 | Once you fully realize that you cannot escape, whatever | remains that was brought to a stop within you must pass through for |
| D:Day16.8 | occurs only through acceptance. Without acceptance, the separation | remains along with the physical manifestation. |
| D:Day22.7 | the knowing becomes real in the making known. It is the only way it | remains real. You know union in order to sustain and create union by |
| D:Day24.2 | way of the world as well as the way of creation. What is unaltered | remains unaltered despite its many manifestations. Wholeness exists |
| D:Day36.17 | God | remains God who is one in being with all, and God also is given form, |
| D:Day39.17 | different from extension in that extension is like a projection that | remains at one with its source. Projection separates. |
| D:Day40.8 | separation, for you no longer know it. The creative tension that now | remains in our relationship is the tension of individuation or the |
| A.28 | “classmates” meeting in more casual and spontaneous encounters. It | remains important for facilitators and group members to be available |
remake | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day4.10 | but to discover what life is all about and to discover the way to | remake things as they are. |
remarkable | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day19.7 | to call others to the new through means so widespread, varied, and | remarkable that they cannot be ignored. |
remarkably | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:9.16 | as a guide are singularly unfortunate and that it is a | remarkably poor choice as a teacher of salvation. Yet this question, |
A Course of Love (0) | ||
remarks | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day3.29 | for too long to contemplate. And those of you who scoff at these | remarks, because you feel you have learned the secret of money, the |
rematerialize | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:5.4 | of forms. It is thus one Energy endlessly able to dematerialize and | rematerialize in an inexhaustible variety of form. But form does not |
remedial | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:I.8 | This Course will seem | remedial to some, easy to some, complex to some. The mind may say, |
| T3:10.11 | While these may seem like | remedial lessons, they are not. You are no longer called to a time of |
| T3:15.8 | have breathed their last. As I said before, these will seem to be | remedial lessons. What they are, in truth, are aides to help you |
remedies | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.57 | All material means which man accepts as | remedies for bodily ills are merely restatements of magic principles. |
| W1:139.6 | Atonement | remedies the strange idea that it is possible to doubt yourself and |
A Course of Love (1) | ||
| T3:14.11 | now is not a choice to explore the why behind it or to look for | remedies for the past. The choice now is whether you want suffering |
remedy | ||
A Course in Miracles – Original Edition (25) | ||
| Tx:2.82 | steps in the larger process of accepting the Atonement as the | remedy. These steps can be summarized as follows: |
| Tx:2.85 | 3. The only | remedy for lack of love is perfect love. |
| Tx:2.87 | the situation for which the Atonement was offered. The need for the | remedy inspired its creation. As long as you recognize only the need |
| Tx:2.87 | its creation. As long as you recognize only the need for the | remedy, you will remain fearful. However, as soon as you remedy it, |
| Tx:5.50 | past errors alone. They will not disappear from your mind without | remedy. The remedy is not of your making, any more than you are. |
| Tx:5.50 | alone. They will not disappear from your mind without remedy. The | remedy is not of your making, any more than you are. The |
| Tx:5.64 | soon as you regard sin as a lack you will automatically attempt to | remedy the situation. And you will succeed. The ego regards this as |
| Tx:5.69 | is to save the past in purified form only. If you accept the | remedy for a thought disorder, and a remedy whose efficacy is beyond |
| Tx:5.69 | form only. If you accept the remedy for a thought disorder, and a | remedy whose efficacy is beyond doubt, how can its symptoms remain? |
| Tx:5.93 | the plan of salvation yourselves because, as I told you before, the | remedy is not of your making. God Himself gave you the perfect |
| Tx:11.16 | he cannot offer himself. Whatever the sickness, there is but one | remedy. You will be made whole as you make whole, for to perceive |
| Tx:12.17 | and his healing, for the Holy Spirit's vision is merciful, and His | remedy is quick. Do not hide suffering from His sight, but bring it |
| Tx:19.7 | For God gave healing not apart from sickness, nor established | remedy where sickness cannot be. They are together, and when they |
| Tx:20.74 | they are recognized for what they are. This is the healing and the | remedy. Believe them not, and they are gone. And all you need to do |
| Tx:25.3 | a body is sick indeed! And it is here that Christ sets forth the | remedy. His purpose folds the body in His light and fills it with the |
| Tx:26.16 | What seemed once to be a special problem, a mistake without a | remedy, or an affliction without a cure has been transformed into a |
| W1:70.4 | God would not have put the | remedy for sickness where it cannot help. That is the way your mind |
| W1:136.21 | which will attack the body, for the mind is sick. Give instant | remedy should this occur by not allowing your defensiveness to hurt |
| W1:140.1 | Cure is a word that cannot be applied to any | remedy the world accepts as beneficial. What the world perceives as |
| W1:140.7 | then applied to what is sick so that it can be cured. There is no | remedy the world provides that can effect a change in anything. The |
| W1:162.5 | Who could despair when perfect joy is yours, available to all as | remedy for grief and misery, all sense of loss, and for complete |
| W2:WIM.1 | and love's awakening, for fear must slip away under the gentle | remedy it gives. |
| M:5.9 | come in benediction, not to heal the sick but to remind them of the | remedy God has already given them. It is not their hands that heal. |
A Course of Love (1) | ||
| D:Day3.14 | spiritual value, is something you think of as insane. There seems no | remedy, and so you would rather not even attempt an understanding of |
remember | ||
A Course in Miracles – Original Edition (377) | ||
| Tx:1.26 | as you learn, which will give you the proper balance. Meanwhile, | remember that no effort is wasted, for unless you remember this, you |
| Tx:1.26 | Meanwhile, remember that no effort is wasted, for unless you | remember this, you cannot avail yourselves of my efforts, which |
| Tx:1.51 | Remember that error cannot really threaten truth, which can always | |
| Tx:1.51 | kingdom where you see fit, but the right choice is inevitable if you | remember this: |
| Tx:1.94 | corrects errors because they are errors. Thus, the next point to | remember about miracles is: |
| Tx:1.103 | are so frequent or occur so reliably that this implies validity. | Remember that while validity implies reliability, the relationship is |
| Tx:2.16 | Some miracles may seem to be of greater magnitude than others. But | remember the first point in this course—that there is no order of |
| Tx:2.18 | afraid of anything, you are acknowledging its power to hurt you. | Remember that where your heart is, there is your treasure also. This |
| Tx:2.22 | miscreation. That is the way the mentally ill do employ it. But | remember a very early thought of your own—“Never underestimate the |
| Tx:2.61 | It is essential to | remember that only the mind can create. Implicit in this is the |
| Tx:2.80 | Remember that whenever there is fear, it is because you have not | |
| Tx:2.105 | ways in which man can correct his magic-miracle confusion is to | remember that he did not create himself. He is apt to forget this |
| Tx:3.2 | we have already referred and which so many people hold. You will | remember that we said that awe is inappropriate in connection with |
| Tx:3.10 | order of reality. The latter involves a time awareness, since to | remember implies recalling the past in the present. Time is under |
| Tx:3.51 | separation. No one has been sure of anything since. You will also | remember, however, that I made it clear that the resurrection was the |
| Tx:4.11 | the ego of this because it goes against all of its own laws. But | remember that laws are set up to protect the continuity of the system |
| Tx:4.21 | mind. The Soul is far beyond the need of your protection or mine. | Remember this: |
| Tx:4.29 | attitudes are ego-based. This will not last. Be patient awhile and | remember that the outcome is as certain as God. |
| Tx:4.54 | which therefore makes it profoundly afraid. In the ego's language, | remember, “to have” and “to be” are different, but they are identical |
| Tx:4.83 | The essential thing to | remember is that the ego does not recognize the real source of its |
| Tx:4.88 | from the ego by humbling it or controlling it or punishing it. | Remember that the ego and the Soul do not know each other. The |
| Tx:4.99 | creation gives everything, since it can create only like itself. | Remember that in being there is no difference between “having” and |
| Tx:5.5 | joyous, your mind cannot have what it does not choose to be. | Remember that the Soul knows no difference between “being” and |
| Tx:5.22 | voice through another will. The Holy Spirit calls you both to | remember and to forget. You have chosen to be in a state of |
| Tx:5.29 | and to bring it back into the Oneness in which it was created. | Remember that “yoke” means “join together” and “burden” means |
| Tx:5.59 | to side with Heaven or earth, as it elects. But again, let us | remember that both are in you. In Heaven there is no guilt, because |
| Tx:5.66 | it. But again, your decision can be unmade as well as made. | Remember, though, that the alternatives are unalterable. |
| Tx:5.73 | does indeed know its power, because the mind does indeed know God. | Remember the Kingdom always, and remember that you who are part of |
| Tx:5.73 | the mind does indeed know God. Remember the Kingdom always, and | remember that you who are part of the Kingdom cannot be lost. The |
| Tx:5.76 | you. “Vengeance is mine, sayeth the Lord” is easily explained if you | remember that ideas increase only by being shared. This quotation |
| Tx:5.79 | a light into the world,” I surely came to share the light with you. | Remember the symbolic reference we made before to the ego's dark |
| Tx:5.79 | the symbolic reference we made before to the ego's dark glass, and | remember also that we said, “Do not look there.” It is still true |
| Tx:6.8 | free to perceive yourselves as persecuted if you choose. You might | remember, however, when you do choose to react that way, that I |
| Tx:6.10 | Do not believe there is, and do not teach that there is. | Remember always that what you believe you will teach. Believe with |
| Tx:6.16 | Remember that the Holy Spirit is the communication link between God | |
| Tx:6.22 | of their devotion to me. Nevertheless, as you read their teachings, | remember that I told them myself that there was much they would |
| Tx:6.31 | yet it is your perception which the Holy Spirit guides. You might | remember that the human eye perceives parallel lines as if they |
| Tx:6.44 | must have. It awakens in you through the conviction of teaching. | Remember that, if teaching is being and learning is being, [then] |
| Tx:6.45 | Remember that the Holy Spirit is the Answer, not the question. The | |
| Tx:6.52 | perfect must now be perfected. In fact, it is impossible. You must | remember, however, that when you put yourselves in an impossible |
| Tx:6.83 | What you must | remember, however, is that what the Holy Spirit rejects, the ego |
| Tx:6.94 | teaches like me. Vigilance was required of me as much as of you, but | remember that those who will to teach the same thing must be in |
| Tx:7.35 | you learn of wholeness, and by learning of wholeness you learn to | remember God. You have forgotten Him, but the Holy Spirit still |
| Tx:7.38 | you are merely forgetting what you are not. This enables you to | remember what you are. |
| Tx:7.41 | fact, too, can be used either for healing or for magic, but you must | remember that magic is always the belief that healing is harmful. |
| Tx:7.70 | totally at times. You cannot be totally committed sometimes. | Remember a very early lesson—“Never underestimate the power of |
| Tx:7.75 | from Him, and you do do nothing apart from Him. Keep His way to | remember yourselves and teach His way, lest you forget yourselves. |
| Tx:7.85 | of it and get rid of another part does not really mean anything. | Remember that a conflicted teacher is a poor teacher and a poor |
| Tx:7.110 | who could give the love of God to everything you see and touch and | remember are literally denying Heaven to yourselves. I call upon you |
| Tx:7.110 | are literally denying Heaven to yourselves. I call upon you again to | remember that I have chosen you to teach the Kingdom to the |
| Tx:8.19 | When you meet anyone, | remember it is a holy encounter. As you see him, you will see |
| Tx:8.33 | because by denying the Father you deny yourself. I will always | remember you, and in my remembrance of you lies your remembrance of |
| Tx:8.54 | Remember that the Holy Spirit interprets the body only as a means of | |
| Tx:8.59 | Remember that the Bible says, “The Word (or thought) was made flesh.” | |
| Tx:8.91 | must follow that you will not learn this course. Yet you might | remember that the reason for the course is that you do not know |
| Tx:8.99 | Ultimately everyone must | remember the Will of God, because ultimately everyone must recognize |
| Tx:8.105 | Remember, then, that God's Will is already possible and nothing | |
| Tx:8.107 | as “proof” that the course does not mean what it says. You must | remember, however, that the course does state, and repeatedly, that |
| Tx:8.111 | say? Your decision about him determines the message you receive. | Remember that the Holy Spirit is in him, and His Voice speaks to you |
| Tx:9.9 | and you cannot know what you are, because you see him falsely. | Remember always that your identity is shared and that its sharing |
| Tx:9.28 | help and will speak to him through you if you do not interfere. | Remember that you are choosing a guide for helping, and the wrong |
| Tx:9.28 | a guide for helping, and the wrong choice will not help. But | remember also that the right one will. Trust Him, for help is His |
| Tx:9.34 | you do not see. Because the Sonship must create as one, you | remember creation whenever you recognize part of creation. Each |
| Tx:9.34 | creation whenever you recognize part of creation. Each part you | remember adds to your wholeness, because each part is whole. |
| Tx:9.37 | being “always.” This cannot mean anything to you, however, until you | remember God's open arms and finally know His open mind. Like Him, |
| Tx:9.47 | Remember this when the ego speaks, and you will not hear it. The | |
| Tx:9.52 | it from illusions and keeping yourself in the Mind of God. | Remember always that you cannot be anywhere except in the Mind of |
| Tx:9.64 | are split, and to attack what you have created is impossible. But | remember that it is as impossible for God. The law of creation is |
| Tx:9.66 | if you discovered that reality is in accord with neither? You do not | remember being awake. When you hear the Holy Spirit, you merely feel |
| Tx:9.66 | feel better because loving seems possible to you, but you do not | remember yet that it once was so. And it is in this remembering that |
| Tx:9.66 | Yet what has once been is so now if it is eternal. When you | remember, you will know what you remember is eternal and therefore |
| Tx:9.66 | so now if it is eternal. When you remember, you will know what you | remember is eternal and therefore is now. |
| Tx:9.67 | You will | remember everything the instant you desire it wholly, for if to |
| Tx:9.69 | and the glory of creation. Offer the Holy Spirit only your will to | remember, for He retains the knowledge of God and of yourself for |
| Tx:9.69 | Voice will tell you that you are part of Him when you are willing to | remember Him and know your own reality again. Let nothing in this |
| Tx:9.70 | To | remember is merely to restore to your mind what is already there. |
| Tx:9.70 | to your mind what is already there. You do not make what you | remember; you merely accept again what has been made but was |
| Tx:9.70 | Nothing is beyond His Will for you. But signify your will to | remember Him and behold! He will give you everything but for the |
| Tx:9.72 | not because He is gone, but because you are willing actively not to | remember Him.] |
| Tx:9.73 | and His Kingdom. And it is this vigilance that makes you afraid to | remember Him. |
| Tx:9.75 | be for the sick Children of God except His power through you? | Remember that it does not matter where in the Sonship He is |
| Tx:9.77 | sight of yourself? Or would you remind him of his wholeness and | remember your Creator with him? To believe a Son of God is sick is |
| Tx:9.81 | made them to replace God. Yet when they seem to speak to you, | remember that nothing can replace God, and whatever replacements |
| Tx:9.98 | means that you love Him and that you know He loves you. | Remember that what you deny, you must have known. And if you accept |
| Tx:9.100 | you cannot die. But you can confuse yourself with things that do. | Remember, though, that to do this is blasphemy, for it means that |
| Tx:9.107 | If you would | remember eternity, you must learn to look only on the eternal. If |
| Tx:10.1 | opposed in all respects so that partial allegiance is impossible. | Remember, too, that their results are as different as their |
| Tx:10.3 | of God's creation is you, for His thought system is light. | Remember the rays that are there unseen. The more you approach the |
| Tx:10.15 | shares His Will with you; He does not thrust it upon you. Always | remember that what He gives, He holds, so that nothing He gives can |
| Tx:10.21 | will gladly extend it. And by this extending, you will begin to | remember creation. |
| Tx:10.23 | When you are weary, | remember you have hurt yourself. Your Comforter will rest you, but |
| Tx:10.28 | they have no place in His temple. When you are tempted to deny Him, | remember that there are no other gods that you can place before |
| Tx:10.34 | realization, for it is truly the beginning of the dawn of light. | Remember also that the denial of this simple fact takes many forms, |
| Tx:10.57 | Would you | remember the Father? Accept His Son, and you will remember Him. |
| Tx:10.57 | Would you remember the Father? Accept His Son, and you will | remember Him. Nothing can demonstrate that His Son is unworthy, for |
| Tx:11.15 | that power, remembering that all power is of God. You can | remember this for all the Sonship. Do not allow your brother not to |
| Tx:11.15 | remember this for all the Sonship. Do not allow your brother not to | remember, for his forgetfulness is yours. But your remembering is |
| Tx:11.15 | of your brother as the healing of yourself is thus the way to | remember God. For you forgot your brothers with Him, and God's |
| Tx:11.15 | with Him, and God's answer to your forgetting is but the way to | remember. |
| Tx:11.17 | Remember what we said about the frightening perceptions of little | |
| Tx:11.19 | God, and you must accomplish it because it is His Will. Awake and | remember your purpose, for it is your will to do so. What has been |
| Tx:11.57 | God gave you Heaven. Through Him your Father calls His Son to | remember. The awakening of His Son begins with his investment in the |
| Tx:11.58 | When you have seen this real world, as you will surely do, you will | remember us. Yet you must learn the cost of sleeping and refuse to |
| Tx:11.66 | For He will send you His witnesses if you will but look upon them. | Remember always that you see what you seek, for what you seek you |
| Tx:11.74 | Remember, then, that whenever you look without and react unfavorably | |
| Tx:11.79 | You who knew have forgotten, and unless He had given you a way to | remember, you would have condemned yourselves to oblivion. |
| Tx:11.81 | You have but to ask for this memory, and you will | remember. Yet the memory of God cannot shine in a mind which has |
| Tx:11.81 | it so. For the memory of God can dawn only in a mind that wills to | remember and that has relinquished the insane desire to control |
| Tx:11.84 | it is total perception. And as you look upon it, you will | remember that it was always so. Nothingness will become invisible, |
| Tx:11.89 | His Son, He wills to remove all guilt from his mind that he may | remember his Father in peace. For peace and guilt are antithetical, |
| Tx:12.9 | remain between you and the remembrance of your Father, for you will | remember His guiltless Son, who did not die because he is immortal. |
| Tx:12.26 | the past is the only aspect of time that is meaningful. You will | remember that we said its emphasis on guilt enables it to ensure its |
| Tx:12.45 | yourself if it is really sane to perceive what was now. If you | remember the past as you look upon your brother, you will be unable |
| Tx:12.53 | Shine on your brothers in remembrance of your Creator, for you will | remember Him as you call forth the witnesses to His creation. Those |
| Tx:12.72 | to undertake a foolish journey that would lead away from light, | remember what you really want and say, |
| Tx:13.16 | for all your brothers. For so you learn that it is true for you. | Remember always that it is impossible to condemn the Son of God in |
| Tx:13.27 | When he has looked within and seen the radiance there, he will | remember how much his Father loves him. And it will seem incredible |
| Tx:13.28 | You who have been unmerciful unto yourselves do not | remember your Father's Love. And looking without mercy upon your |
| Tx:13.28 | Love. And looking without mercy upon your brothers, you do not | remember how much you love Him. Yet it is forever true. In shining |
| Tx:13.38 | It can also show you the results of sharing while you still | remember the results of not sharing. The Holy Spirit points quietly |
| Tx:13.39 | You whose minds are darkened by doubt and guilt, | remember this: God gave the Holy Spirit to you and gave Him the |
| Tx:13.40 | You will not | remember change and shift in Heaven. You have need of contrast only |
| Tx:13.46 | be perfectly accomplished. You will be released, and you will not | remember anything you made that was not created for you and by |
| Tx:13.46 | was not created for you and by you in return. For how can you | remember what was never true or not remember what has always |
| Tx:13.46 | in return. For how can you remember what was never true or not | remember what has always been? It is this reconciliation with truth, |
| Tx:13.66 | being in Heaven. Whenever the pain of guilt seems to attract you, | remember that, if you yield to it, you are deciding against your |
| Tx:13.72 | Do not attest to it, and do not foster belief in it in any mind. | Remember always that mind is one and cause is one. You will learn |
| Tx:13.90 | you out of Himself but still within Him. He knows what you are. | Remember that there is no second to Him. There cannot, therefore, be |
| Tx:13.91 | Before you make any decisions for yourself, | remember that you have decided against your function in Heaven and |
| Tx:14.3 | stand between you and what you know. His memory is yours. If you | remember what you have made, you are remembering nothing. |
| Tx:14.13 | you to peace. Teach peace with me and stand with me on holy ground. | Remember for everyone your Father's power that He has given him. |
| Tx:14.38 | interposed between what always was and now. The past which you | remember never was and represents only the denial of what always |
| Tx:14.55 | It is impossible to | remember God in secret and alone. For remembering Him means you are |
| Tx:14.55 | alone. For remembering Him means you are not alone and willing to | remember it. Take no thought for yourself, for no thought you hold |
| Tx:14.55 | yourself, for no thought you hold is for yourself. If you would | remember your Father, let the Holy Spirit order your thoughts and |
| Tx:14.71 | His lesson division disappears. Teach like Him here, and you will | remember that you have always created like your Father. The miracle |
| Tx:14.72 | Those who | remember always that they know nothing, but who have become willing |
| Tx:15.11 | instant in which you see yourself as bright with freedom, you will | remember God. For remembering Him is to remember freedom. |
| Tx:15.11 | with freedom, you will remember God. For remembering Him is to | remember freedom. |
| Tx:15.13 | For the instant of holiness is shared, and cannot be yours alone. | Remember, then, when you are tempted to attack a brother, that his |
| Tx:15.14 | for everyone, for God, and for yourself. As long as it takes to | remember immortality and your immortal creations who share it with |
| Tx:15.24 | responsibility you owe yourself, and one which you must learn to | remember all the time. The lesson will seem hard at first, but you |
| Tx:15.24 | a tribute to your power. You who have sought and found littleness, | remember this: Every decision which you make stems from what you |
| Tx:15.31 | Remember that you learn not for yourself alone, no more than I did. | |
| Tx:15.33 | God is host to Him. Thus will we let no one forget what you would | remember. And thus will you remember it. |
| Tx:15.33 | we let no one forget what you would remember. And thus will you | remember it. |
| Tx:15.63 | understand Selfhood. And therein is love's meaning understood. But | remember that understanding is of the mind and only of the mind. |
| Tx:15.63 | language of communication, which you know perfectly, you will not | remember. |
| Tx:15.75 | Yet | remember this—to be with a body is not communication. And if you |
| Tx:15.79 | clearly as He knows forgiveness is release, He will teach you to | remember that forgiveness is not loss but your salvation. And that |
| Tx:15.90 | no idea of all the loveliness that you could see. But this you must | remember—the attraction of guilt opposes the attraction of God. |
| Tx:15.109 | the remembrance of the Father enters with Him, and with Him they | remember the only relationship they ever had and ever want to have. |
| Tx:16.3 | Your part is only to | remember this—you do not want anything you value to come of the |
| Tx:16.12 | to hurt your minds has made them so unnatural that they do not | remember what is natural to them. And when you are told about it, |
| Tx:16.17 | miracle to teach you that your Teacher is not of you? But | remember also that whenever you have listened to His interpretation, |
| Tx:16.22 | faith in what you have so diligently taught yourself to believe? Yet | remember how much care you have exerted in choosing its witnesses and |
| Tx:16.40 | link with you lie both His inability to forget and your ability to | remember. In Him are joined your willingness to love and all the love |
| Tx:16.41 | Your Father can no more forget the truth in you than you can fail to | remember it. The Holy Spirit is the bridge to Him, made from your |
| Tx:16.54 | form of special relationship tempts you to seek for love in ritual, | remember love is content and not form of any kind. The special |
| Tx:16.56 | make the simple choice between truth and illusion, God and fantasy. | Remember this and you will have no difficulty in perceiving the |
| Tx:16.79 | Remember that you always choose between truth and illusion—between | |
| Tx:16.81 | is perfect? The sleep of forgetfulness is only the unwillingness to | remember Your forgiveness and Your Love. Let us not wander into |
| Tx:17.7 | will you value like unto this nor hold so dear. Nothing that you | remember that made your heart seem to sing with joy has ever brought |
| Tx:17.14 | To forgive is merely to | remember only the loving thoughts you gave in the past and those |
| Tx:17.25 | to you to choose to be willing to join with truth or illusion. But | remember that to choose one is to let the other go. Which one you |
| Tx:17.38 | only that you compare, or the comparison is wholly without meaning. | Remember that it is the picture that is the gift. And only on this |
| Tx:17.51 | Your way is lost, but think not this is loss. In your newness, | remember that you have started again together. And take each |
| Tx:17.51 | more familiar than you now believe. Is it not certain that you will | remember a goal unchanged throughout eternity? For you have chosen |
| Tx:17.57 | certain very specific guidelines He provides for any situation, but | remember that you do not yet realize their universal application. |
| Tx:17.67 | Only what you have not given can be lacking in any situation. But | remember this: the goal of holiness was set for your relationship and |
| Tx:18.27 | established in Heaven. You do not understand what you accepted, but | remember that your understanding is not necessary. All that was |
| Tx:18.38 | Add more and you will merely take away the little that is asked. | Remember you made guilt and that your plan for the escape from guilt |
| Tx:18.47 | Whichever is saner at the time when the threat is perceived should | remember how deep is his indebtedness to the other and how much |
| Tx:18.47 | glad that he can pay his debt by bringing happiness to both. Let him | remember this, and say: |
| Tx:18.67 | universe to both of you. You are prepared. Now you need but to | remember you need do nothing. It would be far more profitable now |
| Tx:18.95 | us to try to speak of what must forever lie beyond words. We need | remember only that whoever attains the real world, beyond which |
| Tx:18.98 | of God has come to you in the holy place of forgiveness, you will | remember nothing else, and memory will be as useless as learning, for |
| Tx:19.31 | When you are tempted to believe that sin is real, | remember this: If sin is real, both God and you are not. If creation |
| Tx:19.65 | Son of God committed. And in the light of your forgiveness, he will | remember who he is and forget what never was. I ask for your |
| Tx:19.88 | makes your body tremble and the cold sweat of fear comes over it, | remember it is always for one reason—the ego has perceived it as |
| Tx:19.88 | ego has perceived it as a symbol of fear, a sign of sin and death. | Remember then that neither sign nor symbol should be confused with |
| Tx:19.88 | Confronted with such seeming uncertainty of meaning, judge it not. | Remember the holy Presence of the One given to you to be the Source |
| Tx:19.90 | think if death held no attraction for you? Very simply, you would | remember your Father. The Creator of life, the Source of everything |
| Tx:19.90 | of universes and of everything that lies even beyond them would you | remember. And as this memory rises in your mind, peace must still |
| Tx:19.95 | your “protectors,” and your “home” will vanish. Nothing that you | remember now will you remember. |
| Tx:19.95 | and your “home” will vanish. Nothing that you remember now will you | remember. |
| Tx:20.5 | eyes to see. Think on the many offerings made for its pleasure and | remember all these were made to make seem lovely what you hate. Would |
| Tx:20.25 | weak and exhausted and with eyes so long cast down in darkness they | remember not the light, do not leap up in joy the instant they are |
| Tx:20.33 | fear, and where he rests a while to forget imprisonment and to | remember freedom. How can he enter, to rest and to remember, without |
| Tx:20.33 | and to remember freedom. How can he enter, to rest and to | remember, without you? Except you be there, he is not complete. And |
| Tx:20.34 | rest. And as they rest, the face of Christ shines on them, and they | remember the laws of God, forgetting all the rest and yearning only |
| Tx:20.38 | the gifts you give, and through your not forgetting this will you | remember Who gave the gifts to Him to give to you. |
| Tx:20.60 | it is because the purpose frightens you, and not the means. | Remember this, for otherwise you will make the error of believing the |
| Tx:20.60 | perfectly in line with it. Before we look at them a little closer, | remember that if you think they are impossible, your wanting of the |
| Tx:21.7 | is to save the little that they have. Listen and try to think if you | remember what we will speak of now. |
| Tx:21.8 | attached not to a person or a place or anything particular. But you | remember from just this little part how lovely was the song, how |
| Tx:21.9 | make you weep if you remembered how dear it was to you. You could | remember, yet you are afraid, believing you would lose the world you |
| Tx:21.9 | the world you learned is half so dear as this. Listen and see if you | remember an ancient song you knew so long ago and held more dear than |
| Tx:21.42 | Remember that the ego is not alone. Its rule is tempered, and its | |
| Tx:21.48 | Look gently on each other and | remember the ego's weakness is revealed in both your sight. What it |
| Tx:21.71 | each one as likely to attack his brother or turn upon himself as to | remember they thought they had a common cause. |
| Tx:22.56 | to you. The light you bring you do not recognize, and yet you will | remember. Who can deny himself the vision that he brings to others? |
| Tx:22.62 | this oneness, you would know His power is yours. But you will not | remember this while you believe attack of any kind means anything. It |
| Tx:23.7 | means of war are not the means of peace, and what the warlike would | remember is not love. War is impossible unless belief in victory is |
| Tx:23.13 | What you | remember is a part of you. For you must be as God created you. |
| Tx:23.13 | But truth is indivisible and far beyond their little reach. You will | remember what you know when you have learned you cannot be in |
| Tx:23.16 | as limitless as its Creator, and everything is given those who would | remember Him. Over His home the Holy Spirit watches, sure that its |
| Tx:23.52 | temptation to attack rises to make your mind darkened and murderous, | remember you can see the battle from above. Even in forms you do |
| Tx:24.8 | What you keep is lost to you. God gave you both Himself, and to | remember this is now the only purpose that you share. And so it is |
| Tx:24.18 | have chained your savior to your specialness and given it his place, | remember this: He has not lost the power to forgive you all the sins |
| Tx:25.59 | alternative He chose especially for you. It is God's Will that you | remember this and so emerge from deepest mourning into perfect joy. |
| Tx:25.62 | Remember all temptation is but this—a mad belief that God's | |
| Tx:25.64 | from all beliefs opposed to it. You have no fixed allegiance. But | remember salvation is not needed by the saved. You are not called |
| Tx:26.14 | some mistakes to be corrected while you keep the others to yourself, | remember this: justice is total. There is no such thing as partial |
| Tx:27.81 | be laughed away. How serious they now appear to be! And no one can | remember when they would have met with laughter and with disbelief. |
| Tx:27.82 | We can | remember this if we but look directly at their cause. And we will see |
| Tx:28.4 | is past that it is hard for you to realize it is a skill that can | remember now. The limitations on remembering the world imposes on |
| Tx:28.7 | Remember nothing that you taught yourself, for you were badly | |
| Tx:28.7 | and can preserve a better one? When ancient memories of hate appear, | remember that their cause is gone. And so you cannot understand what |
| Tx:28.9 | What you | remember never was. It came from causelessness which you confused |
| Tx:28.49 | Remember if you share an evil dream, you will believe you are the | |
| Tx:29.20 | his reality. But he must learn he is a savior first, before he can | remember what he is. And he must save who would be saved. On saving |
| Tx:30.11 | 3. | Remember once again the day you want and recognize that something has |
| Tx:30.35 | lies in you has joined with God Himself in all creation's birth. | Remember He Who has created you and through your will created |
| Tx:30.44 | before the time when you forgot and will be just the same when you | remember. And it is the same within the interval when you forgot. |
| Tx:30.60 | not idolatry. And so is Heaven's Son prepared to be himself, and to | remember that the Son of God knows everything his Father understands |
| Tx:31.12 | which we hold of what things mean and what their purpose is. Let us | remember not our own ideas of what the world is for. We do not know. |
| Tx:31.72 | this happy change occur. No more than this is asked. On its behalf, | remember what the concept of yourself which now you hold has brought |
| W1:I.5 | use which will give them meaning to you and show you they are true. | Remember only this—you need not believe them, you need not accept |
| W1:7.12 | Do not linger over any one thing in particular, but | remember to omit nothing specifically. Glance briefly at each |
| W1:10.8 | reduced to half a minute or even less if you experience discomfort. | Remember, however, to repeat the idea slowly before applying it |
| W1:12.5 | why these “nice” adjectives belong in these exercises, but | remember that a “good world” implies a “bad” one, and a “satisfying |
| W1:20.5 | not be distressed if you forget to do so, but make a real effort to | remember. The extra repetitions should be applied to any situation, |
| W1:21.3 | the “little” thoughts of anger escape you in the practice periods. | Remember that you do not really recognize what arouses anger in you, |
| W1:27.7 | The real question is how often will you | remember? How much do you want today's idea to be true? Answer one of |
| W1:29.4 | in connection with today's idea because of its wholly alien nature. | Remember that any order you impose is equally alien to reality. |
| W1:33.5 | Remember to apply today's idea the instant you are aware of distress. | |
| W1:40.1 | try again. If there are long interruptions, try again. Whenever you | remember, try again. |
| W1:42.8 | Remember, though, that active searching for relevant thoughts is not | |
| W1:43.12 | during the day. When you are with someone else, for example, try to | remember to tell him silently, |
| W1:45.5 | God would have us do is what we want to do. And we will also try to | remember that we cannot fail in doing what He would have us do. There |
| W1:45.12 | In using the shorter form for applying today's idea, try to | remember how important it is to you to understand the holiness of the |
| W1:47.9 | the idea for today often. Use it as your answer to any disturbance. | Remember that peace is your right because you are giving your trust |
| W1:52.4 | is preoccupied with the past. What, then, can I see as it is? Let me | remember that I look on the past to prevent the present from dawning |
| W1:53.5 | insane thoughts when the perfection of creation is my home? Let me | remember the power of my decision and recognize where I really abide. |
| W1:56.3 | to the fearful nature of the self-image I have made. If I would | remember who I am, it is essential that I let this image of myself |
| W1:60.3 | because I feel the stirring of His strength in me. And I begin to | remember the love I chose to forget, but Which has not forgotten me. |
| W1:60.6 | And as I look upon the world with the vision He has given me, I | remember that I am His Son. |
| W1:62.2 | by attacking creation and its Creator. Now you are learning how to | remember the truth. For this, attack must be replaced by forgiveness |
| W1:62.3 | Remember that in every attack you call upon your own weakness, while | |
| W1:62.9 | I would | remember this because I want to be happy. |
| W1:63.3 | Recognizing the importance of this function, we will be happy to | remember it very often today. We will begin the day by acknowledging |
| W1:63.6 | Remember that God's Son looks to you for his salvation. And who but | |
| W1:64.5 | function, you are really choosing whether to be happy or not. Let us | remember this today. Let us remind ourselves of it in the morning and |
| W1:64.9 | this with closed eyes. Related thoughts will come to help you if you | remember the crucial importance of your function to you and to the |
| W1:66.12 | We need great honesty today. | Remember the outcomes fairly and consider also whether it was ever |
| W1:68.4 | forget who they are as it is certain that those who forgive will | remember. Would you not be willing to relinquish your grievances if |
| W1:68.8 | I would see you as my friend that I may | remember you are part of me and come to know myself. |
| W1:69.8 | clouds to the light, to hold this confidence in your mind. Try to | remember that you are at last joining your will to God's. Try to keep |
| W1:70.12 | it. It is not there. It is past the clouds and in the light beyond. | Remember that you will have to go through the clouds before you can |
| W1:70.12 | have to go through the clouds before you can reach the light. But | remember also that you have never found anything in the cloud |
| W1:71.15 | Try to | remember the idea for today some six or seven times an hour. There |
| W1:71.15 | There could be no better way to spend a half-minute or less than to | remember the Source of your salvation and to see it where it is. |
| W1:73.8 | We will succeed today if you | remember that you will salvation for yourself. You will to accept |
| W1:73.8 | do so. Salvation is for you. Above all else you want the freedom to | remember who you really are. |
| W1:73.9 | certain that we will find what it is your will to find and | remember what it is your will to remember. No idle wishes can detain |
| W1:73.9 | what it is your will to find and remember what it is your will to | remember. No idle wishes can detain us nor deceive us with an |
| W1:77.10 | Remember, too, not to be satisfied with less than the perfect answer. | |
| W1:78.12 | We will | remember this throughout the day and take the role assigned to us as |
| W1:78.12 | our grievances. To everyone you meet and to the ones you think of or | remember from the past, allow the role of savior to be given that you |
| W1:80.3 | are the same. Their many forms will not deceive you while you | remember this. One problem—one solution. Accept the peace this |
| W1:80.5 | that you are out of conflict, free, and at peace. Above all, | remember that you have one problem and that the problem has one |
| W1:80.6 | conviction as frequently as possible. And be particularly sure to | remember to apply the idea for today to any specific problem that may |
| W1:R2.3 | is a message waiting for you. Be confident that you will receive it. | Remember that it belongs to you and that you want it. Do not allow |
| W1:81.2 | its calm light, let all my conflicts disappear. In its peace, let me | remember who I am. |
| W1:82.5 | forget my function. I would not forget my function because I would | remember my Self. I cannot fulfill my function by forgetting. And |
| W1:84.4 | not see an illusion of myself in this. As I look on this, let me | remember my Creator. My Creator did not create this as I see it. |
| W1:84.5 | to me. I am determined not to attack my Self today, so that I can | remember who I am. |
| W1:90.2 | a miracle with which I let the grievance be replaced. Today I would | remember the simplicity of salvation by reinforcing the lesson that |
| W1:91.1 | It is important to | remember that miracles and vision necessarily go together. This needs |
| W1:91.12 | yourself. Concentrate particularly on the experience of strength. | Remember that all sense of weakness is associated with the belief |
| W1:93.12 | for these exercises. Try, however, to do so when you can. At least | remember to repeat these thoughts each hour: |
| W1:95.5 | tend to forget about it for long periods of time. You often fail to | remember the short applications of the idea for the day, and you have |
| W1:99.16 | forever from your mind. If you are tempted to believe them true, | remember that appearances cannot withstand the truth these mighty |
| W1:101.10 | to go still faster to the waiting goal of peace. There is no sin. | Remember this today, and tell yourself as often as you can: |
| W1:105.11 | think that less is worthless when you cannot give Him more. At least | remember hourly to say the words which call on Him to give you what |
| W1:107.2 | what a state of mind without illusions is? How it would feel? Try to | remember when there was a time—perhaps a minute, maybe even less— |
| W1:109.7 | flow again. The world is born again each time you rest, and hourly | remember that you came to bring the peace of God into the world that |
| W1:110.11 | We will | remember Him throughout the day with thankful hearts and loving |
| W1:110.11 | thoughts for all who meet with us today, for it is thus that we | remember Him. And we will say, that we may be reminded of His Son, |
| W1:117.2 | [103] God, being Love, is also happiness. Let me | remember love is happiness and nothing else brings joy. And so I |
| W1:122.8 | truths, forever newly born, arise in your awareness. What you will | remember then can never be described. Yet your forgiveness offers it |
| W1:123.8 | and limitless His care for you, how perfect is His gratitude to you. | Remember hourly to think of Him and give Him thanks for everything He |
| W1:124.10 | find it there within your mind and waiting to be found. You will | remember then the thought to which you gave this half an hour, |
| W1:124.13 | Let me | remember I am one with God, at one with all my brothers and my Self, |
| W1:127.11 | We will | remember them throughout the day because we cannot leave a part of us |
| W1:129.11 | its opposite at last, and we are grateful that the choice is made. | Remember your decision hourly, and take a moment to confirm your |
| W1:131.17 | Today God keeps His ancient promise to His holy Son, as does His Son | remember his to Him. This is a day of gladness, for we come to the |
| W1:131.18 | Remember often that today should be a time of special gladness, and | |
| W1:134.21 | In everything you do, | remember this: |
| W1:135.27 | He has remembered you. Today we will | remember Him. For this is Eastertime in your salvation. And you rise |
| W1:137.13 | We will | remember, as the hour strikes, our function is to let our minds be |
| W1:139.12 | knowledge that God gave to us when He created us like Him. We can | remember it for everyone, for in creation are all minds as one and in |
| W1:140.14 | healing comes to us. This is the day when separation ends and we | remember Who we really are. |
| W1:142.2 | [124] Let me | remember I am one with God. |
| W1:151.17 | And we will hourly | remember Him Who is salvation and deliverance. As we give thanks the |
| W1:153.6 | a silly game a tired child might play when he becomes too sleepy to | remember what he wants. |
| W1:153.16 | Each hour adds to our increasing peace, as we | remember to be faithful to the will we share with God. At times, |
| W1:153.19 | We rise up strong in Christ and let our weakness disappear as we | remember that His strength abides in us. We will remind ourselves |
| W1:158.10 | looks on you as well. This lesson is not difficult to learn if you | remember in your brother you but see yourself. If he be lost in sin, |
| W1:159.7 | Here does the world | remember what was lost when it was made. For here it is repaired, |
| W1:160.9 | they do not recognize themselves. Yet as they give Him welcome, they | remember. And He leads them gently home again where they belong. |
| W1:160.10 | Not one does He forget. Not one He fails to give you to | remember that your home may be complete and perfect as it was |
| W1:160.10 | as it was established. He has not forgotten you. But you will not | remember Him until you look on all as He does. Who denies his brother |
| W1:161.11 | What you will see will sing to you of ancient melodies you will | remember. You are not forgot in Heaven. Would you not remember it? |
| W1:161.11 | you will remember. You are not forgot in Heaven. Would you not | remember it? |
| W1:164.4 | in you the thought of sin has never touched. All this today you will | remember. Faithfulness in practicing today will bring rewards so |
| W1:170.10 | Yet do not think that fear is the escape from fear. Let us | remember what the course has stressed about the obstacles to peace. |
| W1:R5.7 | we are approaching. Let us raise our hearts from dust to life as we | remember This is promised us, and that this course was sent to open |
| W1:183.2 | response, nor said without an echo in the mind which calls you to | remember. Say His Name, and you invite the angels to surround the |
| W1:183.10 | of the world and give the world the same release you found. You can | remember what the world forgot and offer it your own remembering. You |
| W1:186.12 | Voice directs. And if it asks a thing of you that seems impossible, | remember Who it is that asks and who would make denial. Then consider |
| W1:186.12 | given you by your Creator, Who remembers you and urges that you now | remember Him. |
| W1:191.13 | accept your own eternal life. You are the holy Son of God Himself. | Remember this and all the world is free. Remember this and earth and |
| W1:191.13 | holy Son of God Himself. Remember this and all the world is free. | Remember this and earth and Heaven are one. |
| W1:193.12 | suffer thus. He would help you forgive yourself. His Son does not | remember who he is. And God would have him not forget His Love and |
| W1:R6.5 | ends with this. And we repeat it every time the hour strikes or we | remember in between we have a function that transcends the world we |
| W2:231.1 | there is nothing else that I could ever really want to find. Let me | remember You. What else could I desire but the truth about myself? |
| W2:231.2 | this will with me, and with the One as well Who is our Father. To | remember Him is Heaven. This we seek. And only this is what it will |
| W2:235.1 | happiness to find that only happiness has come to me. And I need but | remember that His Love surrounds His Son and keeps his sinlessness |
| W2:241.2 | his home. How glad are we to have our sanity restored to us, and to | remember that we all are one. |
| W2:254.2 | God speaks to us and tells us of our will, as we have chosen to | remember Him. |
| W2:257.1 | distress and great depression. Let us therefore be determined to | remember what we want today that we may unify our thoughts and |
| W2:258.1 | is to train our minds to overlook all little, senseless aims and to | remember that our goal is God. His memory is hidden in our minds, |
| W2:258.1 | instead? God is our only goal, our only Love. We have no aim but to | remember Him. |
| W2:258.2 | leads to You. We have no goal but this. What could we want but to | remember You? What could we seek but our Identity? |
| W2:260.1 | of What created me. Your Son, my Father, calls on You today. Let me | remember You created me. Let me remember my Identity. And let my |
| W2:260.1 | Father, calls on You today. Let me remember You created me. Let me | remember my Identity. And let my sinlessness arise again before |
| W2:261.1 | is my Identity. In Him is everlasting peace. And only there will I | remember who I really am. |
| W2:265.2 | the world, which but reflects Your thoughts and mine as well. Let me | remember that they are the same, and I will see creation's |
| W2:276.1 | but to acknowledge Him Who gave His Word to us in our creation, to | remember Him and so recall our Self. |
| W2:288.1 | You have given me. But let me honor him who bears Your Name and so | remember that It is my own. |
| W2:310.1 | from Heaven to Your Son. This day will be Your sweet reminder to | remember You, Your gracious calling to Your holy Son, the sign Your |
| W2:342.1 | and let creation be as You would have it be and as it is. Let me | remember that I am Your Son, and opening the door at last, forget |
| W2:345.1 | born of true forgiveness, lights the way that I must travel to | remember You. |
| W2:346.2 | And when the evening comes today, we will | remember nothing but the peace of God. For we will learn today what |
| W2:348.1 | Father, let me | remember You are here, and I am not alone. Surrounding me is |
| W2:350.2 | we gather miracles from Him, we will indeed be grateful. For as we | remember Him, His Son will be restored to us in the Reality of Love. |
| W2:358.1 | You Who | remember what I really am alone remember what I really want. You |
| W2:358.1 | You Who remember what I really am alone | remember what I really want. You speak for God, and so You speak for |
| W2:358.1 | You offer me, in just the form You chose that it be mine. Let me | remember all I do not know, and let my voice be still, remembering. |
| W2:FL.4 | It is our function to | remember Him on earth, as it is given us to be His own completion in |
| M:7.3 | do. By accepting healing, he can give it. If he doubts this, let him | remember Who gave the gift and Who received it. Thus is his doubt |
| M:9.1 | This may or may not involve changes in the external situation. | Remember that no one is where he is by accident, and chance plays no |
| M:10.4 | Remember how many times you thought you knew all the “facts” you | |
| M:13.8 | Teacher of God, do not forget the meaning of sacrifice, and | remember what each decision you make must mean in terms of cost. |
| M:13.8 | at the expense of the awareness of everything. What would you teach? | Remember only what you would learn. For it is here that your concern |
| M:15.4 | in honesty. There is no deceit in God. His promises are sure. Only | remember that. His promises have guaranteed that His judgment, and |
| M:16.4 | which fosters quiet thought as he awakes. If this is so, let him but | remember that he chooses to spend time with God as soon as possible, |
| M:16.10 | he is safe from all deception if he so decides. Perhaps he needs to | remember “God is with me. I cannot be deceived.” Perhaps he prefers |
| M:17.1 | for depression, pain, fear, and disaster to come to him. Let him | remember, then, it is not this that he would teach, because it is not |
| M:17.4 | Perhaps it will be helpful to | remember that no one can be angry at a fact. It is always an |
| M:17.6 | Forget the battle. Accept it as a fact, and then forget it. Do not | remember the impossible odds against you. Do not remember the |
| M:17.6 | forget it. Do not remember the impossible odds against you. Do not | remember the immensity of the “enemy,” and do not think about your |
| M:17.6 | about your frailty in comparison. Accept your separation, but do not | remember how it came about. Believe that you have won it, but do not |
| M:17.9 | is to look on nothing. Can nothing give rise to anger? Hardly so. | Remember then, teacher of God, that anger recognizes a reality that |
| M:19.5 | Perception can make whatever picture the mind desires to see. | Remember this. In this lies either Heaven or hell, as you elect. |
| M:20.4 | that you have picked it up again. But you will learn, as you | remember even faintly now what happiness was yours without it, that |
| M:20.6 | God's peace is the condition for His Will. Attain His peace, and you | remember Him. |
| M:23.3 | success. Is he still available for help? What did he say about this? | Remember his promises, and ask yourself honestly whether it is likely |
| M:29.5 | will be given you when you need it. Prepare for this each morning, | remember God when you can throughout the day, ask the Holy Spirit's |
| M:29.7 | Remember you are His completion and His Love. Remember your weakness | |
| M:29.7 | Remember you are His completion and His Love. | Remember your weakness is His strength. But do not read this hastily |
A Course of Love (125) | ||
| C:P.28 | part of you that knows this is not true. Think back, and you will | remember that, from the earliest of ages you have known that life is |
| C:1.6 | you would achieve. Let your worries come and let your worries go. | Remember always that they simply do not matter except in terms of |
| C:1.6 | in terms of time, and that you will save time by letting them go. | Remember that your worries affect nothing. You think if your worries |
| C:2.21 | of an outcome within your control is all that needs to change. | Remember that cause and effect are one. What you want to learn you |
| C:3.18 | heart. Such foolishness as your heart's desires will save you now. | Remember it is your heart that yearns for home. Your heart that |
| C:5.32 | Remember now one lovely day, for each of you has had at least one | |
| C:8.7 | for all the angels and demons that would dance there. What you would | remember is replaced by memories of these emotions—so many that |
| C:8.9 | lies love's reality, a reality so foreign to you that you think you | remember it not. Yet it is to this reality we head as we travel deep |
| C:9.2 | protection, or the other little selves you deem under yours. But | remember now how like to creation in form if not in substance what |
| C:9.3 | —is tainted by your fear and cannot be real love. It is because you | remember love as that which kept you safe, that which kept you happy, |
| C:9.38 | Again this is but a distortion of creation. You | remember that wholeness is achieved through union, but not how to |
| C:10.8 | will not be easy,” but I tell you neither will it be hard if you but | remember this: your willingness is all that is needed. When your |
| C:10.31 | and that the boundary of your body is still intact. But you will | remember the urge to laugh gently at yourself and the expanded vision |
| C:10.31 | laugh gently at yourself and the expanded vision as well. You will | remember that for a moment your body did not seem to be a boundary |
| C:10.31 | that kept you contained within its limitations. Then you will | remember that this is but a Course in remembering and that memory is |
| C:11.2 | your source and your Creator are two separate things, and too seldom | remember even that you are not your own creator. You have made this |
| C:11.5 | What love is cannot be taught. | Remember that your task here is to remove the barriers that keep you |
| C:13.2 | at the knowledge you already have and the joy it brings you to | remember it. |
| C:13.7 | within you. If you feel resistance to attempting this exercise, | remember that you already know that you are more than your body, and |
| C:19.4 | Creation's power then returns to you to help all the separated ones | remember union. |
| C:19.8 | sisters today as those who awaited my birth saw me, they too would | remember who they are. This is the role I ask you to accept so that |
| C:19.19 | or the review of life that some experience after death. In order to | remember unity you must, in a sense, travel back to it, undoing as |
| C:20.23 | holy and that the world does not appear to be sacred. Let your heart | remember that you are holy and that the world is sacred. A thousand |
| C:20.23 | pull you from your remembrance. Forgetting “things” can free you to | remember. |
| C:20.46 | with your willingness to believe in your ability and mightiness. | Remember not your ego concerns and remember instead the warmth of the |
| C:20.46 | in your ability and mightiness. Remember not your ego concerns and | remember instead the warmth of the embrace. Remember not your |
| C:20.46 | your ego concerns and remember instead the warmth of the embrace. | Remember not your personal identity but remember instead your shared |
| C:20.46 | the warmth of the embrace. Remember not your personal identity but | remember instead your shared identity. |
| C:23.25 | will be thus until unlearning is no longer needed. If you will | remember that the one exercise for your mind is dedicating all |
| C:23.26 | look at each situation as a challenge to your beliefs? If you do not | remember that you are involved in a process of unlearning that will |
| C:25.24 | often meet resistance. Try to be lighthearted at such times and to | remember that if it “doesn't matter,” you might as well try the new |
| C:29.9 | pulled it shut as you departed your heavenly home, and you do not | remember that your own hand can open it once again. It is a gate of |
| C:29.20 | As you make your choice, | remember your choice must be wholehearted, for it is in |
| C:31.19 | confession being good for the soul would be no more. But in order to | remember your Self, you need a means of learning who you are. |
| C:31.19 | happened in your life has happened as a learning device to help you | remember who you are. Those things about which you feel guilt and |
| C:31.20 | in a new light, a light that keeps what you would learn to help you | remember who you are, and in that remembrance transforms the rest, |
| C:31.26 | are, except in the degree to which it has or has not helped you to | remember who you are. What you have learned in truth resides in your |
| C:31.34 | It allows you to experience who you are and thus to know, or | remember, who you are. It is in your recognition of the truth about |
| C:32.1 | There is not one aspect of it that is not designed to help you to | remember who you are. As we have stated repeatedly, the form of your |
| T1:1.5 | illusion provided you with was nothing. Thus your first task as you | remember and re-experience is that of separating illusion from the |
| T1:5.14 | the laws of God with the laws of man. Through mindfulness you will | remember who you are. Through wholeheartedness you will be who are. |
| T2:3.3 | where you think you are and where your being actually resides. | Remember always that your heart is where the Christ in you abides and |
| T2:3.3 | where the Christ in you abides and that the Christ is your identity. | Remember that it is the Christ in you that learns and raises learning |
| T2:6.10 | form—as the only Son of God, the Christ, the word made flesh. | Remember that the phrase, the Son of God, and the name Christ, but |
| T2:7.5 | belief that you must now incorporate into living. Further, you must | remember that relationship is based on trust. If you are dependent, |
| T2:8.2 | Thus the nature of many relationships may be required to change. | Remember now that there is no loss but only gain, or you will feel |
| T2:8.2 | or you will feel threatened by what you will imagine to be loss. | Remember too the practice of devotion for in this practice is the |
| T2:9.1 | I ask you now to | remember a time when you felt from another the desire to help or to |
| T2:9.17 | your needs can only be met in special ways by special relationships, | remember this example of holding your breath. Think in such a way no |
| T2:11.4 | given by you the power to do battle with the truth, or with God. | Remember now and always that you and God are one and that what you |
| T2:12.13 | way of living be the expression of who you are and all that you now | remember. Let this remembrance grow and flourish as the garden that |
| T2:13.6 | truly are, but forget not also to be in joy in your experience here. | Remember that the seriousness with which you once looked at life is |
| T3:9.3 | and when this correction is given you will not doubt it but will | remember that it is the truth you had forgotten. |
| T3:10.9 | of the Christ-mind will hold a certainty that cannot be disguised. | Remember that all doubt is doubt about yourself and that you are no |
| T3:10.10 | is impossible. This feeling will remain only as long as you | remember your past uncertainty. Uncertainty, like all the rest of the |
| T3:10.12 | Remember that, while gentle, these are and will, be practical lessons | |
| T3:12.11 | While this would seem to say that mistakes may occur within creation, | remember that creation is about change and growth. There is no right |
| T3:13.5 | Remember now that pleasure and pain as perceived by the body are from | |
| T3:13.11 | but aides to help you in the development of your own ideas. If you | remember that all of your ideas are to be based on love, you will not |
| T3:14.11 | you would blame to pass away into the illusion from which it came. | Remember that bitterness, like the ego, has existed in all. If your |
| T3:18.8 | to observe something other than what is there. You must constantly | remember that your observance is now an act of worship and of |
| T4:2.20 | Can you | remember this, blessed sons and daughters of the most high? Your |
| T4:2.21 | Now I tell you something else and hope you will | remember it and bid it true. Each day is a creation and holy too. Not |
| T4:2.29 | believing that you see love where there is cause for fear. You must | remember that you are now called to see without judgment. To see |
| T4:2.33 | anew. Creating anew is the precursor of the coming of the new world. | Remember, only from a shared vision of what is can you begin to |
| T4:4.16 | self with the true Self in the reality in which you exist now. | Remember, the heart must abide in the reality where you think you |
| T4:12.10 | All you must | remember now is that the time of learning is past. While you are |
| T4:12.19 | you feel is necessary before you can go on. But I ask you to try to | remember to turn to the new rather than the old each time you think |
| T4:12.20 | Christ-consciousness is doubt about yourself. You must constantly | remember that doubt about yourself is fear, and reject the instinct, |
| T4:12.26 | but returned to your home of origin. What you cannot learn you can | remember. What you cannot learn will simply be known through sharing. |
| T4:12.27 | It is the way in which you will come to | remember and share in unity that concerns you now and what we are |
| D:1.14 | darkness I now dwell in the light. Where once I had forgotten Now I | remember who I Am. Now I go forth To live as who I Am within the |
| D:1.15 | will be ready to hear. Only those ready to hear will listen. | Remember that you cannot be taught what unity would freely give. The |
| D:3.2 | in Christ, this is the call you have heard for as long as you can | remember, the call you have heard as often as you have grown still |
| D:3.21 | have presented you with a concept difficult to learn. What you need | remember now is that your separated self already learned this concept |
| D:4.11 | accepting that a divine design exists and that you are part of it. | Remember that our goal here is to deny the old and accept the new. In |
| D:5.7 | your drives, but they simply represent what was given to help you | remember and return to who you truly are. |
| D:5.11 | Remember now that you are not called to reinterpret but to accept | |
| D:6.21 | When you | remember that we have left blaming behind, you will see that belief |
| D:6.26 | of its existence has changed. I say changed here because you may | remember that change occurs in time. Outside of time and form your |
| D:6.26 | Self of form, you exist together both in time and outside of time. | Remember, the elevated Self of form will never be all that you are. |
| D:7.28 | do is to think of these areas as the territory of your body, and to | remember that while this is your territory, it is a shared territory |
| D:9.8 | you, why would the “art of thought” be taught? You must continually | remember your newness and the different aim toward which we now work. |
| D:14.4 | testing ground against fate, you will, to a certain extent, need to | remember your invulnerability in order to be a real explorer, and to |
| D:14.7 | It has been said often that revelation is of God, but | remember now that God is not “other than” and that the God who seemed |
| D:Day3.25 | Remember, you have learned that nothing is “given,” for what use | |
| D:Day3.27 | you desire, but to expect and accept a response to what you desire. | Remember that we are headed even beyond desire, and know that desire |
| D:Day3.38 | direct relationship with God, the way of knowing through discovery. | Remember always that knowing through discovery is knowing what was |
| D:Day4.1 | to these areas most incorrectly influenced by the time of learning. | Remember here all the “arguments” that I needed to present in the |
| D:Day4.31 | access to unity with a film of illusion. You hide the gate in mist. | Remember your breathing and how your concentration upon it affects |
| D:Day5.3 | of unity. Thus, just as when you might look up when trying to | remember something, or tap a finger at your temple, there is, in a |
| D:Day5.6 | love in exactly the same way as another. This is important to | remember now as you begin to work with your access to unity. |
| D:Day5.19 | of learning, as your earnest effort to leave effort behind implies. | Remember that union cannot be learned, for if it could be, the time |
| D:Day5.20 | Remember that you are tired of learning. You are tired here, after | |
| D:Day5.25 | Remember this as well as you focus on your access to unity. Focus | |
| D:Day5.25 | unity. Focus does not mean thinking. Focus does not mean learning. | Remember the example of how your breathing becomes unnatural when you |
| D:Day8.13 | Remember that you have been told that your real Self will be | |
| D:Day8.23 | Remember always that we work now to unite the Self of union with the | |
| D:Day10.22 | Remember that you have been told since the beginning of A Course of | |
| D:Day10.28 | idea a while longer as you consider a particular person you fondly | remember from life and how you have thought of him or her since |
| D:Day10.33 | your feelings and go where they lead. And everywhere they lead you, | remember one thing only. Remember to embrace your power. The power of |
| D:Day10.33 | they lead. And everywhere they lead you, remember one thing only. | Remember to embrace your power. The power of love is the cause and |
| D:Day10.38 | for your feelings to be addressed in a more personal way. But please | remember that none of the approaches that have been used to “address” |
| D:Day15.13 | that is required. If doubts of your readiness continue to persist, | remember that doubt is caused by fear. Examine what you fear. Is it |
| D:Day15.22 | upon, rather than join with, your boundary-less state. You must but | remember that those who still have boundaries have a need for those |
| D:Day15.28 | Remember that this journey has not been about becoming self-less but | |
| D:Day22.11 | Remember only the feeling that a place of union exists in which you | |
| D:Day24.8 | that exists. An activated will releases the power that is potential. | Remember potential is that which exists, that which is. It is not |
| D:Day29.1 | held as separate concepts in your mind, they cease to be separate. | Remember that you have already realized the ability to participate in |
| D:Day33.2 | The answer of how to respond to each and every relationship—and | remember, here, that situations and events are relationships too— |
| D:Day37.27 | being. The “part” of God you have not been being is union. | Remember, God is being in union and relationship. This is what God |
| D:Day38.4 | It is the mutuality of our love that causes this fullness. | Remember briefly here the feelings of withdrawal you have experienced |
| D:Day38.4 | you loved more or that you were loved less by a friend or lover. | Remember briefly here the feelings of withdrawal you experienced when |
| D:Day39.7 | “Between” you and me is the presence of Christ. | Remember we have talked about the Christ “in” you. Remember that you |
| D:Day39.7 | of Christ. Remember we have talked about the Christ “in” you. | Remember that you have been told of Christ being a bridge. When you |
| D:Day39.17 | Who I have been to you is who you have been to yourself. | Remember the idea of projection. This is what projection does. It |
| D:Day40.27 | so discomfiting to accept? Does it become less difficult if you | remember who I Am? That I Am everything being love? This is not the |
| E.4 | You have returned to your true nature. Perhaps you will | remember that within A Course of Love you were once asked to “Imagine |
| E.24 | does not seem to reign, when you meet that which would oppose love, | remember that you are now the bridge between this creative tension of |
| E.24 | the bridge between this creative tension of opposites becoming one. | Remember that this is creation in the making. Remember that you are a |
| E.24 | becoming one. Remember that this is creation in the making. | Remember that you are a creator. Never forget that in being who I Am |
| E.26 | You will | remember, just briefly, as you re-read it, in your quickly passing |
| A.24 | level of what I only loosely call a curriculum. It is appropriate to | remember and to be reminded at this level, that being true to your |
remembered | ||
A Course in Miracles – Original Edition (64) | ||
| Tx:3.48 | error because it does not will to be blocked out. I was a man who | remembered the Soul and its knowledge, and as a man I did not attempt |
| Tx:3.48 | of the mind. By uniting my will with that of my Creator, I naturally | remembered the Soul and its own real purpose. |
| Tx:4.40 | ingenuity, though not with creativeness. It should, however, be | remembered that inventiveness is really wasted effort, even in its |
| Tx:6.59 | statement is perfectly clear, easily understood, and very easily | remembered. |
| Tx:7.17 | without memory, since it cannot be consistent unless it is | remembered. That is why the Holy Spirit is a lesson in remembering. |
| Tx:9.18 | but this was only because you did not know who you were. Had you | remembered, you could no more have been wrong than God can. The |
| Tx:11.15 | is yours. But your remembering is his, for God cannot be | remembered alone. This is what you have forgotten. To perceive the |
| Tx:11.82 | to you is perfect in His sight and encompasses all of it. He has | remembered you because He forgot not the Father. |
| Tx:11.89 | peace. For peace and guilt are antithetical, and the Father can be | remembered only in peace. Love and guilt cannot coexist, and to |
| Tx:13.79 | but not your reality. Never forget the love of God, Who has | remembered you. For it is quite impossible that He could ever let His |
| Tx:15.9 | free of guilt that nothing but happiness is there. No darkness is | remembered, and immortality and joy are now. |
| Tx:15.15 | into forever. Give the eternal instant that eternity may be | remembered for you in that shining instant of perfect release. |
| Tx:15.64 | In the holy instant God is | remembered, and the language of communication with all your brothers |
| Tx:15.64 | and the language of communication with all your brothers is | remembered with Him. For communication is remembered together, as |
| Tx:15.64 | with all your brothers is remembered with Him. For communication is | remembered together, as is truth. There is no exclusion in the holy |
| Tx:16.70 | an attempt to reenact the past and change it. Imagined slights, | remembered pain, past disappointments, perceived injustices, and |
| Tx:17.20 | in the ugliness of the unholy relationship in which the hatred is | remembered, yet there to come alive as the relationship is given to |
| Tx:18.65 | At no single instant does the body exist at all. It is always | remembered or anticipated, but never experienced just now. Only its |
| Tx:18.97 | that lies beyond it. Yet it is through forgiveness that it will be | remembered. |
| Tx:21.5 | learn through pain. And gentle lessons are acquired joyously and are | remembered gladly. What gives you happiness you want to learn and |
| Tx:21.9 | but as a soft reminder of what would make you weep if you | remembered how dear it was to you. You could remember, yet you are |
| Tx:23.15 | the other vanquished and despised. Here will the Father never be | remembered. Yet no illusion can invade His home and drive Him out of |
| Tx:23.17 | the temple of the Holy One becomes a house of sin. And nothing is | remembered except illusions. Illusions can conflict because their |
| Tx:23.18 | Yet far beyond this senseless war it shines, ready to be | remembered when you side with peace. |
| Tx:24.1 | this state the mind is quiet, and the condition in which God is | remembered is attained. It is not necessary to tell Him what to do. |
| Tx:25.34 | away until it is but distant shadows, far away, not long to be | remembered as the sun shines them to nothingness. And all their |
| Tx:26.16 | blessing. Sacrifice is gone. And in its place the love of God can be | remembered and will shine away all memory of sacrifice and loss. |
| Tx:26.17 | God cannot be | remembered until justice is loved instead of feared. He cannot be |
| Tx:27.11 | from which the goal of sin has been removed, is Heaven free to be | remembered. Here its peace can come and perfect healing take the |
| Tx:27.20 | and his. And laughter will replace your sighs because God's Son | remembered that he is God's Son. |
| Tx:27.82 | all is one, there crept a tiny mad idea at which the Son of God | remembered not to laugh. In his forgetting did the thought become a |
| Tx:28.8 | This is the Cause the Holy Spirit has | remembered for you, when you would forget. It is not past because He |
| Tx:28.8 | Its consequences will indeed seem new because you thought that you | remembered not their Cause. Yet was It never absent from your mind, |
| Tx:28.9 | with cause. It can deserve but laughter when you learn you have | remembered consequences which were causeless and could never be |
| Tx:28.13 | throughout the stillness, yet disturb it not. And what is now | remembered is not fear, but rather is the cause that fear was made to |
| Tx:29.31 | up to gladden God the Father and the Son. Where both abide are They | remembered both. And where They are is Heaven and is peace. Think not |
| Tx:30.24 | Now you have changed your mind about the day and have | remembered what you really want. Its purpose has no longer been |
| Tx:30.59 | Not yet is Heaven quite | remembered, for the purpose of forgiveness still remains. Yet |
| Tx:30.63 | they hold. The face of Christ is looked upon before the Father is | remembered. For He must be unremembered till His Son has reached |
| Tx:31.10 | surely from the lesson that His Son is guilty as God's love must be | remembered when he learns his innocence. For hate must father fear |
| Tx:31.25 | Together is your joint inheritance | remembered and accepted by you both. Alone it is denied to both of |
| Tx:31.41 | He has not left His Thoughts! But you forgot His Presence and | remembered not His Love. No pathway in the world can lead to Him, nor |
| W1:48.3 | not necessarily in a place which you recognize as yet, you have | remembered God and let His strength take the place of yours. The |
| W1:52.3 | making them my “enemies.” When I have forgiven myself and | remembered who I am, I will bless everyone and everything I see. |
| W1:107.1 | disappear. They merely vanish, leaving not a trace by which to be | remembered. They are gone because without belief they have no life, |
| W1:127.9 | like the past. Today we leave the past behind us, never more to be | remembered. And we raise our eyes upon a different present, where a |
| W1:131.4 | thought and one which comes to you from an idea relinquished yet | remembered, old yet new—an echo of a heritage forgot, yet holding |
| W1:135.27 | He has | remembered you. Today we will remember Him. For this is Eastertime in |
| W1:136.5 | seem to be beyond your own control. But what you have forgot can be | remembered, given willingness to reconsider the decision which is |
| W1:157.6 | same experience in which the world is quietly forgot and Heaven is | remembered for a while. |
| W1:160.10 | the gift of sight by which his Self is clearly recognized, his home | remembered, and salvation come. |
| W1:182.1 | feeling, sometimes not more than a tiny throb, at other times hardly | remembered, actively dismissed, but surely to return to mind again. |
| W1:183.1 | even within a world that does not know; even though you have not | remembered it. |
| W1:193.12 | Teacher sets before you that all pain may disappear and God may be | remembered by His Son? |
| W1:198.6 | away, the Word of God will come to take its place, for it will be | remembered then and loved. |
| W1:198.12 | which proclaims there is no condemnation in God's Son, and Heaven is | remembered instantly; the world forgotten, all its weird beliefs |
| W2:WS.5 | and God's Son has but an instant more to wait until his Father is | remembered, dreams are done, eternity has shined away the world, and |
| W2:248.2 | Son again as well. Father, I am as You created me. Now is Your Love | remembered and my own. Now do I understand that they are one. |
| W2:260.2 | Now is our Source | remembered, and therein we find our true Identity at last. Holy |
| M:16.6 | There is one thought in particular that should be | remembered throughout the day. It is a thought of pure joy, a thought |
| M:23.4 | has given you. And gratitude to God becomes the way in which He is | remembered, for love cannot be far behind a grateful heart and |
| M:29.1 | a supplement. While it is called a manual for teachers, it must be | remembered that only time divides teacher and pupil, so that the |
A Course of Love (21) | ||
| C:3.18 | is your heart that yearns for home. Your heart that yearns for love | remembered. Your heart that leads the way that, should you follow, |
| C:4.3 | love's existence, for even here you would not long for what is not | remembered. |
| C:8.26 | How like to memory it is to think a thing | remembered in every smallest detail and yet to have no idea what the |
| C:8.26 | what you would have it be. Everyone can think of at least one long | remembered incident that when given to the light of truth revealed a |
| C:9.4 | in its use by you or to you. In your memory of creation you have | remembered that all things exist in relationship, and that all things |
| C:9.26 | set up to provide relationship. Like everything else you have | remembered of creation and made in its image, so too is this. While |
| C:31.19 | be honest while you do not know the truth about yourself. If you | remembered your Self, notions such as confession being good for the |
| C:32.5 | of anything of any kind. Thus will all you have already received be | remembered in this time of the second coming of Christ. |
| T1:9.6 | one in truth. This is your recreation of this universal truth. You | remembered that something does not come from nothing and that nothing |
| T1:9.7 | Yet you have not | remembered that the first union is of mind and heart. The first union |
| T1:10.10 | you would choose not the Peace of God. But look past what you have | remembered to what was truly there. No moment of true learning ever |
| T3:10.1 | rather than allowing the meaning that exists in everything to be | remembered or known. Thus are more practical lessons needed in regard |
| T3:10.8 | your thoughts, like echoes of a former time. These thoughts are | remembered messages and so must, like all the rest, be forgotten. The |
| T3:10.12 | system of unity. It is your true thought system and will be easily | remembered once you begin to let it automatically replace the old. |
| T3:10.15 | toward beautiful music. Many will be eager to learn what you have | remembered because they will realize that the memory of this language |
| T3:10.15 | desire more than anything for everyone you encounter to share this | remembered language. Some, however, will be resistant. |
| T3:11.16 | system of illusion with the thought system of the truth, that having | remembered the truth of who you are, you are called to forget the |
| T4:2.4 | a bridge between the human or forgotten self and the divine or | remembered Self. Jesus the man was the intermediary who ushered in |
| T4:2.4 | possess the human or forgotten self with the spirit of the divine or | remembered Self. Although God never abandoned the humans who seeded |
| D:Day16.4 | and forgotten physical manifestations until they are willfully | remembered and accepted back into the spacious Self. Rejected |
| D:Day29.3 | Mind and heart joined as you let go of judgment and relearned or | remembered wholehearted desire—the source of your power. Now this |
remembering | ||
A Course in Miracles – Original Edition (73) | ||
| Tx:5.95 | in peace. Say to yourselves the following as sincerely as you can, | remembering that the Holy Spirit will respond fully to your slightest |
| Tx:7.17 | it is remembered. That is why the Holy Spirit is a lesson in | remembering. We said before that He teaches remembering and |
| Tx:7.17 | Spirit is a lesson in remembering. We said before that He teaches | remembering and forgetting, but the forgetting aspect is only to |
| Tx:7.17 | and forgetting, but the forgetting aspect is only to make the | remembering consistent. You forget in order to remember better. |
| Tx:7.34 | laws of the ego. We said before that forgetting is merely a way of | remembering better. It is therefore not the opposite of |
| Tx:7.34 | a way of remembering better. It is therefore not the opposite of | remembering, when it is properly perceived. Perceived improperly, |
| Tx:9.66 | but you do not remember yet that it once was so. And it is in this | remembering that you will know it can be so again. What is possible |
| Tx:9.69 | Give up gladly everything that would stand in the way of your | remembering, for God is in your memory, and His Voice will tell you |
| Tx:9.69 | know your own reality again. Let nothing in this world delay your | remembering of Him, for in this remembering is the knowledge of |
| Tx:9.69 | Let nothing in this world delay your remembering of Him, for in this | remembering is the knowledge of yourself. |
| Tx:9.72 | you are. And if your reality is God's, when you attack you are not | remembering Him. This is not because He is gone, but because you |
| Tx:10.32 | God. Therefore, look only to the power that God gave to save you, | remembering that it is yours because it is His, and join with your |
| Tx:11.15 | Son of God gave power to it. He must himself withdraw that power, | remembering that all power is of God. You can remember this for |
| Tx:11.15 | not to remember, for his forgetfulness is yours. But your | remembering is his, for God cannot be remembered alone. This is |
| Tx:11.54 | He will gladly teach you what He loves, for He wills to share it. | Remembering you always, He cannot let you forget your worth. For the |
| Tx:11.56 | sleep. He would awaken them from the sleep of forgetting to the | remembering of God. Christ's eyes are open, and He will look upon |
| Tx:12.1 | you find it intolerable, since guilt stands in the way of your | remembering God, Whose pull is so strong that you cannot resist it. |
| Tx:12.9 | never been separated from him. In this understanding lies your | remembering, for it is the recognition of love without fear. There |
| Tx:14.3 | His memory is yours. If you remember what you have made, you are | remembering nothing. Remembrance of reality is in Him and therefore |
| Tx:14.55 | It is impossible to remember God in secret and alone. For | remembering Him means you are not alone and willing to remember it. |
| Tx:15.11 | see yourself as bright with freedom, you will remember God. For | remembering Him is to remember freedom. |
| Tx:15.32 | You will be content with nothing but His Will. Accept no less, | remembering that everything I learned is yours. What my Father loves, |
| Tx:17.14 | you. All the rest must be forgotten. Forgiveness is a selective | remembering, based not on your selection. For the shadow figures |
| Tx:19.65 | Would you see in me the symbol of guilt or of the end of guilt, | remembering that what I signify to you, you see within yourself? |
| Tx:19.95 | before what you swore never to look upon. Your eyes look down, | remembering your promise to your “friends.” The “loveliness” of sin, |
| Tx:19.102 | Is this giver of salvation your friend or enemy? Choose which he is, | remembering that you will receive of him according to your choice. He |
| Tx:20.43 | This gift returns the laws of God to your remembrance. And merely by | remembering them, the laws that held you prisoner to pain and death |
| Tx:21.12 | of this song. And they will look upon the vision of the Son of God, | remembering who he is they sing of. What is a miracle but this |
| Tx:21.12 | God, remembering who he is they sing of. What is a miracle but this | remembering? And who is there in whom this memory lies not? The light |
| Tx:21.12 | one awakens it in all. And when you see it in each other, you are | remembering for everyone. |
| Tx:24.22 | Give him but what he has, | remembering God gave Himself to both of you in equal love that both |
| Tx:25.41 | —that you allow him freedom to complete the task God gave to him. | Remembering but this—that what he does you do along with him. And |
| Tx:28.1 | but shows the past is gone, and what has truly gone has no effects. | Remembering a cause can but produce illusions of its presence, not |
| Tx:28.2 | would you cling to it in memory if you did not desire its effects? | Remembering is as selective as perception, being its past tense. It |
| Tx:28.4 | to realize it is a skill that can remember now. The limitations on | remembering the world imposes on it are as vast as those you let the |
| Tx:28.10 | be condemned for what was causeless and against His Will. What your | remembering would witness to is but the fear of God. He has not done |
| Tx:28.11 | stillness when the memory of God returns to them. Their own | remembering is quiet now, and what has come to take its place will |
| Tx:28.13 | arises in the mind that has no fear to keep the memory away. Its own | remembering has gone. There is no past to keep its fearful image in |
| Tx:28.13 | gentle sounds of love the Son of God remembers from before his own | remembering came in between the present and the past to shut them out. |
| Tx:29.70 | judgment from what judgment must impose. And all the while he is | remembering what he forgot when judgment seemed to be the way to |
| Tx:30.45 | and shine forever. They await not birth. They wait for welcome and | remembering. The Thought God holds of you is like a star, |
| Tx:30.68 | unto your brother, then. And do not choose an idol thoughtlessly, | remembering that he will pay the cost as well as you. For he will be |
| Tx:31.20 | an instant and be still, forgetting everything we thought we heard; | remembering how much we do not know. This brother neither leads nor |
| Tx:31.81 | Be vigilant against temptation, then, | remembering that it is but a wish, insane and meaningless, to make |
| Tx:31.92 | salvation and release. Choose once again what you would have him be, | remembering that every choice you make establishes your own identity |
| W1:9.3 | about you and applying the idea for the day to whatever you see, | remembering the need for its indiscriminate application and the |
| W1:41.9 | You can indeed afford to laugh at fear thoughts, | remembering that God goes with you wherever you go. |
| W1:43.18 | Try today not to allow long periods of time to slip by without | remembering today's idea and thus remembering your function. |
| W1:43.18 | periods of time to slip by without remembering today's idea and thus | remembering your function. |
| W1:60.3 | which I forgive. It is through the strength of God in me, which I am | remembering as I forgive. As I begin to see, I recognize His |
| W1:64.6 | yourself in advance for all the decisions you will make today by | remembering that they are really very simple. Each one will lead to |
| W1:69.6 | for yourself and the world, try to settle down in perfect stillness, | remembering only how much you want to reach the light in you today— |
| W1:71.10 | Remembering this, let us devote the remainder of the extended | |
| W1:72.15 | success flicker and go out, repeat your question and your request, | remembering that you are asking them of the infinite Creator of |
| W1:122.9 | Remembering the gifts forgiveness gives, we undertake our practicing | |
| W1:123.8 | for everything He gave His Son that he might rise above the world | remembering his Father and his Self. |
| W1:130.11 | Dismiss temptation easily today whenever it arises merely by | remembering the limits on your choice. The unreal or the real, the |
| W1:136.5 | the decision which is doubly shielded by oblivion. Your not | remembering is but the sign that this decision still remains in force |
| W1:137.16 | we let this function be forgot as every hour of the day slips by, | remembering our function with this thought: |
| W1:R5.3 | You will raise us up. If we forget the way, we count upon Your sure | remembering. We wander off, but You will not forget to call us back. |
| W1:183.10 | found. You can remember what the world forgot and offer it your own | remembering. You can accept today the part you play in its salvation |
| W2:271.1 | the world from death. For nothing that He looks on but must live, | remembering the Father and the Son; Creator and creation unified. |
| W2:306.2 | And so, our Father, we return to You, | remembering we never went away, remembering Your holy gifts to us. In |
| W2:306.2 | so, our Father, we return to You, remembering we never went away, | remembering Your holy gifts to us. In gratitude and thankfulness, we |
| W2:358.1 | mine. Let me remember all I do not know, and let my voice be still, | remembering. But let me not forget Your Love and care, keeping Your |
| M:2.4 | that it is beyond all memory and past even the possibility of | remembering. Yet because it is an instant that is relived again and |
| M:23.3 | What does this mean to you? It means that in | remembering Jesus, you are remembering God. The whole relationship of |
| M:23.3 | does this mean to you? It means that in remembering Jesus, you are | remembering God. The whole relationship of the Son to the Father lies |
| M:23.4 | between the two is lost the moment that the name is called to mind. | Remembering His name is to give thanks for all the gifts that God has |
| M:25.1 | do can compare even in the slightest with the glorious surprise of | remembering who he is. Let all his learning and all his efforts be |
| M:26.2 | have reached God directly, retaining no trace of worldly limits and | remembering their own Identity perfectly. These might be called the |
A Course of Love (24) | ||
| C:8.3 | or one level of learning, to another. This is more a process of | remembering than learning, and this you will understand as memory |
| C:8.3 | to return to you. Your heart will aid you in replacing thinking with | remembering. In this way, remembering can be experienced as the |
| C:8.3 | will aid you in replacing thinking with remembering. In this way, | remembering can be experienced as the language of the heart. |
| C:8.4 | This | remembering is not of former days spent upon this earth, but of |
| C:8.4 | This remembering is not of former days spent upon this earth, but of | remembering who you really are. It comes forth from the deepest part |
| C:8.7 | for your resentment, ammunition for your vengeance, pain for your | remembering. It is to your emotions, those feelings that you would |
| C:8.30 | that your heart is not deceived, for herein lies your path to true | remembering. |
| C:9.46 | as well. Your intent is not evil, but guided by the guilt and false | remembering of the separated self. As much as you have desired |
| C:9.47 | joy and forget your sadness in an instant. There will be no long | remembering of regrets, no feeling badly for all the years in which |
| C:10.31 | its limitations. Then you will remember that this is but a Course in | remembering and that memory is the language of the heart. |
| C:14.1 | God's creation. Now your united purpose must change to that of | remembering who you are within God's creation, rather than in the |
| C:18.19 | do not recognize. Your lack of recognition can thus be overcome by | remembering the truth of what you are. |
| C:20.23 | The first step in | remembering this holiness is forgetting. Let yourself forget that you |
| C:32.1 | and learner. A teacher is first and foremost anything that aids your | remembering. Thus look not at the form in which a teacher arrives. It |
| T1:1.3 | Your further learning then is learning based on mindfulness or | remembering. |
| T1:5.14 | of the union of mind and heart. Mindfulness will aid you in | remembering. Wholeheartedness will aid you in reconciling the laws of |
| T2:11.8 | already been said, the ego, having been with you from your earliest | remembering, will continue to be with you, in the way that all |
| T3:10.1 | A Course of Love talked much of | remembering. Now we must talk about forgetting. While nothing need be |
| T3:20.2 | the truth that you have always known, but there are degrees of | remembering and since this is what we work to have occur, time can |
| T4:8.7 | every thought became manifest, as perhaps you can envision from | remembering your dreams in which anything can happen without any need |
| D:2.3 | patterns. Patterns are not in quite the same category as the false | remembering you were able to purge through unlearning. |
| D:Day5.9 | to have identified this chosen access point for unity even while | remembering it is not of the body alone. |
| D:Day14.4 | not forgetting that the one and the many are the same, by willfully | remembering that the feelings of the many can be “held” and not |
| D:Day14.5 | Further, it is in willful | remembering that extension replaces rejection both in the self and in |
remembers | ||
A Course in Miracles – Original Edition (20) | ||
| Tx:3.19 | By doing this, the mind awakens from its sleep and [the Soul] | remembers its Creator. All sense of separation disappears, and level |
| Tx:10.12 | it is yours. You do not know what it is, but the Holy Spirit | remembers it for you. Ask Him, therefore, what God's Will is for |
| Tx:14.3 | teach you what you are or what your Father is. The Holy Spirit, Who | remembers this for you, merely teaches you how to remove the blocks |
| Tx:15.53 | God knows you now. He | remembers nothing, having always known you exactly as He knows you |
| Tx:16.40 | wholly without illusion and therefore wholly without fear. Whom God | remembers must be whole. And God has never forgotten what makes |
| Tx:16.72 | the past. It is completely savage and completely insane. For the ego | remembers everything that you have done which offended it and seeks |
| Tx:20.33 | you be there, he is not complete. And it is his completion that he | remembers there. |
| Tx:23.7 | come where there is conflict, for a mind at war against itself | remembers not eternal gentleness. The means of war are not the means |
| Tx:23.11 | a strange illusion of yourself, a wish to triumph over what you are, | remembers not. |
| Tx:24.17 | of Him springs instantly to mind. And with this memory, the Son | remembers his own creations, as like to him as he is to his Father. |
| Tx:26.40 | not forgive him now because he made an error in the past that God | remembers not and is not there? Now you are shifting back and forth |
| Tx:27.81 | cause lies in the first. No one asleep and dreaming in the world | remembers his attack upon himself. No one believes there really was a |
| Tx:28.13 | undone. The stillness speaks in gentle sounds of love the Son of God | remembers from before his own remembering came in between the present |
| Tx:28.59 | you perfect as Myself, for you can never be apart from Me.” His Son | remembers not that he replied “I will,” though in that promise he was |
| Tx:29.68 | someone else. And in these dreams a melody is heard which everyone | remembers, though he has not heard it since before all time began. |
| Tx:31.9 | to life and understood that it is but your own. The Christ in you | remembers God with all the certainty with which He knows His love. |
| Tx:31.9 | He created innocent could be a slave to guilt. God's perfect Son | remembers his creation. But in guilt he has forgotten what he really |
| W1:186.3 | until you see its meaning. All it says is that your Father still | remembers you and offers you the perfect trust He holds in you who |
| W1:186.12 | Voice Which tells you of a function given you by your Creator, Who | remembers you and urges that you now remember Him. |
A Course of Love (3) | ||
| C:31.7 | that conveys the same idea. Mind is the control center, that which | remembers and stores away knowledge, that which is both you and |
| C:31.24 | again, because it returns remembrance to your mind. What your mind | remembers cannot not be shared. |
| D:Day12.8 | it. The feeling that is the sense organ of the spacious Self then | remembers its spaciousness and calls upon it. The obstacle is thus |
remembrance | ||
A Course in Miracles – Original Edition (48) | ||
| Tx:3.10 | statement for revelation-readiness. My own injunction, “Do this in | remembrance of me” is the request for cooperation from miracle |
| Tx:5.43 | understand as He understands. His understanding looks back to God in | remembrance of me. He is in Holy Communion always, and He is part of |
| Tx:5.43 | part of you. He is your Guide to salvation, because He holds the | remembrance of things past and to come. He holds this gladness gently |
| Tx:7.51 | you. Our brothers are forgetful. That is why they need your | remembrance of me and Him who created me. Through this remembrance, |
| Tx:7.51 | need your remembrance of me and Him who created me. Through this | remembrance, you can change their minds about themselves, as I can |
| Tx:8.19 | him and receiving it yourself, for I am always there with you in | remembrance of you. |
| Tx:8.27 | in darkness any more than darkness can abide wherever you go. The | remembrance of me is the remembrance of yourself and of Him Who |
| Tx:8.27 | darkness can abide wherever you go. The remembrance of me is the | remembrance of yourself and of Him Who sent me to you. You were in |
| Tx:8.33 | you deny yourself. I will always remember you, and in my | remembrance of you lies your remembrance of yourself. In our |
| Tx:8.33 | will always remember you, and in my remembrance of you lies your | remembrance of yourself. In our remembrance of each other lies |
| Tx:8.33 | remembrance of you lies your remembrance of yourself. In our | remembrance of each other lies our remembrance of God, and in this |
| Tx:8.33 | of yourself. In our remembrance of each other lies our | remembrance of God, and in this remembrance lies your freedom, |
| Tx:8.33 | remembrance of each other lies our remembrance of God, and in this | remembrance lies your freedom, because your freedom is in Him. Join |
| Tx:9.75 | is always accepted for all, and when your mind receives Him, the | remembrance of Him awakens throughout the Sonship. Heal your brothers |
| Tx:9.76 | God can suffer. Love cannot suffer, because it cannot attack. The | remembrance of love therefore brings invulnerability with it. |
| Tx:11.8 | yours. Every appeal you answer in the name of Christ brings the | remembrance of your Father closer to your awareness. For the sake |
| Tx:12.9 | dispel it. And then no dark cloud will remain between you and the | remembrance of your Father, for you will remember His guiltless Son, |
| Tx:12.18 | you have hidden, you will only to unite with the Father in loving | remembrance of Him. You will find this place of truth as you see it |
| Tx:12.53 | Shine on your brothers in | remembrance of your Creator, for you will remember Him as you call |
| Tx:12.66 | Father's love forever. The real world is the way that leads you to | remembrance of this one thing that is wholly true and wholly yours. |
| Tx:14.3 | If you remember what you have made, you are remembering nothing. | Remembrance of reality is in Him and therefore in you. |
| Tx:14.47 | truth becomes the only perception the Son of God accepts. And thus, | remembrance of his Father dawns on him, and he can no longer be |
| Tx:15.12 | In exchange for this instant, He stands ready to give you the | remembrance of eternity. |
| Tx:15.16 | time but not for time. Being in you, it is eternal. What holds | remembrance of God cannot be bound by time. No more are you. For |
| Tx:15.34 | Call forth in everyone only the | remembrance of God and of the Heaven that is in him. For where you |
| Tx:15.109 | host to Him Who created them. And by allowing Him to enter, the | remembrance of the Father enters with Him, and with Him they remember |
| Tx:17.16 | no matter how distorted the associations by which you arrive at the | remembrance may be, attracts you and seems to you to go by the name |
| Tx:17.41 | represents is there. The frame fades gently, and God rises to your | remembrance, offering you the whole of creation in exchange for your |
| Tx:19.48 | sun than fix your gaze upon a disappearing snowflake and shiver in | remembrance of the winter's cold? |
| Tx:19.107 | unto the resurrection of God's Son and let him rise again to glad | remembrance of his Father, Who knows no sin, no death, but only life |
| Tx:20.43 | this gift for any other? This gift returns the laws of God to your | remembrance. And merely by remembering them, the laws that held you |
| Tx:20.57 | of their relationship with their Father from themselves and keep | remembrance of His love apart from their awareness? |
| Tx:22.56 | His means must love all that He loves. And what you bring is your | remembrance of everything that is eternal. No trace of anything in |
| Tx:22.57 | because they serve His Will] and serve it willingly. And could | remembrance of what they are be long delayed? |
| Tx:23.14 | Let all this madness be undone for you and turn in peace to the | remembrance of God, still shining in your quiet mind. |
| W1:122.3 | the Son of God and clears your memory of all dead thoughts so that | remembrance of your Father can arise across the threshold of your |
| W1:124.4 | of His Presence. We are one with Him today in recognition and | remembrance. We feel Him in our hearts. Our minds contain His |
| W1:153.17 | when we can, we will observe our trust as ministers of God in hourly | remembrance of our mission and His Love. And we will quietly sit by |
| W1:157.9 | you attained it not through learning. Yet the vision speaks of your | remembrance of what you knew that instant and will surely know again. |
| W1:168.2 | unthinkable. His grace His answer is to all despair, for in it lies | remembrance of His Love. Would He not gladly give the means by which |
| W1:R5.14 | the thoughts to hold it up before our minds and keep it clear in our | remembrance throughout the day. And thus when we have finished this |
| W1:181.10 | are sinless. And our love for everyone we look upon attests to our | remembrance of the holy Self Which knows no sin and never could |
| W1:181.10 | could conceive of anything without Its sinlessness. We seek for this | remembrance as we turn our minds to practicing today. We look neither |
| W2:I.2 | need for the result that we desire. Nor will we forget our hourly | remembrance in between, calling to God when we have need of Him as we |
| W2:FL.4 | in reality. So let us not forget our goal is shared. For it is that | remembrance which contains the memory of God and points the way to |
| M:5.7 | idea has no end nor limit. The final outcome of this lesson is the | remembrance of God. What do guilt and sickness, pain, disaster, and |
| M:13.4 | peace. And to possess them must he sacrifice his hope of Heaven and | remembrance of his Father's Love. Who in his sane mind chooses |
| M:28.2 | longer feared but gladly welcomed. Idols have disappeared, and the | remembrance of God shines unimpeded across the world. Christ's face |
A Course of Love (20) | ||
| C:9.12 | of your heart are the strongest and purest that exist, and their | remembrance will help to still your mind and reveal the rest. |
| C:18.21 | of the heart as communion, or union of the highest level, and of | remembrance of who you are being the means by which communion can |
| C:18.21 | communion can return to you. So what we speak of now is integrating | remembrance and thought. |
| C:20.23 | that the world is sacred. A thousand things can pull you from your | remembrance. Forgetting “things” can free you to remember. |
| C:31.20 | what you would learn to help you remember who you are, and in that | remembrance transforms the rest, leaving you with nothing to be |
| C:31.24 | gain in truth is never lost or forgotten again, because it returns | remembrance to your mind. What your mind remembers cannot not be |
| T2:4.6 | for you now as you journey back to your real Self. It requires | remembrance, trust, and a wholehearted approach that allows the body, |
| T2:12.13 | expression of who you are and all that you now remember. Let this | remembrance grow and flourish as the garden that is you. |
| T3:1.12 | As has already been said, the accomplished Self is the Christ. Your | remembrance of the Christ-Self has abolished the ego-self and allows |
| T3:2.10 | moment between the unreal and the real. All you await is an idea, a | remembrance of the original idea about your personal self. |
| T3:17.6 | The Holy Spirit was called upon to return this | remembrance to minds and hearts. But again let me remind you that the |
| T3:18.4 | Expressing who you are in physical form will return | remembrance to the minds of those who observe your expression. |
| T3:18.4 | Further, your observance of your brothers and sisters will return | remembrance to their minds and hearts. It is, in fact, your |
| D:1.15 | been yours and that has newly been revealed and returned to your | remembrance. To “know” and not accept what you “know” to be the truth |
| D:7.12 | Discovery is not the same as | remembrance. Remembrance was necessary for your return to your true |
| D:7.12 | Discovery is not the same as remembrance. | Remembrance was necessary for your return to your true identity, the |
| D:7.12 | for your return to your true identity, the Self as it was created. | Remembrance was not about what you did not know, but about what you |
| D:Day14.1 | escape is not possible that will lead you out of forgetfulness to | remembrance. It is in the equality of all that is realized with the |
| D:Day17.2 | is ritually or sacramentally anointed in its coming and its going in | remembrance of the original anointing. |
| D:Day36.13 | Despite all of this, you have always had some | remembrance of yourself as a creator. Despite all of this, you have |
remembrances | ||
A Course in Miracles – Original Edition (1) | ||
| W1:R6.1 | evening, which should not be less than 15 minutes, and the hourly | remembrances we make throughout the day, use the idea as often as you |
A Course of Love (1) | ||
| D:Day20.4 | has happened here is that words have been put on the feelings and | remembrances that you have within your minds and hearts and have been |
remind | ||
A Course in Miracles – Original Edition (58) | ||
| Tx:2.93 | opposition to the purpose of this course. It is much more helpful to | remind you that you do not guard your thoughts carefully except for a |
| Tx:2.104 | of time will be necessary between readiness and mastery, let me | remind you that time and space are under my control. |
| Tx:4.9 | I do try to teach you how their thought system[s] arose. When I | remind you of your true creation, your egos cannot but respond |
| Tx:4.73 | and kept in mind. As a teacher with some experience, let me | remind you that learning and wanting to learn are inseparable. All |
| Tx:5.29 | teaching you. When you are tempted by the wrong voice, call on me to | remind you how to heal by sharing my decision and making it |
| Tx:5.73 | in you, for God creates with perfect fairness. Let the Holy Spirit | remind you always of His fairness, and let me teach you how to share |
| Tx:5.80 | will always be “Thine is the Kingdom” because He was given you to | remind you of what you are. |
| Tx:6.58 | than by a gentle Voice that will not frighten them but will merely | remind them that the night is over and the light has come? You do not |
| Tx:8.92 | know what your reality is. The purpose of this Guide is merely to | remind you of what you want. He is not attempting to force an alien |
| Tx:8.94 | ask the sacrifice of reality of yourselves, the Holy Spirit must | remind you that this is not God's Will because it is not yours. |
| Tx:9.77 | his denial of God and thus lose sight of yourself? Or would you | remind him of his wholeness and remember your Creator with him? To |
| Tx:10.25 | be like, for your hearts are not ready. Yet I can tell you and | remind you often that what God wills for Himself He wills for you, |
| Tx:11.54 | He cannot let you forget your worth. For the Father never ceases to | remind Him of His Son, and He never ceases to remind His Son of the |
| Tx:11.54 | Father never ceases to remind Him of His Son, and He never ceases to | remind His Son of the Father. God is in your memory because of Him. |
| Tx:12.35 | insane relate to their insane world. For they see only those who | remind them of these images, and it is to them that they relate. |
| Tx:12.55 | with love, which you have given it. And here will everything | remind you of your Father and His Holy Son. Light is unlimited and |
| Tx:16.77 | as he was created. And everything the Holy Spirit teaches you is to | remind you that you have received what God has given you. |
| Tx:17.50 | no purpose. A sense of aimlessness will come to haunt you and to | remind you of all the ways you once sought for satisfaction and |
| Tx:18.25 | then join quickly in an instant of light, and it will be enough to | remind you that your goal is light. Truth has rushed to meet you |
| Tx:18.97 | united is but the messenger of love, sent from beyond forgiveness to | remind you of all that lies beyond it. Yet it is through forgiveness |
| Tx:21.6 | learned through pain. And everything they think is in it serves to | remind them that they are incomplete and bitterly deprived. |
| Tx:27.49 | perfectly been learned. And then when you forget it will the world | remind you gently of what you have taught. No reinforcement will its |
| Tx:28.9 | past nor await the future. It is not revealed in miracles. They but | remind you that It has not gone. When you forgive It for your sins, |
| Tx:29.51 | is nothing lost. An idol cannot take the place of God. Let Him | remind you of His love for you, and do not seek to drown His Voice in |
| Tx:29.70 | Forgiving dreams | remind you that you live in safety and have not attacked yourself. So |
| W1:6.4 | applying the idea to some upsetting thoughts more than to others, | remind yourself of the two cautions stated in the previous lesson: |
| W1:13.8 | this concluding statement. Whatever form such resistance may take, | remind yourself that you are really afraid of such a thought because |
| W1:31.4 | repeat the idea for today as often as possible during the day. | Remind yourself that you are making a declaration of independence in |
| W1:44.6 | opposition and fears are meaningless. You might find it helpful to | remind yourself from time to time that to reach light is to escape |
| W1:45.11 | little understanding you have already gained, you should be able to | remind yourself that this is no idle game but an exercise in holiness |
| W1:64.5 | whether to be happy or not. Let us remember this today. Let us | remind ourselves of it in the morning and again at night and all |
| W1:67.7 | times an hour, and perhaps even more, it would be most beneficial to | remind yourself that Love created you like Itself. Hear the truth |
| W1:69.9 | in view of the importance of today's idea to you and your happiness, | remind yourself that your grievances are hiding the light of the |
| W1:69.9 | grievances are hiding the light of the world from your awareness. | Remind yourself also that you are not searching for it alone and that |
| W1:70.14 | For the short and frequent practice periods today, | remind yourself that your salvation comes from you and nothing but |
| W1:75.11 | practice periods, too, will be joyful reminders of your release. | Remind yourself every quarter of an hour or so that today is a time |
| W1:77.4 | confidently that you are entitled to miracles. Closing your eyes, | remind yourself that you are asking only for what is rightfully |
| W1:77.4 | yourself that you are asking only for what is rightfully yours. | Remind yourself also that miracles are never taken from one and given |
| W1:91.14 | Five or six times an hour at reasonably regular intervals | remind yourself that miracles are seen in light. Also, be sure to |
| W1:94.7 | of practicing for the first five minutes of every hour, at least | remind yourself hourly: |
| W1:99.18 | Your only function tells you you are one. | Remind yourself of this between the times you give five minutes to be |
| W1:99.18 | five minutes to be shared with Him Who shares God's plan with you. | Remind yourself: |
| W1:109.11 | Mind in Which these Thoughts were born and where they rest. And we | remind them of their resting place each time we tell ourselves, |
| W1:122.14 | Remind yourself how precious are these gifts with this reminder, | |
| W1:125.10 | As every hour passes by today, be still a moment and | remind yourself you have a special purpose for this day—in quiet to |
| W1:126.11 | As often as you can, | remind yourself you have a goal today—an aim which makes this day |
| W1:131.15 | Seek for that door and find it. But before you try to open it, | remind yourself no one can fail who asks to reach the truth, and it |
| W1:131.18 | of grace for you and for the world. If you forget this happy fact, | remind yourself with this: |
| W1:135.28 | raise defensiveness in you and tempt you to engage in weaving plans, | remind yourself this is a special day for learning, and acknowledge |
| W1:153.19 | disappear as we remember that His strength abides in us. We will | remind ourselves that He remains beside us through the day and never |
| W1:R5.12 | truth we knew before illusion seemed to claim the world. And we | remind the world that it is free of all illusions every time we say, |
| W1:188.7 | in God's. They lead you back to peace from where they came but to | remind you how you must return. They heed your Father's Voice when |
| W1:188.7 | His Word for what you are instead of fantasies and shadows. They | remind you that you are the co-creator of all things that live. For |
| W2:224.2 | it and do not know where I am going, who I am, or what it is I do. | Remind me, Father, now, for I am weary of the world I see. Reveal |
| W2:FL.1 | We use them but at the beginning of our practicing and only to | remind us that we seek to go beyond them. Let us turn to Him Who |
| M:5.9 | in their minds they come in benediction, not to heal the sick but to | remind them of the remedy God has already given them. It is not their |
| M:5.10 | so deceive himself as to believe God's Son can suffer. And they | remind him that he has not made himself and must remain as God |
| M:18.2 | Spirit can now speak of the reality of the Son of God. Now He can | remind the world of sinlessness, the one unchanged, unchangeable |
A Course of Love (30) | ||
| C:1.6 | this is an effect, but time is an illusion. It too does not matter. | Remind yourself of this as well. This is part of letting go of the |
| C:7.23 | happiness, and when happiness comes deny it not, nor its source. | Remind yourself that when love comes to fill your heart, you will |
| C:21.2 | The particular is about parts and parts are all you see. I | remind you of what was said earlier concerning relationships existing |
| C:23.7 | Let me | remind you of a key learning aid discussed some pages back: You would |
| C:25.24 | that if it “doesn't matter,” you might as well try the new way. | Remind yourself that you have nothing to lose. You will soon learn |
| T3:8.1 | said, the House of Truth has been called the Kingdom of God. I | remind you, once again, that what you have called things are but |
| T3:10.11 | being called to forget. Thus when uncertainty arises, you need but | remind yourself that the time for uncertainty is past. Uncertainty |
| T3:11.14 | I | remind you here that you are not being asked to see anything that is |
| T3:11.16 | comes in truth as a warning against righteousness. It comes to | remind you, as you replace the thought system of illusion with the |
| T3:17.6 | to return this remembrance to minds and hearts. But again let me | remind you that the Holy Spirit is not other than who you are but an |
| T3:17.6 | than who you are but an aspect of who you are and Who God Is. Let me | remind you also that names, such as Holy Spirit, are but word symbols |
| T3:20.14 | things of the world threaten to call you from your peace, you must | remind yourself that it is only from within the Peace of God that |
| T4:7.8 | curriculum is learned, except through their own choice. Again let me | remind you that no choice is wrong. Some will choose to continue to |
| T4:12.22 | Again let me | remind you that we are speaking of the new. There has always been a |
| D:1.21 | These Dialogues begin with prayer to | remind you of what you have learned in unity, a learning that has |
| D:4.23 | and from your commitment to the Covenant of the New. Once again I | remind you that there is no authority to whom you can turn. But in |
| D:5.6 | To desire someone is to desire joining. This desire was created to | remind you—to point the way—to your true desire for your true |
| D:5.11 | is given is acceptance of what is given. All was given to you to | remind you of who you are in the time of learning that is now passing |
| D:6.1 | this Course was met, and this you were told as well. I say this to | remind you that the time of “teaching” like the time of “learning” |
| D:11.1 | mind. You make lists of your thoughts so you don't forget what they | remind you to do, you order your thoughts to communicate effectively, |
| D:12.6 | need for your return to unity has been mentioned before, and I | remind you of this urgency again. |
| D:14.4 | Let me | remind you again of your invulnerability and the cautions given |
| D:Day5.17 | are as given as the goal you now desire to realize. Again I | remind you that the sameness of union is not about becoming clones or |
| D:Day7.7 | but as you are in a state of transformation, so too is it. Again I | remind you, as within, so without. As you let go of time's hold on |
| D:Day7.8 | Again let me | remind you that you are in an in-between time. Thus these conditions |
| D:Day12.6 | or material in nature, seems to present itself, all you must do is | remind yourself that space has replaced what was once your self of |
| D:Day25.7 | by your own hands. It cannot be sorted except by your own will. I | remind you not to attempt this as a task to which you apply the mind |
| D:Day35.6 | behind? This question has been asked in this way in order to | remind you that while you will return to level ground, you will also |
| A.34 | old way they will miss the new ways that are being revealed to them. | Remind them gently that the achievements of the past were not lasting |
| A.34 | not lasting and that they are not what they would truly want now. | Remind them that the goal is reached in being who they are at last. |
reminded | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:5.87 | Freud misinterpreted what the Holy Spirit told him, or better, | reminded him of, he was too honest to deny more than was necessary to |
| Tx:30.34 | when He gave you His perfect answer. Hear it now that you may be | reminded of His love and learn your will. God would not have His Son |
| W1:95.5 | sustained attention, you must also have noticed that, unless you are | reminded of your purpose frequently, you tend to forget about it for |
| W1:110.11 | for it is thus that we remember Him. And we will say, that we may be | reminded of His Son, our holy Self, the Christ in each of us: |
| W1:138.4 | You need to be | reminded that you think a thousand choices are confronting you when |
| W1:166.12 | the solitude you sought to make in which to hide from God. He has | reminded you of all the gifts that God has given you. He speaks as |
A Course of Love (5) | ||
| C:19.11 | from the rest, but called each of you brother and sister and | reminded you of our Father's love and of our union with Him. |
| D:3.22 | old and nothing new. I am reminding you of what you know as I have | reminded you of your identity. |
| D:12.4 | words of this Course. You were told within this Course and you are | reminded now that these words enter through your heart. As your mind |
| D:16.5 | become who we are. God and Creation are synonymous, and you are | reminded of that here as you and God become synonymous through |
| A.24 | loosely call a curriculum. It is appropriate to remember and to be | reminded at this level, that being true to your Self is not about |
reminder | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:16.77 | that His Son be free, His Son was free. In the holy instant is His | reminder that His Son will always be exactly as he was created. And |
| Tx:17.43 | it is not remembered. The holy relationship is a constant | reminder of the experience in which the relationship became what it |
| Tx:21.9 | Yet you have kept them with you, not for themselves, but as a soft | reminder of what would make you weep if you remembered how dear it |
| Tx:25.48 | become a means to save instead of lose. Salvation is no more than a | reminder this world is not your home; its laws are not imposed on |
| Tx:29.33 | is like yourself—the mirror of his Father's love for you, the soft | reminder of his Father's love by which he was created and which still |
| Tx:30.32 | two are joined before there can be a decision. Let this be the one | reminder that you keep in mind, and you will have the day you want |
| W1:19.5 | be repeated each day, although it will occasionally be included as a | reminder. Do not forget, however, that random selection of subjects |
| W1:77.7 | practice periods will be frequent and will also be devoted to a | reminder of a simple fact. Tell yourself often today: |
| W1:104.8 | the times we come to seek for them where He has laid them. This | reminder will we bring to mind as often as we can: |
| W1:106.12 | to reinforce your choice to hear and to receive the Word by this | reminder, given to yourself as often as is possible today: |
| W1:122.14 | Remind yourself how precious are these gifts with this | reminder, which has power to hold your gifts in your awareness |
| W2:310.1 | for it comes from Heaven to Your Son. This day will be Your sweet | reminder to remember You, Your gracious calling to Your holy Son, the |
| M:5.9 | they had forgotten. The simple presence of a teacher of God is a | reminder. His thoughts ask for the right to question what the patient |
A Course of Love (2) | ||
| C:8.19 | as you observe you learn to hold yourself apart from what you see. A | reminder is needed here, however, a reminder to not observe with your |
| C:8.19 | apart from what you see. A reminder is needed here, however, a | reminder to not observe with your mind, but with your heart. This |
reminders | ||
A Course in Miracles – Original Edition (2) | ||
| W1:75.11 | The shorter practice periods, too, will be joyful | reminders of your release. Remind yourself every quarter of an hour |
| W1:95.6 | then, is necessary for you at this time, planned to include frequent | reminders of your goal and regular attempts to reach it. Regularity |
A Course of Love (3) | ||
| T3:11.16 | more. It is only for this transitional phase, that this and all such | reminders regarding the temptations of the human experience are |
| D:1.17 | you feel that learning is fully accomplished. They can serve as | reminders as you continue to become the Self you have learned that |
| A.33 | will arrive. These need help in staying grounded in the present and | reminders that they are no longer seeking. They need your reassurance |
reminding | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:6.76 | for you. That is why we suggested before that there was help in | reminding yourselves to allow the Holy Spirit to decide for God for |
| Tx:11.97 | guiltlessness of the Son of God as yours is therefore God's way of | reminding you of His Son and what he is in truth. For God has never |
| Tx:20.76 | brought to your horrified awareness. They step away from sin, | reminding you that it is not reality which frightens you and that the |
| Tx:30.35 | God speak to you through Him Who is His Voice and yours as well, | reminding you that it is not your will to hate and be a prisoner to |
| W1:20.4 | The exercises for today consist in | reminding yourselves throughout the day that you want to see. Today's |
| W1:42.10 | often you repeat the idea during the day, the more often you will be | reminding yourself that the goal of the course is important to you |
| W1:49.2 | peace reign forever. Try to hear God's Voice call to you lovingly, | reminding you that your Creator has not forgotten His Son. |
| W1:49.3 | today and more if possible. We will try actually to hear the Voice | reminding you of God and of your Self. We will approach this happiest |
| W1:67.8 | tiny solitary voice that tells you this. This is the Voice for God | reminding you of your Father and of your Self. This is the Voice of |
| W1:73.12 | After | reminding yourself of this and determining to keep your will clearly |
| W1:97.11 | each practice period today gladly to Him. And He will speak to you, | reminding you that you are Spirit, one with Him and God, your |
| W1:155.14 | a while each day that He may speak to you and tell you of His Love, | reminding you how great His trust, how limitless His Love. In your |
| W2:WIRW.5 | world forgiven, it is He Who calls to us and comes to take us home, | reminding us of our Identity which our forgiveness has restored to us. |
| W2:345.1 | Your gifts to me, Your Son. And every one I give returns to me, | reminding me the law of love is universal. Even here it takes a form |
| M:16.8 | the way the teacher of God has yet to travel, and he has need of | reminding himself throughout the day of his protection. How can he do |
A Course of Love (2) | ||
| D:3.22 | of God. I am teaching you nothing, nothing old and nothing new. I am | reminding you of what you know as I have reminded you of your |
| D:Day10.24 | as we proceed. I am not imparting wisdom that you are unaware of but | reminding you of what you have forgotten. I am not having a |
reminds | ||
A Course in Miracles – Original Edition (31) | ||
| Tx:4.72 | the ego replies, “Turn to me.” The mind, and not without cause, | reminds the ego that it has itself insisted that it is identified |
| Tx:5.24 | It merely reminds. It is compelling only because of what it | reminds you of. It brings to your mind the other way, remaining |
| Tx:5.36 | is God's Answer to the ego. Everything of which the Holy Spirit | reminds you is in direct opposition to the ego's notions, because |
| Tx:5.39 | your eternity, and yourself. It is of this that the Holy Spirit | reminds you. It is this that the Holy Spirit sees. This vision |
| Tx:5.82 | Who speaks for God in time, also knows that time is meaningless. He | reminds you of this in every passing moment of time, because it is |
| Tx:5.90 | careth for you. You are His care because He loves you. His Voice | reminds you always that all hope is yours because of His care. You |
| Tx:7.34 | and yours. The laws of God establish this, and the Holy Spirit | reminds you of it. When you heal, you are remembering the laws of |
| Tx:7.68 | In this depressing state, the Holy Spirit | reminds you gently that you are sad because you are not fulfilling |
| Tx:9.11 | because you have forgotten how to do it. The Holy Spirit merely | reminds you of what is your natural ability. By reinterpreting the |
| Tx:9.57 | eternal place merely waits for your return. God, through His Voice, | reminds you of it, and God Himself keeps your extensions safe within |
| Tx:12.27 | Now has no meaning to the ego. The present merely | reminds it of past hurts, and it reacts to the present as if it |
| Tx:13.39 | as the peace in which you dwell and of which the Holy Spirit | reminds you. |
| Tx:17.16 | not there and make of both the slaves of vengeance. And why whatever | reminds you of your past grievances, no matter how distorted the |
| Tx:21.32 | is His direction, the only one He ever sees. And when you wander, He | reminds you there is but one. His faith and His belief and vision |
| Tx:21.68 | cannot be you stand apart from blessing. The gratitude he offers you | reminds you of the thanks your Father gives you for completing Him. |
| Tx:25.5 | will believe that you are there. And every body that you look upon | reminds you of yourself—your sinfulness, your evil, and above all, |
| Tx:26.28 | Not one is lost, and none is cherished more than any other. Each | reminds him of His Father's love as surely as the rest. And each one |
| Tx:28.9 | which were causeless and could never be effects. The miracle | reminds you of a Cause forever present, perfectly untouched by time |
| Tx:28.59 | he replied “I will,” though in that promise he was born. Yet God | reminds him of it every time he does not share a promise to be sick |
| Tx:30.20 | This works against the sense of opposition and | reminds you that help is not being thrust upon you but is something |
| W1:60.6 | His love lights up the world for me to see. As I forgive, His love | reminds me that His Son is sinless. And as I look upon the world with |
| W1:65.1 | The idea for today reaffirms your commitment to salvation. It also | reminds you that you have no function other than this. Both of these |
| W1:166.12 | Yet He | reminds you still of one thing more you had forgotten. For His touch |
| W1:182.1 | although you do not recognize the Voice nor what it is the Voice | reminds you of. Yet still you feel an alien here, from somewhere all |
| W1:183.1 | in a bond to which they turn for their identity. Your Father's Name | reminds you who you are, even within a world that does not know; even |
| W1:188.4 | The shining in your mind | reminds the world of what it has forgotten, and the world restores |
| W1:204.1 | [184] The Name of God is my inheritance. God's Name | reminds me that I am His Son, not slave to time, unbound by laws |
| W2:335.2 | memory to me except to see my brother's sinlessness? His holiness | reminds me that he was created one with me and like myself. In him I |
| W2:WIM.1 | create nor really change at all. It merely looks on devastation and | reminds the mind that what it sees is false. It undoes error but does |
| W2:352.1 | my eyes and make me blind. Yet love, reflected in forgiveness here, | reminds me You have given me a way to find Your peace again. I am |
A Course of Love (0) | ||
reminiscent | ||
A Course in Miracles – Original Edition (1) | ||
| W1:161.6 | Bodies attack but minds do not. This thought is surely | reminiscent of our text, where it is often emphasized. This is the |
A Course of Love (0) | ||
remitted | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:23.22 | himself, which God Himself is powerless to overcome. Sin cannot be | remitted, being the belief the Son of God can make mistakes for which |
A Course of Love (0) | ||
remnant | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:19.41 | between your brothers and salvation? And yet, it is this little | remnant of attack you cherish still against each other that is the |
| Tx:19.47 | This feather of a wish, this tiny illusion, this microscopic | remnant of the belief in sin, is all that remains of what once seemed |
| Tx:19.47 | which extends to everything. The variability which the little | remnant induces merely indicates its limited results. |
A Course of Love (0) | ||
remnants | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| C:31.19 | Those things about which you feel guilt and shame are simply the | remnants of lessons unlearned. While you hang on to them by keeping |
| T1:1.5 | will have no meaning to you now and will allow you to give up any | remnants of false learning you acquired. All that you learned in |
| T2:5.6 | the call that comes as an announcement is not. They represent the | remnants of learning from the past, the final breaking of old |
| D:Day4.58 | Here is the beginning point from which we continue to burn away the | remnants of attachment to the old, the attachments that cause some of |
| D:Day8.14 | Even this type of seeing will have | remnants of righteousness attached to it if you do not accept the |
remote | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:24.20 | reached this final obstacle that seems to make God and His Heaven so | remote that they cannot be reached. Here in this holy place does |
| Tx:25.35 | you. Your “evil” thoughts that haunt you now will seem increasingly | remote and far away from you. And they go farther and farther off |
A Course of Love (0) | ||
remotely | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:30.47 | was. Surrounded by a stillness so complete no sound of battle comes | remotely near, it rests in certainty and perfect peace. Here is your |
A Course of Love (0) | ||
removal | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:8.63 | The | removal of blocks, then, is the only way to guarantee help and |
| Tx:8.108 | case he is not really asking for release from fear but for the | removal of a symptom which he has selected. This request is, |
| Tx:10.40 | What is healing but the | removal of all that stands in the way of knowledge? And how else |
A Course of Love (4) | ||
| C:22.22 | This | removal of the personal “I” is but a first step to returning you to |
| T2:9.15 | fed by these concerns. What is food for the ego-mind is fear and the | removal of these final fears will quite literally starve the ego-mind |
| D:Day6.18 | make are not discouraged here. The point being made is simply that | removal from life is not possible or desirable. |
| D:Day37.11 | when parts have been taken away. It is what was not destroyed by the | removal of the parts. You “remain” one in being. You “remain,” just |
remove | ||
A Course in Miracles – Original Edition (38) | ||
| Tx:9.25 | darkness in yourself and looking for a distant light to | remove it while emphasizing the distance? |
| Tx:10.87 | condemning God's Son, whom God condemneth not. Let the Holy Spirit | remove all offense of God's Son against himself and perceive no one |
| Tx:11.89 | only this, for sharing the Father's love for His Son, He wills to | remove all guilt from his mind that he may remember his Father in |
| Tx:13.29 | is reason, which the Holy Spirit would restore to you. He would | remove only illusions. All else He would have you see. And in |
| Tx:13.39 | this: God gave the Holy Spirit to you and gave Him the mission to | remove all doubt and every trace of guilt that His dear Son has laid |
| Tx:13.91 | God and for your function as He knows it. So will He teach you to | remove the awful burden you have laid upon yourself by loving not the |
| Tx:14.3 | Holy Spirit, Who remembers this for you, merely teaches you how to | remove the blocks that stand between you and what you know. His |
| Tx:14.23 | Spirit's function is entirely communication. He therefore must | remove whatever interferes with it in order to restore it. |
| Tx:15.17 | concerned with time and fear not the instant of holiness which will | remove all fear. For the instant of peace is eternal because it |
| Tx:15.69 | the Son of God to guilt, and it is this chain the Holy Spirit would | remove from his holy mind. For the chain of savagery belongs not |
| Tx:16.71 | The special relationship takes vengeance on the past. By seeking to | remove suffering in the past, it overlooks the present in its |
| Tx:17.64 | was the lack of faith, and it is this you demonstrate when you | remove it from its source and place it elsewhere. As a result, you do |
| Tx:17.64 | interference in the way of understanding would have been removed. To | remove the problem elsewhere is to keep it. For you remove yourself |
| Tx:17.64 | removed. To remove the problem elsewhere is to keep it. For you | remove yourself from it and make it unsolvable. |
| Tx:18.42 | Never approach the holy instant after you have tried to | remove all fear and hatred from your mind. That is its function. |
| Tx:18.42 | Your part is only to offer Him a little willingness to let Him | remove all fear and hatred and to be forgiven. On your little |
| Tx:18.85 | lost it, but you have lost sight of Heaven. Let the Holy Spirit | remove it from the withered kingdom in which you set it off, |
| Tx:19.5 | they are. Faithlessness would always limit and attack; faith would | remove all limitations and make whole. [Faithlessness would destroy |
| Tx:19.5 | illusions between the Son of God and his Creator; faith would | remove all obstacles that seem to rise between them. Faithlessness is |
| Tx:19.54 | you laid not upon it. And none you cannot ask love's messengers to | remove from it and see it still. The Holy Spirit has given you His |
| Tx:19.62 | is the only “sacrifice” the Holy Spirit asks, and this He would | remove. |
| Tx:19.105 | been given the gift of holiness for you. Join him in gladness and | remove all trace of guilt from his disturbed and tortured mind. Help |
| Tx:26.55 | it falls far short of giving you your full inheritance, it does | remove the obstacles which you have placed between the Heaven where |
| Tx:29.40 | can give yourself a purpose that you do not have. But you can not | remove the power to change your mind and see another purpose there. |
| Tx:31.87 | of pain unhealed nor any image left to veil the truth. [He would | remove all misery from you, whom God created altars unto joy.] He |
| W1:38.2 | Your holiness, then, can | remove all pain, can end all sorrow, and can solve all problems. It |
| W1:62.3 | then begin to understand what forgiveness will do for you? It will | remove all sense of weakness, strain, and fatigue from your mind. It |
| W1:85.7 | my awareness of the Source of my salvation. This has no power to | remove salvation from me. |
| W1:91.12 | are a body, a belief that is mistaken and deserves no faith. Try to | remove your faith from it, if only for a moment. You will become |
| W1:99.16 | You have a special message for today which has the power to | remove all forms of doubt and fear forever from your mind. If you are |
| W1:101.9 | will introduce into your mind. Give these five minutes gladly to | remove the heavy load you laid upon yourself with the insane belief |
| W1:104.2 | Today we would | remove all meaningless and self-made gifts which we have placed upon |
| W1:134.12 | walls of stone and iron doors he thought would make him safe. He can | remove the ponderous and useless armor made to chain his mind to fear |
| W1:R4.7 | that would deceive, and let this thought alone engage it fully and | remove the rest: |
| W1:151.10 | you to bridge the gap between illusions and the truth. He will | remove all faith that you have placed in pain, disaster, suffering, |
| W1:151.13 | of truth in them. Let Him evaluate each thought that comes to mind, | remove the elements of dreams, and give them back to you as clean |
| W1:181.2 | support to the intent which has replaced the one you held before. | Remove your focus on your brother's sins, and you experience the |
| W1:187.7 | Illusions recognized must disappear. Accept not suffering, and you | remove the thought of suffering. Your blessing lies on everyone who |
A Course of Love (20) | ||
| C:11.5 | What love is cannot be taught. Remember that your task here is to | remove the barriers that keep you from realizing what love is. That |
| C:12.8 | even this one change is not a change at all, for it merely seeks to | remove all the changes you but think that you have made to God's |
| C:17.3 | it is unknown. Coming to know what was previously unknown to you can | remove the fear, if you will let it. |
| C:22.15 | When you | remove yourself from the self-held position of “meaning-giver,” you |
| C:31.6 | no more than you can ever see the entirety of your body unaided, or | remove your own brain to view it beneath a microscope. Yet you call |
| T1:3.9 | Observe yourself as you think through this question. Can you | remove all fear from it? Why should it be that fear is what you |
| T1:5.3 | you cannot still your fear of it nor tear your eyes away from it or | remove from it the feelings of your heart. While I came to reveal the |
| T3:12.3 | experience out of the realm of time. For this to happen, we must | remove the time-bound temptations of the human experience of the |
| T3:12.5 | awareness is still limited. As has already been stated, in order to | remove the limits that continue to exist, we must remove all |
| T3:12.5 | in order to remove the limits that continue to exist, we must | remove all time-bound temptations. |
| T4:2.13 | Thus, you must examine your intention even now and | remove from it all ideas that were of the old way. You would not be |
| D:Day4.33 | become one with it. Others might become the observer and in so doing | remove themselves from the body entirely. |
| D:Day6.20 | ground. A “place” that seems externally removed from them cannot | remove them. Only a created place within can do so. |
| D:Day6.22 | The point here, however, is this: Quit trying to | remove yourself from life! If this were required it would be done! |
| D:Day6.29 | allows you to be yourself, and yet here are you told not to try to | remove yourself from life. |
| D:Day8.2 | If you can't | remove yourself from life, what choice have you but to join with it? |
| D:Day8.2 | is what will cause the transformation that will end your desire to | remove yourself from life. All those frustrations you currently feel |
| D:Day8.29 | Remove all thinking that says that you can err in following your | |
| D:Day10.17 | is what you have “learned” within this Course. As you “learned” to | remove the ego and deny the personal self, you transferred your |
| D:Day15.24 | While you have not been asked to | remove yourself from life during this time on the mountain, you have |
removed | ||
A Course in Miracles – Original Edition (39) | ||
| Tx:5.69 | believes that the symptoms can remain if the underlying cause is | removed. |
| Tx:8.3 | If you do not want them on the basis of loss of peace, they will be | removed from your mind for you. Every response to the ego is a call |
| Tx:9.87 | to limit the split because the split is the sign that you have | removed part of your mind from God's Will, and this means it is out |
| Tx:9.103 | your gifts to Him, the Kingdom will be restored to His Son. His Son | removed himself from His gift by refusing to accept what had been |
| Tx:10.65 | You will not find peace until you have | removed the nails from the hands of God's Son and taken the last |
| Tx:11.11 | others you learn to supply the loss, the basic cause of fear is | removed. Thereby you teach yourself that fear does not exist in |
| Tx:13.41 | Him, it is enough for you. You will not keep what God would have | removed, because it breaks communication with you with whom He would |
| Tx:13.87 | is only the condition in which what is not there has been | removed from the disordered mind that thought it was. This state, |
| Tx:15.16 | What can take time, when all the obstacles to learning it have been | removed? Truth is so far beyond time that all of it happens at once. |
| Tx:15.96 | vanish. Guilt cannot last when the idea of sacrifice has been | removed. For if there is sacrifice, as you are convinced, someone |
| Tx:17.64 | because the interference in the way of understanding would have been | removed. To remove the problem elsewhere is to keep it. For you |
| Tx:17.65 | not possible that all your problems have been solved, but you have | removed yourself from the solution? Yet faith must be where something |
| Tx:18.22 | Your relationship has become one in which the wish has been | removed because its purpose has been changed from one of dreams to |
| Tx:18.29 | darkness when the darkness in them is offered to the light and is | removed forever. My need for you, joined with me in the holy light of |
| Tx:18.55 | identify with them. You see yourself locked in a separate prison, | removed and unreachable, incapable of reaching out as being reached. |
| Tx:18.98 | until every perception has been cleansed and purified and finally | removed forever. Forgiveness removes only the untrue, lifting the |
| Tx:19.33 | do not realize that its foundation has gone. Its source has been | removed, and so it can be cherished but a little while before it |
| Tx:19.35 | have been given vision, and you can see. Look not for what has been | removed but for the glory that has been restored for you to see. |
| Tx:19.58 | as the ego sees it. For guilt creeps in where happiness has been | removed and substitutes for it. Communion is another kind of |
| Tx:21.36 | renounced the means for sin by choosing to let all limitations be | removed. Desiring to look upon their brothers in holiness, the power |
| Tx:25.86 | become your secret sins because you did not choose to let them be | removed for you. And so they gather dust and grow until they cover |
| Tx:26.39 | Father's perfect Love. And how can he be kept in chains long since | removed and gone forever from his mind? |
| Tx:27.11 | Into this empty space, from which the goal of sin has been | removed, is Heaven free to be remembered. Here its peace can come and |
| Tx:27.15 | before his brother's eyes. And thus he must have overlooked it and | removed it from his own. Forgiveness cannot be for one and not the |
| Tx:27.63 | be resolved if it is seen as hurting him and also very easily | removed. |
| Tx:27.85 | but He has judged their cause. And by His judgment are effects | removed. Perhaps you come in tears, but hear Him say, “My brother, |
| Tx:31.53 | would happen to the world you know if all its underpinnings were | removed? Your concept of the world depends upon this concept of the |
| W1:37.2 | There is no other way in which the idea of sacrifice can be | removed from the world's thinking. Any other way of seeing will |
| W1:131.7 | He wills is now, without a past and wholly futureless. It is as far | removed from time as is a tiny candle from a distant star, or what |
| W1:189.8 | you have interposed between the Son and God the Father to be quietly | removed forever. God will do His part in joyful and immediate |
| W2:227.1 | Now I give them up and lay them down before the feet of truth, to be | removed forever from my mind. This is my holy instant of release. |
| W2:295.1 | of mind to me and take away all terror and all pain. And as they are | removed from me, the dreams that seemed to settle on the world are |
| W2:319.1 | Here is a thought from which all arrogance has been | removed, and only truth is left. For arrogance opposes truth. But |
| M:9.1 | be properly perceived and all dark cornerstones of unforgiveness | removed. Otherwise, the old thought-system still has a basis for |
| M:17.7 | was done cannot be done without. The stain of blood can never be | removed, and anyone who bears this stain on him must meet with death. |
| M:21.1 | however, that words are but symbols of symbols. They are thus twice | removed from reality. |
| M:26.1 | of the unconscious only where all barriers to truth have been | removed. In how many is this the case? Here then is the role of God's |
A Course of Love (11) | ||
| C:18.2 | the hand of every other one. If one link in the chain were to be | removed, the chain would no longer form a circle but would fall, each |
| C:23.20 | the Source, while form is a by-product of spirit. Thus form is once | removed, or further away from the Source. Again working backward, |
| T1:2.4 | As your heart is the Source of your true Self, your thoughts, once | removed from those of the ego-mind are the expression and extension |
| T4:7.5 | This is why all fear, including the fear of death, needs to be | removed from you despite the radical sounding nature of |
| D:16.17 | an impression, as in clay, or a reflection, as in a mirror. It is as | removed from who you are as is the picture of an ancestor or a |
| D:Day6.20 | top as they are on level ground. A “place” that seems externally | removed from them cannot remove them. Only a created place within can |
| D:Day6.24 | Would you desire to prolong your time as an apprentice by being | removed from the performance of your tasks? Perhaps you would. But as |
| D:Day9.1 | we will now enjoy together on our mountain top retreat. We have not | removed ourselves from life in any way, and yet we have reached a |
| D:Day10.15 | of the state of unity as separate from yourself. Although I have | removed myself from the role of teacher and entered this dialogue |
| D:Day10.37 | But these issues, when | removed from feelings, still remain issues. They remain social |
| D:Day28.26 | to the mountain and the thread of the life from which you have not | removed yourself. Now you must begin to weave these two threads |
removes | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:3.34 | than a revelation. The fact that perception is involved at all | removes the experience from the realm of knowledge. That is why |
| Tx:4.81 | inevitable judgment which it entails that it is unnecessary. This | removes the block entirely. You may ask how this is possible as long |
| Tx:14.49 | grow dim as darkness blots them out. Where there was light, darkness | removes it in an instant, and alternating patterns of light and |
| Tx:16.39 | which you accept into your mind by judging it to be attainable | removes your own sense of completion and thus denies the wholeness of |
| Tx:18.98 | been cleansed and purified and finally removed forever. Forgiveness | removes only the untrue, lifting the shadows from the world and |
| Tx:22.4 | be joined. And now the sameness which you saw extends and finally | removes all sense of differences so that the sameness that lies |
| W1:136.20 | Perhaps you do not realize that this | removes the limits you had placed upon the body by the purposes you |
| W1:137.5 | overlooks all sins that never were accomplished, healing but | removes illusions that have not occurred. Just as the real world will |
| W1:165.7 | Sureness must abide within you who are host to Him. This course | removes all doubts which you have interposed between Him and your |
| W1:188.3 | which remains forever and forever. What it gives must be eternal. It | removes all thoughts of the ephemeral and valueless. It brings |
A Course of Love (0) | ||
removing | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:I.2 | for that is beyond what can be taught. It does aim, however, at | removing the blocks to the awareness of love's presence, which is |
| Tx:11.11 | does not exist in you, for you have in yourself the means for | removing it and have demonstrated this by giving it. Fear and love |
| Tx:15.49 | why you made them may be, He can translate them into holiness by | removing as much fear as you will let Him. You can place any |
| Tx:15.53 | His knowing by bringing all perception out of the past, thus | removing the frame of reference you have built by which to judge your |
| Tx:15.84 | not understand. It is His holy function to accept them both, and by | removing every element of disagreement, to join them into one. He |
| Tx:17.12 | you see the real world reaching quietly and gently across chaos and | removing all illusions which had twisted your perception and fixed it |
| Tx:21.35 | faith and your belief. But holiness would set your brother free, | removing hatred by removing fear, not as a symptom, but at its source. |
| Tx:21.35 | belief. But holiness would set your brother free, removing hatred by | removing fear, not as a symptom, but at its source. |
A Course of Love (5) | ||
| T2:11.16 | An alternative to this insanity exists. The alternative is | removing all faith from your belief in the ego-self. The alternative |
| T4:4.17 | Can you not see the necessity of | removing the idea that your true Self will be returned to you only |
| D:Day8.1 | or resignation as a result of our dialogue concerning not | removing yourself from life. Your whole purpose in pursuing the |
| D:Day8.1 | of this dialogue may have been, at least subconsciously, the idea of | removing yourself from normal life. Even the conditions of the time |
| D:Day28.1 | no choice between staying engaged in an externally directed life and | removing oneself from life. This may have seemed to be an either/or |
renaming | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:1.12 | the one you have called yourself. This has been the purpose of many | renaming ceremonies that symbolize the release of the old and the |
| D:1.12 | meaning. Since new names are only symbols of new identities, | renaming is not required or expected here. We go beyond what can be |
render | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:1.18 | A miracle is a service. It is the maximal service one individual can | render another. It is a way of loving your neighbor as yourself. The |
| Tx:1.80 | to my brothers has placed me in charge of the Sonship, which I can | render complete only to the extent to which I can share it. This |
| Tx:1.105 | to the physical eye. The ultimate purpose of the body is to | render itself unnecessary. Learning to do this is the only real |
| Tx:2.57 | Sometimes the illness has a sufficiently great hold over a mind to | render a person inaccessible to Atonement. In this case it may be |
| Tx:2.98 | fear because he himself created it. His belief in it seems to | render it out of his control by definition. Yet any attempt to |
| Tx:5.47 | the part of your mind that needs healing to the higher part and thus | render your creating undivided. |
| Tx:8.55 | He knows the only reality anything can have is the service it can | render God on behalf of the function He has given it. |
| Tx:12.69 | will merely serve to tighten up your world against the light and | render you unwilling to question the value that this world can really |
| Tx:16.37 | you seek. You seek but for your own completion, and it is they who | render you complete. The special love relationship is but a shabby |
| Tx:22.7 | you, explains its sight to you. Your vision would, of course, | render this quite unnecessary. Yet if your eyes are closed and you |
| Tx:28.13 | is not fear, but rather is the cause that fear was made to | render unremembered and undone. The stillness speaks in gentle sounds |
| Tx:31.4 | The world began with one strange lesson, powerful enough to | render God forgotten and His Son an alien to himself, in exile from |
| W1:134.10 | Thus will you see alternatives for choice in terms which | render choosing meaningful and keep your mind as free of guilt and |
| W1:136.2 | all the rest, its purpose is to hide reality, attack it, change it, | render it inept, distort it, twist it, or reduce it to a little pile |
| W1:170.14 | as we have received it now. And we give thanks for them who | render us complete. In them we see Your glory, and in them we find |
A Course of Love (0) | ||
rendered | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:2.8 | Second, the concept that what is perfect can be | rendered imperfect or wanting is accepted. |
| Tx:7.55 | can do this, you have denied the power of your thought and thus | rendered it powerless in your belief. |
| Tx:19.18 | all the ego's grandiosity. For by it, God Himself is changed and | rendered incomplete. |
| Tx:26.79 | grass and flowers on the barren ground which hate had scorched and | rendered desolate. What hate has wrought have They undone. And now |
A Course of Love (2) | ||
| D:Day13.5 | by the loving space of Christ-consciousness and thus are easily | rendered ineffective. |
| D:Day13.7 | holding within that the loveless self and the suffering self are | rendered ineffective. It is only in this way that you realize that |
rendering | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:1.83 | The miracle thus has the unique property of shortening time by | rendering the space of time it occupies unnecessary. There is no |
| Tx:2.91 | psychoanalytic approach. It does allay guilt but at the cost of | rendering thinking impotent. If you believe that what you think is |
| Tx:5.55 | to God as you do. How could you treat your brother better than by | rendering unto God the things which are God's? |
| Tx:7.92 | Sonship and of its Creator is therefore the Soul's own fullness, | rendering its creations equally whole and equal in perfection. The |
| Tx:8.82 | consciousness. This is a pathetic way of trying not to know by | rendering the faculties for knowing ineffectual. “Rest in peace” is a |
| Tx:11.12 | belief it masks, you are undermining its perceived usefulness by | rendering it useless. Defenses which do not work at all are |
| Tx:12.30 | The Holy Spirit interprets time's purpose as | rendering the need for it unnecessary. Thus does He regard the |
| Tx:17.4 | in another way the other part. To fragment truth is to destroy it by | rendering it meaningless. Orders of reality is a perspective without |
| Tx:26.89 | that the world appears to lay upon you, you have laid on it by | rendering it purposeless, without the function that the Holy Spirit |
A Course of Love (0) | ||
renders | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:5.81 | calls upon infinite love, and by producing results now, it | renders time unnecessary. |
| Tx:9.47 | of Himself in exchange for your return of what belongs to Him and | renders Him complete. |
| Tx:9.50 | of threat to its existence. Its own profound sense of vulnerability | renders it incapable of judgment except in terms of attack. When it |
| W1:94.1 | which makes all forms of temptation powerless; the one thought which | renders the ego silent and entirely undone. You are as God created |
A Course of Love (0) | ||
renew | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:12.70 | In time He gives you all the things that you need have and will | renew them as long as you have need of them. He will take nothing |
A Course of Love (2) | ||
| D:Day18.5 | them. They realize that what is needed now is needed in order to | renew or resurrect the world and all who abide within it. |
| A.44 | creation of the new will proceed and wholeness and healing | renew the world in which you live. |
renewal | ||
A Course in Miracles – Original Edition (1) | ||
| W1:188.3 | It removes all thoughts of the ephemeral and valueless. It brings | renewal to all tired hearts and lights all vision as it passes by. |
A Course of Love (3) | ||
| C:8.25 | God's thought system is one of continuous creation, rebirth and | renewal. The ego's thought system is one of continuous destruction |
| T4:4.2 | It is one that is revealed on Earth by birth and death, decay and | renewal, seasons of growth and seasons of decline. This is the |
| D:Day18.5 | their hearts without attachment to previous concerns, for in their | renewal they fully realize the necessity of what can be given only |
renewed | ||
A Course in Miracles – Original Edition (1) | ||
| W1:R5.9 | safely to the place at which the journey ends and is forgot. I am | renewed each time a brother learns there is a way from misery and |
A Course of Love (2) | ||
| D:Day18.5 | and the individuation of the One Self amongst the many. They find | renewed pleasure in being who they are because they have been renewed |
| D:Day18.5 | find renewed pleasure in being who they are because they have been | renewed through resurrection. They follow the calling of their hearts |
renews | ||
A Course in Miracles – Original Edition (1) | ||
| W2:222.1 | the air I breathe, the food by which I am sustained, the water which | renews and cleanses me. He is my home, wherein I live and move, the |
A Course of Love (0) | ||
renounce | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:4.11 | If you are willing to | renounce the role of guardian[s] of your thought system[s] and open |
| Tx:8.39 | cannot unite with yours. Our union is therefore the way to | renounce the ego in yourself. The truth in both of us is beyond |
| Tx:15.91 | you how to use the body only for purposes of communication and | renounce its use for separation and attack which the ego sees in it, |
| Tx:16.16 | the evidence for truth? For you have come too near to truth to | renounce it now, and you will yield to its compelling attraction. |
| W1:155.4 | asked the sacrifice of something that is real. Many have chosen to | renounce the world while still believing its reality, and they have |
| W1:163.8 | And you will show them this today. There is no death, and we | renounce it now in every form for their salvation and our own as |
| W1:185.5 | To mean you want the peace of God is to | renounce all dreams. For no one means these words who wants illusions |
| W1:193.12 | His Love and all the gifts His Love brings with it. Would you now | renounce your own salvation? Would you fail to learn the simple |
| M:24.5 | he does believe in reincarnation, it would be a mistake for him to | renounce the belief unless his Internal Teacher so advised. And this |
A Course of Love (2) | ||
| C:6.14 | situations possible. While a choice for heaven is indeed a choice to | renounce hell, while truth is indeed a choice to renounce illusion, |
| C:6.14 | indeed a choice to renounce hell, while truth is indeed a choice to | renounce illusion, these are the only real choices that exist, and |
renounced | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:8.39 | you unite with me, you are uniting without the ego, because I have | renounced the ego in myself and therefore cannot unite with yours. |
| Tx:19.79 | you accepted the Holy Spirit's purpose in place of the ego's, you | renounced death, exchanging it for life. We know that an idea leaves |
| Tx:21.36 | free their brothers from the body can have no fear. They have | renounced the means for sin by choosing to let all limitations be |
| Tx:21.82 | you have already made to all the rest. For only then have you | renounced the option to change your mind again. When it is this you |
| Tx:29.46 | be without and to have suffered loss. And by this giving up is life | renounced. Seek not outside yourself. The search implies you are not |
A Course of Love (0) | ||
renouncing | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.1 | would accomplish for you. To substitute is to choose between, | renouncing one in favor of the other. For this special purpose, one |
A Course of Love (0) | ||
renunciation | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
reopened | ||
A Course in Miracles – Original Edition (1) | ||
| M:16.11 | withdrawn from them, and so they go. And thus the Gate of Heaven is | reopened, and its light can shine again on an untroubled mind. |
A Course of Love (0) | ||
reorganizing | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:1.55 | by me. It acts as a catalyst, shaking up erroneous perception and | reorganizing it properly. This places man under the Atonement |
| Tx:3.57 | is a continual process of accepting and rejecting or organizing and | reorganizing, of shifting and changing focus. Evaluation is an |
A Course of Love (0) | ||
repaid | ||
A Course in Miracles – Original Edition (1) | ||
| W1:105.2 | in full; a temporary lending, meant to be a pledge of debt to be | repaid with more than was received by him who took the gift. |
A Course of Love (0) | ||
repair | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.18 | Answer to the separation, the means by which the Atonement could | repair until the whole mind returned to creating. |
A Course of Love (3) | ||
| C:9.5 | to those for whom you cook or clean, those whose bodies you would | repair or minds improve. The question is, really, who might have seen |
| D:15.17 | often as keeping what you have, and as keeping what you have in good | repair. It is not often thought of as a lasting measure, which is the |
| D:Day35.12 | anything other than your power to create would be to only attempt to | repair or replace. |
repaired | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.49 | immediately that the altar has been defiled and needs to be | repaired and protected. Perfectly aware of the right defense, It |
| W1:159.7 | the world remember what was lost when it was made. For here it is | repaired, made new again but in a different light. What was to be the |
A Course of Love (0) | ||
repairs | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:5.4 | to make do with what you have. All your time was spent in making | repairs and this time spent kept you too busy to see the light that |
reparation | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.3 | the loss of power, the foolish journey of the ego in an attempt at | reparation, and finally the crucifixion of the body or death. |
| Tx:5.17 | Healing is not creating; it is | reparation. The Holy Spirit promotes healing by looking beyond it |
A Course of Love (0) | ||
reparations | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:14.10 | feel you have cause for claiming wounds that cannot be healed and | reparations that cannot be paid. You thus hold the one you love the |
reparative | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:9.36 | Miracles have no place in eternity because they are | reparative. Yet while you still need healing, your miracles are the |
A Course of Love (0) | ||
repay | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:8.5 | that choices for suffering were made for some greater good or to | repay debts of the past. The only choice that has been made is that |
repayment | ||
A Course in Miracles – Original Edition (1) | ||
| W1:126.5 | Yet it remains your right to let the sinner not escape the justified | repayment for his sin. Think you the Lord of Heaven would allow the |
A Course of Love (0) | ||
repeat | ||
A Course in Miracles – Original Edition (107) | ||
| Tx:2.61 | is the corollary that correction belongs at the thought level. To | repeat an earlier statement and to extend it somewhat, the Soul is |
| Tx:2.81 | quite simple but particularly apt to be overlooked. I will therefore | repeat it, urging you to listen. Only your mind can produce fear. |
| Tx:4.14 | the “superiority-inferiority” fallacy. Teachers must be patient and | repeat their lessons until they are learned. I am willing to do this |
| Tx:4.50 | —you will never be able to cover or hide again. It is necessary to | repeat here that your belief in darkness and in hiding is why the |
| Tx:4.89 | chosen to live so as to demonstrate that you are not an ego. I | repeat that I do not choose God's channels wrongly. The Holy One |
| Tx:19.27 | you change its status from a sin to a mistake. Now you will not | repeat it; you will merely stop and let it go unless the guilt |
| Tx:26.43 | gate. There is no hindrance to the Will of God nor any need that you | repeat again a journey that was over long ago. Look gently on each |
| Tx:27.87 | The Holy Spirit will | repeat this one inclusive lesson of deliverance until it has been |
| Tx:31.3 | you have learned it, and the pains to which you went to practice and | repeat the lessons endlessly in every form you could conceive of them |
| Tx:31.39 | who seem to find this course to be too difficult to learn, let me | repeat that to achieve a goal you must proceed in its direction, |
| W1:4.5 | judgment in connection with thoughts particularly difficult. Do not | repeat these exercises more than three or four times during the day. |
| W1:10.8 | or even less if you experience discomfort. Remember, however, to | repeat the idea slowly before applying it specifically, and also to |
| W1:11.2 | differently from the previous ones. Begin with eyes closed, and | repeat the idea slowly to yourself. Then open your eyes and look |
| W1:11.2 | During the minute or so to be spent in using the idea, merely | repeat it to yourself, being sure to do so without haste and with no |
| W1:11.3 | trying to achieve. On concluding the exercises, close your eyes and | repeat the idea once more, slowly, to yourself. |
| W1:13.4 | a somewhat different way from the preceding ones. With eyes closed, | repeat today's idea to yourself. Then open your eyes and look about |
| W1:13.6 | Repeat this statement to yourself as you look about. Then close your | |
| W1:15.4 | In practicing the idea for today, | repeat it first to yourself, and then apply it to whatever you see |
| W1:15.6 | is necessary, however, to continue to look at each subject while you | repeat the idea to yourself. The idea should be repeated quite slowly |
| W1:16.5 | In the practice periods, first | repeat the idea, and then as each one crosses your mind, hold it in |
| W1:20.4 | implies the recognition that you do not see now. Therefore, as you | repeat the idea, you are stating that you are determined to change |
| W1:20.5 | Repeat today's idea slowly and positively at least twice an hour | |
| W1:23.6 | are required in applying today's idea. As you look about you, | repeat the idea slowly to yourself and then close your eyes and |
| W1:27.6 | in conversation or otherwise occupied at the time. You can still | repeat one short sentence to yourself without disturbing anything |
| W1:29.7 | In addition to the assigned practice periods, | repeat the idea for today at least once an hour, looking slowly about |
| W1:30.3 | as possible throughout the day. Whenever you have a moment or so, | repeat it to yourself slowly, looking about you and trying to realize |
| W1:31.3 | investment on your part. As you sit and quietly watch your thoughts, | repeat today's idea to yourself as often as you care to, but with no |
| W1:31.4 | In addition, | repeat the idea for today as often as possible during the day. Remind |
| W1:32.3 | your inner world. Try to treat them both as equally as possible. | Repeat the idea for today unhurriedly as often as you wish as you |
| W1:33.2 | equally uninvolved in both and to maintain this detachment as you | repeat the idea throughout the day. |
| W1:33.5 | It may be necessary to take a minute or so to sit quietly and | repeat the idea to yourself several times. Closing your eyes will |
| W1:34.4 | experience difficulty in thinking of specific subjects, continue to | repeat the idea to yourself in an unhurried manner, without applying |
| W1:35.10 | think up specific things to fill the interval, but merely relax and | repeat today's idea slowly until something occurs to you. Although |
| W1:35.11 | the form stated above. If nothing particular occurs to you, merely | repeat the idea to yourself with closed eyes. |
| W1:36.3 | First, close your eyes and | repeat the idea for today several times slowly. Then open your eyes |
| W1:36.5 | Several times during these practice periods, close your eyes and | repeat the idea to yourself. Then open your eyes and continue as |
| W1:36.6 | For the shorter exercise periods, close your eyes and | repeat the idea; look about you as you repeat it again; and conclude |
| W1:36.6 | periods, close your eyes and repeat the idea; look about you as you | repeat it again; and conclude with one more repetition with your eyes |
| W1:38.4 | practice periods, each preferably to last a full five minutes, | repeat the idea for today, close your eyes, and then search your mind |
| W1:39.10 | the applications with several short periods during which you merely | repeat today's idea to yourself slowly a few times. You may also find |
| W1:39.14 | an hour and more if possible, you may ask yourself this question, | repeat today's idea, or preferably both. If temptations arise, a |
| W1:40.3 | Today's exercises take little time and no effort. | Repeat today's idea, and then add several of the attributes which you |
| W1:41.5 | with your eyes closed. At the beginning of the practice period, | repeat today's idea very slowly. Then make no effort to think of |
| W1:41.6 | From time to time, you may | repeat today's idea if you find it helpful. But most of all, try to |
| W1:42.4 | slowly with eyes open, looking about you. Then close your eyes and | repeat the idea again, quite slowly. After this, try to think of |
| W1:42.7 | to come to mind. If such interferences occur, open your eyes and | repeat the thought once more while looking slowly about; close your |
| W1:42.7 | the thought once more while looking slowly about; close your eyes, | repeat the idea once more, and then continue to look for related |
| W1:42.10 | The more often you | repeat the idea during the day, the more often you will be reminding |
| W1:43.5 | At the beginning of these practice periods, | repeat the idea to yourself with eyes open. Then glance around you |
| W1:43.8 | the second and longer phase of the exercise period, close your eyes, | repeat today's idea again, and then let whatever relevant thoughts |
| W1:43.11 | or if you seem to be unable to think of anything, open your eyes, | repeat the first phase, and then try the second phase again. Do not |
| W1:43.17 | If no particular subject presents itself to your awareness, merely | repeat the idea in its original form. |
| W1:44.9 | If resistance rises in any form, pause long enough to | repeat today's idea, keeping your eyes closed unless you are aware of |
| W1:44.11 | Throughout the day, | repeat the idea often with eyes open or closed as seems better to you |
| W1:45.6 | do so. After you have added some four or five thoughts of your own, | repeat the idea again, and tell yourself gently: |
| W1:45.12 | of the mind that thinks with God. Take a minute or two as you | repeat the idea throughout the day to appreciate your mind's |
| W1:47.9 | Repeat the idea for today often. Use it as your answer to any | |
| W1:48.2 | periods will be very short, very simple, and very frequent. Merely | repeat the idea as often as possible. You can use it with your eyes |
| W1:48.2 | you take a minute or so whenever possible to close your eyes and | repeat the idea slowly to yourself several times. It is particularly |
| W1:49.5 | Do not forget to | repeat today's idea very frequently. Do so with your eyes open when |
| W1:49.5 | but closed when possible. And be sure that you sit quietly and | repeat the idea for today slowly whenever you can, closing your eyes |
| W1:50.4 | evening, let the idea for today sink deep into your consciousness. | Repeat it, think about it, let related thoughts come to help you |
| W1:61.7 | the situation permits. Let a few related thoughts come to you, and | repeat the idea to yourself if your mind wanders away from the |
| W1:62.8 | is the awareness that they are true. Should your attention wander, | repeat the idea and add: |
| W1:63.3 | the thought of it in our awareness. And throughout the day, we will | repeat this as often as we can: |
| W1:64.10 | proficient in the mind discipline which it requires. You may need to | repeat “Let me not forget my function” quite often, to help you |
| W1:65.5 | period, begin by reviewing the idea for today. Then close your eyes, | repeat the idea to yourself once again, and watch your mind carefully |
| W1:65.11 | Finally, | repeat the idea for today once more and devote the rest of the |
| W1:66.16 | It will not take more than a minute, and probably less, to | repeat these words slowly and think about them a little while you say |
| W1:67.6 | You may find it necessary to | repeat the idea for today from time to time to replace distracting |
| W1:68.13 | In addition, | repeat the idea several times an hour in this form: |
| W1:72.15 | your confidence wane and your hope of success flicker and go out, | repeat your question and your request, remembering that you are |
| W1:74.12 | If you feel yourself slipping off into withdrawal, quickly | repeat the idea for today and try again. Do this as often as |
| W1:75.7 | looks like. You merely wait to have it shown to you. While you wait, | repeat several times slowly and in complete patience: |
| W1:76.12 | of the joys of Heaven which His laws keep limitless forever. We will | repeat today's idea until we have listened and understood there are |
| W1:76.14 | We will | repeat this dedication as often as possible today—at least four or |
| W1:80.2 | Your only problem has been solved! | Repeat this over and over to yourself today with gratitude and |
| W1:80.6 | Assure yourselves often today that your problems have been solved. | Repeat the idea with deep conviction as frequently as possible. And |
| W1:R2.2 | several times if you wish, and then close your eyes and listen. | Repeat the first phase if you find your mind wandering, but try to |
| W1:92.11 | the time at night when we will meet again in hope and trust. Let us | repeat as often as we can the idea for today and recognize that we |
| W1:93.12 | exercises. Try, however, to do so when you can. At least remember to | repeat these thoughts each hour: |
| W1:95.16 | Repeat this several times, and then attempt to feel the meaning which | |
| W1:95.20 | Throughout the day do not forget your goal. | Repeat today's idea as frequently as possible and understand each |
| W1:98.12 | preparation for the next five minutes you will spend again with Him. | Repeat today's idea while you wait for the glad time to come to you |
| W1:98.12 | today's idea while you wait for the glad time to come to you again. | Repeat it often, and do not forget each time you do so, you have let |
| W1:110.1 | We will | repeat today's idea from time to time. For this one thought would be |
| W1:R3.11 | Repeat it, and allow your mind to rest a little time in silence and | |
| W1:R3.12 | Do not | repeat it and then lay it down. Its usefulness is limitless to you. |
| W1:126.10 | quiet place where thoughts are changed and false beliefs laid by. | Repeat today's idea, and ask for help in understanding what it really |
| W1:139.13 | name of its Creator and His oneness with all aspects of creation, we | repeat our dedication to our cause today each hour, as we lay aside |
| W1:R4.11 | with which the day began and spend a quiet moment with it. Then | repeat the two ideas you practice for the day unhurriedly, with time |
| W1:162.1 | firmly in the mind, would save the world. From time to time we will | repeat it, as we reach another stage in learning. It will mean far |
| W1:183.3 | Repeat God's Name and all the world responds by laying down | |
| W1:183.4 | Repeat the Name of God and little names have lost their meaning. No | |
| W1:183.4 | but becomes a nameless and unwanted thing before God's Name. | Repeat His Name and see how easily you will forget the names of all |
| W1:183.5 | Repeat the Name of God and call upon your Self, Whose Name is His. | |
| W1:183.5 | Repeat the Name of God and call upon your Self, Whose Name is His. | Repeat His Name and all the tiny, nameless things on earth slip into |
| W1:183.6 | And should you join a brother as you sit with him in silence and | repeat God's Name along with him within your quiet minds, you have |
| W1:183.6 | reaches to God Himself and to His Son. Practice but this today; | repeat God's Name slowly again and still again. Become oblivious to |
| W1:183.9 | Repeat His Name, and you acknowledge Him as sole Creator of reality. | |
| W1:193.20 | To every apprehension, every care, and every form of suffering, | repeat these selfsame words. And then you hold the key that opens |
| W1:R6.5 | The day begins and ends with this. And we | repeat it every time the hour strikes or we remember in between we |
| W1:R6.10 | And then | repeat the idea for the day, and let it take the place of what you |
| M:7.1 | healing is certain, as we have already said it is, what is there to | repeat? For a teacher of God to remain concerned about the result of |
| M:7.2 | he has succeeded. Should he be tempted to doubt this, he should not | repeat his previous effort. That was already maximal, because the |
A Course of Love (20) | ||
| C:5.20 | thoughts fill your mind, when resentments arise, when worry comes, | repeat the thought that comes to open your heart and clear your mind: |
| C:16.10 | I | repeat again that reason does not oppose love, as your split mind |
| C:16.24 | from the Bible and think what a barbaric time that was, and yet you | repeat the same history but in different form. If a talented |
| C:21.2 | earlier concerning relationships existing apart from particulars. I | repeat that relationship exists between one thing and another and |
| C:23.13 | I | repeat: Belief of another kind can foster the creation of form of |
| T3:4.8 | I | repeat, and will do so again and again, that the ego-self is gone |
| T3:10.7 | to every situation. Not one situation coming to you now will be a | repeat of the past. How can it be when the past was lived in the |
| T3:13.4 | to affect you. You have unlearned many of these lessons and need not | repeat unlearning that has been accomplished. The new learning that |
| T3:14.5 | I am, however, the bringer of Good News. Now I will | repeat to you a piece of good news you may have forgotten: You would |
| T3:15.5 | past abuse or humiliation in the hopes that they will discourage a | repeat of the old behavior. The loved one of an alcoholic can |
| T3:18.5 | I | repeat, your observance of the truth of your brothers and sisters is |
| T4:1.27 | Let me | repeat that during the time of the Holy Spirit, some were able to |
| T4:2.2 | Again let me | repeat and reemphasize my statements: where once you turned outward |
| T4:2.17 | I | repeat, this is the power to observe what is. It is not about |
| T4:4.11 | it be that I speak of life-everlasting? Am I but using new words to | repeat what you have heard in various forms from various religions |
| D:3.17 | This is why I will often | repeat that I am no longer your teacher. You must realize your |
| D:7.8 | —those aspects that are not perceptible to the senses. But let me | repeat that all that lives is from the same Source, and there is |
| D:15.9 | I | repeat this story not as fact, or to still any doubts about these |
| D:Day8.24 | Let me | repeat a passage from that Treatise here, a passage about the power |
| D:Day22.4 | and channeling only what one desires to know. Thus, it is prudent to | repeat once again, that you are the expression of the unknown and the |
repeated | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:5.66 | will follow automatically until the decision is changed. This is | repeated here because you have not learned it. But again, your |
| Tx:10.12 | is for you, and He will tell you yours. It cannot be too often | repeated that you do not know it. Whenever what the Holy Spirit |
| Tx:19.25 | The attraction of guilt is found in sin, not error. Sin will be | repeated because of this attraction. Fear can become so acute that |
| Tx:19.26 | must be true. And what is true must be eternal and will be | repeated endlessly.] For what you think is real you want and will |
| Tx:19.27 | Sometimes a sin can be | repeated over and over with obviously distressing results but without |
| Tx:21.13 | We have | repeated how little is asked of you to learn this course. It is the |
| Tx:24.36 | You can but hurt yourself. This has been oft | repeated but is difficult to grasp as yet. To minds intent on |
| W1:I.3 | the restoration of sight. It is recommended that each exercise be | repeated several times a day, preferably in a different place each |
| W1:4.3 | This is a major exercise and will be | repeated from time to time in somewhat different form. The aim here |
| W1:15.6 | subject while you repeat the idea to yourself. The idea should be | repeated quite slowly each time. |
| W1:19.3 | require are to be undertaken with eyes closed. The idea is to be | repeated first, and then the mind should be carefully searched for |
| W1:19.5 | period should be quite familiar to you by now and will no longer be | repeated each day, although it will occasionally be included as a |
| W1:33.2 | In these practice periods, the idea should be | repeated as often as you find profitable, though unhurried |
| W1:73.17 | This should be | repeated several times an hour. It is most important, however, to |
| W1:93.6 | Your sinlessness is guaranteed by God. Over and over this must be | repeated until it is accepted. It is true. Your sinlessness is |
| W1:132.10 | A lesson earlier | repeated once must now be stressed again, for it contains the firm |
| W1:169.8 | We have | repeated several times before that you but make a journey that is |
| W2:284.1 | but a dream. Such is the truth—at first to be but said and then | repeated many times and next to be accepted as but partly true with |
| M:7.1 | This question really answers itself. Healing cannot be | repeated. If the patient is healed, what remains to heal him from? |
A Course of Love (10) | ||
| C:29.6 | was my accomplishment, and all that is meant by what I have often | repeated here: Only you can be accomplished. Your service is but |
| T1:4.21 | in the first place and your inability to respond need not be | repeated. You are being revisited with these lessons expressly for |
| T2:7.4 | with the idea of “relationship” that has been so often defined and | repeated within this Course. In order to believe in giving and |
| T3:5.5 | has come so that these many things that you have tried need not be | repeated, just as the crucifixion came to end the need to learn |
| T3:5.8 | This story has been | repeated endlessly in time, in time extending both forward and back. |
| D:2.11 | would tend to be seen as a “successful pattern,” and would be | repeated until such a time as the pattern failed to achieve the |
| D:2.19 | on what was learned so that learning would not need to be endlessly | repeated. Now these systems and patterns have become so entrenched |
| D:3.3 | are the ushers, the pioneers of the new. Your work, as will be often | repeated, is to accept the new, and deny or refuse to accept the old. |
| D:6.6 | of what was originally created. Because, and this cannot be | repeated enough, creation begins with what is. And so even the |
| D:Day2.24 | chose no suffering. This is what is meant by the idea that has been | repeated as “I died for your sins.” My death was meant to demonstrate |
repeatedly | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:4.93 | reward, however, will break through any conditioning if it is | repeatedly offered whenever the old habit pattern is broken. You are |
| Tx:4.100 | The Bible | repeatedly states that you should praise God. This hardly means that |
| Tx:5.37 | We have | repeatedly emphasized that one level of the mind is not |
| Tx:5.46 | Joining the Atonement, which I have | repeatedly asked you to do, is always a way out of fear. This does |
| Tx:5.82 | To say that time is temporary is merely redundant. We have | repeatedly said that time is a learning device which will be |
| Tx:7.40 | will weaken you as teachers and learners because, as has been | repeatedly emphasized, you teach what you do believe. An |
| Tx:7.62 | His, and this makes it appear as if you are attacking Him. We have | repeatedly emphasized that the ego does believe it can attack God |
| Tx:8.107 | it says. You must remember, however, that the course does state, and | repeatedly, that its purpose is the escape from fear. |
| Tx:9.16 | as the guide for yours. It seems absurd to have to emphasize | repeatedly that the ego's qualifications as a guide are singularly |
| Tx:9.21 | We have | repeatedly stated that beliefs of the ego cannot be shared, and this |
| Tx:11.9 | have taken a step away from reality, not towards it. Yet we have | repeatedly emphasized the need to recognize fear and face it |
| Tx:17.28 | to create, yet it is possible to make happy. We have said | repeatedly that the Holy Spirit would not deprive you of your |
| W1:73.6 | We have | repeatedly emphasized that the barrier of grievances is easily passed |
| M:23.2 | We have | repeatedly stated that one who has perfectly accepted the Atonement |
A Course of Love (2) | ||
| C:32.1 | not designed to help you to remember who you are. As we have stated | repeatedly, the form of your world in many ways reflects the content |
| T3:1.5 | the ability to distinguish between the true and the untrue has been | repeatedly discussed as the ability to separate fear from love, |
repeating | ||
A Course in Miracles – Original Edition (36) | ||
| W1:10.3 | means that you are not thinking. This is merely another way of | repeating our earlier statement that your mind is really a blank. To |
| W1:10.4 | Close your eyes for these exercises and introduce them by | repeating the idea for today quite slowly to yourself. Then add: |
| W1:14.7 | In recognition of this fact, conclude the practice periods by | repeating today's idea: |
| W1:18.5 | Conclude the practice period by | repeating the more general statement: |
| W1:21.2 | In the practice periods, begin by | repeating the idea to yourself. Then close your eyes and search your |
| W1:24.4 | The practice periods begin with | repeating today's idea, followed by searching the mind with closed |
| W1:26.6 | The practice period should begin with | repeating the idea for today, then closing your eyes and reviewing |
| W1:26.15 | Conclude each practice period by | repeating today's idea once more. |
| W1:27.7 | the day you feel that you were perfectly sincere while you were | repeating today's idea, you can be sure that you have saved yourself |
| W1:29.4 | periods for today should follow a now familiar pattern: begin with | repeating the idea to yourself, and then apply it to randomly chosen |
| W1:31.2 | them are recommended. During that time, look about you slowly while | repeating the idea two or three times. Then close your eyes and apply |
| W1:32.3 | we will begin the practice periods for the morning and evening by | repeating the idea for today two or three times while looking around |
| W1:32.5 | the day as often as possible. The shorter applications consist of | repeating the idea slowly as you survey either your inner or outer |
| W1:34.3 | which you are harboring unloving thoughts. Note them all casually, | repeating the idea for today slowly as you watch them arise in your |
| W1:34.7 | any specific context, try to take several minutes and devote them to | repeating the idea until you feel some sense of relief. It will help |
| W1:35.4 | For each of the three five-minute practice periods today, begin by | repeating today's idea to yourself and then close your eyes and |
| W1:37.9 | The shorter exercises consist of | repeating the idea as often as you can. It is particularly helpful to |
| W1:39.6 | Begin the practice periods as usual by | repeating today's idea to yourself. Then with closed eyes search out |
| W1:39.12 | End each practice period by | repeating the idea in its original form once more, and adding: |
| W1:41.8 | Throughout the day, use today's idea often, | repeating it very slowly and preferably with eyes closed. Think of |
| W1:42.4 | Begin the practice period by | repeating the idea for today slowly with eyes open, looking about |
| W1:44.7 | Begin the practice period by | repeating today's idea with your eyes open and close them slowly, |
| W1:44.7 | by repeating today's idea with your eyes open and close them slowly, | repeating the idea several times more. Then try to sink into your |
| W1:45.6 | Begin the exercises for today by | repeating the idea to yourself, closing your eyes as you do so. Spend |
| W1:46.3 | applications as possible. Begin the longer practice periods by | repeating today's idea to yourself, as usual. Close your eyes as you |
| W1:47.4 | more frequent ones are urged. Close your eyes and begin as usual by | repeating today's idea. Then spend a minute or two in searching for |
| W1:67.2 | and its wholly unchanged and unchangeable nature. We will begin by | repeating this truth about you and then spend a few minutes adding |
| W1:70.8 | Begin these practice periods by | repeating the idea for today, adding a statement signifying your |
| W1:74.3 | Begin the longer practice periods by | repeating these thoughts several times, slowly and with firm |
| W1:76.6 | There are no laws except the laws of God. This needs | repeating over and over until you realize that it applies to |
| W1:91.1 | that miracles and vision necessarily go together. This needs | repeating and frequent repeating. It is a central idea in your new |
| W1:91.1 | vision necessarily go together. This needs repeating and frequent | repeating. It is a central idea in your new thought system and the |
| W1:93.15 | that seems to be disturbing, quickly dispel the illusion of fear by | repeating these thoughts again. Should you be tempted to become angry |
| W1:124.12 | the golden frame that holds the mirror offered you today by hourly | repeating to yourself: |
| W1:R4.12 | Each day of practicing, as we review, we close as we began, | repeating first the thought that made the day a special time of |
| W1:151.13 | you spend with God. We introduce these times with but a single, slow | repeating of the thought with which the day begins. And then we watch |
A Course of Love (3) | ||
| T1:4.21 | being revisited with these lessons expressly for the purpose of not | repeating your former reaction or interpretation of them. You are |
| T3:13.7 | “if this then that” nature. You might start practicing this idea by | repeating these words to yourself: |
| D:Day17.3 | Why do we return to this now, | repeating what has been said before? Because we have reached the |
repeats | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.42 | and different from the question. How could it be answered if it but | repeats itself? |
A Course of Love (1) | ||
| T3:10.6 | in forms that make them seem like lessons of old, they will not be | repeats of lessons that have come before. They will not be lessons |
repelled | ||
A Course in Miracles – Original Edition (1) | ||
| W1:93.1 | sin. You think if anyone could see the truth about you he would be | repelled, recoiling from you as if from a poisonous snake. You think |
A Course of Love (1) | ||
| C:9.41 | for real fulfillment. Here you are entertained, shocked, excited, or | repelled. Here you watch the gladiators kill one another for your |
repels | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.73 | is in direct opposition to God. Yet he attracts men rather than | repels them, and they are seen as willing to “sell” him their Souls |
A Course of Love (0) | ||
repentance | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.94 | is yours and can therefore be undone. It cannot be undone by | repentance in the usual sense because this implies guilt. If you |
A Course of Love (0) | ||
repertoire | ||
A Course in Miracles – Original Edition (1) | ||
| W1:194.6 | a thought which rules your mind, a habit in your problem-solving | repertoire, a way of quick reaction to temptation, you extend your |
A Course of Love (0) | ||
repertory | ||
A Course in Miracles – Original Edition (1) | ||
| W1:14.7 | This is your personal | repertory of horrors at which you are looking. These things are part |
A Course of Love (0) | ||
repetition | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:4.3 | my resurrection. Human living has indeed been needlessly wasted in a | repetition compulsion. It reenacts the separation, the loss of power, |
| Tx:4.4 | Repetition compulsions can be endless unless they are given up by an | |
| Tx:21.48 | how loudly it is proclaimed? The senseless is not made meaningful by | repetition and by clamor. The quiet way is open. Follow it happily |
| Tx:26.42 | —a seeming interval from birth to death and on to life again, a | repetition of an instant gone by long ago, which cannot be relived. |
| W1:25.6 | are required. Each practice period should begin with a slow | repetition of the idea for today followed by looking about you and |
| W1:36.6 | look about you as you repeat it again; and conclude with one more | repetition with your eyes closed. All applications should, of course, |
| W1:37.4 | each to involve three to five minutes of practice, begin with the | repetition of the idea for today followed by a minute or so of |
| W1:37.8 | which you prefer. The practice period should conclude with a | repetition of the idea with your eyes closed and another following |
| W1:46.12 | The practice period should end, however, with a | repetition of today's idea as originally stated. |
| W1:46.13 | The shorter applications may consist either of a | repetition of the idea for today in the original or in a related form |
| W1:98.7 | the certainty you lack. His words will join with yours and make each | repetition of today's idea a total dedication, made in faith as |
| W1:R6.5 | have a function that transcends the world we see. Beyond this and a | repetition of the special thought we practice for the day, no form of |
A Course of Love (3) | ||
| C:10.7 | this voice or not, whether this voice was wise or foolish, the very | repetition of this voice keeps it in your memory. This may be the |
| T3:20.6 | You look ahead, and in your mind's eye you “observe” the future as a | repetition of the present or as a long war with little chance of |
| D:6.2 | perception and the perfect sanity of the truth. For some of you the | repetition of the properties of the false that aided your learning |
repetitions | ||
A Course in Miracles – Original Edition (3) | ||
| W1:20.5 | you forget to do so, but make a real effort to remember. The extra | repetitions should be applied to any situation, person, or event |
| W1:27.6 | The idea for today needs many | repetitions for maximum benefit. It should be used at least every |
| W1:42.8 | it is better to spend the practice period alternating between slow | repetitions of the idea with eyes open, then closed, then open, and |
A Course of Love (1) | ||
| T3:8.2 | study. Realize how often you have forgotten this, despite the many | repetitions of our aim, and you will be more aware of your resistance |
replace | ||
A Course in Miracles – Original Edition (86) | ||
| Tx:3.37 | Knowledge preceded both perception and time and will ultimately | replace them. That is the real meaning of the Biblical description of |
| Tx:9.57 | it. Yet you do not know them until you return to them. You cannot | replace the Kingdom, and you cannot replace yourself. God, Who |
| Tx:9.57 | you return to them. You cannot replace the Kingdom, and you cannot | replace yourself. God, Who knows your value, would not have it |
| Tx:9.58 | question what you hear, for God does not deceive. He would have you | replace the ego's belief in littleness with His own exalted answer to |
| Tx:9.81 | God. Yet when they seem to speak to you, remember that nothing can | replace God, and whatever replacements you have attempted are |
| Tx:9.93 | denial of life perceives its opposite, as all forms of denial | replace what is with what is not. No one can really do this, but |
| Tx:10.89 | and hearing His answer, you too will laugh at your fears and | replace them with peace. For fear lies not in reality, but in the |
| Tx:11.13 | awareness of truth cannot be denied. Thus does the Holy Spirit | replace fear with love and translate error into truth. And thus will |
| Tx:11.13 | translate error into truth. And thus will you learn of Him how to | replace your dream of separation with the fact of unity. For the |
| Tx:13.3 | needful here. Aspects of reality can still be seen, and they will | replace aspects of unreality. Aspects of reality can be seen in |
| Tx:13.70 | himself. Every chance given him to heal is another opportunity to | replace darkness with light and fear with love. If he refuses it, he |
| Tx:14.33 | otherwise, great or small, however much or little valued, He will | replace with the one promise given unto Him to lay upon the altar |
| Tx:14.63 | or another. And each bright lesson, with which the Holy Spirit will | replace the dark ones you do not accept and hide, teaches you that |
| Tx:15.31 | of me. I would but teach you what is yours, so that together we can | replace the shabby littleness that binds the host of God to guilt and |
| Tx:15.64 | And this permits your Source and that of all your brothers to | replace it in your awareness. God and the power of God will take |
| Tx:15.79 | The holy instant does not | replace the need for learning, for the Holy Spirit must not leave you |
| Tx:16.25 | would exclude. And they will take the place of what you took in to | replace them. They are quite real as part of the Self you do not |
| Tx:16.52 | think you can attack another self and snatch it from the other to | replace the self which you despise. And you despise it because you do |
| Tx:19.54 | and return to each with what love sees. They have been given to | replace the hungry dogs of fear you sent instead. And they go forth |
| Tx:20.2 | Join now with me and throw away the thorns, offering the lilies to | replace them. This Easter, I would have the gift of your forgiveness |
| Tx:20.56 | freedom from it. Here he can accept the holy instant, offered him to | replace the unholy one he chose before. And here can he learn |
| Tx:20.70 | How can the engine of destruction be preferred and chosen to | replace the holy home the Holy Spirit offers, where He will dwell |
| Tx:20.76 | imagined sin into the calm and reassuring sights with which He would | replace them. These gentle sights and sounds are looked on happily |
| Tx:25.77 | safe from vengeance in all forms. The world deceives, but it cannot | replace God's justice with a version of its own. For only love is |
| Tx:26.4 | given him to make the world recede before his song and sight of him | replace the body's eyes. |
| Tx:26.32 | God gave His Teacher to | replace the one you made, not to conflict with it. And what He would |
| Tx:26.32 | replace the one you made, not to conflict with it. And what He would | replace has been replaced. Time lasted but an instant in your mind, |
| Tx:26.45 | friend. What God appointed has no substitute, for what illusion can | replace the truth? |
| Tx:26.56 | seem to rule. In joyous answer will creation rise within you to | replace the world you see with Heaven, wholly perfect and complete. |
| Tx:26.84 | healed within His sight. An ancient miracle has come to bless and to | replace an ancient enmity that came to kill. In gentle gratitude do |
| Tx:27.20 | has been established in your sight and his. And laughter will | replace your sighs because God's Son remembered that he is God's |
| Tx:27.57 | and pleasures does He heal alike, for all sin's witnesses do His | replace. |
| Tx:27.61 | you may demonstrate the healing of the world. The holy instant will | replace all sin if you but carry its effects with you. And no one |
| Tx:30.62 | Thus is the real world's purpose gently brought into awareness, to | replace the goal of sin and guilt. And all that stood between your |
| Tx:30.74 | which had the power to undo creation and to make a world which could | replace it and destroy the Will of God. Only if this were possible |
| Tx:30.94 | are tempted by a dream of what he is. But do not give it power to | replace the changeless in him in your sight of him. There is no false |
| Tx:31.65 | plain. The means are given you by which to see the world that will | replace the one you made. Your will be done! In Heaven as on earth, |
| W1:34.8 | I can | replace my feelings of depression, anxiety or worry [or my thoughts |
| W1:51.5 | go. I choose to have them be replaced by what they were intended to | replace. My thoughts are meaningless, but all creation lies in the |
| W1:54.6 | the proof that what has been done through me has enabled love to | replace fear, laughter to replace weeping, and abundance to replace |
| W1:54.6 | been done through me has enabled love to replace fear, laughter to | replace weeping, and abundance to replace loss. I would look upon the |
| W1:54.6 | love to replace fear, laughter to replace weeping, and abundance to | replace loss. I would look upon the real world, and let it teach me |
| W1:59.4 | the body's eyes. Yet the vision of Christ has been given me to | replace them. It is through this vision that I choose to see. |
| W1:62.2 | attack must be replaced by forgiveness so that thoughts of life may | replace thoughts of death. |
| W1:66.9 | always engenders and the love which the Holy Spirit always offers to | replace it. |
| W1:66.10 | God through His Voice or is made by the ego which you have made to | replace Him. Which is true? Unless God gave your function to you, it |
| W1:67.4 | for use. We are trying today to undo your definition of God and | replace it with His own. We are also trying to emphasize that you are |
| W1:67.6 | find it necessary to repeat the idea for today from time to time to | replace distracting thoughts. You may also find that this is not |
| W1:72.2 | The ego's fundamental wish is to | replace God. In fact, the ego is the physical embodiment of this |
| W1:72.11 | has already been accomplished in us. To achieve this goal, we must | replace attack with acceptance. As long as we attack it, we cannot |
| W1:75.15 | of your vision and the sight of the real world which has come to | replace the unforgiven world you thought was real. |
| W1:78.13 | Let miracles | replace all grievances. |
| W1:R2.3 | form such thoughts may take, they have no meaning and no power. | Replace them with your determination to succeed. Do not forget that |
| W1:84.2 | today. I will worship no idols nor raise my own self-concepts to | replace my Self. I am in the likeness of my Creator. Love created me |
| W1:89.2 | under no laws but God's. His laws release me from all grievances and | replace them with miracles. And I would accept the miracles in place |
| W1:89.5 | [78] Let miracles | replace all grievances. By this idea do I unite my will with the |
| W1:91.9 | what are you? You need to be aware of what the Holy Spirit uses to | replace the image of a body in your mind. You need to feel something |
| W1:93.11 | behind the tiny idols of evil and sinfulness you have made to | replace it. Let it come into its own. Here you are. This is you. And |
| W1:94.5 | God in you. This is the Self that never sinned nor made an image to | replace reality. This is the Self which never left its home in God to |
| W1:110.3 | If you remain as God created you, appearances cannot | replace the truth, health cannot turn to sickness, nor can death be |
| W1:127.7 | its meager offerings and senseless gifts, and let the gift of God | replace them all. |
| W1:131.11 | times today, and we will ask to see the rising of the real world to | replace the foolish images that we held dear, with true ideas arising |
| W1:132.9 | of sickness, and the dead arise when you let thoughts of life | replace all thoughts you ever held of death. |
| W1:133.3 | requirements, they are not worth desiring at all, for they can but | replace what offers more. |
| W1:137.7 | real world will occupy the place of what you made, so healing must | replace the fantasies of sickness which you hold before the simple |
| W1:137.9 | can be yours, how little practice you need undertake to let His laws | replace the ones you made to hold yourself a prisoner to death. |
| W1:153.12 | play. It was designed by One Who loves His children, and Who would | replace their fearful toys with joyous games which teach them that |
| W1:169.11 | provides will end in time, for grace foreshadows Heaven yet does not | replace the thought of time but for a little while. The interval |
| W1:170.9 | this mindless piece of stone? Or will you make another idol to | replace it? For the god of cruelty takes many forms. Another can be |
| W1:183.4 | and valueless to you, although before you let the Name of God | replace their little names, you stood before them worshipfully, |
| W1:183.9 | one. And to all other thoughts respond with this, and see God's Name | replace the thousand little names you gave your thoughts, not |
| W1:190.8 | Son He loves. In pain does fear appear to triumph over love and time | replace eternity and Heaven. And the world becomes a cruel and a |
| W1:192.4 | world a clean and unmarked slate on which the Word of God can now | replace the senseless symbols written there before. Forgiveness is |
| W1:193.4 | The One Whom God created to | replace the foolish thoughts which crept into the mind of His most |
| W1:193.13 | appointed time to fall. For God has willed that laughter should | replace each one and that His Son be free again. |
| W1:199.7 | who perceive themselves as bound and helpless and afraid. Let love | replace their fears through you. Accept salvation now, and give your |
| W1:200.11 | found a simple, happy way to leave the world of ambiguity and to | replace our shifting goals and solitary dreams with single purpose |
| W2:226.1 | goal, it will depart from me. For I have not sought for illusions to | replace the truth. |
| W2:WS.1 | given every mind which thinks that it has separate thoughts and will | replace these thoughts of conflict with the thought of peace. |
| W2:272.2 | Heaven can be chosen just as easily as hell and love will happily | replace all fear. |
| W2:274.1 | this as well the truth will enter where illusions were, light will | replace all darkness, and Your Son will know he is as You created |
| M:29.6 | with help accordingly. God would be cruel if He let your words | replace His Own. A loving father does not let his child harm himself |
A Course of Love (71) | ||
| C:I.11 | mind. Joined in wholeheartedness we are the heaven of the world. We | replace bitterness with sweetness. We dwell in the reality of the One |
| C:4.8 | force, the chosen passion—all these things that you have made to | replace what you already have will lead you back as surely as they |
| C:4.26 | if you heed them, one more sentiment in a world where lovely words | replace what they would mean. This joining is the goal you seek, the |
| C:5.20 | mind: “I dedicate all thought to union.” As often as you need to | replace senseless thoughts, think of this and say it to yourself not |
| C:5.20 | times a day if needed. You do not need to worry about what to | replace your senseless thoughts with, as your heart will intercede by |
| C:6.12 | faced is but a call to face the next. And each one comes to | replace the old with hope that this one will be the one—and equal |
| C:6.13 | day” is the life you have made, and the life you fear heaven would | replace. To give up the idea that this is where meaning is found, |
| C:9.21 | closed door only keeps you safe while its boundary is respected. To | replace the temporary with the temporary is not an answer. |
| C:9.23 | the problems that you face? You see what you do not want and try to | replace it with its opposite. Your life is thus spent in struggling |
| C:9.50 | different would the world be if you would but attempt for one day to | replace use with union! Before you can begin, however, we must expand |
| C:11.4 | not their source. All ideas here are but ideas of union come to | replace ideas of separation. This will happen of its own without your |
| C:11.17 | Love is all that will not leave you wanting. Love is all that will | replace use with unity. |
| C:12.24 | extension, nor the Son's, lessened Father or Son in any way. | Replace the word Father with the word Creation and see if this does |
| C:14.27 | is real, and in it are included all others. One does not discard or | replace the other. What is real is all-inclusive. What is unreal is |
| C:14.28 | unsustainable, is the result only of that which does discard and | replace. As we have said before, there are but two emotions. One is |
| C:14.28 | Nothing but fear could take the memory of love from you, or | replace so quickly the glory that is your nature with the specialness |
| C:16.7 | is required to maintain the world you see. The Holy Spirit can | replace your specialness with a special function; but this function |
| C:16.17 | It is this belief in a severed relationship with God that seems to | replace the holy relationship that cannot be replaced. Judgment thus |
| C:18.24 | Having no one to receive and reject feelings of pain and | replace them with feelings of love causes all your distress. Think |
| C:20.45 | if you keep in mind that the idea of to serve is being used to | replace the idea of to use and is its opposite. It replaces the |
| C:20.46 | realize that you naturally have reacted with resistance. You must | replace your willingness to believe in your inadequacy and smallness |
| C:22.20 | day has all or most of the requirements you find pleasing in a day. | Replace such a thought with: “The grass is green. The birds are |
| C:26.9 | must be broken before my words can reach your mind and begin to | replace these scenes with new ones. Until that time is upon you, let |
| C:29.27 | though not in time. Each still exists, but in the present. Can you | replace your attention to the past and future with an attention to |
| C:31.4 | be the same. Inseparable does not mean replaceable. Water does not | replace wine nor wine water, yet each are from the same source, and |
| C:31.7 | of you. Form mimics content. Form mimics the truth, but does not | replace it. |
| T1:3.1 | but the forerunners of new learning. They are but opportunities to | replace illusion with the truth so that the truth of who you are is |
| T1:5.13 | invites the experience of the new thought system by being willing to | replace the old with the new. While this will at first be a learned |
| T1:6.9 | when this oneness is accomplished is that divine memories arise to | replace perception. This is miracle-mindedness. The accomplishment of |
| T2:7.4 | First let us | replace your idea of “others” with the idea of “relationship” that |
| T2:7.19 | and receiving as one. This is the only means available to you to | replace the old pattern with the new. |
| T2:10.4 | to some and intriguing to others, how many of you would not want to | replace your ability to know with the ability of that of a |
| T2:11.17 | with you as the identity you have learned since birth until you | replace it with new learning. While you have learned much here, you |
| T3:3.6 | this means is that you continue to fail to recognize your need to | replace judgment with forgiveness when it comes to yourself. You have |
| T3:8.7 | was said in “A Treatise on the Art of Thought,” the idea of love can | replace the idea of suffering but it is chosen not because of the |
| T3:10.1 | exists within your mind, you will be working still to | replace it with meaning rather than allowing the meaning that exists |
| T3:10.4 | time with blame than this and I offer you no word or sentiment to | replace it. I ask you simply to take the thought of it from your mind |
| T3:10.12 | and will be easily remembered once you begin to let it automatically | replace the old. |
| T3:11.16 | as a warning against righteousness. It comes to remind you, as you | replace the thought system of illusion with the thought system of the |
| T3:13.6 | tempted to hang on to this idea despite all that it has cost you. To | replace this idea with the idea of there being no loss but only gain |
| T3:22.6 | to break the pattern of planning, I do ask you to let it go and to | replace it with observation. |
| T4:3.7 | Now, as we reverse this set of circumstances, and | replace the world of fear with a world of love, there can be no more |
| T4:12.10 | so that you eradicate the idea of learning in separation and | replace it with the idea of sharing in unity. Learning is a condition |
| T4:12.31 | what already is. This will help you to adapt to the revelations that | replace learning. This will help you to adapt to the truth of a |
| D:3.9 | and the design of the future to be created. These are the ideas that | replace the learned concepts we leave behind. |
| D:4.8 | any of you have known. An internally structured life will quickly | replace the life of the inmate if you will but let it do so. Even |
| D:4.13 | we are merely working together to create a pattern of acceptance to | replace the pattern of learning. |
| D:6.14 | time of revelation, discovery is the new divine pattern that will | replace the “thought” systems we have spoken of. To discover is |
| D:7.25 | and proceed to an awareness of how the elevated Self of form can | replace the laws of evolution in time with the laws of transformation |
| D:9.4 | and discovery that we are beginning to lay out here are going to | replace. |
| D:10.7 | and that has always existed. When put into practice and allowed to | replace the pattern of learning, this way of discovery will be a |
| D:15.12 | without end. What passes through you now is the eternal come to | replace the temporal. |
| D:15.15 | have attempted to build better sails to catch the wind, or motors to | replace it, never realizing its constant and continual presence only |
| D:Day3.14 | know and have no idea what to do with what you know. Being unable to | replace, in application, the false with the true, the pattern of the |
| D:Day4.18 | centuries has been a tendency to challenge one world-view only to | replace it with another of no greater truth or value. My challenge |
| D:Day5.24 | from unity will only, in this way, be seen as the new givens come to | replace learning. |
| D:Day6.27 | creating new special relationships but the true devotion that will | replace special relationships forever. |
| D:Day8.15 | If you | replace the act of gossiping with a mental construct or rule that |
| D:Day10.16 | When I call you to | replace conviction with reliance, I call you to replace belief in an |
| D:Day10.16 | When I call you to replace conviction with reliance, I call you to | replace belief in an outside source with reliance upon your Self. |
| D:Day10.37 | these issues is fear. The cause and effect of love is all that will | replace these causes of fear with the means and end that will |
| D:Day14.5 | in the self and in “others.” Extension of health can, in this way, | replace rejection of illness and woundedness. |
| D:Day15.16 | “individual” stage in the creative process. “Group think” does not | replace the consciousness of the One Self with the “one group self.” |
| D:Day35.7 | that you return to your humanity with is an idea of oneness come to | replace an idea of separation, an idea of sameness come to replace an |
| D:Day35.7 | come to replace an idea of separation, an idea of sameness come to | replace an idea of specialness, an idea of accomplishment and union |
| D:Day35.7 | an idea of accomplishment and union here and now come to | replace all ideas of life after death. |
| D:Day35.12 | than your power to create would be to only attempt to repair or | replace. |
| D:Day38.12 | Community, or union with, can never | replace or replicate ownership and possession in union and |
| D:Day38.12 | ownership and possession in union and relationship. It cannot | replace who I Am, or who I Am to you. |
| D:Day39.46 | and health. You will turn anger to gladness, tears to laughter, and | replace weariness with rest. But you will still know all of these. |
| E.27 | What will there be to strive for? What quest will | replace this quest for being? The quest for love's expression—the |
replaceable | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:31.4 | this does not mean it must be the same. Inseparable does not mean | replaceable. Water does not replace wine nor wine water, yet each are |
replaced | ||
A Course in Miracles – Original Edition (52) | ||
| Tx:1.65 | The emptiness engendered by fear should be | replaced by love, because love and its absence are in the same |
| Tx:9.54 | it is always true. When grandeur slips away from you, you have | replaced it with something you have made. Perhaps it is the belief |
| Tx:9.56 | to replace your grandeur. Yet what God has created cannot be | replaced. God is incomplete without you, because His grandeur is |
| Tx:13.19 | within you and learn that what you feared was there has been | replaced with love. |
| Tx:14.33 | nothing brought there that is not equally worthy of both but will be | replaced by gifts wholly acceptable to Father and to Son. Can you |
| Tx:14.41 | assurance of their Father's Love. There, fear of death will be | replaced with joy of living. For God is Life, and they abide in |
| Tx:16.21 | peace where there was pain, and suffering has disappeared, to be | replaced by joy. |
| Tx:18.1 | this special purpose, one is judged more valuable and the other is | replaced by him. The relationship in which the substitution occurred |
| Tx:18.93 | Here are the dark and heavy garments of guilt laid by and gently | replaced by purity and love. |
| Tx:18.96 | transcend all learning that everything you learned is meaningless, | replaced forever by the knowledge of love and its one meaning. |
| Tx:21.19 | to your brother. Be willing, then, to have it taken from him and be | replaced with truth. And as you look upon the change in him, it will |
| Tx:21.30 | purpose, and you no longer want it. No one allows a purpose to be | replaced while he desires it, for nothing is so cherished and |
| Tx:22.11 | relationship and yet more ancient than the old illusion that it has | replaced, is like a baby now in its rebirth. Yet in this infant is |
| Tx:22.25 | it not welcome news to hear not one of the illusions that you made | replaced the truth? |
| Tx:23.8 | than madness. And fear will reign in madness and will seem to have | replaced love there. This is the conflict's purpose. And to those |
| Tx:26.32 | made, not to conflict with it. And what He would replace has been | replaced. Time lasted but an instant in your mind, with no effect |
| Tx:26.42 | holds, you but relive the single instant when the time of terror was | replaced by love. And so you die each day to live again until you |
| Tx:26.47 | gone as soon as the idea which brought it has been healed and been | replaced by sanity. Sickness and sin are seen as consequence and |
| Tx:26.90 | light within, and there has all unfairness been resolved and been | replaced with justice and with love. If you perceive injustice |
| Tx:27.49 | sight to them by which they witnessed it. The world of accusation is | replaced by one in which all eyes look lovingly upon the Friend who |
| Tx:29.52 | would value more than what he is. Idols are made that he may be | replaced, no matter what their form. And it is this which never is |
| Tx:30.76 | you cannot forgive. And so there cannot be appearances which have | replaced the truth about God's Son. |
| W1:23.5 | that the cause be identified and then let go, so that it can be | replaced. The first two steps in this process require your |
| W1:23.5 | cooperation. The final one does not. Your images have already been | replaced. By taking the first two steps, you will see that this is so. |
| W1:31.3 | into your awareness, each to be considered for a moment and then | replaced by the next. Try not to establish any thought of hierarchy |
| W1:34.3 | as you watch them arise in your mind, and let each one go, to be | replaced by the next. |
| W1:43.1 | and knowledge. Without this link with God, perception would have | replaced knowledge forever in your minds. With this link with God, |
| W1:51.5 | do not mean anything and to let them go. I choose to have them be | replaced by what they were intended to replace. My thoughts are |
| W1:52.2 | only perfect peace. When I am upset, it is always because I have | replaced reality with illusions which I made up. The illusions are |
| W1:56.3 | I am, it is essential that I let this image of myself go. As it is | replaced by truth, vision will surely be given me. And with this |
| W1:62.2 | you are learning how to remember the truth. For this, attack must be | replaced by forgiveness so that thoughts of life may replace thoughts |
| W1:65.10 | to get a sense of being willing to have your illusions of purpose be | replaced by truth. |
| W1:74.1 | is His. The belief that conflict is possible has gone. Peace has | replaced the strange idea that you are torn by conflicting goals. As |
| W1:76.7 | The laws of God can never be | replaced. We will devote today to rejoicing that this is so. It is no |
| W1:76.10 | Exchange cannot be made, there are no substitutes, and nothing is | replaced by something else. God's laws forever give and never take. |
| W1:88.2 | come. I can but choose the light, for it has no alternative. It has | replaced the darkness, and the dark is gone. |
| W1:89.5 | By this idea do I express my willingness to have all my illusions be | replaced with truth according to God's plan for my salvation. I would |
| W1:89.7 | hold this grievance apart from my salvation. Let our grievances be | replaced by miracles, [name]. Beyond this is the miracle by which |
| W1:89.7 | [name]. Beyond this is the miracle by which all my grievances are | replaced. |
| W1:90.2 | the solution is always a miracle with which I let the grievance be | replaced. Today I would remember the simplicity of salvation by |
| W1:99.9 | He wanted this for you. Then let the thought with which He has | replaced all your mistakes enter the darkened places of your mind |
| W1:110.1 | have reality, nor changed the universe so that what God created was | replaced by fear and evil, misery and death. |
| W1:135.11 | the body will respond with health when they have been corrected and | replaced with truth. This is the body's only real defense. Yet is |
| W1:166.11 | death is answered, and the sight that looked upon it now has been | replaced by vision which perceives that you are not what you pretend |
| W1:181.2 | Your vision now will shift to give support to the intent which has | replaced the one you held before. Remove your focus on your brother's |
| W1:194.9 | reassured. If we accept an unforgiving thought, it will be soon | replaced by love's reflection. And if we are tempted to attack, we |
| W1:195.2 | you the certain means whereby all pain is healed and suffering | replaced with laughter and with happiness. Nor could the even partly |
| W2:WIHS.2 | He perceives for it, becomes the means to go beyond itself, to be | replaced by the Eternal Truth. |
| W2:294.1 | to serve, to keep its usefulness while it can serve, and then to be | replaced for greater good. |
| M:13.1 | for in reality there is nothing to learn. Yet this illusion must be | replaced by a corrective device, another illusion that replaces the |
| M:28.6 | to take the place of what they dreamed. The thought of murder is | replaced with blessing. Judgment is laid by and given Him Whose |
A Course of Love (49) | ||
| C:3.15 | the learning of this Course. One such concept, given up and not | replaced, will free you beyond your deepest imaginings and free your |
| C:8.7 | angels and demons that would dance there. What you would remember is | replaced by memories of these emotions—so many that they could not |
| C:9.18 | the choice for fear? Fear is nothing but a choice, and it can be | replaced by choice of another kind. |
| C:14.19 | with the same purpose in mind. What none realize is that fear has | replaced love. |
| C:16.3 | is the same does not change and become different. Innocence is not | replaced by sin. |
| C:16.17 | with God that seems to replace the holy relationship that cannot be | replaced. Judgment thus reinforces the idea of separation, making of |
| C:20.36 | Bitterness and uncertainty are | replaced by hope. Hope is the condition of the initiate, new to the |
| C:20.38 | as the animate is called upon, depended upon for service. All use is | replaced with service, and appreciation replaces the callousness with |
| C:20.39 | All fear that what is good for one may not be good for the whole is | replaced by an understanding that each one is worthy of his or her |
| C:20.39 | fear that what one gets means that less is available for another is | replaced with an understanding of abundance. Receiving replaces all |
| C:22.22 | seem at first, I assure you the feeling of impersonality will be | replaced quickly with an intimacy with your surroundings that you |
| C:23.28 | false beliefs were the result of faulty learning. As unlearning is | replaced by new learning, judgment falls away as your innocence is |
| C:31.18 | don't. Those who believe in it believe in sin, and that it can be | replaced by forgiveness. Those who do not believe in it do not |
| T2:4.17 | learning and so it is a condition of miracle readiness. The old is | replaced by the new simultaneously. |
| T2:6.9 | You must create it for yourself only because you believe you | replaced what was already accomplished with what you made. This is |
| T2:10.2 | be met only in certain ways is akin to another belief that has been | replaced. This belief was first expressed in A Course in Miracles by |
| T2:10.2 | as your own teacher. This belief in the self as teacher has now been | replaced with the belief that you only learn in unity. |
| T2:11.8 | all learned behaviors and ideas are with you, until it is totally | replaced by new learning. Learning thus must complement your new |
| T2:11.17 | ego is still very much with you, and wondering, if you have not yet | replaced it, how this miracle will come about. This replacement is |
| T3:1.7 | The ego's thought system has been | replaced by the thought system of unity and you are left, perhaps, |
| T3:2.13 | such adolescent thinking behind, this thinking must be quickly | replaced with a new idea about yourself or its hold on you will |
| T3:3.6 | This is the vengeful self we eliminate now. You have, in truth, | replaced judgment with forgiveness, but you have not yet fully |
| T3:3.6 | This statement may sound incongruous, for how could you have | replaced judgment with forgiveness and not forgiven yourself? What |
| T3:3.6 | and not forgiven yourself? What this means is that you have | replaced judgment with forgiveness as a belief. You have put this |
| T3:15.15 | only gain within the laws of love. Special relationships have been | replaced by holy relationship. |
| T3:16.13 | Special relationships have been | replaced by holy relationship. |
| T3:16.14 | By saying that special relationships have been | replaced by holy relationship it is being said that your only |
| T3:22.15 | of chance is a pattern of the old thought system that needs to be | replaced by certainty. If you have enjoyed the game of chance, play a |
| T4:12.20 | the pattern of the old thoughts will continue until they are | replaced by a new pattern. That self-doubt arises in your thought |
| D:1.15 | the truth is a continuation of the pattern of insanity that must be | replaced with a pattern of sanity. |
| D:6.24 | called upon the body to accept the indwelling of Christ. You have | replaced the personal self, the self of learning, with the true Self. |
| D:16.21 | when you retain them you do not allow for the time of learning to be | replaced with the only replacement that will sustain |
| D:17.19 | the threshold is the state in which desire has passed and been | replaced by reverence. To revere is to feel awe, which, it has been |
| D:17.20 | you may have initially felt with this realization has been | replaced by acceptance. Acceptance has come because you recognize the |
| D:Day3.22 | choose to live. You may have left behind aspirations of wealth, and | replaced them with ideas of having more time, more fulfilling work, |
| D:Day4.38 | You must realize that here is where fear must be totally | replaced by love. If you fear to go where the portal of access will |
| D:Day6.32 | Does this work of acceptance seem never ending? It is until it is | replaced by reverence, just as learning was unending until it was |
| D:Day6.32 | is replaced by reverence, just as learning was unending until it was | replaced by acceptance. The conditions, however, of this time of |
| D:Day7.3 | longer denying your Self. You are no longer denying unity. You have | replaced fear with love. Love is life giving and life supporting. |
| D:Day7.7 | to expand but will actually be contracting into nothingness. Time is | replaced by presence, by your ability to exist in the here and now in |
| D:Day7.13 | from here how the dominoes fall and each condition of learning is | replaced, always by a far gentler and more compassionate alternative. |
| D:Day8.29 | opinions and for “thinking” about “how to” react. Reaction has been | replaced by response, calculated mental constructs have been replaced |
| D:Day8.29 | been replaced by response, calculated mental constructs have been | replaced with true expression. It does not seem so only if you have |
| D:Day9.33 | This pattern will be easily | replaced, however, as your acceptance of yourself as you are, the |
| D:Day12.6 | to present itself, all you must do is remind yourself that space has | replaced what was once your self of form. Feel the love of the space |
| D:Day15.9 | and effect. This practice will continue to serve you and will not be | replaced, but supplemented by the new practice of informing, until |
| D:Day15.11 | of neutrality along with you. This is why observation is not being | replaced. Observation is needed until this level of neutrality is |
| D:Day36.18 | Yet you do not disappear or cease to be. You are not | replaced by God whom you have always been one with in being. You |
| D:Day37.1 | What we have just done is | replaced an old idea of God with a new idea of God. |
replacement | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:9.84 | you will bow down and worship him because he was made as God's | replacement. He is the belief that you can choose which god is |
| Tx:18.2 | never uses substitutes. Where the ego perceives one person as a | replacement for another, the Holy Spirit sees them joined and |
| Tx:18.3 | is love. Fear involves substitution by definition, for it is love's | replacement. Fear is both a fragmented and a fragmenting emotion. It |
| Tx:27.32 | than everything? Yet true undoing must be kind. And so the first | replacement for your picture is another picture of another kind. |
| W1:23.4 | is the world you see when its cause is gone? Vision already holds a | replacement for everything you think you see now. Loveliness can |
| W1:166.7 | This is your chosen self, the one you made as a | replacement for reality. This is the self you savagely defend against |
| W2:I.6 | Who taught us how to leave the world of sorrow in exchange for its | replacement given us by You. We look not backward now. We look ahead |
| W2:I.6 | a world beyond the one we made and take that world to be the full | replacement of our own. |
| W2:WIS.2 | What it seeks for now is chosen by the aim the mind has taken as | replacement for the goal of self-deception. Truth can be its aim as |
| W2:WIHS.3 | you would not let His Voice appeal in vain nor turn away from His | replacement for the fearful images and dreams you made. The Holy |
| W2:289.2 | look upon a past that is not there. For You have offered me Your own | replacement in a present world the past has left untouched and free |
| M:4.14 | of learning. It demonstrates the absence of God's curriculum and its | replacement by insanity. No teacher of God but must learn—and |
| M:18.3 | is real.” Reality is blotted out as this insane belief is taken as | replacement for God's Word. The body's eyes now “see”; its ears alone |
| M:23.4 | is not of this world. It is a symbol that can safely be used as a | replacement for the many names of all the gods you pray to. It |
A Course of Love (33) | ||
| C:I.12 | unfolding love. The new is love's expression. The new is the true | replacement of the false, illusion's demise, joy birthed amongst |
| C:9.22 | of the body alone is another example of choosing an opposite for | replacement. |
| C:9.24 | The only | replacement that can occur that will accomplish what you seek is the |
| C:9.24 | replacement that can occur that will accomplish what you seek is the | replacement of illusion with the truth, the replacement of fear with |
| C:9.24 | what you seek is the replacement of illusion with the truth, the | replacement of fear with love, the replacement of your separated self |
| C:9.24 | of illusion with the truth, the replacement of fear with love, the | replacement of your separated self with your real Self, the Self that |
| C:9.24 | that this must occur that leads you to attempt every other kind of | replacement. You can continue on in this fashion, always hoping that |
| C:9.24 | You can continue on in this fashion, always hoping that the next | replacement will be the one that succeeds in bringing you what you |
| C:9.24 | in bringing you what you desire, or you can choose instead the only | replacement that will work. |
| C:14.28 | your ego, your separated self who quickly rushes in with love's | replacement. Nothing but fear could take the memory of love from you, |
| C:29.16 | Relationship is the interaction within which service occurs. The | replacement of the idea of service with the idea of use made for the |
| T2:9.4 | think in such a way you believe in loss and gain rather than in the | replacement belief that there is no loss but only gain. |
| T2:11.16 | replacing belief in an ego-self with belief in a Christ-Self. Total | replacement. As long as you hang on to both identities the world will |
| T2:11.17 | you have not yet replaced it, how this miracle will come about. This | replacement is indeed a miracle and the very miracle you have been |
| T3:4.7 | rise and fall of civilizations. But as we have said before, the only | replacement that will work is the replacement of illusion with the |
| T3:4.7 | as we have said before, the only replacement that will work is the | replacement of illusion with the truth. The very purpose of this |
| T3:4.7 | with the truth. The very purpose of this Treatise is to prevent the | replacement of illusion with illusion, or one ego-self with another. |
| T3:5.1 | who have experienced it rush to find the easiest and most available | replacement (the ego or that which has become familiar, if not |
| T3:10.5 | You would find this easier if a | replacement were offered, for ridding your mind of blame will leave |
| T3:10.5 | were birthed from the idea of blame. Although I offer it not as a | replacement, what you will find will come in the place of blame is an |
| T3:15.18 | Illusion is the “truth” by which you have lived. The total | replacement of illusion with the truth is what the new thought system |
| T3:15.18 | is what the new thought system will accomplish. Obviously, this | replacement must be total. The means for making this total |
| T3:15.18 | this replacement must be total. The means for making this total | replacement are in your hands but you are hardly empty-handed. The |
| T3:16.6 | a constant, and make it seem as if what is now is still awaiting | replacement by what will be, is a change that must occur within. As |
| D:1.11 | to your true Self, your true identity. Imagine this opening and this | replacement occurring with every fiber of your being. Imagine the |
| D:6.24 | We have talked of but one | replacement for the pattern of learning—the pattern of acceptance. |
| D:16.21 | do not allow for the time of learning to be replaced with the only | replacement that will sustain Christ-consciousness, the replacement |
| D:16.21 | the only replacement that will sustain Christ-consciousness, the | replacement of learning with sharing in unity and relationship. |
| D:17.1 | space rather than in truth. It is never about one. It is not about | replacement. It comes in a never ending series rather than in |
| D:Day3.58 | concept, another trick of the mind, you will not see it as the | replacement of learning, and as such as an active state, a state in |
| D:Day7.12 | that are nonetheless extremely transformative, such as the | replacement of special relationship with the devotion of holy |
| D:Day7.12 | of holy relationship that we have already spoken of. Another | replacement is that of control with grace. This occurs as you give up |
| D:Day7.20 | maintaining or sustaining your access to union will be that of the | replacement of doubt with certainty. Certainty is a condition of the |
replacements | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:9.81 | speak to you, remember that nothing can replace God, and whatever | replacements you have attempted are nothing. |
| W1:50.1 | which you endow with magical powers. All these things are your | replacements for the Love of God. All these things are cherished to |
| W1:R3.4 | you withdraw the value given them, allow your practice periods to be | replacements for your litanies to them. They gave you nothing. But |
A Course of Love (2) | ||
| D:3.10 | Oneness replaces duality or contrast. You will be seeking now for | replacements for that which formerly ordered your life. Thus we will |
| D:3.10 | that which formerly ordered your life. Thus we will speak of these | replacements. |
replaces | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:8.61 | thus becomes the temple of the Holy Spirit, where devotion to Him | replaces devotion to the ego. In this sense, the body does become a |
| Tx:17.45 | the practical results of asking Him to enter. At once His goal | replaces yours. This is accomplished very rapidly, but it makes the |
| Tx:18.59 | awareness and lost your fear of union. The love that instantly | replaces it extends to what has freed you and unites with it. And |
| Tx:19.20 | as sinful is perceived as holiness. And it is this doctrine which | replaces the reality of the Son of God as his Father created him and |
| Tx:24.45 | you there in gentleness and blessing all the way. His love for God | replaces all the fear you thought you saw within yourself. His |
| W1:97.5 | Voice to every living thing; offers His sight to everyone who asks; | replaces error with the simple truth. |
| W1:103.6 | hour today. Then welcome all the happiness it brings, as truth | replaces fear, and joy becomes what you expect to take the place of |
| W1:170.13 | heard and answered. Now has fear made way for love, as God Himself | replaces cruelty. |
| W2:356.1 | The miracle reflects Your Love, and thus it answers him. Your Name | replaces every thought of sin, and who is sinless cannot suffer pain. |
| M:13.1 | must be replaced by a corrective device, another illusion that | replaces the first, so both can finally disappear. The first |
A Course of Love (19) | ||
| C:4.6 | a fog of amnesia that obscures what would be a brief adventure and | replaces it with dreams of terror and confusion so rampant that no |
| C:14.28 | One is love, the other fear. Fear, through your own choice, | replaces and discards love. Fear is always strongest when you value |
| C:16.12 | Only forgiveness | replaces judgment, but true forgiveness is as foreign to you as is |
| C:17.16 | Forgiveness, which | replaces judgment, must come from your heart. To forgive based on the |
| C:20.9 | it aside. Time has ended and there is nothing you must do. Being | replaces identity and you say, I am. I am, and there is nothing |
| C:20.38 | upon for service. All use is replaced with service, and appreciation | replaces the callousness with which use once occurred. |
| C:20.39 | that each one is worthy of his or her desires. Eachness | replaces thingness but not oneness. All fear that what one gets means |
| C:20.39 | another is replaced with an understanding of abundance. Receiving | replaces all notions of taking or getting. All that is received is |
| C:20.45 | is being used to replace the idea of to use and is its opposite. It | replaces the thought of taking with the thought of receiving. It |
| T1:2.9 | proof that you can do so again and again until the new way totally | replaces the old and the art of thought leaves behind forever the |
| T1:3.4 | of truth dispels illusion and thus the ego-mind. The art of thought | replaces the ego-mind with the wholehearted. The wholehearted is but |
| T2:4.19 | to life causes you to struggle or resist and the new way of thinking | replaces that old pattern with a new pattern of response, you will |
| T4:2.11 | your sporting events, a “first” is applauded, and soon a new record | replaces that record-setting first; just as someone had to be “first” |
| T4:11.4 | that is our new means of communicating and creating, a sharing that | replaces learning with what is beyond learning. I conclude this |
| D:3.10 | that all of these ideas have in common a quality of oneness. Oneness | replaces duality or contrast. You will be seeking now for |
| D:17.5 | and what comes before the passing of desire and the reverence that | replaces it. It acknowledges a certain “taking over” of the spirit of |
| D:Day7.6 | Love | replaces fear and is life-generating rather than life-degenerating. |
| D:Day12.7 | a world that is perceived rather than known. Christ-consciousness | replaces perception with knowing, form with space. |
| D:Day14.5 | Further, it is in willful remembering that extension | replaces rejection both in the self and in “others.” Extension of |
replacing | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:8.84 | The will to wake is the will to love, since all healing involves | replacing fear with love. The Holy Spirit cannot distinguish among |
| Tx:21.62 | Reason does not attack but takes the place of madness quietly, | replacing madness if it be the will of the insane to listen to it. |
| Tx:29.19 | As “something” is the body asked to be God's enemy, | replacing what He is with littleness and limit and despair. It is His |
| Tx:31.91 | Thus is Christ's strength invited to prevail, | replacing all your weakness with the strength that comes from God and |
| W1:15.1 | It is not seeing. It is image-making. It takes the place of seeing, | replacing vision with illusions. |
| W1:67.8 | you of your Father and of your Self. This is the Voice of truth | replacing everything that the ego tells you about yourself with the |
| W1:95.14 | attempting to allow the meaning of the words to sink into your mind, | replacing false ideas: |
| W1:151.16 | And so you lay the gift of snow-white lilies on the world, | replacing witnesses to sin and death. Through your transfiguration is |
| W1:194.8 | the hands of God. For thus you call the memory of Him to come again, | replacing all your thoughts of sin and evil with the truth of love. |
| M:28.3 | The last illusion spreads over the world, forgiving all things and | replacing all attack. The whole reversal is accomplished. Nothing is |
A Course of Love (8) | ||
| C:8.3 | as memory begins to return to you. Your heart will aid you in | replacing thinking with remembering. In this way, remembering can be |
| C:10.7 | negative messages that you hear, and after much effort succeeded at | replacing what was negative with messages of a more positive nature. |
| T2:10.5 | illustration, the reverse of this is akin to what you have done by | replacing unity with singularity. You have narrowed your ability to |
| T2:11.16 | all faith from your belief in the ego-self. The alternative is | replacing belief in an ego-self with belief in a Christ-Self. Total |
| T3:8.1 | scrambling in the dust. The work that is upon you now is that of | replacing the house of illusion once and for all with the home of |
| D:2.1 | Course, began the work that is being continued here, the work of | replacing the old patterns of learning with the new pattern of |
| D:Day7.5 | of learning is an extension of fear and be willing and vigilant in | replacing it with a pattern of acceptance. I say this because so many |
| D:Day36.15 | reality so populated by the god-like and the god-less, so near to | replacing creation with destruction, so joyous and loving, and so |
replete | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day10.29 | that of evil or of the powerless over the powerful? Isn't history | replete with idols who have done just this? |
replicate | ||
A Course in Miracles – Original Edition (1) | ||
| M:5.7 | also go all the effects they seemed to cause. Cause and effect but | replicate creation. Seen in their proper perspective, without |
A Course of Love (2) | ||
| D:4.18 | have so long sought and used your faulty systems to but attempt to | replicate. |
| D:Day38.12 | Community, or union with, can never replace or | replicate ownership and possession in union and relationship. It |
replied | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:28.59 | for you can never be apart from Me.” His Son remembers not that he | replied “I will,” though in that promise he was born. Yet God reminds |
A Course of Love (0) | ||
replies | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.72 | the mind asks, “Where can I go for protection?” to which the ego | replies, “Turn to me.” The mind, and not without cause, reminds the |
A Course of Love (0) | ||
reply | ||
A Course in Miracles – Original Edition (1) | ||
| W1:166.11 | with you Who gently answers all your fears with this one merciful | reply: “It is not so.” He points to all the gifts you have each time |
A Course of Love (0) | ||
repopulate | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:6.9 | have occurred as described, or that it would have been impossible to | repopulate the earth afterwards even if it had taken place as |
report | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:28.51 | ears are senses without sense, and what they see and hear they but | report. It is not they that hear and see, but you, who put together |
| W1:151.2 | do deceive. That you believe them to the last detail which they | report is even stranger when you pause to recollect how frequently |
| W1:151.3 | world you see? You place pathetic faith in what your eyes and ears | report. You think your fingers touch reality and close upon the |
| W2:WIW.3 | where truth exists, upheld apart from lies. Yet everything that they | report is but illusion, which is kept apart from truth. |
| M:8.6 | those who seem to be “sicker” than others, and the body's eyes will | report their changed appearances as before. But the mind will put |
A Course of Love (2) | ||
| C:22.19 | the “I” we are dispelling. Think a moment of how you tell a story or | report on events that have taken place within your life. You |
| C:22.19 | taken place within your life. You personalize. You are likely to | report on what a certain set of circumstances meant “to you.” This |
reporting | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:22.20 | “The grass is green. The birds are singing. The sun is warm.” Simple | reporting. |
reports | ||
A Course in Miracles – Original Edition (1) | ||
| W1:151.7 | his body's mouth says to your ears, nor what your fingers' touch | reports of him. He passes by such idle witnesses, which merely bear |
A Course of Love (1) | ||
| T4:6.1 | that is Christ-consciousness. This is why you hear differing | reports of the afterlife from those who have experienced temporary |
repository | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:17.14 | you can turn back to holds no judgment and no fear, and so it is the | repository of all that has proceeded from love. There it keeps all |
represent | ||
A Course in Miracles – Original Edition (34) | ||
| Tx:1.12 | 12. Miracles are thoughts. Thoughts can | represent lower-order or higher-order reality. This is the basic |
| Tx:1.30 | 26. Miracles | represent freedom from fear. “Atoning” really means “undoing.” The |
| Tx:2.11 | These related distortions | represent a picture of what actually occurred in the separation. None |
| Tx:3.22 | “the Lamb of God who taketh away the sins of the world.” Those who | represent the lamb as blood-stained, an all-too-widespread error, do |
| Tx:4.106 | I am here only to be truly helpful. I am here to | represent Christ, Who sent me. I do not have to worry about what to |
| Tx:17.15 | They | represent the evil that you think was done to you. You bring them |
| Tx:17.23 | But first be sure you fully realize what you have made the past to | represent and why. |
| Tx:17.39 | and be glad: these pictures are each framed perfectly for what they | represent. One is framed to be out of focus and not seen. The other |
| Tx:18.23 | so easy and so natural. For as your sleeping and your waking dreams | represent the same wishes in your mind, so do the real world and the |
| Tx:22.34 | These eyes, made not to see, will never see. For the idea they | represent left not its maker, and it is their maker that sees through |
| Tx:27.7 | to be believed and lend conviction to the system they speak for and | represent. And each has many voices, speaking to your brother and |
| Tx:27.11 | the truth and value that it represents. Let it receive the power to | represent an endless life, forever unattacked. And to your brother |
| Tx:27.21 | Only those to whom their brother's sacrifice and pain are seen to | represent their own serenity. Their helplessness and weakness |
| Tx:27.21 | to represent their own serenity. Their helplessness and weakness | represent the grounds on which they justify his pain. The constant |
| Tx:27.24 | a half in opposition to a half. And these two halves appear to | represent a split within a self perceived as two.] |
| Tx:27.26 | perceived as all of you. To this remaining half the Holy Spirit must | represent the other half until you recognize it is the other half. |
| Tx:27.30 | they both are gone. And now he stands for nothing. Symbols which but | represent ideas that cannot be must stand for empty space and |
| Tx:27.40 | questions of the world contained within the questions. Where answers | represent the questions, they add nothing new, and nothing has been |
| Tx:27.58 | by which sin's witnesses are called. It merely proves that what they | represent has no effects. And this it proves because its own effects |
| Tx:27.76 | He gives but life. Yet what you see as gifts your brother offers | represent the gifts you dream your Father gives to you. Let all your |
| Tx:29.1 | that is His. The compromise the least and littlest gap would | represent in His eternal love is quite impossible. For it would mean |
| Tx:29.28 | assigned, some goal which an event, or body, or a thing should | represent and should achieve for you. If it succeeds, you think you |
| Tx:30.49 | and what is true. And you attack them for the things you think they | represent. What lies beyond them cannot be attacked. |
| Tx:30.51 | frighten him. Yet is he at the mercy of his toys? And can they | represent a threat to him? |
| Tx:31.79 | self whose image has the wish begot of you. For vision can but | represent a wish, because it has no power to create. Yet it can look |
| W1:4.1 | will find, if you train yourself to look at your thoughts, that they | represent such a mixture that, in a sense, none of them can be called |
| W1:151.11 | He will select the elements in them that | represent the truth and disregard those aspects which reflect but |
| W1:187.2 | eyes will not perceive it yours. Yet we have learned that things but | represent the thoughts that make them. And you do not lack for proof |
| W1:190.7 | make effects. As an illusion it is what you will. Your idle wishes | represent its pains. Your strange desires bring it evil dreams. Your |
| W1:192.9 | or free. Thus does each one who seems to tempt you to be angry | represent your savior from the prison-house of death. And so you owe |
| W2:300.1 | also the idea that lets no false perception keep us in its hold nor | represent more than a passing cloud upon a sky eternally serene. And |
| M:5.4 | the decision-maker. Terms like “instincts,” “reflexes” and the like | represent attempts to endow the body with non-mental motivators. |
| M:5.9 | To them God's teachers come to | represent another choice which they had forgotten. The simple |
A Course of Love (63) | ||
| C:3.6 | crest, a mother's ring, a wedding band are all the same: They but | represent what they symbolize in form. |
| C:3.9 | these words enter you as what they are, not the symbols that they | represent. An idea of love is planted now, in a garden rich with what |
| C:12.16 | Spirit, like the word love, are but symbols representing ideas that | represent what is. That you have made of the Father a singular |
| C:22.7 | The image of intersection is simply meant to | represent the point where the world intersects with you—where your |
| T1:1.8 | to turn to explain the many riddles they would seem at times to | represent. |
| T2:5.6 | in a way that the call that comes as an announcement is not. They | represent the remnants of learning from the past, the final breaking |
| T2:6.10 | Remember that the phrase, the Son of God, and the name Christ, but | represent the original creation and are not to be mistaken for |
| T2:7.2 | course of your day or your life in ways you would not choose. Others | represent the accidents waiting to happen, love that is not returned, |
| T3:1.13 | work can be done. We work with what we have, a form fully able to | represent the truth and, in so doing, we bring the truth to life and |
| T3:2.3 | this choice was the choice it has been made to seem. You chose to | represent yourself in a new way, to express yourself in a new way, to |
| T3:2.3 | yourself in a new way, to share yourself in a new way. The choice to | represent your Self in form was a choice for separation but not |
| T3:2.6 | blameless or unaltered state that your personal self can begin to | represent the truth for it leaves untruth, or the ego, behind. It is |
| T3:2.8 | is art, and not all that you call self is Self, even while both may | represent the truth as you perceive of it. Representing the truth as |
| T3:7.2 | only to return you to the truth. Since there are no beliefs that | represent the truth of who you are and who God is, we speak now of |
| T3:7.3 | there is no need for a belief system and no belief system that can | represent the truth, you have been told that you can represent the |
| T3:7.3 | system that can represent the truth, you have been told that you can | represent the truth here. You cannot do this with beliefs but you can |
| T3:8.1 | that we move now beyond representations to meaning so that what you | represent will move beyond representations to the truth. Realize here |
| T3:11.3 | there is the same. These words, like the words House of Truth | represent an awareness of a new reality, a new dwelling place. |
| T3:11.4 | The word house as used in the House of Truth does not | represent a structure but a dwelling place. The word house as used in |
| T3:11.4 | dwelling place. The word house as used in the house of illusion does | represent a structure. The house of illusion is a construction meant |
| T3:13.9 | in the life you live here. This you must now do. You must | represent the truth of these words with your life. |
| T3:13.14 | self. It is only in this way that the personal self will be able to | represent the Self in truth. |
| T3:17.6 | you also that names, such as Holy Spirit, are but word symbols that | represent what is. So think now of whatever stories you know of the |
| T3:19.11 | will seem to arise from bodily temptations. Although you will now | represent who you are in physical form in a new way, you can still |
| T3:21.18 | you present to others. It will be a representation only. It will | represent only the truth. It will no longer be seen as your identity, |
| T3:21.20 | by some and will attract them to you and to the truth you now will | represent. |
| T3:21.24 | While no one is called to evangelize, all are called equally to | represent the truth and to observance of the truth. That you each |
| T3:22.2 | Surely there are already those called to | represent not only their true Selves but this Course to the world. If |
| T3:22.2 | followers, I do not mean to dissuade any of you who feel a call to | represent this Course and the teachings of this Course with your |
| T3:22.4 | Since your personal self was always meant to | represent the truth of who you are, the seeds of who you are, are |
| T4:5.1 | all who came after me. All that being a Son of God means is that you | represent the continuity of creation and that your fulfillment lies |
| T4:12.7 | these written words are not the acts of an intermediary and why they | represent direct learning. |
| D:1.2 | you today as co-Creator of the Self you are and the Self you hope to | represent with your physical form. I come to you today not as a |
| D:5.2 | to do so. You thus determined what the world around you was meant to | represent. It was in much the same way that the ego came to represent |
| D:5.2 | meant to represent. It was in much the same way that the ego came to | represent you. |
| D:5.7 | acts as representative of truth. You have thought the things you do | represent your drives, but they simply represent what was given to |
| D:5.7 | thought the things you do represent your drives, but they simply | represent what was given to help you remember and return to who you |
| D:5.11 | of learning that is now passing away. Thus all was given to you to | represent what is rather than to be what is. Now, as you join with |
| D:5.11 | that you are, but will return to being as it was intended and will | represent the truth of who you are. This true representation, being |
| D:5.12 | comes to an end? What was created to serve the time of learning, to | represent what is and aid you in your return to what is, will become |
| D:5.12 | you can see with your body's eyes will not be all that is but will | represent all that is truly. |
| D:5.19 | This is what we discuss today. We discuss being what you | represent in truth. We discuss the elevation of form. And what we |
| D:6.8 | What is not real are the things that you have made to | represent what is real since you didn't understand what it was you |
| D:6.8 | since you didn't understand what it was you were making things to | represent. These are the systems we have already spoken of: Systems |
| D:6.18 | modes of behavior concerning the body were given to teach and to | represent. What you have done is turn them into implacable rules you |
| D:6.22 | of flesh and bone, and it is also the form that is now serving to | represent the truth of who you are. How might this change the “laws” |
| D:6.22 | the design of the body represented? What might the bodily design now | represent? |
| D:6.26 | consciousness. You are whole once again and your form will merely | represent one aspect of your wholeness in the field of time. |
| D:7.1 | you can picture in your mind, and that you have language to | represent, because you are aware of the self of form. To “enter” into |
| D:7.2 | time, a learning being. Now we will adjust our language somewhat to | represent the new and restate what was said earlier as “What you |
| D:8.3 | merely as an idea and not in terms of the specific ability it may | represent. We concentrate on this idea as the first parameter of the |
| D:Day1.18 | story to include the creation of man and woman. Adam and Eve | represent your birth into form. I represent your birth into what is |
| D:Day1.18 | of man and woman. Adam and Eve represent your birth into form. I | represent your birth into what is beyond form. Adam and Eve represent |
| D:Day1.18 | form. I represent your birth into what is beyond form. Adam and Eve | represent what occurred within you at the beginning of the story of |
| D:Day1.18 | within you at the beginning of the story of your creation. I | represent what occurred within you recently, the story of your |
| D:Day2.19 | again, just briefly, and let us consider the something more it may | represent. |
| D:Day9.21 | To | represent an image is to become an image. To become an image, even an |
| D:Day17.10 | was a choice. The main ability of the individual is the ability to | represent what God created, the means of coming to know—which is |
| D:Day18.2 | that occurs with the world. So do each of you. These two ways also | represent God and Christ-consciousness, the extension of God. God is |
| D:Day18.5 | To be an example life is to be what you | represent in truth. Followers of all faiths are called to example |
| D:Day18.5 | without judging or expelling darkness. They accept their power to | represent both the known and the unknown and to reveal the unknown |
| D:Day37.3 | all that you experience with your being is separation. All that you | represent with your being is a separate being or a separate self. |
| D:Day37.5 | in a very defined and separate way—a way that does not | represent the truth of who you are, or what relationship is—a way |
representation | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:17.41 | that it is not a picture but a reality. This is no figured | representation of a thought system, but the Thought Itself. What it |
| W1:23.3 | Each of your perceptions of “external reality” is a pictorial | representation of your own attack thoughts. One can well ask if this |
| W1:53.6 | is suffering and loss and death shows me that I am seeing only the | representation of my insane thoughts and am not allowing my real |
| W1:54.3 | because life is thought. Let me look on the world I see as the | representation of my own state of mind. I know that my state of mind |
| W1:55.3 | What I see is a form of vengeance. The world I see is hardly the | representation of loving thoughts. It is a picture of attack on |
A Course of Love (67) | ||
| C:3.7 | There is no form that is not thus. A form is but a | representation. You see a thousand forms a day with different names |
| C:26.22 | of you is perfect, and until now your form has been but an imperfect | representation of God's idea. In God's idea of you is the pattern of |
| T3:1.1 | you may claim your personal self again and present to others a true | representation of who you are. |
| T3:1.2 | While still a | representation, there is a huge difference between a true |
| T3:1.2 | still a representation, there is a huge difference between a true | representation and a false representation. |
| T3:1.2 | there is a huge difference between a true representation and a false | representation. |
| T3:1.3 | The false | representation of the ego as the self is what has led to the world |
| T3:1.3 | of the ego as the self is what has led to the world you see. A true | representation of the Self that you are is what we work toward in |
| T3:1.4 | A | representation of the truth not only reveals the truth but becomes |
| T3:1.4 | of the truth not only reveals the truth but becomes the truth. A | representation of what is not the truth reveals only illusion and |
| T3:1.4 | illusion and becomes illusion. Thus, as your personal self becomes a | representation of the truth it will become who you are in truth. |
| T3:1.8 | your previous belief in a personal self who existed as more than a | representation. While when joined with the truth, this representation |
| T3:1.8 | more than a representation. While when joined with the truth, this | representation will be acknowledged as what it is and as the truth of |
| T3:1.8 | as the truth of who you are, to erroneously have seen your former | representation of illusion as the truth of who you are is what has |
| T3:1.9 | do with awareness. When you become aware of the personal self as a | representation, you become aware of the Self whom the personal self |
| T3:1.9 | self is representing. To have believed that the personal self, as a | representation of the ego, was who you were, was an illusion that |
| T3:2.1 | What purpose would it seem to serve to have anything exist only as a | representation? We might think of this in terms of original purpose |
| T3:2.1 | of this in terms of original purpose and the original purpose of | representation being to share the Self in a new way. Expressions you |
| T3:2.2 | What purpose has art? While art is but a | representation of what the artist chooses to share, few of us would |
| T3:2.2 | would call these representations useless or without value. Art is a | representation but it also becomes something in truth, something that |
| T3:7.6 | in some you were even capable of representing your true Self. This | representation of the true Self within the house of illusion was like |
| T3:7.7 | In the aftermath of the explosion, the | representation of the true Self settled like dust, and all the |
| T3:8.1 | that have rocked your faulty foundation. To work toward being a | representation of such great power is still a worthy goal and many of |
| T3:8.9 | house of illusion caused explosions and a fallout of treasure, the | representation of the true Self within the House of Truth will cause |
| T3:21.18 | to exist only as the self you present to others. It will be a | representation only. It will represent only the truth. It will no |
| T3:21.24 | between the personal self and the Self; the truth and its | representation and observance. |
| T3:22.3 | You are a beautiful | representation of the truth and cannot be otherwise. You may bring |
| T3:22.11 | You will realize that differences but lie in expression and | representation of the truth, never in the truth itself. |
| T3:22.17 | and devotion, and in so doing transform the personal self into a | representation of the truth. Realize that what we have called “closed |
| T4:2.4 | me. It was the time of man wandering in the wilderness. I came as a | representation or demonstration of The Way. This is why I have been |
| T4:4.18 | singular consciousness to Christ-consciousness. Form has been but a | representation of singular consciousness. As form becomes a |
| T4:4.18 | but a representation of singular consciousness. As form becomes a | representation of Christ-consciousness, it will take on the nature of |
| T4:5.5 | of creation, or God. Your form is but an extension of this energy, a | representation of it. You might think of this as a small spark of the |
| T4:8.1 | is an expression of God's love, an expression of God's choice, a | representation of God's intent. |
| D:1.24 | What once you saw as yourself, you now must come to see only as a | representation of your Self. You are everything and everyone. All |
| D:3.15 | by the words on this page and the words on this page are but a | representation of what is continuously being shared. So too is it |
| D:3.15 | is it with you. You, as the elevated Self of form, are a continual | representation of what is continuously being given and received, what |
| D:3.15 | given and received, what is continuously being shared. You are a | representation, for instance, of this dialogue. You are a |
| D:3.15 | You are a representation, for instance, of this dialogue. You are a | representation of all of your brothers and sisters in Christ. You are |
| D:3.15 | of all of your brothers and sisters in Christ. You are a | representation of the truth. You are a representation of all that is |
| D:3.15 | sisters in Christ. You are a representation of the truth. You are a | representation of all that is given and received in truth. You are a |
| D:3.15 | representation of all that is given and received in truth. You are a | representation of creation. A representation of union. You are a |
| D:3.15 | given and received in truth. You are a representation of creation. A | representation of union. You are a representation of the Self. |
| D:3.15 | a representation of creation. A representation of union. You are a | representation of the Self. |
| D:5.3 | What we are doing now is returning the world to its true | representation. As was said in “A Treatise on the Personal Self”, |
| D:5.3 | on the Personal Self”, there is a huge difference between a true | representation and a false representation. While the false |
| D:5.3 | there is a huge difference between a true representation and a false | representation. While the false representation of the ego self led to |
| D:5.3 | a true representation and a false representation. While the false | representation of the ego self led to the world you see, it did not |
| D:5.4 | The world without was created as a true | representation of the world within, and as you become aware of the |
| D:5.6 | This seeking of completion through oneness, this joining, is a true | representation that shows you that completion does not come of |
| D:5.8 | misrepresentations, for you are cause and effect. It is through the | representation of the true that the false is exposed as nothing. A |
| D:5.9 | with everything in your world. Everywhere you look the lie of false | representation will be exposed and the truth will be represented once |
| D:5.11 | is rather than to be what is. Now, as you join with the truth, your | representation, in the new time that is before us, will be what is, |
| D:5.11 | in the new time that is before us, will be what is, in its | representation. Simply put, this means that form will never be all |
| D:5.11 | was intended and will represent the truth of who you are. This true | representation, being of the truth, returns you to the reality of the |
| D:6.2 | detriment to your acceptance as you cling to ideas concerning false | representation rather than let them go in order to embrace true |
| D:6.2 | representation rather than let them go in order to embrace true | representation. In the time of learning, you were so entrenched in |
| D:6.4 | While the false | representation of the body as the self was almost as detrimental to |
| D:6.4 | as the self was almost as detrimental to your learning as the false | representation of the ego as the self, the body, given your choice to |
| D:Day8.28 | they are but calling you to expression of your true Self! To true | representation of who you are—who you are now! |
| D:Day10.20 | me as the man Jesus, but to accept that the man Jesus was simply a | representation, in form, of Christ-consciousness. I do, however, ask |
| D:Day17.7 | to sustenance of Christ-consciousness. Let's consider why this | representation should be necessary. |
| D:Day17.8 | the sense that all the given components are necessary for wholeness. | Representation of the power of Christ-consciousness in human form was |
| D:Day17.9 | lives. Another way, that of Mary, was the way of creation, and was a | representation and preparation for those who would approach |
| D:Day18.5 | in truth. Followers of all faiths are called to example lives and to | representation of the same truth. All faith is faith in the unknown |
| D:Day30.1 | What is held in common is shared and is a characteristic | representation of the whole. Just as simple fractions can be added |
| D:Day33.6 | a who. Your who is your individuated self. But your who is also your | representation of being. The two becoming one—the individuated self |
representations | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (12) | ||
| T3:2.2 | of what the artist chooses to share, few of us would call these | representations useless or without value. Art is a representation but |
| T3:2.8 | Just as artistic | representations of illusion are sometimes called art, representations |
| T3:2.8 | as artistic representations of illusion are sometimes called art, | representations of the self of illusion have been called the self |
| T3:2.8 | and the world. There is no truth to be found in illusion and so no | representations of perceived truth, no matter how intensely they have |
| T3:2.9 | good or bad in regards to the self but only accurate or inaccurate | representations of the truth. Inaccurate representations of the truth |
| T3:2.9 | only accurate or inaccurate representations of the truth. Inaccurate | representations of the truth simply have no meaning and no matter how |
| T3:8.1 | I remind you, once again, that what you have called things are but | representations too and that we move now beyond representations to |
| T3:8.1 | things are but representations too and that we move now beyond | representations to meaning so that what you represent will move |
| T3:8.1 | to meaning so that what you represent will move beyond | representations to the truth. Realize here the subtle difference |
| T3:8.1 | beautifully symbolized or represented the truth. These symbols or | representations have been of great service and have caused the very |
| T3:8.9 | As the | representations of the true Self within the house of illusion caused |
| D:7.16 | called to observe what is, what you are observing in form are the | representations of what is in time. Your envisioning too is bound to |
representative | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.5 | evil.” Money is but one of its many reflections and is a reasonably | representative example of the kind of thinking which stems from it. |
A Course of Love (4) | ||
| C:22.3 | Imagine a globe spinning around its axis. You know that the globe is | representative of the Earth. What you less frequently picture is the |
| D:5.7 | for oneness if you truly saw and understood the body and its acts as | representative of truth. You have thought the things you do represent |
| D:6.25 | The body was, in the time of learning, | representative of a learning being. The ego, however, narrowed your |
| D:Day2.18 | means is that what occurs in time and space is symbolic, that it is | representative of something more. |
represented | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:27.33 | chosen to impose. Forgiveness is the means by which the truth is | represented temporarily. It lets the Holy Spirit make exchange of |
| W1:164.1 | but in the eyes of Christ. He looks past time and sees eternity as | represented there. He hears the sounds the senseless busy world |
| M:17.7 | not He has forgotten.” Here we have the fear of God most starkly | represented. For in that thought has guilt already raised madness to |
A Course of Love (35) | ||
| C:P.15 | yourself further by accepting that you are two selves—an ego self | represented by the body—and a spirit self that represents to you an |
| T3:1.1 | Course. Previously, the personal self that you presented to others | represented an ego-self who you believed yourself to be. Now the ego |
| T3:1.6 | a face to illusion and made it seem real. When I say that you have | represented the ego, what I mean is that the personal self, as |
| T3:1.6 | have represented the ego, what I mean is that the personal self, as | represented by your body, while adhering to the ego's thought system, |
| T3:1.9 | to come out of the mist of illusion in which it was hidden and to be | represented in truth by the form you occupy and have previously seen |
| T3:2.7 | And yet the truth has as many ways of being | represented as does illusion. |
| T3:8.1 | The most enlightened among you have beautifully symbolized or | represented the truth. These symbols or representations have been of |
| T3:13.9 | but you cannot imagine the truth of these words really being | represented in the life you live here. This you must now do. You must |
| T3:13.14 | here, are thoughts or images originating from the Self and being | represented by the personal self. It is only in this way that the |
| T3:15.4 | the truth. Yet who anyone is, is not contingent upon whom they have | represented themselves to be in the past. |
| T3:15.7 | you must now give up the idea that this core or center has been | represented by the past. You must forget the idea that the future |
| T3:15.16 | adding now to these beliefs is the idea that these beliefs can be | represented in form. These beliefs can, with the help of the new |
| T3:15.17 | you continue to act as if you are still the same being that you have | represented yourself to be in the past, you will not be living by the |
| T3:17.7 | I lived as a man with a Holy Spirit in my mind and heart and as such | represented the truth. Many others by many other names have |
| T3:17.7 | as such represented the truth. Many others by many other names have | represented the truth and in so doing dispelled illusion within |
| T3:19.11 | form in a new way, you can still see that your actions of the past | represented who you believed yourself to be. Thus those continuing to |
| T3:19.13 | and the other, a difference that couldn't be seen until it was | represented in an observable manner, something you will now do. |
| D:3.15 | and ongoing. It is giving and receiving as one. It is merely | represented by the words on this page and the words on this page are |
| D:5.4 | of the world within, and as you become aware of the truth | represented in all that encompasses and surrounds you, the boundaries |
| D:5.8 | Obviously—as you have been told that the ego has | represented a false self—it is possible to misrepresent. But the |
| D:5.9 | lie of false representation will be exposed and the truth will be | represented once again. As was said earlier, this seeing of the truth |
| D:6.22 | in the time of learning, knowing not what the design of the body | represented? What might the bodily design now represent? |
| D:Day1.19 | within you. As within, so without. In each of you is Adam and Eve | represented in form. In each of you am I represented in form. |
| D:Day1.19 | each of you is Adam and Eve represented in form. In each of you am I | represented in form. |
| D:Day1.20 | The New Testament was the beginning of the new. My life | represented fulfillment of scripture, of all holy writing, of all |
| D:Day4.20 | as something from which to learn. In order to “teach” what my life | represented to those who did not know me, methods of teaching were |
| D:Day17.7 | being into form. This being was fully expressed by Jesus Christ, who | represented, in form, the first coming and who began the movement |
| D:Day17.9 | Christ-consciousness was | represented not only by Jesus, but by his mother, Mary. Mary, like |
| D:Day17.10 | The way of Jesus | represented full-scale interaction with the world, demonstrating the |
| D:Day17.10 | the death of form, the resurrection of spirit. The way of Mary | represented incarnation through relationship, demonstrating the truth |
| D:Day17.10 | of the body. Both ways were necessary. Both ways were necessarily | represented or demonstrated. Both ways were represented and |
| D:Day17.10 | ways were necessarily represented or demonstrated. Both ways were | represented and demonstrated by many other individuals as well. The |
| D:Day17.12 | What Jesus | represented or demonstrated has now been realized, which is why this |
| D:Day18.7 | The truth | represented by Jesus and Mary was represented as a visual pattern |
| D:Day18.7 | The truth represented by Jesus and Mary was | represented as a visual pattern that would aide understanding of the |
representing | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:4.32 | in the ego's thought system. All appetites are “getting” mechanisms, | representing the ego's need to confirm itself. This is as true of |
| Tx:13.65 | You believe that guilt and guiltlessness are both of value, each | representing an escape from what the other does not offer you. You do |
| Tx:15.88 | Love would always give increase. Limits are demanded by the ego, | representing its demands to make little and ineffectual. Limit your |
| Tx:31.49 | with the brushes of the world, which cannot make a single picture | representing truth. |
| W1:41.4 | under a heavy cloud of insane thoughts, dense and obscuring, yet | representing all you see? Today we will make our first real attempt |
A Course of Love (16) | ||
| C:12.16 | Father, Son, and Holy Spirit, like the word love, are but symbols | representing ideas that represent what is. That you have made of the |
| C:21.7 | go until they are joined. You might imagine three paths—one path | representing mind, one path representing heart, and one path |
| C:21.7 | You might imagine three paths—one path representing mind, one path | representing heart, and one path representing wholeheartedness. The |
| C:21.7 | path representing mind, one path representing heart, and one path | representing wholeheartedness. The path of neither mind nor heart |
| T3:1.6 | You who have spent most of your life | representing the ego have but given a face to illusion and made it |
| T3:1.9 | you become aware of the Self whom the personal self is | representing. To have believed that the personal self, as a |
| T3:2.8 | Self, even while both may represent the truth as you perceive of it. | Representing the truth as you perceive it to be has been the |
| T3:7.5 | The only thing within the human experience that made you incapable of | representing who you are in truth was the ego. The only thing within |
| T3:7.5 | was the ego. Thus, with the ego gone, you are perfectly capable of | representing the truth of who you are and returning to an existence |
| T3:7.6 | You have formerly been capable of | representing who you are only within illusion for this was the abode |
| T3:7.6 | yourself into these many rooms and in some you were even capable of | representing your true Self. This representation of the true Self |
| T3:16.15 | the protection of love's embrace. If you but live by the idea that | representing who you are in truth will create a new heaven on earth, |
| T3:21.18 | only the truth. It will no longer be seen as your identity, but as | representing your identity, an identity that has nothing to do with |
| D:5.6 | joy results from this joining, this is form mimicking content—form | representing what “is.” The form was created in order to show—to |
| D:7.26 | your body as a dot in the center of a circle and the circle as | representing all that you are. The dot of your body is all that is |
| D:Day36.11 | example that the ideas of Father, Son, and Holy Spirit as a trinity | representing one God were meant to portray. The Son could only be God |
represents | ||
A Course in Miracles – Original Edition (49) | ||
| Tx:1.37 | induces complete but temporary suspension of doubt and fear. It | represents the original form of communication between God and His |
| Tx:2.40 | next. He corrects his previous missteps by stepping forward. This | represents a process which is actually incomprehensible in temporal |
| Tx:2.54 | All physical illness | represents a belief in magic. The whole distortion which created |
| Tx:5.12 | almost back to Him. The Holy Spirit is the Mind of the Atonement. It | represents a state of mind that comes close enough to One-Mindedness |
| Tx:5.62 | be to the sane mind, never forget that the ego is not sane. It | represents a delusional system, and it speaks for it. Listening to |
| Tx:10.64 | symbol of joy. Its whole compelling power lies in the fact that it | represents what you want to be. The freedom to leave behind |
| Tx:11.2 | without the risk of your own ego-involvement. The whole process | represents a clear-cut attempt to demonstrate your own ability to |
| Tx:11.68 | you do want it. This leads directly to dissociation, for it | represents the acceptance of two goals, each perceived in a |
| Tx:14.38 | always was and now. The past which you remember never was and | represents only the denial of what always was. |
| Tx:15.24 | decision which you make stems from what you think you are and | represents the value that you put upon yourself. Believe the little |
| Tx:16.15 | For His task is to translate the miracle into the knowledge which it | represents and which is lost to you. Let His understanding of the |
| Tx:17.41 | of a thought system, but the Thought Itself. What it | represents is there. The frame fades gently, and God rises to your |
| Tx:17.44 | its aspects, as it begins, develops, and becomes accomplished, it | represents the reversal of the unholy relationship. Be comforted in |
| Tx:26.54 | which is clearly separate and a thing apart. Yet what this symbol | represents is but your wish to be apart and separate. Forgiveness |
| Tx:27.4 | The witness is believed because he points beyond himself to what he | represents. A sick and suffering you but represents your brother's |
| Tx:27.4 | beyond himself to what he represents. A sick and suffering you but | represents your brother's guilt—the witness which you send lest he |
| Tx:27.5 | of vengeance not yet total. Yet it speaks with certainty for what it | represents. The bleak and bitter picture you have sent your brother |
| Tx:27.11 | by its health and loveliness proclaim the truth and value that it | represents. Let it receive the power to represent an endless life, |
| Tx:27.12 | For this insists your crippled picture is a lasting sign of what it | represents. This leaves no space in which a different view, another |
| Tx:27.24 | is given Him, and you allow Him only half your mind. And thus He | represents the other half and seems to have a different purpose |
| Tx:27.30 | he has no meaning to you, for he stands for what is meaningless. He | represents a double thought, where half is canceled out by the |
| Tx:27.31 | it symbolized a contradiction which canceled out the thought it | represents. And thus the picture has no cause at all. Who can |
| Tx:27.34 | incomplete, within itself it is the same. The other half of what it | represents remains unknown but is not canceled out. And thus is God |
| Tx:27.58 | has vanished. Yet a miracle speaks not but for itself, but what it | represents. |
| Tx:27.76 | He | represents his Father, Whom you see as offering both life and death |
| Tx:28.3 | Nothing employed for healing | represents an effort to do anything at all. It is a recognition that |
| Tx:28.44 | in itself. To each he offers his identity, which the whole picture | represents, instead of just a little broken bit which he insisted was |
| Tx:29.16 | The body does not change. It | represents the larger dream that change is possible. To change is to |
| Tx:29.28 | are not wanted more or less. They are desired or not. And each one | represents some function which you have assigned, some goal which an |
| Tx:29.47 | and no suffering proclaims a message other than an idol found that | represents a parody of life which in its lifelessness is really |
| Tx:29.54 | the mind that is its source. Nor is its form apart from the idea it | represents. All forms of anti-Christ oppose the Christ and fall |
| Tx:29.63 | wish for one unless he were in terror and despair? And this the idol | represents, and so its worship is the worship of despair and terror |
| Tx:30.33 | you. He did not set His Kingdom up alone. And Heaven itself but | represents your will, where everything created is for you. No spark |
| Tx:31.54 | is some understanding that you chose for both of you, and what he | represents has meaning that was given it by you. It also shows some |
| W1:4.2 | not be afraid to use “good” thoughts as well as “bad.” None of them | represents your real thoughts, which are being covered up by them. |
| W1:13.2 | arouses intense anxiety in all the separated ones. It | represents a situation in which God and the ego “challenge” each |
| W1:44.3 | It is a particularly difficult form for the undisciplined mind and | represents a major goal of mind training. It embodies precisely what |
| W1:53.3 | in which there is no order anywhere. Only chaos rules a world which | represents chaotic thinking, and chaos has no laws. I cannot live in |
| W1:108.12 | be helpful, too, to think of one to whom to give your gifts. He | represents the others, and through him you give to all. |
| W1:121.6 | learned by you as well, but from a Teacher other than yourself, who | represents the other Self in you. Through Him you learn how to |
| W1:R4.4 | This is a fact and | represents the truth of what you are and what your Father is. It is |
| W1:152.1 | wants. And no one dies without his own consent. Nothing occurs but | represents your wish, and nothing is omitted that you choose. Here is |
| W1:190.6 | the world you see does nothing. It has no effects at all. It merely | represents your thoughts. And it will change entirely as you elect to |
| W1:192.2 | Forgiveness | represents your function here. It is not God's creation, for it is |
| M:5.3 | the defeat of God's Son and the triumph of his Father over him. It | represents the ultimate defiance in a direct form which the Son of |
| M:7.6 | It is a failure to recognize him as part of the self and thus | represents a confusion in identity. Conflict about what you are has |
A Course of Love (16) | ||
| C:P.15 | —an ego self represented by the body—and a spirit self that | represents to you an invisible world in which you can believe but not |
| C:16.20 | you, and even those who know the saying not believe in the tenets it | represents. This, you will claim, you have evidence for. It is all |
| T3:8.1 | the truth. Realize here the subtle difference between a symbol that | represents the truth, and the truth, for this is what we work toward. |
| T3:13.14 | between your physical form and your Self as your physical self | represents, in form, the thought or image produced within the Self. |
| D:3.12 | receiving as one be shared in form. Yet the elevated form, which now | represents the shared consciousness of the Self, is not separate from |
| D:5.5 | of learning, while not being seen in the way it was intended, still | represents what is and thus contains all meaning or the truth. |
| D:5.10 | of as inconsequential in the light of truth. Everything given | represents the truth. |
| D:7.6 | all you are. Being all you are is what the elevated Self of form | represents. |
| D:13.11 | feel unable to share or express the authority and truth you know it | represents, you will, by living according to what you know to be the |
| D:Day3.49 | or abundance flowing to you. All that this period of bargaining | represents is yet another stage in your movement toward acceptance. |
| D:Day13.3 | are both the many and the one. The oneness that your individual self | represents in this life is the oneness of the Holy One who is both |
| D:Day17.12 | The “time” of Christ, whom so many associate with Jesus Christ, | represents the “time” of fulfillment of the way of Jesus. What could |
| D:Day18.2 | truth symbolizes it in form and process. As within, so without. Mary | represents the relationship that occurs within, Jesus the |
| D:Day18.2 | and on earth and is in everything on heaven and on earth. Thus, God | represents the world without. Christ-consciousness is God within you, |
| D:Day28.24 | the mark of your experiences and will be like no other. The thread | represents your own journey to truth, your own journey to wholeness. |
| D:Day37.5 | the truth of who you are, or what relationship is—a way that | represents separation rather than differentiation or individuation. |
repressed | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.45 | the data. However, as Freud correctly pointed out, what you have | repressed can retain a very active life beyond your awareness. |
| Tx:4.47 | the former. The reason you need my help is because you have | repressed your own Guide and therefore need guidance. My role is to |
| Tx:4.54 | In your own unconscious, deeply | repressed by the ego, is the declaration of your release. God has |
A Course of Love (1) | ||
| D:Day9.7 | and feelings, accepting some and not others. You know you have | repressed your emotions. You know you have lived in a state in which |
represses | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.47 | love and fear is unconscious; the ego cannot tolerate either and | represses both by resorting to inhibition. Society depends on |
A Course of Love (0) | ||
repression | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.46 | Repression thus operates to conceal not only the baser impulses but | |
| Tx:4.85 | be totally unaffected by your attempts to dissociate. The ratio of | repression and dissociation varies with the individual ego-illusion, |
| Tx:4.88 | separation except by dissociating. Having done this, it utilizes | repression against all truly natural impulses, not because the ego |
A Course of Love (1) | ||
| D:Day9.1 | Freedom from want, freedom from lack, freedom from | repression, are what we will now enjoy together on our mountain top |
reprieve | ||
A Course in Miracles – Original Edition (1) | ||
| W1:126.5 | in which you sometimes choose to give indulgently an undeserved | reprieve. Yet it remains your right to let the sinner not escape the |
A Course of Love (0) | ||
reprisal | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:25.10 | you believe you and your brothers and sisters are here in a state of | reprisal, having fallen from grace, then all action will be out of |
reproach | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:27.3 | give to him a picture of yourself in which there is no pain and no | reproach at all. And what was martyred to his guilt becomes the |
| Tx:27.6 | bid him do was ever done or ever had effects of any kind; that no | reproach he laid upon his heart was ever justified, and no attack can |
| Tx:27.9 | and without a goal inherent in itself. For it becomes the symbol of | reproach, the sign of guilt whose consequences still are there to |
| Tx:27.47 | he was afraid of being healed? The eyes of all the dying bring | reproach, and suffering whispers, “What is there to fear?” Consider |
A Course of Love (0) | ||
reproduce | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:1.4 | as the concept of memory, implies mindfulness and the ability to | reproduce or recall both what has been learned and what has been |
reproduces | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:7.58 | Mind always | reproduces as it was produced. Produced by fear, the ego reproduces |
| Tx:7.58 | always reproduces as it was produced. Produced by fear, the ego | reproduces fear. This is its allegiance, and this allegiance makes it |
A Course of Love (1) | ||
| T1:6.2 | help but produce a divine outcome. Said in another way, prayer | reproduces the truth and allows the truth to exist as it is. Prayer |
reproducing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| T1:1.4 | what has been learned and what has been previously experienced. This | reproducing and recollecting are acts of creation. They do not bring |
| T1:6.2 | have spoken already of memory here, and have presented the acts of | reproducing and recollecting that are involved with memory as acts of |
| T1:6.2 | that are involved with memory as acts of creation. Prayer is but | reproducing and recollecting a divine memory and divine memory cannot |
reproduction | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:2.6 | your productive and reproductive instincts to the production and | reproduction of relationship and union. |
reproductive | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:2.6 | long occupied you will now serve you as you turn your productive and | reproductive instincts to the production and reproduction of |
reputation | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:3.7 | one based on usefulness or pleasant appearance, on popularity or on | reputation. Each one you place in relationship to yourself, and so |
request | ||
A Course in Miracles – Original Edition (46) | ||
| Tx:3.10 | My own injunction, “Do this in remembrance of me” is the | request for cooperation from miracle workers. It should be noted that |
| Tx:3.56 | Essentially, a prayer for forgiveness is nothing more than a | request that we may be able to recognize something we already have. |
| Tx:4.51 | love for you and yours for Him. He has never failed to answer this | request because it asks only for what He has already willed. Those |
| Tx:8.100 | for it is not a request. It is merely a denial in the form of a | request. The Holy Spirit is not concerned with form at all, being |
| Tx:8.107 | Everyone who has ever tried to use prayer to | request something has experienced what appears to be failure. This is |
| Tx:8.108 | Let us suppose, then, that what you | request of the Holy Spirit is what you really want, but you are |
| Tx:8.108 | fear but for the removal of a symptom which he has selected. This | request is, therefore, not for healing at all. |
| Tx:10.85 | beyond your healing power because nothing will be denied your simple | request. What problems will not disappear in the presence of God's |
| Tx:11.27 | does matter to you. It is only you, therefore, who have made the | request outrageous, for nothing can be asked of you, and every |
| Tx:11.27 | the request outrageous, for nothing can be asked of you, and every | request of a brother is for you. Why would you insist in denying |
| Tx:11.27 | you are. Poverty is of the ego and never of God. No “outrageous” | request can be made of one who recognizes what is valuable and wants |
| Tx:12.20 | until you asked for special favor. And God did not give it, for the | request was alien to Him, and you could not ask this of a Father Who |
| Tx:12.22 | that your peace lies in His Oneness? He denied you only your | request for pain, for suffering is not of His creation. Having |
| Tx:12.22 | He could not take it from you. He could but answer your insane | request with a sane answer which would abide with you in your |
| Tx:14.30 | to Him and bid Him enter the darkness and lighten it away. At your | request He enters gladly. He brings the light to darkness if you make |
| Tx:18.9 | In your relationship, where He has taken charge of everything at your | request, He has set the course inward to the truth you share. In the |
| Tx:18.46 | either of you without the other. And it will come to both at the | request of either. |
| Tx:18.82 | has entered your special relationship and entered fully at your weak | request. You do not recognize that love has come because you have not |
| Tx:21.88 | he asks, where, and of what. Yet he will ask because desire is a | request, an asking for, and made by one whom God Himself will never |
| Tx:26.48 | Guilt asks for punishment, and its | request is granted—not in truth but in the world of shadows and |
| Tx:27.68 | to you, your guilt was not among them. Nor did you in any way | request them for yourself. This is how all illusions come about. |
| Tx:30.94 | your sight of him. There is no false appearance but will fade if you | request a miracle instead. There is no pain from which he is not free |
| W1:28.6 | to see the purpose of the universe. You will be making this same | request of each subject which you use in the practice periods. And |
| W1:63.2 | your function and leave the Son of God in hell. This is no idle | request that is being asked of you. You are asked to accept salvation |
| W1:72.15 | hope of success flicker and go out, repeat your question and your | request, remembering that you are asking them of the infinite Creator |
| W1:77.5 | brief introductory phase, wait quietly for the assurance that your | request is granted. You have asked for the salvation of the world and |
| W1:77.6 | The Holy Spirit cannot but assure you that your | request is granted. The fact that you accepted must be so. There is |
| W1:98.5 | special function here? Is not five minutes of the hour but a small | request to make in terms of a reward so great it has no measure? You |
| W1:106.8 | it now, but as it is. Each hour's exercises should begin with this | request for your enlightenment: |
| W1:106.10 | Ask and expect an answer. Your | request is one whose answer has been waiting long to be received by |
| W1:109.1 | And we have the thought that will answer our asking with what we | request. |
| W1:131.15 | yourself no one can fail who asks to reach the truth, and it is this | request you make today. Nothing but this has any meaning now; no |
| W1:159.6 | Here the door is never locked, and no one is denied his least | request or his most urgent need. There is no sickness not already |
| W1:161.10 | will give it to you. Ask him not to symbolize your fear. Would you | request that love destroy itself? Or would you have it be revealed to |
| W1:165.5 | Ask with desire. You need not be sure that you | request the only thing you want. But when you have received, you will |
| W1:168.4 | God loves His Son. | Request Him now to give the means by which this world will disappear, |
| W1:185.7 | We want the peace of God. This is no idle wish. These words do not | request another dream be given us. They do not ask for compromise nor |
| W1:185.10 | For them as well as for yourself you ask but this when you make this | request with deep sincerity. For thus you reach to what they really |
| W1:185.12 | fail when you but ask for what He wills for you? And how could your | request be limited to you alone? No gift of God can be unshared. It |
| W1:185.14 | created it. With help like this beside us, can we fail today as we | request the peace of God be given us? |
| W1:186.3 | you be different in any way from what you are. What could humility | request but this? And what could arrogance deny but this? Today we |
| W2:318.2 | Let me today, my Father, take the role You offer me in Your | request that I accept Atonement for myself. For thus does what is |
| W2:339.1 | the things he wants, the state he would attain. What can he then | request that he would want when he receives it? He has asked for what |
| W2:361.1 | these are the gifts I will receive of Him. He is in charge by my | request. And He will hear and answer me because He speaks for God, my |
A Course of Love (18) | ||
| C:19.20 | back” that you have tried to do before. While it is, in a sense, a | request to review your life, it is the last such review that will be |
| C:29.1 | for a commitment to life that requires your attention. It is both a | request for focus and readiness and a request for service that can |
| C:29.1 | your attention. It is both a request for focus and readiness and a | request for service that can only be given in the present by a mind |
| T1:3.7 | I ask you now to | request a miracle. |
| T1:3.8 | of a miracle should you ask for? How big of a miracle should you | request? How big is your faith? How much proof does it require? I |
| T1:3.9 | If you requested a miracle, and it came true, what then? If you | request a small miracle and it comes true, how awful you would feel |
| T1:3.12 | But again I tell you this is no idle | request. Whatever is necessary to convince you now is what I will |
| T1:4.1 | By asking you to | request a miracle, I am honoring who you are and inviting you into |
| T1:4.2 | of fear, the illusion of specificity. You have not been asked to | request a specific miracle. Although your thoughts have naturally |
| T1:4.3 | of thought are the same. This should serve to make it clear that the | request I have made of you is once again far more broad and |
| T1:4.16 | My | request to you to choose a miracle is but a request to you to hear |
| T1:4.16 | My request to you to choose a miracle is but a | request to you to hear Creation's response to who you are. What might |
| T2:5.1 | to the one call, this does not mean that this one call has but one | request to make of you, as in a call to be a minister, nor that it |
| T3:20.4 | In “A Treatise on the Art of Thought,” you were asked to | request a miracle as a learning device. This learning device had two |
| D:Day1.1 | beyond your ability, an acceptance that there is no real cause to | request. Why must Jesus be accepted? Why cannot the truth be |
| D:Day2.14 | time that preceded your giving and receiving of forgiveness, your | request for and granting of atonement, your re-viewing and unlearning |
| D:Day3.21 | To speak of money with anyone who has less might open the door for a | request for what you do not feel you have to give. To reach a |
| D:Day34.8 | To let it flow through you? Realize how many have said no to this | request. Realize the importance and the power of your willingness to |
requested | ||
A Course in Miracles – Original Edition (3) | ||
| W1:77.5 | have asked for the salvation of the world and for your own. You have | requested that you be given the means by which this is accomplished. |
| W1:185.9 | peace, or you have asked for dreams. And dreams will come as you | requested them. Yet will God's peace come just as certainly and to |
| W1:185.13 | can lose and everyone must gain whenever any gift of God has been | requested and received by anyone. God gives but to unite. To take |
A Course of Love (3) | ||
| T1:3.9 | for the world you fear, but consequences for yourself. If you | requested a miracle, and it came true, what then? If you request a |
| T1:3.9 | miracle and it comes true, how awful you would feel that you had not | requested a bigger miracle. You will almost feel panic at the thought |
| T1:3.22 | first. What is an appropriate miracle? For whom should they be | requested? What are the criteria? How are they done? Do they happen |
requesting | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:31.17 | to you because you see an image of yourself and hear your voice | requesting what you want. |
| W1:185.7 | have failed. To mean these words acknowledges illusions are in vain, | requesting the eternal in the place of shifting dreams which seem to |
| W2:339.2 | I would do nothing by myself but hear Your Voice in everything I do; | requesting only what You offer me, accepting only thoughts You share |
A Course of Love (0) | ||
requests | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:8.100 | Yet you can ask for everything of the Holy Spirit because your | requests are real, being of your will. Would the Holy Spirit deny the |
| Tx:8.107 | specific things which might be harmful but also in connection with | requests which are strictly in line with this course. The latter, in |
| Tx:16.7 | him or you, for what would hurt one will hurt the other. Foolish | requests are foolish for the simple reason that they conflict because |
| Tx:28.25 | Like every lesson which the Holy Spirit | requests you learn, the miracle is clear. It demonstrates what He |
| W1:122.4 | is the perfect answer, given to imperfect questions, meaningless | requests, half-hearted willingness to hear, and less than halfway |
| W1:127.6 | of human destiny. Today we take the largest single step this course | requests in your advance toward its established goal. If you achieve |
| W1:183.8 | cherished by the world. They cannot reach Him thus. He cannot hear | requests that He be not Himself or that His Son receive another name |
| W1:183.11 | for it holds them all within it. words are insignificant and all | requests unneeded when God's Son calls on his Father's Name. His |
| W1:185.8 | you ask for in your heart? Forget the words you use in making your | requests. Consider but what you believe will comfort you and bring |
| W1:185.11 | who asks for what he has already? Who could be unanswered who | requests an answer which is his to give? The peace of God is yours. |
| W2:339.1 | painful, threatening, and dangerous. Everyone will receive what he | requests. But he can be confused indeed about the things he wants, |
| M:21.2 | of the heart does not really ask for concrete things. It always | requests some kind of experience, the specific things asked for being |
| M:21.3 | becomes his own. The power of his decision offers it to him, as he | requests. Herein lie hell and Heaven. The sleeping Son of God has but |
| M:29.6 | the Holy Spirit does not depend on your words. He understands the | requests of your heart and answers them. Does this mean that while |
A Course of Love (1) | ||
| D:Day3.46 | some improvement or evidence you could cite as a response to your | requests, see not the truth of the situation. |
require | ||
A Course in Miracles – Original Edition (23) | ||
| Tx:2.61 | it somewhat, the Soul is already perfect and therefore does not | require correction. The body does not really exist except as a |
| Tx:3.1 | of the course rest too heavily on these earlier sections not to | require their study. You will also need them for preparation. Without |
| Tx:3.35 | are clearly implying that you do not know Him. Certainty does not | require action. When you say that you are acting on the basis of |
| Tx:6.95 | is the sign that you want Him to guide you. Vigilance does | require effort, but only to teach you that effort itself is |
| Tx:7.61 | is because you think there is something else. Belief does not | require vigilance unless it is conflicted. If it is, there are |
| Tx:8.102 | The fact that God is love does not | require belief, but it does require acceptance. It is indeed |
| Tx:8.102 | The fact that God is love does not require belief, but it does | require acceptance. It is indeed possible for you to deny facts, |
| Tx:10.63 | demands nothing, for He does not will to take away. He does not | require obedience, for obedience implies submission. He would only |
| Tx:11.47 | placed yourself is impossible, and in this situation you clearly | require a special Teacher and a special curriculum. Poor learners are |
| Tx:15.25 | your striving must be directed against littleness, for it does | require vigilance to protect your magnitude in this world. To hold |
| Tx:15.43 | The necessary condition for the holy instant does not | require that you have no thoughts which are not pure. But it does |
| Tx:15.43 | require that you have no thoughts which are not pure. But it does | require that you have none that you would keep. Innocence is not of |
| Tx:18.3 | fragmenting emotion. It seems to take many forms, and each seems to | require a different form of acting out for satisfaction. While this |
| Tx:18.34 | never ask that you remain content with littleness. But it does | require that you be not content with less than greatness, which |
| W1:I.2 | The exercises are very simple. They do not | require more than a few minutes, and it does not matter where or when |
| W1:I.4 | to increase the application of the idea to everything. This will not | require effort. Only be sure that you make no exceptions in applying |
| W1:19.3 | The minute or so of mind searching which today's exercises | require are to be undertaken with eyes closed. The idea is to be |
| W1:23.5 | go, so that it can be replaced. The first two steps in this process | require your cooperation. The final one does not. Your images have |
| W1:24.3 | The exercises for today | require much more honesty than you are accustomed to using. A few |
| W1:46.3 | Today's exercises | require at least three full five-minute practice periods and as many |
| W1:R1.4 | stage of learning. It will be necessary, however, that you learn to | require no special settings in which to apply what you have learned. |
| W1:197.3 | its release can only mirror yours. Your gratitude is all your gifts | require that they be a lasting offering of a thankful heart released |
A Course of Love (22) | ||
| C:14.10 | as neatly and conveniently as does your idea of heaven. For what you | require of love is that it set you apart and make you special. Much |
| C:18.9 | were asking for, or the extent of involvement this learning would | require. In order to learn what the idea of separation would teach |
| C:24.4 | to new learning. These lessons must be accomplished in life and | require an engagement with life. This engagement is a promise, a |
| C:25.22 | as a sign of readiness for change that does not necessarily | require action on your part, you will feel some relief. |
| C:26.11 | happiness without finding it, rejoice. It is not lost. It does not | require you to define it or put a name to it before it can be yours. |
| T1:1.5 | is that of separating illusion from the truth. This act will | require no effort for what you have learned in this Course has |
| T1:3.8 | should you request? How big is your faith? How much proof does it | require? I speak not in jest but ask you to seriously consider just |
| T1:3.10 | As was said within A Course of Love, willingness does not | require conviction but leads to conviction. The apostles had no faith |
| T1:3.11 | or fail. And what's more, not only would your passing of this test | require you to contemplate your power, but your failure would require |
| T1:3.11 | test require you to contemplate your power, but your failure would | require you to contemplate your lack of it. If you asked for a |
| T1:3.23 | wouldn't want that even if it could come to be. Indeed this would | require the auspices of a saintly soul and not one such as you. |
| T1:4.21 | of interpreting them rather than responding to them. They do not | require interpretation but response. Response was what was required |
| T1:9.13 | And what guise did the ego take as it rallied to your aide? Did it | require you to retreat or advance? Did it stir emotions or attempt to |
| D:6.13 | of a natural law that allowed this event to happen. It would | require the re-working of many previously known “scientific facts,” |
| D:7.8 | That you are living form does not | require you to be defined by particularity. You can accept the body |
| D:8.13 | What you will become aware of on the other side of that door will | require a new way of seeing, a new kind of awareness. |
| D:Day4.6 | begin to think of all the “givens” of unity as those things that | require no thinking. |
| D:Day8.10 | situations will seem as easy as this example. Acceptance does not | require any specific action but it will lead to action that is |
| D:Day8.11 | is the only thing that will truly prevent judgment, for it does not | require you to be your brother's keeper but only your own. It |
| D:Day22.3 | channels, without realizing that both are the same because both | require a choice, a choice to allow entry or union. In this choice, |
| D:Day25.6 | looking for something. What has come has already come. It does not | require seeking. Be a gardener in such times. Separate the harvest |
| D:Day35.9 | accomplished. They simply are. They thus take no time to learn and | require no steps to accomplishment. They can be lived immediately. No |
required | ||
A Course in Miracles – Original Edition (30) | ||
| Tx:I.1 | This is a course in miracles. It is a | required course. Only the time you take it is voluntary. Free will |
| Tx:2.12 | God and the proper creation by man in his right mind. The latter | required the endowment of man by God with free will because all |
| Tx:6.94 | This establishes you as a teacher who teaches like me. Vigilance was | required of me as much as of you, but remember that those who will to |
| Tx:18.44 | The little faith it needed to change the purpose is all that is | required to receive the means and use them. |
| Tx:27.45 | of healing, then it cannot come through you. The only thing that is | required for a healing is a lack of fear. The fearful are not healed |
| W1:I.5 | reactions to the ideas may be, use them. Nothing more than this is | required. |
| W1:4.2 | for the application of today's idea, the usual specificity is | required. Do not be afraid to use “good” thoughts as well as “bad.” |
| W1:6.3 | that purpose. However, the three or four practice periods which are | required should be preceded by a minute or so of mind searching, as |
| W1:9.2 | forms. Yet that does not preclude applying it. No more than that is | required for these or any other exercises. Each little step will |
| W1:17.9 | specific practice periods are recommended and no less than three are | required for maximum benefit even if you experience resistance. |
| W1:19.6 | application of today's idea, at least three practice periods are | required, shortening the length of time involved if necessary. Do not |
| W1:20.1 | to direct the time for undertaking them, minimal effort has been | required, and not even active cooperation and interest have been |
| W1:23.6 | it throughout the day as the need arises, five practice periods are | required in applying today's idea. As you look about you, repeat the |
| W1:25.6 | Six practice periods, each of two minutes duration, are | required. Each practice period should begin with a slow repetition of |
| W1:26.5 | Six practice periods are | required in applying today's idea. A full two minutes should be |
| W1:32.4 | three to five minutes are recommended, with not less than three | required. More than five can be utilized if you find the exercises |
| W1:34.2 | Three longer practice periods are | required for today's exercises. One in the morning and one in the |
| W1:34.3 | Some five minutes of mind searching are | required for each of the longer practice periods. Search your mind |
| W1:36.2 | Four three- to five-minute practice periods are | required for today. Try to distribute them fairly evenly, and make |
| W1:40.1 | you are entitled, being what you are. No long practice periods are | required today, but very frequent short ones are necessary. Once |
| W1:43.4 | Three five-minute practice periods are | required today, one as early as possible and another as late as |
| W1:64.11 | Two forms of shorter practice periods are | required. At times, do the exercises with your eyes closed, trying to |
| W1:94.6 | Nothing is | required of you to reach this goal except to lay all idols and |
| W1:95.8 | regard the day as lost because you have already failed to do what is | required. This should, however, merely be recognized as what it is— |
| W1:135.22 | it will be done but realize that our defenselessness is all that is | required for the truth to dawn upon our minds with certainty. |
| W1:165.4 | it as yours, uncertainty remains. Yet God is fair. Sureness is not | required to receive what only your acceptance can bestow. |
| M:9.1 | Changes are | required in the minds of God's teachers. This may or may not involve |
| M:22.2 | he will take. What more was asked of him? And having done what was | required, would God withhold the rest? |
| M:24.3 | believe in it as to those who do not. If a definite stand on it were | required of him, it would merely limit his usefulness as well as his |
| M:24.5 | the beginning and death is not the end. Yet even this much is not | required of the beginner. He need merely accept the idea that what he |
A Course of Love (66) | ||
| C:P.1 | This is a course in miracles. It is a | required course. The time for you to take it is now. You are ready |
| C:7.1 | A major thought reversal is | required now before we can go on. It has been stated and emphasized |
| C:9.41 | you can and, win or lose, your participation in the race was but the | required offering to the idol you have made. And at some point, when |
| C:10.32 | on for. You just want to read about this Course, perhaps, and not be | required to take it. You will want to keep it theoretical and not |
| C:11.1 | and the brain that causes it to function, then you would indeed be | required to learn things on your own, for all true learning must come |
| C:11.5 | can take you beyond this goal. It is only your willingness that is | required. |
| C:11.14 | to begin with a temporary choice, though a lasting choice will be | required before you will feel the shift of cause and quit worrying |
| C:12.7 | you wish to sleep an endless sleep. If you but understood the energy | required to keep the world of your illusion in its place, you would |
| C:13.6 | to confirm the truth of what you are being told here. All that is | required to gather this new evidence is to trust in your own heart. |
| C:13.10 | waste of time that could be spent on better things. Yet time is not | required, nor is money or the use of any other thing you value. And |
| C:14.10 | than of any of your other brothers and sisters. The more that is | required is all to feed your idea of your own specialness. You look |
| C:14.16 | you have created a universe for yourself, a universe that you are | required to maintain, and that without your effort would dissolve. |
| C:16.5 | you reserve for others you have singled out. For judgment is what is | required to make one special and another not. |
| C:16.7 | is where all of its energy is expended, for constant judgment is | required to maintain the world you see. The Holy Spirit can replace |
| C:18.10 | but also inconceivable to you in your natural state. Experience was | required in order to alter your belief system and is required now as |
| C:18.10 | Experience was required in order to alter your belief system and is | required now as well. |
| C:19.20 | request to review your life, it is the last such review that will be | required before letting the past go completely. All your previous |
| C:19.23 | blame, and guilt. Looking back in judgment is not what is | required here. Only the opposite will advance our aim of uniting mind |
| C:23.11 | Union does not foster belief, because in unity belief is no longer | required. Belief fostered the union of atoms and cells into the form |
| C:23.11 | required. Belief fostered the union of atoms and cells into the form | required by the belief in the separated self. Belief of another kind |
| C:23.13 | kind. A wholehearted belief in the truth about your Self is what is | required to cause this to be so. It is what is necessary now. It will |
| C:23.16 | nearly immutable belief in form will allow for all changes in form | required by the miracle. Form is not a constant but a result. While |
| C:23.27 | of belief that you have nothing to learn. An attitude of openness is | required for unlearning and new learning both. Control opposes |
| C:26.17 | This is perhaps disappointing to you, but it is all that is | required. If you could truly succeed at doing this for one instant, |
| C:29.3 | have both welcomed and feared the idea of some kind of service being | required of you. There is no mystery to this, as the idea of service |
| C:29.11 | There is much you need to do just to stay alive, and if a thing is | required, expected, necessary, your tendency is to rebel against it |
| C:32.4 | There is no prolonged study and the few specific exercises are not | required. This Course has succeeded in ways you do not yet understand |
| T1:1.7 | restful enough for it to even contemplate union or the new learning | required in order to facilitate your return to union. Your return to |
| T1:2.7 | much. You congratulated yourself on having the discipline | required to train your mind to focus and to learn, or shamed yourself |
| T1:4.21 | do not require interpretation but response. Response was what was | required in the first place and your inability to respond need not be |
| T1:4.22 | for you are used to congratulating yourself on the maturity | required to reinterpret previous lessons. To form a new opinion about |
| T1:8.8 | all that is temporary. The resurrection was witnessed as the proof | required, much as proof has been offered to you now in the form of |
| T2:4.9 | an acceptance of ambiguity is a rejection of your power. What is | required to claim your power is the willingness to move through the |
| T2:7.19 | The discipline | required to be who you are is a discipline that requires trust in |
| T2:7.19 | in Self and honesty in relationships. Does this mean that you are | required to express every thought and feeling that comes your way? |
| T2:8.2 | are must be received. Thus the nature of many relationships may be | required to change. Remember now that there is no loss but only gain, |
| T2:8.5 | A new type of acceptance is | required here, one not previously asked or expected of you. This is |
| T2:8.7 | any longer. How much time will be saved by an end to the maintenance | required by special relationships? When all relationships are holy, |
| T3:14.6 | order to find love. You who are worried about the risks you may be | required to take, worry not! The changes that come to you will be |
| T3:16.2 | Saying that willingness is the only offering that is | required of you is the same as saying that you do not need to, and in |
| T3:17.4 | much a new beginning as the new beginning you are now called to. It | required the learning of a new thought system, the thought system of |
| T3:22.5 | receiving rather than planning. Your feeling that a specific role is | required of you, or that you have a specific thing to do of which you |
| T4:5.4 | variety of form. But form does not contain It and is not | required for Its existence or expression. How could form contain God? |
| D:1.3 | allowing and aiding the personal self in the stepping back that is | required in order for the true Self to step forward. |
| D:1.10 | identity, lack of cause. To die to the personal self is not what is | required any longer as we work instead to elevate the personal self. |
| D:1.12 | Since new names are only symbols of new identities, renaming is not | required or expected here. We go beyond what can be symbolized to |
| D:6.4 | and more foreign to you and less and less comfortable. Thus what is | required now is a new way of envisioning the body and its service to |
| D:12.16 | yourself to be certain about the “right” or “true” course of action | required in a situation, or of something that has not yet occurred |
| D:13.7 | in the time of Christ, a time when no intermediaries are needed or | required. Thus you are not called to become an intermediary trying to |
| D:Day1.4 | acceptance of Jesus is a stumbling block for many, why should it be | required? A college education has requirements. If math is a |
| D:Day1.4 | To marry one man you must choose to leave others behind. This is | required. This does not mean the married woman will not relate to |
| D:Day1.6 | you could not know your Self while the ego was your guide. You were | required to make a choice between the thought system of the ego and |
| D:Day3.61 | earthly reality. This is what you have to do. This is the action | required. The active acceptance of abundance is the way to abundance. |
| D:Day4.53 | we move into full access and awareness of unity, love is all that is | required. Acceptance has been the means chosen, by us, to move you |
| D:Day6.22 | is this: Quit trying to remove yourself from life! If this were | required it would be done! Think not that I cannot arrange the ideal |
| D:Day15.13 | do not wash away. Your willingness to have them gone is all that is | required. If doubts of your readiness continue to persist, remember |
| D:Day15.14 | There is no time to waste and no protracted length of time will be | required if your willingness is true. |
| D:Day16.9 | can occur. There is no “going back” or reliving of the past | required. There is also no escape, however, because in |
| D:Day19.10 | “do” in order to “become.” Those called to the way of Mary are not | required to do in the sense of fulfilling a specific function that |
| D:Day19.10 | a specific function that will become manifest in the world, but are | required to do in the sense of receiving, sharing, and being what |
| D:Day23.5 | your will, Christ-consciousness. It is alive within you. All that is | required is that you carry it with awareness, honor, willingness. |
| D:Day28.23 | what our time on the mountain has provided you with: The experience | required in order to realize a new possibility. |
| D:Day39.11 | is and that it is a determinant of who we both are, is all that is | required. The relationship that you accept with me is the |
| D:Day39.15 | now must occur between you and me. Your willingness is all that is | required. |
| A.4 | to you, in the direct relationship achieved in union, no learning is | required. Until you have truly recognized unity, which may come |
| A.10 | enter you in yet another way—the way of voice. Again it is not | required nor even recommended that these readings be interrupted by a |
requirement | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:21.70 | is the cost of sin. Helplessness is sin's condition—the one | requirement that it demands to be believed. Only the helpless could |
| Tx:25.55 | Test everything that you believe against this one | requirement. And understand that everything that meets this one |
| W1:19.5 | The | requirement of as much indiscriminateness as possible in selecting |
| W1:94.7 | If you do not meet the | requirement of practicing for the first five minutes of every hour, |
| W1:95.6 | attempts to reach it. Regularity in terms of time is not the ideal | requirement for the most beneficial form of practice in salvation. It |
A Course of Love (6) | ||
| C:18.9 | state. Thus, “forgetting” that you actually reside in unity was a | requirement of this condition you wished to experience. This |
| T3:13.13 | but one of the factors that distinguishes an idea from a belief is a | requirement of action. That action, while not necessarily physical, |
| D:Day1.5 | requirements of daily life rather than of eternal life. The | requirement asked of you here is not to exclude others in whom you |
| D:Day1.9 | to be an astronaut and, at the moment of takeoff, refusing the | requirement of the spacecraft as the way to reach outer space. This |
| D:Day4.45 | you have made in a lifetime of endless choices. There is only one | requirement for this choice: Wholehearted desire. Wholehearted desire |
| D:Day39.8 | stands between as well as links. It is a totally unnecessary | requirement in unity because the boundaries of separation have |
requirements | ||
A Course in Miracles – Original Edition (3) | ||
| W1:39.5 | practice sessions are encouraged. If you want to exceed the minimum | requirements, more rather than longer sessions are recommended, |
| W1:95.10 | confusing strength with weakness. When you fail to comply with the | requirements of this course, you have merely made a mistake. This |
| W1:133.3 | to test all things you think you want. Unless they meet these sound | requirements, they are not worth desiring at all, for they can but |
A Course of Love (9) | ||
| C:22.20 | them. It is a lovely day “to you.” The day has all or most of the | requirements you find pleasing in a day. Replace such a thought with: |
| C:29.1 | only be given in the present by a mind and heart available to the | requirements of the present. It is the appropriate attitude for the |
| C:31.36 | you live in a world of such extreme uncertainty, one of your highest | requirements of those you have relationships with is a mode of |
| D:Day1.4 | block for many, why should it be required? A college education has | requirements. If math is a stumbling block for some, a foreign |
| D:Day1.4 | stumbling block for some, a foreign language for another, are these | requirements waived? Let us just accept that requirements are |
| D:Day1.4 | for another, are these requirements waived? Let us just accept that | requirements are prerequisites for many states you value. To marry |
| D:Day1.5 | In these examples we are talking of simple | requirements, requirements of daily life rather than of eternal life. |
| D:Day1.5 | In these examples we are talking of simple requirements, | requirements of daily life rather than of eternal life. The |
| D:Day4.31 | notes she is playing, falters. An athlete who suddenly thinks of the | requirements of the athletic task he is about to perform, fails to |
requires | ||
A Course in Miracles – Original Edition (30) | ||
| Tx:1.92 | corollary to the original error that man can be separated from God, | requires correction at its own level before the error of perceiving |
| Tx:4.72 | to go for protection?” Even the insane ask it unconsciously, but it | requires real sanity to ask it consciously. |
| Tx:5.16 | changes produce real qualitative differences. The next point | requires real understanding, because it is the point at which the |
| Tx:7.16 | on the knowledge of what truth is. This is your inheritance and | requires no learning at all, but when you disinherited yourselves, |
| Tx:7.63 | give up the idea of conflict entirely and for all time. [This | requires vigilance only as long as you do not recognize what is |
| Tx:7.71 | as beneficent as all of the laws of God. Stated positively,] the law | requires you to recognize only part of reality to appreciate all |
| Tx:7.99 | not really there and deny what is. Neither of these possibilities | requires further elaboration here, but both are clearly indefensible, |
| Tx:11.3 | makes any sense. And because it is the Holy Spirit's judgment, it | requires no effort at all on your part. Every loving thought is true. |
| Tx:14.51 | you who are still bound to judgment can be asked to do that which | requires no judgment of your own. The answer is very simple. The |
| Tx:17.62 | The goal of truth | requires faith. Faith is implicit in the acceptance of the Holy |
| Tx:20.16 | and calls upon defenses to uphold it against reality. Knowledge | requires no adjustment and in fact is lost if any shift or change |
| Tx:20.58 | And this produces great discomfort. This need not be. This course | requires almost nothing of you. It is impossible to imagine one that |
| Tx:24.2 | To learn this course | requires willingness to question every value that you hold. Not one |
| Tx:25.56 | of sanity which makes it most acceptable to those who are insane | requires special choice. Nor can this choice be made by the insane, |
| Tx:27.49 | Thus is your healing everything the world | requires that it may be healed. It needs one lesson which has |
| Tx:28.46 | willingness to let illusions go is all the Healer of God's Son | requires. He will place the miracle of healing where the seeds of |
| Tx:31.72 | because they do not cloud your view of him. And all this shift | requires is that you be willing that this happy change occur. No |
| W1:16.3 | In addition to never being idle, salvation | requires that you recognize that every thought you have brings either |
| W1:20.3 | Your decision to see is all that vision | requires. What you want is yours. Do not mistake the little effort |
| W1:23.5 | in the world you see, because its cause can be changed. This change | requires, first, that the cause be identified and then let go, so |
| W1:R1.5 | for yourself. You will yet learn that peace is part of you and | requires only that you be there to embrace any situation in which you |
| W1:61.3 | True humility | requires that you accept today's idea because it is God's Voice Which |
| W1:64.10 | since you are not proficient in the mind discipline which it | requires. You may need to repeat “Let me not forget my function” |
| W1:93.7 | Salvation | requires the acceptance of but one thought—you are as God created |
| W1:136.4 | All this cannot be done unconsciously. But afterwards your plan | requires that you must forget you made it, so it seems to be external |
| W1:158.8 | This can be taught and must be taught by all who would achieve it. It | requires but the recognition that the world cannot give anything that |
| W1:159.1 | No one can give what he has not received. To give a thing | requires first you have it in your own possession. Here the laws of |
| M:13.6 | You may believe this course | requires sacrifice of all you really hold dear. In one sense that is |
| M:17.8 | in which escape is possible. It can be learned and taught, but it | requires patience and abundant willingness. Given that, the lesson's |
| M:24.6 | progress should be honored. This is the sole criterion this course | requires. No more than this is necessary. |
A Course of Love (29) | ||
| C:5.12 | feel and what you do that love's lessons are learned. Each feeling | requires that you enter into a relationship with it, for it is there |
| C:5.15 | one that nonetheless is truly real. To look inward at the real world | requires another kind of vision: the vision of your heart, the vision |
| C:5.22 | exists. A simple solution within your world, a solution that | requires no exertion on your part, is seen to be of little value. The |
| C:9.6 | was created with a need for constant maintenance, a maintenance that | requires toil and struggle. Every inch of its surface is a receiver |
| C:11.17 | This is a call that | requires you to do nothing but to remain faithful to it. You do not |
| C:18.9 | Learning from unity | requires an integrated mind and heart, or wholeheartedness. A |
| C:18.19 | to a state of unity is a miracle indeed, for this transformation | requires recognition of a state that you cannot recognize in |
| C:19.4 | to let the world be what it is will begin the transformation. This | requires the first unification, the unification of mind and heart, |
| C:20.10 | From here your life becomes imaginal, a dream that | requires you not to leave your home, your place of safety and of |
| C:24.4 | engagement with life. This engagement is a promise, a commitment. It | requires participation, involvement, attention, being present. These |
| C:26.19 | It | requires no new plans. It asks not that you make any decisions. It |
| C:29.1 | meaning of which we speak when we ask for a commitment to life that | requires your attention. It is both a request for focus and readiness |
| C:32.4 | with Love has returned you to your Self. Think not. This Course | requires no thought and no effort. There is no prolonged study and |
| T1:1.2 | heart, or wholeheartedness, your realization of this state of being | requires further guidance. Thus this Treatise will attempt to give |
| T1:3.15 | in A Course in Miracles, the extreme need of your return to love | requires extreme measures. |
| T2:4.6 | ability for you now as you journey back to your real Self. It | requires remembrance, trust, and a wholehearted approach that allows |
| T2:4.11 | This | requires an examination of your specific notions concerning calling |
| T2:7.16 | and hopes but a trust that acts from who you truly are. Real trust | requires the discipline of being who you are in every circumstance |
| T2:7.19 | The discipline required to be who you are is a discipline that | requires trust in Self and honesty in relationships. Does this mean |
| T2:8.5 | acceptance that does not include change, this new idea of acceptance | requires further clarification. |
| T3:9.3 | Yet you soon will find that this new reality is known to you and | requires no new learning at all. You will be tempted, at first, to |
| D:3.1 | triumphs over sorrow and victory triumphs over defeat. All that it | requires is the acceptance of the new and the denial of the old that |
| D:3.12 | truth of who you are. The elevation of the personal self, however, | requires that this giving and receiving as one be shared in form. Yet |
| D:Day8.11 | not require you to be your brother's keeper but only your own. It | requires you to know yourself without judging yourself. |
| D:Day16.7 | This reintegration | requires, of course, a change in what you want to prove to yourself. |
| D:Day21.10 | making the first transition and on the reversal of thought that it | requires. Thus will you carry this time forward with you into |
| D:Day23.5 | forces that move inside of you is surrendering to your own will. It | requires full acknowledgment that you hold within yourself a will to |
| D:Day39.9 | Being in union is being all. Being in union and relationship | requires individuation, and individuation requires relationship. Thus |
| D:Day39.9 | in union and relationship requires individuation, and individuation | requires relationship. Thus you must now accept yourself as Christ, |
requiring | ||
A Course in Miracles – Original Edition (2) | ||
| W1:79.4 | The world seems to present you with a vast number of problems, each | requiring a different answer. This perception places you in a |
| W1:126.6 | As you see it, it is but a check upon overt attack, without | requiring correction in your mind. It cannot give you peace as you |
A Course of Love (2) | ||
| T3:13.6 | but only gain under the laws of love, is to resist the temptation of | requiring yourself to pay for what you gain. |
| D:Day37.10 | it is a call to the difference you have always desired while not | requiring you to remain separate! |
rescind | ||
A Course in Miracles – Original Edition (1) | ||
| W1:129.2 | with you, quick to avenge, and pitiless with hate. It gives but to | rescind and takes away all things that you have cherished for a |
A Course of Love (0) | ||
rescinded | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:11.14 | are offered the opportunity to make a temporary decision that can be | rescinded at any time. Your temporary willingness will be enough to |
rescue | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:23.30 | what it is for? And here a final principle of chaos comes to the | rescue. It holds there is a substitute for love. This is the |
| W2:296.2 | and quick accomplishment. How gladly does the Holy Spirit come to | rescue us from hell when we allow His teaching to persuade the world |
A Course of Love (0) | ||
research | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:23.17 | becomes possible. Science has proven the link between researcher and | research findings. Still you find it difficult to believe that what |
researcher | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:23.17 | is possible becomes possible. Science has proven the link between | researcher and research findings. Still you find it difficult to |
resemblance | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:3.72 | or a creating, a difference which we have discussed already. Their | resemblance lies in their power as foundations. Their difference |
| W1:45.1 | thoughts in any respect. Nothing that you think you see bears any | resemblance to what vision will show you. |
A Course of Love (2) | ||
| C:4.18 | correct, for love is nothing like your image of your life and has no | resemblance to how you spend your days or the way your days will end. |
| D:Day6.7 | has completed the piece of music she began, it may have little | resemblance to the piece originally intended, or it might be quite |
resemble | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.56 | instead of to know, man placed himself in a position where he could | resemble his Father only by miraculously perceiving. He has lost |
A Course of Love (2) | ||
| C:P.26 | particular traits and predispositions. A child of one family may | resemble the child of another distant relative or a relative who |
| C:19.20 | feel impatient, but this is not a going back that will in any way | resemble the “going back” that you have tried to do before. While it |
resembled | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:P.35 | could draw of an all-powerful being was a being whose power | resembled the powerful among them. Jesus took such a stand against |
resembles | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:1.93 | in what he made. In attitude, then, though not in content, he | resembles his own Creator, Who has perfect faith in His creations |
| Tx:5.27 | It is made by giving and is therefore the one act of mind that | resembles true creation. You understand the role of “models” in the |
| Tx:7.9 | To heal is the only kind of thinking in this world that | resembles the Thought of God, and because of the elements which they |
| Tx:14.2 | it can compare and nothing you have ever felt, apart from Him, that | resembles it ever so faintly. You cannot even give a blessing in |
| Tx:15.51 | does not exist. For there is nothing in Heaven or earth that it | resembles, and so however much you seek for its reality, you cannot |
| W1:45.1 | you think is real. Nothing that you think are your real thoughts | resembles your real thoughts in any respect. Nothing that you think |
A Course of Love (0) | ||
resembling | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:4.21 | The lucky ones among you have made a place | resembling home within your world. It is where you keep love locked |
resent | ||
A Course in Miracles – Original Edition (1) | ||
| M:13.4 | of the world. Is it a sacrifice to give up pain? Does an adult | resent the giving up of children's toys? Does one whose vision has |
A Course of Love (0) | ||
resented | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day3.18 | These are those who are | resented most within your world. And yet envied. This resentment and |
resentful | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:7.1 | mind would hold on to every idea for what it might bring you, and is | resentful of those whose ideas do come to fruition and succeed in |
resenting | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:4.16 | in kind. This is a balancing act you play with God's most holy gift, | resenting giving love that gains you little in return. And yet in |
resentment | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:15.70 | which it regards as purification, is actually the root of its bitter | resentment. For it would much prefer to attack directly and avoid |
| W1:20.1 | see if you regard yourself as being coerced and if you give in to | resentment and opposition. |
A Course of Love (7) | ||
| C:4.16 | giving love that gains you little in return. And yet in this | resentment you recognize the truth of what love is. |
| C:8.7 | not your thoughts to which you turn to bring you evidence for your | resentment, ammunition for your vengeance, pain for your remembering. |
| C:15.3 | to give them up, the self that is prone to pettiness and bitterness, | resentment and deception. Be truthful as you examine yourself and you |
| C:24.1 | It may be as simple as a smile from a child that melts away all the | resentment you held from your childhood—because you allow that |
| T2:7.7 | pattern of behavior will be quick to assert itself and you will feel | resentment and claim that the situation is unfair. You will be |
| D:Day3.18 | those who are resented most within your world. And yet envied. This | resentment and envy fills you with anger. If you feel any anger now, |
| D:Day3.21 | or free lunch, experience these same emotions, the buildup of anger, | resentment, and shame. |
resentments | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:5.20 | your thought to union. When senseless thoughts fill your mind, when | resentments arise, when worry comes, repeat the thought that comes to |
| C:7.11 | of traffic, a harsh word spoken, an unremembered errand—all can be | resentments you hold to yourself and refuse to let go. By the time |
| C:7.12 | you may feel that you have gotten something in exchange for the | resentments you carry, and if the exchange is determined to be of |
| C:25.17 | of life. There are no “parts” of the Self fractioned off and holding | resentments. There are no “parts” of Self living in the past or the |
reservation | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:18.60 | without specific reference. Yet in every case, you joined it without | reservation because you love it and would be with it. And so you rush |
| Tx:18.66 | It is impossible to accept the holy instant without | reservation unless just for an instant you are willing to see no |
| W1:27.2 | want to see above all else. If you become uneasy about the lack of | reservation involved, add: |
A Course of Love (0) | ||
reservations | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:21.14 | from sin, all to be given you. Say only this, but mean it with no | reservations, for here the power of salvation lies: |
| W2:284.1 | many times and next to be accepted as but partly true with many | reservations. Then to be considered seriously more and more, and |
| W2:284.1 | that hurt. And I would go beyond these words today, go past all | reservations, and arrive at full acceptance of the truth in them. |
A Course of Love (0) | ||
reserve | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:17.3 | what this must do to your appreciation of the whole! What you | reserve unto yourself, you take away from Him Who would release |
| Tx:17.5 | the illusions are unreal and thus enable you to escape from them. | Reserve not one idea aside from truth, or you establish orders of |
| W2:233.2 | us on. And as we walk together, we will give this day to Him with no | reserve at all. This is His day. And so it is a day of countless |
| W2:WISC.1 | let forgiveness rest upon all things without exception and without | reserve. |
A Course of Love (2) | ||
| C:16.5 | is the same can be made different. This is as true of the love you | reserve for special ones as it is of the condemnation you reserve for |
| C:16.5 | love you reserve for special ones as it is of the condemnation you | reserve for others you have singled out. For judgment is what is |
reserved | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:1.77 | because it is an experience of unspeakable love. Awe should be | reserved for revelation, to which it is perfectly and correctly |
| Tx:2.25 | Denial should be directed only to error, and projection should be | reserved only for truth. You should truly give as you have truly |
A Course of Love (3) | ||
| C:17.1 | Being who you are is no luxury | reserved for the idle rich, or the very young or old. Being who you |
| T2:8.8 | Thus again is your learning advanced by leaps and bounds formerly | reserved for the angels. You are your own wings, your relationships |
| T4:5.12 | learn directly, you are given the same opportunity that was formerly | reserved for you only after your death. It was formerly only after |
reserves | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.74 | penalty never leaves the ego's mind, for that is what it always | reserves for you in the end. Wanting to kill you as the final |
A Course of Love (0) | ||
reserving | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:11.73 | His function. You share His function only by judging as He does, | reserving no judgment at all unto yourselves. For you will judge |
| W1:185.8 | is not what matters now. Let not some dreams be more acceptable, | reserving shame and secrecy for others. They are one. |
A Course of Love (0) | ||
reshape | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:12.19 | of taking an adventurous vacation when brought to fruition might | reshape the life of the one participating in it, it would not change |
reshaped | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:12.22 | in the idea of separation seemed to bring about a completely | reshaped life, a destiny different than that which had already been |
reside | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (6) | ||
| C:18.9 | existed in a separated state. Thus, “forgetting” that you actually | reside in unity was a requirement of this condition you wished to |
| C:25.20 | as well. Your personal self will be looking for a place in which to | reside. It will be looking for identity. It will want to say: “This |
| T1:5.7 | of the all you are capable of finding and the nothing in which you | reside. |
| T1:5.8 | have experienced as a “dark night of the soul.” To realize that you | reside in nothingness is but the counterpart of realizing that there |
| D:8.7 | discovery and conscious awareness. Thus, like the home in which you | reside, the idea that you have an already existing awareness of the |
| A.25 | in need of challenges, is the challenge presented in the call to | reside in unity and to express the divinity of their nature through |
resided | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:18.9 | wish to learn what the idea of separation would teach you. When you | resided in unity, you could not imagine what this world would be like |
| T3:7.6 | who you are only within illusion for this was the abode in which you | resided. Illusion has been to you like a house with many doors. You |
residence | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:3.14 | words of love do not enter your body through your eyes and take up | residence in your brain, there to be distilled into a language that |
| T4:10.5 | Relationship happens in the present moment. Studying takes up | residence within the student; there to be mulled over, committed to |
| D:11.13 | of who you are if you but let this idea dwell within you and take up | residence in your heart. We are the sacred heart. As was said as we |
resides | ||
A Course in Miracles – Original Edition (2) | ||
| W2:WAI.1 | I am the holy home of God Himself. I am the Heaven where His love | resides. I am His holy sinlessness itself, for in my purity abides |
| W2:FL.4 | He is the way, the truth, and life that show the way to us. In him | resides salvation, offered us through our forgiveness given unto him. |
A Course of Love (12) | ||
| C:3.17 | indeed. It is to our hearts that we appeal for guidance, for there | resides the one who truly guides. |
| C:7.13 | out and scattered, but must remain in wholeness. What is joined | resides in peace and knows no grievance. What is joined resides in |
| C:7.13 | is joined resides in peace and knows no grievance. What is joined | resides in love inviolate. |
| C:10.4 | you share in unity with Christ. Christ is the “part” of God that | resides in you, not in separation but in the eternal wholeness in |
| C:20.3 | earth, one child of one mother, nameless and beyond naming. No “I” | resides here. You have given up the vision of your eyes and the “I” |
| C:20.8 | in. All landscapes and horizons form within the embrace. All beauty | resides there. All light is fused and infused within the embrace. |
| C:20.24 | self is your being. This is the face of Christ where all being | resides. This is your true identity. |
| C:31.26 | helped you to remember who you are. What you have learned in truth | resides in your mind as a part of you. What you have not yet learned |
| T2:3.2 | here as being within, as if “within” is a place in which something | resides, is unity and it is the place where being resides. It is the |
| T2:3.2 | in which something resides, is unity and it is the place where being | resides. It is the place or realm of one heart and one mind. It is |
| T2:3.2 | human world. As I have said, in the realm of unity where your being | resides, this is already accomplished. Your link between the realm of |
| T2:3.3 | union between where you think you are and where your being actually | resides. Remember always that your heart is where the Christ in you |
residing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| A.38 | But to what are you listening? Entering the dialogue is akin to | residing in the present moment and to hearing all that is being |
residual | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.11 | There is another point which must be perfectly clear before any | residual fear which may still be associated with miracles becomes |
A Course of Love (0) | ||
residue | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.59 | once what you have made is undone by the Holy Spirit, the blessed | residue is restored and therefore continues in creation. |
A Course of Love (0) | ||
resign | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.51 | it possible that the way to achieve a goal is not to attain it? | Resign now as your own teachers. This resignation will not lead |
A Course of Love (6) | ||
| C:1.10 | Resign as your own teacher. Accept me as your teacher and accept that | |
| C:23.27 | way of stating that which was stated in A Course in Miracles: | Resign as your own teacher. The desire to control is the desire to |
| T2:10.2 | belief was first expressed in A Course in Miracles by the saying | resign as your own teacher. This belief in the self as teacher has |
| T3:22.4 | into your new reality. One is the often-repeated injunction to | resign as your own teacher. The other is the ability to cease all |
| T3:22.5 | The injunction that you | resign as your own teacher originated in A Course in Miracles and was |
| T4:11.3 | as you once willingly resigned as your own teacher, I now willingly | resign as your teacher. In unity there is no need for teachers or for |
resignation | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.51 | is not to attain it? Resign now as your own teachers. This | resignation will not lead to depression. It is merely the result of |
A Course of Love (2) | ||
| T3:22.5 | in A Course in Miracles and was furthered here. Along with this | resignation is the concept of receiving rather than planning. Your |
| D:Day8.1 | Some of you have felt, once again, a bit of disappointment or | resignation as a result of our dialogue concerning not removing |
resigned | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:11.3 | this? My dear brothers and sisters in Christ, as you once willingly | resigned as your own teacher, I now willingly resign as your teacher. |
resigning | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:4.1 | time and time again that you cannot learn on your own and that | resigning as your own teacher is the only way to learn a new |
| T4:10.1 | This Course has led you through | resigning as your own teacher, to becoming a true student, and to now |
resist | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:12.1 | of your remembering God, Whose pull is so strong that you cannot | resist it. On this issue, then, the deepest split of all occurs, for |
| Tx:22.49 | a mountain. Yet within you there is a Force which no illusions can | resist. This body only seems to be immovable; this Force is |
| Tx:30.91 | forms of idols have a powerful appeal which makes them harder to | resist than those you would not want to have reality. Temptation, |
| W1:I.5 | them, and you need not welcome them. Some of them you may actively | resist. None of this will matter nor decrease their efficacy. But |
| W1:6.4 | Again, if you | resist applying the idea to some upsetting thoughts more than to |
| W1:182.8 | you hear His Voice. So poignantly He calls to you that you will not | resist Him longer. In that instant, He will take you to His home, and |
A Course of Love (18) | ||
| C:I.2 | mind will then tell you how to feel according to its rules and will | resist all ways of feeling, all ways of being, that appear to run |
| C:10.31 | this game and that you have better things to do. Yet as much as you | resist, the idea has been planted and you will find yourself, at |
| C:10.32 | journey. This is what too many of you sought, and many of you still | resist realizing that you got more than you bargained for. A door has |
| C:13.10 | Your ego will strongly | resist your attempts to listen to your heart, and will call this |
| C:14.29 | You think love is what you value most, and so | resist any notion that what you view as love is not what you think it |
| C:20.46 | Before you begin to | resist the notion that you could have anything to do with world |
| C:23.25 | unlearning. When you feel resistance—and of course your mind will | resist unlearning what it has striven to learn—return your |
| C:24.2 | The time to | resist tenderness is over. The time to resist the tears of weariness |
| C:24.2 | The time to resist tenderness is over. The time to | resist the tears of weariness is over. This is the time of the |
| C:31.9 | and no one argues this point, yet you allow yourself to | resist the whole idea of God because you believe that what is one |
| T2:4.6 | only way to return to ease of movement is to cease to struggle or | resist. The ability to let go of struggle is a learned ability for |
| T2:4.19 | As your old way of responding to life causes you to struggle or | resist and the new way of thinking replaces that old pattern with a |
| T3:10.14 | have forgotten. As you dwell in the House of Truth, if you do not | resist unlearning the ego thought system, the thought system of your |
| T3:13.6 | of there being no loss but only gain under the laws of love, is to | resist the temptation of requiring yourself to pay for what you gain. |
| T3:19.16 | to the truth will become so attractive that few will be able to | resist. What will make this choice so attractive will not be martyrs |
| D:Day10.11 | you and against you now. It works for you in that you do not have to | resist and reject an existing trust as you do with the thoughts of |
| D:Day15.17 | Realize how necessary dialogue is. Many | resist this stage of development because they feel they have achieved |
| D:Day25.2 | when you can. Allow the mind to fight back when you cannot. | Resist nothing. |
resistance | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:30.2 | each time you wake, will put you well ahead. And if you find | resistance strong and dedication weak, you are not ready. Do not |
| W1:9.2 | there. This idea can be quite disturbing and may meet with active | resistance in any number of forms. Yet that does not preclude |
| W1:13.8 | You may find it difficult to avoid | resistance in one form or another to this concluding statement. |
| W1:13.8 | one form or another to this concluding statement. Whatever form such | resistance may take, remind yourself that you are really afraid of |
| W1:17.9 | than three are required for maximum benefit even if you experience | resistance. However, if you do, the length of the practice period may |
| W1:19.2 | is a fact that there are no private thoughts. Despite your initial | resistance to this idea, you will yet understand that it must be true |
| W1:44.5 | we will use today, but you may find that you will encounter strong | resistance. The reason is very simple. While you practice in this |
| W1:44.9 | If | resistance rises in any form, pause long enough to repeat today's |
| W1:123.1 | roads. There is no thought of turning back and no implacable | resistance to the truth. A bit of wavering remains, some small |
| M:5.4 | it is a decision, it is the mind and not the body that makes it. The | resistance to recognizing this is enormous, because the existence of |
A Course of Love (26) | ||
| C:I.1 | to listen. To move it to accept confusion. To move it to cease its | resistance to mystery, its quest for answers, and to shift its focus |
| C:5.21 | You do not yet understand the strength of your | resistance to the union that would turn hell into heaven, insanity to |
| C:5.22 | union you place this desire to be separate and alone. Your entire | resistance to God is based on this. You think you have chosen to be |
| C:5.26 | now and realize your reaction to these words, the strength of your | resistance. Give up what you want? This is surely what you have |
| C:10.31 | You will find quite a bit of | resistance to this experiment. You will find you are too serious to |
| C:12.7 | up your need to do so. Your desire for certainty is part of your | resistance to any ideas that seem to be about change. What little |
| C:13.7 | spirit and to allow this awareness to abide within you. If you feel | resistance to attempting this exercise, remember that you already |
| C:20.45 | through you, to others as well. It implies willingness rather than | resistance. To change your thinking and your feelings from expecting |
| C:20.45 | resistance. To change your thinking and your feelings from expecting | resistance to expecting willingness is another key change that will |
| C:20.45 | toward wholeheartedness. When you change your actions from those of | resistance and use to those of being willing to serve and be served, |
| C:20.46 | to do with world peace, realize that you naturally have reacted with | resistance. You must replace your willingness to believe in your |
| C:23.25 | your mind engaged and less resistant to unlearning. When you feel | resistance—and of course your mind will resist unlearning what it |
| C:23.25 | to learn—return your dedication to union. Acknowledge your mind's | resistance as a sign that unlearning is going on. Acknowledge it but |
| C:25.24 | patterns of action you have taken in the past, you will often meet | resistance. Try to be lighthearted at such times and to remember that |
| T1:5.7 | the edges quite intact and causes them to be capable of offering | resistance. Your search for “something” within the in-between, if it |
| T2:4.5 | from ease of movement to struggle, from going with the flow to | resistance. |
| T2:4.6 | rather than on who you truly are, is the appearance of struggle or | resistance. As a swimmer quickly learns, the only way to return to |
| T3:8.2 | the many repetitions of our aim, and you will be more aware of your | resistance and your need to let it go. |
| T3:8.3 | This | resistance is the reason you have been taken on such a long journey |
| T3:8.3 | crucial as that of bitterness. This bitterness has been a source of | resistance as strong as that of the ego and more deeply felt. As I |
| T3:16.8 | set goals in life. The key to resisting these temptations is not | resistance at all but the idea that you are already accomplished. |
| T3:16.12 | in a lack of trust. The key to resisting these temptations is not | resistance at all but the idea that there is no loss but only gain |
| T4:10.2 | as you consider your willingness to give up learning you will meet | resistance and realize, for perhaps the first time, that learning is |
| D:Day3.6 | There is one area that is greeted with even more anger and more | resistance in regard to learning of all kinds—in other words both |
| D:Day14.1 | the healed self's ability to be chosen while not encountering | resistance or any attempts at rejection of the sick or wounded self. |
| D:Day25.5 | Enjoy your silly thoughts as much as your wise thoughts. Let go your | resistance to thoughts that seem of the old pattern. That you know |
resistant | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:23.21 | each other, they merely disappear. No part of nothing can be more | resistant to the truth than can another. |
A Course of Love (3) | ||
| C:22.1 | We will talk much more of imagining now, and you may, at first, be | resistant to this instruction. To imagine is too often associated |
| C:23.25 | all thought to union, you will keep your mind engaged and less | resistant to unlearning. When you feel resistance—and of course |
| T3:10.15 | encounter to share this remembered language. Some, however, will be | resistant. |
resisted | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:7.6 | that any course that tries to take away your independence should be | resisted. As long as you continue to listen to your ego you will not |
resisting | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (7) | ||
| C:22.20 | primal responsibility to assign meaning to everything. Rather than | resisting this, strive to cease giving meaning. Start quite simply. |
| C:31.10 | of losing your Self to God, and you will be done for all time with | resisting God. Only in God can you find your Self. This is known to |
| T3:16.8 | have you attempting to “accomplish” set goals in life. The key to | resisting these temptations is not resistance at all but the idea |
| T3:16.12 | rob you of your certainty and result in a lack of trust. The key to | resisting these temptations is not resistance at all but the idea |
| T4:1.25 | themselves to become aware of the new state of consciousness are | resisting it, again indirectly. Some occupy themselves with mind and |
| D:2.3 | Denial is the correct word here, for I do not want you combating or | resisting the old patterns. Patterns are not in quite the same |
| D:Day3.3 | conditioned to have learning thrust upon them. You long ago quit | resisting most of this learning and “accepted” it as the way things |
resists | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:I.4 | one spot, and held there suffers the pounding of the sea of change, | resists the current, fortifies itself against the storm. The mind |
resolution | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:2.98 | by the simple assumption that it need be mastered. The essential | resolution rests entirely on the mastery of love. In the interim, |
| Tx:3.77 | minds are split with your Souls on this point, and there is no | resolution while you believe the one thing that is literally |
| Tx:6.69 | to accept the conflict rather than take the next step towards its | resolution. Having taken the first step, however, they will be |
| Tx:25.80 | unfair. It is impossible the Holy Spirit could see unfairness as a | resolution. To Him, what is unfair must be corrected because it is |
| Tx:25.81 | He cannot see. The world solves problems in another way. It sees a | resolution as a state in which it is decided who shall win and who |
| Tx:26.14 | a problem for yourself to solve or judge that it is one which has no | resolution, you have made it great and past the hope of healing. You |
| Tx:27.36 | quietly resolved. In conflict there can be no answer and no | resolution, for its purpose is to make no resolution possible and to |
| Tx:27.36 | can be no answer and no resolution, for its purpose is to make no | resolution possible and to ensure no answer will be plain. A problem |
| W1:24.5 | as many goals as possible that you would like to be met in its | resolution. The form of each application should be roughly as follows: |
| W1:71.8 | that there is an answer to what seems to be a conflict with no | resolution possible. All things are possible to God. Salvation must |
| W1:96.7 | the senseless conflicts which a dream presents? What could the | resolution mean in truth? What purpose could it serve? What is it |
| W1:108.1 | it reconciles all seeming opposites. And what is light except the | resolution, born of peace, of all your conflicts and mistaken |
| M:7.5 | the outcome of any problem that has been given to God's Teacher for | resolution is always self-doubt. And that necessarily implies that |
A Course of Love (1) | ||
| C:21.7 | your heart another, and you act anyway! You act without agreement or | resolution. You act without unity. And, just as if you were two |
resolutions | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:17.21 | The Holy Spirit wills only to make His | resolutions complete and perfect, and so He seeks and finds the |
A Course of Love (0) | ||
resolve | ||
A Course in Miracles – Original Edition (23) | ||
| Tx:2.98 | to render it out of his control by definition. Yet any attempt to | resolve the basic conflict through the concept of mastery of fear |
| Tx:3.73 | You cannot | resolve the authority problem by depreciating the power of your |
| Tx:6.36 | Holy Spirit, Whose Mind is fixed on God. Only the Holy Spirit can | resolve conflict, because only the Holy Spirit is conflict-free. He |
| Tx:6.61 | mind, you can overcome death because I did. Death is an attempt to | resolve conflict by not willing at all. Like any other impossible |
| Tx:6.69 | This step appears to exacerbate conflict rather than | resolve it, because it is the beginning step in reversing your |
| Tx:13.23 | are? Salvation is not found by those who use their brothers to | resolve problems which are not there. You wanted not salvation in the |
| Tx:15.104 | as loathsome and live within himself in peace? And who can try to | resolve the perceived conflict of Heaven and hell in him by casting |
| Tx:16.18 | still greater faith in the disaster you have made. Today let us | resolve together to accept the joyful tidings that disaster is not |
| Tx:16.80 | forgiven. From there the miracle extends to bless everyone and to | resolve all problems, be they perceived as great or small, possible |
| Tx:17.63 | be difficult, the ego will attempt to take this aspect elsewhere and | resolve it there. And it will seem to be successful, except that this |
| Tx:25.80 | the problem but has added to it and made it greater, harder to | resolve, and more unfair. It is impossible the Holy Spirit could |
| Tx:26.31 | at all. Nothing you undertake with certain purpose and high | resolve and happy confidence, holding each other's hand and keeping |
| Tx:30.6 | then decide to ask what you should do. And what you hear may not | resolve the problem as you saw it first. This leads to fear because |
| W1:47.1 | you the ability to be aware of all the facets of any problem and to | resolve it in such a way that only good can come of it? What is there |
| W1:50.3 | confronts you today. Through the Love of God in you, you can | resolve all seeming difficulties without effort and in sure |
| W1:74.9 | If there is one conflict area which seems particularly difficult to | resolve, single it out for special consideration. Think about it |
| W1:90.4 | I would have resolved. The miracle behind this grievance will | resolve it for me. The answer to this problem is the miracle which |
| W1:96.7 | Waste no more time on this. Who can | resolve the senseless conflicts which a dream presents? What could |
| W1:138.7 | salvation must be seen as death, for life is seen as conflict. To | resolve the conflict is to end your life as well. |
| W2:290.2 | With this | resolve, I come to You and ask Your strength to hold me up today |
| W2:339.1 | has asked for what will frighten him and bring him suffering. Let us | resolve today to ask for what we really want, and only this, that we |
| W2:E.1 | seems to trouble you. He knows the way to solve all problems and | resolve all doubts. His certainty is yours. You need but ask it of |
A Course of Love (0) | ||
resolved | ||
A Course in Miracles – Original Edition (29) | ||
| Tx:2.102 | its parts are missing. That is why the conflict cannot ultimately be | resolved until all the parts of the Sonship have returned. Only |
| Tx:5.69 | The dilemma cannot be | resolved except by accepting the solution of undoing. You would |
| Tx:16.24 | And the seeming conflict between truth and illusion can only be | resolved by separating yourself from the illusion and not from |
| Tx:25.80 | anyone. An answer which demands the slightest loss to anyone has not | resolved the problem but has added to it and made it greater, harder |
| Tx:26.15 | It is these problems that you think are great and cannot be | resolved. For there are those you want to suffer loss and no one |
| Tx:26.16 | in any form you will not want. And you will see each little hurt | resolved before the Holy Spirit's gentle sight. For all of them are |
| Tx:26.65 | is no circumstance it cannot answer and no problem which is not | resolved within its gracious light. |
| Tx:26.90 | injustice to the light within, and there has all unfairness been | resolved and been replaced with justice and with love. If you |
| Tx:27.36 | In quietness are all things answered and is every problem quietly | resolved. In conflict there can be no answer and no resolution, for |
| Tx:27.36 | God gave an answer, there must be a way in which your problems are | resolved, for what He wills already has been done. |
| Tx:27.37 | is. [And where its answer is, a problem must be simple and be easily | resolved.] It must be pointless to attempt to solve a problem where |
| Tx:27.37 | a problem where the answer cannot be. Yet just as surely it must be | resolved if it is brought to where the answer is. |
| Tx:27.38 | holy instant's surety. For there the problem will be answered and | resolved. Outside there will be no solution, for there is no answer |
| Tx:27.63 | No one has difficulty making up his mind to let a simple problem be | resolved if it is seen as hurting him and also very easily removed. |
| W1:79.5 | regard them. Some spring up unexpectedly, just as you think you have | resolved the previous ones. Others remain unsolved under a cloud of |
| W1:79.6 | attempt not to recognize the problem and therefore not to let it be | resolved. If you could recognize that your only problem is |
| W1:79.9 | one problem and one answer. In this recognition are all problems | resolved. In this recognition there is peace. |
| W1:80.3 | You are entitled to peace today. A problem that has been | resolved cannot trouble you. Only be certain you do not forget that |
| W1:90.4 | This presents a problem to me which I would have | resolved. The miracle behind this grievance will resolve it for |
| W1:90.7 | I need not wait for this to be | resolved. The answer to this problem is already given me if I will |
| W1:96.3 | Problems that have no meaning cannot be | resolved within the framework they are set. Two selves in conflict |
| W1:96.3 | the framework they are set. Two selves in conflict could not be | resolved, and good and evil have no meeting place. The self you made |
| W1:138.6 | one remains unsolved. But when you solve this one, the others are | resolved with it, for all decisions but conceal this one by taking |
| W1:138.7 | must in the end be overcome by death. In death alone are opposites | resolved, for ending opposition is to die. And thus salvation must be |
| W1:160.5 | How simply, then, the question is | resolved. Who fears has but denied himself and said, “I am the |
| W2:286.1 | In You is every choice already made. In You has every conflict been | resolved. In You is everything I hope to find already given me. Your |
| W2:296.1 | world may listen to Your Voice and hear Your Word through me. I am | resolved to let You speak through me, for I would use no words but |
| W2:333.1 | Conflict must be | resolved. It cannot be evaded, set aside, denied, disguised, seen |
| M:17.6 | How can this unfair battle be | resolved? Its ending is inevitable, for its outcome must be death. |
A Course of Love (0) | ||
resolves | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:7.57 | Remaining logical but still insane, the ego | resolves this completely insane dilemma in a completely insane way. |
| Tx:7.60 | cannot perceive them at all. They therefore do not exist for Him. He | resolves the apparent conflict which they engender by perceiving |
A Course of Love (0) | ||
resolving | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:26.10 | to solve all problems for you. He has not greater difficulty in | resolving some than others. Every problem is the same to Him, because |
| W1:65.11 | its importance to you, the relief its acceptance will bring you by | resolving your conflicts once and for all, and the extent to which |
| M:16.7 | Whom he turns with all of them recognizes no order of difficulty in | resolving them. He is as safe in the present as he was before |
A Course of Love (0) | ||
resorting | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.47 | is unconscious; the ego cannot tolerate either and represses both by | resorting to inhibition. Society depends on inhibiting the latter, |
A Course of Love (0) | ||
resound | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:28.13 | the way of glad awakening to present peace. The trumpets of eternity | resound throughout the stillness, yet disturb it not. And what is now |
| W1:106.7 | Listen today, and you will hear a Voice Which will | resound throughout the world through you. The Bringer of all miracles |
A Course of Love (0) | ||
resource | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.47 | Who can transcend your limited resources. He becomes your | resource because, of yourself, you cannot learn. The learning |
A Course of Love (0) | ||
resources | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.47 | direction provided by a Teacher Who can transcend your limited | resources. He becomes your resource because, of yourself, you |
A Course of Love (2) | ||
| C:15.1 | No land would be considered more sacred to some than others, no | resources withheld, no people deemed subservient. |
| D:6.25 | a physical form that you came to believe needed greater and greater | resources to maintain. |
respect | ||
A Course in Miracles – Original Edition (20) | ||
| Tx:1.53 | Atonement undoes all errors in this | respect and thus uproots the real source of fear. Whenever God's |
| Tx:1.78 | an inappropriate reaction to me. An elder brother is entitled to | respect for his greater experience and a reasonable amount of |
| Tx:2.87 | miracle, or the expression of Atonement, is always a sign of real | respect from the worthy to the worthy. This worth is |
| Tx:2.91 | may cease to be overly afraid of it, but you are hardly likely to | respect it. |
| Tx:2.94 | for which the miracle was intended. Nor would it induce the healthy | respect for true cause and effect which every miracle worker must |
| Tx:2.100 | Time is essentially a device by which all compromise in this | respect can be given up. It seems to be abolished by degrees because |
| Tx:4.39 | for centuries. Psychologists are generally quite deficient in this | respect, as are many theologians. Data from one realm of discourse do |
| Tx:4.52 | created us. I will love you and honor you and maintain complete | respect for what you have made, but I will neither honor it nor love |
| Tx:4.54 | both have everything and are everything. Any distinction in this | respect is meaningful only when the idea of “getting,” which implies |
| Tx:7.1 | but you did not create Him. We have already said that only in this | respect your creative power differs from His. Even in this world |
| Tx:19.7 | to truth and seen as totally irreconcilable with truth in any | respect or in any way. |
| Tx:19.26 | Punishment is always the great preserver of sin, treating it with | respect and honoring its enormity. [What must be punished must be |
| Tx:25.13 | still some hope of satisfaction from the world you see? In no | respect at any time or place has anything but fear and guilt been |
| Tx:25.13 | How long is needed for you to realize the chance of change in this | respect is hardly worth delaying change that might result in better |
| Tx:26.10 | is the same to Him, because each one is solved in just the same | respect and through the same approach. The aspects which need |
| W1:45.1 | you think are your real thoughts resembles your real thoughts in any | respect. Nothing that you think you see bears any resemblance to what |
| W1:47.7 | your confidence in your real strength is fully justified in every | respect and in all circumstances. |
| M:4.1 | all teachers of God who have advanced in their own learning. In this | respect they are all alike. |
| M:5.7 | of necessity? Place cause and effect in their true sequence in one | respect, and the learning will generalize and transform the world. |
| M:16.5 | through the workbook you must have come to some conclusions in this | respect. If possible, however, just before going to sleep is a |
A Course of Love (7) | ||
| T3:13.10 | idea in mind that this will not affect your budget in any negative | respect. |
| T3:14.2 | and be more content living a simple life. If you have felt a lack of | respect you may feel that what others think of you matters not and |
| T4:2.11 | only that there will be a second and a third. That attention and | respect is given to those who first achieve anything of merit is but |
| D:Day15.22 | observing, being informed and being the observed coexist. You must | respect the boundaries of those who are still in need of them and not |
| D:Day15.25 | also making choices about where your attention is given. Just as you | respect the boundaries of those who are still in need of boundaries, |
| D:Day15.25 | of those who are still in need of boundaries, you also must | respect your own boundary-less space. |
| A.34 | that awarded credentials, certificates and degrees, admiration, | respect, and status, are now a thing of the past. What individuals |
respected | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:9.21 | needed. Your closed door only keeps you safe while its boundary is | respected. To replace the temporary with the temporary is not an |
respectfully | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.50 | they can find, losing none of them on pain of death and laying them | respectfully before their lord and master. Perception cannot obey two |
A Course of Love (0) | ||
respecting | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.52 | made by love. Yet love does not condemn it and can use it lovingly, | respecting what the Son of God has made and using it to save him from |
A Course of Love (0) | ||
respective | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.60 | distance which seems to be between you and what you join, of your | respective positions in space, and of your differences in size and |
A Course of Love (0) | ||
respects | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:6.12 | but if the model they follow has chosen to save them pain in all | respects, they are probably unwise not to follow him. |
| Tx:6.73 | of their motivation. This is the real reason why in many | respects the first lesson is the hardest to learn. Still strongly |
| Tx:7.16 | He translates only to preserve the original meaning in all | respects and in all languages. Therefore, He opposes differences in |
| Tx:9.14 | canceling out all its effects everywhere and in all | respects, He teaches that the ego does not exist and proves it. |
| Tx:9.87 | not to perceive it at all. If the Sonship is one, it is one in all | respects. Oneness cannot be divided. If you perceive other gods, |
| Tx:10.1 | is internally consistent, but they are diametrically opposed in all | respects so that partial allegiance is impossible. Remember, too, |
| Tx:16.76 | to hinder your full awareness of the complete difference in all | respects between your experience of truth and illusion. Yet you will |
| Tx:24.52 | and death. Yet it is given you to be beyond its laws in all | respects, in every way, and every circumstance, in all |
| Tx:30.93 | your brother thus. But not while you would have it otherwise in some | respects. For this but means you would not have him healed and whole. |
A Course of Love (0) | ||
respite | ||
A Course in Miracles – Original Edition (4) | ||
| W1:109.6 | close your eyes, sink into stillness. Let these periods of rest and | respite reassure your mind that all its frantic fantasies were but |
| W1:121.2 | of the world. The unforgiving mind is sad, without the hope of | respite and release from pain. It suffers and abides in misery, |
| W1:182.5 | rest a while. He does not ask for more than just a few instants of | respite—just an interval in which He can return to breathe again |
| M:4.8 | obvious! And how easy to do! The teacher of God needs this period of | respite. He has not yet come as far as he thinks. Yet when he is |
A Course of Love (3) | ||
| C:9.21 | outside your doors, and from your inner sanctum you give this one a | respite from the war that rages beyond it. All of your behavior and |
| C:14.19 | so much is dependent upon you. And no wonder that when you find a | respite, a place of rest and beauty and of love, you want to claim it |
| T2:1.5 | This resting place is indeed hallowed ground and an earned | respite, a demarcation even between the old way and the new way of |
respond | ||
A Course in Miracles – Original Edition (38) | ||
| Tx:4.9 | When I remind you of your true creation, your egos cannot but | respond with fear. |
| Tx:4.96 | kind of generalization which is really not abstract at all. It will | respond in certain specific ways to all stimuli which it perceives |
| Tx:4.96 | reacts in the same way to everything it knows is true and does not | respond at all to anything else. Nor does it make any attempt to |
| Tx:5.1 | to share in it and thus promotes the mind's natural impulse to | respond as one. |
| Tx:5.30 | is will. I have enjoined you to behave as I behaved, but we must | respond to the same mind to do this. This mind is the Holy Spirit, |
| Tx:5.61 | with the ego, you must perceive yourself as guilty. Whenever you | respond to your ego, you will experience guilt and you will fear |
| Tx:5.95 | as sincerely as you can, remembering that the Holy Spirit will | respond fully to your slightest invitation: |
| Tx:6.7 | assault in persecution, because you cannot be persecuted. If you | respond with anger, you must be equating yourself with the |
| Tx:6.16 | themselves. When you perceive only this need in them and do not | respond to any other, you will have learned of me and will be as |
| Tx:7.11 | are believed in. The laws of mind govern thoughts, and you do | respond to two conflicting voices. You have heard many arguments on |
| Tx:8.21 | what you are because you are teaching what you are. He will | respond either with pain or with joy, depending on which teacher |
| Tx:9.41 | you are. The ego is deceived by everything you do, even when you | respond to the Holy Spirit, because at such times its confusion |
| Tx:11.1 | truth, you do not have to do anything. Understand that you do not | respond to stimuli, but to stimuli as you interpret them. Your |
| Tx:11.1 | really trying to attack you or desert you or enslave you, you will | respond as if he had actually done so, because you have made his |
| Tx:11.38 | ego would be totally inadequate in love's presence, for it could not | respond at all. You would have to abandon the ego's guidance, for |
| Tx:12.21 | everything and found nothing. For how could the gentleness of love | respond to his demands except by departing in peace and returning |
| Tx:13.73 | are invulnerable. But those who believe they are guilty will | respond to guilt because they think it is salvation and will not |
| Tx:14.52 | content at all. It is merely form, and nothing else. For you do not | respond to what a brother really offers you, but only to the |
| Tx:14.65 | what anything, including this, means. And so I do not know how to | respond to it. And I will not use my own past learning as the light |
| Tx:15.83 | of the attempt, it will succeed. The Holy Spirit asks you to | respond as God does, for He would teach you what you do not |
| Tx:15.83 | does, for He would teach you what you do not understand. God would | respond to every need, whatever form it takes. And so He has kept |
| Tx:16.5 | you have never yet done yours completely. You will not know how to | respond to what you do not understand. Be tempted not in this, and |
| Tx:18.18 | clearly within your mind, that seems to be outside. You do not | respond to it as though you made it, nor do you realize that the |
| Tx:19.29 | see no change. The eyes see many things the mind corrects, and you | respond, not to the eyes' illusions, but to the mind's corrections. |
| Tx:23.24 | be; what He must think and what He must believe; and how He must | respond, believing it. It is not seen as even necessary that He be |
| Tx:23.28 | foul attack by the unscrupulous behavior of the enemy, they would | respond with only kindness. But in a savage world, the kind cannot |
| Tx:30.71 | are inappropriate to what is real. Instead, it merely asks that you | respond appropriately to what is not real by not perceiving what has |
| Tx:31.13 | ancient battle being waged against the truth, but truth does not | respond. Who could be hurt in such a war unless he hurts himself? He |
| W1:66.2 | not a two-way battle. The ego attacks and the Holy Spirit does not | respond. He knows what your function is. He knows that it is your |
| W1:71.13 | will work. Be alert to all temptation to hold grievances today, and | respond to them with this form of today's idea: |
| W1:94.9 | frequently today that you are as God created you. And be sure to | respond to anyone who seems to irritate you with these words: |
| W1:98.11 | peace and trust will be His gifts, His answer to your words. He will | respond with all His faith and joy and certainty that what you say is |
| W1:135.11 | These are the thoughts in need of healing, and the body will | respond with health when they have been corrected and replaced with |
| W1:183.9 | Let all thoughts be still except this one. And to all other thoughts | respond with this, and see God's Name replace the thousand little |
| W1:194.8 | the world could fail to gain thereby and every living creature not | respond with healed perception? Who entrusts himself to God has also |
| W2:335.1 | stands for what I want to be the truth. It is to this alone that I | respond, however much I seem to be impelled by outside happenings. I |
| M:17.2 | There is, however, a temptation to | respond to magic in a way that reinforces it. Nor is this always |
| M:29.6 | Does this mean that while attack remains attractive to you, He will | respond with evil? Hardly! For God has given Him the power to |
A Course of Love (49) | ||
| C:22.21 | When you are asked questions such as, “How was your day?” | respond as much as possible without using the word I or my. Quit |
| C:27.17 | All fear is doubt about one's self. How can you not know how to | respond when doubt is gone and certainty has come? How can certainty |
| C:28.13 | moment, to those who are sent to you and to how you are guided to | respond to them. One will be a teacher, another a student. The |
| T1:1.4 | experience that you will receive the blessing of being able to | respond differently to love. |
| T1:2.3 | that were applied to former experiences of the truth, would be to | respond to love the same way again. The questions you have asked |
| T1:2.3 | long is answered here. The answer lies in your response to love. To | respond is to answer. You have sought your “answer” everywhere, but |
| T1:2.6 | the smallest issues to such a degree that it left you unable to | respond purely to anything. The so-called thinking of the ego-mind |
| T1:2.12 | to which you have not responded. The art of thought will free you to | respond. |
| T1:4.9 | as your responsibility is placed where it belongs, in the call to | respond. This response is only yours to give and is all you are asked |
| T1:4.10 | with keeping others other. You keep others other by attempting to | respond for them rather than responding to them. You thus have |
| T1:4.11 | and responsibility here. This is no accident. Your call is to | respond and you have seen this call incorrectly as a call to be |
| T1:4.12 | that has led to your oppression. Again I tell you, your call is to | respond rather than to be responsible. How can you be free to respond |
| T1:4.12 | is to respond rather than to be responsible. How can you be free to | respond when your thinking remains tied to responsibility? |
| T1:4.15 | But for a creator not to | respond to what has been created—this would indeed be a travesty! |
| T1:4.20 | give up your penchant for interpretation before you can learn to | respond. I realize that this will concern you while you continue to |
| T1:4.21 | was what was required in the first place and your inability to | respond need not be repeated. You are being revisited with these |
| T2:5.1 | that when you listen to your heart, you hear and are able to | respond to the one call, this does not mean that this one call has |
| T2:12.4 | are agreements. They do not take away free will but free the will to | respond to truth. They are the ultimate acceptance of giving and |
| T3:20.8 | You will see it as quite difficult at first to | respond to such situations in a new way, but all situations within |
| T4:12.2 | From this time on, I will | respond to you through direct communication or dialogue rather than |
| T4:12.13 | to be left behind? But what of the questions it raises? Do you not | respond to the idea of continual contentment with doubt? Not only |
| T4:12.34 | is a dialogue. Creation—which is God and us in unity—will | respond to our responses. Will respond to what we envision, imagine |
| T4:12.34 | —which is God and us in unity—will respond to our responses. Will | respond to what we envision, imagine and desire. Creation of the new |
| D:7.10 | now can love all of your Self, all of God, all of creation. You can | respond to love with love. |
| D:12.4 | into dialogue with another person, you listen, you hear, and you | respond. This is exactly what occurs here. You have “entered into” |
| D:12.13 | that has nothing to do with the body. That you listen, hear, and | respond may at times be of the body, but it may also at times not be |
| D:Day8.4 | Then, and only then—when you have accepted how you feel—can you | respond truly. Only when you have accepted how you feel do you quit |
| D:Day8.21 | in present time and begin to be aware of your natural ability to | respond truly because you have accepted your feelings in present |
| D:Day9.4 | in your feelings, who do not feel confident in your ability to | respond, who do not as yet feel the freedom of the new, allow |
| D:Day10.31 | what are you being called to do with them? You are being called to | respond to them with acceptance and love. As a man, I took a stand |
| D:Day10.32 | It is the timeless and universal that you are called, in unity, to | respond to and with. But this response will not be generated without |
| D:Day16.10 | fear. What this is really saying is that there are but two ways to | respond to what you feel—with love or with fear. If you respond |
| D:Day16.10 | ways to respond to what you feel—with love or with fear. If you | respond with fear you expel, project, and separate. If you respond |
| D:Day16.10 | If you respond with fear you expel, project, and separate. If you | respond with love you remain whole. You realize that you have no |
| D:Day16.12 | When you feel an “intuition” you | respond differently than you do to unwanted feelings that you are |
| D:Day33.2 | is the interconnective tissue that is all life. The answer of how to | respond to each and every relationship—and remember, here, that |
| D:Day33.7 | been told that these words are being given to you so that you do not | respond to love in the same way again. This wording may make love |
| D:Day33.8 | How, then, do you | respond? If you respond as who you truly are, you respond with love. |
| D:Day33.8 | How, then, do you respond? If you | respond as who you truly are, you respond with love. Love is the only |
| D:Day33.8 | How, then, do you respond? If you respond as who you truly are, you | respond with love. Love is the only response. |
| D:Day36.5 | story of your life, in short, would be a story of how you chose to | respond, day-in and day-out, to the world around you. You, in short, |
| D:Day39.16 | Let me tell you what has occurred in the past so that you know not to | respond to love in the same way again. |
| D:Day40.32 | to me, and I have responded. Love has responded. How, now, will you | respond to love? |
| E.5 | realize that there is no “will be.” That you are and that you will | respond as easily to your surroundings as does the cheetah to his. |
| E.30 | You now know how to | respond to love, for you are love, being. So be it. |
| A.10 | that these readings be interrupted by a search for meaning. Listen. | Respond. Let meaning be revealed. |
| A.38 | to truly begin to “hear” my voice in every aspect of creation and to | respond with your own voice in all of your own acts of creation. It |
| A.47 | for I am here. Talk to me, and I will hear you. Listen, and I will | respond. I am in each voice that responds to you and your voice is |
| A.47 | am in each voice that responds to you and your voice is mine as you | respond to others. |
respond to love | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (6) | ||
| T1:2.3 | that were applied to former experiences of the truth, would be to | respond to love the same way again. The questions you have asked |
| D:7.10 | now can love all of your Self, all of God, all of creation. You can | respond to love with love. |
| D:Day33.7 | been told that these words are being given to you so that you do not | respond to love in the same way again. This wording may make love |
| D:Day39.16 | Let me tell you what has occurred in the past so that you know not to | respond to love in the same way again. |
| D:Day40.32 | to me, and I have responded. Love has responded. How, now, will you | respond to love? |
| E.30 | You now know how to | respond to love, for you are love, being. So be it. |
responded | ||
A Course in Miracles – Original Edition (2) | ||
| M:17.3 | with the call for help becoming his one appeal. This then is easily | responded to with just one answer, and this answer will enter the |
| M:17.9 | in it as fact. Now is escape impossible until you see you have | responded to your own interpretation which you have projected on an |
A Course of Love (16) | ||
| C:19.18 | awaits is but your belief in the love without fear that has always | responded. |
| C:25.23 | you have “turned the question or concern over” and allowed it to be | responded to in a new way. |
| T1:2.12 | and Created. Creation is but a dialogue to which you have not | responded. The art of thought will free you to respond. |
| T1:4.26 | pave the way for all the rest. Because of this confusion you have | responded to Creation with fear. Is it no wonder a new response is |
| T2:4.12 | too late. This is not about examining where the various calls you | responded to previously have led you. All these notions are concerned |
| T3:19.10 | revealed to lie within the faulty beliefs to which the body merely | responded. The body's response to the new thought system will be |
| T3:20.16 | mouth that will be heard or the language of your mind that will be | responded to. It is the love within your heart that will sound the |
| T4:12.6 | being constantly revealed. Gifts that need only be received and | responded to. |
| D:8.6 | being constantly revealed. Gifts that need only be received and | responded to. Not learned. |
| D:Day2.23 | in illusion. The choice for continued suffering was made. And so I | responded to that choice. An example of response was needed. The |
| D:Day3.42 | the world of unity, the true reality, through which your desires are | responded to. This does not mean that the place of unity is a place |
| D:Day16.10 | of love is the opposite of holding onto what you have already | responded to with fear and made separate. There is no escape for |
| D:Day36.13 | feared, grown and evolved, made choices of integrity and courage, | responded with nobility or doubt, boldness or timidity, all within a |
| D:Day40.32 | have just shared a dialogue. Your heart has spoken to me, and I have | responded. Love has responded. How, now, will you respond to love? |
| D:Day40.32 | Your heart has spoken to me, and I have responded. Love has | responded. How, now, will you respond to love? |
| A.35 | Art of Thought,” “Creation is but a dialogue to which you have not | responded.” |
responding | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:1.36 | is the level which engages in the world and is capable of | responding to both. Having no impulses from itself and being |
| Tx:2.53 | The body can act erroneously, but this is only because it is | responding to mis-thought. The body cannot create, and the belief |
| Tx:3.6 | the above point is: Never confuse right- with wrong-mindedness. | Responding to any form of miscreation with anything except a |
| Tx:5.2 | of responses at the same time and thus deprive others of the joy of | responding whole-heartedly. To be whole-hearted, you must be happy. |
| Tx:6.73 | the hardest to learn. Still strongly aware of the ego in himself and | responding primarily to the ego in others, he is being taught to |
| Tx:11.3 | it is, regardless of the form it takes. Can anyone be justified in | responding with anger to a plea for help? No response can be |
| Tx:12.27 | although the past is no more, the ego tries to preserve its image by | responding as if it were present. Thus it dictates reactions to |
| Tx:17.77 | who have acknowledged the call of your Redeemer, the strain of not | responding to His call seems to be greater than before. This is not |
| Tx:30.70 | is really there. This is not pardon. For it would assume that, by | responding in a way which is not justified, your pardon will become |
A Course of Love (10) | ||
| T1:4.10 | You keep others other by attempting to respond for them rather than | responding to them. You thus have thought it is your responsibility |
| T1:4.21 | experiences again with the attitude of interpreting them rather than | responding to them. They do not require interpretation but response. |
| T1:6.3 | a prayer is also a constant dialogue of asking, being answered, and | responding. This is the aspect of prayer that makes of it an act of |
| T2:4.19 | a level you will come to think of as an ability. As your old way of | responding to life causes you to struggle or resist and the new way |
| T3:22.7 | what you observe causes you to know the proper response. It is in | responding properly that you will know what to do. |
| D:17.26 | top of the mountain, fasting from want, becoming aware of desire, | responding to desire. This is the final stage of becoming. Herein |
| D:Day8.14 | are gossiping rather than observing the situation for what it is and | responding in the present. |
| D:Day20.4 | the human being receiving it. The way in which you are hearing and | responding to these truths is perhaps new, but that way too is of the |
| D:Day33.7 | You might think of being as what you are, and | responding as who you are. You have been told that these words are |
| D:Day37.14 | limited power, believing that life just “happens” to you, and then | responding to what happens. You believe either that you are in |
responds | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:4.27 | which are as timeless as he is. The question is not how man | responds to his ego, but what he believes he is. |
| Tx:7.91 | favor of the Soul. To the ego, this is partiality, and it therefore | responds as if it were the part that is being sided against. To the |
| W1:183.3 | Repeat God's Name and all the world | responds by laying down illusions. Every dream the world holds dear |
| M:18.5 | If he senses even the faintest hint of irritation in himself as he | responds to anyone, let him instantly realize that he has made an |
| M:29.6 | language. He understands that an attack is a call for help. And He | responds with help accordingly. God would be cruel if He let your |
A Course of Love (4) | ||
| C:I.6 | answers. The heart is needed because it is who and where you are and | responds in love to what is one with it. We are one heart. |
| C:2.11 | unlike the compassion of God. To believe God looks upon misery and | responds with sympathy and concern and does not end the misery is to |
| C:27.15 | entail. It is rather the you in and within the relationship that | responds out of the knowledge gained through relationship. |
| A.47 | I will hear you. Listen, and I will respond. I am in each voice that | responds to you and your voice is mine as you respond to others. |
response | ||
A Course in Miracles – Original Edition (56) | ||
| Tx:1.36 | no impulses from itself and being primarily a mechanism for inducing | response, it can be very wrong. |
| Tx:1.62 | between miracles and projection. The stimulus must precede the | response and will also determine the kind of response that is evoked. |
| Tx:1.62 | must precede the response and will also determine the kind of | response that is evoked. Behavior is response, so that the question |
| Tx:1.62 | also determine the kind of response that is evoked. Behavior is | response, so that the question “response to what?” becomes crucial. |
| Tx:1.76 | 48. Awe is an inappropriate | response to miracles. |
| Tx:4.26 | principle of the continuity of behavior. Surprise is a reasonable | response to the unfamiliar but hardly to something that has occurred |
| Tx:4.53 | and not in impatience, you will surely ask me truly. I will come in | response to a single unequivocal call. Watch carefully and see what |
| Tx:4.95 | by the ego as coercive communication which must be disrupted, the | response of breaking communication will nevertheless be to a |
| Tx:5.30 | of behavior, but no one denies the basic law that behavior is a | response to motivation, and motivation is will. I have enjoined you |
| Tx:7.72 | it in another and are therefore not aware of it in you. Every | response you make is determined by what you think you are, and what |
| Tx:7.72 | you think you are. Therefore, what you want to be determines every | response you make. |
| Tx:8.3 | loss of peace, they will be removed from your mind for you. Every | response to the ego is a call to war, and war does deprive you of |
| Tx:8.15 | the Kingdom in answer to the call of God. This is the natural | response of every Son of God to the Voice of his Creator, because it |
| Tx:8.109 | fact that one has asked the Holy Spirit for anything will ensure a | response. Yet it is equally certain that no response given by the |
| Tx:8.109 | will ensure a response. Yet it is equally certain that no | response given by the Holy Spirit will ever be one which would |
| Tx:9.60 | Your holy will establishes everything that happens to you. Every | response you make to everything you perceive is up to you, because |
| Tx:11.1 | them. Your interpretation thus becomes the justification for the | response. That is why analyzing the motives of others is hazardous to |
| Tx:11.3 | anyone be justified in responding with anger to a plea for help? No | response can be appropriate except the willingness to give it to him, |
| Tx:11.4 | help is something else, you will react to something else, and your | response will be inappropriate to reality as it is but not to |
| Tx:11.6 | but you do need His. Only appreciation is an appropriate | response to your brother. Gratitude is due him for both his loving |
| Tx:11.7 | How simple, then, is God's plan for salvation. There is but one | response to reality, for reality evokes no conflict at all. There is |
| Tx:11.25 | lies in it. If you insist on refusing and experience a quick | response of opposition, you are believing that your salvation lies |
| Tx:11.28 | only thing that can be saved and the only way to save it. Any | response other than love arises from a confusion about the “what” |
| Tx:11.38 | for it would be quite apparent that it had not taught you the | response pattern you need. The ego will therefore distort love |
| Tx:12.13 | you as your real weakness. For you could not control your joyous | response to the call of love if you heard it, and the whole world you |
| Tx:12.67 | what always was. Therefore, the call of joy is in it, and your glad | response is your awakening to what you have not lost. Praise, then, |
| Tx:13.37 | unambiguous. Everything is clear and bright and calls forth one | response. There is no darkness, and there is no contrast. There is no |
| Tx:14.45 | The | response of holiness to any form of error is always the same. There |
| Tx:14.45 | There is no contradiction in what holiness calls forth. Its one | response is healing, without regard for what is brought to it. Those |
| Tx:14.51 | The miracle offers exactly the same | response to every call for help. It does not judge the call. It |
| Tx:16.3 | tempted you may be to judge any situation and to determine your | response by judging it. Focus your mind only on this: |
| Tx:17.30 | ego evolved to protect the separation from the Holy Spirit was in | response to the gift with which God blessed it and by His blessing |
| Tx:21.51 | and natural to It as breathing to the body. They are the obvious | response to calls for help, the only one It makes. Miracles seem |
| Tx:26.85 | not to be allowed. When you perceive it as unfair, you think that a | response of anger now is just. And thus you see what is the same as |
| Tx:27.41 | for something that you do not know. It does not set conditions for | response, but merely asks what the response should be. But no one in |
| Tx:27.41 | It does not set conditions for response, but merely asks what the | response should be. But no one in a conflict state is free to ask |
| Tx:29.27 | In simplest form it can be said attack is a | response to function unfulfilled as you perceive the function. It |
| Tx:30.5 | will not judge the situations where you will be called upon to make | response. For if you judge them, you have set the rules for how you |
| Tx:30.71 | on error and thus calls for help. Forgiveness is the only sane | response. It keeps your rights from being sacrificed. |
| Tx:31.26 | first one thing that must be overlearned. It must become a habit of | response so typical of everything you do that it becomes your first |
| Tx:31.26 | response so typical of everything you do that it becomes your first | response to all temptation and to every situation that occurs. Learn |
| Tx:31.89 | Learn then the happy habit of | response to all temptation to perceive yourself as weak and miserable |
| W1:31.5 | The idea for today is a particularly useful one to use as a | response to any form of temptation. It is a declaration that you will |
| W1:76.14 | possible today—at least four or five times an hour, as well as in | response to any temptation to experience ourselves as subject to |
| W1:95.5 | and you have not yet formed the habit of using it as an automatic | response to temptation. |
| W1:136.19 | be no sense of feeling ill or feeling well, of pain or pleasure. No | response at all is in the mind to what the body does. Its usefulness |
| W1:152.5 | in conditions of the body and the mind, in all awareness, and in all | response. This is the all-inclusiveness which sets the truth apart |
| W1:161.5 | of a concrete form of fear. Fear without symbols calls for no | response, for symbols can stand for the meaningless. Love needs no |
| W1:167.2 | that are not supremely happy. It is the alarm to which you give | response of any kind that is not perfect joy. All sorrow, loss, |
| W1:183.2 | God's Name cannot be heard without | response, nor said without an echo in the mind which calls you to |
| W1:184.8 | is hidden from you by what you believe he really is. His body makes | response to what you call him, for his mind consents to take the name |
| W1:189.8 | removed forever. God will do His part in joyful and immediate | response. Ask and receive. But do not make demands nor point the road |
| W1:199.6 | ability to serve an undivided goal. In conflict-free and unequivocal | response to mind with but the thought of freedom as its goal, the |
| M:17.5 | Anger in | response to perceived magic thoughts is the basic cause of fear. |
| M:18.5 | let him turn within to his Eternal Guide, and let Him judge what the | response should be. So is he healed, and in his healing is his pupil |
A Course of Love (104) | ||
| C:1.1 | of the glory of God and all God created. Love is the only pure | response of the created for the Creator, the only response of the |
| C:1.1 | is the only pure response of the created for the Creator, the only | response of the Creator to the created. Your recognition of what love |
| C:5.11 | neither good nor bad. Your feelings in truth come from love, your | response to them is what is guided by fear. Even feelings of |
| C:7.12 | exchange is determined to be of equal value you might let them go. A | response of less than sympathetic proportions, however, is simply |
| C:10.17 | instead of this, you will begin to see a difference in your body's | response to what appear to be external events, and then a change in |
| C:14.14 | It is your | response to love that concerns us now, for the return of love is |
| C:14.14 | the return of love is coming and you do not want to make the same | response again. |
| C:19.18 | of asking, is hardly capable of believing in or accepting the | response. It is this non-belief in a response that makes it capable |
| C:19.18 | believing in or accepting the response. It is this non-belief in a | response that makes it capable of asking. Now that you are beginning |
| C:19.18 | concept of the separate self and to believe in the possibility of | response, you will find yourself more afraid to ask. All your asking |
| C:20.36 | to the realization of having a home within the embrace. It is the | response that says to all you have just read, “Ah, if only it were |
| C:27.15 | itself rather than on the mind. Thus your actions reflect the proper | response to the relationship that is occurring in the present rather |
| C:27.16 | have you, even with the best of intentions, not known the proper | response to make? You even wonder as you pray whether you should pray |
| C:27.17 | will pass. Your relationship will guide you surely to the proper | response. I use the term “proper” here not as a measure of judgment, |
| C:28.10 | with what they know, begin to doubt their knowing. This is a human | response to a knowing that is not human in origin. Knowing is alien |
| C:28.11 | are for the mind and fall short of devotion, which is the natural | response of those who know and worry not of what to do. This is a |
| T1:2.3 | by so many for so long is answered here. The answer lies in your | response to love. To respond is to answer. You have sought your |
| T1:2.5 | The difference is that you are now ready to learn a new means of | response to this unlearning and learning. That response is the art of |
| T1:2.5 | learn a new means of response to this unlearning and learning. That | response is the art of thought. |
| T1:2.13 | This | response needs to at first be seen in two parts. An example |
| T1:2.15 | The second part is its reception. A gift has been given. What is your | response? |
| T1:2.16 | to the setting of the sun. They react to what is. This is their | response, an altogether lovely response of created to Creator. |
| T1:2.16 | They react to what is. This is their response, an altogether lovely | response of created to Creator. |
| T1:2.17 | It is there not for you alone, but in listening to its call for a | response, it becomes a gift for you that is in no way diminished by |
| T1:2.19 | the relationship inherent in the experience, the call for a | response, and the nature of all gifts as being given to all. |
| T1:2.22 | nature of the gift is to realize unity. To realize the call for a | response is to hear the call to create like unto the Creator. This |
| T1:4.6 | of the art of thought is to acknowledge relationship, the call for a | response, and the nature of all gifts as being given to all. This is |
| T1:4.6 | that you exist in relationship, that your relationship calls for a | response, and that you are given to all as all are given to you. |
| T1:4.9 | is placed where it belongs, in the call to respond. This | response is only yours to give and is all you are asked to give. This |
| T1:4.9 | is only yours to give and is all you are asked to give. This | response comes from within the Self—the rightly identified and |
| T1:4.11 | There is much play on the words | response, responsible, and responsibility here. This is no accident. |
| T1:4.13 | Responsibility implies needs that would not be met without you. | Response is given and thus genuine. It is a natural act of giving and |
| T1:4.13 | act of giving and receiving as one. Responsibility is a demanded | response, a necessary response, an obligation. Response happens from |
| T1:4.13 | receiving as one. Responsibility is a demanded response, a necessary | response, an obligation. Response happens from within. Responsibility |
| T1:4.13 | is a demanded response, a necessary response, an obligation. | Response happens from within. Responsibility is all about dealing |
| T1:4.13 | difference to be realized. Charity is a responsibility. Love is a | response. See you not the difference? Can a father not be guided by |
| T1:4.16 | you to choose a miracle is but a request to you to hear Creation's | response to who you are. What might such a response sound like? Feel |
| T1:4.16 | to you to hear Creation's response to who you are. What might such a | response sound like? Feel like? Look like? It is a response of pure |
| T1:4.16 | What might such a response sound like? Feel like? Look like? It is a | response of pure appreciation and love. It is always available. It is |
| T1:4.17 | own. Without further discussion, you would see interpretation and | response quite similarly and this would but lead to a continuation of |
| T1:4.18 | truth is the truth and not dependent upon your definition of it. A | response is not an interpretation. A response is an expression of who |
| T1:4.18 | upon your definition of it. A response is not an interpretation. A | response is an expression of who you are rather than of what you |
| T1:4.19 | but gives you opinions about those things that you experience. | Response reveals the truth to you because it reveals the truth of you. |
| T1:4.20 | own is as nothing compared to the joy that will come to you from a | response that is uniquely you. But you must give up your penchant for |
| T1:4.20 | concern you while you continue to not realize the difference between | response and interpretation. The only way for this concern to have |
| T1:4.21 | than responding to them. They do not require interpretation but | response. Response was what was required in the first place and your |
| T1:4.21 | responding to them. They do not require interpretation but response. | Response was what was required in the first place and your inability |
| T1:4.26 | you have responded to Creation with fear. Is it no wonder a new | response is asked of you? |
| T1:9.14 | be difficult questions to answer as your initial reaction and your | response will likely have taken on different forms. You may for |
| T1:9.14 | You may for instance, have reacted by being hurt or angry. Your | response may then have been either an emotional one or an |
| T1:9.15 | your highest value and are thus most vulnerable. In the past your | response would have been to protect and use that which you have most |
| T1:9.15 | been to protect and use that which you have most valued. Now your | response will have been changing. You will not see so much to value |
| T2:4.8 | other set recognizes that something has been asked. The wholehearted | response is one that recognizes that giving and receiving are the |
| T2:4.19 | new way of thinking replaces that old pattern with a new pattern of | response, you will begin to see that each new response is the answer |
| T2:4.19 | with a new pattern of response, you will begin to see that each new | response is the answer to a call that your heart alone can hear. As I |
| T2:5.1 | signs, or even as seeming demands. All call you to the present where | response is able to be given. All call you “back” to who you are. |
| T3:19.10 | the faulty beliefs to which the body merely responded. The body's | response to the new thought system will be different in many ways, |
| T3:20.8 | but all situations within the house of illusion call for the same | response, the response of love to love. Why think you it is loving to |
| T3:20.8 | within the house of illusion call for the same response, the | response of love to love. Why think you it is loving to believe in |
| T3:21.24 | who can follow the call meant for you. No other who can give the | response you are meant to give. Do not make any false plans that give |
| T3:22.7 | Being one with what you observe causes you to know the proper | response. It is in responding properly that you will know what to do. |
| T3:22.8 | Plans will only interfere with your | response to what you are given to observe. The act of observation |
| T4:1.5 | A question has been asked and a | response is awaited. Are you willing to be chosen? Are you willing to |
| T4:8.1 | made this choice. This was the Creator making a choice. Creation's | response was the universe, which is an expression of God's love, an |
| T4:8.12 | became part of the pattern of creation because it was the created's | response. It was your response, and since God is both the Creator and |
| T4:8.12 | of creation because it was the created's response. It was your | response, and since God is both the Creator and the Created, it was |
| T4:8.12 | and since God is both the Creator and the Created, it was God's | response as well. |
| T4:12.4 | what questions are emanating from your mind, they will be met with a | response. |
| D:7.21 | Time-bound evolution is the way of the creature, the natural | response of the living organism to the stimulus of matter upon |
| D:12.8 | words must enter you in order for them to provide a source for your | response—to become a means of communication and exchange. The same |
| D:17.5 | Little can be had without desire. Desire, unlike want, asks for a | response rather than a provision. Desire is a longing for, a |
| D:17.11 | the journey taken. You are present. Now is the time for your | response. |
| D:17.12 | That | response is wholehearted desire, which is the power that A Course of |
| D:17.17 | Desire asks for a | response. Earlier it was said that desire asks for a response while |
| D:17.17 | asks for a response. Earlier it was said that desire asks for a | response while want asks for provision. What is the difference we |
| D:17.18 | is about preparation for future needs. This is an appropriate | response to want, but it is an inappropriate response to desire. It |
| D:17.18 | This is an appropriate response to want, but it is an inappropriate | response to desire. It is an assumption of needs unfulfilled. You now |
| D:17.19 | Desire asks for a | response. From where is this response sought? You now must understand |
| D:17.19 | Desire asks for a response. From where is this | response sought? You now must understand the fullness of the well of |
| D:17.22 | are timeless, you are asked for something here. You are asked for a | response. |
| D:17.23 | Only in myth is this | response to a specific question, but even the specific questions of |
| D:17.23 | myth, when seen truly, were questions of the heart, calling only for | response from the heart. |
| D:Day1.9 | to bring your desire to fruition. The spacecraft could be seen as a | response to your desire. So too can I. |
| D:Day2.23 | suffering was made. And so I responded to that choice. An example of | response was needed. The example was that of a symbolic gesture. It, |
| D:Day3.27 | not ask you to give up what you desire, but to expect and accept a | response to what you desire. Remember that we are headed even beyond |
| D:Day3.46 | you who have seen some improvement or evidence you could cite as a | response to your requests, see not the truth of the situation. |
| D:Day3.49 | this step of considering how what you might do might affect the | response of God. You take this step without realizing that you are |
| D:Day4.1 | and separate. Although my arguments were not fed by anger, your | response will almost surely have been tinged with it at times. |
| D:Day8.8 | you will be shown, in the relationship you have in the present, the | response to those you still do. |
| D:Day8.9 | acceptance may then have blocked your own true feelings and true | response. However, a simple acceptance that you do not like the |
| D:Day8.29 | for “thinking” about “how to” react. Reaction has been replaced by | response, calculated mental constructs have been replaced with true |
| D:Day10.32 | that you are called, in unity, to respond to and with. But this | response will not be generated without the feelings that precede |
| D:Day16.10 | You have no feelings that are bad. Fear is not a feeling but a | response to a feeling. Emotions are responses. You have been told |
| D:Day16.11 | This relates to everything, not only your | response to sickness or crisis situations, because it relates to |
| D:Day18.8 | to know. They arise from Christ-consciousness. They come not in | response but as creations. Often science and religion have puzzled |
| D:Day33.5 | events and situations that make up your world appeal. It is in your | response that who you are being is revealed. |
| D:Day33.8 | as who you truly are, you respond with love. Love is the only | response. |
| D:Day33.9 | Yet the | response of love can look as different as the events, situations, |
| D:Day33.9 | be? And how can you look at each event, no matter how horrific, as a | response of love? |
| D:Day33.10 | also know who you are, that you know with certainty that the only | response is love. |
| D:Day36.3 | be called you. You stand apart. And yet in your choice of, and | response to your experiences were you revealed, because, in this way |
| D:Day36.5 | Even experiences dictated by “fate” were of consequence only in your | response after the fact. The story of your life, in short, would be a |
| D:Day36.5 | and unchangeable—and proceeded from there. Yet you created in | response to “reality” rather than creating reality. Now you are |
| D:Day36.8 | you not see the difference between creating as a separate self in | response to a “given” set of circumstances in a “given” world and |
responses | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:5.2 | without being wholly joyous themselves call forth different kinds of | responses at the same time and thus deprive others of the joy of |
| Tx:7.20 | at all. Only in these two conditions can you validly compare | responses, and you must assume the former, because if the latter |
| Tx:9.15 | is exactly what the ego does. It is totally unpredictable in its | responses, because it has no idea of what it perceives. |
| Tx:11.38 | therefore distort love and teach you that love calls forth the | responses which the ego can teach. Follow its teaching, then, and |
| Tx:30.71 | punishment. Salvation does not lie in being asked to make unnatural | responses which are inappropriate to what is real. Instead, it merely |
A Course of Love (10) | ||
| C:27.15 | to your future. It is not the individual “you” that dictates your | responses to situations based on surface interpretations of what |
| T1:1.2 | look for as your learning continues, or how to identify wholehearted | responses from those of a split mind. Its further purpose will be to |
| T1:2.4 | your Source, to provide you access to your heart, from which all | responses flow. As your heart is the Source of your true Self, your |
| T4:12.33 | It will be mutually decided through the coming revelations and our | responses to the revelations of the new. |
| T4:12.34 | Creation—which is God and us in unity—will respond to our | responses. Will respond to what we envision, imagine and desire. |
| D:Day4.30 | does nothing but attempt to learn or teach. These are the natural | responses of its training. Thus, a major key to your discovery of all |
| D:Day16.10 | bad. Fear is not a feeling but a response to a feeling. Emotions are | responses. You have been told there are but two emotions, love and |
| D:Day16.14 | compassion, and peace. Consciousness does not, however, include your | responses. Consciousness thus does not include either love or fear. |
| D:Day36.5 | world around you. You, in short, created your life through chosen | responses. You created your life through your responses to the |
| D:Day36.5 | life through chosen responses. You created your life through your | responses to the circumstances of your birth, your opportunities or |
responsibilities | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T1:4.9 | Your | responsibilities shift completely under the laws of God. Your |
| T3:3.9 | tell you that if you were in another job, devoid of certain familial | responsibilities, or the need to provide for financial obligations, |
responsibility | ||
A Course in Miracles – Original Edition (26) | ||
| Tx:2.65 | The sole | responsibility of the miracle worker is to accept the Atonement for |
| Tx:2.75 | level, where it cannot work. The correction of fear is your | responsibility. When you ask for release from fear, you are implying |
| Tx:4.16 | you are not fulfilling your function. God gave you a very lofty | responsibility which you are not meeting. You know this, and you |
| Tx:5.68 | for their mind errors, without recognizing that by accepting this | responsibility they are really reacting irresponsibly. If the sole |
| Tx:5.68 | responsibility they are really reacting irresponsibly. If the sole | responsibility of the miracle worker is to accept the Atonement for |
| Tx:5.68 | the Atonement for himself, and I assure you that it is, then the | responsibility for what is atoned for cannot be yours. |
| Tx:6.1 | separation, which must ultimately be accepted as entirely one's own | responsibility. Anger cannot occur unless you believe that you have |
| Tx:6.2 | device. Everyone teaches and teaches all the time. This is a | responsibility which he inevitably assumes the moment he accepts any |
| Tx:7.88 | can dispel it by withdrawing belief from it. Do not project the | responsibility for your belief in it onto anyone else, or you will |
| Tx:7.88 | you will preserve the belief. When you are willing to accept sole | responsibility for the ego's existence yourself, you will have laid |
| Tx:7.88 | anger and all attack, because they come from an attempt to project | responsibility for your own errors. But having accepted the |
| Tx:8.21 | according to your decision, and so will you. Never forget your | responsibility to him, because it is your responsibility to |
| Tx:8.21 | you. Never forget your responsibility to him, because it is your | responsibility to yourself. Give him his place in the Kingdom, |
| Tx:8.22 | willing to look at what the ego has made of you. This is your | responsibility, because once you have really done this, you will |
| Tx:9.59 | at your disposal, and that nothing in the world can take this | responsibility from you. You can violate God's laws in your |
| Tx:13.81 | And everyone will be. Would you take unto yourself the sole | responsibility for deciding what can bring only good to everyone? |
| Tx:15.24 | There is a deep | responsibility you owe yourself, and one which you must learn to |
| Tx:18.63 | who still accepts sin as his goal. You have thus not met your one | responsibility. Atonement is not welcomed by those who prefer pain |
| Tx:25.86 | have no mercy to bestow upon another. That is why your sole | responsibility must be to take forgiveness for yourself. The miracle |
| W1:19.2 | idea at first, since it seems to carry with it an enormous sense of | responsibility and may even be regarded as an “invasion of privacy.” |
| W1:196.7 | at least as much as will permit fear of retaliation to abate and the | responsibility returned to some extent to you. From there you can at |
| M:7.3 | trust. This is what is really meant by the statement that the one | responsibility of the miracle worker is to accept the Atonement for |
| M:17.1 | becomes a major lesson for the teacher of God to master. His first | responsibility in this is not to attack it. If a magic thought |
| M:18.5 | he healed, and in his healing is his pupil healed with him. The sole | responsibility of God's teacher is to accept the Atonement for |
| M:24.6 | it is at this moment that you can accept it. This is still your one | responsibility. Atonement might be equated with total escape from the |
| M:29.2 | Spirit's particular care and guidance. Ask and He will answer. The | responsibility is His, and He alone is fit to assume it. To do so is |
A Course of Love (21) | ||
| C:1.14 | not choose this option, thinking that to do so you turn your back on | responsibility and on duty, thus counting this action as a noble one. |
| C:1.14 | attempt to involve you in distractions that keep you from your real | responsibility. Think again about your attraction to struggle. It is |
| C:4.22 | that others bring what love they have into the madness to take | responsibility for the mess that has been made, to attempt to restore |
| C:10.17 | to the Son of God by accident. This observation will help to put the | responsibility of your life back into your hands, where it belongs. |
| C:15.5 | this one certain gifts and opportunities, nor would you fulfill your | responsibility of making this one special if you did not do so. To |
| C:15.9 | the specialness of others and yourself. Making special seems to be a | responsibility you have undertaken, and a refusal to make special an |
| C:22.20 | it less intimate. It will seem as if you are shirking some primal | responsibility to assign meaning to everything. Rather than resisting |
| T1:4.9 | from their concentration on what exists outside of you as your | responsibility is placed where it belongs, in the call to respond. |
| T1:4.10 | rather than responding to them. You thus have thought it is your | responsibility to care for the world outside of yourself rather than |
| T1:4.11 | There is much play on the words response, responsible, and | responsibility here. This is no accident. Your call is to respond and |
| T1:4.11 | seen this call incorrectly as a call to be responsible. The idea of | responsibility sprang from the ego-mind that would usurp the power of |
| T1:4.12 | Another of which might be your talents. It is the idea of your | responsibility for these gifts that has led to your oppression. Again |
| T1:4.12 | How can you be free to respond when your thinking remains tied to | responsibility? |
| T1:4.13 | Responsibility but implies a guardianship that is not needed. | |
| T1:4.13 | Responsibility but implies a guardianship that is not needed. | Responsibility implies needs that would not be met without you. |
| T1:4.13 | thus genuine. It is a natural act of giving and receiving as one. | Responsibility is a demanded response, a necessary response, an |
| T1:4.13 | a necessary response, an obligation. Response happens from within. | Responsibility is all about dealing with an outside world. While both |
| T1:4.13 | not negate the need for the difference to be realized. Charity is a | responsibility. Love is a response. See you not the difference? Can a |
| T1:4.13 | response. See you not the difference? Can a father not be guided by | responsibility and still fail to give love? Can a dancer not struggle |
| T1:4.19 | exists already and is not up to you to determine. This is not your | responsibility. You who have thought that your interpretation of |
| T2:4.8 | one might attribute to the somewhat onerous onset of yet another | responsibility, another obligation. One set of thoughts recognizes |
responsible | ||
A Course in Miracles – Original Edition (25) | ||
| Tx:2.72 | your will, where it does not belong. This means that you feel | responsible for it. The level confusion here is obvious. |
| Tx:2.73 | you would do well to look at clearly. You believe that you are | responsible for what you do but not for what you think. The |
| Tx:2.73 | you do but not for what you think. The truth is that you are | responsible for what you think because it is only at this level that |
| Tx:2.74 | When you are fearful, you have willed wrongly. This is why you feel | responsible for it. You must change your mind, not your behavior, |
| Tx:2.96 | you because it is the source of fear. The unwatched mind is | responsible for the whole content of the unconscious which lies |
| Tx:3.16 | how entirely it arises from misprojection. This kind of error is | responsible for a host of related errors including the belief that |
| Tx:3.16 | rejected man and forced him out of the Garden of Eden. It is also | responsible for the fact that you may believe from time to time that |
| Tx:4.20 | can safely leave a child with an elder brother who has shown himself | responsible, but this involves no confusion about the child's origin. |
| Tx:5.69 | except by accepting the solution of undoing. You would be | responsible for the effects of all your wrong thinking if it could |
| Tx:6.1 | been attacked, that [the attack was unjust, and] you are in no way | responsible. Given these three wholly irrational premises, the |
| Tx:6.2 | cannot be attacked; attack has no justification; and you are | responsible for what you believe. You have been asked to take me as |
| Tx:7.79 | Being the part of your mind which does not believe it is | responsible for itself and being without allegiance to God, the ego |
| Tx:17.78 | You have assumed your part in his redemption, and you are now fully | responsible to him. Fail him not now, for it has been given you to |
| Tx:21.15 | I am | responsible for what I see. I chose the feelings I experience, and I |
| Tx:21.65 | Son of God is given you because he must be one with you. You are | responsible for how he sees himself. And reason tells you it is given |
| Tx:27.62 | else,” a thing outside himself for which he has no reason to be held | responsible. He must be innocent because he knows not what he does, |
| Tx:28.55 | It is indeed a senseless point of view to hold | responsible for sight a thing that cannot see and blame it for the |
| W1:72.6 | must be death, projecting this attack onto God and holding Him | responsible for it. |
| M:5.3 | would hide from himself to protect his life. If he is healed, he is | responsible for his thoughts. And if he is responsible for his |
| M:5.3 | If he is healed, he is responsible for his thoughts. And if he is | responsible for his thoughts, he will be killed to prove to him how |
| M:8.3 | rests. Only the mind evaluates their messages, so only the mind is | responsible for seeing. It alone decides whether what is seen is real |
| M:12.5 | The mind makes this decision, as it makes all decisions which are | responsible for the body's condition. Yet the teacher of God does not |
| M:24.2 | any circumstances, be the problem to be dealt with now. If it were | responsible for some of the difficulties the individual faces now, |
| M:29.2 | To refer the questions to Him is yours. Would you want to be | responsible for decisions about which you understand so little? Be |
A Course of Love (13) | ||
| C:1.14 | desire to engage in struggle has nothing to do with what you are | responsible for. It is merely your ego's attempt to involve you in |
| T1:4.10 | Think of all you now feel | responsible for and this lesson will become more clear. While your |
| T1:4.11 | There is much play on the words response, | responsible, and responsibility here. This is no accident. Your call |
| T1:4.11 | to respond and you have seen this call incorrectly as a call to be | responsible. The idea of responsibility sprang from the ego-mind that |
| T1:4.11 | God. What kind of gift arrives with a demand for the receiver to be | responsible for it? |
| T1:4.12 | Again I tell you, your call is to respond rather than to be | responsible. How can you be free to respond when your thinking |
| T1:4.14 | Do you think the Creator is | responsible for what was created? To think of the Creator in this way |
| T1:8.16 | created by the female in the virgin birth. My mother, Mary, was | responsible for the incarnation of Christ in me as I am responsible |
| T1:8.16 | Mary, was responsible for the incarnation of Christ in me as I am | responsible for the incarnation of Christ in you. This union of the |
| T2:11.1 | so that you would extend forgiveness to yourself and all you hold | responsible for this truth. This forgiveness has now extended in two |
| T3:4.1 | It will not even tell you to be kind. It does not tell you to be | responsible and does not chide your irresponsibility. It does not |
| D:Day3.49 | toward acceptance. It is still based on the belief that you are | responsible for the abundance or lack of abundance in your life. That |
| D:Day16.4 | come to you to prove to you what you think you know—that you are | responsible for the sorry circumstances of your life. |
responsive | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day3.41 | The idea I am trying to open to you here is the idea of a | responsive relationship with unity that does not exist only within |
responsiveness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day3.39 | felt the place in which no want exists. You felt this through the | responsiveness of the relationship that is unity. You perhaps desired |
rest | ||
A Course in Miracles – Original Edition (235) | ||
| Tx:1.19 | Sonship is the sum of all the Souls God created. Miracles therefore | rest on the laws of eternity, not of time. |
| Tx:3.1 | and study at some level. Some of the later parts of the course | rest too heavily on these earlier sections not to require their |
| Tx:3.5 | being created is essential. All forms of correction (or healing) | rest on this fundamental correction in level perception. |
| Tx:3.50 | speed-up. Strong wills can do this now, and you will find | rest for your Souls. God knows you only in peace, and this is your |
| Tx:5.28 | answers in only one way. You are the light of the world with me. | Rest does not come from sleeping but from waking. The Holy Spirit is |
| Tx:5.56 | also keeps for you. And of such is the Kingdom of Heaven. All the | rest remains with you until He has reinterpreted them in the light of |
| Tx:7.76 | You cannot be apart from them, because you are not apart from Him. | Rest in His love and protect your rest by loving. But love |
| Tx:7.76 | you are not apart from Him. Rest in His love and protect your | rest by loving. But love everything He created of which you are a |
| Tx:8.81 | are part of what it is. And this part only is up to you. The | rest is of itself. You need do so little, because it is so powerful |
| Tx:8.82 | “Rest in peace” is a blessing for the living, not the dead, because | rest comes from waking, not from sleeping. Sleep is withdrawing; |
| Tx:8.83 | a form of unconsciousness. Unconsciousness is impossible. You can | rest in peace only because you are awake. |
| Tx:9.9 | Look, then, beyond error, and do not let your perception | rest upon it, for you will believe what your perception holds. |
| Tx:10.21 | You will never | rest until you know your function and fulfill it, for only in |
| Tx:10.23 | you are weary, remember you have hurt yourself. Your Comforter will | rest you, but you cannot. You do not know how, for if you did you |
| Tx:10.38 | he will not know the Father or the Son. Peace be unto you who | rest in God and in whom the whole Sonship rests. |
| Tx:12.16 | upon your delusions and not keep them hidden is that they do not | rest on their own foundation. In concealment they appear to do so, |
| Tx:12.16 | to be self-sustained. This is the fundamental illusion on which they | rest. For beneath them and concealed as long as they are hidden |
| Tx:13.21 | for that is why they are insane. No real relationship can | rest on guilt or even hold one spot of it to mar its purity. For all |
| Tx:14.15 | redemption. If you bring him into the circle of purity, you will | rest there with him. If you leave him without, you join him there. |
| Tx:14.22 | But He will separate out all that has meaning, dropping off the | rest and offering your true communication to those who would |
| Tx:15.36 | Your practice must therefore | rest upon your willingness to let all littleness go. The instant in |
| Tx:17.14 | thoughts you gave in the past and those that were given you. All the | rest must be forgotten. Forgiveness is a selective remembering, based |
| Tx:17.24 | fit the purpose of the unholy alliance are retained and all the | rest let go. And what is thus let go is all the truth the past could |
| Tx:18.69 | gone. Who need do nothing has no need for time. To do nothing is to | rest and make a place within you where the activity of the body |
| Tx:18.70 | Yet there will always be this place of | rest to which you can return. And you will be more aware of this |
| Tx:18.70 | center, in which you do nothing, will remain with you, giving you | rest in the midst of every busy doing on which you are sent. For from |
| Tx:18.76 | is not a separate kingdom, ruled by an idea of separation from the | rest. Nor does a fence surround it, preventing it from joining with |
| Tx:18.76 | Nor does a fence surround it, preventing it from joining with the | rest and keeping it apart from its Creator. This little aspect is no |
| Tx:18.79 | The desert becomes a garden, green and deep and quiet, offering | rest to those who lost their way and wander in the dust. Give them a |
| Tx:18.84 | that seems split off and separate, which the Holy Spirit needs. The | rest is fully in God's keeping and needs no guide. Yet this wild |
| Tx:18.90 | enough to stop a button's fall nor hold a feather. [Nothing can | rest upon it, for it is but an illusion of a foundation.] Try but |
| Tx:19.31 | and it is impossible that what is part of Him is totally unlike the | rest. If sin is real, God must be at war with Himself. He must be |
| Tx:19.36 | of healing—a place where all the weary ones can come and find | rest. Here is the rest that waits for all after the journey. And it |
| Tx:19.36 | a place where all the weary ones can come and find rest. Here is the | rest that waits for all after the journey. And it is brought nearer |
| Tx:19.37 | from deep inside yourselves to embrace all the Sonship and give it | rest, it will encounter many obstacles. Some of them you will try to |
| Tx:19.38 | in your call the Call of God. And you will draw him in and give him | rest, as it was given you. All this will you do. Yet the peace which |
| Tx:19.38 | Holy Spirit asks that you offer Him a resting-place where you will | rest in Him. He answered you and entered your relationship. Would you |
| Tx:19.40 | with you and from you reach to everyone who calls and bring him | rest by joining you. |
| Tx:19.108 | Here is the peace of God, given to you eternally by Him. Here is the | rest and quiet that you seek, the reason for the journey from its |
| Tx:20.33 | the part that has been given you to learn. For He Who knows the | rest will see to it without your help. But think not that He does not |
| Tx:20.33 | But think not that He does not need your part to help Him with the | rest. For in your part lies all of it, without which is no part |
| Tx:20.33 | to forget imprisonment and to remember freedom. How can he enter, to | rest and to remember, without you? Except you be there, he is not |
| Tx:20.34 | whole new world rests in the hands of every two who enter here to | rest. And as they rest, the face of Christ shines on them, and they |
| Tx:20.34 | rests in the hands of every two who enter here to rest. And as they | rest, the face of Christ shines on them, and they remember the laws |
| Tx:20.34 | on them, and they remember the laws of God, forgetting all the | rest and yearning only to have His laws perfectly fulfilled in them |
| Tx:20.34 | their brothers. Think you when this has been achieved that you will | rest without them? You could no more leave one of them outside than |
| Tx:20.45 | in his relationship with his Creator. If it were elsewhere, it would | rest upon contingency, but there is nothing else. And this is |
| Tx:20.48 | wants them solely for the offerings on which its idols thrive. The | rest it merely throws away, for all that it could offer is seen as |
| Tx:21.73 | attacks, so that it runs at once to find another and never comes to | rest in victory. And as it runs, it turns against itself, thinking it |
| Tx:21.76 | is indeed the last you need decide, still seems to hold a threat the | rest have lost for you. And this imagined difference attests to your |
| Tx:21.82 | you add sincerity to the decisions you have already made to all the | rest. For only then have you renounced the option to change your mind |
| Tx:21.82 | to change your mind again. When it is this you do not want, the | rest are wholly answered. |
| Tx:21.87 | as surely unto those who see the final question is necessary to the | rest, as peace must come to those who choose to heal and not to judge. |
| Tx:22.34 | are perfect means, but not for seeing. See how the body's eyes | rest on externals and cannot go beyond. Watch how they stop at |
| Tx:23.31 | this: [These are the laws on which your “sanity” appears to | rest.] These are the principles which make the ground beneath your |
| Tx:23.40 | descent to hell. For having taken one, you will not recognize the | rest for what they are. And they will follow. Attack in any form |
| Tx:23.43 | accept but part of what you want—to take a little and give up the | rest. Salvation gives up nothing. It is complete for everyone. Let |
| Tx:24.31 | from the depths of hell, you have forgiven Him Whose Will it is you | rest forever in the arms of peace in perfect safety and without the |
| Tx:24.31 | the heat and malice of one thought of specialness to mar your | rest. Forgive the Holy One the specialness He could not give and |
| Tx:24.58 | to them. It cannot be what governs part of God holds not for all the | rest. You place yourself under the laws you see as ruling him. Think, |
| Tx:24.61 | from His purpose comes the means for effortless accomplishment and | rest. |
| Tx:25.23 | you want it there. Perception has no other law than this. The | rest but stems from this, to hold it up and offer it support. This is |
| Tx:25.34 | You makers of a world that is not so, take | rest and comfort in another world where peace abides. This world you |
| Tx:25.34 | that look on sin and beat its sad refrain. From you can come their | rest. From you can rise a world they will rejoice to look upon and |
| Tx:25.35 | in quiet, in innocence, and wholly unafraid. And from you will the | rest you found extend, so that your peace can never fall away and |
| Tx:25.52 | into something it is not. For only this decision can you make. The | rest is up to God and not to you. |
| Tx:25.53 | it rests on sin. Who could create the changeless if it does not | rest on truth? |
| Tx:25.55 | sight of love, whose gentle eyes would look beyond the madness and | rest peacefully on truth. Each sees a world immutable, as each |
| Tx:25.61 | And on this single rock of truth can faith in God's eternal saneness | rest in perfect confidence and perfect peace. Reason is satisfied, |
| Tx:25.66 | a payment offered for the cost of sin, but not the total cost. The | rest is taken from another, to be laid beside your little payment to |
| Tx:26.1 | expression of a wish to see a little part of him and sacrifice the | rest. Look at the world, and you will see nothing attached to |
| Tx:26.3 | off becomes the self, preserved through sacrifice of all the | rest. And all the rest must lose this little part, remaining |
| Tx:26.3 | the self, preserved through sacrifice of all the rest. And all the | rest must lose this little part, remaining incomplete to keep its |
| Tx:26.6 | your brother sings to you. And let the world recede and take the | rest his witness offers on behalf of peace. But judge him not, for |
| Tx:26.12 | which you perceive that makes each one seem different from the | rest. Think not the limits you impose on what you see can limit God |
| Tx:26.15 | not will he suffer loss. The miracle of justice you call forth will | rest on you as surely as on him. Nor will the Holy Spirit be content |
| Tx:26.28 | any other. Each reminds him of His Father's love as surely as the | rest. And each one teaches him that what he fear[s,] he loves the |
| Tx:26.44 | to you. For no one can make one illusion real and still escape the | rest. For who can choose to keep the ones which he prefers and find |
| Tx:26.51 | impossible that one illusion be less amenable to truth than are the | rest. But it is possible that some are given greater value and less |
| Tx:27.7 | at all. The strongest witness to futility, which bolsters all the | rest and helps them paint the picture in which sin is justified, is |
| Tx:27.27 | be the function which the Holy Spirit sees as His. And you can | rest assured that He will not fulfill a function He cannot understand |
| Tx:27.47 | It is asked of you on your behalf. A dying world asks only that you | rest an instant from attack upon yourself, that it be healed. |
| Tx:27.52 | to apply what He has taught you to yourself, and He will do the | rest. And thus the power of your learning will be proved to you by |
| Tx:27.52 | Each one may seem to have a problem which is different from the | rest. Yet they are solved together. And their common answer shows the |
| Tx:27.56 | choose among them which are real, for any one you choose is like the | rest. This name or that, but nothing more, you choose. You do not |
| Tx:27.65 | thinks that if he does his part, the condemnation of the world will | rest on him. And it is this that he perceives to be his part in its |
| Tx:27.74 | Rest in the Holy Spirit and allow His gentle dreams to take the place | |
| Tx:27.84 | not see the cause of what they do because you want the guilt to | rest on them. How childish is this petulant device to keep your |
| Tx:27.89 | all forms of suffering to Him Who knows that every one is like the | rest. He sees no differences where none exist, and He will teach you |
| Tx:27.89 | you how each one is caused. None has a different cause from all the | rest, and all of them are easily undone by but a single lesson truly |
| Tx:27.89 | does not demand your guilt, nor does your guiltlessness | rest on its sins. |
| Tx:28.36 | here, the more that anyone receives, the more is left for all the | rest to share. The Guests have brought unlimited supply with Them. |
| Tx:28.57 | the gap between the little bit of mind you call your own and all the | rest of what is really yours. You hate it, yet you think it is |
| Tx:29.3 | greatest obstacle that peace must flow across has not yet gone. The | rest are past, but this one still remains to block your path and make |
| Tx:29.24 | dream—that you can help him waken and be sure his waking eyes will | rest on you. And in his glad salvation, you are saved. |
| Tx:29.44 | as if a part of it were separated off and found where all the | rest of it is not. This is the purpose he bestows upon the body— |
| Tx:30.2 | ones you recognize, a set begins to form which sees you through the | rest. It is not wise to let yourself become preoccupied with every |
| Tx:30.47 | knows not God. In perfect sureness of its changelessness and of its | rest in its eternal home, the Thought God holds of you has never left |
| Tx:31.67 | is seen as stable, fully worthy of your trust; a happy place to | rest in for a while, where nothing need be feared but only loved. Who |
| Tx:31.77 | not as this has saved himself, and thus is he a savior to the | rest. To everyone has God entrusted all, because a partial savior |
| Tx:31.94 | me. God has ordained I cannot call in vain, and in His certainty I | rest content. For you will hear, and you will choose again. And in |
| W1:12.5 | world.” If such terms occur to you, use them along with the | rest. You may not yet understand why these “nice” adjectives belong |
| W1:15.4 | to whatever you see around you, using its name and letting your eyes | rest on it as you say: |
| W1:25.6 | idea for today followed by looking about you and letting your glance | rest on whatever happens to catch your eye, near or far, “important” |
| W1:28.8 | of the subject which your eyes happen to light on, and you should | rest your eyes on it while saying: |
| W1:45.10 | thought since then will change, but the foundation on which they | rest is wholly changeless. It is this foundation toward which the |
| W1:49.2 | The part that is listening to the Voice of God is calm, always at | rest, and wholly certain. It is really the only part there is. The |
| W1:61.8 | only purpose here. These two practice periods may be longer than the | rest if you find them helpful and want to extend them. |
| W1:65.11 | Finally, repeat the idea for today once more and devote the | rest of the practice period to trying to focus on its importance to |
| W1:71.12 | Give Him full charge of the | rest of the practice period, and let Him tell you what needs to be |
| W1:73.14 | joined with the power of God and united with your Self. Put the | rest of the practice period under Their guidance. Join with Them as |
| W1:91.13 | Relax for the | rest of the practice period, confident that your efforts, however |
| W1:92.9 | you as Its own. Such is the meeting place we try today to find and | rest in, for the peace of God is where your Self, His Son, is waiting |
| W1:93.10 | Then put away your foolish self-images and spend the | rest of the practice period in trying to experience what God has |
| W1:98.3 | magic nor invent escapes from fancied threats without reality. They | rest in quiet certainty that they will do what it is given them to |
| W1:98.11 | Give Him the words, and He will do the | rest. He will enable you to understand your special function. He will |
| W1:99.10 | This part belongs to God, as does the | rest. It does not think its solitary thoughts and make them real by |
| W1:99.11 | up all darkened spots and shine through them to join them to the | rest. It is God's Will your mind be one with His. It is God's Will |
| W1:102.3 | is your peace, and here there is no fear. Here is salvation. Here is | rest at last. |
| W1:107.3 | more than just the faintest intimation of the state your mind will | rest in when the truth has come. |
| W1:107.12 | Truth will correct all errors in my mind, and I will | rest in Him Who is my Self. |
| W1:109.1 | We ask for | rest today and quietness unshaken by the world's appearances. We ask |
| W1:109.2 | “I | rest in God.” This thought will bring to you the rest and quiet, |
| W1:109.2 | “I rest in God.” This thought will bring to you the | rest and quiet, peace and stillness, and the safety and the happiness |
| W1:109.2 | peace and stillness, and the safety and the happiness you seek. “I | rest in God.” This thought has power to wake the sleeping truth in |
| W1:109.3 | “I | rest in God.” Completely undismayed this thought will carry you |
| W1:109.3 | And no appearance but will turn to truth before the eyes of you who | rest in God. |
| W1:109.4 | This is the day of peace. You | rest in God, and while the world is torn by winds of hate, your rest |
| W1:109.4 | You rest in God, and while the world is torn by winds of hate, your | rest remains completely undisturbed. Yours is the rest of truth. |
| W1:109.4 | of hate, your rest remains completely undisturbed. Yours is the | rest of truth. Appearances cannot intrude on you. You call to all to |
| W1:109.4 | cannot intrude on you. You call to all to join you in your | rest, and they will hear and come to you because you rest in God. |
| W1:109.4 | you in your rest, and they will hear and come to you because you | rest in God. They will not hear another voice but yours because you |
| W1:109.4 | voice but yours because you gave your voice to God and now you | rest in Him and let Him speak through you. |
| W1:109.5 | no pain, no fear of future, and no past regrets. In timelessness you | rest, while time goes by without its touch upon you, for your rest |
| W1:109.5 | you rest, while time goes by without its touch upon you, for your | rest can never change in any way at all. |
| W1:109.6 | You | rest today. And as you close your eyes, sink into stillness. Let |
| W1:109.6 | as you close your eyes, sink into stillness. Let these periods of | rest and respite reassure your mind that all its frantic fantasies |
| W1:109.6 | accept its healing. No more fearful dreams will come now that you | rest in God. Take time today to slip away from dreams and into peace. |
| W1:109.7 | Each hour that you take your | rest today, a tired mind is suddenly made glad, a bird with broken |
| W1:109.7 | long dry begins to flow again. The world is born again each time you | rest, and hourly remember that you came to bring the peace of God |
| W1:109.7 | came to bring the peace of God into the world that it might take its | rest along with you. |
| W1:109.8 | With each five minutes that you | rest today the world is nearer waking. And the time when rest will be |
| W1:109.8 | that you rest today the world is nearer waking. And the time when | rest will be the only thing there is comes closer to all worn and |
| W1:109.9 | You | rest within the peace of God today and call upon your brothers from |
| W1:109.9 | within the peace of God today and call upon your brothers from your | rest, to draw them to their rest along with you. You will be faithful |
| W1:109.9 | and call upon your brothers from your rest, to draw them to their | rest along with you. You will be faithful to your trust today, |
| W1:109.9 | the boundless circle of your peace, the holy sanctuary where you | rest. |
| W1:109.10 | brothers and your closest friends—bid them all enter here and | rest with you. You rest within the peace of God today, quiet and |
| W1:109.10 | closest friends—bid them all enter here and rest with you. You | rest within the peace of God today, quiet and unafraid. Each brother |
| W1:109.10 | of God today, quiet and unafraid. Each brother comes to take his | rest and offer it to you. |
| W1:109.11 | We | rest together here, for thus our rest is made complete, and what we |
| W1:109.11 | We rest together here, for thus our | rest is made complete, and what we give today we have received |
| W1:109.11 | and to the Mind in Which these Thoughts were born and where they | rest. And we remind them of their resting place each time we tell |
| W1:109.12 | I | rest in God. |
| W1:R3.11 | Repeat it, and allow your mind to | rest a little time in silence and in peace. Then turn to other |
| W1:120.2 | [109] I | rest in God. I rest in God today and let Him work in me and through |
| W1:120.2 | [109] I rest in God. I | rest in God today and let Him work in me and through me, while I rest |
| W1:120.2 | I rest in God today and let Him work in me and through me, while I | rest in Him in quiet and in perfect certainty. |
| W1:120.5 | I | rest in God. |
| W1:122.1 | a gentleness that never can be hurt, a deep, abiding comfort, and a | rest so perfect it can never be upset? |
| W1:124.8 | He will not fail. Abide with Him this half an hour. He will do the | rest. |
| W1:126.5 | If this be true, forgiveness has no grounds on which to | rest dependably and sure. It is an eccentricity in which you |
| W1:127.7 | escape from every law in which you now believe. Open your mind and | rest. The world that seems to hold you prisoner can be escaped by |
| W1:128.6 | it will fly in sureness and in joy to join its holy purpose. Let it | rest in its Creator, there to be restored to sanity, to freedom, and |
| W1:128.7 | Give it ten minutes | rest three times today. And when your eyes are opened afterwards, you |
| W1:128.7 | it belongs. And you belong where it would be and where it goes to | rest when you release it from the world. Your Guide is sure. Open |
| W1:128.7 | the world. Your Guide is sure. Open your mind to Him. Be still and | rest. |
| W1:129.10 | the lights of Heaven bend to you, to shine upon your eyelids as you | rest beyond the world of darkness. Here is light your eyes cannot |
| W1:132.18 | Then merely | rest, alert but with no strain, and let your mind in quietness be |
| W1:133.9 | Your next consideration is the one on which the others | rest. Why is the choice you make of value to you? What attracts your |
| W1:134.1 | must be seen as mere eccentric folly, and this course appear to | rest salvation on a whim. |
| W1:134.4 | is a lie. Thus is forgiveness really but a sin, like all the | rest. It says the truth is false and smiles on the corrupt as if they |
| W1:135.23 | For 15 minutes twice today, we | rest from senseless planning and from every thought which blocks the |
| W1:136.2 | it is an insane device for self-deception. And like all the | rest, its purpose is to hide reality, attack it, change it, render it |
| W1:137.2 | is isolation. For it seems to keep one self apart from all the | rest to suffer what the others do not feel. It gives the body final |
| W1:137.11 | it not within his mind becomes a haven where the weary can remain to | rest. For here is truth bestowed, and here are all illusions brought |
| W1:137.16 | Let healing be through you this very day. And as you | rest in quiet, be prepared to give as you receive, to hold but what |
| W1:138.5 | they offer you. Decisions are the outcome of your learning, for they | rest on what you have accepted as the truth of what you are and what |
| W1:138.6 | this is the simplest, most definitive, the prototype of all the | rest, the one which settles all decisions. If you could decide the |
| W1:138.6 | rest, the one which settles all decisions. If you could decide the | rest, this one remains unsolved. But when you solve this one, the |
| W1:R4.7 | deceive, and let this thought alone engage it fully and remove the | rest: |
| W1:R4.11 | they are. We need no more than this to give us happiness and | rest and endless quiet, perfect certainty, and all our Father wills |
| W1:153.10 | and in silence think how holy is your purpose, how secure you | rest, untouchable within its light. God's ministers have chosen that |
| W1:155.10 | you go, but One Who knows goes with you. Let Him lead you with the | rest. |
| W1:157.4 | Nothing is needed but today's idea to light your mind and let it | rest in still anticipation and in quiet joy wherein you quickly leave |
| W1:161.12 | Select one brother, symbol of the | rest, and ask salvation of him. See him first as clearly as you can |
| W1:162.3 | them with him as he goes to sleep. His dreams are happy and his | rest secure, his safety certain and his body healed because he sleeps |
| W1:163.4 | Here is the Will of Father and of Son defeated finally and laid to | rest beneath the headstone death has placed upon the body of the holy |
| W1:163.6 | would not cherish and would yet avoid while still believing in the | rest. For death is total. Either all things die or else they live and |
| W1:164.4 | before that you will know that here your treasure is and here your | rest. |
| W1:165.3 | and his peace, his joy, his healing and his peace of mind, his quiet | rest, his calm awakening if he but recognized where they abide? Would |
| W1:169.10 | is done. It does not matter. For your part is still what all the | rest depends on. As you take the role assigned to you, salvation |
| W1:170.6 | for solace and escape from doubts about your strength and hope of | rest in dreamless quiet. And as love is shorn of what belongs to it |
| W1:R5.15 | as we approach the Source of meaning. It is here that we find | rest. |
| W1:I2.3 | no more than this is needed. It will be enough to guarantee the | rest will come. |
| W1:182.5 | home so deeply, so unceasingly, His voice cries unto you to let Him | rest a while. He does not ask for more than just a few instants of |
| W1:182.9 | Rest with Him frequently today. For He was willing to become a little | |
| W1:185.5 | of form, for one will bring the same despair and misery as do the | rest. |
| W1:185.7 | the hope that there may yet be one which can succeed where all the | rest have failed. To mean these words acknowledges illusions are in |
| W1:186.8 | We will accept the function God has given us, for all illusions | rest upon the weird belief that we can make another for ourselves. |
| W1:186.10 | change ten times an hour at their most secure. What hope of gain can | rest on goals like this? |
| W1:189.9 | go to Him. But we do choose to let Him come. And with this choice we | rest. And in our quiet hearts and open minds His love will blaze its |
| W1:191.12 | there. Is not your heart willing to bring your weary brothers | rest? |
| W1:193.13 | or nail to hurt His sacred Son in any way. He would ensure his holy | rest remain untroubled and serene, without a care in an eternal home |
| W1:194.9 | Now are we saved indeed. For in God's hands we | rest untroubled, sure that only good can come to us. If we forget, we |
| W1:194.9 | if we are tempted to attack, we will appeal to Him Who guards our | rest to make the choice for us that leaves temptation far behind. No |
| W1:195.7 | our brothers lean their tired heads against our shoulders as they | rest a while. We offer thanks for them. For if we can direct them to |
| W1:198.2 | illusion. Except one. Forgiveness is illusion that is answer to the | rest. |
| W2:I.3 | days to come. And we will use that thought to introduce our times of | rest and calm our minds at need. Yet we will not content ourselves |
| W2:I.7 | In this certainty, we undertake these last few steps to You and | rest in confidence upon Your Love, Which will not fail the Son who |
| W2:222.2 | in our minds as we come quietly into Your Presence now and ask to | rest with You in peace a while. |
| W2:238.1 | I am. And yet You placed Your Son's salvation in my hands and let it | rest on my decision. I must be beloved of You indeed. And I must be |
| W2:WIW.5 | Let us not | rest content until the world has joined our changed perception. Let |
| W2:249.2 | frightened them with thoughts of violence and death. Now would we | rest again in You, as You created us. |
| W2:262.2 | recognize this day the truth about ourselves. We would come home and | rest in unity. For there is peace, and nowhere else can peace be |
| W2:WIC.3 | mind. This is the only part of you that has reality in truth. The | rest is dreams. Yet will these dreams be given unto Christ to fade |
| W2:WIHS.4 | been placed by God, the Holy Spirit calls to you to let forgiveness | rest upon your dreams and be restored to sanity and peace of mind. |
| W2:286.1 | given me. Your peace is mine. My heart is quiet and my mind at | rest. Your Love is Heaven, and Your Love is mine. |
| W2:WIRW.1 | The real world is a symbol like the | rest of what perception offers. Yet it stands for what is opposite to |
| W2:WIRW.2 | through quiet eyes and with a mind at peace. Nothing but | rest is there. There are no cries of pain and sorrow heard, for |
| W2:295.2 | bless all things that I may look upon, that His forgiving love may | rest on me. |
| W2:WISC.1 | Word to take illusion's place, the willingness to let forgiveness | rest upon all things without exception and without reserve. |
| W2:WISC.5 | Pray that this Second Coming will be soon, but do not | rest with that. It needs your eyes and ears and hands and feet. It |
| W2:318.1 | part that stands aside or one of more or less importance than the | rest? I am the means by which God's Son is saved because salvation's |
| W2:325.1 | for the holy Son of God, to offer him a kindly home where he can | rest a while before he journeys on and help his brothers walk ahead |
| W2:328.1 | by our striving to be separate and that our independence from the | rest of God's creation is the way in which salvation is obtained. Yet |
| W2:334.1 | and dreams are gone, even while they are woven out of thoughts that | rest on false perception. Let me not accept such meager gifts again |
| W2:345.2 | has come to offer miracles to bless the tired world. It will find | rest today, for we will offer what we have received. |
| M:4.11 | All other traits of God's teachers | rest on trust. Once that has been achieved, the others cannot fail to |
| M:4.12 | God. Challenge implies doubt, and the trust on which God's teachers | rest secure makes doubt impossible. Therefore they can only succeed. |
| M:16.5 | desirable time to devote to God. It sets your mind into a pattern of | rest and orients you away from fear. If it is expedient to spend this |
| M:19.5 | nothing and assessing nothing as separate and apart from all the | rest. From this one standpoint does it judge, and this alone. Here |
| M:22.2 | of him? And having done what was required, would God withhold the | rest? |
A Course of Love (83) | ||
| C:2.15 | to the one in you who knows the way. Christ is within you and you | rest within God. I vowed to never leave you and to never leave you |
| C:2.18 | brought you here, congratulating itself on a feat that brought it | rest. It is from this rest that the heart begins to be heard. |
| C:2.18 | itself on a feat that brought it rest. It is from this | rest that the heart begins to be heard. |
| C:4.21 | day's adventures, making sense of what you can and leaving out the | rest, and here you gain the strength you need to walk outside those |
| C:5.8 | desperate attempts to keep something for yourself away from all the | rest. In setting love apart, you recognized it had no place here; but |
| C:5.10 | and understood, as must the urge to set love apart from all the | rest, for with understanding, these urges can be made to make sense. |
| C:6.13 | eat to still your hunger only to become hungry again, so does the | rest of your life need this constant maintenance to retain the |
| C:6.17 | becomes the new frontier, the occupation of those too young to | rest, too interested in living still to welcome the peace of dying. |
| C:6.19 | be a separate place? A piece of geography distinct from all the | rest? How could it not encompass everything and still be what it is: |
| C:7.16 | are much the same in truth, for what you hold away from all the | rest, what you hold for ransom and do not freely give, you do not |
| C:7.20 | that you stand separate and alone, a being broken off from all the | rest. Your forgiveness of all that has led to this misperception is |
| C:9.12 | and their remembrance will help to still your mind and reveal the | rest. |
| C:9.14 | what feelings would say that they become as distorted as all the | rest. It is the separated self that feels impelled to label feelings |
| C:9.14 | label feelings good and bad, some worthy of acknowledgment and the | rest worthy only of denial or contempt. It is your language that |
| C:9.15 | what is first encountered is fear, it is from fear that all the | rest proceeds. Surely it is easy to see that neither the desire to |
| C:9.16 | Fear, like all the | rest of your emotions, comes in many guises and is given many names, |
| C:9.17 | How could one separated off from all the | rest not be fearful? It matters not at all that all whom you observe |
| C:9.22 | the hungry, to quench the thirst of the thirsty, to welcome and give | rest to the stranger. I have said when you do this unto others you do |
| C:9.22 | is temporary. My words call you to the eternal, to nourishment and | rest of the spirit rather than the body. That your sights are set on |
| C:9.40 | find yourself on the other side of the finish line, able at last to | rest. |
| C:9.41 | The injunction to | rest in peace is for the living, not the dead. But while you run the |
| C:9.49 | joined with all, you have determined to stand separate and use the | rest to support your separate stance. See you the difference in these |
| C:10.3 | system of illusion, and you cannot take what you will and leave the | rest. Thus we will continue to point out the differences in the two |
| C:12.5 | specific from it, though you know it not. You are looking for the | rest and quiet joy that only comes from love. You are looking for the |
| C:12.6 | it will come to be. And in the granting of this wish will come your | rest and the laying down of every heavy burden you have carried. |
| C:12.7 | Admit now your desire to | rest, a desire that could make you weep and make you wish to sleep an |
| C:12.7 | the world of your illusion in its place, you would understand the | rest that will simply come of giving up your need to do so. Your |
| C:12.8 | why this Course aims to establish your identity, for from it all the | rest will come. As such, this Course seems to ask for change at every |
| C:12.9 | This is the one joining that needs to occur to bring about all the | rest. |
| C:12.14 | But one was needed to end the separation, and in this one are all the | rest joined. For what alone in all creation could be affected by your |
| C:14.2 | yourself creation's enemy. You seek to be different from all the | rest, and in this seeking proclaim that one part of creation is |
| C:14.2 | you view yourself as the epitome of God's creation, you see the | rest of creation as being meant to serve your ends. And since your |
| C:14.2 | end or goal is that of separation and being different from all the | rest, this is the goal you ask creation to bow down to, a goal that |
| C:14.19 | upon you. And no wonder that when you find a respite, a place of | rest and beauty and of love, you want to claim it for your own lest |
| C:15.6 | How many | rest within this sphere of influence? Twenty, fifty, one hundred? And |
| C:19.3 | creation abandoned you. Within creation's own laws does the solution | rest. |
| C:19.11 | is so. I did not proclaim myself to be above or different from the | rest, but called each of you brother and sister and reminded you of |
| C:20.2 | be comforted. Let the tears fall and the weight of your shoulders | rest upon mine. Let me cradle your head against my breast as I stroke |
| C:20.2 | exist. Feel the gentleness and the love. Drink in the safety and the | rest. Close your eyes and begin to see with an imagination that is |
| C:20.9 | Here, | rest comes to weariness and gently lays it aside. Time has ended and |
| C:20.10 | requires you not to leave your home, your place of safety and of | rest. You are cradled gently while your spirit soars, dreaming happy |
| C:20.15 | None are dead. All share the heartbeat of the world and are at | rest within each other, within each other's embrace and the embrace |
| C:20.33 | The | rest of the universe, existing in a state of compassionate free will |
| C:20.41 | call your imperfections are as chosen and as dear to you as all the | rest. |
| C:25.25 | is uncommon. Putting action before stillness, activity before | rest, is seen as synonymous with a full life. We must, therefore, |
| C:27.11 | of relationship does not imply a Self that is the same as all the | rest. But it does imply a Self that is integral to all the rest. You |
| C:27.11 | all the rest. But it does imply a Self that is integral to all the | rest. You matter, and you matter as an interactive part of the |
| C:28.6 | is the time of planting and of harvest that comes before the time of | rest. It is the time of celebration that comes before the quiet and |
| C:29.16 | accentuated this manner of functioning and made of it, as of the | rest of creation, something that it is not. The separation |
| C:31.8 | The | rest of your world imitates truth as well. You live on one world, one |
| C:31.20 | you remember who you are, and in that remembrance transforms the | rest, leaving you with nothing to be ashamed of, nothing to keep |
| C:32.2 | in the different relationship of one aspect of creation with all the | rest that the difference you so prize as your uniqueness exists. And |
| T1:1.1 | is incapable of giving and receiving as one. A split mind does not | rest for it can find no peace. A state of peace is a prerequisite of |
| T1:3.18 | cannot know the consequences of what any miracle would have on the | rest of the world. If you were to ask for a life to be spared, how |
| T1:4.26 | this is the reversal in thinking that will pave the way for all the | rest. Because of this confusion you have responded to Creation with |
| T2:1.5 | is not the end that is sought. No matter how peaceful this place of | rest may at first seem, it will soon become stagnant and |
| T2:1.6 | eternal resting place in the sense that you have imagined it. Even | rest, once truly learned, is simply rest. It is not a resting place, |
| T2:1.6 | that you have imagined it. Even rest, once truly learned, is simply | rest. It is not a resting place, a place to stop along the journey of |
| T2:1.6 | reigns. It is not a point at which you arrive, never to depart. | Rest, when truly learned, is a state of being in which struggle has |
| T2:1.8 | learned much of unity within the context of this Course, unity, like | rest, may have come to be viewed as a place at which you can arrive. |
| T2:8.6 | who have returned home. Your stay is not finite. You are not here to | rest and gain strength for another journey in search of something |
| T2:9.14 | momentarily returned. This does not mean that you will never be at | rest or that you will be constantly seeking to arrive. As has already |
| T2:9.14 | seeking to arrive. As has already been said, you have arrived and | rest exists only in the state of unity. |
| T2:10.13 | previously, the first union, the union that must proceed all the | rest. You are in a state of unity when you have achieved |
| T3:10.8 | These thoughts are remembered messages and so must, like all the | rest, be forgotten. The process of forgetting these thought patterns |
| T3:10.10 | as you remember your past uncertainty. Uncertainty, like all the | rest of the ego's thought system, was learned. Your true Self has no |
| T3:19.3 | Put these fears to | rest. |
| T3:20.18 | not from anyone. Thus you are released from a burden never meant to | rest upon you even if it is one you might have freely chosen. Your |
| T3:21.17 | you believe, while you have a body that is different from all the | rest, a name that distinguishes you from some and yet links you with |
| T4:4.2 | balance. Even in the biblical description of creation was a day of | rest spoken of. Creation balanced with rest is the pattern that has |
| T4:4.2 | of creation was a day of rest spoken of. Creation balanced with | rest is the pattern that has been taken to extremes within your |
| T4:4.2 | within your world. You think of birth as creation and death as | rest. You do not realize that your nature, and the nature of your |
| D:6.18 | expends energy, then it will need the refueling provided by food or | rest. The list could be endless, but these examples will suffice. |
| D:12.10 | of a conflicted and struggling mind, but the “thoughts” of a mind at | rest. |
| D:Day5.20 | learning. You are tired here, after your climb. You simply want to | rest and have whatever transformation is to come to you to come. If |
| D:Day5.20 | So please, listen to your weariness and to your heart's desire to | rest. Listen to the call to peace and let yourself recline in the |
| D:Day9.1 | and yet we have reached a place of retreat, a place of safety and of | rest, a place away from “normal” life and the lack of freedom you |
| D:Day18.4 | Self in a form that can be distinguished, or individuated from the | rest. It is full acceptance of difference as well as sameness and of |
| D:Day27.1 | Think now not of being apprehensive in terms of being fearful of the | rest of your life, but apprehensive in terms of taking hold of the |
| D:Day27.1 | rest of your life, but apprehensive in terms of taking hold of the | rest of your life, of keeping it within your understanding, within |
| D:Day39.46 | anger to gladness, tears to laughter, and replace weariness with | rest. But you will still know all of these. You will know the All of |
| E.9 | your eyes, and you can experience the stillness of not knowing, the | rest and calmness of nothingness. You can experience non-being and in |
| A.12 | the way of the heart. I ask you only to pause, to give the mind a | rest, to enter a realm foreign to the mind and yet beloved to the |
restate | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.38 | will do. It does not ask a question to be answered, but only to | restate its point of view. All questions asked within this world are |
A Course of Love (1) | ||
| D:7.2 | Now we will adjust our language somewhat to represent the new and | restate what was said earlier as “What you discover in unity is |
restated | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| T2:9.9 | This could be | restated as the belief that there is no loss but only gain. |
| T3:11.8 | This could be | restated as you are love, you live in peace, you live by or in accord |
| T4:1.17 | time of the Holy Spirit and the time of Christ. This has also been | restated as the difference between the time of learning through |
| D:6.1 | Love is a teaching text and the goal of its teaching was stated and | restated many times so that you would not forget the purpose of the |
restatement | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:6.32 | alone than you can find joy for yourself alone. Prayer is the | restatement of inclusion, directed by the Holy Spirit under the |
| W1:R3.13 | Each day's review assignment will conclude with a | restatement of the thought to use each hour and the one to be applied |
A Course of Love (0) | ||
restatements | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.57 | means which man accepts as remedies for bodily ills are merely | restatements of magic principles. It was the first level of the error |
A Course of Love (0) | ||
restaurants | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:7.28 | and relatives, your church, perhaps a school or library, certain | restaurants or places of civic duty or social engagement. You may |
rested | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:17.12 | lifted easily into his home. And there he knows that he has always | rested there in peace. Even salvation will become a dream and vanish |
| W1:126.5 | this? Would not His care for you be small indeed if your salvation | rested on a whim? |
| W2:WIM.4 | understand. Yet faith will bring its witnesses to show that what it | rested on is really there. And thus the miracle will justify your |
| W2:WIM.4 | And thus the miracle will justify your faith in it and show it | rested on a world more real than what you saw before—a world |
A Course of Love (0) | ||
restful | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:13.92 | for you. You who are tired might consider whether this is not more | restful than sleep. For you can bring your guilt into sleeping but |
| W1:32.4 | required. More than five can be utilized if you find the exercises | restful. To facilitate this, select a time when few distractions are |
A Course of Love (1) | ||
| T1:1.7 | behind was the only means by which you could allow your mind to be | restful enough for it to even contemplate union or the new learning |
restfulness | ||
A Course in Miracles – Original Edition (1) | ||
| W1:29.7 | to yourself. At least once or twice you should experience a sense of | restfulness as you do this. |
A Course of Love (0) | ||
resting | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:20.54 | which you walk together, leaving the body thankfully behind and | resting in the Everlasting Arms. Love's arms are open to receive you |
| Tx:24.29 | in such a state, where safety has no meaning? No, His Son is safe, | resting on Him. It is your specialness that is attacked by everything |
| Tx:28.66 | its strength lies not within itself alone. It is an ark of safety, | resting on God's promise that His Son is safe forever in Himself. |
| Tx:29.31 | which time has left, and echoes of eternity are heard. There is a | resting place so still no sound except a hymn to Heaven rises up to |
| Tx:29.62 | will have need of idols which will hold the judgment off from | resting on himself. Nor can he know the Self he has condemned. Judge |
| W1:17.4 | Then look about you, | resting your glance on each thing that catches your eye long enough |
| W1:25.6 | “important” or “unimportant,” “human” or “unhuman.” With your eyes | resting on each subject you so select, say, for example: |
| W1:50.4 | mind of the Son of God. Such is the Kingdom of Heaven. Such is the | resting place where your Father has placed you forever. |
| W1:69.6 | touch them in your mind; brush them aside with your hand; feel them | resting on your cheeks and forehead and eyelids as you go through |
| W1:109.11 | Thoughts were born and where they rest. And we remind them of their | resting place each time we tell ourselves, |
| W1:165.2 | not. The Thought of God protects you, cares for you, makes soft your | resting place and smooth your way, lighting your mind with happiness |
| W1:182.5 | just a little time to be Himself within the peace that is His home, | resting in silence and in peace and love. |
| M:4.21 | right—not some but all. Generally, his faithfulness begins by | resting on just some problems, remaining carefully limited for a |
A Course of Love (7) | ||
| C:20.10 | you close, you feel the heartbeat of the world just beneath your | resting head. It thunders in your ears and moves through you until |
| T2:1.4 | a being of perfection, and you may find in this a somewhat peaceful | resting place to dwell in for a time. You may find that despite |
| T2:1.5 | This | resting place is indeed hallowed ground and an earned respite, a |
| T2:1.6 | not life but neither is it death, for even death is not an eternal | resting place in the sense that you have imagined it. Even rest, once |
| T2:1.6 | it. Even rest, once truly learned, is simply rest. It is not a | resting place, a place to stop along the journey of life any more |
| D:7.3 | and the sun may not need to rise or set to separate day into night. | Resting and waking will be part of the same continuum of being. |
| D:Day32.5 | free will to His creations. Then, perhaps, you might think of God | resting, or standing back and witnessing the unfolding of all that He |
resting-place | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:19.38 | of this you can be sure: the Holy Spirit asks that you offer Him a | resting-place where you will rest in Him. He answered you and entered |
| Tx:19.87 | but nourished in eternity. Behold this infant to whom you gave a | resting-place by your forgiveness of each other, and see in it the |
| Tx:23.17 | How can the | resting-place of God turn on itself and seek to overcome the One Who |
| Tx:26.82 | They have come to dwell within the temple offered them, to be Their | resting-place as well as yours. What hatred has released to love |
A Course of Love (0) | ||
restitution | ||
A Course in Miracles – Original Edition (2) | ||
| W1:137.5 | to take the place of what has never been at all, healing but offers | restitution for imagined states and false ideas which dreams |
| W1:186.13 | He would comfort you, although He knows no sorrow. He would make a | restitution, though He is complete; a gift to you, although He knows |
A Course of Love (0) | ||
restless | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:12.74 | Content yourselves with what you will as surely keep and be not | restless, for you undertake a quiet journey to the peace of God, |
| W1:182.3 | it is he seeks. A thousand homes he makes, yet none contents his | restless mind. He does not understand he builds in vain. The home he |
| W1:182.8 | recedes from you, when valueless ideas cease to have value in your | restless mind, then will you hear His Voice. So poignantly He calls |
A Course of Love (1) | ||
| C:11.14 | to begin to effect cause and in so doing bring some sanity to your | restless mind and heart. |
restoration | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:1.106 | but you must still choose freely to devote yourselves to the greater | restoration. As long as a single slave remains to walk the earth, |
| Tx:1.106 | remains to walk the earth, your release is not complete. Complete | restoration of the Sonship is the only true goal of the |
| Tx:2.46 | of the mind which must be undone. This is what is meant by “the | restoration of the temple.” It does not mean the restoration of the |
| Tx:2.46 | is meant by “the restoration of the temple.” It does not mean the | restoration of the building but the opening of the altar to receive |
| Tx:5.20 | The Voice of the Holy Spirit is the call to Atonement or the | restoration of the integrity of the mind. When the Atonement is |
| Tx:10.37 | At God's altar Christ waits for the | restoration of Himself in you. God knows His Son as wholly |
| Tx:11.44 | the recognition of your own invulnerability is so important in the | restoration of your sanity. For if you accept your invulnerability, |
| Tx:14.20 | yourselves must learn of Him how to apply it to the holy cause of | restoration. |
| W1:I.3 | dealing with the undoing of what you see now and the second with the | restoration of sight. It is recommended that each exercise be |
| W1:43.2 | Son of God for an unholy purpose, it must become the means for the | restoration of his holiness to his awareness. Perception has no |
| W2:323.1 | “sacrifice” You ask of me, and one I gladly make, the only “cost” of | restoration of Your memory to me for the salvation of the world. |
A Course of Love (3) | ||
| T3:5.7 | The gift of redemption was given once and for all. It is the gift of | restoration to original purpose. Without there having been an |
| D:4.29 | receive. You realize that the first order of creation of the new is | restoration of the original order, or original design. As you have |
| D:5.9 | of the truth is the first step as it is the step necessary for the | restoration of divine design. True seeing facilitates the return to |
restorative | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:30.10 | by yourself and cannot see the question. Now you need a quick | restorative before you ask. |
A Course of Love (0) | ||
restore | ||
A Course in Miracles – Original Edition (47) | ||
| Tx:1.31 | The purpose of the Atonement is to | restore everything to you, or rather to restore it to your |
| Tx:1.31 | of the Atonement is to restore everything to you, or rather to | restore it to your awareness. You were given everything when you |
| Tx:1.46 | imprisoned himself, and by freeing his mind from illusions, they | restore his sanity. Man's mind can be possessed by illusions, but |
| Tx:1.47 | 34. Miracles | restore the [Soul] to its fullness. By atoning for lack, they |
| Tx:5.28 | better vocation could there be for any part of the Kingdom than to | restore it to the perfect integration that can make it whole? |
| Tx:8.15 | what else except all power and glory can the Holy Spirit appeal to | restore God's Kingdom? His appeal, then, is merely to what the |
| Tx:8.38 | because His Oneness encompasses ours. To join with me is to | restore His power to you, because we are sharing it. I offer you |
| Tx:9.70 | To remember is merely to | restore to your mind what is already there. You do not make what |
| Tx:10.5 | be and where he is. In whatever part of the Mind of God's Son you | restore this reality, you restore it to yourself. For you dwell in |
| Tx:10.5 | whatever part of the Mind of God's Son you restore this reality, you | restore it to yourself. For you dwell in the Mind of God with |
| Tx:10.75 | for you, and if you will let Him interpret it for you, He will | restore what you have thrown away. As long as you think you know |
| Tx:12.11 | this that you are really afraid. For this memory would instantly | restore you to your proper place, and it is this place that you have |
| Tx:12.75 | Hold me dear, for what except your brothers can you need? We will | restore to you the peace of mind that we must find together. The |
| Tx:13.41 | prevail against the peace God wills for you. The Holy Spirit will | restore your sanity, because insanity is not the Will of God. If |
| Tx:13.88 | been accomplished. Ask, rather, to learn how to forgive and | restore what always was to your unforgiving mind. Atonement becomes |
| Tx:14.11 | exempt from the effects of this most holy lesson, which seeks but to | restore what is the right of God's creation. From everyone whom you |
| Tx:14.13 | me within. Fail not the only purpose to which my teaching calls you. | Restore to God His Son as He created him by teaching him his |
| Tx:14.14 | and therefore cannot crucify nor suffer crucifixion. The temple you | restore becomes your altar, for it was rebuilt through you. And |
| Tx:14.14 | you give to God is yours. Thus He creates, and thus must you | restore. |
| Tx:15.15 | you leave it to the Holy Spirit to use. He needs but very little to | restore God's whole power to you. He Who transcends time for you |
| Tx:15.29 | me, who decided for holiness for you. It is our task together to | restore the awareness of magnitude to the host whom God appointed for |
| Tx:15.81 | Father. Refuse not the awareness of your completion and seek not to | restore it to yourselves. Fear not to give redemption over to your |
| Tx:16.70 | the special relationship, which becomes a way in which you seek to | restore your wounded self-esteem. What basis would you have for |
| Tx:16.79 | come to you. His help suffices, for His Messenger understands how to | restore the Kingdom to you and to place all your investment in |
| Tx:17.6 | of you away from truth and from salvation. As you forgive him, you | restore to truth what was denied by both of you. And you will see |
| Tx:17.28 | transform them. And by that all that is meant is that He will | restore to them the function given them by God. The function you have |
| Tx:18.37 | it ready for Him, but only that I do not interfere with His plan to | restore to me my own awareness of my readiness, which is eternal. I |
| Tx:28.6 | concealed the truth about yourself. Time neither takes away nor can | restore. And yet you make strange use of it, as if the past had |
| Tx:29.56 | worthy of the gift of Heaven and eternal peace. The miracle does not | restore the truth, the light the veil between has not put out. It |
| Tx:31.10 | death, that sings behind each murderous attack and pleads that love | restore the dying world! You do not understand Who calls to you |
| W1:62.3 | your mind. It will take away all fear and guilt and pain. It will | restore the invulnerability and power God gave His Son to your |
| W1:126.6 | from what you see in someone other than yourself. It has no power to | restore your unity with him to your awareness. It is not what God |
| W1:152.14 | And He Who never left will come again to our awareness, grateful to | restore His home to God as it was meant to be. |
| W1:170.9 | standing before this idol, seeing him exactly as he is. Will you | restore to love what you have sought to wrest from it and lay before |
| W1:188.8 | and wash them clean of strange desires and disordered wishes. We | restore to them the holiness of their inheritance. |
| W1:192.6 | the mind of thinking that the body is its home. Only forgiveness can | restore the peace that God intended for His holy Son. Only |
| W2:WIHS.3 | offer them to Him, He will employ the means you made for exile to | restore your mind to where it truly is at home. |
| W2:335.2 | What could | restore Your memory to me except to see my brother's sinlessness? His |
| M:25.6 | abilities, for what the world would destroy, the Holy Spirit would | restore. “Psychic” abilities have been used to call upon the devil, |
A Course of Love (2) | ||
| C:4.22 | take responsibility for the mess that has been made, to attempt to | restore order to chaos, anything so that the angry ones feel less |
| C:12.8 | think that you have made to God's creation. This change seeks but to | restore you to your Self. |
restored | ||
A Course in Miracles – Original Edition (79) | ||
| Tx:1.31 | when you were created, just as everyone was. When you have been | restored to the recognition of your original state, you naturally |
| Tx:1.106 | which in turn produced tyranny. I told you that you are now | restored to your former role in the plan of Atonement, but you must |
| Tx:4.36 | Soul, but which must be accomplished before One-Mindedness can be | restored. Right-mindedness dictates the next step automatically, |
| Tx:4.68 | You will yet come together in my name, and your sanity will be | restored. I raised the dead by knowing that life is an eternal |
| Tx:5.59 | you have made is undone by the Holy Spirit, the blessed residue is | restored and therefore continues in creation. |
| Tx:8.2 | Knowledge will be | restored when you meet its conditions. This is not a bargain made by |
| Tx:9.103 | Out of your gifts to Him, the Kingdom will be | restored to His Son. His Son removed himself from His gift by |
| Tx:14.8 | So will the world of separation slip away and full communication be | restored between the Father and the Son. |
| Tx:15.77 | instant, guilt holds no attraction, since communication has been | restored. And guilt, whose only purpose is to disrupt |
| Tx:15.93 | guilt is laid upon the Son of God, and his unlimited power is thus | restored to him. What other gift can you offer me, when only this I |
| Tx:15.108 | Who gave it to me. For in the time of Christ, communication is | restored, and He joins us in the celebration of His Son's creation. |
| Tx:17.30 | relationship with you because in Him is your relationship with God | restored to you. The relationship with Him has never been broken |
| Tx:17.31 | insane. And you must realize just what this means if you would be | restored to sanity. The insane protect their thought systems, but |
| Tx:17.66 | truth will always destroy faith. If you lack faith, ask that it be | restored where it was lost and seek not to have it made up to you |
| Tx:18.11 | Heaven is | restored to all the Sonship through your relationship, for in it lies |
| Tx:18.49 | learn, for it is [in that] realization that the Kingdom of Heaven is | restored to you. For God created only this, and He did not depart |
| Tx:19.35 | Look not for what has been removed but for the glory that has been | restored for you to see. |
| Tx:19.90 | after which is salvation completed and the Son of God entirely | restored to sanity. For here your world does end. |
| Tx:20.67 | to show you what is given you who see your brother sinless. Truth is | restored to you through your desire, as it was lost to you through |
| Tx:22.13 | anything not part of Him can join. Communication must have been | restored to those that join, for this they could not do through |
| Tx:25.36 | What aim can supersede the Will of God and of His Son that Heaven be | restored to him for whom it was created as his only home? Nothing |
| Tx:25.61 | And everyone must gain if anyone would be a gainer. Here is sanity | restored. And on this single rock of truth can faith in God's eternal |
| Tx:26.27 | come to be rekindled and increased in joy. For here is what was lost | restored to them and all their radiance made whole again. |
| Tx:26.39 | of death, a vault God's Son entered an instant, to be instantly | restored unto His Father's perfect Love. And how can he be kept in |
| Tx:26.80 | and Heaven's joy has been increased because what is its own has been | restored to it. The bloodied earth is cleansed, and the insane have |
| Tx:26.82 | the lights in Heaven brighter grow, in gratitude for what has been | restored. |
| Tx:26.83 | goes with you. No one on earth but offers thanks to one who has | restored his home and sheltered him from bitter winter and the |
| Tx:29.41 | ended; it is gone. And where it once held seeming sway is now | restored the function God established for His Son in full awareness. |
| Tx:30.56 | could ever want. He is delivered from illusions by his will and but | restored to what he is. What could God's plan for his salvation be, |
| W1:37.2 | Nor will he have any idea why he is losing. Yet is his wholeness | restored to his awareness through your vision. Your holiness blesses |
| W1:73.11 | the Son of God from hell and from all idle wishes. His will is now | restored to his awareness. He is willing this very day to look upon |
| W1:94.1 | by this one idea. Here is salvation accomplished. Here is sanity | restored. |
| W1:96.10 | and let Him speak to you about your Self, and what your mind can do, | restored to it and free to serve its will. |
| W1:96.15 | that it sought to lose. Your Self will welcome it and give it peace. | Restored in strength, it will again flow out from Spirit to the |
| W1:96.15 | as Itself. Your mind will bless all things. Confusion done, you are | restored, for you have found your Self. |
| W1:97.2 | your Self, the holy Son of God who rests in you whose mind has been | restored to sanity. You are the Spirit lovingly endowed with all your |
| W1:100.2 | you to take in working out His plan is given you that you might be | restored to what He wills. This part is as essential to His plan as |
| W1:109.8 | and see the stream begin to flow again, with hope reborn and energy | restored to walk with lightened steps along the road that suddenly |
| W1:124.5 | in the sad and the distressed, the lonely and afraid, who are | restored to the tranquility and peace of mind in which they were |
| W1:128.6 | to join its holy purpose. Let it rest in its Creator, there to be | restored to sanity, to freedom, and to love. |
| W1:R4.12 | of blessing and of happiness for us and through our faithfulness | restored the world from darkness to the light, from grief to joy, |
| W1:151.16 | our resurrected minds in gladness and in gratitude to Him Who has | restored our sanity to us. |
| W1:159.5 | able to obscure the light that shines beyond them. Holiness has been | restored to vision, and the blind can see. |
| W1:161.1 | Atonement made complete, the world passed safely by, and Heaven now | restored. Here is the answer of the Voice of God. |
| W1:162.4 | unlimited. And thus you learn to think with God. Christ's vision has | restored your sight by salvaging your mind. |
| W1:170.12 | beheld not in its sightless eyes but in the vision that your choice | restored to you. |
| W1:170.13 | in place of idols, and your attributes, given by your Creator, are | restored to you at last. The Call of God is heard and answered. Now |
| W1:185.1 | be completely given back to full awareness, memory of God entirely | restored, the resurrection of all creation fully recognized. |
| W1:186.14 | here, although what love will mean to you when formlessness has been | restored to you is greater still. Salvation of the world depends on |
| W1:188.9 | Thus are our minds | restored with them, and we acknowledge that the peace of God still |
| W2:227.2 | again, released from sin and clad in holiness, with his right mind | restored to him at last. |
| W2:WIW.5 | behold it through the eyes of Christ, that what was made to die be | restored to Everlasting Life. |
| W2:241.2 | returns to Heaven and his home. How glad are we to have our sanity | restored to us, and to remember that we all are one. |
| W2:251.2 | peace, our Father, we give thanks. What we denied ourselves You have | restored, and only that is what we really want. |
| W2:252.2 | Son, that I may waken to the truth in You and know that Heaven is | restored to me. |
| W2:271.2 | vision is the way to You. What He beholds invites Your memory to be | restored to me. And this I choose to be what I would look upon today. |
| W2:WIHS.4 | Spirit calls to you to let forgiveness rest upon your dreams and be | restored to sanity and peace of mind. Without forgiveness will your |
| W2:WIHS.5 | The Holy Spirit is His gift by Which the quietness of Heaven is | restored to God's beloved Son. Would you refuse to take the function |
| W2:285.2 | holiness is Yours. Let me rejoice in it and through forgiveness be | restored to sanity. Your Son is still as You created him. My holiness |
| W2:WIRW.5 | take us home, reminding us of our Identity which our forgiveness has | restored to us. |
| W2:298.1 | gratitude permits my love to be accepted without fear. And thus am I | restored to my reality at last. All that intruded on my holy sight |
| W2:300.2 | we have listened to Your Voice and learned exactly what to do to be | restored to Heaven and our true Identity. And we give thanks today |
| W2:WISC.4 | is equally released from what he made. In this equality is Christ | restored as one Identity, in which all Sons of God acknowledge that |
| W2:302.1 | opening at last. Your holy world awaits us, as our sight is finally | restored and we can see. We thought we suffered. But we had forgot |
| W2:306.1 | I can forget the world I made. Today I can go past all fear and be | restored to love and holiness and peace. Today I am redeemed and born |
| W2:310.2 | and joy to Him Who gave salvation to us, and Who set us free. We are | restored to peace and holiness. There is no room in us for fear |
| W2:WICR.4 | memory return, only to let God's Will be done on earth, only to be | restored to sanity, and to be but as God created us. |
| W2:330.1 | theirs? The mind that is made willing to accept God's gifts has been | restored to Spirit and extends its freedom and its joy, as is the |
| W2:WIE.5 | altar to illusions to the shrine of Life Itself. And peace will be | restored forever to the holy minds which God created as His Son, His |
| W2:336.1 | is the means appointed for perception's ending. Knowledge is | restored after perception first is changed and then gives way |
| W2:336.1 | has vainly sought without. For here and only here is peace of mind | restored, for this the dwelling-place of God Himself. |
| W2:350.2 | we will indeed be grateful. For as we remember Him, His Son will be | restored to us in the Reality of Love. |
| W2:FL.5 | wrath we thought belonged to God and found it was a dream. We are | restored to sanity in which we understand that anger is insane, |
| M:4.24 | forgiveness. They have in truth abandoned the world and let it be | restored to them in newness and in joy so glorious they could never |
| M:14.3 | to anyone here. Yet it is the final lesson in which unity is | restored. It goes against all the thinking of the world, but so does |
| M:16.10 | to give up all that he never had. And for this “sacrifice” is Heaven | restored to his awareness. |
| M:19.5 | rests, the mind is still, and light returns again. Vision is now | restored. What had been lost has now been found. The peace of God |
| M:28.6 | given Him Whose function judgment is. And in His Final Judgment is | restored the truth about the holy Son of God. He is redeemed, for he |
A Course of Love (2) | ||
| C:I.7 | union, to life in form that accepts oneness and union, to a humanity | restored to wholeness, is through the heart of the mind. |
| C:26.27 | the idea of me that came from the thought of God. In doing so, I | restored unity, oneness with God. I ushered in the new way that you |
restorer | ||
A Course in Miracles – Original Edition (2) | ||
| W1:110.5 | idea is limitless. It is the birthplace of all miracles, the great | restorer of the truth to the awareness of the world. Practice today's |
| W1:134.8 | this that it becomes the undeceiver in the face of lies, the great | restorer of the simple truth. By its ability to overlook what is not |
A Course of Love (0) | ||
restores | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:1.46 | shell and is unaware of the spirit within it. But the Atonement | restores the Soul to its proper place. The mind that serves the |
| Tx:2.46 | at the center of the inner altar, where it undoes the separation and | restores the wholeness of the mind. Before the separation, the mind |
| Tx:2.65 | the mind from over-evaluating its own learning device (the body) and | restores the mind to its true position as the learner. |
| Tx:7.10 | Holy Spirit with him. This places you both within the Kingdom and | restores its wholeness in your minds. This parallels creation, |
| Tx:7.94 | to dawn upon it and heal it. This reawakens the wholeness in it and | restores it to the Kingdom because of its acceptance of wholeness. |
| Tx:18.8 | you to the truth. Thus He reverses the course of insanity and | restores you to reason. |
| Tx:18.67 | is a means of saving time. One instant spent together | restores the universe to both of you. You are prepared. Now you |
| Tx:29.56 | life and power are its believer's gift, and this is what the miracle | restores to what has life and power worthy of the gift of Heaven |
| W1:168.3 | of our sleep. His gift of grace is more than just an answer. It | restores all memories the sleeping mind forgot; all certainty of what |
| W1:188.4 | your mind reminds the world of what it has forgotten, and the world | restores the memory to you as well. From you salvation radiates with |
| W2:WISC.1 | and the return of sanity. It is a part of the condition which | restores the never-lost and re-establishes what is forever and |
| M:19.4 | Salvation is God's justice. It | restores to your awareness the wholeness of the fragments you |
A Course of Love (1) | ||
| D:1.12 | have largely lost their meaning, the sacrament I now call you to | restores meaning. Since new names are only symbols of new identities, |
restoring | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:10.5 | stone you place upon it but will be blessed by Him, for you will be | restoring the holy dwelling place of His Son, where He wills His Son |
| Tx:12.17 | which you have kept to hurt you and cleanse it of its littleness, | restoring it to the magnitude of God. |
| Tx:14.3 | that they are sinless. The Atonement was established as the means of | restoring guiltlessness to the mind which has denied it and thus |
| Tx:14.57 | you are. Long ago we said this course will teach you what you are, | restoring to you your identity. We have already learned that this |
| Tx:20.37 | certainty his Father has in him. And there he finds his function of | restoring his Father's laws to what was held outside them and finding |
| W1:124.5 | they were created. And we see it in the dying and the dead as well, | restoring them to life. All this we see because we saw it first |
| W1:140.10 | and listen for the Voice of healing which will cure all ills as one, | restoring saneness to the Son of God. No voice but this can cure. |
| W1:186.1 | It unites all wills on earth in Heaven's plan to save the world, | restoring it to Heaven's peace. |
| W2:308.1 | or future. He has come to give His present blessing to the world, | restoring it to timelessness and love. And love is ever-present, here |
A Course of Love (1) | ||
| C:9.34 | of royal inheritor would be if you could fix yourself and the world, | restoring it to a previous condition that you imagine you know. In |
restrained | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:28.10 | rises and as slowly sets. This is a time of being both guided and | restrained. A time of realizing that you can know without knowing |
| C:28.13 | much to say,” one forgets to listen. Be guided in your going out. Be | restrained in what you say. Be attentive in your listening. Where you |
restrict | ||
A Course in Miracles – Original Edition (1) | ||
| W1:181.5 | form. And if a brother's sins occur to us, our narrowed focus will | restrict our sight and turn our eyes upon our own mistakes, which we |
A Course of Love (1) | ||
| A.45 | new life. It offers no walls to confine you. It becomes not dogma to | restrict you. It is new life come to extend the way of creation, the |
restricted | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:29.3 | withdrew.] A cautious friendship, limited in scope and carefully | restricted in amount, became the treaty you had made with him. You |
A Course of Love (2) | ||
| D:4.7 | must adjust to a life in which his or her actions are no longer | restricted artificially, you must adjust to your new freedom. Your |
| D:4.7 | you must adjust to your new freedom. Your life has been artificially | restricted by the prison you have created of it, and the actual |
restricting | ||
A Course in Miracles – Original Edition (1) | ||
| W1:181.4 | held before. And you have also been dismayed by the depressing and | restricting thought that, even if you should succeed, you will |
A Course of Love (0) | ||
restriction | ||
A Course in Miracles – Original Edition (1) | ||
| W1:38.1 | Your holiness reverses all the laws of the world. It is beyond every | restriction of time, space, distance, and limits of any kind. Your |
A Course of Love (1) | ||
| D:4.7 | have created of it, and the actual prison system merely mirrors this | restriction on a grand scale for all to see and look upon with dread. |
restrictions | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.61 | losing, a sense of self. In these instants of release from physical | restrictions, you experience much of what happens in the holy |
A Course of Love (0) | ||
rests | ||
A Course in Miracles – Original Edition (101) | ||
| Tx:1.70 | is one of the distortions on which the reversal of the Golden Rule | rests. As these false underpinnings are given up, the equilibrium is |
| Tx:1.83 | and holiness between the doer and the receiver on which the miracle | rests. |
| Tx:2.54 | a belief in magic. The whole distortion which created magic | rests on the belief that there is a creative ability in matter which |
| Tx:2.69 | is needed as a means for human protection. This is because healing | rests on charity, and charity is a way of perceiving the perfection |
| Tx:2.98 | assumption that it need be mastered. The essential resolution | rests entirely on the mastery of love. In the interim, the sense |
| Tx:2.105 | was expressing the same will in His creation. Since creative ability | rests in the mind, everything that man creates is necessarily a |
| Tx:3.60 | As long as perception lasts, prayer has a place. Since perception | rests on lack, those who perceive have not totally accepted the |
| Tx:3.61 | Judgment is the process on which perception, but not cognition, | rests. We have discussed this before in terms of the selectivity of |
| Tx:3.72 | lies in their power as foundations. Their difference lies in what | rests upon them. Both are cornerstones for systems of belief by which |
| Tx:4.10 | dreamed of a separated ego, and you have believed in a world which | rests upon it. This is very real to you. You cannot undo this by |
| Tx:4.26 | is it surprising that it occurred that way in the past? Psychology | rests on the principle of the continuity of behavior. Surprise is a |
| Tx:4.98 | Existence as well as being | rests on communication. Existence, however, is specific in how, |
| Tx:6.2 | conclusion is to consider the sanity of the premises on which it | rests. You cannot be attacked; attack has no justification; and |
| Tx:6.90 | You learn first that having | rests on giving and not on getting. Next you learn that you learn |
| Tx:7.16 | truth. The extension of truth, which is the law of the Kingdom, | rests only on the knowledge of what truth is. This is your |
| Tx:8.75 | the two basic premises on which the ego's interpretation of the body | rests are true. Specifically, these are that the body is for attack |
| Tx:10.3 | perfect honesty. Open the dark cornerstone of terror on which it | rests and bring it out into the light. There you will see that it |
| Tx:10.3 | it rests and bring it out into the light. There you will see that it | rests on meaninglessness and that everything of which you have been |
| Tx:10.38 | Son. Peace be unto you who rest in God and in whom the whole Sonship | rests. |
| Tx:14.49 | to think. The result is a weaving, changing pattern which never | rests and is never still. It shifts unceasingly across the mirror of |
| Tx:15.45 | For its purpose is to suspend judgment entirely. Judgment always | rests on the past, for past experience is the basis on which you |
| Tx:16.39 | beside you and will lead you straight to Him, where your completion | rests wholly compatible with His. Every illusion which you accept |
| Tx:16.48 | which union is excluded, and the basis for the attempt at union | rests on exclusion. What better example could there be of the ego's |
| Tx:17.52 | For all it needs now is your blessing that you may see that in it | rests salvation. Condemn salvation not, for it has come to you. And |
| Tx:18.4 | to time, and life to death, was all you ever made. Your whole world | rests upon it. Everything you see reflects it, and every special |
| Tx:18.77 | sunbeam sparkles only in the sunlight, and the ripple dances as it | rests upon the ocean. Yet in neither sun nor ocean is the power that |
| Tx:18.77 | rests upon the ocean. Yet in neither sun nor ocean is the power that | rests in you. Would you remain within your tiny kingdom, a sorry |
| Tx:19.2 | because you came without it and joined the mind in which all healing | rests. |
| Tx:19.42 | The Holy Spirit's purpose | rests in peace within you. Yet you are still unwilling to let it join |
| Tx:20.3 | in death. Nor can the resurrection be complete till your forgiveness | rests on Christ, along with mine. A week is short, and yet this holy |
| Tx:20.33 | not, and where the Son of God can enter without fear, and where he | rests a while to forget imprisonment and to remember freedom. How can |
| Tx:20.34 | of each other serves but you two alone. For the whole new world | rests in the hands of every two who enter here to rest. And as they |
| Tx:20.36 | be. God's guarantee will hold against all obstacles, for it | rests on certainty and not contingency. It rests on you. And what |
| Tx:20.36 | all obstacles, for it rests on certainty and not contingency. It | rests on you. And what can be more certain than a Son of God? |
| Tx:20.44 | the Son of God and shares his Father's certainty the universe | rests in his gentle hands in safety and in peace. Let us consider now |
| Tx:20.44 | that the Creator of the universe should offer it to him and know it | rests in safety? He looks upon himself not as his Father knows him. |
| Tx:20.46 | a holy and an unholy relationship. The first is based on love and | rests on it, serene and undisturbed. The body does not intrude upon |
| Tx:20.54 | the Son of God has with his Father in reality. The Holy Spirit | rests within it in the certainty it will endure forever. Its firm |
| Tx:21.13 | which He gives you everything; the very little on which salvation | rests; the tiny change of mind by which the crucifixion is changed to |
| Tx:21.19 | you will also see how circular the reasoning on which your “seeing” | rests. This was not given you. This was your gift to you and to your |
| Tx:22.27 | is your holy relationship, beloved of God Himself. How still it | rests, in time and yet beyond, immortal yet on earth. How great the |
| Tx:22.47 | defend against. Yet it remains impossible to keep love out. God | rests with you in quiet, undefended and wholly undefending, for in |
| Tx:22.47 | enter, for here is no attack and therefore no illusions. Love | rests in certainty. Only uncertainty can be defensive. And all |
| Tx:22.50 | you are alone. This is the cost of all illusions. Not one but | rests on the belief that you are separate. Not one that does not seem |
| Tx:23.38 | it seem quite possible to value some above the others. Yet each one | rests as surely on the belief the laws of chaos are the laws of order |
| Tx:24.28 | the truth in you. It can be thrown off balance by anything. What | rests on nothing never can be stable. However large and overblown |
| Tx:24.66 | that you see in it has meaning, and if that is true, its safety | rests secure. If not, it has no purpose and is means for nothing. |
| Tx:24.66 | Whatever is perceived as means for truth shares in its holiness and | rests in light as safely as itself. Nor will that light go out when |
| Tx:24.72 | One do you see outside yourself, your own beloved son. The other | rests within, His Father's Son, within your brother as he is in you. |
| Tx:25.25 | Perception | rests on choosing; knowledge does not. Knowledge has but one law |
| Tx:25.43 | The grace of God | rests gently on forgiving eyes, and everything they look on speaks of |
| Tx:25.43 | of vengeance nor a punisher of sin. The kindness of his sight | rests on himself with all the tenderness it offers others. For he |
| Tx:25.47 | from sin into salvation. Forgiveness is for all. But when it | rests on all, it is complete and every function of this world |
| Tx:25.53 | and the Son are not insane. This world is meaningless because it | rests on sin. Who could create the changeless if it does not rest on |
| Tx:25.61 | be impossible if this is true. This is the rock on which salvation | rests, the vantage point from which the Holy Spirit gives meaning and |
| Tx:25.86 | Each one becomes an illustration of the law on which salvation | rests—that justice must be done to all if anyone is to be healed. |
| Tx:26.8 | knows His gifts can never suffer sacrifice and loss. God's justice | rests in gentleness upon His Son and keeps him safe from all |
| Tx:26.25 | which he learns he has done nothing to forgive. Forgiveness always | rests upon the one who offers it until he sees himself as needing it |
| Tx:26.45 | has given him a better Friend in Whom all power in earth and Heaven | rests. The one illusion that you think is friend obscures His |
| Tx:27.2 | The unjust vengeance that you suffer now belongs to him, and when it | rests on him are you set free. Wish not to make yourself a living |
| Tx:27.64 | The “reasoning” by which the world is made, on which it | rests, by which it is maintained, is simply this: “You are the |
| Tx:28.64 | Yet its stability cannot be judged apart from its foundation. If it | rests on straw, there is no need to bar the door and lock the windows |
| Tx:28.65 | gap of nothingness whereon it stands? What can be safe which | rests upon a shadow? Would you build your home upon what will |
| Tx:29.15 | on confusion has this world been based, and there is nothing else it | rests upon. Its basis does not change, although it seems to be in |
| Tx:30.47 | a stillness so complete no sound of battle comes remotely near, it | rests in certainty and perfect peace. Here is your one reality kept |
| Tx:30.64 | with you? His blessing lies on you as surely as His Father's love | rests upon Him. His gratitude to you is past your understanding, for |
| Tx:30.70 | in exchange for dreams of terror. For it is on this forgiveness | rests and is but natural. You are not asked to offer pardon where |
| Tx:30.71 | asked to see forgiveness as the natural reaction to distress which | rests on error and thus calls for help. Forgiveness is the only |
| Tx:30.76 | to look within and find escape from every idol there. Salvation | rests on faith there cannot be some forms of guilt which you cannot |
| Tx:30.77 | can have no missing parts that have been kept outside. Forgiveness | rests on recognizing this and being glad there cannot be some forms |
| W1:2.1 | things that are near you, and apply the idea to whatever your glance | rests on. Then increase the range outward. Turn your head so that you |
| W1:12.2 | not matter. You teach yourself this as you give whatever your glance | rests on equal attention and equal time. This is a beginning step in |
| W1:59.2 | certainty abides in Him? How can I be disturbed by anything when He | rests in me in absolute peace? How can I suffer when love and joy |
| W1:66.12 | this choice as you think about the premises on which our conclusion | rests. We can share in this conclusion, but in no other. For God |
| W1:97.2 | We state again the truth about your Self, the holy Son of God who | rests in you whose mind has been restored to sanity. You are the |
| W1:102.7 | created him as loving as Himself. Besides these hourly five minute | rests, pause frequently today to tell yourself that you have now |
| W1:119.2 | when I think I can be hurt in any way. I am God's Son whose Self | rests safely in the Mind of God. |
| W1:122.2 | which to meet the day. It soothes your forehead while you sleep and | rests upon your eyelids so you see no dreams of fear and evil, |
| W1:135.16 | past events and previous beliefs. It overlooks the present, for it | rests on the idea the past has taught enough to let the mind direct |
| W1:137.1 | Today's idea remains the central thought on which salvation | rests. For healing is the opposite of all the world's ideas which |
| W1:151.3 | How can you judge? Your judgment | rests upon the witness that your senses offer you. Yet witness never |
| W1:151.8 | you are, for He has certainty in which there is no doubt, because it | rests on certainty so great that doubt is meaningless before Its |
| W1:161.7 | can be touched and seen and heard and ultimately killed. When hatred | rests upon a thing, it calls for death as surely as God's Voice |
| W1:168.4 | delayed an instant longer? What remains undone when your forgiveness | rests on everything? |
| W1:184.7 | who comes must go through. But the sooner he perceives on what it | rests, how questionable are its premises, how doubtful its results, |
| W1:199.2 | fear can never enter in a mind that has attached itself to Love. It | rests in God, and who can be afraid who lives in Innocence and only |
| W2:WIC.4 | dream which God appointed as the end of dreams. For when forgiveness | rests upon the world and peace has come to every Son of God, what |
| W2:359.1 | real effects on us. Sin is impossible, and on this fact forgiveness | rests upon a certain base more solid than the shadow world we see. |
| M:4.3 | is the foundation on which their ability to fulfill their function | rests. Perception is the result of learning. In fact, perception is |
| M:4.8 | of settling down.” This is a quiet time in which the teacher of God | rests a while in reasonable peace. Now he consolidates his learning. |
| M:4.8 | is ready to go on, he goes with mighty companions beside him. Now he | rests a while and gathers them before going on. He will not go on |
| M:4.18 | carefully. Like all the other attributes of God's teachers, this one | rests ultimately on trust, for without trust, no one can be generous |
| M:4.22 | Toward them it looks, seeking until it finds. And having found, it | rests in quiet certainty on that alone to which all faithfulness is |
| M:8.1 | in order of difficulties is the basis for the world's perception. It | rests on differences; on uneven background and shifting foreground, |
| M:8.3 | Yet it is not the messages they bring on which perception | rests. Only the mind evaluates their messages, so only the mind is |
| M:8.4 | the categories must be true. On this the judgment of all differences | rests, because it is on this that judgments of the world depend. Can |
| M:10.3 | so that his judgment would be wholly fair to everyone on whom it | rests, now and in the future. Who is in a position to do this? Who |
| M:16.1 | not change at random. Seeing this and understanding it is true, he | rests content. He will be told all that his role should be, this day |
| M:18.3 | Correction has one answer to all this and to the world that | rests on this: |
| M:19.5 | and condemnation becomes meaningless and indefensible. Perception | rests, the mind is still, and light returns again. Vision is now |
A Course of Love (9) | ||
| C:4.8 | as they can lead you astray. Where what you have made will lead | rests only on your decision. Your decision, couched in many forms, is |
| C:6.1 | Joining | rests on forgiveness. This you have heard before without |
| C:7.5 | that what you are must be protected, and that your protection | rests on holding this piece of yourself separate. Like the love you |
| C:7.18 | its current condition. Be it wounded, bleeding, broken or full, it | rests in wholeness within you at the center of who you are. |
| C:9.24 | of your separated self with your real Self, the Self that | rests in unity. It is your knowledge that this must occur that leads |
| C:12.9 | Your Self | rests totally unchanged within the Christ in you. Re-establishing |
| C:31.8 | and interdependence you accept. You are aware that this Earth | rests in a cosmos beyond your comprehension, and that the cosmos too |
| D:15.11 | temporal rather than eternal. Alongside it, in the state of unity, | rests all that is eternal, all that is real. What is real is but |
| D:16.7 | Love is a description of the All of All because it is whole and | rests in eternal completion and wholeness. Love is the state of |
result | ||
A Course in Miracles – Original Edition (99) | ||
| Tx:1.37 | properly induce miracles, which are genuinely interpersonal and | result in real closeness to others. This can be misunderstood by a |
| Tx:1.54 | correct delineation of intra- and interpersonal boundaries. As a | result, the doer's perceptions are aligned with truth as God created |
| Tx:1.69 | under tyrannous rather than genuinely authoritative control. As a | result it imprisons, because such are the dictates of tyrants. To |
| Tx:1.70 | led by Christ in His service. The abundance of Christ is the natural | result of choosing to follow Him. All shallow roots must be |
| Tx:1.104 | Inappropriate physical impulses (or misdirected miracle impulses) | result in conscious guilt if expressed and depression if denied. |
| Tx:2.34 | is the concept of different levels of aspiration, which actually | result from level confusion. However, the main point to be understood |
| Tx:2.52 | is the means, the Atonement is the principle, and healing is the | result. Those who speak of “a miracle of healing” are combining two |
| Tx:2.52 | or the final miracle is a remedy, while any type of healing is a | result. The kind of error to which Atonement is applied is |
| Tx:2.53 | levels. Illness, which is really “not-right-mindedness,” is the | result of level confusion in the sense that it always entails the |
| Tx:2.64 | turned it upside-down). All forms of not-right-mindedness are the | result of refusal to accept the Atonement for yourself. If the |
| Tx:2.74 | to believe that controlling the outcome of mis-thought can | result in healing. When you are fearful, you have willed wrongly. |
| Tx:2.75 | wandering, thus passively condoning its miscreations. The particular | result does not matter, but the fundamental error does. The |
| Tx:3.13 | and genuinely tragic on a mass basis. Persecution is a frequent | result, undertaken to justify the terrible misperception that God |
| Tx:3.21 | and this results in rejection of what the teacher offers. The | result is learning failure. |
| Tx:3.35 | miracles, and doing are closely related. Knowledge is the | result of revelation and induces only thought. Perception involves |
| Tx:3.54 | perception of meaning. Such wholly needless complexities are the | result of man's attempt to regard himself as both separated and |
| Tx:3.55 | and entirely inescapable impasse. This kind of thinking cannot | result in a creative outcome, although it has resulted in |
| Tx:3.71 | who does not feel that he is imprisoned in some way. If this is the | result of his own free will, he must regard his will as if it were |
| Tx:4.1 | set you back either. It can lead only to mutual progress. The | result of genuine devotion is inspiration, a word which properly |
| Tx:4.6 | is incomplete and contradictory. This untenable position is the | result of the authority problem which, because it accepts the one |
| Tx:5.22 | to be in a state of opposition in which opposites are possible. As a | result, there are choices which you must make. In the holy state, |
| Tx:5.30 | to keep me as the model for your thought and to behave like me as a | result. |
| Tx:5.86 | to allow eternity to dawn upon his mind and enlighten it truly. As a | result, he overlooked now entirely and merely saw the continuity of |
| Tx:6.24 | are, you do not appreciate it and will therefore reject it. As a | result, you will teach rejection. The power of the Sons of God is |
| Tx:6.28 | utilizes projection, but since their goals are opposed, so is the | result. |
| Tx:6.70 | and teach and learn. These insane concepts are clearly the | result of their own dissociation and projection. What you teach you |
| Tx:6.92 | extension, is a measure of learning, because it is its measurable | result. This, however, does not mean that what it transfers to is |
| Tx:7.33 | because it proceeds from His Voice and from His laws. It is their | result, in a state of mind which does not know Him. The state is |
| Tx:7.42 | others [do not]. You might well ask, then, why some healing can | result from this kind of thinking, and there is a reason for this. |
| Tx:7.97 | a sense, but no more true than your failure to acknowledge the whole | result of the ego's premises. The Kingdom is the result of premises, |
| Tx:7.97 | the whole result of the ego's premises. The Kingdom is the | result of premises, just as this world is. |
| Tx:7.98 | this, or you could not possibly maintain it. If you really saw this | result, you could not want it. The only reason why you could |
| Tx:7.104 | with guidance and refuses to follow any guidance at all. [If the | result of this decision is confusion, this is hardly surprising.] The |
| Tx:8.2 | not a bargain made by God, Who makes no bargains. It is merely the | result of your misuse of His laws on behalf of a will that is not |
| Tx:8.62 | Healing is the | result of using the body solely for communication. Since this is |
| Tx:8.66 | kind and to entertain even the possibility that joy could possibly | result is a clear-cut indication of a poor learner. He has accepted a |
| Tx:8.79 | the Holy Spirit, Who perceives no attack on anything. Health is the | result of relinquishing all attempts to use the body lovelessly. |
| Tx:8.103 | persistent goal, even though you do not want it. But consider the | result of this strange decision. You are devoting your mind to what |
| Tx:9.33 | them? Only they can teach you what you are, and your learning is the | result of what you taught them. What you call upon in them, you call |
| Tx:9.94 | Do not forget, however, that to deny God will inevitably | result in projection, and you will believe that others, and not |
| Tx:11.49 | is the same as saying, “Try to learn but do not succeed.” The | result of this curriculum goal is obvious. Every legitimate teaching |
| Tx:11.51 | This resignation will not lead to depression. It is merely the | result of an honest appraisal of what you have taught yourselves and |
| Tx:11.65 | expect, and you expect what you invite. Your perception is the | result of your invitation, coming to you as you sent for it. Whose |
| Tx:13.69 | and joy. It is not a cause, but an effect. It is the natural | result of choosing right, attesting to your happiness that comes from |
| Tx:14.11 | Join your own efforts to the power that cannot fail and must | result in peace. No one can be untouched by teaching such as this. |
| Tx:14.49 | others are motivated by the ego, which but seems to think. The | result is a weaving, changing pattern which never rests and is never |
| Tx:15.19 | misused your brothers by seeing them as sources of ego support. As a | result, they witness to the ego in your perception and seem to |
| Tx:15.49 | place any relationship under His care and be sure that it will not | result in pain if you offer Him your willingness to have it serve no |
| Tx:17.44 | shifted to the exact opposite of what it was. This is the first | result of offering the relationship to the Holy Spirit to use for |
| Tx:17.54 | you have established a condition in which you cannot use it. As a | result, you do not realize that it is with you still. And by cutting |
| Tx:17.64 | when you remove it from its source and place it elsewhere. As a | result, you do not see the problem. Had you not lacked the faith it |
| Tx:18.32 | The holy instant is the | result of your determination to be holy. It is the answer. The |
| Tx:18.35 | does not come from your little willingness alone. It is always the | result of your small willingness combined with the unlimited power of |
| Tx:19.8 | to recognize where separation is and where it must be healed. The | result of an idea is never separate from its source. The idea of |
| Tx:19.51 | to fear and quite invisible. Relationships in this world are the | result of how the world is seen. And this depends on which emotion |
| Tx:19.71 | of sin. It is not really punitive at all. It is but the inevitable | result of equating yourself with the body, which is the invitation |
| Tx:19.79 | life. We know that an idea leaves not its source. And death is the | result of the thought we call the ego as surely as life is the result |
| Tx:19.79 | the result of the thought we call the ego as surely as life is the | result of the Thought of God. |
| Tx:19.82 | is neither corruptible nor incorruptible. It is nothing. It is the | result of a tiny mad idea of corruption which can be corrected. For |
| Tx:20.61 | consistent with the goal of holiness? For holiness is merely the | result of letting the effects of sin be lifted so what was always |
| Tx:25.12 | not change. Despite your hopes and fancies, always does despair | result. And there is no exception, nor will there ever be. The only |
| Tx:25.13 | change in this respect is hardly worth delaying change that might | result in better outcome? For one thing is sure—the way you see, |
| Tx:26.11 | but one mistake—the whole idea that loss is possible and could | result in gain for anyone. If this were true, then God would be |
| Tx:27.19 | a vain imagining, a foolish wish with no effects. Your health is a | result of your desire to see your brother with no blood upon his |
| Tx:28.46 | and its giving up would be a sacrifice. But miracles are the | result when you do not insist on seeing in the gap what is not there. |
| Tx:29.69 | conceal completely all your sense of doom. Your self-betrayal must | result in fear, for fear is judgment, leading surely to the frantic |
| Tx:30.73 | His pardon could be real. Thus is the fear of God the sure | result of seeing pardon as unmerited. No one who sees himself as |
| Tx:31.26 | the self-accused condemn. As you prepare to make a choice that will | result in different outcomes, there is first one thing that must be |
| W1:5.4 | of upset in which you believe and forms of upset which you think | result. |
| W1:16.1 | belief that your thoughts have no effect. Everything you see is the | result of your thoughts. There is no exception to this fact. Thoughts |
| W1:16.3 | you have brings either peace or war, either love or fear. A neutral | result is impossible because a neutral thought is impossible. There |
| W1:23.3 | for such a process and hallucination a more appropriate term for the | result? |
| W1:24.1 | you have no guide to appropriate action and no way of judging the | result. What you do is determined by your perception of the |
| W1:25.2 | makes you incapable of understanding what anything is for. As a | result, you are bound to misuse it. When you believe this, you will |
| W1:26.4 | help you to understand that vulnerability or invulnerability is the | result of your own thoughts. Nothing except your thoughts can attack |
| W1:37.2 | seeing will inevitably demand payment of someone or something. As a | result, the perceiver will lose. Nor will he have any idea why he is |
| W1:66.9 | but these to choose between and no other outcomes possible as a | result of your choice but the fear which the ego always engenders and |
| W1:71.6 | plans for salvation which are diametrically opposed in all ways. The | result can only bring confusion, misery, and a deep sense of failure |
| W1:91.1 | Its presence is not caused by your vision; its absence is not the | result of your failure to see. It is only your awareness of miracles |
| W1:R3.9 | way to other things without applying what you learned to them. As a | result, you have gained little reinforcement and have not given it |
| W1:136.6 | is this process which imposes threat, and not whatever outcome may | result. |
| W2:I.2 | a matter of duration now. We use as much as we will need for the | result that we desire. Nor will we forget our hourly remembrance in |
| W2:350.1 | unaffected by his thoughts. But what he looks upon is their direct | result. Therefore, my Father, I would turn to You. Only Your memory |
| M:3.3 | and always there. God's teachers work at different levels, but the | result is always the same. |
| M:4.3 | their ability to fulfill their function rests. Perception is the | result of learning. In fact, perception is learning, because cause |
| M:4.10 | as well as tranquil times. Indeed, the tranquility is their | result—the outcome of honest learning, consistency of thought, and |
| M:4.12 | himself can even conceive of conflict. Conflict is the inevitable | result of self-deception, and self-deception is dishonesty. There is |
| M:4.16 | Joy is the inevitable | result of gentleness. Gentleness means that fear is now impossible, |
| M:6.3 | is part of the gift. No one can give if he is concerned with the | result of the giving. That is a limitation on the giving itself, and |
| M:7.1 | there to repeat? For a teacher of God to remain concerned about the | result of healing is to limit the healing. It is now the teacher of |
| M:7.4 | form it takes. Doubt not the gift, and it is impossible to doubt its | result. This is the certainty that gives God's teachers the power to |
| M:7.6 | you are certain what the problem is, you cannot doubt. Doubt is the | result of conflicting wishes. Be sure of what you want, and doubt |
| M:10.6 | sees about him is its outcome. All of the pain he looks upon is its | result. All of the loneliness and sense of loss, of passing time and |
| M:17.3 | goals has entered. And this must indeed have been the case if the | result is anything but joy. The single aim of the teacher turns the |
| M:22.4 | correcting all mistakes and healing all perception. Healing is the | result of the recognition by God's teacher of Who it is that is in |
A Course of Love (31) | ||
| C:3.10 | human and scientifically provable. The birth of an idea is thus the | result of what has come before, of seeing something old as new, of |
| C:3.11 | that if you behave in a certain way certain things will happen as a | result. Like a child learning not to touch a stove because it is hot |
| C:3.11 | learning not to touch a stove because it is hot and a burn will | result, or learning that a warm blanket is comforting, you subject it |
| C:14.28 | memory does not last, and these feelings seem unsustainable, is the | result only of that which does discard and replace. As we have said |
| C:15.1 | your invitation of it. All hate, guilt, shame, and envy are but the | result of your creation of an opposite to love through specialness. |
| C:18.6 | to it, and so its way of functioning. If you do not see it as the | result of a fall, as a curse, as a punishment from God, or as your |
| C:18.23 | and have failed to learn that all you experience as painful is the | result of feelings of lack of love, and that all you have experienced |
| C:20.28 | you are and not to express who you are with your full power is the | result of fear. To know the safety and love of the embrace is to know |
| C:23.14 | For you to change your beliefs is the miracle that we are after, the | result we seek from this Course. |
| C:23.16 | in form required by the miracle. Form is not a constant but a | result. While you believe that belief is the result of form, it is |
| C:23.16 | is not a constant but a result. While you believe that belief is the | result of form, it is not. Form is the result of belief. Thus belief |
| C:23.16 | believe that belief is the result of form, it is not. Form is the | result of belief. Thus belief is not only capable of changing form |
| C:23.28 | and atonement occur. You recognize that your false beliefs were the | result of faulty learning. As unlearning is replaced by new learning, |
| T1:1.3 | or of yourself. That your learning does not feel complete is the | result of forgetfulness, which is the opposite of mindfulness. Your |
| T1:3.9 | a disease, how will you know that this cure is a miracle and not the | result of scientific discovery or the natural course an illness was |
| T1:4.13 | is all about dealing with an outside world. While both may | result in the same or similar actions does not negate the need for |
| T2:4.5 | panic or fear brought on by any number of factors. Either way, the | result would always be the same; a sudden change from ease of |
| T3:1.7 | But I assure you that these changes are mighty and are but the | result of the change in cause that has occurred through your learning |
| T3:3.5 | on finding blame for every misfortune. Your illnesses became the | result of behaviors ranging from smoking to too little exercise. Your |
| T3:12.8 | choice, many experiences ensued. Some of these experiences were the | result of fear, some the result of love. The choice to express who |
| T3:12.8 | ensued. Some of these experiences were the result of fear, some the | result of love. The choice to express who you are in physical terms |
| T3:13.12 | then be regarding your ideas about the consequences that seem to | result from whatever action your ideas have suggested. You must birth |
| T3:16.12 | your actions might bring. These fears rob you of your certainty and | result in a lack of trust. The key to resisting these temptations is |
| T4:3.5 | To have to try to be who you are and to express who you are is the | result of the displacement of the nature of love with the nature of |
| D:2.16 | Systems are the | result of your attempts to externalize patterns. Patterns are |
| D:4.9 | the separated thought “system.” Systems, as you may recall, are the | result of your attempts to externalize the patterns contained within. |
| D:6.18 | if you take care of the body in certain ways, then good health will | result. You have been taught that if your body expends energy, then |
| D:9.12 | surprising and pleasing in nature. You may think that they are the | result of learning, of thoughts you have contemplated and struggled |
| D:15.23 | the level ground from which you climbed, you will be different as a | result of having made your ascent. The hard work is done. What you |
| D:Day8.1 | have felt, once again, a bit of disappointment or resignation as a | result of our dialogue concerning not removing yourself from life. |
| A.3 | Perception is the | result of learning. Perception is learning. |
resulted | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:3.55 | of thinking cannot result in a creative outcome, although it has | resulted in considerable ingenuity. It is noteworthy, however, that |
| Tx:11.51 | you have taught yourselves and of the learning outcomes which have | resulted. Under the proper learning conditions, which you can neither |
A Course of Love (3) | ||
| T4:1.20 | Different interpretations of indirectly received truth | resulted in different religions and varying sets of beliefs that, in |
| D:6.9 | that if the sun had “stood still” galactic catastrophes would have | resulted, that there are reasons Noah's flood could not have occurred |
| D:9.12 | You may think that all of your previous learning and thinking merely | resulted eventually in a new idea being birthed, but this is not the |
resulting | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:2.79 | In both cases, the will and the behavior are out of accord, | resulting in a situation in which you are doing what you do not |
| Tx:4.31 | is threatened. This produces either ego deflation or ego inflation, | resulting in either withdrawal or attack. |
| Tx:4.79 | distorted associations. The confusion of sex with aggression and the | resulting behavior, which is perceived as the same for both, serves |
| W1:99.1 | both terms imply the thought of the impossible which has occurred, | resulting in a state of conflict now between what is and what could |
A Course of Love (1) | ||
| D:12.10 | to be the more meditative version of your “thinking,” often even | resulting in a conclusion to your thinking, a summary of the finer |
results | ||
A Course in Miracles – Original Edition (73) | ||
| Tx:1.38 | the impulses of this world and to identify himself with them. This | results in denying himself access to the miracle level underneath. |
| Tx:1.64 | on lack of level confusion. The presence of level confusion always | results in variable reality testing and therefore in variability in |
| Tx:1.104 | is because not doing it is a denial of self. Denial of error | results in projection. Correction of error brings release. “Lead us |
| Tx:2.22 | we have already stated, denial is not a purely negative device; it | results in positive miscreation. That is the way the mentally ill |
| Tx:2.68 | the Spiritual eye perceives can induce fear. Everything that | results from accurate spiritual awareness is merely channelized |
| Tx:2.93 | you do not. If I merely intervened between your thoughts and their | results, I would be tampering with a basic law of cause and effect, |
| Tx:3.21 | never terrorize their students. To terrorize is to attack, and this | results in rejection of what the teacher offers. The result is |
| Tx:4.75 | The | results of this dilemma are peculiar, but no more so than the dilemma |
| Tx:4.86 | more and more often to me instead of your egos for guidance. The | results will convince you increasingly that your choice in turning to |
| Tx:4.96 | The specificity of the ego's thinking, then, | results in a spurious kind of generalization which is really not |
| Tx:5.70 | We have said this before, but we did not emphasize the destructive | results of this decision at that time. Any decision of the mind |
| Tx:5.81 | Infinite patience calls upon infinite love, and by producing | results now, it renders time unnecessary. |
| Tx:6.23 | and reinforces the idea that blame is justified. The behavior that | results is a lesson in blame, just as all behavior teaches the |
| Tx:6.52 | of God's accomplishments and also of yours. Accomplishments are | results which have been achieved. When they are perfect, abilities |
| Tx:7.11 | that you must obey them—you can arrive at diametrically opposed | results. This is because the laws have adapted to the circumstances |
| Tx:7.20 | psychological tests of maximal performance. You cannot interpret the | results at all unless you assume either maximal motivation or |
| Tx:7.21 | The | results of such tests are evaluated relatively assuming maximal |
| Tx:7.24 | Being conflict-free, He maximizes all efforts and all | results. By teaching the power of the Kingdom of God Himself, He |
| Tx:7.44 | of Him always works. Unless the healer always heals by Him, the | results will vary. Yet healing itself is consistence since only |
| Tx:7.55 | loses the awareness of being, induces feelings of unreality, and | results in utter confusion. Your own thinking has done this because |
| Tx:8.3 | them alone. You are merely asked to evaluate them in terms of their | results to you. If you do not want them on the basis of loss of |
| Tx:8.67 | must be unreal since it is a form of attack, then it can have no | results. |
| Tx:8.68 | Do not allow yourselves to suffer from the | results of what is not true. Free your minds from the belief that |
| Tx:8.76 | to make sense out of meaningless data. Any way you handle them | results in nothing. The more complicated the results become, the |
| Tx:8.76 | way you handle them results in nothing. The more complicated the | results become, the harder it may be to recognize their nothingness, |
| Tx:8.86 | literal about fear and its effects but not about love and its | results. Thus, “hellfire” means “burning,” but raising the dead |
| Tx:10.1 | so that partial allegiance is impossible. Remember, too, that their | results are as different as their foundations, and their |
| Tx:11.63 | enables you to do is clearly beyond all of them. Perceiving His | results, you will understand where He must be and finally know |
| Tx:12.7 | you do not dismiss the ego's thought system. You have seen its | results and you still lack faith in it. You must, then, believe |
| Tx:13.38 | also show you the results of sharing while you still remember the | results of not sharing. The Holy Spirit points quietly to the |
| Tx:14.10 | of God Himself supports this teaching and guarantees its limitless | results. |
| Tx:15.2 | which you suffer is your belief that this takes time, and that the | results of the Holy Spirit's teaching are far in the future. This is |
| Tx:16.17 | also that whenever you have listened to His interpretation, the | results have brought you joy. Would you prefer the results of your |
| Tx:16.17 | the results have brought you joy. Would you prefer the | results of your interpretation, considering honestly what they have |
| Tx:16.21 | have nothing in common with what you taught before He came. And the | results have been to bring peace where there was pain, and suffering |
| Tx:16.22 | according to your teaching. The ego's teaching produces immediate | results because its decisions are immediately accepted as your |
| Tx:17.43 | the holy instant is a practical device, witnessed to by its | results. The holy instant never fails. The experience of it is |
| Tx:17.45 | and the Holy Spirit wastes no time in introducing the practical | results of asking Him to enter. At once His goal replaces yours. |
| Tx:17.54 | to each other is to appreciate the holy instant and thus enable its | results to be accepted and shared. To attack each other is not to |
| Tx:17.56 | and use them to correct all your mistakes and free you from their | results. And learning this, you will have also learned how to release |
| Tx:19.27 | a sin can be repeated over and over with obviously distressing | results but without the loss of its appeal. And suddenly you change |
| Tx:19.46 | purpose; the fixed and unchangeable dedication to sin and its | results. Now it is aimless, wandering pointlessly, causing no more |
| Tx:19.47 | an unrelenting barrier to peace. Its pointless wandering makes its | results appear to be more erratic and unpredictable than before. Yet |
| Tx:19.47 | which the little remnant induces merely indicates its limited | results. |
| Tx:19.80 | wills not that you be bound by them. He knows of neither sin nor its | results. The shrouded figures in the funeral procession march not in |
| Tx:20.28 | He gives no power to sin, and therefore it has none; nor to its | results as this world sees them—sickness and death and misery and |
| Tx:20.29 | Sin has no place in Heaven, where its | results are alien and can no more enter than can their source. And |
| Tx:20.30 | would make mistakes and give them power over you by accepting their | results as your just due. What could this be but madness? And is it |
| Tx:20.30 | alone. Nor is it possible for those who follow them to suffer the | results of any other source. |
| Tx:20.31 | Those who choose freedom will experience only its | results. Their power is of God, and they will give it only to what |
| Tx:23.38 | forms of the attack are no less certain in their witnessing or their | results. Certain it is illusions will bring fear because of the |
| Tx:24.4 | But an unrecognized belief is a decision to war in secret, where the | results of conflict are kept unknown and never brought to reason to |
| Tx:24.4 | by your election. Do not deny their presence nor their terrible | results. All that can be denied is their reality, but not their |
| Tx:26.69 | sacrifice and suffer loss. You see eventual salvation, not immediate | results. |
| Tx:27.51 | does not jump from situations to their opposites and bring the same | results. All healing must proceed in lawful manner in accord with |
| Tx:30.31 | be it with a dream of judgment or the Voice for God. Decisions cause | results because they are not made in isolation. They are made by |
| Tx:31.10 | The fear of God | results as surely from the lesson that His Son is guilty as God's |
| W1:19.1 | reason is that the order does not actually matter. Thinking and its | results are really simultaneous, for cause and effect are never |
| W1:41.7 | believe that it is possible. This exercise can bring very startling | results even the first time it is attempted. And sooner or later, it |
| W1:103.2 | no limit and no opposite. Fear is associated then with love, and its | results become the heritage of minds that think what they have made |
| W1:108.7 | We will use this simple lesson in the obvious because it has | results we cannot miss. To give is to receive. Today we will attempt |
| W1:138.3 | It is spent for nothing in return. And time goes by without | results. There is no sense of gain, for nothing is accomplished; |
| W1:184.7 | what it rests, how questionable are its premises, how doubtful its | results, the sooner does he question its effects. Learning which |
| M:17.2 | undesired outcomes. Nor should it be forgotten that the outcome that | results will always come to teacher and to pupil. How many times has |
| M:17.3 | where it is most apparent, and errors can be recognized by their | results. A lesson truly taught can lead to nothing but release for |
A Course of Love (13) | ||
| C:1.2 | that all knowledge is generalizable. So is all feeling. All feeling | results from love or lack of love. There are no other reasons for the |
| C:4.17 | and what you are given back. You hope your hard work will produce | results, the dinner you prepared be eaten with delight, your ideas |
| C:12.17 | it leaves not its source. And without the birth of the idea, the | results of the idea would not come to be. You may have a thousand |
| C:14.16 | influence, would behave quite differently and bring about different | results than are somehow meant to occur. Although you know not your |
| C:20.31 | of peace, abundance, safety, and cooperation. Your actions and the | results of your actions in a universe of love will naturally be |
| C:20.31 | of love will naturally be different from your actions and the | results of your actions in a universe of fear. You set the laws of |
| C:26.3 | and glory, of the possibility of a fall from greatness and glory, | results in many tragedy-less lives. “Nothing ventured, nothing |
| D:2.12 | however, it is based on this concept of trial and error. No sure | results are counted on. When a pattern of thought or behavior has |
| D:5.6 | When two bodies join and joy | results from this joining, this is form mimicking content—form |
| D:Day5.18 | will work, you are also impatient with specifics. You want immediate | results, not more practice. You want relief and an end to effort, not |
| D:Day22.6 | because no one expression of this same function produces the same | results. No one who is in union with God is in union with the known. |
| D:Day37.11 | Subtract any sum from another and you will realize that subtraction | results in a new number, a remainder, that when added to the previous |
| D:Day37.11 | to its original value. Think further of a problem in division that | results in something left undivided, something called a remainder. To |
resurrect | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (7) | ||
| T1:8.13 | union with God. It is from this unaltered state that you are free to | resurrect, as I resurrected. It is through the Blessed Virgin Mary's |
| T1:8.14 | The new pattern of life is the ability to | resurrect in form. The ability to resurrect in life. The ability to |
| T1:8.14 | pattern of life is the ability to resurrect in form. The ability to | resurrect in life. The ability to resurrect now. |
| T1:8.14 | resurrect in form. The ability to resurrect in life. The ability to | resurrect now. |
| T1:9.9 | of terms. I tried to make it known that while I would die and | resurrect into a new form, you would also; that this new form would |
| D:Day4.46 | will demonstrate what living from love is. It means that you will | resurrect to eternal life here and now. It means no turning back, no |
| D:Day18.5 | They realize that what is needed now is needed in order to renew or | resurrect the world and all who abide within it. |
resurrected | ||
A Course in Miracles – Original Edition (2) | ||
| W1:151.16 | world redeemed and joyfully released from guilt. Now do we lift our | resurrected minds in gladness and in gratitude to Him Who has |
| M:28.6 | Voice proclaim the truth. And all he sought before to crucify are | resurrected with him, by his side as he prepares with them to meet |
A Course of Love (7) | ||
| C:P.27 | before he was born, while he walked the earth, and after he died and | resurrected. Whether this is your belief or not, it comes close to |
| T1:8.2 | As a man, I suffered, died and was buried. As who I Am, I | resurrected. “I am the resurrection and the life.” What I was in life |
| T1:8.5 | the form I once occupied, it returned me to you in the form of the | resurrected Christ who exists in all of you, bringing resurrection |
| T1:8.5 | not make sense, even in your human terms of evolution? You are the | resurrected and the life. |
| T1:8.9 | is the death you need but arise from. Arise and awaken to your | resurrected self! There is no longer a god-head to follow into |
| T1:8.13 | It is from this unaltered state that you are free to resurrect, as I | resurrected. It is through the Blessed Virgin Mary's resurrection in |
| D:Day18.10 | The new visual pattern is that of spirit | resurrected in form. It is the ascension of the body, or elevation of |
resurrection | ||
A Course in Miracles – Original Edition (42) | ||
| Tx:1.34 | will not continue to exist as separate states. My word, which is the | resurrection and the light, shall not pass away, because light is |
| Tx:3.11 | groundless. The crucifixion did not establish the Atonement. The | resurrection did. This is a point which many very sincere Christians |
| Tx:3.18 | The | Resurrection demonstrated that nothing can destroy truth. Good can |
| Tx:3.51 | You will also remember, however, that I made it clear that the | resurrection was the means for the return to knowledge, which was |
| Tx:4.3 | it as your own last foolish journey, you are also free to join my | resurrection. Human living has indeed been needlessly wasted in a |
| Tx:6.5 | from fear to anyone who understands it. While we emphasized only the | resurrection before, the purpose of the crucifixion and how it |
| Tx:6.5 | the purpose of the crucifixion and how it actually led to the | resurrection was not clarified at that time. Nevertheless, it has a |
| Tx:6.10 | teach. Believe with me, and we will become equal as teachers. Your | resurrection is your reawakening. I am the model for rebirth, but |
| Tx:6.16 | cannot be shared, because it is the symbol of projection, but the | resurrection is the symbol of sharing, because the reawakening of |
| Tx:7.31 | and thereby reawaken it. This is why the healer is part of the | resurrection and the life. The Spirit is not asleep in the minds of |
| Tx:10.59 | who have not seen and still believe,” for those who believe in the | resurrection will see it. The resurrection is the complete triumph |
| Tx:10.59 | for those who believe in the resurrection will see it. The | resurrection is the complete triumph of Christ over the ego, not by |
| Tx:10.60 | Would you join in the | resurrection or the crucifixion? Would you condemn your brothers or |
| Tx:10.62 | I am your | resurrection and your life. You live in me because you live in God. |
| Tx:10.62 | perceive it in yourself and not perceive it in God? Believe in the | resurrection because it has been accomplished, and it has been |
| Tx:10.62 | in you. This is as true now as it will ever be, for the | resurrection is the Will of God, which knows no time and no |
| Tx:10.63 | of the Son of God is born of sacrifice and pain. The God of the | resurrection demands nothing, for He does not will to take away. He |
| Tx:10.64 | Resurrection must compel your allegiance gladly because it is the | |
| Tx:10.64 | is His, and He Himself is yours with them. Guard them in their | resurrection, for otherwise you will not awake in God, safely |
| Tx:11.20 | you as surely as I awakened myself, for I awoke for you. In my | resurrection is your release. Our mission is to escape |
| Tx:13.68 | even every second, you are deciding between the crucifixion and the | resurrection, between the ego and the Holy Spirit. The ego is the |
| Tx:14.14 | The crucifixion has no part in the Atonement. Only the | resurrection became my part in it. That is the symbol of the release |
| Tx:19.87 | who gives him shelter will follow him, not to the cross, but to the | Resurrection and the Life. |
| Tx:19.105 | Here is the holy place of | resurrection to which we come again; to which we will return until |
| Tx:19.106 | the gift of God you would receive. It is almost Easter, the time of | resurrection. Let us give redemption to each other and share in it |
| Tx:19.106 | to each other and share in it that we may rise as one in | resurrection and not separate in death. Behold the gift of freedom |
| Tx:19.107 | agony and death. So will we prepare together the way unto the | resurrection of God's Son and let him rise again to glad remembrance |
| Tx:20.3 | We cannot be united in crucifixion and in death. Nor can the | resurrection be complete till your forgiveness rests on Christ, along |
| Tx:20.3 | undertaken. He started with the sign of victory the promise of the | resurrection already given him. Let him not wander into the |
| Tx:20.3 | the whiteness of your shining gift of lilies speed him on his way to | resurrection. |
| Tx:21.13 | the tiny change of mind by which the crucifixion is changed to | resurrection. And being true, it is so simple that it cannot fail to |
| Tx:26.39 | no concern nor value. Let the dead and gone be peacefully forgotten. | Resurrection has come to take its place. And now you are a part of |
| Tx:26.39 | Resurrection has come to take its place. And now you are a part of | resurrection, not of death. No past illusions have the power to |
| Tx:27.61 | The | resurrection of the world awaits your healing and your happiness, |
| W1:20.3 | the world be saved if you are not? God has one Son, and he is the | resurrection and the life. His Will is done because all power is |
| W1:151.12 | Such is your | resurrection, for your life is not a part of anything you see. It |
| W1:R5.9 | My | resurrection comes again each time I lead a brother safely to the |
| W1:185.1 | given back to full awareness, memory of God entirely restored, the | resurrection of all creation fully recognized. |
| W1:196.3 | to be crucified. And you will see within today's idea the light of | resurrection, looking past all thoughts of crucifixion and of death |
| M:11.1 | promised peace. It has also promised that there is no death, that | resurrection must occur, and that rebirth is man's inheritance. The |
| M:28.1 | Very simply, the | resurrection is the overcoming or surmounting of death. It is a |
| M:28.2 | The | resurrection is the denial of death, being the assertion of life. |
A Course of Love (43) | ||
| C:P.35 | Jesus taught true power, the power of love, a power proven by the | resurrection. |
| C:6.21 | Thoughts of terror and of sin you will embrace, but thoughts of | resurrection and new life you still before they have a chance at |
| C:19.12 | looked at me as different and looked to me for power. Only after my | resurrection did the Holy Spirit come upon them and reveal their own |
| C:26.4 | All such fears were taken to the cross with me and banished in the | resurrection of the glory that is ours. |
| C:27.1 | answer to life seems to be death? This is why and how my death and | resurrection provided an answer and an end to the need for answers. |
| T1:8.2 | suffered, died and was buried. As who I Am, I resurrected. “I am the | resurrection and the life.” What I was in life was the manifestation, |
| T1:8.2 | been. God is the giver of life, thus life is God's Will. But with my | resurrection, which was accomplished for all, the meaning of life, |
| T1:8.2 | known this not. The great experiment in separation ended with the | resurrection, though you have known this not. For the resurrection |
| T1:8.2 | ended with the resurrection, though you have known this not. For the | resurrection and life are now one and the same. |
| T1:8.4 | your comprehension of it. The nature of life changed with the | resurrection. I am the resurrection and the life. So are you. |
| T1:8.4 | of it. The nature of life changed with the resurrection. I am the | resurrection and the life. So are you. |
| T1:8.5 | you need no longer suffer the separation. Even though the | resurrection returned not life to the form I once occupied, it |
| T1:8.5 | form of the resurrected Christ who exists in all of you, bringing | resurrection even unto your forms. I became the Word incarnate upon |
| T1:8.5 | even unto your forms. I became the Word incarnate upon my | resurrection rather than upon my birth. This will seem confusing |
| T1:8.5 | with the Word as the Word is I Am, the Word is Life Eternal. My | resurrection brought about the Word made flesh in each of you. You |
| T1:8.6 | You have been reborn as god-man, as God and man united. The | resurrection is the cause and effect of the union of the human and |
| T1:8.7 | Now, how could one man's | resurrection be the way or even a way. How can resurrection provide a |
| T1:8.7 | how could one man's resurrection be the way or even a way. How can | resurrection provide a path or example for you to follow? You must |
| T1:8.7 | a path or example for you to follow? You must see the link between | resurrection and incarnation, the link between resurrection and the |
| T1:8.7 | see the link between resurrection and incarnation, the link between | resurrection and the birth of the god-man. |
| T1:8.8 | union accomplished the reunion of the separated self with God. The | resurrection was evidence of this accomplishment. It laid aside |
| T1:8.8 | death's claim and with it the claim of all that is temporary. The | resurrection was witnessed as the proof required, much as proof has |
| T1:8.13 | resurrect, as I resurrected. It is through the Blessed Virgin Mary's | resurrection in form that the new pattern of life is revealed. |
| T1:8.16 | what needs to occur now, in this time, in order for the truth of the | resurrection to be revealed and lived. |
| T1:9.2 | the union of each. The end of separation that brought about the | resurrection brought about this union and the separation of male and |
| T1:9.4 | is a visible manifestation of gestation, which is the prelude to | resurrection. What was once part of the mother and father, what would |
| T1:9.7 | The first union is union with the Self. This union with the Self is | resurrection or rebirth. All are capable of this life-giving union. |
| T1:9.9 | I was given the gift of knowing what would come to be through my | resurrection. This I tried to pass on in the simplest of terms. I |
| T3:5.7 | was the gift of an end to pain and suffering and a beginning of | resurrection and new life. It was a gift meant to empty the world of |
| T3:12.10 | next step in creation, the rebirth of the Son of God known as the | resurrection. |
| T3:14.13 | Resurrection or rebirth must be total to be at all. Can you see why | |
| T4:4.6 | a capacity for inheritance not based upon death. My life, death and | resurrection revealed the power of inheritance, the power of the |
| T4:5.1 | a man before my birth, during my lifetime and after my death and | resurrection, so are you. So are all who came before me and all who |
| D:5.18 | the answer. Release through life is the answer. Release through | resurrection is the answer. You have died to the old. But surely it |
| D:Day2.17 | so much suffering has continued. I will add here the example of my | resurrection. It is hard for you to believe that my resurrection |
| D:Day2.17 | example of my resurrection. It is hard for you to believe that my | resurrection heralded eternal life when death has been a constant |
| D:Day2.20 | and with that maturity action in the world, suffering, death, and | resurrection. |
| D:Day3.60 | you prevent the rebirth of the new. You prevent the very life-giving | resurrection you await. You prevent the elevation of the self of form. |
| D:Day17.10 | the world, demonstrating the myth of duality, the death of form, the | resurrection of spirit. The way of Mary represented incarnation |
| D:Day18.5 | unknown through the known. They accept the death of the self and the | resurrection of the One Self, the end of the individual and the |
| D:Day18.5 | in being who they are because they have been renewed through | resurrection. They follow the calling of their hearts without |
| D:Day18.6 | Resurrection lays aside death's claim and with it the claim of all | |
| D:Day18.6 | provided reunion of the human and divine and thus accomplished the | resurrection of the eternal in form. Your virgin state, the state |
retain | ||
A Course in Miracles – Original Edition (22) | ||
| Tx:2.111 | it meaningfully and at any time to everything he has created and | retain in his memory only what is good. This is what his |
| Tx:4.45 | However, as Freud correctly pointed out, what you have repressed can | retain a very active life beyond your awareness. |
| Tx:4.52 | to give up every idea you ever had that opposes knowledge. You | retain thousands of little scraps of meanness which prevent the Holy |
| Tx:6.53 | your command and never detract from it in any way. You therefore | retain the central place in your perceived enslavement, a fact which |
| Tx:9.44 | and keep the ego's whole thought system intact. You cannot | retain part of a thought system, because it can be questioned |
| Tx:11.46 | You tried to make the separation eternal because you wanted to | retain the characteristics of creation with your own content. Yet |
| Tx:12.1 | rid of guilt from its viewpoint only, for much as the ego wants to | retain guilt, you find it intolerable, since guilt stands in the |
| Tx:12.1 | this issue, then, the deepest split of all occurs, for if you are to | retain guilt as the ego insists, you cannot be you. Only by |
| Tx:14.26 | but rather a certainty. Uncertainty brought to certainty does not | retain any conviction of reality. |
| Tx:15.95 | is. Yet it is necessary to examine each one as long as you would | retain the principle which governs all of them. When you are |
| Tx:15.105 | the belief that attack is justified. And as long as you would | retain the deprivation, attack becomes salvation, and sacrifice |
| Tx:17.3 | of faith in the power that heals all pain arises from your wish to | retain some aspects of reality for fantasy. If you but realized what |
| Tx:17.18 | its purpose is impossible. The only such relationships which | retain the fantasies that center on them are those which have been |
| Tx:17.32 | you will not let the others go. For this one is not different. | Retain this one, and you have retained the whole. |
| Tx:25.78 | this world in favor of the peace of Heaven. Not one sin would you | retain. And not one doubt that this is possible will you hold dear |
| Tx:27.14 | pardon. For they are the witnesses that pardon is unfair. They would | retain the consequences of the guilt they overlook. Yet no one can |
| Tx:27.15 | no pardon. And by giving it, you grant your brother mercy but | retain the proof he is not really innocent. The sick remain accusers. |
| Tx:29.66 | a time when childhood should be passed and gone forever. Seek not to | retain the toys of children. Put them all away, for you have need of |
| W1:122.13 | again to meet a world of shifting change and bleak appearances. | Retain your gifts in clear awareness as you see the changeless in the |
| W1:195.8 | comparing. Thus we cannot choose to overlook some things and yet | retain some other things still locked away as sins. When your |
| W2:I.11 | One further use for words we still | retain. From time to time, instructions on a theme of special |
| M:17.6 | remember how it came about. Believe that you have won it, but do not | retain the slightest memory of Who your great “opponent” really is. |
A Course of Love (16) | ||
| C:I.9 | learning or of logic. You cannot live in a new and fresh world and | retain the mind's reality. |
| C:P.13 | recede and to seem as distant and unreal as a mirage. All that you | retain is a belief in effort and a struggle to be good and to do |
| C:4.25 | once love joined the world. How little need for the angry ones to | retain their anger when love has joined the world. For love does join |
| C:6.13 | so does the rest of your life need this constant maintenance to | retain the reality you have given it. “Struggle to succeed and |
| C:8.27 | Thus your memory of God's creation is a memory you | retain to the smallest detail, and yet the details mask the truth so |
| C:9.2 | heart, or any of those bodies that you love, your feelings would | retain their innocence and could not hurt you in any way. |
| C:10.3 | completely consistent as a system. You cannot abandon one tenet and | retain another because by retaining part you retain all. This will |
| C:10.3 | abandon one tenet and retain another because by retaining part you | retain all. This will lead to seeming failure to learn what I would |
| C:14.11 | it, life would not be worth living, and so it was necessary to | retain it at all cost. |
| T3:21.17 | you are being called to accept your true identity even while you | retain the form of your personal self. As your true identity is that |
| D:2.8 | realize that you have learned all that you need to learn, you will | retain the consciousness of the separated self rather than sustaining |
| D:11.15 | unique expression, through the elevated Self of form. Why would you | retain your desire to make an individual contribution, when you can |
| D:16.21 | in relationship. All of your images are false images, and when you | retain them you do not allow for the time of learning to be replaced |
| D:Day32.3 | Here we must revisit the concepts of oneness and manyness for if you | retain any notions of God that are inaccurate, they will arise here. |
| D:Day33.15 | are in relationship with everything and everyone all of the time and | retain the desire to use your power. This is impossible. The |
| D:Day35.6 | remind you that while you will return to level ground, you will also | retain the mountain top experience. As was said before, the mountain |
retained | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:5.84 | thoughts. Freud's thought was so conflicted that he could not have | retained his sanity as he saw it without dissociation. That is |
| Tx:7.15 | purpose is to change the form so that the original meaning is | retained. The Holy Spirit is the translator of the laws of God to |
| Tx:17.24 | those elements which fit the purpose of the unholy alliance are | retained and all the rest let go. And what is thus let go is all the |
| Tx:17.32 | go. For this one is not different. Retain this one, and you have | retained the whole. |
| M:20.1 | is it recognized? How is it found? And being found, how can it be | retained? Let us consider each of these questions separately, for |
| M:20.4 | How is the peace of God | retained once it is found? Returning anger, in whatever form, will |
A Course of Love (2) | ||
| T3:12.7 | is that all that in this human experience has come of love will be | retained. All that will be lost is what has come of fear. |
| D:Day35.19 | create thus does not fully do justice to the power you have always | retained. But creating in separation is as different from creating in |
retaining | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:6.32 | God created His Sons by extending His Thought and | retaining the extensions of His Thought in His Mind. All His |
| W1:R5.8 | must remain with those he teaches, seeing what they see, but still | retaining in his mind the way that led him out and now will lead you |
| M:26.2 | There are those who have reached God directly, | retaining no trace of worldly limits and remembering their own |
A Course of Love (2) | ||
| C:P.15 | have accepted, for instance, that you are more than your body while | retaining your belief in the body. You thus have confused yourself |
| C:10.3 | a system. You cannot abandon one tenet and retain another because by | retaining part you retain all. This will lead to seeming failure to |
retains | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:1.69 | line of its own creation. If it does not freely elect to do so, it | retains its creative potential but places itself under tyrannous |
| Tx:2.111 | is his own perfect judgment of his own creations. When everything he | retains is loveable, there is no reason for fear to remain with |
| Tx:5.77 | all the quotation means is that the Holy Spirit in later generations | retains the power to interpret correctly what former generations |
| Tx:6.82 | of what God put there. Whatever is in accord with this light, He | retains to strengthen the Kingdom in you. What is partly in |
| Tx:7.92 | the opposite of sacrifice. Being must be extended. That is how it | retains the knowledge of itself. |
| Tx:9.69 | creation. Offer the Holy Spirit only your will to remember, for He | retains the knowledge of God and of yourself for you, waiting for |
| Tx:24.68 | all. All this is true, and yet it has no meaning to anyone who still | retains one unlearned lesson in his memory, one thought with purpose |
| Tx:24.72 | each from all aspects with a different purpose. The Son of God | retains His Father's Will. The son of man perceives an alien will and |
| Tx:27.15 | And in his healing lies the proof that he has truly pardoned and | retains no trace of condemnation that he still would hold against |
| W1:96.8 | Your Self | retains its thoughts, and they remain within your mind and in the |
| W1:134.3 | This twisted viewpoint but reflects the hold that the idea of sin | retains as yet upon your mind as you regard yourself. |
| W1:187.5 | in the sense the world conceives of them. There is a giver who | retains, another who will give as well. And both must gain in this |
A Course of Love (2) | ||
| C:5.29 | human and divine. What your human self has forgotten, your real Self | retains for you, waiting only for your welcome to make it known to |
| D:Day36.17 | of life. Through differentiation, God is you as you are God. God | retains oneness of being and also becomes a being in union and |
retaliate | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:9.99 | Your Father has not denied you. He does not | retaliate, but He does call to you to return. When you think He has |
A Course of Love (0) | ||
retaliation | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:3.76 | an image of itself. Its fear aspect is often ascribed to fear of | retaliation by a “father figure,” a particularly curious idea in view |
| Tx:5.62 | of Him has been torn away by you. The classic picture of fear of | retaliation from without then follows because the severity of the |
| Tx:5.72 | feelings are the preservers of time. They induce fears of future | retaliation or abandonment and thus ensure that the future will |
| Tx:6.70 | All the separated ones have a basic fear of | retaliation and abandonment. This is because they believe in attack |
| Tx:8.40 | as rejected and becomes retaliative. You are invulnerable to its | retaliation, because I am with you. On this journey, you have |
| Tx:8.97 | that God is crucifying him. Both really fear abandonment and | retaliation, but the atheist is more reactive against abandonment and |
| Tx:8.97 | atheist is more reactive against abandonment and the martyr against | retaliation. |
| Tx:8.98 | truth is, very simply, that no one wants either abandonment or | retaliation. Many people seek both, but it is still true that they |
| Tx:11.92 | The Father is not cruel, and His Son cannot hurt himself. The | retaliation he fears and which he sees will never touch him, for |
| Tx:12.28 | of pain in your minds, directing you to attack in the present in | retaliation for a past that is no more. And this decision is one of |
| W1:190.2 | the Son's mistakes in what he thinks he is. It is a dream of fierce | retaliation for a crime that could not be committed, for attack on |
| W1:196.7 | form must first be changed at least as much as will permit fear of | retaliation to abate and the responsibility returned to some extent |
A Course of Love (0) | ||
retaliative | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:8.40 | and angered by it, the ego regards itself as rejected and becomes | retaliative. You are invulnerable to its retaliation, because I am |
| Tx:9.22 | solution. Projecting condemnation onto God, they make Him appear | retaliative and fear His retribution. What they have done is merely |
| Tx:19.70 | be reasonable grounds for depression and disillusionment and for | retaliative attack on what you think has failed you? Use not your |
A Course of Love (0) | ||
retaliatory | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:6.19 | and out of their own fear they spoke of the “wrath of God” as His | retaliatory weapon. Nor could they speak of the crucifixion entirely |
A Course of Love (0) | ||
rethink | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:8.16 | one subject, and to call that learning complete, is an error. If you | rethink this definition you will see that even in regards to the |
retire | ||
A Course in Miracles – Original Edition (1) | ||
| W2:E.3 | Henceforth, hear but the Voice for God and for your Self when you | retire from the world, to seek Reality instead. He will direct your |
A Course of Love (1) | ||
| D:4.5 | when you will awaken, how you will spend your day and when you will | retire. You remain at the mercy of those who are incarcerated along |
retiring | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:4.21 | those doors again another day. You spend your life intent upon | retiring to this safe place you have made of love in a world of |
retraced | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:28.27 | step in the descent to separation, until all the steps have been | retraced, the ladder gone, and all the dreaming of the world undone. |
A Course of Love (0) | ||
retraces | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.8 | Who never left you. The Holy Spirit takes you gently by the hand and | retraces with you your mad journey outside yourself, leading you |
A Course of Love (0) | ||
retracing | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.41 | undoes his past errors, thus making it unnecessary for him to keep | retracing his steps without advancing to his return. In this sense |
A Course of Love (1) | ||
| E.26 | not turn back. You will know that all turning back would be but a | retracing of the circular route you have traveled from yourself to |
retranslated | ||
A Course in Miracles – Original Edition (1) | ||
| W1:151.15 | Son. And everyone will share the thoughts with you which He has | retranslated in your mind. |
A Course of Love (0) | ||
retreat | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:18.26 | away from all illusions in which you have surrounded it. When you | retreat to the illusion, your fear increases, for there is little |
| Tx:18.41 | in charge of this, for you cannot distinguish between advance and | retreat. Some of your greatest advances you have judged as failures, |
| Tx:19.84 | the Answer, the silencer of the Voice that speaks for God. Yet the | retreat to death is not the end of conflict. Only God's Answer is |
| Tx:20.51 | draw near them and overlook the body, as it will surely do, and they | retreat in fear, feeling the seeming firm foundation of their temple |
| Tx:30.83 | day should be? And thus you judge disaster and success, advance, | retreat, and gain and loss. These judgments all are made according to |
| W1:74.12 | as often as necessary. There is definite gain in refusing to allow | retreat into withdrawal, even if you do not experience the peace you |
| W1:137.1 | ideas which dwell on sickness and on separate states. Sickness is a | retreat from others and a shutting off of joining. It becomes a door |
A Course of Love (3) | ||
| T1:9.13 | did the ego take as it rallied to your aide? Did it require you to | retreat or advance? Did it stir emotions or attempt to still them? |
| D:Day9.1 | repression, are what we will now enjoy together on our mountain top | retreat. We have not removed ourselves from life in any way, and yet |
| D:Day9.1 | ourselves from life in any way, and yet we have reached a place of | retreat, a place of safety and of rest, a place away from “normal” |
retreating | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.25 | you will rush to darkness, shrinking from the truth, sometimes | retreating to the lesser forms of fear and sometimes to stark terror. |
A Course of Love (0) | ||
retreats | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:18.41 | advances you have judged as failures, and some of your deepest | retreats you have evaluated as success. |
| W1:186.6 | of yourself that is not real. It is this image which quails and | retreats in terror as the Voice for God assures you that you have the |
| M:8.2 | and gives itself an illusion of victory. Finding health a burden, it | retreats into feverish dreams. And in these dreams, the mind is |
A Course of Love (0) | ||
retribution | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:3.15 | it, and He does not maintain it. God does not believe in karmic | retribution. His Divine Mind does not create that way. He does not |
| Tx:9.22 | condemnation onto God, they make Him appear retaliative and fear His | retribution. What they have done is merely to identify with the ego |
| Tx:11.90 | How could you see him, then? By making him invisible, the world of | retribution rose in the black cloud of guilt which you accepted, and |
| Tx:16.72 | remembers everything that you have done which offended it and seeks | retribution of you. The fantasies it brings to the special |
| Tx:16.73 | salvation. There is no fantasy which does not contain the dream of | retribution for the past. Would you act out the dream or let it go? |
| Tx:26.75 | form in which its outcome is perceived. This interval in time, when | retribution is perceived to be the form in which the “good” appears, |
| Tx:26.88 | this innocence which your attack on him attempts to get? Is it not | retribution for your own attack upon the Son of God you seek? Is it |
A Course of Love (2) | ||
| T1:3.24 | godlike or even holy. You might choose incorrectly. You might invoke | retribution. You might be selfish. You might be proved to have no |
| T3:19.4 | for choices made from lust and greed, hate and fear, vengeance and | retribution. These things have always had as their cause the thought |
retrieve | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:7.13 | are lost to you but not knowing how this loss came about or where to | retrieve these missing pieces, not knowing that you can prevent the |
retroactively | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.71 | This introduces a correction into the whole record which corrects | retroactively as well as progressively. |
A Course of Love (0) | ||
retrospect | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:30.65 | on your way by honesty, and let not your experiences here deceive in | retrospect. They were not free from bitter cost and joyless |
A Course of Love (1) | ||
| T1:8.3 | all around you every day without your realization of it. Only in | retrospect are the greatest of changes seen. Thus the understanding |
retrospectively | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:12.16 | misuses of power attained through this rebellion been seen | retrospectively as having advanced the cause of man's evolution and |
return | ||
A Course in Miracles – Original Edition (188) | ||
| Tx:1.47 | The forgiven are filled with the Soul, and they forgive in | return. It is the duty of the released to release their brothers. |
| Tx:1.59 | relationships. Ultimately, every member of the family of God must | return. The miracle calls him to return because it blesses and honors |
| Tx:1.59 | member of the family of God must return. The miracle calls him to | return because it blesses and honors him even though he may be absent |
| Tx:2.32 | Regression is an effort to | return to your own original state. It can thus be utilized to |
| Tx:2.41 | for him to keep retracing his steps without advancing to his | return. In this sense the Atonement saves time but, like the miracle |
| Tx:2.41 | Atonement stands at time's end. At this point, the bridge of the | return has been built. |
| Tx:3.73 | them, and they are seen as willing to “sell” him their Souls in | return for gifts they recognize are of no real worth. |
| Tx:3.79 | the light is in it. Your starting point is truth, and you must | return to this beginning. Much has been perceived since then, but |
| Tx:4.102 | hurt them. Their helpfulness is their praise of God, and He will | return their praise of Him because they are like Him, and they can |
| Tx:5.3 | of any of your brothers anywhere. You should want to bless them in | return out of gratitude. You do not have to know them individually or |
| Tx:5.18 | and Son. The Holy Spirit is the spirit of joy. He is the Call to | return with which God blessed the minds of His separated Sons. This |
| Tx:5.20 | complete and the whole Sonship is healed, there will be no call to | return, but what God creates is eternal. The Holy Spirit will remain |
| Tx:5.23 | the voice of His Will for which the Holy Spirit speaks. The call to | return is stronger than the call to depart, but it speaks in a |
| Tx:5.47 | has been born, but it can increase as you are willing to | return the part of your mind that needs healing to the higher part |
| Tx:5.71 | is bereft while you wait. All the Sons of God are waiting for your | return, just as you are waiting for theirs. Delay does not matter |
| Tx:5.78 | The part of your thought which you have given to the ego will merely | return to the Kingdom, where your whole mind belongs. The ego is a |
| Tx:5.82 | every passing moment of time, because it is His special function to | return you to eternity and remain to bless your creations there. He |
| Tx:5.91 | being healed because God created it whole. You are merely asked to | return to God the mind as He created it. He asks you only for what |
| Tx:5.95 | within you because God placed it there. Your part is merely to | return your thinking to the point at which the error was made and |
| Tx:6.34 | can speak only for this because he speaks for God. He tells you to | return your whole mind to God, because it has never left Him. If it |
| Tx:6.35 | The ego can accept the idea that | return is necessary because it can so easily make the idea seem so |
| Tx:6.35 | the idea seem so difficult. Yet the Holy Spirit tells you that even | return is unnecessary because what never happened cannot involve |
| Tx:6.35 | It does not follow, however, that you cannot make the idea of | return [both] necessary and difficult. It is surely clear, however, |
| Tx:7.47 | to them and is not receiving something equally desirable in | return. His teaching is limited, because he is learning so |
| Tx:7.54 | the ego or the Holy Spirit begets or inspires them, but they will | return to the mind of the thinker, and they will affect his total |
| Tx:7.86 | their own safety. They are afraid that their projections will | return and hurt them. They do believe they have blotted their |
| Tx:8.44 | he did not know its worthlessness at the time. He was ashamed to | return to his father because he thought he had hurt him. Yet when he |
| Tx:8.46 | you accept anything else or give anything else and expect joy in | return? And what else but joy would you want? You made neither |
| Tx:8.116 | will have forgotten, however, that [to price is to value, so] your | return is in proportion to your judgment of worth. If paying is |
| Tx:8.116 | The price will then be set high because of the value of the | return. The price for getting is to lose sight of value, making it |
| Tx:9.17 | for you as the First was created. The Second Coming is merely the | return of sense. Can this possibly be fearful? |
| Tx:9.38 | yourself. Do not lose these chances, not because they will not | return, but because delay of joy is needless. God wills you perfect |
| Tx:9.42 | uncertainty is increased. Yet it is surely pointless to attack in | return. What can this mean except that you are agreeing with the |
| Tx:9.47 | God as wholly fitting for Him, for you do not want anything else. | Return your part of Him, and He will give you all of Himself in |
| Tx:9.47 | of Him, and He will give you all of Himself in exchange for your | return of what belongs to Him and renders Him complete. |
| Tx:9.48 | its “enemy” has struck and attempts to offer gifts to induce you to | return to its “protection.” Self-inflation [is the only offering it |
| Tx:9.57 | your part of it empty, your eternal place merely waits for your | return. God, through His Voice, reminds you of it, and God Himself |
| Tx:9.57 | your extensions safe within it. Yet you do not know them until you | return to them. You cannot replace the Kingdom, and you cannot |
| Tx:9.70 | in the Kingdom. God will do His part if you will do yours, and His | return in exchange for yours is the exchange of knowledge for |
| Tx:9.84 | is in you, because God put it there. His Voice still calls you to | return, and He will be heard when you place no other gods before Him. |
| Tx:9.99 | not denied you. He does not retaliate, but He does call to you to | return. When you think He has not answered your call, you have not |
| Tx:9.103 | himself had created in the Name of his Father. Heaven waits for his | return, for it was created as the dwelling place of God's Son. You |
| Tx:10.7 | have not ceased to be extended and why so much is waiting for your | return. |
| Tx:10.33 | darken your own mind. As you bring him back, so will your mind | return. That is the law of God for the protection of the wholeness of |
| Tx:10.81 | Spirit will give you only what is yours and will take nothing in | return. For what is yours is everything, and you share it with God. |
| Tx:11.53 | you the world's reality by denying yours and gives you nothing in | return. You cannot sell your Soul, but you can sell your |
| Tx:12.39 | it to yourself, you are offering it to Him. And He will not | return it, for it is unworthy of you because it is unworthy of Him. |
| Tx:12.42 | what He sees within you, and He would extend it. And He will not | return unto the Father until He has extended your perception even |
| Tx:12.53 | as your hymns of praise and gladness rise to your Creator, He will | return your thanks in His clear answer to your call. For it can never |
| Tx:12.61 | upon it. Hold it not dear, for it is old and tired and ready to | return to dust even as you made it. This aching world has not the |
| Tx:13.46 | anything you made that was not created for you and by you in | return. For how can you remember what was never true or not |
| Tx:14.5 | Accept, then, the immutable. Leave the world of death behind, and | return quietly to Heaven. There is nothing of value here and |
| Tx:14.29 | instant it was given Him for you. Do not delay yourselves in your | return to peace by wondering how He can fulfill what God has given |
| Tx:14.41 | In the temple Holiness waits quietly for the | return of them that love it. The Presence knows they will return to |
| Tx:14.41 | for the return of them that love it. The Presence knows they will | return to purity and to grace. The graciousness of God will take them |
| Tx:14.73 | of Peace. Whenever you fully realize that you know not, peace will | return, for you will have invited Him to do so by abandoning the ego |
| Tx:15.108 | of the time of Christ, which I give you that you may give it and | return it to the Father, Who gave it to me. For in the time of |
| Tx:16.49 | guilty for the “sin” of taking and of giving nothing of value in | return. For how much value can he place upon a self that he would |
| Tx:16.73 | to it and would teach you that salvation is past and that you must | return to the past to find salvation. There is no fantasy which |
| Tx:17.15 | think was done to you. You bring them with you only that you may | return evil for evil, hoping that their witness will enable you to |
| Tx:18.12 | which shattered Heaven. And what became of peace in those who heard? | Return with me to Heaven, walking together out of this world and |
| Tx:18.64 | without awareness of it gives you a different view of it when you | return. |
| Tx:18.69 | abides. He will remain when you forget and the body's activities | return to occupy your conscious mind. |
| Tx:18.70 | Yet there will always be this place of rest to which you can | return. And you will be more aware of this quiet center of the storm |
| Tx:18.78 | which love would bring to it from where it comes and where it would | return with you. |
| Tx:18.91 | imagination, and from the clouds the messengers of your perception | return to you, assuring you that it is all there. Figures stand out |
| Tx:19.12 | new perception sent forth to gather witnesses unto its coming and to | return their messages to you. Faith is as easily exchanged for |
| Tx:19.38 | He answered you and entered your relationship. Would you not now | return His graciousness and enter into a relationship with Him? For |
| Tx:19.48 | how easily this little wisp is lifted up and carried away, never to | return, and part with it in gladness, not regret. For it is nothing |
| Tx:19.49 | on itself. And each has messengers which they send forth and which | return to them with messages written in the language in which their |
| Tx:19.50 | Love's messengers are gently sent and | return with messages of love and gentleness. The messengers of fear |
| Tx:19.51 | emotion was called on to send its messengers to look upon it and | return with word of what they saw. Fear's messengers are trained |
| Tx:19.51 | by their master, who allows them to feast only upon what they | return to him. No little shred of guilt escapes their hungry eyes. |
| Tx:19.52 | and flesh. They have been taught to seek for the corruptible and to | return with gorges filled with things decayed and rotted. To them |
| Tx:19.53 | send instead of those you trained through fear. They are as eager to | return to you what they hold dear as are the others. If you send them |
| Tx:19.53 | no little breath of love escape their notice. And they will | return with all the happy things they found, to share them lovingly |
| Tx:19.54 | Holy Spirit has given you His messengers to send to each other and | return to each with what love sees. They have been given to replace |
| Tx:19.99 | it is here you choose whether to look upon it or wander on, only to | return and make the choice again. |
| Tx:19.105 | holy place of resurrection to which we come again; to which we will | return until redemption is accomplished and received. Think who |
| Tx:19.106 | the Holy Spirit this same gift. And giving it, receive it of Him in | return for what you gave. He leadeth you and me together that we |
| Tx:20.47 | Idols accept, but never make | return. They can be loved, but cannot love. They do not understand |
| Tx:20.50 | them. This is the temple dedicated to no relationships and no | return. Here is the “mystery” of separation perceived in awe and held |
| Tx:20.54 | the unholy instant is exchanged in gladness for the holy one of safe | return. Here is the way to true relationships held gently open, |
| Tx:20.67 | valuing the “something else,” and what was never lost will quietly | return. It has been saved for you. Vision would not be necessary had |
| Tx:21.64 | from you and from his Father forever and without a hope of safe | return. You teach him this, and you will learn of him exactly what |
| Tx:22.3 | the truth. Just under Heaven does he stand, but close enough not to | return to earth. For this relationship has Heaven's holiness. How far |
| Tx:22.15 | and His gentle innocence protected from attack. And here can He | return in confidence, for faith in one another is always faith in |
| Tx:22.40 | world that needs the light. And from this holy place He will | return with you, not leaving it nor you. You will become His |
| Tx:22.46 | carved into a block out of your peace and laid between you and its | return. Yet how can peace be so fragmented? It is still whole, and |
| Tx:23.39 | away from truth. Think not one step is smaller than another nor that | return from one is easier. The whole descent from Heaven lies in each |
| Tx:23.46 | that haunts the place of death is not apparent, that it will not | return. There is no safety in a battleground. You can look down on |
| Tx:24.19 | and one with him. He waits for your forgiveness only that he may | return it unto you. It is not God Who has condemned His Son. But only |
| Tx:25.40 | The Son of God asks only this of you—that you | return to him what is his due that you may share in it with him. |
| Tx:25.74 | one does the Holy Spirit ask if he will be that one, so justice may | return to love and there be satisfied. Each special function He |
| Tx:25.83 | are unforgivable and warrant vengeance in place of healing and | return of peace? |
| Tx:26.84 | that came to kill. In gentle gratitude do God the Father and the Son | return to what is Theirs and will forever be. Now is the Holy |
| Tx:27.82 | we will see the grounds for laughter, not a cause for fear. Let us | return the dream he gave away unto the dreamer who perceives the |
| Tx:28.57 | it is a promise to another to be hurt by him and to attack him in | return. |
| Tx:29.39 | of men; all things that change with time and bloom and fade will not | return. Where time has set an end is not where the eternal is. God's |
| Tx:30.71 | unjustified, you would be asked to sacrifice your rights when you | return forgiveness for attack. But you are merely asked to see |
| W1:4.5 | exercises more than three or four times during the day. We will | return to them later. |
| W1:43.11 | to occur in which you become preoccupied with irrelevant thoughts. | Return to the first phase of the exercises as often as necessary to |
| W1:44.9 | find it more reassuring to open your eyes briefly. Try, however, to | return to the exercises as soon as possible. |
| W1:R1.6 | statement. Use them as they are given here. It is not necessary to | return to the original statements nor to apply the ideas as was |
| W1:55.4 | I could not see a world of attack. As forgiveness allows love to | return to my awareness, I will see a world of peace and safety and |
| W1:62.1 | of the world. Through your forgiveness does the truth about yourself | return to your memory. Therefore in your forgiveness lies your |
| W1:68.9 | in a world which protects you and loves you and which you love in | return. Try to feel safety surrounding you, hovering over you, and |
| W1:95.7 | not, however, use your lapses from this schedule as an excuse not to | return to it again as soon as you can. |
| W1:98.6 | And since time has no meaning, you are being asked for nothing in | return for everything. Here is a bargain that you cannot lose. And |
| W1:105.2 | gift is given thus. Such “gifts” are but a bid for a more valuable | return—a loan with interest to be paid in full; a temporary |
| W1:105.7 | laws of God. Here you denied them to yourself. And here you must | return to claim them as your own. Think of your “enemies” a little |
| W1:107.13 | envelop you and give you peace so deep and tranquil that you will | return to the familiar world reluctantly. |
| W1:108.12 | you in the amount in which you gave it. You will find you have exact | return, for this is what you asked. It might be helpful, too, to |
| W1:121.6 | forgive the self you think you made and let it disappear. Thus you | return your mind as one to Him Who is your Self and Who can never sin. |
| W1:122.13 | Let not your gifts recede throughout the day, as you | return again to meet a world of shifting change and bleak |
| W1:124.11 | own. Count this half hour as your gift to God, in certainty that His | return will be a sense of love you cannot understand, a joy too deep |
| W1:125.5 | He has not waited until you | return your mind to Him to give His Word to you. He has not hid |
| W1:132.7 | as far as he can let himself be led along the road to truth. He will | return and go still farther, or perhaps step back a while and then |
| W1:132.7 | return and go still farther, or perhaps step back a while and then | return again. |
| W1:138.3 | is but a waste and effort dissipated. It is spent for nothing in | return. And time goes by without results. There is no sense of gain, |
| W1:140.4 | indeed. For sickness now is gone, with nothing left to which it can | return. |
| W1:153.21 | are His gifts to you. Defenselessness is all you need to give Him in | return. You lay aside but what was never real to look on Christ and |
| W1:157.3 | Today it will be given you to feel a touch of Heaven, though you will | return to paths of learning. Yet you have come far enough along the |
| W1:157.7 | goals but this become of little worth, the world to which you will | return becomes a little closer to the end of time, a little more like |
| W1:157.8 | The time will come when you will not | return in the same form in which you now appear, for you will have no |
| W1:159.9 | from Christ have been delivered and returned to them. And they | return them gladly unto Him. |
| W1:159.10 | Him. His dream awakens us to truth. His vision gives the means for a | return to our unlost and everlasting sanctity in God. |
| W1:160.6 | to himself can find no home wherever he may look, for he has made | return impossible. His way is lost except a miracle will search him |
| W1:167.5 | will they then give birth. And where they come from, there will they | return. |
| W1:169.13 | Be grateful to | return, as you were glad to go an instant and accept the gifts that |
| W1:170.12 | fear of God returned with you. This time you leave it here. And you | return to a new world unburdened by its weight; beheld not in its |
| W1:R5.7 | open up the path of light to us, and teach us, step by step, how to | return to the eternal Self we thought we lost. |
| W1:182.1 | home keeps haunting you, as if there were a place that called you to | return, although you do not recognize the Voice nor what it is the |
| W1:182.1 | at other times hardly remembered, actively dismissed, but surely to | return to mind again. |
| W1:182.5 | just a few instants of respite—just an interval in which He can | return to breathe again the holy air that fills His Father's house. |
| W1:182.5 | air that fills His Father's house. You are His home as well. He will | return. But give Him just a little time to be Himself within the |
| W1:182.7 | He would bring you back with Him, that He Himself might stay and not | return again where He does not belong and where He lives an outcast |
| W1:182.9 | asks but they protect Him, for His home is far away, and He will not | return to it alone. |
| W1:182.11 | love. He rules the universe, and yet He asks unceasingly that you | return with Him and take illusions as your gods no more. |
| W1:186.11 | In lovely contrast, certain as the sun's | return each morning to dispel the night, your truly given function |
| W1:187.2 | which the thought seems to appear is changed in giving. Yet it must | return to him who gives. Nor can the form it takes be less |
| W1:188.7 | back to peace from where they came but to remind you how you must | return. They heed your Father's Voice when you refuse to listen. And |
| W1:191.5 | hold it prisoner. And from this place of safety and escape, you will | return and set it free. For he who can accept his true Identity is |
| W1:191.12 | let the Son of God awaken from his sleep, and opening his holy eyes | return again to bless the world he made. In error it began. But it |
| W1:192.2 | need the means to let illusion go. Creation merely waits for your | return to be acknowledged, not to be complete. |
| W1:199.8 | You are God's Son. In immortality you live forever. Would you not | return your mind to this? Then practice well the thought the Holy |
| W1:219.1 | God's Son. Be still, my mind, and think a moment upon this. And then | return to earth without confusion as to what my Father loves forever |
| W2:223.2 | lonely here and long for Heaven where we are at home. Today we would | return. Our Name is Yours, and we acknowledge that we are Your Son. |
| W2:225.1 | Father, I must | return Your love for me. For giving and receiving are the same, and |
| W2:225.1 | are the same, and You have given all Your love to me. I must | return it, for I want it mine in full awareness, blazing in my mind, |
| W2:226.2 | Father, my home awaits my glad | return. Your arms are open, and I hear Your Voice. What need have I |
| W2:227.2 | And so today we find our glad | return to Heaven, which we never really left. The Son of God this day |
| W2:246.1 | of all the love my Father has for me and all the love which I | return to Him. |
| W2:249.2 | Father, we would | return our minds to You. We have betrayed them, held them in a vise |
| W2:WIS.5 | today? There is no sin. Creation is unchanged. Would you still hold | return to Heaven back? How long, oh holy Son of God, how long? |
| W2:256.1 | today. God is our goal; forgiveness is the means by which our minds | return to Him at last. |
| W2:269.1 | You gave to me and through His lessons to surpass perception and | return to truth. I ask for the illusion which transcends all those I |
| W2:273.1 | If we give way to a disturbance, let us learn how to dismiss it and | return to peace. We need but tell our minds with certainty, “The |
| W2:WIHS.4 | to terrify you. And the memory of all your Father's Love will not | return to signify the end of dreams has come. |
| W2:291.2 | in You. Let my forgiveness be complete, and let the memory of You | return to me. |
| W2:WISC.1 | which is sure as God, is merely the correction of mistakes and the | return of sanity. It is a part of the condition which restores the |
| W2:306.2 | And so, our Father, we | return to You, remembering we never went away, remembering Your holy |
| W2:WILJ.3 | God's saving grace is but to fear complete release from suffering, | return to peace, security and happiness, and union with your own |
| W2:WILJ.4 | as every step in His appointed plan to bless His Son and call him to | return to the eternal peace He shares with him. Be not afraid of |
| W2:WILJ.5 | and completely changeless and forever pure. Therefore awaken and | return to Me. I am your Father and you are My Son.” |
| W2:WICR.4 | with their Creator. Let our function be only to let this memory | return, only to let God's Will be done on earth, only to be restored |
| W2:321.1 | Father, my freedom is in You alone. Father, it is my will that I | return. |
| W2:322.2 | reality. What loss can I anticipate except the loss of fear and the | return of Love into my mind? |
| W2:324.1 | cannot lose the way. I can but choose to wander off a while and then | return. Your loving Voice will always call me back and guide my feet |
| W2:330.2 | we but fail to know our one Identity we share with You. We would | return to It today, to be made free forever from all our mistakes and |
| W2:333.2 | to shine away all conflict and all doubt and light the way for our | return to You. No light but this can end our evil dreams. No light |
| W2:336.1 | altar to the truth. Its lilies shine into the mind and call it to | return and look within, to find what it has vainly sought without. |
| W2:WIM.1 | Thus it stays within time's limits. Yet it paves the way for the | return of timelessness and love's awakening, for fear must slip away |
| W2:349.2 | Him to send us miracles to bless the world and heal our minds as we | return to Him. |
| W2:350.1 | set me free. And only my forgiveness teaches me to let Your memory | return to me and give it to the world in thankfulness. |
| W2:WAI.3 | not seek a function that is past the gates of Heaven. Knowledge will | return when we have done our part. We are concerned only with giving |
| W2:FL.1 | lessons, as to Him we give our lives henceforth. For we would not | return again to the belief in sin, which made the world seem ugly and |
| M:9.1 | removed. Otherwise, the old thought-system still has a basis for | return. |
| M:16.8 | times his certainty will waver, and the instant this occurs he will | return to earlier attempts to place reliance on himself alone. Forget |
| M:20.4 | once again, and the belief that peace cannot exist will certainly | return. War is again accepted as the one reality. Now must you once |
| M:29.3 | reflects the illusion you have done so, making fear inevitable. To | return the function to the One to Whom it belongs is thus the escape |
| M:29.3 | the escape from fear. And it is this that lets the memory of love | return to you. Do not, then, think that following the Holy Spirit's |
A Course of Love (229) | ||
| C:I.4 | the current, fortifies itself against the storm. The mind will | return always to where it feels safe and sure of itself and so it |
| C:P.21 | neither please nor displease God. God simply waits for your | return to heaven, for your acceptance of your birthright, for you to |
| C:P.23 | bridge. It is precisely the place at which you stopped that you must | return to. Those who continue to seek may have left teachings of the |
| C:P.30 | come with age are seen as the way that things should be, and yet a | return to the “family of origin” is also seen as natural. Children go |
| C:P.30 | away for a time, eager to assert their independence, only later to | return. The return is the symbol of maturity, acceptance, and often |
| C:P.30 | time, eager to assert their independence, only later to return. The | return is the symbol of maturity, acceptance, and often of |
| C:1.1 | of the Creator to the created. Your recognition of what love is will | return you to God and your Self. |
| C:2.3 | love could be what you are, what you strive to be, what you seek to | return to. Thus you believe you are something other than love and |
| C:2.23 | and learned again is that this is what you do not want. Freedom to | return home, away from cries of agony, defeat, and vainglory is all |
| C:2.23 | is all that now is sought. A state of neutrality is where the | return begins. Armies may not yet be marching home, but their |
| C:3.23 | the proof we have been given of love's strength. For this we will | return to again and again as we learn to recognize what love is. |
| C:4.3 | of separation when a choice to go away from love and a choice to | return were birthed in unison. Love was thus not ever lost but |
| C:4.16 | God's most holy gift, resenting giving love that gains you little in | return. And yet in this resentment you recognize the truth of what |
| C:4.21 | where you keep love locked away behind closed doors. It is where you | return after your forays into the world that you have made and upon |
| C:5.22 | from God so that you can make it on your own, and while you long to | return to God and the heaven that is your home, you do not want to |
| C:6.22 | of the world and of love most kind: to end your self-deception and | return you to the light. |
| C:7.1 | of if onlys. Your heart, on the other hand, knows of giving and of a | return not based on the world of your mind or of physical |
| C:7.9 | Let us | return now to what you would withhold, and see the effects that this |
| C:7.9 | to this safe house, and all the joy you have kept from yourself will | return. A great exchange will happen as a powerful wind sweeps |
| C:7.15 | wants the intelligence you have to offer, something must be given in | return. What you demand can range from admiration to money, but it is |
| C:7.17 | We must | return now to relationship and correct as quickly as possible any |
| C:8.3 | than learning, and this you will understand as memory begins to | return to you. Your heart will aid you in replacing thinking with |
| C:8.16 | left homeless. This feeling of homelessness is necessary for your | return to your real home, for were you locked up and contained within |
| C:8.17 | you feel as if you have left and the home you feel the desire to | return to. Yet it is where you are, and you could not be anywhere |
| C:9.10 | made can, for its only purpose is your use. Choose to use it now to | return you to your real Self, and the new purpose you establish will |
| C:9.13 | We thus | return to your perception of your emotions and all that causes you to |
| C:9.27 | Let us | return to the example of feeding your sister's hunger and quenching |
| C:9.29 | You are the prodigal sons and daughters welcomed constantly to | return home to your Father's safe embrace. |
| C:9.37 | and it is these limits of usefulness that would block your memory's | return. A love relationship, while seen as the ultimate achievement |
| C:10.2 | Now we must | return to the concept of relationship, for the thought of bodies |
| C:10.21 | aware of a threshold you would cross that leaves no route open for | return. That threshold is often a happiness so fulfilling that once |
| C:10.21 | drugs, alcohol, or even constant work or shopping, they refuse to | return to the separated self's reality. If they cannot leave it, they |
| C:10.21 | deny themselves the joy or the pain or the oblivion that would make | return impossible and count themselves lucky for not going to the |
| C:11.9 | to have little faith in you and to deserve little of your faith in | return. |
| C:11.18 | chose fear over love. When you let go of fear and invite unity to | return, you but send out an invitation to love and say you are |
| C:12.3 | How quickly you would | return to cynicism and to believing you have already tried and |
| C:13.3 | and the more you practice them the more true memory will | return to you. Do not apply any effort to these exercises, |
| C:13.3 | they make you feel like smiling know that you are feeling memory | return. If, when trying to call up memory of spirit, you find your |
| C:13.9 | any instruction other than that of your own Self? We invite the | return of what you know, and let your real Self guide you gently back |
| C:14.10 | look for constant verification that this one you love loves you in | return, and if this attention is not provided you feel you have cause |
| C:14.14 | It is your response to love that concerns us now, for the | return of love is coming and you do not want to make the same |
| C:16.26 | that would occupy you can be let go if you but work instead for the | return of heaven and the return of your own Self. |
| C:16.26 | be let go if you but work instead for the return of heaven and the | return of your own Self. |
| C:17.2 | selves that will bring about the completion of the universe and the | return of heaven. Where two are joined together can be used rightly |
| C:17.2 | Self, and this is truly the separation that needs to be healed to | return you to God. |
| C:18.21 | of remembrance of who you are being the means by which communion can | return to you. So what we speak of now is integrating remembrance and |
| C:19.18 | state and it was made so. Now you need to but ask for unity to | return for it to be so. The condition or state of being from which |
| C:20.17 | thus alive and part of you. This heart connection is what we seek to | return you to. This realization that the world is not a thing, as you |
| C:20.24 | Forget yourself and memory will | return to you. Beyond your personal self and the identity you have |
| C:20.48 | regrets, or wishful thinking. It is the view from the embrace, the | return to one heartbeat, the return to what is known. This knowing |
| C:20.48 | It is the view from the embrace, the return to one heartbeat, the | return to what is known. This knowing you might call wisdom and think |
| C:21.2 | found. This will be discussed in more detail later, but for now, I | return you, through the embrace, to the holy relationship but in a |
| C:23.20 | however, the form you have created is still a step necessary in the | return to the Source. The necessary step is that of moving beyond |
| C:23.25 | your mind will resist unlearning what it has striven to learn— | return your dedication to union. Acknowledge your mind's resistance |
| C:25.21 | to comprehend the whole. Comprehension of the whole is aided by a | return to wholeness of the Self. Until wholeness of the Self is |
| C:27.1 | We | return now to what your being is. Being is. As love is. You have |
| C:29.5 | for they are the same goal. Wholeheartedness is unity regained. Your | return to unity is your return to your full power and your ability to |
| C:29.5 | Wholeheartedness is unity regained. Your return to unity is your | return to your full power and your ability to be of quite literal |
| C:29.6 | your service would be to Him, He would but tell you this: My child, | return to me. God has no Will apart from yours. Your return to unity |
| C:29.6 | this: My child, return to me. God has no Will apart from yours. Your | return to unity is all God seeks for you, for Himself, and for all |
| C:29.6 | is all God seeks for you, for Himself, and for all His children. The | return to unity was my accomplishment, and all that is meant by what |
| C:29.7 | My | return to unity accomplished this goal for all, for all are one in me |
| C:29.7 | divinity, a state unaltered and yet in need of your recognition and | return. |
| C:29.8 | appear to be one of selfish intent and individual gain, it is not. A | return to unity is a return to unity. From within the center, the |
| C:29.8 | intent and individual gain, it is not. A return to unity is a | return to unity. From within the center, the core of unity, your |
| C:29.26 | All your worry over the future and the past is but a worry about the | return of gifts given. What gift of opportunity did you not accept in |
| C:31.32 | sanity of truth that salvation lies. Salvation is simply your | return to your Self. |
| C:32.2 | are most comfortable. All learning modes, however, will eventually | return you to the Source, which is Love. The difference between |
| C:32.5 | away. Give to me the thoughts that remain to trouble you and I will | return them to you transformed by Love. Do not grieve your thoughts |
| T1:1.7 | union or the new learning required in order to facilitate your | return to union. Your return to union is your return to love and it |
| T1:1.7 | learning required in order to facilitate your return to union. Your | return to union is your return to love and it is accessed at the |
| T1:1.7 | to facilitate your return to union. Your return to union is your | return to love and it is accessed at the center or heart of your |
| T1:1.7 | in order for you to hear the wisdom of your heart and begin your | return. Now, in order to complete your return, mind and heart must |
| T1:1.7 | of your heart and begin your return. Now, in order to complete your | return, mind and heart must work as one. |
| T1:3.3 | barters rather than giving and receiving as one, believing in a | return only for effort. Because it sees only rewards and not gifts, |
| T1:3.12 | I will provide. Such is the urgency of the time, the urgency for the | return to unity, the urgency of the need to leave fear behind. Can |
| T1:3.14 | needed to convince you will be provided. Such is the urgency of your | return to unity. If not now, then soon, you will be asked to make |
| T1:3.15 | as described in A Course in Miracles, the extreme need of your | return to love requires extreme measures. |
| T1:5.13 | of practicing the mindfulness that will allow the memory of it to | return to you. |
| T1:5.15 | a time of miracles, put an end to suffering, and thus begin the | return to love. |
| T1:6.9 | this state of being is the reason for which you are here. It is your | return to your Self. It heralds the return of heaven through the |
| T1:6.9 | which you are here. It is your return to your Self. It heralds the | return of heaven through the second coming of Christ, the energy that |
| T1:8.13 | You are each called to | return to your virgin state, to a state unaltered by the separation, |
| T1:9.1 | The art of thought is not possible without a | return to the virgin or unaltered self. The practice of the art of |
| T1:9.1 | self. The practice of the art of thought is what will complete the | return begun through the coursework in A Course of Love. This will |
| T1:10.6 | as your brothers and sisters learning choice without choosing to | return to learning in the same way again. You no longer need these |
| T1:10.6 | you to the divine presence. Once you have learned to read you do not | return to learning to read over and over again even while you may |
| T1:10.13 | yet to accept your inheritance. Yet let the memory of the truth | return to you now and you will see that peace is all you have sought |
| T2:1.5 | Left in such a place without further instruction, you would soon | return to your old ideas of heaven and see peace as a state of being |
| T2:3.5 | ego-self that will aid you in expression. Without expression, the | return to unity that has been accomplished will not be realized. |
| T2:3.7 | are not linear as you have perceived them to be. If we | return to the idea of talents this may be easier to explain. If the |
| T2:4.6 | struggle or resistance. As a swimmer quickly learns, the only way to | return to ease of movement is to cease to struggle or resist. The |
| T2:6.3 | This | return to unity is reliant upon the changes in your beliefs that this |
| T2:6.9 | of unity as a new reality for your Self even though it is actually a | return to what has always been. You are changing the world you |
| T2:7.13 | Again I | return you to the early teachings of A Course of Love, teachings |
| T2:10.3 | At such times, you often feel as if, just as the memory is about to | return to you, it is swatted away as easily and routinely as a hand |
| T2:10.13 | my teaching by appealing to your heart so as to ready you for the | return of wholeheartedness, the state of union in which all that you |
| T2:12.6 | Knowing is knowing the truth. Knowing is right-thinking. Your | return to knowing or right-thinking is both the miracle and the end |
| T2:13.2 | Now that you have been made ready, I am ready to | return you to your Self. Now that you have been made ready, it is |
| T2:13.5 | you to assist me in calling all of our brothers and sisters to their | return to unity. We call to one another in gratitude. This is the |
| T2:13.6 | and walk with me now. Our journey together is just beginning as we | return to the premise put forth in “A Treatise on the Art of |
| T3:2.6 | we advance toward truth through returning to original purpose. Your | return to your original purpose eliminates the concept of original |
| T3:2.11 | for the sole reason of being separate from that to which you long to | return? The only alternative has seemed to be a belief in a God that |
| T3:2.12 | This is such an important point for you to grasp that I | return you to our comparison of the family of man to the family of |
| T3:2.12 | of man to the family of God, as well as to our discussion of the | return of the prodigal sons and daughters of God. This discussion may |
| T3:6.1 | based upon desire for reward. This is your desire to be given to in | return for what you give. This stems from your idea of yourself as a |
| T3:7.2 | the beliefs put forth in “A Treatise on Unity” are necessary only to | return you to the truth. Since there are no beliefs that represent |
| T3:9.5 | to take note of the explosions happening within and will want to | return to add your own to those going on inside, thinking that with |
| T3:10.13 | might believe your Spanish to be forgotten. However, if you were to | return to a dwelling where those within it spoke only Spanish, soon |
| T3:10.13 | within it spoke only Spanish, soon your knowledge of Spanish would | return. For a short while you would have two languages constantly |
| T3:10.14 | system, the thought system of your true Self will quite simply | return to your memory. You will soon forget the thought system of the |
| T3:12.8 | Let's | return a moment to the choice that was made for the human experience, |
| T3:14.2 | to feel threatened by some situation or person and judgment would | return to label what is happening as “bad.” A “god” outside of the |
| T3:14.2 | would soon be called upon to intercede. Blame would be placed. A | return to equanimity would soon prevail, for those dwelling in the |
| T3:15.2 | the occasions of birth and death. This is something we will | return to, but first let us look at other types of new beginnings and |
| T3:15.13 | you to live what you have learned. Learning was needed in order to | return you to your Self. Despite whatever method you feel you used to |
| T3:17.6 | The Holy Spirit was called upon to | return this remembrance to minds and hearts. But again let me remind |
| T3:17.6 | what is. In these stories, the Holy Spirit is always called upon to | return the true Self to the self of illusion. A Holy Spirit is called |
| T3:17.6 | the true Self to the self of illusion. A Holy Spirit is called to | return to your mind and heart. |
| T3:17.8 | end point and this is that end point for the time of illusion. The | return of Christ, or your ability and willingness to live as your |
| T3:18.2 | Let us | return to the concept of observation and link it with ideas as we |
| T3:18.4 | Expressing who you are in physical form will | return remembrance to the minds of those who observe your expression. |
| T3:18.4 | Further, your observance of your brothers and sisters will | return remembrance to their minds and hearts. It is, in fact, your |
| T3:19.15 | You will be tempted to | return to the house of illusion to gather those within and bid them |
| T3:20.12 | You can no longer | return to the house of illusion, not even to cause explosions within |
| T3:20.12 | within it. You have stepped out of this house and are called not to | return. To turn your back not on the truth nor on God or love. |
| T3:20.15 | My dear brothers and sisters in Christ, let nothing call you to | return to the ways of old. They do not work! To minister to those |
| T3:20.17 | And thus we | return to observance, the observance of love by love. See not what |
| T3:21.21 | the oceans that separate east from west. This is why this call to | return to your Self is being sounded far and wide and why it goes out |
| T3:22.12 | I | return you now to what I spoke of earlier as creative tension, the |
| T4:1.23 | have become more and more obscure. Some have yearned for a | return to days not long past, days during which distinctions between |
| T4:2.7 | But before we can proceed forward, I must | return to and dispel any illusion you may have of superiority over |
| T4:2.7 | speaking the truth. This is why we began with the chosen and will | return again and again to the statement that all are chosen. |
| T4:3.3 | by its original nature or intent. The devotion of the observant will | return you to your original purpose. The vision of |
| T4:3.6 | relationship is also what has kept you seemingly forever unable to | return to your natural state of being. The fear that was birthed |
| T4:3.9 | new is the elevation of the personal self that will be caused by the | return of your natural state of love. This is where observation comes |
| T4:4.14 | This knowing will come from the | return of true vision. True vision sees life-everlasting where |
| T4:4.14 | there was no choice but to end the separated state in order to | return to unity through death. Once the return to unity has occurred |
| T4:4.14 | separated state in order to return to unity through death. Once the | return to unity has occurred in form, the decision to continue in |
| T4:4.16 | an old way of thinking. Have we not worked throughout this Course to | return your true identity to you now? The joining of heart and mind |
| T4:6.3 | form. The realization of unity is the binding realization that will | return all, as one body, to the natural state of Christ-consciousness. |
| T4:6.4 | of the devotion of the observant. A shared vision of unity and a | return of all to the state natural to all is what I ask you to |
| T4:7.7 | and learning the lesson that it has come to impart to you, will | return you to good health. Your poor health is no cause for judgment, |
| T4:7.7 | in the future, to bring you the lessons you would learn in order to | return you to your Self and the unity of Christ-consciousness. The |
| T4:10.10 | The first accomplishment of your learning about your Self was the | return of unity and relationship to your mind and heart. This |
| T4:10.14 | the past. You who are called to leave learning behind are called to | return to your union and relationship with God wherein you are |
| T4:12.15 | that brought you here is over. Grow not impatient or desirous of a | return to journeying before you begin to experience the joy of |
| T4:12.25 | achieve as an individual. The purpose of individual learning was the | return of unity! Pause a moment here, and celebrate this feat of the |
| D:1.17 | you have been told, learning was the means of the separated self's | return to unity. These lessons have been given. They can be reviewed |
| D:2.1 | for you to be able to take this Course into your heart and let it | return you to your true identity. Those of you who found within this |
| D:2.4 | of divine design, created in unity and cooperation to enable the | return to unity. This pattern has achieved its desired end and so is |
| D:2.15 | only function was learning. The function of all learning was to | return you to your true identity. Because we are working now for the |
| D:3.2 | note, the tolling of the bell of the Lord, your invitation to | return home. This call has always sounded. It is not a death knell |
| D:3.5 | your Self. In the same way, the mending of the rift of duality will | return the world to its Self. The mending of the rift of duality was |
| D:4.12 | in form possible as well as the patterns that have made your | return to your true identity possible. These patterns are both |
| D:4.29 | divine design, to where it is a life of meaning and purpose. This | return is the return of wholeness. This return is not selfish on your |
| D:4.29 | to where it is a life of meaning and purpose. This return is the | return of wholeness. This return is not selfish on your part, but |
| D:4.29 | of meaning and purpose. This return is the return of wholeness. This | return is not selfish on your part, but magnanimous. It returns |
| D:5.7 | but they simply represent what was given to help you remember and | return to who you truly are. |
| D:5.9 | for the restoration of divine design. True seeing facilitates the | return to what is and we but proceed from this starting point. |
| D:5.11 | put, this means that form will never be all that you are, but will | return to being as it was intended and will represent the truth of |
| D:5.12 | serve the time of learning, to represent what is and aid you in your | return to what is, will become what is once again. What you can see |
| D:5.14 | the way back to Self and God to be what it is in truth. This is the | return of love to love. This is acceptance of your Self. |
| D:5.19 | form. Thus we begin with the true content of the form you occupy. We | return the form you occupy to its natural state. Only then can we |
| D:6.4 | of the ego as the self, the body, given your choice to | return to who you truly are while still in form, continues, while the |
| D:6.16 | you. Calling what you think you know into question is not a call to | return to uncertainty, but a call to allow real certainty to come. |
| D:6.22 | Let us | return now to the beginning and start with the body as a given. It is |
| D:7.12 | is not the same as remembrance. Remembrance was necessary for your | return to your true identity, the Self as it was created. Remembrance |
| D:7.24 | and see any threat against civilization as they know it as a | return to barbaric times. |
| D:9.11 | We thus | return to discovery and continue to expand the territory of your |
| D:9.14 | If we | return to the image of the body as the dot in the wider circle and |
| D:11.8 | Now I | return you to your idea of how these words have come to you, for if |
| D:12.6 | remain minimal, and this I cannot allow. The urgent need for your | return to unity has been mentioned before, and I remind you of this |
| D:15.12 | are about what is eternal passing through what is temporal. Thus I | return you to the lesson on “pass through” which was contained within |
| D:15.23 | to maintain what you have learned, for you know that when you | return to the level ground from which you climbed, you will be |
| D:15.24 | What you will have gained on your | return will be the goal itself—the sustenance—for what you will |
| D:17.12 | desire, which is the power that A Course of Love came to | return to you. You were told within this Course that wholehearted |
| D:17.12 | told within this Course that wholehearted desire for union would | return union to you and return you to your Self. This is the moment |
| D:17.12 | that wholehearted desire for union would return union to you and | return you to your Self. This is the moment of realization of that |
| D:17.14 | Let me | return you to the questions that were asked of you earlier, for they |
| D:Day1.3 | to you what it will convey to those who have accepted me. You will | return to level ground with eyes unopened and listen to parables once |
| D:Day1.18 | Let us | return a moment to the creation story and my acknowledgment that this |
| D:Day1.23 | or the threat of doom. Myth too stops short of fulfillment, of | return to paradise. |
| D:Day1.24 | Yet this | return to paradise, to your true Self and your true home, is written |
| D:Day3.11 | Let us | return for a minute to the base idea behind the issue of money or |
| D:Day3.20 | who do not experience abundance have done something wrong. We will | return to this, but first let's continue with the denial of money's |
| D:Day3.48 | are just what you may have expected to hear, and you may feel a | return of feelings of anger here. But we have said that there is a |
| D:Day4.40 | no form exists? Do you believe you can choose the formless and still | return to the towns and cities, the green grass and the blue sea |
| D:Day4.42 | Or do you wish to carry this elevation back with you when you | return? Do you wish to return the self of form who once visited an |
| D:Day4.42 | carry this elevation back with you when you return? Do you wish to | return the self of form who once visited an altered state, this state |
| D:Day4.43 | when the need arises? Are you here to fast and pray only to have to | return when you have once again become a glutton of want, when you |
| D:Day4.46 | resurrect to eternal life here and now. It means no turning back, no | return to fear or anger, no return to separation, no return to |
| D:Day4.46 | and now. It means no turning back, no return to fear or anger, no | return to separation, no return to judgment. It means no longer |
| D:Day4.46 | back, no return to fear or anger, no return to separation, no | return to judgment. It means no longer trying to leave these things |
| D:Day5.21 | In this frame of mind, we can | return more specifically to our focus on access. Wherever your chosen |
| D:Day5.23 | Let's | return to the image of the healer that was discussed earlier. While |
| D:Day6.4 | between the creation of art and the work we are doing here, we will | return to this example. We have spoken of becoming as the time of |
| D:Day8.1 | of the time of acceptance fresh in your minds and hearts, let's | return to that earlier discussion. |
| D:Day9.2 | Allow yourself, now, to experience your arrival, your | return to your true home, your return to your Self. Laugh. Cry. Shout |
| D:Day9.2 | now, to experience your arrival, your return to your true home, your | return to your Self. Laugh. Cry. Shout or wail. Dance and sing. Spin |
| D:Day9.16 | you be, was a necessary tool to call you to the learning that would | return you to your true identity. But the time for such tools is over. |
| D:Day9.30 | Now we must | return to you the freedom and the will to fan the flames of your |
| D:Day10.5 | These needs are tied to your feelings and thus we will | return to a discussion of feelings in connection with the ideas of |
| D:Day10.17 | state of unity. This was purposeful. Now, however, you are asked to | return to wholeness, a state in which you are not separate from me or |
| D:Day14.7 | earlier. What you once stopped and held in a “holding pattern” to | return to later, is the opposite of the holding within you are asked |
| D:Day17.3 | Why do we | return to this now, repeating what has been said before? Because we |
| D:Day17.6 | This is why we | return now to your identity and the individuation of your identity. |
| D:Day18.2 | The ways are rather complementary and symbiotic. Together they | return wholeness and will bring about the completion of the time of |
| D:Day29.3 | the final joining, the joining that will end duality and | return you to wholeness—to who you truly are—in the reality in |
| D:Day33.1 | As we begin to speak of power, we must | return to the initial idea put forth in “A Treatise on the New”: That |
| D:Day35.6 | been asked in this way in order to remind you that while you will | return to level ground, you will also retain the mountain top |
| D:Day35.7 | What we speak of when speaking of your | return to level ground is returning in a calm, even, and equal |
| D:Day35.7 | are one in being and different in relationship. The idea that you | return to your humanity with is an idea of oneness come to replace an |
| D:Day35.11 | is, in a sense, creation, or recreation of yourself. This is why you | return to the ground-level of humanity with the heights of divinity |
| D:Day35.11 | heights of divinity fresh in your minds and hearts. This is why you | return accepting of yourself rather than in a quest for self or with |
| D:Day35.11 | than in a quest for self or with a desire to know a higher self. You | return knowing you are one in being with your Creator and accepting |
| D:Day35.11 | in being with your Creator and accepting your power to create. You | return to create unity and relationship, through unity and |
| D:Day35.17 | the original creation must have occurred in this way. We will not | return to previous discussions of original creation, but it must be |
| D:Day37.17 | separate. If you can come to know that you are not separate, you can | return to union and relationship and through union and relationship |
| D:Day38.2 | We have not spoken much recently of love, but now it is time to | return to love. Do you know, can you feel as yet, how much I love |
| D:Day38.9 | You are ready now to | return to this ownership, this possession of relationship and union. |
| D:Day39.37 | Here is where we must | return to paradox, to knowing who you are and who I Am and to |
| D:Day40.9 | of your experience as well as all the power of your longing for | return. This will be a great power that you carry within you as you |
| D:Day40.9 | return. This will be a great power that you carry within you as you | return to love and to level ground as who I Am being. |
| E.25 | this canticle of joy, this celebratory alleluia, is all you need | return to, all you need keep in hand should doubt arise. This one |
| A.8 | In wholeheartedness, then, you are ready to | return to a second reading of the Course. In wholeheartedness you |
| A.26 | may desire to backtrack, review, or begin to highlight passages to | return to again and again. New questions may arise and a desire for |
| A.26 | the reader is so caught up in experience and learning “in life” that | return to a group or classroom situation feels next to impossible. |
| A.33 | life is just what is needed to integrate what has been learned. A | return to the simple words that begin the “Treatise on Unity” would |
returned | ||
A Course in Miracles – Original Edition (36) | ||
| Tx:2.102 | ultimately be resolved until all the parts of the Sonship have | returned. Only then can the meaning of wholeness, in the true sense, |
| Tx:4.101 | It is not enough until it is shared. God does not need revelation | returned to Him, which would clearly be impossible, but He does |
| Tx:4.101 | personal to the mind which receives it. It can, however, still be | returned by that mind through its attitudes to other minds which |
| Tx:5.18 | the means by which the Atonement could repair until the whole mind | returned to creating. |
| Tx:6.34 | If it has never left Him, you need only perceive it as it is to be | returned. The full awareness of the Atonement, then, is the |
| Tx:9.55 | It is easy to distinguish grandeur from grandiosity because love is | returned, but pride is not. Pride will not produce miracles and |
| Tx:9.75 | God would have them released from their sickness and | returned to His Mind. He will not limit your power to help them, |
| Tx:12.42 | even unto Him. And there perception is no more, for He has | returned you to the Father with Him. |
| Tx:13.12 | is always given what is treasured, and what is treasured is | returned to you. |
| Tx:15.65 | no other love. This is the only love that is fully given and fully | returned. Being complete, it asks nothing. Being wholly pure, |
| Tx:18.86 | the world of bodies, made by insanity, insane messages seem to be | returned to the mind which made it. And these messages bear witness |
| Tx:20.2 | I would have the gift of your forgiveness offered by you to me and | returned by me to you. |
| Tx:22.11 | like a baby now in its rebirth. Yet in this infant is your vision | returned to you, and he will speak the language both of you can |
| Tx:23.3 | shining in their innocence, released from sin and fear, and happily | returned to love. They share the strength of love because they |
| Tx:24.37 | to Him, the universe is yours. Offered to them, no gifts can be | returned. What you have given specialness has left you bankrupt and |
| Tx:26.25 | it until he sees himself as needing it no more. And thus is he | returned to his real function of creating, which his forgiveness |
| Tx:26.37 | Is this a hindrance to the truth the past is gone and cannot be | returned to you? And do you want that fearful instant kept, when |
| Tx:27.14 | but seeks to pardon what it knows to be the truth. Good cannot be | returned for evil, for forgiveness does not first establish sin and |
| Tx:27.26 | of you while this perception lasts. What is condemned can never be | returned to its accuser, who hated it and hates it still. This is |
| W1:97.7 | a thousand-fold and tens of thousands more. And when it is | returned to you, it will surpass in might the little gift you gave as |
| W1:123.7 | as you are thanking Him. This holy half an hour given Him will be | returned to you in terms of years for every second, power to save the |
| W1:159.9 | The messages they brought from Christ have been delivered and | returned to them. And they return them gladly unto Him. |
| W1:169.11 | The interval suffices. It is here that miracles are laid, to be | returned by you from holy instants you receive through grace in your |
| W1:170.12 | god remain with you in still another form, and so the fear of God | returned with you. This time you leave it here. And you return to a |
| W1:187.5 | lose is always something he will value less than what will surely be | returned to him. |
| W1:187.11 | we offer it to everything we see. For where we see it, it will be | returned to us in form of lilies we can lay upon our altar, making it |
| W1:188.4 | From you salvation radiates with gifts beyond all measure, given and | returned. To you, the giver of the gift, does God Himself give |
| W1:196.7 | as will permit fear of retaliation to abate and the responsibility | returned to some extent to you. From there you can at least consider |
| W1:196.10 | concealed while you believed attack could be directed outward and | returned from outside to within. It seemed to be an enemy outside you |
| W2:WS.5 | song of our rejoicing is the call to all the world that freedom is | returned, that time is almost over, and God's Son has but an instant |
| W2:WISC.3 | the time in which all minds are given to the hands of Christ, to be | returned to Spirit in the name of true creation and the Will of God. |
| W2:323.2 | us in wholeness and in joy. We are deceived no longer. Love has now | returned to our awareness. And we are at peace again, for fear has |
| M:18.2 | teach all minds the truth of what they are, so they will gladly be | returned to Him. And now is guilt forgiven, overlooked completely in |
| M:22.3 | to heal? The body has become lord of the mind. How could the mind be | returned to the Holy Spirit unless the body is killed? And who would |
A Course of Love (54) | ||
| C:4.16 | play, a chosen one who will have each ounce of love that is given | returned in kind. This is a balancing act you play with God's most |
| C:9.47 | There will merely be a glad “Aha!” as what was long forgotten is | returned to you. You will but smile at the childish games you played, |
| C:10.32 | still would deny your heart cannot. A tiny glimmering of memory has | returned to you and will not leave you to the chaos you seem to |
| C:19.4 | of mind and heart, after which unification with God is naturally | returned to your awareness, for this unification returns you to the |
| C:20.7 | We have | returned to the embrace. And now your arms cradle me as well, for an |
| C:20.14 | the cave on this earth where my dead body was laid, the Christ in me | returned me to the embrace. The singular heartbeat of the man Jesus |
| C:20.34 | The embrace has | returned you to attunement with the heartbeat, the music of the |
| C:32.4 | And thus I say to you, Amen. You have | returned to Love, and your relationship with Love has returned you to |
| C:32.4 | Amen. You have returned to Love, and your relationship with Love has | returned you to your Self. Think not. This Course requires no thought |
| C:32.6 | what miracles are needed when mind and heart are one and you have | returned to the embrace? This is the miracle to end all need of |
| C:32.6 | minds and what your heart has to share is only Love. Thus has Love | returned to Love. |
| T1:8.5 | need no longer suffer the separation. Even though the resurrection | returned not life to the form I once occupied, it returned me to you |
| T1:8.5 | the resurrection returned not life to the form I once occupied, it | returned me to you in the form of the resurrected Christ who exists |
| T1:8.15 | Thus is the glory that is yours | returned to you in life rather than in death. |
| T2:3.4 | This was stated early in A Course of Love and is | returned to now for a specific reason. While the truth that it is the |
| T2:7.2 | Others represent the accidents waiting to happen, love that is not | returned, the withholding of things you deem important. This fear |
| T2:8.6 | necessary. You are the prodigal sons and daughters who have | returned home. Your stay is not finite. You are not here to rest and |
| T2:9.14 | sign, that the ego-mind and its fear-based thinking has momentarily | returned. This does not mean that you will never be at rest or that |
| T3:5.7 | of God's son, the crucifixion would have ended life in form and | returned the sons of man to the formless. Instead, the sons of man |
| T3:17.8 | with the ego-self the ability to learn the truth could not have | returned to you. The “time” of the Holy Spirit has now ended because |
| T4:2.27 | the perceived state of a separate world. The real state of union, | returned to you through the joining of mind and heart, will now |
| T4:3.8 | As the natural state of love is | returned to you, judgment falls away because vision will arise. With |
| T4:3.13 | of matter is one of change. That the nature, even of form, once | returned to its natural state of love, is one of unity and |
| T4:4.14 | life and mortal bodies. Once vision and Christ-consciousness has | returned to you, the means of life-everlasting will be understood as |
| T4:4.17 | see the necessity of removing the idea that your true Self will be | returned to you only through death? What purpose would this Course |
| T4:5.13 | of your ability to choose Christ-consciousness, the consciousness | returned to those loosed of the body by death. Being loosed of the |
| T4:10.10 | the return of unity and relationship to your mind and heart. This | returned to you your ability to recognize or identify your Self as |
| T4:11.5 | in these concluding words. Absorb the following pages as a memory | returned to your reunited heart and mind. No longer regard me as an |
| T4:12.26 | is that you are not alone and that you are not in a foreign land but | returned to your home of origin. What you cannot learn you can |
| D:1.15 | that has always been yours and that has newly been revealed and | returned to your remembrance. To “know” and not accept what you |
| D:1.22 | You who have joined mind and heart in unity have | returned to a natural state of knowing in which learning is no longer |
| D:1.22 | yet, to turn to your own heart, and trust the knowing that has been | returned to you as you begin to live in the reality of the truth. |
| D:3.5 | no longer necessary. The mending of the rift between heart and mind | returned you to your Self. In the same way, the mending of the rift |
| D:3.5 | duality was accomplished in you when you joined mind and heart and | returned to the oneness and unity of Christ-consciousness. Sustaining |
| D:4.29 | of the original order, or original design. As you have been | returned to your Self, now your life must be returned to where it |
| D:4.29 | As you have been returned to your Self, now your life must be | returned to where it fits within the divine design, to where it is a |
| D:7.12 | did not know, but about what you knew but had forgotten. Memory has | returned you to your Self. Discovery will allow the new you to come |
| D:Day1.13 | known not who he is, and it is through me that this knowing can be | returned. This is simply the way it is. It is not about being right |
| D:Day3.40 | entry. But these points do not advance our discussion now and can be | returned to later. The point here is your “concept” or idea about |
| D:Day4.60 | first will create a series. Thus will the secret of succession be | returned to you and put behind us forever the temptations of the |
| D:Day7.16 | When your natural state is fully | returned to you and sustained within Christ-consciousness, the |
| D:Day8.14 | rather than acting from who you are. You will, in fact, have | returned to judgment because you will have made a predetermination, |
| D:Day16.6 | of the self. As what was ejected or rejected and became “real” is | returned to the Self, the physical manifestation dissolves, because |
| D:Day16.16 | still exist in consciousness. Once these expelled feelings are | returned to the spacious Self and the spacious Self embraces them |
| D:Day18.6 | Your virgin state, the state unaltered by the separation, has been | returned. |
| D:Day39.34 | I am and who you are? What memory has this Course and this Dialogue | returned to you? What memory is without attributes because it is who |
| D:Day40.8 | of separation. With the acceptance of the Christ in you, you are | returned to relationship and need no longer strive against the |
| D:Day40.23 | the Christ as the Self you have been in relationship with, you are | returned to relationship with me and with love. You end your |
| E.4 | You have | returned to your true nature. Perhaps you will remember that within A |
| E.5 | You are | returned to your natural Self, and as you begin to move more fully |
| E.27 | and share, as many of love's expressions as the world needs to be | returned, along with you, to its own Self. |
| A.27 | he or she already knows and has already accepted. The “language” is | returned to, as a helpful friend would be turned to for judgment-free |
| A.43 | What now will be your relationship to this work that has | returned you to Who You Are? Your relationship to this work continues |
| A.45 | This Course becomes a beloved alma mater, honored and | returned to as a giver of new life. It offers no walls to confine |
returning | ||
A Course in Miracles – Original Edition (18) | ||
| Tx:9.67 | wholly is to create, you will have willed away the separation, | returning your mind simultaneously to your Creator and your |
| Tx:9.92 | the spark will heal, but knowing the light will create. Yet in the | returning, the little light must be acknowledged first, for the |
| Tx:11.69 | are true, for they attest only to your decision about reality, | returning to you the message you gave them. Love is recognized by |
| Tx:12.21 | of love respond to his demands except by departing in peace and | returning to the Father? If the Son did not wish to remain in peace, |
| Tx:18.85 | for the One Who does surround it has brought union to you, | returning your little offering of darkness to the eternal Light. |
| Tx:19.14 | of them. For what the messengers of love are sent to do they do, | returning the glad tidings that it was done to you who stand together |
| Tx:19.76 | finding what it seeks. So does the ego find the death it seeks, | returning it to you. |
| Tx:22.40 | with you, not leaving it nor you. You will become His messengers, | returning Him unto Himself. |
| Tx:25.39 | given him that you might hear in him His Call to you and answer by | returning unto God what is His own. |
| Tx:27.48 | be healed, for nothing that is there received is left behind on your | returning to the world. And being blessed, you will bring blessing. |
| Tx:28.33 | and thus make room for Him Who wills to come and bridge His Son's | returning to Himself. |
| W1:46.2 | and love forgives. Forgiveness thus undoes what fear has produced, | returning the mind to the awareness of God. For this reason, |
| W1:107.1 | belief they have no life, and so they disappear to nothingness, | returning whence they came. From dust to dust they come and go, for |
| W1:R4.9 | with Him. And so each one will bring the message of His Love to you, | returning messages of yours to Him. So will communion with the Lord |
| W1:153.3 | days that bind the mind in heavy bands of steel with iron overlaid, | returning but to start again. There seems to be no break nor ending |
| W1:168.6 | Such is His Will because He loves His Son. To Him we pray today, | returning but the words He gave to us through His Own Voice, His |
| W2:324.2 | Him. And it is He Who makes the ending sure and guarantees a safe | returning home. |
| M:20.4 | How is the peace of God retained once it is found? | Returning anger, in whatever form, will drop the heavy curtain once |
A Course of Love (20) | ||
| C:12.17 | before. Perhaps it is the idea of taking a trip or having a baby, of | returning to school, or quitting a job. This idea, newly birthed, may |
| C:13.5 | seem to offer you a warm welcome, as if you are a long lost friend | returning home. |
| C:17.18 | must work together in the united function we have established— | returning to you your identity within God's creation. |
| C:20.19 | have leapt for joy at the world's beauty, has it not leapt with you, | returning grace for grace? |
| C:22.22 | This removal of the personal “I” is but a first step to | returning you to the consciousness of unity, a first step in going |
| T2:1.4 | of you who have moved beyond the realm of the ego, in your fear of | returning to it, often turn away from internal treasures that you |
| T2:6.10 | begin to see that this change in thinking will release your heart, | returning it to its natural realm. Thus does mind and heart join in |
| T3:2.6 | We leave all of this behind now as we advance toward truth through | returning to original purpose. Your return to your original purpose |
| T3:7.5 | are perfectly capable of representing the truth of who you are and | returning to an existence that is meaningful. |
| T3:12.5 | Realize that prior to this point, our goal was | returning to your awareness the truth of your identity. By changing |
| T4:3.5 | of fear. What we now are about is reversing this displacement and | returning you to your true nature. |
| T4:8.17 | of what is. True learning has had only one purpose—the purpose of | returning you to awareness of your true identity. Be done with |
| D:5.3 | What we are doing now is | returning the world to its true representation. As was said in “A |
| D:7.11 | But again, we start with the body, | returning love to it now. It is what it is, and nothing that it is, |
| D:Day6.13 | Now, in | returning to one of the main themes of this chapter—the simple |
| D:Day10.33 | power of love is the cause and effect that will change the world by | returning you, and all your brothers and sisters, to who they are in |
| D:Day35.7 | What we speak of when speaking of your return to level ground is | returning in a calm, even, and equal manner, to the most elemental |
| D:Day37.17 | This is why this Course has had, as its main objective, | returning you to true knowing of your Self. A separate being can only |
| A.2 | for the sole purpose for which learning has always existed—that of | returning you from self-doubt to self-love. This could also be |
| A.2 | you from self-doubt to self-love. This could also be expressed as | returning you from your perceived state of separation to your true |
returns | ||
A Course in Miracles – Original Edition (31) | ||
| Tx:1.81 | because they are temporary communication devices. When man | returns to his original form of communication with God, the need for |
| Tx:3.44 | and the only way out of ambiguity is clear perception. The mind | returns to its proper function only when it wills to know. This |
| Tx:5.3 | The light is so strong that it radiates throughout the Sonship and | returns thanks to the Father for radiating His joy upon it. Only |
| Tx:7.110 | because the lack of exceptions is the lesson. Every Son who | returns to the Kingdom with this lesson in his heart has healed the |
| Tx:13.69 | from choosing to be free of guilt. Everyone you offer healing to | returns it. Everyone you attack keeps it and cherishes it by holding |
| Tx:16.68 | joy of Heaven, which has no limit, is increased with each light that | returns to take its rightful place within it. Wait no longer, for the |
| Tx:20.43 | like this? Would you exchange this gift for any other? This gift | returns the laws of God to your remembrance. And merely by |
| Tx:24.17 | will vanish as his mind accepts the truth about himself as it | returns to take their place. This is the only “cost” of truth: you |
| Tx:24.63 | The holiness in you belongs to him. And by your seeing it in him, | returns to you. All of the tribute you have given specialness belongs |
| Tx:24.63 | of the tribute you have given specialness belongs to him and thus | returns to you. All of the love and care, the strong protection, the |
| Tx:28.11 | and bringing them an instant's stillness when the memory of God | returns to them. Their own remembering is quiet now, and what has |
| Tx:28.26 | The miracle | returns the cause of fear to you who made it. But it also shows that, |
| Tx:30.44 | sometimes not. An unremembered thought is born again to you when it | returns to your awareness. Yet it did not die when you forgot it. It |
| Tx:31.59 | not what you are. It is to this unsealed and open mind that truth | returns, unhindered and unbound. Where concepts of the self have been |
| W1:108.7 | we will attempt to offer peace to everyone and see how quickly peace | returns to us. Light is tranquility, and in that peace is vision |
| W1:140.10 | Voice which speaks to us of truth where all illusions end, and peace | returns to the eternal quiet home of God. |
| W1:169.6 | will is God's has been completely given and received completely. It | returns the mind into the endless present, where the past and future |
| W1:193.4 | you would teach in hate to one in which forgiveness enters, and | returns the hate to love, so that the fear is gone. And now guilt |
| W2:241.2 | so we come at last to You again. Father, Your Son, who never left, | returns to Heaven and his home. How glad are we to have our sanity |
| W2:248.2 | Father, my ancient love for You | returns and lets me love Your Son again as well. Father, I am as You |
| W2:WIB.4 | The body is the means by which God's Son | returns to sanity. Though it was made to fence him into hell without |
| W2:270.1 | remaining instant more of time, which ends forever as Your memory | returns to him. And now his will is one with Yours. His function now |
| W2:306.1 | day in which I see a world so like to Heaven that an ancient memory | returns to me? Today I can forget the world I made. Today I can go |
| W2:323.2 | go of self-deceptions and of images we worshiped falsely—truth | returns to us in wholeness and in joy. We are deceived no longer. |
| W2:342.1 | forget illusions in the blazing light of truth, as memory of You | returns to me. |
| W2:344.1 | Thus is the law of love fulfilled. And thus Your Son arises and | returns to You. |
| W2:345.1 | a miracle reflects Your gifts to me, Your Son. And every one I give | returns to me, reminding me the law of love is universal. Even here |
| M:19.5 | and indefensible. Perception rests, the mind is still, and light | returns again. Vision is now restored. What had been lost has now |
A Course of Love (22) | ||
| C:9.35 | but merely your errors in perception. Correction, or atonement, | returns you to your natural state where true vision lies and error |
| C:9.36 | is one of union, and each joining that you do in holy relationship | returns a little of the memory of union to you. This memory of your |
| C:13.12 | forgiveness is already accomplished—and when memory of forgiveness | returns to you, can memory of your Father or your own Self be far |
| C:14.27 | for each joining brings you in touch with your brother. Each joining | returns you to your holy relationship with your brother, which is the |
| C:14.28 | you have loved freely and without fear. In this state your memory | returns to you of who you are, and you are innocent and joyous and |
| C:19.4 | God is naturally returned to your awareness, for this unification | returns you to the Christ in you and the one mind united with God |
| C:19.4 | united with God which you have never left. Creation's power then | returns to you to help all the separated ones remember union. |
| C:19.16 | own Self in unity, all that in love you have created and received | returns to its home in you, and leaves you in a state of love in |
| C:21.9 | and your truth as well as universal truth. Seeing the truth | returns you to unity and to true communication or communion with your |
| C:31.24 | What you gain in truth is never lost or forgotten again, because it | returns remembrance to your mind. What your mind remembers cannot not |
| T1:8.16 | of the invisible. It is one more demonstration of the union that | returns you to your natural state. It is one more demonstration of |
| T4:7.5 | your natural state and your unnatural state. As your natural state | returns to you through a heart and mind joined in unity, your body |
| D:4.29 | This return is not selfish on your part, but magnanimous. It | returns wholeness to you and wholeness to the divine design. It |
| D:4.29 | It returns wholeness to you and wholeness to the divine design. It | returns creation to what it is. |
| D:5.11 | truth of who you are. This true representation, being of the truth, | returns you to the reality of the truth where you exist in oneness. |
| D:10.6 | of form is thus timeless, for it draws from the realm of unity and | returns to the realm of unity. This is an expression of the Biblical |
| D:17.24 | of your proximity to what you have desired. Every hero's journey | returns him home. To where he started from. In story form, this takes |
| D:Day7.5 | logical. And realize further that love is not opposed to logic but | returns true reason to the mind and heart. |
| D:Day16.6 | was not physical to begin with—was not of the physical world—it | returns to its non-physical nature within the spacious Self. Thus it |
| D:Day37.11 | in a new number, a remainder, that when added to the previous number | returns it to its original value. Think further of a problem in |
| D:Day39.41 | The Christ in you is that which, upon this final acceptance, | returns your wholeness to you. |
| D:Day40.35 | Will you be the relationship that | returns love to all who share this world with you? |
reunion | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (6) | ||
| C:17.2 | another part of your consciousness that has never left it. It is the | reunion of these two selves that will bring about the completion of |
| C:19.12 | in your brothers and sisters will not be total, however, without the | reunion of mind and heart that produces the state of |
| C:23.9 | What you long for is re-union. Yet | reunion too is relationship, because union is relationship. Imagine a |
| T1:8.8 | The heart and mind joined in union accomplished the | reunion of the separated self with God. The resurrection was evidence |
| D:Day1.13 | and others less. This is simply the way to sameness of being, to the | reunion of all, from the holiest of the holy to the lowliest of the |
| D:Day18.6 | a temporary manifestation. The joining of mind and heart provided | reunion of the human and divine and thus accomplished the |
reunite | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.80 | truth, and what you have not heard is the only answer. God would | reunite you with yourself and did not abandon you in your seeming |
A Course of Love (0) | ||
reunited | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (6) | ||
| C:7.9 | eternal will be upon you. Death will be a dream as the wind of life | reunited with itself gathers from directions that are beyond |
| C:12.14 | Join your brother who made this choice for all, and you are | reunited with the Christ in you. |
| C:19.12 | power to them by uniting mind and heart with belief. They were then | reunited with me as they were united with the Christ. You thus must |
| C:29.24 | and the invisible, the indivisible and the divisible. Only those | reunited with God achieve the state of unity. Only the state of unity |
| T1:1.6 | Although I have just instructed you to trust in your heart, your | reunited mind and heart will now be called to act in unison. That A |
| T4:11.5 | words. Absorb the following pages as a memory returned to your | reunited heart and mind. No longer regard me as an authority to whom |
reveal | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:11.23 | Whatever is revealed to Him that is not of God is gone. Yet you must | reveal it to yourself in perfect willingness, for otherwise His |
| W1:15.3 | and they are not related to knowledge. These exercises will not | reveal knowledge to you. But they will prepare the way to it. |
| W1:71.10 | the remainder of the extended practice periods to asking God to | reveal His plan to us. Ask Him very specifically: |
| W1:152.14 | giving up all self-deceptions as we humbly ask our Self that He | reveal Himself to us. And He Who never left will come again to our |
| W1:164.5 | This is the day when vain imaginings part like a curtain to | reveal what lies beyond them. Now is what is really there made |
| W1:186.4 | false humility we lay aside today that we may listen to God's Voice | reveal to us what He would have us do. We do not doubt our adequacy |
| W2:I.3 | God. We say some simple words of welcome and expect our Father to | reveal Himself as He has promised. We have called on Him, and He has |
| W2:221.2 | and find His peace, to hear Him speak to us of what we are, and to | reveal Himself unto His Son. |
| W2:224.2 | is I do. Remind me, Father, now, for I am weary of the world I see. | Reveal what You would have me see instead. |
| W2:232.2 | faith in Him Who is your Father. Trust all things to Him. Let Him | reveal all things to you, and be you undismayed because you are His |
| W2:252.2 | Father, You know my true Identity. | Reveal it now to me who am Your Son, that I may waken to the truth in |
| W2:WIC.3 | will these dreams be given unto Christ to fade before His glory and | reveal your holy Self, the Christ, to you at last. |
A Course of Love (34) | ||
| C:6.8 | teaching device of the Holy Spirit. Contrast demonstrates only to | reveal the relationship that exists between truth and illusion. When |
| C:8.11 | recesses of a heart or mind? Without union all your seeking will not | reveal the truth. And while there is a part of you that knows this, |
| C:9.12 | your heart. Your illusions concerning it, when undone, will quickly | reveal to you the truth because your misperceptions concerning your |
| C:9.12 | that exist, and their remembrance will help to still your mind and | reveal the rest. |
| C:9.14 | rebel against this insane situation are guided by memories trying to | reveal the truth to you. They call to you from a place that you know |
| C:10.9 | smile and laugh out loud at the innocence of these desires that but | reveal that you stand merely at the beginning of the curriculum. To |
| C:12.13 | Or that once upon a time there walked upon the earth those who did | reveal God's image, and that when they ceased to be seen here God's |
| C:15.3 | remain hidden and unknown, and since this is a Course that seeks to | reveal your true identity, specialness must be seen for what it is so |
| C:17.5 | will be revealed. And yet all the evidence of your own thoughts will | reveal to you your willingness to accept the bad about yourself and |
| C:19.12 | Only after my resurrection did the Holy Spirit come upon them and | reveal their own power to them by uniting mind and heart with belief. |
| C:26.24 | and reflection and perhaps in speculation. What might a sequel | reveal? |
| C:31.16 | that feeling, you will still be loved? Are you certain that if you | reveal that secret, you will still be safe? Are you certain that if |
| T1:2.10 | only your attention to the existence of this higher order that will | reveal its laws to you. These are the laws of God or the laws of love. |
| T1:4.21 | rather than the thinking of the ego-mind. The art of thought will | reveal the truth to you. The thinking of the ego-mind would simply |
| T1:5.3 | it or remove from it the feelings of your heart. While I came to | reveal the choice of Love to you, the choice that you each must make |
| T1:8.4 | I have come to you now to | reveal the one truth that has existed for the past two thousand years |
| T2:2.7 | recognize the unseen and to imagine the existence of that which will | reveal its true nature and its joy. |
| T2:4.3 | you but think you are. A Course of Love then followed in order to | reveal to you who you truly are. While you continue to act within the |
| T2:5.1 | feel from within, as if you are listening to a new voice that would | reveal your talents and desires to you. This type of calling comes as |
| T2:8.6 | journey onto the paths of seeking. The truth of yourself that you | reveal now will not become a new truth as you take a new path. Your |
| T2:11.13 | that life does not exist apart from the body, it is attempting to | reveal, in an easily understandable way, that there is a condition |
| T2:11.15 | immemorial. Is this what you would have continue? Does this not but | reveal to you a fraction of the power of your thinking and its |
| T3:5.6 | that continues even now. I walked the earth in order to | reveal a God of love. The question of the time, a question still much |
| T3:14.8 | and with it the patterns of behavior caused by fear, the new will | reveal to you all that you would keep and all that you would leave |
| T3:20.4 | device. This learning device had two aspects. The first was to | reveal to you your fears concerning the miracle so that you would |
| T4:2.27 | Let this idea gestate a moment within you and | reveal to you the truth of which it speaks. The separated state of |
| T4:2.27 | returned to you through the joining of mind and heart, will now | reveal to you the truth of what was created and allow you to create |
| T4:11.5 | words in a new way. You are no longer a learner here and what I | reveal to you must be regarded as the equal sharing between brothers |
| T4:12.30 | is coming to know the new design, and the new patterns that | reveal the design. This new design, and the new patterns that will be |
| D:6.4 | a liberation in which you rejoice. Your true Self is beginning to | reveal itself to you in ways of which you will become increasingly |
| D:6.12 | many cultures that celebrate and bear witness to the happenings that | reveal that the laws of spirit and the laws of man coexist. Yes, |
| D:Day1.28 | and fulfillment, promises that give hints to, but never quite | reveal, the secret of succession. |
| D:Day7.20 | The condition of the time of acceptance that will most clearly | reveal to you your status in regard to maintaining or sustaining your |
| D:Day18.5 | their power to represent both the known and the unknown and to | reveal the unknown through the known. They accept the death of the |
revealed | ||
A Course in Miracles – Original Edition (22) | ||
| Tx:7.8 | to share it. How can what is fully shared be withheld and then | revealed? |
| Tx:8.49 | to know my Father's Will for me?” He will not hide it. He has | revealed it to me, because I asked it of Him and learned of what He |
| Tx:11.23 | do with it. You do not know how to use what He knows. Whatever is | revealed to Him that is not of God is gone. Yet you must reveal it to |
| Tx:12.44 | The Holy Spirit is the light in which Christ stands | revealed. And all who would behold Him can see Him, for they have |
| Tx:12.47 | This darkness is in you. The Christ | revealed to you now has no past, for He is changeless, and in His |
| Tx:12.47 | in Him. No cloud of guilt has risen to obscure Him, and He stands | revealed in everyone you meet because you see Him through Himself. |
| Tx:14.39 | long can contradiction stand when its impossible nature is clearly | revealed? What disappears in light is not attacked. It merely |
| Tx:21.48 | Look gently on each other and remember the ego's weakness is | revealed in both your sight. What it would keep apart has met and |
| Tx:21.77 | the choice whether to see him through the body's eyes or let him be | revealed to you through vision? How this decision leads to its |
| Tx:25.78 | value now than all illusions. And you recognize that truth must be | revealed to you because you know not what it is. |
| Tx:27.61 | suffer not the laws of sin to be applied to you. And truth will be | revealed to you who chose to let love's symbols take the place of sin. |
| Tx:28.9 | Its memory does not lie in the past nor await the future. It is not | revealed in miracles. They but remind you that It has not gone. When |
| Tx:31.59 | and unbound. Where concepts of the self have been laid by is truth | revealed exactly as it is. When every concept has been raised to |
| W1:28.6 | you are making a commitment to each of them to let their purpose be | revealed to you instead of placing your own judgment upon them. |
| W1:69.10 | in me. I cannot see what I have hidden. Yet I want to let it be | revealed to me for my salvation and the salvation of the world. |
| W1:91.8 | you are is a belief to be undone. But what you really are must be | revealed to you. The belief you are a body calls for correction, |
| W1:93.1 | if from a poisonous snake. You think if what is true about you were | revealed to you, you would be struck with horror so intense that you |
| W1:94.6 | expectancy for the truth. God has Himself promised that it will be | revealed to all who ask for it. You are asking now. You cannot fail |
| W1:158.5 | The teacher does not give experience because he did not learn it. It | revealed itself to him at its appointed time. But vision is his gift. |
| W1:161.10 | Would you request that love destroy itself? Or would you have it be | revealed to you and set you free? |
| W2:WS.3 | merely lets them quietly go down to dust. And what they hid is now | revealed—an altar to the holy Name of God whereon His Word is |
A Course of Love (74) | ||
| C:P.33 | have of God. There is no form to see, yet in the content is the form | revealed. This is true seeing. For content is all and form is nothing. |
| C:7.23 | this idea: You will allow for the possibility of a new truth to be | revealed to your waiting heart. Hold in your heart the idea that as |
| C:7.23 | —and when you finish reading these words—their truth will be | revealed to you. Let your heart be open to a new kind of evidence of |
| C:8.26 | one long remembered incident that when given to the light of truth | revealed a lie of outlandish proportions. These are the memories of |
| C:9.48 | will be seen for what they are. All that you desired will be | revealed as only two desires, the desire to love and the desire to be |
| C:17.5 | would rather not know, and therefore must be bad, are what will be | revealed. And yet all the evidence of your own thoughts will reveal |
| C:20.3 | the kingdom. You are the heart of the kingdom. The kingdom's beauty | revealed. The beloved child suckled at the breast of the queen mother |
| C:22.15 | are and, allowed to be what they are, their meaning is naturally | revealed. What this takes is a pass-through approach and a |
| C:27.12 | to your heart for the truth that is hidden there yet waiting to be | revealed. Your heart knows of unity and knows not any desire to be |
| C:31.23 | through which the holy relationship you have with everything is | revealed in truth. This truth lies within everything that exists, as |
| T1:2.8 | and are no cause for anxiety. But now this alternative is being | revealed to you, and it does call for a change of thought so |
| T1:4.22 | in favor of Self-revelation. The saying, “The truth shall be | revealed to you” is the same as saying “Your Self shall be revealed |
| T1:4.22 | shall be revealed to you” is the same as saying “Your Self shall be | revealed to you.” |
| T1:5.1 | Why, when a God of Love was | revealed so long ago and in so many times and in so many forms since |
| T1:6.1 | present and can be neither learned nor unlearned. It will thus be | revealed to you as soon as the learned thought system ceases to block |
| T1:8.13 | Virgin Mary's resurrection in form that the new pattern of life is | revealed. |
| T1:8.16 | now, in this time, in order for the truth of the resurrection to be | revealed and lived. |
| T2:8.3 | goal of being who you are may at first seem selfish, it will soon be | revealed to be the most sincere form of relationship. Relationship |
| T2:8.4 | the form of honesty for a brief time as the truth of who you are is | revealed to you and through your relationships to all. |
| T2:9.10 | something is the extent to which your belief in want or lack is | revealed. This is the purview of special relationships. Thus the very |
| T2:11.3 | of many gifted and learned people. This is the classic battle | revealed in all myths and tales of war and strife. It is the battle |
| T2:12.11 | you has been compared to the seed of all you are, what you have had | revealed to you here is that the Christ is also the relationship of |
| T3:2.8 | this being so. In each, however, is the self you believe is real | revealed. Thus, not all that is called art is art, and not all that |
| T3:10.9 | will be easily seen through and the uncertainty behind them | revealed. Thoughts of the Christ-mind will hold a certainty that |
| T3:14.10 | not previously brought to love to be seen in a new light, are now | revealed in the light of truth. |
| T3:19.10 | the human experience. The true source of these temptations has been | revealed to lie within the faulty beliefs to which the body merely |
| T4:2.4 | of the forgotten self, could not know God because of their fear. I | revealed a God of Love and the Holy Spirit provided for indirect and |
| T4:2.25 | Yet we have strayed here from the overriding point of what I have | revealed to you. A new relationship now exists between the physical |
| T4:2.32 | is one of union and relationship, and purpose—purpose that will be | revealed to you because you exist in union with the Source and Cause |
| T4:4.2 | of life-everlasting is one of changing form. It is one that is | revealed on Earth by birth and death, decay and renewal, seasons of |
| T4:4.6 | inheritance not based upon death. My life, death and resurrection | revealed the power of inheritance, the power of the Father, as one of |
| T4:4.7 | within creation. Like begets like. Life begets life. Thus is | revealed the pattern of life-everlasting. |
| T4:5.12 | life to know God. Your vision of the afterlife was one in which God | revealed Himself to you and, in that revelation, transformed you. The |
| T4:5.13 | of the body and the body's limited vision, real choice has been | revealed to those having experienced death. At that time it is your |
| T4:7.4 | perfect world will be observable to them and in them. It will be | revealed to them and through them. It will be revealed to them |
| T4:7.4 | in them. It will be revealed to them and through them. It will be | revealed to them through what they can envision, imagine and desire |
| T4:9.8 | are called to step beyond what they have learned to what can only be | revealed. These are my beloved, along with you, and this an entreaty |
| T4:10.10 | the production of unity and relationship and true meaning will be | revealed. |
| T4:10.11 | do with what is perceived. No longer learning has to do with what is | revealed. Learning has had to do with what is unknown. No longer |
| T4:12.6 | be figured out! They are meant to be joyous gifts being constantly | revealed. Gifts that need only be received and responded to. |
| T4:12.25 | that cannot be learned, a state the awareness of which can only be | revealed to you through unity and relationship. |
| T4:12.28 | relationship and unity rather than learning. What this means will be | revealed to you and shared by all who abide within |
| T4:12.32 | self and the living of Christ-consciousness in form are yet to be | revealed and shared. This is the time that is before us, the time of |
| D:1.15 | the identity that has always been yours and that has newly been | revealed and returned to your remembrance. To “know” and not accept |
| D:2.6 | to the learning that you have now completed, learning that has | revealed the true nature of who you are, your inability to realize |
| D:3.21 | Now I realize that this is just the first step | revealed and that many of you will feel already as if you are being |
| D:6.15 | are so “certain” of what is that they cannot allow for the new to be | revealed. Your certainty about what is is a false certainty, a |
| D:8.6 | figured out! Surprises are meant to be joyous gifts being constantly | revealed. Gifts that need only be received and responded to. Not |
| D:9.9 | to aid your “recognition” will clearly be different from what is | revealed once that recognition has been brought about. |
| D:Day2.5 | so long striven to give meaning to the purposeless, here see meaning | revealed. |
| D:Day3.5 | of the condition of learning. It always was, but now this is being | revealed to you not just through my words, but by your experiencing |
| D:Day3.16 | of your anger and discontent, this source of your non-acceptance, be | revealed in a new light. |
| D:Day3.38 | What you have “learned,” and since the time of learning had | revealed to you, is a new way, the way of direct relationship with |
| D:Day4.44 | —for you cannot have of this in parts. Once full access has been | revealed, what is yours is everything. But you will be different. |
| D:Day8.22 | feeling. It is in the expression of that feeling that who you are is | revealed, not in the feeling itself. The feeling is provided by the |
| D:Day17.9 | in form. Each did so in individual ways, ways that | revealed the choices available to those who would follow after them. |
| D:Day22.5 | of union. This is the very function that you have waited to have | revealed to you, the function you have known you are here to fulfill, |
| D:Day24.3 | Now it is up to you whether you allow your true nature to be | revealed. |
| D:Day24.4 | to be released, your true nature in all its wholeness will be | revealed. |
| D:Day24.5 | of your potential. You might think of the butterfly as your spirit, | revealed only after the potential has matured and been released. |
| D:Day27.8 | this same way, the dualistic seeming nature of all of life will be | revealed to only seem to be so. |
| D:Day32.15 | would not be in relationship. If the natural world around you has | revealed anything to you of the nature of life and God, it has |
| D:Day32.15 | has revealed anything to you of the nature of life and God, it has | revealed to you the truth of relationship. As has been said before, |
| D:Day33.5 | your world appeal. It is in your response that who you are being is | revealed. |
| D:Day36.3 | And yet in your choice of, and response to your experiences were you | revealed, because, in this way only, were you a creator. |
| D:Day37.31 | The divineness of your being is most | revealed in relationship. The divineness of your being is most |
| D:Day37.31 | most revealed in relationship. The divineness of your being is most | revealed when you cooperatively join with another or even with |
| A.10 | interrupted by a search for meaning. Listen. Respond. Let meaning be | revealed. |
| A.24 | Through receptivity is the wisdom inherent in being who you truly are | revealed. Being who you truly are, accepting your true identity, is |
| A.28 | can offer a rich and rewarding opportunity for differences to be | revealed and for the welcome realization that differences do not make |
| A.29 | is. While differences may be highlighted in this time, what will be | revealed through sharing is that while experiences may differ greatly |
| A.34 | to show up in an old way they will miss the new ways that are being | revealed to them. Remind them gently that the achievements of the |
| A.39 | all that you feel. It is a time of true revelation in which you are | revealed to your Self. |
| A.42 | final stages of revelation of Who You Are. When Who You Are is fully | revealed you will realize that it is time to leave the classroom and |
revealing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (6) | ||
| C:8.17 | home is here. You think this is incongruous with the truth as I'm | revealing it, the truth that heaven is your home, but it is not. |
| T1:4.27 | God. This was the thinking I came to reverse. While I succeeded in | revealing a God of love, this revelation has not been reconciled with |
| T3:9.6 | walls of the house of illusion are now called to begin the act of | revealing and creating anew the life of heaven on earth. |
| D:5.20 | What I'm | revealing to you here is that what was once a prison may no longer be |
| D:7.12 | to your Self. Discovery will allow the new you to come into being by | revealing what you do not yet know about how to live as the elevated |
| D:Day8.15 | did that but shows that they are not yet as “advanced” as you, only | revealing, through your reference, that it is you who are not as |
reveals | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:25.6 | It chooses where you think your safety lies, at your decision. It | reveals yourself to you as you would have you be. And always is it |
| W1:189.3 | This is the world the Love of God | reveals. It is so different from the world you see through darkened |
A Course of Love (10) | ||
| C:P.18 | God or do what God has appointed you to do. Who you think you are | reveals the choice that you have made. It is either a choice to be |
| C:6.8 | on the opposite of your reality. Thus each choice to deny union | reveals its opposite. What is separate from peace is chaos. What is |
| C:14.12 | This is a classic example that | reveals much to you about yourself and the world you have made if you |
| T1:4.19 | gives you opinions about those things that you experience. Response | reveals the truth to you because it reveals the truth of you. |
| T1:4.19 | that you experience. Response reveals the truth to you because it | reveals the truth of you. |
| T3:1.4 | A representation of the truth not only | reveals the truth but becomes the truth. A representation of what is |
| T3:1.4 | but becomes the truth. A representation of what is not the truth | reveals only illusion and becomes illusion. Thus, as your personal |
| T4:12.33 | longer separate us, and the creation of the design or pattern that | reveals our lack of separation is part of the creation that is before |
| A.40 | dialogue that is an exchange between “two or more gathered together” | reveals. It reveals Who You Are. |
| A.40 | is an exchange between “two or more gathered together” reveals. It | reveals Who You Are. |
revelation | ||
A Course in Miracles – Original Edition (36) | ||
| Tx:1.37 | Revelation induces complete but temporary suspension of doubt and | |
| Tx:1.38 | Revelation unites Souls directly with God. Miracles unite [Souls] | |
| Tx:1.40 | Revelation induces a state in which fear has already been | |
| Tx:1.40 | fear has already been abolished. Miracles are thus a means, and | revelation is an end. [In this sense, they work together.] Miracles |
| Tx:1.40 | end. [In this sense, they work together.] Miracles do not depend on | revelation; they induce it. Revelation is intensely personal and |
| Tx:1.40 | together.] Miracles do not depend on revelation; they induce it. | Revelation is intensely personal and cannot actually be translated |
| Tx:1.40 | why any attempt to describe it in words is usually incomprehensible. | Revelation induces only experience. Miracles, on the other hand, |
| Tx:1.50 | Christ-guidance leads to the highly personal experience of | revelation. This is why it involves personal choice. A guide does |
| Tx:1.55 | principle, where his perception is healed. Until this has occurred, | revelation of the divine order is impossible. |
| Tx:1.77 | Revelation is literally unspeakable because it is an experience of | |
| Tx:1.77 | it is an experience of unspeakable love. Awe should be reserved for | revelation, to which it is perfectly and correctly applicable. It is |
| Tx:1.81 | communication, keeping the direct channel from God to man open for | revelation. Revelation is not reciprocal. It is always from God |
| Tx:1.81 | keeping the direct channel from God to man open for revelation. | Revelation is not reciprocal. It is always from God to man. The |
| Tx:1.85 | which man has at his immediate disposal for controlling time. Only | revelation transcends time, having nothing to do with time at all. |
| Tx:1.106 | into unreality. Fantasy is a debased form of vision. Vision and | revelation are closely related, while fantasy and projection are more |
| Tx:2.71 | though toward its higher levels. We said before that only | revelation transcends time. The miracle, as an expression of true |
| Tx:3.3 | of God in the end. The means are being carefully explained to you. | Revelation may occasionally reveal the end to you, but to reach it |
| Tx:3.34 | Properly speaking, “a vision of God” is a miracle rather than a | revelation. The fact that perception is involved at all removes the |
| Tx:3.35 | miracles, and doing are closely related. Knowledge is the result of | revelation and induces only thought. Perception involves the body, |
| Tx:4.48 | of permanence and unshakable being. No one who has experienced the | revelation of this can ever fully believe in the ego again. How can |
| Tx:4.101 | share His joy with you until you know it with your whole mind. Even | revelation is not enough because it is communication from God. It |
| Tx:4.101 | from God. It is not enough until it is shared. God does not need | revelation returned to Him, which would clearly be impossible, but He |
| Tx:4.101 | to Him, which would clearly be impossible, but He does want | revelation brought to others. This cannot be done with the actual |
| Tx:4.101 | revelation brought to others. This cannot be done with the actual | revelation because its content cannot be expressed, and it is |
| Tx:4.101 | through its attitudes to other minds which the knowledge from the | revelation brings. |
| Tx:5.5 | out into them and through them. Only the healed mind can experience | revelation with lasting effect, because revelation is an experience |
| Tx:5.5 | healed mind can experience revelation with lasting effect, because | revelation is an experience of pure joy. If you do not choose to be |
| Tx:7.13 | people. When we spoke before of the extremely personal nature of | revelation, we followed this statement immediately with a description |
| Tx:7.13 | immediately with a description of the inevitable outcomes of the | revelation in terms of sharing. A person conceives of himself as |
| W1:158.2 | Experience cannot be shared directly in the way that vision can. The | revelation that the Father and the Son are one will come in time to |
| W1:158.11 | It matters not when | revelation comes, for that is not of time. Yet time has still one |
| W1:169.4 | We have perhaps appeared to contradict our statement that the | revelation of the Father and the Son as one has been already set. But |
| W1:169.7 | determine from a point where time has ended when it is released to | revelation and eternity. |
| W1:169.8 | done. For oneness must be here. Whatever time the mind has set for | revelation is entirely irrelevant to what must be a constant state, |
| W1:169.9 | to further clarify what no one in the world can understand. When | revelation of your oneness comes, it will be known and fully |
| W1:169.13 | gifts that grace provided you. You carry them back to yourself. And | revelation stands not far behind. Its coming is ensured. We ask for |
A Course of Love (48) | ||
| C:8.12 | How rightly you would fight it to protect your own secrets from | revelation. This faulty perception of union would keep you from the |
| T1:4.23 | Revelation is a proper description of the mode by which the art of | |
| T1:4.23 | It is not through study, effort, or reinterpretation but through | revelation. |
| T1:4.24 | Revelation is direct communication with God in the sense that it is | |
| T1:4.25 | the same exposition that we did in regard to miracles in regard to | revelation. By asking you to choose a miracle, you were provided a |
| T1:4.27 | came to reverse. While I succeeded in revealing a God of love, this | revelation has not been reconciled with your experience here. This is |
| T1:6.2 | How is this | revelation to take place? It will begin by learning the art of |
| T3:8.1 | all with the home of truth. The work that is upon you now is that of | revelation of the Source. |
| T3:8.2 | If the Source of Truth is within you, then it is your own | revelation toward which we work. Never forget that establishing your |
| T4:2.32 | separation. It is seeing with an expectation first and foremost of | revelation. It is believing that you exist in relationship and union |
| T4:2.32 | to you because you exist in union with the Source and Cause of | revelation. |
| T4:5.12 | death. It was formerly only after your death that you chose direct | revelation by God. Think about this now and you will see that it is |
| T4:5.12 | afterlife was one in which God revealed Himself to you and, in that | revelation, transformed you. The direct revelations that will come to |
| T4:5.13 | the chosen means of attaining Christ-consciousness and direct | revelation. The elevation of the personal self in this time of Christ |
| T4:6.4 | In this time of Christ, this time of direct | revelation and direct sharing, the probable future you imagine, |
| T4:7.3 | even art and literature. Those who allow themselves to experience | revelation will enter Christ-consciousness. |
| T4:8.17 | is sustainable and you begin to come to know through constant | revelation of what is. True learning has had only one purpose—the |
| T4:9.1 | now as we move past study and learning to observation, vision, and | revelation. |
| T4:9.4 | to leave learned works behind in favor of observation, vision and | revelation. Now is the time to leave behind study for imagining, |
| T4:10.11 | longer learning has to do with what is and can only be known through | revelation. Learning has had to do with supplying a lack. No longer |
| T4:10.11 | of expressing the Self of love in form. No longer learning is the | revelation that the time of accomplishment is upon you and the |
| D:5.11 | Remember now that you are not called to reinterpret but to accept | revelation. You will not arrive at the truth through thinking about |
| D:5.17 | can be answered. That you want answers while I tell you to await | revelation speaks to the impatience of the human spirit, the longing |
| D:6.14 | as well as to the creation of something new. For in this time of | revelation, discovery is the new divine pattern that will replace the |
| D:6.15 | know. This will not happen if you cling to “known” truths. | Revelation cannot come to those who are so “certain” of what is that |
| D:7.4 | In order to experience the new you must answer the call to let | revelation and discovery, rather than learning, be what you gain from |
| D:7.15 | and desire you have been practicing in order to be ready to accept | revelation works hand in hand with the new pattern of discovery, but |
| D:7.18 | Revelation is of God. Observation, vision, and desire are steps | |
| D:7.18 | leading you beyond what the individual, separated self sees, to the | revelation of what is. These steps that lead to revelation are not |
| D:7.18 | self sees, to the revelation of what is. These steps that lead to | revelation are not ongoing aspects of creation, because they are |
| D:7.29 | territory of your conscious awareness, knowing that discovery and | revelation will expand this territory, and realizing that no matter |
| D:14.6 | situations as problems or crises. They can leave the way open for | revelation. |
| D:14.7 | It has been said often that | revelation is of God, but remember now that God is not “other than” |
| D:14.8 | Your openness will not only leave the way open for | revelation but for cooperation. Cooperation comes from the All of All |
| D:Day2.5 | This is the time of | revelation of meaning. You who have so long striven to give meaning |
| D:Day4.44 | You have been brought here for | revelation. You have been brought here to be tempted by the unknown |
| D:Day17.12 | only be realized through relationship. Now is the time of the final | revelation of what can be realized, or made real, through following |
| D:Day39.6 | This is the beginning of wholeness. What you strive for here is | revelation. For only through revelation can you know all and still |
| D:Day39.6 | wholeness. What you strive for here is revelation. For only through | revelation can you know all and still hold the mystery. This |
| D:Day39.6 | through revelation can you know all and still hold the mystery. This | revelation is not something being withheld from you. But it is a |
| D:Day39.6 | revelation is not something being withheld from you. But it is a | revelation that can only come to you as an individuated being in |
| D:Day39.6 | being in union and relationship. This is what makes it a true | revelation. Because true revelation is between you and me. |
| D:Day39.6 | relationship. This is what makes it a true revelation. Because true | revelation is between you and me. |
| D:Day39.45 | Do not expect answers, only knowing. Do not expect learning, only | revelation. Do not expect all, without also expecting nothing. Expect |
| E.11 | has changed until you “realize” or “make real” that change. Let this | revelation come to you. All you need do is expect it to come and it |
| A.39 | all that you encounter, in all that you feel. It is a time of true | revelation in which you are revealed to your Self. |
| A.42 | participant in The Dialogues. You have entered the final stages of | revelation of Who You Are. When Who You Are is fully revealed you |
| A.48 | ever changing, ever creating, ever new. Go forth with openness for | revelation to happen through you and through all you encounter. Go |
revelation-readiness | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:1.80 | by me because I am close to the Holy Spirit and alert to the | revelation-readiness of my brothers. I can thus bring down to them |
| Tx:3.10 | 7. The biblical injunction, “Be of one mind” is the statement for | revelation-readiness. My own injunction, “Do this in remembrance of |
A Course of Love (0) | ||
revelations | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:1.36 | Miracles come from the below or subconscious level. | Revelations come from the above or superconscious level. The |
| Tx:1.80 | statement was “are of one kind”). The Holy Spirit is the bringer of | revelations. Revelations are indirectly inspired by me because I am |
| Tx:1.80 | “are of one kind”). The Holy Spirit is the bringer of revelations. | Revelations are indirectly inspired by me because I am close to the |
A Course of Love (10) | ||
| T4:5.12 | Himself to you and, in that revelation, transformed you. The direct | revelations that will come to you now will transform you as surely as |
| T4:12.5 | of which will only slowly occur to your mind and be surprising | revelations there. The second is the beginning of sharing in unity, a |
| T4:12.31 | communication of what already is. This will help you to adapt to the | revelations that replace learning. This will help you to adapt to the |
| T4:12.33 | that is before us. It will be mutually decided through the coming | revelations and our responses to the revelations of the new. |
| T4:12.33 | decided through the coming revelations and our responses to the | revelations of the new. |
| D:2.2 | You are asked to accept or receive the truth of who you are and the | revelations that will show you how to live as who you are within the |
| D:13.3 | you have known it thus far. These reversals will be among the first | revelations and will seem quite simple and pleasing as they enter |
| D:Day3.39 | of learning through the mind, you can perhaps see why these first | revelations of union would come to you in a way associated with the |
| D:Day27.9 | been participating in are the joint cornerstones for the biggest | revelations yet. All that is now seen as dualistic in nature can be |
| D:Day32.11 | the meaning of any or all of the example lives that have come as | revelations of who God is, understand that those lives were not |
revelatory | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:5.1 | This type of calling comes as a light shone into the darkness and is | revelatory in nature. Other calls will come as announcements, signs, |
revenge | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:25.34 | thoughts and “sinful” hopes, their dreams of guilt and merciless | revenge, and every wish to hurt and kill and die will disappear |
| W1:190.1 | of His Son, the sinfulness He sees in him, and His insane desire for | revenge and death. Can such projections be attested to? Can they be |
| W1:195.9 | Today we learn to think of gratitude in place of anger, malice, and | revenge. We have been given everything. If we refuse to recognize it, |
A Course of Love (0) | ||
revere | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:17.19 | state in which desire has passed and been replaced by reverence. To | revere is to feel awe, which, it has been stated, is due nothing and |
revered | ||
A Course in Miracles – Original Edition (1) | ||
| W1:193.9 | are the words with which temptation ends and guilt, abandoned, is | revered no more. These are the words which end the dream of sin and |
A Course of Love (0) | ||
reverence | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:19.21 | to its thought system and quite unapproachable except through | reverence and awe. It is the most “holy” concept in the ego's system |
| Tx:20.50 | Here is the “mystery” of separation perceived in awe and held in | reverence. What God would have not be is here kept “safe” from Him. |
| Tx:24.62 | the whispered doubt, the hint of threat, or anything but deepest | reverence. This is your son, beloved of you as you are to your |
| Tx:25.16 | Who hangs an empty frame upon a wall and stands before it, deep in | reverence, as if a masterpiece were there to see? Yet if you see your |
| W1:156.5 | you their holiness, saluting you as savior and as God. Accept their | reverence, for it is due to Holiness itself Which walks with you, |
A Course of Love (6) | ||
| D:17.5 | of homecoming, and what comes before the passing of desire and the | reverence that replaces it. It acknowledges a certain “taking over” |
| D:17.19 | is the state in which desire has passed and been replaced by | reverence. To revere is to feel awe, which, it has been stated, is |
| D:17.19 | stated, is due nothing and no one but God. To move beyond desire to | reverence is to move into the state of communion with God, full |
| D:Day6.32 | work of acceptance seem never ending? It is until it is replaced by | reverence, just as learning was unending until it was replaced by |
| D:Day7.16 | are no attributes to love. The natural created Self is all that is. | Reverence prevails. |
| D:Day26.7 | comes with a great ah ha, but knowing that comes with the awe of | reverence. Creator and created are one and the homecoming experienced |
reversal | ||
A Course in Miracles – Original Edition (20) | ||
| Tx:6.21 | which I am said to have called forth upon Judas was a similar | reversal. Judas was my brother and a Son of God, as much a part of |
| Tx:6.72 | change, because the mind is fundamental. The first step in the | reversal or undoing process, then, is the undoing of the getting |
| Tx:6.86 | toward fundamental change. Yet it is still a lesson in thought | reversal since it implies that there is something you must be |
| Tx:6.86 | It has advanced far from the first lesson, which was primarily a | reversal and also from the second, which was essentially the |
| Tx:10.34 | is a crucial step in the reawakening. The beginning phases of this | reversal are often quite painful for, as blame is withdrawn from |
| Tx:23.32 | its opposite, which was the truth before, be madness now. Such a | reversal, completely turned around, with madness sanity, illusions |
| Tx:23.33 | These do not seem to be the goals of chaos, for by the great | reversal, they appear to be the laws of order. How could it not be |
| Tx:23.39 | point. Each is a different form in the progression of truth's | reversal, leading still deeper into terror and away from truth. Think |
| Tx:24.53 | Look on your brother and behold in him the whole | reversal of the laws that seem to rule this world. See in his freedom |
| Tx:26.50 | as upside-down. And this must be corrected where the illusion of | reversal lies. |
| W1:11.1 | which is related to a major phase of the correction process—the | reversal of the thinking of the world. It seems as if the world |
| W1:20.1 | planned. We have not lost sight of the crucial importance of the | reversal of your thinking. The salvation of the world depends on it. |
| W1:126.1 | to the ego and the thinking of the world, is crucial to the thought | reversal which this course will bring about. If you believed this |
| M:I.1 | and learning is actually reversed in the thinking of the world. The | reversal is characteristic. It seems as if the teacher and the |
| M:4.18 | Its greater strangeness lies merely in the obviousness of its | reversal of the world's thinking. In the clearest way possible and at |
| M:24.4 | be too strongly emphasized that this course aims at a complete | reversal of thought. When this is finally accomplished, issues such |
| M:28.3 | the world, forgiving all things and replacing all attack. The whole | reversal is accomplished. Nothing is left to contradict the Word of |
A Course of Love (19) | ||
| C:P.8 | means. Where the original Course in Miracles was a course in thought | reversal and mind training, a course to point out the insanity of the |
| C:2.16 | your thinking, or your heart would not still be troubled. The | reversal has not occurred because you separate mind and heart and |
| C:7.1 | A major thought | reversal is required now before we can go on. It has been stated and |
| C:20.31 | long embraced fear and rejected love. Now the reverse is true. This | reversal of truth has changed the nature of your universe and the |
| T1:4.26 | here and let the enormity of this confusion sink in, for this is the | reversal in thinking that will pave the way for all the rest. Because |
| T2:11.10 | Realize that when you think that this total | reversal of thought concerning yourself and your world will be |
| T4:2.1 | internal discoveries are turning outward. This is a reverse, a polar | reversal that is happening world-wide, externally as well as |
| D:5.20 | universe? As you can see, you are now approaching another thought | reversal. Fear not that your confusion will last, for with this |
| D:5.20 | Fear not that your confusion will last, for with this thought | reversal will come your final release. |
| D:6.2 | be used less and less as the time of learning passes. The thought | reversal of which we recently spoke is why I bring this up. During |
| D:6.5 | with new ideas about the body that we will begin the final thought | reversal that will allow you to live in form as who you truly are. |
| D:6.17 | receiving are one, you will begin to see the enormity of the thought | reversal that now awaits your acceptance. As I said earlier, we begin |
| D:9.2 | The final thought | reversal that was spoken of in the section on acceptance is what is |
| D:Day8.23 | The self of form cannot be denied now. This is a continuation of the | reversal of some of the ideas of yourself that began in “A Treatise |
| D:Day21.8 | This will seem like an incredible | reversal and thus it is. This is the reversal that will make of you a |
| D:Day21.8 | will seem like an incredible reversal and thus it is. This is the | reversal that will make of you a creator. But it can only happen if |
| D:Day21.10 | time together. Concentrate on making the first transition and on the | reversal of thought that it requires. Thus will you carry this time |
| D:Day28.9 | This must be kept foremost in your mind. The | reversal spoken of recently, the reversal from believing in a giver |
| D:Day28.9 | be kept foremost in your mind. The reversal spoken of recently, the | reversal from believing in a giver and a receiver to knowing that |
reversals | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:26.50 | cause. Perception's laws must be reversed, because they are | reversals of the laws of truth. The laws of truth forever will be |
A Course of Love (1) | ||
| D:13.3 | the insanity of your life as you have known it thus far. These | reversals will be among the first revelations and will seem quite |
reverse | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:1.102 | holding misperceptions rigidly in place. All actions which stem from | reverse thinking are literally the behavioral expressions of those |
| Tx:5.74 | reverses its decisions, much as the Supreme Court has the power to | reverse the lower courts' decisions about the laws of this world. The |
| W1:78.2 | go beyond the grievances to look upon the miracle instead. We will | reverse the way you see by not allowing sight to stop before it sees. |
| W1:100.1 | so your part in it completes your Father's plan. Salvation must | reverse the mad belief in separate thoughts and separate bodies which |
| W1:105.3 | the ones you take. A major learning goal this course has set is to | reverse your view of giving, so you can receive. For giving has |
| M:4.21 | limited for a time. To give up all problems to one Answer is to | reverse the thinking of the world entirely. And that alone is |
A Course of Love (20) | ||
| C:P.34 | of God is love. Jesus embodied God by embodying love. He came to | reverse the way God was thought of, to put an end to seeing God in |
| C:2.13 | Reverse this thought and see if it makes any more sense than it did | |
| C:4.17 | inspired. But this you do not expect. You often, in fact, expect the | reverse to be the case, and are grateful for each acknowledgment the |
| C:17.12 | and the irreversibility of all errors. If you do not believe you can | reverse or “turn back” to the state in which you existed before the |
| C:20.31 | rejected. You have long embraced fear and rejected love. Now the | reverse is true. This reversal of truth has changed the nature of |
| C:23.29 | and translated into beliefs. Only your own life experiences will | reverse the process. |
| C:25.16 | Course is about. Living from love. Living from love is what will | reverse the lessons of the past. Reversing the lessons of the past is |
| C:25.18 | As you begin to live love, a | reverse of what you might expect to happen will happen. While you may |
| C:25.18 | you may expect that everything will take on greater importance, the | reverse will at first be true. You will see little in what you do |
| T1:3.6 | is a quest for proof that demonstrates a lack of faith but the | reverse is true. What kind of miracle would lead to a lack of faith? |
| T1:4.27 | fear has been associated with God. This was the thinking I came to | reverse. While I succeeded in revealing a God of love, this |
| T2:10.5 | While just an illustration, the | reverse of this is akin to what you have done by replacing unity with |
| T3:16.17 | Accept one “part” or tenet of the truth and see the | reverse take place. See how quickly the thought system of the truth |
| T4:1.19 | and to the refinement of your minds, hearts and senses, not the | reverse. Your ancestors have done you a great service. With the means |
| T4:2.1 | Inward or internal discoveries are turning outward. This is a | reverse, a polar reversal that is happening world-wide, externally as |
| T4:3.7 | Now, as we | reverse this set of circumstances, and replace the world of fear with |
| D:11.7 | And yet, as soon as your thoughts begin to accept this, many of you | reverse the direction of your thoughts and turn to ideas of what you |
| D:12.17 | of a doubt,” without knowing anything with certainty, when the | reverse is what is true. It is sane to know the truth. It is insane |
| D:Day12.2 | Consciousness may seem to be embodied by form but the | reverse is true and has always been true. The body is now ready to |
| D:Day28.13 | circumstances of your life, one of these two attitudes will have a | reverse side that will have a greater hold on you. Your life may have |
reversed | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:11.51 | so until the whole learning situation as you have set it up is | reversed. |
| Tx:17.58 | which will determine the outcome. In the ego's procedure, this is | reversed. The situation becomes the determiner of the outcome, |
| Tx:23.32 | serve. These are the means by which the laws of God appear to be | reversed. Here do the laws of sin appear to hold love captive and let |
| Tx:26.50 | be utterly undone and without cause. Perception's laws must be | reversed, because they are reversals of the laws of truth. The laws |
| Tx:26.50 | of truth. The laws of truth forever will be true and cannot be | reversed, yet can be seen as upside-down. And this must be |
| Tx:28.23 | maker of the dream. Effect and cause are first split off and then | reversed, so that effect becomes a cause; the cause, effect. |
| Tx:28.30 | are joined and cannot separate. Yet in the dreaming has this been | reversed, and separate minds are seen as bodies which are separated |
| W1:19.1 | those related to perceiving, while at other times the order is | reversed. The reason is that the order does not actually matter. |
| W1:78.4 | we will not look upon our grievances. So is the seeing of the world | reversed, as we look out toward truth, away from fear. |
| W1:91.4 | How can this be | reversed? For you it is impossible, but you are not alone in this. |
| M:I.1 | The role of teaching and learning is actually | reversed in the thinking of the world. The reversal is |
| M:14.4 | The world will end when its thought system has been completely | reversed. Until then, bits and pieces of its thinking will still seem |
| M:28.2 | being the assertion of life. Thus is all the thinking of the world | reversed entirely. Life is now recognized as salvation, and pain and |
A Course of Love (2) | ||
| C:2.16 | You have not sufficiently | reversed your thinking, or your heart would not still be troubled. |
| C:14.24 | of fear that built your world, each purpose is as senseless and as | reversed from the truth as is the next. |
reverses | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:1.9 | love, which are always miraculous in the true sense, the exchange | reverses the physical laws. They bring more love both to the giver |
| Tx:5.74 | The ego speaks in judgment and the Holy Spirit | reverses its decisions, much as the Supreme Court has the power to |
| Tx:18.8 | which you have placed outside you to the truth. Thus He | reverses the course of insanity and restores you to reason. |
| W1:38.1 | Your holiness | reverses all the laws of the world. It is beyond every restriction of |
A Course of Love (0) | ||
reversible | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.103 | that while validity implies reliability, the relationship is not | reversible. You can be wholly reliable and entirely wrong. While a |
A Course of Love (1) | ||
| C:17.10 | —or in other words, your belief that what you have chosen is not | reversible. |
reversing | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:6.69 | rather than resolve it, because it is the beginning step in | reversing your perception and turning it right-side up. This |
A Course of Love (5) | ||
| C:25.16 | love. Living from love is what will reverse the lessons of the past. | Reversing the lessons of the past is what will allow you to live in |
| T4:3.5 | the nature of love with the nature of fear. What we now are about is | reversing this displacement and returning you to your true nature. |
| D:13.3 | This knowing will, for a while yet, be surprising because it will be | reversing the insanity of your life as you have known it thus far. |
| D:Day3.3 | it as the way things are. This kind of acceptance is what we are | reversing with a new acceptance. |
| D:Day28.14 | If the attitude you will have greater need of | reversing is that of God determining the circumstances of your life, |
revert | ||
A Course in Miracles – Original Edition (1) | ||
| W2:WIB.3 | it sometimes seems to picture happiness but can quite suddenly | revert to fear, where every dream is born. For only love creates in |
A Course of Love (0) | ||
reverting | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T4:8.2 | because it is only now that you can come to know this truth without | reverting to old ideas of not having had “yourself” any choice in the |
| T4:8.2 | old ideas of not having had “yourself” any choice in the matter, or | reverting to old ideas of blaming God for all that has ensued since |
review | ||
A Course in Miracles – Original Edition (76) | ||
| Tx:2.47 | free will because of the inevitability of the final decision. If you | review the idea carefully, however, you will realize that this is not |
| Tx:26.47 | before the purpose of the course can be accomplished. Let us | review the principles that we have covered and arrange them in a way |
| Tx:31.14 | Let us | review again what seems to stand between you and the truth of what |
| W1:R1.1 | Beginning with today, we will have a series of | review periods. Each of them will cover five of the ideas already |
| W1:R1.1 | comments after each of the ideas, which you should consider in your | review. In the practice periods, the exercises should be done as |
| W1:R1.2 | concentrate on that one. At the end of the day, however, be sure to | review all of them once more. |
| W1:R1.3 | to emphasize the central point and think about it as part of your | review of the idea to which it relates. |
| W1:R1.6 | You will note that for | review purposes the ideas are not always given in quite their |
| W1:51.1 | The | review for today covers the following ideas: |
| W1:52.1 | Today's | review covers these ideas: |
| W1:53.1 | Today we will | review the following: |
| W1:54.1 | These are the | review ideas for today: |
| W1:55.1 | Today's | review includes the following: |
| W1:56.1 | Our | review for today covers the following: |
| W1:57.1 | Today let us | review these ideas: |
| W1:58.1 | These ideas are for | review today: |
| W1:59.1 | The following ideas are for | review today: |
| W1:60.1 | These ideas are for today's | review: |
| W1:64.3 | To | review our last few lessons, your function here is to be the light of |
| W1:76.8 | We will begin the longer practice period today with a short | review of the different kinds of “laws” we have believed we must |
| W1:78.7 | to hold him in our mind, first as you now consider him. We will | review his faults, the difficulties you have had with him, the pain |
| W1:R2.1 | We are now ready for another | review. We will begin where our last review left off and cover two |
| W1:R2.1 | We are now ready for another review. We will begin where our last | review left off and cover two ideas each day. The earlier part of |
| W1:81.1 | Our ideas for | review today are: |
| W1:82.1 | We will | review these ideas today: |
| W1:83.1 | Today let us | review these ideas: |
| W1:84.1 | These are the ideas for today's | review: |
| W1:85.1 | Today's | review will cover these ideas: |
| W1:86.1 | These ideas are for | review today: |
| W1:87.1 | Our | review today will cover these ideas: |
| W1:88.1 | Today we will | review these ideas: |
| W1:89.1 | These are our | review ideas for today: |
| W1:90.1 | For this | review we will use these ideas: |
| W1:R3.1 | Our third | review begins today. We will review two of the last 20 ideas each day |
| W1:R3.1 | Our third review begins today. We will | review two of the last 20 ideas each day until we have reviewed them |
| W1:R3.8 | to you if you devote the first five minutes of the day to your | review and also give the last five minutes of your waking day to it. |
| W1:R3.10 | periods. Attempt to give your daily two ideas a brief but serious | review each hour. Use one on the hour and the other one a half an |
| W1:R3.13 | Each day's | review assignment will conclude with a restatement of the thought to |
| W1:R3.14 | you can learn now. Do not forget your Father's need of you as you | review these thoughts He gave to you. |
| W1:111.1 | For morning and evening | review: |
| W1:112.1 | For morning and evening | review: |
| W1:113.1 | For morning and evening | review: |
| W1:114.1 | For morning and evening | review: |
| W1:115.1 | For morning and evening | review: |
| W1:116.1 | For morning and evening | review: |
| W1:117.1 | For morning and evening | review: |
| W1:118.1 | For morning and evening | review: |
| W1:119.1 | For morning and evening | review: |
| W1:120.1 | For morning and evening | review: |
| W1:131.14 | your eyes are closed, the senseless world you think is real. | Review the thoughts as well which are compatible with such a world |
| W1:134.1 | Let us | review the meaning of “forgive,” for it is apt to be distorted and to |
| W1:139.10 | dedicate our minds to our assignment for today. We start with this | review of what our mission is: |
| W1:R4.1 | Now we | review again, this time aware we are preparing for the second part of |
| W1:R4.1 | on readiness for what will follow next. Such is our aim for this | review and for the lessons following. Thus we review the recent |
| W1:R4.1 | is our aim for this review and for the lessons following. Thus we | review the recent lessons and their central thoughts in such a way as |
| W1:R4.2 | There is a central theme that unifies each step in the | review we undertake, which can be simply stated in these words: |
| W1:R4.6 | the moon on it by night. So do we start each practice period in this | review with readying our minds to understand the lessons that we read |
| W1:R4.7 | to the preparation of your mind to learn what each idea you will | review that day can offer you in freedom and in peace. Open your mind |
| W1:R4.10 | it as it was given to you through His Voice. Let each idea that you | review that day give you the gift which He has laid in it for you to |
| W1:R4.12 | Each day of practicing, as we | review, we close as we began, repeating first the thought that made |
| W1:R5.1 | We now | review again. This time we are ready to give more effort and more |
| W1:R5.3 | And we accept the Word You offer us to unify our practicing, as we | review the thoughts that You have given us. |
| W1:R5.4 | This is the thought which should precede the thoughts that we | review. Each one but clarifies some aspect of this thought or helps |
| W1:R5.7 | journey's ending. Every step we take brings us a little nearer. This | review will shorten time immeasurably if we keep in mind that This |
| W1:R5.10 | your bitter need and knows the answer God has given Him. Together we | review these thoughts. Together we devote our time and effort to |
| W1:R5.11 | Let this | review be then your gift to me. For this alone I need—that you will |
| W1:R5.12 | Let this | review become a time in which we share a new experience for you, yet |
| W1:R5.14 | With this we start each day of our | review. With this we start and end each period of practice time. And |
| W1:R5.14 | same words upon our lips to greet another day. No thought that we | review but we surround with it and use the thoughts to hold it up |
| W1:R5.14 | remembrance throughout the day. And thus when we have finished this | review, we will have recognized the words we speak are true. |
| W1:R6.1 | For this | review, we take but one idea each day, and practice it as often as is |
| W1:R6.2 | With this in mind, we start our practicing in which we carefully | review the thoughts the Holy Spirit has bestowed on us in our last 20 |
| W1:R6.3 | These practice sessions, like our last | review, are centered round a central theme with which we start and |
| W1:R6.6 | to get beyond all words and special forms of practicing for this | review. For we attempt this time to reach a quickened pace along a |
| W1:R6.11 | To Him I offer this | review for you. I place you in His charge and let Him teach you what |
| W1:R6.11 | each time you call to Him to help you. Let us offer Him the whole | review we now begin, and let us also not forget to Whom it has been |
A Course of Love (11) | ||
| C:19.19 | possibility of light. It is a bit like traveling backward, or the | review of life that some experience after death. In order to remember |
| C:19.20 | you have tried to do before. While it is, in a sense, a request to | review your life, it is the last such review that will be required |
| C:19.20 | is, in a sense, a request to review your life, it is the last such | review that will be required before letting the past go completely. |
| C:19.21 | rather do is strive for a place of stillness from which what needs | review can arise as if it were a reflection arising from a deep pool. |
| C:19.22 | This going back is, in reality, more in the way of reflection than | review, although if you were to think of this as a re-viewing of your |
| C:26.25 | of your life as a story is what you do. You spend each day in | review or speculation. What has happened and what will happen next? |
| T2:6.3 | changes in your beliefs that this Course has brought about. Let us | review these beliefs and how they relate to your concept of time. |
| T4:12.17 | learned wisdom has wrought. This is a necessary end point of your | review of your experience here so that you do not continue to advance |
| D:Day2.3 | All of these moments you | review have brought you here. But I realize that you have not as yet |
| D:Day10.27 | I asked you once before to | review your ideas about the afterlife, a life in which most of you |
| A.26 | on what they have “learned” will grow. They may desire to backtrack, | review, or begin to highlight passages to return to again and again. |
reviewed | ||
A Course in Miracles – Original Edition (3) | ||
| W1:R3.1 | We will review two of the last 20 ideas each day until we have | reviewed them all. We will observe a special format for these |
| W1:R4.10 | preparation, merely read each of the two ideas assigned to you to be | reviewed that day. Then close your eyes and say them slowly to |
| W2:I.11 | which should come afterwards. These special thoughts should be | reviewed each day, each one of them to be continued till the next is |
A Course of Love (4) | ||
| C:4.10 | is believed in because your mind has made it so. Your thoughts have | reviewed and reviewed again all the pain that love has brought. It |
| C:4.10 | in because your mind has made it so. Your thoughts have reviewed and | reviewed again all the pain that love has brought. It dwells on those |
| D:1.17 | self's return to unity. These lessons have been given. They can be | reviewed and reviewed again. They can be used as continuing lessons |
| D:1.17 | to unity. These lessons have been given. They can be reviewed and | reviewed again. They can be used as continuing lessons until you feel |
reviewing | ||
A Course in Miracles – Original Edition (8) | ||
| W1:7.9 | Do you see a cup, or are you merely | reviewing your past experiences of picking up a cup, being thirsty, |
| W1:26.6 | begin with repeating the idea for today, then closing your eyes and | reviewing the unresolved situations whose outcomes are causing you |
| W1:64.10 | idea to be made throughout the day, devote several minutes to | reviewing these thoughts and then to thinking about them and about |
| W1:64.11 | thoughts you are applying. At other times keep your eyes open after | reviewing the thoughts and look slowly and unselectively about you, |
| W1:65.5 | For this longer practice period, begin by | reviewing the idea for today. Then close your eyes, repeat the idea |
| W1:66.5 | Begin the ten- to fifteen-minute practice period by | reviewing these thoughts: |
| W1:70.10 | Then devote a few minutes with your eyes closed to | reviewing some of the external places where you have looked for |
| W1:158.4 | which it ended, looking back on it, imagining we make it once again; | reviewing mentally what has gone by. |
A Course of Love (0) | ||
reviews | ||
A Course in Miracles – Original Edition (5) | ||
| W1:R1.4 | in a quiet place if possible. This is emphasized particularly for | reviews at your stage of learning. It will be necessary, however, |
| W1:R3.5 | The format you should use for these | reviews is this: devote five minutes twice a day, or longer if you |
| W1:R3.6 | What can you trust but what is in your mind? Have faith in these | reviews, the means the Holy Spirit uses will not fail. The wisdom of |
| W1:R3.10 | Here is another chance to use it well. In these | reviews we stress the need to let your learning not lie idly by |
| W1:R3.13 | these ideas will bring such large advances that we come from these | reviews with learning gains so great that we begin again on solid |
A Course of Love (0) | ||
revisioning | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:6.3 | This is what I have already spoken of and speak of again as a | revisioning of what you believe imprisons you. |
revisit | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:19.11 | some of my words were distorted or misinterpreted, you can still | revisit them and see that this is so. I did not proclaim myself to be |
| D:Day4.43 | and carry it within you, or do you only wish the opportunity to | revisit it when the need arises? Are you here to fast and pray only |
| D:Day32.3 | Here we must | revisit the concepts of oneness and manyness for if you retain any |
revisited | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| T1:4.21 | and your inability to respond need not be repeated. You are being | revisited with these lessons expressly for the purpose of not |
| T1:4.21 | your former reaction or interpretation of them. You are being | revisited with these lessons so that you may apply to them the art of |
| T1:6.8 | So what happens when memories of past experiences are | revisited under the all-encompassing umbrella of a new way of |
| D:Day28.16 | Acceptance has been a main theme of this dialogue and was | revisited and defined as acceptance of internal rather external |
revolt | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:9.22 | this profound confusion. It is understandable that there has been a | revolt against this concept, but to revolt against it is still to |
| Tx:9.22 | that there has been a revolt against this concept, but to | revolt against it is still to believe in it. The form of the |
| Tx:9.22 | revolt against it is still to believe in it. The form of the | revolt, then, is different but not the content. |
| Tx:21.21 | This is the Son of God's replacement for his will, a mad | revolt against what must forever be. This is the statement that he |
A Course of Love (0) | ||
revolts | ||
A Course in Miracles – Original Edition (1) | ||
| M:8.2 | to bring truth to lies. Finding truth unacceptable, the mind | revolts against truth and gives itself an illusion of victory. |
A Course of Love (0) | ||
revolutionary | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day28.8 | something new awaits you. It is a choice so different and a means so | revolutionary that it will take some getting used to. This change is |
revolves | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.23 | the integrative powers of the brain. Correctly understood, the issue | revolves around the question of whether the body or the mind can see |
A Course of Love (1) | ||
| C:22.3 | provided by the axis. A line passes through a circle and the circle | revolves around the line, or axis. Imagine a globe spinning around |
revolving | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:P.42 | still again, until you feel as if you are going in and out through a | revolving door. |
reward | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:4.48 | impulses to the unconscious, the ego has to offer you some sort of | reward for maintaining this belief. All it can offer is a sense of |
| Tx:4.93 | You have conditioned yourselves the other way around. A far greater | reward, however, will break through any conditioning if it is |
| Tx:13.12 | makes the power of belief, and where it is invested determines its | reward. For faith is always given what is treasured, and what is |
| Tx:25.13 | at any time or place has anything but fear and guilt been your | reward. How long is needed for you to realize the chance of change in |
| Tx:26.76 | with future happiness. It has no meaning and is not your just | reward. For you have cause for freedom now. What profits freedom in |
| W1:20.2 | now learning how to tell them apart. And great indeed will be your | reward. |
| W1:80.5 | acceptance brings be given you. Close your eyes and receive your | reward. Recognize that your problems have been solved. Recognize that |
| W1:98.5 | five minutes of the hour but a small request to make in terms of a | reward so great it has no measure? You have made a thousand losing |
A Course of Love (18) | ||
| C:10.9 | Be aware also of your desire for | reward. As you feel yourself becoming closer to God and your true |
| C:10.9 | that you stand merely at the beginning of the curriculum. To want a | reward for goodness, for trying harder, for being closer to God than |
| C:14.5 | creator would create a temporary life and hold eternal life as a | reward for death? |
| C:14.23 | heaven the purpose of giving you something to look forward to, a | reward for a life lived according to your own rules, a reward to be |
| C:14.23 | forward to, a reward for a life lived according to your own rules, a | reward to be gained by some and not by others, a pinnacle of |
| C:24.1 | has no harshness about it. If you simply allow it to come, it will | reward you constantly with what can best be described as tenderness. |
| C:28.10 | is why you seek validation. Each validation is seen and felt as a | reward, a prize, a confirmation that you believe allows your |
| C:31.10 | may think he looks to God for answers, for release from pain, for | reward, or for an afterlife. But man has always looked to God for his |
| T3:6.1 | Can you give up your desire for | reward? To give up your desire for reward is to give up a childish |
| T3:6.1 | Can you give up your desire for reward? To give up your desire for | reward is to give up a childish desire that has become like unto a |
| T3:6.1 | many of you see it not, everything you do is based upon desire for | reward. This is your desire to be given to in return for what you |
| T3:6.1 | in charge of rewarding you, the attitude that causes you to desire | reward is what must be done without. |
| T3:6.3 | Reward is intricately tied to your notions of being good, performing | |
| T3:6.3 | to make it possible for you to live within your world. The idea of | reward transfers to ideas related to comparison as well, as lack of |
| T3:6.3 | reward transfers to ideas related to comparison as well, as lack of | reward in one instance and reward given in another, is the cause of |
| T3:6.3 | related to comparison as well, as lack of reward in one instance and | reward given in another, is the cause of much of the bitterness that |
| T3:6.6 | made you ready for this choice. Choose now to leave your desire for | reward, as well as all of your reasons for bitterness, and bitterness |
| A.34 | thing of the past. What individuals may well be looking for is their | reward for the investment they have made in this coursework. While |
rewarded | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:13.12 | to it with pain, for faith in it is pain. And faith can be | rewarded only in terms of the belief in which the faith was placed. |
| Tx:13.13 | unto darkness and you will not see, because your faith will be | rewarded as you gave it. You will accept your treasure, and if you |
A Course of Love (2) | ||
| C:11.9 | surely will. He then will judge you and determine if you should be | rewarded for a life of goodness or punished for a life of evil. He |
| C:14.23 | is your proof that you are good and worthy, special and to be | rewarded for your specialness. |
rewarding | ||
A Course in Miracles – Original Edition (1) | ||
| M:16.9 | pathetic. They can have no effects, neither good nor bad, neither | rewarding nor demanding sacrifice, healing nor destructive, quieting |
A Course of Love (3) | ||
| C:14.23 | are gone. Love you give the same purpose, but bid it do the job of | rewarding you here and now. It, like heaven, is your proof that you |
| T3:6.1 | life, some from fate. No matter who it is you think is in charge of | rewarding you, the attitude that causes you to desire reward is what |
| A.28 | is still in need of being shared. This sharing can offer a rich and | rewarding opportunity for differences to be revealed and for the |
rewards | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:4.87 | itself demonstrates that there is another way. Conditioning by | rewards has always been more effective than conditioning by pain |
| Tx:4.87 | ego-illusion and can never induce more than a temporary effect. The | rewards of God, however, are immediately recognized as eternal. Since |
| Tx:4.93 | broken. You are still free to choose, but can you really want the | rewards of the ego in the presence of the rewards of God? |
| Tx:4.93 | can you really want the rewards of the ego in the presence of the | rewards of God? |
| Tx:13.12 | will not escape the punishment it offers those who obey it. The ego | rewards fidelity to it with pain, for faith in it is pain. And |
| Tx:17.48 | you. That was an act of faith. Do not abandon faith, now that the | rewards of faith are being introduced. If you believed the Holy |
| Tx:25.12 | only value that the past can hold is that you learn it gave you no | rewards that you would want to keep. For only thus will you be |
| W1:122.11 | as you begin these practice periods, for they hold out the sure | rewards of questions answered, and what your acceptance of the answer |
| W1:164.4 | today you will remember. Faithfulness in practicing today will bring | rewards so great and so completely different from all things you |
A Course of Love (10) | ||
| C:10.9 | and one trying to be better still, you will begin to look for your | rewards. Later you will look back upon this time and smile and laugh |
| C:10.10 | your desires here. For these are not yet your true desires, and the | rewards you would choose here are as dust to those you will become |
| T1:2.7 | so. To those most skilled in this training of the ego-mind worldly | rewards have long been given. These people attain degrees and skills |
| T1:2.7 | by using their skills and knowledge in the world for even greater | rewards. These rewards have further emphasized the importance of such |
| T1:2.7 | skills and knowledge in the world for even greater rewards. These | rewards have further emphasized the importance of such focused |
| T1:3.3 | what it wants as gifts and even these it sees not as gifts but as | rewards. The ego-mind barters rather than giving and receiving as |
| T1:3.3 | as one, believing in a return only for effort. Because it sees only | rewards and not gifts, it cannot see that gifts are shared. Because |
| D:Day3.28 | the survival of the ego-self, a trick that provided the small | rewards of time-bound evolution, the small rewards that would keep |
| D:Day3.28 | that provided the small rewards of time-bound evolution, the small | rewards that would keep you assured of progress through effort, and |
rewrite | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:26.25 | What has happened and what will happen next? You attempt to | rewrite previous chapters and to cast all the parts and plan all the |
re-created | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
rhythm | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T1:2.13 | whole experience might include the sound of birds or traffic, the | rhythm of the ocean, or the pounding of your own heart. It might be a |
| D:Day6.9 | to its creator. Be it only an idea, a partially completed | rhythm, lyrics without notes, or a completed work that will qualify |
rich | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:26.5 | this world no meaning for you. Yet it can become a treasure house as | rich and limitless as Heaven itself. No instant passes here in which |
A Course of Love (5) | ||
| C:3.9 | that they represent. An idea of love is planted now, in a garden | rich with what will make it grow. |
| C:14.19 | you attempt next is an exchange of sorts. Like two countries, one | rich in oil, another in grain, you set up dependencies that will keep |
| C:17.1 | Being who you are is no luxury reserved for the idle | rich, or the very young or old. Being who you are is necessary for |
| T2:8.1 | special relationships. While your love relationships will provide a | rich learning ground for you now, they must also now be separated |
| A.28 | is still in need of being shared. This sharing can offer a | rich and rewarding opportunity for differences to be revealed and for |
richer | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:25.72 | you accept brings joy to Him as well as you. He knows that Heaven is | richer made by each one you accept. And God rejoices as His Son |
| W1:105.1 | in which the giver loses as he gives the gift; the taker is the | richer by his loss. These are not gifts, but bargains made with guilt. |
A Course of Love (0) | ||
riches | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:20.42 | in fantasies, desiring what another has or some success, fame, or | riches that seem impossible for you to attain. And yet, whether you |
rid | ||
A Course in Miracles – Original Edition (18) | ||
| Tx:7.85 | it cannot be fully shared. Any attempt to keep part of it and get | rid of another part does not really mean anything. Remember that a |
| Tx:11.31 | hatred is in your mind and not outside it before you can get | rid of it and why you must get rid of it before you can perceive |
| Tx:11.31 | not outside it before you can get rid of it and why you must get | rid of it before you can perceive the world as it really is. |
| Tx:12.1 | purpose of projection, as the ego uses it, is always to get | rid of guilt. Yet, characteristically, the ego attempts to get rid of |
| Tx:12.1 | get rid of guilt. Yet, characteristically, the ego attempts to get | rid of guilt from its viewpoint only, for much as the ego wants to |
| Tx:12.2 | a solution the ego's arrangement is. You project guilt to get | rid of it, but you are actually merely concealing it. You do |
| Tx:17.49 | quite appropriate. You can escape from your distress only by getting | rid of each other. You need not part entirely if you choose not to do |
| Tx:19.46 | The little insane wish to get | rid of Him Who you invited in and push Him out must produce |
| Tx:19.59 | that peace must first surmount the obstacle of your desire to get | rid of it. Where the attraction of guilt holds sway, peace is not |
| Tx:19.63 | is no more solid than the first. For you will neither to get | rid of peace nor limit it. What are these obstacles which you would |
| Tx:19.68 | and use it for the Son of God's release. It is not this you would be | rid of, and having it you cannot limit it. If peace is homeless, so |
| Tx:19.94 | and so the fear is gone. And so it is with this. The desire to get | rid of peace and drive the Holy Spirit from you fades in the presence |
| W1:30.2 | to use the new kind of projection. We are not attempting to get | rid of what we do not like by seeing it outside. Instead, we are |
| W1:193.9 | revered no more. These are the words which end the dream of sin and | rid the mind of fear. These are the words by which salvation comes to |
A Course of Love (3) | ||
| C:31.18 | you gain. You think of confessing as a way of letting go and getting | rid of that which you do not want. Some of you believe this can be |
| T1:8.10 | of your memory's tenacity and the failure of illusion to completely | rid you of what you know. |
| D:8.8 | join mind and heart and it was done. But you do not yet know how to | rid yourself of former patterns. Your mind, while it no longer wants |
ridding | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:10.5 | You would find this easier if a replacement were offered, for | ridding your mind of blame will leave an empty space you will long to |
| D:6.21 | hurt feelings, or blaming the past for the present. And yet, what | ridding your mind of ideas of placing blame does, is take it one step |
riddle | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.56 | the world. And everyone believes that he must find the answer to the | riddle of himself. Salvation can be seen as nothing more than the |
A Course of Love (2) | ||
| C:19.14 | why the greatest thinkers have not been able to decipher the | riddle, the mystery, of the divine, and why they conclude that God is |
| T1:8.12 | to end all myths for in this example life alone is the key to the | riddle provided. |
riddles | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:1.8 | in your feelings and know not where to turn to explain the many | riddles they would seem at times to represent. |
ride | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day19.17 | Selves who allow for the anchors of the new to be cast and thus to | ride out the many storms of this time of transition. |
| A.20 | exceeded its limits. Your readiness is felt as impatience. Many can | ride the wave of this impatience to a new way. Others need to battle |
ridiculous | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:5.62 | However | ridiculous the idea of attacking God may be to the sane mind, never |
| Tx:9.16 | remarkably poor choice as a teacher of salvation. Yet this question, | ridiculous as it seems, is really the crucial issue in the whole |
| Tx:11.51 | the curriculum you set yourself is depressing indeed, it is merely | ridiculous if you look at it. Is it possible that the way to |
| Tx:23.10 | eternally. The Son of God at war with his Creator is a condition as | ridiculous as nature roaring at the wind in anger and proclaiming |
| Tx:27.81 | He would have seen at once that these ideas are one illusion, too | ridiculous for anything but to be laughed away. How serious they now |
| W1:95.1 | that you have changed yourself already. You see yourself as a | ridiculous parody on God's creation—weak, vicious, ugly and sinful, |
| W1:135.8 | and to exalted aims which it cannot accomplish. Such attempts, | ridiculous yet deeply cherished, are the sources for the many mad |
| W1:156.6 | is seen. It is a foolish thought, a silly dream, not frightening, | ridiculous perhaps, but who would waste an instant in approach to God |
| W1:188.2 | be looked upon that arguments which prove it is not there become | ridiculous. Who can deny the presence of what he beholds in him? It |
A Course of Love (5) | ||
| C:10.2 | the union that you feel with the body you call your own is indeed | ridiculous. Joining happens in relationship, not in physical form. |
| C:11.4 | you have achieved success in learning what love is all about is as | ridiculous as feeling as if you have failed to learn what love is. |
| C:16.10 | Here you can see the value that you place on judgment, even to the | ridiculous notion that you can judge judgment itself. You deem |
| C:31.25 | born ideas of being able to keep truth a secret, one of the most | ridiculous ideas of the ego thought system. |
| T3:17.5 | mechanism of time, to the world in which you now exist. It may seem | ridiculous to say that the untrue can be learned, but this is exactly |
rife | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:3.18 | You who think this idea is | rife with sentiment, sure to lead you to abandoning logic, and |
rift | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (8) | ||
| C:16.17 | a choice that the child has made, but seems to be an irreparable | rift that a new choice cannot mend. |
| C:29.20 | Choose anew and let the power of heaven come together to seal the | rift between your mind and heart, and make you whole once again. |
| C:32.4 | to understand. These words have entered your heart and sealed the | rift between your mind and heart. Be true to love and you cannot fail |
| D:3.5 | mind could never do. You have it within your ability to mend the | rift of duality, a state that was necessary for the learning of the |
| D:3.5 | separated self but that is no longer necessary. The mending of the | rift between heart and mind returned you to your Self. In the same |
| D:3.5 | mind returned you to your Self. In the same way, the mending of the | rift of duality will return the world to its Self. The mending of the |
| D:3.5 | of duality will return the world to its Self. The mending of the | rift of duality was accomplished in you when you joined mind and |
| D:Day29.4 | This is no more complicated than ending the | rift between mind and heart. You have accomplished that and you can |
right | ||
A Course in Miracles – Original Edition (133) | ||
| Tx:1.7 | 7. Miracles are everyone's | right, but purification is necessary first. |
| Tx:1.51 | You are free to establish your kingdom where you see fit, but the | right choice is inevitable if you remember this: |
| Tx:1.54 | 37. Miracles are examples of | right thinking. Reality contact at all levels becomes strong and |
| Tx:2.12 | creation of man by God and the proper creation by man in his | right mind. The latter required the endowment of man by God with free |
| Tx:2.39 | Not being in their | right minds, they turned their defenses from protection to assault |
| Tx:2.63 | of the receiver. In fact, its purpose is to restore him to his | right mind. It is essential, however, that the miracle worker be in |
| Tx:2.63 | mind. It is essential, however, that the miracle worker be in his | right mind or he will be unable to reestablish right-mindedness in |
| Tx:2.109 | The Last Judgment might be called a process of | right evaluation. It simply means that finally all men will come to |
| Tx:3.8 | 5. The level-adjustment power of the miracle induces the | right perception for healing. Until this has occurred, healing cannot |
| Tx:3.27 | will do, you are attesting to your belief that he is not in his | right mind. This is hardly a miracle-based frame of reference. It |
| Tx:3.31 | The miracle is a way of perceiving, not of knowing. It is the | right answer to a question, and you do not ask questions at all when |
| Tx:3.34 | and therefore not a device for knowing. It is, however, a means of | right perception, which brings it into the proper domain of the |
| Tx:3.35 | brings the mental strength for creative thinking but not for | right doing. Perception, miracles, and doing are closely related. |
| Tx:3.36 | afraid of him. Perceive him correctly so that you can know him. | Right perception is necessary before God can communicate directly to |
| Tx:3.43 | confused with the knowing mind, because it is applicable only to | right perception. You can be right-minded or wrong-minded, and even |
| Tx:3.49 | I cannot choose for you, but I can help you make your own | right choice. “Many are called, but few are chosen” should read, |
| Tx:3.50 | The “chosen ones” are merely those who choose | right sooner. This is the real meaning of the celestial speed-up. |
| Tx:3.53 | if he chooses, but he would hardly want to do it if he were in his | right mind. The problem that bothers you most is the fundamental |
| Tx:3.62 | judged against it. It does not matter in the end whether you judge | right or wrong. Either way, you are placing your belief in the |
| Tx:4.1 | be egocentric is to be dispirited, but to be Self-centered in the | right sense is to be inspired, or in the Soul. The truly inspired are |
| Tx:4.14 | until they are learned. I am willing to do this because I have no | right to set your learning limits for you. Once again—nothing you |
| Tx:4.26 | something happened in the dim past when it is so clearly happening | right now? |
| Tx:4.36 | Right-mindedness dictates the next step automatically, because | right perception is uniformly without attack, so that |
| Tx:4.81 | perception is a stepping-stone towards it. The whole value of | right perception lies in the inevitable judgment which it entails |
| Tx:4.90 | Love does not conquer all things, but it does set all things | right. Because you are all the Kingdom of God, I can lead you back to |
| Tx:5.9 | your own invitation. The Holy Spirit is nothing more than your own | right mind. He was also mine. The Bible says, “May the mind be in you |
| Tx:5.10 | interpretations. As a man and as one of God's creations, my | right thinking, which came from the Universal Inspiration which is |
| Tx:5.18 | that it had only being and would not have understood the call to | right thinking. The Holy Spirit was God's Answer to the separation, |
| Tx:5.25 | he can not know it. It is therefore lost to him until he chooses | right. The Holy Spirit is your Guide in choosing. He is the part of |
| Tx:5.25 | choosing. He is the part of your mind which always speaks for the | right choice because He speaks for God. He is your remaining |
| Tx:6.49 | that the learning device is more real than it is. No one in his | right mind could possibly believe this, and no one in his right |
| Tx:6.49 | in his right mind could possibly believe this, and no one in his | right mind does believe it. |
| Tx:7.12 | can listen fairly to both sides of any issue, he will make the | right decision. This is because he has the answer. Conflict can |
| Tx:7.36 | a state of mind which is out of accord with His. The strength of | right perception is so great that it brings the mind into accord |
| Tx:8.80 | aim for healing. Ask rather that the Holy Spirit teach you the | right perception of the body, for perception alone can be |
| Tx:9.1 | Holy Spirit, it makes no sense at all. To the ego, it is kind and | right and good to point out errors and “correct” them. This makes |
| Tx:9.2 | level, since his error is at another level. He is still | right, because he is a Son of God. His ego is always wrong, no matter |
| Tx:9.5 | from telling you that what you teach you learn? Your brother is as | right as you are, and if you think he is wrong, you are condemning |
| Tx:9.12 | of forgiveness because you are asking for one, though not of the | right teacher. The ego's plan, of course, makes no sense and will |
| Tx:9.18 | Only if the decision that reality is fearful is wrong can God be | right. And I assure you that God is right. Be glad, then, that you |
| Tx:9.18 | fearful is wrong can God be right. And I assure you that God is | right. Be glad, then, that you have been wrong, but this was only |
| Tx:9.29 | They will convince you that the words are true. By following the | right Guide you will learn the simplest of all lessons— |
| Tx:11.1 | to make it real because it is not true. But truth is real in its own | right, and to believe in truth, you do not have to do anything. |
| Tx:11.3 | he is asking for. Offer him anything else, and you are assuming the | right to attack his reality by interpreting it as you see fit. |
| Tx:11.18 | is inevitable because it is eternal. The goal of love is but your | right, and it belongs to you despite your preference. |
| Tx:11.61 | Miracles demonstrate that learning has occurred under the | right guidance, for learning is invisible, and what has been learned |
| Tx:11.70 | freedom as a prisoner of this world. You can decide to see it | right. What you made of it is not its reality, for its reality |
| Tx:11.73 | your function. If it is the judgment of the Holy Spirit, it will be | right, for judgment is His function. You share His function only by |
| Tx:12.20 | You who prefer specialness to sanity could not obtain it in your | right minds. You were at peace until you asked for special favor. And |
| Tx:13.69 | not a cause, but an effect. It is the natural result of choosing | right, attesting to your happiness that comes from choosing to be |
| Tx:13.90 | Decide that God is | right and you are wrong about yourself. He created you out of |
| Tx:13.92 | how to decide with God, all decisions become as easy and as | right as breathing. There is no effort, and you will be led as gently |
| Tx:14.7 | of the Atonement become the teachers of the innocence that is the | right of all that God created. Deny them not what is their due, for |
| Tx:14.8 | The inheritance of the Kingdom is the | right of God's Son, given him in his creation. Do not try to steal it |
| Tx:14.11 | of this most holy lesson, which seeks but to restore what is the | right of God's creation. From everyone whom you accord release from |
| Tx:19.17 | salvation possible. For error can be corrected, and the wrong made | right. But sin, were it possible, would be irreversible. The belief |
| Tx:20.42 | It never changes. All that it ever held or will ever hold is here | right now. The past takes nothing from it, and the future will add |
| Tx:20.73 | idle game of death in your imagination. But vision sets all things | right, bringing them gently within the kindly sway of Heaven's laws. |
| Tx:21.19 | The world you see is but the idle witness that you were | right. This witness is insane. You trained it in its testimony, and |
| Tx:21.55 | Reason is a means which serves the Holy Spirit's purpose in its own | right. It is not reinterpreted and redirected from the goal of sin as |
| Tx:22.39 | It is but the first few steps along the | right way that seem hard, for you have chosen, although you still |
| Tx:25.72 | different. Because they are the same does mercy stand at God's | right hand and give the Son of God the power to forgive himself of |
| Tx:25.85 | Unless you think that all your brothers have an equal | right to miracles with you, you will not claim your right to them |
| Tx:25.85 | have an equal right to miracles with you, you will not claim your | right to them because you were unjust to one with equal rights. Seek |
| Tx:25.86 | everything that you perceive and leave you fair to no one. Not one | right do you believe you have. And bitterness, with vengeance |
| Tx:26.87 | be more unjust than that he be deprived of what he is, denied the | right to be himself, and asked to sacrifice his Father's love and |
| Tx:28.38 | There is a way of finding certainty | right here and now. Refuse to be a part of fearful dreams |
| Tx:29.43 | it must be found. What if it is not there? Do you prefer that you be | right or happy? Be you glad that you are told where happiness abides |
| Tx:29.52 | a situation or a circumstance, an object owned or wanted, or a | right demanded or achieved, it is the same. |
| Tx:30.24 | been obscured by the insane belief you want it for the goal of being | right when you are wrong. Thus is the readiness for asking brought to |
| Tx:30.65 | price in coins of suffering? Joy has no cost. It is your sacred | right, and what you pay for is not happiness. Be speeded on your way |
| Tx:30.73 | see your brother merits pardon, you have learned forgiveness is your | right as much as his. Nor will you think that God intends for you a |
| W1:42.2 | through time and space is not random. You cannot but be in the | right place at the right time. Such is the strength of God. Such are |
| W1:42.2 | and space is not random. You cannot but be in the right place at the | right time. Such is the strength of God. Such are His gifts. |
| W1:47.1 | of it? What is there in you that gives you the recognition of the | right solution and the guarantee that it will be accomplished? |
| W1:47.9 | it as your answer to any disturbance. Remember that peace is your | right because you are giving your trust to the strength of God. |
| W1:61.3 | your rightful place in salvation. It is a positive assertion of your | right to be saved and an acknowledgment of the power that is given |
| W1:77.3 | Today we will claim the miracles which are your | right since they belong to you. You have been promised full release |
| W1:77.11 | I want only what belongs to me. God has established miracles as my | right. |
| W1:104.1 | thought that joy and peace are not but idle dreams. They are your | right because of what you are. They come to you from God, Who cannot |
| W1:105.7 | who have been denied by you the peace and joy that are their | right under the equal laws of God. Here you denied them to yourself. |
| W1:121.5 | ask because it thinks it knows. It does not question, certain it is | right. |
| W1:126.5 | to give indulgently an undeserved reprieve. Yet it remains your | right to let the sinner not escape the justified repayment for his |
| W1:133.8 | else, you will have nothing left. This is because when you deny his | right to everything, you have denied your own. You therefore will not |
| W1:134.4 | is delusional in what it thinks it can accomplish. It would see as | right the plainly wrong, the loathsome as the good. |
| W1:134.7 | in the illusions of the world. It sees their nothingness and looks | right through the thousand forms in which they may appear. It looks |
| W1:135.7 | with such a concept of your home? Yet what endowed the body with the | right to serve you thus except your own belief? It is your mind which |
| W1:136.14 | For it lets you think what God has given you is not the truth | right now, as it must be. The thoughts of God are quite apart from |
| W1:151.4 | have often been urged to refrain from judging, not because it is a | right to be withheld from you. You cannot judge. You merely can |
| W1:152.11 | Son, his gentleness, his perfect sinlessness, his Father's Love, his | right to Heaven and release from hell are joyously accepted as our |
| W1:154.5 | not elect to make the message he delivers. Nor does he question the | right of him who does nor ask why he has chosen those who will |
| W1:162.5 | We honor you today. Yours is the | right to perfect holiness you now accept. With this acceptance is |
| W1:183.5 | Repeat His Name and all the tiny, nameless things on earth slip into | right perspective. Those who call upon the Name of God cannot mistake |
| W1:186.12 | would make denial. Then consider this—which is more likely to be | right? The Voice that speaks for the Creator of all things Who knows |
| W1:195.8 | total gratitude, for you will see that everything has earned the | right to love by being loving, even as your Self. |
| W1:198.1 | can be injured. For you have believed that you can injure, and the | right you have established for yourself can be now used against you |
| W2:227.2 | comes home again, released from sin and clad in holiness, with his | right mind restored to him at last. |
| W2:E.5 | Him from this time on and turn to Him for guidance and for peace and | right direction. Joy attends our way. For we go homeward to an open |
| M:2.4 | each other as if they had not met before. The pupil comes at the | right time to the right place. This is inevitable, because he made |
| M:2.4 | if they had not met before. The pupil comes at the right time to the | right place. This is inevitable, because he made the right choice in |
| M:2.4 | time to the right place. This is inevitable, because he made the | right choice in that ancient instant which he now relives. So has the |
| M:4.20 | a time perhaps unknown as yet, but not in doubt. The time will be as | right as is the answer. And this is true for everything that happens |
| M:4.21 | is the teacher of God's trust in the word of God to set all things | right—not some but all. Generally, his faithfulness begins by |
| M:5.9 | presence of a teacher of God is a reminder. His thoughts ask for the | right to question what the patient has accepted is true. As God's |
| M:10.4 | Would you know how many times you merely thought you were | right, without ever realizing you were wrong? Why would you choose |
| M:11.2 | that He loves the world; your judgment says it is unlovable. Who is | right? For one of you is wrong. It must be so. |
| M:16.2 | as such are dangerous because they easily become gods in their own | right, threatening the very goals for which they were set up. Broadly |
| M:16.2 | speaking, then, it can be said that it is well to start the day | right. It is always possible to begin again, should the day begin |
| M:16.3 | the outset, we can safely say that time devoted to starting the day | right does indeed save time. How much time should be so spent? This |
| M:29.2 | you have a Teacher Who cannot make a mistake. His answers are always | right. Would you say that of yours? |
A Course of Love (106) | ||
| C:I.5 | not laws such as these. The laws of love are not rules, facts, or | right answers. The laws of love bring spiritual freedom, the freedom |
| C:I.6 | that does not allow the mind's separate stance, its rules, or its | right answers. The heart is needed because it is who and where you |
| C:P.9 | This is only because the ego is not yet and finally gone. You are | right not to desire to glorify the ego in any way. You know that the |
| C:1.8 | would not have tried when you were so convinced that you were | right and the other wrong. And as each new step is tried and found to |
| C:2.19 | the day that you give up and admit defeat. It challenges your | right to happiness and love and miracles, and seeks only to have you |
| C:3.12 | of it learns without comparison. Everything is true or false, | right or wrong, black or white, hot or cold, based solely on |
| C:4.12 | you do not have and that you might one day acquire when the time is | right. For that kind and gentle stance you do not believe will serve |
| C:4.21 | have passed through so many times in a journey spent earning your | right to leave it no more. |
| C:4.22 | wonder how the occupants of this semi-happy dream have earned the | right to turn their backs upon the world even for the scanty hours |
| C:5.9 | what I pass down; they declare that I was here.” Again you have the | right idea, yet it is so sadly displaced as to make a mockery of who |
| C:7.14 | religions and neighbors and family members. This is the desire to be | right, or in control, or to have more or be more. This is life based |
| C:7.18 | in separate pieces. Your brain, on the other hand, is separated into | right and left hemispheres. One side has one function, one side |
| C:8.11 | a problem solver, a person who could, as in a court of law, separate | right from wrong, truth from lies, fact from fiction. You do not even |
| C:10.13 | to believe is that you are in union with your brothers and sisters, | right now, today. To believe in God without understanding God is one |
| C:10.17 | The choice for many has seemed to be “Would you rather be | right or happy?” Only the ego would choose being right over |
| C:10.17 | you rather be right or happy?” Only the ego would choose being | right over happiness. As you observe your body, also observe its |
| C:10.18 | Your mind might still prefer to be | right rather than happy, so it is important that you let your heart |
| C:10.19 | of the separated self. Happiness is not a priority here, but being | right is quite important to it. It would prefer to be serious and |
| C:10.20 | Yet if the separated self can look back and see that it chose being | right over being happy, it will congratulate itself despite its |
| C:10.20 | will congratulate itself despite its unhappiness and say, “I did the | right thing.” It will see itself as victor over the foolish dreams of |
| C:11.8 | to be other than what God would have you be. It is your “God given” | right of independence, that which allowed you to leave God's side the |
| C:11.8 | God's side the way a child reaching the age of adulthood has the | right to leave her parents' home. |
| C:11.10 | choices different than those your Creator would make for you. This | right to make your own decisions, and the power to flaunt them before |
| C:14.4 | and the purpose of your war made holy. You would be proven | right and creation wrong. |
| C:15.9 | made you and those you love suffer, to call into question humanity's | right to specialness seems the ultimate act of disloyalty to your own |
| C:16.16 | This is firmly attached to your memory of creation. To wrestle the | right to judge away from God is an act against God, and like a child |
| C:16.18 | Child of God, this is not so and cannot ever be, for the | right to judge is but the right of the Creator who judges all of |
| C:16.18 | this is not so and cannot ever be, for the right to judge is but the | right of the Creator who judges all of creation as it was created and |
| C:16.20 | love for power or for justice makes a mockery of both. Might makes | right is a saying that is known to many of you, and even those who |
| C:16.20 | and the weak perish. The mighty prevail, and so define what is | right for all those over whom they prevail. Those in power are those |
| C:16.23 | power and claim not their birthright. Your birthright is simply the | right to be who you are, and there is nothing in the world that has |
| C:16.23 | and there is nothing in the world that has the power to take this | right from you. The only way you lose it is by giving it away. And |
| C:17.15 | have become quite harsh, and quite entrenched in the belief in their | right to judge. Many of you have let go your belief in sin and still |
| C:18.20 | of focus or single-mindedness, although these are both steps in the | right direction. Unifying thought is also a matter of integrating the |
| C:19.24 | The Holy Spirit exists in your | right mind, and is the bridge to exchanging perception for knowledge. |
| C:20.2 | my breast as I stroke your hair and assure you that it will be all | right. Realize that this is the whole world, the universe, the all of |
| C:21.5 | to one another might recognize that the other's “heart is in the | right place.” The “right place” with two people—as with mind and |
| C:21.5 | of no division. The unification of mind and heart that produces | right action currently occurs primarily in crisis situations because |
| C:21.10 | or a set of facts. Those who know the truth do not see themselves as | right and others as wrong. Those who know the truth find it for |
| C:23.28 | guilty when the child has not yet learned that which is needed for | right action? |
| C:29.23 | be less talented? How can one's service deprive anyone else of the | right to serve? No two are alike. Only in God are all the same. |
| T1:3.14 | This does not have to be done | right now if your fear is mightier than your willingness. But hold |
| T1:10.4 | is what you continue to choose over the Peace of God. This is not a | right or wrong choice but it is a choice. It is your free will to |
| T2:1.4 | well be feeling a sense of relief in having learned that who you are | right now is a being of perfection, and you may find in this a |
| T2:9.12 | needs are met creates a static level, that no matter how good or | right or meaningful, loses its creative nature by remaining static. |
| T2:10.3 | a time and even say something such as “my brain just isn't working | right today.” I want you now to keep this example in mind as we |
| T2:12.2 | service and use. Service, or devotion, leads to harmony through | right action. Until you were able to distinguish the false from the |
| T3:2.9 | There is no | right or wrong in art, and there is no right or wrong, no good or bad |
| T3:2.9 | There is no right or wrong in art, and there is no | right or wrong, no good or bad in regards to the self but only |
| T3:3.10 | you were. This idea was a complex set of judgments, of good and bad, | right and wrong, worthy and unworthy, a list as endless as it was |
| T3:10.9 | recognizing them as separate and distinct from the thoughts of your | right mind or Christ-mind. This will be easy because the thoughts of |
| T3:11.10 | and we have adhered to the precept of not judging by denying any | right or wrong, the difference between truth and illusion can no |
| T3:11.10 | realize the difference between truth and illusion is not to call one | right and the other wrong but to simply recognize what they are. This |
| T3:11.16 | self who would find this cause for righteousness. You are not | right and others wrong. This temptation will not long be with you for |
| T3:11.16 | thought system is thoroughly translated to the new, such ideas as | right and wrong will be no more. It is only for this transitional |
| T3:12.11 | remember that creation is about change and growth. There is no | right or wrong within creation but there are stages of growth and |
| T3:14.11 | blame have to do with yourself you may not feel as if you have the | right to let them go. If you do not feel as if you have the right to |
| T3:14.11 | have the right to let them go. If you do not feel as if you have the | right to let them go, you are choosing to remain embittered and |
| T3:22.4 | truth of who you are, the seeds of who you are, are planted there, | right within the self you have always been. There has always been |
| T4:1.23 | return to days not long past, days during which distinctions between | right and wrong did seem to be more certain. But the very blurring of |
| T4:5.13 | I tell you truly; it is no different than the time that is upon you | right now. The afterlife has simply been a time of increased choice |
| T4:5.13 | the way in which your life will continue. The same is true | right now! For this is the time of Christ and thus of your ability to |
| D:2.2 | To deny is to refuse to accept as true or | right that which you know is not true or right. This is the denial of |
| D:2.2 | refuse to accept as true or right that which you know is not true or | right. This is the denial of insanity in favor of the acceptance of |
| D:3.6 | You learned from the contrast of good and evil, weak and strong, | right and wrong. You learned from the contrast of love and fear, |
| D:4.31 | from the acceptance I call you to. Yet as you fully accept that your | right to your inheritance, your right to be who you are, and your |
| D:4.31 | Yet as you fully accept that your right to your inheritance, your | right to be who you are, and your commitment to the Covenant of the |
| D:6.27 | the state of form and the state of unity, are both in existence | right now. In the state of unity, your true Self is fully aware of |
| D:12.11 | point is that although thinking does not serve you, you do have, | right now, and have always had, true thoughts that come to you from |
| D:12.14 | to—thoughts that you know, beyond a shadow of a doubt, are true or | right or accurate. They may be simple thoughts about a situation in |
| D:16.2 | The creation story is occurring, | right now, in each of you who have reached this final stage of |
| D:Day1.13 | can be returned. This is simply the way it is. It is not about being | right or being wrong, about one being more and others less. This is |
| D:Day3.45 | in which you are on one side and determined to be the one who is | right, the one whose side will win. What you hope to win, in this |
| D:Day3.50 | inspired ideas within this time. You may feel as if you are on the | right track, that through the planning out of strategy and action, |
| D:Day4.2 | debate. To engage in debate is but a strategy for proving one side | right and one side wrong. We must begin with the realization that we |
| D:Day5.5 | point of access may be your head, or a place just above or to the | right or left of your head. It may be your heart, or some mid-point |
| D:Day6.7 | put on the piece. Some collaboration might take place to get it just | right. By the time the artist has completed the piece of music she |
| D:Day6.11 | distinction between Creator and created. You are being who you are | right now and eliciting the expression that will take you to the |
| D:Day6.30 | point of convergence, intersection, and pass-through. This is it! | Right here in your life as it is right now. |
| D:Day6.30 | and pass-through. This is it! Right here in your life as it is | right now. |
| D:Day6.31 | will pass through you as you allow for and accept where you are | right now and who you are right now. |
| D:Day6.31 | as you allow for and accept where you are right now and who you are | right now. |
| D:Day8.7 | true to an ideal self. Yet this ideal self is not the self you are | right now. You cannot accept only an ideal self. This is nonsense. |
| D:Day9.10 | an ideal self is have come from? It may have come from your ideas of | right and wrong, good and bad. It may have its source in your |
| D:Day9.12 | through the process of learning. It arose from the learning of | right from wrong, good from bad. It arose from the learning of moral |
| D:Day9.24 | upon your ability to accept that you are your ideal self. Yes, even | right now, with all your seeming imperfections. |
| D:Day19.3 | You can see | right away, however, that if the artist, musician, or healer were |
| A.16 | This is a matter of unity versus separation rather than a matter of | right and wrong. In unity and relationship, each is not only capable |
| A.21 | ended. They care to engage in no more debates, care not to be proven | right or proven wrong, care not to hear the evidence for this |
right- | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.6 | 3. Another way of stating the above point is: Never confuse | right- with wrong-mindedness. Responding to any form of miscreation |
A Course of Love (0) | ||
right-actions | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day3.49 | be it being still and not worrying about money, or taking actions, | right-actions now, as opposed to your idea of the wrong-actions of |
| D:Day4.29 | that you seek is not a tool that can be purchased through your | right-actions or even your longing and desire. For this access is not |
right-minded | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:2.63 | means right-mindedness in the sense that we are now using it. The | right-minded neither exalt nor depreciate the mind of the miracle |
| Tx:2.91 | There is a real dilemma here which only the truly | right-minded can escape. Death wishes do not kill in the physical |
| Tx:3.28 | a redundant statement, because what is not true cannot exist) | right-minded seeing cannot see anything but perfection. We have |
| Tx:3.43 | mind, because it is applicable only to right perception. You can be | right-minded or wrong-minded, and even this is subject to degrees, a |
A Course of Love (3) | ||
| C:19.23 | teacher will help you to accept my sight as your own and thus to be | right-minded. The way you have perceived of yourself and your world |
| C:19.23 | you have perceived of yourself and your world until now has not been | right-minded, and you are beginning to realize this. Thus it is now |
| D:11.18 | mind are joined. Unity is the place from which the expression, the | right-minded action of the elevated Self of form, arises. Unity is |
right-mindedness | ||
A Course in Miracles – Original Edition (17) | ||
| Tx:2.63 | an expression of miracle-mindedness. Miracle-mindedness merely means | right-mindedness in the sense that we are now using it. The |
| Tx:2.63 | receiver. However, as a creative act, the miracle need not await the | right-mindedness of the receiver. In fact, its purpose is to |
| Tx:2.63 | worker be in his right mind or he will be unable to reestablish | right-mindedness in someone else. |
| Tx:2.64 | properly, it is always because fear has intruded on your | right-mindedness and has literally upset it (or turned it |
| Tx:2.64 | who need to be healed are simply those who have not realized that | right-mindedness is healing. |
| Tx:2.70 | of charity that man can conceive of as yet. Charity is essential to | right-mindedness in the limited sense in which right-mindedness can |
| Tx:2.70 | is essential to right-mindedness in the limited sense in which | right-mindedness can now be attained. Charity is a way of looking at |
| Tx:2.108 | is deserved. Punishment is a concept in total opposition to | right-mindedness. The aim of the Last Judgment is to restore |
| Tx:2.108 | to right-mindedness. The aim of the Last Judgment is to restore | right-mindedness to man. |
| Tx:2.111 | and retain in his memory only what is good. This is what his | right-mindedness cannot but dictate. The purpose of time is solely |
| Tx:3.7 | a denial of this error and an affirmation of the truth. Only | right-mindedness can create in a way that has any real effect. |
| Tx:3.43 | Right-mindedness is not to be confused with the knowing mind, | |
| Tx:4.36 | which must be accomplished before One-Mindedness can be restored. | Right-mindedness dictates the next step automatically, because right |
A Course of Love (1) | ||
| C:19.23 | step in doing this is changing your means of perception to that of | right-mindedness. Your willingness to accept me as your teacher will |
right-side | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:6.69 | is the beginning step in reversing your perception and turning it | right-side up. This conflicts with the upside-down perception which |
A Course of Love (0) | ||
right-thinking | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.88 | fear, and no one enjoys it. Yet it would take very little | right-thinking to realize why fear occurs. Very few people appreciate |
A Course of Love (3) | ||
| T2:12.5 | your own thinking that is in need of correction you think falsely. | Right-thinking is the realm of miracles. |
| T2:12.6 | miracle to simply knowing. Knowing is knowing the truth. Knowing is | right-thinking. Your return to knowing or right-thinking is both the |
| T2:12.6 | the truth. Knowing is right-thinking. Your return to knowing or | right-thinking is both the miracle and the end for the need of |
righted | ||
A Course in Miracles – Original Edition (1) | ||
| W1:164.5 | which appeared to hide it sink to obscurity. Now is the balance | righted and the scales of judgment left to Him Who judges true. And |
A Course of Love (0) | ||
righteous | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:23.29 | this priceless pearl, this hidden secret treasure, to be wrested in | righteous wrath from this most treacherous and cunning enemy? It must |
| Tx:27.8 | entitled to believe that every stolen scrap of pleasure is their | righteous payment for their little lives? Their death will pay the |
| W1:127.2 | it could make such distinctions it would have to judge between the | righteous and the sinner and perceive the Son of God in separate |
| W1:134.1 | to be perceived as something which entails an unfair sacrifice of | righteous wrath, a gift unjustified and undeserved, and a complete |
| W1:153.2 | anger, anger makes attack seem reasonable, honestly provoked, and | righteous in the name of self defense. Yet is defensiveness a double |
A Course of Love (2) | ||
| T3:2.8 | of it. Representing the truth as you perceive it to be has been the | righteous work of many who have caused great harm to others and the |
| D:Day8.13 | dispel it. You are not called to walk away in disgust, showing your | righteous contempt for the actions of others, but to accept who you |
righteousness | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.2 | been condemned. And what to you has been unfair will come to him in | righteousness. The unjust vengeance that you suffer now belongs to |
A Course of Love (8) | ||
| C:7.11 | a piece of a relationship separated off and held in contempt and | righteousness. You are unaware that you choose this form of |
| C:8.12 | Even your loftiest desires are fraught with | righteousness that is still righteousness no matter what the noble |
| C:8.12 | your loftiest desires are fraught with righteousness that is still | righteousness no matter what the noble cause you deem yourself |
| C:20.40 | that causes judgment. All who believe they have “more” fall prey to | righteousness. All who believe they have “less” fall victim to envy. |
| T3:11.16 | of the human experience comes in truth as a warning against | righteousness. It comes to remind you, as you replace the thought |
| T3:11.16 | are called to forget the personal self who would find this cause for | righteousness. You are not right and others wrong. This temptation |
| D:Day8.14 | Even this type of seeing will have remnants of | righteousness attached to it if you do not accept the feelings |
| D:Day16.13 | have come to know will be cause only for suffering, arrogance, and | righteousness if you attempt to hold onto it as the “known” and do |
rightful | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:5.39 | alone. This is because you have no meaning apart from your | rightful place in the Sonship and the rightful place of the Sonship |
| Tx:5.39 | no meaning apart from your rightful place in the Sonship and the | rightful place of the Sonship [is] God. This is your life, your |
| Tx:14.66 | the Guide Whom God has given you will speak to you. He will take His | rightful place in your awareness the instant you abandon it and |
| Tx:15.64 | it in your awareness. God and the power of God will take their | rightful place in you, and you will experience the full communication |
| Tx:16.68 | has no limit, is increased with each light that returns to take its | rightful place within it. Wait no longer, for the love of God and |
| Tx:17.40 | of both pictures can at last occur. And each is given its | rightful place, when both are seen in relation to each other. The |
| Tx:17.42 | As God ascends into His | rightful place and you to yours, you will experience again the |
| W1:61.3 | your real function on earth. It is a giant stride toward taking your | rightful place in salvation. It is a positive assertion of your right |
| W1:65.1 | for yourself. This is the only way in which you can take your | rightful place among the saviors of the world. This is the only way |
| W1:80.1 | has been given you. Accept that fact, and you are ready to take your | rightful place in God's plan for salvation. |
| W1:99.20 | mind and let all fear be gently laid aside that Love may find Its | rightful place in you and show you that you are the Son of God. |
| W1:152.8 | it is. The power of decision is our own. Decide but to accept your | rightful place as co-creator of the universe, and all you think you |
| W1:153.13 | our final happy game upon this earth. And then we go to take our | rightful place where truth abides and games are meaningless. |
| W1:160.7 | recognize this stranger in your midst, for you have given him your | rightful place. Yet is your Self as certain of Its own as God is of |
| W2:332.1 | to the Real. Forgiveness bids this presence enter in and take its | rightful place within the mind. Without forgiveness is the mind in |
A Course of Love (1) | ||
| T4:3.10 | Observation will allow you to elevate the personal self to its | rightful place within the nature of a world of love. |
rightfully | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:17.63 | not come because faith has been denied, being withheld from where it | rightfully belonged. Thus do you lose the understanding of the |
| W1:77.4 | your eyes, remind yourself that you are asking only for what is | rightfully yours. Remind yourself also that miracles are never taken |
A Course of Love (0) | ||
rightly | ||
A Course in Miracles – Original Edition (3) | ||
| W1:193.10 | events which seem to have been given power over you. You see them | rightly when you hold these words in full awareness, and do not |
| M:10.3 | This is not an opinion, but a fact. In order to judge anything | rightly, one would have to be fully aware of an inconceivably wide |
| M:14.2 | receive His Word. The world will end when all things in it have been | rightly judged by His judgment. The world will end with the |
A Course of Love (17) | ||
| C:6.12 | seen to be in opposition. Heaven and its milieu of eternal peace is | rightly kept, you think, for the end of life, and so you scream at |
| C:8.12 | purview. How dangerous would you be if union were such as this? How | rightly you would fight it to protect your own secrets from |
| C:10.15 | the time I existed in human form, and after I rose again? This is | rightly called the mystery of faith: Christ has died, Christ has |
| C:13.11 | notions of others and yourself be shattered? Oh yes, and | rightly so. Gladly will you let them go and, if you trust yourself, |
| C:17.2 | and the return of heaven. Where two are joined together can be used | rightly here as well as in regard to relationship. Your choice to |
| C:31.1 | a state of being to be highly prized. This statement, however, more | rightly confirms your interdependence and your wholeness. |
| T1:4.9 | are asked to give. This response comes from within the Self—the | rightly identified and acknowledged Self. |
| T3:3.5 | little exercise. Your accidents caused lawsuits where blame could be | rightly placed. Your depression was blamed on the past. Even your |
| T3:18.1 | You may wonder | rightly then, how those who have not learned by the Holy Spirit will |
| T3:18.2 | of the original choice for physical form. The word observance has | rightly been linked with divine worship and devotion. Minds that have |
| T3:20.2 | all that time is for, and all that time is but a measurement of, it | rightly follows that learning can take place at a slow pace or a fast |
| T3:21.19 | will allow you to exist as who you are in human form. How, you might | rightly ask, can you cease to identify yourself as you always have |
| D:4.16 | both the ego and to the ego's thought system, but the ego is quite | rightly seen as a system in and of itself. It is thought externalized |
| D:12.5 | your body has felt no “step” into the realm of unity, and you may | rightly wonder now, if you can take such a step and be unaware of it, |
| D:Day4.30 | Thinking, in this time beyond learning, could be | rightly seen as a constraint you but try to impose on all that is |
| D:Day28.19 | two levels of “time.” Our “time” on the mountain would be more | rightly described as “time outside of time.” |
| D:Day40.14 | God and the attributeless love. This is why it can be | rightly said that God is Love and Love is God. But I am also an |
rightness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:14.23 | and not by others, a pinnacle of achievement that will prove your | rightness and your success after you are gone. Love you give the same |
| T2:2.7 | for reasons of a practical nature, who would seek guarantees of the | rightness and outcome of following such a call, seek for proof they |
rights | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:7.4 | The ego demands reciprocal | rights because it is competitive rather than loving. It is always |
| Tx:25.76 | whom he judges. He is not impartial and cannot fairly see another's | rights because his own have been obscured to him. |
| Tx:25.85 | claim your right to them because you were unjust to one with equal | rights. Seek to deny, and you will feel denied. Seek to deprive, |
| Tx:30.71 | If pardon were unjustified, you would be asked to sacrifice your | rights when you return forgiveness for attack. But you are merely |
| Tx:30.71 | for help. Forgiveness is the only sane response. It keeps your | rights from being sacrificed. |
| W1:77.4 | taken from one and given to another and that in asking for your | rights you are upholding the rights of everyone. Miracles do not obey |
| W1:77.4 | to another and that in asking for your rights you are upholding the | rights of everyone. Miracles do not obey the laws of this world. They |
A Course of Love (2) | ||
| T3:6.6 | the self, much as the bitter herbs of scripture illustrated. Many | rights and rituals exist for the purification of the unclean but I |
| T3:21.13 | such as a stance against capital punishment or in favor of equal | rights or environmental protection. And you may, even while |
rigid | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.102 | the behavioral expressions of those who know not what they do. A | rigid orientation can be extremely reliable, even if it is |
A Course of Love (0) | ||
rigidity | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:6.7 | of the forms around you as non-living forms that cause them to have | rigidity and a particular meaning. But they still are real, even if |
rigidly | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.102 | of defenses lies in their propensity for holding misperceptions | rigidly in place. All actions which stem from reverse thinking are |
A Course of Love (0) | ||
rigor | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:15.2 | The first principle of creation is that of movement. | Rigor mortis, or the stiffness of death, is nothing but a lack of |
| D:15.7 | the waters. The wind, which is as great a signifier of movement as | rigor mortis is of lack of movement, is the first element mentioned |
rim | ||
A Course in Miracles – Original Edition (1) | ||
| W1:7.9 | of picking up a cup, being thirsty, drinking from a cup, feeling the | rim of a cup against your lips, having breakfast, and so on? Are not |
A Course of Love (0) | ||
ring | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.87 | only yours. You are severely tempted to abandon Him at the outside | ring of fear, but He would lead you safely through and far beyond. |
A Course of Love (1) | ||
| C:3.6 | anything have a form except in symbols? A family crest, a mother's | ring, a wedding band are all the same: They but represent what they |
riotous | ||
A Course in Miracles – Original Edition (1) | ||
| W1:49.4 | God. Sink deep into the peace that waits for you beyond the frantic, | riotous thoughts and sounds and sights of this insane world. You do |
A Course of Love (0) | ||
ripple | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:18.73 | that it is like the smallest sunbeam to the sun or like the faintest | ripple on the surface of the ocean. In its amazing arrogance, this |
| Tx:18.73 | tiny sunbeam has decided it is the sun; this almost imperceptible | ripple hails itself as the ocean. Think how alone and frightened is |
| Tx:18.73 | “enemy” which would devour it, and the ocean terrifies the little | ripple and wants to swallow it. |
| Tx:18.74 | remains in them. Without the sun the sunbeam would be gone; the | ripple without the ocean is inconceivable. |
| Tx:18.77 | what you are. The sunbeam sparkles only in the sunlight, and the | ripple dances as it rests upon the ocean. Yet in neither sun nor |
A Course of Love (0) | ||
ripples | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:28.32 | doing nothing, and as unsubstantial as the empty place between the | ripples that a ship has made in passing by. And covered just as fast, |
A Course of Love (1) | ||
| D:Day14.7 | solidity within you. Like stones thrown into a clear pool, they made | ripples and then settled. |
rise | ||
A Course in Miracles – Original Edition (78) | ||
| Tx:4.30 | continually preoccupied with the scarcity principle which gave | rise to it. This is the meaning of Freud's “reality principle” since |
| Tx:4.62 | this voluntary dispiriting, you will see how your mind can focus and | rise above fatigue and heal. Yet you are not sufficiently vigilant |
| Tx:4.69 | every reason to do this according to the thought system which gave | rise to it and which it serves. Sane judgment would inevitably judge |
| Tx:5.60 | What is truly blessed is incapable of giving | rise to guilt and must give rise to joy. This makes it invulnerable |
| Tx:5.60 | truly blessed is incapable of giving rise to guilt and must give | rise to joy. This makes it invulnerable to the ego because its peace |
| Tx:8.76 | necessary to examine all possible outcomes to which premises give | rise to judge them truly. |
| Tx:10.47 | you to realize is that you are afraid of it. For if the ego gives | rise to fear, it is diminishing your independence and weakening |
| Tx:10.59 | over the ego, not by attack but by transcendence. For Christ does | rise above the ego and all its works and ascends to the Father and |
| Tx:12.45 | through the awareness of your own. But for this no illusions can | rise to meet your sight, for all reality leaves no room for any |
| Tx:12.53 | you will see your own. And as your hymns of praise and gladness | rise to your Creator, He will return your thanks in His clear answer |
| Tx:12.62 | unable to deny a call for help or not to hear the cries of pain that | rise to it from every part of this strange world you made but do not |
| Tx:16.30 | to offset the hate but not to let it go. Your salvation will | rise clearly before your open eyes as you look on this. You cannot |
| Tx:16.32 | by finding a haven in the storm of guilt. It makes no attempt to | rise above the storm into the sunlight. On the contrary, it |
| Tx:17.12 | All this beauty will | rise to bless your sight as you look upon the world with forgiving |
| Tx:17.75 | call forth and secure for you the faith you need for peace. But | rise you not against it, for against your opposition it cannot come. |
| Tx:18.6 | of it. When you seem to see some twisted form of the original error | rise to frighten you, say only, “God is not fear, but love,” and it |
| Tx:18.43 | in every holy instant which you do not arrange, thousands will | rise to Heaven with you. Can you plan for this? Or could you |
| Tx:18.88 | that were made to keep the guilt in place, so that the world could | rise from it and keep it hidden. Its shadow rises to the surface, |
| Tx:18.90 | wholly an illusion. It gives way softly to the mountain tops which | rise above it and has no power at all to hold back anyone willing to |
| Tx:18.91 | a whole world rising. A solid mountain range, a lake, a city, all | rise in your imagination, and from the clouds the messengers of your |
| Tx:19.5 | God and his Creator; faith would remove all obstacles that seem to | rise between them. Faithlessness is wholly dedicated to illusions; |
| Tx:19.95 | fear of vengeance of the ego you swore in blood not to desert, all | rise and bid you not to raise your eyes. For you realize that if you |
| Tx:19.106 | Let us give redemption to each other and share in it that we may | rise as one in resurrection and not separate in death. Behold the |
| Tx:19.107 | together the way unto the resurrection of God's Son and let him | rise again to glad remembrance of his Father, Who knows no sin, no |
| Tx:20.69 | is. Be willing, then, to see your brother sinless that Christ may | rise before your vision and give you joy. And place no value on your |
| Tx:22.42 | will be the other's strong protector from everything that seems to | rise between you. So shall you walk the world with me, whose message |
| Tx:22.43 | coming, as every obstacle was finally surmounted which seemed to | rise and block their way before. This veil you lift together opens |
| Tx:23.5 | Leave him not frightened and alone in his temptation but help him | rise above it and perceive the light of which he is a part. Your |
| Tx:24.30 | your forgiveness. He would have no separation, like an alien will, | rise between what He wills for you and what you will. They are the |
| Tx:25.34 | and beat its sad refrain. From you can come their rest. From you can | rise a world they will rejoice to look upon and where their hearts |
| Tx:25.51 | Will? And what can share Its attributes except Itself? What wish can | rise against His Will and be immutable? If you could realize |
| Tx:25.84 | unless you have decided first to be unjust. And then must problems | rise to block your way and peace be scattered by the winds of hate. |
| Tx:26.10 | and yet again until it has been answered for all time and will not | rise again in any form. And only then are you released from it. |
| Tx:26.27 | upon the ground where sin has left a place for Heaven's altar to | rise and tower far above the world and reach beyond the universe to |
| Tx:26.29 | Where sin once was perceived will | rise a world which will become an altar to the truth, and you will |
| Tx:26.34 | to make a world in answer to creation—did this world appear to | rise. So very long ago, for such a tiny interval of time that not one |
| Tx:26.53 | see the role forgiveness plays in ending death and all beliefs that | rise from mists of guilt. |
| Tx:26.56 | death and desolation seem to rule. In joyous answer will creation | rise within you to replace the world you see with Heaven, wholly |
| Tx:28.53 | not real. The gap is carefully concealed in fog, and misty pictures | rise to cover it with vague, uncertain forms and changing shapes, |
| Tx:30.52 | to the rules you set for them. But then they fall and cannot | rise again. They are but toys, my children. Do not grieve for them. |
| Tx:30.64 | to you is past your understanding, for you have enabled Him to | rise from chains and go with you together to His Father's house. |
| Tx:30.72 | This understanding is the only change that lets the real world | rise to take the place of dreams of terror. Fear cannot arise unless |
| Tx:30.88 | you really are. This is a state so seemingly unsafe that fear must | rise. Do not continue thus, my brothers. We have one Interpreter. |
| Tx:31.3 | you have taught yourselves have been so overlearned and fixed they | rise like heavy curtains to obscure the simple and the obvious. Say |
| Tx:31.6 | Is this a little Voice, so small and still It cannot | rise above the senseless noise of sounds which have no meaning? God |
| Tx:31.55 | of the self. And something must have done the learning which gave | rise to them. Nor can this be explained by either view. The main |
| Tx:31.77 | but the wish to stay in hell and misery? And what could this give | rise to but an image of yourself that can be miserable and remain |
| W1:16.2 | self-contradictory concept than that of “idle thoughts.” What gives | rise to the perception of a whole world can hardly be called idle. |
| W1:18.1 | for today is another step in learning that the thoughts which give | rise to what you see are never neutral or unimportant. It also |
| W1:54.2 | world I see arises from my thinking errors, so will the real world | rise before my eyes as I let my errors be corrected. My thoughts |
| W1:55.3 | God and the love of His Son. It is my own attack thoughts which give | rise to this picture. My loving thoughts will save me from this |
| W1:73.2 | co-makers in picturing the world you see. The wishes of the ego gave | rise to it, and the ego's need for grievances, which are necessary to |
| W1:74.2 | finding it. The idea itself is wholly true. Therefore it cannot give | rise to illusions. Without illusions, conflict is impossible. Let us |
| W1:79.5 | previous ones. Others remain unsolved under a cloud of denial and | rise to haunt you from time to time, only to be hidden again but |
| W1:79.10 | by the form of problems today. Whenever any difficulty seems to | rise, tell yourself quickly: |
| W1:123.8 | Him and give Him thanks for everything He gave His Son that he might | rise above the world remembering his Father and his Self. |
| W1:128.6 | Peace and be still a little while, and see how far you | rise above the world when you release your mind from chains and let |
| W1:132.8 | understand and recognize. Some see it suddenly on point of death and | rise to teach it. Others find it in experience that is not of this |
| W1:135.27 | will remember Him. For this is Eastertime in your salvation. And you | rise again from what was seeming death and hopelessness. Now is the |
| W1:136.16 | we give today. We introduce it with a healing prayer to help us | rise above defensiveness and let truth be as it has always been: |
| W1:153.2 | The world gives | rise but to defensiveness. For threat brings anger, anger makes |
| W1:153.19 | We clothe ourselves in it as we prepare to meet the day. We | rise up strong in Christ and let our weakness disappear as we |
| W1:157.3 | you have come far enough along the way to alter time sufficiently to | rise above its laws and walk into eternity a while. This you will |
| W1:168.4 | the world in love and watch fear disappear from every face as hearts | rise up and claim the light as theirs. What now remains that Heaven |
| W1:168.5 | Who answers our mistakes by giving us the means to lay them down and | rise to Him in gratitude and love. |
| W1:169.9 | meaning can the words convey to those who count the hours still and | rise and work and go to sleep by them? |
| W1:186.10 | when you accept the function given you. The images you make give | rise to but conflicting goals, impermanent and vague, uncertain and |
| W1:187.7 | to see all suffering as what it is. The thought of sacrifice gives | rise to all the forms that suffering appears to take. And sacrifice |
| W2:I.9 | across the wide horizons of our minds. A moment more, and it will | rise again. A moment more, and we who are God's Sons are safely home, |
| M:5.5 | else. They are not actually needed at all. The patient could merely | rise up without their aid and say, “I have no use for this.” There is |
| M:10.5 | And it was all illusion. Nothing more. Now can the teacher of God | rise up unburdened and walk lightly on. Yet it is not only this that |
| M:17.4 | can be angry at a fact. It is always an interpretation that gives | rise to negative emotions, regardless of their seeming justification |
| M:17.8 | lead to condemnation, for they do not really have the power to give | rise to guilt. And so they can be overlooked and thus forgotten in |
| M:17.9 | recognize its thought system is to look on nothing. Can nothing give | rise to anger? Hardly so. Remember then, teacher of God, that anger |
| M:19.1 | world. Justice corrects the interpretations to which injustice gives | rise and cancels them out. Neither justice nor injustice exists in |
| M:19.2 | the grandeur of the scene and the enormous opening vistas that | rise to meet one as he travels on, be foretold from the outset. Yet |
| M:28.4 | their purpose is transformed and understood. And we, God's children, | rise up from the dust and look upon our perfect sinlessness. The song |
A Course of Love (14) | ||
| C:5.13 | Peace may mean destruction of the old, and love can facilitate the | rise and fall of many armies. What armies of destruction will rock |
| C:10.14 | this fact as you look back and say even Jesus died before he could | rise again as spirit. |
| C:16.21 | they in turn fear the powerless who might take away their power or | rise up against them. What kind of power is it that needs to be |
| C:16.22 | hardship. Yet it is often only those who suffer hardship who will | rise up and claim the power that is their own instead of looking for |
| C:23.3 | You know the other would lay down his or her life for you, | rise to any occasion of your need, share your every fear and joy. |
| T1:2.17 | Yet to | rise above this lower order of experience is to receive and to give |
| T1:8.8 | has been offered to you now in the form of miracles. How could one | rise from the dead and others not follow? |
| T2:4.16 | that the new, what might be likened to a building with no frame, can | rise. |
| T3:4.7 | has also been dismantled and rebuilt over time and been seen as the | rise and fall of civilizations. But as we have said before, the only |
| D:6.11 | rising each day is a prayer that acknowledges that the sun may not | rise. This is not a doomsday attitude, but an attitude that accepts |
| D:6.12 | one day extend to the sun and a demonstration that the sun need not | rise—or perhaps need not set—and the earth would still be safely |
| D:6.14 | spirit as that of the Native American who knows that the sun may | rise and may set, but also knows that it may not. I am speaking of a |
| D:7.3 | is sustained, time will collapse and the sun may not need to | rise or set to separate day into night. Resting and waking will be |
| D:Day5.25 | of convergence. A focal point is a point of intersection that gives | rise to a clear image. |
risen | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:12.44 | is no more alone than they are. Because they saw the Son, they have | risen in Him to the Father. And all this will they understand because |
| Tx:12.47 | as He was created, there is no guilt in Him. No cloud of guilt has | risen to obscure Him, and He stands revealed in everyone you meet |
| Tx:17.78 | before you let yourself use faithlessness against him. For he is | risen, and you have accepted the cause of his awakening as yours. You |
| Tx:17.79 | is certain. Give as you have received. And demonstrate that you have | risen far beyond any situation that could hold you back and keep |
| Tx:19.45 | you now. Look not upon the little wall of shadows. The sun has | risen over it. How can a shadow keep you from the sun? No more can |
| Tx:20.4 | time of Easter is a time of joy and not of mourning. Look on your | risen Friend and celebrate his holiness along with me. For Easter is |
| Tx:20.14 | of Easter, in which we join in glad awareness that the Son of God is | risen from the past and has awakened to the present. Now is he free, |
| Tx:24.57 | lies asleep, till what has been assigned to you is done and he is | risen from the past. He who condemned himself, and you as well, is |
| Tx:25.2 | they do not recognize Him where He is. The son of man is not the | risen Christ. Yet does the Son of God abide exactly where he is and |
| Tx:25.35 | you. And they go farther and farther off because the sun in you has | risen that they may be pushed away before the light. They linger for |
| Tx:26.84 | They are welcome made at last. Where stood a cross stands now the | risen Christ, and ancient scars are healed within His sight. An |
| W1:191.5 | But let today's idea find a place among your thoughts, and you have | risen far above the world and all the worldly thoughts that hold it |
| M:23.2 | may recur to others, but never to this one. He has become the | risen Son of God. He has overcome death, because he has accepted |
A Course of Love (2) | ||
| C:10.15 | is rightly called the mystery of faith: Christ has died, Christ has | risen, Christ will come again. What is missing from this recitation? |
| T4:9.9 | You who have provided a service cherished by God, and who have | risen in the esteem of your brothers and sisters, be beacons now to |
rises | ||
A Course in Miracles – Original Edition (22) | ||
| Tx:11.18 | and this is the journey to peace. Look straight at every image that | rises to delay you, for the goal is inevitable because it is eternal. |
| Tx:15.34 | in which He dwells. Lay not littleness before His holy altar, which | rises above the stars and reaches even to Heaven because of what is |
| Tx:16.40 | nowhere else]. See in the call of hate and in every fantasy that | rises to delay you but the call for help which rises ceaselessly from |
| Tx:16.40 | in every fantasy that rises to delay you but the call for help which | rises ceaselessly from you to your Creator. Would He not answer you |
| Tx:16.50 | an “attractive” form of fear in which the guilt is buried deep and | rises in the form of “love.” |
| Tx:17.41 | What it represents is there. The frame fades gently, and God | rises to your remembrance, offering you the whole of creation in |
| Tx:18.88 | so that the world could rise from it and keep it hidden. Its shadow | rises to the surface, enough to hold its most external manifestations |
| Tx:19.90 | that lies even beyond them would you remember. And as this memory | rises in your mind, peace must still surmount a final obstacle after |
| Tx:19.91 | hangs like a heavy veil before the face of Christ. Yet as His face | rises beyond it, shining with joy because He is in His Father's Love, |
| Tx:20.33 | it shares His purpose. And as this purpose is fulfilled, a new world | rises in which sin can enter not, and where the Son of God can enter |
| Tx:20.39 | clearly cannot be evaluated. Do you recognize the fear that | rises from the meaningless attempt to judge what lies so far beyond |
| Tx:23.41 | intent in nightmares where the smiles are gone and where the purpose | rises to meet his horrified awareness and pursue him still. For no |
| Tx:23.52 | When the temptation to attack | rises to make your mind darkened and murderous, remember you can |
| Tx:28.53 | there are no awesome secrets and no darkened tombs where terror | rises from the bones of death. Look at the little gap, and you behold |
| Tx:29.31 | There is a resting place so still no sound except a hymn to Heaven | rises up to gladden God the Father and the Son. Where both abide are |
| Tx:31.79 | a wish to be a self which you are not. And from that wish, a concept | rises, teaching that you are the thing you wish to be. It will |
| W1:44.9 | If resistance | rises in any form, pause long enough to repeat today's idea, keeping |
| W1:75.4 | Our single purpose makes our goal inevitable. Today the real world | rises before us in gladness, to be seen at last. Sight is given us, |
| W1:100.6 | so the world can see how much He loves His Son and wills no sorrow | rises to abate his joy; no fear besets him to disturb his peace. |
| W1:122.8 | means by which it comes to take the place of hell. In quietness it | rises up to greet your open eyes and fill your heart with deep |
| W1:152.8 | of the universe, and all you think you made will disappear. What | rises to awareness then will be all that there ever was, eternally as |
| W2:E.2 | of arriving home as is the pathway of the sun laid down before it | rises, after it has set, and in the half-lit hours in between. |
A Course of Love (3) | ||
| C:4.27 | fade away into the nothingness from which it came as a new world | rises up to take its place. |
| C:28.5 | As such, it is a beginning only, a true dawn that must, as the sun | rises, give way to day and the brilliance and clarity of the wisdom |
| C:28.10 | your time of innocence. Not so the approach of day as the sun slowly | rises and as slowly sets. This is a time of being both guided and |
rising | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:13.36 | escaped. The war is gone. For you have heard the hymn of freedom | rising unto Heaven. Gladness and joy belong to God for your release, |
| Tx:18.42 | Him you will build a ladder planted in the solid rock of faith and | rising even to Heaven. Nor will you use it to ascend to Heaven alone. |
| Tx:18.91 | Yet in this cloud bank, it is easy to see a whole world | rising. A solid mountain range, a lake, a city, all rise in your |
| Tx:20.53 | and understanding? Then lay aside the body and quietly transcend it, | rising to welcome what you really want. And from His holy temple, |
| Tx:28.28 | And having started, will the way be made serene and simple in the | rising up to waking and the ending of the dream. When you accept a |
| W1:121.4 | with sightless eyes and shrieks as it beholds its own projections | rising to attack its miserable parody of life. It wants to live, yet |
| W1:131.11 | minutes to this goal three times today, and we will ask to see the | rising of the real world to replace the foolish images that we held |
| W1:186.9 | group again, and scamper off. Or like mirages seen above a desert, | rising from the dust. |
| W1:189.3 | to everyone is inconceivable to those who see a world of hatred, | rising from attack, poised to avenge, to murder and destroy. |
A Course of Love (3) | ||
| C:8.28 | many situations like onto each other, awakening to the same sun | rising and setting, and yet can experience each day so differently |
| T2:2.3 | a farmer explain that she or he cannot be other than a farmer? That | rising and setting with the sun is in their blood, in the very nature |
| D:6.11 | is. Thus the prayer of the Native Americans who thank the sun for | rising each day is a prayer that acknowledges that the sun may not |
risk | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:11.2 | is very complicated, very obscuring, and never without the | risk of your own ego-involvement. The whole process represents a |
| Tx:26.70 | you so perceive it, you will be afraid of it, believing that the | risk of loss is great between the time its purpose is made yours and |
| M:16.11 | so it is their function to make sure that they have learned it. No | risk is possible throughout the day except to put your trust in |
| M:24.2 | be regarded as essential to the curriculum. There is always some | risk in seeing the present in terms of the past. There is always some |
A Course of Love (9) | ||
| C:2.14 | what it is? What benefit is left to you in seeing incorrectly? What | risk in attempting to see anew? What would a world without misery be |
| C:11.3 | giving total dedication to what this text would have them do, are at | risk of trying too hard to be earnest rather than simply desiring to |
| C:15.5 | own way and choose your own look, lifestyle, or attitude, you might | risk being seen as special within this group, and your choices might |
| C:16.15 | well as your own self is to be asked to live a life of even greater | risk than that which you live now. |
| C:25.13 | necessary now. It is not arrogance or a means by which to flirt with | risk and danger. It is simply your reality. During the time of |
| C:31.16 | presentable. The portion that your ego has deemed will cause you no | risk. It is the ego that asks: Are you certain that if you share that |
| T1:3.11 | you back to a state of disbelief? Better not to try at all than to | risk trying and failing when such consequences would seem to hang in |
| D:2.13 | hard work will see you through,” or that “safety is the absence of | risk taking,” or that “information is power.” |
| D:6.20 | What fate may offer is itself an attitude that puts life at the | risk and whim of an external force that has no reality except in your |
risks | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:11.4 | Each one of these | risks I have sought to limit by limiting the exercises to a simple |
| T3:14.6 | life completely in order to find love. You who are worried about the | risks you may be required to take, worry not! The changes that come |
| D:Day3.22 | realm of money lie your biggest failures, your greatest fears, the | risks you have taken or not taken, your hopes for success. What you |
rites | ||
A Course in Miracles – Original Edition (1) | ||
| W1:191.10 | A miracle has lighted up all dark and ancient caverns where the | rites of death echoed since time began. For time has lost its hold |
A Course of Love (0) | ||
ritual | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:16.53 | over it and leaving it helpless. See how exactly is this | ritual enacted in the special relationship. An altar is erected in |
| Tx:16.53 | which takes its power from his death. Over and over and over this | ritual is enacted. And it is never completed nor ever will be |
| Tx:16.53 | And it is never completed nor ever will be completed. For the | ritual of completion cannot complete, and life arises not from |
| Tx:16.54 | any form of special relationship tempts you to seek for love in | ritual, remember love is content and not form of any kind. The |
| Tx:16.54 | special relationship must be recognized for what it is—a senseless | ritual in which strength is extracted from the death of God and |
A Course of Love (1) | ||
| C:29.11 | it at all. Thus have your paper plates and dishwashers taken the | ritual from a meal, your mass-manufacturing the satisfaction of the |
ritualistic | ||
A Course in Miracles – Original Edition (1) | ||
| W1:1.5 | it to everything you see, for these exercises should not become | ritualistic. Only be sure that nothing you see is specifically |
A Course of Love (0) | ||
ritually | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day17.2 | form with the “I Am” of God. In many religious traditions, life is | ritually or sacramentally anointed in its coming and its going in |
rituals | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:9.93 | The | rituals of the god of sickness are strange and very demanding. Joy is |
| Tx:16.55 | No | rituals that you have set up in which the dance of death delights you |
| Tx:19.85 | is no funeral, no dark altars, no grim commandments nor twisted | rituals of condemnation to which the body leads you. Ask not release |
| W1:76.4 | them laws and put them under different names in a long catalogue of | rituals that have no use and serve no purpose. You think you must |
| W1:77.2 | any magical powers you have ascribed to yourself nor on any of the | rituals you have devised. It is inherent in the truth of what you |
| W1:R3.2 | excessive efforts to be sure that you catch up in terms of numbers. | Rituals are not our aim and would defeat our goal. |
| M:27.6 | God and still can die? The inconsistencies, the compromises, and the | rituals the world fosters in its vain attempts to cling to death and |
A Course of Love (1) | ||
| T3:6.6 | much as the bitter herbs of scripture illustrated. Many rights and | rituals exist for the purification of the unclean but I assure you |
rival | ||
A Course in Miracles – Original Edition (1) | ||
| W1:195.3 | Your brother is your “enemy” because you see in him the | rival for your peace, a plunderer who takes his joy from you and |
A Course of Love (0) | ||
rivals | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:6.5 | word, it is one chosen to introduce an idea of such fallacy that it | rivals only the ego in its destructive potential. Bitterness is to |
rivers | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:12.11 | Creator bade them be, the mountains stand in all their majesty, | rivers flow and desert sands countless in number are blown endlessly |
road | ||
A Course in Miracles – Original Edition (53) | ||
| Tx:4.42 | It has not ceased to create because your ego has set you on the | road of perception. Your Soul's creations are no more fatherless than |
| Tx:8.40 | to God, Who is our home. Whenever fear intrudes anywhere along the | road to peace, it is always because the ego has attempted to join |
| Tx:11.95 | sleepeth not, has kept faith with his Father for you. There is no | road to travel on and no time to travel through. For God waits not |
| Tx:12.61 | so although you turn in sadness from it, you cannot find in it the | road that leads away from it into another world. |
| Tx:12.64 | maintaining that he loves what he loves not and following not the | road that love points out. Love leads so gladly! And as you follow |
| Tx:17.51 | together. And take each other's hand to walk together along a | road far more familiar than you now believe. Is it not certain that |
| Tx:18.66 | does aim at saving time. You are attempting to follow a very long | road to the goal you have accepted. It is extremely difficult to |
| Tx:22.31 | a block, set like a heavy gate, locked and without a key, across the | road to peace. No one who looks on it without the help of reason |
| Tx:22.38 | When you come to the place where the branch in the | road is quite apparent, you cannot go ahead. You must go either one |
| Tx:22.38 | journey that seems more hopeless and futile than standing where the | road branches and not deciding on which way to go. |
| Tx:26.30 | while time remains and choice is meaningful. For never will another | road be made except the way to Heaven. You but choose whether to go |
| Tx:26.31 | do. But it is hard indeed to wander off, alone and miserable, down a | road which leads to nothing and which has no purpose. |
| Tx:26.39 | Would God allow His Son to lose his way along a | road long since a memory of time gone by? [This course will teach you |
| Tx:28.55 | it walks as easily another way. It takes no sides and judges not the | road it travels. It perceives no gap because it does not hate. It can |
| Tx:29.10 | too difficult for you to follow? Is it not because you see it as the | road to hell instead of looking on it as a simple way, without a |
| Tx:29.49 | To change all this and open up a | road of hope and of release in what appeared to be an endless circle |
| Tx:31.20 | neither leads nor follows us but walks beside us on the selfsame | road. He is like us, as near or far away from what we want as we will |
| Tx:31.25 | you think you walk alone with no one by your side? This is the | road to nowhere, for the light cannot be given while you walk alone, |
| Tx:31.25 | you so that every step is made in certainty and sureness of the | road. A blindfold can indeed obscure your sight but cannot make the |
| Tx:31.33 | a time when everyone conflicts with you, but you can choose which | road will lead you out of conflict and away from difficulties which |
| Tx:31.33 | them behind? What must go with you, you will take with you whatever | road you choose to walk along. |
| Tx:31.36 | Why would you seek to try another | road, another person, or another place when you have learned the way |
| Tx:31.36 | another signpost in the world which seems to point to still another | road. No longer look for hope where there is none. Make fast your |
| Tx:31.38 | is to defeat your purpose here. You did not come to learn to find a | road the world does not contain. The search for different pathways in |
| Tx:31.39 | Think not that happiness is ever found by following a | road away from it. This makes no sense and cannot be the way. To |
| Tx:31.39 | you must proceed in its direction, not away from it. And every | road that leads the other way will not advance the purpose to be |
| Tx:31.41 | world can lead to Him, nor any worldly goal is one with His. What | road in all the world will lead within, when every road was made to |
| Tx:31.41 | with His. What road in all the world will lead within, when every | road was made to separate the journey from the purpose it must have |
| Tx:31.42 | There is no | road that leads away from Him. A journey from yourself does not |
| Tx:31.42 | exist. How foolish and insane it is to think that there could be a | road with such an aim! Where could it go? And how could you be made |
| W1:101.10 | Today escape from madness. You are set on freedom's | road, and now today's idea brings wings to speed you on and hope to |
| W1:109.8 | reborn and energy restored to walk with lightened steps along the | road that suddenly seems easy as they go. |
| W1:122.10 | in hopefulness, for we have reached the turning point at which the | road becomes far easier. And now the way is short that yet we travel. |
| W1:132.7 | and each one must go as far as he can let himself be led along the | road to truth. He will return and go still farther, or perhaps step |
| W1:155.5 | Between these paths there is another | road that leads away from loss of every kind, for sacrifice and |
| W1:155.6 | which walks ahead of you, speak to them through illusion, for the | road leads past illusion now, while on the way you call to them that |
| W1:155.15 | will step back and let Him lead the way, for I would walk along the | road to Him. |
| W1:158.3 | It appears to be quite arbitrary. Yet there is no step along the | road that anyone but takes by chance. It has already been taken by |
| W1:166.6 | clothing, and with feet that bleed a little from the rocky | road he walks. No one but has identified with him, for everyone who |
| W1:166.13 | yours, entrusted to your care to give to all who chose the lonely | road you have escaped. They do not understand they but pursue their |
| W1:R5.1 | and doubts have made us walk uncertainly and slowly on the | road this course sets forth. But now we hasten on, for we approach a |
| W1:R5.8 | and fears a little while, that you may come to me who recognize the | road by which all fears and doubts are overcome. We walk together. I |
| W1:R5.8 | you out with him. God's Son is crucified until you walk along the | road with me. |
| W1:185.9 | you forever. It will not be gone with every twist and turning of the | road to reappear unrecognized in forms which shift and change with |
| W1:189.8 | response. Ask and receive. But do not make demands nor point the | road to God by which He should appear to you. The way to reach Him is |
| W1:195.10 | Your gratitude to Him is one with His to you. For love can walk no | road except the way of gratitude, and thus we go who walk the way to |
| W1:198.4 | Forgiveness is the only | road that leads out of disaster, past all suffering, and finally away |
| W1:200.10 | Now is there silence. Seek no further. You have come to where the | road is carpeted with leaves of false desires, fallen from the trees |
| W2:I.2 | And we are sure His promises are kept. We have come far along the | road, and now we wait for Him. We will continue spending time with |
| W2:WIB.4 | extends his hand to reach his brother and to help him walk along the | road with him. Now is the body holy. Now it serves to heal the mind |
| W2:327.1 | faith that will endure and take me farther and still farther on the | road that leads to Him. For thus I will be sure that He has not |
| M:1.1 | interests as apart from someone else's. Once he has done that, his | road is established and his direction is sure. A light has entered |
| M:16.1 | he keeps in constant contact with the Answer. He is set and sees the | road on which he walks stretch surely and smoothly before him. |
A Course of Love (3) | ||
| E.28 | Does this seem like a long and harrowing | road? An endless quest? An endless quest for love's expression is |
| E.29 | Be happy that there is no end in sight to this | road you travel now. It is simply the road of what is endlessly |
| E.29 | is no end in sight to this road you travel now. It is simply the | road of what is endlessly creating like unto itself. |
road-block | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day5.22 | you get stopped by layers of defenses. No longer will it meet the | road-block of your thinking, your effort, your attempts to figure out |
roads | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:12.61 | since time began. The homes you built have never sheltered you. The | roads you made have led you nowhere, and no city that you built has |
| Tx:31.34 | choice is no illusion. But the world has none to offer. All its | roads but lead to disappointment, nothingness, and death. There is |
| Tx:31.34 | not be escaped. Be not deceived by all the different names its | roads are given. They have but one end. And each is but the means to |
| Tx:31.34 | each is but the means to gain that end, for it is here that all its | roads will lead, however differently they seem to start, however |
| Tx:31.35 | prefer to try them all before you really learn they are but one. The | roads this world can offer seem to be quite large in number, but the |
| Tx:31.41 | the purpose it must have unless it be but futile wandering? All | roads that lead away from what you are will lead you to confusion and |
| Tx:31.50 | choose to follow this world's laws and never seek to go beyond its | roads nor realize the way you see yourself. Now must the Holy Spirit |
| Tx:31.94 | like lawns of Heaven to our sight to lift us high above the thorny | roads we traveled on before the Christ appeared. Hear me, my |
| W1:123.1 | let us be thankful. We have come to gentler pathways and to smoother | roads. There is no thought of turning back and no implacable |
| W1:155.7 | All | roads will lead to this one in the end. For sacrifice and deprivation |
| W1:220.1 | Let me not wander from the way of peace, for I am lost on other | roads than this. But let me follow Him Who leads me home, and peace |
A Course of Love (1) | ||
| C:12.11 | landing on it. The earth remains the earth despite your highways, | roads and bridges. And somewhere you know not, peace remains peace |
roadway | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:5.4 | These calls you may think of as signs. Like literal signposts along a | roadway, they alert you to turn your attention in a particular |
roadways | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.37 | Who would be willing to be turned away from all the | roadways of the world unless he understood their real futility? Is it |
A Course of Love (0) | ||
roaring | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:23.10 | God at war with his Creator is a condition as ridiculous as nature | roaring at the wind in anger and proclaiming that it is part of |
A Course of Love (0) | ||
roars | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:21.72 | turns into a poisoned spear, a child becomes a giant, and a mouse | roars like a lion. And love is turned to hate as easily. This is no |
A Course of Love (0) | ||
rob | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:19.60 | This [is] the value that you think peace would | rob you of. This is what you believe that it would dispossess and |
| Tx:22.2 | what he has not. They come together, each to complete himself and | rob the other. They stay until they think there's nothing left to |
| W2:273.2 | Your peace is mine. What need have I to fear that anything can | rob me of what You would have me keep? I cannot lose Your gifts to |
A Course of Love (1) | ||
| T3:16.12 | do because of the consequences your actions might bring. These fears | rob you of your certainty and result in a lack of trust. The key to |
robbed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:16.19 | You have thus made justice one with vengeance, and in doing so have | robbed justice of its meaning. |
robbing | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:30.14 | question. And you will not get it, for it would destroy the day by | robbing you of what you really want. This can be very hard to |
A Course of Love (0) | ||
robe | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.78 | the chains fall away along with yours. See him throw aside the black | robe he was wearing to his funeral and hear him laugh at death. The |
A Course of Love (0) | ||
robes | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:13.57 | obvious are not apparent to those who would make palaces and royal | robes of nothing, believing they are kings with golden crowns because |
A Course of Love (0) | ||
rock | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:18.42 | easily. And with Him you will build a ladder planted in the solid | rock of faith and rising even to Heaven. Nor will you use it to |
| Tx:18.90 | This heavy-seeming barrier, this artificial floor which looks like | rock, is like a bank of low dark clouds that seems to be a solid wall |
| Tx:22.32 | own stability, its heavy anchor in the shifting world it made—the | rock on which its church is built and where its worshipers are bound |
| Tx:22.60 | seems to keep the fear of God in place, unmovable and solid as a | rock. While this remains, so will it seem to be. |
| Tx:24.28 | be stable. However large and overblown it seems to be, it still must | rock and turn and whirl about with every breeze. |
| Tx:25.61 | would be a gainer. Here is sanity restored. And on this single | rock of truth can faith in God's eternal saneness rest in perfect |
| Tx:25.61 | here. And sin must be impossible if this is true. This is the | rock on which salvation rests, the vantage point from which the Holy |
A Course of Love (1) | ||
| C:5.13 | the rise and fall of many armies. What armies of destruction will | rock the world when they are brought to love? |
rocked | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:8.1 | been of great service and have caused the very explosions that have | rocked your faulty foundation. To work toward being a representation |
rocky | ||
A Course in Miracles – Original Edition (1) | ||
| W1:166.6 | in threadbare clothing, and with feet that bleed a little from the | rocky road he walks. No one but has identified with him, for everyone |
A Course of Love (0) | ||
role | ||
A Course in Miracles – Original Edition (66) | ||
| Tx:1.106 | tyranny. I told you that you are now restored to your former | role in the plan of Atonement, but you must still choose freely to |
| Tx:2.23 | arises out of false denial, not out of its proper use. My own | role in the Atonement is one of true projection; I can project to |
| Tx:3.2 | the Presence of your Creator. I have been careful to clarify my own | role in the Atonement, without either over- or understating it. I |
| Tx:4.11 | If you are willing to renounce the | role of guardian[s] of your thought system[s] and open [them] to me, |
| Tx:4.47 | you have repressed your own Guide and therefore need guidance. My | role is to separate the true from the false in your unconscious so it |
| Tx:5.27 | one act of mind that resembles true creation. You understand the | role of “models” in the learning process and the importance of the |
| Tx:5.72 | exchange guilt for joy, viciousness for love, and pain for peace. My | role is only to unchain your will and make it free. Your ego cannot |
| Tx:6.5 | consider it without fear, it will help you understand your own | role as teachers. |
| Tx:13.7 | it, need only realize that it is of the Father, not of you. Your | role in the redemption leads you to it by reestablishing its oneness |
| Tx:16.6 | Him not. You are the learner; He the Teacher. Do not confuse your | role with His, for this will never bring peace to anyone. Offer your |
| Tx:18.36 | yourself holy to be ready to receive it. That is but to confuse your | role with God's. Atonement cannot come to those who think that they |
| Tx:22.53 | Be not disturbed at all to think how He can change the | role of means and end so easily in what God loves and would have free |
| Tx:25.40 | depriving him of all the joy he would have found if he fulfilled the | role God gave to him. But think not Heaven is lost to him alone. Nor |
| Tx:25.42 | to Heaven or to hell as you perceive him. But forget not this—the | role you give to him is given you, and you will walk the way you |
| Tx:26.53 | God's Son where sin was thought to rule. Perhaps you do not see the | role forgiveness plays in ending death and all beliefs that rise from |
| Tx:27.22 | Who knows of fairness, not of guilt. If you assume correction's | role, you lose the function of forgiveness. No one can forgive |
| Tx:27.23 | his function off from yours and gives you both a different | role. And so you cannot be perceived as one and, with a single |
| Tx:27.69 | or the time of day. It loves him not but casts him as it will in any | role that satisfies its dream. So little is his worth that he is but |
| Tx:27.86 | what the form of the attack, this still is true. Whoever takes the | role of enemy and of attacker, still is this the truth. Whatever |
| Tx:28.23 | made himself, but what he made has turned against him, taking on the | role of its creator as the dreamer had. And as he hated his Creator, |
| Tx:28.25 | causeless now, because they did not make it. And you can accept the | role of maker of their hate, because you see that it has no |
| Tx:28.27 | the choice to be the dreamer rather than deny the active | role in making up the dream. They are the glad effects of taking back |
| Tx:28.54 | be victimized but cannot feel itself as victim. It accepts no | role but does what it is told, without attack. |
| Tx:29.29 | your dreams become if you were not the one who gave the “proper” | role to every figure which the dream contains. No one can fail but |
| Tx:29.30 | not know because your function is obscure to you. Do not ascribe a | role to him which you imagine would bring happiness to you. And do |
| Tx:29.32 | nothing can intrude upon the sacred Son of God within. Here is the | role the Holy Spirit gives to you who wait upon the Son of God and |
| Tx:29.45 | is victor over him. This is the purpose every idol has, for this the | role that is assigned to it, and this the role that cannot be |
| Tx:29.45 | idol has, for this the role that is assigned to it, and this the | role that cannot be fulfilled. |
| Tx:31.16 | is murder justified at last. You hate the one you gave the leader's | role when you would have it, and you hate as well his not assuming it |
| Tx:31.16 | at times you want to let the follower in you arise and give away the | role of leadership. And this is what you made your brother for and |
| Tx:31.58 | confidence that it will go at last and leave your mind at peace. The | role of the accuser will appear in many places and in many forms. And |
| Tx:31.75 | Behold your | role within the universe! To every part of true creation has the Lord |
| W1:51.6 | realized how much I have misused everything I see by assigning this | role to it. I have done this to defend a thought system which has |
| W1:61.2 | it for self-debasement. Humility consists of accepting your | role in salvation and in taking no other. It is not humility to |
| W1:70.3 | the universe, where you belong because of who you are. This is not a | role which can be partially accepted. And you must surely begin to |
| W1:71.4 | The | role assigned to your own mind in this plan, then, is simply to |
| W1:78.5 | or untrue to the ideal he should accept as his according to the | role you set for him. |
| W1:78.6 | who was enemy is more than friend when he is freed to take the holy | role the Holy Spirit has assigned to him. Let him be savior unto you |
| W1:78.6 | has assigned to him. Let him be savior unto you today. Such is his | role in God your Father's plan. |
| W1:78.7 | Our longer practice periods today will see him in this | role. We will attempt to hold him in our mind, first as you now |
| W1:78.11 | of him. You have allowed the Holy Spirit to express through him the | role God gave Him that you might be saved. God thanks you for these |
| W1:78.12 | We will remember this throughout the day and take the | role assigned to us as part of God's salvation plan, and not our own. |
| W1:78.12 | and to the ones you think of or remember from the past, allow the | role of savior to be given that you may share it with them. For you |
| W1:121.13 | Do not forget throughout the day the | role forgiveness plays in bringing happiness to every unforgiving |
| W1:154.1 | It is not our part to judge our worth, nor can we know what | role is best for us; what we can do within a larger plan we cannot |
| W1:154.2 | Whatever your appointed | role may be, it was selected by the Voice for God, Whose function is |
| W1:154.5 | it, give it to the ones for whom it is appointed, and fulfill his | role in its delivery. If he determines what the messages should be or |
| W1:154.6 | There is one major difference in the | role of Heaven's messengers which sets them off from those the world |
| W1:154.7 | An earthly messenger fulfills his | role by giving all the messages away. The messengers of God perform |
| W1:154.9 | of God receive His messages, for that is part of your appointed | role. He has not failed to offer what you need, nor has it been left |
| W1:169.10 | For your part is still what all the rest depends on. As you take the | role assigned to you, salvation comes a little nearer each uncertain |
| W1:186.1 | acceptance of a part assigned to you, without insisting on another | role. It does not judge your proper role. It but acknowledges the |
| W1:186.1 | without insisting on another role. It does not judge your proper | role. It but acknowledges the Will of God is done on earth as well as |
| W1:191.1 | You do not see what you have done by giving to the world the | role of jailer to the Son of God. What could it be but vicious and |
| W2:317.1 | I have a special place to fill—a | role for me alone. Salvation waits until I take this part as what I |
| W2:318.2 | Let me today, my Father, take the | role You offer me in Your request that I accept Atonement for myself. |
| W2:324.1 | plan for my salvation to me. You have set the way I am to go, the | role to take, and every step in my appointed path. I cannot lose the |
| M:I.1 | The | role of teaching and learning is actually reversed in the thinking of |
| M:2.1 | it is only a matter of time. Once he has chosen to fulfill his | role, they are ready to fulfill theirs. Time waits on his choice but |
| M:4.1 | God gives special gifts to His teachers because they have a special | role in His plan for Atonement. Their specialness is, of course, only |
| M:12.5 | keeps it holy. God's Voice will tell him when he has fulfilled his | role, just as It tells him what his function is. He does not suffer |
| M:15.3 | Voice of Judgment in yourself? Or do you still attempt to take His | role from Him? Learn to be quiet, for His Voice is heard in |
| M:16.1 | it is true, he rests content. He will be told all that his | role should be, this day and every day. And those who share that role |
| M:16.1 | his role should be, this day and every day. And those who share that | role with him will find him, so they can learn the lessons for the |
| M:26.1 | have been removed. In how many is this the case? Here then is the | role of God's teachers. They too have not attained the necessary |
A Course of Love (25) | ||
| C:1.11 | A teacher always has a | role in the learning of the student. This does not diminish the |
| C:2.8 | others that you call evolution and you hope you have some miniscule | role to play in advancing the status of humankind. This is the most |
| C:16.7 | cannot be yours while you choose judgment itself as your proper | role. |
| C:16.16 | of the universe has flipped. The child believes she has “stolen” the | role of parent away from the parent without having become a parent. |
| C:19.8 | Let me speak briefly of the | role I played so that you can better understand the role that waits |
| C:19.8 | briefly of the role I played so that you can better understand the | role that waits for you. I came in the fulfillment of scripture. All |
| C:19.8 | my birth saw me, they too would remember who they are. This is the | role I ask you to accept so that you can provide for others what was |
| T3:1.11 | self in one instance and a social self in another, a parent in one | role and a friend in another, than you did in defining a past self, a |
| T3:2.3 | the only means you saw of deciphering the world around you and your | role within it. Separation, aloneness, independence, individuality— |
| T3:19.15 | will not be possible. It has been said from the beginning that your | role will not be to evangelize or to be convincing. You cannot argue |
| T3:21.24 | in to the idea that one special one is needed nor give to any one a | role you would not claim for yourself. No leaders and no followers |
| T3:22.1 | learn that you are not called to evangelize or even to a leadership | role, you know that you are called to something and think that you as |
| T3:22.3 | truth will go with you. You need no uniform nor title nor specific | role for this to be the case. |
| T3:22.5 | of receiving rather than planning. Your feeling that a specific | role is required of you, or that you have a specific thing to do of |
| T4:1.15 | to create the new world is an understanding of creation and your | role within it, both as Creators and Created. |
| T4:10.1 | once comfortable being your own teacher. You willingly gave up this | role and became comfortable in the true role of learner. You are now |
| T4:10.1 | You willingly gave up this role and became comfortable in the true | role of learner. You are now asked to be willing to give up the role |
| T4:10.1 | true role of learner. You are now asked to be willing to give up the | role of learner and to believe that you will become comfortable and |
| T4:10.1 | and to believe that you will become comfortable and more in your new | role as the accomplished. |
| D:Day10.15 | as separate from yourself. Although I have removed myself from the | role of teacher and entered this dialogue with you as an equal, you |
| D:Day32.9 | Does He live as the spirit within us, and as such have some small | role, perhaps akin to that of what we refer to as our conscience? |
| D:Day35.10 | Giving ideas life is the | role of creatorship. |
| D:Day35.21 | Most of you are aware of having at least some | role in the creation of your life. You may feel that at times God has |
| D:Day35.21 | times you have been a victim of fate, but you are also aware of the | role you have had in your own life, primarily as you have reached |
| A.31 | within the content of the sharing. Always it is the facilitator's | role to guide the individual group members away from inclinations, |
roles | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:23.34 | not function, yet in dreams, where only shadows play the major | roles, it seems most powerful. No law of chaos could compel belief |
| Tx:30.83 | and gain and loss. These judgments all are made according to the | roles the script assigns. The fact they have no meaning in themselves |
| Tx:31.15 | not a choice at all. The leader and the follower emerge as separate | roles, each seeming to possess advantages you would not want to lose. |
| Tx:31.15 | satisfaction and of peace. You see yourself divided into both these | roles, forever split between the two. And every friend or enemy |
| W1:135.8 | strong and healthy if the mind does not abuse it by assigning it to | roles it cannot fill, to purposes beyond its scope, and to exalted |
| W1:154.7 | they understand the messages by giving them away. They choose no | roles that are not given them by His authority. And so they gain by |
| W1:186.8 | weird belief that we can make another for ourselves. Our self-made | roles are shifting, and they seem to change from mourner to ecstatic |
| M:2.5 | are the same. The demarcations they have drawn between their | roles, their minds, their bodies, their needs, their interests, and |
A Course of Love (6) | ||
| C:9.30 | or she would have it be, but never would the user seek to exchange | roles with it. When an accident happens, an automobile cannot be seen |
| C:9.30 | fault for mistakes made by its user. Yet in a way this exchange of | roles is similar to what you have attempted to do and it is like |
| C:32.1 | Let us first consider the | roles of teacher and learner. A teacher is first and foremost |
| T3:1.11 | you saw yourself to be. The personal self of the past was a self of | roles, each one as learned as that which an actor might portray. You |
| T4:11.2 | to leave learning behind and who are willing to accept your new | roles as creators of the new—creators of the future. |
| D:Day37.4 | to a family, all of whom are separately named and have separate | roles, and that you live in a household, in a city, in a state, in a |
roll | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.91 | seems to go in one direction, but when you reach its end, it will | roll up like a long carpet which has spread along the past behind you |
A Course of Love (0) | ||
romance | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:4.14 | together. In this context love is not only full of sentiment but of | romance. This stage of love is seldom seen as lasting or as something |
roof | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:22.2 | unlike themselves, living with their bodies perhaps under a common | roof that shelters neither—in the same room and yet a world apart. |
A Course of Love (1) | ||
| D:Day3.23 | come. As soon as you get just a little bit ahead, a need arises. The | roof leaks, the car breaks down, and an endless series of needs |
room | ||
A Course in Miracles – Original Edition (27) | ||
| Tx:1.47 | establish perfect protection. The strength of the Soul leaves no | room for intrusions. The forgiven are filled with the Soul, and they |
| Tx:12.45 | illusions can rise to meet your sight, for all reality leaves no | room for any error. This means that you perceive a brother only as |
| Tx:14.73 | The Holy Spirit will, of Himself, fill every mind that so makes | room for Him. |
| Tx:14.75 | the Source of effects so powerful they could not be of you. Leave | room for Him, and you will find yourself so filled with power that |
| Tx:17.72 | to means for truth. [Truth calls for faith, and faith makes | room for truth.] When the Holy Spirit changed the purpose of your |
| Tx:18.31 | darkness and forward unto God to shine away the past and so make | room for His eternal Presence, in which everything is radiant in the |
| Tx:20.49 | The body is an isolated speck of darkness; a hidden secret | room, a tiny spot of senseless mystery, a meaningless enclosure |
| Tx:21.22 | must therefore seem unreal. All that is asked of you is to make | room for truth. You are not asked to make or do what lies beyond your |
| Tx:21.30 | If you accept this change, you have accepted the idea of making | room for truth. The source of sin is gone. You may imagine that you |
| Tx:21.58 | cannot fail to lead to changed perception. And in this change is | room made way for vision. Vision extends beyond itself, as does the |
| Tx:22.2 | perhaps under a common roof that shelters neither—in the same | room and yet a world apart. |
| Tx:26.18 | step in the advance toward oneness. What is everything leaves | room for nothing else. |
| Tx:26.22 | purpose is to teach what is the same and what is different, leaving | room to make the only choice which can be made. |
| Tx:26.46 | you receive them. He will place them on your throne when you make | room for Him on His. |
| Tx:27.39 | for it tells you what you want and where to go for it. It leaves no | room to question its beliefs, except that what it states takes |
| Tx:28.33 | for yourself. The miracle will brush them all aside and thus make | room for Him Who wills to come and bridge His Son's returning to |
| Tx:28.52 | the truth from dreams and from illusions. Truth has left no | room for them in any place or time. For it fills every place and |
| Tx:29.58 | idol is beyond where God has set all things forever and has left no | room for anything to be except His Will. Nothing and nowhere must |
| W1:4.4 | _____ does not mean anything. It is like the things I see in this | room [or wherever you are]. |
| W1:51.4 | to understand it. But there is every reason to let it go and make | room for what can be seen and understood and loved. I can exchange |
| W1:77.6 | is granted. The fact that you accepted must be so. There is no | room for doubt and uncertainty today. We are asking a real question |
| W1:107.4 | no attack. When truth has come, all pain is over, for there is no | room for transitory thoughts and dead ideas to linger in your mind. |
| W1:121.2 | The unforgiving mind is full of fear and offers love no | room to be itself, no place where it can spread its wings in peace |
| W1:161.1 | a stand against our anger, that our fears may disappear and offer | room to love. Here is salvation in the simple words in which we |
| W1:195.5 | Therefore give thanks, but in sincerity. And let your gratitude make | room for all who will escape with you—the sick, the weak, the needy |
| W2:310.2 | Who set us free. We are restored to peace and holiness. There is no | room in us for fear today, for we have welcomed love into our hearts. |
| W2:340.2 | Be glad today! Be glad! There is no | room for anything but joy and thanks today. Our Father has redeemed |
A Course of Love (24) | ||
| C:P.24 | weakening done your ego by whatever learning you have done has left | room for strength, a strength that entered as if by a little hole |
| C:2.19 | has not integrated. Until you are what you have learned, you leave | room for the ego's machinations. Once you are what you have learned, |
| C:2.19 | ego's machinations. Once you are what you have learned, there is no | room in which the ego can exist and, banished from the home you made |
| C:5.19 | or union. A full heart can overshadow a full mind, leaving no | room for senseless thoughts but only for what is truly real. |
| C:9.5 | Look around the | room in which you sit and take away the usefulness from each thing |
| C:9.5 | for its usefulness. It sets you apart, just as each item in your | room is set apart by what it is useful for. Ask yourself now: To whom |
| C:10.22 | kind of existence. That an option could be chosen that leaves no | room for fear at all does not occur to it, for the absence of fear is |
| C:10.28 | a beginning. Experiment, just for the fun of it, without allowing | room for discouragement. This is not a test and you cannot fail. You |
| C:10.32 | and longed for and safe and loved. A little peace has been made | room for in the house of your insanity. |
| C:23.9 | because union is relationship. Imagine a crowd of people in a small | room. This is not relationship. When you are tempted to think of |
| T1:3.9 | to its circumstances? Would you choose a miracle that would leave no | room for doubt? Such a simple miracle might be the turning of water |
| T2:1.9 | you hang upon your wall. The time of painting becomes a place. A | room or studio is envisioned in which all the tools of the artist's |
| T2:1.9 | magnificent concert hall or a little spinet that will grace a living | room and invite friends and family to gather round. A writer sees a |
| T3:3.3 | Some of you carefully constructed your lives to leave as little | room as possible for disappointment to affect it or others you hold |
| T3:6.4 | a chosen self and a learned self, there has always been just enough | room within the ego's thought system to keep within you the idea of a |
| T4:1.7 | as lack of choice, saying that anything that is mandatory allows no | room for choice. In their rebellion against the mandatory nature of |
| T4:4.3 | seems necessary and even crucial. One generation must pass to make | room for the new. |
| T4:6.6 | There is | room in the universe, dear brothers and sisters, for everyone's |
| T4:6.7 | of what is. While consciousness of what is leaves not the | room for error that perception leaves, it leaves open room for |
| T4:6.7 | leaves not the room for error that perception leaves, it leaves open | room for creation. In each moment, what is, while still existing in |
| D:Day4.9 | of choice. When you are “taught” the “way things are,” where is the | room for choice? Where is the room for discovery? And to find out |
| D:Day4.9 | the “way things are,” where is the room for choice? Where is the | room for discovery? And to find out that you were “taught” |
| D:Day10.26 | is highly unlikely that in your image of an ideal self you left much | room for feelings of the type you currently experience. This is why |
| D:Day19.16 | lead to judgment. When there is more than one way, there is always | room for comparison and judgment. Thus it is realistic to see the two |
rooms | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:7.6 | same house, the house of illusion. You took yourself into these many | rooms and in some you were even capable of representing your true |
| T3:8.3 | you from the truth as surely as would iron bars keep you within its | rooms. |
root | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:4.5 | only one cause of all of them. The authority problem is “the | root of all evil.” Money is but one of its many reflections and is a |
| Tx:10.23 | God is very quiet, for there is no conflict in Him. Conflict is the | root of all evil, for being blind, it does not see whom it attacks. |
| Tx:11.85 | did not feel guilty, you could not attack, for condemnation is the | root of attack. It is the judgment of one mind by another as |
| Tx:15.70 | The “sacrifice,” which it regards as purification, is actually the | root of its bitter resentment. For it would much prefer to attack |
| Tx:26.87 | someone not yourself. Projection of the cause of sacrifice is at the | root of everything perceived to be unfair and not your just deserts. |
A Course of Love (2) | ||
| C:12.18 | how they got from here to there, and some may see that one idea took | root and changed what seemed to be a destiny already written. |
| C:21.7 | for an additional reason as well, although this conflict has at its | root the problem of language as determined by perception. This is a |
rooted | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:18.97 | of guilt, washed with forgiveness, and set shining and firmly | rooted in the world of light. From there, it calls to you to follow |
| W1:7.8 | time are very difficult to change because everything you believe is | rooted in time and depends on your not learning these new ideas about |
| W1:139.1 | except uncertainty of what we are? There is no doubt that is not | rooted here. There is no question but reflects this one. There is no |
| W1:153.1 | again, attend this lesson well. The world provides no safety. It is | rooted in attack and all its “gifts” of seeming safety are illusory |
| W1:193.4 | of the lesson has been changed to guiltlessness; the hatred has been | rooted out by love. |
| M:16.10 | sinful, not that it is dangerous, but merely that it is meaningless. | Rooted in sacrifice and separation, two aspects of one error and no |
| M:27.5 | The “reality” of death is firmly | rooted in the belief that God's Son is a body. And if God created |
A Course of Love (0) | ||
roots | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:1.70 | is the natural result of choosing to follow Him. All shallow | roots must be uprooted because they are not deep enough to sustain |
| Tx:1.70 | they are not deep enough to sustain you. The illusion that shallow | roots can be deepened and thus made to hold is one of the |
| Tx:24.14 | For sin arose from it out of nothingness; an evil flower with no | roots at all. Here is the self-made “savior,” the “creator” who |
| W1:102.1 | it really makes no sense. It has not gone as yet but lacks the | roots that once secured it tightly to the dark and hidden secret |
| W1:156.3 | ice, the sea elect to be apart from water, or the grass to grow with | roots suspended in the air. |
| W1:159.8 | is the holy ground in which the lilies of forgiveness set their | roots. This is their home. They can be brought from here back to the |
| W1:159.9 | leave their home when they are carried back into the world. Their | roots remain. They do not leave their source, but carry its |
A Course of Love (1) | ||
| D:Day10.32 | call spiritual leaders are called to champion or censor have their | roots in timeless and universal spiritual truths. It is the timeless |
rose | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:11.90 | see him, then? By making him invisible, the world of retribution | rose in the black cloud of guilt which you accepted, and you hold it |
| Tx:24.2 | your decisions come from your beliefs as certainly as all creation | rose in His Mind because of what He knows. |
A Course of Love (2) | ||
| C:P.27 | of God's son, Jesus Christ, who was born, grew into a man, died and | rose again to live on in some form other than that of a man. Those |
| C:10.15 | human form, during the time I existed in human form, and after I | rose again? This is rightly called the mystery of faith: Christ has |
rosy | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:23.36 | and do not recognize the content. It never changes. Can you paint | rosy lips upon a skeleton, dress it in loveliness, pet it and pamper |
A Course of Love (0) | ||
rot | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:10.12 | you will be proven wrong here. If you are wrong, you will merely | rot away after you have died and no one will know how wrong you were! |
rote | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day25.6 | such times. Separate the harvest from the weeds. Do this as much by | rote as you would weed a garden, recognizing that you know the |
rotted | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.52 | corruptible and to return with gorges filled with things decayed and | rotted. To them such things are beautiful because they seem to allay |
A Course of Love (0) | ||
rotting | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:26.9 | Condemn him not by seeing him within the | rotting prison where he sees himself. It is your special function to |
A Course of Love (0) | ||
rough | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:29.10 | so clearly marked it is impossible to lose the way, seem thorny, | rough, and far too difficult for you to follow? Is it not because you |
A Course of Love (0) | ||
roughly | ||
A Course in Miracles – Original Edition (1) | ||
| W1:24.5 | to be met in its resolution. The form of each application should be | roughly as follows: |
A Course of Love (0) | ||
round | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:28.62 | allegiance is but faithlessness to both and merely sets you spinning | round, to grasp uncertainly at any straw that seems to hold some |
| Tx:31.70 | will at length be seen as little more than just a shadow circling | round the good. And this will be your concept of yourself, when you |
| W1:76.3 | paper strips and piles of metal discs. You really think a small | round pellet or some fluid pushed into your veins through a sharpened |
| W1:97.8 | with the words the Holy Spirit speaks to you, and let them echo | round the world through Him: |
| W1:123.5 | become the messenger who brings His Voice with you and let it echo | round and round the world. |
| W1:123.5 | messenger who brings His Voice with you and let it echo round and | round the world. |
| W1:151.17 | and made pure. Now has our ministry begun at last, to carry | round the world the joyous news that truth has no illusions and the |
| W1:156.4 | that you may walk in softness, while the wind sinks to a whisper | round your holy head. |
| W1:199.5 | not gain in added gifts to you as well. We sound the call of freedom | round the world with this idea. And would you be exempt from the |
| W1:R6.3 | These practice sessions, like our last review, are centered | round a central theme with which we start and end each lesson. It is |
A Course of Love (1) | ||
| T2:1.9 | will grace a living room and invite friends and family to gather | round. A writer sees a book in print, a runner wins a race, a tennis |
route | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (10) | ||
| C:I.7 | We are one mind. The | route to oneness and union, to life in form that accepts oneness and |
| C:10.21 | Each of you is aware of a threshold you would cross that leaves no | route open for return. That threshold is often a happiness so |
| C:23.23 | There is no quick | route to this purging, as it is the most individual of |
| C:23.24 | only one set of beliefs is operative within you. This is the only | route to the certainty you seek, and leads to true conviction. True |
| C:30.2 | some purpose other than your Self. Thus was service given another | route for being separated from the Self and your function here. When |
| D:7.28 | park or lake or beach that you consider partially yours. You have a | route to and from your work or other places that you go, where you |
| D:Day8.22 | feeling is provided by the body, a helpmate now in your service as a | route to true expression. |
| D:Day33.3 | is found and known and interacted with. Relationship is thus the | route or access to being and being the route or access to |
| D:Day33.3 | Relationship is thus the route or access to being and being the | route or access to relationship. One cannot exist without the other |
| E.26 | know that all turning back would be but a retracing of the circular | route you have traveled from yourself to yourself. |
routes | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:3.70 | All fear comes ultimately and sometimes by way of very devious | routes from the denial of Authorship. The offense is never to God, |
| Tx:15.95 | else. It is not necessary to follow fear through all the circuitous | routes by which it burrows underground and hides in darkness, to |
A Course of Love (0) | ||
routine | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:13.3 | the tiniest bit of consistent practice, however, it will soon become | routine to you, for you will want to continuously experience the |
| C:22.13 | category might include such things as the happenings of your daily | routine, chance encounters, illness, or accidents, while in the |
routinely | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:10.3 | memory is about to return to you, it is swatted away as easily and | routinely as a hand swats away a fly. You know that the information |
routines | ||
A Course in Miracles – Original Edition (1) | ||
| M:16.2 | although each one must use them as best he can in his own way. | Routines as such are dangerous because they easily become gods in |
A Course of Love (0) | ||
royal | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:13.57 | and the obvious are not apparent to those who would make palaces and | royal robes of nothing, believing they are kings with golden crowns |
A Course of Love (1) | ||
| C:9.34 | The only thing that might succeed in proving your place as that of | royal inheritor would be if you could fix yourself and the world, |
rubies | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:17.34 | gilded threads of self-destruction. The glitter of blood shines like | rubies, and the tears are faceted like diamonds and gleam in the dim |
A Course of Love (0) | ||
rug | ||
A Course in Miracles – Original Edition (1) | ||
| W1:36.4 | My holiness envelops that | rug. My holiness envelops that wall. My holiness envelops these |
A Course of Love (0) | ||
rugged | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.4 | will. Do not make the pathetic human error of “clinging to the old | rugged cross.” The only message of the crucifixion was that we can |
A Course of Love (0) | ||
ruin | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:3.18 | lead you to abandoning logic, and thereafter certainly to cause your | ruin, I say to you again: take heart. Such foolishness as your |
| C:9.34 | inheritance. You fear that this, too, you would squander and lay to | ruin. The only thing that might succeed in proving your place as that |
| D:Day3.28 | keep you assured of progress through effort, and just as assured of | ruin through lack of effort. |
| A.22 | the heart, and that abandonment of the old way will not bring forth | ruin but will bring instead the wisdom that each one knows she or he |
ruinous | ||
A Course in Miracles – Original Edition (1) | ||
| W1:72.9 | will try to welcome it instead. Your upside-down perception has been | ruinous to your peace of mind. You have seen yourself in a body and |
A Course of Love (0) | ||
rule | ||
A Course in Miracles – Original Edition (40) | ||
| Tx:1.64 | The Golden | Rule asks you to behave toward others as you would have them behave |
| Tx:1.64 | means that the perception of both must be accurate. The Golden | Rule is the rule for appropriate behavior. You cannot behave |
| Tx:1.64 | the perception of both must be accurate. The Golden Rule is the | rule for appropriate behavior. You cannot behave appropriately unless |
| Tx:1.64 | both, so you will behave toward both. The way to perceive for Golden | Rule behavior is to look out from the perception of your own |
| Tx:1.70 | hold is one of the distortions on which the reversal of the Golden | Rule rests. As these false underpinnings are given up, the |
| Tx:2.25 | truth. You should truly give as you have truly received. The Golden | Rule can work effectively only on this basis. |
| Tx:4.66 | coming of Christ means nothing more than the end of the ego's | rule over part of the minds of men and the healing of the mind. I was |
| Tx:11.49 | We have said that the ego's | rule is, “Seek and do not find.” Translated into curricular terms, |
| Tx:12.41 | it you accept insanity, believing you can make a private world and | rule your own perceptions. Yet for this, light must be excluded. |
| Tx:19.75 | the body's praise continually, in solemn celebration of the ego's | rule. Not one but must believe that yielding to the attraction of |
| Tx:21.42 | Remember that the ego is not alone. Its | rule is tempered, and its unknown “enemy,” Whom it cannot even see, |
| Tx:21.47 | it sees that Heaven has come to earth at last, from which the ego's | rule has kept it out so long. Heaven has come because it found a home |
| Tx:21.75 | Do I desire a world I | rule instead of one which rules me? Do I desire a world where I am |
| Tx:21.81 | state where vacillations are impossible. You can desire a world you | rule which rules you not, and change your mind. You can desire to |
| Tx:23.19 | to make meaningless and to attack the truth. Here are the laws that | rule the world you made. And yet they govern nothing and need not be |
| Tx:24.24 | everlasting. Here are the gates of hell you closed upon yourself, to | rule in madness and in loneliness your special kingdom, apart from |
| Tx:24.53 | and behold in him the whole reversal of the laws that seem to | rule this world. See in his freedom yours, for such it is. Let not |
| Tx:26.53 | world denies to every aspect of God's Son where sin was thought to | rule. Perhaps you do not see the role forgiveness plays in ending |
| Tx:26.56 | as a preference to this world which death and desolation seem to | rule. In joyous answer will creation rise within you to replace the |
| Tx:27.77 | enemies. Its safety is its main concern. Its comfort is its guiding | rule. It tries to look for pleasure and avoid the things that would |
| Tx:29.64 | you play with. Who has need of toys but children? They pretend they | rule the world and give their toys the power to move about and talk |
| Tx:30.14 | Try to observe this | rule without delay despite your opposition. For you have already |
| Tx:30.29 | with what you choose to make them. That is really all. The first | rule, then, is not coercion but a simple statement of a simple fact. |
| Tx:30.31 | The second | rule as well is but a fact. For you and your advisor must agree on |
| Tx:30.31 | world, for it will be what you have asked for and will reinforce the | rule of your advisor in the world. Whose kingdom is the world for you |
| Tx:30.35 | of love. For thus was hatred born into the world, and thus the | rule of fear established there. Now hear God speak to you through Him |
| Tx:30.56 | it but asks forgiveness be the substitute for fear. Such is the only | rule for happy dreams. The gap is emptied of the toys of fear, and |
| W1:I.4 | with the eyes open, since the aim is to learn how to see. The only | rule that should be followed throughout is to practice the exercises |
| W1:9.3 | the need for its indiscriminate application and the essential | rule of excluding nothing. For example: |
| W1:46.4 | in finding a number of people you have not forgiven. It is a safe | rule that anyone you do not like is a suitable subject. Mention each |
| W1:68.1 | is to see yourself as a body. It is the decision to let the ego | rule your mind and to condemn the body to death. |
| W1:92.5 | worshiped and adored that strength may be dispelled and darkness | rule where God appointed that there should be light. Strength comes |
| W1:97.6 | carry them around this aching world, where pain and misery appear to | rule. He will not overlook one open mind that will accept the healing |
| W1:125.9 | Only be quiet. You will need no | rule but this to let your practicing today lift you above the |
| W1:204.1 | me that I am His Son, not slave to time, unbound by laws which | rule the world of sick illusions, free in God, forever and forever |
| W2:236.1 | I have a kingdom I must | rule. At times, it does not seem I am its king at all. It seems to |
| W2:236.1 | to employ as He sees fit. I thus direct my mind, which I alone can | rule. And thus I set it free to do the Will of God. |
| W2:236.2 | open to Your thoughts and closed today to every thought but Yours. I | rule my mind and offer it to You. Accept my gift, for it is Yours to |
| W2:253.1 | come to me unbidden by myself. Even in this world, it is I who | rule my destiny. What happens is what I desire. What does not occur |
| W2:277.1 | Father. Let me not imagine I have bound him with the laws I made to | rule the body. He is not subject to any laws I made by which I try to |
A Course of Love (13) | ||
| C:I.5 | mind can do is rearrange reality and hold it still and captive and | rule bound. The laws of love are not laws such as these. The laws of |
| C:5.14 | the world safe, sure, and secure. No terror reigns. No nightmares | rule the night. Let me give you once again the difference between |
| C:7.9 | made the world the world it is. What you withhold allows illusion to | rule and truth to be locked away in a vault so impenetrable and so |
| C:15.1 | of all that would make special. You think issues of survival | rule the world—and so they do, but they would not if it were not |
| C:16.25 | wanted to do, you reason, society would collapse and anarchy would | rule. You think you are only fair in deciding that if everyone cannot |
| C:30.14 | which God's laws are fulfilled. Since God's laws are the laws that | rule the universe, they cannot go unfulfilled. Giving and receiving |
| C:31.8 | are inseparable from the Earth, the cosmos, gravity, the laws that | rule the universe, just as you believe your brain and, erroneously, |
| T1:4.6 | The second | rule of the art of thought is to acknowledge relationship, the call |
| T4:12.27 | was part of the pattern of your thoughts, even after the ego came to | rule your thought system. Without this pattern, the ego could have |
| D:Day8.14 | feelings associated with it, will make of it a mental construct, a | rule you have set up for your new self to follow. If this becomes the |
| D:Day8.15 | If you replace the act of gossiping with a mental construct or | rule that says you do not tolerate it, then you will become |
| D:Day9.18 | An idealized image, like a | rule, is a mental construct. All mental constructs are |
| D:Day12.1 | It is the space of ease because thoughts are no longer allowed their | rule. |
ruled | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:8.61 | little or no relationship to each other, so that it appears to be | ruled by chaos. Guided by the ego, it is. Guided by the Holy |
| Tx:18.76 | would the whole be whole without it. It is not a separate kingdom, | ruled by an idea of separation from the rest. Nor does a fence |
| Tx:19.72 | illusion of its existence. This, then, is the attraction of pain. | Ruled by this perception, the body becomes the servant of pain, |
| W1:66.9 | We have seen that there are only two parts of your mind. One is | ruled by the ego and is made up of illusions. The other is the home |
| W1:97.3 | over and over, for the miracle makes use of time but is not | ruled by it. Salvation is a miracle, the first and last; the first |
A Course of Love (7) | ||
| C:18.16 | It can come as no surprise to you that your mind has | ruled your heart. What this Course has thus far attempted to do is to |
| T1:2.10 | The thoughts of your ego-mind were | ruled by the nature of the body. To exist as creatures whose only |
| T1:9.12 | often meant a turning away from the intellectual realm, which was | ruled by the ego, to the realm of feelings. For females this has most |
| T3:22.5 | are functions of the pattern of the planning process that once so | ruled your mind. To be willing to receive instead of plan is to break |
| D:6.17 | of the “old” as a world in which an attitude of “if this, then that” | ruled, and the “new” as a world in which giving and receiving are |
| D:6.19 | matter not except to make you see that these attitudes are not | ruled by certainty, but by a mere idea of bettering the odds against |
| D:12.11 | The way in which you think may seem vastly improved since the ego | ruled or may seem only minimally improved, but it is the pattern, not |
ruler | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:18.77 | Would you remain within your tiny kingdom, a sorry king, a bitter | ruler of all he surveys who looks on nothing, yet who would still die |
| Tx:18.84 | delusions it thinks it is the Son of God, whole and omnipotent, sole | ruler of the kingdom it set apart to tyrannize by madness into |
A Course of Love (2) | ||
| C:30.11 | It rules the nature of your existence because you have made it | ruler by abandoning the laws of God. |
| T4:12.27 | Without this pattern, the ego could have succeeded in becoming the | ruler of the personal self. Part of this design and pattern was the |
rules | ||
A Course in Miracles – Original Edition (39) | ||
| Tx:4.55 | is ruthlessly banished from the part of the mind which the ego | rules. The ego is desperate because it opposes literally invincible |
| Tx:18.73 | Within this kingdom the ego | rules, and cruelly. And to defend this little speck of dust, it bids |
| Tx:19.22 | creation from an idea of God to an ideal the ego wants; a world it | rules, made up of bodies, mindless and capable of complete corruption |
| Tx:21.75 | Do I desire a world I rule instead of one which | rules me? Do I desire a world where I am powerful instead of |
| Tx:21.81 | vacillations are impossible. You can desire a world you rule which | rules you not, and change your mind. You can desire to exchange your |
| Tx:25.24 | God's laws do not obtain directly to a world perception | rules, for such a world could not have been created by the Mind to |
| Tx:25.46 | to him to make himself complete within a world where incompletion | rules. |
| Tx:25.60 | this belief except a form of the more basic tenet, “Sin is real and | rules the world”? For every little gain must someone lose and pay |
| Tx:30.1 | pain and fear. They are not new to you, but they are more ideas than | rules of thought to you as yet. So now we need to practice them |
| Tx:30.1 | as yet. So now we need to practice them awhile, until they are the | rules by which you live. We seek to make them habits now, so you will |
| Tx:30.5 | upon to make response. For if you judge them, you have set the | rules for how you should react to them. And then another answer |
| Tx:30.6 | perceive, and so you feel attacked. And therefore angry. There are | rules by which this will not happen. But it does occur at first, |
| Tx:30.14 | be very hard to realize when once you have decided by yourself the | rules which promise you a happy day. Yet this decision still can be |
| Tx:30.28 | unhappiness from entering at all. But this takes practice in the | rules which will protect you from the ravages of fear. When this has |
| Tx:30.28 | forever been undone. But meanwhile, you have need for practicing the | rules for its undoing. Let us, then, consider once again the very |
| Tx:30.50 | and silent woolly bear begins to squeak as he takes hold of it. The | rules he made for boxes and for bears have failed him and have broken |
| Tx:30.50 | of what surrounds him. And he is afraid because he thought the | rules protected him. Now must he learn the boxes and the bears did |
| Tx:30.50 | must he learn the boxes and the bears did not deceive him, broke no | rules, nor mean his world is made chaotic and unsafe. He was |
| Tx:30.51 | filled with toys in countless forms. And each one seems to break the | rules you set for it. It never was the thing you thought. It must |
| Tx:30.51 | It never was the thing you thought. It must appear to break your | rules for safety, since the rules were wrong. But you are not |
| Tx:30.51 | thought. It must appear to break your rules for safety, since the | rules were wrong. But you are not endangered. You can laugh at |
| Tx:30.51 | while he likes to play with them, he still perceives them as obeying | rules he made for his enjoyment. So there still are rules which they |
| Tx:30.51 | them as obeying rules he made for his enjoyment. So there still are | rules which they can seem to break and frighten him. Yet is he at |
| Tx:30.52 | Reality observes the laws of God, and not the | rules you set. It is His laws which guarantee your safety. All |
| Tx:30.52 | obey no laws. They seem to dance a little while, according to the | rules you set for them. But then they fall and cannot rise again. |
| Tx:30.52 | they things to frighten you nor make you safe if they obeyed your | rules. They must be neither cherished nor attacked but merely looked |
| Tx:30.57 | which are sought no longer, for their “gifts” are not held dear. No | rules are idly set, and no demands are made of anyone or anything to |
| Tx:31.30 | Here are the thoughts of sacrifice preserved, for here guilt | rules and orders that the world be like itself—a place where |
| W1:53.3 | They produce a world in which there is no order anywhere. Only chaos | rules a world which represents chaotic thinking, and chaos has no |
| W1:57.5 | I will realize that it reflects the laws of God instead of the | rules which I made up for it to obey. I will understand that peace, |
| W1:124.8 | This is our first attempt at an extended period for which we give no | rules nor special words to guide your meditation. We will trust God's |
| W1:127.3 | but God's, and all of love is His. There is no other principle which | rules where love is not. Love is a law without an opposite. Its |
| W1:182.11 | child who must beseech his father for protection and for love. He | rules the universe, and yet He asks unceasingly that you return with |
| W1:184.10 | in terms which still have meaning in the world which darkness | rules. |
| W1:190.8 | And the world becomes a cruel and a bitter place, where sorrow | rules and little joys give way before the onslaught of the savage |
| W1:194.6 | you can to make it be a part of you. As it becomes a thought which | rules your mind, a habit in your problem-solving repertoire, a way of |
| W1:198.2 | are made a prisoner. Forgive and you are freed. Such is the law that | rules perception. It is not a law that knowledge understands, for |
| W2:253.2 | created Son, creating like Yourself and one with You. My Self, Which | rules the universe, is but Your will in perfect union with my own, |
| M:16.2 | must they do to learn to give the day to God? There are some general | rules which do apply, although each one must use them as best he can |
A Course of Love (28) | ||
| C:I.2 | reality. The mind then holds to the new reality as a new set of | rules without change. It sees reality through these new mental |
| C:I.2 | support its new reality it must insist that others follow these new | rules. Truth, it says, has been found, and it is “here” in these new |
| C:I.2 | rules. Truth, it says, has been found, and it is “here” in these new | rules and not in those of old. The mind will then tell you how to |
| C:I.2 | of old. The mind will then tell you how to feel according to its | rules and will resist all ways of feeling, all ways of being, that |
| C:I.2 | of feeling, all ways of being, that appear to run counter to these | rules, as if it knows, because of these rules, how things are. |
| C:I.2 | to run counter to these rules, as if it knows, because of these | rules, how things are. |
| C:I.3 | mind will speak of love and yet hold the heart prisoner to its new | rules, new laws, and still say “this is right” and “this is wrong.” |
| C:I.5 | laws of love are not laws such as these. The laws of love are not | rules, facts, or right answers. The laws of love bring spiritual |
| C:I.6 | joining, a way that does not allow the mind's separate stance, its | rules, or its right answers. The heart is needed because it is who |
| C:I.8 | own logic and fight the logic of the heart. The mind will seek new | rules and perhaps be willing to rearrange its reality once again. |
| C:P.31 | human being, knowing what they stand for, what their truth is, what | rules they obey, how they think and how what they think aligns with |
| C:14.23 | to look forward to, a reward for a life lived according to your own | rules, a reward to be gained by some and not by others, a pinnacle of |
| C:16.25 | you would still go meekly through your life trying to comply with | rules of God and man with thought of some greater good in mind. If |
| C:18.16 | have perceived your mind. The one mind is but a mind in which love | rules, and mind and heart are one. We will proceed by calling this |
| C:30.11 | of perception viewed from a stance of “if this, then that.” It | rules the nature of your existence because you have made it ruler by |
| T1:2.19 | Thus, these are the basic | rules of the art of thought: First, to experience what is and to |
| T1:3.15 | asking you to choose a miracle would seem to violate one of the | rules of miracle-readiness as described in A Course in Miracles, the |
| T1:4.4 | How can the | rules of thought we have identified serve to bring about the miracle |
| T2:6.1 | within and your heart knows not of time even while it adheres to the | rules of time you would place upon yourself. Cease adhering to the |
| T2:6.1 | rules of time you would place upon yourself. Cease adhering to the | rules of time and see how much more the language of your heart |
| T2:6.2 | I speak here not of the | rules of time that govern your days and years but the rules of time |
| T2:6.2 | not of the rules of time that govern your days and years but the | rules of time that you believe govern your days and years and that |
| T2:11.2 | difficult as long as you perceive of others as living under the old | rules, the laws of man rather than the laws of God or love. It will |
| D:4.19 | not as a thing—not as a building in which to dwell or as a set of | rules or instructions to follow in order to build the new—but as |
| D:6.15 | that caused you to order the world according to a set of facts and | rules. |
| D:6.18 | and to represent. What you have done is turn them into implacable | rules you call natural laws. When these natural laws have been shown |
| D:Day4.20 | methods of teaching were devised. From these methods of teaching, | rules developed. The teaching was externalized and institutionalized. |
| D:Day4.20 | trying to learn what it would teach, and trying to live by the | rules it would have them obey. Much progress was made within these |
ruling | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:24.58 | not for all the rest. You place yourself under the laws you see as | ruling him. Think, then, how great the love of God for you must be |
A Course of Love (0) | ||
run | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:14.68 | that it is impossible. It is only because you think that you can | run some little part or deal with certain aspects of your lives alone |
| Tx:19.91 | is in His Father's Love, peace will lightly brush the veil aside and | run to meet Him and to join with Him at last. For this dark veil, |
| Tx:24.13 | bring you pain. Here is a goal that would defeat salvation and thus | run counter to the Will of God. To value specialness is to esteem an |
A Course of Love (5) | ||
| C:I.2 | will resist all ways of feeling, all ways of being, that appear to | run counter to these rules, as if it knows, because of these rules, |
| C:9.40 | Your quest for what is missing thus becomes the race you | run against death. You seek it here, you seek it there, and scurry on |
| C:9.41 | to rest in peace is for the living, not the dead. But while you | run the race you will know it not. Competition that leads to |
| C:9.41 | place in line at the starting gate and make your bid for glory. You | run the race as long as you can and, win or lose, your participation |
| C:9.41 | offering to the idol you have made. And at some point, when you can | run the race no more, you bow down to those who have achieved glory; |
runner | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:1.9 | friends and family to gather round. A writer sees a book in print, a | runner wins a race, a tennis player becomes a champion. These are all |
running | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:20.77 | views of gardens under open skies, with clear, life-giving water | running happily beside them in dancing brooks that never waste away, |
| W1:I.2 | or when you do them. They need no preparation. They are numbered, | running from 1 to 365. The training period is one year. Do not |
| M:3.2 | in an elevator, a child who is not looking where he is going | running into an adult “by accident,” two students who happen to walk |
A Course of Love (3) | ||
| T2:9.4 | as you feel grateful for the meeting of needs. When your life is | running smoothly and needs are being continuously met, you begin to |
| T3:10.13 | return. For a short while you would have two languages constantly | running through your mind and you would be translating one into the |
runs | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:8.15 | awaken theirs, and through theirs yours is extended. Awakening | runs easily and gladly through the Kingdom in answer to the call of |
| Tx:20.41 | one would do? There is but one. The little breath of eternity that | runs through time like golden light is all the same—nothing before |
| Tx:21.73 | found an enemy, but this will shift even as it attacks, so that it | runs at once to find another and never comes to rest in victory. And |
| Tx:21.73 | once to find another and never comes to rest in victory. And as it | runs, it turns against itself, thinking it caught a glimpse of the |
| W1:169.10 | beat as yet in tune with God. Forgiveness is the central theme which | runs throughout salvation, holding all its parts in meaningful |
| W1:169.10 | holding all its parts in meaningful relationships, the course it | runs directed, and its outcome sure. |
| W1:194.5 | the instant in which time escapes the bondage of illusions where it | runs its pitiless, inevitable course. Then is each instant, which was |
A Course of Love (2) | ||
| C:9.40 | it there, and scurry on to the next thing and the next. Each person | runs this race alone, with hope only of victory for himself. You |
| C:10.3 | bound to make. Your heart—not to be confused with the pump that | runs the body, but identified as the center of yourself—has no |
rush | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:14.40 | is so gentle you need but whisper to it, and all its power will | rush to your assistance and support. You are not frail with God |
| Tx:18.25 | As the light comes nearer, you will | rush to darkness, shrinking from the truth, sometimes retreating to |
| Tx:18.60 | reservation because you love it and would be with it. And so you | rush to meet it, letting your limits melt away, suspending all the |
| Tx:30.49 | were you aware of it you would forget defensiveness entirely and | rush to its embrace. The truth could never be attacked. And this you |
| W1:93.1 | to you, you would be struck with horror so intense that you would | rush to death by your own hand, living on after seeing this being |
| W1:198.13 | the world. Now is there stillness where before there was a frantic | rush of thoughts that made no sense. Now is there tranquil light |
| W2:FL.6 | the Voice of His own Teacher. Would He hurt His Son? Or would He | rush to answer him and say, “This is My Son, and all I have is his”? |
A Course of Love (4) | ||
| C:11.3 | else. Some of you may be confident in your learning skills and | rush in to conquer this new territory as you have others that have |
| C:11.3 | page be done with learning what this book would have to teach and | rush on to the next. Those of you less confident may quit before you |
| T3:5.1 | emptiness that has, in the past, made those who have experienced it | rush to find the easiest and most available replacement (the ego or |
| T3:5.4 | much a part of the survival mechanism of your real Self as was the | rush to rebuild a part of the survival mechanism of the ego-self. |
rushed | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.25 | it will be enough to remind you that your goal is light. Truth has | rushed to meet you since you called upon it. |
A Course of Love (0) | ||
rushes | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:16.33 | what it is not. For then the barricades against it are broken, fear | rushes in, and hatred triumphs. |
| Tx:28.32 | a ship has made in passing by. And covered just as fast, as water | rushes in to close the gap and as the waves in joining cover it. |
| W1:13.2 | written in the empty space which meaninglessness provides. The ego | rushes in frantically to establish its own “ideas” there, fearful |
A Course of Love (2) | ||
| C:10.20 | You do not realize how quickly the separated self | rushes in to sabotage all movement away from separation and toward |
| C:14.28 | your specialness, your ego, your separated self who quickly | rushes in with love's replacement. Nothing but fear could take the |
rushing | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:9.99 | is everywhere. Look with peace upon your brothers, and God will come | rushing into your heart in gratitude for your gift to Him. |
A Course of Love (0) | ||
rust | ||
A Course in Miracles – Original Edition (2) | ||
| W1:133.9 | the halo which it uses to protect its goals from tarnish and from | rust, that you may see how innocent it is. |
| W1:133.11 | as sins to him because he looks upon the tarnished as his own—the | rust a sign of deep unworthiness within himself. He who would still |
A Course of Love (0) | ||
rusted | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:29.36 | come to worship in a separated world, each with his tiny spear and | rusted sword to keep his ancient promises to die. |
| W1:133.10 | within his vision, yet must he perceive its tarnished edges and its | rusted core. |
A Course of Love (0) | ||
rustling | ||
A Course in Miracles – Original Edition (1) | ||
| W1:95.20 | voice of hope, the stirring of the truth within his mind, the gentle | rustling of the wings of peace. Your own acknowledgment you are One |
A Course of Love (0) | ||
ruthless | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| A.31 | of the thinking mind is always helpful. Obsessive thinking is always | ruthless, judgmental, and wearing on the thinker. He or she needs |
ruthlessly | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.55 | of God's Kingdom, which in your sane mind is perfectly conscious, is | ruthlessly banished from the part of the mind which the ego rules. |
A Course of Love (0) | ||